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Mishkat al-Masabih 2363
‘Abdallah b. Mas'ud reported God’s messenger as saying, “He who repents of a sin is like him who has committed no sin.”
In Majah and Baihaqi, in Shu'ab al-iman, transmitted it, the latter saying its only transmitter was an-Nahrani who is unknown. In Sharh as-sunna a tradition traced no farther back than him is transmitted in which he said, “Nadam is repentance, and he who repents is like him who has committed no sin.”
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «التَّائِبَ مِنَ الذَّنْبِ كَمَنْ لَا ذَنْبَ لَهُ» . رَوَاهُ ابْنُ مَاجَهْ وَالْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ وَقَالَ تَفَرَّدَ بِهِ النَّهْرَانَيُّ وَهُوَ مَجْهُولٌ. وَفِي (شَرْحِ السُّنَّةِ)
رَوَى عَنْهُ مَوْقُوفًا قَالَ: النَّدَمُ تَوْبَةٌ والتَّائبُ كمن لَا ذَنْبَ لَهُ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2363 |
| In-book reference | : Book 9, Hadith 136 |
Mishkat al-Masabih 1359
Abu Huraira said:
I went out to at-Tur and met Ka'b al-Ahbar with whom I sat, he telling me about the Torah and I telling him about God's Messenger. One of the things I told him was that God's Messenger had said, “The best day on which the sun has risen is Friday; on it Adam was created, on it he was cast down [from paradise], on it his repentance was accepted, on it he died, on it the last hour will come, on Friday every beast is on the outlook from dawn to sunrise from fear of the last hour, but not jinn and men, and it contains a time at which no Muslim will pray and ask anything from God without His giving him it." Ka'b said that was one day every year, but when I insisted that it was on every Friday Ka'b read the Torah and said that God's Messenger had spoken the truth. Abu Huraira said: I met ‘Abdallah b. Salam and told him of my meeting with Ka'b al-Ahbar and of what I had told him about Friday, telling him that Ka'b had said that was one day every year. ‘Abdallah b. Salam said that Ka'b had lied, but when I told him that Ka'b afterwards read the Torah and said that it was every Friday he said that Ka'b had spoken the truth. ‘Abdallah b. Salam then said that he knew what time it was, and when I asked him to tell me about it and not keep it to himself he replied that it was at the very end of Friday. I asked how that could be when God's Messenger had said, “No Muslim will pray in it . . . and he asked me if God’s Messenger had not said, “If anyone is seated waiting for the prayer he is engaged in the prayer until he observes it." When I replied that that was so he said that that was how it came about.
Malik, Abu Dawud, Tirmidhi and Nasa’i transmitted it, and Ahmad transmitted it up to the statement that Ka'b had spoken the truth.
عَنْ أَبِي هُرَيْرَةَ قَالَ: خَرَجْتُ إِلَى الطُّورِ فَلَقِيتُ كَعْبَ الْأَحْبَارِ فَجَلَسْتُ مَعَهُ فَحَدَّثَنِي عَنِ التَّوْرَاةِ وَحَدَّثْتُهُ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَكَانَ فِيمَا حَدَّثْتُهُ أَنْ قُلْتُ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " خَيْرُ يَوْمٍ طَلَعَتْ عَلَيْهِ الشَّمْسُ يَوْمُ الْجُمُعَةِ فِيهِ خُلِقَ آدَمُ وَفِيهِ أُهْبِطَ وَفَيْهِ تِيبَ عَلَيْهِ وَفِيهِ مَاتَ وَفِيهِ تَقُومُ السَّاعَةُ وَمَا من دَابَّة إِلَّا وَهِي مسيخة يَوْمَ الْجُمُعَةِ مِنْ حِينِ تُصْبِحُ حَتَّى تَطْلُعَ الشَّمْسُ شَفَقًا مِنَ السَّاعَةِ إِلَّا الْجِنَّ وَالْإِنْسَ وفيهَا سَاعَةٌ لَا يُصَادِفُهَا عَبْدٌ مُسْلِمٌ وَهُوَ يُصَلِّي يسْأَل الله شَيْئا إِلَّا أعطَاهُ إِيَّاهَا. قَالَ كَعْبٌ: ذَلِكَ فِي كُلِّ سَنَةٍ يَوْمٌ. فَقلت: بل فِي كل جُمُعَة قَالَ فَقَرَأَ كَعْبٌ التَّوْرَاةَ. فَقَالَ: صَدَقَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. قَالَ أَبُو هُرَيْرَةَ: لَقِيتُ عَبْدَ اللَّهِ بْنَ سَلَامٍ فَحَدَّثْتُهُ بِمَجْلِسِي مَعَ كَعْب وَمَا حَدَّثْتُهُ فِي يَوْمِ الْجُمُعَةِ فَقُلْتُ لَهُ: قَالَ كَعْب: ذَلِك كُلِّ سَنَةٍ يَوْمٌ؟ قَالَ عَبْدُ اللَّهِ بْنُ سَلَامٍ: كَذَبَ كَعْبٌ. فَقُلْتُ لَهُ ثُمَّ قَرَأَ كَعْبٌ التَّوْرَاةَ. فَقَالَ: بَلْ هِيَ فِي كُلِّ جُمُعَةٍ. فَقَالَ عَبْدُ اللَّهِ بْنُ سَلَامٍ: صَدَقَ كَعْبٌ ثُمَّ قَالَ عَبْدُ اللَّهِ بْنُ سَلَامٍ: قَدْ عَلِمْتُ أَيَّةَ سَاعَةٍ ...
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1359 |
| In-book reference | : Book 4, Hadith 765 |
Sahih Muslim 2182 b
Asma' reported:
I performed the household duties of Zubair and he had a horse; I used to look after it. Nothing was more burdensome for me than looking after the horse I used to bring grass for it and looked after it, then I got a servant as Allah's Apustle (may peace be upon him) had some prisoners of war in his possession. He gave me a female servant. She (the female servant) then began to look after the horse and thus relieved me of this burden. A person came and he said: Mother of 'Abdullah, I am a destitute person and I intend that I should start business under the shadow of your house. I (Asma') said: If I grant you permission, Zubair may not agree to that, so you come and make a demand of it when Zubair is also present there. He came accordingly find said: Mother of 'Abdullah. I am a destitute person. I intend to start t mall business in the shadow of your house. I said: Is there not in Medina (any place for starting the business) except my house? Zubair said: Why is it that you prohibit the destitute man to start business here? So he started business and he (earned so much) that we sold our slave-girl to him There came Zubair to me while the money was in my lap. He said: Give this to me. I said: (I intend) to spend it as charity.
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ الْغُبَرِيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنِ ابْنِ أَبِي مُلَيْكَةَ،
أَنَّ أَسْمَاءَ، قَالَتْ كُنْتُ أَخْدُمُ الزُّبَيْرَ خِدْمَةَ الْبَيْتِ وَكَانَ لَهُ فَرَسٌ وَكُنْتُ أَسُوسُهُ فَلَمْ يَكُنْ مِنَ
الْخِدْمَةِ شَىْءٌ أَشَدَّ عَلَىَّ مِنْ سِيَاسَةِ الْفَرَسِ كُنْتُ أَحْتَشُّ لَهُ وَأَقُومُ عَلَيْهِ وَأَسُوسُهُ . قَالَ
ثُمَّ إِنَّهَا أَصَابَتْ خَادِمًا جَاءَ النَّبِيَّ صلى الله عليه وسلم سَبْىٌ فَأَعْطَاهَا خَادِمًا . قَالَتْ
كَفَتْنِي سِيَاسَةَ الْفَرَسِ فَأَلْقَتْ عَنِّي مَئُونَتَهُ فَجَاءَنِي رَجُلٌ فَقَالَ يَا أُمَّ عَبْدِ اللَّهِ إِنِّي رَجُلٌ
فَقِيرٌ أَرَدْتُ أَنْ أَبِيعَ فِي ظِلِّ دَارِكِ . قَالَتْ إِنِّي إِنْ رَخَّصْتُ لَكَ أَبَى ذَاكَ الزُّبَيْرُ فَتَعَالَ فَاطْلُبْ
إِلَىَّ وَالزُّبَيْرُ شَاهِدٌ فَجَاءَ فَقَالَ يَا أُمَّ عَبْدِ اللَّهِ إِنِّي رَجُلٌ فَقِيرٌ أَرَدْتُ أَنْ أَبِيعَ فِي ظِلِّ دَارِكِ
. فَقَالَتْ مَا لَكَ بِالْمَدِينَةِ إِلاَّ دَارِي فَقَالَ لَهَا الزُّبَيْرُ مَا لَكِ أَنْ تَمْنَعِي رَجُلاً فَقِيرًا يَبِيعُ فَكَانَ
يَبِيعُ إِلَى أَنْ كَسَبَ فَبِعْتُهُ الْجَارِيَةَ فَدَخَلَ عَلَىَّ الزُّبَيْرُ وَثَمَنُهَا فِي حَجْرِي . فَقَالَ هَبِيهَا
لِي . قَالَتْ إِنِّي قَدْ تَصَدَّقْتُ بِهَا .
| Reference | : Sahih Muslim 2182b |
| In-book reference | : Book 39, Hadith 47 |
| USC-MSA web (English) reference | : Book 26, Hadith 5418 |
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Sahih Muslim 138 b
It is narrated on the authority of Abdullah that he heard the Prophet (may peace be upon him) saying:
He who took an oath in order to entitle himself (to the possession) of a property, whereas he is a liar, would meet Allah in a state that He would be very much angry with him. Then the remaining part of the hadith was narrated as transmitted by A'mash but with the exception of these words: There was a dispute between me and another person in regard to a well. We referred this dispute to the Messenger of Allah (may peace be upon him). Upon this he remarked: Either (you should produce) two witnesses (to support your contention) or his oath (would be accepted as valid).
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، قَالَ مَنْ حَلَفَ عَلَى يَمِينٍ يَسْتَحِقُّ بِهَا مَالاً هُوَ فِيهَا فَاجِرٌ لَقِيَ اللَّهَ وَهُوَ عَلَيْهِ غَضْبَانُ . ثُمَّ ذَكَرَ نَحْوَ حَدِيثِ الأَعْمَشِ غَيْرَ أَنَّهُ قَالَ كَانَتْ بَيْنِي وَبَيْنَ رَجُلٍ خُصُومَةٌ فِي بِئْرٍ فَاخْتَصَمْنَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ
" شَاهِدَاكَ أَوْ يَمِينُهُ " .
| Reference | : Sahih Muslim 138b |
| In-book reference | : Book 1, Hadith 263 |
| USC-MSA web (English) reference | : Book 1, Hadith 255 |
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Sahih Muslim 307 a
'Abdullah b. Abu'l-Qais reported:
I asked 'A'isha about the Witr (prayer) of the Messenger of Allah (may peace be upon him) and made mention of a hadith, then I said: What did he do after having sexual intercourse? Did he take a bath before going to sleep or did he sleep before taking a bath? She said: He did all these. Some- times he took a bath and then slept, and sometimes he performed ablution only and went to sleep. I (the narrator) said: Praise be to Allah Who has made things easy (for human beings).
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَيْسٍ، قَالَ سَأَلْتُ عَائِشَةَ عَنْ وِتْرِ، رَسُولِ اللَّهِ صلى الله عليه وسلم . فَذَكَرَ الْحَدِيثَ قُلْتُ كَيْفَ كَانَ يَصْنَعُ فِي الْجَنَابَةِ أَكَانَ يَغْتَسِلُ قَبْلَ أَنْ يَنَامَ أَمْ يَنَامُ قَبْلَ أَنْ يَغْتَسِلَ قَالَتْ كُلُّ ذَلِكَ قَدْ كَانَ يَفْعَلُ رُبَّمَا اغْتَسَلَ فَنَامَ وَرُبَّمَا تَوَضَّأَ فَنَامَ . قُلْتُ الْحَمْدُ لِلَّهِ الَّذِي جَعَلَ فِي الأَمْرِ سَعَةً .
| Reference | : Sahih Muslim 307a |
| In-book reference | : Book 3, Hadith 27 |
| USC-MSA web (English) reference | : Book 3, Hadith 603 |
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Sahih Muslim 580 c
'Ali b. 'Abual-Rahman al-Mu'awi reported:
'Abdullah b. Umar saw me playing with pebbles during prayer. After finishing the prayer he forbade me (to do it) and said: Do as the Messenger of Allah (may peace be upon him) used to do. I said: How did Allah's Messenger (may peace be upon him) do? He said that he (the Messenger of Allah) sat at tashahhud, placed his right palm on the right thigh and closed all his fingers and pointed with the help of finger next to the thumb, and placed his left palm on his left thigh.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ مُسْلِمِ بْنِ أَبِي مَرْيَمَ، عَنْ عَلِيِّ بْنِ عَبْدِ الرَّحْمَنِ الْمُعَاوِيِّ، أَنَّهُ قَالَ رَآنِي عَبْدُ اللَّهِ بْنُ عُمَرَ وَأَنَا أَعْبَثُ بِالْحَصَى فِي الصَّلاَةِ فَلَمَّا انْصَرَفَ نَهَانِي فَقَالَ اصْنَعْ كَمَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصْنَعُ . فَقُلْتُ وَكَيْفَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصْنَعُ قَالَ كَانَ إِذَا جَلَسَ فِي الصَّلاَةِ وَضَعَ كَفَّهُ الْيُمْنَى عَلَى فَخِذِهِ الْيُمْنَى وَقَبَضَ أَصَابِعَهُ كُلَّهَا وَأَشَارَ بِإِصْبَعِهِ الَّتِي تَلِي الإِبْهَامَ وَوَضَعَ كَفَّهُ الْيُسْرَى عَلَى فَخِذِهِ الْيُسْرَى .
| Reference | : Sahih Muslim 580c |
| In-book reference | : Book 5, Hadith 149 |
| USC-MSA web (English) reference | : Book 4, Hadith 1204 |
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Sahih Muslim 612 d
'Abdullah b. 'Amr reported:
The Messenger of Allah (may peace be upon him) said: The time of the noon prayer is when the sun passes the meridian and a man's shadow is the same (length) as his height, (and it lasts) as long as the time for the afternoon prayer has not come; the time for the afternoon prayer is as long as the sun has not become pale; the time of the evening prayer is as long as the twilight has not ended; the time of the night prayer is up to the middle of the average night and the time of the morning prayer is from the appearance of dawn, as long as the sun has not risen; but when the sun rises, refrain from prayer for it rises between the horns of the devil.
وَحَدَّثَنِي أَحْمَدُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ أَبِي أَيُّوبَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" وَقْتُ الظُّهْرِ إِذَا زَالَتِ الشَّمْسُ وَكَانَ ظِلُّ الرَّجُلِ كَطُولِهِ مَا لَمْ يَحْضُرِ الْعَصْرُ وَوَقْتُ الْعَصْرِ مَا لَمْ تَصْفَرَّ الشَّمْسُ وَوَقْتُ صَلاَةِ الْمَغْرِبِ مَا لَمْ يَغِبِ الشَّفَقُ وَوَقْتُ صَلاَةِ الْعِشَاءِ إِلَى نِصْفِ اللَّيْلِ الأَوْسَطِ وَوَقْتُ صَلاَةِ الصُّبْحِ مِنْ طُلُوعِ الْفَجْرِ مَا لَمْ تَطْلُعِ الشَّمْسُ فَإِذَا طَلَعَتِ الشَّمْسُ فَأَمْسِكْ عَنِ الصَّلاَةِ فَإِنَّهَا تَطْلُعُ بَيْنَ قَرْنَىْ شَيْطَانٍ " .
| Reference | : Sahih Muslim 612d |
| In-book reference | : Book 5, Hadith 222 |
| USC-MSA web (English) reference | : Book 4, Hadith 1275 |
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Sahih Muslim 695 a
Ibrahim reported:
I heard 'Abd al-Rahman as saying; 'Uthman led us four rak'ahs of prayer at Mina. It was reported to Abdullah b. Mas'ud and he recited:" Surely we are Allah's and to Him shall we return," and then said: I prayed with the Messenger of Allah (may peace be upon him) at Mina two rak'ahs of prayer. I prayed along with Abu Bakr al-Siddiq two rak'ahs of prayer at Mina. I prayed along with 'Umar b. Khattab two rak'ahs of prayer at Mina. I wish I had my share of the two rak'ahs acceptable (to God) for the four rak'ahs.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، عَنِ الأَعْمَشِ، حَدَّثَنَا إِبْرَاهِيمُ، قَالَ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ يَزِيدَ، يَقُولُ صَلَّى بِنَا عُثْمَانُ بِمِنًى أَرْبَعَ رَكَعَاتٍ فَقِيلَ ذَلِكَ لِعَبْدِ اللَّهِ بْنِ مَسْعُودٍ فَاسْتَرْجَعَ ثُمَّ قَالَ صَلَّيْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِمِنًى رَكْعَتَيْنِ وَصَلَّيْتُ مَعَ أَبِي بَكْرٍ الصِّدِّيقِ بِمِنًى رَكْعَتَيْنِ وَصَلَّيْتُ مَعَ عُمَرَ بْنِ الْخَطَّابِ بِمِنًى رَكْعَتَيْنِ فَلَيْتَ حَظِّي مِنْ أَرْبَعِ رَكَعَاتٍ رَكْعَتَانِ مُتَقَبَّلَتَانِ .
| Reference | : Sahih Muslim 695a |
| In-book reference | : Book 6, Hadith 27 |
| USC-MSA web (English) reference | : Book 4, Hadith 1483 |
| (deprecated numbering scheme) |
Sahih Muslim 715 c
Jabir b. 'Abdullah reported:
I went with the Messenger of Allah (may peace be upon him) on an expedition and my camel delayed me and I was exhausted. The Messenger of Allah (may peace be upon him) thus came earlier than I, whereas I came on the next day and went to the mosque and found him (the Holy Prophet) at the gate of the mosque. He said: It is now that you have come. I said. Yes. He said: Leave your camel and enter (the mosque) and observe two rak'ahs. He (the narrator) said: So I entered and observed (two rak'ahs) of prayer and then went back.
وَحَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ، - يَعْنِي الثَّقَفِيَّ - حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ وَهْبِ بْنِ كَيْسَانَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ خَرَجْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي غَزَاةٍ فَأَبْطَأَ بِي جَمَلِي وَأَعْيَى ثُمَّ قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَبْلِي وَقَدِمْتُ بِالْغَدَاةِ فَجِئْتُ الْمَسْجِدَ فَوَجَدْتُهُ عَلَى بَابِ الْمَسْجِدِ قَالَ " الآنَ حِينَ قَدِمْتَ " . قُلْتُ نَعَمْ . قَالَ " فَدَعْ جَمَلَكَ وَادْخُلْ فَصَلِّ رَكْعَتَيْنِ " . قَالَ فَدَخَلْتُ فَصَلَّيْتُ ثُمَّ رَجَعْتُ .
| Reference | : Sahih Muslim 715c |
| In-book reference | : Book 6, Hadith 88 |
| USC-MSA web (English) reference | : Book 4, Hadith 1544 |
| (deprecated numbering scheme) |
Sahih Muslim 762 a
Zirr (b. Hubaish) reported:
I heard from Ubayy b. Ka'b a statement made by 'Abdullah b. Mas'ud in which he said: He who gets up for prayer (every night) during the year will hit upon Lailat-ul-Qadr. Ubayy said: By Allah I there is no god but He, that (Lailat-ul-Qadr) is in Ramadhan (He swore without reservation: ) By Allah, I know the night; it is the night on which the Messenger of Allah (may peace be upon him) commanded us to pray. It is that which precedes the morning of twenty-seventy and its indication is that the sun rises bright on that day without rays.
حَدَّثَنَا مُحَمَّدُ بْنُ مِهْرَانَ الرَّازِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنِي عَبْدَةُ، عَنْ زِرٍّ، قَالَ سَمِعْتُ أُبَىَّ بْنَ كَعْبٍ، يَقُولُ - وَقِيلَ لَهُ إِنَّ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ يَقُولُ مَنْ قَامَ السَّنَةَ أَصَابَ لَيْلَةَ الْقَدْرِ - فَقَالَ أُبَىٌّ وَاللَّهِ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ إِنَّهَا لَفِي رَمَضَانَ - يَحْلِفُ مَا يَسْتَثْنِي - وَوَاللَّهِ إِنِّي لأَعْلَمُ أَىُّ لَيْلَةٍ هِيَ . هِيَ اللَّيْلَةُ الَّتِي أَمَرَنَا بِهَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِقِيَامِهَا هِيَ لَيْلَةُ صَبِيحَةِ سَبْعٍ وَعِشْرِينَ وَأَمَارَتُهَا أَنْ تَطْلُعَ الشَّمْسُ فِي صَبِيحَةِ يَوْمِهَا بَيْضَاءَ لاَ شُعَاعَ لَهَا .
| Reference | : Sahih Muslim 762a |
| In-book reference | : Book 6, Hadith 213 |
| USC-MSA web (English) reference | : Book 4, Hadith 1668 |
| (deprecated numbering scheme) |
Sahih Muslim 845 a
'Abdullah (b. 'Umar) reported from his father that while he was addressing the people on Friday (sermon), a person, one of the Companions of the Messenger of Allah (may peace be upon him), entered (the mosque). Umar said to him loudly:
What is this hour (for attending the prayer)? He said: I was busy today and I did not return to my house when I heard the call (to Friday prayer), and I did no more but performed ablution only. Upon this Umar said: just ablution! You know that the Messenger of Allah (may peace be upon him) commanded (us) to take a bath (on Friday).
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، . أَنَّ عُمَرَ بْنَ الْخَطَّابِ، بَيْنَا هُوَ يَخْطُبُ النَّاسَ يَوْمَ الْجُمُعَةِ دَخَلَ رَجُلٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَنَادَاهُ عُمَرُ أَيَّةُ سَاعَةٍ هَذِهِ فَقَالَ إِنِّي شُغِلْتُ الْيَوْمَ فَلَمْ أَنْقَلِبْ إِلَى أَهْلِي حَتَّى سَمِعْتُ النِّدَاءَ فَلَمْ أَزِدْ عَلَى أَنْ تَوَضَّأْتُ . قَالَ عُمَرُ وَالْوُضُوءَ أَيْضًا وَقَدْ عَلِمْتَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَأْمُرُ بِالْغُسْلِ .
| Reference | : Sahih Muslim 845a |
| In-book reference | : Book 7, Hadith 5 |
| USC-MSA web (English) reference | : Book 4, Hadith 1836 |
| (deprecated numbering scheme) |
Sahih Muslim 1159 l
'Abdullah b. 'Amr b. al-'As reported Allah's Messenger (may peace be upon him) as saying:
The best fasting in the eye of Allah is that of David, for he fasted for half of the age (he fasted on alternate days), and the best prayer in the eye of Allah, the Exalted and Majestic, is that of David (peace be upon him), for he slept for half of the night and then stood for prayer and then again slept. He prayed for one-third of the night after midnight. He (the narrator) said: I asked 'Amr b. Dinar whether 'Amr b. Aus said that he stood for prayer one-third of the night after midnight. He said: Yes.
وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي عَمْرُو، بْنُ دِينَارٍ أَنَّ عَمْرَو بْنَ أَوْسٍ، أَخْبَرَهُ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، - رضى الله عنهما - أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" أَحَبُّ الصِّيَامِ إِلَى اللَّهِ صِيَامُ دَاوُدَ كَانَ يَصُومُ نِصْفَ الدَّهْرِ وَأَحَبُّ الصَّلاَةِ إِلَى اللَّهِ عَزَّ وَجَلَّ صَلاَةُ دَاوُدَ - عَلَيْهِ السَّلاَمُ - كَانَ يَرْقُدُ شَطْرَ اللَّيْلِ ثُمَّ يَقُومُ ثُمَّ يَرْقُدُ آخِرَهُ يَقُومُ ثُلُثَ اللَّيْلِ بَعْدَ شَطْرِهِ " . قَالَ قُلْتُ لِعَمْرِو بْنِ دِينَارٍ أَعَمْرُو بْنُ أَوْسٍ كَانَ يَقُولُ يَقُومُ ثُلُثَ اللَّيْلِ بَعْدَ شَطْرِهِ قَالَ نَعَمْ .
| Reference | : Sahih Muslim 1159l |
| In-book reference | : Book 13, Hadith 246 |
| USC-MSA web (English) reference | : Book 6, Hadith 2596 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 7513
Narrated `Abdullah:
A priest from the Jews came (to the Prophet) and said, "On the Day of Resurrection, Allah will place all the heavens on one finger, and the Earth on one finger, and the waters and the land on one finger, and all the creation on one finger, and then He will shake them and say. 'I am the King! I am the King!'" I saw the Prophet smiling till his premolar teeth became visible expressing his amazement and his belief in what he had said. Then the Prophet recited: 'No just estimate have they made of Allah such as due to Him (up to)...; High is He above the partners they attribute to Him.' (39.67)
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَبِيدَةَ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ جَاءَ حَبْرٌ مِنَ الْيَهُودِ فَقَالَ إِنَّهُ إِذَا كَانَ يَوْمَ الْقِيَامَةِ جَعَلَ اللَّهُ السَّمَوَاتِ عَلَى إِصْبَعٍ، وَالأَرَضِينَ عَلَى إِصْبَعٍ، وَالْمَاءَ وَالثَّرَى عَلَى إِصْبَعٍ، وَالْخَلاَئِقَ عَلَى إِصْبَعٍ، ثُمَّ يَهُزُّهُنَّ ثُمَّ يَقُولُ أَنَا الْمَلِكُ أَنَا الْمَلِكُ. فَلَقَدْ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يَضْحَكُ حَتَّى بَدَتْ نَوَاجِذُهُ تَعَجُّبًا وَتَصْدِيقًا، لِقَوْلِهِ ثُمَّ قَالَ النَّبِيُّ صلى الله عليه وسلم {وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ} إِلَى قَوْلِهِ {يُشْرِكُونَ}
| Reference | : Sahih al-Bukhari 7513 |
| In-book reference | : Book 97, Hadith 138 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 604 |
| (deprecated numbering scheme) |
Sahih Muslim 1551 d
'Abdullah b. Umar (Allah be pleased with them) reported that when Khaibar had been conquered, the Jews asked Allah's Messenger (may peace be upon him) to let them continue (cultivation in those lands) on half of the share of yield in fruits and crop, whereupon Allah's Messenger (may peace be upon him) said:
I will allow you to continue here, so long as we would desire. The rest of the hadith is the same, but with this addition:" The fruit would be distributed equal to the half of Khaibar. And out of hall of the produce of the land, Allah's Apostle (may peace be be upon him) got the fifth part."
