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Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 374, 375
It was narrated that Ibn Ya`mar said:
l said to Ibn `Umar. We travel to different countries and we meet people who say there is no qadar (divine decree), Ibn `Umar said: If you meet them, tell them that `Abdullah bin `Umar has nothing to do with them and they have nothing to do with him-three times. Then he started narrating Whilst we were with the Messenger of Allah (ﷺ) , there came a man... and he described his appearance, The Messenger of Allah (ﷺ) said: Come closer, so he came closer. He said: Come closer, so he came closer. He said: Come closer, so he came closer, until his knees were nearly touching [the Prophet (ﷺ)`s] knees. Then he said: O Messenger of Allah (ﷺ), tell me what is faith [or about faith]. He said: “To believe in Allah. His Angels, His Books, His Messengers, the Last Day, and to believe in al-qadar.` - Sufyan said: I think he said: `... both good and bad.` He said: What is Islam? He said: “To establish prayer, pay zakah, perform pilgrimage to the House, to fast Ramadan and to do ghusl in the case of janabah.` For all of that, he [the stranger] said: You are right, you are right. The people said: We never saw any man show more respect to the Messenger of Allah (ﷺ) than this man did. It was as if he was teaching the Messenger of Allah (ﷺ) . Then he said: O Messenger of Allah, tell me about ihsan.He said: “It is to worship Allah as if you see Him, for even if you do not see Him. He sees you.` For all of that we said: We never saw any man show more respect to the Messenger of Allah (ﷺ) than this man did, he said: You are right, you are right. He said: Tell me about the Hour. He said: “The one who is asked about it does not know more about it than one who is asking.` He said: You are right. He said it several times, and we never saw any man show more respect to the Messenger of Allah (ﷺ) than this man did. Then he left. Sufyan said: I heard that the Messenger of Allah (ﷺ) said: “Look for him,” but they did not find him. IIe said: `That was Jihree who came to you to teach you your religion. He never came to me in any form but I recognised him, except for this form.”
It was narrated that Ibn Ya’mar said: I asked Ibn `Umar-or a man asked him: We travel in this land and we meet people who say, There is no qadar (divine decree), Ibn `Umar said: If you meet those people, tell them that ‘Abdullah bin `Umar has nothing to do with them and they have nothing to do with him - he said it three times. Then he told us. Whilst we were with the Messenger of Allah (ﷺ), a man came and said: O Messenger of Allah (ﷺ), may I draw closer? He said: `Come closer.` So he came a little closer, then he said: O Messenger of Allah (ﷺ), may I come closer? He said: `Come closer.” So he came a little closer, then he said: O Messenger of Allah (ﷺ), may I come closer? He said: `Come closer.” So he came a little closer until his knees were almost touching the knees of the Messenger of Allah (ﷺ) . Then he said: O Messenger of Allah (ﷺ), what is faith? - and he mentioned a similar report.
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنِ ابْنِ يَعْمَرَ، قَالَ قُلْتُ لِابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُ إِنَّا نُسَافِرُ فِي الْآفَاقِ فَنَلْقَى قَوْمًا يَقُولُونَ لَا قَدَرَ فَقَالَ ابْنُ عُمَرَ إِذَا لَقِيتُمُوهُمْ فَأَخْبِرُوهُمْ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ مِنْهُمْ بَرِيءٌ وَأَنَّهُمْ مِنْهُ بُرَآءُ ثَلَاثًا ثُمَّ أَنْشَأَ يُحَدِّثُ بَيْنَمَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَجَاءَ رَجُلٌ فَذَكَرَ مِنْ هَيْئَتِهِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ادْنُهْ فَدَنَا فَقَالَ ادْنُهْ فَدَنَا فَقَالَ ادْنُهْ فَدَنَا حَتَّى كَادَ رُكْبَتَاهُ تَمَسَّانِ رُكْبَتَيْهِ فَقَالَ يَا رَسُولَ اللَّهِ أَخْبِرْنِي مَا الْإِيمَانُ أَوْ عَنْ الْإِيمَانِ قَالَ تُؤْمِنُ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الْآخِرِ وَتُؤْمِنُ بِالْقَدَرِ قَالَ سُفْيَانُ أُرَاهُ قَالَ خَيْرِهِ وَشَرِّهِ قَالَ فَمَا الْإِسْلَامُ قَالَ إِقَامُ الصَّلَاةِ وَإِيتَاءُ الزَّكَاةِ وَحَجُّ الْبَيْتِ وَصِيَامُ شَهْرِ رَمَضَانَ وَغُسْلٌ مِنْ الْجَنَابَةِ كُلُّ ذَلِكَ قَالَ صَدَقْتَ صَدَقْتَ قَالَ الْقَوْمُ مَا رَأَيْنَا رَجُلًا أَشَدَّ تَوْقِيرًا لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ هَذَا كَأَنَّهُ يُعَلِّمُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ قَالَ يَا ...
| Grade: | Sahih (Darussalam), Muslim (8)] Sahih (Darussalam) [ like the previous report] (Darussalam) |
| Reference | : Musnad Ahmad 374, 375 |
| In-book reference | : Book 2, Hadith 276 |
Sunan Ibn Majah 2630
It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that the Messenger of Allah (SAW) said:
“Whoever is killed by mistake, his blood money in camels is thirty Bint Makhad (a one-year-old she-camel), thirty Bint Labun (a two-year-old she-camel), thirty Hiqqah (a three-year-old she-camel) and ten Bani Labun (two-years-old male-camel).” The Messenger of Allah (SAW) used to fix the value (of the blood money for accidental killing) among town-dwellers at four hundred Dinar or the equivalent value in silver. When he calculated the price in terms of camels (for Bedouins), it would vary from one time to another. When prices roses, the value (in dinars) would rise: and when prices fell, the value (in Dinar) would fall. At the time of the Messenger of Allah (SAW) the value was between four hundred and eight hundred dinar, or the equivalent value in silver, eight thousand Dirham. And the Messenger of Allah (SAW) ruled that if a person's blood money was paid in cattle, among those who kept cattle, the amount was two hundred cows; and if person's blood money was paid in sheep, among those who kept sheep, the value was two thousand sheep. (Hasan).
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ الْمَرْوَزِيُّ، أَنْبَأَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا مُحَمَّدُ بْنُ رَاشِدٍ، عَنْ سُلَيْمَانَ بْنِ مُوسَى، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ قُتِلَ خَطَأً فَدِيَتُهُ مِنَ الإِبِلِ ثَلاَثُونَ بِنْتَ مَخَاضٍ وَثَلاَثُونَ ابْنَةَ لَبُونٍ وَثَلاَثُونَ حِقَّةً وَعَشَرَةُ بَنِي لَبُونٍ " . وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُقَوِّمُهَا عَلَى أَهْلِ الْقُرَى أَرْبَعَمِائَةِ دِينَارٍ أَوْ عَدْلَهَا مِنَ الْوَرِقِ وَيُقَوِّمُهَا عَلَى أَزْمَانِ الإِبِلِ إِذَا غَلَتْ رَفَعَ فِي ثَمَنِهَا وَإِذَا هَانَتْ نَقَصَ مِنْ ثَمَنِهَا عَلَى نَحْوِ الزَّمَانِ مَا كَانَ فَبَلَغَ قِيمَتُهَا عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم مَا بَيْنَ الأَرْبَعِمِائَةِ دِينَارٍ إِلَى ثَمَانِمِائَةِ دِينَارٍ أَوْ عَدْلُهَا مِنَ الْوَرِقِ ثَمَانِيَةُ آلاَفِ دِرْهَمٍ قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنَّ مَنْ كَانَ عَقْلُهُ فِي الْبَقَرِ عَلَى أَهْلِ الْبَقَرِ مِائَتَىْ بَقَرَةٍ وَمَنْ كَانَ عَقْلُهُ فِي الشَّاءِ عَلَى أَهْلِ الشَّاءِ أَلْفَىْ شَاةٍ .
| Reference | : Sunan Ibn Majah 2630 |
| In-book reference | : Book 21, Hadith 16 |
| English translation | : Vol. 3, Book 21, Hadith 2630 |
Jami` at-Tirmidhi 3316
Ad-Dahhak bin Muzahim narrated:
From Ibn Abbas [may Allah be pleased with him] who said: “Whoever has wealth, required him to perform Hajj to the House of his Lord, or upon which Zakat is obligatory, but he does not do it, then he shall ask to return (the world) upon his death.” A man said: “Oh Ibn Abbas! Have Taqwa of Allah! It is only the disbelievers who will be asked to return.” He said: “For that, I shall recite to you from the Qur’an: You who believe! Let not your properties or your children divert you from the remembrance of Allah. And whosever does that, then they are with the losers. And spend of that which We have provided you before death comes to one of you, and says: “My Lord! If only You would give me respite for a little while, then I should give Sadaqah” up to His saying: “And Allah is All-Aware of what you do.” He said: “So what makes Zakat obligatory?” He said: “When wealth reaches two hundred or above.” He said: “What makes Hajj obligatory?” He said: “Provisions and a camel.”
(Another chain) from Ad-Dahhak : from Ibn Abbas, from the Prophet with similar.
(Another chain) from Ad-Dahhak : from Ibn Abbas, from the Prophet with similar.
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ، أَخْبَرَنَا أَبُو جَنَابٍ الْكَلْبِيُّ، عَنِ الضَّحَّاكِ بْنِ مُزَاحِمٍ، عَنِ ابْنِ عَبَّاسٍ، رضى الله عنهما قَالَ مَنْ كَانَ لَهُ مَالٌ يُبَلِّغُهُ حَجَّ بَيْتِ رَبِّهِ أَوْ تَجِبُ عَلَيْهِ فِيهِ الزَّكَاةُ فَلَمْ يَفْعَلْ سَأَلَ الرَّجْعَةَ عِنْدَ الْمَوْتِ . فَقَالَ رَجُلٌ يَا ابْنَ عَبَّاسٍ اتَّقِ اللَّهَ إِنَّمَا سَأَلَ الرَّجْعَةَ الْكُفَّارُ قَالَ سَأَتْلُو عَلَيْكَ بِذَلِكَ قُرْآنًا : ( يا أَيُّهَا الَّذِينَ آمَنُوا لاَ تُلْهِكُمْ أَمْوَالُكُمْ وَلاَ أَوْلاَدُكُمْ عَنْ ذِكْرِ اللَّهِ ) : (وأَنْفِقُوا مِمَّا رَزَقْنَاكُمْ مِنْ قَبْلِ أَنْ يَأْتِيَ أَحَدَكُمُ الْمَوْتُ ) إِلَى قَوْلِهِ : ( واللَّهُ خَبِيرٌ بِمَا تَعْمَلُونَ ) قَالَ فَمَا يُوجِبُ الزَّكَاةَ قَالَ إِذَا بَلَغَ الْمَالُ مِائَتَىْ دِرْهَمٍ فَصَاعِدًا . قَالَ فَمَا يُوجِبُ الْحَجَّ قَالَ الزَّادُ وَالْبَعِيرُ .
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنِ الثَّوْرِيِّ، عَنْ يَحْيَى بْنِ أَبِي حَيَّةَ، عَنِ الضَّحَّاكِ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِنَحْوِهِ . وَقَالَ هَكَذَا رَوَى سُفْيَانُ بْنُ عُيَيْنَةَ، وَغَيْرُ، وَاحِدٍ، هَذَا الْحَدِيثَ عَنْ أَبِي جَنَابٍ، عَنِ الضَّحَّاكِ، ...
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنِ الثَّوْرِيِّ، عَنْ يَحْيَى بْنِ أَبِي حَيَّةَ، عَنِ الضَّحَّاكِ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِنَحْوِهِ . وَقَالَ هَكَذَا رَوَى سُفْيَانُ بْنُ عُيَيْنَةَ، وَغَيْرُ، وَاحِدٍ، هَذَا الْحَدِيثَ عَنْ أَبِي جَنَابٍ، عَنِ الضَّحَّاكِ، ...
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3316 |
| In-book reference | : Book 47, Hadith 368 |
| English translation | : Vol. 5, Book 44, Hadith 3316 |
Sahih Muslim 1769 a
It has been narrated on the authority of A'isha who said:
Sa'd was wounded on the day of the Battle of the Ditch. A man from the Quraish called Ibn al-Ariqah shot at him an arrow which pierced the artery in the middle of his forearm. The Messenger of Allah (may peace be upon him) pitched a tent for him in the mosque and would inquire after him being in close proximity. When he returned from the Ditch and laid down his arms and took a bath, the angel Gabriel appeared to him and he was removing dust from his hair (as if he had just returned from the battle). The latter said: You have laid down arms. By God, we haven't (yet) laid them down. So march against them. The Messenger of Allah (may peace be upon him) asked: Where? He pointed to Banu Quraiza. So the Messenger of Allah (may peace he upon him) fought against them. They surrendered at the command of the Messenger of Allah (may peace be upon him), but he referred the decision about them to Sa'd who said: I decide about them that those of them who can fight be killed, their women and children taken prisoners and their properties distributed (among the Muslims).
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ الْعَلاَءِ الْهَمْدَانِيُّ، كِلاَهُمَا عَنِ ابْنِ نُمَيْرٍ، قَالَ ابْنُ الْعَلاَءِ حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ أُصِيبَ سَعْدٌ يَوْمَ الْخَنْدَقِ رَمَاهُ رَجُلٌ مِنْ قُرَيْشٍ يُقَالُ لَهُ ابْنُ الْعَرِقَةِ . رَمَاهُ فِي الأَكْحَلِ فَضَرَبَ عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم خَيْمَةً فِي الْمَسْجِدِ يَعُودُهُ مِنْ قَرِيبٍ فَلَمَّا رَجَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنَ الْخَنْدَقِ وَضَعَ السِّلاَحَ فَاغْتَسَلَ فَأَتَاهُ جِبْرِيلُ وَهُوَ يَنْفُضُ رَأْسَهُ مِنَ الْغُبَارِ فَقَالَ وَضَعْتَ السِّلاَحَ وَاللَّهِ مَا وَضَعْنَاهُ اخْرُجْ إِلَيْهِمْ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" فَأَيْنَ " . فَأَشَارَ إِلَى بَنِي قُرَيْظَةَ فَقَاتَلَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم فَنَزَلُوا عَلَى حُكْمِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَرَدَّ رَسُولُ اللَّهِ صلى الله عليه وسلم الْحُكْمَ فِيهِمْ إِلَى سَعْدٍ قَالَ فَإِنِّي أَحْكُمُ فِيهِمْ أَنْ تُقْتَلَ الْمُقَاتِلَةُ وَأَنْ تُسْبَى الذُّرِّيَّةُ وَالنِّسَاءُ وَتُقْسَمَ أَمْوَالُهُمْ .
| Reference | : Sahih Muslim 1769a |
| In-book reference | : Book 32, Hadith 79 |
| USC-MSA web (English) reference | : Book 19, Hadith 4370 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 77
It was narrated that Ibn Dailami said:
"I was confused about this Divine Decree (Qadar), and I was afraid lest that adversely affect my religion and my affairs. So I went to Ubayy bin Ka'b and said: 'O Abu Mundhir! I am confused about the Divine Decree, and I fear for my religion and my affairs, so tell me something about that through which Allah may benefit me.' He said: 'If Allah were to punish the inhabitants of His heavens and of his earth, He would do so and He would not be unjust towards them. And if He were to have mercy on them, His mercy would be better for them than their own deeds. If you had the equivalent of Mount Uhud which you spent in the cause of Allah, that would not be accepted from you until you believed in the Divine Decree and you know that whatever has befallen you, could not have passed you by; and whatever has passed you by, could not have befallen you; and that if you were to die believing anything other than this, you would enter Hell. And it will not harm you to go to my brother, 'Abdullah bin Mas'ud, and ask him (about this).' So I went to 'Abdullah and asked him , and he said something similar to what Ubayy had said, and he told me: 'It will not harm you to go to Hudhaifah.' So I went to Hudhaifah and asked him, and he said something similar to what they had said. And he told me: 'Go to Zaid bin Thabit and ask him.' So I went to Zaid bun Thabit and asked him, and he said: 'I heard the Messenger of Allah (SAW) say: "If Allah were to punish the inhabitants of His heavens and of His earth, he would do so and He would not be unjust towards them. And if He were to have mercy on them, His mercy would be better for them than their own deeds. If you had the equivalent of Mount Uhud which you spent in the cause of Allah, that would not be accepted from you until you believed in the Divine Decree and you know that whatever has befallen you, could not have passed you by; and whatever has passed you by, could not have befallen you; and that if you were to die believing anything other than this, you would enter Hell"
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا إِسْحَاقُ بْنُ سُلَيْمَانَ، قَالَ سَمِعْتُ أَبَا سِنَانٍ، عَنْ وَهْبِ بْنِ خَالِدٍ الْحِمْصِيِّ، عَنِ ابْنِ الدَّيْلَمِيِّ، قَالَ وَقَعَ فِي نَفْسِي شَىْءٌ مِنْ هَذَا الْقَدَرِ خَشِيتُ أَنْ يُفْسِدَ عَلَىَّ دِينِي وَأَمْرِي فَأَتَيْتُ أُبَىَّ بْنَ كَعْبٍ فَقَلْتُ أَبَا الْمُنْذِرِ إِنَّهُ قَدْ وَقَعَ فِي قَلْبِي شَىْءٌ مِنْ هَذَا الْقَدَرِ فَخَشِيتُ عَلَى دِينِي وَأَمْرِي فَحَدِّثْنِي مِنْ ذَلِكَ بِشَىْءٍ لَعَلَّ اللَّهَ أَنْ يَنْفَعَنِي بِهِ . فَقَالَ لَوْ أَنَّ اللَّهَ عَذَّبَ أَهْلَ سَمَوَاتِهِ وَأَهْلَ أَرْضِهِ لَعَذَّبَهُمْ وَهُوَ غَيْرُ ظَالِمٍ لَهُمْ وَلَوْ رَحِمَهُمْ لَكَانَتْ رَحْمَتُهُ خَيْرًا لَهُمْ مِنْ أَعْمَالِهِمْ . وَلَوْ كَانَ لَكَ مِثْلُ جَبَلِ أُحُدٍ ذَهَبًا أَوْ مِثْلُ جَبَلِ أُحُدٍ تُنْفِقُهُ فِي سَبِيلِ اللَّهِ مَا قُبِلَ مِنْكَ حَتَّى تُؤْمِنَ بِالْقَدَرِ . فَتَعْلَمَ أَنَّ مَا أَصَابَكَ لَمْ يَكُنْ لِيُخْطِئَكَ وَأَنَّ مَا أَخْطَأَكَ لَمْ يَكُنْ لِيُصِيبَكَ . وَأَنَّكَ إِنْ مُتَّ عَلَى غَيْرِ هَذَا دَخَلْتَ النَّارَ وَلاَ عَلَيْكَ أَنْ تَأْتِيَ أَخِي عَبْدَ اللَّهِ بْنَ مَسْعُودٍ فَتَسْأَلَهُ . فَأَتَيْتُ عَبْدَ اللَّهِ فَسَأَلْتُهُ فَذَكَرَ مِثْلَ مَا قَالَ أُبَىٌّ وَقَالَ لِي وَلاَ عَلَيْكَ أَنْ تَأْتِيَ حُذَيْفَةَ . فَأَتَيْتُ حُذَيْفَةَ فَسَأَلْتُهُ فَقَالَ مِثْلَ مَا قَالاَ وَقَالَ ائْتِ زَيْدَ بْنَ ثَابِتٍ فَاسْأَلْهُ . فَأَتَيْتُ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 77 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 77 |
Sahih al-Bukhari 2291
Narrated Abu Huraira:
The Prophet said, "An Israeli man asked another Israeli to lend him one thousand Dinars. The second man required witnesses. The former replied, 'Allah is sufficient as a witness.' The second said, 'I want a surety.' The former replied, 'Allah is sufficient as a surety.' The second said, 'You are right,' and lent him the money for a certain period. The debtor went across the sea. When he finished his job, he searched for a conveyance so that he might reach in time for the repayment of the debt, but he could not find any. So, he took a piece of wood and made a hole in it, inserted in it one thousand Dinars and a letter to the lender and then closed (i.e. sealed) the hole tightly. He took the piece of wood to the sea and said. 'O Allah! You know well that I took a loan of one thousand Dinars from so-and-so. He demanded a surety from me but I told him that Allah's Guarantee was sufficient and he accepted Your guarantee. He then asked for a witness and I told him that Allah was sufficient as a Witness, and he accepted You as a Witness. No doubt, I tried hard to find a conveyance so that I could pay his money but could not find, so I hand over this money to You.' Saying that, he threw the piece of wood into the sea till it went out far into it, and then he went away. Meanwhile he started searching for a conveyance in order to reach the creditor's country.
