Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 838 |
In-book reference | : Book 5, Hadith 268 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 474 |
In-book reference | : Book 3, Hadith 22 |
English translation | : Vol. 1, Book 3, Hadith 474 |
Narrated Abdullah ibn Mas'ud:
Amr ibn Maymun al-Awdi said: Mu'adh ibn Jabal, the Messenger of the Messenger of Allah (saws) came to us in Yemen, I heard his takbir (utterance of AllahuAkbar) in the dawn prayer. He was a man with loud voice. I began to love him. I did depart from him until I buried him dead in Syria (i.e. until his death).
Then I searched for a person who had deep understanding in religion amongst the people after him. So I came to Ibn Mas'ud and remained in his company until his death. He (Ibn Mas'ud) said: The Messenger of Allah (saws) said to me: How will you act when you are ruled by rulers who say prayer beyond its proper time? I said: What do you command me, Messenger of Allah, if I witness such a time? He replied: Offer the prayer at its proper time and also say your prayer along with them as a supererogatory prayer.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 432 |
In-book reference | : Book 2, Hadith 42 |
English translation | : Book 2, Hadith 432 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Note: The majority of scholars interpret this to mean that these things in and of themselves do not transmit or cause harm through supernatural or hidden means but that Allah is ultimately in control and any fearful superstition around these is false.
Reference | : Sahih Muslim 2220a |
In-book reference | : Book 39, Hadith 140 |
USC-MSA web (English) reference | : Book 26, Hadith 5507 |
(deprecated numbering scheme) |
Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4322 |
In-book reference | : Book 39, Hadith 32 |
English translation | : Book 38, Hadith 4308 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3544 |
In-book reference | : Book 48, Hadith 175 |
English translation | : Vol. 6, Book 45, Hadith 3544 |
Malik b. al-Huwairith said that the Prophet( may peace be upon him) told him or some of his companions:
The version narrated by Maslamah goes : He said: On that day we were almost equal in knowledge.
The version narrated by Isma’il says: Khalid said: I said to Abu Qilabah: where is the Qur’an(i.e. why did the Prophet(may peace be upon him) not say: The one who knows the Qur’an most should act as imam)? He replied: Both of them were equal in the knowledge of the Qur’an.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 589 |
In-book reference | : Book 2, Hadith 199 |
English translation | : Book 2, Hadith 589 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3607 |
In-book reference | : Book 49, Hadith 3 |
English translation | : Vol. 1, Book 46, Hadith 3607 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 884 |
In-book reference | : Book 11, Hadith 9 |
English translation | : Vol. 2, Book 11, Hadith 885 |
صحيح ق مطولا بقصة غزوة تبوك (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2773 |
In-book reference | : Book 15, Hadith 297 |
English translation | : Book 14, Hadith 2767 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5105 |
In-book reference | : Book 48, Hadith 66 |
English translation | : Vol. 6, Book 48, Hadith 5108 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 213 |
In-book reference | : Book 1, Hadith 214 |
English translation | : Vol. 1, Book 1, Hadith 214 |
Yahya related to me from Malik from Nafi', the mawla of Abdullah ibn Umar, that Umar ibn al-Khattab wrote to his governors saying, "The most important of your affairs in my view is the prayer. Whoever protects it and observes it carefully is protecting his deen, while whoever is negligent about it will be even more negligent about other things." Then he added, "Pray dhuhr any time from when the afternoon shade is the length of your forearm until the length of your shadow matches your height. Pray asr when the sun is still pure white, so that a rider can travel two or three farsakhs before the sun sets. Pray maghrib when the sun has set. Pray isha any time from when the redness in the western sky has disappeared until a third of the night has passed - and a person who sleeps, may he have no rest, a person who sleeps, may he have no rest. And pray subh when all the stars are visible and like a haze in the sky."