وَحَدَّثَنِي أَبُو الطَّاهِرِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي أُسَامَةُ بْنُ زَيْدٍ اللَّيْثِيُّ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ لَمَّا افْتُتِحَتْ خَيْبَرُ سَأَلَتْ يَهُودُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَنْ يُقِرَّهُمْ فِيهَا عَلَى أَنْ يَعْمَلُوا عَلَى نِصْفِ مَا خَرَجَ مِنْهَا مِنَ الثَّمَرِ وَالزَّرْعِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أُقِرُّكُمْ فِيهَا عَلَى ذَلِكَ مَا شِئْنَا " . ثُمَّ سَاقَ الْحَدِيثَ بِنَحْوِ حَدِيثِ ابْنِ نُمَيْرٍ وَابْنِ مُسْهِرٍ عَنْ عُبَيْدِ اللَّهِ وَزَادَ فِيهِ وَكَانَ الثَّمَرُ يُقْسَمُ عَلَى السُّهْمَانِ مِنْ نِصْفِ خَيْبَرَ فَيَأْخُذُ رَسُولُ اللَّهِ صلى الله عليه وسلم الْخُمُسَ .
| Reference | : Sahih Muslim 1551d |
| In-book reference | : Book 22, Hadith 4 |
| USC-MSA web (English) reference | : Book 10, Hadith 3761 |
| (deprecated numbering scheme) |
Sahih Muslim 2052 b
Jabir b. 'Abdullah reported:
Allah's Messenger (may peace be upon him) took hold of my hand one day (and led me) to his residence. There was presented to him some pieces of bread, whereupon he said: Is there no condiment? They (the members of his household) said: No, except some vinegar. He (the Holy Prophet) said: Vinegar is a good condiment. Jabir said: I have always loved vinegar since I heard it trom Allah's Apostle (may peace be upon him). Talha said: I have always loved vinegar since I heard about it from Jabir.
حَدَّثَنِي يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، حَدَّثَنَا إِسْمَاعِيلُ، - يَعْنِي ابْنَ عُلَيَّةَ - عَنِ
الْمُثَنَّى بْنِ سَعِيدٍ، حَدَّثَنِي طَلْحَةُ بْنُ نَافِعٍ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ أَخَذَ رَسُولُ اللَّهِ
صلى الله عليه وسلم بِيَدِي ذَاتَ يَوْمٍ إِلَى مَنْزِلِهِ فَأَخْرَجَ إِلَيْهِ فِلَقًا مِنْ خُبْزٍ فَقَالَ " مَا مِنْ
أُدُمٍ " . فَقَالُوا لاَ إِلاَّ شَىْءٌ مِنْ خَلٍّ . قَالَ " فَإِنَّ الْخَلَّ نِعْمَ الأُدُمُ " . قَالَ جَابِرٌ فَمَا زِلْتُ
أُحِبُّ الْخَلَّ مُنْذُ سَمِعْتُهَا مِنْ نَبِيِّ اللَّهِ صلى الله عليه وسلم . وَقَالَ طَلْحَةُ مَا زِلْتُ أُحِبُّ الْخَلَّ
مُنْذُ سَمِعْتُهَا مِنْ جَابِرٍ .
| Reference | : Sahih Muslim 2052b |
| In-book reference | : Book 36, Hadith 227 |
| USC-MSA web (English) reference | : Book 23, Hadith 5094 |
| (deprecated numbering scheme) |
Sahih Muslim 2090
Abdullah b. 'Abbas reported that Allah's Messenger (may peace be upon him) saw a person wearing a gold signet ring in his hand. He (the Holy Prophet) pulled it off and threw it away, saying:
One of you is wishing live coal from Hell. and putting it on his hand. It was said to the person after Allah's Messenger (may peace be upon him) had left: Take your signet ring (of gold) and derive benefit out of it. whereupon he said: No, by Allah, I would never take it when Allah's Messenger (may peace be upon him) has thrown it away.
وَفِي حَدِيثِ ابْنِ الْمُثَنَّى قَالَ سَمِعْتُ النَّضْرَ بْنَ أَنَسٍ، حَدَّثَنِي مُحَمَّدُ بْنُ سَهْلٍ التَّمِيمِيُّ،
حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، أَخْبَرَنِي مُحَمَّدُ بْنُ جَعْفَرٍ، أَخْبَرَنِي إِبْرَاهِيمُ بْنُ عُقْبَةَ، عَنْ كُرَيْبٍ، مَوْلَى
ابْنِ عَبَّاسٍ عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَأَى خَاتَمًا مِنْ
ذَهَبٍ فِي يَدِ رَجُلٍ فَنَزَعَهُ فَطَرَحَهُ وَقَالَ
" يَعْمِدُ أَحَدُكُمْ إِلَى جَمْرَةٍ مِنْ نَارٍ فَيَجْعَلُهَا فِي
يَدِهِ " . فَقِيلَ لِلرَّجُلِ بَعْدَ مَا ذَهَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم خُذْ خَاتَمَكَ انْتَفِعْ بِهِ
. قَالَ لاَ وَاللَّهِ لاَ آخُذُهُ أَبَدًا وَقَدْ طَرَحَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 2090 |
| In-book reference | : Book 37, Hadith 87 |
| USC-MSA web (English) reference | : Book 24, Hadith 5209 |
| (deprecated numbering scheme) |
Sahih Muslim 2115
Abu Bashir Ansari reported that he had had (the opportunity of accompanying Allah's Messenger (may peace be upon him) in some of his journeys. Allah's Messenger (may peace be upon him) sent one of his messengers 'Abdullah b Abi Bakr said:
I think he said (these words) when the people were at the places of rest: No necklace of strings be left on the necks of the camels or the necklace kept unbroken. Imam Malik said: To my mind (this practice) of wearing necklace round the necks of camels or animals was because of the fact that they (wanted to save them) from the influence of the evil eye.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ عَبَّادِ،
بْنِ تَمِيمٍ أَنَّ أَبَا بَشِيرٍ الأَنْصَارِيَّ، أَخْبَرَهُ أَنَّهُ، كَانَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي
بَعْضِ أَسْفَارِهِ - قَالَ - فَأَرْسَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَسُولاً - قَالَ عَبْدُ
اللَّهِ بْنُ أَبِي بَكْرٍ حَسِبْتُ أَنَّهُ قَالَ وَالنَّاسُ فِي مَبِيتِهِمْ -
" لاَ يَبْقَيَنَّ فِي رَقَبَةِ بَعِيرٍ قِلاَدَةٌ
مِنْ وَتَرٍ أَوْ قِلاَدَةٌ إِلاَّ قُطِعَتْ " . قَالَ مَالِكٌ أُرَى ذَلِكَ مِنَ الْعَيْنِ .
| Reference | : Sahih Muslim 2115 |
| In-book reference | : Book 37, Hadith 160 |
| USC-MSA web (English) reference | : Book 24, Hadith 5280 |
| (deprecated numbering scheme) |
Sahih Muslim 2393 a
Abdullah b. 'Umar reported Allah's Messenger (may peace be upon him) as saying:
I saw (in a dream) as if I was drawing water with a leathern bucket on a wooden pulley. There came Abu Bakr and he drew out a bucketful or two and as he drew out, some weakness (was perceived in it) (may Allah, the Exalted and Glorious, forgive him). Then Umar came in order to serve water -and the bucket was changed into a large leather bucket and I did not see such a wonderful man amongst persons (drawing water) and he went on serving water to the people until they were fully satisfied and then went to their resting places.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، - وَاللَّفْظُ لأَبِي بَكْرٍ
- قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، حَدَّثَنِي أَبُو بَكْرِ بْنُ سَالِمٍ، عَنْ سَالِمِ،
بْنِ عَبْدِ اللَّهِ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" أُرِيتُ كَأَنِّي
أَنْزِعُ بِدَلْوِ بَكْرَةٍ عَلَى قَلِيبٍ فَجَاءَ أَبُو بَكْرٍ فَنَزَعَ ذَنُوبًا أَوْ ذَنُوبَيْنِ فَنَزَعَ نَزْعًا ضَعِيفًا وَاللَّهُ
تَبَارَكَ وَتَعَالَى يَغْفِرُ لَهُ ثُمَّ جَاءَ عُمَرُ فَاسْتَقَى فَاسْتَحَالَتْ غَرْبًا فَلَمْ أَرَ عَبْقَرِيًّا مِنَ النَّاسِ
يَفْرِي فَرْيَهُ حَتَّى رَوِيَ النَّاسُ وَضَرَبُوا الْعَطَنَ " .
| Reference | : Sahih Muslim 2393a |
| In-book reference | : Book 44, Hadith 27 |
| USC-MSA web (English) reference | : Book 31, Hadith 5894 |
| (deprecated numbering scheme) |
Sahih Muslim 2522 e
Abu Bakra reported on the authority of his father that Allah's Messenger (may peace be upon him) said:
What is your view if Juhaina, Aslam, Ghifar were better than Banu Tamim, Banu 'Abdullah b. Ghatfan and 'Amir b. Sa'sa'a' respectively (then what would be status of the latter one)? He said this in a loud voice. They said: Allah's Messenger, they would be definitely at a loss and disadvantage. Thereupon he said: They (the first group) are decidedly better than the others; and in the hadith transmitted on the authority of Abu Kuraib the words are: It you were to find that Juhaina, Muzaina and Aslam and Ghifar (are better than...).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ - وَاللَّفْظُ لأَبِي بَكْرٍ - قَالاَ حَدَّثَنَا وَكِيعٌ،
عَنْ سُفْيَانَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ
اللَّهِ صلى الله عليه وسلم " أَرَأَيْتُمْ إِنْ كَانَ جُهَيْنَةُ وَأَسْلَمُ وَغِفَارُ خَيْرًا مِنْ بَنِي تَمِيمٍ وَبَنِي
عَبْدِ اللَّهِ بْنِ غَطَفَانَ وَعَامِرِ بْنِ صَعْصَعَةَ " . وَمَدَّ بِهَا صَوْتَهُ فَقَالُوا يَا رَسُولَ اللَّهِ فَقَدْ خَابُوا
وَخَسِرُوا . قَالَ " فَإِنَّهُمْ خَيْرٌ " . وَفِي رِوَايَةِ أَبِي كُرَيْبٍ " أَرَأَيْتُمْ إِنْ كَانَ جُهَيْنَةُ وَمُزَيْنَةُ
وَأَسْلَمُ وَغِفَارُ " .
| Reference | : Sahih Muslim 2522e |
| In-book reference | : Book 44, Hadith 277 |
| USC-MSA web (English) reference | : Book 31, Hadith 6130 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2608 a
Abdullah b. Mas'ud reported Allah's Messenger (may peace be upon him) as saying:
Whom do you count as" Raqub" amongst you? They (his Companions) said: One who has no children (the children are born unto him but they do not survive). Thereupon he (the Holy Prophet) said: He is not a Raqub but Raqub is one who does not find his child as the forerunner (in Paradise). He then said: Whom do you count as a wrestler amongst you? We said: He who wrestles with persons. He said: No, it is not he but one who controls himself when in a fit of rage.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، - وَاللَّفْظُ لِقُتَيْبَةَ - قَالاَ حَدَّثَنَا جَرِيرٌ،
عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنِ الْحَارِثِ بْنِ سُوَيْدٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ قَالَ
رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا تَعُدُّونَ الرَّقُوبَ فِيكُمْ " . قَالَ قُلْنَا الَّذِي لاَ يُولَدُ
لَهُ . قَالَ " لَيْسَ ذَاكَ بِالرَّقُوبِ وَلَكِنَّهُ الرَّجُلُ الَّذِي لَمْ يُقَدِّمْ مِنْ وَلَدِهِ شَيْئًا " . قَالَ " فَمَا
تَعُدُّونَ الصُّرَعَةَ فِيكُمْ " . قَالَ قُلْنَا الَّذِي لاَ يَصْرَعُهُ الرِّجَالُ . قَالَ " لَيْسَ بِذَلِكَ وَلَكِنَّهُ
الَّذِي يَمْلِكُ نَفْسَهُ عِنْدَ الْغَضَبِ " .
| Reference | : Sahih Muslim 2608a |
| In-book reference | : Book 45, Hadith 138 |
| USC-MSA web (English) reference | : Book 32, Hadith 6311 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 4362
‘Abdallah b. ‘Amr b. al-‘As said :
God’s messenger saw me wearing a garment dyed with a reddish yellow dye and asked what this was, so as I recognised what he disliked I went away and burned it. He asked me what I had done with my garment, and when I told him I had burned it he said, “Why did you not give it to one of your family to wear, for there is no harm in it for women ?”
Abu Dawud transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ قَالَ: رَآنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعَلَى ثَوْبٌ مَصْبُوغٌ بِعُصْفُرٍ مُوَرَّدًا فَقَالَ: «مَا هَذَا؟» فَعَرَفْتُ مَا كَرِهَ فَانْطَلَقْتُ فَأَحْرَقْتُهُ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا صَنَعْتَ بِثَوْبِكَ؟» قُلْتُ: أَحْرَقْتُهُ قَالَ: «أَفَلَا كَسَوْتَهُ بَعْضَ أَهْلِكَ؟ فَإِنَّهُ لَا بَأْسَ بِهِ لِلنِّسَاءِ» . رَوَاهُ أَبُو دَاوُد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4362 |
| In-book reference | : Book 22, Hadith 53 |
Mishkat al-Masabih 4463
‘Abdallah b. Ja'far said:
The Prophet waited three days before visiting the family of Ja'far (Ja'far b. Abu Talib was killed at Mu'ta in the year 7 A.H). He said, “Do not weep for my brother after today,” and then said, “Call my brother’s children to me.” When we had been brought like a number of chickens he said, “Call me a barber,” and then ordered him to shave our heads.
Abu Dawud and Nasa’i transmitted it.
وَعَن عبدِ الله بن جَعْفَرٍ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمْهَلَ آلَ جَعْفَرٍ ثَلَاثًا ثُمَّ أَتَاهُمْ فَقَالَ: «لَا تَبْكُوا عَلَى أَخِي بَعْدِ الْيَوْمِ» . ثُمَّ قَالَ: «ادْعُوا لِي بَنِي أَخِي» . فَجِيءَ بِنَا كَأَنَّا أَفْرُخٌ فَقَالَ: «ادْعُوا لِي الْحَلَّاقَ» فَأَمَرَهُ فَحَلَقَ رؤوسنا. رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4463 |
| In-book reference | : Book 22, Hadith 150 |
Mishkat al-Masabih 3870
‘Abdallah b. ‘Umar told that God’s Messenger held race between the horses which had been made lean by training from al-Hafya’ to Thaniyat al-Wada’, a distance of six miles, and he held a race between the horses which had not undergone such training from the thaniya* to the mosque of the B. Zuraiq, a distance of a mile.
* Thaniya is a mountain pass. Thaniyat al-Wada' is a pass overlooking Medina by which people went on the road to Mecca.
(Bukhari and Muslim)
وَعَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سابَقَ بينَ الخيلِ الَّتِي أُضمِرَتْ منَ الحَفْياءِ وَأَمَدُهَا ثَنِيَّةُ الْوَدَاعِ وَبَيْنَهُمَا سِتَّةُ أَمْيَالٍ وَسَابَقَ بَيْنَ الْخَيْلِ الَّتِي لَمْ تَضْمُرُ مِنَ الثِّنْيَةِ إِلَى مَسْجِد بني زُرَيْق وَبَينهمَا ميل
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3870 |
| In-book reference | : Book 19, Hadith 82 |
Mishkat al-Masabih 3915
‘Abdallah b. Mas’ud said:
At the battle of Badr there was one camel to every three men of us. Abu Lubaba and ‘Ali b. Abu Talib were the travelling companions of God’s Messenger, and when his turn to dismount came they would offer to walk instead of him, but he would reply, “You are not stronger than I am, and I am not more able to dispense with the reward* than you are."
* i.e. the reward in the next world for walking part of the way.
It is transmitted in Sharh as-sunna.
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: كُنَّا يَوْمَ بَدْرٍ كُلَّ ثَلَاثَةٍ عَلَى بَعِيرٍ فَكَانَ أَبُو لُبَابَةَ وَعَلِيُّ بْنُ أَبِي طَالِبٍ زَمِيلَيْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: فَكَانَتْ إِذَا جَاءَتْ عُقْبَةُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَا: نَحْنُ نَمْشِي عَنْكَ قَالَ: «مَا أَنْتُمَا بِأَقْوَى مِنِّي وَمَا أَنَا بِأَغْنَى عَنِ الْأَجْرِ مِنْكُمَا» . رَوَاهُ فِي شرح السّنة
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3915 |
| In-book reference | : Book 19, Hadith 127 |
Mishkat al-Masabih 5950
Abul Jauza[*] said:
The people of Medina were afflicted by a severe famine and complained to `A'isha who said, "Look at the Prophet's grave and make windows opening from it towards the sky so that there will be no ceiling between it and the sky." When they had done so they were given rain to such an extent that the herbage sprouted and the camels were bursting with fat. It was called the year of the bursting.
*He was Aus b. 'Abdallah ar-Rab'i. He belonged to Basra and died in 83.
Darimi transmitted it.
وَعَنْ أَبِي الْجَوْزَاءِ قَالَ: قُحِطَ أَهْلُ الْمَدِينَةِ قَحْطًا شَدِيدًا فَشَكَوْا إِلَى عَائِشَةَ فَقَالَتْ: انْظُرُوا قبر النَّبِي صلى الله عَلَيْهِ وَسلم فاجعلوا مِنْهُ كُوًى إِلَى السَّمَاءِ حَتَّى لَا يَكُونَ بَيْنَهُ وَبَيْنَ السَّمَاءِ سَقْفٌ فَفَعَلُوا فَمُطِرُوا مَطَرًا حَتَّى نَبَتَ الْعُشْبُ وَسَمِنَتِ الْإِبِلُ حَتَّى تَفَتَّقَتْ مِنَ الشَّحْمِ فَسُمِّيَ عَامَ الْفَتْقِ. رَوَاهُ الدَّارِمِيُّ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5950 |
| In-book reference | : Book 29, Hadith 206 |
Mishkat al-Masabih 1996
Abu ‘Atiya said:
Masruq and I visited ‘A'isha and said, “Mother of the faithful, there are two of Muhammad’s companions one of whom hastens to break the fast and hastens to pray while the other delays breaking the fast and delays praying. She asked which of them hastened to break the fast and hastened to pray, and when we told her that he was ‘Abdallah b. Mas'ud she said, "Thus did God’s messenger do." The other was Abu Musa.
Muslim transmitted it.
وَعَنْ أَبِي عَطِيَّةَ قَالَ: دَخَلْتُ أَنَا وَمَسْرُوقٌ عَلَى عَائِشَةَ فَقُلْنَا: يَا أُمَّ الْمُؤْمِنِينَ رَجُلَانِ مِنْ أَصْحَابِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَحَدُهُمَا يُعَجِّلُ الْإِفْطَارَ وَيُعَجِّلُ الصَّلَاةَ وَالْآخَرُ: يُؤَخِّرُ الْإِفْطَارَ وَيُؤَخِّرُ الصَّلَاةَ. قَالَتْ: أَيُّهُمَا يُعَجِّلُ الْإِفْطَارَ وَيُعَجِّلُ الصَّلَاةَ؟ قُلْنَا عَبْدُ اللَّهِ بْنُ مَسْعُودٍ. قَالَتْ: هَكَذَا صَنَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالْآخَرُ أَبُو مُوسَى. رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1996 |
| In-book reference | : Book 7, Hadith 40 |
Mishkat al-Masabih 1741
‘Amra daughter of ‘Abd ar-Rahman said that when ‘A’isha was told that ‘Abdallah b. ‘Umar said the dead was punished because of the weeping of the living for him, she heard her say, “God forgive Abu ‘Abd ar-Rahman ! He has not lied, but he has forgotten, or has made a mistake. What happened was just that God’s messenger came upon some people weeping for a Jewess and said, ‘They are weeping for her, and she is being punished in her grave.’ ”
(Bukharl and Muslim.)
وَعَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ أَنَّهَا قَالَتْ: سَمِعْتُ عَائِشَةَ وَذُكِرَ لَهَا أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ يَقُولُ: إِنَّ الْمَيِّتَ لَيُعَذَّبُ بِبُكَاءِ الْحَيِّ عَلَيْهِ تَقُولُ: يَغْفِرُ اللَّهُ لِأَبِي عَبْدِ الرَّحْمَنِ أَمَا إِنَّهُ لَمْ يَكْذِبْ وَلَكِنَّهُ نَسِيَ أَوْ أَخْطَأَ إِنَّمَا مَرَّ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى يَهُودِيَّةٍ يُبْكَى عَلَيْهَا فَقَالَ: «إِنَّهُمْ لَيَبْكُونَ عَلَيْهَا وَإِنَّهَا لتعذب فِي قبرها»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1741 |
| In-book reference | : Book 5, Hadith 213 |
Mishkat al-Masabih 3004
Sharh as-sunna tells of the Prophet assigning to ‘Abdallah b. Mas'ud the open spaces in Medina between the dwellings and palm gardens of the Ansar, and when the B. 'Abd b. Zuhra said, “Remove from us the son of Umm ‘Abd,” (His mother was Umm 'Abd daughter of al-Harith b. Zuhra b. Kitab) replying, “Why then did God send me? God does not bless a people among whom a weak man is not given his right.”
Sharh as-sunna
وَرُوِيَ فِي «شَرْحِ السُّنَّةِ» : أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَقْطَعَ لِعَبْدِ اللَّهِ بْنِ مَسْعُودٍ الدُّورَ بِالْمَدِينَةِ وَهِيَ بَيْنَ ظَهْرَانَيْ عِمَارَةِ الْأَنْصَارِ مِنَ الْمَنَازِلِ وَالنَّخْلِ فَقَالَ بَنُو عَبْدِ بن زهرَة: نكتب عَنَّا ابْنَ أُمِّ عَبْدٍ فَقَالَ لَهُمْ رَسُولُ الله: «فَلِمَ ابْتَعَثَنِي اللَّهُ إِذًا؟ إِنَّ اللَّهَ لَا يُقَدِّسُ أُمَّةً لَا يُؤْخَذُ لِلضَّعِيفِ فِيهِمْ حَقُّهُ»
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3004 |
| In-book reference | : Book 11, Hadith 238 |
Mishkat al-Masabih 3242
‘Abdallah b. Zam'a reported God’s Messenger as saying, “None of you must whip his wife as a slave is whipped and then have intercourse with her at the end of the day.” A version has, “One of you has recourse to whipping his wife as a slave is whipped and perhaps he lies with her at the end of the day.” He then gave them an exhortation about laughing when someone breaks wind, saying, “Why does one of you laugh at what he does himself?”
(Bukhari and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ زَمَعَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَجْلِدْ أَحَدُكُمُ امْرَأَتَهُ جَلْدَ الْعَبْدِ ثُمَّ يُجَامِعْهَا فِي آخِرِ الْيَوْمِ» وَفِي رِوَايَةٍ: «يَعْمِدُ أَحَدُكُمْ فَيَجْلِدُ امْرَأَتَهُ جَلْدَ الْعَبْدِ فَلَعَلَّهُ يُضَاجِعُهَا فِي آخِرِ يَوْمِهِ» . ثُمَّ وَعَظَهُمْ فِي ضَحِكِهِمْ مِنَ الضَّرْطَةِ فَقَالَ: «لِمَ يَضْحَكُ أَحَدُكُمْ مِمَّا يفعل؟»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3242 |
| In-book reference | : Book 13, Hadith 160 |
Mishkat al-Masabih 3346
‘Abdallah b. ‘Amr told that a steward of his came to him and he asked him whether he had given the slaves their food. When he replied that he had not, he told him to go and give it to them, for God’s Messenger had said, “It is a serious enough fault for a man to withhold his food from one whom he possesses.” A version has, “It is a serious enough fault for a man to destroy one he is bound to sustain.”
Muslim transmitted it.
وَعَن عبد الله بن عَمْرو جَاءَهُ قَهْرَمَانٌ لَهُ فَقَالَ لَهُ: أَعْطَيْتَ الرَّقِيقَ قُوتَهُمْ؟ قَالَ: لَا قَالَ: فَانْطَلِقْ فَأَعْطِهِمْ فَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «كَفَى بِالرَّجُلِ إِثْمًا أَنْ يَحْبِسَ عَمَّنْ يَمْلِكُ قُوتَهُ» . وَفِي رِوَايَةٍ: «كَفَى بِالْمَرْءِ إِثْمًا أَنْ يُضَيِّعَ مَنْ يَقُوتُ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3346 |
| In-book reference | : Book 13, Hadith 260 |
Mishkat al-Masabih 3440
Jabir b. ‘Abdallah told that a man got up on the day of the Conquest and said, “Messenger of God, I have vowed to God who is great and glorious that if God conquers Mecca at your hands I shall pray two rak'as in Jerusalem.” He replied, “Pray here.” He repeated his statement to him and he replied, “Pray here.” He again repeated it to him and he replied, “Pursue your own course, then.”
Abu Dawud and Darimi transmitted it.
وَعَن جَابر بن عبد الله: أَنَّ رَجُلًا قَامَ يَوْمَ الْفَتْحِ فَقَالَ: يَا رَسُول الله لِلَّهِ عَزَّ وَجَلَّ إِنْ فَتَحَ اللَّهُ عَلَيْكَ مَكَّةَ أَنْ أُصَلِّيَ فِي بَيْتِ الْمَقْدِسِ رَكْعَتَيْنِ قَالَ: «صلى الله عَلَيْهِ وَسلم هَهُنَا» ثمَّ عَاد فَقَالَ: «صل هَهُنَا» ثُمَّ أَعَادَ عَلَيْهِ فَقَالَ: «شَأْنَكَ إِذًا» . رَوَاهُ أَبُو دَاوُد والدارمي
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3440 |
| In-book reference | : Book 15, Hadith 34 |
Sunan Ibn Majah 2622
It was narrated that Abu Sa'eed Al Khudri said:
“Shall I not tell you what I heard directly from the Messenger of Allah (SAW)? I heard it and memorized it: 'A man killed ninety-nine people, then the idea of repentance occurred to him. He asked who was the most knowledgeable of people on earth, and he was told of a man so he went to him and said: “I have killed ninety-nine people. Can I repent?” He said: “After ninety-nine people?!” He said: 'So he drew his sword and killed him, thus completing one hundred. Then the idea of repentance occurred to him (again), so he asked who was the most knowledgeable of people, and he was told of a man (so he went to him) and said: “I have killed one hundred people. Can I repent?” He said: “Woe to you, what is stopping you from repenting? Leave the evil town where you are living and go to a good town, such and such town and worship your Lord there.” So he went out, heading for the good town, but death came to him on the road. The angels of mercy and angels of punishment argued over him. Iblis (Satan) said: “I have more right to him, for he never disobeyed me for a moment.” But the angels of mercy said: “He went out repenting.” (One of the narrators) Hammam said: “Humaid At-Tawil narrated to me from Bakr bin Abdullah that Abu Rafi said: 'So Allah (SWT) sent an angel to whom they referred (the case). He said: “Look and see which of the two towns was he closer, and put him with its people.”
