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Mishkat al-Masabih 5790
`Ali b. Abu Talib said:
God's messenger was neither tall nor short, he had a large head and beard, the palms of his hands and his feet were calloused, he had a reddish tinge, he had large joints, the hair on his breast was long, and when he walked, he bent forward as though he were descending a slope. I have never seen anyone like him before or since.
Tirmidhi transmitted it, saying this is a hasan sahih tradition.
عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيْسَ بالطويل وَلَا بالقصير ضخم الرَّأْس واللحية شئن الْكَفَّيْنِ وَالْقَدَمَيْنِ مُشْرَبًا حُمْرَةً ضَخْمَ الْكَرَادِيسِ طَوِيلَ المَسْرُبَةِ إِذا مَشى تكفَّأ تكفُّأً كَأَنَّمَا يَنْحَطُّ مِنْ صَبَبٍ لَمْ أَرَ قَبْلَهُ وَلَا بَعْدَهُ مِثْلَهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
| Reference | : Mishkat al-Masabih 5790 |
| In-book reference | : Book 29, Hadith 50 |
Mishkat al-Masabih 5903
Jabir said:
When the Prophet preached, he leaned on the trunk of a palm-tree which was one of the pillars of the mosque, then when the pulpit was made for him and he went up on it the palm-tree beside which he had preached shouted till it almost split. The Prophet therefore descended, took it, and embraced it, and it began to moan like a boy who is being calmed down till it became quiet. 'He then said, "It wept for the mention of God which it had been accustomed to hear."
Bukhari transmitted it.
وَعَنْ جَابِرٍ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا خَطَبَ اسْتَنَدَ إِلَى جِذْعِ نَخْلَةٍ مِنْ سَوَارِي الْمَسْجِدِ فَلَمَّا صُنِعَ لَهُ الْمِنْبَرُ فَاسْتَوَى عَلَيْهِ صَاحَتِ النَّخْلَةُ الَّتِي كَانَ يَخْطُبُ عِنْدَهَا حَتَّى كَادَت تَنْشَقَّ فَنَزَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى أَخَذَهَا فَضَمَّهَا إِلَيْهِ فَجَعَلَتْ تَئِنُّ أَنِينَ الصَّبِيِّ الَّذِي يُسَكَّتُ حَتَّى اسْتَقَرَّتْ قَالَ بَكَتْ عَلَى مَا كَانَتْ تَسْمَعُ مِنَ الذِّكْرِ. رَوَاهُ البُخَارِيّ
| Reference | : Mishkat al-Masabih 5903 |
| In-book reference | : Book 29, Hadith 159 |
Sahih al-Bukhari 3887
Narrated `Abbas bin Malik:
Malik bin Sasaa said that Allah's Apostle described to them his Night Journey saying, "While I was lying in Al-Hatim or Al-Hijr, suddenly someone came to me and cut my body open from here to here." I asked Al-Jarud who was by my side, "What does he mean?" He said, "It means from his throat to his pubic area," or said, "From the top of the chest." The Prophet further said, "He then took out my heart. Then a gold tray of Belief was brought to me and my heart was washed and was filled (with Belief) and then returned to its original place. Then a white animal which was smaller than a mule and bigger than a donkey was brought to me." (On this Al-Jarud asked, "Was it the Buraq, O Abu Hamza?" I (i.e. Anas) replied in the affirmative). The Prophet said, "The animal's step (was so wide that it) reached the farthest point within the reach of the animal's sight. I was carried on it, and Gabriel set out with me till we reached the nearest heaven. When he asked for the gate to be opened, it was asked, 'Who is it?' Gabriel answered, 'Gabriel.' It was asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has Muhammad been called?' Gabriel replied in the affirmative. Then it was said, 'He is welcomed. What an excellent visit his is!' The gate was opened, and when I went over the first heaven, I saw Adam there. Gabriel said (to me). 'This is your father, Adam; pay him your greetings.' So I greeted him and he returned the greeting to me and said, 'You are welcomed, O pious son and pious Prophet.' Then Gabriel ascended with me till we reached the second heaven. Gabriel asked for the gate to be opened. It was asked, 'Who is it?' Gabriel answered, 'Gabriel.' It was asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel answered in the affirmative. Then it was said, 'He is welcomed. What an excellent visit his is!' The gate was opened. When I went over the second heaven, there I saw Yahya (i.e. John) and `Isa (i.e. Jesus) who were cousins of each other. Gabriel said (to me), 'These are John and Jesus; pay them your greetings.' So I greeted them and both of them returned my greetings to me and said, 'You are welcomed, O pious brother and pious Prophet.' Then Gabriel ascended with me to the third heaven and asked for its gate to be opened. It was asked, 'Who is it?' Gabriel replied, 'Gabriel.' It was asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel replied in the affirmative. Then it was said, 'He is welcomed, what an excellent visit his is!' The gate was opened, and when I went over the third heaven there I saw Joseph. Gabriel said (to me), 'This is Joseph; pay him your greetings.' So I greeted him and he returned the greeting to me and said, 'You are welcomed, O pious brother and pious Prophet.' Then Gabriel ascended with me to the fourth heaven and asked for its gate to be opened. It was asked, 'Who is it?' Gabriel replied, 'Gabriel' It was asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel replied in the affirmative. Then it was said, 'He is welcomed, what an excel lent visit his is!' The gate was opened, and when I went over the fourth heaven, there I saw Idris. Gabriel said (to me), 'This is Idris; pay him your greetings.' So I greeted him and he returned the greeting to me and said, 'You are welcomed, O pious brother and pious Prophet.' Then Gabriel ascended with me to the fifth heaven and asked for its gate to be opened. It was asked, 'Who is it?' Gabriel replied, 'Gabriel.' It was asked. 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel replied in the affirmative. Then it was said He is welcomed, what an excellent visit his is! So when I went over the fifth heaven, there I saw Harun (i.e. Aaron), Gabriel said, (to me). This is Aaron; pay him your greetings.' I greeted him and he returned the greeting to me and said, 'You are welcomed, O pious brother and pious Prophet.' Then Gabriel ascended with me to the sixth heaven and asked for its gate to be opened. It was asked. 'Who is it?' Gabriel replied, 'Gabriel.' It was asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel replied in the affirmative. It was said, 'He is welcomed. What an excellent visit his is!' When I went (over the sixth heaven), there I saw Moses. Gabriel said (to me),' This is Moses; pay him your greeting. So I greeted him and he returned the greetings to me and said, 'You are welcomed, O pious brother and pious Prophet.' When I left him (i.e. Moses) he wept. Someone asked him, 'What makes you weep?' Moses said, 'I weep because after me there has been sent (as Prophet) a young man whose followers will enter Paradise in greater numbers than my followers.' Then Gabriel ascended with me to the seventh heaven and asked for its gate to be opened. It was asked, 'Who is it?' Gabriel replied, 'Gabriel.' It was asked,' Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel replied in the affirmative. Then it was said, 'He is welcomed. What an excellent visit his is!' So when I went (over the seventh heaven), there I saw Abraham. Gabriel said (to me), 'This is your father; pay your greetings to him.' So I greeted him and he returned the greetings to me and said, 'You are welcomed, O pious son and pious Prophet.' Then I was made to ascend to Sidrat-ul-Muntaha (i.e. the Lote Tree of the utmost boundary) Behold! Its fruits were like the jars of Hajr (i.e. a place near Medina) and its leaves were as big as the ears of elephants. Gabriel said, 'This is the Lote Tree of the utmost boundary) . Behold ! There ran four rivers, two were hidden and two were visible, I asked, 'What are these two kinds of rivers, O Gabriel?' He replied,' As for the hidden rivers, they are two rivers in Paradise and the visible rivers are the Nile and the Euphrates.' Then Al-Bait-ul-Ma'mur (i.e. the Sacred House) was shown to me and a container full of wine and another full of milk and a third full of honey were brought to me. I took the milk. Gabriel remarked, 'This is the Islamic religion which you and your followers are following.' Then the prayers were enjoined on me: They were fifty prayers a day. When I returned, I passed by Moses who asked (me), 'What have you been ordered to do?' I replied, 'I have been ordered to offer fifty prayers a day.' Moses said, 'Your followers cannot bear fifty prayers a day, and by Allah, I have tested people before you, and I have tried my level best with Bani Israel (in vain). Go back to your Lord and ask for reduction to lessen your followers' burden.' So I went back, and Allah reduced ten prayers for me. Then again I came to Moses, but he repeated the same as he had said before. Then again I went back to Allah and He reduced ten more prayers. When I came back to Moses he said the same, I went back to Allah and He ordered me to observe ten prayers a day. When I came back to Moses, he repeated the same advice, so I went back to Allah and was ordered to observe five prayers a day. When I came back to Moses, he said, 'What have you been ordered?' I replied, 'I have been ordered to observe five prayers a day.' He said, 'Your followers cannot bear five prayers a day, and no doubt, I have got an experience of the people before you, and I have tried my level best with Bani Israel, so go back to your Lord and ask for reduction to lessen your follower's burden.' I said, 'I have requested so much of my Lord that I feel ashamed, but I am satisfied now and surrender to Allah's Order.' When I left, I heard a voice saying, 'I have passed My Order and have lessened the burden of My Worshipers."
حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ، حَدَّثَنَا هَمَّامُ بْنُ يَحْيَى، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ مَالِكِ بْنِ صَعْصَعَةَ ـ رضى الله عنهما ـ أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم حَدَّثَهُمْ عَنْ لَيْلَةَ أُسْرِيَ بِهِ " بَيْنَمَا أَنَا فِي الْحَطِيمِ ـ وَرُبَّمَا قَالَ فِي الْحِجْرِ ـ مُضْطَجِعًا، إِذْ أَتَانِي آتٍ فَقَدَّ ـ قَالَ وَسَمِعْتُهُ يَقُولُ فَشَقَّ ـ مَا بَيْنَ هَذِهِ إِلَى هَذِهِ ـ فَقُلْتُ لِلْجَارُودِ وَهْوَ إِلَى جَنْبِي مَا يَعْنِي بِهِ قَالَ مِنْ ثُغْرَةِ نَحْرِهِ إِلَى شِعْرَتِهِ، وَسَمِعْتُهُ يَقُولُ مِنْ قَصِّهِ إِلَى شِعْرَتِهِ ـ فَاسْتَخْرَجَ قَلْبِي، ثُمَّ أُتِيتُ بِطَسْتٍ مِنْ ذَهَبٍ مَمْلُوءَةٍ إِيمَانًا، فَغُسِلَ قَلْبِي ثُمَّ حُشِيَ، ثُمَّ أُوتِيتُ بِدَابَّةٍ دُونَ الْبَغْلِ وَفَوْقَ الْحِمَارِ أَبْيَضَ ". ـ فَقَالَ لَهُ الْجَارُودُ هُوَ الْبُرَاقُ يَا أَبَا حَمْزَةَ قَالَ أَنَسٌ نَعَمْ، يَضَعُ خَطْوَهُ عِنْدَ أَقْصَى طَرْفِهِ ـ " فَحُمِلْتُ عَلَيْهِ، فَانْطَلَقَ بِي جِبْرِيلُ حَتَّى أَتَى السَّمَاءَ الدُّنْيَا فَاسْتَفْتَحَ، فَقِيلَ مَنْ هَذَا قَالَ جِبْرِيلُ. قِيلَ وَمَنْ مَعَكَ قَالَ مُحَمَّدٌ. قِيلَ وَقَدْ أُرْسِلَ إِلَيْهِ قَالَ نَعَمْ. قِيلَ مَرْحَبًا بِهِ، فَنِعْمَ الْمَجِيءُ جَاءَ فَفَتَحَ، فَلَمَّا خَلَصْتُ، فَإِذَا فِيهَا آدَمُ، فَقَالَ هَذَا أَبُوكَ آدَمُ فَسَلِّمْ عَلَيْهِ. فَسَلَّمْتُ عَلَيْهِ فَرَدَّ السَّلاَمَ ثُمَّ قَالَ مَرْحَبًا ...
| Reference | : Sahih al-Bukhari 3887 |
| In-book reference | : Book 63, Hadith 112 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 227 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3131
It was narrated from Abu Sa'eed Al-Khudri that the Messenger of Allah (PBUH) said:
"O Abu Sa'eed! Whoever is content with Allah as Lord, Islam as his religion and Muhammad as Prophet, then he is guaranteed Paradise." Abu Sa'eed found this amazing and said: "Say it to me again, O Messenger of Allah." So he did that, then the Messenger of Allah (PBUH) said: "And there is something else by means of which a person may be raised one hundred degrees in Paradise, each of which is like that which is between the Heaven and the Earth." He said: "What is it, O Messenger of Allah?" He said: "Jihad in the cause of Allah, Jihad in the cause of Allah."
قَالَ الْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ وَهْبٍ، قَالَ حَدَّثَنِي أَبُو هَانِئٍ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ الْحُبُلِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " يَا أَبَا سَعِيدٍ مَنْ رَضِيَ بِاللَّهِ رَبًّا وَبِالإِسْلاَمِ دِينًا وَبِمُحَمَّدٍ نَبِيًّا وَجَبَتْ لَهُ الْجَنَّةُ " . قَالَ فَعَجِبَ لَهَا أَبُو سَعِيدٍ قَالَ أَعِدْهَا عَلَىَّ يَا رَسُولَ اللَّهِ . فَفَعَلَ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَأُخْرَى يُرْفَعُ بِهَا الْعَبْدُ مِائَةَ دَرَجَةٍ فِي الْجَنَّةِ مَا بَيْنَ كُلِّ دَرَجَتَيْنِ كَمَا بَيْنَ السَّمَاءِ وَالأَرْضِ " . قَالَ وَمَا هِيَ يَا رَسُولَ اللَّهِ قَالَ " الْجِهَادُ فِي سَبِيلِ اللَّهِ الْجِهَادُ فِي سَبِيلِ اللَّهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3131 |
| In-book reference | : Book 25, Hadith 47 |
| English translation | : Vol. 1, Book 25, Hadith 3133 |
Sunan Ibn Majah 3802
It was narrated from 'Abdul-Jabbar bin Wa'il that :
his father said: "I prayed with the Prophet (SAW) and a man said: 'Alhamdu lillahi hamdan kathiran tayyiban mubarakan fihi (Praise is to Allah, much, good and blessed praise).' When the Prophet (SAW) finished praying, he said: 'Who said that?' The man said: 'It was me, but I did not mean anything but good.' He said: 'The gates of heaven were opened because of it and nothing prevented it from reaching the Throne.'"
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ الْجَبَّارِ بْنِ وَائِلٍ، عَنْ أَبِيهِ، قَالَ صَلَّيْتُ مَعَ النَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَ رَجُلٌ الْحَمْدُ لِلَّهِ حَمْدًا كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ . فَلَمَّا صَلَّى النَّبِيُّ ـ صلى الله عليه وسلم ـ قَالَ " مَنْ ذَا الَّذِي قَالَ هَذَا " . قَالَ الرَّجُلُ أَنَا وَمَا أَرَدْتُ إِلاَّ الْخَيْرَ . فَقَالَ " لَقَدْ فُتِحَتْ لَهَا أَبْوَابُ السَّمَاءِ فَمَا نَهْنَهَهَا شَىْءٌ دُونَ الْعَرْشِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 3802 |
| In-book reference | : Book 33, Hadith 146 |
| English translation | : Vol. 5, Book 33, Hadith 3802 |
Sahih al-Bukhari 7419
Narrated Abu Huraira:
The Prophet said, "The Right (Hand) of Allah Is full, and (Its fullness) is not affected by the continuous spending night and day. Do you see what He has spent since He created the Heavens and the Earth? Yet all that has not decreased what is in His Right Hand. His Throne is over the water and in His other Hand is the Bounty or the Power to bring about death, and He raises some people and brings others down." (See Hadith No. 508)
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامٍ، حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِنَّ يَمِينَ اللَّهِ مَلأَى لاَ يَغِيضُهَا نَفَقَةٌ سَحَّاءُ اللَّيْلَ وَالنَّهَارَ، أَرَأَيْتُمْ مَا أَنْفَقَ مُنْذُ خَلَقَ السَّمَوَاتِ وَالأَرْضَ فَإِنَّهُ لَمْ يَنْقُصْ مَا فِي يَمِينِهِ، وَعَرْشُهُ عَلَى الْمَاءِ وَبِيَدِهِ الأُخْرَى الْفَيْضُ ـ أَوِ الْقَبْضُ ـ يَرْفَعُ وَيَخْفِضُ ".
| Reference | : Sahih al-Bukhari 7419 |
| In-book reference | : Book 97, Hadith 47 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 515 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 7486
Narrated Abu Huraira:
Allah's Apostle said, "There are angels coming to you in succession at night, and others during the day, and they all gather at the time of `Asr and Fajr prayers. Then the angels who have stayed with you overnight ascend (to the heaven) and He (Allah) asks them though He perfectly knows their affairs. 'In what state have you left my slaves?' They say, 'When we left them, they were praying and when we came to them they were praying.' "
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" يَتَعَاقَبُونَ فِيكُمْ مَلاَئِكَةٌ بِاللَّيْلِ وَمَلاَئِكَةٌ بِالنَّهَارِ، وَيَجْتَمِعُونَ فِي صَلاَةِ الْعَصْرِ وَصَلاَةِ الْفَجْرِ، ثُمَّ يَعْرُجُ الَّذِينَ بَاتُوا فِيكُمْ فَيَسْأَلُهُمْ وَهْوَ أَعْلَمُ كَيْفَ تَرَكْتُمْ عِبَادِي فَيَقُولُونَ تَرَكْنَاهُمْ وَهُمْ يُصَلُّونَ، وَأَتَيْنَاهُمْ وَهُمْ يُصَلُّونَ ".
| Reference | : Sahih al-Bukhari 7486 |
| In-book reference | : Book 97, Hadith 112 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 578 |
| (deprecated numbering scheme) |
Sahih Muslim 155 f
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) observed:
What would you do when the son of Mary would descend amongst you and would lead you as one amongst you? Ibn Abi Dhi'b on the authority of Abu Huraira narrated: Your leader amongst you. Ibn Abi Dhi'b said: Do you know what the words:" He would lead as one amongst you" mean? I said: Explain these to me. He said: He would lead you according to the Book of your: Lord (hallowed be He and most exalted) and the Sunnah of your Apostle (may peace be upon him).
وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنِي الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنِ ابْنِ شِهَابٍ، عَنْ نَافِعٍ، مَوْلَى أَبِي قَتَادَةَ عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " كَيْفَ أَنْتُمْ إِذَا نَزَلَ فِيكُمُ ابْنُ مَرْيَمَ فَأَمَّكُمْ مِنْكُمْ " . فَقُلْتُ لاِبْنِ أَبِي ذِئْبٍ إِنَّ الأَوْزَاعِيَّ حَدَّثَنَا عَنِ الزُّهْرِيِّ عَنْ نَافِعٍ عَنْ أَبِي هُرَيْرَةَ " وَإِمَامُكُمْ مِنْكُمْ " . قَالَ ابْنُ أَبِي ذِئْبٍ تَدْرِي مَا أَمَّكُمْ مِنْكُمْ قُلْتُ تُخْبِرُنِي . قَالَ فَأَمَّكُمْ بِكِتَابِ رَبِّكُمْ تَبَارَكَ وَتَعَالَى وَسُنَّةِ نَبِيِّكُمْ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 155f |
| In-book reference | : Book 1, Hadith 299 |
| USC-MSA web (English) reference | : Book 1, Hadith 292 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4306
Narrated Abu Bakrah:
The Messenger of Allah (saws) said: Some of my people will alight on low-lying ground, which they will call al-Basrah, beside a river called the Tigris over which there is a bridge. Its people will be numerous and it will be one of the capital cities of immigrants (or one of the capital cities of Muslims, according to the version of Ibn Yahya who reported from Abu Ma'mar).
At the end of time the descendants of Qantura' will come with broad faces and small eyes and alight on the bank of the river. The town's inhabitants will then separate into three sections, one of which will follow cattle and (live in) the desert and perish, another of which will seek security for themselves and perish, but a third will put their children behind their backs and fight the invaders, and they will be the martyrs.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، حَدَّثَنِي أَبِي، حَدَّثَنَا سَعِيدُ بْنُ جُمْهَانَ، حَدَّثَنَا مُسْلِمُ بْنُ أَبِي بَكْرَةَ، قَالَ سَمِعْتُ أَبِي يُحَدِّثُ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " يَنْزِلُ نَاسٌ مِنْ أُمَّتِي بِغَائِطٍ يُسَمُّونَهُ الْبَصْرَةَ عِنْدَ نَهْرٍ يُقَالُ لَهُ دِجْلَةُ يَكُونُ عَلَيْهِ جِسْرٌ يَكْثُرُ أَهْلُهَا وَتَكُونُ مِنْ أَمْصَارِ الْمُهَاجِرِينَ " . قَالَ ابْنُ يَحْيَى قَالَ أَبُو مَعْمَرٍ " وَتَكُونُ مِنْ أَمْصَارِ الْمُسْلِمِينَ فَإِذَا كَانَ فِي آخِرِ الزَّمَانِ جَاءَ بَنُو قَنْطُورَاءَ عِرَاضُ الْوُجُوهِ صِغَارُ الأَعْيُنِ حَتَّى يَنْزِلُوا عَلَى شَطِّ النَّهْرِ فَيَتَفَرَّقُ أَهْلُهَا ثَلاَثَ فِرَقٍ فِرْقَةٌ يَأْخُذُونَ أَذْنَابَ الْبَقَرِ وَالْبَرِّيَّةِ وَهَلَكُوا وَفِرْقَةٌ يَأْخُذُونَ لأَنْفُسِهِمْ وَكَفَرُوا وَفِرْقَةٌ يَجْعَلُونَ ذَرَارِيَّهُمْ خَلْفَ ظُهُورِهِمْ وَيُقَاتِلُونَهُمْ وَهُمُ الشُّهَدَاءُ " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4306 |
| In-book reference | : Book 39, Hadith 16 |
| English translation | : Book 38, Hadith 4292 |
Sahih Muslim 1690 c
'Ubada b. as-Samit reported that whenever Allah's Apostle (may peace be upon him) received revelation, he felt its rigour and the complexion of his face changed. One day revelation descended upon him, he felt the same rigour. When it was over and he felt relief, he said:
Take from me. Verily Allah has ordained a way for them (the women who commit fornication),: (When) a married man (commits adultery) with a married woman, and an unmarried male with an unmarried woman, then in case of married (persons) there is (a punishment) of one hundred lashes and then stoning (to death). And in case of unmarried persons, (the punishment) is one hundred lashes and exile for one year.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ جَمِيعًا عَنْ عَبْدِ الأَعْلَى، قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ حِطَّانَ بْنِ عَبْدِ اللَّهِ الرَّقَاشِيِّ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ كَانَ نَبِيُّ اللَّهِ صلى الله عليه وسلم إِذَا أُنْزِلَ عَلَيْهِ كُرِبَ لِذَلِكَ وَتَرَبَّدَ لَهُ وَجْهُهُ - قَالَ - فَأُنْزِلَ عَلَيْهِ ذَاتَ يَوْمٍ فَلُقِيَ كَذَلِكَ فَلَمَّا سُرِّيَ عَنْهُ قَالَ
" خُذُوا عَنِّي فَقَدْ جَعَلَ اللَّهُ لَهُنَّ سَبِيلاً الثَّيِّبُ بِالثَّيِّبِ وَالْبِكْرُ بِالْبِكْرِ الثَّيِّبُ جَلْدُ مِائَةٍ ثُمَّ رَجْمٌ بِالْحِجَارَةِ وَالْبِكْرُ جَلْدُ مِائَةٍ ثُمَّ نَفْىُ سَنَةٍ " .
| Reference | : Sahih Muslim 1690c |
| In-book reference | : Book 29, Hadith 19 |
| USC-MSA web (English) reference | : Book 17, Hadith 4192 |
| (deprecated numbering scheme) |
Sahih Muslim 1803 a
It has been reported on the authority of Barra' who said:
The Messenger of Allah (may peace be upon him) was carrying the earth with us on the Day of Ahzab and the whiteness of his belly had been covered with earth. (While engaged in this toil) he was reciting:
By God, if Thou hadst not guided us
We would have neither been guided aright nor practised charity,
Nor offered prayers.
Descend on us peace and tranquillity.
Behold I these people (the Meccans) refused to follow us.
According to another version, he recited:
The chieftains (of the tribes) refused to follow us
When they contemplated mischief, we rejected it.
And with this (verse) he would raise his voice.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا مُحَمَّدُ، بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ الْبَرَاءَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ الأَحْزَابِ يَنْقُلُ مَعَنَا التُّرَابَ وَلَقَدْ وَارَى التُّرَابُ بَيَاضَ بَطْنِهِ وَهُوَ يَقُولُ " وَاللَّهِ لَوْلاَ أَنْتَ مَا اهْتَدَيْنَا وَلاَ تَصَدَّقْنَا وَلاَ صَلَّيْنَا فَأَنْزِلَنْ سَكِينَةً عَلَيْنَا إِنَّ الأُلَى قَدْ أَبَوْا عَلَيْنَا " . قَالَ وَرُبَّمَا قَالَ " إِنَّ الْمَلاَ قَدْ أَبَوْا عَلَيْنَا إِذَا أَرَادُوا فِتْنَةً أَبَيْنَا " . وَيَرْفَعُ بِهَا صَوْتَهُ .
| Reference | : Sahih Muslim 1803a |
| In-book reference | : Book 32, Hadith 152 |
| USC-MSA web (English) reference | : Book 19, Hadith 4442 |
| (deprecated numbering scheme) |
Sahih Muslim 1365 h
It has been narrated (through another chain of transmitters) on the authority of the same narrator (i. e. Anas) who said:
I was riding behind Abu Talha on the day of the Battle of Khaibar (and we were riding so close to the Holy Prophet that) my foot would touch his We encountered the people at sunrise when they had come out with their axes, spades and strings driving their cattle along. They shouted (in surprise): Muhammad has come along with his force! The Messenger of Allah (may peace be upon him) said: Khaibar shall face destruction. Behold! when we descend in the city-square of a people, it is a bad day for those who have been warned (but have not taken heed). Allah, the Glorious and Majestic, inflicted defeat upon them.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسٍ، قَالَ كُنْتُ رِدْفَ أَبِي طَلْحَةَ يَوْمَ خَيْبَرَ وَقَدَمِي تَمَسُّ قَدَمَ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ فَأَتَيْنَاهُمْ حِينَ بَزَغَتِ الشَّمْسُ وَقَدْ أَخْرَجُوا مَوَاشِيَهُمْ وَخَرَجُوا بِفُئُوسِهِمْ وَمَكَاتِلِهِمْ وَمُرُورِهِمْ فَقَالُوا مُحَمَّدٌ وَالْخَمِيسَ . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" خَرِبَتْ خَيْبَرُ إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ " . قَالَ فَهَزَمَهُمُ اللَّهُ عَزَّ وَجَلَّ .
| Reference | : Sahih Muslim 1365h |
| In-book reference | : Book 32, Hadith 148 |
| USC-MSA web (English) reference | : Book 19, Hadith 4438 |
| (deprecated numbering scheme) |
Sahih Muslim 1898 a
It has been narrated on the authority of Abu Ishaq, that he heard Bara' talking about the Qur'anic verse:
" Those who sit (at home) from among the believers and those who go out for Jihad in the way of Allah are not aqual" (iv. 95). (He said that) the Messenger of Allah (may peace be upon him) ordered Zaid (to write the verse). He brought a shoulder-blade (of a slaughtered camel) and inscribed it (the verse) thereon. The son of Umm Maktum complained of his blindness to the Holy Prophet (may peace be upon him). (At this) descended the revelation:" Those of the believers who sit (at home) without any trouble (illness, incapacity, disability)" (iv. 95). The tradition has been handed down through two other chains of transmitters.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا
مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، أَنَّهُ سَمِعَ الْبَرَاءَ، يَقُولُ فِي هَذِهِ الآيَةِ لاَ يَسْتَوِي
الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ وَالْمُجَاهِدُونَ فِي سَبِيلِ اللَّهِ فَأَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم
زَيْدًا فَجَاءَ بِكَتِفٍ يَكْتُبُهَا فَشَكَا إِلَيْهِ ابْنُ أُمِّ مَكْتُومٍ ضَرَارَتَهُ فَنَزَلَتْ { لاَ يَسْتَوِي الْقَاعِدُونَ
مِنَ الْمُؤْمِنِينَ غَيْرُ أُولِي الضَّرَرِ} قَالَ شُعْبَةُ وَأَخْبَرَنِي سَعْدُ بْنُ إِبْرَاهِيمَ عَنْ رَجُلٍ عَنْ زَيْدِ
بْنِ ثَابِتٍ فِي هَذِهِ الآيَةِ لاَ يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ بِمِثْلِ حَدِيثِ الْبَرَاءِ وَقَالَ ابْنُ
بَشَّارٍ فِي رِوَايَتِهِ سَعْدُ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ رَجُلٍ عَنْ زَيْدِ بْنِ ثَابِتٍ .
