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أَخْبَرَنَا أَبُو نُعَيْمٍ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ هُوَ ابْنُ النُّعْمَانِ الْأَنْصَارِيُّ ، حَدَّثَنِي سَعْدُ بْنُ إِسْحَاقَ بْنِ كَعْبِ بْنِ عُجْرَةَ الْأَنْصَارِيُّ ، عَنْ أَبِيهِ ، عَنْ كَعْبٍ ، قَالَ : خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَنَحْنُ فِي الْمَسْجِدِ سَبْعَةٌ : مِنَّا ثَلَاثَةٌ مِنْ عَرَبِنَا وَأَرْبَعَةٌ مِنْ مَوَالِينَا أَوْ أَرْبَعَةٌ مِنْ عَرَبِنَا وَثَلَاثَةٌ مِنْ مَوَالِينَا ، قَالَ : فَخَرَجَ عَلَيْنَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ بَعْضِ حُجَرِهِ حَتَّى جَلَسَ إِلَيْنَا، فَقَالَ : " مَا يُجْلِسُكُمْ هَهُنَا؟ " قُلْنَا : انْتِظَارُ الصَّلَاةِ، قَالَ : فَنَكَتَ بِإِصْبَعِهِ فِي الْأَرْضِ، وَنَكَسَ سَاعَةً.
ثُمَّ رَفَعَ إِلَيْنَا رَأْسَهُ، فَقَالَ : " هَلْ تَدْرُونَ مَا يَقُولُ رَبُّكُمْ؟ "، قَالَ : قُلْنَا : اللَّهُ وَرَسُولُهُ أَعْلَمُ، قَالَ : إِنَّهُ يَقُولُ :" مَنْ صَلَّى الصَّلَاةَ لِوَقْتِهَا، فَأَقَامَ حَدَّهَا، كَانَ لَهُ بِهِ عَلَيَّ عَهْدٌ أُدْخِلُهُ الْجَنَّةَ، وَمَنْ لَمْ يُصَلِّ الصَّلَاةَ لِوَقْتِهَا، وَلَمْ يُقِمْ حَدَّهَا، لَمْ يَكُنْ لَهُ عِنْدِي عَهْدٌ، إِنْ شِئْتُ أَدْخَلْتُهُ النَّارَ، وَإِنْ شِئْتُ أَدْخَلْتُهُ الْجَنَّةَ "
| Arabic reference | : Book 2, Hadith 1201 |
Sunan Ibn Majah 1628
It was
narrated that Ibn ‘Abbas said:
“When they wanted to dig a
grave
for the Messenger of Allah (SAW), they sent for Abu ‘Ubaidah bin
Jarrah, who used to dig graves in the manner of the people of Makkah,
and they sent for Abu Talhah, who used to dig graves for the people
of
Al-Madinah, and he used to make a niche in the grave. They sent
two
messengers to both of them, and they said: ‘O Allah, choose
what is
best for Your Messenger.’ They found Abu Talhah and brought
him, but
they did not find Abu ‘Ubaidah. So he dug a grave with a
niche for the
Messenger of Allah (SAW). When they had finished
preparing him, on
Tuesday, he was placed on his bed in his house.
Then the people
entered upon the Messenger of Allah (SAW) in groups
and offered the
funeral prayer for him, and when they finished the
women entered, and
when they finished the children entered, and no
one led the people in
offering the funeral prayer for the Messenger
of Allah (SAW). The
Muslims differed concerning the place where he
should be buried. Some
said that he should be buried in his mosque.
Others said that he
should be buried with his Companions. Then Abu
Bakr said: ‘I heard the
Messenger of Allah (SAW) say: “No Prophet
ever passed away but he was
buried where he died.” So they lifted
up the bed of the Messenger of
Allah (SAW) on which he had died, and
dug the grave for him, then he
(SAW) was buried in the middle of
Tuesday night. ‘Ali bin Abu Talib,
Fadl bin ‘Abbas and his
brother Qutham, and Shuqran the freed slave of
the Messenger of Allah
(SAW) went down in his grave. Aws bin Khawli,
who was Abu Laila, said
to ‘Ali bin Abi Talib: ‘I adjure you by Allah!
Give us our share
of the Messenger of Allah (SAW).’ So ‘Ali said to
him: ‘Come
down.’ Shuqran, his freed slave, had taken a Qatifah which
the
Messenger of Allah (SAW) used to wear. He buried it in his grave
and
said, ‘By Allah, no one will ever wear it after you.’ So it was
buried with the Messenger of Allah (SAW).”
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، أَنْبَأَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا أَبِي، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، حَدَّثَنِي حُسَيْنُ بْنُ عَبْدِ اللَّهِ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لَمَّا أَرَادُوا أَنْ يَحْفِرُوا، لِرَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ بَعَثُوا إِلَى أَبِي عُبَيْدَةَ بْنِ الْجَرَّاحِ وَكَانَ يَضْرَحُ كَضَرِيحِ أَهْلِ مَكَّةَ وَبَعَثُوا إِلَى أَبِي طَلْحَةَ وَكَانَ هُوَ الَّذِي يَحْفِرُ لأَهْلِ الْمَدِينَةِ وَكَانَ يَلْحَدُ فَبَعَثُوا إِلَيْهِمَا رَسُولَيْنِ وَقَالُوا اللَّهُمَّ خِرْ لِرَسُولِكَ . فَوَجَدُوا أَبَا طَلْحَةَ فَجِيءَ بِهِ وَلَمْ يُوجَدْ أَبُو عُبَيْدَةَ فَلَحَدَ لِرَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ . قَالَ فَلَمَّا فَرَغُوا مِنْ جِهَازِهِ يَوْمَ الثُّلاَثَاءِ وُضِعَ عَلَى سَرِيرِهِ فِي بَيْتِهِ . ثُمَّ دَخَلَ النَّاسُ عَلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ أَرْسَالاً . يُصَلُّونَ عَلَيْهِ حَتَّى إِذَا فَرَغُوا أَدْخَلُوا النِّسَاءَ حَتَّى إِذَا فَرَغُوا أَدْخَلُوا الصِّبْيَانَ وَلَمْ يَؤُمَّ النَّاسَ عَلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ أَحَدٌ . لَقَدِ اخْتَلَفَ الْمُسْلِمُونَ فِي الْمَكَانِ الَّذِي يُحْفَرُ لَهُ فَقَالَ قَائِلُونَ يُدْفَنُ فِي مَسْجِدِهِ . وَقَالَ قَائِلُونَ يُدْفَنُ مَعَ أَصْحَابِهِ . فَقَالَ أَبُو بَكْرٍ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" مَا قُبِضَ نَبِيٌّ إِلاَّ دُفِنَ حَيْثُ يُقْبَضُ " . قَالَ فَرَفَعُوا فِرَاشَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ الَّذِي تُوُفِّيَ عَلَيْهِ فَحَفَرُوا لَهُ ثُمَّ دُفِنَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَسْطَ اللَّيْلِ مِنْ لَيْلَةِ الأَرْبِعَاءِ . وَنَزَلَ فِي حُفْرَتِهِ عَلِيُّ بْنُ أَبِي طَالِبٍ وَالْفَضْلُ وَقُثَمُ ابْنَا الْعَبَّاسِ وَشُقْرَانُ مَوْلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ . وَقَالَ أَوْسُ بْنُ خَوْلِيٍّ وَهُوَ أَبُو لَيْلَى لِعَلِيِّ بْنِ أَبِي طَالِبٍ أَنْشُدُكَ اللَّهَ وَحَظَّنَا مِنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ . قَالَ لَهُ عَلِيٌّ انْزِلْ . وَكَانَ شُقْرَانُ مَوْلاَهُ أَخَذَ قَطِيفَةً كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَلْبَسُهَا فَدَفَنَهَا فِي الْقَبْرِ وَقَالَ وَاللَّهِ لاَ يَلْبَسُهَا أَحَدٌ بَعْدَكَ أَبَدًا . فَدُفِنَتْ مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1628 |
| In-book reference | : Book 6, Hadith 196 |
| English translation | : Vol. 1, Book 6, Hadith 1628 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1414
It was
narrated from Tufail bin Ubayy bin Ka’b that his father said:
“The
Messenger of Allah (saw) used to pray facing the trunk of a date-
palm
tree when the mosque was still a hut, and he used to deliver the
sermon leaning on that trunk. A man from among his Companions said:
‘Would you like us to make you something upon which you can stand
on
Fridays so that the people will be able to see you and hear your
sermon?’ He said: ‘Yes.’ So he made three steps for him, as a
pulpit.
When they put the pulpit in place, they put it in the place
where it
stands now. When the Messenger of Allah (saw) wanted to
stand on the
pulpit, he passed by the tree trunk from which he used
to deliver the
sermon, and when he went beyond the trunk, it moaned
and split and
cracked. The Messenger of Allah (saw) came down when he
heard the
voice of the trunk, and rubbed it with his hand until it
fell silent.
Then he went back to the pulpit and when he prayed, he
prayed facing
it. When the mosque was knocked down (for renovation)
and (the
pillars, etc.) were changed, Ubayy bin Ka’b took that
trunk and kept
it in his house until it became very old and the
termites consumed it
and it became grains of dust.”
حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ الرَّقِّيُّ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَمْرٍو الرَّقِّيُّ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنِ الطُّفَيْلِ بْنِ أُبَىِّ بْنِ كَعْبٍ، عَنْ أَبِيهِ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يُصَلِّي إِلَى جِذْعٍ إِذْ كَانَ الْمَسْجِدُ عَرِيشًا وَكَانَ يَخْطُبُ إِلَى ذَلِكَ الْجِذْعِ فَقَالَ رَجُلٌ مِنْ أَصْحَابِهِ هَلْ لَكَ أَنْ نَجْعَلَ لَكَ شَيْئًا تَقُومُ عَلَيْهِ يَوْمَ الْجُمُعَةِ حَتَّى يَرَاكَ النَّاسُ وَتُسْمِعَهُمْ خُطْبَتَكَ قَالَ
" نَعَمْ " . فَصَنَعَ لَهُ ثَلاَثَ دَرَجَاتٍ فَهِيَ الَّتِي عَلَى الْمِنْبَرِ فَلَمَّا وُضِعَ الْمِنْبَرُ وَضَعُوهُ فِي مَوْضِعِهِ الَّذِي هُوَ فِيهِ فَلَمَّا أَرَادَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ أَنْ يَقُومَ إِلَى الْمِنْبَرِ مَرَّ إِلَى الْجِذْعِ الَّذِي كَانَ يَخْطُبُ إِلَيْهِ فَلَمَّا جَاوَزَ الْجِذْعَ خَارَ حَتَّى تَصَدَّعَ وَانْشَقَّ فَنَزَلَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ لَمَّا سَمِعَ صَوْتَ الْجِذْعِ فَمَسَحَهُ بِيَدِهِ حَتَّى سَكَنَ ثُمَّ رَجَعَ إِلَى الْمِنْبَرِ فَكَانَ إِذَا صَلَّى صَلَّى إِلَيْهِ فَلَمَّا هُدِمَ الْمَسْجِدُ وَغُيِّرَ أَخَذَ ذَلِكَ الْجِذْعَ أُبَىُّ بْنُ كَعْبٍ وَكَانَ عِنْدَهُ فِي بَيْتِهِ حَتَّى بَلِيَ فَأَكَلَتْهُ الأَرَضَةُ وَعَادَ رُفَاتًا .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1414 |
| In-book reference | : Book 5, Hadith 612 |
| English translation | : Vol. 1, Book 5, Hadith 1414 |
حَدَّثَنَا زَكَرِيَّا بْنُ عَدِيٍّ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ ، عَنْ مُحَمَّدِ بْنِ إِسْحَاق ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ ، عَنْ سَلَمَةَ بْنِ صَخْرٍ الْبَيَاضِيِّ ، قَالَ : كُنْتُ امْرَأً أُصِيبُ مِنَ النِّسَاءِ مَا لَا يُصِيبُ غَيْرِي، فَلَمَّا دَخَلَ شَهْرُ رَمَضَانَ، خِفْتُ أَنْ أُصِيبَ فِي لَيْلِي شَيْئًا، فَيَتَتَابَعَ بِي ذَلِكَ إِلَى أَنْ أُصْبِحَ، قَالَ : فَتَظَاهَرْتُ إِلَى أَنْ يَنْسَلِخَ، فَبَيْنَا هِيَ لَيْلَةً تَخْدُمُنِي، إِذْ تَكَشَّفَ لِي مِنْهَا شَيْءٌ، فَمَا لَبِثْتُ أَنْ نَزَوْتُ عَلَيْهَا فَلَمَّا أَصْبَحْتُ، خَرَجْتُ إِلَى قَوْمِي فَأَخْبَرْتُهُمْ، وَقُلْتُ : امْشُوا مَعِي إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَقَالُوا : لَا وَاللَّهِ، لَا نَمْشِي مَعَكَ، مَا نَأْمَنُ أَنْ يَنْزِلَ فِيكَ الْقُرْآنُ، أَوْ أَنْ يَكُونَ فِيكَ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَقَالَةٌ يَلْزَمُنَا عَارُهَا، وَلَنُسْلِمَنَّكَ بِجَرِيرَتِكَ.
فَانْطَلَقْتُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَصَصْتُ عَلَيْهِ خَبَرِي، فَقَالَ : " يَا سَلَمَةُ،أَنْتَ بِذَاكَ؟ " قُلْتُ : أَنَا بِذَاكَ، قَالَ : " يَا سَلَمَةُ، أَنْتَ بِذَاكَ؟ " قُلْتُ : أَنَا بِذَاكَ، قَالَ : " يَا سَلَمَةُ، أَنْتَ بِذَاكَ؟ " قُلْتُ : أَنَا بِذَاكَ، وَهَأَنَا صَابِرٌ نَفْسِي، فَاحْكُمْ فِيَّ مَا أَرَاكَ اللَّهُ، قَالَ : " فَأَعْتِقْ رَقَبَةً "، قَالَ : فَضَرَبْتُ صَفْحَةَ رَقَبَتِي، فَقُلْتُ : وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا أَصْبَحْتُ أَمْلِكُ رَقَبَةً غَيْرَهَا، قَالَ : " فَصُمْ شَهْرَيْنِ مُتَتَابِعَيْنِ "، قُلْتُ : وَهَلْ أَصَابَنِي الَّذِي أَصَابَنِي إِلَّا فِي الصِّيَامِ؟ قَالَ : " فَأَطْعِمْ وَسْقًا مِنْ تَمْرٍ سِتِّينَ مِسْكِينًا "، فَقُلْتُ : وَالَّذِي بَعَثَكَ بِالْحَقِّ، لَقَدْ بِتْنَا لَيْلَتَنَا وَحْشَى، مَالَنَا مِنَ الطَّعَام، قَالَ : " فَانْطَلِقْ إِلَى صَاحِبِ صَدَقَةِ بَنِي زُرَيْقٍ فَلْيَدْفَعْهَا إِلَيْكَ، وَأَطْعِمْ سِتِّينَ مِسْكِينًا وَسْقًا مِنْ تَمْرٍ، وَكُلْ بَقِيَّتَهُ أَنْتَ وَعِيَالُكَ "، قَالَ : فَأَتَيْتُ قَوْمِي، فَقُلْتُ : وَجَدْتُ عِنْدَكُمُ الضِّيقَ وَسُوءَ الرَّأْيِ، وَوَجَدْتُ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ السَّعَةَ وَحُسْنَ الرَّأْيِ، وَقَدْ أَمَرَ لِي بِصَدَقَتِكُمْ
| Arabic reference | : Book 12, Hadith 2202 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4895
Narrated Ibn `Abbas:
I witnessed the `Id-al-Fitr prayer with Allah's Apostle , Abu Bakr, `Umar and `Uthman; and all of them offered it before delivering the sermon... and then delivered the sermon. Once the Prophet (after completing the prayer and the sermon) came down, as if I am now looking at him waving at the men with his hand to sit down, and walked through them till he, along with Bilal, reached (the rows of) the women. Then he recited: 'O Prophet! When believing women come to you to take the oath of allegiance that they will not worship anything other than Allah, will not steal, will not commit illegal sexual intercourse, will not kill their children, and will not utter slander, intentionally forging falsehood (by making illegal children belonging to their husbands)'....(60.12) Having finished, he said, 'Do you agree to that?" One lady, other than whom none replied the Prophet said, "Yes, O Allah's Apostle!" (The, sub-narrator, Al-Hasan did not know who the lady was.) Then the Prophet said to them: "Will you give alms?" Thereupon Bilal spread out his garment and the women started throwing big rings and small rings into Bilal's garment. (See Hadith No. 95 vol.2)
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ، حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، قَالَ وَأَخْبَرَنِي ابْنُ جُرَيْجٍ، أَنَّ الْحَسَنَ بْنَ مُسْلِمٍ، أَخْبَرَهُ عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ شَهِدْتُ الصَّلاَةَ يَوْمَ الْفِطْرِ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَأَبِي بَكْرٍ وَعُمَرَ وَعُثْمَانَ فَكُلُّهُمْ يُصَلِّيهَا قَبْلَ الْخُطْبَةِ ثُمَّ يَخْطُبُ بَعْدُ، فَنَزَلَ نَبِيُّ اللَّهِ صلى الله عليه وسلم فَكَأَنِّي أَنْظُرُ إِلَيْهِ حِينَ يُجَلِّسُ الرِّجَالَ بِيَدِهِ، ثُمَّ أَقْبَلَ يَشُقُّهُمْ حَتَّى أَتَى النِّسَاءَ مَعَ بِلاَلٍ فَقَالَ {يَا أَيُّهَا النَّبِيُّ إِذَا جَاءَكَ الْمُؤْمِنَاتُ يُبَايِعْنَكَ عَلَى أَنْ لاَ يُشْرِكْنَ بِاللَّهِ شَيْئًا وَلاَ يَسْرِقْنَ وَلاَ يَزْنِينَ وَلاَ يَقْتُلْنَ أَوْلاَدَهُنَّ وَلاَ يَأْتِينَ بِبُهْتَانٍ يَفْتَرِينَهُ بَيْنَ أَيْدِيهِنَّ وَأَرْجُلِهِنَّ} حَتَّى فَرَغَ مِنَ الآيَةِ كُلِّهَا ثُمَّ قَالَ حِينَ فَرَغَ " أَنْتُنَّ عَلَى ذَلِكَ ". وَقَالَتِ امْرَأَةٌ وَاحِدَةٌ لَمْ يُجِبْهُ غَيْرُهَا نَعَمْ يَا رَسُولَ اللَّهِ، لاَ يَدْرِي الْحَسَنُ مَنْ هِيَ. قَالَ " فَتَصَدَّقْنَ " وَبَسَطَ بِلاَلٌ ثَوْبَهُ فَجَعَلْنَ يُلْقِينَ الْفَتَخَ وَالْخَوَاتِيمَ فِي ثَوْبِ بِلاَلٍ.
| Reference | : Sahih al-Bukhari 4895 |
| In-book reference | : Book 65, Hadith 415 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 418 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Thawr ibn Zayd ad-Dili from Abu'l-Ghayth Salim, the mawla of ibn Muti that Abu Hurayra said, "We went out with the Messenger of Allah, may Allah bless him and grant him peace, in the yearof Khaybar. We did not capture any gold or silver except for personal effects, clothes, and baggage. Rifaa ibn Zayd presented a black slave boy to the Messenger of Allah, may Allah bless him and grant him peace, whose name was Midam. The Messenger of Allah, may Allah bless him and grant him peace, made for Wadi'l-Qura, and when he arrived there, Midam was unsaddling the camel of the Messenger of Allah, may Allah bless him and grant him peace, when a stray arrow struck and killed him. The people said, 'Good luck to him! The Garden!' The Messenger of Allah said, 'No! By He in whose hand my self is! The cloak which he took from the spoils on the Day of Khaybar before they were distributed will blaze with fire on him.' When the people heard that, a man brought a sandal-strap or two sandal-straps to the Messenger of Allah, may Allah bless him and grant him peace. The Messenger of Allah, may Allah bless him and grant him peace, said, 'A sandal-strap or two sandal-straps of fire!' "
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ ثَوْرِ بْنِ زَيْدٍ الدِّيلِيِّ، عَنْ أَبِي الْغَيْثِ، سَالِمٍ مَوْلَى ابْنِ مُطِيعٍ عَنْ أَبِي هُرَيْرَةَ، قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَامَ حُنَيْنٍ فَلَمْ نَغْنَمْ ذَهَبًا وَلاَ وَرِقًا إِلاَّ الأَمْوَالَ الثِّيَابَ وَالْمَتَاعَ - قَالَ - فَأَهْدَى رِفَاعَةُ بْنُ زَيْدٍ لِرَسُولِ اللَّهِ صلى الله عليه وسلم غُلاَمًا أَسْوَدَ يُقَالُ لَهُ مِدْعَمٌ فَوَجَّهَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى وَادِي الْقُرَى حَتَّى إِذَا كُنَّا بِوَادِي الْقُرَى بَيْنَمَا مِدْعَمٌ يَحُطُّ رَحْلَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذْ جَاءَهُ سَهْمٌ عَائِرٌ فَأَصَابَهُ فَقَتَلَهُ فَقَالَ النَّاسُ هَنِيئًا لَهُ الْجَنَّةُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " كَلاَّ وَالَّذِي نَفْسِي بِيَدِهِ إِنَّ الشَّمْلَةَ الَّتِي أَخَذَ يَوْمَ حُنَيْنٍ مِنَ الْمَغَانِمِ لَمْ تُصِبْهَا الْمَقَاسِمُ لَتَشْتَعِلُ عَلَيْهِ نَارًا " . قَالَ فَلَمَّا سَمِعَ النَّاسُ ذَلِكَ جَاءَ رَجُلٌ بِشِرَاكٍ أَوْ شِرَاكَيْنِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " شِرَاكٌ أَوْ شِرَاكَانِ مِنْ نَارٍ " .
