Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 407 |
In-book reference | : Book 4, Hadith 9 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 214 |
In-book reference | : Book 10, Hadith 3 |
English translation | : Book 10, Hadith 214 |
Sunnah.com reference | : Book 8, Hadith 174 |
English translation | : Book 8, Hadith 1122 |
Arabic reference | : Book 8, Hadith 1111 |
Narrated Anas bin Malik:
Allah's Apostle offered four rak`at of Zuhr prayer at Medina and we were in his company, and two rak`at of the `Asr prayer at Dhul-Hulaifa and then passed the night there till it was dawn; then he rode, and when he reached Al-Baida', he praised and glorified Allah and said Takbir (i.e. Al hamdu-li l-lah and Subhanallah(1) and Allahu-Akbar). Then he and the people along with him recited Talbiya with the intention of performing Hajj and Umra. When we reached (Mecca) he ordered us to finish the lhram (after performing the Umra) (only those who had no Hadi (animal for sacrifice) with them were asked to do so) till the day of Tarwiya that is 8th Dhul-Hijja when they assumed Ihram for Hajj. The Prophet sacrificed many camels (slaughtering them) with his own hands while standing. While Allah's Apostle was in Medina he sacrificed two horned rams black and white in color in the Name of Allah."
Reference | : Sahih al-Bukhari 1551 |
In-book reference | : Book 25, Hadith 37 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 623 |
(deprecated numbering scheme) |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 312 |
In-book reference | : Book 43, Hadith 16 |
Safwan (and he was Ibn 'Abdullah b. Safwan, and he had been married to Umm Darda') reported:
قَالَ فَخَرَجْتُ إِلَى السُّوقِ فَلَقِيتُ أَبَا الدَّرْدَاءِ فَقَالَ لِي مِثْلَ ذَلِكَ يَرْوِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم .
Reference | : Sahih Muslim 2733, 2732c |
In-book reference | : Book 48, Hadith 121 |
USC-MSA web (English) reference | : Book 35, Hadith 6590 |
(deprecated numbering scheme) |
Zaid b. Thabit reported:
Reference | : Sahih Muslim 781a |
In-book reference | : Book 6, Hadith 253 |
USC-MSA web (English) reference | : Book 4, Hadith 1708 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1069 |
In-book reference | : Book 8, Hadith 79 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3421 |
In-book reference | : Book 27, Hadith 33 |
English translation | : Vol. 4, Book 27, Hadith 3450 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3795 |
In-book reference | : Book 35, Hadith 35 |
English translation | : Vol. 4, Book 35, Hadith 3826 |
Narrated Anas:
The Prophet said, "If anyone forgets a prayer he should pray that prayer when he remembers it. There is no expiation except to pray the same." Then he recited: "Establish prayer for My (i.e. Allah's) remembrance." (20.14).
Reference | : Sahih al-Bukhari 597 |
In-book reference | : Book 9, Hadith 72 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 571 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet used to recite the following in the Fajr prayer of Friday, "Alif, Lam, Mim, Tanzil" (Suratas- Sajda #32) and "Hal-ata-ala-l-Insani" (i.e. Surah-Ad-Dahr #76).
Reference | : Sahih al-Bukhari 891 |
In-book reference | : Book 11, Hadith 16 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 16 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Amr:
I heard the Prophet saying, "Learn the recitation of Qur'an from four persons: Ibn Mas`ud, Salim, the freed slave of Abu Hudhaifa, Ubai and Mu`adh bin Jabal."
Reference | : Sahih al-Bukhari 3806 |
In-book reference | : Book 63, Hadith 31 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 150 |
(deprecated numbering scheme) |
This hadith has been narrated by another chain of transmitters and in the one narrated by Ibn Mubarak and Ibn Abu Za'ida (these words are narrated). Ibn 'Umar then recited:
Reference | : Sahih Muslim 700d |
In-book reference | : Book 6, Hadith 44 |
USC-MSA web (English) reference | : Book 4, Hadith 1500 |
(deprecated numbering scheme) |
'Ali b. Abu Talib reported:
Reference | : Sahih Muslim 2078c |
In-book reference | : Book 37, Hadith 54 |
USC-MSA web (English) reference | : Book 24, Hadith 5178 |
(deprecated numbering scheme) |
'A'isha reported:
Reference | : Sahih Muslim 2191f |
In-book reference | : Book 39, Hadith 66 |
USC-MSA web (English) reference | : Book 26, Hadith 5437 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 248 |
In-book reference | : Book 2, Hadith 100 |
English translation | : Vol. 1, Book 2, Hadith 248 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1027 |
In-book reference | : Book 10, Hadith 63 |
English translation | : Vol. 2, Book 5, Hadith 1027 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 926 |
In-book reference | : Book 11, Hadith 51 |
English translation | : Vol. 2, Book 11, Hadith 927 |
Narrated Jabir ibn Samurah:
The Messenger of Allah (saws) used to recite in the noon and afternoon prayer: "By the Heaven and the Morning Star" (Surah 86) and "By the Heaven , holding mansions of the stars" (Surah 85) and similar surahs of equal length.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 805 |