| Reference | : Sahih Muslim 1898a |
| In-book reference | : Book 33, Hadith 206 |
| USC-MSA web (English) reference | : Book 20, Hadith 4676 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3448
Narrated Abu Huraira:
Allah's Apostle said, "By Him in Whose Hands my soul is, surely (Jesus,) the son of Mary will soon descend amongst you and will judge mankind justly (as a Just Ruler); he will break the Cross and kill the pigs and there will be no Jizya (i.e. taxation taken from non Muslims). Money will be in abundance so that nobody will accept it, and a single prostration to Allah (in prayer) will be better than the whole world and whatever is in it." Abu Huraira added "If you wish, you can recite (this verse of the Holy Book): -- 'And there is none Of the people of the Scriptures (Jews and Christians) But must believe in him (i.e Jesus as an Apostle of Allah and a human being) Before his death. And on the Day of Judgment He will be a witness Against them." (4.159) (See Fath-ul-Bari, Page 302 Vol 7)
حَدَّثَنَا إِسْحَاقُ، أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، سَمِعَ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَالَّذِي نَفْسِي بِيَدِهِ، لَيُوشِكَنَّ أَنْ يَنْزِلَ فِيكُمُ ابْنُ مَرْيَمَ حَكَمًا عَدْلاً، فَيَكْسِرَ الصَّلِيبَ، وَيَقْتُلَ الْخِنْزِيرَ، وَيَضَعَ الْجِزْيَةَ، وَيَفِيضَ الْمَالُ حَتَّى لاَ يَقْبَلَهُ أَحَدٌ، حَتَّى تَكُونَ السَّجْدَةُ الْوَاحِدَةُ خَيْرًا مِنَ الدُّنْيَا وَمَا فِيهَا ". ثُمَّ يَقُولُ أَبُو هُرَيْرَةَ وَاقْرَءُوا إِنْ شِئْتُمْ {وَإِنْ مِنْ أَهْلِ الْكِتَابِ إِلاَّ لَيُؤْمِنَنَّ بِهِ قَبْلَ مَوْتِهِ وَيَوْمَ الْقِيَامَةِ يَكُونُ عَلَيْهِمْ شَهِيدًا} .
| Reference | : Sahih al-Bukhari 3448 |
| In-book reference | : Book 60, Hadith 118 |
| USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 657 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 4544
Ibn Mas'ud said:
In telling about the night when he was taken up to heaven God’s messenger said that he did not pass a company of angels without their ordering him to command his people to have themselves cupped.
Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying that this is a hasan gharlb tradition.
وَعَن ابنِ مَسْعُود قَالَ: حَدَّثَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ علن لَيْلَةَ أُسَرِيَ بِهِ: أَنَّهُ لَمْ يَمُرَّ عَلَى مَلَأٍ مِنَ الْمَلَائِكَةِ إِلَّا أَمَرُوهُ: «مُرْ أُمَّتَكَ بِالْحِجَامَةِ» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيث حسن غَرِيب
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4544 |
| In-book reference | : Book 23, Hadith 31 |
Sahih Muslim 1353 b
A hadith like this has been narrated on the authority of Mansur, but he did not mention:
" On that very day He created the heavens and the earth," and he (the narrator) substituted the word" fighting" (qital) for" killing" (qatl), and further said:" No one is to pick up the dropped thing except one who makes a public announcement of it."
وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا مُفَضَّلٌ، عَنْ مَنْصُورٍ، فِي هَذَا الإِسْنَادِ بِمِثْلِهِ وَلَمْ يَذْكُرْ " يَوْمَ خَلَقَ السَّمَوَاتِ وَالأَرْضَ " . وَقَالَ بَدَلَ الْقِتَالِ " الْقَتْلَ " . وَقَالَ " لاَ يَلْتَقِطُ لُقَطَتَهُ إِلاَّ مَنْ عَرَّفَهَا " .
| Reference | : Sahih Muslim 1353b |
| In-book reference | : Book 15, Hadith 507 |
| USC-MSA web (English) reference | : Book 7, Hadith 3140 |
| (deprecated numbering scheme) |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 919
Umm Salamah (May Allah be pleased with her) reported:
The Messenger of Allah (PBUH) visited Abu Salamah (May Allah be pleased with him) when his eyes were open soon after he died. He closed them (the eyes) for him and said, "When the soul is taken away, the sight follows it." Some members of his family began to weep. He (PBUH) said: "Do not supplicate for yourselves anything but good, for the angels say 'amin' to what you say." Then he said, "O Allah! Forgive Abu Salamah, raise his rank among those who are rightly-guided and grant him a successor from his descendants who remain behind. Grant him pardon and us, too. O Rubb of the worlds. Make his grave spacious for him and give him light in it."
[Muslim].
عن أم سلمة رضي الله عنها قالت: دخل رسول الله صلى الله عليه وسلم علي أبي سلمه وقد شق بصره فأغمضه، ثم قال: "إن الروح إذا قبض، تبعه البصر" فضج ناس من أهله، فقال: "لا تدعو علي أنفسكم إلا بخير فإن الملائكة يؤمنون علي ما تقولون” ثم قال: “اللهم اغفر لأبي سلمه، وارفع درجته في المهديين،واخلفه في عقبه في الغابرين، واغفر لنا وله يا رب العالمين، وافسح له في قبره، ونور له فيه" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 919 |
| In-book reference | : Book 6, Hadith 26 |
Sahih Muslim 477
Abu Sa'id al-Khudri reported:
When the Messenger of Allah (may peace be upon him) raised his head after bowing, he said: O Allah! our Lord, to Thee be the praise that would fill all the heavens and the earth, and all that it pleases Thee besides (them). O, thou art worthy of praise and glory, most worthy of what a servant says, and we all are Thy servants, no one can withhold what Thou givest or give what Thou withholdest, and riches cannot avail a wealthy person against Thee.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، أَخْبَرَنَا مَرْوَانُ بْنُ مُحَمَّدٍ الدِّمَشْقِيُّ، حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الْعَزِيزِ، عَنْ عَطِيَّةَ بْنِ قَيْسٍ، عَنْ قَزْعَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ قَالَ
" رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَوَاتِ وَالأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَىْءٍ بَعْدُ أَهْلَ الثَّنَاءِ وَالْمَجْدِ أَحَقُّ مَا قَالَ الْعَبْدُ وَكُلُّنَا لَكَ عَبْدٌ اللَّهُمَّ لاَ مَانِعَ لِمَا أَعْطَيْتَ وَلاَ مُعْطِيَ لِمَا مَنَعْتَ وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ " .
| Reference | : Sahih Muslim 477 |
| In-book reference | : Book 4, Hadith 233 |
| USC-MSA web (English) reference | : Book 4, Hadith 967 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1050
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "There are angels who take turns in visiting you by night and by day, and they all assemble at the dawn (Fajr) and the afternoon ('Asr) prayers. Those who have spent the night with you, ascend to the heaven and their Rubb, Who knows better about them, asks: 'In what condition did you leave My slaves?' They reply: 'We left them while they were performing Salat and we went to them while they were performing Salat."'
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم:
"يتعاقبون فيكم ملائكة بالليل، وملائكة بالنهار، ويجتمعون في صلاة الصبح وصلاة العصر، ثم يعرج الذين باتوا فيكم، فيسألهم الله -وهو أعلم بهم-: كيف تركتم عبادي؟ فيقولون تركناهم وهم يصلون، وأتيناهم وهم يصلون" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1050 |
| In-book reference | : Book 8, Hadith 60 |
Jami` at-Tirmidhi » The Book on Virtues of Jihad - كتاب فضائل الجهاد عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1651
Narrated Anas:
That the Messenger of Allah (saws) said: "To go out in the cause of Allah in the morning, or the afternoon, is better than the world and what is in it. And the space that a bow of one of you - or the space that his hand - would occupy in Paradise is better than the world and what is in it. And if a woman among the women inhabiting Paradise were to appear to the people of the earth, then she would illuminate what is between the ( the heavens and the earth), and a pleasant scent would fill up what is between them, and the scarf on her head is better than the world and what is in it."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لَغَدْوَةٌ فِي سَبِيلِ اللَّهِ أَوْ رَوْحَةٌ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا وَلَقَابُ قَوْسِ أَحَدِكُمْ أَوْ مَوْضِعُ يَدِهِ فِي الْجَنَّةِ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا وَلَوْ أَنَّ امْرَأَةً مِنْ نِسَاءِ أَهْلِ الْجَنَّةِ اطَّلَعَتْ إِلَى الأَرْضِ لأَضَاءَتْ مَا بَيْنَهُمَا وَلَمَلأَتْ مَا بَيْنَهُمَا رِيحًا وَلَنَصِيفُهَا عَلَى رَأْسِهَا خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1651 |
| In-book reference | : Book 22, Hadith 34 |
| English translation | : Vol. 3, Book 20, Hadith 1651 |
Mishkat al-Masabih 875
‘Abdallah b. Abu Aufa said that when God’s Messenger raised his back after bowing he said, “God listens to him who praises Him. O God, our Lord, to Thee be the praise in all the heavens and all the earth, and all that it pleases Thee to create afterwards.”