| USC-MSA web (English) reference | : Book 21, Hadith 25 |
| Arabic reference | : Book 21, Hadith 986 |
Sunan Abi Dawud 258
Anas b. malik said:
Among the jews, when a women menstruated, they ejected her from the house, and they did not eat with her, nor did they drink with her, nor did they associate with her in (their houses) so the Messenger of Allah (May peace be upon him) was questioned about that. Thereupon Allah revealed : “They question thee concerning menstruation. Say : I: is an illness, so let woman alone at such times” (ii 222). The Messenger of Allah (May peace be upon him) then said: Associate with them in the houses and do everything except sexual intercourse. Thereupon the Jews said: This man does not want to leave anything we do without opposing us in it. Usaid b. Hudair and Abbad b. Bishr came and said: Messenger of Allah, the jews are saying such and such a thing. Shall we not then have intercourse with women during mensuration? The face of the Apostle Allah(may peace be upon him) underwent such a change that we thought he was angry with them; but when they went out they received a gift of milk which was being brought to the Messenger of Allah(may peace be upon him), and he sent after them and gave them a drink, whereupon we thought that he was not angry with them.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا ثَابِتٌ الْبُنَانِيُّ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ الْيَهُودَ، كَانَتْ إِذَا حَاضَتْ مِنْهُمُ امْرَأَةٌ أَخْرَجُوهَا مِنَ الْبَيْتِ وَلَمْ يُؤَاكِلُوهَا وَلَمْ يُشَارِبُوهَا وَلَمْ يُجَامِعُوهَا فِي الْبَيْتِ فَسُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ ذَلِكَ فَأَنْزَلَ اللَّهُ سُبْحَانَهُ { وَيَسْأَلُونَكَ عَنِ الْمَحِيضِ قُلْ هُوَ أَذًى فَاعْتَزِلُوا النِّسَاءَ فِي الْمَحِيضِ } إِلَى آخِرِ الآيَةِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " جَامِعُوهُنَّ فِي الْبُيُوتِ وَاصْنَعُوا كُلَّ شَىْءٍ غَيْرَ النِّكَاحِ " . فَقَالَتِ الْيَهُودُ مَا يُرِيدُ هَذَا الرَّجُلُ أَنْ يَدَعَ شَيْئًا مِنْ أَمْرِنَا إِلاَّ خَالَفَنَا فِيهِ . فَجَاءَ أُسَيْدُ بْنُ حُضَيْرٍ وَعَبَّادُ بْنُ بِشْرٍ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالاَ يَا رَسُولَ اللَّهِ إِنَّ الْيَهُودَ تَقُولُ كَذَا وَكَذَا أَفَلاَ نَنْكِحُهُنَّ فِي الْمَحِيضِ فَتَمَعَّرَ وَجْهُ رَسُولِ اللَّهِ صلى الله عليه وسلم حَتَّى ظَنَنَّا أَنْ قَدْ وَجَدَ عَلَيْهِمَا فَخَرَجَا فَاسْتَقْبَلَتْهُمَا هَدِيَّةٌ مِنْ لَبَنٍ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَبَعَثَ فِي آثَارِهِمَا فَسَقَاهُمَا فَظَنَنَّا أَنَّهُ لَمْ يَجِدْ عَلَيْهِمَا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 258 |
| In-book reference | : Book 1, Hadith 258 |
| English translation | : Book 1, Hadith 258 |
Sunan Abi Dawud 2165
Anas bin Malik said Among the Jews when a woman menstruated, they did not eat with her and drink with her and did not associate with her in their houses, so the Apostle of Allaah(saws) was questioned about it. Hence, Allah the Exalted revealed “And they ask you about menstruation,. Say “It is harmful, so keep aloof from women during menstruation till the end of the verse. The Apostle of Allaah(saws) said “Associate with them in the houses and do everything except sexual intercourse. The Jews thereupon said “This man does not leave anything we do without opposing us in it. Usaid bin Hudair and Abbad bin Bishr came to the Apostle of Allaah(saws) and said, Apostle of Allaah(saws) the Jews are saying such and such. Shall we not have intercourse with them during their menstruation? The face of the Apostle of Allaah(saws) underwent such a change that we thought he was angry with them, so they went out. They were met by a gift of milk which was being brought to the Apostle of Allaah(saws) and he sent after them, whereby we felt that he was not angry with them.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا ثَابِتٌ الْبُنَانِيُّ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ الْيَهُودَ، كَانَتْ إِذَا حَاضَتْ مِنْهُمُ امْرَأَةٌ أَخْرَجُوهَا مِنَ الْبَيْتِ وَلَمْ يُؤَاكِلُوهَا وَلَمْ يُشَارِبُوهَا وَلَمْ يُجَامِعُوهَا فِي الْبَيْتِ فَسُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ ذَلِكَ فَأَنْزَلَ اللَّهُ تَعَالَى { يَسْأَلُونَكَ عَنِ الْمَحِيضِ قُلْ هُوَ أَذًى فَاعْتَزِلُوا النِّسَاءَ فِي الْمَحِيضِ } إِلَى آخِرِ الآيَةِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " جَامِعُوهُنَّ فِي الْبُيُوتِ وَاصْنَعُوا كُلَّ شَىْءٍ غَيْرَ النِّكَاحِ " . فَقَالَتِ الْيَهُودُ مَا يُرِيدُ هَذَا الرَّجُلُ أَنْ يَدَعَ شَيْئًا مِنْ أَمْرِنَا إِلاَّ خَالَفَنَا فِيهِ . فَجَاءَ أُسَيْدُ بْنُ حُضَيْرٍ وَعَبَّادُ بْنُ بِشْرٍ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالاَ يَا رَسُولَ اللَّهِ إِنَّ الْيَهُودَ تَقُولُ كَذَا وَكَذَا أَفَلاَ نَنْكِحُهُنَّ فِي الْمَحِيضِ فَتَمَعَّرَ وَجْهُ رَسُولِ اللَّهِ صلى الله عليه وسلم حَتَّى ظَنَنَّا أَنْ قَدْ وَجِدَ عَلَيْهِمَا فَخَرَجَا فَاسْتَقْبَلَتْهُمَا هَدِيَّةٌ مِنْ لَبَنٍ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَبَعَثَ فِي آثَارِهِمَا فَسَقَاهُمَا فَظَنَنَّا أَنَّهُ لَمْ يَجِدْ عَلَيْهِمَا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2165 |
| In-book reference | : Book 12, Hadith 120 |
| English translation | : Book 11, Hadith 2160 |
Sahih al-Bukhari 6278
Narrated Ibrahim:
'Alaqama went to Sham and came to the mosque and offered a two-rak`at prayer, and invoked Allah: "O Allah! Bless me with a (pious) good companion." So he sat beside Abu Ad-Darda' who asked, "From where are you?" He said, "From the people of Kufa." Abu Darda' said, "Wasn't there among you the person who keeps the secrets (of the Prophet ) which nobody knew except him (i.e., Hudhaifa (bin Al-Yaman)). And isn't there among you the person whom Allah gave refuge from Satan through the request (tongue) of Allah's Apostle? (i.e., `Ammar). Isn't there among you the one who used to carry the Siwak and the cushion (or pillows (of the Prophets)? (i.e., Ibn Mas`ud). How did Ibn Mas`ud use to recite 'By the night as it conceals (the light)?" (Sura 92). 'Alqama said, "Wadhdhakari Wal Untha' (And by male and female.") Abu Ad-Darda added. 'These people continued to argue with me regarding it till they were about to cause me to have doubts although I heard it from Allah's Apostle."
حَدَّثَنَا يَحْيَى بْنُ جَعْفَرٍ، حَدَّثَنَا يَزِيدُ، عَنْ شُعْبَةَ، عَنْ مُغِيرَةَ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، أَنَّهُ قَدِمَ الشَّأْمَ. وَحَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، عَنْ مُغِيرَةَ، عَنْ إِبْرَاهِيمَ، قَالَ ذَهَبَ عَلْقَمَةُ إِلَى الشَّأْمِ، فَأَتَى الْمَسْجِدَ فَصَلَّى رَكْعَتَيْنِ فَقَالَ اللَّهُمَّ ارْزُقْنِي جَلِيسًا. فَقَعَدَ إِلَى أَبِي الدَّرْدَاءِ فَقَالَ مِمَّنْ أَنْتَ قَالَ مِنْ أَهْلِ الْكُوفَةِ. قَالَ أَلَيْسَ فِيكُمْ صَاحِبُ السِّرِّ الَّذِي كَانَ لاَ يَعْلَمُهُ غَيْرُهُ ـ يَعْنِي حُذَيْفَةَ ـ أَلَيْسَ فِيكُمْ ـ أَوْ كَانَ فِيكُمُ ـ الَّذِي أَجَارَهُ اللَّهُ عَلَى لِسَانِ رَسُولِهِ صلى الله عليه وسلم مِنَ الشَّيْطَانِ ـ يَعْنِي عَمَّارًا ـ أَوَلَيْسَ فِيكُمْ صَاحِبُ السِّوَاكِ وَالْوِسَادِ ـ يَعْنِي ابْنَ مَسْعُودٍ ـ كَيْفَ كَانَ عَبْدُ اللَّهِ يَقْرَأُ {وَاللَّيْلِ إِذَا يَغْشَى} . قَالَ {وَالذَّكَرِ وَالأُنْثَى}. فَقَالَ مَا زَالَ هَؤُلاَءِ حَتَّى كَادُوا يُشَكِّكُونِي، وَقَدْ سَمِعْتُهَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 6278 |
| In-book reference | : Book 79, Hadith 52 |
| USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 295 |
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Sahih al-Bukhari 6280
Narrated Sahl bin Sa`d:
There was no name dearer to `Ali than his nickname Abu Turab (the father of dust). He used to feel happy whenever he was called by this name. Once Allah's Apostle came to the house of Fatima but did not find `Ali in the house. So he asked "Where is your cousin?" She replied, "There was something (a quarrel) between me and him whereupon he got angry with me and went out without having a midday nap in my house." Allah's Apostle asked a person to look for him. That person came, and said, "O Allah's Apostle! He (Ali) is sleeping in the mosque." So Allah's Apostle went there and found him lying. His upper body cover had fallen off to one side of his body, and so he was covered with dust. Allah's Apostle started cleaning the dust from him, saying, "Get up, O Abu Turab! Get up, Abu Turab!" (See Hadith No. 432, Vol 1)
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ مَا كَانَ لِعَلِيٍّ اسْمٌ أَحَبَّ إِلَيْهِ مِنْ أَبِي تُرَابٍ، وَإِنْ كَانَ لَيَفْرَحُ بِهِ إِذَا دُعِيَ بِهَا، جَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْتَ فَاطِمَةَ ـ عَلَيْهَا السَّلاَمُ ـ فَلَمْ يَجِدْ عَلِيًّا فِي الْبَيْتِ فَقَالَ " أَيْنَ ابْنُ عَمِّكِ ". فَقَالَتْ كَانَ بَيْنِي وَبَيْنَهُ شَىْءٌ، فَغَاضَبَنِي فَخَرَجَ فَلَمْ يَقِلْ عِنْدِي. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لإِنْسَانٍ " انْظُرْ أَيْنَ هُوَ " فَجَاءَ فَقَالَ يَا رَسُولَ اللَّهِ هُوَ فِي الْمَسْجِدِ رَاقِدٌ. فَجَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَهْوَ مُضْطَجِعٌ، قَدْ سَقَطَ رِدَاؤُهُ عَنْ شِقِّهِ، فَأَصَابَهُ تُرَابٌ، فَجَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَمْسَحُهُ عَنْهُ ـ وَهْوَ يَقُولُ " قُمْ أَبَا تُرَابٍ، قُمْ أَبَا تُرَابٍ ".
| Reference | : Sahih al-Bukhari 6280 |
| In-book reference | : Book 79, Hadith 54 |
| USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 297 |
| (deprecated numbering scheme) |
Sahih Muslim 392 c
Ibn al-Harith reported:
He had heard Abu Huraira say: The Messenger of Allah (may peace be upon him) recited takbir on standing for prayer, and the rest of the hadith is like that transmitted by Ibn Juraij (recorded above), but he did not mention Abu Huraira as saying:" My prayer has the best resemblance amongst you with the prayer of the Messenger of Allah (may peace be upon him)."
حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا حُجَيْنٌ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي أَبُو بَكْرِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا قَامَ إِلَى الصَّلاَةِ يُكَبِّرُ حِينَ يَقُومُ بِمِثْلِ حَدِيثِ ابْنِ جُرَيْجٍ وَلَمْ يَذْكُرْ قَوْلَ أَبِي هُرَيْرَةَ . إِنِّي أَشْبَهُكُمْ صَلاَةً بِرَسُولِ اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 392c |
| In-book reference | : Book 4, Hadith 32 |
| USC-MSA web (English) reference | : Book 4, Hadith 766 |
| (deprecated numbering scheme) |
Sahih Muslim 392 d
Abu Salama b. 'Abd al-Rahman reported.. When Marwan appointed Abu Huraira as his deputy in Medina, he recited takbir whenever he got up for obligatory prayer, and the rest of the hadith is the same as transmitted by Ibn Juraij (but with the addition of these words):
On completing the prayer with salutation, and he turned to the people in the mosque and said....
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَا هُرَيْرَةَ، كَانَ - حِينَ يَسْتَخْلِفُهُ مَرْوَانُ عَلَى الْمَدِينَةِ - إِذَا قَامَ لِلصَّلاَةِ الْمَكْتُوبَةِ كَبَّرَ . فَذَكَرَ نَحْوَ حَدِيثِ ابْنِ جُرَيْجٍ وَفِي حَدِيثِهِ فَإِذَا قَضَاهَا وَسَلَّمَ أَقْبَلَ عَلَى أَهْلِ الْمَسْجِدِ قَالَ وَالَّذِي نَفْسِي بِيَدِهِ إِنِّي لأَشْبَهُكُمْ صَلاَةً بِرَسُولِ اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 392d |
| In-book reference | : Book 4, Hadith 33 |
| USC-MSA web (English) reference | : Book 4, Hadith 767 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2195
Narrated Abdullah ibn Abbas:
Divorced women shall wait concerning themselves for three monthly periods. Nor is it lawful for them to hide what Allah hath created in their wombs. This means that if a man divorced his wife he had the right to take her back in marriage though he had divorced her by three pronouncements. This was then repealed (by a Qur'anic verse). Divorce is only permissible twice.
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ، حَدَّثَنِي عَلِيُّ بْنُ حُسَيْنِ بْنِ وَاقِدٍ، عَنْ أَبِيهِ، عَنْ يَزِيدَ النَّحْوِيِّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ { وَالْمُطَلَّقَاتُ يَتَرَبَّصْنَ بِأَنْفُسِهِنَّ ثَلاَثَةَ قُرُوءٍ وَلاَ يَحِلُّ لَهُنَّ أَنْ يَكْتُمْنَ مَا خَلَقَ اللَّهُ فِي أَرْحَامِهِنَّ } الآيَةَ وَذَلِكَ أَنَّ الرَّجُلَ كَانَ إِذَا طَلَّقَ امْرَأَتَهُ فَهُوَ أَحَقُّ بِرَجْعَتِهَا وَإِنْ طَلَّقَهَا ثَلاَثًا فَنُسِخَ ذَلِكَ وَقَالَ { الطَّلاَقُ مَرَّتَانِ } .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2195 |
| In-book reference | : Book 13, Hadith 21 |
| English translation | : Book 12, Hadith 2190 |
Sunan Abi Dawud 3164
Narrated Jabir ibn Abdullah:
The people saw fire (light) in the graveyard and they went there. They found that the Messenger of Allah (saws) was in a grave and he was saying: Give me your companion. This was a man who used to raise his voice while mentioning the name of Allah.
حَدَّثَنَا مُحَمَّدُ بْنُ حَاتِمِ بْنِ بَزِيعٍ، حَدَّثَنَا أَبُو نُعَيْمٍ، عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، أَخْبَرَنِي جَابِرُ بْنُ عَبْدِ اللَّهِ، - أَوْ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، - قَالَ رَأَى نَاسٌ نَارًا فِي الْمَقْبَرَةِ فَأَتَوْهَا فَإِذَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي الْقَبْرِ وَإِذَا هُوَ يَقُولُ
" نَاوِلُونِي صَاحِبَكُمْ " . فَإِذَا هُوَ الرَّجُلُ الَّذِي كَانَ يَرْفَعُ صَوْتَهُ بِالذِّكْرِ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3164 |
| In-book reference | : Book 21, Hadith 76 |
| English translation | : Book 20, Hadith 3158 |
Mishkat al-Masabih 820
Jabir said that when the Prophet began prayer he said the takbir, then said, “My prayer and my devotion, my life and my death belong to God, the Lord of the universe, who has no partner. I have been so commanded, and I am the first of the Muslims. O God, guide me to the best deeds and the best qualities, Thou who alone canst guide to the best of them; and guard me from evil deeds and evil qualities, Thou who alone canst guard from their evil ones.”
Nasa’i transmitted it.
عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا اسْتَفْتَحَ الصَّلَاةَ كَبَّرَ ثُمَّ قَالَ: «إِنَّ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ لَا شَرِيكَ لَهُ وَبِذَلِكَ أَمَرْتُ وَأَنَا مِنَ الْمُسلمين اللَّهُمَّ اهدني لِأَحْسَنِ الْأَعْمَالِ وَأَحْسَنِ الْأَخْلَاقِ لَا يَهْدِي لِأَحْسَنِهَا إِلَّا أَنْتَ وَقِنِي سَيِّئَ الْأَعْمَالِ وَسَيِّئَ الْأَخْلَاقِ لَا يَقِي سَيِّئَهَا إِلَّا أَنْتَ» . رَوَاهُ النَّسَائِيُّ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 820 |
| In-book reference | : Book 4, Hadith 247 |
Mishkat al-Masabih 821
Muhammad b. Maslama said that when God’s Messenger stood up to observe voluntary prayers he said, “God is most great. I have turned my face as a hanif towards Him who created the heavens and the earth, and I am not a polytheist.” And he mentioned the tradition like that of Jabir, except that he said, “l am of the Muslims.” Then he said, “O God, Thou art the King. There is no god but Thee. Glory be to Thee, and with praise of Thee [do I begin my worship].” Then he would recite [some verses].
Nasa’i transmitted it.
وَعَن مُحَمَّد بن مسلمة قَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا قَامَ يُصَلِّي تَطَوُّعًا قَالَ: «اللَّهُ أَكْبَرُ وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَاوَاتِ وَالْأَرْض حَنِيفا مُسلما وَمَا أَنَا مِنَ الْمُشْرِكِينَ» . وَذَكَرَ الْحَدِيثَ مِثْلَ حَدِيثِ جَابِرٍ إِلَّا أَنَّهُ قَالَ: «وَأَنَا مِنَ الْمُسْلِمِينَ» . ثُمَّ قَالَ: «اللَّهُمَّ أَنْتَ الْمَلِكُ لَا إِلَهَ إِلَّا أَنْتَ سُبْحَانَكَ وَبِحَمْدِكَ» ثُمَّ يَقْرَأُ. رَوَاهُ النَّسَائِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 821 |
| In-book reference | : Book 4, Hadith 248 |
Mishkat al-Masabih 876
Abu Sa'id al-Khudri said that when God’s Messenger raised his head after bowing he said, “O God, our Lord, to Thee be the praise in all the heavens and all the earth, and all that it pleases Thee to create afterwards, O Thou who art worthy of praise and glory, most worthy of what a servant says, and we are all Thy servants, no one can withhold what Thou givest or give what Thou withholdest, and riches cannot avail a wealthy person with Thee.”*
* This is explained as meaning that only obedience to God will avail him, or protect him from God’s punishment. Jadd (riches) has also been understood in the sense of ancestor (lit. grandfather), so the phrase may be taken to mean that one’s reward in the next world does dot depend on one’s ancestry.
Muslim transmitted it.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ قَالَ: «اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَاوَاتِ وَمِلْءَ الْأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ أَهْلُ الثَّنَاءِ وَالْمَجْدِ أَحَقُّ مَا قَالَ الْعَبْدُ وَكُلُّنَا لَكَ عَبْدٌ اللَّهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ وَلَا مُعْطِيَ لِمَا مَنَعْتَ وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجد» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 876 |
| In-book reference | : Book 4, Hadith 300 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5589
Abu Sa'id reported God's messenger as saying, "The believers will be rescued from hell and restrained at a bridge between paradise and hell. Retaliation will be taken from some for others for wrongs done among them in the world, and when they have been cleansed and purified permission will be granted them to enter paradise. By Him in whose hand Muhammad's soul is, one of them shall find the way more easily to his dwelling in paradise than he did to his dwelling which he owned in the world."