Arabic/English book reference | : Book 1, Hadith 6 |
'A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1211m |
In-book reference | : Book 15, Hadith 131 |
USC-MSA web (English) reference | : Book 7, Hadith 2776 |
(deprecated numbering scheme) |
Narrated Abu Mas`ud Al-Ansari:
There was a man called Abu Shu'aib, and he had a slave who was a butcher. He said (to his slave), "Prepare a meal to which I may invite Allah's Apostle along with four other men." So he invited Allah's Apostle and four other men, but another man followed them whereupon the Prophet said, "You have invited me as one of five guests, but now another man has followed us. If you wish you can admit him, and if you wish you can refuse him." On that the host said, "But I admit him." Narrated Muhammad bin Isma`il: If guests are sitting at a dining table, they do not have the right to carry food from other tables to theirs, but they can pass on food from their own table to each other; otherwise they should leave it.
قَالَ مُحَمَّدُ بْنُ يُوسُفَ سَمِعْتُ مُحَمَّدَ بْنَ إِسْمَاعِيْلَ يَقُولُ إِذَا كَانَ الْقَوْمُ عَلَى الْمَائِدَةِ لَيْسَ لَهُمْ أَنْ يُنَاوِلُوا مِنْ مَائِدَةٍ إِلَى مَائِدَةٍ أُخْرَى وَلَكِنْ يُنَاوِلُ بَعْضُهُمْ بَعْضًا فِي تِلْكَ الْمَائِدَةِ أَوْ يَدَعُ
Reference | : Sahih al-Bukhari 5434 |
In-book reference | : Book 70, Hadith 62 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 345 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 566 |
In-book reference | : Book 6, Hadith 23 |
English translation | : Vol. 2, Book 1, Hadith 566 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1189 |
In-book reference | : Book 5, Hadith 599 |
[Muslim].
Reference | : Riyad as-Salihin 511 |
In-book reference | : Introduction, Hadith 511 |
[Muslim].
Reference | : Riyad as-Salihin 522 |
In-book reference | : Introduction, Hadith 522 |
Narrated Abdullah ibn Abbas:
The Prophet (saws) used to supplicate Allah: "My Lord, help me and do not give help against me; grant me victory, and do not grant victory over me; plan on my behalf and do not plan against me; guide me, and made my right guidance easy for me; grant me victory over those who act wrongfully towards me; O Allah, make me grateful to Thee, mindful of Thee, full of fear towards Thee, devoted to Thy obedience, humble before Thee, or penitent. My Lord, accept my repentance, wash away my sin, answer my supplication, clearly establish my evidence, guide my heart, make true my tongue and draw out malice in my breast."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1510 |
In-book reference | : Book 8, Hadith 95 |
English translation | : Book 8, Hadith 1505 |
Abu Huraira reported Allah's Messenger (may, peace be upon him) as saying:
Reference | : Sahih Muslim 2534a |
In-book reference | : Book 44, Hadith 302 |
USC-MSA web (English) reference | : Book 31, Hadith 6154 |
(deprecated numbering scheme) |
'Imran b. Husain said:
Abu Dawud said: This woman was the wife of Abu Dharr.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3316 |
In-book reference | : Book 22, Hadith 75 |
English translation | : Book 21, Hadith 3310 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1848 |
In-book reference | : Book 6, Hadith 75 |
Grade: | The both isnad are Sahih and said it Ahmad Shakir] (Darussalam) |
Reference | : Musnad Ahmad 773 |
In-book reference | : Book 5, Hadith 205 |
Reference | : Sahih Muslim Introduction 76 |
In-book reference | : Introduction, Narration 75 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3113 |
In-book reference | : Book 47, Hadith 165 |
English translation | : Vol. 5, Book 44, Hadith 3113 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 511 |
In-book reference | : Book 6, Hadith 18 |
English translation | : Vol. 1, Book 6, Hadith 512 |
Reference | : Sahih Muslim Introduction 81 |
In-book reference | : Introduction, Narration 80 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3352 |
In-book reference | : Book 13, Hadith 266 |
Reference | : Bulugh al-Maram 122 |
In-book reference | : Book 1, Hadith 149 |
English translation | : Book 1, Hadith 132 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 142 |
In-book reference | : Introduction, Hadith 142 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1146 |
In-book reference | : Book 8, Hadith 156 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1154 |
In-book reference | : Book 4, Hadith 571 |
He said:
[Muslim].
And it has preceded in its entirety.