Muslim transmitted it.
وَعَنْ عَبْدُ اللَّهِ بْنِ أَبِي أَوْفَى قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا رَفَعَ ظَهْرَهُ مِنَ الرُّكُوعِ قَالَ: «سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَاوَاتِ وَمِلْءَ الْأَرْضِ وَمِلْءَ مَا شِئْتَ من شَيْء بعد» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 875 |
| In-book reference | : Book 4, Hadith 299 |
Sahih al-Bukhari 6215
Narrated Ibn `Abbas:
Once I stayed overnight at the house of Maimuna and the Prophet was there with her. When it was the last third of the night, or some part of the night, the Prophet got up looking towards the sky and recited: 'Verily! In the creation of the heavens and the earth, and in the alternation of Night and Day, there are indeed signs for men of u understanding.' (3.190)
حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ أَخْبَرَنِي شَرِيكٌ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ بِتُّ فِي بَيْتِ مَيْمُونَةَ وَالنَّبِيُّ صلى الله عليه وسلم عِنْدَهَا، فَلَمَّا كَانَ ثُلُثُ اللَّيْلِ الآخِرُ أَوْ بَعْضُهُ قَعَدَ فَنَظَرَ إِلَى السَّمَاءِ فَقَرَأَ {إِنَّ فِي خَلْقِ السَّمَوَاتِ وَالأَرْضِ وَاخْتِلاَفِ اللَّيْلِ وَالنَّهَارِ لآيَاتٍ لأُولِي الأَلْبَابِ} .
| Reference | : Sahih al-Bukhari 6215 |
| In-book reference | : Book 78, Hadith 239 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 234 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1804
Yazid bin Sharik bin Tariq (May Allah be pleased with him) said:
I saw 'Ali (May Allah be pleased with him) giving a Khutbah (sermon) from the pulpit and I heard him saying: "By Allah, we have no book to read except Allah's Book and what is written in this scroll. He unrolled the scroll which showed a list of what sort of camels to be given as blood-money, and other legal matters relating to killing game in the sanctuary of Makkah and the expiation thereof. In it was also written: The Messenger of Allah (PBUH) said: 'Al-Madinah is a sanctuary from 'Air to Thaur (mountains). He who innovates in this territory new ideas in Islam, commits a sin therein, or shelters the innovators, will incur the Curse of Allah, the angels, and all the people, and Allah will accept from him neither repentance nor a ransom on the Day of Resurrection. The asylum (pledge of protection) granted by any Muslim (even of the) lowest status is to be honoured and respected by all other Muslims, and whoever betrays a Muslim in this respect (by violating the pledge) will incur the Curse of Allah, the angels, and all the people; and Allah will accept from him neither repentance nor a ransom on the Day of Resurrection. Whoever attributes his fatherhood to someone other than his (real) father, and takes someone else as his master other than his (real) master without his permission, will incur the Curse of Allah, the angels and all the people, and Allah will accept from him neither repentance nor a ransom on the Day of Resurrection."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن يزيد بن شريك بن طارق قال: رأيت عليا رضي الله عنه على المنبر يخطب، فسمعته يقول: لا والله ما عندنا من كتاب نقرؤه إلا كتاب الله، وما في هذه الصحيفة، فنشرها فإذا فيها أسنان الإبل، وأشياء من الجراحات، وفيها: قال رسول الله صلى الله عليه وسلم : "المدينة حرم ما بين عير إلى ثور، فمن أحدث فيها حدثاً، أو آوى محدثاً، فعليه لعنة الله والملائكة والناس أجمعين، لا يقبل الله منه يوم القيامة صرفاً ولا عدلاً، ذمة المسلمين واحدة، يسعى بها أدناهم، فمن أخفر مسلماً، فعليه لعنة الله والملائكة والناس أجمعين، لا يقبل الله منه يوم القيامة صرفاً ولا عدلاً، ومن ادعى إلى غير أبيه، أو انتمى إلى غير مواليه، فعليه لعنة الله والملائكة والناس أجمعين، لا يقبل الله منه يوم القيامة صرفاً ولا عدلاً" ((متفق عليه)). "ذِمَّةُ المُسْلِمِينَ"أيْ: عَهْدُهُمْ وأمانتُهُم."وَأخْفَرَهُ": نَقَضَ عَهْدَهُ."والصَّرفُ": التَّوْبَةُ، وَقِيلَ: الحِيلَةُ."وَالْعَدْلُ": الفِدَاءُ.
| Reference | : Riyad as-Salihin 1804 |
| In-book reference | : Book 17, Hadith 294 |
Mishkat al-Masabih 5920
Anas told that on the night when the Prophet was taken up to heaven al-Buraq was brought to him bridled and saddled, but it proved refractory, so Gabriel said to it, "Is it to Muhammad you are doing this? No one more honourable in God's sight than he has mounted you." It then poured with sweat.
Tirmidhi transmitted it, saying this is a gharib tradition.
وَعَنْ أَنَسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُتِيَ بِالْبُرَاقِ لَيْلَةَ أُسْرِيَ بِهِ مُلْجَمًا مُسْرجاً فاستصعب عَلَيْهِ فَقَالَ لَهُ جِبْرِيل: أَبِمُحَمَّدٍ تَفْعَلُ هَذَا؟ قَالَ: فَمَا رَكِبَكَ أَحَدٌ أَكْرَمُ عَلَى اللَّهِ مِنْهُ قَالَ: فَارْفَضَّ عَرَقًا. رَوَاهُ التِّرْمِذِيُّ وَقَالَ هَذَا حَدِيثٌ غَرِيبٌ
| Reference | : Mishkat al-Masabih 5920 |
| In-book reference | : Book 29, Hadith 176 |
Mishkat al-Masabih 1734
Anas reported God’s messenger as saying, “Every believer has two gates, one by which deeds ascend and one by which his provision comes down, and when he dies they weep for him.” That agrees with God's words, “Neither the heaven nor the earth wept for them.”(Qur’an xliv, 29)
Tirmidhi transmitted it.
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " مَا مِنْ مُؤْمِنٍ إِلَّا وَله بَابَانِ: بَاب يصعد مِنْهُ علمه وَبَابٌ يَنْزِلُ مِنْهُ رِزْقُهُ. فَإِذَا مَاتَ بَكَيَا عَلَيْهِ فَذَلِكَ قَوْلُهُ تَعَالَى: (فَمَا بَكَتْ عَلَيْهِمُ السَّمَاء وَالْأَرْض)
رَوَاهُ التِّرْمِذِيّ
| ضَعِيفٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1734 |
| In-book reference | : Book 5, Hadith 206 |
Hadith 23, 40 Hadith an-Nawawi
On the authority of Abu Malik al-Harith bin Asim al-Asharee (may Allah be pleased with him) who said:
The Messenger of Allah (peace and blessings of Allah be upon him) said, “Purity is half of iman (faith). ‘Al-hamdu lillah (praise be to Allah)’ fills the scales, and ‘subhan-Allah (how far is Allah from every imperfection) and ‘Al-hamdulillah (praise be to Allah)’ fill that which is between heaven and earth. And the salah (prayer) is a light, and charity is a proof, and patience is illumination, and the Qur’an is a proof either for you or against you. Every person starts his day as a vendor of his soul, either freeing it or causing its ruin.”
[Muslim]
عَنْ أَبِي مَالِكٍ الْحَارِثِ بْنِ عَاصِمٍ الْأَشْعَرِيِّ رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه و سلم "الطَّهُورُ شَطْرُ الْإِيمَانِ، وَالْحَمْدُ لِلَّهِ تَمْلَأُ الْمِيزَانَ، وَسُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ تَمْلَآنِ -أَوْ: تَمْلَأُ- مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ، وَالصَّلَاةُ نُورٌ، وَالصَّدَقَةُ بُرْهَانٌ، وَالصَّبْرُ ضِيَاءٌ، وَالْقُرْآنُ حُجَّةٌ لَك أَوْ عَلَيْك، كُلُّ النَّاسِ يَغْدُو، فَبَائِعٌ نَفْسَهُ فَمُعْتِقُهَا أَوْ مُوبِقُهَا".