(One of the narrators) Qatadah said: “Hasan narrated to us: 'When death came to him he strove and drew closer to the good town, and farther away from the evil town, so they put him with the people of the good town.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا هَمَّامُ بْنُ يَحْيَى، عَنْ قَتَادَةَ، عَنْ أَبِي الصِّدِّيقِ النَّاجِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ أَلاَ أُخْبِرُكُمْ بِمَا، سَمِعْتُ مِنْ، فِي رَسُولِ اللَّهِ صلى الله عليه وسلم سَمِعَتْهُ أُذُنَاىَ وَوَعَاهُ قَلْبِي " إِنَّ عَبْدًا قَتَلَ تِسْعَةً وَتِسْعِينَ نَفْسًا ثُمَّ عَرَضَتْ لَهُ التَّوْبَةُ فَسَأَلَ عَنْ أَعْلَمِ أَهْلِ الأَرْضِ فَدُلَّ عَلَى رَجُلٍ فَأَتَاهُ . فَقَالَ إِنِّي قَتَلْتُ تِسْعَةً وَتِسْعِينَ نَفْسًا فَهَلْ لِي مِنْ تَوْبَةٍ قَالَ بَعْدَ تِسْعَةٍ وَتِسْعِينَ نَفْسًا . قَالَ فَانْتَضَى سَيْفَهُ فَقَتَلَهُ فَأَكْمَلَ بِهِ الْمِائَةَ ثُمَّ عَرَضَتْ لَهُ التَّوْبَةُ فَسَأَلَ عَنْ أَعْلَمِ أَهْلِ الأَرْضِ فَدُلَّ عَلَى رَجُلٍ فَأَتَاهُ فَقَالَ إِنِّي قَتَلْتُ مِائَةَ نَفْسٍ فَهَلْ لِي مِنْ تَوْبَةٍ قَالَ فَقَالَ وَيْحَكَ وَمَنْ يَحُولُ بَيْنَكَ وَبَيْنَ التَّوْبَةِ اخْرُجْ مِنَ الْقَرْيَةِ الْخَبِيثَةِ الَّتِي أَنْتَ فِيهَا إِلَى الْقَرْيَةِ الصَّالِحَةِ قَرْيَةِ كَذَا وَكَذَا فَاعْبُدْ رَبَّكَ فِيهَا . فَخَرَجَ يُرِيدُ الْقَرْيَةَ الصَّالِحَةَ فَعَرَضَ لَهُ أَجَلُهُ فِي الطَّرِيقِ فَاخْتَصَمَتْ فِيهِ مَلاَئِكَةُ الرَّحْمَةِ وَمَلاَئِكَةُ الْعَذَابِ قَالَ إِبْلِيسُ أَنَا أَوْلَى بِهِ إِنَّهُ لَمْ يَعْصِنِي سَاعَةً قَطُّ . قَالَ فَقَالَتْ مَلاَئِكَةُ الرَّحْمَةِ إِنَّهُ خَرَجَ تَائِبًا ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2622 |
| In-book reference | : Book 21, Hadith 8 |
| English translation | : Vol. 3, Book 21, Hadith 2622 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1383
It was
narrated that Jabir bin ‘Abdullah said:
“The Messenger of
Allah
(saw) used to teach us Istikharah, just as he used to teach us a
Surah of the Qur’an. He said: ‘If anyone of you is deliberating
about
a decision he has to make, then let him pray two Rak’ah of
non-
obligatory prayer, then say: Allahumma inni astakhiruka bi
‘ilmika wa
astaqdiruka bi qudratika wa as’aluka min
fadlikal-‘azim, fa innaka
taqdiru wa la aqdir, wa ta’lamu wa la
a’lam, wa Anta ‘allamul-ghuyub.
Allahumma in kunta ta’lamu
hadhal-amra (then the matter should be
mentioned by name) ma kan min
shay’in khairan li fi dini wa ma’ashi wa
‘aqibati amri, aw
khairanli fi ‘ajili amri wa ajilihi, faqdurhu li wa
yassirhu li wa
barik li fihi. Wa in kunta ta’lamu [O Allah, I seek
Your guidance
(in making a choice) by virtue of Your knowledge, and I
seek ability
by virtue of Your power, and I ask You of Your great
bounty. You have
power, I have none. And You know, I know not. You are
the Knower of
hidden things. O Allah, if in Your knowledge, this
matter (then it
should be mentioned by name) is good for me in my
religion, my
livelihood and my affairs, or both in this world and in
the Hereafter
then ordain it for me, make it easy for me, and bless it
for me. And
if in Your knowledge]. Then saying similar to what he said
the first
time, except: Wa in kana sharran li fasrifhu ‘anni wasrifni
‘anhu
waqdur li al-khair haithuma kana thumma raddini bihi (If it is
bad
for me then turn it away from me and turn me away from it, and
ordain
for me the good wherever it may be and make me pleased with
it).’”
حَدَّثَنَا أَحْمَدُ بْنُ يُوسُفَ السُّلَمِيُّ، حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الْمَوَالِ، قَالَ سَمِعْتُ مُحَمَّدَ بْنَ الْمُنْكَدِرِ، يُحَدِّثُ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يُعَلِّمُنَا الاِسْتِخَارَةَ كَمَا يُعَلِّمُنَا السُّورَةَ مِنَ الْقُرْآنِ يَقُولُ
" إِذَا هَمَّ أَحَدُكُمْ بِالأَمْرِ فَلْيَرْكَعْ رَكْعَتَيْنِ مِنْ غَيْرِ الْفَرِيضَةِ ثُمَّ لْيَقُلِ اللَّهُمَّ إِنِّي أَسْتَخِيرُكَ بِعِلْمِكَ وَأَسْتَقْدِرُكَ بِقُدْرَتِكَ وَأَسْأَلُكَ مِنْ فَضْلِكَ الْعَظِيمِ فَإِنَّكَ تَقْدِرُ وَلاَ أَقْدِرُ وَتَعْلَمُ وَلاَ أَعْلَمُ وَأَنْتَ عَلاَّمُ الْغُيُوبِ اللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ هَذَا الأَمْرَ - فَيُسَمِّيهِ مَا كَانَ مِنْ شَىْءٍ - خَيْرًا لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي - أَوْ خَيْرًا لِي فِي عَاجِلِ أَمْرِي وَآجِلِهِ - فَاقْدُرْهُ لِي وَيَسِّرْهُ لِي وَبَارِكْ لِي فِيهِ وَإِنْ كُنْتَ تَعْلَمُ - يَقُولُ مِثْلَ مَا قَالَ فِي الْمَرَّةِ الأُولَى - وَإِنْ كَانَ شَرًّا لِي فَاصْرِفْهُ عَنِّي وَاصْرِفْنِي عَنْهُ وَاقْدُرْ لِيَ الْخَيْرَ حَيْثُمَا كَانَ ثُمَّ رَضِّنِي بِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1383 |
| In-book reference | : Book 5, Hadith 581 |
| English translation | : Vol. 1, Book 5, Hadith 1383 |
Sahih al-Bukhari 5443
Narrated Jabir bin `Abdullah:
There was a Jew in Medina who used to lend me money up to the season of plucking dates. (Jabir had a piece of land which was on the way to Ruma). That year the land was not promising, so the payment of the debt was delayed one year. The Jew came to me at the time of plucking, but gathered nothing from my land. I asked him to give me one year respite, but he refused. This news reached the Prophet whereupon he said to his companions, "Let us go and ask the Jew for respite for Jabir." All of them came to me in my garden, and the Prophet started speaking to the Jew, but he Jew said, "O Abu Qasim! I will not grant him respite." When the Prophet saw the Jew's attitude, he stood up and walked all around the garden and came again and talked to the Jew, but the Jew refused his request. I got up and brought some ripe fresh dates and put it in front of the Prophet. He ate and then said to me, "Where is your hut, O Jabir?" I informed him, and he said, "Spread out a bed for me in it." I spread out a bed, and he entered and slept. When he woke up, I brought some dates to him again and he ate of it and then got up and talked to the Jew again, but the Jew again refused his request. Then the Prophet got up for the second time amidst the palm trees loaded with fresh dates, and said, "O Jabir! Pluck dates to repay your debt." The Jew remained with me while I was plucking the dates, till I paid him all his right, yet there remained extra quantity of dates. So I went out and proceeded till I reached the Prophet and informed him of the good news, whereupon he said, "I testify that I am Allah's Apostle."
حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، حَدَّثَنَا أَبُو غَسَّانَ، قَالَ حَدَّثَنِي أَبُو حَازِمٍ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي رَبِيعَةَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، رضى الله عنهما قَالَ كَانَ بِالْمَدِينَةِ يَهُودِيٌّ وَكَانَ يُسْلِفُنِي فِي تَمْرِي إِلَى الْجِدَادِ، وَكَانَتْ لِجَابِرٍ الأَرْضُ الَّتِي بِطَرِيقِ رُومَةَ فَجَلَسَتْ، فَخَلاَ عَامًا فَجَاءَنِي الْيَهُودِيُّ عِنْدَ الْجَدَادِ، وَلَمْ أَجُدَّ مِنْهَا شَيْئًا، فَجَعَلْتُ أَسْتَنْظِرُهُ إِلَى قَابِلٍ فَيَأْبَى، فَأُخْبِرَ بِذَلِكَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ لأَصْحَابِهِ " امْشُوا نَسْتَنْظِرْ لِجَابِرٍ مِنَ الْيَهُودِيِّ ". فَجَاءُونِي فِي نَخْلِي فَجَعَلَ النَّبِيُّ صلى الله عليه وسلم يُكَلِّمُ الْيَهُودِيَّ فَيَقُولُ أَبَا الْقَاسِمِ لاَ أُنْظِرُهُ. فَلَمَّا رَأَى النَّبِيُّ صلى الله عليه وسلم قَامَ فَطَافَ فِي النَّخْلِ، ثُمَّ جَاءَهُ فَكَلَّمَهُ فَأَبَى فَقُمْتُ فَجِئْتُ بِقَلِيلِ رُطَبٍ فَوَضَعْتُهُ بَيْنَ يَدَىِ النَّبِيِّ صلى الله عليه وسلم فَأَكَلَ ثُمَّ قَالَ " أَيْنَ عَرِيشُكَ يَا جَابِرُ ". فَأَخْبَرْتُهُ فَقَالَ " افْرُشْ لِي فِيهِ ". فَفَرَشْتُهُ فَدَخَلَ فَرَقَدَ، ثُمَّ اسْتَيْقَظَ فَجِئْتُهُ بِقَبْضَةٍ أُخْرَى فَأَكَلَ مِنْهَا، ثُمَّ قَامَ فَكَلَّمَ الْيَهُودِيَّ فَأَبَى عَلَيْهِ فَقَامَ فِي الرِّطَابِ فِي النَّخْلِ الثَّانِيَةَ ثُمَّ قَالَ " يَا ...
| Reference | : Sahih al-Bukhari 5443 |
| In-book reference | : Book 70, Hadith 72 |
| USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 354 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1455
'Abdullah bin Mas'ud (May Allah be pleased with him) reported:
When it was evening, the Prophet (PBUH) used to supplicate: "Amsaina wa amsal-mulku lillah, wal-hamdu lillah. La 'ilaha illallahu wahdahu la sharika lahu (We have entered upon evening and the whole kingdom of Allah, too, has entered upon evening. Praise is due to Allah. There is none who has the right to be worshiped but Allah, the One who has no partner with Him)." He (the narrator) said: I think that he (PBUH) used to follow the recitation with these words: "Lahul-mulku, wa lahul-hamdu, wa Huwa 'ala kulli shi'in Qadir. Rabbi as'aluka khaira ma fi hadhihil-lailati, wa khaira ma ba'daha; wa a'udhu bika min sharri ma fi hadhihil-lailati, wa sharri ma ba'daha; Rabbi a'udhu bika minal- kasali, wa su'il-kibari; Rabbi a'udhu bika min 'adhabin fin-nari, wa 'adhabin fil-qabri (His is the sovereignty and to Him is all praise due, and He is Omnipotent. My Rubb, I beg of you good that lies in this night and good that follows it, and I seek refuge in You from the evil that lies in this night and from the evil of that which follows it. My Rubb! I seek refuge in You from lethargy and the misery of old age. O Allah! I seek Your Protection from the torment of Hell-fire and the punishment of the grave)." When it was morning, he (PBUH) would recite the same, replacing the words: "We have entered upon evening and the whole kingdom of Allah, too, has entered upon evening" with "We have entered upon morning and the whole kingdom of Allah entered upon morning." (Replace the words "Amsaina, amsa, hadhihil-lailati, ma ba'daha with Asbahna, asbaha, hadhal-yaumi, ma ba'dahu, respectively.)
[Muslim].
[Muslim].
وعن ابن مسعود رضي الله عنه قال: كان نبي الله صلى الله عليه وسلم، إذا أمسى قال: أمسينا وأمسى الملك لله، والحمد لله، لا إله إلا الله وحده لا شريك له" قال الراوي: أراه قال فيهن: "له الملك وله الحمد وهو على كل شيء قدير، رب أسألك خير ما في هذه الليلة، وخير ما بعدها، وأعوذ بك من شر ما في هذه الليلة وشر ما بعدها، رب أعوذ بك من الكسل، وسوء الكبر، رب أعوذ بك من شر ما في هذه الليلة، وخير ما بعدها، وأعوذ بك من شر ما في هذه الليلة وشر ما بعدها، رب أعوذ بك من الكسل، وسوء الكبر، رب أعوذ بك من عذاب النار، وعذاب في القبر" وإذا أصبح قال ذلك أيضًا: "أصبحنا وأصبح الملك لله" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1455 |
| In-book reference | : Book 15, Hadith 48 |
Sunan an-Nasa'i 1172
It was narrated from Hittan bin 'Abdullah that Al-Ash'ari said:
"The Messenger of Allah (SAW) addressed us and taught us our Sunnahs and our prayer. He said: 'Make your rows straight, then let one of you lead the others. When he says the takbir, then say the takbir; when he says: "Wa lad-dallin" then say "Amin" and Allah (SWT) will answer you. When the Imam says the takbir and bows, then say the takbir and bow, for the Imam bows before you and stands up before you.' The Prophet of Allah (SAW) said: 'This makes up for that. When he says: 'Sami Allahu liman hamidah (Allah hears the one who praises Him), say: "Rabbana wa lakal-hamd (Our Lord, to You be praise)," Allah (SWT) will hear you, for indeed Allah, the Mighty and Sublime, has said on the tongue of His Prophet (SAW): "Allah hears the one who praises Him." Then when the Imam says the takbir and prostrates, say the takbir and prostrate, for the Imam prostrates before you and rises before you.' The Prophet of Allah (SAW) said: 'This makes up for that. Then when you are sitting, let the first thing that any one of you says be: At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu 'alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu 'alaina wa 'ala 'ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan 'abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger)."
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ أَبُو قُدَامَةَ السَّرْخَسِيُّ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا هِشَامٌ، قَالَ حَدَّثَنِي قَتَادَةُ، عَنْ يُونُسَ بْنِ جُبَيْرٍ، عَنْ حِطَّانَ بْنِ عَبْدِ اللَّهِ، أَنَّ الأَشْعَرِيَّ، قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَطَبَنَا فَعَلَّمَنَا سُنَّتَنَا وَبَيَّنَ لَنَا صَلاَتَنَا فَقَالَ " أَقِيمُوا صُفُوفَكُمْ ثُمَّ لْيَؤُمَّكُمْ أَحَدُكُمْ فَإِذَا كَبَّرَ فَكَبِّرُوا وَإِذَا قَالَ { وَلاَ الضَّالِّينَ } فَقُولُوا آمِينَ يُجِبْكُمُ اللَّهُ وَإِذَا كَبَّرَ الإِمَامُ وَرَكَعَ فَكَبِّرُوا وَارْكَعُوا فَإِنَّ الإِمَامَ يَرْكَعُ قَبْلَكُمْ وَيَرْفَعُ قَبْلَكُمْ " . قَالَ نَبِيُّ اللَّهِ صلى الله عليه وسلم " فَتِلْكَ بِتِلْكَ وَإِذَا قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ فَقُولُوا رَبَّنَا لَكَ الْحَمْدُ يَسْمَعِ اللَّهُ لَكُمْ فَإِنَّ اللَّهَ عَزَّ وَجَلَّ قَالَ عَلَى لِسَانِ نَبِيِّهِ صلى الله عليه وسلم سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ثُمَّ إِذَا كَبَّرَ الإِمَامُ وَسَجَدَ فَكَبِّرُوا وَاسْجُدُوا فَإِنَّ الإِمَامَ يَسْجُدُ قَبْلَكُمْ وَيَرْفَعُ قَبْلَكُمْ " . قَالَ نَبِيُّ اللَّهِ صلى الله عليه وسلم " فَتِلْكَ بِتِلْكَ فَإِذَا كَانَ عِنْدَ الْقَعْدَةِ فَلْيَكُنْ مِنْ أَوَّلِ قَوْلِ أَحَدِكُمْ أَنْ يَقُولَ التَّحِيَّاتُ الطَّيِّبَاتُ الصَّلَوَاتُ لِلَّهِ السَّلاَمُ عَلَيْكَ أَيُّهَا ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1172 |
| In-book reference | : Book 12, Hadith 144 |
| English translation | : Vol. 2, Book 12, Hadith 1173 |
Sunan an-Nasa'i 1280
It was narrated from Hittan bin 'Abdullah that Al-Ash'ari said:
"The Messenger of Allah (SAW) addressed us and taught us our Sunnahs and our prayer. He said: 'When you stand for the prayer, make your rows straight, then let one of you lead the others. When he says the takbir, then say the takbir; when he says : "Wa lad-dallin" then say "Amin" and Allah (SWT) will answer you. Then when he says the takbir and bows, then say the takbir and bow, for the Imam bows before you and stands up before you.' The Prophet of Allah (SAW) said: "This makes up for that. When he says: 'Sami' Allahu liman hamidah (Allah hears the one who praises Him),' say: 'Allahumma, Rabbana wa lakal-hamd (O Allah, our Lord, to You be praise),' Allah will hear you, for indeed Allah (SWT), the Mighty and Sublime, has said on the tongue of His Prophet: "Allah hears the one who praises Him." Then when he says the takbir and prostrates, say the takbir and prostrate, for the Imam prostrates before you and rises before you.' The Prophet of Allah (SAW) said: 'This makes up for that. Then when you are sitting, let the following be among what one of you says: At-tahiyyatu lillahi wasalawatu wat-tayibaat, as-salamu 'alaika ayah-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu 'alaina a 'ala ibad illahis-salihin, ashadu an la ilaha ill Allah, wa ashhadu anna Muhammadan 'abduhu wa rasuluhu. (All compliments, prayers and pure words are due to Allah. Peace be upon you O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous slaves of Allah. I bear witness that that none has the right to be worshipped except Allah, and I bear witness that Muhammad is His slave and messenger.)"
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ هِشَامٍ، عَنْ قَتَادَةَ، ح وَأَنْبَأَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا هِشَامٌ، قَالَ حَدَّثَنَا قَتَادَةُ، عَنْ يُونُسَ بْنِ جُبَيْرٍ، عَنْ حِطَّانَ بْنِ عَبْدِ اللَّهِ، أَنَّ الأَشْعَرِيَّ، قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَطَبَنَا فَعَلَّمَنَا سُنَّتَنَا وَبَيَّنَ لَنَا صَلاَتَنَا فَقَالَ " إِذَا قُمْتُمْ إِلَى الصَّلاَةِ فَأَقِيمُوا صُفُوفَكُمْ ثُمَّ لْيَؤُمَّكُمْ أَحَدُكُمْ فَإِذَا كَبَّرَ فَكَبِّرُوا وَإِذَا قَالَ { وَلاَ الضَّالِّينَ } فَقُولُوا آمِينَ يُجِبْكُمُ اللَّهُ ثُمَّ إِذَا كَبَّرَ وَرَكَعَ فَكَبِّرُوا وَارْكَعُوا فَإِنَّ الإِمَامَ يَرْكَعُ قَبْلَكُمْ وَيَرْفَعُ قَبْلَكُمْ " . قَالَ نَبِيُّ اللَّهِ صلى الله عليه وسلم " فَتِلْكَ بِتِلْكَ وَإِذَا قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ فَقُولُوا اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ فَإِنَّ اللَّهَ عَزَّ وَجَلَّ قَالَ عَلَى لِسَانِ نَبِيِّهِ صلى الله عليه وسلم سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ثُمَّ إِذَا كَبَّرَ وَسَجَدَ فَكَبِّرُوا وَاسْجُدُوا فَإِنَّ الإِمَامَ يَسْجُدُ قَبْلَكُمْ وَيَرْفَعُ قَبْلَكُمْ " . قَالَ نَبِيُّ اللَّهِ صلى الله عليه وسلم " فَتِلْكَ بِتِلْكَ وَإِذَا كَانَ عِنْدَ الْقَعْدَةِ فَلْيَكُنْ مِنْ قَوْلِ أَحَدِكُمْ أَنْ يَقُولَ التَّحِيَّاتُ الطَّيِّبَاتُ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1280 |
| In-book reference | : Book 13, Hadith 102 |
| English translation | : Vol. 2, Book 13, Hadith 1281 |
Sunan an-Nasa'i 1493
It was narrated that 'Abdullah bin Abbas said:
"There was an eclipse of the sun and the Messenger of Allah (SAW) prayed and the people with him. He stood for long time reciting something like Surah Al-Baqarah, then he raised (his head) and stood for a long time, then he raised (his head) and stood for a long time which was shorter than the first time. Then he bowed for a long time, which was shorter than the first time, then he prostrated. Then he got up and stood for a long time, which was shorter than the first time, then he bowed for a long time, which was shorter than the first time, then he raised (his head) and stood for a long time, which was shorter than the first time. Then he bowed for a long time, which was shorter than the first time, then he prostrated, then he finished (his prayer) and the sun had been clear. He said: 'The sun and the moon are two of the signs of Allah (SWT) and they do not become eclipsed for the death or birth of anyone. If you see that then remember Allah (SWT) the Mighty and Sublime.' They said: 'O Messenger of Allah (SAW), we saw you stretching out your hand when you were standing, then we saw you moving backward. He said: 'I saw Paradise-or it was shown to me- and I reached out to a take a bunch of its fruits. If I ha taken it you would have eaten from it for as long as this world lasts. And I saw Hell and I have never seen anything like it, and I saw that most of its inhabitants are women.' They said: "Why, O Messenger of Allah (SAW)? He said: 'Because of their ingratitude.' It was said: 'Are they ungrateful to Allah?' He said: 'They are ungrateful to their husbands and they are ungrateful for kind treatment. If you are kind to one of them for a lifetime, then she sees (one) bad thing from you, she will say: I have never seen anything good from you.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ حَدَّثَنَا ابْنُ الْقَاسِمِ، عَنْ مَالِكٍ، قَالَ حَدَّثَنِي زَيْدُ بْنُ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، قَالَ خَسَفَتِ الشَّمْسُ فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم وَالنَّاسُ مَعَهُ فَقَامَ قِيَامًا طَوِيلاً قَرَأَ نَحْوًا مِنْ سُورَةِ الْبَقَرَةِ - قَالَ - ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً ثُمَّ رَفَعَ فَقَامَ قِيَامًا طَوِيلاً وَهُوَ دُونَ الْقِيَامِ الأَوَّلِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً وَهُوَ دُونَ الرُّكُوعِ الأَوَّلِ ثُمَّ سَجَدَ ثُمَّ قَامَ قِيَامًا طَوِيلاً وَهُوَ دُونَ الْقِيَامِ الأَوَّلِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً وَهُوَ دُونَ الرُّكُوعِ الأَوَّلِ ثُمَّ رَفَعَ فَقَامَ قِيَامًا طَوِيلاً وَهُوَ دُونَ الْقِيَامِ الأَوَّلِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً وَهُوَ دُونَ الرُّكُوعِ الأَوَّلِ ثُمَّ سَجَدَ ثُمَّ انْصَرَفَ وَقَدْ تَجَلَّتِ الشَّمْسُ فَقَالَ " إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ لاَ يَخْسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ فَإِذَا رَأَيْتُمْ ذَلِكَ فَاذْكُرُوا اللَّهَ عَزَّ وَجَلَّ " . قَالُوا يَا رَسُولَ اللَّهِ رَأَيْنَاكَ تَنَاوَلْتَ شَيْئًا فِي مَقَامِكَ هَذَا ثُمَّ رَأَيْنَاكَ تَكَعْكَعْتَ . قَالَ " إِنِّي رَأَيْتُ الْجَنَّةَ أَوْ أُرِيتُ الْجَنَّةَ فَتَنَاوَلْتُ مِنْهَا عُنْقُودًا وَلَوْ أَخَذْتُهُ لأَكَلْتُمْ مِنْهُ مَا بَقِيَتِ الدُّنْيَا وَرَأَيْتُ النَّارَ فَلَمْ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1493 |
| In-book reference | : Book 16, Hadith 35 |
| English translation | : Vol. 2, Book 16, Hadith 1494 |
Sahih al-Bukhari 1052
Narrated `Abdullah bin `Abbas:
The sun eclipsed in the lifetime of the Prophet (p.b.u.h) . Allah's Apostle offered the eclipse prayer and stood for a long period equal to the period in which one could recite Surat-al-Baqara. Then he bowed for a long time and then stood up for a long period which was shorter than that of the first standing, then bowed again for a long time but for a shorter period than the first; then he prostrated twice and then stood up for a long period which was shorter than that of the first standing; then he bowed for a long time which was shorter than the previous one, and then he raised his head and stood up for a long period which was shorter than the first standing, then he bowed for a long time which was shorter than the first bowing, and then prostrated (twice) and finished the prayer. By then, the sun (eclipse) had cleared. The Prophet then said, "The sun and the moon are two of the signs of Allah. They eclipse neither because of the death of somebody nor because of his life (i.e. birth). So when you see them, remember Allah." The people say, "O Allah's Apostle! We saw you taking something from your place and then we saw you retreating." The Prophet replied, "I saw Paradise and stretched my hands towards a bunch (of its fruits) and had I taken it, you would have eaten from it as long as the world remains. I also saw the Hell-fire and I had never seen such a horrible sight. I saw that most of the inhabitants were women." The people asked, "O Allah's Apostle! Why is it so?" The Prophet replied, "Because of their ungratefulness." It was asked whether they are ungrateful to Allah. The Prophet said, "They are ungrateful to their companions of life (husbands) and ungrateful to good deeds. If you are benevolent to one of them throughout the life and if she sees anything (undesirable) in you, she will say, 'I have never had any good from you.' "
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، قَالَ انْخَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم، فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم، فَقَامَ قِيَامًا طَوِيلاً نَحْوًا مِنْ قِرَاءَةِ سُورَةِ الْبَقَرَةِ، ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً، ثُمَّ رَفَعَ فَقَامَ قِيَامًا طَوِيلاً، وَهْوَ دُونَ الْقِيَامِ الأَوَّلِ، ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً، وَهْوَ دُونَ الرُّكُوعِ الأَوَّلِ، ثُمَّ سَجَدَ، ثُمَّ قَامَ قِيَامًا طَوِيلاً وَهْوَ دُونَ الْقِيَامِ الأَوَّلِ، ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً، وَهْوَ دُونَ الرُّكُوعِ الأَوَّلِ، ثُمَّ رَفَعَ فَقَامَ قِيَامًا طَوِيلاً، وَهْوَ دُونَ الْقِيَامِ الأَوَّلِ، ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً، وَهْوَ دُونَ الرُّكُوعِ الأَوَّلِ، ثُمَّ سَجَدَ، ثُمَّ انْصَرَفَ وَقَدْ تَجَلَّتِ الشَّمْسُ، فَقَالَ صلى الله عليه وسلم " إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ، لاَ يَخْسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ، فَإِذَا رَأَيْتُمْ ذَلِكَ فَاذْكُرُوا اللَّهَ ". قَالُوا يَا رَسُولَ اللَّهِ، رَأَيْنَاكَ تَنَاوَلْتَ شَيْئًا فِي مَقَامِكَ، ثُمَّ رَأَيْنَاكَ كَعْكَعْتَ. قَالَ صلى الله عليه وسلم " إِنِّي رَأَيْتُ الْجَنَّةَ، فَتَنَاوَلْتُ عُنْقُودًا، وَلَوْ أَصَبْتُهُ لأَكَلْتُمْ مِنْهُ مَا بَقِيَتِ الدُّنْيَا، وَأُرِيتُ النَّارَ، فَلَمْ أَرَ ...