In-book reference | : Book 2, Hadith 415 |
English translation | : Book 3, Hadith 804 |
Narrated Samurah ibn Jundub:
The Messenger of Allah (saws) used to recite in the Friday prayer: "Glorify the name of your most high Lord" (Surah 87) and Has the story of the overwhelming event reached you? (Surah 88).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1125 |
In-book reference | : Book 2, Hadith 736 |
English translation | : Book 3, Hadith 1120 |
Farwah b. Nawfal quoted his father as saying that the Prophet (saws) said to Nawfal (his father):
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5055 |
In-book reference | : Book 43, Hadith 283 |
English translation | : Book 42, Hadith 5037 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1849 |
In-book reference | : Book 9, Hadith 5 |
English translation | : Vol. 3, Book 9, Hadith 1849 |
Grade: | Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam) |
Reference | : Musnad Ahmad 817 |
In-book reference | : Book 5, Hadith 247 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1405 |
In-book reference | : Book 4, Hadith 806 |
Narrated Abu Sa`id Al-Khudri:
When `Ali was in Yemen, he sent some gold in its ore to the Prophet. The Prophet distributed it among Al-Aqra' bin H`Abis Al-Hanzali who belonged to Bani Mujashi, 'Uyaina bin Badr Al-Fazari, 'Alqama bin 'Ulatha Al-`Amiri, who belonged to the Bani Kilab tribe and Zaid AI-Khail at-Ta'i who belonged to Bani Nabhan. So the Quraish and the Ansar became angry and said, "He gives to the chiefs of Najd and leaves us!" The Prophet said, "I just wanted to attract and unite their hearts (make them firm in Islam)." Then there came a man with sunken eyes, bulging forehead, thick beard, fat raised cheeks, and clean-shaven head, and said, "O Muhammad! Be afraid of Allah! " The Prophet said, "Who would obey Allah if I disobeyed Him? (Allah). He trusts me over the people of the earth, but you do not trust me?" A man from the people (present then), who, I think, was Khalid bin Al- Walid, asked for permission to kill him, but the Prophet prevented him. When the man went away, the Prophet said, "Out of the offspring of this man, there will be people who will recite the Qur'an but it will not go beyond their throats, and they will go out of Islam as an arrow goes out through the game, and they will kill the Muslims and leave the idolators. Should I live till they appear, I would kill them as the Killing of the nation of 'Ad."
Reference | : Sahih al-Bukhari 7432 |
In-book reference | : Book 97, Hadith 59 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 527 |
(deprecated numbering scheme) |
Hudhaifa reported:
Reference | : Sahih Muslim 2017a |
In-book reference | : Book 36, Hadith 133 |
USC-MSA web (English) reference | : Book 23, Hadith 5004 |
(deprecated numbering scheme) |
Malik said, "If a man has four awsuq of dates he has harvested, four awsuq of grapes he has picked, or four awsuq of wheat he has reaped or four awsuq of pulses he has harvested, the different categories are not added together, and he does not have to pay zakat on any of the categ ries - the dates, the grapes, the wheat or the pulses - until any one of them comes to five awsuq using the sa of the Prophet, may Allah bless him and grant him peace, as the Messenger of Allah, may Allah bless him and grant him peace, said, 'There is no zakat (to pay) on anything less than five awsuq of dates. 'lf any of the categories comes to five awsuq, then zakat must be paid. If none of the categories comes to five awsuq, then there is no zakat to pay. The explanation of this is that when a man harvests five awsuq of dates (from his palms), he adds them all together and deducts the zakat from them even if they are all of different kinds and varieties. It is the same with different kinds of cereal, such as brown wheat, white wheat, barley and sult, which are all considered as one category. If a man reaps five awsuq of any of these, he adds it all together and pays zakat on it. If it does not come to that amount he does not have to pay any zakat. It is the same (also) with grapes, whether they be black or red. If a man picks five awsuq of them he has to pay zakat on them, but if they do not come to that amount he does not have to pay any zakat. Pulses also are considered as one category, like cereals, dates and grapes, even if they are of different varieties and are called by different names. Pulses include chick- peas, lentils, beans, peas, and anything which is agreed by everybody to be a pulse. If a man harvests five awsuq of pulses, measuring by the aforementioned sa, the sa of the Prophet, may Allah bless him and grant him peace, he collects them all together and must pay zakat on them, even if they are of every kind of pulse and not just one kind."
Malik said, ''Umar ibn al-Khattab drew a distinction between pulses and wheat when he took zakat from the Nabatean christians. He considered all pulses to be one category and took a tenth from them, and from cereals and raisins he took a twentieth."
