the Messenger of Allah (SAW) ruled that the blood money for the people of the book is half of that of the blood money for the Muslims, and they are the Jews and Christians.

“I would like the people to reduce (the will) from one third to one quarter, because the Messenger of Allah (SAW) said: 'One third is a lot.'”

"The people will remain upon goodness so long as they hasten to break the fast. Hasten to break the fast, for the Jews delay it."

“Whoever wishes bad upon the people of Al-Madinah, Allah will cause him to melt as salt melts in water.”

“People are like a hundred camels; you can hardly find one worth riding among them.”

"The Messenger of Allah (saw) told us: 'Dajjal will emerge in a land in the east called Khorasan, and will be followed by people with faces like hammered shields.'"

It was narrated from ‘Ali (رضي الله عنه) that The Messenger of Allah (ﷺ) forbade the people to raise their voices over one another when reciting Qur`an between Maghrib and `Isha`.

`Allah is One and loves that which is odd numbered, so pray Witr, O people of the Qur’an.”

The Messenger of Allah (ﷺ) said: `Allah is One and loves that which is odd numbered, so pray Witr. O people of the Qur’an.”

And the Prophet said: "If the people knew what (reward) is in the call (Adhan) and the first row, and they found no other way to get that except drawing lots, then they would draw lots."

Messenger of Allah (PBUH) said, "He who is not merciful to people Allah will not be merciful to him."

[Al-Bukhari and Muslim].

I heard the Prophet (PBUH) saying, "People will run away from Dajjal (the Antichrist) seeking shelter in the mountains."

[Muslim].

I will drive away from my Cistern people just as the stray camels are driven away.

the Messenger of Allah enjoined that Sadaqatul Fitr should be given before the people go out to pray. (One of the narratorsP: Ibn Bazi'said: "Zakatul-Fitr."

"Some people raided the milk camels of the Messenger of Allah [SAW]. He caught them and had their hands and feet cut off and their eyes gouged out."

Some people raided the camels of the Messenger of Allah [SAW]. He had their hands and feet cut off and their eyes gouged out.

"The Messenger of Allah said: 'A town-dweller should not sell for a direst-dweller. Leave the people alone and let Allah provide for them from one another."" (Sahih )

"Some people will dye their hair black like the breasts of pigeons at the end of time, but they will not even smell the fragrance of Paradise."

"The Messenger of Allah [SAW] said: 'Any woman who puts on perfume then passes by people so that they can smell her fragrance then she is an adulteress.'"

“The Prophet (Allah bless him and give him peace) addressed the people while wearing a turban that was dasma’ [marked with traces of oil from his hair].

"There was never more than a bare sufficiency of barley- bread for the people of the household of Allah’s Messenger (Allah bless him and give him peace).”

I heard from Bara' a similar tradition except that he said:" These people (the Meccans) rebelled against us."

I saw a group of people near the Ka'ba.... Then he narrated the tradition as narrated by A'mash.

"One who brings peace between people is not a liar, he says something good, or reports something good."

When the People of the Book offer you salutations, you should say: The same to you.

The worst of the people is a man who is double-faced; he presents one face to some and another to others.

I saw that during the time of the Messenger of Allah (saws) the people were beaten when they bought grain on the same spot and sold it there without moving it to their houses.

The mark of earth was seen on the forehead and nose of the Messenger of Allah (may peace be upon him) due to the prayer in which he led the people.