Bukhari transmitted it.
وَعَنْ أَبِي سَعِيدٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَخْلُصُ الْمُؤْمِنُونَ مِنَ النَّارِ فَيُحْبَسُونَ عَلَى قَنْطَرَةٍ بَيْنَ الْجَنَّةِ وَالنَّارِ فَيُقْتَصُّ لِبَعْضِهِمْ مِنْ بَعْضٍ مَظَالِمُ كَانَتْ بَيْنَهُمْ فِي الدُّنْيَا حَتَّى إِذَا هُذِّبُوا وَنُقُّوا أُذِنَ لَهُمْ فِي دُخُولِ الْجَنَّةِ فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَأَحَدُهُمْ أَهْدَى بِمَنْزِلِهِ فِي الْجَنَّةِ مِنْهُ بِمَنْزِلِهِ كَانَ لَهُ فِي الدُّنْيَا» . رَوَاهُ البُخَارِيّ
| Reference | : Mishkat al-Masabih 5589 |
| In-book reference | : Book 28, Hadith 64 |
Al-Adab Al-Mufrad 908
'A'isha said, "When the Prophet, may Allah bless him and grant
him peace, saw a cloud in the sky, he would get up and down and walk to
and fro, and his face would change colour. When it rained, that would leave
him." When A'isha commented on that, the Prophet, may Allah bless him and
grant him peace, said, "I do not know. Perhaps it will be as Allah Almighty
says:
'When they saw it as a storm cloud advancing on their valleys...'
(46:24)"
حَدَّثَنَا مَكِّيُّ بْنُ إِبْرَاهِيمَ، قَالَ: أَخْبَرَنَا ابْنُ جُرَيْجٍ، عَنْ عَطَاءٍ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا رَأَى مَخِيلَةً دَخَلَ وَخَرَجَ، وَأَقْبَلَ وَأَدْبَرَ، وَتَغَيَّرَ وَجْهُهُ، فَإِذَا مَطَرَتِ السَّمَاءُ سُرِّيَ، فَعَرَّفَتْهُ عَائِشَةُ ذَلِكَ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم: وَمَا أَدْرِي لَعَلَّهُ كَمَا قَالَ اللَّهُ عَزَّ وَجَلَّ: {فَلَمَّا رَأَوْهُ عَارِضًا مُسْتَقْبِلَ أَوْدِيَتِهِمْ}.
| Reference | : Al-Adab Al-Mufrad 908 |
| In-book reference | : Book 39, Hadith 2 |
| English translation | : Book 39, Hadith 908 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 86
It was narrated from ʿĀ’ishah that when the Prophet ﷺ went to bed every night, he would hold his hands together and blow into them, and recite into them (by cupping his hands together) the last three chapters of the Qur'ān. Then he would wipe them over whatever he could of his body, starting with his head and face and the front of his body, and he would do that three times.
Reference:
Sahih al-Bukhari 5017.
عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا أَوَى إِلَى فِرَاشِهِ كُلَّ لَيْلَةٍ جَمَعَ كَفَّيْهِ ثُمَّ نَفَثَ فِيهِمَا فَقَرَأَ فِيهِمَا (قُلْ هُوَ اللَّهُ أَحَدٌ) وَ(قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ) وَ(قُلْ أَعُوذُ بِرَبِّ النَّاسِ( ثُمَّ يَمْسَحُ بِهِمَا مَا اسْتَطَاعَ مِنْ جَسَدِهِ يَبْدَأُ بِهِمَا عَلَى رَأْسِهِ وَوَجْهِهِ وَمَا أَقْبَلَ مِنْ جَسَدِهِ يَفْعَلُ ذَلِكَ ثَلاَثَ مَرَّاتٍ.
Sahih Muslim 497 b
Maimuna daughter of Harith reported:
When the Messenger of Allah (may peace be upon him) prostrated, he kept his hands so much apart from each other that when it was seen from behind the armpits became visible. Waki' said: That is their whiteness.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، - وَاللَّفْظُ لِعَمْرٍو - قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرُونَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا جَعْفَرُ بْنُ بُرْقَانَ، عَنْ يَزِيدَ بْنِ الأَصَمِّ، عَنْ مَيْمُونَةَ بِنْتِ الْحَارِثِ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا سَجَدَ جَافَى حَتَّى يَرَى مَنْ خَلْفَهُ وَضَحَ إِبْطَيْهِ . قَالَ وَكِيعٌ يَعْنِي بَيَاضَهُمَا .
| Reference | : Sahih Muslim 497b |
| In-book reference | : Book 4, Hadith 271 |
| USC-MSA web (English) reference | : Book 4, Hadith 1004 |
| (deprecated numbering scheme) |
Sahih Muslim 513
Maimuna, the wife of the Apostle (may peace be upon him), reported:
The Messenger of Allah (may peace be upon him) said prayer and I (lay) opposite to him while I was in menses. Sometimes his clothes touched me when he prostrated.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، ح قَالَ وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبَّادُ بْنُ الْعَوَّامِ، جَمِيعًا عَنِ الشَّيْبَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ شَدَّادِ بْنِ الْهَادِ، قَالَ حَدَّثَتْنِي مَيْمُونَةُ، زَوْجُ النَّبِيِّ صلى الله عليه وسلم قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي وَأَنَا حِذَاءَهُ وَأَنَا حَائِضٌ وَرُبَّمَا أَصَابَنِي ثَوْبُهُ إِذَا سَجَدَ .
| Reference | : Sahih Muslim 513 |
| In-book reference | : Book 4, Hadith 308 |
| USC-MSA web (English) reference | : Book 4, Hadith 1041 |
| (deprecated numbering scheme) |
Sahih Muslim 591
Thauban reported:
When the Messenger of Allah (may peace be upon him) finished his prayer. He begged forgiveness three times and said: O Allah! Thou art Peace, and peace comes from Thee; Blessed art Thou, O Possessor of Glory and Honour. Walid reported: I said to Auza'i: How is the seeking of forgiveness? He replied: You should say: I beg forgiveness from Allah, I beg forgiveness from Allah."
حَدَّثَنَا دَاوُدُ بْنُ رُشَيْدٍ، حَدَّثَنَا الْوَلِيدُ، عَنِ الأَوْزَاعِيِّ، عَنْ أَبِي عَمَّارٍ، - اسْمُهُ شَدَّادُ بْنُ عَبْدِ اللَّهِ - عَنْ أَبِي أَسْمَاءَ، عَنْ ثَوْبَانَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا انْصَرَفَ مِنْ صَلاَتِهِ اسْتَغْفَرَ ثَلاَثًا وَقَالَ
" اللَّهُمَّ أَنْتَ السَّلاَمُ وَمِنْكَ السَّلاَمُ تَبَارَكْتَ ذَا الْجَلاَلِ وَالإِكْرَامِ " . قَالَ الْوَلِيدُ فَقُلْتُ لِلأَوْزَاعِيِّ كَيْفَ الاِسْتِغْفَارُ قَالَ تَقُولُ أَسْتَغْفِرُ اللَّهَ أَسْتَغْفِرُ اللَّهَ .
| Reference | : Sahih Muslim 591 |
| In-book reference | : Book 5, Hadith 171 |
| USC-MSA web (English) reference | : Book 4, Hadith 1226 |
| (deprecated numbering scheme) |
Sahih Muslim 618
Jabir b. Samura reported:
The Apostle of Allah (may peace be upon him) used to offer the noon prayer when the sun declined.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، كِلاَهُمَا عَنْ يَحْيَى الْقَطَّانِ، وَابْنِ، مَهْدِيٍّ - قَالَ ابْنُ الْمُثَنَّى حَدَّثَنِي يَحْيَى بْنُ سَعِيدٍ، - عَنْ شُعْبَةَ، قَالَ حَدَّثَنَا سِمَاكُ بْنُ حَرْبٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ ابْنُ الْمُثَنَّى وَحَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ شُعْبَةَ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يُصَلِّي الظُّهْرَ إِذَا دَحَضَتِ الشَّمْسُ .
| Reference | : Sahih Muslim 618 |
| In-book reference | : Book 5, Hadith 238 |
| USC-MSA web (English) reference | : Book 4, Hadith 1293 |
| (deprecated numbering scheme) |
Sahih Muslim 730 e
'Abdullah b. Shaqiq al-'Uqaili reported:
I asked 'A'isha about the prayer of the Messenger of Allah (may peace be upon him). She said: The Messenger of Allah (may peace be upon him) would observe prayer (Nafl) in a standing position as well as in a sitting position, and when he commenced the prayer in a standing position, he bowed in this very position, and when he commenced the prayer in a sitting position, he bowed in this very position.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنْ هِشَامِ بْنِ حَسَّانَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ الْعُقَيْلِيِّ، قَالَ سَأَلْنَا عَائِشَةَ عَنْ صَلاَةِ، رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُكْثِرُ الصَّلاَةَ قَائِمًا وَقَاعِدًا فَإِذَا افْتَتَحَ الصَّلاَةَ قَائِمًا رَكَعَ قَائِمًا وَإِذَا افْتَتَحَ الصَّلاَةَ قَاعِدًا رَكَعَ قَاعِدًا .
| Reference | : Sahih Muslim 730e |
| In-book reference | : Book 6, Hadith 133 |
| USC-MSA web (English) reference | : Book 4, Hadith 1588 |
| (deprecated numbering scheme) |
Sahih Muslim 1024 a
'A'isha reported Allah's Messenger (may peace be upon him) as saying:
When a woman gives in charity some of the food in her house, without causing any damage, there is reward for her for whatever she has given, and a reward for her husband for what he earned. The same applies to the trustee. In no respect does the one diminish the reward of the other.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَزُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، جَمِيعًا عَنْ جَرِيرٍ، - قَالَ يَحْيَى - أَخْبَرَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ شَقِيقٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا أَنْفَقَتِ الْمَرْأَةُ مِنْ طَعَامِ بَيْتِهَا غَيْرَ مُفْسِدَةٍ كَانَ لَهَا أَجْرُهَا بِمَا أَنْفَقَتْ وَلِزَوْجِهَا أَجْرُهُ بِمَا كَسَبَ وَلِلْخَازِنِ مِثْلُ ذَلِكَ لاَ يَنْقُصُ بَعْضُهُمْ أَجْرَ بَعْضٍ شَيْئًا " .
| Reference | : Sahih Muslim 1024a |
| In-book reference | : Book 12, Hadith 101 |
| USC-MSA web (English) reference | : Book 5, Hadith 2232 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 300
Yusuf bin Abi Burdah narrated:
"I heard my father say: 'I entered upon 'Aishah, and I heard her say: "When the Messenger of Allah exited the toilet, he would say: Ghufranaka (I seek Your forgiveness).'" (Sahih)
Another chain with similar wording.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، حَدَّثَنَا إِسْرَائِيلُ، حَدَّثَنَا يُوسُفُ بْنُ أَبِي بُرْدَةَ، سَمِعْتُ أَبِي يَقُولُ، دَخَلْتُ عَلَى عَائِشَةَ فَسَمِعْتُهَا تَقُولُ، كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ إِذَا خَرَجَ مِنَ الْغَائِطِ قَالَ
" غُفْرَانَكَ " .
قَالَ أَبُو الْحَسَنِ بْنُ سَلَمَةَ وَأَخْبَرَنَا أَبُو حَاتِمٍ، حَدَّثَنَا أَبُو غَسَّانَ النَّهْدِيُّ، حَدَّثَنَا إِسْرَائِيلُ، نَحْوَهُ .
| Reference | : Sunan Ibn Majah 300 |
| In-book reference | : Book 1, Hadith 34 |
| English translation | : Vol. 1, Book 1, Hadith 300 |
Sunan Ibn Majah 3994
It was narrated from Abu Hurairah that the Messenger of Allah (saw)
said:
“You will most certainly follow the ways of those who came
before you, arm’s length by arm’s length, forearm’s length by
forearm’s length, hand span by hand span, until even if they
entered a
hole of a mastigure (lizard) you will enter it too.” They
said: “O
Messenger of Allah, (do you mean) the Jews and the
Christians?” He
said: “Who else?”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " لَتَتَّبِعُنَّ سُنَّةَ مَنْ كَانَ قَبْلَكُمْ بَاعًا بِبَاعٍ وَذِرَاعًا بِذِرَاعٍ وَشِبْرًا بِشِبْرٍ حَتَّى لَوْ دَخَلُوا فِي جُحْرِ ضَبٍّ لَدَخَلْتُمْ فِيهِ " . قَالُوا يَا رَسُولَ اللَّهِ الْيَهُودُ وَالنَّصَارَى قَالَ " فَمَنْ إِذًا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3994 |
| In-book reference | : Book 36, Hadith 69 |
| English translation | : Vol. 5, Book 36, Hadith 3994 |
Yahya related to me from Malik from Nafi and Zayd ibn Aslam from Sulayman ibn Yasar that al-Ahwas died in Syria when his wife had begun her third menstrual period after he had divorced her. Muawiya ibn Abi Sufyan wrote and asked Zayd ibn Thabit about that. Zayd wrote to him, "When she began her third period, she was free from him and he was free from her, and he does not inherit from her nor she from him."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، وَزَيْدِ بْنِ أَسْلَمَ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، أَنَّ الأَحْوَصَ، هَلَكَ بِالشَّامِ حِينَ دَخَلَتِ امْرَأَتُهُ فِي الدَّمِ مِنَ الْحَيْضَةِ الثَّالِثَةِ وَقَدْ كَانَ طَلَّقَهَا فَكَتَبَ مُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ إِلَى زَيْدِ بْنِ ثَابِتٍ يَسْأَلُهُ عَنْ ذَلِكَ فَكَتَبَ إِلَيْهِ زَيْدٌ إِنَّهَا إِذَا دَخَلَتْ فِي الدَّمِ مِنَ الْحَيْضَةِ الثَّالِثَةِ فَقَدْ بَرِئَتْ مِنْهُ وَبَرِئَ مِنْهَا وَلاَ تَرِثُهُ وَلاَ يَرِثُهَا .
| USC-MSA web (English) reference | : Book 29, Hadith 56 |
| Arabic reference | : Book 29, Hadith 1217 |
Sahih al-Bukhari 5179
Narrated Nafi`:
`Abdullah bin `Umar said, "Allah's Apostle said, 'Accept the marriage invitation if you are invited to it.' " Ibn `Umar used to accept the invitation whether to a wedding banquet or to any other party, even when he was fasting.
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ بْنِ إِبْرَاهِيمَ، حَدَّثَنَا الْحَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي مُوسَى بْنُ عُقْبَةَ، عَنْ نَافِعٍ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ ـ رضى الله عنهما ـ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَجِيبُوا هَذِهِ الدَّعْوَةَ إِذَا دُعِيتُمْ لَهَا ". قَالَ كَانَ عَبْدُ اللَّهِ يَأْتِي الدَّعْوَةَ فِي الْعُرْسِ وَغَيْرِ الْعُرْسِ وَهْوَ صَائِمٌ.
| Reference | : Sahih al-Bukhari 5179 |
| In-book reference | : Book 67, Hadith 114 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 108 |
| (deprecated numbering scheme) |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 942
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "When a dead body is placed on a bier and men carry it on their shoulders, if he was a pious man, it (corpse) says: 'Take me in haste.' But if he was not righteous, it says to its bearers: 'Woe to it. Where are you taking it?' Everything except man hears its voice. Had a human being heard its voice, he would have surely fallen into swoon."
[Al- Bukhari].
[Al- Bukhari].
وعن أبي سعيد الخدري رضي الله عنه قال: كان النبي صلى الله عليه وسلم الله عليه وسلمى الله عليه وسلم الله عليه وسلم يقول: "إذا وضعت الجنازة، فاحتملها الرجال علي أعناقهم، فإن كانت صالحة، قال: قدموني، وإن كانت غير صالحة، قالت لأهلها: يا ويلها أين تذهبون بها؟ يسمع صوتها كل شيء إلا الأنسان، ولو سمع الأنسان لصعق” ((رواه البخاري)).
| Reference | : Riyad as-Salihin 942 |
| In-book reference | : Book 6, Hadith 49 |
Riyad as-Salihin 878
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "Allah likes sneezing and dislikes yawning. When any one of you sneezes and says `Al-hamdu lillah (praise be to Allah)', it becomes obligatory upon every Muslim who hears him to respond with `Yarhamuk-Allah (may Allah have mercy on you)'. Yawning is from the devil. When one of you feels like yawning, he should restrain it as much as possible, for the devil laughs when one of you yawns."
[Al-Bukhari].
عن أبي هريرة رضي الله عنه أن النبي صلى الله عليه وسلم قال:
"إن الله يحب العطاس، ويكره التثاؤب، فإذا عطس أحدكم وحمد الله تعالي كان حقاً علي كل مسلم سمعه أن يقول له:يرحمك الله، وأما التثاؤب فإنما هو من الشيطان، فإذا تثاءب أحدكم فليرده ما استطاع، فإن أحدكم إذا تثاءب ضحك منه الشيطان" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 878 |
| In-book reference | : Book 5, Hadith 35 |
Sunan an-Nasa'i 1067
It was narrated from Ibn 'Abbas that:
When the Prophet (SAW) wanted to prostrate after bowing, he would say: "Allahumma, Rabbana wa lakal-hamd, mil'as-samawati wa mil'al-ardi wa mil'ama shi'ta min shai'in ba'd ( O Allah, our Lord, to You be the Praise, filling the heavens, filling the Earth, and filling whatever else You will.)"
أَخْبَرَنِي مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، قَالَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ نَافِعٍ، عَنْ وَهْبِ بْنِ مِينَاسٍ الْعَدَنِيِّ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا أَرَادَ السُّجُودَ بَعْدَ الرَّكْعَةِ يَقُولُ
" اللَّهُمَّ رَبَّنَا وَلَكَ الْحَمْدُ مِلْءَ السَّمَوَاتِ وَمِلْءَ الأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَىْءٍ بَعْدُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 1067 |
| In-book reference | : Book 12, Hadith 39 |
| English translation | : Vol. 2, Book 12, Hadith 1068 |
Sunan an-Nasa'i 1161
'Amr bin 'Abdullah bin Az-Zubair narrated that:
His father said: "When the Messenger of Allah (SAW) sat in the second or fourth rak'ah, he would place his hands on his knees and point with his finger."
أَخْبَرَنَا زَكَرِيَّا بْنُ يَحْيَى السِّجْزِيُّ، - يُعْرَفُ بِخَيَّاطِ السُّنَّةِ نَزَلَ بِدِمَشْقَ أَحَدُ الثِّقَاتِ - قَالَ حَدَّثَنَا الْحَسَنُ بْنُ عِيسَى قَالَ أَنْبَأَنَا ابْنُ الْمُبَارَكِ قَالَ حَدَّثَنَا مَخْرَمَةُ بْنُ بُكَيْرٍ قَالَ أَنْبَأَنَا عَامِرُ بْنُ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ عَنْ أَبِيهِ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا جَلَسَ فِي الثِّنْتَيْنِ أَوْ فِي الأَرْبَعِ يَضَعُ يَدَيْهِ عَلَى رُكْبَتَيْهِ ثُمَّ أَشَارَ بِأُصْبُعِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1161 |
| In-book reference | : Book 12, Hadith 133 |
| English translation | : Vol. 2, Book 12, Hadith 1162 |
Sunan an-Nasa'i 1181
It was narrated from Abu Humaid As-Sa'idi that:
When the Prophet (SAW) stood up following two prostrations, he would say the takbir and raise his hands until they were level with his shoulders, as he had done at the beginning of the prayer.
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، وَمُحَمَّدُ بْنُ بَشَّارٍ، - وَاللَّفْظُ لَهُ - قَالاَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ عَمْرِو بْنِ عَطَاءٍ، عَنْ أَبِي حُمَيْدٍ السَّاعِدِيِّ، قَالَ سَمِعْتُهُ يُحَدِّثُ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا قَامَ مِنَ السَّجْدَتَيْنِ كَبَّرَ وَرَفَعَ يَدَيْهِ حَتَّى يُحَاذِيَ بِهِمَا مَنْكِبَيْهِ كَمَا صَنَعَ حِينَ افْتَتَحَ الصَّلاَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1181 |
| In-book reference | : Book 13, Hadith 3 |
| English translation | : Vol. 2, Book 13, Hadith 1182 |
Sunan an-Nasa'i 1337
Thawban, the freed slave of the Messenger of Allah (SAW), narrated that:
When he finished the prayer, the Messenger of Allah (SAW) would pray for forgiveness three times and say: 'Allahumma anta asalam, wa minka as-salam tabarakta ya dhal-jalali wal-ikram (O Allah, You are the source of eace (or the One free from all faults) and from You comes peace, blessed are You, O Possessor of Majesty and Honor)."