Malik said, "If some one asks, 'How can pulses be added up all together when assessing the zakat so that there is just one payment, when a man can barter two of one kind for one of another, while cereals can not be bartered at a rate of two to one?', then tell him, 'Gold and silver are collected together when assessing the zakat, even though an amount of gold dinars can be exchanged for many times tha tamount of silver dirhams.' "
Malik said, regarding date palms which are shared equally between two men, and from which eight awsuq of dates are harvested, "They do not have to pay any zakat on them. If one man owns five awsuq of what is harvested from one piece of land, and the other owns four awsuq or less, the one who owns the five awsuq has to pay zakat, and the other one, who harvested four awsuq or less, does not have to pay zakat. This is how things are done whenever there are associates in any crop, whether the crop is grain or seeds that are reaped, or dates that are harvested, or grapes that are picked . Any one of them that harvests five awsuq of dates, or picks five awsuq of grapes, or reaps five awsuq of wheat, has to pay zakat, and whoever's portion is less than five awsuq does not have to pay zakat. Zakat only has to be paid by someone whose harvesting or picking or reaping comes to five awsuq."
Malik said, "The sunna with us regarding anything from any of these categories, i.e. wheat, dates, grapes and any kind of grain o rseed, which has had the zakat deducted from it and is then stored by its owner for a number of years after he has paid the zakat on it until he sell sit, is that he does not have to pay any zakat on the price he sells it for until a year has elapsed over it from the day he made the sale, as long as he got it through (chance) acquisition or some other means and it was not intended for trading. Cereals, seeds and trade-goods are the same, in that if a man acquires some and keeps them for a number of years and then sells them for gold or silver, he does not have to pay zakat on their price until a year has elapsed over it from the day of sale. If, however, the goods were intended for trade then the owner must pay zakat on them when he sells them, as long as he has had them for a year from the day when he paid zakat on the property with which he bought them."
USC-MSA web (English) reference | : Book 17, Hadith 37 |
Narrated `Abdullah bin Masud:
The Prophet, said, "There is none having a greater sense of Ghira than Allah. And for that He has forbidden the doing of evil actions (illegal sexual intercourse etc.) There is none who likes to be praised more than Allah does."
Reference | : Sahih al-Bukhari 5220 |
In-book reference | : Book 67, Hadith 153 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 147 |
(deprecated numbering scheme) |
'A'isha said:
Reference | : Sahih Muslim 2572f |
In-book reference | : Book 45, Hadith 64 |
USC-MSA web (English) reference | : Book 32, Hadith 6240 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2587 |
In-book reference | : Book 45, Hadith 89 |
USC-MSA web (English) reference | : Book 32, Hadith 6263 |
(deprecated numbering scheme) |
Narrated `Uqba bin 'Amir:
A silken Farruj was presented to Allah's Apostle and he put it on and offered the prayer in it. When he finished the prayer, he took it off violently as if he disliked it and said, "This (garment) does not befit those who fear Allah!"
Reference | : Sahih al-Bukhari 5801 |
In-book reference | : Book 77, Hadith 19 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 693 |
(deprecated numbering scheme) |
Jabir b. 'Abdullah reported:
Reference | : Sahih Muslim 715a |
In-book reference | : Book 6, Hadith 86 |
USC-MSA web (English) reference | : Book 4, Hadith 1542 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of Zaid with the same chain of transmitters except with (a slight) change of words (i.e. he [the Holy Prophet]) said:
Reference | : Sahih Muslim 1007b |
In-book reference | : Book 12, Hadith 68 |
USC-MSA web (English) reference | : Book 5, Hadith 2200 |
(deprecated numbering scheme) |
'Uthman b. 'Urwa reported on the authority of his father that he said:
Reference | : Sahih Muslim 1189f |
In-book reference | : Book 15, Hadith 39 |
USC-MSA web (English) reference | : Book 7, Hadith 2685 |
(deprecated numbering scheme) |
Jabir b. Abdullah (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1536l |
In-book reference | : Book 21, Hadith 116 |
USC-MSA web (English) reference | : Book 10, Hadith 3716 |
(deprecated numbering scheme) |
Uqba b. 'Amir said:
Reference | : Sahih Muslim 2075a |
In-book reference | : Book 37, Hadith 42 |
USC-MSA web (English) reference | : Book 24, Hadith 5166 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 213 |
In-book reference | : Book 2, Hadith 65 |
English translation | : Vol. 1, Book 2, Hadith 213 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1065 |
In-book reference | : Book 10, Hadith 101 |
English translation | : Vol. 2, Book 5, Hadith 1065 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2113 |
In-book reference | : Book 29, Hadith 24 |
English translation | : Vol. 4, Book 3, Hadith 2113 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1440 |
In-book reference | : Book 17, Hadith 23 |
English translation | : Vol. 3, Book 15, Hadith 1440 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3669 |
In-book reference | : Book 49, Hadith 65 |
English translation | : Vol. 1, Book 46, Hadith 3669 |
Reference | : Sunan an-Nasa'i 2700 |
In-book reference | : Book 24, Hadith 82 |
English translation | : Vol. 3, Book 24, Hadith 2701 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2689 |
In-book reference | : Book 24, Hadith 71 |
English translation | : Vol. 3, Book 24, Hadith 2690 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3417 |
In-book reference | : Book 27, Hadith 29 |
English translation | : Vol. 4, Book 27, Hadith 3446 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 471 |
In-book reference | : Book 5, Hadith 24 |