Reference | : Riyad as-Salihin 711 |
In-book reference | : Book 1, Hadith 32 |
Mu’awiyah b. al-Hakam al-Sulami said:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 930 |
In-book reference | : Book 2, Hadith 541 |
English translation | : Book 2, Hadith 930 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5692 |
In-book reference | : Book 51, Hadith 154 |
English translation | : Vol. 6, Book 51, Hadith 5695 |
Ibn 'Abbas said:
Abu Dawud said: The name of Abu Jamrah is Nasr bin 'Imran al-Duba'i.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3692 |
In-book reference | : Book 27, Hadith 24 |
English translation | : Book 26, Hadith 3683 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2316 |
In-book reference | : Book 14, Hadith 4 |
English translation | : Book 13, Hadith 2309 |
Yahya said from Malik from Yahya ibn Said that Bushayr ibn Yasar informed him that Abdullah ibn Sahl al-Ansari and Muhayyisa ibn Masud went out to Khaybar, and they separated on their various businesses and Abdullah ibn Sahl was killed. Muhayyisa, and his brother Huwayyisa and Abd ar-Rahman ibn Sahl went to the Prophet, may Allah bless him and grant him peace, and Abd ar-Rahman began to speak before his brother. The Messenger of Allah, may Allah bless him and grant him peace, said, "The older first, the older first.
Therefore Huwayyisa and then Muhayyisa spoke and mentioned the affair of Abdullah ibn Sahl. The Messenger of Allah, may Allah bless him and grant him peace, said to them, "Do you swear with fifty oaths and claim the blood-money of your companion or the life of the murderer?" They said, "Messenger of Allah, we did not see it and we were not present." The Messenger of Allah, may Allah bless him and grant him peace, said, "Will you acquit the jews for fifty oaths?' They said, "Messenger of Allah, how can we accept the oaths of a people who are kafirun?"
Yahya ibn Said said, "Bushayr ibn Yasar claimed that the Messenger of Allah, may Allah bless him and grant him peace, paid the blood-money from his own property."
Malik said, "The generally agreed on way of doing things in our community and that which I heard from whoever I am content with, concerning the oath of qasama, and upon which the past and present imams agree, is that those who claim revenge begin with the oaths and swear. The oath for revenge is only obligatory in two situations. Either the slain person says, 'My blood is against so-and-so,' or the relatives entitled to the blood bring a partial proof of it that is not irrefutable against the one who is the object of the blood-claim. This obliges taking an oath on the part of those who claim the blood against those who are the object of the blood-claim. With us, swearing is only obliged in these two situations."
Malik said, "That is the sunna in which there is no dispute with us and which is still the behaviour of the people. The people who claim blood begin the swearings, whether it is an intentional killing or an accident."
Malik said, "The Messenger of Allah, may Allah bless him and grant him peace, began with Banu Harith in the case of the killing of their kinsman murdered at Khaybar."
Malik said, "If those who make the claim swear, they deserve the blood of their kinsman and whoever they swear against is slain. Only one man can be killed in the qasama. Two cannot be killed in it. Fifty men from the blood-relatives must swear fifty oaths. If their number is less or some of them draw back, they can repeat their oaths, unless one of the relatives of the murdered man who deserves blood and who is permitted to pardon it, draws back. If one of these draws back, there is no way to revenge."
Yahya said that Malik said, "The oaths can be made by those of them who remain if one of them draws back who is not permitted to pardon. If one of the blood-relatives draws back who is permitted to pardon, even if he is only one, more oaths can not be made after that by the blood- relatives. If that occurs, the oaths can be on behalf of the one against whom the claim is made. So fifty of the men of his people swear fifty oaths. If there are not fifty men, more oaths can be made by those of them who already swore. If there is only the defendant, he swears fifty oaths and is acquitted."