أَخْبَرَنَا مَحْمُودُ بْنُ خَالِدٍ، قَالَ حَدَّثَنَا الْوَلِيدُ، عَنْ أَبِي عَمْرٍو الأَوْزَاعِيِّ، قَالَ حَدَّثَنِي شَدَّادٌ أَبُو عَمَّارٍ، أَنَّ أَبَا أَسْمَاءَ الرَّحَبِيَّ، حَدَّثَهُ أَنَّهُ، سَمِعَ ثَوْبَانَ، مَوْلَى رَسُولِ اللَّهِ صلى الله عليه وسلم يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا انْصَرَفَ مِنْ صَلاَتِهِ اسْتَغْفَرَ ثَلاَثًا وَقَالَ
" اللَّهُمَّ أَنْتَ السَّلاَمُ وَمِنْكَ السَّلاَمُ تَبَارَكْتَ يَا ذَا الْجَلاَلِ وَالإِكْرَامِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1337 |
| In-book reference | : Book 13, Hadith 159 |
| English translation | : Vol. 2, Book 13, Hadith 1338 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1754
It was narrated from Ibn Abdur-Rahman bin Abza from his father that:
The Messenger of Allah (SAW) used to recite in witr: Glorify the Name of Your Lord, the Most High;' and "Say: O you disbelievers!'; and 'Say: He is Allah, (the) One." And after he had said the salam, he would say: Subhanal-Malikil-Quddus (Glory be to the Sovereign, the Most Holy).
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ الصَّمَدِ، قَالَ حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ عَزْرَةَ، عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُوتِرُ بِـ { سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى } وَ { قُلْ يَا أَيُّهَا الْكَافِرُونَ } وَ { قُلْ هُوَ اللَّهُ أَحَدٌ } وَإِذَا فَرَغَ قَالَ " سُبْحَانَ الْمَلِكِ الْقُدُّوسِ " . أَرْسَلَهُ هِشَامٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1754 |
| In-book reference | : Book 20, Hadith 157 |
| English translation | : Vol. 2, Book 20, Hadith 1755 |
Sahih al-Bukhari 1847
Narrated Ya'li:
While I was with Allah's Apostle there came to him a man wearing a cloak having a trace of yellowish perfume or a similar thing on it. `Umar used to say to me, "Would you like to see the Prophet at the time when he is inspired divinely?" So, it happened that he was inspired (then) and when the inspiration was over the Prophet said (to that man), "Do in your `Umra the same as you do in your Hajj."
حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا عَطَاءٌ، قَالَ حَدَّثَنِي صَفْوَانُ بْنُ يَعْلَى، عَنْ أَبِيهِ، قَالَ كُنْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَتَاهُ رَجُلٌ عَلَيْهِ جُبَّةٌ فِيهِ أَثَرُ صُفْرَةٍ أَوْ نَحْوُهُ، وَكَانَ عُمَرُ يَقُولُ لِي تُحِبُّ إِذَا نَزَلَ عَلَيْهِ الْوَحْىُ أَنْ تَرَاهُ فَنَزَلَ عَلَيْهِ ثُمَّ سُرِّيَ عَنْهُ فَقَالَ
" اصْنَعْ فِي عُمْرَتِكَ مَا تَصْنَعُ فِي حَجِّكَ ".
| Reference | : Sahih al-Bukhari 1847 |
| In-book reference | : Book 28, Hadith 27 |
| USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 73 |
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Yahya related to me from Malik from Ibn Shihab that Sa'id ibn al- Musayyab and Abu Salama ibn Abd ar-Rahman told him from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "When the imam says 'Amin', say 'Amin', for the one whose 'Amin' coincides with the 'Amin' of the angels - his previous wrong actions are forgiven him."
Ibn Shihab said, "The Messenger of Allah, may Allah bless him and grant him peace, used to say 'Aameen' (extending it)."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، وَأَبِي، سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ أَنَّهُمَا أَخْبَرَاهُ عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا أَمَّنَ الإِمَامُ فَأَمِّنُوا فَإِنَّهُ مَنْ وَافَقَ تَأْمِينُهُ تَأْمِينَ الْمَلاَئِكَةِ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ " . قَالَ ابْنُ شِهَابٍ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ آمِينَ .
| Sunnah.com reference | : Book 3, Hadith 47 |
| USC-MSA web (English) reference | : Book 3, Hadith 47 |
| Arabic reference | : Book 3, Hadith 194 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar would never wash his head while he was in ihram except if he had to do ghusl because of a wet dream.
Malik said, "I have heard the people of knowledge say that there is no harm in someone who is in ihram rubbing his head with certain kinds of plants after he has stoned the Jamrat al-Aqaba but before he has shaved his head, because once he has finished stoning the Jamrat al-Aqaba it is halal for him to kill lice, to shave his head, to clean himself of body hair, and to wear normal clothes."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ لاَ يَغْسِلُ رَأْسَهُ وَهُوَ مُحْرِمٌ إِلاَّ مِنَ الاِحْتِلاَمِ . قَالَ مَالِكٌ سَمِعْتُ أَهْلَ الْعِلْمِ يَقُولُونَ لاَ بَأْسَ أَنْ يَغْسِلَ الرَّجُلُ الْمُحْرِمُ رَأْسَهُ بِالْغَسُولِ بَعْدَ أَنْ يَرْمِيَ جَمْرَةَ الْعَقَبَةِ وَقَبْلَ أَنْ يَحْلِقَ رَأْسَهُ وَذَلِكَ أَنَّهُ إِذَا رَمَى جَمْرَةَ الْعَقَبَةِ فَقَدْ حَلَّ لَهُ قَتْلُ الْقَمْلِ وَحَلْقُ الشَّعْرِ وَإِلْقَاءُ التَّفَثِ وَلُبْسُ الثِّيَابِ .
| USC-MSA web (English) reference | : Book 20, Hadith 7 |
| Arabic reference | : Book 20, Hadith 714 |
Yahya related to me from Malik from Jafar ibn Muhammed ibn AIi from his father from Jabir ibn Abdullah that the Messenger of Allah, may Allah bless him and grant him peace, used to say, "Allah is greater" three times when he stopped on Safa, and "There is no god but Allah, alone, without any partner. To Him belong the Kingdom and praise, and He has power over everything" three times, and make dua. He would then do the same on Marwa.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ جَعْفَرِ بْنِ مُحَمَّدِ بْنِ عَلِيٍّ، عَنْ أَبِيهِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا وَقَفَ عَلَى الصَّفَا يُكَبِّرُ ثَلاَثًا وَيَقُولُ
" لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ " . يَصْنَعُ ذَلِكَ ثَلاَثَ مَرَّاتٍ وَيَدْعُو وَيَصْنَعُ عَلَى الْمَرْوَةِ مِثْلَ ذَلِكَ .
| USC-MSA web (English) reference | : Book 20, Hadith 128 |
| Arabic reference | : Book 20, Hadith 831 |
Yahya related to me from Malik that he had heard that Umar ibn Abd al-Aziz wrote to one of his governors, "It has been passed down to us that when the Messenger of Allah, may Allah bless him and grant him peace, sent out a raiding party, he would say to them, 'Make your raids in the name of Allah in the way of Allah. Fight whoever denies Allah. Do not steal from the booty, and do not act treacherously. Do not mutilate and do not kill children.' Say the same to your armies and raiding parties, Allah willing. Peace be upon you."
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، كَتَبَ إِلَى عَامِلٍ مِنْ عُمَّالِهِ أَنَّهُ بَلَغَنَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا بَعَثَ سَرِيَّةً يَقُولُ لَهُمُ
" اغْزُوا بِاسْمِ اللَّهِ فِي سَبِيلِ اللَّهِ تُقَاتِلُونَ مَنْ كَفَرَ بِاللَّهِ لاَ تَغُلُّوا وَلاَ تَغْدِرُوا وَلاَ تُمَثِّلُوا وَلاَ تَقْتُلُوا وَلِيدًا وَقُلْ ذَلِكَ لِجِيُوشِكَ وَسَرَايَاكَ إِنْ شَاءَ اللَّهُ وَالسَّلاَمُ عَلَيْكَ " .
| USC-MSA web (English) reference | : Book 21, Hadith 11 |
| Arabic reference | : Book 21, Hadith 972 |
Sahih al-Bukhari 20
Narrated 'Aisha:
Whenever Allah's Apostle ordered the Muslims to do something, he used to order them deeds which were easy for them to do, (according to their strength and endurance). They said, "O Allah's Apostle! We are not like you. Allah has forgiven your past and future sins." So Allah's Apostle became angry and it was apparent on his face. He said, "I am the most Allah fearing, and know Allah better than all of you do."
حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ أَخْبَرَنَا عَبْدَةُ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَمَرَهُمْ أَمَرَهُمْ مِنَ الأَعْمَالِ بِمَا يُطِيقُونَ قَالُوا إِنَّا لَسْنَا كَهَيْئَتِكَ يَا رَسُولَ اللَّهِ، إِنَّ اللَّهَ قَدْ غَفَرَ لَكَ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ. فَيَغْضَبُ حَتَّى يُعْرَفَ الْغَضَبُ فِي وَجْهِهِ ثُمَّ يَقُولُ
" إِنَّ أَتْقَاكُمْ وَأَعْلَمَكُمْ بِاللَّهِ أَنَا ".
| Reference | : Sahih al-Bukhari 20 |
| In-book reference | : Book 2, Hadith 13 |
| USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 20 |
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Sahih al-Bukhari 516
Narrated Abu Qatada Al-Ansari:
Allah's Apostle was praying and he was carrying Umama the daughters of Zainab, the daughter of Allah's Apostle and she was the daughter of 'As bin Rabi`a bin `Abd Shams. When he prostrated, he put her down and when he stood, he carried her (on his neck).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ عَامِرِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ، عَنْ أَبِي قَتَادَةَ الأَنْصَارِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُصَلِّي وَهْوَ حَامِلٌ أُمَامَةَ بِنْتَ زَيْنَبَ بِنْتِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَلأَبِي الْعَاصِ بْنِ رَبِيعَةَ بْنِ عَبْدِ شَمْسٍ، فَإِذَا سَجَدَ وَضَعَهَا، وَإِذَا قَامَ حَمَلَهَا.
| Reference | : Sahih al-Bukhari 516 |
| In-book reference | : Book 8, Hadith 163 |
| USC-MSA web (English) reference | : Vol. 1, Book 9, Hadith 495 |
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Sahih al-Bukhari 1432
Narrated Abu Burda bin Abu Musa:
that his father said, "Whenever a beggar came to Allah's Apostle or he was asked for something, he used to say (to his companions), "Help and recommend him and you will receive the reward for it; and Allah will bring about what He will through His Prophet's tongue."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا أَبُو بُرْدَةَ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي بُرْدَةَ، حَدَّثَنَا أَبُو بُرْدَةَ بْنُ أَبِي مُوسَى، عَنْ أَبِيهِ ـ رضى الله عنه ـ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا جَاءَهُ السَّائِلُ، أَوْ طُلِبَتْ إِلَيْهِ حَاجَةٌ قَالَ
" اشْفَعُوا تُؤْجَرُوا، وَيَقْضِي اللَّهُ عَلَى لِسَانِ نَبِيِّهِ صلى الله عليه وسلم مَا شَاءَ ".
| Reference | : Sahih al-Bukhari 1432 |
| In-book reference | : Book 24, Hadith 35 |
| USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 512 |
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Sunan an-Nasa'i 2104
It was narrated from Az-Zuhri, from Abu Salamah, from Abu Hurairah that:
the Prophet used to encourage praying Qiyam Al-Lail in Ramadan, but not forcibly. And he said: "When Ramadan begins, the gates of Paradise are opened and the gates of Hell are close, and the devils are chained up." Ibn Al-Mubarak narrated it in Mursal from:
أَخْبَرَنَا أَبُو بَكْرِ بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، قَالَ حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يُرَغِّبُ فِي قِيَامِ رَمَضَانَ مِنْ غَيْرِ عَزِيمَةٍ وَقَالَ
" إِذَا دَخَلَ رَمَضَانُ فُتِّحَتْ أَبْوَابُ الْجَنَّةِ وَغُلِّقَتْ أَبْوَابُ الْجَحِيمِ وَسُلْسِلَتْ فِيهِ الشَّيَاطِينُ " . أَرْسَلَهُ ابْنُ الْمُبَارَكِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2104 |
| In-book reference | : Book 22, Hadith 15 |
| English translation | : Vol. 3, Book 22, Hadith 2106 |
Sunan an-Nasa'i 1981
It was narrated that Abu Umamah bin Sahi said:
"A woman from among the people of Al-'Awali fell sick and the Prophet was the best in visiting the sick. He said: 'When she dies, inform me.' She died at night and they buried her without telling the Prophet. The following morning he asked about her and they said: we did not like to wake you, O Messenger of Allah.' So he went to her grave and offered the funeral prayer for her and said Takbir four times."'
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلٍ، قَالَ مَرِضَتِ امْرَأَةٌ مِنْ أَهْلِ الْعَوَالِي وَكَانَ النَّبِيُّ صلى الله عليه وسلم أَحْسَنَ شَىْءٍ عِيَادَةً لِلْمَرِيضِ فَقَالَ
" إِذَا مَاتَتْ فَآذِنُونِي " . فَمَاتَتْ لَيْلاً فَدَفَنُوهَا وَلَمْ يُعْلِمُوا النَّبِيَّ صلى الله عليه وسلم فَلَمَّا أَصْبَحَ سَأَلَ عَنْهَا فَقَالُوا كَرِهْنَا أَنْ نُوقِظَكَ يَا رَسُولَ اللَّهِ . فَأَتَى قَبْرَهَا فَصَلَّى عَلَيْهَا وَكَبَّرَ أَرْبَعًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1981 |
| In-book reference | : Book 21, Hadith 164 |
| English translation | : Vol. 3, Book 21, Hadith 1983 |
Sunan an-Nasa'i 1822
It was narrated that Anas said:
"The Messenger of Allah said: 'Do not pray for death or wish for it. Whoever insists on praying for it let him say: Allahumma ahini ma kanatil-hayatu khairanli wa tawaffani idha kanatil-wafatu khairanli (O Allah, keep me alive so long as life is good for me, and cause me to die when death is good for me.)"'
أَخْبَرَنَا أَحْمَدُ بْنُ حَفْصِ بْنِ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي أَبِي قَالَ، حَدَّثَنِي إِبْرَاهِيمُ بْنُ طَهْمَانَ، عَنِ الْحَجَّاجِ، - وَهُوَ الْبَصْرِيُّ - عَنْ يُونُسَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تَدْعُوا بِالْمَوْتِ وَلاَ تَتَمَنَّوْهُ فَمَنْ كَانَ دَاعِيًا لاَ بُدَّ فَلْيَقُلِ اللَّهُمَّ أَحْيِنِي مَا كَانَتِ الْحَيَاةُ خَيْرًا لِي وَتَوَفَّنِي إِذَا كَانَتِ الْوَفَاةُ خَيْرًا لِي " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1822 |
| In-book reference | : Book 21, Hadith 5 |
| English translation | : Vol. 3, Book 21, Hadith 1823 |
Sunan an-Nasa'i 4120
It was narrated from Abu Bakrah that :
The Prophet [SAW] said: "If two Muslims confront each other with swords, each of them wanting to kill the other, they will both be in Hell." It was said to him: "O Messenger of Allah, (we understand about) the killer, but what about the one who is killed?" He said: "He was determined to kill his companion."
أَخْبَرَنَا عَلِيُّ بْنُ مُحَمَّدِ بْنِ عَلِيٍّ الْمِصِّيصِيُّ، قَالَ حَدَّثَنَا خَلَفٌ، عَنْ زَائِدَةَ، عَنْ هِشَامٍ، عَنِ الْحَسَنِ، عَنْ أَبِي بَكْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " إِذَا تَوَاجَهَ الْمُسْلِمَانِ بِسَيْفَيْهِمَا كُلُّ وَاحِدٍ مِنْهُمَا يُرِيدُ قَتْلَ صَاحِبِهِ فَهُمَا فِي النَّارِ " . قِيلَ لَهُ يَا رَسُولَ اللَّهِ هَذَا الْقَاتِلُ فَمَا بَالُ الْمَقْتُولِ قَالَ " إِنَّهُ كَانَ حَرِيصًا عَلَى قَتْلِ صَاحِبِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4120 |
| In-book reference | : Book 37, Hadith 155 |
| English translation | : Vol. 5, Book 37, Hadith 4125 |
Jami` at-Tirmidhi 3427
Umm Salamah narrated that :
When the Prophet (saws) would leave his house, he would say: “In the Name of Allah, I place my trust in Allah. O Allah! We seek refuge in You from slipping unintentionally or becoming misguided, or committing oppression or being oppressed, or acting ignorantly or being treated ignorantly (Bismillāh, tawakkaltu `alallāh. Allāhumma, innā na`ūdhu bika min an nazilla aw naḍilla, aw naẓlima aw nuẓlam, aw najhala aw yujhala alainā).”
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ عَامِرٍ الشَّعْبِيِّ، عَنْ أُمِّ سَلَمَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا خَرَجَ مِنْ بَيْتِهِ قَالَ
" بِسْمِ اللَّهِ تَوَكَّلْتُ عَلَى اللَّهِ اللَّهُمَّ إِنَّا نَعُوذُ بِكَ مِنْ أَنْ نَزِلَّ أَوْ نَضِلَّ أَوْ نَظْلِمَ أَوْ نُظْلَمَ أَوْ نَجْهَلَ أَوْ يُجْهَلَ عَلَيْنَا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3427 |
| In-book reference | : Book 48, Hadith 58 |
| English translation | : Vol. 6, Book 45, Hadith 3427 |
Jami` at-Tirmidhi 3450
Salim bin Abdullah bin Umar narrated :
from his father, that when the Messenger of Allah (saws) would hear the sound of thunder and lightning bolts, he would say: “O Allah, do not kill us with Your wrath, and do not destroy us with Your punishment, and pardon us before that (Allāhumma lā taqtulnā bi-ghaḍabika wa lā tuhliknā bi-`adhābika wa `āfinā qabla dhālik).”
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، عَنِ الْحَجَّاجِ بْنِ أَرْطَاةَ، عَنْ أَبِي مَطَرٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا سَمِعَ صَوْتَ الرَّعْدِ وَالصَّوَاعِقِ قَالَ
" اللَّهُمَّ لاَ تَقْتُلْنَا بِغَضَبِكَ وَلاَ تُهْلِكْنَا بِعَذَابِكَ وَعَافِنَا قَبْلَ ذَلِكَ " . قَالَ هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ .
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3450 |
| In-book reference | : Book 48, Hadith 81 |
| English translation | : Vol. 6, Book 45, Hadith 3450 |
Jami` at-Tirmidhi 3451
Bilal bin Yahya bin Talhah bin `Ubaidullah narrated :
from his father, from his grandfather Talhah bin `Ubaidullah that when the Prophet (saws) would see a crescent moon, he would say: “O Allah, bring it over us with blessing and faith, and security and Islam. My Lord and your Lord is Allah (Allāhumma ahlilhu `alainā bil-yumni wal-Īmān, was-salāmati wal-Islām, rabbī wa rabbuk Allāh).”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَامِرٍ الْعَقَدِيُّ، حَدَّثَنَا سُلَيْمَانُ بْنُ سُفْيَانَ الْمَدَنِيُّ، حَدَّثَنِي بِلاَلُ بْنُ يَحْيَى بْنِ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا رَأَى الْهِلاَلَ قَالَ
" اللَّهُمَّ أَهْلِلْهُ عَلَيْنَا بِالْيُمْنِ وَالإِيمَانِ وَالسَّلاَمَةِ وَالإِسْلاَمِ رَبِّي وَرَبُّكَ اللَّهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ .
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3451 |
| In-book reference | : Book 48, Hadith 82 |
| English translation | : Vol. 6, Book 45, Hadith 3451 |
Jami` at-Tirmidhi 3457
Abu Sa`eed [may Allah be pleased with him] narrated that:
When the Prophet (saws) used to eat or drink, he would say: “All praise is due to Allah who fed us and gave us drink, and made us Muslims (Al-ḥamdulillāh, alladhī aṭ`amanā, wa saqānā, wa ja`alanā muslimīn).”
حَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، وَأَبُو خَالِدٍ الأَحْمَرُ عَنْ حَجَّاجِ بْنِ أَرْطَاةَ، عَنْ رِيَاحِ بْنِ عَبِيدَةَ، قَالَ حَفْصٌ عَنِ ابْنِ أَخِي أَبِي سَعِيدٍ، وَقَالَ أَبُو خَالِدٍ، عَنْ مَوْلًى، لأَبِي سَعِيدٍ عَنْ أَبِي سَعِيدٍ، رضى الله عنه قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا أَكَلَ أَوْ شَرِبَ قَالَ
" الْحَمْدُ لِلَّهِ الَّذِي أَطْعَمَنَا وَسَقَانَا وَجَعَلَنَا مُسْلِمِينَ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3457 |
| In-book reference | : Book 48, Hadith 88 |
| English translation | : Vol. 6, Book 45, Hadith 3457 |
Jami` at-Tirmidhi 3557
Abu Hurairah narrated that:
A man was supplicating with his two fingers so the Messenger of Allah (saws) said: “Make it one, make it one.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا صَفْوَانُ بْنُ عِيسَى، حَدَّثَنَا مُحَمَّدُ بْنُ عَجْلاَنَ، عَنِ الْقَعْقَاعِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَجُلاً، كَانَ يَدْعُو بِأُصْبُعَيْهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَحِّدْ أَحِّدْ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ . وَمَعْنَى هَذَا الْحَدِيثِ إِذَا أَشَارَ الرَّجُلُ بِأُصْبُعَيْهِ فِي الدُّعَاءِ عِنْدَ الشَّهَادَةِ لاَ يُشِيرُ إِلاَّ بِأُصْبُعٍ وَاحِدَةٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3557 |
| In-book reference | : Book 48, Hadith 188 |
| English translation | : Vol. 6, Book 45, Hadith 3557 |
Sunan an-Nasa'i 5472
It was narrated that 'Aishah said:
"The Messenger of Allah [SAW] often used to seek refuge (with Allah) from debt and sin. It was said to him: 'O Messenger of Allah! You often seek refuge from debt and sin?' He said: 'If a man gets into debt, he speaks and lies, and he makes a promise and breaks it.'"
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا بَقِيَّةُ، قَالَ حَدَّثَنِي أَبُو سَلَمَةَ، سُلَيْمَانُ بْنُ سُلَيْمٍ الْحِمْصِيُّ قَالَ حَدَّثَنِي الزُّهْرِيُّ، عَنْ عُرْوَةَ، - هُوَ ابْنُ الزُّبَيْرِ - عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُكْثِرُ التَّعَوُّذَ مِنَ الْمَغْرَمِ وَالْمَأْثَمِ فَقِيلَ لَهُ يَا رَسُولَ اللَّهِ إِنَّكَ تُكْثِرُ التَّعَوُّذَ مِنَ الْمَغْرَمِ وَالْمَأْثَمِ فَقَالَ
" إِنَّ الرَّجُلَ إِذَا غَرِمَ حَدَّثَ فَكَذَبَ وَوَعَدَ فَأَخْلَفَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5472 |
| In-book reference | : Book 50, Hadith 45 |
| English translation | : Vol. 6, Book 50, Hadith 5474 |
Sunan an-Nasa'i 40
It was narrated from Abu Hurairah that the Prophet (PBUH) said:
"I am like a father teaching you. When any one of you goes to Al-Khala' (the toilet), let him not face toward the Qiblah nor turn his back toward it, and let him not clean himself with his right hand." And he used to tell them to use three stones, and he forbade using dung or old bones.
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا يَحْيَى، - يَعْنِي ابْنَ سَعِيدٍ - عَنْ مُحَمَّدِ بْنِ عَجْلاَنَ، قَالَ أَخْبَرَنِي الْقَعْقَاعُ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِنَّمَا أَنَا لَكُمْ مِثْلُ الْوَالِدِ أُعَلِّمُكُمْ إِذَا ذَهَبَ أَحَدُكُمْ إِلَى الْخَلاَءِ فَلاَ يَسْتَقْبِلِ الْقِبْلَةَ وَلاَ يَسْتَدْبِرْهَا وَلاَ يَسْتَنْجِ بِيَمِينِهِ " وَكَانَ يَأْمُرُ بِثَلاَثَةِ أَحْجَارٍ وَنَهَى عَنِ الرَّوْثِ وَالرِّمَّةِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 40 |
| In-book reference | : Book 1, Hadith 40 |
| English translation | : Vol. 1, Book 1, Hadith 40 |
Ash-Shama'il Al-Muhammadiyah » The Noble Features Of Rasoolullah - باب ما جاء في خلق رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 15
Ibn 'Abbas said:
Allah’s Messenger (Allah bless him and give him peace) had a gap between the medial pair of teeth. When he spoke, it seemed as if light were emerging from between his middle teeth."
حَدَّثَنَا عَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ: حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ، قَالَ: حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي ثَابِتٍ الزُّهْرِيُّ، قَالَ: حَدَّثَنِي إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ ابْنُ أَخِي مُوسَى بْنِ عُقْبَةَ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: كَانَ رَسُولُ اللهِ صلى الله عليه وسلم أَفْلَجَ الثَّنِيَّتَيْنِ، إِذَا تَكَلَّمَ رُئِيَ كَالنُّورِ يَخْرُجُ مِنْ بَيْنِ ثَنَايَاهُ.
| Grade: | Sanad Da'if Jiddan (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 15 |
| In-book reference | : Book 1, Hadith 14 |
Sahih Muslim 1186 b
Salim reported that when it was said to Ibn 'Umar (Allah be pleased with them) that the state of Ihram (commences from)a al-Baida' he said:
Al-Baida', you attribute lie about it to the Messenger of Allah (may peace be upon him). And the Messenger of Allah (may peace be upon him) did not enter upon the state of Ihram but near the tree when his camel stood up with him.
وَحَدَّثَنَاهُ قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا حَاتِمٌ، - يَعْنِي ابْنَ إِسْمَاعِيلَ - عَنْ مُوسَى بْنِ، عُقْبَةَ عَنْ سَالِمٍ، قَالَ كَانَ ابْنُ عُمَرَ - رضى الله عنهما - إِذَا قِيلَ لَهُ الإِحْرَامُ مِنَ الْبَيْدَاءِ قَالَ الْبَيْدَاءُ الَّتِي تَكْذِبُونَ فِيهَا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم مَا أَهَلَّ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلاَّ مِنْ عِنْدِ الشَّجَرَةِ حِينَ قَامَ بِهِ بَعِيرُهُ .
| Reference | : Sahih Muslim 1186b |
| In-book reference | : Book 15, Hadith 27 |
| USC-MSA web (English) reference | : Book 7, Hadith 2673 |
| (deprecated numbering scheme) |
Sahih Muslim 2004 a
Ibn 'Abbas reported that Nabidh was prepared for Allah's Messenger (may peace be upon him) in the beginning of the night and he would drink it in the morning and the following night and the following day and the night after that up to the afternoon. If anything was left out of that he gave it to his servant, or gave orders for it to be poured out.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ يَحْيَى بْنِ عُبَيْدٍ،
أَبِي عُمَرَ الْبَهْرَانِيِّ قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم
يُنْتَبَذُ لَهُ أَوَّلَ اللَّيْلِ فَيَشْرَبُهُ إِذَا أَصْبَحَ يَوْمَهُ ذَلِكَ وَاللَّيْلَةَ الَّتِي تَجِيءُ وَالْغَدَ وَاللَّيْلَةَ الأُخْرَى
وَالْغَدَ إِلَى الْعَصْرِ فَإِنْ بَقِيَ شَىْءٌ سَقَاهُ الْخَادِمَ أَوْ أَمَرَ بِهِ فَصُبَّ .
| Reference | : Sahih Muslim 2004a |
| In-book reference | : Book 36, Hadith 100 |
| USC-MSA web (English) reference | : Book 23, Hadith 4971 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 754
Al-Hakam bin Al-Arfaj said:
"I met up with Ibn Abbas while he was reclining on his Rida at the Zamzam (well). So I said: 'Inform me about the Day of Ashura. On which day is it fasted?' He said: 'When you see the crescent of Al-Muharram, then count, then fast on the morning of the ninth day.'" He said: 'I said: Is this how Muhammad fasted it?' He said: 'Yes.'"
حَدَّثَنَا هَنَّادٌ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ حَاجِبِ بْنِ عُمَرَ، عَنِ الْحَكَمِ بْنِ الأَعْرَجِ، قَالَ انْتَهَيْتُ إِلَى ابْنِ عَبَّاسٍ وَهُوَ مُتَوَسِّدٌ رِدَاءَهُ فِي زَمْزَمَ فَقُلْتُ أَخْبِرْنِي عَنْ يَوْمِ عَاشُورَاءَ أَىُّ يَوْمٍ هُوَ أَصُومُهُ فَقَالَ إِذَا رَأَيْتَ هِلاَلَ الْمُحَرَّمِ فَاعْدُدْ ثُمَّ أَصْبِحْ مِنَ التَّاسِعِ صَائِمًا . قَالَ فَقُلْتُ أَهَكَذَا كَانَ يَصُومُهُ مُحَمَّدٌ صلى الله عليه وسلم قَالَ نَعَمْ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 754 |
| In-book reference | : Book 8, Hadith 73 |
| English translation | : Vol. 2, Book 3, Hadith 754 |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2479
Abu Burdah bin Abi Musa narrated that his father said:
"O my son! If you saw us when we were with the Prophet(s.a.w) and the sky poured upon us, you would think that our smell was the smell of sheep."
The meaning of this Hadith is that their garments were of wool, so when the rain fell upon them, the smell coming from their clothes was that of sheep.
The meaning of this Hadith is that their garments were of wool, so when the rain fell upon them, the smell coming from their clothes was that of sheep.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ أَبِي بُرْدَةَ بْنِ أَبِي مُوسَى، عَنْ أَبِيهِ، قَالَ يَا بُنَىَّ لَوْ رَأَيْتَنَا وَنَحْنُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَأَصَابَتْنَا السَّمَاءُ لَحَسِبْتَ أَنَّ رِيحَنَا رِيحُ الضَّأْنِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ . وَمَعْنَى هَذَا الْحَدِيثِ أَنَّهُ كَانَ ثِيَابَهُمُ الصُّوفُ فَكَانَ إِذَا أَصَابَهُمُ الْمَطَرُ يَجِيءُ مِنْ ثِيَابِهِمْ رِيحُ الضَّأْنِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2479 |
| In-book reference | : Book 37, Hadith 65 |
| English translation | : Vol. 4, Book 11, Hadith 2479 |
Sahih Muslim 2191 d
'A'isha reported that when Allah's Messenger (may peace be upon him) came to visit any sick he supplicated for him and said:
Lord of the people, remove the malady, cure him for Thou art a great Curer. There is no cure but through Thine healing Power which leaves no trouble, and in the narration transmitted on the authority of Abu Bakr there is a slight variation of wording.
وَحَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالاَ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ،
عَنْ أَبِي الضُّحَى، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا
أَتَى الْمَرِيضَ يَدْعُو لَهُ قَالَ " أَذْهِبِ الْبَاسَ رَبَّ النَّاسِ وَاشْفِ أَنْتَ الشَّافِي لاَ شِفَاءَ إِلاَّ
شِفَاؤُكَ شِفَاءً لاَ يُغَادِرُ سَقَمًا " . وَفِي رِوَايَةِ أَبِي بَكْرٍ فَدَعَا لَهُ وَقَالَ " وَأَنْتَ الشَّافِي
" .
| Reference | : Sahih Muslim 2191d |
| In-book reference | : Book 39, Hadith 64 |
| USC-MSA web (English) reference | : Book 26, Hadith 5435 |
| (deprecated numbering scheme) |
Sahih Muslim 580 a
Ibn 'Umar reported that when the Messenger of Allah (may peace be upon him) sat for tashahhud he placed his left hand on his left knee. and his right hand on his right knee. and he raised his right finger, which is next to the thumb, making supplication in this way, and he stretched his left hand on his left knee.
وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالَ عَبْدٌ أَخْبَرَنَا وَقَالَ ابْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا جَلَسَ فِي الصَّلاَةِ وَضَعَ يَدَيْهِ عَلَى رُكْبَتَيْهِ وَرَفَعَ إِصْبَعَهُ الْيُمْنَى الَّتِي تَلِي الإِبْهَامَ فَدَعَا بِهَا وَيَدَهُ الْيُسْرَى عَلَى رُكْبَتِهِ الْيُسْرَى بَاسِطُهَا عَلَيْهَا .
| Reference | : Sahih Muslim 580a |
| In-book reference | : Book 5, Hadith 147 |
| USC-MSA web (English) reference | : Book 4, Hadith 1203 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2576
Narrated Abu Huraira:
Whenever a meal was brought to Allah's Apostle, he would ask whether it was a gift or Sadaqa (something given in charity). If he was told that it was Sadaqa, he would tell his companions to eat it, but if it was a gift, he would hurry to share it with them.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، حَدَّثَنَا مَعْنٌ، قَالَ حَدَّثَنِي إِبْرَاهِيمُ بْنُ طَهْمَانَ، عَنْ مُحَمَّدِ بْنِ زِيَادٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم
"إِذَا أُتِيَ بِطَعَامٍ سَأَلَ عَنْهُ أَهَدِيَّةٌ أَمْ صَدَقَةٌ فَإِنْ قِيلَ صَدَقَةٌ. قَالَ لأَصْحَابِهِ كُلُوا. وَلَمْ يَأْكُلْ، وَإِنْ قِيلَ هَدِيَّةٌ. ضَرَبَ بِيَدِهِ صلى الله عليه وسلم فَأَكَلَ مَعَهُمْ ".
| Reference | : Sahih al-Bukhari 2576 |
| In-book reference | : Book 51, Hadith 11 |
| USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 750 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 607
Husain reported on the authority of the children of Sa’d b. Mu’adh that Usaid b. Hudair used to act as their Imam. (when he fell ill) the Messenger of Allah (may peace be upon him) came to him inquiring about his illness. They said:
Messenger of Allah, our Imam is ill. He said : When he prays sitting, pray sitting.
Abu Dawud said : The chain of this tradition is not continuous (muttasil)
حَدَّثَنَا عَبْدَةُ بْنُ عَبْدِ اللَّهِ، أَخْبَرَنَا زَيْدٌ، - يَعْنِي ابْنَ الْحُبَابِ - عَنْ مُحَمَّدِ بْنِ صَالِحٍ، حَدَّثَنِي حُصَيْنٌ، مِنْ وَلَدِ سَعْدِ بْنِ مُعَاذٍ عَنْ أُسَيْدِ بْنِ حُضَيْرٍ، أَنَّهُ كَانَ يَؤُمُّهُمْ - قَالَ - فَجَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَعُودُهُ فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّ إِمَامَنَا مَرِيضٌ . فَقَالَ
" إِذَا صَلَّى قَاعِدًا فَصَلُّوا قُعُودًا " . قَالَ أَبُو دَاوُدَ هذا الْحَدِيثُ لَيْسَ بِمُتَّصِلٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 607 |
| In-book reference | : Book 2, Hadith 217 |
| English translation | : Book 2, Hadith 607 |
Sunan Abi Dawud 2491
Anas bin Malik said “Whenever the Apostle of Allaah(saws) went to Quba, he used to visit Umm Haram daughter of Milhan who was married to ‘Ubadah bin Al Samit. One day when he visited her she gave him food an sat clearing his head of lice. The narrator narrated the rest of the tradition.
Abu Dawud said “Daughter of Milhan died in Cyprus”.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّهُ سَمِعَهُ يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا ذَهَبَ إِلَى قُبَاءٍ يَدْخُلُ عَلَى أُمِّ حَرَامٍ بِنْتِ مِلْحَانَ - وَكَانَتْ تَحْتَ عُبَادَةَ بْنِ الصَّامِتِ - فَدَخَلَ عَلَيْهَا يَوْمًا فَأَطْعَمَتْهُ وَجَلَسَتْ تَفْلِي رَأْسَهُ . وَسَاقَ هَذَا الْحَدِيثَ . قَالَ أَبُو دَاوُدَ وَمَاتَتْ بِنْتُ مِلْحَانَ بِقُبْرُصَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2491 |
| In-book reference | : Book 15, Hadith 15 |
| English translation | : Book 14, Hadith 2485 |
Sunan Abi Dawud 2566
‘Abd Allah bin Ja’far said “When the Prophet (saws) arrived after a journey, we were taken for his reception. Any of us who met him first he lifted him in front of him. As I was the first to meet him, he lifted me in front of him. Then Hasan or Hussain was brought to him and he set him behind him. We the entered Madeenah and we (were) riding so (three on one beast).”
حَدَّثَنَا أَبُو صَالِحٍ، مَحْبُوبُ بْنُ مُوسَى أَخْبَرَنَا أَبُو إِسْحَاقَ الْفَزَارِيُّ، عَنْ عَاصِمِ بْنِ سُلَيْمَانَ، عَنْ مُوَرِّقٍ، - يَعْنِي الْعِجْلِيَّ - حَدَّثَنِي عَبْدُ اللَّهِ بْنُ جَعْفَرٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا قَدِمَ مِنْ سَفَرٍ اسْتُقْبِلَ بِنَا فَأَيُّنَا اسْتُقْبِلَ أَوَّلاً جَعَلَهُ أَمَامَهُ فَاسْتُقْبِلَ بِي فَحَمَلَنِي أَمَامَهُ ثُمَّ اسْتُقْبِلَ بِحَسَنٍ أَوْ حُسَيْنٍ فَجَعَلَهُ خَلْفَهُ فَدَخَلْنَا الْمَدِينَةَ وَإِنَّا لَكَذَلِكَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2566 |
| In-book reference | : Book 15, Hadith 90 |
| English translation | : Book 14, Hadith 2560 |
Sunan Abi Dawud 936
Abu Hurairah reported the Messenger of Allah (May peace be upon him) as saying; When the Imam says Amin, say Amin, for if anyone’s utterance of Amin synchronnises with that of the angles, he will be forgiven his past sins.
Ibn shihab (al Zuhrl) said; The Messenger of Allah (May peace be upon him) used to say Amin (At the end of the Fatihah)
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، وَأَبِي، سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ أَنَّهُمَا أَخْبَرَاهُ عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِذَا أَمَّنَ الإِمَامُ فَأَمِّنُوا فَإِنَّهُ مَنْ وَافَقَ تَأْمِينُهُ تَأْمِينَ الْمَلاَئِكَةِ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ " . قَالَ ابْنُ شِهَابٍ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ " آمِينَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 936 |
| In-book reference | : Book 2, Hadith 547 |
| English translation | : Book 2, Hadith 936 |
Sunan Abi Dawud 435
Abu Hurairah reported:
When the Messenger of Allah (saws) returned from the Battle of Khaibar, he travelled during the night. When we felt sleep, he halted for rest. Addressing Bilal he said: Keep vigilance at night for us. But Bilal who was leaning against the saddle of his mount was dominated by sleep. Neither the Prophet (saws) nor Bilal nor any of his Companions could get up till the sunshine struck them. The Messenger of Allah (saws) got up first of all. The Messenger of Allah (saws) was embarrassed and said: O Bilal ! He replied: He who detained your soul, detained my soul, Messenger of Allah, my parents be sacrificed for you. Then they drove their mounts to a little distance. The Prophet (saws) perfumed ablution and commanded Bilal who made announcement for the prayer. He (the Prophet) led them in the Fajr prayer. When he finished prayer, he said: If anyone forget saying prayer, he should observe it when he recalls it, for Allah has said (in the Qur'an): "Establish prayer for my remembrance". Yunus said: Ibn Shihab used to recite this verse in a similar way (i.e. instead of reciting the word li-dhikri - for the sake of My remembrance - he would recite li-dhikra - when you remember). Ahmad (one of the narrator) said: 'Anbasah (a reporter) reported on the authority of Yunus the word li-dhikri (for the sake of my remembrance). Ahmad said: The word nu'as (occurring in this tradition) means "drowsiness".
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنِ ابْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم حِينَ قَفَلَ مِنْ غَزْوَةِ خَيْبَرَ فَسَارَ لَيْلَةً حَتَّى إِذَا أَدْرَكَنَا الْكَرَى عَرَّسَ وَقَالَ لِبِلاَلٍ " اكْلأْ لَنَا اللَّيْلَ " . قَالَ فَغَلَبَتْ بِلاَلاً عَيْنَاهُ وَهُوَ مُسْتَنِدٌ إِلَى رَاحِلَتِهِ فَلَمْ يَسْتَيْقِظِ النَّبِيُّ صلى الله عليه وسلم وَلاَ بِلاَلٌ وَلاَ أَحَدٌ مِنْ أَصْحَابِهِ حَتَّى إِذَا ضَرَبَتْهُمُ الشَّمْسُ فَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَوَّلَهُمُ اسْتِيقَاظًا فَفَزِعَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ " يَا بِلاَلُ " . فَقَالَ أَخَذَ بِنَفْسِي الَّذِي أَخَذَ بِنَفْسِكَ بِأَبِي أَنْتَ وَأُمِّي يَا رَسُولَ اللَّهِ فَاقْتَادُوا رَوَاحِلَهُمْ شَيْئًا ثُمَّ تَوَضَّأَ النَّبِيُّ صلى الله عليه وسلم وَأَمَرَ بِلاَلاً فَأَقَامَ لَهُمُ الصَّلاَةَ وَصَلَّى بِهِمُ الصُّبْحَ فَلَمَّا قَضَى الصَّلاَةَ قَالَ " مَنْ نَسِيَ صَلاَةً فَلْيُصَلِّهَا إِذَا ذَكَرَهَا فَإِنَّ اللَّهَ تَعَالَى قَالَ { أَقِمِ الصَّلاَةَ لِلذِّكْرَى } " . قَالَ يُونُسُ وَكَانَ ابْنُ شِهَابٍ يَقْرَؤُهَا كَذَلِكَ . قَالَ أَحْمَدُ قَالَ عَنْبَسَةُ - يَعْنِي عَنْ يُونُسَ - فِي هَذَا الْحَدِيثِ لِذِكْرِي . وَقَالَ أَحْمَدُ الْكَرَى النُّعَاسُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 435 |
| In-book reference | : Book 2, Hadith 45 |
| English translation | : Book 2, Hadith 435 |
أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ ، أَنْبَأَنَا هِشَامٌ ، عَنْ مُحَمَّدٍ ، عَنْ عَبْدِ اللَّهِ بْنِ عُتْبَةَ ، قَالَ : حَدَّثَنِي الضَّحَّاكُ بْنُ قَيْسٍ : أَنَّ عُمَرَ قَضَى فِي أَهْلِ طَاعُونِ عَمَوَاسَ أَنَّهُمْ كَانُواإِذَا كَانُوا مِنْ قِبَلِ الْأَبِ سَوَاءً، فَبَنُو الْأُمِّ أَحَقُّ، وَإِذَا كَانَ بَعْضُهُمْ أَقْرَبَ مِنْ بَعْضٍ بِأَبٍ، فَهُمْ أَحَقُّ بِالْمَالِ "
| Arabic reference | : Book 21, Hadith 2893 |
Sunan Abi Dawud 3896
Narrated Alaqah ibn Sahar at-Tamimi:
Alaqah came to the Messenger of Allah (may peace be upon him) and embraced Islam. He then came back from him and passed some people who had a lunatic fettered in chains.