English translation | : Vol. 1, Book 5, Hadith 472 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 616 |
In-book reference | : Book 6, Hadith 123 |
English translation | : Vol. 1, Book 6, Hadith 617 |
Narrated AbuHurayrah:
The Messenger of Allah (saws) used to say: "O Allah, I seek refuge in Thee from four things: Knowledge which does not profit, a heart which is not submissive, a soul which has an insatiable appetite, and a supplication which is not heard."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1548 |
In-book reference | : Book 8, Hadith 133 |
English translation | : Book 8, Hadith 1543 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5023 |
In-book reference | : Book 43, Hadith 251 |
English translation | : Book 42, Hadith 5005 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 370 |
In-book reference | : Book 1, Hadith 104 |
English translation | : Vol. 1, Book 1, Hadith 370 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 654 |
In-book reference | : Book 1, Hadith 388 |
English translation | : Vol. 1, Book 1, Hadith 654 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 800 |
In-book reference | : Book 4, Hadith 66 |
English translation | : Vol. 1, Book 4, Hadith 800 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2452 |
In-book reference | : Book 16, Hadith 17 |
English translation | : Vol. 3, Book 16, Hadith 2452 |
Reference | : Sunan Ibn Majah 2807 |
In-book reference | : Book 24, Hadith 55 |
English translation | : Vol. 4, Book 24, Hadith 2807 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1454 |
In-book reference | : Book 6, Hadith 22 |
English translation | : Vol. 1, Book 6, Hadith 1454 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4150 |
In-book reference | : Book 37, Hadith 51 |
English translation | : Vol. 5, Book 37, Hadith 4150 |
Grade: | Sahih (Darussalam) [ al-Bukhari (106)] (Darussalam) |
Reference | : Musnad Ahmad 1292 |
In-book reference | : Book 5, Hadith 696 |
Grade: | Isnād Da'īf (Zubair `Aliza'i) | ضَعِيفٌ (الألباني) | حكم : |
إسنادہ ضعيف (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 179 |
In-book reference | : Book 1, Hadith 171 |
صَحِيح لغيره (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 358 |
In-book reference | : Book 3, Hadith 70 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1517 |
In-book reference | : Book 4, Hadith 916 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4549 |
In-book reference | : Book 23, Hadith 36 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3832 |
In-book reference | : Book 19, Hadith 44 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 322 |
In-book reference | : Book 15, Hadith 14 |
English translation | : Book 15, Hadith 322 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 401 |
In-book reference | : Book 22, Hadith 5 |
English translation | : Book 22, Hadith 401 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 423 |
In-book reference | : Book 24, Hadith 5 |
English translation | : Book 24, Hadith 423 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 785 |
In-book reference | : Book 33, Hadith 32 |
English translation | : Book 33, Hadith 785 |
Sunnah.com reference | : Book 16, Hadith 72 |
English translation | : Book 16, Hadith 1551 |
Arabic reference | : Book 16, Hadith 1508 |
Sunnah.com reference | : Book 11, Hadith 26 |
English translation | : Book 11, Hadith 1322 |
Arabic reference | : Book 11, Hadith 1296 |
Reference | : Virtues of the Qur'an's Chapters and Verses 55 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3200 |
In-book reference | : Book 47, Hadith 252 |
English translation | : Vol. 5, Book 44, Hadith 3200 |
Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman from more than one of the people of knowledge of that time, that those who were killed on the Day of the Camel, the Day of Siffin, the Day of al-Harra, and the Day of Qudayd did not inherit from each other. None of them inherited anything from his companion unless it was known that he had been killed before his companion.
Malik said, "That is the way of doing things about which there is no dispute, and which none of the people of knowledge in our city doubt. The procedure with two mutual heirs who are drowned, or killed in another way, when it is not known which of them died first is the same - neither of them inherits anything from his companion. Their inheritance goes to whoever remains of their heirs. They are inherited from by the living."
Malik said, "No one should inherit from anyone else when there is doubt, and one should only inherit from the other when there is certainty of knowledge and witnesses. That is because a man and his mawla whom his father has freed might die at the same time. The sons of the free man could say, 'Our father inherited from the mawla.' They should not inherit from the mawla without knowledge or testimony that he died first. The living people most entitled to his wala' inherit from him."
Malik said, "Another example is two full brothers who die. One of them has children and the other does not. They have a half-brother by their father. It is not known which of them died first, so the inheritance of the childless one goes to his half-brother by the father. The children of the full-brother get nothing."
Malik said, "Another example is when a paternal aunt and the son of her brother die, or else the daughter of the brother and her paternal uncle. It is not known which of them died first. The paternal uncle does not inherit anything from the daughter of his brother, and the son of the brother does not inherit anything from his paternal aunt."
USC-MSA web (English) reference | : Book 27, Hadith 15 |
Arabic reference | : Book 27, Hadith 1091 |
Malik said, "The generally agreed-on way of doing things in our community is that any setting-free which a man makes in a bequest that he wills in health or illness can be rescinded by him when he likes and changed when he likes as long as it is not a tadbir. There is no way to rescind a tadbir once he has made it.