Yahya said that Malik said, "One distinguishes between swearing for blood and oaths for one's rights. When a man has a money-claim against another man, he seeks to verify his due. When a man wants to kill another man, he does not kill him in the midst of people. He keeps to a place away from people. Had there only been swearing in cases where there is a clear proof and had one acted in it as one acts about one's rights (i.e. needing witnesses), the right of blood retribution would have been lost and people would have been swift to take advantage of it when they learned of the decision on it. However, the relatives of the murdered man were allowed to initiate swearing so that people might restrain themselves from blood and the murderer might beware lest he was put into a situation like that (i.e. qasama) by the statement of the murdered man.' "
Yahya said, "Malik said about a people of whom a certain number are suspected of murder and the relatives of the murdered man ask them to take oaths and they are numerous, so they ask that each man swears fifty oaths on his own behalf. The oaths are not divided out between them according to their number and they are not acquitted unless each man among them swears fifty oaths on his own behalf."
Malik said, "This is the best I have heard about the matter."
He said, "Swearing goes to the paternal relatives of the slain. They are the blood-relatives who swear against the killer and by whose swearing he is killed."
Sunnah.com reference | : Book 44, Hadith 2 |
USC-MSA web (English) reference | : Book 44, Hadith 2 |
Arabic reference | : Book 44, Hadith 1600 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2906 |
In-book reference | : Book 45, Hadith 32 |
English translation | : Vol. 5, Book 42, Hadith 2906 |
Narrated Al-Bara:
When the Prophet went out for the `Umra in the month of Dhal-Qa'da, the people of Mecca did not allow him to enter Mecca till he agreed to conclude a peace treaty with them by virtue of which he would stay in Mecca for three days only (in the following year). When the agreement was being written, the Muslims wrote: "This is the peace treaty, which Muhammad, Apostle of Allah has concluded." The infidels said (to the Prophet), "We do not agree with you on this, for if we knew that you are Apostle of Allah we would not have prevented you for anything (i.e. entering Mecca, etc.), but you are Muhammad, the son of `Abdullah." Then he said to `Ali, "Erase (the name of) 'Apostle of Allah'." `Ali said, "No, by Allah, I will never erase you (i.e. your name)." Then Allah's Apostle took the writing sheet...and he did not know a better writing..and he wrote or got it the following written! "This is the peace treaty which Muhammad, the son of `Abdullah, has concluded: "Muhammad should not bring arms into Mecca except sheathed swords, and should not take with him any person of the people of Mecca even if such a person wanted to follow him, and if any of his companions wants to stay in Mecca, he should not forbid him." (In the next year) when the Prophet entered Mecca and the allowed period of stay elapsed, the infidels came to `Ali and said "Tell your companion (Muhammad) to go out, as the allowed period of his stay has finished." So the Prophet departed (from Mecca) and the daughter of Hamza followed him shouting "O Uncle, O Uncle!" `Ali took her by the hand and said to Fatima, "Take the daughter of your uncle." So she made her ride (on her horse). (When they reached Medina) `Ali, Zaid and Ja`far quarreled about her. `Ali said, "I took her for she is the daughter of my uncle." Ja`far said, "She is the daughter of my uncle and her aunt is my wife." Zaid said, "She is the daughter of my brother." On that, the Prophet gave her to her aunt and said, "The aunt is of the same status as the mother." He then said to `Ali, "You are from me, and I am from you," and said to Ja`far, "You resemble me in appearance and character," and said to Zaid, "You are our brother and our freed slave." `Ali said to the Prophet 'Won't you marry the daughter of Hamza?" The Prophet said, "She is the daughter of my foster brother."
Reference | : Sahih al-Bukhari 4251 |
In-book reference | : Book 64, Hadith 286 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 553 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1334 |
In-book reference | : Book 13, Hadith 156 |
English translation | : Vol. 2, Book 13, Hadith 1335 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5289 |
In-book reference | : Book 48, Hadith 250 |
English translation | : Vol. 6, Book 48, Hadith 5291 |
Narrated Abdullah ibn Abbas:
I came to the Prophet (saws) from behind. I saw the whiteness of his armpits and he kept his arms away from his sides and raised his stomach (from the ground).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 899 |
In-book reference | : Book 2, Hadith 509 |
English translation | : Book 3, Hadith 898 |
Narrated `Abdullah bin `Amr:
Once the Prophet remained behind us in a journey. He joined us while we were performing ablution for the prayer which was over-due. We were just passing wet hands over our feet (and not washing them properly) so the Prophet addressed us in a loud voice and said twice or thrice: "Save your heels from the fire."