One day the lender came out of his house to see whether a ship had arrived bringing his money, and all of a sudden he saw the piece of wood in which his money had been deposited. He took it home to use for fire. When he sawed it, he found his money and the letter inside it. Shortly after that, the debtor came bringing one thousand Dinars to him and said, 'By Allah, I had been trying hard to get a boat so that I could bring you your money, but failed to get one before the one I have come by.' The lender asked, 'Have you sent something to me?' The debtor replied, 'I have told you I could not get a boat other than the one I have come by.' The lender said, 'Allah has delivered on your behalf the money you sent in the piece of wood. So, you may keep your one thousand Dinars and depart guided on the right path.' "
قَالَ أَبُو عَبْدِ اللَّهِ وَقَالَ اللَّيْثُ حَدَّثَنِي جَعْفَرُ بْنُ رَبِيعَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ هُرْمُزَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم " أَنَّهُ ذَكَرَ رَجُلاً مِنْ بَنِي إِسْرَائِيلَ سَأَلَ بَعْضَ بَنِي إِسْرَائِيلَ أَنْ يُسْلِفَهُ أَلْفَ دِينَارٍ، فَقَالَ ائْتِنِي بِالشُّهَدَاءِ أُشْهِدُهُمْ. فَقَالَ كَفَى بِاللَّهِ شَهِيدًا. قَالَ فَأْتِنِي بِالْكَفِيلِ. قَالَ كَفَى بِاللَّهِ كَفِيلاً. قَالَ صَدَقْتَ. فَدَفَعَهَا إِلَيْهِ إِلَى أَجَلٍ مُسَمًّى، فَخَرَجَ فِي الْبَحْرِ، فَقَضَى حَاجَتَهُ، ثُمَّ الْتَمَسَ مَرْكَبًا يَرْكَبُهَا، يَقْدَمُ عَلَيْهِ لِلأَجَلِ الَّذِي أَجَّلَهُ، فَلَمْ يَجِدْ مَرْكَبًا، فَأَخَذَ خَشَبَةً، فَنَقَرَهَا فَأَدْخَلَ فِيهَا أَلْفَ دِينَارٍ، وَصَحِيفَةً مِنْهُ إِلَى صَاحِبِهِ، ثُمَّ زَجَّجَ مَوْضِعَهَا، ثُمَّ أَتَى بِهَا إِلَى الْبَحْرِ، فَقَالَ اللَّهُمَّ إِنَّكَ تَعْلَمُ أَنِّي كُنْتُ تَسَلَّفْتُ فُلاَنًا أَلْفَ دِينَارٍ، فَسَأَلَنِي كَفِيلاً، فَقُلْتُ كَفَى بِاللَّهِ كَفِيلاً، فَرَضِيَ بِكَ، وَسَأَلَنِي شَهِيدًا، فَقُلْتُ كَفَى بِاللَّهِ شَهِيدًا، فَرَضِيَ بِكَ، وَأَنِّي جَهَدْتُ أَنْ أَجِدَ مَرْكَبًا، أَبْعَثُ إِلَيْهِ الَّذِي لَهُ فَلَمْ أَقْدِرْ، وَإِنِّي أَسْتَوْدِعُكَهَا. فَرَمَى بِهَا فِي الْبَحْرِ حَتَّى وَلَجَتْ فِيهِ، ثُمَّ انْصَرَفَ، وَهْوَ فِي ذَلِكَ يَلْتَمِسُ مَرْكَبًا، يَخْرُجُ إِلَى بَلَدِهِ، ...
| Reference | : Sahih al-Bukhari 2291 |
| In-book reference | : Book 39, Hadith 2 |
| USC-MSA web (English) reference | : Vol. 3, Book 37, Hadith 488 |
| (deprecated numbering scheme) |
Hadith 25, 40 Hadith an-Nawawi
Also on the authority of Abu Dharr (may Allah be pleased with him):
Some people from amongst the Companions of the Messenger of Allah (peace and blessings of Allah be upon him) said to the Prophet (peace and blessings of Allah be upon him), "O Messenger of Allah, the affluent have made off with the rewards; they pray as we pray, they fast as we fast, and they give [much] in charity by virtue of their wealth." He (peace and blessings of Allah be upon him) said, "Has not Allah made things for you to give in charity? Truly every tasbeehah [saying: 'subhan-Allah'] is a charity, and every takbeerah [saying: 'Allahu akbar'] is a charity, and every tahmeedah [saying: 'al-hamdu lillah'] is a charity, and every tahleelah [saying: 'laa ilaha illAllah'] is a charity. And commanding the good is a charity, and forbidding an evil is a charity, and in the bud`i [sexual act] of each one of you there is a charity."
They said, "O Messenger of Allah, when one of us fulfils his carnal desire will he have some reward for that?" He (peace and blessings of Allah be upon him) said, "Do you not see that if he were to act upon it [his desire] in an unlawful manner then he would be deserving of punishment? Likewise, if he were to act upon it in a lawful manner then he will be deserving of a reward."
[Muslim]
عَنْ أَبِي ذَرٍّ رَضِيَ اللهُ عَنْهُ أَيْضًا، "أَنَّ نَاسًا مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه و سلم قَالُوا لِلنَّبِيِّ صلى الله عليه و سلم يَا رَسُولَ اللَّهِ ذَهَبَ أَهْلُ الدُّثُورِ بِالْأُجُورِ؛ يُصَلُّونَ كَمَا نُصَلِّي، وَيَصُومُونَ كَمَا نَصُومُ، وَيَتَصَدَّقُونَ بِفُضُولِ أَمْوَالِهِمْ. قَالَ: أَوَلَيْسَ قَدْ جَعَلَ اللَّهُ لَكُمْ مَا تَصَّدَّقُونَ؟ إنَّ بِكُلِّ تَسْبِيحَةٍ صَدَقَةً، وَكُلِّ تَكْبِيرَةٍ صَدَقَةً، وَكُلِّ تَحْمِيدَةٍ صَدَقَةً، وَكُلِّ تَهْلِيلَةٍ صَدَقَةً، وَأَمْرٌ بِمَعْرُوفٍ صَدَقَةٌ، وَنَهْيٌ عَنْ مُنْكَرٍ صَدَقَةٌ، وَفِي بُضْعِ أَحَدِكُمْ صَدَقَةٌ. قَالُوا: يَا رَسُولَ اللَّهِ أَيَأْتِي أَحَدُنَا شَهْوَتَهُ وَيَكُونُ لَهُ فِيهَا أَجْرٌ؟ قَالَ: أَرَأَيْتُمْ لَوْ وَضَعَهَا فِي حَرَامٍ أَكَانَ عَلَيْهِ وِزْرٌ؟ فَكَذَلِكَ إذَا وَضَعَهَا فِي الْحَلَالِ، كَانَ لَهُ أَجْرٌ".
[رَوَاهُ مُسْلِمٌ].
| Reference | : Hadith 25, 40 Hadith an-Nawawi |
Sahih al-Bukhari 7003
Narrated Kharija bin Zaid bin Thabit:
Um Al-`Ala an Ansari woman who had given a pledge of allegiance to Allah's Apostle told me:, "The Muhajirln (emigrants) were distributed amongst us by drawing lots, and we got `Uthman bin Maz'un in our share. We made him stay with us in our house. Then he suffered from a disease which proved fatal. When he died and was given a bath and was shrouded in his clothes. Allah's Apostle came, I said, (addressing the dead body), 'O Aba As-Sa'ib! May Allah be Merciful to you! I testify that Allah has honored you.' Allah's Apostle said, 'How do you know that Allah has honored him?" I replied, 'Let my father be sacrificed for you, O Allah's Apostle! On whom else shall Allah bestow. His honor?' Allah's Apostle said, 'As for him, by Allah, death has come to him. By Allah, I wish him all good (from Allah). By Allah, in spite of the fact that I am Allah's Apostle, I do not know what Allah will do to me.", Um Al-`Ala added, "By Allah, I will never attest the righteousness of anybody after that."
حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ، حَدَّثَنِي اللَّيْثُ، حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي خَارِجَةُ بْنُ زَيْدِ بْنِ ثَابِتٍ، أَنَّ أُمَّ الْعَلاَءِ ـ امْرَأَةً مِنَ الأَنْصَارِ بَايَعَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم ـ أَخْبَرَتْهُ أَنَّهُمُ اقْتَسَمُوا الْمُهَاجِرِينَ قُرْعَةً. قَالَتْ فَطَارَ لَنَا عُثْمَانُ بْنُ مَظْعُونٍ، وَأَنْزَلْنَاهُ فِي أَبْيَاتِنَا، فَوَجِعَ وَجَعَهُ الَّذِي تُوُفِّيَ فِيهِ، فَلَمَّا تُوُفِّيَ غُسِّلَ وَكُفِّنَ فِي أَثْوَابِهِ دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقُلْتُ رَحْمَةُ اللَّهِ عَلَيْكَ أَبَا السَّائِبِ، فَشَهَادَتِي عَلَيْكَ لَقَدْ أَكْرَمَكَ اللَّهُ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَمَا يُدْرِيكِ أَنَّ اللَّهَ أَكْرَمَهُ ". فَقُلْتُ بِأَبِي أَنْتَ يَا رَسُولَ اللَّهِ فَمَنْ يُكْرِمُهُ اللَّهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَمَّا هُوَ فَوَاللَّهِ لَقَدْ جَاءَهُ الْيَقِينُ، وَاللَّهِ إِنِّي لأَرْجُو لَهُ الْخَيْرَ، وَوَاللَّهِ مَا أَدْرِي وَأَنَا رَسُولُ اللَّهِ مَاذَا يُفْعَلُ بِي ". فَقَالَتْ وَاللَّهِ لاَ أُزَكِّي بَعْدَهُ أَحَدًا أَبَدًا.
| Reference | : Sahih al-Bukhari 7003 |
| In-book reference | : Book 91, Hadith 21 |
| USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 131 |
| (deprecated numbering scheme) |
Sahih Muslim 368 a
Shaqiq reported:
I was sitting in the company of Abdullah and Abu Musa when Abu Musa said: 0 'Abd al-Rahman (kunya of 'Abdullah b. Mas'ud), what would you like a man to do about the prayer if he experiences a seminal emission or has sexual intercourse but does not find water for a month? 'Abdullah said: He should not perform tayammum even if he does not find water for a month. 'Abdullah said: Then what about the verse in Sura Ma'ida:" If you do not find water, betake yourself to clean dust"? 'Abdullah said: If they were granted concession on the basis of this verse, there is a possibility that they would perform tayammum with dust on finding water very cold for themselves. Abu Musa said to Abdullah: You have not heard the words of 'Ammar: The Messenger of Allah (may peace be upon him) sent me on an errand and I had a seminal emission, but could find no water, and rolled myself in dust just as a beast rolls itself. I came to the Messenger of Allah (may peace be upon him) then and made a mention of that to him and he (the Holy Prophet) said: It would have been enough for you to do thus. Then he struck the ground with his hands once and wiped his right hand with the help of his left hand and the exterior of his palms and his face. 'Abdullah said: Didn't you see that Umar was not fully satisfied with the words of 'Ammar only?
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَابْنُ نُمَيْرٍ جَمِيعًا عَنْ أَبِي مُعَاوِيَةَ، قَالَ أَبُو بَكْرٍ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، قَالَ كُنْتُ جَالِسًا مَعَ عَبْدِ اللَّهِ وَأَبِي مُوسَى فَقَالَ أَبُو مُوسَى يَا أَبَا عَبْدِ الرَّحْمَنِ أَرَأَيْتَ لَوْ أَنَّ رَجُلاً أَجْنَبَ فَلَمْ يَجِدِ الْمَاءَ شَهْرًا كَيْفَ يَصْنَعُ بِالصَّلاَةِ فَقَالَ عَبْدُ اللَّهِ لاَ يَتَيَمَّمُ وَإِنْ لَمْ يَجِدِ الْمَاءَ شَهْرًا . فَقَالَ أَبُو مُوسَى فَكَيْفَ بِهَذِهِ الآيَةِ فِي سُورَةِ الْمَائِدَةِ { فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا} فَقَالَ عَبْدُ اللَّهِ لَوْ رُخِّصَ لَهُمْ فِي هَذِهِ الآيَةِ - لأَوْشَكَ إِذَا بَرَدَ عَلَيْهِمُ الْمَاءُ أَنْ يَتَيَمَّمُوا بِالصَّعِيدِ . فَقَالَ أَبُو مُوسَى لِعَبْدِ اللَّهِ أَلَمْ تَسْمَعْ قَوْلَ عَمَّارٍ بَعَثَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم فِي حَاجَةٍ فَأَجْنَبْتُ فَلَمْ أَجِدِ الْمَاءَ فَتَمَرَّغْتُ فِي الصَّعِيدِ كَمَا تَمَرَّغُ الدَّابَّةُ ثُمَّ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ " إِنَّمَا كَانَ يَكْفِيكَ أَنْ تَقُولَ بِيَدَيْكَ هَكَذَا " . ثُمَّ ضَرَبَ بِيَدَيْهِ الأَرْضَ ضَرْبَةً وَاحِدَةً ثُمَّ مَسَحَ الشِّمَالَ عَلَى الْيَمِينِ وَظَاهِرَ كَفَّيْهِ وَوَجْهَهُ . فَقَالَ عَبْدُ اللَّهِ أَوَلَمْ تَرَ عُمَرَ ...
| Reference | : Sahih Muslim 368a |
| In-book reference | : Book 3, Hadith 139 |
| USC-MSA web (English) reference | : Book 3, Hadith 716 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 138
Narrated Kuraib:
Ibn `Abbas said, "The Prophet slept till he snored and then prayed (or probably lay till his breath sounds were heard and then got up and prayed)." Ibn `Abbas added: "I stayed overnight in the house of my aunt, Maimuna, the Prophet slept for a part of the night, (See Fath-al-Bari page 249, Vol. 1), and late in the night, he got up and performed ablution from a hanging water skin, a light (perfect) ablution and stood up for the prayer. I, too, performed a similar ablution, then I went and stood on his left. He drew me to his right and prayed as much as Allah wished, and again lay and slept till his breath sounds were heard. Later on the Mu'adh-dhin (call maker for the prayer) came to him and informed him that it was time for Prayer. The Prophet went with him for the prayer without performing a new ablution." (Sufyan said to `Amr that some people said, "The eyes of Allah's Apostle sleep but his heart does not sleep." `Amr replied, "I heard `Ubaid bin `Umar saying that the dreams of Prophets were Divine Inspiration, and then he recited the verse: 'I (Abraham) see in a dream, (O my son) that I offer you in sacrifice (to Allah)." (37.102) (See Hadith No. 183)
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، قَالَ أَخْبَرَنِي كُرَيْبٌ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَامَ حَتَّى نَفَخَ ثُمَّ صَلَّى ـ وَرُبَّمَا قَالَ اضْطَجَعَ حَتَّى نَفَخَ ـ ثُمَّ قَامَ فَصَلَّى. ثُمَّ حَدَّثَنَا بِهِ سُفْيَانُ مَرَّةً بَعْدَ مَرَّةٍ عَنْ عَمْرٍو عَنْ كُرَيْبٍ عَنِ ابْنِ عَبَّاسٍ قَالَ بِتُّ عِنْدَ خَالَتِي مَيْمُونَةَ لَيْلَةً، فَقَامَ النَّبِيُّ صلى الله عليه وسلم مِنَ اللَّيْلِ، فَلَمَّا كَانَ فِي بَعْضِ اللَّيْلِ قَامَ النَّبِيُّ صلى الله عليه وسلم فَتَوَضَّأَ مِنْ شَنٍّ مُعَلَّقٍ وُضُوءًا خَفِيفًا ـ يُخَفِّفُهُ عَمْرٌو وَيُقَلِّلُهُ ـ وَقَامَ يُصَلِّي فَتَوَضَّأْتُ نَحْوًا مِمَّا تَوَضَّأَ، ثُمَّ جِئْتُ فَقُمْتُ عَنْ يَسَارِهِ ـ وَرُبَّمَا قَالَ سُفْيَانُ عَنْ شِمَالِهِ ـ فَحَوَّلَنِي فَجَعَلَنِي عَنْ يَمِينِهِ، ثُمَّ صَلَّى مَا شَاءَ اللَّهُ، ثُمَّ اضْطَجَعَ، فَنَامَ حَتَّى نَفَخَ، ثُمَّ أَتَاهُ الْمُنَادِي فَآذَنَهُ بِالصَّلاَةِ، فَقَامَ مَعَهُ إِلَى الصَّلاَةِ، فَصَلَّى وَلَمْ يَتَوَضَّأْ. قُلْنَا لِعَمْرٍو إِنَّ نَاسًا يَقُولُونَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم تَنَامُ عَيْنُهُ وَلاَ يَنَامُ قَلْبُهُ. قَالَ عَمْرٌو سَمِعْتُ عُبَيْدَ بْنَ عُمَيْرٍ يَقُولُ رُؤْيَا الأَنْبِيَاءِ وَحْىٌ، ثُمَّ قَرَأَ {إِنِّي أَرَى فِي الْمَنَامِ أَنِّي أَذْبَحُكَ} .
| Reference | : Sahih al-Bukhari 138 |
| In-book reference | : Book 4, Hadith 4 |
| USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 140 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1178
Narrated Jabir b. Abd Allah:
There was an eclipse of the sun in the time of the Messenger of Allah (may peace be upon him) had died. The people began to to say that there was an eclipse on account of the death of Ibrahim. The Prophet (may peace be upon him) stood up and led the people in prayer performing six bowings and four prostrations. he said: Allah is most great, and then recited from the Qur'an and prolonged the recitation. He then bowed nearly as long as he stood. He then raised his head and recited from the Qur'an but it was less than the first (recitation). He then bowed nearly as long as he stood. He then raised his head and then recited from the Quran for the third time, but it was less than the second recitation. He then bowed nearly as long as he stood. he then raised his head and then recited from the Qur'an for the third time, but it was less than the second recitation. he then bowed nearly as long as he stood. Then he raised his head and went down for prostration. he made two prostrations. He then stood and made three bowings before prostrating himself, the preceding bowing being more lengthy than the following, but he bowed nearly as long as he stood. He then stepped back during the prayer and the rows (of the people) too stepped back along with him. Then he stepped forward and stood in his place, and the rows too stepped forward. he then finished the prayer and the sun had become bright. He said: O people, the sun and the moon are two of Allah's signs; they are not eclipsed on account of a man's death. So when you see anything of that nature, offer prayer until the sun becomes bright. The narrator then narrated the rest of the tradition.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا يَحْيَى، عَنْ عَبْدِ الْمَلِكِ، حَدَّثَنِي عَطَاءٌ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كُسِفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَكَانَ ذَلِكَ فِي الْيَوْمِ الَّذِي مَاتَ فِيهِ إِبْرَاهِيمُ ابْنُ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ النَّاسُ إِنَّمَا كُسِفَتْ لِمَوْتِ إِبْرَاهِيمَ ابْنِهِ صلى الله عليه وسلم فَقَامَ النَّبِيُّ صلى الله عليه وسلم فَصَلَّى بِالنَّاسِ سِتَّ رَكَعَاتٍ فِي أَرْبَعِ سَجَدَاتٍ كَبَّرَ ثُمَّ قَرَأَ فَأَطَالَ الْقِرَاءَةَ ثُمَّ رَكَعَ نَحْوًا مِمَّا قَامَ ثُمَّ رَفَعَ رَأْسَهُ فَقَرَأَ دُونَ الْقِرَاءَةِ الأُولَى ثُمَّ رَكَعَ نَحْوًا مِمَّا قَامَ ثُمَّ رَفَعَ رَأْسَهُ فَقَرَأَ الْقِرَاءَةَ الثَّالِثَةَ دُونَ الْقِرَاءَةِ الثَّانِيَةِ ثُمَّ رَكَعَ نَحْوًا مِمَّا قَامَ ثُمَّ رَفَعَ رَأْسَهُ فَانْحَدَرَ لِلسُّجُودِ فَسَجَدَ سَجْدَتَيْنِ ثُمَّ قَامَ فَرَكَعَ ثَلاَثَ رَكَعَاتٍ قَبْلَ أَنْ يَسْجُدَ لَيْسَ فِيهَا رَكْعَةٌ إِلاَّ الَّتِي قَبْلَهَا أَطْوَلُ مِنَ الَّتِي بَعْدَهَا إِلاَّ أَنَّ رُكُوعَهُ نَحْوٌ مِنْ قِيَامِهِ قَالَ ثُمَّ تَأَخَّرَ فِي صَلاَتِهِ فَتَأَخَّرَتِ الصُّفُوفُ مَعَهُ ثُمَّ تَقَدَّمَ فَقَامَ فِي مَقَامِهِ وَتَقَدَّمَتِ الصُّفُوفُ فَقَضَى الصَّلاَةَ وَقَدْ طَلَعَتِ الشَّمْسُ فَقَالَ " يَا أَيُّهَا النَّاسُ إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ عَزَّ وَجَلَّ لاَ يَنْكَسِفَانِ ...
| صحيح وساق بقية الحديث (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1178 |
| In-book reference | : Book 3, Hadith 18 |
| English translation | : Book 3, Hadith 1174 |
Jami` at-Tirmidhi 3207
Narrated 'Aishah [may Allah be pleased with her]:
"If the Messenger of Allah (SAW) was to have concealed anything that was revealed to him, then he would have concealed these Ayat: 'When you said to him on whom Allah has bestowed grace (meaning by Islam); and you have done a favor (meaning that he was a slave and you freed him) "Keep your wife to yourself, and have Taqwa of Allah." But you did hide in yourself that which Allah will make manifest, you did fear the people whereas Allah had better right that you should fear Him' up to His saying: 'And Allah's command must be fulfilled (33:37).' They said: 'He married his wife's son, so Allah revealed: 'Muhammad is not the father of any of your men, but he is the Messenger of Allah and the Last of the Prophets (33:40).' The Messenger of Allah (SAW) had taken (adopted) him as a son when he was small, and he remained being called 'Zaid bin Muhammad' until he grew up to adulthood, then Allah revealed: 'Call them by their fathers, then your brothers in religion and your Mawali (33:5). (Say) So-and-so, the Mawla of so-and-so, and; So-and-so, the brother of so-and-so. 'That is more just with Allah' meaning that doing that is more just to Allah."