"As for every child born to him by a slave-girl who he wills to be set free but he does not make mudabbara, her children are not freed with her when she is freed. That is because her master can change his will when he likes and rescind it when he likes, and being set free is not confirmed for her. She is in the position of a slave-girl whose master says, 'If so- and-so remains with me until I die, she is free.' " (i.e. he does not make a definite contract.)
Malik said, "If she fulfils that, that is hers. If he wishes, before that, he can sell her and her child because he has not entered her child into any condition he has made for her.
"The bequest in setting free is different from the tadbir. The precedent of the sunna makes a distinction between them. Had a bequest been in the position of a tadbir, no testator would be able to change his will and what he mentioned in it of setting free. His property would be tied up and he would not be able to use it."
Malik said about a man who made all his slaves mudabbar while he was well and they were his only property, "If he made some of them mudabbar before the others, one begins with the first until the third of his property is reached. (i.e. their value is matched against the third, and those whose value is covered are free.) If he makes the mall mudabbar in his illness, and says in one statement, 'So-and-so is free. So-and-so is free. So-and-so is free if my death occurs in this illness,' or he makes them all mudabbar in one statement, they are matched against the third and one does not begin with any of them before the others. It is a bequest and they have a third of his property divided between them in shares. Then the third of his property frees each of them according to the extent of his share.
"No single one of them is given preference when that all occurs in his illness."
Malik spoke about a master who made his slave a mudabbar and then he died and the only property he had was the mudabbar slave and the slave had property. He said, "A third of the mudabbar is freed and his property remains in his possession."
Malik said about a mudabbar whose master gave him a kitaba and then the master died and did not leave any property other than him, "A third of him is freed and a third of his kitaba is reduced, and he owes two-thirds."
Malik spoke about a man who freed half of his slave while he was ill and made irrevocable his freeing half of him or all of him, and he had made another slave of his mudabbar before that. He said, "One begins with the slave he made mudabbar before the one he freed while he was ill. That is because the man cannot revoke what he has made mudabbar and cannot follow it with a matter which will rescind it. When this mudabbar is freed, then what remains of the third goes to the one who had half of him freed so as to complete his setting-free entirely in the third of the property of the deceased. If what is left of the third does not cover that, whatever is covered by what is left of the third is freed after the first mudabbar is freed . "
USC-MSA web (English) reference | : Book 40, Hadith 3 |
'Ali reported:
Reference | : Sahih Muslim 627f |
In-book reference | : Book 5, Hadith 259 |
USC-MSA web (English) reference | : Book 4, Hadith 1314 |
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Abu Haraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1431 |
In-book reference | : Book 16, Hadith 123 |
USC-MSA web (English) reference | : Book 8, Hadith 3348 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 414 |
In-book reference | : Book 2, Hadith 267 |
English translation | : Vol. 1, Book 2, Hadith 414 |
[Muslim].
Reference | : Riyad as-Salihin 1097 |
In-book reference | : Book 8, Hadith 107 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3229 |
In-book reference | : Book 28, Hadith 30 |
English translation | : Vol. 4, Book 28, Hadith 3229 |
Reference | : Mishkat al-Masabih 2097 |
In-book reference | : Book 7, Hadith 138 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2576 |
In-book reference | : Book 10, Hadith 70 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1404 |
In-book reference | : Book 4, Hadith 805 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4222 |
In-book reference | : Book 21, Hadith 59 |
Jabir b. 'Abdullah (Allah be pleased with them) reported:
Reference | : Sahih Muslim 715h |
In-book reference | : Book 17, Hadith 73 |
USC-MSA web (English) reference | : Book 8, Hadith 3462 |
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Yahya related to me from Malik from Yahya ibn Said that Abdullah ibn Masud said to a certain man, "You are in a time when men of understanding (fuqaha) are many and Qur'an reciters are few, when the limits of behaviour defined in the Qur'an are guarded and its letters are lost, when few people ask and many give, when they make the prayer long and the khutba short, and put their actions before their desires. A time will come upon men when their fuqaha are few but their Qur'an reciters are many, when the letters of the Qur'an are guarded carefully but its limits are lost, when many ask but few give, when they make the khutba long but the prayer short, and put their desires before their actions."
USC-MSA web (English) reference | : Book 9, Hadith 91 |
Arabic reference | : Book 9, Hadith 423 |
Narrated Shaddad bin 'Aus:
The Prophet said, "The most superior way of asking for forgiveness from Allah is: 'Allahumma anta Rabbi la ilaha illa anta. Khalaqtani wa ana `Abduka, wa ana 'ala 'ahdika wa Wa'dika mastata'tu abu'u Laka bi ni 'matika wa abu'u Laka bidhanbi; faghfirli fa'innahu la yaghfiru-dh-dhunuba ill a ant a. A'uidhu bika min sharri ma sana'tu.' If somebody recites this invocation during the night, and if he should die then, he will go to Paradise (or he will be from the people of Paradise). And if he recites it in the morning, and if he should die on the same day, he will have the same fate."