| Reference | : Sahih al-Bukhari 1052 |
| In-book reference | : Book 16, Hadith 12 |
| USC-MSA web (English) reference | : Vol. 2, Book 18, Hadith 161 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3253
It was narrated that Jabir bin 'Abdullah said:
"The Messenger of Allah used to teach his Companions to perform Istikharah in all matters, just as he used to teach them Surahs from the Qur'an. He said: 'If any one of you is deliberating about a decision he has to make, then let him pray two Rak'ahs of non-obligatory prayer, then say: Allahumma inni astakhiruka bi 'ilmika wa astaqdiruka bi qudratika wa as'aluka min fadlika, fa innaka taqdiru wa la aqdir, wa ta'lamu wa la a'lam, wa anta 'allam al-ghuyub. Allahumma in kunta ta'lamu anna hadhal-amra khayrun li fi dini wa ma'ashi wa aqibati amri faqdurhu li wa yassirhu li thumma barik li fihi. Allahumma, wa in kunta ta'lamu annahu sharrun li fi dini wa ma'ashi wa 'aqibati amri fasrifhu 'anni wasrifni 'anhu waqdur li al-khayr haythu kana, thumma radini bihi. (O Allah, I seek Your guidance (in making a choice) by virtue of Your knowledge, and I seek ability by virtue of Your power, and I ask You of Your great bounty. You have power, I have none. And You know, I know not. You are the Knower of hidden things. O Allah, if in Your knowledge, this matter (then it should be mentioned by name) is good for me in my religion, my livelihood and my affairs (or: both in this world and in the Hereafter), then ordain it for me, make it easy for me, and bless it for me. And if in Your knowledge it is bad for me and for my religion, my livelihood and my affairs (or: for me both in this world and the next), then turn it away from me and turn me away from it, and ordain for me the good wherever it may be and make me pleased with it.)"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا ابْنُ أَبِي الْمَوَالِ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُعَلِّمُنَا الاِسْتِخَارَةَ فِي الأُمُورِ كُلِّهَا كَمَا يُعَلِّمُنَا السُّورَةَ مِنَ الْقُرْآنِ يَقُولُ
" إِذَا هَمَّ أَحَدُكُمْ بِالأَمْرِ فَلْيَرْكَعْ رَكْعَتَيْنِ مِنْ غَيْرِ الْفَرِيضَةِ ثُمَّ يَقُولُ اللَّهُمَّ إِنِّي أَسْتَخِيرُكَ بِعِلْمِكَ وَأَسْتَعِينُكَ بِقُدْرَتِكَ وَأَسْأَلُكَ مِنْ فَضْلِكَ الْعَظِيمِ فَإِنَّكَ تَقْدِرُ وَلاَ أَقْدِرُ وَتَعْلَمُ وَلاَ أَعْلَمُ وَأَنْتَ عَلاَّمُ الْغُيُوبِ اللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الأَمْرَ خَيْرٌ لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي - أَوْ قَالَ فِي عَاجِلِ أَمْرِي وَآجِلِهِ - فَاقْدُرْهُ لِي وَيَسِّرْهُ لِي ثُمَّ بَارِكْ لِي فِيهِ وَإِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الأَمْرَ شَرٌّ لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي - أَوْ قَالَ فِي عَاجِلِ أَمْرِي وَآجِلِهِ - فَاصْرِفْهُ عَنِّي وَاصْرِفْنِي عَنْهُ وَاقْدُرْ لِي الْخَيْرَ حَيْثُ كَانَ ثُمَّ أَرْضِنِي بِهِ - قَالَ - وَيُسَمِّي حَاجَتَهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3253 |
| In-book reference | : Book 26, Hadith 58 |
| English translation | : Vol. 4, Book 26, Hadith 3255 |
Sunan an-Nasa'i 513
It was narrated from Jabir bin 'Abdullah that Jibril came to the Prophet (PBUH) to teach him the times of prayer. Jibril went forward, with the Messenger of Allah (PBUH) behind him and the people behind the Messenger of Allah (PBUH), and he prayed Zurh when the sun had passed its zenith. Then he came to him when the shadow of a person was equal to his height, and did as he had done before; Jibril went forward, with the Messenger of Allah (PBUH) behind him and the people behind the Messenger of Allah (PBUH), and he prayed 'Asr. Then Jibril came to him when the sun had set; Jibril went forward, with the Messenger of Allah (PBUH) behind him and the people behind the Messenger of Allah (PBUH), and he prayed Al-Ghadah. [1] Then he came to him on the second day when a man's shadow was equal to his height, and did as he had done the day before, he prayed Zuhr. Then he came to him when the shadow of a man was twice his height, and did what he had done the day before, and prayed 'Asr. Then he came to him when the sun had set and did what he had done the day before, and prayed Maghrib. Then we slept and got up, and slept and got up again. Then he came to him and did what he had done the day before and prayed 'Isha.' The he came to him when the (the light of) dawn was spread (on the horizon) [2] and the starts were still clear in the sky, and he did the same as he had done the day before, and prayed Al-Ghadah. Then he said:
' The time between these two is the time for prayer.'"
[1] Meaning Fajr, the morning prayer.
[2] The Fajr prayer was elongated because the Prophet recited at length during the prayer, so that it ended just before sunrise. That defined the end of the time for Fajr, as the beginning of the time was defined by the moment when he started the first Rak'ah.
أَخْبَرَنَا يُوسُفُ بْنُ وَاضِحٍ، قَالَ حَدَّثَنَا قُدَامَةُ، - يَعْنِي ابْنَ شِهَابٍ - عَنْ بُرْدٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ جِبْرِيلَ، أَتَى النَّبِيَّ صلى الله عليه وسلم يُعَلِّمُهُ مَوَاقِيتَ الصَّلاَةِ فَتَقَدَّمَ جِبْرِيلُ وَرَسُولُ اللَّهِ صلى الله عليه وسلم خَلْفَهُ وَالنَّاسُ خَلْفَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَصَلَّى الظُّهْرَ حِينَ زَالَتِ الشَّمْسُ وَأَتَاهُ حِينَ كَانَ الظِّلُّ مِثْلَ شَخْصِهِ فَصَنَعَ كَمَا صَنَعَ فَتَقَدَّمَ جِبْرِيلُ وَرَسُولُ اللَّهِ صلى الله عليه وسلم خَلْفَهُ وَالنَّاسُ خَلْفَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَصَلَّى الْعَصْرَ ثُمَّ أَتَاهُ حِينَ وَجَبَتِ الشَّمْسُ فَتَقَدَّمَ جِبْرِيلُ وَرَسُولُ اللَّهِ صلى الله عليه وسلم خَلْفَهُ وَالنَّاسُ خَلْفَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَصَلَّى الْمَغْرِبَ ثُمَّ أَتَاهُ حِينَ غَابَ الشَّفَقُ فَتَقَدَّمَ جِبْرِيلُ وَرَسُولُ اللَّهِ صلى الله عليه وسلم خَلْفَهُ وَالنَّاسُ خَلْفَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَصَلَّى الْعِشَاءَ ثُمَّ أَتَاهُ حِينَ انْشَقَّ الْفَجْرُ فَتَقَدَّمَ جِبْرِيلُ وَرَسُولُ اللَّهِ صلى الله عليه وسلم خَلْفَهُ وَالنَّاسُ خَلْفَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَصَلَّى الْغَدَاةَ ثُمَّ أَتَاهُ الْيَوْمَ الثَّانِيَ حِينَ كَانَ ظِلُّ الرَّجُلِ مِثْلَ شَخْصِهِ فَصَنَعَ مِثْلَ مَا صَنَعَ بِالأَمْسِ فَصَلَّى الظُّهْرَ ثُمَّ أَتَاهُ حِينَ كَانَ ظِلُّ الرَّجُلِ ...
| Reference | : Sunan an-Nasa'i 513 |
| In-book reference | : Book 6, Hadith 20 |
| English translation | : Vol. 1, Book 6, Hadith 514 |
Sunan an-Nasa'i 526
Jabir bin 'Abdullah said:
"Jibril, peace be upon him, came to the Prophet (PBUH) when the sun had passed its zenith and said: 'Get up, O Muhammad, and pray Zuhr when the sun has passed its zenith.' Then he waited until a man's shadow was equal to his height. Then he came to him for 'Asr and said: 'Get up, O Muhammad, and pray 'Asr.' Then he waited until the sunset, then he came to him and said: 'Get up, O Muhammad, and pray Maghrib.' So he got up and prayed it when the sun had set. Then he waited until the twilight disappeared, then he came to him and said: 'Get up, O Muhammad, and pray 'Isha'.' So he got up and prayed it. Then he came to him when dawn broke and said: 'Get up, O Muhammad, and pray.' So he got up and prayed Subh.' So he got up and prayed Subh. Then he came to him the next day when a man's shadow was equal to his height, and said: 'Get up, O Muhammad, and pray.' So he prayed Zuhr. Then Jibril came to him when a man's shadow was equal to twice his length and said: 'Get up, O Muhammad, and pray.' So he prayed 'Asr. Then he came to him for Maghrib when the sun set, at exactly the same time as the day before, and said: 'Get up, O Muhammad, and pray.' So he prayed Maghrib. Then he came to him for 'Isha' when the first third of the night had passed, and said: 'Get up and pray.' So he prayed 'Isha'. Then he came to him for Subh when it had become very bright, and said: 'Get up and pray.' So he prayed Subh. Then he said: 'The times of prayer one between those two (limits).'"
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ حُسَيْنِ بْنِ عَلِيِّ بْنِ حُسَيْنٍ، قَالَ أَخْبَرَنِي وَهْبُ بْنُ كَيْسَانَ، قَالَ حَدَّثَنَا جَابِرُ بْنُ عَبْدِ اللَّهِ، قَالَ جَاءَ جِبْرِيلُ عَلَيْهِ السَّلاَمُ إِلَى النَّبِيِّ صلى الله عليه وسلم حِينَ زَالَتِ الشَّمْسُ فَقَالَ قُمْ يَا مُحَمَّدُ فَصَلِّ الظُّهْرَ حِينَ مَالَتِ الشَّمْسُ ثُمَّ مَكَثَ حَتَّى إِذَا كَانَ فَىْءُ الرَّجُلِ مِثْلَهُ جَاءَهُ لِلْعَصْرِ فَقَالَ قُمْ يَا مُحَمَّدُ فَصَلِّ الْعَصْرَ . ثُمَّ مَكَثَ حَتَّى إِذَا غَابَتِ الشَّمْسُ جَاءَهُ فَقَالَ قُمْ فَصَلِّ الْمَغْرِبَ فَقَامَ فَصَلاَّهَا حِينَ غَابَتِ الشَّمْسُ سَوَاءً ثُمَّ مَكَثَ حَتَّى إِذَا ذَهَبَ الشَّفَقُ جَاءَهُ فَقَالَ قُمْ فَصَلِّ الْعِشَاءَ . فَقَامَ فَصَلاَّهَا ثُمَّ جَاءَهُ حِينَ سَطَعَ الْفَجْرُ فِي الصُّبْحِ فَقَالَ قُمْ يَا مُحَمَّدُ فَصَلِّ . فَقَامَ فَصَلَّى الصُّبْحَ ثُمَّ جَاءَهُ مِنَ الْغَدِ حِينَ كَانَ فَىْءُ الرَّجُلِ مِثْلَهُ فَقَالَ قُمْ يَا مُحَمَّدُ فَصَلِّ . فَصَلَّى الظُّهْرَ ثُمَّ جَاءَهُ جِبْرِيلُ عَلَيْهِ السَّلاَمُ حِينَ كَانَ فَىْءُ الرَّجُلِ مِثْلَيْهِ فَقَالَ قُمْ يَا مُحَمَّدُ فَصَلِّ . فَصَلَّى الْعَصْرَ ثُمَّ جَاءَهُ لِلْمَغْرِبِ حِينَ غَابَتِ الشَّمْسُ وَقْتًا وَاحِدًا لَمْ يَزُلْ عَنْهُ فَقَالَ قُمْ فَصَلِّ . فَصَلَّى الْمَغْرِبَ ثُمَّ جَاءَهُ لِلْعِشَاءِ حِينَ ذَهَبَ ثُلُثُ اللَّيْلِ الأَوَّلُ ...
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 526 |
| In-book reference | : Book 6, Hadith 33 |
| English translation | : Vol. 1, Book 6, Hadith 527 |
Sahih Muslim 1480 h
'Ubaidullah b. 'Abdullah b. 'Utba reported that 'Amr b. Hafs b. al-Mughira set out along with 'Ali b. Abi Talib (Allah be pleased with him) to the Yemen and sent to his wife the one pronouncement of divorce which was still left from the (irrevocable) divorce; and he commanded al-Harith b. Hisham and 'Ayyash b. Abu Rabi'a to give her maintenance allowance. They said to her:
By Allah, there is no maintenance allowance for you, except in case you are pregnant. She came to Allah's Apostle (may peace he upon him) and mentioned their opinion to him, whereupon he said: There is no maintenance allowance for you. Then she sought permission to move (to another place), and he (the Holy Prophet) permitted her. She said: Allah's Messenger, where (should I go)? He said: To the house of Ibn Umm Maktum and, as he is blind, she could put off her garmeqts in his presence and he would not see her. And when her 'Idda was over. Allah's Apostle (may peace be upon him) married her to Usama b. Zaid. Marwan (the governor of Medina) sent Qabisa b. Dhuwaib in order to ask her about this hadith, and she narrated it to him, whereupon Marwan said: We have not heard this hadith but from a woman. We would adopt a safe (path) where we found the people. Fatima said that when these words of, Marwan were conveyed to her. There is between me and you the word of Allah, the Exalted and Majestic: Do" not turn them out" of their houses. She asserted: This is in regard to the revocable divorce what new (turn can the event take) after three pronouncements (separation between irrevocable). Why do you say there is no maintenance allowance for her if she is not pregnant? Then on what ground do you restrain her?
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعَبْدُ بْنُ حُمَيْدٍ، - وَاللَّفْظُ لِعَبْدٍ - قَالاَ أَخْبَرَنَا عَبْدُ، الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّ أَبَا عَمْرِو بْنَ حَفْصِ بْنِ الْمُغِيرَةِ، خَرَجَ مَعَ عَلِيِّ بْنِ أَبِي طَالِبٍ إِلَى الْيَمَنِ فَأَرْسَلَ إِلَى امْرَأَتِهِ فَاطِمَةَ بِنْتِ قَيْسٍ بِتَطْلِيقَةٍ كَانَتْ بَقِيَتْ مِنْ طَلاَقِهَا وَأَمَرَ لَهَا الْحَارِثَ بْنَ هِشَامٍ وَعَيَّاشَ بْنَ أَبِي رَبِيعَةَ بِنَفَقَةٍ فَقَالاَ لَهَا وَاللَّهِ مَا لَكِ نَفَقَةٌ إِلاَّ أَنْ تَكُونِي حَامِلاً . فَأَتَتِ النَّبِيَّ صلى الله عليه وسلم فَذَكَرَتْ لَهُ قَوْلَهُمَا . فَقَالَ " لاَ نَفَقَةَ لَكِ " . فَاسْتَأْذَنَتْهُ فِي الاِنْتِقَالِ فَأَذِنَ لَهَا . فَقَالَتْ أَيْنَ يَا رَسُولَ اللَّهِ فَقَالَ " إِلَى ابْنِ أُمِّ مَكْتُومٍ " . وَكَانَ أَعْمَى تَضَعُ ثِيَابَهَا عِنْدَهُ وَلاَ يَرَاهَا فَلَمَّا مَضَتْ عِدَّتُهَا أَنْكَحَهَا النَّبِيُّ صلى الله عليه وسلم أُسَامَةَ بْنَ زَيْدٍ فَأَرْسَلَ إِلَيْهَا مَرْوَانُ قَبِيصَةَ بْنَ ذُؤَيْبٍ يَسْأَلُهَا عَنِ الْحَدِيثِ فَحَدَّثَتْهُ بِهِ فَقَالَ مَرْوَانُ لَمْ نَسْمَعْ هَذَا الْحَدِيثَ إِلاَّ مِنِ امْرَأَةٍ سَنَأْخُذُ بِالْعِصْمَةِ الَّتِي وَجَدْنَا النَّاسَ عَلَيْهَا . فَقَالَتْ فَاطِمَةُ حِينَ بَلَغَهَا قَوْلُ مَرْوَانَ فَبَيْنِي وَبَيْنَكُمُ الْقُرْآنُ قَالَ اللَّهُ عَزَّ وَجَلَّ
| Reference | : Sahih Muslim 1480h |
| In-book reference | : Book 18, Hadith 52 |
| USC-MSA web (English) reference | : Book 9, Hadith 3518 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 480
Jabir bin Abdullah narrated:
"Allah's Messenger would teach us Al-Isthikhara for all of our affairs just as he would teach us a Surah of the Qur'an, saying: 'When one of you is worried about a matter, then let him perform two Rak'ah other than the obligatory (prayer), then let him say: (Allahumma inni astakhiruka bi'ilmika, wa astaqdiruka biqudratika, wa as'aluka min falikal-azim, fa innaka taqdiru wa la qadiru, wa ta'lami wa la a'lamu, wa anta allamul-ghayub. Allahumma in kunta ta'lamu anna hadhal-amra khairun li fi dini wa ma'ishati wa aqibati amri, or said: Fi ajili amri wa ajilihi fayassirhu li,thumma barik li fihi, wa in kunta ta'lamu anna hadhal-amra sharrun li fi dini wa ma'ishati wa aqibati amri, or said: Fi ajili amri wa ajilihi fasrifhu anni wasrifni anhu waqdur Lil-khaira haithu kana, thumma ardini bih.)" 'O Allah! I consult Your knowledge, and seek ability from Your power, and I ask You from Your magnificent bounty, for indeed You have power and I do not have power, and You know while I do not know, and You know the unseen. O Allah! If you know that this matter is good for me in my religion or my livelihood, and for my life in the Hereafter - or he said: for my present and future - then make it easy for me, then bless me in it. If You know that this matter is bad for me in my religion and my livelihood and my life in the Hereafter - or he said: for my present and future - then divert it from me and divert me from it, enable me to find the good wherever it is, then make me pleased with it."He said: "And he mentions his need."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الْمَوَالِي، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُعَلِّمُنَا الاِسْتِخَارَةَ فِي الأُمُورِ كُلِّهَا كَمَا يُعَلِّمُنَا السُّورَةَ مِنَ الْقُرْآنِ يَقُولُ
" إِذَا هَمَّ أَحَدُكُمْ بِالأَمْرِ فَلْيَرْكَعْ رَكْعَتَيْنِ مِنْ غَيْرِ الْفَرِيضَةِ ثُمَّ لْيَقُلِ اللَّهُمَّ إِنِّي أَسْتَخِيرُكَ بِعِلْمِكَ وَأَسْتَقْدِرُكَ بِقُدْرَتِكَ وَأَسْأَلُكَ مِنْ فَضْلِكَ الْعَظِيمِ فَإِنَّكَ تَقْدِرُ وَلاَ أَقْدِرُ وَتَعْلَمُ وَلاَ أَعْلَمُ وَأَنْتَ عَلاَّمُ الْغُيُوبِ اللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الأَمْرَ خَيْرٌ لِي فِي دِينِي وَمَعِيشَتِي وَعَاقِبَةِ أَمْرِي أَوْ قَالَ فِي عَاجِلِ أَمْرِي وَآجِلِهِ فَيَسِّرْهُ لِي ثُمَّ بَارِكْ لِي فِيهِ وَإِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الأَمْرَ شَرٌّ لِي فِي دِينِي وَمَعِيشَتِي وَعَاقِبَةِ أَمْرِي أَوْ قَالَ فِي عَاجِلِ أَمْرِي وَآجِلِهِ فَاصْرِفْهُ عَنِّي وَاصْرِفْنِي عَنْهُ وَاقْدُرْ لِيَ الْخَيْرَ حَيْثُ كَانَ ثُمَّ أَرْضِنِي بِهِ قَالَ وَيُسَمِّي حَاجَتَهُ " . قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَأَبِي أَيُّوبَ . قَالَ أَبُو عِيسَى حَدِيثُ جَابِرٍ حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي الْمَوَالِي . وَهُوَ شَيْخٌ مَدِينِيٌّ ثِقَةٌ رَوَى عَنْهُ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 480 |
| In-book reference | : Book 3, Hadith 28 |
| English translation | : Vol. 1, Book 3, Hadith 480 |
Sahih al-Bukhari 3866
Narrated `Abdullah bin `Umar:
I never heard `Umar saying about something that he thought it would be so-and-so, but he was quite right. Once, while `Umar was sitting, a handsome man passed by him, `Umar said, "If I am not wrong, this person is still on his religion of the pre-lslamic period of ignorance or he was their foreteller. Call the man to me." When the man was called to him, he told him of his thought. The man said, "I have never seen such a day on which a Muslim is faced with such an accusation." `Umar said, "I am determined that you should tell me the truth." He said, "I was a foreteller in the pre-lslamic period of ignorance." Then `Umar said, "Tell me the most astonishing thing your female Jinn has told you of." He said, "One-day while I was in the market, she came to me scared and said, 'Haven't you seen the Jinns and their despair and they were overthrown after their defeat (and prevented from listening to the news of the heaven) so that they (stopped going to the sky and) kept following camel-riders (i.e. 'Arabs)?" `Umar said, "He is right." and added, "One day while I was near their idols, there came a man with a calf and slaughtered it as a sacrifice (for the idols). An (unseen) creature shouted at him, and I have never heard harsher than his voice. He was crying, 'O you bold evil-doer! A matter of success! An eloquent man is saying: None has the right to be worshipped except you (O Allah).' On that the people fled, but I said, 'I shall not go away till I know what is behind this.' Then the cry came again: 'O you bold evil-doer! A matter of success! An eloquent man is saying: None has the right to be worshipped except Allah.' I then went away and a few days later it was said, "A prophet has appeared."
حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنِي ابْنُ وَهْبٍ، قَالَ حَدَّثَنِي عُمَرُ، أَنَّ سَالِمًا، حَدَّثَهُ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ مَا سَمِعْتُ عُمَرَ، لِشَىْءٍ قَطُّ يَقُولُ إِنِّي لأَظُنُّهُ كَذَا. إِلاَّ كَانَ كَمَا يَظُنُّ، بَيْنَمَا عُمَرُ جَالِسٌ إِذْ مَرَّ بِهِ رَجُلٌ جَمِيلٌ فَقَالَ لَقَدْ أَخْطَأَ ظَنِّي، أَوْ إِنَّ هَذَا عَلَى دِينِهِ فِي الْجَاهِلِيَّةِ، أَوْ لَقَدْ كَانَ كَاهِنَهُمْ، عَلَىَّ الرَّجُلَ، فَدُعِيَ لَهُ، فَقَالَ لَهُ ذَلِكَ، فَقَالَ مَا رَأَيْتُ كَالْيَوْمِ اسْتُقْبِلَ بِهِ رَجُلٌ مُسْلِمٌ، قَالَ فَإِنِّي أَعْزِمُ عَلَيْكَ إِلاَّ مَا أَخْبَرْتَنِي. قَالَ كُنْتُ كَاهِنَهُمْ فِي الْجَاهِلِيَّةِ. قَالَ فَمَا أَعْجَبُ مَا جَاءَتْكَ بِهِ جِنِّيَّتُكَ قَالَ بَيْنَمَا أَنَا يَوْمًا فِي السُّوقِ جَاءَتْنِي أَعْرِفُ فِيهَا الْفَزَعَ، فَقَالَتْ أَلَمْ تَرَ الْجِنَّ وَإِبْلاَسَهَا وَيَأْسَهَا مِنْ بَعْدِ إِنْكَاسِهَا وَلُحُوقَهَا بِالْقِلاَصِ وَأَحْلاَسِهَا قَالَ عُمَرُ صَدَقَ، بَيْنَمَا أَنَا عِنْدَ آلِهَتِهِمْ إِذْ جَاءَ رَجُلٌ بِعِجْلٍ فَذَبَحَهُ، فَصَرَخَ بِهِ صَارِخٌ، لَمْ أَسْمَعْ صَارِخًا قَطُّ أَشَدَّ صَوْتًا مِنْهُ يَقُولُ يَا جَلِيحْ، أَمْرٌ نَجِيحْ رَجُلٌ فَصِيحْ يَقُولُ لاَ إِلَهَ إِلاَّ أَنْتَ. فَوَثَبَ الْقَوْمُ قُلْتُ لاَ أَبْرَحُ حَتَّى أَعْلَمَ مَا وَرَاءَ هَذَا ثُمَّ نَادَى يَا جَلِيحْ، أَمْرٌ نَجِيحْ، رَجُلٌ فَصِيحْ، يَقُولُ لاَ إِلَهَ إِلاَّ اللَّهُ. ...
| Reference | : Sahih al-Bukhari 3866 |
| In-book reference | : Book 63, Hadith 91 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 206 |
| (deprecated numbering scheme) |
Musnad Ahmad » The Musnad of az-Zubair bin al-'Awwam - مُسْنَدُ الزُّبَيْرِ بْنِ الْعَوَّامِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1414
It was narrated that Mutarrif said:
We said to az-Zubair (رضي الله عنه): “O Abu `Abdullah, what brought you here? You let the caliph down until he was killed, then you came seeking vengeance for him?” Az-Zubair (رضي الله عنه) said: “At the time of the Prophet (ﷺ), Abu Bakr, `Umar and `Uthman and me, we read the verse: “And fear the Fitnah (affliction and trial) which affects not in particular (only those) of you who do wrong (but it may afflict all the good and the bad people).” [al-Anfal 8:25]. But we never knew that it referred to us until the turmoil befell us.”