Reference | : Sahih al-Bukhari 60 |
In-book reference | : Book 3, Hadith 2 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 57 |
(deprecated numbering scheme) |
Bara' reported:
Reference | : Sahih Muslim 709a |
In-book reference | : Book 6, Hadith 73 |
USC-MSA web (English) reference | : Book 4, Hadith 1529 |
(deprecated numbering scheme) |
Ibn 'Abbas (Allah be pleased with them) reported that Allah's Messenger (may peace be upon him) observed the Zuhr prayer at Dhu'l-Hulaifa; then called for his she-camel and marked it on the right side of its bump, removed the blood from it, and tied two sandals round its neck. He then mounted his camel, and when it brought him up to al-Baida', he pronounced Talbiya for the Pilgrimage.
Reference | : Sahih Muslim 1243a |
In-book reference | : Book 15, Hadith 224 |
USC-MSA web (English) reference | : Book 7, Hadith 2865 |
(deprecated numbering scheme) |
Hammam b. Munabbih who is the brother of Wahb b. Munabbih said:
Reference | : Sahih Muslim 225 |
In-book reference | : Book 2, Hadith 4 |
USC-MSA web (English) reference | : Book 2, Hadith 435 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 230 |
In-book reference | : Book 2, Hadith 82 |
English translation | : Vol. 1, Book 2, Hadith 230 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2271 |
In-book reference | : Book 22, Hadith 182 |
English translation | : Vol. 3, Book 22, Hadith 2273 |
Narrated AbuAyyub:
The Prophet (saws) said: The gates of heaven are opened for four rak'ahs containing no taslim (salutation) before the noon prayer.
Abu Dawud said: Yahya b. Sa'id al-Qattan said: If I were to narrate any tradition from 'Ubaidah, I would narrate this tradition.
Abu Dawud said: 'Ubaidah is weak.
Abu Dawud said: The name of the narrator Ibn Minjab is Sahm.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1270 |
In-book reference | : Book 5, Hadith 21 |
English translation | : Book 5, Hadith 1265 |
Narrated Zayd ibn Khalid al-Juhani:
A man from the Companions of the Prophet (saws) died on the day of Khaybar. They mentioned the matter to the Messenger of Allah. He said: Offer prayer over your companion. When the faces of the people looked perplexed, he said: Your companion misappropriated booty in the path of Allah. We searched his belongings and found some Jewish beads not worth two dirhams.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2710 |
In-book reference | : Book 15, Hadith 234 |
English translation | : Book 14, Hadith 2704 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 838 |
In-book reference | : Book 5, Hadith 36 |
English translation | : Vol. 1, Book 5, Hadith 838 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 867 |
In-book reference | : Book 5, Hadith 65 |
English translation | : Vol. 1, Book 5, Hadith 867 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2627 |
In-book reference | : Book 10, Hadith 119 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 49 |
In-book reference | : Book 2, Hadith 3 |
English translation | : Book 2, Hadith 49 |
Reference | : Sunan Ibn Majah 708 |
In-book reference | : Book 3, Hadith 3 |
English translation | : Vol. 1, Book 3, Hadith 708 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3702 |
In-book reference | : Book 32, Hadith 15 |
English translation | : Vol. 4, Book 32, Hadith 3732 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3237 |
In-book reference | : Book 47, Hadith 289 |
English translation | : Vol. 5, Book 44, Hadith 3237 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 662 |
In-book reference | : Introduction, Hadith 662 |
حَسَنٍ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2153 |
In-book reference | : Book 8, Hadith 43 |
'Urwa reported from 'A'isha that she said that people asked Allah's Messenger (may peace be upon him) about the kahins. Allah's Messenger (may peace be upon him) said to them:
Reference | : Sahih Muslim 2228b |
In-book reference | : Book 39, Hadith 169 |
USC-MSA web (English) reference | : Book 26, Hadith 5536 |
(deprecated numbering scheme) |
Abu Hudhaifah reported :
He (Abu Dawud) said : The version of this tradition reported by Bishr has the chain: Humaid reported from Bakr.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 231 |
In-book reference | : Book 1, Hadith 231 |
English translation | : Book 1, Hadith 231 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 534 |