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا دَاوُدُ بْنُ الزِّبْرِقَانِ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، عَنِ الشَّعْبِيِّ، عَنْ عَائِشَةَ، رضى الله عنها قَالَتْ لَوْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم كَاتِمًا شَيْئًا مِنَ الْوَحْىِ لَكَتَمَ هَذِهِ الآيَةَ : ( إِذْ تَقُولُ لِلَّذِي أَنْعَمَ اللَّهُ عَلَيْهِ ) يَعْنِي بِالإِسْلاَمِ : ( وأَنْعَمْتَ عَلَيْهِ ) بِالْعِتْقِ فَأَعْتَقْتَهُ : ( أمْسِكْ عَلَيْكَ زَوْجَكَ وَاتَّقِ اللَّهَ وَتُخْفِي فِي نَفْسِكَ مَا اللَّهُ مُبْدِيهِ وَتَخْشَى النَّاسَ وَاللَّهُ أَحَقُّ أَنْ تَخْشَاهُ ) إِلَى قَوْلِهِ : (وكَانَ أَمْرُ اللَّهِ مَفْعُولاً ) وَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمَّا تَزَوَّجَهَا قَالُوا تَزَوَّجَ حَلِيلَةَ ابْنِهِ فَأَنْزَلَ اللَّهُ تَعَالَى : ( ما كَانَ مُحَمَّدٌ أَبَا أَحَدٍ مِنْ رِجَالِكُمْ وَلَكِنْ رَسُولَ اللَّهِ وَخَاتَمَ النَّبِيِّينَ ) وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم تَبَنَّاهُ وَهُوَ صَغِيرٌ فَلَبِثَ حَتَّى صَارَ رَجُلاً يُقَالُ لَهُ زَيْدُ بْنُ مُحَمَّدٍ فَأَنْزَلَ اللَّهُ : ( ادعُوهُمْ لآبَائِهِمْ هُوَ أَقْسَطُ عِنْدَ اللَّهِ فَإِنْ لَمْ تَعْلَمُوا ...
| Grade: | Da'if, (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3207 |
| In-book reference | : Book 47, Hadith 259 |
| English translation | : Vol. 5, Book 44, Hadith 3207 |
Sahih Muslim 13 a
It is narrated on the authority of Abu Ayyub Ansari that once during the journey of the Holy Prophet (may peace of Allah be upon him) a bedouin appeared before him and caught hold of the nosestring of his she-camel and then said, Messenger of Allah (or Muhammad), inform me about that which takes me near to Paradise and draws me away from the Fire (of Hell). He (the narrator) said:
The Prophet (may peace be upon him) stopped for a while and cast a glance upon his companions and then said: He was afforded a good opportunity (or he had been guided well). He (the Holy Prophet) addressing the bedouin said: (Repeat) whatever you have uttered. He (the bedouin) repeated that. Upon this the Apostle (may peace be upon him) remarked: The deed which can draw you near to Paradise and take you away from Hell is, that you worship Allah and associate none with Him, and you establish prayer and pay Zakat, and do good to your kin. After having uttered these words, the Holy Prophet asked the bedouin to release the nosestring of his she-camel.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ، حَدَّثَنَا مُوسَى بْنُ طَلْحَةَ، قَالَ حَدَّثَنِي أَبُو أَيُّوبَ، أَنَّ أَعْرَابِيًّا، عَرَضَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ فِي سَفَرٍ . فَأَخَذَ بِخِطَامِ نَاقَتِهِ أَوْ بِزِمَامِهَا ثُمَّ قَالَ يَا رَسُولَ اللَّهِ - أَوْ يَا مُحَمَّدُ - أَخْبِرْنِي بِمَا يُقَرِّبُنِي مِنَ الْجَنَّةِ وَمَا يُبَاعِدُنِي مِنَ النَّارِ . قَالَ فَكَفَّ النَّبِيُّ صلى الله عليه وسلم ثُمَّ نَظَرَ فِي أَصْحَابِهِ ثُمَّ قَالَ " لَقَدْ وُفِّقَ - أَوْ لَقَدْ هُدِيَ - قَالَ كَيْفَ قُلْتَ " . قَالَ فَأَعَادَ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " تَعْبُدُ اللَّهَ لاَ تُشْرِكُ بِهِ شَيْئًا وَتُقِيمُ الصَّلاَةَ وَتُؤْتِي الزَّكَاةَ وَتَصِلُ الرَّحِمَ دَعِ النَّاقَةَ " .
| Reference | : Sahih Muslim 13a |
| In-book reference | : Book 1, Hadith 12 |
| USC-MSA web (English) reference | : Book 1, Hadith 11 |
| (deprecated numbering scheme) |
Sahih Muslim 988 b
Jabir b. Abdullah reported the Apostle of Allah (may peace be upon him) as saying:
No owner of camels or cattle or flock of sheep or goats who does not pay his due (would be spared punishment) but would be made to sit on the Day of Resurrection on a soft sandy ground and the hoofed animals would trample him with their hoofs and gore him with their horns. And none of them on that day would be without horns, or with broken horns. We said: Messenger of Allah, but what is due on them? He said: Lending of the male (for use) and lending of the bucket (used for drawing water for them) and for mating and milking them near water and providing them as a ride for the sake of Allah. And no owner of the property who does not pay Zakat (would be spared punishment) but it (his property) would turn into a bald snake and would follow its owner wherever he would go, and he would run away from it, and it would be said to him: That is your property about which you were stingy. And when he would find no other way out he would thrust his hand in its mouth and it would gnaw it like a male camel.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عَبْدُ الْمَلِكِ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَا مِنْ صَاحِبِ إِبِلٍ وَلاَ بَقَرٍ وَلاَ غَنَمٍ لاَ يُؤَدِّي حَقَّهَا إِلاَّ أُقْعِدَ لَهَا يَوْمَ الْقِيَامَةِ بِقَاعٍ قَرْقَرٍ تَطَؤُهُ ذَاتُ الظِّلْفِ بِظِلْفِهَا وَتَنْطِحُهُ ذَاتُ الْقَرْنِ بِقَرْنِهَا لَيْسَ فِيهَا يَوْمَئِذٍ جَمَّاءُ وَلاَ مَكْسُورَةُ الْقَرْنِ " . قُلْنَا يَا رَسُولَ اللَّهِ وَمَا حَقُّهَا قَالَ " إِطْرَاقُ فَحْلِهَا وَإِعَارَةُ دَلْوِهَا وَمَنِيحَتُهَا وَحَلَبُهَا عَلَى الْمَاءِ وَحَمْلٌ عَلَيْهَا فِي سَبِيلِ اللَّهِ وَلاَ مِنْ صَاحِبِ مَالٍ لاَ يُؤَدِّي زَكَاتَهُ إِلاَّ تَحَوَّلَ يَوْمَ الْقِيَامَةِ شُجَاعًا أَقْرَعَ يَتْبَعُ صَاحِبَهُ حَيْثُمَا ذَهَبَ وَهُوَ يَفِرُّ مِنْهُ وَيُقَالُ هَذَا مَالُكَ الَّذِي كُنْتَ تَبْخَلُ بِهِ فَإِذَا رَأَى أَنَّهُ لاَ بُدَّ مِنْهُ أَدْخَلَ يَدَهُ فِي فِيهِ فَجَعَلَ يَقْضَمُهَا كَمَا يَقْضَمُ الْفَحْلُ " .
| Reference | : Sahih Muslim 988b |
| In-book reference | : Book 12, Hadith 34 |
| USC-MSA web (English) reference | : Book 5, Hadith 2167 |
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Sunan Ibn Majah 778
It was narrated that Abu Sa'eed Al-Khudri said:
"The Messenger of Allah said: 'Whoever leaves his house for the prayer and says: 'Allahumma inni asa'luka bi-haqqis-sa'ilina 'alaika, wa as'aluka bi-haqqi mamshaya hadha, fa inni lam akhruj asharan wa la batran, wa la riya'an, wa la sum'atan, wa kharajtu-ttiqa'a sukhtika wabtigha'a mardatika, fa as'aluka an tu'idhani minan-nari wa an taghfira li dhunubi, Innahu la yaghfirudh-dhunuba illa Anta. (O Allah, I ask You by the right that those who ask of You have over You, and I ask by virtue of this walking of mine, for I am not going out because of pride or vanity, or to show off or make a reputation, rather I am going out because I fear Your wrath and seek Your pleasure. So I ask You to protect me from the Fire and to forgive me my sins, for no one can forgive sins except You),' Allah will turn His Face towards him and seventy thousand angels will pray for his forgiveness."
حَدَّثَنَا مُحَمَّدُ بْنُ سَعِيدِ بْنِ يَزِيدَ بْنِ إِبْرَاهِيمَ التُّسْتَرِيُّ، حَدَّثَنَا الْفَضْلُ بْنُ الْمُوَفَّقِ أَبُو الْجَهْمِ، حَدَّثَنَا فُضَيْلُ بْنُ مَرْزُوقٍ، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَنْ خَرَجَ مِنْ بَيْتِهِ إِلَى الصَّلاَةِ فَقَالَ اللَّهُمَّ إِنِّي أَسْأَلُكَ بِحَقِّ السَّائِلِينَ عَلَيْكَ وَأَسْأَلُكَ بِحَقِّ مَمْشَاىَ هَذَا فَإِنِّي لَمْ أَخْرُجْ أَشَرًا وَلاَ بَطَرًا وَلاَ رِيَاءً وَلاَ سُمْعَةً وَخَرَجْتُ اتِّقَاءَ سُخْطِكَ وَابْتِغَاءَ مَرْضَاتِكَ فَأَسْأَلُكَ أَنْ تُعِيذَنِي مِنَ النَّارِ وَأَنْ تَغْفِرَ لِي ذُنُوبِي إِنَّهُ لاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ - أَقْبَلَ اللَّهُ عَلَيْهِ بِوَجْهِهِ وَاسْتَغْفَرَ لَهُ سَبْعُونَ أَلْفَ مَلَكٍ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 778 |
| In-book reference | : Book 4, Hadith 44 |
| English translation | : Vol. 1, Book 4, Hadith 778 |
Sahih al-Bukhari 6691
Narrated `Aisha:
The Prophet used to stay (for a period) in the house of Zainab bint Jahsh (one of the wives of the Prophet ) and he used to drink honey in her house. Hafsa and I decided that when the Prophet entered upon either of us, she would say, "I smell in you the bad smell of Maghafir (a bad smelling raisin). Have you eaten Maghafir?" When he entered upon one of us, she said that to him. He replied (to her), "No, but I have drunk honey in the house of Zainab bint Jahsh, and I will never drink it again." Then the following verse was revealed: 'O Prophet ! Why do you ban (for you) that which Allah has made lawful for you?. ..(up to) If you two (wives of the Prophet turn in repentance to Allah.' (66.1-4) The two were `Aisha and Hafsa And also the Statement of Allah: 'And (Remember) when the Prophet disclosed a matter in confidence to one of his wives!' (66.3) i.e., his saying, "But I have drunk honey." Hisham said: It also meant his saying, "I will not drink anymore, and I have taken an oath, so do not inform anybody of that."
حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا الْحَجَّاجُ، عَنِ ابْنِ جُرَيْجٍ، قَالَ زَعَمَ عَطَاءٌ أَنَّهُ سَمِعَ عُبَيْدَ بْنَ عُمَيْرٍ، يَقُولُ سَمِعْتُ عَائِشَةَ، تَزْعُمُ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَمْكُثُ عِنْدَ زَيْنَبَ بِنْتِ جَحْشٍ، وَيَشْرَبُ عِنْدَهَا عَسَلاً، فَتَوَاصَيْتُ أَنَا وَحَفْصَةُ أَنَّ أَيَّتَنَا دَخَلَ عَلَيْهَا النَّبِيُّ صلى الله عليه وسلم فَلْتَقُلْ إِنِّي أَجِدُ مِنْكَ رِيحَ مَغَافِيرَ، أَكَلْتَ مَغَافِيرَ فَدَخَلَ عَلَى إِحْدَاهُمَا فَقَالَتْ ذَلِكَ لَهُ. فَقَالَ " لاَ بَلْ شَرِبْتُ عَسَلاً عِنْدَ زَيْنَبَ بِنْتِ جَحْشٍ، وَلَنْ أَعُودَ لَهُ ". فَنَزَلَتْ {يَا أَيُّهَا النَّبِيُّ لِمَ تُحَرِّمُ مَا أَحَلَّ اللَّهُ لَكَ} ، {إِنْ تَتُوبَا إِلَى اللَّهِ} ، لِعَائِشَةَ وَحَفْصَةَ، {وَإِذْ أَسَرَّ النَّبِيُّ إِلَى بَعْضِ أَزْوَاجِهِ حَدِيثًا} لِقَوْلِهِ " بَلْ شَرِبْتُ عَسَلاً ".
وَقَالَ لِي إِبْرَاهِيمُ بْنُ مُوسَى عَنْ هِشَامٍ، " وَلَنْ أَعُودَ لَهُ، وَقَدْ حَلَفْتُ، فَلاَ تُخْبِرِي بِذَلِكَ أَحَدًا ".
| Reference | : Sahih al-Bukhari 6691 |
| In-book reference | : Book 83, Hadith 68 |
| USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 682 |
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Jami` at-Tirmidhi 3224
Narrated Ibn 'Abbas:
"We were with the Messenger of Allah (SAW), while he was sitting with a group of his Companions, when they saw a glowing shooting star. The Messenger of Allah (SAW) said: 'When you saw the likes of this during Jahiliyyah, what would you say about it?' They said: 'We would say that a great man died, or that a great man has been born.' The Messenger of Allah (SAW) said: 'It is not shot due to the death of anyone, nor his coming into life. Rather when our Lord [Blessed is His Name and Most High] decrees a matter, He is glorified by the bearers of the Throne. Then He is glorified by the inhabitants who are below them, then those below them, until such glorification reaches this Heaven. Then the inhabitants of the sixth Heaven ask the inhabitants of the seventh Heaven: "What did your Lord say?" He said: 'So they inform them; then the inhabitants of each Heaven seek the information, until the news is conveyed to the inhabitants of the Heavens of the earth. The Shayatin try to overhear so they are shot at, so they cast it down to their friends. Whatever they came with is true, as it is, but they distort it and add to it.'"
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ بَيْنَمَا رَسُولُ اللَّهِ صلى الله عليه وسلم جَالِسٌ فِي نَفَرٍ مِنْ أَصْحَابِهِ إِذْ رُمِيَ بِنَجْمٍ فَاسْتَنَارَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا كُنْتُمْ تَقُولُونَ لِمِثْلِ هَذَا فِي الْجَاهِلِيَّةِ إِذَا رَأَيْتُمُوهُ " . قَالُوا كُنَّا نَقُولُ يَمُوتُ عَظِيمٌ أَوْ يُولَدُ عَظِيمٌ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَإِنَّهُ لاَ يُرْمَى بِهِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ وَلَكِنَّ رَبَّنَا عَزَّ وَجَلَّ إِذَا قَضَى أَمْرًا سَبَّحَ لَهُ حَمَلَةُ الْعَرْشِ ثُمَّ سَبَّحَ أَهْلُ السَّمَاءِ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ حَتَّى يَبْلُغَ التَّسْبِيحُ إِلَى هَذِهِ السَّمَاءِ ثُمَّ سَأَلَ أَهْلُ السَّمَاءِ السَّادِسَةِ أَهْلَ السَّمَاءِ السَّابِعَةِ مَاذَا قَالَ رَبُّكُمْ قَالَ فَيُخْبِرُونَهُمْ ثُمَّ يَسْتَخْبِرُ أَهْلُ كُلِّ سَمَاءٍ حَتَّى يَبْلُغَ الْخَبَرُ أَهْلَ السَّمَاءِ الدُّنْيَا وَتَخْتَطِفُ الشَّيَاطِينُ السَّمْعَ فَيُرْمَوْنَ فَيَقْذِفُونَهَا إِلَى أَوْلِيَائِهِمْ فَمَا جَاءُوا بِهِ عَلَى وَجْهِهِ فَهُوَ حَقٌّ وَلَكِنَّهُمْ يُحَرِّفُونَ وَيَزِيدُونَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
وَقَدْ رُوِيَ هَذَا الْحَدِيثُ، عَنِ الزُّهْرِيِّ، عَنْ عَلِيِّ ...
وَقَدْ رُوِيَ هَذَا الْحَدِيثُ، عَنِ الزُّهْرِيِّ، عَنْ عَلِيِّ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3224 |
| In-book reference | : Book 47, Hadith 276 |
| English translation | : Vol. 5, Book 44, Hadith 3224 |
Sahih Muslim 339 b
Hammam b. Munabbih reported that Abu Huraira reported many ahadith from Allah's Messenger (may peace be upon him) and one, of them speaks that Allah's Messenger (may peace be upon him) is reported to have said:
Banu Isra'il used to take bath (together) naked and thus saw private parts of one another, but Moses (peace be upon him) used to take bath alone (in privacy), and they said: By Allah, nothing prevents Moses to take bath along with us; but scrotal hernia. One day when he (Moses) was taking bath (alone) he placed his clothes upon a stone, but the stone began to move along with his clothes. Moses raced after it saying: My garment, stone; until (some of the people) of Banu Isra'il looked at the private parts of Moses, and they said: By Allah, there is no trouble with Moses. The stone stopped after he (Moses) had been seen. He took hold of his garments and struck the stone. Abu Huraira said: I swear by Allah that there were six or seven scars on the stone because of the striking of stone by Moses (peace be upon him).
حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ
هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ
رَسُولُ اللَّهِ صلى الله عليه وسلم
" كَانَتْ بَنُو إِسْرَائِيلَ يَغْتَسِلُونَ عُرَاةً يَنْظُرُ بَعْضُهُمْ إِلَى
سَوْأَةِ بَعْضٍ وَكَانَ مُوسَى عَلَيْهِ السَّلاَمُ يَغْتَسِلُ وَحْدَهُ فَقَالُوا وَاللَّهِ مَا يَمْنَعُ مُوسَى أَنْ يَغْتَسِلَ
مَعَنَا إِلاَّ أَنَّهُ آدَرُ . قَالَ فَذَهَبَ مَرَّةً يَغْتَسِلُ فَوَضَعَ ثَوْبَهُ عَلَى حَجَرٍ فَفَرَّ الْحَجَرُ بِثَوْبِهِ -
قَالَ - فَجَمَحَ مُوسَى بِأَثَرِهِ يَقُولُ ثَوْبِي حَجَرُ ثَوْبِي حَجَرُ . حَتَّى نَظَرَتْ بَنُو إِسْرَائِيلَ إِلَى
سَوْأَةِ مُوسَى فَقَالُوا وَاللَّهِ مَا بِمُوسَى مِنْ بَأْسٍ . فَقَامَ الْحَجَرُ بَعْدُ حَتَّى نُظِرَ إِلَيْهِ - قَالَ
- فَأَخَذَ ثَوْبَهُ فَطَفِقَ بِالْحَجَرِ ضَرْبًا " . قَالَ أَبُو هُرَيْرَةَ وَاللَّهِ إِنَّهُ بِالْحَجَرِ نَدَبٌ سِتَّةٌ أَوْ
سَبْعَةٌ ضَرْبُ مُوسَى عَلَيْهِ السَّلاَمُ بِالْحَجَرِ .
| Reference | : Sahih Muslim 339b |
| In-book reference | : Book 43, Hadith 204 |
| USC-MSA web (English) reference | : Book 30, Hadith 5849 |
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Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2550 b
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:
None spoke in the cradle but only three (persons), Christ son of Mary, the second one the companion of Juraij. Juraij had got constructed a temple and confined himself in that. His mother came to him as he was busy in prayer and she said: Juraij. He said: My Lord, my mother (is calling me while I am engaged in) my prayer. He continued with the prayer. She returned and she came on the next day and he was busy in prayer, and she said: Juraij. And he said: My Lord, my mother (is calling me while I am engaged) in prayer, and he continued with the prayer and she went back, and then on the next day she again came and he was busy in prayer and she said: Juraij. And he said: My Lord, my mother (is calling me while I am engaged in my prayer, and he continued with the prayer, and she said: My Lord, don't give him death unless he has seen the fate of the prostitutes. The story of Juraij and that of his meditation and prayer gained currency amongst Bani Isra'il. There was a prostitute who had been a beauty incarnate. She said (to the people): If you like I can allure him to evil. She presented herself to him but he paid no heed (to her). She came to a shepherd who lived near the temple and she offered herself to him and he had a sexual intercourse with her and so she became pregnant arid when she gave birth to a child she said: This is from Juraij. So they came and asked him to get down and demolished the temple and began to beat him. He said: What is the matter? They said: You have committed fornication with this prostitute and she has given birth to a child from your loins. He said: Where is the child? They brought him (the child) and he said: just leave me so that I should observe prayer. And he observed prayer and when he finished, he came to the child. He struck his stomach and said: O boy, who is your father? lie said: He is such shepherd. So they turned towards Juraij, kissed him and touched him (for seeking blessing) and said: We are prepared to construct your temple with gold. He said. No, just rebuild it with mud as it had been, and they did that. Then there was a babe who was sucking his mother that a person dressed in fine garment came riding upon a beast. His mother said: O Allah, make my child like this one. He (the babe) left sucking and began to see towards him, and said: O Allah, don't make me like him. He then returned to the chest and began to suck the milk of his mother. He (Abu Huraira) said: I perceived as if I am seeing Allah's Messenger (may peace be upon him) as he is explaining the scene of his sucking milk with his forefinger in his mouth and sucking that. He (Abu Huraira) further reported Allah's Apostle (may be peace upon him) as saying: There happened to pass by him a girl who was being beaten and they were saying: You have committed adultery and you have committed theft and she was saying: Allah is enough for me and He is my good Protector, and his mother said: O Allah, don't make my child like her and he left sucking the milk, and looked towards her and said: O Allah, make me like her, and there was a talk between them. She said: O with shaven head, a good-looking person happened to pass by and I said: O Allah, make my child like him, and you said: O Allah, don't make me like him, and they passed by a girl while they were beating her and saying: You committed fornication and you committed theft, and I said: O Allah, don't make my child like her, and you said: O Allah, make me like her. Thereupon he said: That person was a tyrant, and I said: O Allah, don't make me like him, and they were saying about her: You committed fornication whereas in fact she had not committed that and they were saying: You have committed theft whereas she had not committed theft, so I said: O Allah, make me like her.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا جَرِيرُ بْنُ حَازِمٍ، حَدَّثَنَا
مُحَمَّدُ بْنُ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " لَمْ يَتَكَلَّمْ فِي الْمَهْدِ
إِلاَّ ثَلاَثَةٌ عِيسَى ابْنُ مَرْيَمَ وَصَاحِبُ جُرَيْجٍ وَكَانَ جُرَيْجٌ رَجُلاً عَابِدًا فَاتَّخَذَ صَوْمَعَةً فَكَانَ
فِيهَا فَأَتَتْهُ أُمُّهُ وَهُوَ يُصَلِّي فَقَالَتْ يَا جُرَيْجُ . فَقَالَ يَا رَبِّ أُمِّي وَصَلاَتِي . فَأَقْبَلَ عَلَى
صَلاَتِهِ فَانْصَرَفَتْ فَلَمَّا كَانَ مِنَ الْغَدِ أَتَتْهُ وَهُوَ يُصَلِّي فَقَالَتْ يَا جُرَيْجُ فَقَالَ يَا رَبِّ أُمِّي
وَصَلاَتِي فَأَقْبَلَ عَلَى صَلاَتِهِ فَانْصَرَفَتْ فَلَمَّا كَانَ مِنَ الْغَدِ أَتَتْهُ وَهُوَ يُصَلِّي فَقَالَتْ يَا جُرَيْجُ
. فَقَالَ أَىْ رَبِّ أُمِّي وَصَلاَتِي . فَأَقْبَلَ عَلَى صَلاَتِهِ فَقَالَتِ اللَّهُمَّ لاَ تُمِتْهُ حَتَّى يَنْظُرَ إِلَى
وُجُوهِ الْمُومِسَاتِ . فَتَذَاكَرَ بَنُو إِسْرَائِيلَ جُرَيْجًا وَعِبَادَتَهُ وَكَانَتِ امْرَأَةٌ بَغِيٌّ يُتَمَثَّلُ بِحُسْنِهَا
فَقَالَتْ إِنْ شِئْتُمْ لأَفْتِنَنَّهُ لَكُمْ - قَالَ - فَتَعَرَّضَتْ لَهُ فَلَمْ يَلْتَفِتْ إِلَيْهَا فَأَتَتْ رَاعِيًا كَانَ يَأْوِي
إِلَى صَوْمَعَتِهِ فَأَمْكَنَتْهُ مِنْ نَفْسِهَا فَوَقَعَ عَلَيْهَا فَحَمَلَتْ فَلَمَّا وَلَدَتْ قَالَتْ هُوَ مِنْ جُرَيْجٍ
. فَأَتَوْهُ فَاسْتَنْزَلُوهُ وَهَدَمُوا صَوْمَعَتَهُ وَجَعَلُوا ...
| Reference | : Sahih Muslim 2550b |
| In-book reference | : Book 45, Hadith 9 |
| USC-MSA web (English) reference | : Book 32, Hadith 6188 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4272
Narrated Zayd ibn Thabit:
The verse "If a man kills a believer intentionally, his recompense is Hell to abide therein for ever" was revealed six months after the verse "And those who invoke not with Allah any other god, nor slay such life as Allah has made sacred, except for just cause in Surat al-Furqan.
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ، عَنْ أَبِي الزِّنَادِ، عَنْ مُجَالِدِ بْنِ عَوْفٍ، أَنَّ خَارِجَةَ بْنَ زَيْدٍ، قَالَ سَمِعْتُ زَيْدَ بْنَ ثَابِتٍ، فِي هَذَا الْمَكَانِ يَقُولُ أُنْزِلَتْ هَذِهِ الآيَةُ { وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ خَالِدًا فِيهَا } بَعْدَ الَّتِي فِي الْفُرْقَانِ { وَالَّذِينَ لاَ يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ وَلاَ يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلاَّ بِالْحَقِّ } بِسِتَّةِ أَشْهُرٍ .
| Grade: | Munkar (Al-Albani) | منكر (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4272 |
| In-book reference | : Book 37, Hadith 33 |
| English translation | : Book 36, Hadith 4259 |
Sunan Abi Dawud 4848
'Amr b. al-Sharid quoted his father al-Sharid b. Suwaid as saying:
The Messenger of Allah (saws) came upon me when I was sitting thus: having my left hand behind my back and leaning on the fleshy part of it, and said: Are you sitting in the manner of those with whom Allah is angry?
حَدَّثَنَا عَلِيُّ بْنُ بَحْرٍ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ إِبْرَاهِيمَ بْنِ مَيْسَرَةَ، عَنْ عَمْرِو بْنِ الشَّرِيدِ، عَنْ أَبِيهِ الشَّرِيدِ بْنِ سُوَيْدٍ، قَالَ مَرَّ بِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنَا جَالِسٌ هَكَذَا وَقَدْ وَضَعْتُ يَدِيَ الْيُسْرَى خَلْفَ ظَهْرِي وَاتَّكَأْتُ عَلَى أَلْيَةِ يَدِي فَقَالَ
" أَتَقْعُدُ قِعْدَةَ الْمَغْضُوبِ عَلَيْهِمْ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4848 |
| In-book reference | : Book 43, Hadith 76 |
| English translation | : Book 42, Hadith 4830 |
Al-Adab Al-Mufrad 137
Abu Hurayra reported that the Messenger of Allah, may Allah bless him
and grant him peace, said, "The best house among the Muslims is the house
in which orphans are well treated. The worst house among the Muslims is the
house in which orphans are ill treated. I and the guardian of the orphan
will be in the Garden like that," indicating his two fingers.
حَدَّثَنَا عَبْدُ اللهِ بْنُ عُثْمَانَ، قَالَ: أَخْبَرَنَا عَبْدُ اللهِ، قَالَ: أَخْبَرَنَا سَعِيدُ بْنُ أَبِي أَيُّوبَ، عَنْ يَحْيَى بْنِ أَبِي سُلَيْمَانَ، عَنِ ابْنِ أَبِي عَتَّابٍ، عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: خَيْرُ بَيْتٍ فِي الْمُسْلِمِينَ بَيْتٌ فِيهِ يَتِيمٌ يُحْسَنُ إِلَيْهِ، وَشَرُّ بَيْتٍ فِي الْمُسْلِمِينَ بَيْتٌ فِيهِ يَتِيمٌ يُسَاءُ إِلَيْهِ، أَنَا وَكَافِلُ الْيَتِيمِ فِي الْجَنَّةِ كَهَاتَيْنِ يُشِيرُ بِإِصْبَعَيْهِ.
| Reference | : Al-Adab Al-Mufrad 137 |
| In-book reference | : Book 7, Hadith 9 |
| English translation | : Book 7, Hadith 137 |
Al-Adab Al-Mufrad 406
Abu Ayyub al-Ansari reported that the Messenger of Allah, may Allah
bless him and grant him peace, said, "It is not lawful for a Muslim to
refuse to speak to his (Muslim) brother for more than three days so that
when they meet, one goes this way and the goes that way. The better of
the two is the one who initiates the greeting."
حَدَّثَنَا إِسْمَاعِيلُ قَالَ: حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي أَيُّوبَ الأَنْصَارِيِّ، أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم قَالَ: لاَ يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلاَثَةِ أَيَّامٍ، يَلْتَقِيَانِ فَيُعْرِضُ هَذَا وَيُعْرِضُ هَذَا، وَخَيْرُهُمَا الَّذِي يَبْدَأُ بِالسَّلامِ.
| Reference | : Al-Adab Al-Mufrad 406 |
| In-book reference | : Book 22, Hadith 10 |
| English translation | : Book 22, Hadith 406 |
Al-Adab Al-Mufrad 656
'Amr ibn Shu'ayb reported that his grandfather said, "I heard the
Prophet, may Allah bless him and grant him peace, say, 'O Allah, I seek
refuge with You from laziness and debt. I seek refuge with You from the
trial of the Dajjal. I seek refuge with You from the punishment of the
Fire.'"
حَدَّثَنَا عَبْدُ اللهِ قَالَ: حَدَّثَنِي اللَّيْثُ قَالَ: حَدَّثَنِي ابْنُ الْهَادِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ قَالَ: سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ: اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكَسَلِ وَالْمَغْرَمِ، وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ، وَأَعُوذُ بِكَ مِنْ عَذَابِ النَّارِ.
| Reference | : Al-Adab Al-Mufrad 656 |
| In-book reference | : Book 31, Hadith 53 |
| English translation | : Book 31, Hadith 656 |
Al-Adab Al-Mufrad 985
Abu Ayyub reported that the Messenger of Allah, may Allah bless
him and grant him peace, said, "It is not lawful for a Muslim man to separate
himself from his brother for more than three days. When they meet, and
one turns away and the other turns away, the better of them is the one
who gives the greeting first."
حَدَّثَنَا عَبْدُ اللهِ بْنُ يُوسُفَ، وَالْقَعْنَبِيُّ، قَالاَ: أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عَطَاءِ بْنِ يَزِيدَ، عَنْ أَبِي أَيُّوبَ، أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم قَالَ: لاَ يَحِلُّ لِامْرِئٍ مُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلاَثٍ، فَيَلْتَقِيَانِ فَيُعْرِضُ هَذَا وَيُعْرِضُ هَذَا، وَخَيْرُهُمَا الَّذِي يَبْدَأُ بِالسَّلامِ.
| Reference | : Al-Adab Al-Mufrad 985 |
| In-book reference | : Book 42, Hadith 21 |
| English translation | : Book 42, Hadith 985 |
Bulugh al-Maram 709
A’ishah (RAA) narrated, ‘I once asked the Messenger of Allah (P.B.U.H.) ‘O Messenger of Allah! Is Jihad incumbent upon women? He replied, “Yes. They have to take part in Jihad in which no fighting takes place, which is:
Hajj and 'Umrah." Related by Ahmad and Ibn Majah and the wording is his. It is reported with a sound chain of narrators.
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { قُلْتُ: يَا رَسُولَ اَللَّهِ! عَلَى اَلنِّسَاءِ جِهَادٌ ? قَالَ:
" نَعَمْ, عَلَيْهِنَّ جِهَادٌ لَا قِتَالَ فِيهِ: اَلْحَجُّ, وَالْعُمْرَةُ " } رَوَاهُ أَحْمَدُ, وَابْنُ مَاجَهْ وَاللَّفْظُ لَهُ, وَإِسْنَادُهُ صَحِيحٌ 1 وَأَصْلُهُ فِي اَلصَّحِيحِ 2 .
| Reference | : Bulugh al-Maram 709 |
| In-book reference | : Book 6, Hadith 2 |
| English translation | : Book 6, Hadith 729 |
Abu Dharr (RAA) narrated, I asked the Messenger of Allah (P.B.U.H.) ‘Which action is the most excellent?’ He replied, “Faith in Allah and Jihad in His Cause.” I then asked, ‘Which slaves are the most excellent (for the purpose of emancipating them)’ and he replied, “Those whose prices are the highest and are the most valuable to their owners.” Agreed upon.
وَعَنْ أَبِي ذَرٍّ - رضى الله عنه - { قَالَ: سَأَلْتُ اَلنَّبِيَّ - صلى الله عليه وسلم -أَيُّ اَلْعَمَلِ أَفْضَلُ? قَالَ: "إِيمَانٌ بِاَللَّهِ, وَجِهَادٌ فِي سَبِيلِهِ" . قُلْتُ: فَأَيُّ اَلرِّقَابِ أَفْضَلُ? قَالَ: " أَعْلَاهَ ا 1 ثَمَنًا, وَأَنْفَسُهَا عِنْدَ أَهْلِهَا" } مُتَّفَقٌ عَلَيْهِ" . 2 .
| Sunnah.com reference | : Book 15, Hadith 4 |
| English translation | : Book 15, Hadith 1465 |
| Arabic reference | : Book 15, Hadith 1421 |
Bulugh al-Maram 1410
Narrated Abu Maryam al-Azdi (RA):
The Prophet (SAW) said, "Whoever is placed by Allah over any matter of the affairs of the Muslims, and then conceals himself (i.e. holds back) from dealing with their needs and their poor (people), Allah will conceal Himself (i.e. hold back) from fulfilling his needs."
[Abu Dawud and at-Tirmidhi reported it].
وَعَنْ أَبِي مَرْيَمَ اَلْأَزْدِيِّ - رضى الله عنه - عَنِ اَلنَّبِيِّ - صلى الله عليه وسلم -[ أَنَّهُ ] { قَالَ:
"مَنْ وَلَّاهُ اَللَّهُ شَيْئًا مِنْ أَمْرِ اَلْمُسْلِمِينَ, فَاحْتَجَبَ عَنْ حَاجَتِهِمْ وَفَقِيرِهِم, اِحْتَجَبَ اَللَّهُ دُونَ حَاجَتِهِ" } أَخْرَجَهُ أَبُو دَاوُدَ, وَاَلتِّرْمِذِيُّ 1 .
| Reference | : Bulugh al-Maram 1410 |
| In-book reference | : Book 14, Hadith 14 |
| English translation | : Book 14, Hadith 1410 |
Sahih Muslim 569 b
Sulaiman b. Buraida reported on the authority of his father that when the Apostle of Allah (may peace be upon him) had said prayer a man stood up and said:
Who called for a red camel? (Upon this) the Apostle of Allah (may peace be upon him) said: May it not be restored to you! The mosques are built for what they are meant.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ أَبِي سِنَانٍ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم لَمَّا صَلَّى قَامَ رَجُلٌ فَقَالَ مَنْ دَعَا إِلَى الْجَمَلِ الأَحْمَرِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" لاَ وَجَدْتَ إِنَّمَا بُنِيَتِ الْمَسَاجِدُ لِمَا بُنِيَتْ لَهُ " .
| Reference | : Sahih Muslim 569b |
| In-book reference | : Book 5, Hadith 101 |
| USC-MSA web (English) reference | : Book 4, Hadith 1156 |
| (deprecated numbering scheme) |
Sahih Muslim 1105
'A'isha (Allah be pleased with her) said:
The Apostle of Allah (may peace be upon him) forbade them (his Companions) to observe Saum Wisal out of mercy for them. They said: You (Holy Prophet) yourself observe it. Upon this he said: I am not like you. My Lord feeds me and provides me drink.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، جَمِيعًا عَنْ عَبْدَةَ، - قَالَ إِسْحَاقُ أَخْبَرَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، - عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ نَهَاهُمُ النَّبِيُّ صلى الله عليه وسلم عَنِ الْوِصَالِ رَحْمَةً لَهُمْ . فَقَالُوا إِنَّكَ تُوَاصِلُ . قَالَ
" إِنِّي لَسْتُ كَهَيْئَتِكُمْ إِنِّي يُطْعِمُنِي رَبِّي وَيَسْقِينِي " .
| Reference | : Sahih Muslim 1105 |
| In-book reference | : Book 13, Hadith 78 |
| USC-MSA web (English) reference | : Book 6, Hadith 2435 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 517
It was narrated from 'Ubaidullah bin 'Abdullah bin 'Umar that his father said:
"I heard the Messenger of Allah being asked about water in the wilderness that is frequented by beasts and predators. The Messenger of Allah said: "If the water reaches the amount of two Qullah, nothing can make it impure (Najis).'" (Sahih)
Another chain with similar wording.
حَدَّثَنَا أَبُو بَكْرِ بْنُ خَلاَّدٍ الْبَاهِلِيُّ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ جَعْفَرِ بْنِ الزُّبَيْرِ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ سُئِلَ عَنِ الْمَاءِ يَكُونُ بِالْفَلاَةِ مِنَ الأَرْضِ وَمَا يَنُوبُهُ مِنَ الدَّوَابِّ وَالسِّبَاعِ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِذَا بَلَغَ الْمَاءُ قُلَّتَيْنِ لَمْ يُنَجِّسْهُ شَىْءٌ " .