حَدَّثَنَا أَبُو سَعِيدٍ، مَوْلَى بَنِي هَاشِمٍ حَدَّثَنَا شَدَّادٌ يَعْنِي ابْنَ سَعِيدٍ، حَدَّثَنَا غَيْلَانُ بْنُ جَرِيرٍ، عَنْ مُطَرِّفٍ، قَالَ قُلْنَا لِلزُّبَيْرِ رَضِيَ اللَّهُ عَنْهُ يَا أَبَا عَبْدِ اللَّهِ مَا جَاءَ بِكُمْ ضَيَّعْتُمْ الْخَلِيفَةَ حَتَّى قُتِلَ ثُمَّ جِئْتُمْ تَطْلُبُونَ بِدَمِهِ قَالَ الزُّبَيْرُ رَضِيَ اللَّهُ عَنْهُ إِنَّا قَرَأْنَاهَا عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبِي بَكْرٍ وَعُمَرَ وَعُثْمَانَ رَضِيَ اللَّهُ عَنْهُمْ {وَاتَّقُوا فِتْنَةً لَا تُصِيبَنَّ الَّذِينَ ظَلَمُوا مِنْكُمْ خَاصَّةً} لَمْ نَكُنْ نَحْسَبُ أَنَّا أَهْلُهَا حَتَّى وَقَعَتْ مِنَّا حَيْثُ وَقَعَتْ.
| Grade: | Its isnad is Jayyid] (Darussalam) |
| Reference | : Musnad Ahmad 1414 |
| In-book reference | : Book 7, Hadith 10 |
Sahih Muslim 418 b
'A'isha reported:
It was in the house ofMaimuna that the Messenger of Allah (may peace be upon him) first fell ill. He asked permission from his wives to stay in her ('A'isha's) house during his illness. They granted him permission. She ('A'isha) narrated: He (the Holy Prophet) went out (for prayer) with his hand over al-Fadl b. 'Abbas and on the other hand there was another person and (due to weakness) his feet dragged on the earth. 'Ubaidullah said: I narrated this hadith to the son of 'Abbas ('Abdullah b. 'Abbas) and he said: Do you know who the man was whose name 'A'isha did not mention? It was 'Ali.
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، وَعَبْدُ بْنُ حُمَيْدٍ، - وَاللَّفْظُ لاِبْنِ رَافِعٍ - قَالاَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، قَالَ قَالَ الزُّهْرِيُّ وَأَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّ عَائِشَةَ، أَخْبَرَتْهُ قَالَتْ، أَوَّلُ مَا اشْتَكَى رَسُولُ اللَّهِ صلى الله عليه وسلم فِي بَيْتِ مَيْمُونَةَ فَاسْـتَأْذَنَ أَزْوَاجَهُ أَنْ يُمَرَّضَ فِي بَيْتِهَا وَأَذِنَّ لَهُ - قَالَتْ - فَخَرَجَ وَيَدٌ لَهُ عَلَى الْفَضْلِ بْنِ عَبَّاسٍ وَيَدٌ لَهُ عَلَى رَجُلٍ آخَرَ وَهُوَ يَخُطُّ بِرِجْلَيْهِ فِي الأَرْضِ . فَقَالَ عُبَيْدُ اللَّهِ فَحَدَّثْتُ بِهِ ابْنَ عَبَّاسٍ فَقَالَ أَتَدْرِي مَنِ الرَّجُلُ الَّذِي لَمْ تُسَمِّ عَائِشَةُ هُوَ عَلِيٌّ .
| Reference | : Sahih Muslim 418b |
| In-book reference | : Book 4, Hadith 99 |
| USC-MSA web (English) reference | : Book 4, Hadith 833 |
| (deprecated numbering scheme) |
Sahih Muslim 572 l
'Abdullah (b. Mas'ud) reported:
The Messenger of Allah (may peace be upon him) said prayer and he omitted or committed (something). Ibrahim (one of the narrators of this hadith) said: It is my doubt, and it was said: Messenger of Allah, has there been any addition to the prayer? He (the Holy Prophet) said: Verily I am a human being like you. I forget just as you forget so when any one of you forgets, he must perform two prostrations, and he (the Holy Prophet) was sitting and then the Messenger of Allah (may peace be upon him) turned (his face towards the Qibla) and performed two prostrations.
وَحَدَّثَنَا مِنْجَابُ بْنُ الْحَارِثِ التَّمِيمِيُّ، أَخْبَرَنَا ابْنُ مُسْهِرٍ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم فَزَادَ أَوْ نَقَصَ - قَالَ إِبْرَاهِيمُ وَالْوَهْمُ مِنِّي - فَقِيلَ يَا رَسُولَ اللَّهِ أَزِيدَ فِي الصَّلاَةِ شَىْءٌ فَقَالَ
" إِنَّمَا أَنَا بَشَرٌ مِثْلُكُمْ أَنْسَى كَمَا تَنْسَوْنَ فَإِذَا نَسِيَ أَحَدُكُمْ فَلْيَسْجُدْ سَجْدَتَيْنِ وَهُوَ جَالِسٌ " . ثُمَّ تَحَوَّلَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَسَجَدَ سَجْدَتَيْنِ .
| Reference | : Sahih Muslim 572l |
| In-book reference | : Book 5, Hadith 123 |
| USC-MSA web (English) reference | : Book 4, Hadith 1179 |
| (deprecated numbering scheme) |
Sahih Muslim 631 a
Jabir b. 'Abdullah reported that Umar b. al-Khattab had been cursing the pagans of the Quraish an the day (of the Battle) of Khandaq (Ditch). (He came to the Holy Prophet) and said:
Messenger of Allah, by God, I could not say. the 'Asr prayer till the sun set. Upon this the Messenger (may peace be upon him) said: By Allah I, too, have not observed it. So we went to a valley. The Messenger of Allah (may peace be upon him) performed ablution and we too performed ablution, and then the Messenger of Allah (may peace be upon him) said the 'Asr prayer after the sun had set. and then said the evening prayer after it.
وَحَدَّثَنِي أَبُو غَسَّانَ الْمِسْمَعِيُّ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، عَنْ مُعَاذِ بْنِ هِشَامٍ، - قَالَ أَبُو غَسَّانَ حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، - حَدَّثَنِي أَبِي، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، قَالَ حَدَّثَنَا أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، يَوْمَ الْخَنْدَقِ جَعَلَ يَسُبُّ كُفَّارَ قُرَيْشٍ وَقَالَ يَا رَسُولَ اللَّهِ وَاللَّهِ مَا كِدْتُ أَنْ أُصَلِّيَ الْعَصْرَ حَتَّى كَادَتْ أَنْ تَغْرُبَ الشَّمْسُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" فَوَاللَّهِ إِنْ صَلَّيْتُهَا " . فَنَزَلْنَا إِلَى بُطْحَانَ فَتَوَضَّأَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَتَوَضَّأْنَا فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم الْعَصْرَ بَعْدَ مَا غَرَبَتِ الشَّمْسُ ثُمَّ صَلَّى بَعْدَهَا الْمَغْرِبَ .
| Reference | : Sahih Muslim 631a |
| In-book reference | : Book 5, Hadith 263 |
| USC-MSA web (English) reference | : Book 4, Hadith 1318 |
| (deprecated numbering scheme) |
Sahih Muslim 639 a
Abdullah b. Umar reported:
We waited one night in expectation of the Messenger of Allah (may peace be upon him) for the last prayer of the night, and he came out to us when a third of the night had passed even after that. We do not know whether he had been occupied with family business or something else. When he came cut he said: You are waiting for prayer, for which the followers of no other religion wait. except you. Were it not a burden for my Ummah, I would have led them (in the 'Isya' prayer) at this hour. He then ordered the Mu'adhdbin (to call for prayer) and then stood up for prayer and observed prayer.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، - قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ، زُهَيْرٌ حَدَّثَنَا جَرِيرٌ، - عَنْ مَنْصُورٍ، عَنِ الْحَكَمِ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ مَكَثْنَا ذَاتَ لَيْلَةٍ نَنْتَظِرُ رَسُولَ اللَّهِ صلى الله عليه وسلم - لِصَلاَةِ الْعِشَاءِ الآخِرَةِ فَخَرَجَ إِلَيْنَا حِينَ ذَهَبَ ثُلُثُ اللَّيْلِ أَوْ بَعْدَهُ فَلاَ نَدْرِي أَشَىْءٌ شَغَلَهُ فِي أَهْلِهِ أَوْ غَيْرُ ذَلِكَ فَقَالَ حِينَ خَرَجَ
" إِنَّكُمْ لَتَنْتَظِرُونَ صَلاَةً مَا يَنْتَظِرُهَا أَهْلُ دِينٍ غَيْرُكُمْ وَلَوْلاَ أَنْ يَثْقُلَ عَلَى أُمَّتِي لَصَلَّيْتُ بِهِمْ هَذِهِ السَّاعَةَ " . ثُمَّ أَمَرَ الْمُؤَذِّنَ فَأَقَامَ الصَّلاَةَ وَصَلَّى .
| Reference | : Sahih Muslim 639a |
| In-book reference | : Book 5, Hadith 279 |
| USC-MSA web (English) reference | : Book 4, Hadith 1334 |
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Sahih Muslim 749 d
'Abdullah b. 'Umar reported:
A person asked the Apostle of Allah (may peace be upon him) as I stood between him (the Holy Prophet) and the inquirer and he said: Messenger of Allah, how is the night prayer? He (the Holy Prophet) said: It consists of pairs of rak'ahs, but if you apprehend morning, you should pray one rak'ah and make the end of your prayer as Witr. Then a person asked him (the Holy Prophet) at the end of the year and I was at that place near the Messenger of Allah (may peace be upon him) ; but I do not know whether he was the same person or another person, but he (the Holy Prophet) gave him the same reply.
وَحَدَّثَنِي أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا أَيُّوبُ، وَبُدَيْلٌ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَجُلاً، سَأَلَ النَّبِيَّ صلى الله عليه وسلم وَأَنَا بَيْنَهُ وَبَيْنَ السَّائِلِ فَقَالَ يَا رَسُولَ اللَّهِ كَيْفَ صَلاَةُ اللَّيْلِ قَالَ
" مَثْنَى مَثْنَى فَإِذَا خَشِيتَ الصُّبْحَ فَصَلِّ رَكْعَةً وَاجْعَلْ آخِرَ صَلاَتِكَ وِتْرًا " . ثُمَّ سَأَلَهُ رَجُلٌ عَلَى رَأْسِ الْحَوْلِ وَأَنَا بِذَلِكَ الْمَكَانِ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلاَ أَدْرِي هُوَ ذَلِكَ الرَّجُلُ أَوْ رَجُلٌ آخَرُ فَقَالَ لَهُ مِثْلَ ذَلِكَ .
| Reference | : Sahih Muslim 749d |
| In-book reference | : Book 6, Hadith 180 |
| USC-MSA web (English) reference | : Book 4, Hadith 1635 |
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Sahih Muslim 766
Jabir b. 'Abdullah reported:
I accompanied the Messenger of Allah (may peace be upon him) in a journey and we reached a watering place. He said: Jabir, are you going to enter it? I said: Yes. The Messenger of Allah (may peace be upon him) then got down and I entered it. He (the Holy Prophet) then went away to relieve himself and I placed for him water for ablution. He then came back and performed ablution, and then stood and prayed in one garment, having its ends tied from the opposite sides. I stood behind him and he caught hold of my ear and made me stand on his right side.
وَحَدَّثَنِي حَجَّاجُ بْنُ الشَّاعِرِ، حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرٍ الْمَدَائِنِيُّ أَبُو جَعْفَرٍ، حَدَّثَنَا وَرْقَاءُ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كُنْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي سَفَرٍ فَانْتَهَيْنَا إِلَى مَشْرَعَةٍ فَقَالَ
" أَلاَ تُشْرِعُ يَا جَابِرُ " . قُلْتُ بَلَى - قَالَ - فَنَزَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَشْرَعْتُ - قَالَ - ثُمَّ ذَهَبَ لِحَاجَتِهِ وَوَضَعْتُ لَهُ وَضُوءًا - قَالَ - فَجَاءَ فَتَوَضَّأَ ثُمَّ قَامَ فَصَلَّى فِي ثَوْبٍ وَاحِدٍ خَالَفَ بَيْنَ طَرَفَيْهِ فَقُمْتُ خَلْفَهُ فَأَخَذَ بِأُذُنِي فَجَعَلَنِي عَنْ يَمِينِهِ .
| Reference | : Sahih Muslim 766 |
| In-book reference | : Book 6, Hadith 233 |
| USC-MSA web (English) reference | : Book 4, Hadith 1688 |
| (deprecated numbering scheme) |
Sahih Muslim 824 c
'Alqama reported:
I met Abu Darda', and he said to me: To which country do you belong? I said: I am one of the people of Iraq. He again said: To which city? I replied: City of Kufa. He again said: Do you recite according to the recitation of 'Abdullah b. Mas'ud? I said: Yes. He said: Recite this verse (By the night when it covers) So I recited it: (By the night when it covers, and the day when it shines, and the creating of the male and the female). He laughed and said: I have heard the Messenger of Allah (may peace be upon him) reciting like this.
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ دَاوُدَ بْنِ أَبِي، هِنْدٍ عَنِ الشَّعْبِيِّ، عَنْ عَلْقَمَةَ، قَالَ لَقِيتُ أَبَا الدَّرْدَاءِ فَقَالَ لِي مِمَّنْ أَنْتَ قُلْتُ مِنْ أَهْلِ الْعِرَاقِ . قَالَ مِنْ أَيِّهِمْ قُلْتُ مِنْ أَهْلِ الْكُوفَةِ . قَالَ هَلْ تَقْرَأُ عَلَى قِرَاءَةِ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ قُلْتُ نَعَمْ . قَالَ فَاقْرَأْ { وَاللَّيْلِ إِذَا يَغْشَى} قَالَ فَقَرَأْتُ { وَاللَّيْلِ إِذَا يَغْشَى * وَالنَّهَارِ إِذَا تَجَلَّى * وَالذَّكَرِ وَالأُنْثَى} . قَالَ فَضَحِكَ ثُمَّ قَالَ هَكَذَا سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقْرَؤُهَا .
| Reference | : Sahih Muslim 824c |
| In-book reference | : Book 6, Hadith 346 |
| USC-MSA web (English) reference | : Book 4, Hadith 1801 |
| (deprecated numbering scheme) |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4714
Narrated `Abdullah:
Regarding the explanation of the Verse: 'Those whom they call upon (worship) (like Jesus the Son of Mary, angels etc.) desire (for themselves) means of access to their Lord (Allah) as to which of them should be the nearer and they hope for His Mercy and fear His torment.' (17.57) They themselves (e.g. Angels, saints, Apostles, Jesus, etc.,) worshipped Allah, Those Jinns who were worshipped by some Arabs became Muslims (embraced Islam), but those human beings stuck to their (old) religion. Al- A`mash said extra: 'Say, (O Muhammad): Call unto those besides Him whom you assume (to be gods).' (17.56)
حَدَّثَنِي عَمْرُو بْنُ عَلِيٍّ، حَدَّثَنَا يَحْيَى، حَدَّثَنَا سُفْيَانُ، حَدَّثَنِي سُلَيْمَانُ، عَنْ إِبْرَاهِيمَ، عَنْ أَبِي مَعْمَرٍ، عَنْ عَبْدِ اللَّهِ، {إِلَى رَبِّهِمِ الْوَسِيلَةَ} قَالَ كَانَ نَاسٌ مِنَ الإِنْسِ يَعْبُدُونَ نَاسًا مِنَ الْجِنِّ، فَأَسْلَمَ الْجِنُّ، وَتَمَسَّكَ هَؤُلاَءِ بِدِينِهِمْ. زَادَ الأَشْجَعِيُّ عَنْ سُفْيَانَ عَنِ الأَعْمَشِ. {قُلِ ادْعُوا الَّذِينَ زَعَمْتُمْ}
| Reference | : Sahih al-Bukhari 4714 |
| In-book reference | : Book 65, Hadith 236 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 238 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6528
Narrated `Abdullah:
While we were in the company of the Prophet in a tent he said, ''Would it please you to be one fourth of the people of Paradise?" We said, "Yes." He said, "Would It please you to be one-third of the people of Paradise?" We said, "Yes." He said, "Would it please you to be half of the people of Paradise?" We said, "Yes." Thereupon he said, "I hope that you will be one half of the people of Paradise, for none will enter Paradise but a Muslim soul, and you people, in comparison to the people who associate others in worship with Allah, are like a white hair on the skin of a black ox, or a black hair on the skin of a red ox."
حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنْ عَبْدِ اللَّهِ، قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي قُبَّةٍ فَقَالَ " أَتَرْضَوْنَ أَنْ تَكُونُوا رُبُعَ أَهْلِ الْجَنَّةِ ". قُلْنَا نَعَمْ. قَالَ " تَرْضَوْنَ أَنْ تَكُونُوا ثُلُثَ أَهْلِ الْجَنَّةِ ". قُلْنَا نَعَمْ. قَالَ " أَتَرْضَوْنَ أَنْ تَكُونُوا شَطْرَ أَهْلِ الْجَنَّةِ ". قُلْنَا نَعَمْ. قَالَ " وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ إِنِّي لأَرْجُو أَنْ تَكُونُوا نِصْفَ أَهْلِ الْجَنَّةِ، وَذَلِكَ أَنَّ الْجَنَّةَ لاَ يَدْخُلُهَا إِلاَّ نَفْسٌ مُسْلِمَةٌ، وَمَا أَنْتُمْ فِي أَهْلِ الشِّرْكِ إِلاَّ كَالشَّعْرَةِ الْبَيْضَاءِ فِي جِلْدِ الثَّوْرِ الأَسْوَدِ أَوْ كَالشَّعْرَةِ السَّوْدَاءِ فِي جِلْدِ الثَّوْرِ الأَحْمَرِ ".
| Reference | : Sahih al-Bukhari 6528 |
| In-book reference | : Book 81, Hadith 117 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 535 |
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Sahih al-Bukhari 7456
Narrated `Abdullah:
While I was walking with Allah's Apostle in one of the fields of Medina and he was walking leaning on a stick, he passed a group of Jews. Some of them said to the others, "Ask him (the Prophet) about the spirit." Others said, "Do not ask him." But they asked him and he stood leaning on the stick and I was standing behind him and I thought that he was being divinely inspired. Then he said, "They ask you concerning the spirit say: The spirit, its knowledge is with My Lord. And of knowledge you (O men!) have been given only a little." ...(17.85) On that some of the Jews said to the others, "Didn't we tell you not to ask?"
حَدَّثَنَا يَحْيَى، حَدَّثَنَا وَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ كُنْتُ أَمْشِي مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي حَرْثٍ بِالْمَدِينَةِ وَهْوَ مُتَّكِئٌ عَلَى عَسِيبٍ، فَمَرَّ بِقَوْمٍ مِنَ الْيَهُودِ فَقَالَ بَعْضُهُمْ لِبَعْضٍ سَلُوهُ عَنِ الرُّوحِ. وَقَالَ بَعْضُهُمْ لاَ تَسْأَلُوهُ عَنِ الرُّوحِ. فَسَأَلُوهُ فَقَامَ مُتَوَكِّئًا عَلَى الْعَسِيبِ وَأَنَا خَلْفَهُ، فَظَنَنْتُ أَنَّهُ يُوحَى إِلَيْهِ فَقَالَ {وَيَسْأَلُونَكَ عَنِ الرُّوحِ قُلِ الرُّوحُ مِنْ أَمْرِ رَبِّي وَمَا أُوتِيتُمْ مِنَ الْعِلْمِ إِلاَّ قَلِيلاً} فَقَالَ بَعْضُهُمْ لِبَعْضٍ قَدْ قُلْنَا لَكُمْ لاَ تَسْأَلُوهُ.
| Reference | : Sahih al-Bukhari 7456 |
| In-book reference | : Book 97, Hadith 82 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 548 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3073
Al-A 'mash said :
"I head Al-Hajjaj say: 'Do not say Surat Al-Baqarah, say: 'The Surah in which the cow (Al-Baqarah) is mentioned."' I mentioned that to Ibrahim, and he said: "Abdur-Rahman bi Yazdi told me, that he was with 'Abdullah when he stoned Jamratul 'Aqabah. He went down the middle of the valley, stood opposite it - meaning the Jamrah - and throew seven pebbiles at it, saying the Takbir with each pebble. I said; "Some people climbed the mountain." He said: "Here - by the One beside Whom there is no other God - is the place where the one to whom Surat Al-Baqarah was revelated stoned."
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا ابْنُ أَبِي زَائِدَةَ، قَالَ حَدَّثَنَا الأَعْمَشُ، سَمِعْتُ الْحَجَّاجَ، يَقُولُ لاَ تَقُولُوا سُورَةُ الْبَقَرَةِ قُولُوا السُّورَةُ الَّتِي يُذْكَرُ فِيهَا الْبَقَرَةُ . فَذَكَرْتُ ذَلِكَ لإِبْرَاهِيمَ فَقَالَ أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ يَزِيدَ أَنَّهُ كَانَ مَعَ عَبْدِ اللَّهِ حِينَ رَمَى جَمْرَةَ الْعَقَبَةِ فَاسْتَبْطَنَ الْوَادِيَ وَاسْتَعْرَضَهَا يَعْنِي الْجَمْرَةَ فَرَمَاهَا بِسَبْعِ حَصَيَاتٍ وَكَبَّرَ مَعَ كُلِّ حَصَاةٍ فَقُلْتُ إِنَّ أُنَاسًا يَصْعَدُونَ الْجَبَلَ . فَقَالَ هَا هُنَا وَالَّذِي لاَ إِلَهَ غَيْرُهُ رَأَيْتُ الَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ رَمَى .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3073 |
| In-book reference | : Book 24, Hadith 456 |
| English translation | : Vol. 3, Book 24, Hadith 3075 |
Sahih Muslim 1218 b
Ja'far b. Muhammad narrated on the authority of his father thus:
I came to Jabir b. Abdullah and asked him about the (Farewell) Pilgrimage of Allah's Messenger (may peace be upon him). The rest of the hadith is the same, but with the addition of this:" There was one Abu Sayyara among the Arabs, (of pre-Islamic period) who carried (people from Muzdalifa to Mini). As the Messenger of Allah (May peace be upon him) set out from Muzdalifa to al-Mash'ar al-Haram, the Quraish were certain that he would halt there and that would be his station. But he passed on (without staying) there. and paid no heed to it till he came to 'Arafat and there he stayed."
وَحَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا جَعْفَرُ بْنُ مُحَمَّدٍ، حَدَّثَنِي أَبِي، قَالَ أَتَيْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ فَسَأَلْتُهُ عَنْ حَجَّةِ، رَسُولِ اللَّهِ صلى الله عليه وسلم وَسَاقَ الْحَدِيثَ بِنَحْوِ حَدِيثِ حَاتِمِ بْنِ إِسْمَاعِيلَ وَزَادَ فِي الْحَدِيثِ وَكَانَتِ الْعَرَبُ يَدْفَعُ بِهِمْ أَبُو سَيَّارَةَ عَلَى حِمَارٍ عُرْىٍ فَلَمَّا أَجَازَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنَ الْمُزْدَلِفَةِ بِالْمَشْعَرِ الْحَرَامِ . لَمْ تَشُكَّ قُرَيْشٌ أَنَّهُ سَيَقْتَصِرُ عَلَيْهِ وَيَكُونُ مَنْزِلُهُ ثَمَّ فَأَجَازَ وَلَمْ يَعْرِضْ لَهُ حَتَّى أَتَى عَرَفَاتٍ فَنَزَلَ .
| Reference | : Sahih Muslim 1218b |
| In-book reference | : Book 15, Hadith 160 |
| USC-MSA web (English) reference | : Book 7, Hadith 2804 |
| (deprecated numbering scheme) |
Sahih Muslim 1301 b
Abdullah b. Umar (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as having observed:
O Allah, have mercy upon those who get their heads shaved. They (the Companions) said: Messenger of Allah, (what about those) who have got their hair clipped? He said: O Allah, have mercy upon those who have got their heads shaved. They (again) said: Allah's Messenger, (what about those) who have got their hair clipped? Thereupon he said: (O Allah, have mercy upon those) who have got their hair clipped.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " اللَّهُمَّ ارْحَمِ الْمُحَلِّقِينَ " . قَالُوا وَالْمُقَصِّرِينَ يَا رَسُولَ اللَّهِ قَالَ " اللَّهُمَّ ارْحَمِ الْمُحَلِّقِينَ " . قَالُوا وَالْمُقَصِّرِينَ يَا رَسُولَ اللَّهِ قَالَ " وَالْمُقَصِّرِينَ " .
| Reference | : Sahih Muslim 1301b |
| In-book reference | : Book 15, Hadith 349 |
| USC-MSA web (English) reference | : Book 7, Hadith 2984 |
| (deprecated numbering scheme) |
Sahih Muslim 1306 d
Abdullah b. Amr b. al-'As (Allah be pleased with them) reported:
As Allah's Apostle. (may peace be upon him) was delivering sermon on the Day of Nahr, a man stood up before him and said: Messenger of Allah, I did not know that such and such (rite was to be performed) before such and such (rite). Then another man came and said: Messenger of Allah, I thought that such and such (rite) should precede such and such (rite), and then another man came and said: Messenger of Allah, I had thought that such and such was before such and such, and such and such (is the sequence) of the three (rites, viz. throwing of pebbles, sacrificing of animal and shaving of one's head). He said to all these three: Do now (if you have not observed the cequence) ; there is no harm in it.
وَحَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ، أَخْبَرَنَا عِيسَى، عَنِ ابْنِ جُرَيْجٍ، قَالَ سَمِعْتُ ابْنَ شِهَابٍ، يَقُولُ حَدَّثَنِي عِيسَى بْنُ طَلْحَةَ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ الْعَاصِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم بَيْنَا هُوَ يَخْطُبُ يَوْمَ النَّحْرِ فَقَامَ إِلَيْهِ رَجُلٌ فَقَالَ مَا كُنْتُ أَحْسِبُ يَا رَسُولَ اللَّهِ أَنَّ كَذَا وَكَذَا قَبْلَ كَذَا وَكَذَا ثُمَّ جَاءَ آخَرُ فَقَالَ يَا رَسُولَ اللَّهِ كُنْتُ أَحْسِبُ أَنَّ كَذَا قَبْلَ كَذَا وَكَذَا لِهَؤُلاَءِ الثَّلاَثِ قَالَ
" افْعَلْ وَلاَ حَرَجَ " .
| Reference | : Sahih Muslim 1306d |
| In-book reference | : Book 15, Hadith 363 |
| USC-MSA web (English) reference | : Book 7, Hadith 2998 |
| (deprecated numbering scheme) |
Sahih Muslim 1334
'Abdullah b. 'Abbas reported that while al-Fadl b. Abbas had been riding behind Allah's Messenger (may peace be upon him) a women of the tribe of Khath'am came to him (to the Holy Proppet) asking for a religious verdict. Fadl looked at her and she looked at him. Allah's Messenger (may peace be upon him) turned the face of al-Fadl to the other side. She said:
Messenger of Allah, there is an obligation from Allah upon His servants in regard to Hajj. (But) my father is an aged man; he is incapable of riding safely. May I perform Hajj on his behalf? He said: Yes. It was during the Farewell Pilgrimage.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ، عَنْ سُلَيْمَانَ بْنِ، يَسَارٍ عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّهُ قَالَ كَانَ الْفَضْلُ بْنُ عَبَّاسٍ رَدِيفَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَجَاءَتْهُ امْرَأَةٌ مِنْ خَثْعَمَ تَسْتَفْتِيهِ فَجَعَلَ الْفَضْلُ يَنْظُرُ إِلَيْهَا وَتَنْظُرُ إِلَيْهِ فَجَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصْرِفُ وَجْهَ الْفَضْلِ إِلَى الشِّقِّ الآخَرِ . قَالَتْ يَا رَسُولَ اللَّهِ إِنَّ فَرِيضَةَ اللَّهِ عَلَى عِبَادِهِ فِي الْحَجِّ أَدْرَكَتْ أَبِي شَيْخًا كَبِيرًا لاَ يَسْتَطِيعُ أَنْ يَثْبُتَ عَلَى الرَّاحِلَةِ أَفَأَحُجُّ عَنْهُ قَالَ
" نَعَمْ " . وَذَلِكَ فِي حَجَّةِ الْوَدَاعِ .
| Reference | : Sahih Muslim 1334 |
| In-book reference | : Book 15, Hadith 455 |
| USC-MSA web (English) reference | : Book 7, Hadith 3089 |
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Sahih Muslim 1581 a
Jabir b. 'Abdullah (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying in the Year of Victory while he was in Mecca:
Verily Allah and His Messenger have forbidden the sale of wine, carcass, swine and idols, It was said: Allah's Messenger, you see that the fat of the carcass is used for coating the boats and varnishing the hides and people use it for lighting purposes, whereupon he said: No, it is forbidden, Then Allah's Messenger (may peace be upon him) said: May Allah the Exalted and Majestic destroy the Jews; when Allah forbade the use of fat of the carcass for them, they melted it, and then sold it and made use of its price (received from it).