Reference | : Sahih al-Bukhari 6323 |
In-book reference | : Book 80, Hadith 20 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 335 |
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It has been reported on the authority of Barra' who said:
Reference | : Sahih Muslim 1803a |
In-book reference | : Book 32, Hadith 152 |
USC-MSA web (English) reference | : Book 19, Hadith 4442 |
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مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 812 |
In-book reference | : Book 4, Hadith 240 |
'Abdullah b. Abu Qatada reported:
Reference | : Sahih Muslim 1196d |
In-book reference | : Book 15, Hadith 64 |
USC-MSA web (English) reference | : Book 7, Hadith 2710 |
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Narrated Aisha:
(the wife of the Prophet) "Whenever Allah's Apostle intended to go on a journey, he would draw lots amongst his wives and would take with him the one upon whom the lot fell. During a Ghazwa of his, he drew lots amongst us and the lot fell upon me, and I proceeded with him after Allah had decreed the use of the veil by women. I was carried in a Howdah (on the camel) and dismounted while still in it. When Allah's Apostle was through with his Ghazwa and returned home, and we approached the city of Medina, Allah's Apostle ordered us to proceed at night. When the order of setting off was given, I walked till I was past the army to answer the call of nature. After finishing I returned (to the camp) to depart (with the others) and suddenly realized that my necklace over my chest was missing. So, I returned to look for it and was delayed because of that. The people who used to carry me on the camel, came to my Howdah and put it on the back of the camel, thinking that I was in it, as, at that time, women were light in weight, and thin and lean, and did not use to eat much. So, those people did not feel the difference in the heaviness of the Howdah while lifting it, and they put it over the camel. At that time I was a young lady. They set the camel moving and proceeded on. I found my necklace after the army had gone, and came to their camp to find nobody. So, I went to the place where I used to stay, thinking that they would discover my absence and come back in my search. While in that state, I felt sleepy and slept. Safwan bin Mu'attal As-Sulami Adh-Dhakwani was behind the army and reached my abode in the morning. When he saw a sleeping person, he came to me, and he used to see me before veiling. So, I got up when I heard him saying, "Inna lil-lah-wa inn a ilaihi rajiun (We are for Allah, and we will return to Him)." He made his camel knell down. He got down from his camel, and put his leg on the front legs of the camel and then I rode and sat over it. Safwan set out walking, leading the camel by the rope till we reached the army who had halted to take rest at midday. Then whoever was meant for destruction, fell into destruction, (some people accused me falsely) and the leader of the false accusers was `Abdullah bin Ubai bin Salul. After that we returned to Medina, and I became ill for one month while the people were spreading the forged statements of the false accusers. I was feeling during my ailment as if I were not receiving the usual kindness from the Prophet which I used to receive from him when I got sick. But he would come, greet and say, 'How is that (girl)?' I did not know anything of what was going on till I recovered from my ailment and went out with Um Mistah to the Manasi where we used to answer the call of nature, and we used not to go to answer the call of nature except from night to night and that was before we had lavatories near to our houses. And this habit of ours was similar to the habit of the old 'Arabs in the open country (or away from houses). So. I and Um Mistah bint Ruhm went out walking. Um Mistah stumbled because of her long dress and on that she said, 'Let Mistah be ruined.' I said, 'You are saying a bad word. Why are you abusing a man who took part in (the battle of) Badr?' She said, 'O Hanata (you there) didn't you hear what they said?' Then she told me the rumors of the false accusers. My sickness was aggravated, and when I returned home, Allah's Apostle came to me, and after greeting he said, 'How is that (girl)?' I requested him to allow me to go to my parents. I wanted then to be sure of the news through them I Allah's Apostle allowed me, and I went to my parents and asked my mother, 'What are the people talking about?' She said, 'O my daughter! Don't worry much about this matter. By Allah, never is there a charming woman loved by her husband who has other wives, but the women would forge false news about her.' I said, 'Glorified be Allah! Are the people really taking of this matter?' That night I kept on weeping and could not sleep till morning. In the morning Allah's Apostle called `Ali bin Abu Talib and Usama bin Zaid when he saw the Divine Inspiration delayed, to consul them about divorcing his wife (i.e. `Aisha). Usama bin Zaid said what he knew of the good reputation of his wives and added, 'O Allah's Apostle! Keep you wife, for, by Allah, we know nothing about her but good.' `Ali bin Abu Talib said, 'O Allah's Apostle! Allah has no imposed restrictions on you, and there are many women other than she, yet you may ask the woman-servant who will tell you the truth.' On that Allah's Apostle called Barirah and said, 'O Barirah. Did you ever see anything which roused your suspicions about her?' Barirah said, 'No, by Allah Who has sent you with the Truth, I have never seen in her anything faulty except that she is a girl of immature age, who sometimes sleeps and leaves the dough for the goats to eat.' On that day Allah's Apostle ascended the pulpit and requested that somebody support him in punishing `Abdullah bin Ubai bin Salul. Allah's Apostle said, 'Who will support me to punish that person (`Abdullah bin Ubai bin Salul) who has hurt me by slandering the reputation of my family? By Allah, I know nothing about my family but good, and they