حَدَّثَنَا عَمْرُو بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ جَعْفَرٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ .
| Reference | : Sunan Ibn Majah 517 |
| In-book reference | : Book 1, Hadith 251 |
| English translation | : Vol. 1, Book 1, Hadith 517 |
Sunan Ibn Majah 1841
Abu Sa'eed Al-Khudri narrated that:
the Messenger of Allah said: “Charity is not permissible for a rich man except in five cases: One who is appointed to collect it, a warrior fighting in the cause of Allah, a rich man who buys it with his own money, a poor man who receives the charity and gives it as a gift to a rich man, and a debtor.”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" لاَ تَحِلُّ الصَّدَقَةُ لِغَنِيٍّ إِلاَّ لِخَمْسَةٍ لِعَامِلٍ عَلَيْهَا أَوْ لِغَازٍ فِي سَبِيلِ اللَّهِ أَوْ لِغَنِيٍّ اشْتَرَاهَا بِمَالِهِ أَوْ فَقِيرٍ تُصُدِّقَ عَلَيْهِ فَأَهْدَاهَا لِغَنِيٍّ أَوْ غَارِمٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1841 |
| In-book reference | : Book 8, Hadith 59 |
| English translation | : Vol. 3, Book 8, Hadith 1841 |
Sunan Ibn Majah 1708
It was
narrated from Abu Dharr that the Messenger of Allah (saw)
said:
“Whoever fasts three days in every month, that is fasting for a
lifetime.” Then, in testimony of that, Allah revealed: “Whoever
brings
a good deed shall have ten time the like thereof to his
credit.”
[6:160] So one day is equivalent to ten (in reward).
حَدَّثَنَا سَهْلُ بْنُ أَبِي سَهْلٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ عَاصِمٍ الأَحْوَلِ، عَنْ أَبِي عُثْمَانَ، عَنْ أَبِي ذَرٍّ، قَالَ: قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " مَنْ صَامَ ثَلاَثَةَ أَيَّامٍ مِنْ كُلِّ شَهْرٍ فَذَلِكَ صَوْمُ الدَّهْرِ " . فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ تَصْدِيقَ ذَلِكَ فِي كِتَابِهِ {مَنْ جَاءَ بِالْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَا} فَالْيَوْمُ بِعَشْرَةِ أَيَّامٍ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1708 |
| In-book reference | : Book 7, Hadith 71 |
| English translation | : Vol. 1, Book 7, Hadith 1708 |
Sunan Ibn Majah 3470
It was
narrated from Abu Hurairah that the Prophet (saw) visited a
sick
person, due to an illness that he was suffering from and Abu
Hurairah
was with him. The Messenger of Allah (saw) said:
“Be of good
cheer,
for Allah says: ‘It is My fire which I have causes to overwhelm
My
believing slave in this world, to be his share of the Fire in the
Hereafter.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنْ إِسْمَاعِيلَ بْنِ عُبَيْدِ اللَّهِ، عَنْ أَبِي صَالِحٍ الأَشْعَرِيِّ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ أَنَّهُ عَادَ مَرِيضًا وَمَعَهُ أَبُو هُرَيْرَةَ مِنْ وَعْكٍ كَانَ بِهِ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" أَبْشِرْ فَإِنَّ اللَّهَ يَقُولُ هِيَ نَارِي أُسَلِّطُهَا عَلَى عَبْدِيَ الْمُؤْمِنِ فِي الدُّنْيَا لِتَكُونَ حَظَّهُ مِنَ النَّارِ فِي الآخِرَةِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3470 |
| In-book reference | : Book 31, Hadith 35 |
| English translation | : Vol. 4, Book 31, Hadith 3470 |
Sunan Ibn Majah 4152
It was
narrated from ‘Ata’ bin Sa’ib from his father, from ‘Ali that
the Messenger of Allah (saw) came to ‘Ali and Fatimah, when they
were
covered with a Khamil belonging to them. And a Khamil is a white
velvet made of wool. The Messenger of Allah (saw) had given this to
them as a wedding gift, along with a pillow stuffed with Idhkhir* and
a water skin.
حَدَّثَنَا وَاصِلُ بْنُ عَبْدِ الأَعْلَى، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ أَبِيهِ، عَنْ عَلِيٍّ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ أَتَى عَلِيًّا وَفَاطِمَةَ وَهُمَا فِي خَمِيلٍ لَهُمَا - وَالْخَمِيلُ الْقَطِيفَةُ الْبَيْضَاءُ مِنَ الصُّوفِ - قَدْ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ جَهَّزَهُمَا بِهَا وَوِسَادَةٍ مَحْشُوَّةٍ إِذْخِرًا وَقِرْبَةٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4152 |
| In-book reference | : Book 37, Hadith 53 |
| English translation | : Vol. 5, Book 37, Hadith 4152 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 88
It was narrated from ‘Abdullah bin 'Umar, from Sa'd bin Abi Waqqas that the Messenger of Allah (ﷺ) used to wipe over his khuffain. 'Abdullah bin 'Umar asked 'Umar about that and he said:
Yes, if Sa'd narrates some-thing to you from the Messenger of Allah (ﷺ), do not ask anyone else about it.
حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ أَبِي النَّضْرِ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ مَسَحَ عَلَى الْخُفَّيْنِ وَأَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ سَأَلَ عُمَرَ رَضِيَ اللَّهُ عَنْهُ عَنْ ذَلِكَ فَقَالَ نَعَمْ إِذَا حَدَّثَكَ سَعْدٌ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَيْئًا فَلَا تَسْأَلْ عَنْهُ غَيْرَهُ.
| Grade: | Sahih (Darussalam) [ Al-Bukhari (202)] (Darussalam) |
| Reference | : Musnad Ahmad 88 |
| In-book reference | : Book 2, Hadith 7 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1127
It was narrated from ‘Awn bin Abi Juhaifah that his father said:
`Ali (رضي الله عنه) said: If I narrate to you a hadeeth from the Messenger of Allah (ﷺ), then being thrown from heaven to earth is dearer to me than attributing to the Messenger of Allah (ﷺ) something that he did not say However, war is deceit.
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، وَمُحَمَّدُ بْنُ جَعْفَرٍ، قَالَا حَدَّثَنَا شُعْبَةُ، عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ، عَنْ أَبِيهِ، قَالَ قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ إِذَا حَدَّثْتُكُمْ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَدِيثًا فَلَأَنْ أَقَعَ مِنْ السَّمَاءِ إِلَى الْأَرْضِ أَحَبُّ إِلَيَّ مِنْ أَنْ أَقُولَ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا لَمْ يَقُلْ وَلَكِنَّ الْحَرْبَ خَدْعَةٌ.
| Grade: | Lts isnad is Sahih, al-Bukhari (6930) and Muslim (1066)] (Darussalam) |
| Reference | : Musnad Ahmad 1127 |
| In-book reference | : Book 5, Hadith 543 |
Malik said, from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, forbade najsh.
Malik said, "Najsh is to offer a man more than the worth of his goods when you do not mean to buy them and someone else follows you in bidding."
قَالَ مَالِكٌ عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ النَّجْشِ .
| USC-MSA web (English) reference | : Book 31, Hadith 98 |
| Arabic reference | : Book 31, Hadith 1384 |
Yahya related from Malik from Hisham ibn Urwa from his father that the Messenger of Allah, may Allah bless him and grant him peace, said, "If anyone revives dead land, it belongs to him, and the unjust root has no right."
Malik explained, "The unjust root is whatever is taken, or planted without right."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ أَحْيَا أَرْضًا مَيِّتَةً فَهِيَ لَهُ وَلَيْسَ لِعِرْقٍ ظَالِمٍ حَقٌّ " .
| USC-MSA web (English) reference | : Book 36, Hadith 26 |
| Arabic reference | : Book 36, Hadith 1430 |
Sahih al-Bukhari 6646
Narrated Ibn `Umar:
Allah's Apostle met `Umar bin Al-Khattab while the latter was going with a group of camel-riders, and he was swearing by his father. The Prophet said, "Lo! Allah forbids you to swear by your fathers, so whoever has to take an oath, he should swear by Allah or keep quiet."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَدْرَكَ عُمَرَ بْنَ الْخَطَّابِ وَهْوَ يَسِيرُ فِي رَكْبٍ يَحْلِفُ بِأَبِيهِ فَقَالَ
" أَلاَ إِنَّ اللَّهَ يَنْهَاكُمْ أَنْ تَحْلِفُوا بِآبَائِكُمْ، مَنْ كَانَ حَالِفًا فَلْيَحْلِفْ بِاللَّهِ، أَوْ لِيَصْمُتْ ".
| Reference | : Sahih al-Bukhari 6646 |
| In-book reference | : Book 83, Hadith 25 |
| USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 641 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6995
Narrated Abu Qatada:
The Prophet said, "A good dream is from Allah, and a bad dream is from Satan. So whoever has seen (in a dream) something he dislikes, then he should spit without saliva, thrice on his left and seek refuge with Allah from Satan, for it will not harm him, and Satan cannot appear in my shape."
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي جَعْفَرٍ، أَخْبَرَنِي أَبُو سَلَمَةَ، عَنْ أَبِي قَتَادَةَ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" الرُّؤْيَا الصَّالِحَةُ مِنَ اللَّهِ، وَالْحُلْمُ مِنَ الشَّيْطَانِ، فَمَنْ رَأَى شَيْئًا يَكْرَهُهُ فَلْيَنْفِثْ عَنْ شِمَالِهِ ثَلاَثًا، وَلْيَتَعَوَّذْ مِنَ الشَّيْطَانِ، فَإِنَّهَا لاَ تَضُرُّهُ، وَإِنَّ الشَّيْطَانَ لاَ يَتَرَاءَى بِي ".
| Reference | : Sahih al-Bukhari 6995 |
| In-book reference | : Book 91, Hadith 14 |
| USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 124 |
| (deprecated numbering scheme) |
Riyad as-Salihin 153
'Umar bin Al-Khattab (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Should anyone fall asleep at night and fail to recite his portion of the Qur'an, or a part of it, if he recites it between the Fajr prayer and the Zuhr prayer, it will be recorded for him as though he had recited it during the night".
[Muslim].
[Muslim].
وعن عمر بن الخطاب رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم:
" من نام عن حزبه من الليل، أو عن شيء منه فقرأه ما بين صلاة الفجر وصلاة الظهر، كتب له كأنما قرأه من الليل" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 153 |
| In-book reference | : Introduction, Hadith 153 |
Riyad as-Salihin 398
Nu'man bin Bashir (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) said, "The least tortured man on the Day of Resurrection is one underneath whose feet will be placed two live coal, and his brain will be boiling, and he would think that he is the most tortured, while he is the least tortured".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن النعمان بن بشير رضي الله عنهما قال : سمعت رسول الله صلى الله عليه وسلم يقول: إن أهون أهل النار عذابا يوم القيامة لرجل يوضع في أخمص قدميه جمرتان يغلي منهما دماغه، ما يرى أن أحد أشد منه عذابا، وإنه لأهونهم عذابا" (( متفق عليه))
| Reference | : Riyad as-Salihin 398 |
| In-book reference | : Introduction, Hadith 398 |
Riyad as-Salihin 492
Abu Sa'id Maqburi reported:
Abu Hurairah (May Allah be pleased with him) said that he happened to pass by some people who had a roast lamb before them. They invited him, but he declined, saying: "The Messenger of Allah (PBUH) left the world without having eaten his fill with barley bread."
[Al- Bukhari].
[Al- Bukhari].
وعن أبي سعيد المقبري عن أبي هريرة رضي الله عنه، أنه مر بقوم بين أيديهم شاة مصلية، فدعوه فأبي أن يأكل، وقال: خرج رسول الله صلى الله عليه وسلم من الدنيا ولم يشبع من خبز الشعير. ((رواه البخاري)).
'مصلية' بفتح الميم: أي: مشوية.
'مصلية' بفتح الميم: أي: مشوية.
| Reference | : Riyad as-Salihin 492 |
| In-book reference | : Introduction, Hadith 492 |
Riyad as-Salihin 671
Ibn 'Abbas (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) said, "If a person notices in his ruler what he dislikes, he should show patience because he who departs from the (Muslim) community a cubit, dies like those who died in the Days of Ignorance."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن عباس رضي الله عنهما أن رسول الله صلى الله عليه وسلم قال: “من كره من أميره شيئاً فليصبر، فإنه من خرج من السلطان شبراً مات ميتة جاهلية” ((متفق عليه)) .
| Reference | : Riyad as-Salihin 671 |
| In-book reference | : Introduction, Hadith 671 |
Riyad as-Salihin 1016
Abu Hurairah (May Allah be pleased with him) reported:
I heard the Messenger of Allah (PBUH) saying, "There is a Surah in the Qur'an which contains thirty Ayat which kept interceding for a man until his sins are forgiven. This Surah is 'Blessed is He in Whose Hand is the dominion.' (Surat Al-Mulk 67)."
[At-Tirmidhi and Abu Dawud].
[At-Tirmidhi and Abu Dawud].
وعن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال :" من القرآن سورة ثلاثون آية شفعت لرجل حتى غفرت له ،وهي: تبارك الذي بيده الملك ". ((رواه أبو داود والترمذي وقال :" حديث حسن ، وفي رواية أبي داود: "تشفع ")).
| Reference | : Riyad as-Salihin 1016 |
| In-book reference | : Book 8, Hadith 26 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1735
'Abdul-Malik bin Abi Sulaiman reported from Zubaid, from Sa'eed bin Abdur-Rahman bin Abza, from his father, who said:
"The Messenger of Allah (SAW) used to recite in witr: Glorify the Name of your Lord, the Most High;" and "Say: O you disbelievers!;' and 'Say: He is Allah, (the) One.'"
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، قَالَ حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ أَبِي سُلَيْمَانَ، عَنْ زُبَيْدٍ، عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، عَنْ أَبِيهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُوتِرُ بِـ { سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى } وَ { قُلْ يَا أَيُّهَا الْكَافِرُونَ } وَ { قُلْ هُوَ اللَّهُ أَحَدٌ } وَرَوَاهُ مُحَمَّدُ بْنُ جُحَادَةَ عَنْ زُبَيْدٍ وَلَمْ يَذْكُرْ ذَرًّا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1735 |
| In-book reference | : Book 20, Hadith 138 |
| English translation | : Vol. 2, Book 20, Hadith 1736 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4758
Narrated `Aishah:
May Allah bestow His Mercy on the early emigrant women. When Allah revealed: "... and to draw their veils all over their Juyubihinna (i.e., their bodies, faces, necks and bosoms)..." (V.24:31) they tore their Murat (woolen dresses or waist-binding clothes or aprons etc.) and covered their heads and faces with those torn Muruts.
وَقَالَ أَحْمَدُ بْنُ شَبِيبٍ حَدَّثَنَا أَبِي، عَنْ يُونُسَ، قَالَ ابْنُ شِهَابٍ عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ يَرْحَمُ اللَّهُ نِسَاءَ الْمُهَاجِرَاتِ الأُوَلَ، لَمَّا أَنْزَلَ اللَّهُ {وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَى جُيُوبِهِنَّ} شَقَّقْنَ مُرُوطَهُنَّ فَاخْتَمَرْنَ بِها.
| Reference | : Sahih al-Bukhari 4758 |
| In-book reference | : Book 65, Hadith 280 |
| USC-MSA web (English) reference | : Vol. 1, Book 60, Hadith 281 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Hisham ibn Urwa from his father that A'isha, umm al-muminin said, "The Messenger of Allah, may Allah bless him and grant him peace, used to pray thirteen rakas in the night and then would pray two rakas when he heard the adhan for the subh prayer."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي بِاللَّيْلِ ثَلاَثَ عَشْرَةَ رَكْعَةً ثُمَّ يُصَلِّي إِذَا سَمِعَ النِّدَاءَ بِالصُّبْحِ رَكْعَتَيْنِ خَفِيفَتَيْنِ .
| Sunnah.com reference | : Book 7, Hadith 10 |
| USC-MSA web (English) reference | : Book 7, Hadith 10 |
| Arabic reference | : Book 7, Hadith 264 |
Yahya related to me from Malik from Abdullah ibn Dinar from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, used to pray on his mount while travelling, whichever way it was facing. Abdullah ibn Dinar said, "Abdullah ibn Umar would also do that."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُصَلِّي عَلَى رَاحِلَتِهِ فِي السَّفَرِ حَيْثُ تَوَجَّهَتْ بِهِ . قَالَ عَبْدُ اللَّهِ بْنُ دِينَارٍ وَكَانَ عَبْدُ اللَّهِ بْنُ عُمَرَ يَفْعَلُ ذَلِكَ .
| USC-MSA web (English) reference | : Book 9, Hadith 28 |
| Arabic reference | : Book 9, Hadith 357 |
Sahih Muslim 3
Muhammad bin Ubayd il-Ghubarī narrated to us, Abū Awānah narrated to us, on authority of Abī Hasīn, on authority of Abī Sālih, on authority of Abū Hurayrah, he said, the Messenger of Allah, peace and blessings of Allah upon him, said:
‘Whoever lies upon me intentionally, then let him take his seat in the Fire’.
وَحَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ الْغُبَرِيُّ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي حَصِينٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ كَذَبَ عَلَىَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ " .
| Reference | : Sahih Muslim 3 |
| In-book reference | : Introduction, Narration 3 |
Sunan an-Nasa'i 2926
It was narrated from HIsham bin Urwah, from his father, from Umm Salamah, that she said:
"O Messenger of Allah, by Allah! I have not performed the Farewell Tawaf." The Prophet said: "When the Iqamah is said for prayer, perform Tawaf on your camel behind the people." Urwah did not hear from Umm Salamah.
أَخْبَرَنَا مُحَمَّدُ بْنُ آدَمَ، عَنْ عَبْدَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ يا رَسُولَ اللَّهِ وَاللَّهِ مَا طُفْتُ طَوَافَ الْخُرُوجِ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" إِذَا أُقِيمَتِ الصَّلاَةُ فَطُوفِي عَلَى بَعِيرِكِ مِنْ وَرَاءِ النَّاسِ " . عُرْوَةُ لَمْ يَسْمَعْهُ مِنْ أُمِّ سَلَمَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2926 |
| In-book reference | : Book 24, Hadith 309 |
| English translation | : Vol. 3, Book 24, Hadith 2929 |
Sunan an-Nasa'i 2851
It was narrated from Kab bin Ujra:
That he was with the Messenger of Allah in Ihram and he suffered an infestation of head lice. The Messenger of Allah commanded him to shave his head and told him: "Fast for three days, or fed six poor persons two Mudds earch, or sacrifice a sheep. Whichever one of these you do will be sufficient for you.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ الْكَرِيمِ بْنِ مَالِكٍ الْجَزَرِيِّ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ كَعْبِ بْنِ عُجْرَةَ، أَنَّهُ كَانَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم مُحْرِمًا فَآذَاهُ الْقَمْلُ فِي رَأْسِهِ فَأَمَرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَحْلِقَ رَأْسَهُ وَقَالَ
" صُمْ ثَلاَثَةَ أَيَّامٍ أَوْ أَطْعِمْ سِتَّةَ مَسَاكِينَ مُدَّيْنِ مُدَّيْنِ أَوِ انْسُكْ شَاةً أَىَّ ذَلِكَ فَعَلْتَ أَجْزَأَ عَنْكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2851 |
| In-book reference | : Book 24, Hadith 234 |
| English translation | : Vol. 3, Book 24, Hadith 2854 |
Sunan an-Nasa'i 2592
It was narrated that 'Abdullah bin Mas'ud said:
"The Messenger of Allah said: 'Whoever asks when he has enough to make him independent of means will have lacerations on his face on the Day of Resurrection.' It was said: 'O Messenger of Allah, what would make him independent of means?' He said: 'Fifty Dirhams or its equivalent of gold."'