"What was said about me had been said, and I myself was unaware of it, the Messenger of Allah (SAW) got up and addressed the people. He recited the Tashahhud and after praising and expressing gratitude to Allah, as He deserved, he said: 'To proceed: O people! Give me your opinion regarding those people who made a forged story against my wife. By Allah, I do not know anything bad about her at all. By Allah, they accused her of being with a man about whom I have never known anything bad, and he never entered my house unless I was present there, and whenever I went on a journey, he went with me.' Sa'd bin Mu'adh [may Allah be pleased with him] got up and said: 'O Messenger of Allah (SAW)! Allow me to chop their heads off!' Then a man from Al-Khazraj, to whom the mother of Hassan bin Thabit was a relative, got up and said (to Sa'd): 'You have told a lie! By Allah, if those persons were from Al-Aws, you would not like to chop their heads.' It was probable that some evil would take place between Aws and Khazraj in the Masjid while I was unaware of that. In the evening of that day, I went out for some of my needs, and Umm Mistah was accompanying me. On our return, Umm Mistah stumbled and said: 'Let Mistah be ruined!' I said to her, 'O mother! Why do you abuse your son?' On that Umm Mistah became silent for a while, and stumbling again, she said: 'Let Mistah be ruined!' I said to her: 'O mother! Why do you abuse your son?' She stumbled for the third time and said: 'Let Mistah be ruined!' I said to her: 'O mother! Why do you abuse your son?' Upon that she said: 'By Allah! I do not abuse him except because of you.' I asked her: 'Concerning what of my affairs?' So she disclosed the whole story to me. I said: 'Has this really happened?' She replied: 'Yes, by Allah!' I returned to my house, so astonished, that I did not know for what purpose I had gone out. Then I became sick and said to the Messenger of Allah (SAW) 'Send me to my father's house.' So he sent a servant with me, and when I entered the house, I found Umm Ruman downstairs, while Abu Bakr was reciting something upstairs. My mother asked: 'What has brought you, O daughter?' She said: "I informed her and mentioned the whole story to her, but she did not feel as I did about it. She said: 'O my daughter! Do not worry much about this matter, for there is never a charming lady loved by her husband who has other wives, but that they feel jealous of her and speak badly of her.' But she did not feel the same about it as I did. I asked her: 'Does my father know about it?' She said 'Yes.' I asked: 'Does the Messenger of Allah (SAW) know about it too?' She said 'Yes, the Messenger of Allah (SAW) also knows about it.' Tears filled my eyes and I wept. Abu Bakr, who was reading upstairs, heard my voice, and came down asking my mother: 'What is the matter with her?' She said: 'She has heard what has been said about her.' On that Abu Bakr wept and said: 'I beseech you, by Allah, O my daughter, to go back to your home.' I went back to my home, and the Messenger of Allah (SAW) had come to my house asking my maid-servant about me. The maid-servant said: 'By Allah! I do not know of any fault or defect in her character except that she sleeps and lets the sheep enter and eat her dough.' On that, some of the Prophet's Companions spoke harshly to her and said: 'Tell the truth to the Messenger of Allah (SAW).' Finally, they told her of the slander and she said: 'Subhan Allah! By Allah, I know nothing against her except what a goldsmith knows about a piece of pure gold.' Then this news reached the man who was accused, and he said: 'Subhan Allah! By Allah, I have never uncovered the private parts of any woman.' Later, that man was martyred in Allah's Cause. Then the next morning, my parents came to pay me a visit and they stayed with me until the Messenger of Allah (SAW) came to me, after he performed the 'Asr prayer. He came to me and while my parents were sitting around me on my right and my left. The Prophet (SAW) said the Tashahhud, praised and glorified Allah and said: 'Now then, O 'Aishah! If you have committed a bad deed, or you have wronged (yourself), then repent to Allah, as Allah accepts the repentance from His worshipers.' An Ansari woman had come and was sitting near the gate. I said to the Prophet (SAW): 'Isn't it improper that you speak in such a way in the presence of this lady?' The Messenger of Allah (SAW) then gave a piece of advice and I turned to my father and requested him to reply to him. My father said: 'What should I say?' Then I turned to my mother and asked her to answer him. She said: 'What should I say?' When my parents did not reply to the Prophet (SAW), I said the Tashahhud, praised and glorified Allah as His due, and I said: 'Then, by Allah! If I were to tell you that I have not done (this) and Allah, the Mighty and Sublime, is witness that I am telling the truth, that would not be of any use to me on your part, because you (people) have spoken about it and your hearts have absorbed it (as truth); and if I were to tell you that I have done this sin, and Allah knows that I have not done it, then you will say: 'She has confessed her guilt.' By Allah! I do not see a suitable example for me and you except the example of - and I could not remember Ya'qbus name - Yusuf's father when he said: So patience is most fitting. And it is Allah Whose help can be sought against that which you describe (12:18). She said: "It was at that time that Revelation came to the Messenger of Allah (SAW), and we remained silent. Then the Revelation was over, and I noticed the signs of happiness on his face while he was wiping (the sweat) from his forehead, and saying: 'Have the good tidings O 'Aishah! Allah has revealed your innocence.' At that time I was extremely angry. My parents said to me: 'Get up and go to him.' I said: 'By Allah, I will not do it,and will not thank him nor either of you, but I will thank Allah, Who has revealed my innocence. You have heard (this story) but neither of you have denied it, nor have you changed it (to defend me).'" 'Aishah used to say: "But as regards to Zainab bint Jahsh, Allah protected her because of her piety. She did not say anything except good (about me). But her sister, Hamnah was ruined among those who were ruined. Those who used to speak evil about me were Mistah, Hassan bin Thabit, and the hypocrite 'Abdullah bin Ubayy [bin Salul] and [it is he who] used to spread that news and tempt others to speak of it, and it was he and Hamnah who had the greater share therein. Abu Bakr took an oath that he would never do any favor for Mistah at all. Then Allah, Most High, revealed this Ayah: 'Let not those among you who are blessed with graces and wealth' [until the end of the Ayah] referring to Abu Bakr: 'to give their kinsmen, the poor, and those who left their homes for Allah's Cause.' - meaning Mistah - up to His saying: Do you not love that Allah should forgive you? And Allah is Oft-Forgiving, Most Merciful (24:22).' On that, Abu Bakr said: 'Yes, by Allah! O our Lord! We wish that You forgive us.' So he returned to what he had been doing."