In-book reference | : Book 1, Hadith 268 |
English translation | : Vol. 1, Book 1, Hadith 534 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3179 |
In-book reference | : Book 13, Hadith 97 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3252 |
In-book reference | : Book 47, Hadith 304 |
English translation | : Vol. 5, Book 44, Hadith 3252 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1557 |
In-book reference | : Book 5, Hadith 35 |
It has been narrated (through a diferent chain of transmetters) on the same authority (i. e. Abu Sa'id Khadri) who said:
Reference | : Sahih Muslim 1888b |
In-book reference | : Book 33, Hadith 183 |
USC-MSA web (English) reference | : Book 20, Hadith 4653 |
(deprecated numbering scheme) |
Ibn `Abbas reported:
Reference | : Sahih Muslim 763d |
In-book reference | : Book 6, Hadith 219 |
USC-MSA web (English) reference | : Book 4, Hadith 1674 |
(deprecated numbering scheme) |
Al-Bara' b. 'Azib reported Allah's Messenger (may peace be upon him) having said:
Reference | : Sahih Muslim 1961e |
In-book reference | : Book 35, Hadith 10 |
USC-MSA web (English) reference | : Book 22, Hadith 4827 |
(deprecated numbering scheme) |
Narrated Imran ibn Husayn:
The Prophet (saws) led (us) in the noon prayer, and a man came and recited behind him "Glorify the name of thy Lord, the Most High" (Surah 87). When he finished (the prayer), he said: Which of you recited? They (the people) said: A man (recited). He said: I knew that some one of you confused me in it (in the recitation of the Qur'an).
Abu Dawud said: Abu al-Walid said in his version: Shu'bah said: I asked Qatadah: Did Sa'id not say: Listen attentively to the Qur'an? He replied: (Yes), but that applies to prayer in which it (the Qur'an) is recited aloud. Ibn Kathir said in his version: I said to Qatadah: Perhaps he (the Prophet) disliked it (recitation). He said: If he had disliked it, he would have prohibited it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 828 |
In-book reference | : Book 2, Hadith 438 |
English translation | : Book 3, Hadith 827 |
Al-Mughirah b. Shu’bah said :
Abu Dawud said: Abu Sa’id al-Khudri, Ibn al-Zubair and Ibn ‘Umar hold the opinion that whoever gets an odd number of the rak’ahs of prayer, he should perform two prostrations on account of forgetfulness.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 152 |
In-book reference | : Book 1, Hadith 152 |
English translation | : Book 1, Hadith 152 |
Narrated `Aisha:
The Quraish people became very worried about the Makhzumiya lady who had committed theft. They said, "Nobody can speak (in favor of the lady) to Allah's Apostle and nobody dares do that except Usama who is the favorite of Allah's Apostle. " When Usama spoke to Allah's Apostle about that matter, Allah's Apostle said, "Do you intercede (with me) to violate one of the legal punishment of Allah?" Then he got up and addressed the people, saying, "O people! The nations before you went astray because if a noble person committed theft, they used to leave him, but if a weak person among them committed theft, they used to inflict the legal punishment on him. By Allah, if Fatima, the daughter of Muhammad committed theft, Muhammad will cut off her hand.!"
Reference | : Sahih al-Bukhari 6788 |
In-book reference | : Book 86, Hadith 17 |
USC-MSA web (English) reference | : Vol. 8, Book 81, Hadith 779 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 790 |
In-book reference | : Book 2, Hadith 400 |
English translation | : Book 2, Hadith 790 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2664 |
In-book reference | : Book 21, Hadith 50 |
English translation | : Vol. 3, Book 21, Hadith 2664 |
Narrated Salim:
`Abdullah bin `Umar used to send the weak among his family early to Mina. So they used to depart from Al-Mash'ar Al-Haram (that is Al-Muzdalifa) at night (when the moon had set) and invoke Allah as much as they could, and then they would return (to Mina) before the Imam had started from Al- Muzdalifa to Mina. So some of them would reach Mina at the time of the Fajr prayer and some of them would come later. When they reached Mina they would throw pebbles on the Jamra (Jamrat-Al- `Aqaba) Ibn `Umar used to say, "Allah's Apostle gave the permission to them (weak people) to do so."