[رَوَاهُ مُسْلِمٌ].
| Reference | : Hadith 23, 40 Hadith an-Nawawi |
Sahih Muslim 601
Ibn 'Umar reported:
While we said prayer with the Messenger of Allah (may peace be upon him), one among the people said: Allah is truly Great, praise be to Allah in abundance. Glory be to Allah in the morning and the evening. The Messenger of Allah (may peace be upon, him) said: Who uttered such and such a word? A person among the people said: It is I, Messenger of Allah (who have recited these words). He (the Holy Prophet) said: It (its utterance) surprised me, for the doors of heaven were opened for It. Ibn 'Umar said: I have not abandoned them (these words) since I heard the Messenger of Allah (may peace be upon him) saying this.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، أَخْبَرَنِي الْحَجَّاجُ بْنُ أَبِي عُثْمَانَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ عَوْنِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنِ ابْنِ عُمَرَ، قَالَ بَيْنَمَا نَحْنُ نُصَلِّي مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذْ قَالَ رَجُلٌ مِنَ الْقَوْمِ اللَّهُ أَكْبَرُ كَبِيرًا وَالْحَمْدُ لِلَّهِ كَثِيرًا وَسُبْحَانَ اللَّهِ بُكْرَةً وَأَصِيلاً . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنِ الْقَائِلُ كَلِمَةَ كَذَا وَكَذَا " . قَالَ رَجُلٌ مِنَ الْقَوْمِ أَنَا يَا رَسُولَ اللَّهِ . قَالَ " عَجِبْتُ لَهَا فُتِحَتْ لَهَا أَبْوَابُ السَّمَاءِ " . قَالَ ابْنُ عُمَرَ فَمَا تَرَكْتُهُنَّ مُنْذُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ذَلِكَ .
| Reference | : Sahih Muslim 601 |
| In-book reference | : Book 5, Hadith 193 |
| USC-MSA web (English) reference | : Book 4, Hadith 1248 |
| (deprecated numbering scheme) |
Sahih Muslim 993 b
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying that Allah said to him:
" Spend, I will bestow upon you." And the Messenger of Allah (may peace be upon him) said: The right hand of Allah is full and spending (the riches) liberally during day and night will not diminish (the resources of Allah). Don't you see what (an enormous amount of resources) He has spent since He created the heaven and the earth, and what is in His right hand has not decreased? His Throne is upon the water. And in His other hand is death, and He elevates and degrades (whom He likes).
وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ بْنُ هَمَّامٍ، حَدَّثَنَا مَعْمَرُ بْنُ رَاشِدٍ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، أَخِي وَهْبِ بْنِ مُنَبِّهٍ قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ أَحَادِيثَ مِنْهَا . وَقَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ اللَّهَ قَالَ لِي أَنْفِقْ أُنْفِقْ عَلَيْكَ " . وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَمِينُ اللَّهِ مَلأَى لاَ يَغِيضُهَا سَحَّاءُ اللَّيْلَ وَالنَّهَارَ أَرَأَيْتُمْ مَا أَنْفَقَ مُذْ خَلَقَ السَّمَاءَ وَالأَرْضَ فَإِنَّهُ لَمْ يَغِضْ مَا فِي يَمِينِهِ " . قَالَ " وَعَرْشُهُ عَلَى الْمَاءِ وَبِيَدِهِ الأُخْرَى الْقَبْضُ يَرْفَعُ وَيَخْفِضُ " .
| Reference | : Sahih Muslim 993b |
| In-book reference | : Book 12, Hadith 46 |
| USC-MSA web (English) reference | : Book 5, Hadith 2179 |
| (deprecated numbering scheme) |
Hadith 40, 40 Hadith Qudsi
On the authority of Abu Sa'id al-Khudri (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
Allah will say to the inhabitants of Paradise: O inhabitants of Paradise! They will say: O our Lord, we present ourselves and are at Your pleasure, and goodness rests in Your hands. Then He will say: Are you contented? And they will say: And how should we not be contented, O Lord, when You have given to us that which You have given to no one else of Your creation? Then He will say: Would you not like Me to give you something better than that? And they will say: O Lord and what thing is better than that? And He will say: I shall cause My favour to descend upon you and thereafter shall never be displeased with you.
It was related by al-Bukhari (also by Muslim and at-Tirmidhi).
عَنْ أبي سَعِيدٍ الخُدّريّ رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ النَّبِىُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ
إنَّ اللهَ يَقُولُ لأَهْلِ الجَنَّةِ : يَا أهْلَ الجَنَّةِ . فَيَقُولُون : لَبَّيْكَ رَبَّنا وسَعْدَيْكَ ، والخَيْرُ في يَدَيْكَ. فَيَقُولُ : هَلْ رَضِيتُم ؟ فَيَقُولُونَ : وَما لَنا لَا نَرْضَىى يَا رَبّ ، وَقَدْ أَعْطَيْتَنا مَا لمْ تُعْطِ أَحَداً مِنْ خَلْقِكَ . فَيَقُولُ : أَلا أُعْطِيكُمْ أَفْضَلَ مِنْ ذَلِك ؟ فَيَقُولُونَ : يَا رَبّ وأيُّ شيءٍ أَفْضَلُ مِنْ ذَلِك ؟ فَيَقُولُ : أٌحِلُّ عَلَيْكُمْ رِضْواني ، فَلا أَسْخَطُ عَلَيْكُمْ بَعْدَهُ أَبداً
رواه البخاري (وكذلك مسلم والترمذي)
| Reference | : Hadith 40, 40 Hadith Qudsi |
Mishkat al-Masabih 281
Abu Malik al-Ash‘ari reported God’s messenger as saying, “Being purified is half of faith, saying ‘Praise be to God’ fills the scale, saying ‘Glory be to God’ and ‘Praise be to God' fill or fills* the space between the heavens and the earth, prayer is a light, sadaqa is a proof [of sincere faith], endurance is a shining glory, and the Qur’an is a proof on your behalf or against you. All men go out early and sell themselves, thereby setting themselves free or destroying themselves.”
*An alternative reading is given in the text, the first feminine dual and the second feminine singular.
Muslim transmitted it. A version has, “Saying ‘There is no god but God’ and ‘God is most great’ fills the space between heaven and earth.” I did not find this version in the two Sahihs, in al-Humaidi's book [Al-jam' bain as-sahihain], or in the Jami [ibn al-Athir’s Jami' al-usul] but Darimi mentioned it in place of “Glory be to God and Praise be to God.”
عَن أَبِي مَالِكٍ الْأَشْعَرِيِّ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الطُّهُورُ شَطْرُ الْإِيمَانِ وَالْحَمْدُ لِلَّهِ تَمْلَأُ الْمِيزَانَ وَسُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ تَمْلَآنِ - أَوْ تَمْلَأُ - مَا بَيْنَ السَّمَاوَاتِ وَالْأَرْضِ وَالصَّلَاةُ نُورٌ وَالصَّدَقَةُ بُرْهَانٌ وَالصَّبْرُ ضِيَاءٌ وَالْقُرْآنُ حُجَّةٌ لَكَ أَوْ عَلَيْكَ كُلُّ النَّاسِ يَغْدُو فَبَائِعٌ نَفْسَهُ فَمُعْتِقُهَا أَوْ مُوبِقُهَا» . رَوَاهُ مُسْلِمٌ
وَفِي رِوَايَةٍ: «لَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ تَمْلَآنِ مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ» . لَمْ أَجِدْ هَذِهِ الرِّوَايَةَ فِي الصَّحِيحَيْنِ وَلَا فِي كِتَابِ الْحُمَيْدِيِّ وَلَا فِي «الْجَامِعِ» وَلَكِنْ ذَكَرَهَا الدَّارِمِيُّ بدل «سُبْحَانَ الله وَالْحَمْد لله»
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 281 |
| In-book reference | : Book 3, Hadith 1 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5670
He quoted the Prophet as stating that on the day of resurrection God will say to the inhabitant of hell who has the lightest punishment, " If you had everything the earth contains would you seek to ransom yourself with it? " and when he replies that he would, He will say, "I desired less than that from you when you were in Adam's loins, viz. that you should associate nothing with Me[*], but you insisted on associating others with Me."
*The reference here is to what is mentioned in Quran, 7:172, regarding the covenant with the descendants of Adam.
(Bukhari and Muslim.)
وَعَنْهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" يَقُولُ اللَّهُ لِأَهْوَنِ أَهْلِ النَّارِ عَذَابًا يَوْمَ الْقِيَامَةِ: لَوْ أَنَّ لَكَ مَا فِي الْأَرْضِ مِنْ شَيْءٍ أَكَنْتَ تَفْتَدِي بِهِ؟ فَيَقُولُ: نَعَمْ. فَيَقُولُ: أَرَدْتُ مِنْكَ أَهْوَنَ مِنْ هَذَا وَأَنْتَ فِي صُلْبِ آدَمَ أَنْ لَا تُشْرِكَ بِي شَيْئًا فَأَبَيْتَ إِلَّا أَنْ تُشْرِكَ بِي ". مُتَّفق عَلَيْهِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5670 |
| In-book reference | : Book 28, Hadith 141 |
Mishkat al-Masabih 5955
Nubaiha b. Wahb told th at once when Ka'b[1] went in to visit `A'isha and those present mentioned God's messenger, Ka'b said, "Not a day begins without seventy thousand angels descending, surrounding the grave of God's messenger, beating their wings and invoking blessings on him. When evening comes, they ascend and a like number come down and do the same as that. This will go on till the earth is cloven[2] and he comes forth escorted by seventy thousand angels."
i.e., Ka'b al-Ahbar
On the day of resurrection.
Darimi transmitted it.