His people said: We are told that your companion has brought some good. Have you something with which you can cure him? I then recited Surat al-Fatihah and he was cured. They gave me one hundred sheep. I then came to the Messenger of Allah (saws) and informed him of it.
He asked: Is it only this? The narrator, Musaddad, said in his other version: Did you say anything other than this? I said: No. He said: Take it, for by my life, some accept if for a worthless chain, but you have done so for a genuine one.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ زَكَرِيَّا، قَالَ حَدَّثَنِي عَامِرٌ، عَنْ خَارِجَةَ بْنِ الصَّلْتِ التَّمِيمِيِّ، عَنْ عَمِّهِ، أَنَّهُ أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَسْلَمَ ثُمَّ أَقْبَلَ رَاجِعًا مِنْ عِنْدِهِ فَمَرَّ عَلَى قَوْمٍ عِنْدَهُمْ رَجُلٌ مَجْنُونٌ مُوثَقٌ بِالْحَدِيدِ فَقَالَ أَهْلُهُ إِنَّا حُدِّثْنَا أَنَّ صَاحِبَكُمْ هَذَا قَدْ جَاءَ بِخَيْرٍ فَهَلْ عِنْدَكَ شَىْءٌ تُدَاوِيهِ فَرَقَيْتُهُ بِفَاتِحَةِ الْكِتَابِ فَبَرَأَ فَأَعْطُونِي مِائَةَ شَاةٍ فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَخْبَرْتُهُ فَقَالَ " هَلْ إِلاَّ هَذَا " . وَقَالَ مُسَدَّدٌ فِي مَوْضِعٍ آخَرَ " هَلْ قُلْتَ غَيْرَ هَذَا " . قُلْتُ لاَ . قَالَ " خُذْهَا فَلَعَمْرِي لَمَنْ أَكَلَ بِرُقْيَةِ بَاطِلٍ لَقَدْ أَكَلْتَ بِرُقْيَةِ حَقٍّ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3896 |
| In-book reference | : Book 29, Hadith 42 |
| English translation | : Book 28, Hadith 3887 |
Sunan Abi Dawud 4731
Narrated AbuRazin al-Uqayli:
I asked: Messenger of Allah! will each one of us see his Lord? Ibn Mu'adh's version has: "being alone with Him, on the Day of Resurrection? And what sign is there is His creation?" He replied: AbuRazin! does each one of you not see the moon? Ibn Mu'adh's version has: "on the night when it is full, being alone with it?" Then the agreed version goes: I said: Yes. He said: Allah is more great. Ibn Mu'adh's version has: It is only part of Allah's creation, but Allah is more glorious and greater.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، ح وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، - الْمَعْنَى - عَنْ يَعْلَى بْنِ عَطَاءٍ، عَنْ وَكِيعٍ، - قَالَ مُوسَى - ابْنُ عُدُسٍ عَنْ أَبِي رَزِينٍ، - قَالَ مُوسَى الْعُقَيْلِيُّ - قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَكُلُّنَا يَرَى رَبَّهُ قَالَ ابْنُ مُعَاذٍ مُخْلِيًا بِهِ يَوْمَ الْقِيَامَةِ وَمَا آيَةُ ذَلِكَ فِي خَلْقِهِ قَالَ " يَا أَبَا رَزِينٍ أَلَيْسَ كُلُّكُمْ يَرَى الْقَمَرَ " . قَالَ ابْنُ مُعَاذٍ " لَيْلَةَ الْبَدْرِ مُخْلِيًا بِهِ " . ثُمَّ اتَّفَقَا قُلْتُ بَلَى . قَالَ " فَاللَّهُ أَعْظَمُ " . قَالَ ابْنُ مُعَاذٍ قَالَ " فَإِنَّمَا هُوَ خَلْقٌ مِنْ خَلْقِ اللَّهِ فَاللَّهُ أَجَلُّ وَأَعْظَمُ " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4731 |
| In-book reference | : Book 42, Hadith 136 |
| English translation | : Book 41, Hadith 4713 |
Sunan Abi Dawud 3691
'Adb Allah bin 'Umar said:
The Messenger of Allah (saws) forbade the nabidh (date-wine) of jarr. I was alarmed by his statement: The Apostel of Allah (may peace be upon him) forbade the nabidh of jarr. I then entered upon Ibn ‘Abbas and asked him : Are you listening to what Ibn Umar says ? He asked : What is that ? I said : The Apostel of Allah (may peace be upon him) forbade the nabidh of jarr . He said :He spoke the truth. The Apostel of Allah (may peace be upon him) forbade the nabidh of jarr .I asked :what is jarr ? He replied : Anything made of clay.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، وَمُسْلِمُ بْنُ إِبْرَاهِيمَ، - الْمَعْنَى - قَالاَ حَدَّثَنَا جَرِيرٌ، عَنْ يَعْلَى، - يَعْنِي ابْنَ حَكِيمٍ - عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ، يَقُولُ حَرَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم نَبِيذَ الْجَرِّ فَخَرَجْتُ فَزِعًا مِنْ قَوْلِهِ حَرَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم نَبِيذَ الْجَرِّ فَدَخَلْتُ عَلَى ابْنِ عَبَّاسٍ فَقُلْتُ أَمَا تَسْمَعُ مَا يَقُولُ ابْنُ عُمَرَ قَالَ وَمَا ذَاكَ قُلْتُ قَالَ حَرَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم نَبِيذَ الْجَرِّ . قَالَ صَدَقَ حَرَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم نَبِيذَ الْجَرِّ . قُلْتُ مَا الْجَرُّ قَالَ كُلُّ شَىْءٍ يُصْنَعُ مِنْ مَدَرٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3691 |
| In-book reference | : Book 27, Hadith 23 |
| English translation | : Book 26, Hadith 3682 |
Mishkat al-Masabih 5914
Jabir said:
I went on an expedition with God's messenger on a camel used for drawing water which had grown weary and could scarcely go on. The Prophet came up beside me and asked what was the matter with my camel, and when I told him it had grown weary, he went behind it and urged it on. He then made supplication for it and it kept going in front of the other camels. He asked me how I found my camel and I replied that it was fine, having received the benefit of his blessing. He asked if I would sell it to him for a wuqiya, and I agreed on condition that I might ride it till we came to Medina. When God's messenger came to Medina I took the camel to him in the morning, and he gave me its price, then returned the animal to me.
(Bukhari and Muslim.)
وَعَنْ جَابِرٍ قَالَ: غَزَوْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنا على نَاضِح لنا قَدْ أَعْيَا فَلَا يَكَادُ يَسِيرُ فَتَلَاحَقَ بِيَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لي مَا لبعيرك قلت: قدعيي فَتَخَلَّفَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فزجره ودعا لَهُ فَمَا زَالَ بَيْنَ يَدَيِ الْإِبِلِ قُدَّامَهَا يسير فَقَالَ لي كَيفَ ترى بعيرك قَالَ قُلْتُ بِخَيْرٍ قَدْ أَصَابَتْهُ بَرَكَتُكَ قَالَ أَفَتَبِيعُنِيهِ بِوُقِيَّةٍ. فَبِعْتُهُ عَلَى أَنَّ لِي فَقَارَ ظَهْرِهِ حَتَّى الْمَدِينَةِ فَلَمَّا قَدِمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ غَدَوْتُ عَلَيْهِ بِالْبَعِيرِ فَأَعْطَانِي ثمنَهُ وردَّهُ عَليّ. مُتَّفق عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5914 |
| In-book reference | : Book 29, Hadith 170 |
Musnad Ahmad » The Musnad of az-Zubair bin al-'Awwam - مُسْنَدُ الزُّبَيْرِ بْنِ الْعَوَّامِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1423
It was narrated that `Abdullah bin az-Zubair (رضي الله عنه) said:
On the day of al-Ahzab, `Umar bin Abi Salamah and I were put with the women. I looked out and saw az-Zubair on his horse, coming and going from Banu Quraizah two or three times. When he came back I said: “O my father, I saw you coming and going.” He said: “Did you see me, O my son?” I said: “Yes.” He said: “The Messenger of Allah (ﷺ) said: `Who would like to go to Banu Quraizah and bring me news of them?` So I set out and when I came back, the Messenger of Allah (ﷺ) mentioned both his father and his mother for me and said: `May my father and mother be sacrificed for you.”
حَدَّثَنَا عَتَّابُ بْنُ زِيَادٍ، حَدَّثَنَا عَبْدُ اللَّهِ يَعْنِي ابْنَ الْمُبَارَكِ، أَنْبَأَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، رَضِيَ اللَّهُ عَنْهُ قَالَ كُنْتُ يَوْمَ الْأَحْزَابِ جُعِلْتُ أَنَا وَعُمَرُ بْنُ أَبِي سَلَمَةَ مَعَ النِّسَاءِ فَنَظَرْتُ فَإِذَا أَنَا بِالزُّبَيْرِ عَلَى فَرَسِهِ يَخْتَلِفُ إِلَى بَنِي قُرَيْظَةَ مَرَّتَيْنِ أَوْ ثَلَاثَةً فَلَمَّا رَجَعَ قُلْتُ يَا أَبَتِ رَأَيْتُكَ تَخْتَلِفُ قَالَ وَهَلْ رَأَيْتَنِي يَا بُنَيَّ قَالَ قُلْتُ نَعَمْ قَالَ فَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ يَأْتِي بَنِي قُرَيْظَةَ فَيَأْتِيَنِي بِخَبَرِهِمْ فَانْطَلَقْتُ فَلَمَّا رَجَعْتُ جَمَعَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَبَوَيْهِ فَقَالَ فِدَاكَ أَبِي وَأُمِّي.
| Grade: | Sahih (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1423 |
| In-book reference | : Book 7, Hadith 19 |
Sunan Ibn Majah 3808
It was narrated that Juwairiyah said:
"The Messenger of Allah (SAW) passed by her when he prayed the morning prayer, or after he prayed the morning prayer, and she was remembering Allah. He came back when the sun had risen" - or he (one of the narrators) said, "at midday - and she was still doing that. He said: 'I have said four words, three times, since I left you, and they are greater and weigh more heavily than what you have said. They are: Subhan-Allahi 'adada khalqiha, Subhan-Allahi rida nafsihi, Subhan-Allahi zinata 'arshihi, Subhan-Allah midada kalimatihi (Glory is to Allah, as much as the number of His creation, glory is to Allah as much as pleases Him, glory is to Allah as much as the weight of His Throne, glory is to Allah as much as the ink of His words'."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا مِسْعَرٌ، حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي رِشْدِينَ، عَنِ ابْنِ عَبَّاسٍ، عَنْ جُوَيْرِيَةَ، قَالَتْ مَرَّ بِهَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ حِينَ صَلَّى الْغَدَاةَ أَوْ بَعْدَ مَا صَلَّى الْغَدَاةَ وَهِيَ تَذْكُرُ اللَّهَ فَرَجَعَ حِينَ ارْتَفَعَ النَّهَارُ - أَوْ قَالَ انْتَصَفَ - وَهِيَ كَذَلِكَ فَقَالَ
" لَقَدْ قُلْتُ مُنْذُ قُمْتُ عَنْكِ أَرْبَعَ كَلِمَاتٍ ثَلاَثَ مَرَّاتٍ هِيَ أَكْثَرُ وَأَرْجَحُ - أَوْ أَوْزَنُ - مِمَّا قُلْتِ سُبْحَانَ اللَّهِ عَدَدَ خَلْقِهِ سُبْحَانَ اللَّهِ رِضَا نَفْسِهِ سُبْحَانَ اللَّهِ زِنَةَ عَرْشِهِ سُبْحَانَ اللَّهِ مِدَادَ كَلِمَاتِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3808 |
| In-book reference | : Book 33, Hadith 152 |
| English translation | : Vol. 5, Book 33, Hadith 3803 |
Sunan Ibn Majah 2955
It was
narrated that ‘Aishah said:
“I asked the Messenger of Allah
(saw)
about the Hijr, and he said: ‘It is part of the House.’ I said:
‘What kept them from incorporating it into it?’ He said: ‘They
ran out
of funds.’ I said: ‘Why is its door so high up that it
can only be
reached with a ladder?’* He said: ‘That is what your
people did so
that they could let in whoever they wanted and keep out
whoever they
wanted. Were it not that your people have so recently
left disbelief
behind, and I am afraid that it would bother them, I
would have
changed it, incorporating what they left out and I would
put its door
at ground level.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، حَدَّثَنَا شَيْبَانُ، عَنْ أَشْعَثَ بْنِ أَبِي الشَّعْثَاءِ، عَنِ الأَسْوَدِ بْنِ يَزِيدَ، عَنْ عَائِشَةَ، قَالَتْ سَأَلْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ عَنِ الْحِجْرِ . فَقَالَ " هُوَ مِنَ الْبَيْتِ " . قُلْتُ مَا مَنَعَهُمْ أَنْ يُدْخِلُوهُ فِيهِ قَالَ " عَجَزَتْ بِهِمُ النَّفَقَةُ " . قُلْتُ فَمَا شَأْنُ بَابِهِ مُرْتَفِعًا لاَ يُصْعَدُ إِلَيْهِ إِلاَّ بِسُلَّمٍ قَالَ " ذَلِكَ فِعْلُ قَوْمِكِ لِيُدْخِلُوهُ مَنْ شَاءُوا وَيَمْنَعُوهُ مَنْ شَاءُوا وَلَوْلاَ أَنَّ قَوْمَكِ حَدِيثُ عَهْدٍ بِكُفْرٍ مَخَافَةَ أَنْ تَنْفِرَ قُلُوبُهُمْ لَنَظَرْتُ هَلْ أُغَيِّرُهُ فَأُدْخِلَ فِيهِ مَا انْتَقَصَ مِنْهُ وَجَعَلْتُ بَابَهُ بِالأَرْضِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2955 |
| In-book reference | : Book 25, Hadith 74 |
| English translation | : Vol. 4, Book 25, Hadith 2955 |
Sahih al-Bukhari 5079
Narrated Jabir bin `Abdullah:
While we were returning from a Ghazwa (Holy Battle) with the Prophet, I started driving my camel fast, as it was a lazy camel A rider came behind me and pricked my camel with a spear he had with him, and then my camel started running as fast as the best camel you may see. Behold! The rider was the Prophet himself. He said, 'What makes you in such a hurry?" I replied, I am newly married " He said, "Did you marry a virgin or a matron? I replied, "A matron." He said, "Why didn't you marry a young girl so that you may play with her and she with you?" When we were about to enter (Medina), the Prophet said, "Wait so that you may enter (Medina) at night so that the lady of unkempt hair may comb her hair and the one whose husband has been absent may shave her pubic region.
حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا هُشَيْمٌ، حَدَّثَنَا سَيَّارٌ، عَنِ الشَّعْبِيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَفَلْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم مِنْ غَزْوَةٍ فَتَعَجَّلْتُ عَلَى بَعِيرٍ لِي قَطُوفٍ، فَلَحِقَنِي رَاكِبٌ مِنْ خَلْفِي، فَنَخَسَ بَعِيرِي بِعَنَزَةٍ كَانَتْ مَعَهُ، فَانْطَلَقَ بَعِيرِي كَأَجْوَدِ مَا أَنْتَ رَاءٍ مِنَ الإِبِلِ، فَإِذَا النَّبِيُّ صلى الله عليه وسلم فَقَالَ " مَا يُعْجِلُكَ ". قُلْتُ كُنْتُ حَدِيثَ عَهْدٍ بِعُرُسٍ. قَالَ " بِكْرًا أَمْ ثَيِّبًا ". قُلْتُ ثَيِّبٌ. قَالَ " فَهَلاَّ جَارِيَةً تُلاَعِبُهَا وَتُلاَعِبُكَ ". قَالَ فَلَمَّا ذَهَبْنَا لِنَدْخُلَ قَالَ " أَمْهِلُوا حَتَّى تَدْخُلُوا لَيْلاً ـ أَىْ عِشَاءً ـ لِكَىْ تَمْتَشِطَ الشَّعِثَةُ وَتَسْتَحِدَّ الْمُغِيبَةُ ".
| Reference | : Sahih al-Bukhari 5079 |
| In-book reference | : Book 67, Hadith 17 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 16 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5245
Narrated Jabir:
I was with Allah's Apostle in a Ghazwa, and when we returned, I wanted to hurry, while riding a slow camel. A rider came behind me. I looked back and saw that the rider was Allah's Apostle . He said (to me), "What makes you in such a hurry?" I replied, "I am newly married." He said, "Did you marry a virgin or a matron?" I replied, "(Not a virgin but) a matron." He said, "Why didn't you marry a young girl with whom you could play and who could play with you?" Then when we approached (Medina) and were going to enter (it), the Prophet said, "Wait till you enter (your homes) at night (in the first part of the night) so that the ladies with unkempt hair may comb their hair, and those whose husbands have been absent (for a long time) may shave their pubic hair." (The sub-narrator, Hashim said: A reliable narrator told me that the Prophet added in this Hadith: "(Seek to beget) children! Children, O Jabir!")
حَدَّثَنَا مُسَدَّدٌ، عَنْ هُشَيْمٍ، عَنْ سَيَّارٍ، عَنِ الشَّعْبِيِّ، عَنْ جَابِرٍ، قَالَ كُنْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي غَزْوَةٍ، فَلَمَّا قَفَلْنَا تَعَجَّلْتُ عَلَى بَعِيرٍ قَطُوفٍ فَلَحِقَنِي رَاكِبٌ مِنْ خَلْفِي، فَالْتَفَتُّ فَإِذَا أَنَا بِرَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ " مَا يُعْجِلُكَ ". قُلْتُ إِنِّي حَدِيثُ عَهْدٍ بِعُرْسٍ. قَالَ " فَبِكْرًا تَزَوَّجْتَ أَمْ ثَيِّبًا ". قُلْتُ بَلْ ثَيِّبًا. قَالَ " فَهَلاَّ جَارِيَةً تُلاَعِبُهَا وَتُلاَعِبُكَ ". قَالَ فَلَمَّا قَدِمْنَا ذَهَبْنَا لِنَدْخُلَ فَقَالَ " أَمْهِلُوا حَتَّى تَدْخُلُوا لَيْلاً ـ أَىْ عِشَاءً ـ لِكَىْ تَمْتَشِطَ الشَّعِثَةُ وَتَسْتَحِدَّ الْمُغِيبَةُ ". قَالَ وَحَدَّثَنِي الثِّقَةُ أَنَّهُ قَالَ فِي هَذَا الْحَدِيثِ " الْكَيْسَ الْكَيْسَ يَا جَابِرُ ". يَعْنِي الْوَلَدَ.
| Reference | : Sahih al-Bukhari 5245 |
| In-book reference | : Book 67, Hadith 178 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 172 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5668
Narrated Sa`d:
Allah's Apostle came to visit me during my ailment which had been aggravated during Hajjat-al- Wada`. I said to him, "You see how sick I am. I have much property but have no heir except my only daughter May I give two thirds of my property in charity?"! He said, "No." I said, "Half of it?" He said, "No." I said "One third?" He said, "One third is too much, for to leave your heirs rich is better than to leave them poor, begging of others. Nothing you spend seeking Allah's pleasure but you shall get a reward for it, even for what you put in the mouth of your wife."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي سَلَمَةَ، أَخْبَرَنَا الزُّهْرِيُّ، عَنْ عَامِرِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، قَالَ جَاءَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَعُودُنِي مِنْ وَجَعٍ اشْتَدَّ بِي زَمَنَ حَجَّةِ الْوَدَاعِ فَقُلْتُ بَلَغَ بِي مَا تَرَى وَأَنَا ذُو مَالٍ وَلاَ يَرِثُنِي إِلاَّ ابْنَةٌ لِي أَفَأَتَصَدَّقُ بِثُلُثَىْ مَالِي قَالَ " لاَ ". قُلْتُ بِالشَّطْرِ قَالَ " لاَ ". قُلْتُ الثُّلُثُ قَالَ " الثُّلُثُ كَثِيرٌ، أَنْ تَدَعَ وَرَثَتَكَ أَغْنِيَاءَ خَيْرٌ مِنْ أَنْ تَذَرَهُمْ عَالَةً يَتَكَفَّفُونَ النَّاسَ وَلَنْ تُنْفِقَ نَفَقَةً تَبْتَغِي بِهَا وَجْهَ اللَّهِ إِلاَّ أُجِرْتَ عَلَيْهَا حَتَّى مَا تَجْعَلُ فِي فِي امْرَأَتِكَ ".
| Reference | : Sahih al-Bukhari 5668 |
| In-book reference | : Book 75, Hadith 28 |
| USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 572 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6915
Narrated Abu Juhaifa:
I asked `Ali "Do you have anything Divine literature besides what is in the Qur'an?" Or, as Uyaina once said, "Apart from what the people have?" `Ali said, "By Him Who made the grain split (germinate) and created the soul, we have nothing except what is in the Qur'an and the ability (gift) of understanding Allah's Book which He may endow a man, with and what is written in this sheet of paper." I asked, "What is on this paper?" He replied, "The legal regulations of Diya (Blood-money) and the (ransom for) releasing of the captives, and the judgment that no Muslim should be killed in Qisas (equality in punishment) for killing a Kafir (disbeliever).