Reference | : Sahih al-Bukhari 1676 |
In-book reference | : Book 25, Hadith 156 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 736 |
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Ubayy b. Ka'b reported:
Reference | : Sahih Muslim 663a |
In-book reference | : Book 5, Hadith 347 |
USC-MSA web (English) reference | : Book 4, Hadith 1402 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3016 |
In-book reference | : Book 25, Hadith 135 |
English translation | : Vol. 4, Book 25, Hadith 3016 |
Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr that Abd ar-Rahman ibn Abd al-Qari said that he had heard Umar ibn al-Khattab say, "I heard Hisham ibn Hakim ibn Hizam reciting Surat al-Furqan (Sura 25) differently from me, and it was the Messenger of Allah, may Allah bless him and grant him peace, who had recited it to me. I was about to rush up to him but I granted him a respite until he had finished his prayer. Then I grabbed him by his cloak and took him to the Messenger of Allah, may Allah bless him and grant him peace, and said, 'Messenger of Allah, I heard this man reciting Surat al- Furqan differently from the way you recited it to me.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Let him go.' Then he said, 'Recite, Hisham,' and Hisham recited as I had heard him recite. The Messenger of Allah, may Allah bless him and grant him peace, said, 'It was sent down like that.' Then he said to me, 'Recite' and I recited the sura, and he said, 'It was sent down like that. This Qur'an was sent down in seven (different) ways, so recite from it whatever is easy for you .' "
Sunnah.com reference | : Book 15, Hadith 6 |
USC-MSA web (English) reference | : Book 15, Hadith 5 |
Arabic reference | : Book 15, Hadith 477 |
Yahya related to me from Malik from Abu'z-Zubayr al-Makki that Jabir ibn Abdullah said, "We sacrificed with the Messenger of Allah, may Allah bless him and grant him peace, in the year of Hudaybiya, a camel between seven people, and a cow between seven people."
Sunnah.com reference | : Book 23, Hadith 9 |
USC-MSA web (English) reference | : Book 23, Hadith 9 |
Arabic reference | : Book 23, Hadith 1039 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3517 |
In-book reference | : Book 48, Hadith 148 |
English translation | : Vol. 6, Book 45, Hadith 3517 |
[Muslim].
Reference | : Riyad as-Salihin 25 |
In-book reference | : Introduction, Hadith 25 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2939 |
In-book reference | : Book 24, Hadith 322 |
English translation | : Vol. 3, Book 24, Hadith 2942 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3608 |
In-book reference | : Book 32, Hadith 59 |
English translation | : Vol. 4, Book 32, Hadith 3608 |
Sahl b. Sa'd (Allah be pleased with him) said:
Reference | : Sahih Muslim 1091b |
In-book reference | : Book 13, Hadith 41 |
USC-MSA web (English) reference | : Book 6, Hadith 2398 |
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Muhammad b. 'Abbad b. Ja'far reported:
Reference | : Sahih Muslim 2085i |
In-book reference | : Book 37, Hadith 76 |
USC-MSA web (English) reference | : Book 24, Hadith 5199 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 114 |
In-book reference | : Book 1, Hadith 114 |
English translation | : Vol. 1, Book 1, Hadith 114 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 185 |
In-book reference | : Introduction, Hadith 185 |
English translation | : Vol. 1, Book 1, Hadith 185 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2962 |
In-book reference | : Book 47, Hadith 14 |
English translation | : Vol. 5, Book 44, Hadith 2962 |
It is narrated on the authority of Jarir that he heard (the Holy Prophet) saying, The slave who fled from his master committed an act of infidelity as long as he would not return to him. Mansur observed:
Reference | : Sahih Muslim 68 |
In-book reference | : Book 1, Hadith 134 |
USC-MSA web (English) reference | : Book 1, Hadith 129 |
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Yahya related to me from Malik from Abu'z-Zubayr al-Makki that somebody asked a man for his sister in marriage and the man mentioned that she had committed fornication. Umar ibn al-Khattab heard about it and he beat the man or almost beat him, and said, "What did you mean by giving him such information?"