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا يَحْيَى بْنُ آدَمَ، قَالَ حَدَّثَنَا سُفْيَانُ الثَّوْرِيُّ، عَنْ حَكِيمِ بْنِ جُبَيْرٍ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ سَأَلَ وَلَهُ مَا يُغْنِيهِ جَاءَتْ خُمُوشًا أَوْ كُدُوحًا فِي وَجْهِهِ يَوْمَ الْقِيَامَةِ " . قِيلَ يَا رَسُولَ اللَّهِ وَمَاذَا يُغْنِيهِ أَوْ مَاذَا أَغْنَاهُ قَالَ " خَمْسُونَ دِرْهَمًا أَوْ حِسَابُهَا مِنَ الذَّهَبِ " . قَالَ يَحْيَى قَالَ سُفْيَانُ وَسَمِعْتُ زُبَيْدًا يُحَدِّثُ عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 2592 |
| In-book reference | : Book 23, Hadith 158 |
| English translation | : Vol. 3, Book 23, Hadith 2593 |
Sunan an-Nasa'i 2553
It was narrated that 'Adiyy bin Hatim said:
"The Messenger of Allah mentioned the Fire, and he turned his face away (as if seeing it), and sought refuge with Allah from it." (One of the narrators) Shu'bah said: "He did that three times, then he said: 'Protect yourselves from the Fire even with half a date, and if you cannot find that, then with a good word."'
أَنْبَأَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، أَنَّ عَمْرَو بْنَ مُرَّةَ، حَدَّثَهُمْ عَنْ خَيْثَمَةَ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ ذَكَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم النَّارَ فَأَشَاحَ بِوَجْهِهِ وَتَعَوَّذَ مِنْهَا ذَكَرَ شُعْبَةُ أَنَّهُ فَعَلَهُ ثَلاَثَ مَرَّاتٍ - ثُمَّ قَالَ
" اتَّقُوا النَّارَ وَلَوْ بِشِقِّ التَّمْرَةِ فَإِنْ لَمْ تَجِدُوا فَبِكَلِمَةٍ طَيِّبَةٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2553 |
| In-book reference | : Book 23, Hadith 119 |
| English translation | : Vol. 3, Book 23, Hadith 2554 |
Sunan an-Nasa'i 2528
It was narrated that Abu Hurairah said:
"The Messenger of Allah said: 'A Dirham was better than a hundred thousand Dirhams.' They said: 'O Messenger of Allah, how?' He said: 'A man had two Dirhams and gave one in charity, and another man went to part of his wealth and took out a hundred thousand Dirhams and gave them in charity."'
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا صَفْوَانُ بْنُ عِيسَى، قَالَ حَدَّثَنَا ابْنُ عَجْلاَنَ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " سَبَقَ دِرْهَمٌ مِائَةَ أَلْفٍ " . قَالُوا يَا رَسُولَ اللَّهِ وَكَيْفَ قَالَ " رَجُلٌ لَهُ دِرْهَمَانِ فَأَخَذَ أَحَدَهُمَا فَتَصَدَّقَ بِهِ وَرَجُلٌ لَهُ مَالٌ كَثِيرٌ فَأَخَذَ مِنْ عُرْضِ مَالِهِ مِائَةَ أَلْفٍ فَتَصَدَّقَ بِهَا " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 2528 |
| In-book reference | : Book 23, Hadith 94 |
| English translation | : Vol. 3, Book 23, Hadith 2529 |
Sunan an-Nasa'i 2072
It was narrated from Ibn 'Umar that the Messenger of Allah said:
"When one of you dies, he is shown his place morning and evening. If he is one of the people of Paradise then he is one of the people of Paradise, and if he is one of the people of Hell. It is said: 'This is your place, until Allah, the Mighty and Sublime, raises you up on the Day of Resurrection."'
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، - وَاللَّفْظُ لَهُ - عَنِ ابْنِ الْقَاسِمِ، حَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا مَاتَ أَحَدُكُمْ عُرِضَ عَلَى مَقْعَدِهِ بِالْغَدَاةِ وَالْعَشِيِّ إِنْ كَانَ مِنْ أَهْلِ الْجَنَّةِ فَمِنْ أَهْلِ الْجَنَّةِ وَإِنْ كَانَ مِنْ أَهْلِ النَّارِ فَمِنْ أَهْلِ النَّارِ فَيُقَالُ هَذَا مَقْعَدُكَ حَتَّى يَبْعَثَكَ اللَّهُ عَزَّ وَجَلَّ يَوْمَ الْقِيَامَةِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2072 |
| In-book reference | : Book 21, Hadith 255 |
| English translation | : Vol. 3, Book 21, Hadith 2074 |
Sunan an-Nasa'i 4007
It was narrated from Zaid with regard Allah's saying:
"And whoever kills a believer intentionally, his recompense is Hell" that he said: "This Verse was revealed eight months after the Verse that is in Tabark Al-Furqan: "And those who invoke not any other ilah (god) along with Allah, or kill such person as Allah has forbidden, except by right."
أَخْبَرَنِي مُحَمَّدُ بْنُ بَشَّارٍ، عَنْ عَبْدِ الْوَهَّابِ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ أَبِي الزِّنَادِ، عَنْ خَارِجَةَ بْنِ زَيْدٍ، عَنْ زَيْدٍ، فِي قَوْلِهِ { وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ } قَالَ نَزَلَتْ هَذِهِ الآيَةُ بَعْدَ الَّتِي فِي { تَبَارَكَ } الْفُرْقَانِ بِثَمَانِيَةِ أَشْهُرٍ { وَالَّذِينَ لاَ يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ وَلاَ يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلاَّ بِالْحَقِّ } . قَالَ أَبُو عَبْدِ الرَّحْمَنِ أَدْخَلَ أَبُو الزِّنَادِ بَيْنَهُ وَبَيْنَ خَارِجَةَ مُجَالِدَ بْنَ عَوْفٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 4007 |
| In-book reference | : Book 37, Hadith 42 |
| English translation | : Vol. 5, Book 37, Hadith 4012 |
Sunan an-Nasa'i 4012
It was narrated from 'Ubaid bin 'Umair that :
His father - who was one of the Companions of the Prophet [SAW] - told him: "A man said: 'O Messenger of Allah, what are the major sins?' He said: 'They are seven; the most grievous of which are associating others with Allah, killing a soul unlawfully and fleeing (from the battlefield) on the day of the march.'" It is abridged.
أَخْبَرَنَا الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ، قَالَ حَدَّثَنَا مُعَاذُ بْنُ هَانِئٍ، قَالَ حَدَّثَنَا حَرْبُ بْنُ شَدَّادٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ عَبْدِ الْحَمِيدِ بْنِ سِنَانٍ، عَنْ حَدِيثِ، عُبَيْدِ بْنِ عُمَيْرٍ أَنَّهُ حَدَّثَهُ أَبُوهُ، وَكَانَ، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم - أَنَّ رَجُلاً قَالَ يَا رَسُولَ اللَّهِ مَا الْكَبَائِرُ قَالَ
" هُنَّ سَبْعٌ أَعْظَمُهُنَّ إِشْرَاكٌ بِاللَّهِ وَقَتْلُ النَّفْسِ بِغَيْرِ حَقٍّ وَفِرَارٌ يَوْمَ الزَّحْفِ " . مُخْتَصَرٌ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 4012 |
| In-book reference | : Book 37, Hadith 47 |
| English translation | : Vol. 5, Book 37, Hadith 4017 |
Sunan an-Nasa'i 4040
It was narrated that 'Urwah bin Az-Zubair said:
"Some people from 'Uraynah raided the milk camels of the Messenger of Allah [SAW] and drove them off, and killed a slave of his. The Messenger of Allah [SAW] sent (men) after them, and they were caught, and he had their hands and feet cut off, and their eyes gouged out."
أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، قَالَ أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ وَأَخْبَرَنِي يَحْيَى بْنُ عَبْدِ اللَّهِ بْنِ سَالِمٍ، وَسَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ، وَذَكَرَ، آخَرَ عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، أَنَّهُ قَالَ أَغَارَ نَاسٌ مِنْ عُرَيْنَةَ عَلَى لِقَاحِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَاسْتَاقُوهَا وَقَتَلُوا غُلاَمًا لَهُ فَبَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي آثَارِهِمْ فَأُخِذُوا فَقَطَّعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ وَسَمَلَ أَعْيُنَهُمْ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4040 |
| In-book reference | : Book 37, Hadith 75 |
| English translation | : Vol. 5, Book 37, Hadith 4045 |
Sunan an-Nasa'i 4411
It was narrated that Shaddad bin Aws said:
"I heard the Messenger of Allah say: 'Allah, the Mighty and Sublime, has decreed proficiency in all things, so when you kill, kill well, and when you slaughter, slaughter well. Let one of you sharpen his blade and spare suffering to the animal he slaughters" (Sahih)
أَخْبَرَنَا إِبْرَاهِيمُ بْنُ يَعْقُوبَ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، قَالَ أَنْبَأَنَا إِسْرَائِيلُ، عَنْ مَنْصُورٍ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي أَسْمَاءَ الرَّحَبِيِّ، عَنْ أَبِي الأَشْعَثِ، عَنْ شَدَّادِ بْنِ أَوْسٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِنَّ اللَّهَ عَزَّ وَجَلَّ كَتَبَ الإِحْسَانَ عَلَى كُلِّ شَىْءٍ فَإِذَا قَتَلْتُمْ فَأَحْسِنُوا الْقِتْلَةَ وَإِذَا ذَبَحْتُمْ فَأَحْسِنُوا الذَّبْحَ وَلْيُحِدَّ أَحَدُكُمْ إِذَا ذَبَحَ شَفْرَتَهُ وَلْيُرِحْ ذَبِيحَتَهُ " .
| Reference | : Sunan an-Nasa'i 4411 |
| In-book reference | : Book 43, Hadith 51 |
| English translation | : Vol. 5, Book 43, Hadith 4416 |
Sunan an-Nasa'i 4579
It was narrated from 'Abdur-Rahman bin Abi Bakrah that his father said:
"The Messenger of Allah forbade us from selling silver for silver unless it was of equal amounts, or selling gold for gold unless it was of equal amounts. The messenger of Allah said: 'Sell gold for silver however you want, and silver for gold however you want."'
أَخْبَرَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ مُحَمَّدِ بْنِ كَثِيرٍ الْحَرَّانِيُّ، قَالَ حَدَّثَنَا أَبُو تَوْبَةَ، قَالَ حَدَّثَنَا مُعَاوِيَةُ بْنُ سَلاَّمٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ، عَنْ أَبِيهِ، قَالَ نَهَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ نَبِيعَ الْفِضَّةَ بِالْفِضَّةِ إِلاَّ عَيْنًا بِعَيْنٍ سَوَاءً بِسَوَاءٍ وَلاَ نَبِيعَ الذَّهَبَ بِالذَّهَبِ إِلاَّ عَيْنًا بِعَيْنٍ سَوَاءً بِسَوَاءٍ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" تَبَايَعُوا الذَّهَبَ بِالْفِضَّةِ كَيْفَ شِئْتُمْ وَالْفِضَّةَ بِالذَّهَبِ كَيْفَ شِئْتُمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4579 |
| In-book reference | : Book 44, Hadith 131 |
| English translation | : Vol. 5, Book 44, Hadith 4583 |
Sunan an-Nasa'i 3109
It was narrated from Abu Hurairah that The Messenger of Allah (PBUH) said:
"Two will never be gathered together in the Fire: A Muslim who killed a disbeliever then tried his best and did not deviate. And two will never be gathered together in the lungs of a believer: Dust in the cause of Allah, and the odor of Hell. And two will never be gathered in the heart of a salve: Faith and envy."
أَخْبَرَنَا عِيسَى بْنُ حَمَّادٍ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ عَجْلاَنَ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَجْتَمِعَانِ فِي النَّارِ مُسْلِمٌ قَتَلَ كَافِرًا ثُمَّ سَدَّدَ وَقَارَبَ وَلاَ يَجْتَمِعَانِ فِي جَوْفِ مُؤْمِنٍ غُبَارٌ فِي سَبِيلِ اللَّهِ وَفَيْحُ جَهَنَّمَ وَلاَ يَجْتَمِعَانِ فِي قَلْبِ عَبْدٍ الإِيمَانُ وَالْحَسَدُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3109 |
| In-book reference | : Book 25, Hadith 25 |
| English translation | : Vol. 1, Book 25, Hadith 3111 |
Ash-Shama'il Al-Muhammadiyah » Appearing Of The White Hair Of Rasoolullah - باب ما جاء في شيب رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 44
Jabir ibn Samura was asked:
“Was there any grayness of the head of Allah’s Messenger (Allah bless him and give him peace)?" He replied: "There was no grayness on the head of Allah’s Messenger (Allah bless him and give him peace), except some hairs in the part of his hair when he applied oil and the oil made them visible.”
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا سُرَيْجُ بْنُ النُّعْمَانِ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، قَالَ: قِيلَ لِجَابِرِ بْنِ سَمُرَةَ: أَكَانَ فِي رَأْسِ رَسُولِ اللهِ صلى الله عليه وسلم شَيْبٌ؟ قَالَ: لَمْ يَكُنْ فِي رَأْسِ رَسُولِ اللهِ صلى الله عليه وسلم، شَيْبٌ إِلا شَعَرَاتٌ فِي مَفْرِقِ رَأْسِهِ، إِذَا ادَّهَنَ وَارَاهُنَّ الدُّهْنُ.
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 44 |
| In-book reference | : Book 5, Hadith 8 |
Ash-Shama'il Al-Muhammadiyah » The Sleeping Of Rasoolullah - باب في صفة نوم رسول الله صلى الله عليه وسلم في السمر
Ash-Shama'il Al-Muhammadiyah 258
Anas ibn Malik said:
“When Allah’s Messenger (Allah bless him and give him peace) went to his mattress, he would say: ‘Praise be to Allah, who has fed us and quenched our thirst, and has sufficed us
and sheltered us, for how many there are without a provider of sufficiency and without a provider of shelter!'”
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، قَالَ: حَدَّثَنَا عَفَّانُ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم، كَانَ إِذَا أَوَى إِلَى فِرَاشِهِ، قَالَ: الْحَمْدُ لِلَّهِ الَّذِي أَطْعَمَنَا وَسَقَانَا وَكَفَانَا وَآوَانَا، فَكَمْ مِمَّنْ لا كَافِيَ لَهُ وَلا مُؤْوِي.
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 258 |
| In-book reference | : Book 39, Hadith 5 |
Sahih Muslim 1321 g
Al-Qasim reported the Mother of the Faithful (Hadrat 'A'isha Siddiqa) (Allah be pleased with her) as saying:
I used to weave these garlands from the multicoloured wool which was with us. The Messenger of Allah (may peace be upon him) was in the state of non Muhrim among us, and he would do all that was lawful for a lion-Muhrim with his wife.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا حُسَيْنُ بْنُ الْحَسَنِ، حَدَّثَنَا ابْنُ عَوْنٍ، عَنِ الْقَاسِمِ، عَنْ أُمِّ الْمُؤْمِنِينَ، قَالَتْ أَنَا فَتَلْتُ، تِلْكَ الْقَلاَئِدَ مِنْ عِهْنٍ كَانَ عِنْدَنَا فَأَصْبَحَ فِينَا رَسُولُ اللَّهِ صلى الله عليه وسلم حَلاَلاً يَأْتِي مَا يَأْتِي الْحَلاَلُ مِنْ أَهْلِهِ أَوْ يَأْتِي مَا يَأْتِي الرَّجُلُ مِنْ أَهْلِهِ .
| Reference | : Sahih Muslim 1321g |
| In-book reference | : Book 15, Hadith 404 |
| USC-MSA web (English) reference | : Book 7, Hadith 3038 |
| (deprecated numbering scheme) |
Sahih Muslim 1433 c
`A'isha (Allah be pleased with her) reported that Rifa`a al Qurazi divorced his wife and afterwards `Abd al-Rahman b. al-Zubair married her. She came to Allah's Apostle (may peace be upon him) and said:
Messenger of Allah, Rifa`a has divorced me by three pronouncements. (The rest of the hadith is the same.)
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ رِفَاعَةَ الْقُرَظِيَّ، طَلَّقَ امْرَأَتَهُ فَتَزَوَّجَهَا عَبْدُ الرَّحْمَنِ بْنُ الزَّبِيرِ فَجَاءَتِ النَّبِيَّ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ رِفَاعَةَ طَلَّقَهَا آخِرَ ثَلاَثِ تَطْلِيقَاتٍ . بِمِثْلِ حَدِيثِ يُونُسَ .
| Reference | : Sahih Muslim 1433c |
| In-book reference | : Book 16, Hadith 130 |
| USC-MSA web (English) reference | : Book 8, Hadith 3356 |
| (deprecated numbering scheme) |
Sahih Muslim 1471 h
Ibn 'Umar (Allah be pleased with them) reported that he divorced his wife while she was in the state of menses. 'Umar (Allah be pleased with him) made mention of it to Allah's Apostle (may peace be upon him) and he said:
Command him to take her back, then divorce her when she is pure or she is pregnant.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، وَابْنُ، نُمَيْرٍ - وَاللَّفْظُ لأَبِي بَكْرٍ - قَالُوا حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، مَوْلَى آلِ طَلْحَةَ عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ طَلَّقَ امْرَأَتَهُ وَهْىَ حَائِضٌ فَذَكَرَ ذَلِكَ عُمَرُ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ
" مُرْهُ فَلْيُرَاجِعْهَا ثُمَّ لْيُطَلِّقْهَا طَاهِرًا أَوْ حَامِلاً " .
| Reference | : Sahih Muslim 1471h |
| In-book reference | : Book 18, Hadith 8 |
| USC-MSA web (English) reference | : Book 9, Hadith 3479 |
| (deprecated numbering scheme) |
Sahih Muslim 1904 c
It has been narrated (through yet another chain of transmitters) on the same authority, i. e. Abu Musa, who said:
We, came to the Messenger of Allah (may peace be upon him) and said: Messenger of Allah, one of us hho fights to display his valour... (followed by the same words as we have in the previous tradition).
وَحَدَّثَنَاهُ إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا الأَعْمَشُ، عَنْ
شَقِيقٍ، عَنْ أَبِي مُوسَى، قَالَ أَتَيْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْنَا يَا رَسُولَ اللَّهِ
الرَّجُلُ يُقَاتِلُ مِنَّا شَجَاعَةً . فَذَكَرَ مِثْلَهُ .
| Reference | : Sahih Muslim 1904c |
| In-book reference | : Book 33, Hadith 216 |
| USC-MSA web (English) reference | : Book 20, Hadith 4686 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 670
Abu Umamah Al-Bahili said:
"During a sermon of his in the year of the Farewell Hajj, I heard the Messenger of Allah say: 'A woman is not to spend anything from her husbands house without her husband's permission.' They said: 'O Messenger of Allah! What about food?' He said: 'That is our most virtuous wealth.'"
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، حَدَّثَنَا شُرَحْبِيلُ بْنُ مُسْلِمٍ الْخَوْلاَنِيُّ، عَنْ أَبِي أُمَامَةَ الْبَاهِلِيِّ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي خُطْبَتِهِ عَامَ حَجَّةِ الْوَدَاعِ يَقُولُ " لاَ تُنْفِقُ امْرَأَةٌ شَيْئًا مِنْ بَيْتِ زَوْجِهَا إِلاَّ بِإِذْنِ زَوْجِهَا " . قِيلَ يَا رَسُولَ اللَّهِ وَلاَ الطَّعَامُ قَالَ " ذَاكَ أَفْضَلُ أَمْوَالِنَا " . وَفِي الْبَابِ عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ وَأَسْمَاءَ بِنْتِ أَبِي بَكْرٍ وَأَبِي هُرَيْرَةَ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَعَائِشَةَ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي أُمَامَةَ حَدِيثٌ حَسَنٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 670 |
| In-book reference | : Book 7, Hadith 54 |
| English translation | : Vol. 2, Book 2, Hadith 670 |
Jami` at-Tirmidhi 849
Ibn Abbas narrated that:
As-S'ab bin Jath-thamah informed him that the Messenger of Allah had passed him at Al-Abwa or Bawaddan. He (As-S'ab) gave him a wild donkey but he refused it. When the Messenger of Allah noticed on his face that he was upset, he said: "We would not refuse you, but we are in Ihram"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، أَنَّ ابْنَ عَبَّاسٍ، أَخْبَرَهُ أَنَّ الصَّعْبَ بْنَ جَثَّامَةَ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَرَّ بِهِ بِالأَبْوَاءِ أَوْ بِوَدَّانَ فَأَهْدَى لَهُ حِمَارًا وَحْشِيًّا فَرَدَّهُ عَلَيْهِ فَلَمَّا رَأَى رَسُولُ اللَّهِ صلى الله عليه وسلم مَا فِي وَجْهِهِ مِنَ الْكَرَاهِيَةِ قَالَ
" إِنَّهُ لَيْسَ بِنَا رَدٌّ عَلَيْكَ وَلَكِنَّا حُرُمٌ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ ذَهَبَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ إِلَى هَذَا الْحَدِيثِ وَكَرِهُوا أَكْلَ الصَّيْدِ لِلْمُحْرِمِ . وَقَالَ الشَّافِعِيُّ إِنَّمَا وَجْهُ هَذَا الْحَدِيثِ عِنْدَنَا إِنَّمَا رَدَّهُ عَلَيْهِ لَمَّا ظَنَّ أَنَّهُ صِيدَ مِنْ أَجْلِهِ وَتَرَكَهُ عَلَى التَّنَزُّهِ . وَقَدْ رَوَى بَعْضُ أَصْحَابِ الزُّهْرِيِّ عَنِ الزُّهْرِيِّ هَذَا الْحَدِيثَ وَقَالَ أَهْدَى لَهُ لَحْمَ حِمَارِ وَحْشٍ . وَهُوَ غَيْرُ مَحْفُوظٍ . قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَزَيْدِ بْنِ أَرْقَمَ .
| Reference | : Jami` at-Tirmidhi 849 |
| In-book reference | : Book 9, Hadith 42 |
| English translation | : Vol. 2, Book 4, Hadith 849 |
Jami` at-Tirmidhi 2065
Abu Khizamah narrated from his father who said:
"I asked the Messenger of Allah (S.A.W): 'O Messenger of Allah(S.A.W)! Do you think that the Ruqyah we use, the treatments we use, and what we seek to protect ourselves will contradict anything from Allah's Decree?' He said: 'They are from Allah's Decree.'"