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عَطَاءِ بْنِ أَبِي، رَبَاحٍ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ عَامَ الْفَتْحِ وَهُوَ بِمَكَّةَ " إِنَّ اللَّهَ وَرَسُولَهُ حَرَّمَ بَيْعَ الْخَمْرِ وَالْمَيْتَةِ وَالْخِنْزِيرِ وَالأَصْنَامِ " . فَقِيلَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ شُحُومَ الْمَيْتَةِ فَإِنَّهُ يُطْلَى بِهَا السُّفُنُ وَيُدْهَنُ بِهَا الْجُلُودُ وَيَسْتَصْبِحُ بِهَا النَّاسُ فَقَالَ " لاَ هُوَ حَرَامٌ " . ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم عِنْدَ ذَلِكَ " قَاتَلَ اللَّهُ الْيَهُودَ إِنَّ اللَّهَ عَزَّ وَجَلَّ لَمَّا حَرَّمَ عَلَيْهِمْ شُحُومَهَا أَجْمَلُوهُ ثُمَّ بَاعُوهُ فَأَكَلُوا ثَمَنَهُ ".
| Reference | : Sahih Muslim 1581a |
| In-book reference | : Book 22, Hadith 87 |
| USC-MSA web (English) reference | : Book 10, Hadith 3840 |
| (deprecated numbering scheme) |
Sahih Muslim 1616 d
Jabir b. Abdullah (Allah be pleased with him) reported:
Whilo I was ill Allah's Messenger (may peace be upon him) came to me and found me unconscious. He (the Holy Prophet) performed ablution, and sprinkled over me the water of his ablution. I regained my consciousness and said: Allah's Messenger, my case of inheritance is that of Kalala. Then the verse pertaining to the inheritance ( of Kalala) was revealed. I (one of the narrators) said: I said to Muhammad b. Munkadir: (Do you mean this verse)" They ask you; say: Allah gives you decision in regard to Kalala" (iv. 177)? He said: Yes, it was thus revealed.
حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا بَهْزٌ، حَدَّثَنَا شُعْبَةُ، أَخْبَرَنِي مُحَمَّدُ بْنُ الْمُنْكَدِرِ، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنَا مَرِيضٌ لاَ أَعْقِلُ فَتَوَضَّأَ فَصَبُّوا عَلَىَّ مِنْ وَضُوئِهِ فَعَقَلْتُ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّمَا يَرِثُنِي كَلاَلَةٌ . فَنَزَلَتْ آيَةُ الْمِيرَاثِ . فَقُلْتُ لِمُحَمَّدِ بْنِ الْمُنْكَدِرِ { يَسْتَفْتُونَكَ قُلِ اللَّهُ يُفْتِيكُمْ فِي الْكَلاَلَةِ} قَالَ هَكَذَا أُنْزِلَتْ.
| Reference | : Sahih Muslim 1616d |
| In-book reference | : Book 23, Hadith 9 |
| USC-MSA web (English) reference | : Book 11, Hadith 3935 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Hunting, Slaughter, and what may be Eaten - كتاب الصيد والذبائح وما يؤكل من الحيوان
Sahih Muslim 1937 b
Sulaiman Shaibini reported:
I heard Abdullah b. Abu Aufa say: We were smitten with hunger during the nights of Khaibar. On the Day of Khaibar, we fell upon domestic asses and we slaughtered them, and when our earthen pots boiled with them, the announcer of Allah's Messenger (may peace be upon him) made an annoancement that the earthen pots should be turned over, and nothing should be eaten of the flesh of the domestic asses. Some of the people said that Allah's Messenger (may peace be upon him) had forbidden (the use of this flesh) for one-fifth (due to the State) has not been paid, while others said: He prohibited it for ever.
وَحَدَّثَنَا أَبُو كَامِلٍ، فُضَيْلُ بْنُ حُسَيْنٍ حَدَّثَنَا عَبْدُ الْوَاحِدِ، - يَعْنِي ابْنَ زِيَادٍ - حَدَّثَنَا
سُلَيْمَانُ الشَّيْبَانِيُّ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ أَبِي أَوْفَى، يَقُولُ أَصَابَتْنَا مَجَاعَةٌ لَيَالِيَ خَيْبَرَ
فَلَمَّا كَانَ يَوْمُ خَيْبَرَ وَقَعْنَا فِي الْحُمُرِ الأَهْلِيَّةِ فَانْتَحَرْنَاهَا فَلَمَّا غَلَتْ بِهَا الْقُدُورُ نَادَى
مُنَادِي رَسُولِ اللَّهِ صلى الله عليه وسلم أَنِ اكْفَئُوا الْقُدُورَ وَلاَ تَأْكُلُوا مِنْ لُحُومِ الْحُمُرِ شَيْئًا
- قَالَ - فَقَالَ نَاسٌ إِنَّمَا نَهَى عَنْهَا رَسُولُ اللَّهِ صلى الله عليه وسلم لأَنَّهَا لَمْ تُخَمَّسْ
. وَقَالَ آخَرُونَ نَهَى عَنْهَا أَلْبَتَّةَ .
| Reference | : Sahih Muslim 1937b |
| In-book reference | : Book 34, Hadith 40 |
| USC-MSA web (English) reference | : Book 21, Hadith 4769 |
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Sahih Muslim 2219 d
'Amir b. Rabi'ah reported:
'Umar went to Syria and as he came to Sargh, information was given to him that an epidemic had broken out in Syria. 'Abd al-Rahman b. 'Auf narrated to him that Allah's Messenger (may peace be upon him) had said: When you hear of its presence in a land, don't move towards it, and when it breaks out in a land and you are therein, then don't run away from it. So 'Umar b. Khattab came back from Sargh. Salim b. 'Abdullah reported that 'Umar went back, along with people on hearing the hadith reported on the authority of 'Abd al-Rahman b. 'Auf.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ اللَّهِ بْنِ،
عَامِرِ بْنِ رَبِيعَةَ أَنَّ عُمَرَ، خَرَجَ إِلَى الشَّامِ فَلَمَّا جَاءَ سَرْغَ بَلَغَهُ أَنَّ الْوَبَاءَ قَدْ وَقَعَ بِالشَّامِ
. فَأَخْبَرَهُ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا سَمِعْتُمْ
بِهِ بِأَرْضٍ فَلاَ تَقْدَمُوا عَلَيْهِ . وَإِذَا وَقَعَ بِأَرْضٍ وَأَنْتُمْ بِهَا فَلاَ تَخْرُجُوا فِرَارًا مِنْهُ " . فَرَجَعَ
عُمَرُ بْنُ الْخَطَّابِ مِنْ سَرْغَ . وَعَنِ ابْنِ شِهَابٍ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ أَنَّ عُمَرَ إِنَّمَا انْصَرَفَ
بِالنَّاسِ مِنْ حَدِيثِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ .
| Reference | : Sahih Muslim 2219d |
| In-book reference | : Book 39, Hadith 139 |
| USC-MSA web (English) reference | : Book 26, Hadith 5506 |
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Sahih Muslim » Characteristics of the Day of Judgment, Paradise, and Hell - كتاب صفة القيامة والجنة والنار
Sahih Muslim 2786 c
Abdullah reported that a person from the People of the Book came to Allah's Apostle (may peace he upon him) and said:
Abu al-Qasim, verily, Allah holds the Heavens upon one finger and the earths upon one finger and the trees and moist earth upon one finger and in fact the whole of the creation upon one finger and then say: I am the King. I am the King. And he (the narrator) further said: I saw Allah's Messenger (may peace be upon him) smiling until his front teeth became visible and then he recited the verse: "And they measure not the power of Allah with His true measure" (39:67).
حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، قَالَ سَمِعْتُ إِبْرَاهِيمَ،
يَقُولُ سَمِعْتُ عَلْقَمَةَ، يَقُولُ قَالَ عَبْدُ اللَّهِ جَاءَ رَجُلٌ مِنْ أَهْلِ الْكِتَابِ إِلَى رَسُولِ اللَّهِ صلى
الله عليه وسلم فَقَالَ يَا أَبَا الْقَاسِمِ إِنَّ اللَّهَ يُمْسِكُ السَّمَوَاتِ عَلَى إِصْبَعٍ وَالأَرَضِينَ عَلَى
إِصْبَعٍ وَالشَّجَرَ وَالثَّرَى عَلَى إِصْبَعٍ وَالْخَلاَئِقَ عَلَى إِصْبَعٍ ثُمَّ يَقُولُ أَنَا الْمَلِكُ أَنَا الْمَلِكُ .
قَالَ فَرَأَيْتُ النَّبِيَّ صلى الله عليه وسلم ضَحِكَ حَتَّى بَدَتْ نَوَاجِذُهُ ثُمَّ قَرَأَ { وَمَا قَدَرُوا اللَّهَ
حَقَّ قَدْرِهِ}
| Reference | : Sahih Muslim 2786c |
| In-book reference | : Book 52, Hadith 4 |
| USC-MSA web (English) reference | : Book 39, Hadith 6701 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4248
Narrated Abdullah b. 'Amr:
The Prophet (saws) as saying: If a man takes an oath of allegiance to a leader, and puts his hand on his hand and does it with the sincerity of his heart, he should obey him as much as possible. If another man comes and contests him, then behead the other one. The narrator 'Abd al-Rahman said: I asked: Have you heard this from the Messenger of Allah ? He said: My ears heard it and my heart retained it. I said: Your cousin Mu'awiyah orders us that we should do this and do that. He replied: Obey him in the acts of obedience to Allah, and disobey him in the acts of disobedience to Allah.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا الأَعْمَشُ، عَنْ زَيْدِ بْنِ وَهْبٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ رَبِّ الْكَعْبَةِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" مَنْ بَايَعَ إِمَامًا فَأَعْطَاهُ صَفْقَةَ يَدِهِ وَثَمَرَةَ قَلْبِهِ فَلْيُطِعْهُ مَا اسْتَطَاعَ فَإِنْ جَاءَ آخَرُ يُنَازِعُهُ فَاضْرِبُوا رَقَبَةَ الآخَرِ " . قُلْتُ أَنْتَ سَمِعْتَ هَذَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ سَمِعَتْهُ أُذُنَاىَ وَوَعَاهُ قَلْبِي . قُلْتُ هَذَا ابْنُ عَمِّكَ مُعَاوِيَةُ يَأْمُرُنَا أَنْ نَفْعَلَ وَنَفْعَلَ . قَالَ أَطِعْهُ فِي طَاعَةِ اللَّهِ وَاعْصِهِ فِي مَعْصِيَةِ اللَّهِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4248 |
| In-book reference | : Book 37, Hadith 9 |
| English translation | : Book 36, Hadith 4236 |
Mishkat al-Masabih 3531
Rafi' b. Khadij and Sahl b. Abu Hathma told that ‘Abdallah b. Sahl and Muhayyisa b. Mas'ud came to Khaibar and when they had separated among the palm-trees ‘Abdallah b. Sahl was killed. ‘Abd ar-Rah¬man b. Sahl and Huwayyisa, and Muhayyisa, the sons of Mas'ud, came to the Prophet and spoke about what had happened to their friend. ‘Abd ar-Rahman who was the youngest spoke first, but the Prophet said to him kabbir al-kubr, which was said by Yahya b. Sa'id to mean “Let the oldest take charge of speaking." They then spoke and the Prophet said, “Make your demand regarding your dead man (or he said, your friend) by the oaths of fifty of you." They replied, “Messenger of God, it is a matter which we did not see." He said, “The Jews will exonerate themselves by the oaths of fifty of them," but they replied, “Messenger of God, they are a people who are infidels." So God’s Messenger paid them the blood wit himself. A version has, “You must swear fifty oaths and make your claim regarding your slain man (or, your friend)." Then God’s Messenger himself paid his blood wit consisting of a hundred she- camels.
(Bukhari and Muslim.)
عَنْ رَافِعِ بْنِ خَدِيجٍ وَسَهْلِ بْنِ أَبِي حَثْمة أَنَّهُمَا حَدَّثَا أَنَّ عَبْدَ اللَّهِ بْنَ سَهْلٍ وَمُحَيِّصَةَ بْنَ مَسْعُودٍ أَتَيَا خَيْبَرَ فَتَفَرَّقَا فِي النَّخْلِ فَقُتِلَ عَبْدُ اللَّهِ بْنُ سَهْلٍ فَجَاءَ عَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ وَحُوَيِّصَةُ وَمُحَيِّصَةُ ابْنَا مَسْعُودٍ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَتَكَلَّمُوا فِي أَمْرِ صَاحِبِهِمْ فَبَدَأَ عَبْدُ الرَّحْمَنِ وَكَانَ أَصْغَر الْقَوْم فَقَالَ لَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " كبر الْكبر قَالَ يحيى بن سعد: يَعْنِي لِيَلِيَ الْكَلَامَ الْأَكْبَرُ فَتَكَلَّمُوا فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «اسْتَحِقُّوا قَتِيلَكُمْ أَوْ قَالَ صَاحِبَكُمْ بِأَيْمَانِ خَمْسِينَ مِنْكُمْ» . قَالُوا: يَا رَسُولَ اللَّهِ أَمْرٌ لَمْ نَرَهُ قَالَ: فَتُبَرِّئُكُمْ يَهُودُ فِي أَيْمَانِ خَمْسِينَ مِنْهُمْ؟ قَالُوا: يَا رَسُولَ اللَّهِ قَوْمٌ كُفَّارٌ فَفَدَاهُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ قِبَلِهِ. وَفِي رِوَايَةٍ: «تَحْلِفُونَ خَمْسِينَ يَمِينًا وَتَسْتَحِقُّونَ قَاتِلَكُمْ أَوْ صَاحِبَكُمْ» فَوَدَاهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ عِنْده بِمِائَة نَاقَة
| Reference | : Mishkat al-Masabih 3531 |
| In-book reference | : Book 16, Hadith 78 |
Sahih Muslim 246b
Nu'aim b. 'Abdallah reported:
He saw Abu Huraira perform ablution. He washed his face and washed his hands up to the arms. He then washed his feet and reached up to the shanks and then said: I heard Allah's Messenger (may peace be upon him) say: My people would come with bright faces and bright hands and feet on account of the marks of ablution, so he who can increase the lustre of his forehead (and that of his hands and legs) should do so.
وَحَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنِي ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ سَعِيدِ بْنِ أَبِي هِلاَلٍ، عَنْ نُعَيْمِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ رَأَى أَبَا هُرَيْرَةَ يَتَوَضَّأُ فَغَسَلَ وَجْهَهُ وَيَدَيْهِ حَتَّى كَادَ يَبْلُغُ الْمَنْكِبَيْنِ ثُمَّ غَسَلَ رِجْلَيْهِ حَتَّى رَفَعَ إِلَى السَّاقَيْنِ ثُمَّ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِنَّ أُمَّتِي يَأْتُونَ يَوْمَ الْقِيَامَةِ غُرًّا مُحَجَّلِينَ مِنْ أَثَرِ الْوُضُوءِ فَمَنِ اسْتَطَاعَ مِنْكُمْ أَنْ يُطِيلَ غُرَّتَهُ فَلْيَفْعَلْ " .
| Reference | : Sahih Muslim 246b |
| In-book reference | : Book 2, Hadith 47 |
| USC-MSA web (English) reference | : Book 2, Hadith 478 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 3685
‘Abdallah b. ‘Umar reported God’s Messenger as saying, “Each of you is a shepherd and each of you is responsible for his flock. The imam who is over the people is a shepherd and is responsible for his flock; a man is a shepherd in charge of the inhabitants of his household and he is responsible for his flock; a woman is a shepherdess in charge of her husband’s house and children and she is responsible for them; and a man’s slave is a shepherd in charge of his master’s property and he is responsible for it. So each of you is a shepherd and each of you is responsible for his flock.”
(Bukhari and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «أَلا كلُّكُمْ راعٍ وكلُّكُمْ مسؤولٌ عَنْ رَعِيَّتِهِ فَالْإِمَامُ الَّذِي عَلَى النَّاسِ رَاعٍ وَهُوَ مسؤولٌ عَنْ رَعِيَّتِهِ وَالرَّجُلُ رَاعٍ عَلَى أَهْلِ بَيْتِهِ وَهُوَ مسؤولٌ عَنْ رَعِيَّتِهِ وَالْمَرْأَةُ رَاعِيَةٌ عَلَى بَيْتِ زَوْجِهَا وولدِهِ وَهِي مسؤولةٌ عَنْهُمْ وَعَبْدُ الرَّجُلِ رَاعٍ عَلَى مَالِ سَيِّدِهِ وَهُوَ مسؤولٌ عَنهُ أَلا فكلُّكُمْ راعٍ وكلكُمْ مسؤولٌ عَن رعيتِه»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3685 |
| In-book reference | : Book 18, Hadith 25 |
Mishkat al-Masabih 2521
‘All reported God’s messenger as saying, “If anyone possesses enough provision and a riding-beast to take him to God’s House and does not perform the pilgrimage, it does not matter whether he dies a Jew or Christian. That is because God who is blessed and exalted says, 'Pilgrimage to the House is a duty men owe to God, those who can afford the journey'. (Qur’an, 3:97). ”
Tirmidhi transmitted it, saying this is a gharib tradition whose isnad is criticised, Hilal b. ‘Abdallah is unknown, and al- Harith is declared to be weak in tradition.
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " مَنْ مَلَكَ زَادًا وَرَاحِلَةً تُبَلِّغُهُ إِلَى بَيْتِ اللَّهِ وَلَمْ يَحُجَّ فَلَا عَلَيْهِ أَنْ يَمُوتَ يَهُودِيًّا أَوْ نَصْرَانِيًّا وَذَلِكَ أَنَّ اللَّهَ تَبَارَكَ وَتَعَالَى يَقُولُ: (وَلِلَّهِ عَلَى النَّاسِ حَجُّ الْبَيْتِ مَنِ اسْتَطَاعَ إِليهِ سَبِيلا)
رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ. وَفِي إِسْنَادِهِ مَقَالٌ وَهِلَالُ بْنُ عَبْدِ اللَّهِ مَجْهُولٌ والْحَارث يضعف فِي الحَدِيث
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2521 |
| In-book reference | : Book 10, Hadith 16 |
Mishkat al-Masabih 657
‘Abdallah b. ‘Amr b. al-‘As reported God's Messenger as saying, “When you hear the mu’adhdhin repeat what he says, then invoke a blessing on me, for everyone who invokes one blessing on me will receive ten blessings from God. Then ask God to give me the wasila, which is a rank in paradise fitting for only one of God’s servants, and I hope that I may be the one. If anyone asks that I be given the wasila, he will be assured of my intercession.”
Muslim transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ أَنَّهُ سَمِعَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " إِذَا سَمِعْتُمُ الْمُؤَذِّنَ فَقُولُوا مِثْلَ مَا يَقُولُ ثُمَّ صَلُّوا عَلَيَّ فَإِنَّهُ مَنْ صَلَّى عَلَيَّ صَلَاةً صَلَّى اللَّهُ عَلَيْهِ بِهَا عَشْرًا ثُمَّ سَلُوا اللَّهَ لِيَ الْوَسِيلَةَ فَإِنَّهَا مَنْزِلَةٌ فِي الْجَنَّةِ لَا تَنْبَغِي إِلَّا لِعَبْدٍ مِنْ عِبَادِ اللَّهِ وَأَرْجُو أَنْ أَكُونَ أَنَا هُوَ فَمَنْ سَأَلَ لِيَ الْوَسِيلَةَ حَلَّتْ عَلَيْهِ الشَّفَاعَةُ. رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 657 |
| In-book reference | : Book 4, Hadith 89 |
Mishkat al-Masabih 691
‘Abdallah b. ‘Umar said:
God's Messenger entered the Ka'ba with Usama b. Zaid, ‘Uthman b. Talha al-Hajabi, and Bilal b. Rabah, and locking it behind him, he remained inside. I asked Bilal when he came out what God's Messenger had done, and he said, “He took up a position with one pillar on his left, two on his right, and three behind him (the House at that time having six pillars), then performed salat.”
(Bukhari and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دخل الْكَعْبَة وَأُسَامَة بن زيد وبلال وَعُثْمَان بن طَلْحَة الحَجبي فَأَغْلَقَهَا عَلَيْهِ وَمَكَثَ فِيهَا فَسَأَلْتُ بِلَالًا حِينَ خَرَجَ مَاذَا صَنَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: جعل عمودا عَن يَسَارِهِ وَعَمُودَيْنِ عَنْ يَمِينِهِ وَثَلَاثَةَ أَعْمِدَةٍ وَرَاءَهُ وَكَانَ الْبَيْتُ يَوْمَئِذٍ عَلَى سِتَّةِ أَعْمِدَةِ ثُمَّ صلى
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 691 |
| In-book reference | : Book 4, Hadith 122 |
Mishkat al-Masabih 1479
‘Abdallah b. ‘Amr reported God’s Messenger as saying, “I have been commanded to observe the day of sacrifice as a festival which God has appointed for this people.” A man asked, “Tell me, Messenger of God, if I can get only a female camel lent for milking, am I to sacrifice it?” He replied, “No, but take some of your hair and nails, clip your moustache and shave the hair over your pubes, and that will be a complete sacrifice for you in God’s sight.”
Abu Dawud and Nasa’i transmitted it.
عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أُمِرْتُ بِيَوْمِ الْأَضْحَى عِيدًا جَعَلَهُ اللَّهُ لِهَذِهِ الْأُمَّةِ» . قَالَ لَهُ رَجُلٌ: يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ لَمْ أَجِدْ إِلَّا مَنِيحَةً أُنْثَى أَفَأُضَحِّي بِهَا؟ قَالَ: «لَا وَلَكِنْ خُذْ مِنْ شَعْرِكَ وَأَظْفَارِكَ وَتَقُصُّ مِنْ شَارِبِكَ وَتَحْلِقُ عَانَتَكَ فَذَلِكَ تَمَامُ أُضْحِيَّتِكَ عِنْدَ اللَّهِ» . رَوَاهُ أَبُو دَاوُدَ وَالنَّسَائِيُّ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1479 |
| In-book reference | : Book 4, Hadith 879 |
Mishkat al-Masabih 4385
‘Abdallah b. ‘Abbas told that when God’s messenger saw a gold signet-ring on a man’s hand he pulled it off and threw it away saying, “One of you is making for a coal from hell and putting it on his hand.” After God’s messenger had departed someone said to the man, “Take your signet-ring and get some good from it,” but he replied, “No, I swear by God that I shall never take it when God’s messenger has thrown it away.”
Muslim transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَأَى خَاتَمًا مِنْ ذَهَبٍ فِي يَدِ رَجُلٍ فَنَزَعَهُ فَطَرَحَهُ فَقَالَ: «يَعْمِدُ أَحَدُكُمْ إِلَى جَمْرَةٍ مِنْ نَارٍ فَيَجْعَلُهَا فِي يَدِهِ؟» فَقِيلَ لِلرَّجُلِ بَعْدَمَا ذَهَبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: خُذْ خَاتَمَكَ انْتَفِعْ بِهِ. قَالَ: لَا وَاللَّهِ لَا آخُذُهُ أَبَدًا وَقَدْ طَرَحَهُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4385 |
| In-book reference | : Book 22, Hadith 76 |
Mishkat al-Masabih 4590
Yahya b. ‘Abdallah b. Bahir said he was informed by one who had heard Farwa b. Musaik tell that he said, “Messenger of God, we have land called Abyan* which is the land where we have our fields and grow our crops, but it is very unhealthy.”
He replied, “Leave it, for destruction comes from being near disease.”
Abu Dawud transmitted it.
* To the east of Aden some early riders held it was either a place on the rocks of Adea, or a name of Aden itself.
وَعَنْ يَحْيَى بْنِ عَبْدِ اللَّهِ بْنِ بَحِيرٍ قَالَ: أَخْبَرَنِي مَنْ سَمِعَ فَرْوَةَ بْنَ مُسَيْكٍ يَقُولُ: قُلْتُ: يَا رَسُولَ اللَّهِ عِنْدَنَا أَرْضٌ يُقَالُ لَهَا أَبْيَنُ وَهِيَ أَرْضُ رِيفِنَا وَمِيرَتِنَا وَإِنَّ وَبَاءَهَا شَدِيدٌ. فَقَالَ: «دَعْهَا عَنْكَ فَإِنَّ من القَرَف التّلف» . رَوَاهُ أَبُو دَاوُد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4590 |
| In-book reference | : Book 23, Hadith 74 |
Mishkat al-Masabih 3378
‘Amr b. Shu'aib, on his father’s authority, said his grandfather,‘Abdallah b. ‘Amr, told of a woman who said, “Messenger of God, my womb was a vessel to this son of mine, my breasts a water-skin for him, and my lap a guard for him, yet his father has divorced me and wants to take him away from me.” God’s Messenger replied, “You have more right to him as long as you do not marry.”
Ahmad and Abu Dawud transmitted it.
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ عَبْدِ اللَّهِ بْنِ عَمْرٍو: أَنَّ امْرَأَةً قَالَتْ: يَا رَسُولَ اللَّهِ إِنَّ ابْنِي هَذَا كَانَ بَطْنِي لَهُ وِعَاءً وَثَدْيِي لَهُ سِقَاءً وَحِجْرِي لَهُ حِوَاءً وَإِنَّ أَبَاهُ طَلَّقَنِي وَأَرَادَ أَنْ يَنْزِعَهُ مِنِّي فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَنْتِ أَحَقُّ بِهِ مَا لم تنكحي» . رَوَاهُ أَحْمد وَأَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3378 |
| In-book reference | : Book 13, Hadith 290 |
Mishkat al-Masabih 3455
Jundub b. ‘Abdallah reported God’s Messenger as saying that among those who lived before their time there was a man who had a wound and had so little patience to bear it that he took a knife with which he cut off his hand, but the blood did not cease to flow till he died. God most high said, “My servant has tried to outstrip me in taking his life, so I have excluded him from paradise.”