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا مُطَرِّفٌ، أَنَّ عَامِرًا، حَدَّثَهُمْ عَنْ أَبِي جُحَيْفَةَ، قَالَ قُلْتُ لِعَلِيٍّ. وَحَدَّثَنَا صَدَقَةُ بْنُ الْفَضْلِ، أَخْبَرَنَا ابْنُ عُيَيْنَةَ، حَدَّثَنَا مُطَرِّفٌ، سَمِعْتُ الشَّعْبِيَّ، يُحَدِّثُ قَالَ سَمِعْتُ أَبَا جُحَيْفَةَ، قَالَ سَأَلْتُ عَلِيًّا ـ رضى الله عنه ـ هَلْ عِنْدَكُمْ شَىْءٌ مِمَّا لَيْسَ فِي الْقُرْآنِ ـ وَقَالَ ابْنُ عُيَيْنَةَ مَرَّةً مَا لَيْسَ عِنْدَ النَّاسِ ـ فَقَالَ وَالَّذِي فَلَقَ الْحَبَّةَ وَبَرَأَ النَّسَمَةَ مَا عِنْدَنَا إِلاَّ مَا فِي الْقُرْآنِ إِلاَّ فَهْمًا يُعْطَى رَجُلٌ فِي كِتَابِهِ وَمَا فِي الصَّحِيفَةِ. قُلْتُ وَمَا فِي الصَّحِيفَةِ قَالَ الْعَقْلُ، وَفِكَاكُ الأَسِيرِ، وَأَنْ لاَ يُقْتَلَ مُسْلِمٌ بِكَافِرٍ.
| Reference | : Sahih al-Bukhari 6915 |
| In-book reference | : Book 87, Hadith 53 |
| USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 50 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2433
It was narrated from Abu Nawfal bin Abi 'Aqrab that his father said:
"I asked the Messenger of Allah about fasting and he said: 'Fast one day of the month.' I said: 'Fast one day of the month.' I said: 'O Messenger of Allah, let me do more, let me do more.' He said: 'Let me do more, let mo do more; I am able for it.' Then the Messenger of Allah fell silent until I thought that he was going to refuse my request. Then he said: 'fast three days of each month."'
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنِي سَيْفُ بْنُ عُبَيْدِ اللَّهِ، مِنْ خِيَارِ الْخَلْقِ قَالَ حَدَّثَنَا الأَسْوَدُ بْنُ شَيْبَانَ، عَنْ أَبِي نَوْفَلِ بْنِ أَبِي عَقْرَبٍ، عَنْ أَبِيهِ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الصَّوْمِ فَقَالَ " صُمْ يَوْمًا مِنَ الشَّهْرِ " . قُلْتُ يَا رَسُولَ اللَّهِ زِدْنِي زِدْنِي . قَالَ " تَقُولُ يَا رَسُولَ اللَّهِ زِدْنِي زِدْنِي يَوْمَيْنِ مِنْ كُلِّ شَهْرٍ " . قُلْتُ يَا رَسُولَ اللَّهِ زِدْنِي زِدْنِي إِنِّي أَجِدُنِي قَوِيًّا . فَقَالَ " زِدْنِي زِدْنِي أَجِدُنِي قَوِيًّا " . فَسَكَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى ظَنَنْتُ أَنَّهُ لَيَرُدُّنِي قَالَ " صُمْ ثَلاَثَةَ أَيَّامٍ مِنْ كُلِّ شَهْرٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2433 |
| In-book reference | : Book 22, Hadith 344 |
| English translation | : Vol. 3, Book 22, Hadith 2435 |
Sunan an-Nasa'i 2395
It was narrated that 'Abdullah bin 'Amr said:
'Amr said: "I spoke to the Prophet and he said: 'Fast one day out of ten and you will have the reward of the other nine.' I said: 'I am able to do more than that.' He said: 'Fast one day out of eight and you will have the reward of the other eight.' I said: 'I am able to do more than that.' He said: 'Fast one day out of eight and you will have the reward of the other seven.' I said: 'I am able to do more than that.' 'Fast one day and not the next."'
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا الْمُعْتَمِرُ، عَنْ أَبِيهِ، قَالَ حَدَّثَنَا أَبُو الْعَلاَءِ، عَنْ مُطَرِّفٍ، عَنِ ابْنِ أَبِي رَبِيعَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ ذَكَرْتُ لِلنَّبِيِّ صلى الله عليه وسلم الصَّوْمَ فَقَالَ " صُمْ مِنْ كُلِّ عَشْرَةِ أَيَّامٍ يَوْمًا وَلَكَ أَجْرُ تِلْكَ التِّسْعَةِ " . فَقُلْتُ إِنِّي أَقْوَى مِنْ ذَلِكَ . قَالَ " صُمْ مِنْ كُلِّ تِسْعَةِ أَيَّامٍ يَوْمًا وَلَكَ أَجْرُ تِلْكَ الثَّمَانِيَةِ " . قُلْتُ إِنِّي أَقْوَى مِنْ ذَلِكَ . قَالَ " فَصُمْ مِنْ كُلِّ ثَمَانِيَةِ أَيَّامٍ يَوْمًا وَلَكَ أَجْرُ تِلْكَ السَّبْعَةِ " . قُلْتُ إِنِّي أَقْوَى مِنْ ذَلِكَ قَالَ فَلَمْ يَزَلْ حَتَّى قَالَ " صُمْ يَوْمًا وَأَفْطِرْ يَوْمًا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 2395 |
| In-book reference | : Book 22, Hadith 306 |
| English translation | : Vol. 3, Book 22, Hadith 2397 |
Sunan an-Nasa'i 2189
It was narrated that Simak said:
"I entered upon 'Ikrimah on the day concerning which there was doubt as to whether it was Ramadan or Shaban, and he was eating bread, vegetables and milk. He said: 'Come and eat.' I said: 'I am fasting.' He adjured me by Allah to break my fast. I said Subhan-Allah twice. When I saw that he was insisting, I went forward and said: 'Give me what you have.' He said: 'I heard Ibn 'Abbas say: The Messenger of Allah said: 'Fast when you see it (the crescent) and stop fasting when you see it, and if clouds or darkness prevent you from seeing it, then complete the number of days of Shaban, and do not fast ahead of the month, and do not join Ramadan to a day of Shaban." '
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ أَبِي يُونُسَ، عَنْ سِمَاكٍ، قَالَ دَخَلْتُ عَلَى عِكْرِمَةَ فِي يَوْمٍ قَدْ أُشْكِلَ مِنْ رَمَضَانَ هُوَ أَمْ مِنْ شَعْبَانَ وَهُوَ يَأْكُلُ خُبْزًا وَبَقْلاً وَلَبَنًا فَقَالَ لِي هَلُمَّ . فَقُلْتُ إِنِّي صَائِمٌ . قَالَ وَحَلَفَ بِاللَّهِ لَتُفْطِرَنَّ قُلْتُ سُبْحَانَ اللَّهِ مَرَّتَيْنِ فَلَمَّا رَأَيْتُهُ يَحْلِفُ لاَ يَسْتَثْنِي تَقَدَّمْتُ قُلْتُ هَاتِ الآنَ مَا عِنْدَكَ قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" صُومُوا لِرُؤْيَتِهِ وَأَفْطِرُوا لِرُؤْيَتِهِ فَإِنْ حَالَ بَيْنَكُمْ وَبَيْنَهُ سَحَابَةٌ أَوْ ظُلْمَةٌ فَأَكْمِلُوا الْعِدَّةَ عِدَّةَ شَعْبَانَ وَلاَ تَسْتَقْبِلُوا الشَّهْرَ اسْتِقْبَالاً وَلاَ تَصِلُوا رَمَضَانَ بِيَوْمٍ مِنْ شَعْبَانَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2189 |
| In-book reference | : Book 22, Hadith 100 |
| English translation | : Vol. 3, Book 22, Hadith 2191 |
Sunan an-Nasa'i 3318
It was narrated that 'Aishah said:
"Aflah, the brother of Abu Al-Qu'ais, came and asked permission to enter, and I said: 'I will not let him in until I seek the permission of the Prophet of Allah.' When the Prophet of Allah came, I said to him: 'Aflah, the brother of Abu Al-Qu'ais, came and asked permission to enter, but I refused to let him in.' He said: 'Let him in, for he is your paternal uncle.' I said: 'The wife of Abu Al-Qu'ais breast-fed me; the man did not breast-feed me.' He said: 'Let him in, for he is your paternal uncle.'"
أَخْبَرَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ بْنِ دَاوُدَ، قَالَ حَدَّثَنَا أَبُو الأَسْوَدِ، وَإِسْحَاقُ بْنُ بَكْرٍ، قَالاَ حَدَّثَنَا بَكْرُ بْنُ مُضَرَ، عَنْ جَعْفَرِ بْنِ رَبِيعَةَ، عَنْ عِرَاكِ بْنِ مَالِكٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ جَاءَ أَفْلَحُ أَخُو أَبِي الْقُعَيْسِ يَسْتَأْذِنُ فَقُلْتُ لاَ آذَنُ لَهُ حَتَّى أَسْتَأْذِنَ نَبِيَّ اللَّهِ صلى الله عليه وسلم فَلَمَّا جَاءَ نَبِيُّ اللَّهِ صلى الله عليه وسلم قُلْتُ لَهُ جَاءَ أَفْلَحُ أَخُو أَبِي الْقُعَيْسِ يَسْتَأْذِنُ فَأَبَيْتُ أَنْ آذَنَ لَهُ . فَقَالَ " ائْذَنِي لَهُ فَإِنَّهُ عَمُّكِ " . قُلْتُ إِنَّمَا أَرْضَعَتْنِي امْرَأَةُ أَبِي الْقُعَيْسِ وَلَمْ يُرْضِعْنِي الرَّجُلُ . قَالَ " ائْذَنِي لَهُ فَإِنَّهُ عَمُّكِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3318 |
| In-book reference | : Book 26, Hadith 123 |
| English translation | : Vol. 4, Book 26, Hadith 3320 |
Sunan an-Nasa'i 4369
It was narrated that Abu Ad-Dahhak 'Ubaid bin Fairuz, the freed slave of Banu Shaiban, said:
"IU said to Al-Bara bin Azib: 'Tell me of the sacrificial animals that the Messenger of Allah disliked or forbade, He said: The Messenger of Allah stood up, and my hands are shorter than his, and he said: "There are four that will not do as sacrifices: the animals that clearly has one bad eye: the sick animals that is obviously sick; the lame animal with an obvious limp; and the animal that is so emaciated that it is as if three is no marrow in its bones."' I said: "I dislike that the animals should have some fault in its horns or teeth' He said;'what you dislike, forget about it and do not make it for bidden to anyone.""
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدٌ، عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ بْنِ عَبْدِ الرَّحْمَنِ، مَوْلَى بَنِي أَسَدٍ عَنْ أَبِي الضَّحَّاكِ، عُبَيْدِ بْنِ فَيْرُوزَ مَوْلَى بَنِي شَيْبَانَ قَالَ قُلْتُ لِلْبَرَاءِ حَدِّثْنِي عَمَّا، نَهَى عَنْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنَ الأَضَاحِي . قَالَ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَيَدِي أَقْصَرُ مِنْ يَدِهِ فَقَالَ
" أَرْبَعٌ لاَ يَجُزْنَ الْعَوْرَاءُ الْبَيِّنُ عَوَرُهَا وَالْمَرِيضَةُ الْبَيِّنُ مَرَضُهَا وَالْعَرْجَاءُ الْبَيِّنُ ظَلْعُهَا وَالْكَسِيرَةُ الَّتِي لاَ تُنْقِي " . قُلْتُ إِنِّي أَكْرَهُ أَنْ يَكُونَ فِي الْقَرْنِ نَقْصٌ وَأَنْ يَكُونَ فِي السِّنِّ نَقْصٌ . قَالَ مَا كَرِهْتَهُ فَدَعْهُ وَلاَ تُحَرِّمْهُ عَلَى أَحَدٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4369 |
| In-book reference | : Book 43, Hadith 9 |
| English translation | : Vol. 5, Book 43, Hadith 4374 |
Jami` at-Tirmidhi 3675
Narrated Zaid bin Aslam:
"I heard 'Umar bin Al-Khattab saying: 'We were ordered by the Messenger of Allah (SAW) to give in charity, and that coincided with a time in which I had some wealth, so I said, "Today I will beat Abu Bakr, if ever I beat him."' So I came with half of my wealth, and the Messenger of Allah (SAW) said: "What did you leave for your family?" I said: "The like of it." And Abu Bakr came with everything he had, so he said: "O Abu Bakr! What did you leave for your family?" He said: "I left Allah and His Messenger for them." I said: '[By Allah] I will never be able to beat him to something.'"
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ الْبَزَّازُ الْبَغْدَادِيُّ، قَالَ حَدَّثَنَا الْفَضْلُ بْنُ دُكَيْنٍ، قَالَ حَدَّثَنَا هِشَامُ بْنُ سَعْدٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، يَقُولُ أَمَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ نَتَصَدَّقَ فَوَافَقَ ذَلِكَ عِنْدِي مَالاً فَقُلْتُ الْيَوْمَ أَسْبِقُ أَبَا بَكْرٍ إِنْ سَبَقْتُهُ يَوْمًا قَالَ فَجِئْتُ بِنِصْفِ مَالِي فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا أَبْقَيْتَ لأَهْلِكَ " . قُلْتُ مِثْلَهُ وَأَتَى أَبُو بَكْرٍ بِكُلِّ مَا عِنْدَهُ فَقَالَ " يَا أَبَا بَكْرٍ مَا أَبْقَيْتَ لأَهْلِكَ " . قَالَ أَبْقَيْتُ لَهُمُ اللَّهَ وَرَسُولَهُ قُلْتُ وَاللَّهِ لاَ أَسْبِقُهُ إِلَى شَيْءٍ أَبَدًا . هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3675 |
| In-book reference | : Book 49, Hadith 71 |
| English translation | : Vol. 1, Book 46, Hadith 3675 |
Sunan an-Nasa'i 5735
It was narrated from 'Abdullah Ad-Dailami that his father Fairuz said:
"I came to the Messenger of Allah [SAW] and said: 'O Messenger of Allah, we have grapevines and Allah, the Mighty and Sublime, has revealed that Khamr (wine) is forbidden, so what should we do?' He said: 'Make raisins.' I said: 'What should we do with the raisins?' He said: 'Soak them in the morning and drink them in the evening, and soak them in the evening and drink them in the morning.' I said: 'Can we leave it until it gets stronger?' He said: 'Do not put it in clay vessels, rather put it in skins, for if it stays there for a long time, it will turn into vinegar.'"
أَخْبَرَنِي عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدِ بْنِ كَثِيرٍ، قَالَ حَدَّثَنَا بَقِيَّةُ، قَالَ حَدَّثَنِي الأَوْزَاعِيُّ، عَنْ يَحْيَى بْنِ أَبِي عَمْرٍو، عَنْ عَبْدِ اللَّهِ بْنِ الدَّيْلَمِيِّ، عَنْ أَبِيهِ، فَيْرُوزَ قَالَ قَدِمْتُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّا أَصْحَابُ كَرْمٍ وَقَدْ أَنْزَلَ اللَّهُ عَزَّ وَجَلَّ تَحْرِيمَ الْخَمْرِ فَمَاذَا نَصْنَعُ قَالَ " تَتَّخِذُونَهُ زَبِيبًا " . قُلْتُ فَنَصْنَعُ بِالزَّبِيبِ مَاذَا قَالَ " تَنْقَعُونَهُ عَلَى غَدَائِكُمْ وَتَشْرَبُونَهُ عَلَى عَشَائِكُمْ وَتَنْقَعُونَهُ عَلَى عَشَائِكُمْ وَتَشْرَبُونَهُ عَلَى غَدَائِكُمْ " . قُلْتُ أَفَلاَ نُؤَخِّرُهُ حَتَّى يَشْتَدَّ قَالَ " لاَ تَجْعَلُوهُ فِي الْقُلَلِ وَاجْعَلُوهُ فِي الشِّنَانِ فَإِنَّهُ إِنْ تَأَخَّرَ صَارَ خَلاًّ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5735 |
| In-book reference | : Book 51, Hadith 197 |
| English translation | : Vol. 6, Book 51, Hadith 5738 |
Sunan an-Nasa'i 3825
'Abdullah bin Ka'b bin Malik said:
"I heard Ka'b bin Malik narrating his Hadith about when he stayed behind and did not join the Messenger of Allah on the campaign to Tabuk. (he said) I said: 'As part of my repentance I want to give my wealth in charity for Allah and His Messenger.' The Messenger of Allah said: 'Keep some of your wealth for yourself; that is better for you.' I said: 'I will keep for myself my share that is in Khaibar.'"
أَخْبَرَنَا يُوسُفُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا لَيْثُ بْنُ سَعْدٍ، قَالَ حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، قَالَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ كَعْبٍ، أَنَّ عَبْدَ اللَّهِ بْنَ كَعْبِ بْنِ مَالِكٍ، قَالَ سَمِعْتُ كَعْبَ بْنَ مَالِكٍ، يُحَدِّثُ حَدِيثَهُ حِينَ تَخَلَّفَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي غَزْوَةِ تَبُوكَ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ مِنْ تَوْبَتِي أَنْ أَنْخَلِعَ مِنْ مَالِي صَدَقَةً إِلَى اللَّهِ وَإِلَى رَسُولِهِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَمْسِكْ عَلَيْكَ مَالَكَ فَهُوَ خَيْرٌ لَكَ " . قُلْتُ فَإِنِّي أُمْسِكُ عَلَىَّ سَهْمِي الَّذِي بِخَيْبَرَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3825 |
| In-book reference | : Book 35, Hadith 65 |
| English translation | : Vol. 4, Book 35, Hadith 3856 |
Jami` at-Tirmidhi » Chapters on Righteousness And Maintaining Good Relations With Relatives - كتاب البر والصلة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2006
Abu Al-Ahwas narrated from his father who said:
"I said: 'O Messenger of Allah! I stayed with a man who did not entertain me nor behave hospitably with me. Then he came to stay with me, shall I reciprocate the same to him?' He (P.B.U.H) said: 'No, entertain him." He said: 'He (P.B.U.H) saw me wearing tattered clothes and said:'(Do you have any wealth?' I said: 'Allah has given me various kinds of wealth through camels and goats.' He said: 'Then let it be seen on you.'"