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي خُزَامَةَ، عَنْ أَبِيهِ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ أَرَأَيْتَ رُقًى نَسْتَرْقِيهَا وَدَوَاءً نَتَدَاوَى بِهِ وَتُقَاةً نَتَّقِيهَا هَلْ تَرُدُّ مِنْ قَدَرِ اللَّهِ شَيْئًا قَالَ
" هِيَ مِنْ قَدَرِ اللَّهِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ أَبِي خُزَامَةَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ . وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رُوِيَ عَنِ ابْنِ عُيَيْنَةَ كِلْتَا الرِّوَايَتَيْنِ وَقَالَ بَعْضُهُمْ عَنْ أَبِي خُزَامَةَ عَنْ أَبِيهِ وَقَالَ بَعْضُهُمْ عَنِ ابْنِ أَبِي خُزَامَةَ عَنْ أَبِيهِ وَقَالَ بَعْضُهُمْ عَنْ أَبِي خُزَامَةَ وَقَدْ رَوَى غَيْرُ ابْنِ عُيَيْنَةَ هَذَا الْحَدِيثَ عَنِ الزُّهْرِيِّ عَنْ أَبِي خُزَامَةَ عَنْ أَبِيهِ وَهَذَا أَصَحُّ وَلاَ نَعْرِفُ لأَبِي خُزَامَةَ عَنْ أَبِيهِ غَيْرَ هَذَا الْحَدِيثِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2065 |
| In-book reference | : Book 28, Hadith 30 |
| English translation | : Vol. 4, Book 2, Hadith 2065 |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2520
Abu Sa'eed Al-Khudri narrated that the Messenger of Allah (s.a.w) said:
"Whoever eats the Tayyib and acts in accordance with the Sunnah, and the people are safe from his harm, he will enter Paradise." So a man said: "O Messenger of Allah! This is the case with many people today." So he said: "It shall be so in the generation after me."
حَدَّثَنَا هَنَّادٌ، وَأَبُو زُرْعَةَ وَغَيْرُ وَاحِدٍ قَالُوا أَخْبَرَنَا قَبِيصَةُ، عَنْ إِسْرَائِيلَ، عَنْ هِلاَلِ بْنِ مِقْلاَصٍ الصَّيْرَفِيِّ، عَنْ أَبِي بِشْرٍ، عَنْ أَبِي وَائِلٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ أَكَلَ طَيِّبًا وَعَمِلَ فِي سُنَّةٍ وَأَمِنَ النَّاسُ بَوَائِقَهُ دَخَلَ الْجَنَّةَ " . فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ إِنَّ هَذَا الْيَوْمَ فِي النَّاسِ لَكَثِيرٌ . قَالَ " وَسَيَكُونُ فِي قُرُونٍ بَعْدِي " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ إِسْرَائِيلَ .
حَدَّثَنَا عَبَّاسٌ الدُّورِيُّ، حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، عَنْ إِسْرَائِيلَ، بِهَذَا الإِسْنَادِ نَحْوَهُ . وَسَأَلْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ عَنْ هَذَا الْحَدِيثِ، فَلَمْ يَعْرِفْهُ إِلاَّ مِنْ حَدِيثِ إِسْرَائِيلَ وَلَمْ يَعْرِفِ اسْمَ أَبِي بِشْرٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2520 |
| In-book reference | : Book 37, Hadith 106 |
| English translation | : Vol. 4, Book 11, Hadith 2520 |
Jami` at-Tirmidhi 1500
Narrated 'Uqbah bin 'Amir:
That the Messenger of Allah (saws) gave him sheep to distribute among his Companions as a sacrifice. "There remained a young male kid or a young billy goat, so I mentioned that to the Messenger of Allah (saws) and he said: 'Sacrifice it for yourself.'"
Waki' said: "The Jadha' among sheep is seven or six months."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَعْطَاهُ غَنَمًا يَقْسِمُهَا عَلَى أَصْحَابِهِ ضَحَايَا فَبَقِيَ عَتُودٌ أَوْ جَدْىٌ فَذَكَرْتُ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ
" ضَحِّ بِهِ أَنْتَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . قَالَ وَكِيعٌ الْجَذَعُ مِنَ الضَّأْنِ يَكُونُ ابْنَ سِتَّةِ أَوْ سَبْعَةِ أَشْهُرٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1500 |
| In-book reference | : Book 19, Hadith 10 |
| English translation | : Vol. 3, Book 17, Hadith 1500 |
Jami` at-Tirmidhi » The Book on Vows and Oaths - كتاب النذور والأيمان عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1533
Narrated Salim:
From his father (Ibn 'Umar) that the Prophet (saws) heard 'Umar saying: "By my father, By my father!" So he said: "Verily Allah prohibits you from swearing by your father." So 'Umar said: "By Allah I did not swear by him after that, neither intentionally nor in narrating."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، سَمِعَ النَّبِيُّ صلى الله عليه وسلم عُمَرَ وَهُوَ يَقُولُ وَأَبِي وَأَبِي فَقَالَ
" أَلاَ إِنَّ اللَّهَ يَنْهَاكُمْ أَنْ تَحْلِفُوا بِآبَائِكُمْ " . فَقَالَ عُمَرُ فَوَاللَّهِ مَا حَلَفْتُ بِهِ بَعْدَ ذَلِكَ ذَاكِرًا وَلاَ آثِرًا . قَالَ وَفِي الْبَابِ عَنْ ثَابِتِ بْنِ الضَّحَّاكِ وَابْنِ عَبَّاسٍ وَأَبِي هُرَيْرَةَ وَقُتَيْلَةَ وَعَبْدِ الرَّحْمَنِ بْنِ سَمُرَةَ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ . قَالَ أَبُو عِيسَى قَالَ أَبُو عُبَيْدٍ مَعْنَى قَوْلِهِ وَلاَ آثِرًا . أَىْ لَمْ آثُرْهُ عَنْ غَيْرِي يَقُولُ لَمْ أَذْكُرْهُ عَنْ غَيْرِي .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1533 |
| In-book reference | : Book 20, Hadith 11 |
| English translation | : Vol. 3, Book 18, Hadith 1533 |
Jami` at-Tirmidhi 1730
Narrated 'Abdullah bin 'Umar:
That the Messenger of Allah (saws) said: "On the day of judgement, Allah will not look at one who arrogantly drags his garment.
[Abu 'Eisa said:] There are narrations on this topic from Hudhaifah, Abu Sa'eed, Abu Hurairah, Samurah, Abu Dharr, 'Aishah and Hubaib bin Mughfil. The Hadith of Ibn 'Umar is Hasan Sahih.
حَدَّثَنَا الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكٌ، ح وَحَدَّثَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، وَعَبْدِ اللَّهِ بْنِ دِينَارٍ، وَزَيْدِ بْنِ أَسْلَمَ، كُلُّهُمْ يُخْبِرُ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَنْظُرُ اللَّهُ يَوْمَ الْقِيَامَةِ إِلَى مَنْ جَرَّ ثَوْبَهُ خُيَلاَءَ " . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ حُذَيْفَةَ وَأَبِي سَعِيدٍ وَأَبِي هُرَيْرَةَ وَسَمُرَةَ وَأَبِي ذَرٍّ وَعَائِشَةَ وَهُبَيْبِ بْنِ مُغْفِلٍ . وَحَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1730 |
| In-book reference | : Book 24, Hadith 11 |
| English translation | : Vol. 3, Book 22, Hadith 1730 |
Sahih Muslim 2480 a
Anas reported that Umm Sulaim said (to the Holy Prophet) Allah's Messenger, here is your servant Anas, invoke blessings of Allah upon him. Thereupon he (the Holy Prophet) said:
O Allah, make an increase in his wealth, and progeny, and confer blessings upon him in everything Thou hast bestowed upon him.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، سَمِعْتُ
قَتَادَةَ، يُحَدِّثُ عَنْ أَنَسٍ، عَنْ أُمِّ سُلَيْمٍ، أَنَّهَا قَالَتْ يَا رَسُولَ اللَّهِ خَادِمُكَ أَنَسٌ ادْعُ اللَّهَ لَهُ
فَقَالَ
" اللَّهُمَّ أَكْثِرْ مَالَهُ وَوَلَدَهُ وَبَارِكْ لَهُ فِيمَا أَعْطَيْتَهُ " .
| Reference | : Sahih Muslim 2480a |
| In-book reference | : Book 44, Hadith 202 |
| USC-MSA web (English) reference | : Book 31, Hadith 6059 |
| (deprecated numbering scheme) |
Sahih Muslim 328
Jabir b. Abdullah reported:
A delegation of the Thaqif said to the Apostle of Allah (may peace be upon him): Our land is cold; what about our bathing then? He (the Holy Prophet) said: I pour water thrice over my head.
Ibn Salim in his narration reported:" The delegation of the Thaqif said: Messenger of Allah."
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَإِسْمَاعِيلُ بْنُ سَالِمٍ، قَالاَ أَخْبَرَنَا هُشَيْمٌ، عَنْ أَبِي بِشْرٍ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ وَفْدَ، ثَقِيفٍ سَأَلُوا النَّبِيَّ صلى الله عليه وسلم فَقَالُوا إِنَّ أَرْضَنَا أَرْضٌ بَارِدَةٌ فَكَيْفَ بِالْغُسْلِ فَقَالَ
" أَمَّا أَنَا فَأُفْرِغُ عَلَى رَأْسِي ثَلاَثًا " . قَالَ ابْنُ سَالِمٍ فِي رِوَايَتِهِ حَدَّثَنَا هُشَيْمٌ أَخْبَرَنَا أَبُو بِشْرٍ وَقَالَ إِنَّ وَفْدَ ثَقِيفٍ قَالُوا يَا رَسُولَ اللَّهِ .
| Reference | : Sahih Muslim 328 |
| In-book reference | : Book 3, Hadith 64 |
| USC-MSA web (English) reference | : Book 3, Hadith 640 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4188
Narrated Ibn 'Abbas:
The people of the Book used to let their hair hand down, and the polytheists used to part their hair. The Messenger of Allah (saws) like to confirm with the People of the Book in the matters about which he had received no command. Hence he Messenger of Allah (saws) let his forelock hang down but afterwards he parted it.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، أَخْبَرَنِي ابْنُ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ أَهْلُ الْكِتَابِ - يَعْنِي - يَسْدِلُونَ أَشْعَارَهُمْ وَكَانَ الْمُشْرِكُونَ يَفْرُقُونَ رُءُوسَهُمْ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم تُعْجِبُهُ مُوَافَقَةُ أَهْلِ الْكِتَابِ فِيمَا لَمْ يُؤْمَرْ بِهِ فَسَدَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم نَاصِيَتَهُ ثُمَّ فَرَقَ بَعْدُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4188 |
| In-book reference | : Book 35, Hadith 30 |
| English translation | : Book 34, Hadith 4176 |
Sunan Abi Dawud 4083
Narrated 'Aishah:
We were seated in our house in the noonday heat. Someone said to Abu Bakr: Here is the Messenger of Allah (saws) coming to us shading his head at the hour when he would not generally come. The Messenger of Allah (saws) then came; he asked for permission and he gave him permission and he entered.
حَدَّثَنَا مُحَمَّدُ بْنُ دَاوُدَ بْنِ سُفْيَانَ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، قَالَ قَالَ الزُّهْرِيُّ قَالَ عُرْوَةُ قَالَتْ عَائِشَةُ رضى الله عنها بَيْنَا نَحْنُ جُلُوسٌ فِي بَيْتِنَا فِي نَحْرِ الظَّهِيرَةِ قَالَ قَائِلٌ لأَبِي بَكْرٍ رضى الله عنه هَذَا رَسُولُ اللَّهِ صلى الله عليه وسلم مُقْبِلاً مُتَقَنِّعًا فِي سَاعَةٍ لَمْ يَكُنْ يَأْتِينَا فِيهَا فَجَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَاسْتَأْذَنَ فَأُذِنَ لَهُ فَدَخَلَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4083 |
| In-book reference | : Book 34, Hadith 64 |
| English translation | : Book 33, Hadith 4072 |
Sunan Abi Dawud 4085
Narrated Ibn 'Umar:
The Messenger of Allah (saws) as saying: If anyone trails his garment arrogantly, Allah will not look at him on the Day of Resurrection. Then Abu Bakr said: One of the sides of my lower garment trails, but still I remain careful about it. He said: You are not one of those who do so conceitedly.
حَدَّثَنَا النُّفَيْلِيُّ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ جَرَّ ثَوْبَهُ خُيَلاَءَ لَمْ يَنْظُرِ اللَّهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ " . فَقَالَ أَبُو بَكْرٍ إِنَّ أَحَدَ جَانِبَىْ إِزَارِي يَسْتَرْخِي إِنِّي لأَتَعَاهَدُ ذَلِكَ مِنْهُ . قَالَ " لَسْتَ مِمَّنْ يَفْعَلُهُ خُيَلاَءَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4085 |
| In-book reference | : Book 34, Hadith 66 |
| English translation | : Book 33, Hadith 4074 |
Sunan Abi Dawud 1252
Narrated Abd Allah b. 'Umar:
The Messenger of Allah (saws) would pray two rak'ahs before and two after the noon prayer, two after the sunset prayer in his house, and two after the night prayer. He would not pray after the Friday prayer till he departed. He would then pray two rak'ahs.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُصَلِّي قَبْلَ الظُّهْرِ رَكْعَتَيْنِ وَبَعْدَهَا رَكْعَتَيْنِ - وَبَعْدَ الْمَغْرِبِ رَكْعَتَيْنِ - فِي بَيْتِهِ وَبَعْدَ صَلاَةِ الْعِشَاءِ رَكْعَتَيْنِ وَكَانَ لاَ يُصَلِّي بَعْدَ الْجُمُعَةِ حَتَّى يَنْصَرِفَ فَيُصَلِّي رَكْعَتَيْنِ .
| صحيح خ م الركعتين بعد الجمعة فقط (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1252 |
| In-book reference | : Book 5, Hadith 3 |
| English translation | : Book 5, Hadith 1247 |
Sunan Abi Dawud 1326
Narrated 'Abdullah bin 'Umar:
A man asked the Messenger of Allah (saws) about the prayer at night. The Messenger of Allah (saws) said: Prayer during the night should consist of pairs of rak'ahs, but if one of you fears the morning is near he should pray one rak'ah which will make his prayer an odd number for him.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، وَعَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، : أَنَّ رَجُلاً، سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ صَلاَةِ اللَّيْلِ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم :
" صَلاَةُ اللَّيْلِ مَثْنَى مَثْنَى، فَإِذَا خَشِيَ أَحَدُكُمُ الصُّبْحَ صَلَّى رَكْعَةً وَاحِدَةً تُوتِرُ لَهُ مَا قَدْ صَلَّى " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1326 |
| In-book reference | : Book 5, Hadith 77 |
| English translation | : Book 5, Hadith 1321 |
Sunan Abi Dawud 917
Abu Qatadah said:
The Messenger of Allah (may peace be upon him) was leading the people in prayer with Umamah daughter of Zainab daughter of the Messenger of Allah(may peace be upon him) (in his lap). When he prostrated, he put her down and when he got up(after prostration) he lifted her up.
حَدَّثَنَا الْقَعْنَبِيُّ، حَدَّثَنَا مَالِكٌ، عَنْ عَامِرِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ عَمْرِو بْنِ سُلَيْمٍ، عَنْ أَبِي قَتَادَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُصَلِّي وَهُوَ حَامِلٌ أُمَامَةَ بِنْتَ زَيْنَبَ بِنْتِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَإِذَا سَجَدَ وَضَعَهَا وَإِذَا قَامَ حَمَلَهَا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 917 |
| In-book reference | : Book 2, Hadith 528 |
| English translation | : Book 2, Hadith 917 |
Sahih al-Bukhari 6259
Narrated `Ali:
Allah's Apostle sent me, Az-Zubair bin Al-Awwam and Abu Marthad Al-Ghanawi, and all of us were horsemen, and he said, "Proceed till you reach Rawdat Khakh, where there is a woman from the pagans carrying a letter sent by Hatib bin Abi Balta'a to the pagans (of Mecca)." So we overtook her while she was proceeding on her camel at the same place as Allah's Apostle told us. We said (to her) "Where is the letter which is with you?" She said, "I have no letter with me." So we made her camel kneel down and searched her mount (baggage etc) but could not find anything. My two companions said, "We do not see any letter." I said, "I know that Allah's Apostle did not tell a lie. By Allah, if you (the lady) do not bring out the letter, I will strip you of your clothes' When she noticed that I was serious, she put her hand into the knot of her waist sheet, for she was tying a sheet round herself, and brought out the letter. So we proceeded to Allah's Apostle with the letter. The Prophet said (to Habib), "What made you o what you have done, O Hatib?" Hatib replied, "I have done nothing except that I believe in Allah and His Apostle, and I have not changed or altered (my religion). But I wanted to do the favor to the people (pagans of Mecca) through which Allah might protect my family and my property, as there is none among your companions but has someone in Mecca through whom Allah protects his property (against harm). The Prophet said, "Habib has told you the truth, so do not say to him (anything) but good." `Umar bin Al-Khattab said, "Verily he has betrayed Allah, His Apostle, and the believers! Allow me to chop his neck off!" The Prophet said, "O `Umar! What do you know; perhaps Allah looked upon the Badr warriors and said, 'Do whatever you like, for I have ordained that you will be in Paradise.'" On that `Umar wept and said, "Allah and His Apostle know best."