have accused a person about whom I know nothing except good, and he never entered my house except in my company.' Sa`d bin Mu`adh got up and said, 'O Allah's Apostle! by Allah, I will relieve you from him. If that man is from the tribe of the Aus, then we will chop his head off, and if he is from our brothers, the Khazraj, then order us, and we will fulfill your order.' On that Sa`d bin 'Ubada, the chief of the Khazraj and before this incident, he had been a pious man, got up, motivated by his zeal for his tribe and said, 'By Allah, you have told a lie; you cannot kill him, and you will never be able to kill him.' On that Usaid bin Al-Hadir got up and said (to Sa`d bin 'Ubada), 'By Allah! you are a liar. By Allah, we will kill him; and you are a hypocrite, defending the hypocrites.' On this the two tribes of Aus and Khazraj got excited and were about to fight each other, while Allah's Apostle was standing on the pulpit. He got down and quieted them till they became silent and he kept quiet. On that day I kept on weeping so much so that neither did my tears stop, nor could I sleep. In the morning my parents were with me and I had wept for two nights and a day, till I thought my liver would burst from weeping. While they were sitting with me and I was weeping, an Ansari woman asked my permission to enter, and I allowed her to come in. She sat down and started weeping with me. While we were in this state, Allah's Apostle came and sat down and he had never sat with me since the day they forged the accusation. No revelation regarding my case came to him for a month. He recited Tashah-hud (i.e. None has the right to be worshipped but Allah and Muhammad is His Apostle) and then said, 'O `Aisha! I have been informed such-and-such about you; if you are innocent, then Allah will soon reveal your innocence, and if you have committed a sin, then repent to Allah and ask Him to forgive you, for when a person confesses his sin and asks Allah for forgiveness, Allah accepts his repentance.' When Allah's Apostle finished his speech my tears ceased completely and there remained not even a single drop of it. I requested my father to reply to Allah's Apostle on my behalf. My father said, By Allah, I do not know what to say to Allah's Apostle.' I said to my mother, 'Talk to Allah's Apostle on my behalf.' She said, 'By Allah, I do not know what to say to Allah's Apostle. I was a young girl and did not have much knowledge of the Qur'an. I said. 'I know, by Allah, that you have listened to what people are saying and that has been planted in your minds and you have taken it as a truth. Now, if I told you that I am innocent and Allah knows that I am innocent, you would not believe me and if I confessed to you falsely that I am guilty, and Allah knows that I am innocent you would believe me. By Allah, I don't compare my situation with you except to the situation of Joseph's father (i.e. Jacob) who said, 'So (for me) patience is most fitting against that which you assert and it is Allah (Alone) whose help can be sought.' Then I turned to the other side of my bed hoping that Allah would prove my innocence. By Allah I never thought that Allah would reveal Divine Inspiration in my case, as I considered myself too inferior to be talked of in the Holy Qur'an. I had hoped that Allah's Apostle might have a dream in which Allah would prove my innocence. By Allah, Allah's Apostle had not got up and nobody had left the house before the Divine Inspiration came to Allah's Apostle. So, there overtook him the same state which used to overtake him, (when he used to have, on being inspired divinely). He was sweating so much so that the drops of the sweat were dropping like pearls though it was a (cold) wintry day. When that state of Allah's Apostle was over, he was smiling and the first word he said, `Aisha! Thank Allah, for Allah has declared your innocence.' My mother told me to go to Allah's Apostle . I replied, 'By Allah I will not go to him and will not thank but Allah.' So Allah revealed: "Verily! They who spread the slander are a gang among you . . ." (24.11) When Allah gave the declaration of my Innocence, Abu Bakr, who used to provide for Mistah bin Uthatha for he was his relative, said, 'By Allah, I will never provide Mistah with anything because of what he said about Aisha.' But Allah later revealed: -- "And let not those who are good and wealthy among you swear not to help their kinsmen, those in need and those who left their homes in Allah's Cause. Let them forgive and overlook. Do you not wish that Allah should forgive you? Verily! Allah is Oft-forgiving, Most Merciful." (24.22) After that Abu Bakr said, 'Yes ! By Allah! I like that Allah should forgive me,' and resumed helping Mistah whom he used to help before. Allah's Apostle also asked Zainab bint Jahsh (i.e. the Prophet's wife about me saying, 'What do you know and what did you see?' She replied, 'O Allah's Apostle! I refrain to claim hearing or seeing what I have not heard or seen. By Allah, I know nothing except goodness about Aisha." Aisha further added "Zainab was competing with me (in her beauty and the Prophet's love), yet Allah protected her (from being malicious), for she had piety."
Reference | : Sahih al-Bukhari 2661 |
In-book reference | : Book 52, Hadith 25 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 829 |
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Narrated Abu `Uthman:
I heard that Ibn `Umar used to become angry if someone mentioned that he had migrated before his father (`Umar), and he used to say, " `Umar and I came to Allah's Apostle and found him having his midday rest, so we returned home. Then `Umar sent me again (to the Prophet ) and said, 'Go and see whether he is awake.' I went to him and entered his place and gave him the pledge of allegiance. Then I went back to `Umar and informed him that the Prophet was awake. So we both went, running slowly, and when `Umar entered his place, he gave him the pledge of allegiance and thereafter I too gave him the pledge of allegiance."