USC-MSA web (English) reference | : Book 28, Hadith 53 |
Arabic reference | : Book 28, Hadith 1148 |
Narrated Sahl bin Sa`d As-Saidi:
There was some quarrel (sighting) among Bani `Amr, and when this news reached the Prophet, he offered the Zuhr prayer and went to establish peace among them. In the meantime the time of `Asr prayer was due, Bilal pronounced the Adhan and then the Iqama for the prayer and requested Abu Bakr (to lead the prayer) and Abu Bakr went forward. The Prophet arrived while Abu Bakr was still praying. He entered the rows of praying people till he stood behind Abu Bakr in the (first) row. The people started clapping, and it was the habit of Abu Bakr that whenever he stood for prayer, he never glanced side-ways till he had finished it, but when Abu Bakr observed that the clapping was not coming to an end, he looked and saw the Prophet standing behind him. The Prophet beckoned him to carry on by waving his hand. Abu Bakr stood there for a while, thanking Allah for the saying of the Prophet and then he retreated, taking his steps backwards. When the Prophet saw that, he went ahead and led the people in prayer. When he finished the prayer, he said, "O Abu Bakr! What prevented you from carrying on with the prayer after I beckoned you to do so?" Abu Bakr replied, "It does not befit the son of Abi Quhafa to lead the Prophet in prayer." Then the Prophet said to the people, "If some problem arises during prayers, then the men should say, Subhan Allah!; and the women should clap." (See Hadith No. 652, Vol. 1)
Reference | : Sahih al-Bukhari 7190 |
In-book reference | : Book 93, Hadith 52 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 300 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3121 |
In-book reference | : Book 26, Hadith 2 |
English translation | : Vol. 4, Book 26, Hadith 3121 |
Yahya related to me from Malik from Salih ibn Kaysan from Ubaydullah ibn Abdullah ibn Utba ibn Masud that Zayd ibn Khalid al- Juhani said, "The Messenger of Allah, may Allah bless him and grant him peace, took the subh prayer with us at Hudaybiyya after it had rained in the night. When he had finished he went up to the people and said, 'Do you know what your Lord has said?' They said, 'Allah and His Messenger know best.' He said, 'Some of my slaves have begun the morning believing in Me, and others have begun it rejecting Me. As for those who say, 'We were rained on by the overflowing favour of Allah and His mercy,' they believe in Me and reject the stars. But as for those who say, 'We were rained on by such and such a star, they reject Me and believe in the stars.' "
Sunnah.com reference | : Book 13, Hadith 4 |
USC-MSA web (English) reference | : Book 13, Hadith 4 |
Arabic reference | : Book 13, Hadith 455 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3973 |
In-book reference | : Book 37, Hadith 8 |
English translation | : Vol. 5, Book 37, Hadith 3978 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 817 |
In-book reference | : Book 4, Hadith 244 |
Sunnah.com reference | : Book 5, Hadith 14 |
English translation | : Book 5, Hadith 684 |
Arabic reference | : Book 5, Hadith 663 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2596 |
In-book reference | : Book 20, Hadith 64 |
English translation | : Vol. 3, Book 20, Hadith 2596 |
Yahya related to me from Malik from Yahya ibn Said that Umar ibn al-Khattab said, "The nobility of the mumin is his taqwa. His deen is his noble descent. His manliness is his good character. Boldness and cowardice are but instincts which Allah places wherever He wills. The coward shrinks from defending even his father and mother, and the bold one fights for the sake of the combat not for the spoils. Being slain is but one way of meeting death, and the martyr is the one who gives himself, expectant of reward from Allah."
USC-MSA web (English) reference | : Book 21, Hadith 35 |
Arabic reference | : Book 21, Hadith 996 |
Ibn AbuNajih reported from his father on the authority of two men from Banu Bakr who said:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1952 |
In-book reference | : Book 11, Hadith 232 |
English translation | : Book 10, Hadith 1947 |