حَدَّثَنَا يُوسُفُ بْنُ بُهْلُولٍ، حَدَّثَنَا ابْنُ إِدْرِيسَ، قَالَ حَدَّثَنِي حُصَيْنُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيٍّ ـ رضى الله عنه ـ قَالَ بَعَثَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَالزُّبَيْرَ بْنَ الْعَوَّامِ وَأَبَا مَرْثَدٍ الْغَنَوِيَّ وَكُلُّنَا فَارِسٌ فَقَالَ " انْطَلِقُوا حَتَّى تَأْتُوا رَوْضَةَ خَاخٍ، فَإِنَّ بِهَا امْرَأَةً مِنَ الْمُشْرِكِينَ مَعَهَا صَحِيفَةٌ مِنْ حَاطِبِ بْنِ أَبِي بَلْتَعَةَ إِلَى الْمُشْرِكِينَ ". قَالَ فَأَدْرَكْنَاهَا تَسِيرُ عَلَى جَمَلٍ لَهَا حَيْثُ قَالَ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ قُلْنَا أَيْنَ الْكِتَابُ الَّذِي مَعَكِ قَالَتْ مَا مَعِي كِتَابٌ. فَأَنَخْنَا بِهَا، فَابْتَغَيْنَا فِي رَحْلِهَا فَمَا وَجَدْنَا شَيْئًا، قَالَ صَاحِبَاىَ مَا نَرَى كِتَابًا. قَالَ قُلْتُ لَقَدْ عَلِمْتُ مَا كَذَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَالَّذِي يُحْلَفُ بِهِ لَتُخْرِجِنَّ الْكِتَابَ أَوْ لأُجَرِّدَنَّكِ. قَالَ فَلَمَّا رَأَتِ الْجِدَّ مِنِّي أَهْوَتْ بِيَدِهَا إِلَى حُجْزَتِهَا وَهْىَ مُحْتَجِزَةٌ بِكِسَاءٍ فَأَخْرَجَتِ الْكِتَابَ ـ قَالَ ـ فَانْطَلَقْنَا بِهِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " مَا حَمَلَكَ يَا حَاطِبُ عَلَى مَا صَنَعْتَ ". قَالَ مَا بِي إِلاَّ أَنْ أَكُونَ مُؤْمِنًا بِاللَّهِ وَرَسُولِهِ، وَمَا غَيَّرْتُ وَلاَ بَدَّلْتُ، أَرَدْتُ ...
| Reference | : Sahih al-Bukhari 6259 |
| In-book reference | : Book 79, Hadith 33 |
| USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 276 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 350
Abu Hurayra reported that the Prophet, may Allah bless him and
grant him peace, said, "A man visited a brother of his in a village, so
Allah put an angel in wait for him on the road. He asked, 'Where are you
going?' He replied, 'To a brother of mine in this village.' He said, 'Is
he responsible for some blessing you have?' He said, 'No, I love him for
Allah.' He said, 'I am a messenger of Allah to you. Allah loves you as
you love him.'"
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، وَمُوسَى بْنُ إِسْمَاعِيلَ، قَالاَ: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ أَبِي رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: زَارَ رَجُلٌ أَخًا لَهُ فِي قَرْيَةٍ، فَأَرْصَدَ اللَّهُ لَهُ مَلَكًا عَلَى مَدْرَجَتِهِ، فَقَالَ: أَيْنَ تُرِيدُ؟ قَالَ: أَخًا لِي فِي هَذِهِ الْقَرْيَةِ، فَقَالَ: هَلْ لَهُ عَلَيْكَ مِنْ نِعْمَةٍ تَرُبُّهَا؟ قَالَ: لاَ، إِنِّي أُحِبُّهُ فِي اللهِ، قَالَ: فَإِنِّي رَسُولُ اللهِ إِلَيْكَ، أَنَّ اللَّهَ أَحَبَّكَ كَمَا أَحْبَبْتَهُ.
| Reference | : Al-Adab Al-Mufrad 350 |
| In-book reference | : Book 17, Hadith 0 |
| English translation | : Book 17, Hadith 350 |
Sahih Muslim 1121 e
Hamza b. 'Amr al-Aslami (Allah be pleased with him) said:
Messenger of Allah, I find strength in me for fasting on a journey; is there any sin upon me (in doing it)? Thereupon the Messenger of Allah (may peace be upon him) said: It is a concession from Allah. He who took advantage of it, it is good for him, and he who preferred to observe fast, there is no sin upon him. Harun (one of the narrators) in his narration said: 'lt is a concession, and he made no mention of" from Allah".
وَحَدَّثَنِي أَبُو الطَّاهِرِ، وَهَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، - قَالَ هَارُونُ حَدَّثَنَا وَقَالَ أَبُو الطَّاهِرِ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ أَبِي الأَسْوَدِ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ أَبِي مُرَاوِحٍ، عَنْ حَمْزَةَ بْنِ عَمْرٍو الأَسْلَمِيِّ، - رضى الله عنه - أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ أَجِدُ بِي قُوَّةً عَلَى الصِّيَامِ فِي السَّفَرِ فَهَلْ عَلَىَّ جُنَاحٌ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " هِيَ رُخْصَةٌ مِنَ اللَّهِ فَمَنْ أَخَذَ بِهَا فَحَسَنٌ وَمَنْ أَحَبَّ أَنْ يَصُومَ فَلاَ جُنَاحَ عَلَيْهِ " . قَالَ هَارُونُ فِي حَدِيثِهِ " هِيَ رُخْصَةٌ " . وَلَمْ يَذْكُرْ مِنَ اللَّهِ .
| Reference | : Sahih Muslim 1121e |
| In-book reference | : Book 13, Hadith 135 |
| USC-MSA web (English) reference | : Book 6, Hadith 2491 |
| (deprecated numbering scheme) |
Malik related to me from Hisham ibn Urwa from his father from A'isha, the wife of the Prophet, may Allah bless him and grant him peace, that a man said to the Messenger of Allah, may Allah bless him and grant him peace, "My mother died suddenly, and I think that had she spoken, she would have given sadaqa. Shall I give sadaqa for her?" The Messenger of Allah, may Allah bless him and grant him peace, said, "Yes."
وَحَدَّثَنِي مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَجُلاً قَالَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم إِنَّ أُمِّي افْتُلِتَتْ نَفْسُهَا وَأُرَاهَا لَوْ تَكَلَّمَتْ تَصَدَّقَتْ أَفَأَتَصَدَّقُ عَنْهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" نَعَمْ " .
| USC-MSA web (English) reference | : Book 36, Hadith 53 |
| Arabic reference | : Book 36, Hadith 1456 |
Yahya related to me from Malik from Yahya ibn Said that death came to a man in the time of the Messenger of Allah, may Allah bless him and grant him peace. A man said, "He was fortunate," as he had died without being tried by illness. The Messenger of Allah, may Allah bless him and grant him peace, said, "Alas for you, what will let you know that if Allah had tried him with illness, He would have wiped out his wrong actions."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ رَجُلاً، جَاءَهُ الْمَوْتُ فِي زَمَانِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ رَجُلٌ هَنِيئًا لَهُ مَاتَ وَلَمْ يُبْتَلَ بِمَرَضٍ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" وَيْحَكَ وَمَا يُدْرِيكَ لَوْ أَنَّ اللَّهَ ابْتَلاَهُ بِمَرَضٍ يُكَفِّرُ بِهِ مِنْ سَيِّئَاتِهِ " .
| Sunnah.com reference | : Book 50, Hadith 8 |
| USC-MSA web (English) reference | : Book 50, Hadith 8 |
| Arabic reference | : Book 50, Hadith 1721 |
Riyad as-Salihin 191
'Abdullah bin 'Abbas (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) saw a man wearing a gold ring. So he (the Prophet (PBUH)) pulled it off and threw it away, saying, "One of you takes a live coal, and puts it on his hand." It was said to the man after Messenger of Allah (PBUH) had left: "Take your ring (of gold) and utilize it," whereupon he said: "No, by Allah, I would never take it when Messenger of Allah (PBUH) has thrown it away".
[Muslim].
[Muslim].
الثامن : عن ابن عباس رضي الله عنهما أن رسول الله صلى الله عليه وسلم رأى خاتمًا من ذهب في يد رجل، فنزعه فطرحه وقال:
" يعمد أحدكم إلى جمرة من نار فيجعلها في يده !" فقيل للرجل بعد ما ذهب رسول الله صلى الله عليه وسلم : خذ خاتمك؛ انتفع به. قال: لا والله لا آخذه أبدًا وقد طرحه رسول الله صلى الله عليه وسلم. ((رواه مسلم)).
| Reference | : Riyad as-Salihin 191 |
| In-book reference | : Introduction, Hadith 191 |
Yahya related to me from Malik from Abu Bakr ibn Umar that Said ibn Yasar said, ''I was travelling with Abdullah ibn Umar on the road to Makka, and fearing that it was nearly dawn. I dismounted and prayed witr. Abdullah said, 'Is there not a model for you in the Messenger of Allah, may Allah bless him and grant him peace?' I said, 'Of course, by Allah!' He said, 'The Messenger of Allah, may Allah bless him and grant him peace, used to pray witr on his camel.' "
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي بَكْرِ بْنِ عُمَرَ، عَنْ سَعِيدِ بْنِ يَسَارٍ، قَالَ كُنْتُ أَسِيرُ مَعَ عَبْدِ اللَّهِ بْنِ عُمَرَ بِطَرِيقِ مَكَّةَ - قَالَ سَعِيدٌ - فَلَمَّا خَشِيتُ الصُّبْحَ نَزَلْتُ فَأَوْتَرْتُ ثُمَّ أَدْرَكْتُهُ فَقَالَ لِي عَبْدُ اللَّهِ بْنُ عُمَرَ أَيْنَ كُنْتَ فَقُلْتُ لَهُ خَشِيتُ الصُّبْحَ فَنَزَلْتُ فَأَوْتَرْتُ . فَقَالَ عَبْدُ اللَّهِ أَلَيْسَ لَكَ فِي رَسُولِ اللَّهِ أُسْوَةٌ . فَقُلْتُ بَلَى وَاللَّهِ . فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُوتِرُ عَلَى الْبَعِيرِ .
| Sunnah.com reference | : Book 7, Hadith 15 |
| USC-MSA web (English) reference | : Book 7, Hadith 15 |
| Arabic reference | : Book 7, Hadith 269 |
Yahya related to me from Malik from Muhammad ibn Abi Bakr ibn Amr ibn Hazm from his father from Abu'n-Nadr as-Salami that the Messenger of Allah, may Allah bless him and grant him peace, said, "If three of a muslim's children die, and he remains content with that, they will be a protection for him from the Fire." A woman who was with the Messenger of Allah, may Allah bless him and grant him peace, said, "Or two, Messengerof Allah?", and he said, "Or two."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ أَبِي بَكْرِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ أَبِيهِ، عَنْ أَبِي النَّضْرِ السَّلَمِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ يَمُوتُ لأَحَدٍ مِنَ الْمُسْلِمِينَ ثَلاَثَةٌ مِنَ الْوَلَدِ فَيَحْتَسِبُهُمْ إِلاَّ كَانُوا جُنَّةً مِنَ النَّارِ " . فَقَالَتِ امْرَأَةٌ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم يَا رَسُولَ اللَّهِ أَوِ اثْنَانِ قَالَ " أَوِ اثْنَانِ " .
| USC-MSA web (English) reference | : Book 16, Hadith 39 |
| Arabic reference | : Book 16, Hadith 561 |
Yahya related to me from Malik from Hisham ibn Urwa from his father that Hamza ibn Amr al-Aslami once said to the Messenger of Allah, may Allah bless him and grant him peace, "Messenger of Allah, I am a man who fasts. Can I fast when travelling?" The Messenger of Allah, may Allah bless him and grant him peace, said, "If you want you can fast, and if you want you can break the fast."
وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ حَمْزَةَ بْنَ عَمْرٍو الأَسْلَمِيَّ، قَالَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم يَا رَسُولَ اللَّهِ إِنِّي رَجُلٌ أَصُومُ أَفَأَصُومُ فِي السَّفَرِ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنْ شِئْتَ فَصُمْ وَإِنْ شِئْتَ فَأَفْطِرْ " .
| USC-MSA web (English) reference | : Book 18, Hadith 24 |
| Arabic reference | : Book 18, Hadith 658 |
Yahya related to me from Malik from Hisham ibn Urwa from his father that the man who was in charge of the sacrificial animal of the Messenger of Allah, may Allah bless him and grant him peace, said, "Messenger of Allah, what should I do with a sacrificial animal that gets injured?" The Messenger of Allah, may Allah bless him and grant him peace, said to him, "Slaughter any sacrificial animal that is injured. Then throw the garlands in its blood, and then give the people a free hand in eating it.
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ صَاحِبَ، هَدْىِ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ يَا رَسُولَ اللَّهِ كَيْفَ أَصْنَعُ بِمَا عَطِبَ مِنَ الْهَدْىِ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم
" كُلُّ بَدَنَةٍ عَطِبَتْ مِنَ الْهَدْىِ فَانْحَرْهَا ثُمَّ أَلْقِ قِلاَدَتَهَا فِي دَمِهَا ثُمَّ خَلِّ بَيْنَهَا وَبَيْنَ النَّاسِ يَأْكُلُونَهَا " .
| USC-MSA web (English) reference | : Book 20, Hadith 154 |
| Arabic reference | : Book 20, Hadith 857 |
Jami` at-Tirmidhi 3004
Narrated Salim bin 'Abdullah bin 'Umar:
from his father: "On the Day of Uhud, the Messenger of Allah (SAW) said: 'O Allah! Curse Abu Sufyan! O Allah! Curse Al-Harith bin Hisham! O Allah! Curse Safwan bin Umayyah!' He said: 'So the following was revealed: Not for you is the decision; whether He turns in mercy towards them [or punishes them] (3:128).' So Allah turned in mercy towards them, they accepted Islam and their (adherence to) Islam was good."
حَدَّثَنَا أَبُو السَّائِبِ، سَلْمُ بْنُ جُنَادَةَ بْنِ سَلْمٍ الْكُوفِيُّ حَدَّثَنَا أَحْمَدُ بْنُ بَشِيرٍ، عَنْ عُمَرَ بْنِ حَمْزَةَ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ أُحُدٍ " اللَّهُمَّ الْعَنْ أَبَا سُفْيَانَ اللَّهُمَّ الْعَنِ الْحَارِثَ بْنَ هِشَامٍ اللَّهُمَّ الْعَنْ صَفْوَانَ بْنَ أُمَيَّةَ " . قَالَ فَنَزَلَتْ : (لَيْسَ لَكَ مِنَ الأَمْرِ شَيْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ ) فَتَابَ اللَّهُ عَلَيْهِمْ فَأَسْلَمُوا فَحَسُنَ إِسْلاَمُهُمْ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ.
غَرِيبٌ يُسْتَغْرَبُ مِنْ حَدِيثِ عُمَرَ بْنِ حَمْزَةَ عَنْ سَالِمٍ عَنْ أَبِيهِ . وَقَدْ رَوَاهُ الزُّهْرِيُّ عَنْ سَالِمٍ عَنْ أَبِيهِ لَمْ يَعْرِفْهُ مُحَمَّدُ بْنُ إِسْمَاعِيلَ مِنْ حَدِيثِ عُمَرَ بْنِ حَمْزَةَ وَعَرَفَهُ مِنْ حَدِيثِ الزُّهْرِيِّ .
غَرِيبٌ يُسْتَغْرَبُ مِنْ حَدِيثِ عُمَرَ بْنِ حَمْزَةَ عَنْ سَالِمٍ عَنْ أَبِيهِ . وَقَدْ رَوَاهُ الزُّهْرِيُّ عَنْ سَالِمٍ عَنْ أَبِيهِ لَمْ يَعْرِفْهُ مُحَمَّدُ بْنُ إِسْمَاعِيلَ مِنْ حَدِيثِ عُمَرَ بْنِ حَمْزَةَ وَعَرَفَهُ مِنْ حَدِيثِ الزُّهْرِيِّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3004 |
| In-book reference | : Book 47, Hadith 56 |
| English translation | : Vol. 5, Book 44, Hadith 3004 |
Jami` at-Tirmidhi 3261
Narrated Abu Hurairah:
"Some people among the Companions of the Messenger of Allah (SAW) said: 'O Messenger of Allah! Who are these people whom Allah mentioned, that if we turn away they would replace us, then they would not be like us?'" He said: "And Salman was beside the Messenger of Allah (SAW), so the Messenger of Allah (SAW) patted Salman's thigh and said: 'This one and his companions, and by the One in Whose Hand is my soul! If faith were suspended from Pleiades, then it would be reached by men from Persia.'"
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَنْبَأَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرِ بْنِ نَجِيحٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ قَالَ قَالَ نَاسٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم يَا رَسُولَ اللَّهِ مَنْ هَؤُلاَءِ الَّذِينَ ذَكَرَ اللَّهُ إِنْ تَوَلَّيْنَا اسْتُبْدِلُوا بِنَا ثُمَّ لَمْ يَكُونُوا أَمْثَالَنَا قَالَ وَكَانَ سَلْمَانُ بِجَنْبِ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ فَضَرَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَخِذَ سَلْمَانَ قَالَ
" هَذَا وَأَصْحَابُهُ وَالَّذِي نَفْسِي بِيَدِهِ لَوْ كَانَ الإِيمَانُ مَنُوطًا بِالثُّرَيَّا لَتَنَاوَلَهُ رِجَالٌ مِنْ فَارِسَ " . قَالَ أَبُو عِيسَى وَعَبْدُ اللَّهِ بْنُ جَعْفَرِ بْنِ نَجِيحٍ هُوَ وَالِدُ عَلِيِّ بْنِ الْمَدِينِيِّ وَقَدْ رَوَى عَلِيُّ بْنُ حُجْرٍ عَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ الْكَثِيرَ . وَحَدَّثَنَا عَلِيٌّ بِهَذَا الْحَدِيثِ عَنْ إِسْمَاعِيلَ بْنِ جَعْفَرٍ عَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ .
وَحَدَّثَنَا بِشْرُ بْنُ مُعَاذٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ، عَنِ الْعَلاَءِ، نَحْوَهُ إِلاَّ أَنَّهُ قَالَ مُعَلَّقٌ بِالثُّرَيَّا .
وَحَدَّثَنَا بِشْرُ بْنُ مُعَاذٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ، عَنِ الْعَلاَءِ، نَحْوَهُ إِلاَّ أَنَّهُ قَالَ مُعَلَّقٌ بِالثُّرَيَّا .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3261 |
| In-book reference | : Book 47, Hadith 313 |
| English translation | : Vol. 5, Book 44, Hadith 3261 |
Sahih Muslim 23 b
Abu Malik narrated on the authority of his father that he heard the Apostle (may peace be upon him) say:
He who held belief in the unity of Allah, and then narrated what has been stated above.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، ح وَحَدَّثَنِيهِ زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، كِلاَهُمَا عَنْ أَبِي مَالِكٍ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" مَنْ وَحَّدَ اللَّهَ " ثُمَّ ذَكَرَ بِمِثْلِهِ .
| Reference | : Sahih Muslim 23b |
| In-book reference | : Book 1, Hadith 38 |
| USC-MSA web (English) reference | : Book 1, Hadith 35 |
| (deprecated numbering scheme) |
Sahih Muslim 266b
Abdullah b. Umar said:
I went up to the roof of the house of my sister Hafsa and saw the Messenger of Allah (may peace be upon him) relieving himself facing Syria. with his back to the Qibla.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ الْعَبْدِيُّ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنْ عَمِّهِ، وَاسِعِ بْنِ حَبَّانَ، عَنِ ابْنِ عُمَرَ، قَالَ رَقِيتُ عَلَى بَيْتِ أُخْتِي حَفْصَةَ فَرَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَاعِدًا لِحَاجَتِهِ مُسْتَقْبِلَ الشَّامِ مُسْتَدْبِرَ الْقِبْلَةِ .
| Reference | : Sahih Muslim 266b |
| In-book reference | : Book 2, Hadith 79 |
| USC-MSA web (English) reference | : Book 2, Hadith 510 |
| (deprecated numbering scheme) |
Sahih Muslim 391 c
This hadith has been transmitted by Qatada with the same chain of transmitters that he saw the Apostle of Allah (may peace be upon him) doing this (i.e. raising his hands) till they were opposite the lobes of ears.
وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، بِهَذَا الإِسْنَادِ أَنَّهُ رَأَى نَبِيَّ اللَّهِ صلى الله عليه وسلم وَقَالَ حَتَّى يُحَاذِيَ بِهِمَا فُرُوعَ أُذُنَيْهِ .
| Reference | : Sahih Muslim 391c |
| In-book reference | : Book 4, Hadith 29 |
| USC-MSA web (English) reference | : Book 4, Hadith 763 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1722
Narrated Abu Waqid al-Laythi:
I heard the Messenger of Allah (saws) saying to his wives during the Farewell Pilgrimage: This (is the pilgrimage for you); afterwards stick to the surface of the mats (i.e. should stay at home).
حَدَّثَنَا النُّفَيْلِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنِ ابْنٍ لأَبِي، وَاقِدٍ اللَّيْثِيِّ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ لأَزْوَاجِهِ فِي حَجَّةِ الْوَدَاعِ
" هَذِهِ ثُمَّ ظُهُورُ الْحُصْرِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1722 |
| In-book reference | : Book 11, Hadith 2 |
| English translation | : Book 10, Hadith 1718 |