"I entered upon Aisha and said: 'Will you not tell me about the sickness of the Messenger of Allah (saws)?' She said: 'When the Messenger of Allah (saws), became seriously ill, he said: "Have the people prayed?" We said: "No, they are waiting for you, 0 Messenger of Allah (saws)" He said: "Put some water in a tub for me." We did that and he performed Ghusl, then he tried to get up but he fainted. Then he came to us and said: "Have the people prayed?" We said: "No, they are waiting for you, 0 Messenger of Allah (saws)." He said: "Put some water in a tub for me." We did that and he performed Ghusl, then he tried to get up but he fainted. Then for the third time he said the same thing. She said: The people were in the Masjid, waiting for the Messenger of Allah (saws) to lead the prayer. The Messenger of Allah (saws) sent word to Abu Bakr, telling him to lead the people in prayer, so the messenger came to him and said: "The Messenger of Allah (saws) is telling you to lead the people in prayer." Abu Bakr was a tenderhearted man, he said: "0 'Umar. lead the in prayer." But ('Umar) said: "You have more right to that." So Abu Bakr led them in prayer during those days. When the Messenger of Allah (saws) felt a little better, he came with the help of two men, one of whom was Al-'Abbas, to pray Zuhr. When Abu Bakr saw him, he wanted to step back, but the Messenger of Allah (saws) gestured to him not to step back. He told them (the two men) to seat him beside Abu Bakr, and Abu Bakr started to pray standing. The people were following the prayer of Abu Bakr and the Messenger of Allah (saws) was praying sitting."' "I ('Ubaidullah) entered upon Ibn Abbas and said 'Shall I not tell you what Aisha narrated to me about the sickness of the Messenger of Allah (saws)?' He said: 'Yes.' So I told him and he did not deny any of it, but he said: 'Did she tell you the name of the man who was with Al-'Abbas?' I said: 'No.' He said: 'That was Ali, may Allah honor his face."'

Simak reported on the authority of a man from his people, on the authority of another man from them: I saw that the standard of the Messenger of Allah (saws) was yellow.

The Prophet (saws) said: You hear (from me), and others will hear from you; and people will hear from them who heard from you.

No prophet was sent who had not warned his people about the one-eyed. Between his eyes will be written “infidel” (kafir).

Abu Huraira reported God's messenger as saying, “The last hour will not come before Medina drives away its wicked people as the bellows drives away the impurity of iron." Muslim transmitted it.

Jabir said there was an eclipse of the sun in the time of God’s Messenger on the day his son Ibrahim died. He led the people in prayer, performing six bowings and four prostrations. Muslim transmitted it.

‘Abdallah b. ‘Umar reported God’s messenger as saying, “When a man is always begging from people the result will be that he will come on the day of resurrection with no flesh on his face.” (Bukhari and Muslim.)

Abu Bakr as-Siddiq reported God’s messenger as saying, “A crafty one, a miser, and one who keeps reminding people of what he has given will not enter paradise.” Tirmidhi transmitted it.

He reported God’s messenger as saying, “I have seen a man going about in paradise as a reward for cutting down a tree which was overhanging a road and annoying people." Muslim transmitted it.

Ibn ‘Abbas reported the Prophet as saying, “At the end of time there will be people who will use this black dye like the crops of doves who will not experience the fragrance of paradise.” Abu Dawud and Nasa’i transmitted it.

Abu Malik al-Ash'ari told of hearing God’s messenger say, “Some of my people will assuredly drink wine calling it by another name.” Abu Dawud and Ibn Majah transmitted it.

‘Imran b Husain reported God’s Messenger as saying, “A section, of my people will continue to fight for the right and overcome their opponents till the last of them fight with the antichrist." Abu Dawud transmitted it.

‘Abdallah b. ‘Umar reported God’s Messenger as saying, “If people knew what I know about the dangers of being alone, no rider would travel alone at night." Bukhari transmitted it.