حَدَّثَنَا بُنْدَارٌ، وَأَحْمَدُ بْنُ مَنِيعٍ، وَمَحْمُودُ بْنُ غَيْلاَنَ، قَالُوا حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ، عَنْ سُفْيَانَ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي الأَحْوَصِ، عَنْ أَبِيهِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ الرَّجُلُ أَمُرُّ بِهِ فَلاَ يَقْرِينِي وَلاَ يُضَيِّفُنِي فَيَمُرُّ بِي أَفَأَجْزِيهِ قَالَ " لاَ أَقْرِهِ " . قَالَ وَرَآنِي رَثَّ الثِّيَابِ فَقَالَ " هَلْ لَكَ مِنْ مَالٍ " . قُلْتُ مِنْ كُلِّ الْمَالِ قَدْ أَعْطَانِي اللَّهُ مِنَ الإِبِلِ وَالْغَنَمِ . قَالَ " فَلْيُرَ عَلَيْكَ " . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عَائِشَةَ وَجَابِرٍ وَأَبِي هُرَيْرَةَ . وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَأَبُو الأَحْوَصِ اسْمُهُ عَوْفُ بْنُ مَالِكِ بْنِ نَضْلَةَ الْجُشَمِيُّ . وَمَعْنَى قَوْلِهِ " أَقْرِهِ " أَضِفْهُ وَالْقِرَى هُوَ الضِّيَافَةُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2006 |
| In-book reference | : Book 27, Hadith 112 |
| English translation | : Vol. 4, Book 1, Hadith 2006 |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2591 a
A'isha reported that a person sought permission from Allah's Apostle (may peace be upon him) to see him. He said:
Grant him permission. (and also added: ) He is a bad son of his tribe or he is a bad person of his tribe. When he came in he used kind words for him. 'A'isha reported that she said: Allah's Messenger, you said about him what you had to say and then you treated him with kindness. He said: A'isha, verily in the eye of Allah, worst amongst the person in rank on the Day of Resurrection is one whom the people abandon or desert out of the fear of indecency.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَعَمْرٌو النَّاقِدُ وَزُهَيْرُ بْنُ حَرْبٍ
وَابْنُ نُمَيْرٍ كُلُّهُمْ عَنِ ابْنِ عُيَيْنَةَ، - وَاللَّفْظُ لِزُهَيْرٍ - قَالَ حَدَّثَنَا سُفْيَانُ، - وَهُوَ ابْنُ عُيَيْنَةَ
- عَنِ ابْنِ الْمُنْكَدِرِ، سَمِعَ عُرْوَةَ بْنَ الزُّبَيْرِ، يَقُولُ حَدَّثَتْنِي عَائِشَةُ، أَنَّ رَجُلاً، اسْتَأْذَنَ عَلَى
النَّبِيِّ صلى الله عليه وسلم فَقَالَ " ائْذَنُوا لَهُ فَلَبِئْسَ ابْنُ الْعَشِيرَةِ أَوْ بِئْسَ رَجُلُ الْعَشِيرَةِ
" . فَلَمَّا دَخَلَ عَلَيْهِ أَلاَنَ لَهُ الْقَوْلَ قَالَتْ عَائِشَةُ فَقُلْتُ يَا رَسُولَ اللَّهِ قُلْتَ لَهُ الَّذِي قُلْتَ
ثُمَّ أَلَنْتَ لَهُ الْقَوْلَ قَالَ " يَا عَائِشَةُ إِنَّ شَرَّ النَّاسِ مَنْزِلَةً عِنْدَ اللَّهِ يَوْمَ الْقِيَامَةِ مَنْ وَدَعَهُ
أَوْ تَرَكَهُ النَّاسُ اتِّقَاءَ فُحْشِهِ " .
| Reference | : Sahih Muslim 2591a |
| In-book reference | : Book 45, Hadith 94 |
| USC-MSA web (English) reference | : Book 32, Hadith 6268 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2726 a
Juwairiya reported that Allah's Messenger (may peace be upon him) came out from (her apartment) in the morning as she was busy in observing her dawn prayer in her place of worship. He came back in the forenoon and she was still sitting there. He (the Holy Prophet) said to her:
You have been in the same seat since I left you. She said: Yes. Thereupon Allah's Apostle (may peace be upon him) said: I recited four words three times after I left you and if these are to be weighed against what you have recited since morning these would outweigh them and (these words) are:" Hallowed be Allah and praise is due to Him according to the number of His creation and according to the pleasure of His Self and according to the weight of His Throne and according to the ink (used in recording) words (for His Praise)."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَعَمْرٌو النَّاقِدُ، وَابْنُ أَبِي عُمَرَ، - وَاللَّفْظُ لاِبْنِ أَبِي عُمَرَ
- قَالُوا حَدَّثَنَا سُفْيَانُ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، مَوْلَى آلِ طَلْحَةَ عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ،
عَنْ جُوَيْرِيَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم خَرَجَ مِنْ عِنْدِهَا بُكْرَةً حِينَ صَلَّى الصُّبْحَ وَهِيَ
فِي مَسْجِدِهَا ثُمَّ رَجَعَ بَعْدَ أَنْ أَضْحَى وَهِيَ جَالِسَةٌ فَقَالَ " مَا زِلْتِ عَلَى الْحَالِ الَّتِي فَارَقْتُكِ
عَلَيْهَا " . قَالَتْ نَعَمْ . قَالَ النَّبِيُّ صلى الله عليه وسلم " لَقَدْ قُلْتُ بَعْدَكِ أَرْبَعَ كَلِمَاتٍ ثَلاَثَ
مَرَّاتٍ لَوْ وُزِنَتْ بِمَا قُلْتِ مُنْذُ الْيَوْمِ لَوَزَنَتْهُنَّ سُبْحَانَ اللَّهِ وَبِحَمْدِهِ عَدَدَ خَلْقِهِ وَرِضَا نَفْسِهِ
وَزِنَةَ عَرْشِهِ وَمِدَادَ كَلِمَاتِهِ " .
| Reference | : Sahih Muslim 2726a |
| In-book reference | : Book 48, Hadith 106 |
| USC-MSA web (English) reference | : Book 35, Hadith 6575 |
| (deprecated numbering scheme) |
Sahih Muslim 2898 b
Mustaurid Qurashi reported:
I heard Allah's Messenger (may peace be upon him) as saying: The Last Hour would come when the Romans would form a majority amongst people. This reached 'Amr b. al-'As and he said: What are these ahadith which are being transmitted from you and which you claim to have heard from Allah's Messenger (may peace be upon him)? Mustaurid said to him: I stated only that which I heard from Allah's Messenger (may peace be upon him). Thereupon 'Amr said: If you state this (it is true), for they have the power of tolerance amongst people at the time of turmoil and restore themselves to sanity after trouble, and are good amongst people so far as the destitute and the weak are concerned.
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى التُّجِيبِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، حَدَّثَنِي أَبُو شُرَيْحٍ،
أَنَّ عَبْدَ الْكَرِيمِ بْنَ الْحَارِثِ، حَدَّثَهُ أَنَّ الْمُسْتَوْرِدَ الْقُرَشِيَّ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله
عليه وسلم يَقُولُ
" تَقُومُ السَّاعَةُ وَالرُّومُ أَكْثَرُ النَّاسِ " . قَالَ فَبَلَغَ ذَلِكَ عَمْرَو بْنَ الْعَاصِ
فَقَالَ مَا هَذِهِ الأَحَادِيثُ الَّتِي تُذْكَرُ عَنْكَ أَنَّكَ تَقُولُهَا عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم
فَقَالَ لَهُ الْمُسْتَوْرِدُ قُلْتُ الَّذِي سَمِعْتُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ فَقَالَ عَمْرٌو
لَئِنْ قُلْتَ ذَلِكَ إِنَّهُمْ لأَحْلَمُ النَّاسِ عِنْدَ فِتْنَةٍ وَأَجْبَرُ النَّاسِ عِنْدَ مُصِيبَةٍ وَخَيْرُ النَّاسِ لِمَسَاكِينِهِمْ
وَضُعَفَائِهِمْ .
| Reference | : Sahih Muslim 2898b |
| In-book reference | : Book 54, Hadith 46 |
| USC-MSA web (English) reference | : Book 41, Hadith 6926 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 4471
Thauban told that when God’s messenger went on a journey the last member of his family he saw was Fatima and the first he visited on his return was Fatima. Once when he returned from an expedition she had hung up a hair-cloth, or a curtain, at her door and adorned al-Hasan and al-Husain with silver bracelets, so when he arrived he did not enter. Thinking that he had been prevented from entering by what he had seen she tore down the curtain, unfastened the bracelets from the boys and cut them off them. They went weeping to God's messenger, and when he had taken them from them he said, “Take this to so and so’s family, Thauban. These are my family and I dislike their enjoying their good things in the present life. Buy Fatima a necklace of ‘asb( the meaning is not clear. It is suggested that it means the tendons of the joints of animals cut into beads, or the teeth or bones of the hippopotamus) , Thauban, and two ivory (Or, 'tortoise-shell’ (’aj) bracelets.”
Ahmad and Abu Dawud transmitted it.
وَعَنْ ثَوْبَانَ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا سَافَرَ كَانَ آخِرُ عَهْدِهِ بِإِنْسَانٍ مِنْ أَهْلِهِ فَاطِمَةَ وَأَوَّلُ مَنْ يَدْخُلُ عَلَيْهَا فَاطِمَةَ فَقَدِمَ مِنْ غَزَاةٍ وَقَدْ عَلَّقَتْ مَسْحًا أَوْ سِتْرًا عَلَى بَابِهَا وَحَلَّتِ الْحَسَنَ وَالْحُسَيْنَ قُلْبَيْنِ مِنْ فِضَّةٍ فَقَدِمَ فَلَمْ يَدْخُلْ فَظَنَّتْ أَنَّ مَا مَنَعَهُ أَنْ يَدْخُلَ مَا رَأَى فَهَتَكَتِ السِّتْرَ وَفَكَّتِ الْقُلْبَيْنِ عَنِ الصَّبِيَّيْنِ وَقَطَعَتْهُ مِنْهُمَا فَانْطَلَقَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَبْكِيَانِ فَأَخَذَهُ مِنْهُمَا فَقَالَ: «يَا ثَوْبَانُ اذْهَبْ بِهَذَا إِلَى فُلَانٍ إِنَّ هَؤُلَاءِ أَهْلِي أَكْرَهُ أَنْ يَأْكُلُوا طَيِّبَاتِهِمْ فِي حَيَاتِهِمُ الدُّنْيَا. يَا ثَوْبَانُ اشْتَرِ لِفَاطِمَةَ قِلَادَةً مِنْ عَصْبٍ وَسُوَارَيْنِ مِنْ عَاجٍ» . رَوَاهُ أَحْمَدُ وَأَبُو دَاوُد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4471 |
| In-book reference | : Book 22, Hadith 158 |
أَخْبَرَنَا إِسْمَاعِيل بْنُ أَبَانَ ، حَدَّثَنَا يَعْقُوبُ هُوَ الْقُمِّيُّ ، عَنْ عَامِرِ بْنِ إِبْرَاهِيمَ ، قَالَ : كَانَ أَبُو الدَّرْدَاءِ رَضِيَ اللهُ عَنْهُ إِذَا رَأَى طَلَبَةَ الْعِلْمِ، قَالَ :" مَرْحَبًا بِطَلَبَةِ الْعِلْمِ، وَكَانَ يَقُولُ : إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَوْصَى بِكُمْ "
| Arabic reference | : Book 0, Hadith 352 |
Sunan Ibn Majah 4309
It was
narrated from Abu Sa’eed that the Messenger of Allah (saw)
said:
“As for the people of Hell, who are its people (i.e., its
permanent
residents), they will neither die nor live therein. But
there are
some people who will be punished with fire because of their
sins,
whom it will kill, then when they have become like coal,
permission
will be granted for intercession for them. They will be
brought,
group by group, and scattered on the banks of the rivers of
Paradise.
It will be said: ‘O people of Paradise, pour water on them.’
Then
they will grow like seeds carried by a flood (i.e., quickly).” A
man among the people said: It is as if the Messenger of Allah (saw)
has been in the desert.”
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ بْنِ حَبِيبٍ، قَالاَ حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، حَدَّثَنَا سَعِيدُ بْنُ يَزِيدَ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" أَمَّا أَهْلُ النَّارِ الَّذِينَ هُمْ أَهْلُهَا فَإِنَّهُمْ لاَ يَمُوتُونَ فِيهَا وَلاَ يَحْيَوْنَ وَلَكِنْ نَاسٌ أَصَابَتْهُمُ النَّارُ بِذُنُوبِهِمْ أَوْ بِخَطَايَاهُمْ فَأَمَاتَتْهُمْ إِمَاتَةً حَتَّى إِذَا كَانُوا فَحْمًا أُذِنَ لَهُمْ فِي الشَّفَاعَةِ فَجِيءَ بِهِمْ ضَبَائِرَ ضَبَائِرَ فَبُثُّوا عَلَى أَنْهَارِ الْجَنَّةِ فَقِيلَ يَا أَهْلَ الْجَنَّةِ أَفِيضُوا عَلَيْهِمْ فَيَنْبُتُونَ نَبَاتَ الْحِبَّةِ تَكُونُ فِي حَمِيلِ السَّيْلِ " . قَالَ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ كَأَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَدْ كَانَ فِي الْبَادِيَةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4309 |
| In-book reference | : Book 37, Hadith 210 |
| English translation | : Vol. 5, Book 37, Hadith 4309 |
Yahya related to me from Malik from Ibn Shihab that Abu Umama ibn Sahl ibn Hunayf told him that once a poor woman fell ill and the Messenger of Allah, may Allah bless him and grant him peace, was told of her illness, and the Messenger of Allah, may Allah bless him and grant him peace, used to visit poor people frequently and ask after them. The Messenger of Allah, may Allah bless him and grant him peace, said, "Let me know if she dies." Her bier was brought out at night- time and they did not want to wake up the Messenger of Allah, may Allah bless him and grant him peace. In the morning the Messenger of Allah, may Allah bless him and grant him peace, was told what had happened to her and he said, "Didn't I tell you to let me know if she died?" They replied, "Messenger of Allah, we did not want to wake you up and make you come out in the night." Then the Messenger of Allah, may Allah bless him and grant him peace, went out and formed everyone into rows by her grave and said "Allah is greater" four times.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، أَنَّهُ أَخْبَرَهُ أَنَّ مِسْكِينَةً مَرِضَتْ فَأُخْبِرَ رَسُولُ اللَّهِ صلى الله عليه وسلم - بِمَرَضِهَا وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَعُودُ الْمَسَاكِينَ وَيَسْأَلُ عَنْهُمْ - فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا مَاتَتْ فَآذِنُونِي بِهَا " . فَخُرِجَ بِجَنَازَتِهَا لَيْلاً فَكَرِهُوا أَنْ يُوقِظُوا رَسُولَ اللَّهِ صلى الله عليه وسلم فَلَمَّا أَصْبَحَ رَسُولُ اللَّهِ صلى الله عليه وسلم أُخْبِرَ بِالَّذِي كَانَ مِنْ شَأْنِهَا فَقَالَ " أَلَمْ آمُرْكُمْ أَنْ تُؤْذِنُونِي بِهَا " . فَقَالُوا يَا رَسُولَ اللَّهِ كَرِهْنَا أَنْ نُخْرِجَكَ لَيْلاً وَنُوقِظَكَ . فَخَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى صَفَّ بِالنَّاسِ عَلَى قَبْرِهَا وَكَبَّرَ أَرْبَعَ تَكْبِيرَاتٍ .
| USC-MSA web (English) reference | : Book 16, Hadith 15 |
| Arabic reference | : Book 16, Hadith 537 |
Yahya related to me from Malik from Yahya ibn Said from Yaqub ibn Khalid al-Makhzumi that Abu Asma, the mawla of Abdullah ibn Jafar, told him that he was with Abdullah ibn Jafar when they set out once from Madina. At as-Suqya they passed by Husayn ibn Ali, who was ill at the time. Abdullah ibn Jafar stayed with him and then, when he feared that he was late (for the hajj) he left, and sent for Ali ibn Abi Talib and Asma bint Umays in Madina, and they came to Husayn. Then Husayn pointed to his head, and AIi told someone to shave his head. Then he sacrificed an animal for him at as-Suqya, killing a camel for him.
Yahya ibn Said added, "Husayn had set out with Uthman ibn Affan on that particular journey to Makka. "
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ يَعْقُوبَ بْنِ خَالِدٍ الْمَخْزُومِيِّ، عَنْ أَبِي أَسْمَاءَ، مَوْلَى عَبْدِ اللَّهِ بْنِ جَعْفَرٍ أَنَّهُ أَخْبَرَهُ أَنَّهُ، كَانَ مَعَ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ فَخَرَجَ مَعَهُ مِنَ الْمَدِينَةِ فَمَرُّوا عَلَى حُسَيْنِ بْنِ عَلِيٍّ وَهُوَ مَرِيضٌ بِالسُّقْيَا فَأَقَامَ عَلَيْهِ عَبْدُ اللَّهِ بْنُ جَعْفَرٍ حَتَّى إِذَا خَافَ الْفَوَاتَ خَرَجَ وَبَعَثَ إِلَى عَلِيِّ بْنِ أَبِي طَالِبٍ وَأَسْمَاءَ بِنْتِ عُمَيْسٍ وَهُمَا بِالْمَدِينَةِ فَقَدِمَا عَلَيْهِ ثُمَّ إِنَّ حُسَيْنًا أَشَارَ إِلَى رَأْسِهِ فَأَمَرَ عَلِيٌّ بِرَأْسِهِ فَحُلِّقَ ثُمَّ نَسَكَ عَنْهُ بِالسُّقْيَا فَنَحَرَ عَنْهُ بَعِيرًا . قَالَ يَحْيَى بْنُ سَعِيدٍ وَكَانَ حُسَيْنٌ خَرَجَ مَعَ عُثْمَانَ بْنِ عَفَّانَ فِي سَفَرِهِ ذَلِكَ إِلَى مَكَّةَ .
| USC-MSA web (English) reference | : Book 20, Hadith 174 |
| Arabic reference | : Book 20, Hadith 875 |
Sunan an-Nasa'i 1907
It was narrated from Abu Umamah bin Sahl bin Hunaif that:
a poor woman fell sick and the Messenger of Allah was informed of her sickness. The Messenger of Allah used to visit the poor when they were sick and ask about them. The Messnger of Allah said: "If she dies, then inform me." Then her funeral took place at night and they did not like to wake the Messenger of Allah. When morning came, the Messenger of Allah was told what had happened to her. He said: "Did I not tell you to inform me?" They said: "O Messenger of Allah, we did not like to wake you up at night." The Messenger of Allah went out and the people lined up by her grave and he said four Takbirs.
أَخْبَرَنَا قُتَيْبَةُ، فِي حَدِيثِهِ عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، أَنَّهُ أَخْبَرَهُ أَنَّ مِسْكِينَةً مَرِضَتْ فَأُخْبِرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِمَرَضِهَا وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَعُودُ الْمَسَاكِينَ وَيَسْأَلُ عَنْهُمْ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا مَاتَتْ فَآذِنُونِي " . فَأُخْرِجَ بِجَنَازَتِهَا لَيْلاً وَكَرِهُوا أَنْ يُوقِظُوا رَسُولَ اللَّهِ صلى الله عليه وسلم فَلَمَّا أَصْبَحَ رَسُولُ اللَّهِ صلى الله عليه وسلم أُخْبِرَ بِالَّذِي كَانَ مِنْهَا فَقَالَ " أَلَمْ آمُرْكُمْ أَنْ تُؤْذِنُونِي بِهَا " . قَالُوا يَا رَسُولَ اللَّهِ كَرِهْنَا أَنْ نُوقِظَكَ لَيْلاً . فَخَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى صَفَّ بِالنَّاسِ عَلَى قَبْرِهَا وَكَبَّرَ أَرْبَعَ تَكْبِيرَاتٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1907 |
| In-book reference | : Book 21, Hadith 90 |
| English translation | : Vol. 3, Book 21, Hadith 1908 |
Sunan an-Nasa'i 3083
It was narrated that Az-Zuhri said:
"We heard that when the Messenger of Allah stoned the Jamrah he stoned it with seven pebbles, saying the Takbir every time he threw a pebble. Then he came in front of it ans stood facing the Qiblah, raising his hands and supplicating fro a long time. Then he came to the second Jamrah and stoned it stoned it with seven pebbles, saying the Takbir every time he threw a pebble. Then he moved to the left and stood facing the Qiblah, raising his hands and supplicating for a long time. Then he came to the Jamrat that is at al 'Aqabah and stoned ti with seven pebbles, but he did not stand there." Az-Zuhri said: "I heard Salim narrted this from his father, from the Prophetk and Ibn'Umar used to do that."
أَخْبَرَنَا الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ الْعَنْبَرِيُّ، قَالَ حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، قَالَ أَنْبَأَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، قَالَ بَلَغَنَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا رَمَى الْجَمْرَةَ الَّتِي تَلِي الْمَنْحَرَ مَنْحَرَ مِنًى رَمَاهَا بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ كُلَّمَا رَمَى بِحَصَاةٍ ثُمَّ تَقَدَّمَ أَمَامَهَا فَوَقَفَ مُسْتَقْبِلَ الْقِبْلَةِ رَافِعًا يَدَيْهِ يَدْعُو يُطِيلُ الْوُقُوفَ ثُمَّ يَأْتِي الْجَمْرَةَ الثَّانِيَةَ فَيَرْمِيهَا بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ كُلَّمَا رَمَى بِحَصَاةٍ ثُمَّ يَنْحَدِرُ ذَاتَ الشِّمَالِ فَيَقِفُ مُسْتَقْبِلَ الْبَيْتِ رَافِعًا يَدَيْهِ يَدْعُو ثُمَّ يَأْتِي الْجَمْرَةَ الَّتِي عِنْدَ الْعَقَبَةِ فَيَرْمِيهَا بِسَبْعِ حَصَيَاتٍ وَلاَ يَقِفُ عِنْدَهَا . قَالَ الزُّهْرِيُّ سَمِعْتُ سَالِمًا يُحَدِّثُ بِهَذَا عَنْ أَبِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم وَكَانَ ابْنُ عُمَرَ يَفْعَلُهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3083 |
| In-book reference | : Book 24, Hadith 466 |
| English translation | : Vol. 3, Book 24, Hadith 3085 |