(Bukhari and Muslim.)
وَعَنْ جُنْدُبِ بْنِ عَبْدُ اللَّهِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" كَانَ فِيمَنْ كَانَ قَبْلَكُمْ رَجُلٌ بِهِ جُرْحٌ فجزِعَ فأخذَ سكيّناً فحزَّ بِهَا يَدَهُ فَمَا رَقَأَ الدَّمُ حَتَّى مَاتَ قَالَ اللَّهُ تَعَالَى: بَادَرَنِي عَبْدِي بِنَفْسِهِ فَحَرَّمْتُ عَلَيْهِ الْجنَّة "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3455 |
| In-book reference | : Book 16, Hadith 9 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 803, 804, 805
It was narrated from `Ali bin Abi Talib that When the Messenger of Allah (ﷺ) started to pray, he would say takbeer, then say:
“I have turned my face in submission to the One Who originated the heavens and the earth, as a monotheist and I am not one of the mushrikeen. Verily, my Salah (prayer), my sacrifice, my living, and my dying are for Allah, the Lord of the Alameen (mankind, jinn and all that exists). He has no partner. And of this I have been commanded, and I am the first of the Muslims, O Allah, You are the Sovereign, there is no god but You. You are my Lord and I am Your slave. I have wronged myself and I admit my sin, so forgive me all my sins, for no one can forgive sins except You. O Allah, guide me to the best of conduct, for none can guide to that except You; divert from me the worst of conduct, for none can divert it except You. Here I am at Your service, all goodness is in Your hand and evil cannot be attributed to You. My existence is due to You and my return is to You. Blessed and exalted are You, I seek Your forgiveness and I repent to You.` When he bowed, he said: `O Allah, to You I have bowed, in You I have believed and to You I have submitted. My hearing, my sight, my brain, my bones and my sinews submit to You.` When he rose from bowing he said: “Allah hears the one who praises Him. O Allah our Lord, to You be praise, filling the heavens, filling the earth, filling that which is between them and filling whatever else You will besides.` When he prostrated he said: “O Allah, to You I have prostrated, in You I have believed and to You I have submitted. My face has prostrated to the One Who created it and gave it shape and gave it the best of shapes, and opened its hearing and sight, Blessed be Allah, the Best of creators.` When he had finished praying he said: `O Allah, forgive me my past and future sins, what I have done in secret and what I have done openly, what I have transgressed and what You know more than I. You are the One who brings forward and the One Who puts back, there is no god but You.` `Abdullah said: We heard from Ishaq bin Rahawaih, from an-Nadr bin Shumail, that he said concerning this hadeeth, instead of, `evil cannot be attributed to You,” he said: Evil cannot be used to draw close to You.
It was narrated from `Ali bin Abi Talib (رضي الله عنه), from the Messenger of Allah (ﷺ), that When he began to pray, he said takbeer, then he said, `I have turned my face.` - and he narrated a similar report, except that he said `and divert from me the worst of conduct.”
A similar report was narrated from Al-A`raj, from `Ubaidullah bin Abi Rafi`, from `Ali bin Abi Talib (رضي الله عنه), from the Prophet (ﷺ).
حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ يَعْنِي ابْنَ عَبْدِ اللَّهِ بْنِ أَبِي سَلَمَةَ، عَنْ عَمِّهِ الْمَاجِشُونِ بْنِ أَبِي سَلَمَةَ، عَنِ الْأَعْرَجِ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا اسْتَفْتَحَ الصَّلَاةَ يُكَبِّرُ ثُمَّ يَقُولُ وَجَّهْتُ وَجْهِي لِلَّذِي فَطَرَ السَّمَوَاتِ وَالْأَرْضَ حَنِيفًا وَمَا أَنَا مِنْ الْمُشْرِكِينَ إِنَّ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ لَا شَرِيكَ لَهُ وَبِذَلِكَ أُمِرْتُ وَأَنَا أَوَّلُ الْمُسْلِمِينَ اللَّهُمَّ أَنْتَ الْمَلِكُ لَا إِلَهَ إِلَّا أَنْتَ أَنْتَ رَبِّي وَأَنَا عَبْدُكَ ظَلَمْتُ نَفْسِي وَاعْتَرَفْتُ بِذَنْبِي فَاغْفِرْ لِي ذُنُوبِي جَمِيعًا لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ اللَّهُمَّ اهْدِنِي لِأَحْسَنِ الْأَخْلَاقِ لَا يَهْدِي لِأَحْسَنِهَا إِلَّا أَنْتَ اصْرِفْ عَنِّي سَيِّئَهَا لَا يَصْرِفُ عَنِّي سَيِّئَهَا إِلَّا أَنْتَ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ كُلُّهُ فِي يَدَيْكَ وَالشَّرُّ لَيْسَ إِلَيْكَ أَنَا بِكَ وَإِلَيْكَ تَبَارَكْتَ وَتَعَالَيْتَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ وَإِذَا رَكَعَ قَالَ اللَّهُمَّ لَكَ رَكَعْتُ وَبِكَ آمَنْتُ وَلَكَ أَسْلَمْتُ خَشَعَ لَكَ سَمْعِي وَبَصَرِي وَمُخِّي وَعِظَامِي وَعَصَبِي وَإِذَا رَفَعَ رَأْسَهُ قَالَ سَمِعَ اللَّهُ ...
| Grade: | Sahih (Darussalam), Muslim (771)], Sahih (Darussalam)], Sahih (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 803, 804, 805 |
| In-book reference | : Book 5, Hadith 235 |
Sahih al-Bukhari 5807
Narrated `Aisha:
Some Muslim men emigrated to Ethiopia whereupon Abu Bakr also prepared himself for the emigration, but the Prophet said (to him), "Wait, for I hope that Allah will allow me also to emigrate." Abu Bakr said, "Let my father and mother be sacrificed for you. Do you hope that (emigration)?" The Prophet said, 'Yes." So Abu Bakr waited to accompany the Prophet and fed two she-camels he had on the leaves of As-Samur tree regularly for four months One day while we were sitting in our house at midday, someone said to Abu Bakr, "Here is Allah's Apostle, coming with his head and a part of his face covered with a cloth-covering at an hour he never used to come to us." Abu Bakr said, "Let my father and mother be sacrificed for you, (O Prophet)! An urgent matter must have brought you here at this hour." The Prophet came and asked the permission to enter, and he was allowed. The Prophet entered and said to Abu Bakr, "Let those who are with you, go out." Abu Bakr replied, "(There is no stranger); they are your family. Let my father be sacrificed for you, O Allah's Apostle!" The Prophet said, "I have been allowed to leave (Mecca)." Abu Bakr said, " I shall accompany you, O Allah's Apostle, Let my father be sacrificed for you!" The Prophet said, "Yes," Abu Bakr said, 'O Allah's Apostles! Let my father be sacrificed for you. Take one of these two shecamels of mine" The Prophet said. I will take it only after paying its price." So we prepared their baggage and put their journey food In a leather bag. And Asma' bint Abu Bakr cut a piece of her girdle and tied the mouth of the leather bag with it. That is why she was called Dhatan- Nitaqaln. Then the Prophet and Abu Bakr went to a cave in a mountain called Thour and remained there for three nights. `Abdullah bin Abu Bakr. who was a young intelligent man. used to stay with them at night and leave before dawn so that in the morning, he would he with the Quraish at Mecca as if he had spent the night among them. If he heard of any plot contrived by the Quraish against the Prophet and Abu Bakr, he would understand it and (return to) inform them of it when it became dark. 'Amir bin Fuhaira, the freed slave of Abu Bakr used to graze a flock of milch sheep for them and he used to take those sheep to them when an hour had passed after the `Isha prayer. They would sleep soundly till 'Amir bin Fuhaira awakened them when it was still dark. He used to do that in each of those three nights.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا هِشَامٌ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ هَاجَرَ إِلَى الْحَبَشَةِ نَاسٌ مِنَ الْمُسْلِمِينَ، وَتَجَهَّزَ أَبُو بَكْرٍ مُهَاجِرًا، فَقَالَ النَّبِيُّ صلى الله عليه وسلم " عَلَى رِسْلِكَ، فَإِنِّي أَرْجُو أَنْ يُؤْذَنَ لِي ". فَقَالَ أَبُو بَكْرٍ أَوَ تَرْجُوهُ بِأَبِي أَنْتَ قَالَ " نَعَمْ ". فَحَبَسَ أَبُو بَكْرٍ نَفْسَهُ عَلَى النَّبِيِّ صلى الله عليه وسلم لِصُحْبَتِهِ، وَعَلَفَ رَاحِلَتَيْنِ كَانَتَا عِنْدَهُ وَرَقَ السَّمُرِ أَرْبَعَةَ أَشْهُرٍ. قَالَ عُرْوَةُ قَالَتْ عَائِشَةُ فَبَيْنَا نَحْنُ يَوْمًا جُلُوسٌ فِي بَيْتِنَا فِي نَحْرِ الظَّهِيرَةِ فَقَالَ قَائِلٌ لأَبِي بَكْرٍ هَذَا رَسُولُ اللَّهِ صلى الله عليه وسلم مُقْبِلاً مُتَقَنِّعًا، فِي سَاعَةٍ لَمْ يَكُنْ يَأْتِينَا فِيهَا. قَالَ أَبُو بَكْرٍ فِدًا لَهُ بِأَبِي وَأُمِّي، وَاللَّهِ إِنْ جَاءَ بِهِ فِي هَذِهِ السَّاعَةِ إِلاَّ لأَمْرٍ. فَجَاءَ النَّبِيُّ صلى الله عليه وسلم فَاسْتَأْذَنَ، فَأَذِنَ لَهُ فَدَخَلَ، فَقَالَ حِينَ دَخَلَ لأَبِي بَكْرٍ " أَخْرِجْ مَنْ عِنْدَكَ ". قَالَ إِنَّمَا هُمْ أَهْلُكَ بِأَبِي أَنْتَ يَا رَسُولَ اللَّهِ. قَالَ " فَإِنِّي قَدْ أُذِنَ لِي فِي الْخُرُوجِ ". قَالَ فَالصُّحْبَةُ بِأَبِي أَنْتَ يَا رَسُولَ اللَّهِ. قَالَ " نَعَمْ ". قَالَ فَخُذْ بِأَبِي أَنْتَ يَا رَسُولَ اللَّهِ ...
| Reference | : Sahih al-Bukhari 5807 |
| In-book reference | : Book 77, Hadith 25 |
| USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 698 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 507
Narrated Mu'adh ibn Jabal:
Prayer passed through three stages and fasting also passed through three stages. The narrator Nasr reported the rest of the tradition completely. The narrator, Ibn al-Muthanna, narrated the story of saying prayer facing in the direction of Jerusalem.
He said: The third stage is that the Messenger of Allah (saws) came to Medina and prayed, i.e. facing Jerusalem, for thirteen months.
Then Allah, the Exalted, revealed the verse: "We have seen thee turning thy face to Heaven (for guidance, O Muhammad). And now verily We shall make thee turn (in prayer) toward a qiblah which is dear to thee. So turn thy face toward the Inviolable Place of Worship, and ye (O Muslims), wherever ye may be, turn your face (when ye pray) toward it" (ii.144). And Allah, the Reverend and the Majestic, turned (them) towards the Ka'bah. He (the narrator) completed his tradition.
The narrator, Nasr, mentioned the name of the person who had the dream, saying: And Abdullah ibn Zayd, a man from the Ansar, came. The same version reads: And he turned his face towards the qiblah and said: Allah is most great, Allah is most great; I testify that there is no god but Allah, I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah, I testify that Muhammad is the Messenger of Allah; come to prayer (he pronounced it twice), come to salvation (he pronounced it twice); Allah is Most Great, Allah is most great. He then paused for a while, and then got up and pronounced in a similar way, except that after the phrase "Come to salvation" he added. "The time for prayer has come, the time for prayer has come."
The Messenger of Allah (saws) said: Teach it to Bilal, then pronounce the adhan (call to prayer) with the same words. As regards fasting, he said: The Messenger of Allah (saws) used to fast for three days every month, and would fast on the tenth of Muharram. Then Allah, the Exalted, revealed the verse: ".......Fasting was prescribed for those before you, that ye may ward off (evil)......and for those who can afford it there is a ransom: the feeding of a man in need (ii.183-84). If someone wished to keep the fast, he would keep the fast; if someone wished to abandon the fast, he would feed an indigent every day; it would do for him. But this was changed. Allah, the Exalted, revealed: "The month of Ramadan in which was revealed the Qur'an ..........(let him fast the same) number of other days" (ii.185).
Hence the fast was prescribed for the one who was present in the month (of Ramadan) and the traveller was required to atone (for them); feeding (the indigent) was prescribed for the old man and woman who were unable to fast. (The narrator, Nasr, further reported): The companion Sirmah, came after finishing his day's work......and he narrated the rest of the tradition.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، عَنْ أَبِي دَاوُدَ، ح وَحَدَّثَنَا نَصْرُ بْنُ الْمُهَاجِرِ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنِ الْمَسْعُودِيِّ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ أُحِيلَتِ الصَّلاَةُ ثَلاَثَةَ أَحْوَالٍ وَأُحِيلَ الصِّيَامُ ثَلاَثَةَ أَحْوَالٍ وَسَاقَ نَصْرٌ الْحَدِيثَ بِطُولِهِ وَاقْتَصَّ ابْنُ الْمُثَنَّى مِنْهُ قِصَّةَ صَلاَتِهِمْ نَحْوَ بَيْتِ الْمَقْدِسِ قَطُّ قَالَ الْحَالُ الثَّالِثُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدِمَ الْمَدِينَةَ فَصَلَّى - يَعْنِي نَحْوَ بَيْتِ الْمَقْدِسِ - ثَلاَثَةَ عَشَرَ شَهْرًا فَأَنْزَلَ اللَّهُ تَعَالَى هَذِهِ الآيَةَ { قَدْ نَرَى تَقَلُّبَ وَجْهِكَ فِي السَّمَاءِ فَلَنُوَلِّيَنَّكَ قِبْلَةً تَرْضَاهَا فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ وَحَيْثُ مَا كُنْتُمْ فَوَلُّوا وُجُوهَكُمْ شَطْرَهُ } فَوَجَّهَهُ اللَّهُ تَعَالَى إِلَى الْكَعْبَةِ . وَتَمَّ حَدِيثُهُ وَسَمَّى نَصْرٌ صَاحِبَ الرُّؤْيَا قَالَ فَجَاءَ عَبْدُ اللَّهِ بْنُ زَيْدٍ رَجُلٌ مِنَ الأَنْصَارِ وَقَالَ فِيهِ فَاسْتَقْبَلَ الْقِبْلَةَ قَالَ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَىَّ عَلَى الصَّلاَةِ مَرَّتَيْنِ حَىَّ ...
| صحيح بتربيع التكبير في أوله (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 507 |
| In-book reference | : Book 2, Hadith 117 |
| English translation | : Book 2, Hadith 507 |
Sahih Muslim 1159 a
'Abdullah b. 'Amr b. al-'As reported that the Messenger of Allah (may peace be upon him) was informed that he could stand up for (prayer) throughout the night and observe fast every day so long as he lived. Thereupon the Messenger of Allah (may peace be upon him) said:
Is it you who said this? I said to him: Messenger of Allah, it is I who said that. Thereupon the Messenger of Allah may peace be upon him) said: You are not capable enough to do so. Observe fast and break it; sleep and stand for prayer, and observe fast for three days during the month; for every good is multiplied ten times and this is like fasting for ever. I said: Messenger of Allah. I am capable of doing more than this. Thereupon he said: Fast one day and do not fast for the next two days. I said: Messenger of Allah, I have the strength to do more than that. The Holy Prophet (may peace be upon him), said: Fast one day and break on the other day. That is known as the fasting of David (peace be upon him) and that is the best fasting. I said: I am capable of doing more than this. Thereupon the Messenger of Allah (may peace be upon him) said: There is nothing better than this. 'Abdullah b. 'Amr (Allah be pleased with them) said: Had I accepted the three days (fasting during every month) as the Messenger of Allah (may peace be upon him) had said, it would have been more dear to me than my family and my property.
حَدَّثَنِي أَبُو الطَّاهِرِ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ وَهْبٍ، يُحَدِّثُ عَنْ يُونُسَ، عَنِ ابْنِ، شِهَابٍ ح وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، وَأَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ أَنَّ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ، قَالَ أُخْبِرَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنَّهُ يَقُولُ لأَقُومَنَّ اللَّيْلَ وَلأَصُومَنَّ النَّهَارَ مَا عِشْتُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " آنْتَ الَّذِي تَقُولُ ذَلِكَ " . فَقُلْتُ لَهُ قَدْ قُلْتُهُ يَا رَسُولَ اللَّهِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَإِنَّكَ لاَ تَسْتَطِيعُ ذَلِكَ فَصُمْ وَأَفْطِرْ وَنَمْ وَقُمْ وَصُمْ مِنَ الشَّهْرِ ثَلاَثَةَ أَيَّامٍ فَإِنَّ الْحَسَنَةَ بِعَشْرِ أَمْثَالِهَا وَذَلِكَ مِثْلُ صِيَامِ الدَّهْرِ " . قَالَ قُلْتُ فَإِنِّي أُطِيقُ أَفْضَلَ مِنْ ذَلِكَ . قَالَ " صُمْ يَوْمًا وَأَفْطِرْ يَوْمَيْنِ " . قَالَ قُلْتُ فَإِنِّي أُطِيقُ أَفْضَلَ مِنْ ذَلِكَ يَا رَسُولَ اللَّهِ قَالَ " صُمْ يَوْمًا وَأَفْطِرْ يَوْمًا وَذَلِكَ صِيَامُ دَاوُدَ - عَلَيْهِ السَّلاَمُ - وَهُوَ أَعْدَلُ الصِّيَامِ " . قَالَ قُلْتُ فَإِنِّي أُطِيقُ أَفْضَلَ مِنْ ذَلِكَ . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ أَفْضَلَ مِنْ ذَلِكَ " . قَالَ عَبْدُ اللَّهِ بْنُ عَمْرٍو رضى الله عنهما ...
| Reference | : Sahih Muslim 1159a |
| In-book reference | : Book 13, Hadith 235 |
| USC-MSA web (English) reference | : Book 6, Hadith 2587 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 3530
It was
narrated that Zainab said:
“There was an old woman who used to
enter upon us and perform Ruqyah from erysipelas: Contagious disease
which causes fever and leaves a red coloration of the skin. We had a
bed with long legs, and when ‘Abdullah entered he would clear his
throat and make noise. He entered one day and when she heard his
voice she veiled herself from him. He came and sat beside me, and
touched me, and he found a sting. He said: ‘What is this?’ I
said: ‘An amulet against erysipelas.’ He pulled it, broke it and
threw it away, and said: ‘The family of ‘Abdullah has no need of
polytheism.’ I heard the Messenger of Allah (saw) say: “Ruqyah
(i.e., which consist of the names of idols and devils etc.), amulets
and Tiwalah (charms) are polytheism.’”
“I said: ‘I went out one day and so-and-so looked at me, and my eye began to water on the side nearest him. When I recited Ruqyah for it, it stopped, but if I did not recite Ruqyah it watered again.’ He said: ‘That is Satan, if you obey him he leaves you alone but if you disobey him he pokes you with his finger in your eye. But if you do what the Messenger of Allah (saw) used to do, that will be better for you and more effective in healing. Sprinkle water in your eye and say: Adhhibil-bas Rabban-nas, washfi Antash-Shafi, la shifa’a illa shafi’uka, shafi’an la yughadiru saqaman (Take away the pain, O Lord of mankind, and grant healing, for You are the Healer, and there is no healing but Your healing that leaves no trace of sickness).’”
حَدَّثَنَا أَيُّوبُ بْنُ مُحَمَّدٍ الرَّقِّيُّ، حَدَّثَنَا مُعَمَّرُ بْنُ سُلَيْمَانَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بِشْرٍ، عَنِ الأَعْمَشِ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ يَحْيَى بْنِ الْجَزَّارِ، عَنِ ابْنِ أُخْتِ، زَيْنَبَ امْرَأَةِ عَبْدِ اللَّهِ عَنْ زَيْنَبَ، قَالَتْ كَانَتْ عَجُوزٌ تَدْخُلُ عَلَيْنَا تَرْقِي مِنَ الْحُمْرَةِ وَكَانَ لَنَا سَرِيرٌ طَوِيلُ الْقَوَائِمِ وَكَانَ عَبْدُ اللَّهِ إِذَا دَخَلَ تَنَحْنَحَ وَصَوَّتَ فَدَخَلَ يَوْمًا فَلَمَّا سَمِعَتْ صَوْتَهُ احْتَجَبَتْ مِنْهُ فَجَاءَ فَجَلَسَ إِلَى جَانِبِي فَمَسَّنِي فَوَجَدَ مَسَّ خَيْطٍ فَقَالَ مَا هَذَا فَقُلْتُ رُقًى لِي فِيهِ مِنَ الْحُمْرَةِ فَجَذَبَهُ وَقَطَعَهُ فَرَمَى بِهِ وَقَالَ لَقَدْ أَصْبَحَ آلُ عَبْدِ اللَّهِ أَغْنِيَاءَ عَنِ الشِّرْكِ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ " إِنَّ الرُّقَى وَالتَّمَائِمَ وَالتِّوَلَةَ شِرْكٌ " . قُلْتُ فَإِنِّي خَرَجْتُ يَوْمًا فَأَبْصَرَنِي فُلاَنٌ فَدَمَعَتْ عَيْنِي الَّتِي تَلِيهِ فَإِذَا رَقَيْتُهَا سَكَنَتْ دَمْعَتُهَا وَإِذَا تَرَكْتُهَا دَمَعَتْ . قَالَ ذَاكِ الشَّيْطَانُ إِذَا أَطَعْتِيهِ تَرَكَكِ وَإِذَا عَصَيْتِيهِ طَعَنَ بِإِصْبَعِهِ فِي عَيْنِكِ وَلَكِنْ لَوْ فَعَلْتِ كَمَا فَعَلَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ خَيْرًا لَكِ وَأَجْدَرَ أَنْ تَشْفِينَ تَنْضَحِينَ فِي عَيْنِكِ الْمَاءَ وَتَقُولِينَ " أَذْهِبِ الْبَاسْ رَبَّ النَّاسْ اشْفِ أَنْتَ ...
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 3530 |
| In-book reference | : Book 31, Hadith 95 |
| English translation | : Vol. 4, Book 31, Hadith 3530 |
Sunan Abi Dawud 4066
Narrated 'Amr b. Suh'aib:
On his father's authority, said that his grandfather said: We came down with the Messenger of Allah (saws) from a turning of a valley. He turned his attention to me and I was wearing a garment dyed with a reddish yellow dye. He asked: What is this garment over you? I recognised what he disliked. I then came to my family who were burning their oven. I threw it (the garment) in it and came to him the next day. He asked: Abdullah, what have you done with the garment? I informed him about it. He said: Why did you not give it to one of your family to wear, for there is no harm in it for women.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا هِشَامُ بْنُ الْغَازِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ هَبَطْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ ثَنِيَّةٍ فَالْتَفَتَ إِلَىَّ وَعَلَىَّ رَيْطَةٌ مُضَرَّجَةٌ بِالْعُصْفُرِ فَقَالَ " مَا هَذِهِ الرَّيْطَةُ عَلَيْكَ " . فَعَرَفْتُ مَا كَرِهَ فَأَتَيْتُ أَهْلِي وَهُمْ يَسْجُرُونَ تَنُّورًا لَهُمْ فَقَذَفْتُهَا فِيهِ ثُمَّ أَتَيْتُهُ مِنَ الْغَدِ فَقَالَ " يَا عَبْدَ اللَّهِ مَا فَعَلَتِ الرَّيْطَةُ " . فَأَخْبَرْتُهُ فَقَالَ " أَلاَ كَسَوْتَهَا بَعْضَ أَهْلِكَ فَإِنَّهُ لاَ بَأْسَ بِهِ لِلنِّسَاءِ " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4066 |
| In-book reference | : Book 34, Hadith 47 |
| English translation | : Book 33, Hadith 4055 |
Al-Adab Al-Mufrad 390
'Abdullah said, "The Prophet, may Allah bless him and grant him
peace, swore an oath like one of the oaths that people swear and a man
of the Ansar said, 'By Allah, it is not an oath by which the Face of Allah
Almighty is desired." I said, 'I will tell the Prophet, may Allah bless
him and grant him peace. I went to him while he was with his Companions
and I spoke to him in confidence. It clearly affected him greatly, may
Allah bless him and grant him peace, and his face changed colour so that
I wished that I had not told him. Then he said, 'Musa was injured with
greater than that and he endured it.'"
حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، قَالَ: حَدَّثَنَا أَبِي، قَالَ: حَدَّثَنَا الأَعْمَشُ قَالَ: سَمِعْتُ شَقِيقًا يَقُولُ: قَالَ عَبْدُ اللهِ: قَسَمَ النَّبِيُّ صلى الله عليه وسلم قِسْمَةً، كَبَعْضِ مَا كَانَ يَقْسِمُ، فَقَالَ رَجُلٌ مِنَ الأَنْصَارِ: وَاللَّهِ، إِنَّهَا لَقِسْمَةٌ مَا أُرِيدَ بِهَا وَجْهَ اللهِ عَزَّ وَجَلَّ، قُلْتُ أَنَا: لَأَقُولَنَّ لِلنَّبِيِّ صلى الله عليه وسلم، فَأَتَيْتُهُ، وَهُوَ فِي أَصْحَابِهِ، فَسَارَرْتُهُ، فَشَقَّ ذَلِكَ عَلَيْهِ صلى الله عليه وسلم وَتَغَيَّرَ وَجْهُهُ، وَغَضِبَ، حَتَّى وَدِدْتُ أَنِّي لَمْ أَكُنْ أَخْبَرَتْهُ، ثُمَّ قَالَ: قَدْ أُوذِيَ مُوسَى بِأَكْثَرَ مِنْ ذَلِكَ فَصَبَرَ.
| Reference | : Al-Adab Al-Mufrad 390 |
| In-book reference | : Book 21, Hadith 6 |
| English translation | : Book 21, Hadith 390 |
Sahih Muslim 941 a
'A'isha reported that the Messenger of Allah (may peace be upon him) was shrouded in three cotton garments of white Yamani stuff from Sahul, among which was neither a shirt nor a turban; and so far as Hullah is concerned there was some doubt about it in the minds of people, that it was brought for him in order to shroud him with it, but it was abandoned, and he was shrouded in three cotton garments of white Yamani stuff from Sahul. Then 'Abdullah b. Abu Bakr got it and said:
I would keep it in order to shroud myself in it. He then said: If Allah, the Exalted and Majestic, would have desired it for His Apostle, he would have been shrouded with it. So he sold it and gave its price in charity.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَأَبُو كُرَيْبٍ - وَاللَّفْظُ لِيَحْيَى - قَالَ يَحْيَى أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، - عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كُفِّنَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي ثَلاَثَةِ أَثْوَابٍ بِيضٍ سَحُولِيَّةٍ مِنْ كُرْسُفٍ لَيْسَ فِيهَا قَمِيصٌ وَلاَ عِمَامَةٌ أَمَّا الْحُلَّةُ فَإِنَّمَا شُبِّهَ عَلَى النَّاسِ فِيهَا أَنَّهَا اشْتُرِيَتْ لَهُ لِيُكَفَّنَ فِيهَا فَتُرِكَتِ الْحُلَّةُ وَكُفِّنَ فِي ثَلاَثَةِ أَثْوَابٍ بِيضٍ سَحُولِيَّةٍ فَأَخَذَهَا عَبْدُ اللَّهِ بْنُ أَبِي بَكْرٍ فَقَالَ لأَحْبِسَنَّهَا حَتَّى أُكَفِّنَ فِيهَا نَفْسِي ثُمَّ قَالَ لَوْ رَضِيَهَا اللَّهُ عَزَّ وَجَلَّ لِنَبِيِّهِ لَكَفَّنَهُ فِيهَا . فَبَاعَهَا وَتَصَدَّقَ بِثَمَنِهَا .
| Reference | : Sahih Muslim 941a |
| In-book reference | : Book 11, Hadith 57 |
| USC-MSA web (English) reference | : Book 4, Hadith 2052 |
| (deprecated numbering scheme) |
Sahih Muslim 1084 b
Abu Zubair is reported to have heard Jabir b. 'Abdullah (Allah be pleased with both of them) as saying:
The Apostle of Allah (may peace be upon him) separated himself from his wives for a month. (His wives said: ) He came to us on the morning of the twenty-ninth. Upon this some, of the people said: It is the morning of twenty- ninth (according to our calculation). Upon this the Apostle of Allah (may peace be upon him) said: The month. may also consist of twenty-nine days. The Apostle of Allah (may peace be upon him) then flapped his bands thrice, twice with all the fingers of both his hand (to indicate twenty-nine) and by the third time with nine (fingers).
حَدَّثَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، وَحَجَّاجُ بْنُ الشَّاعِرِ، قَالاَ حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، - رضى الله عنهما - يَقُولُ اعْتَزَلَ النَّبِيُّ صلى الله عليه وسلم نِسَاءَهُ شَهْرًا فَخَرَجَ إِلَيْنَا صَبَاحَ تِسْعٍ وَعِشْرِينَ فَقَالَ بَعْضُ الْقَوْمِ يَا رَسُولَ اللَّهِ إِنَّمَا أَصْبَحْنَا لِتِسْعٍ وَعِشْرِينَ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" إِنَّ الشَّهْرَ يَكُونُ تِسْعًا وَعِشْرِينَ " . ثُمَّ طَبَّقَ النَّبِيُّ صلى الله عليه وسلم بِيَدَيْهِ ثَلاَثًا مَرَّتَيْنِ بِأَصَابِعِ يَدَيْهِ كُلِّهَا وَالثَّالِثَةَ بِتِسْعٍ مِنْهَا .
| Reference | : Sahih Muslim 1084b |
| In-book reference | : Book 13, Hadith 28 |
| USC-MSA web (English) reference | : Book 6, Hadith 2386 |
| (deprecated numbering scheme) |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1211
It was
narrated that ‘Abdullah said:
“The Messenger of Allah (saw)
offered prayer, and I am not sure whether he did something extra or
omitted something. He asked, and we told him, so he turned to face the
Qiblah and prostrated twice, then he said the Salam. Then he turned
to face us and said: ‘If any new command has been revealed
concerning the prayer, I would certainly have told you. But I am only
human and I forget and you forget. If I forget, then remind me. And
if anyone of you is uncertain about the prayer, let him do what is
closest to what is correct, then complete the prayer, say the Salam
and prostrate twice.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، قَالَ شُعْبَةُ كَتَبَ إِلَىَّ وَقَرَأْتُهُ عَلَيْهِ قَالَ أَخْبَرَنِي إِبْرَاهِيمُ عَنْ عَلْقَمَةَ عَنْ عَبْدِ اللَّهِ قَالَ صَلَّى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ صَلاَةً لاَ يَدْرِي أَزَادَ أَوْ نَقَصَ . فَسَأَلَ فَحَدَّثْنَاهُ فَثَنَى رِجْلَهُ وَاسْتَقْبَلَ الْقِبْلَةَ وَسَجَدَ سَجْدَتَيْنِ ثُمَّ سَلَّمَ ثُمَّ أَقْبَلَ عَلَيْنَا بِوَجْهِهِ فَقَالَ
" لَوْ حَدَثَ فِي الصَّلاَةِ شَىْءٌ لأَنْبَأْتُكُمُوهُ وَإِنَّمَا أَنَا بَشَرٌ أَنْسَى كَمَا تَنْسَوْنَ فَإِذَا نَسِيتُ فَذَكِّرُونِي وَأَيُّكُمْ مَا شَكَّ فِي الصَّلاَةِ فَلْيَتَحَرَّ أَقْرَبَ ذَلِكَ مِنَ الصَّوَابِ فَيُتِمَّ عَلَيْهِ وَيُسَلِّمَ وَيَسْجُدَ سَجْدَتَيْنِ " .
| Reference | : Sunan Ibn Majah 1211 |
| In-book reference | : Book 5, Hadith 409 |
| English translation | : Vol. 1, Book 5, Hadith 1211 |
Sahih al-Bukhari 5658
Narrated `Aisha:
During the ailment of the Prophet some people came to visits him. He led them in prayer while sitting. but they prayed standing, so he waved to them to sit down. When he had finished the prayer, he said, "An Imam is to be followed, so when he bows, you should bow. and when he raises his head, you should raise yours, and if he prays sitting. you should pray sitting." Abu `Abdullah said Al-Humaidi said, (The order of ) "This narration has been abrogated by the last action of the Prophet as he led the prayer sitting, while the people prayed standing behind him.'
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى، حَدَّثَنَا هِشَامٌ، قَالَ أَخْبَرَنِي أَبِي، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ عَلَيْهِ نَاسٌ يَعُودُونَهُ فِي مَرَضِهِ فَصَلَّى بِهِمْ جَالِسًا فَجَعَلُوا يُصَلُّونَ قِيَامًا، فَأَشَارَ إِلَيْهِمِ اجْلِسُوا، فَلَمَّا فَرَغَ قَالَ
" إِنَّ الإِمَامَ لَيُؤْتَمُّ بِهِ، فَإِذَا رَكَعَ فَارْكَعُوا وَإِذَا رَفَعَ فَارْفَعُوا، وَإِنْ صَلَّى جَالِسًا فَصَلُّوا جُلُوسًا ". قَالَ أَبُو عَبْدِ اللَّهِ قَالَ الْحُمَيْدِيُّ هَذَا الْحَدِيثُ مَنْسُوخٌ لأَنَّ النَّبِيَّ صلى الله عليه وسلم آخِرَ مَا صَلَّى صَلَّى قَاعِدًا وَالنَّاسُ خَلْفَهُ قِيَامٌ.
| Reference | : Sahih al-Bukhari 5658 |
| In-book reference | : Book 75, Hadith 18 |
| USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 562 |
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Sahih al-Bukhari 6328
Narrated `Abdullah:
We used to say in the prayer: 'AsSalam be on Allah, As-Salam be on so-and so.' So one day the Prophet said to us, "Allah Himself is As-Salam; when anyone of you sits during his prayer, he should say: 'at-tah, iyyatu-li l-lahi,' up to 'As-Salihin,' (All the compliments are for Allah ...righteous people) for when he recites this, then he says his Salam to all the righteous people present in the heavens and on the earth. Then he should say, 'I testify that none has the right to be worshipped except Allah, and that Muhammad is His slave and His Apostle,' and then he can select whatever he likes to celebrate (Allah's) Praises."
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ كُنَّا نَقُولُ فِي الصَّلاَةِ السَّلاَمُ عَلَى اللَّهِ، السَّلاَمُ عَلَى فُلاَنٍ. فَقَالَ لَنَا النَّبِيُّ صلى الله عليه وسلم ذَاتَ يَوْمٍ
" إِنَّ اللَّهَ هُوَ السَّلاَمُ، فَإِذَا قَعَدَ أَحَدُكُمْ فِي الصَّلاَةِ فَلْيَقُلِ التَّحِيَّاتُ لِلَّهِ إِلَى قَوْلِهِ الصَّالِحِينَ. فَإِذَا قَالَهَا أَصَابَ كُلَّ عَبْدٍ لِلَّهِ فِي السَّمَاءِ وَالأَرْضِ صَالِحٍ، أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ. ثُمَّ يَتَخَيَّرُ مِنَ الثَّنَاءِ مَا شَاءَ ".
| Reference | : Sahih al-Bukhari 6328 |
| In-book reference | : Book 80, Hadith 25 |
| USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 340 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1170
It was narrated from 'Abdullah that :
The Prophet (SAW) said in the tashahhud: "At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu 'alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu 'alaina wa 'ala 'ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan 'abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger)."
أَخْبَرَنَا بِشْرُ بْنُ خَالِدٍ الْعَسْكَرِيُّ، قَالَ حَدَّثَنَا غُنْدَرٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ، وَمَنْصُورٍ، وَحَمَّادٍ، وَمُغِيرَةَ، وَأَبِي، هَاشِمٍ عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ فِي التَّشَهُّدِ
" التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ " . قَالَ أَبُو عَبْدِ الرَّحْمَنِ أَبُو هَاشِمٍ غَرِيبٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1170 |
| In-book reference | : Book 12, Hadith 142 |
| English translation | : Vol. 2, Book 12, Hadith 1171 |
Jami` at-Tirmidhi 3183
Narrated 'Abdullah:
"I asked the Messenger of Allah (SAW) which sin is the worst.' He said: 'That you make an equal to Allah while it is He who created you, that you kill your child so that he not eat with you - or because of your food, that you commit adultery with your neighbor's wife.'" He said: "And he recited this Ayah: 'And those who invoke not any other god along with Allah, nor kill such life as Allah has forbidden, except for what is required, nor commit illegal sexual intercourse - and whoever does that shall receive punishment. The torment will be doubled for him on the Day of Resurrection, and he will abide therein in disgrace (25:68 & 69).'"
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا سَعِيدُ بْنُ الرَّبِيعِ أَبُو زَيْدٍ، حَدَّثَنَا شُعْبَةُ، عَنْ وَاصِلٍ الأَحْدَبِ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَىُّ الذَّنْبِ أَعْظَمُ قَالَ " أَنْ تَجْعَلَ لِلَّهِ نِدًّا وَهُوَ خَلَقَكَ وَأَنْ تَقْتُلَ وَلَدَكَ مِنْ أَجْلِ أَنْ يَأْكُلَ مَعَكَ أَوْ مِنْ طَعَامِكَ وَأَنْ تَزْنِيَ بِحَلِيلَةِ جَارِكَ " . قَالَ وَتَلاَ هَذِهِ الآيَةَ : (والَّذِينَ لاَ يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ وَلاَ يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلاَّ بِالْحَقِّ وَلاَ يَزْنُونَ وَمَنْ يَفْعَلْ ذَلِكَ يَلْقَ أَثَامًا * يُضَاعَفْ لَهُ الْعَذَابُ يَوْمَ الْقِيَامَةِ وَيَخْلُدْ فِيهِ مُهَانًا ) . قَالَ أَبُو عِيسَى حَدِيثُ سُفْيَانَ عَنْ مَنْصُورٍ وَالأَعْمَشِ أَصَحُّ مِنْ حَدِيثِ شُعْبَةَ عَنْ وَاصِلٍ لأَنَّهُ زَادَ فِي إِسْنَادِهِ رَجُلاً .
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ شُعْبَةَ، عَنْ وَاصِلٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ . قَالَ وَهَكَذَا رَوَى شُعْبَةُ عَنْ وَاصِلٍ عَنْ أَبِي وَائِلٍ عَنْ عَبْدِ اللَّهِ وَلَمْ يَذْكُرْ فِيهِ عَمْرَو بْنَ شُرَحْبِيلَ .
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ شُعْبَةَ، عَنْ وَاصِلٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ . قَالَ وَهَكَذَا رَوَى شُعْبَةُ عَنْ وَاصِلٍ عَنْ أَبِي وَائِلٍ عَنْ عَبْدِ اللَّهِ وَلَمْ يَذْكُرْ فِيهِ عَمْرَو بْنَ شُرَحْبِيلَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3183 |
| In-book reference | : Book 47, Hadith 235 |
| English translation | : Vol. 5, Book 44, Hadith 3183 |
Sunan an-Nasa'i 5735
It was narrated from 'Abdullah Ad-Dailami that his father Fairuz said:
"I came to the Messenger of Allah [SAW] and said: 'O Messenger of Allah, we have grapevines and Allah, the Mighty and Sublime, has revealed that Khamr (wine) is forbidden, so what should we do?' He said: 'Make raisins.' I said: 'What should we do with the raisins?' He said: 'Soak them in the morning and drink them in the evening, and soak them in the evening and drink them in the morning.' I said: 'Can we leave it until it gets stronger?' He said: 'Do not put it in clay vessels, rather put it in skins, for if it stays there for a long time, it will turn into vinegar.'"
أَخْبَرَنِي عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدِ بْنِ كَثِيرٍ، قَالَ حَدَّثَنَا بَقِيَّةُ، قَالَ حَدَّثَنِي الأَوْزَاعِيُّ، عَنْ يَحْيَى بْنِ أَبِي عَمْرٍو، عَنْ عَبْدِ اللَّهِ بْنِ الدَّيْلَمِيِّ، عَنْ أَبِيهِ، فَيْرُوزَ قَالَ قَدِمْتُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّا أَصْحَابُ كَرْمٍ وَقَدْ أَنْزَلَ اللَّهُ عَزَّ وَجَلَّ تَحْرِيمَ الْخَمْرِ فَمَاذَا نَصْنَعُ قَالَ " تَتَّخِذُونَهُ زَبِيبًا " . قُلْتُ فَنَصْنَعُ بِالزَّبِيبِ مَاذَا قَالَ " تَنْقَعُونَهُ عَلَى غَدَائِكُمْ وَتَشْرَبُونَهُ عَلَى عَشَائِكُمْ وَتَنْقَعُونَهُ عَلَى عَشَائِكُمْ وَتَشْرَبُونَهُ عَلَى غَدَائِكُمْ " . قُلْتُ أَفَلاَ نُؤَخِّرُهُ حَتَّى يَشْتَدَّ قَالَ " لاَ تَجْعَلُوهُ فِي الْقُلَلِ وَاجْعَلُوهُ فِي الشِّنَانِ فَإِنَّهُ إِنْ تَأَخَّرَ صَارَ خَلاًّ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5735 |
| In-book reference | : Book 51, Hadith 197 |
| English translation | : Vol. 6, Book 51, Hadith 5738 |
Sahih Muslim 715 e
Jabir b. 'Abdullah (Allah be pleased with them) reported:
I married a woman, whereupon Allah's Messenger (may peace be upon him) said to me: Have you married? I said: Yes. He said: Is it a virgin or a previously married one (widow or divorced)? I said: With a previously married one, whereupon he said: Where had you been (away) from the amusements of virgins? Shu'ba said: I made a mention of it to 'Amr b. Dinar and he said: I too heard from Jabir making mention of that (that Allah's Apostle) said: Why didn't you marry a girl, so that you might sport with her and she might sport with you?
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ مُحَارِبٍ، عَنْ جَابِرِ بْنِ، عَبْدِ اللَّهِ قَالَ تَزَوَّجْتُ امْرَأَةً فَقَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " هَلْ تَزَوَّجْتَ " . قُلْتُ نَعَمْ . قَالَ " أَبِكْرًا أَمْ ثَيِّبًا " . قُلْتُ ثَيِّبًا . قَالَ " فَأَيْنَ أَنْتَ مِنَ الْعَذَارَى وَلِعَابِهَا " . قَالَ شُعْبَةُ فَذَكَرْتُهُ لِعَمْرِو بْنِ دِينَارٍ فَقَالَ قَدْ سَمِعْتُهُ مِنْ جَابِرٍ وَإِنَّمَا قَالَ " فَهَلاَّ جَارِيَةً تُلاَعِبُهَا وَتُلاَعِبُكَ "
| Reference | : Sahih Muslim 715e |
| In-book reference | : Book 17, Hadith 70 |
| USC-MSA web (English) reference | : Book 8, Hadith 3459 |
| (deprecated numbering scheme) |
Sahih Muslim 1471 m
Yunus b. Jubair reported:
I said to Ibn'Umar (Allah be pleased with them): A person divorcedhis wife while she was in the state of menses, whereupon he said: Do you know 'Abdullah b. Umar (Allah be pleased with them), for he divorced his wife in the state of menses. 'Umar (Allah be pleased with him) came to Allah's Apostle (may peace be upon him) and asked him, and he (the Holy Prophet) commanded him that he should take her back, and she started her 'Idda. I said to him: When a person divorces his wife, and she is in the state of menses, should that pronouncement of divorce be counted? He said: Why not, was he hopless or foolish?
وَحَدَّثَنِي يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، عَنِ ابْنِ عُلَيَّةَ، عَنْ يُونُسَ، عَنْ مُحَمَّدِ بْنِ، سِيرِينَ عَنْ يُونُسَ بْنِ جُبَيْرٍ، قَالَ قُلْتُ لاِبْنِ عُمَرَ رَجُلٌ طَلَّقَ امْرَأَتَهُ وَهْىَ حَائِضٌ فَقَالَ أَتَعْرِفُ عَبْدَ اللَّهِ بْنَ عُمَرَ فَإِنَّهُ طَلَّقَ امْرَأَتَهُ وَهْىَ حَائِضٌ فَأَتَى عُمَرُ النَّبِيَّ صلى الله عليه وسلم فَسَأَلَهُ فَأَمَرَهُ أَنْ يَرْجِعَهَا ثُمَّ تَسْتَقْبِلَ عِدَّتَهَا . قَالَ فَقُلْتُ لَهُ إِذَا طَلَّقَ الرَّجُلُ امْرَأَتَهُ وَهْىَ حَائِضٌ أَتَعْتَدُّ بِتِلْكَ التَّطْلِيقَةِ فَقَالَ فَمَهْ أَوَإِنْ عَجَزَ وَاسْتَحْمَقَ.
| Reference | : Sahih Muslim 1471m |
| In-book reference | : Book 18, Hadith 13 |
| USC-MSA web (English) reference | : Book 9, Hadith 3484 |
| (deprecated numbering scheme) |
Sahih Muslim 1616 a
Jabir b. 'Abdullah (Allah be pleased with them) reported:
I fell sick and there came to me on foot Allah's Messenger (may peace be upon him) and Abu Bakr for inquiring after my health. I fainted. He (the Holy Prophet) performed ablution and then sprinkled over me the water of his ablution. I felt some relief and said: Allah's Messenger, how should I decide about my property? He said nothing to me in response until this verse pertaining to the law of inheritance was revealed:" They ask you for a decision; say: Allah gives you a decision concerning the person who has neither parents nor children" (iv. 177).
حَدَّثَنَا عَمْرُو بْنُ مُحَمَّدِ بْنِ بُكَيْرٍ النَّاقِدُ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ مُحَمَّدِ بْنِ، الْمُنْكَدِرِ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، قَالَ مَرِضْتُ فَأَتَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَبُو بَكْرٍ يَعُودَانِي مَاشِيَيْنِ فَأُغْمِيَ عَلَىَّ فَتَوَضَّأَ ثُمَّ صَبَّ عَلَىَّ مِنْ وَضُوئِهِ فَأَفَقْتُ قُلْتُ يَا رَسُولَ اللَّهِ كَيْفَ أَقْضِي فِي مَالِي فَلَمْ يَرُدَّ عَلَىَّ شَيْئًا حَتَّى نَزَلَتْ آيَةُ الْمِيرَاثِ { يَسْتَفْتُونَكَ قُلِ اللَّهُ يُفْتِيكُمْ فِي الْكَلاَلَةِ}
| Reference | : Sahih Muslim 1616a |
| In-book reference | : Book 23, Hadith 6 |
| USC-MSA web (English) reference | : Book 11, Hadith 3932 |
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Sahih Muslim 1254 b
It has been narrated on the authority of Abu Ishaq that 'Abdullah b. Yazid went (out of the city) with people for offering" Istisqa" ' prayer (for rainfall). He offered two rak'ahs. Then he prayed for rain. That day I met Zaid b. Arqam. There was only one man between me and him (at that time). I asked him:
How many military expeditions did the Messenger of Allah (may peace be upon him) undertake? He said: Nineteen expeditions. I asked him: On how many expeditions did you accompany him? He said: On seventeen expeditions. I asked: Which was the first expedition he led? He answered: Dhat-ul-, Usair or 'Ushair.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا مُحَمَّدُ، بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، أَنَّ عَبْدَ اللَّهِ بْنَ يَزِيدَ، خَرَجَ يَسْتَسْقِي بِالنَّاسِ فَصَلَّى رَكْعَتَيْنِ ثُمَّ اسْتَسْقَى قَالَ فَلَقِيتُ يَوْمَئِذٍ زَيْدَ بْنَ أَرْقَمَ - وَقَالَ - لَيْسَ بَيْنِي وَبَيْنَهُ غَيْرُ رَجُلٍ أَوْ بَيْنِي وَبَيْنَهُ رَجُلٌ - قَالَ - فَقُلْتُ لَهُ كَمْ غَزَا رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ تِسْعَ عَشْرَةَ فَقُلْتُ كَمْ غَزَوْتَ أَنْتَ مَعَهُ قَالَ سَبْعَ عَشْرَةَ غَزْوَةً - قَالَ - فَقُلْتُ فَمَا أَوَّلُ غَزْوَةٍ غَزَاهَا قَالَ ذَاتُ الْعُسَيْرِ أَوِ الْعُشَيْرِ .
| Reference | : Sahih Muslim 1254b |
| In-book reference | : Book 32, Hadith 174 |
| USC-MSA web (English) reference | : Book 19, Hadith 4464 |
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Sahih Muslim 1902
The tradition has been narrated on the authority of 'Abdullah b. Qais. He heard it from his father who, while facing the enemy, reported that the Messenger of Allah (may peace be upon him) said:
Surely, the gates of Paradise are under the shadows of the swords. A man in a shabby condition got up and said; Abu Musa, did you hear the Messenger of Allah (may peace be upon him) say this? He said: Yes. (The narrator said): He returned to his friends and said: I greet you (a farewell greeting). Then he broke the sheath of his sword, threw it away, advanced with his (naked) sword towards the enemy and fought (them) with it until he was slain.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، - وَاللَّفْظُ لِيَحْيَى - قَالَ قُتَيْبَةُ
حَدَّثَنَا وَقَالَ، يَحْيَى أَخْبَرَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ، عَنْ أَبِي بَكْرِ بْنِ،
عَبْدِ اللَّهِ بْنِ قَيْسٍ عَنْ أَبِيهِ، قَالَ سَمِعْتُ أَبِي وَهُوَ، بِحَضْرَةِ الْعَدُوِّ يَقُولُ قَالَ رَسُولُ اللَّهِ
صلى الله عليه وسلم
" إِنَّ أَبْوَابَ الْجَنَّةِ تَحْتَ ظِلاَلِ السُّيُوفِ " . فَقَامَ رَجُلٌ رَثُّ الْهَيْئَةِ
فَقَالَ يَا أَبَا مُوسَى آنْتَ سَمِعْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ هَذَا قَالَ نَعَمْ .
قَالَ فَرَجَعَ إِلَى أَصْحَابِهِ فَقَالَ أَقْرَأُ عَلَيْكُمُ السَّلاَمَ . ثُمَّ كَسَرَ جَفْنَ سَيْفِهِ فَأَلْقَاهُ ثُمَّ مَشَى
بِسَيْفِهِ إِلَى الْعَدُوِّ فَضَرَبَ بِهِ حَتَّى قُتِلَ .
| Reference | : Sahih Muslim 1902 |
| In-book reference | : Book 33, Hadith 211 |
| USC-MSA web (English) reference | : Book 20, Hadith 4681 |
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Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2549 d
Yazid b. Abu Habib reported that Na'im, the freed slave of Umm Salama, reported to him that 'Abdullah b. 'Amr b. 'As said:
There came to Allah's Apostle (may peace be upon him) a person and said: I owe allegiance to you for migration and Jihad seeking reward only from Allah. He (the Holy Prophet) said: Is one from amongst your parents living? He said: Yes, of course, both are living. He further asked: Do you want to seek reward from Allah? He said: Yes. Thereupon Allah's Messenger (may peace be upon him) said: Go back to your parents and accord them benevolent treatment.
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ،
عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، أَنَّ نَاعِمًا، مَوْلَى أُمِّ سَلَمَةَ حَدَّثَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ
قَالَ أَقْبَلَ رَجُلٌ إِلَى نَبِيِّ اللَّهِ صلى الله عليه وسلم فَقَالَ أُبَايِعُكَ عَلَى الْهِجْرَةِ وَالْجِهَادِ
أَبْتَغِي الأَجْرَ مِنَ اللَّهِ . قَالَ " فَهَلْ مِنْ وَالِدَيْكَ أَحَدٌ حَىٌّ " . قَالَ نَعَمْ بَلْ كِلاَهُمَا . قَالَ
" فَتَبْتَغِي الأَجْرَ مِنَ اللَّهِ " . قَالَ نَعَمْ . قَالَ " فَارْجِعْ إِلَى وَالِدَيْكَ فَأَحْسِنْ صُحْبَتَهُمَا
" .
| Reference | : Sahih Muslim 2549d |
| In-book reference | : Book 45, Hadith 7 |
| USC-MSA web (English) reference | : Book 32, Hadith 6186 |
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Mishkat al-Masabih 4556
‘Isa b. Hamza told that he went to visit ‘Abdallah b. ‘Ukaim* who was suffering from erysipelas and asked why he did not attach an amulet. He replied, “We seek refuge in God from that. God’s messenger said that if anyone hangs anything on himself he will be left to it.”**
Abu Dawud transmitted it.
* Mirqat, iv, 510 wrongly gives Hukaim. Cf. Tahdhib, v, 323 f.
** If anyone puts his trust in a charm instead of seeking God’s help His help will be withheld from him.
وَعَنْ عِيسَى بْنِ حَمْزَةَ قَالَ: دَخَلْتُ عَلَى عبدِ الله بن عُكيم وَبِهِ حُمْرَةٌ فَقُلْتُ: أَلَا تُعَلِّقُ تَمِيمَةً؟ فَقَالَ: نَعُوذُ بِاللَّهِ مِنْ ذَلِكَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ تَعَلَّقَ شَيْئًا وُكِلَ إِليهِ» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4556 |
| In-book reference | : Book 23, Hadith 43 |