Anas reported the Prophet as saying, "My intercession will be for those of my people who have committed major sins." Tirmidhi and Abu Dawud transmitted it, and Ibn Majah transmitted it on Jabir's authority.

Jarir ibn 'Abdullah said, "The Messenger of Allah, may Allah bless him and grant him peace, said, 'Allah will not show mercy to someone who does not show mercy to people."

Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "Give people their rights. Even the hornless sheep will take retaliation from the horned sheep."

Thabit ibn 'Ubayd said, "I have not seen anyone more serious when he sits with the people nor more jovial in his house than Zayd ibn Thabit."

Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "The Final Hour will not come until people compete with one another in the height of their buildings."

Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "Do not give the People of the Book the greeting first. Force them to the narrowest part of the road."

'Abdullah reported that the Prophet, may Allah bless him and grant him peace, said, "When there are three people, two should not converse together to the exclusion of the third for that would grieve him."

'Abdullah reported that the Prophet, may Allah bless him and grant him peace, said, "Two should not converse to the exclusion of another until they are mixing with people since that would distress him."

Nafi' reported that a group of the people of Iraq visited Ibn 'Umar. They saw a gold crown on one of their servants and looked at one another. He remarked, "How quick you are to see evil!"

Sahl bin Sa'd (RAA) narrated That the Messenger of Allah (P.B.U.H.) said, "People will always be fine (on the right path, or following the Sunnah) as long as they hasten to break their fast (in Ramadan)." Agreed upon.

The Prophet (SAW) used to recite some verses from the Qur'an in the Friday Khutbah (religious talk - sermon), reminding the people. [Abu Dawud reported it].

It rained on an 'Eid day, so the Prophet (SAW) led them (the people) in the 'Eid prayer in the mosque. [Reported by Abu Dawud with a Laiyin Isnad (weak chain)].

The Messenger of Allah (may peace be upon him) said: The people who lift their eyes towards the sky in Prayer should avoid it or they would lose their eyesight.

They (the people) came to Sahl b. Sa'd and they asked him of what thing the pulpit of the Apostle of Allah (may peace be upon him) was made, and the rest of the hadith is the same.

They heard the Prophet say on his pulpit: "People should desist from failing to attend the congregations, otherwise Allah will seal their hearts, and they will be among the negligent."

"When any of the People of the Book greets you with Salam (peace), then say, Wa 'alaikum(and also upon you)."

“We were standing with the Prophet (saw) at ‘Arafat and he said: ‘O people, each family, each year, must offer Udhiyah and ‘Atirah.’

“The Quraish said: ‘We are the neighbors of the House and we do not leave the sanctuary.’ Allah said: ‘Then depart from the place whence all the people depart.’” [2:199]

“If anyone of you has a bad dream, he should not tell people about how Satan played with him in his dream.”

“Among the worst people in status before Allah on the Day of Resurrection will be a person who loses his Hereafter for the sake of this world.”

“The Hour will not begin until the Euphrates uncovers a mountain of gold and people fight over it, and out of every ten, nine will be killed.’”

"People will come from the east, paving the way for Mahdi," meaning, for his rule.

When Abu Bakr died, people wept for him. `Umar said: The Messenger of Allah (ﷺ) said: `The deceased is tormented because of the weeping of the living.”

the Prophet said: "I was about to order my boys to collect bundles of firewood, then order Salat to be held, then burn (the homes) of the people who did not attend the Salat."

Messenger of Allah (PBUH) said, "When the people of the Book greet you, respond with: 'Wa 'alaikum' (And upon you)".

[Al-Bukhari and Muslim].

The Prophet (PBUH) said, "The first matter concerning which people will be judged on the Day of Resurrection will be the matter of blood."

[Al-Bukhari and Muslim]

The Prophet (saws) said, "The hour will not be established unless a man from the tribe of Qahtan appears, driving the people with his stick (ruling them with violence and oppression)."

"I saw people being beaten (in punishment) at the time of the Messenger of Allah for buying food unmeasured and selling it before bringing it to their own camp."

"The Messenger of Allah [SAW] said: 'None of you has believed until I am dearer to him than his family, his wealth and all the people.'"

"Ali, may Allah be pleased with him, used to give the people thickened grape juice into which flies would fall and not be able to get out again."

"If the people were to reduce (their bequests) to one-quarter (of their wealth, that would be better), because the Messenger of Allah said: 'One-third, and one-third is much or large.'"

The rain was falling on the day when the Battle of Hunayn took place. The Prophet (saws), therefore, commanded that the people should offer their prayer in their camps.