Reference | : Sahih al-Bukhari 3916 |
In-book reference | : Book 63, Hadith 141 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 255 |
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Abdullah reported that when it was evening Allah's Messenger (may peace be upon him) used to supplicate:
Reference | : Sahih Muslim 2723c |
In-book reference | : Book 48, Hadith 102 |
USC-MSA web (English) reference | : Book 35, Hadith 6571 |
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Another chain reports a similar narration.
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، وَأَبُو مُعَاوِيَةَ وَخَالِي يَعْلَى قَالُوا حَدَّثَنَا الأَعْمَشُ، عَنْ شَقِيقٍ، عَنِ الصُّبَىِّ بْنِ مَعْبَدٍ، قَالَ كُنْتُ حَدِيثَ عَهْدٍ بِنَصْرَانِيَّةٍ فَأَسْلَمْتُ فَلَمْ آلُ أَنْ أَجْتَهِدَ، فَأَهْلَلْتُ بِالْحَجِّ وَالْعُمْرَةِ . فَذَكَرَ نَحْوَهُ .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2970 |
In-book reference | : Book 25, Hadith 89 |
English translation | : Vol. 4, Book 25, Hadith 2970 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2265 |
In-book reference | : Book 9, Hadith 40 |
وَعَن الربيعِ مِثْلُهُ وَزَادَ: وَاللَّهِ مَا جَعَلَ اللَّهُ فِي نَجْمٍ حَيَاةَ أَحَدٍ وَلَا رِزْقَهُ وَلَا مَوْتَهُ وَإِنَّمَا يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ وَيَتَعَلَّلُونَ بِالنُّجُومِ
لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4602, 4603 |
In-book reference | : Book 23, Hadith 86 |
Narrated Ibn Abi `Aufa:
We where afflicted with severe hunger on the day of Khaibar. While the cooking pots were boiling and some of the food was well-cooked, the announcer of the Prophet came to say, "Do not eat anything the donkey-meat and upset the cooking pots." We then thought that the Prophet had prohibited such food because the Khumus had not been taken out of it. Some others said, "He prohibited the meat of donkeys from the point of view of principle, because donkeys used to eat dirty things."
Reference | : Sahih al-Bukhari 4220 |
In-book reference | : Book 64, Hadith 260 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 531 |
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Narrated `Aisha:
I said, "O Allah's Apostle! Suppose you landed in a valley where there is a tree of which something has been eaten and then you found trees of which nothing has been eaten, of which tree would you let your camel graze?" He said, "(I will let my camel graze) of the one of which nothing has been eaten before." (The sub-narrator added: `Aisha meant that Allah's Apostle had not married a virgin besides herself .)
Reference | : Sahih al-Bukhari 5077 |
In-book reference | : Book 67, Hadith 15 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 14 |
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Narrated Abu Huraira:
Allah's Apostle came across me and I was Junub. He took my hand and I went along with him till he sat down I slipped away, went home and took a bath. When I came back, he was still sitting there. He then said to me, "O Abu Huraira! Where have you been?' I told him about it. The Prophet said, "Subhan Allah! O Abu Huraira! A believer never becomes impure."
Reference | : Sahih al-Bukhari 285 |
In-book reference | : Book 5, Hadith 37 |
USC-MSA web (English) reference | : Vol. 1, Book 5, Hadith 283 |
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Narrated 'Amir bin Sa`d bin Abi Waqqas:
That he heard Usama bin Zaid speaking to Sa`d, saying, "Allah's Apostle mentioned the plague and said, 'It is a means of punishment with which some nations were punished and some of it has remained, and it appears now and then. So whoever hears that there is an outbreak of plague in some land, he should not go to that land, and if the plague breaks out in the land where one is already present, one should not run away from that land, escaping from the plague."
Reference | : Sahih al-Bukhari 6974 |
In-book reference | : Book 90, Hadith 21 |
USC-MSA web (English) reference | : Vol. 9, Book 86, Hadith 104 |
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Narrated Nafi`:
Ibn `Umar said, "When Allah's Apostle performed the first Tawaf he did Ramal in the first three rounds and then walked in the remaining four rounds (of Tawaf of the Ka`ba), where as in performing Tawaf between Safa and Marwa he used to run in the midst of the rainwater passage," I asked Nafi`, "Did `Abdullah (bin `Umar) use to walk steadily on reaching the Yemenite Corner?" He replied, "No, unless people were crowded at the Corner; otherwise he would not leave it without touching it."
Reference | : Sahih al-Bukhari 1644 |
In-book reference | : Book 25, Hadith 126 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 707 |
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Simak b. Harb reported:
Reference | : Sahih Muslim 670a |
In-book reference | : Book 5, Hadith 358 |
USC-MSA web (English) reference | : Book 4, Hadith 1413 |
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Abu Huraira (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1314b |
In-book reference | : Book 15, Hadith 379 |
USC-MSA web (English) reference | : Book 7, Hadith 3014 |
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