وَعَنْ نُبَيْهَةَ بْنِ وَهْبٍ أَنَّ كَعْبًا دَخَلَ عَلَى عَائِشَةَ فَذَكَرُوا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ كَعْبٌ: مَا مِنْ يَوْمٍ يَطْلُعُ إِلَّا نَزَلَ سَبْعُونَ أَلْفًا مِنَ الْمَلَائِكَةِ حَتَّى يَحُفُّوا بِقَبْرِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَضْرِبُونَ بِأَجْنِحَتِهِمْ وَيُصَلُّونَ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى إِذَا أَمْسَوْا عَرَجُوا وَهَبَطَ مِثْلُهُمْ فَصَنَعُوا مِثْلَ ذَلِكَ حَتَّى إِذَا انْشَقَّتْ عَنْهُ الْأَرْضُ خَرَجَ فِي سَبْعِينَ أَلْفًا مِنَ الْمَلَائِكَةِ يَزُفُّونَهُ. رَوَاهُ الدَّارِمِيُّ
| Reference | : Mishkat al-Masabih 5955 |
| In-book reference | : Book 29, Hadith 211 |
Sahih Muslim 2332
Umm Sulaim reported that Allah's Apostle (may peace be upon him) visited her house and (took rest) and she spread a piece of cloth for him and he had had a siesta on it. And he sweated profusely and she collected his sweat and put it in a perfume and in bottles. Allah's Apostle (may peace be upon him) said:
Umm Sulaim, what is this? She said: It is your sweat, which I put in my perfume. Allah's Apostle (may peace be upon him) sweated in cold weather when revelation descended upon him.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ بْنُ مُسْلِمٍ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا أَيُّوبُ،
عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسٍ، عَنْ أُمِّ سُلَيْمٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَأْتِيهَا فَيَقِيلُ
عِنْدَهَا فَتَبْسُطُ لَهُ نَطْعًا فَيَقِيلُ عَلَيْهِ وَكَانَ كَثِيرَ الْعَرَقِ فَكَانَتْ تَجْمَعُ عَرَقَهُ فَتَجْعَلُهُ فِي
الطِّيبِ وَالْقَوَارِيرِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" يَا أُمَّ سُلَيْمٍ مَا هَذَا " . قَالَتْ عَرَقُكَ
أَدُوفُ بِهِ طِيبِي .
| Reference | : Sahih Muslim 2332 |
| In-book reference | : Book 43, Hadith 115 |
| USC-MSA web (English) reference | : Book 30, Hadith 5763 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2543
Narrated Abu Huraira:
I have loved the people of the tribe of Bani Tamim ever since I heard, three things, Allah's Apostle said about them. I heard him saying, These people (of the tribe of Bani Tamim) would stand firm against Ad-Dajjal." When the Sadaqat (gifts of charity) from that tribe came, Allah's Apostle said, "These are the Sadaqat (i.e. charitable gifts) of our folk." `Aisha had a slave-girl from that tribe, and the Prophet said to `Aisha, "Manumit her as she is a descendant of Ishmael (the Prophet).
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ لاَ أَزَالُ أُحِبُّ بَنِي تَمِيمٍ. وَحَدَّثَنِي ابْنُ سَلاَمٍ أَخْبَرَنَا جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ عَنِ الْمُغِيرَةِ عَنِ الْحَارِثِ عَنْ أَبِي زُرْعَةَ عَنْ أَبِي هُرَيْرَةَ. وَعَنْ عُمَارَةَ عَنْ أَبِي زُرْعَةَ عَنْ أَبِي هُرَيْرَةَ قَالَ مَا زِلْتُ أُحِبُّ بَنِي تَمِيمٍ مُنْذُ ثَلاَثٍ سَمِعْتُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم يَقُولُ فِيهِمْ، سَمِعْتُهُ يَقُولُ " هُمْ أَشَدُّ أُمَّتِي عَلَى الدَّجَّالِ ". قَالَ وَجَاءَتْ صَدَقَاتُهُمْ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " هَذِهِ صَدَقَاتُ قَوْمِنَا ". وَكَانَتْ سَبِيَّةٌ مِنْهُمْ عِنْدَ عَائِشَةَ. فَقَالَ " أَعْتِقِيهَا فَإِنَّهَا مِنْ وَلَدِ إِسْمَاعِيلَ ".
| Reference | : Sahih al-Bukhari 2543 |
| In-book reference | : Book 49, Hadith 26 |
| USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 719 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3584
Narrated Jabir bin `Abdullah:
The Prophet used to stand by a tree or a date-palm on Friday. Then an Ansari woman or man said. "O Allah's Apostle! Shall we make a pulpit for you?" He replied, "If you wish." So they made a pulpit for him and when it was Friday, he proceeded towards the pulpit (for delivering the sermon). The datepalm cried like a child! The Prophet descended (the pulpit) and embraced it while it continued moaning like a child being quietened. The Prophet said, "It was crying for (missing) what it used to hear of religious knowledge given near to it."
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ أَيْمَنَ، قَالَ سَمِعْتُ أَبِي، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقُومُ يَوْمَ الْجُمُعَةِ إِلَى شَجَرَةٍ أَوْ نَخْلَةٍ، فَقَالَتِ امْرَأَةٌ مِنَ الأَنْصَارِ ـ أَوْ رَجُلٌ ـ يَا رَسُولَ اللَّهِ أَلاَ نَجْعَلُ لَكَ مِنْبَرًا قَالَ " إِنْ شِئْتُمْ ". فَجَعَلُوا لَهُ مِنْبَرًا، فَلَمَّا كَانَ يَوْمُ الْجُمُعَةِ دُفِعَ إِلَى الْمِنْبَرِ، فَصَاحَتِ النَّخْلَةُ صِيَاحَ الصَّبِيِّ، ثُمَّ نَزَلَ النَّبِيُّ صلى الله عليه وسلم فَضَمَّهُ إِلَيْهِ تَئِنُّ أَنِينَ الصَّبِيِّ، الَّذِي يُسَكَّنُ، قَالَ " كَانَتْ تَبْكِي عَلَى مَا كَانَتْ تَسْمَعُ مِنَ الذِّكْرِ عِنْدَهَا ".
| Reference | : Sahih al-Bukhari 3584 |
| In-book reference | : Book 61, Hadith 93 |
| USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 784 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1913
Ibn ‘Umar said the Apostle of Allaah(saws) proceeded from Mina when he offered the dawn prayer on Yaum Al ‘Arafah (9th of Dhu Al Hijjah) in the morning till he came to ‘Arafah and he descended at Namrah. This is the place where the imam (prayer leader at ‘Arafah) takes his place. When the time of the noon prayer came, the Apostle of Allaah(saws) proceeded earlier and combined the noon and afternoon prayers. He then addressed the people (i.e., recited the sermon) and proceeded. He stationed at a place of stationing in ‘Arafah.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا يَعْقُوبُ، حَدَّثَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ، حَدَّثَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، قَالَ غَدَا رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ مِنًى حِينَ صَلَّى الصُّبْحَ صَبِيحَةَ يَوْمِ عَرَفَةَ حَتَّى أَتَى عَرَفَةَ فَنَزَلَ بِنَمِرَةَ وَهِيَ مَنْزِلُ الإِمَامِ الَّذِي يَنْزِلُ بِهِ بِعَرَفَةَ حَتَّى إِذَا كَانَ عِنْدَ صَلاَةِ الظُّهْرِ رَاحَ رَسُولُ اللَّهِ صلى الله عليه وسلم مُهَجِّرًا فَجَمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ ثُمَّ خَطَبَ النَّاسَ ثُمَّ رَاحَ فَوَقَفَ عَلَى الْمَوْقِفِ مِنْ عَرَفَةَ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1913 |
| In-book reference | : Book 11, Hadith 193 |
| English translation | : Book 10, Hadith 1908 |
Sunan Ibn Majah 2281
It was narrated from Muhammad bin Hamzah bin Yusuf bin 'Abdullah bin Salam, from his father, that his grandfather 'Abdullah bin Salam said:
"A man came to the Prophet (SAW) and said, 'The tribe of Banu so-and- so, who were descended from the Jews, have become Muslim, and they are starving, and I am afraid that they may apostatize.' The Prophet (SAW) said: 'Who has something with him?' A Jewish man said: 'I have such and such, and he named it, and I think he said three hundred Dinar for such and such 'an amount (of produce) from the garden of the tribe of Banu so-and-so.' The Messenger of Allah (SAW) said: 'For such and such a price at such and such a time, but not from the garden of the tribe of Banu so-and- so."'
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنْ مُحَمَّدِ بْنِ حَمْزَةَ بْنِ يُوسُفَ بْنِ عَبْدِ اللَّهِ بْنِ سَلاَمٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ عَبْدِ اللَّهِ بْنِ سَلاَمٍ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَ إِنَّ بَنِي فُلاَنٍ أَسْلَمُوا - لِقَوْمٍ مِنَ الْيَهُودِ - وَإِنَّهُمْ قَدْ جَاعُوا فَأَخَافُ أَنْ يَرْتَدُّوا . فَقَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ " مَنْ عِنْدَهُ " . فَقَالَ رَجُلٌ مِنَ الْيَهُودِ عِنْدِي كَذَا وَكَذَا - لِشَىْءٍ قَدْ سَمَّاهُ أُرَاهُ قَالَ ثَلاَثُمِائَةِ دِينَارٍ بِسِعْرِ كَذَا وَكَذَا مِنْ حَائِطِ بَنِي فُلاَنٍ . فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " بِسِعْرِ كَذَا وَكَذَا إِلَى أَجَلِ كَذَا وَكَذَا وَلَيْسَ مِنْ حَائِطِ بَنِي فُلاَنٍ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2281 |
| In-book reference | : Book 12, Hadith 145 |
| English translation | : Vol. 3, Book 12, Hadith 2281 |
Sahih Muslim 2955 a
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Between the two blowings of the trumpet (there would be an interval of forty). They said: Abu Huraira, do you mean forty days? He said: I cannot say anything. They said: Do you mean forty months? He said: I cannot say anything. They said: Do you mean forty years? He said: I cannot say anything. Then Allah would cause the water to, descend from the sky and they (people) will sprout like vegetable. The only thing in a man which would not decay would be one bone (the tailbone) from which the whole frame would be reconstituted on the Day of Resurrection.
حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ،
عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا بَيْنَ النَّفْخَتَيْنِ أَرْبَعُونَ
" . قَالُوا يَا أَبَا هُرَيْرَةَ أَرْبَعُونَ يَوْمًا قَالَ أَبَيْتُ . قَالُوا أَرْبَعُونَ شَهْرًا قَالَ أَبَيْتُ . قَالُوا
أَرْبَعُونَ سَنَةً قَالَ أَبَيْتُ " ثُمَّ يُنْزِلُ اللَّهُ مِنَ السَّمَاءِ مَاءً فَيَنْبُتُونَ كَمَا يَنْبُتُ الْبَقْلُ " . قَالَ
" وَلَيْسَ مِنَ الإِنْسَانِ شَىْءٌ إِلاَّ يَبْلَى إِلاَّ عَظْمًا وَاحِدًا وَهُوَ عَجْبُ الذَّنَبِ وَمِنْهُ يُرَكَّبُ الْخَلْقُ
يَوْمَ الْقِيَامَةِ " .
| Reference | : Sahih Muslim 2955a |
| In-book reference | : Book 54, Hadith 175 |
| USC-MSA web (English) reference | : Book 41, Hadith 7055 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 296
A man of the B. Sulaim said:
God's messenger counted them in my hand, or in his hand, saying, “The glorifying of God is half the scale,
‘Praise be to God’ fills it, ‘God is most great’ fills the space between heaven and earth, fasting is the half of endurance, and being purified is half of faith.”
Tirmidhi transmitted it and said that this is a hasan tradition.
وَعَنْ رَجُلٍ مِنْ بَنِي سُلَيْمٍ قَالَ: عَدَّهُنَّ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي يَدِي أَوْ فِي يَدِهِ قَالَ: «التَّسْبِيحُ نِصْفُ الْمِيزَانِ وَالْحَمْدُ لِلَّهِ يَمْلَؤُهُ وَالتَّكْبِيرُ يَمْلَأُ مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ وَالصَّوْمُ نِصْفُ الصَّبْرِ وَالطُّهُورُ نِصْفُ الْإِيمَانِ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ هَذَا حَدِيثٌ حَسَنٌ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 296 |
| In-book reference | : Book 3, Hadith 15 |
Mishkat al-Masabih 2064
Abu Umama reported God’s messenger as saying, "If anyone fasts for a day while on jihad,* God will put between him and hell a ditch as wide as the distance between heaven and earth."
*Mirqat gives this meaning, but says it may refer to the hajj, the 'umra, seeking knowledge, or desiring to please God. The Arabic is 'in God’s way.'
Tirmidhi transmitted it.
وَعَنْ أَبِي أُمَامَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ صَامَ يَوْمًا فِي سَبِيلِ اللَّهِ جَعَلَ اللَّهُ بَيْنَهُ وَبَيْنَ النَّارِ خَنْدَقًا كَمَا بَيْنَ السَّمَاءِ وَالْأَرْضِ» . رَوَاهُ التِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2064 |
| In-book reference | : Book 7, Hadith 107 |
Mishkat al-Masabih 2148
Abū Huraira reported God’s messenger as saying, “A thousand years before creating the heavens and the earth God recited Tā’ Hā’ (Qur’ān, 20) and Yā’ Sīn, and when the angels heard the recitation they said, ‘Happy are a people to whom this comes down, happy are the minds which carry this, and happy are the tongues which utter this’.”
Dārimī transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى قَرَأَ (طه)
و (يس)
قبل أَن يخلق السَّمَوَات وَالْأَرْضَ بِأَلْفِ عَامٍ فَلَمَّا سَمِعَتِ الْمَلَائِكَةُ الْقُرْآنَ قَالَتْ طُوبَى لِأُمَّةٍ يَنْزِلُ هَذَا عَلَيْهَا وَطُوبَى لِأَجْوَافٍ تَحْمِلُ هَذَا وَطُوبَى لِأَلْسِنَةٍ تَتَكَلَّمُ بِهَذَا» . رَوَاهُ الدَّارمِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2148 |
| In-book reference | : Book 8, Hadith 39 |
Mishkat al-Masabih 3271
Jabir reported God’s Messenger as saying, “There are three whose prayer is not accepted and whose good deeds are not taken up to heaven:
a runaway slave, till he returns to his patrons and puts his hand in theirs; a woman with whom her husband is displeased; and a drunkard, till he becomes sober.”
Baihaqi transmitted it in Shu'ab al-iman.
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «ثَلَاثَةٌ لَا تُقْبَلُ لَهُمْ صَلَاةٌ وَلَا تَصْعَدُ لَهُمْ حَسَنَةٌ الْعَبْدُ الْآبِقُ حَتَّى يَرْجِعَ إِلَى مَوَالِيهِ فَيَضَعَ يَدَهُ فِي أَيْدِيهِمْ وَالْمَرْأَةُ السَّاخِطُ عَلَيْهَا زَوْجُهَا وَالسَّكْرَانُ حَتَّى يصحو» . رَوَاهُ الْبَيْهَقِيّ فِي شعب الْإِيمَان
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3271 |
| In-book reference | : Book 13, Hadith 187 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4684
Narrated Abu Huraira:
Allah's Apostle said, "Allah said, 'Spend (O man), and I shall spend on you." He also said, "Allah's Hand is full, and (its fullness) is not affected by the continuous spending night and day." He also said, "Do you see what He has spent since He created the Heavens and the Earth? Nevertheless, what is in His Hand is not decreased, and His Throne was over the water; and in His Hand there is the balance (of justice) whereby He raises and lowers (people).
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، حَدَّثَنَا أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " قَالَ اللَّهُ عَزَّ وَجَلَّ أَنْفِقْ أُنْفِقْ عَلَيْكَ ـ وَقَالَ ـ يَدُ اللَّهِ مَلأَى لاَ تَغِيضُهَا نَفَقَةٌ، سَحَّاءُ اللَّيْلَ وَالنَّهَارَ ـ وَقَالَ ـ أَرَأَيْتُمْ مَا أَنْفَقَ مُنْذُ خَلَقَ السَّمَاءَ وَالأَرْضَ فَإِنَّهُ لَمْ يَغِضْ مَا فِي يَدِهِ، وَكَانَ عَرْشُهُ عَلَى الْمَاءِ، وَبِيَدِهِ الْمِيزَانُ يَخْفِضُ وَيَرْفَعُ ". {اعْتَرَاكَ} افْتَعَلْتَ مِنْ عَرَوْتُهُ أَىْ أَصَبْتُهُ، وَمِنْهُ يَعْرُوهُ وَاعْتَرَانِي {آخِذٌ بِنَاصِيَتِهَا} أَىْ فِي مِلْكِهِ وَسُلْطَانِهِ. عَنِيدٌ وَعَنُودٌ وَعَانِدٌ وَاحِدٌ، هُوَ تَأْكِيدُ التَّجَبُّرِ، {اسْتَعْمَرَكُمْ} جَعَلَكُمْ عُمَّارًا، أَعْمَرْتُهُ الدَّارَ فَهْىَ عُمْرَى جَعَلْتُهَا لَهُ. {نَكِرَهُمْ} وَأَنْكَرَهُمْ وَاسْتَنْكَرَهُمْ وَاحِدٌ {حَمِيدٌ مَجِيدٌ} كَأَنَّهُ فَعِيلٌ مِنْ مَاجِدٍ. مَحْمُودٌ مِنْ حَمِدَ. سِجِّيلٌ الشَّدِيدُ الْكَبِيرُ. سِجِّيلٌ وَسِجِّينٌ وَاللاَّمُ وَالنُّونُ أُخْتَانِ، وَقَالَ تَمِيمُ بْنُ مُقْبِلٍ
وَرَجْلَةٍ يَضْرِبُونَ الْبَيْضَ ضَاحِيَةً
ضَرْبًا تَوَاصَى بِهِ الأَبْطَالُ سِجِّينَا
| Reference | : Sahih al-Bukhari 4684 |
| In-book reference | : Book 65, Hadith 206 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 206 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 7429
Narrated Abu Huraira:
Allah's Apostle said, "(A group of) angels stay with you at night and (another group of) angels by daytime, and both groups gather at the time of the 'Asr and Fajr prayers. Then those angels who have stayed with you overnight, ascend (to Heaven) and Allah asks them (about you) ---- and He knows everything about you. "In what state did you leave My slaves?' The angels reply, 'When we left them, they were praying, and when we reached them they were praying.' "
حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنِي مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" يَتَعَاقَبُونَ فِيكُمْ مَلاَئِكَةٌ بِاللَّيْلِ وَمَلاَئِكَةٌ بِالنَّهَارِ، وَيَجْتَمِعُونَ فِي صَلاَةِ الْعَصْرِ وَصَلاَةِ الْفَجْرِ، ثُمَّ يَعْرُجُ الَّذِينَ بَاتُوا فِيكُمْ فَيَسْأَلُهُمْ وَهْوَ أَعْلَمُ بِكُمْ فَيَقُولُ كَيْفَ تَرَكْتُمْ عِبَادِي فَيَقُولُونَ تَرَكْنَاهُمْ وَهُمْ يُصَلُّونَ وَأَتَيْنَاهُمْ وَهُمْ يُصَلُّونَ ".
| Reference | : Sahih al-Bukhari 7429 |
| In-book reference | : Book 97, Hadith 56 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 525 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 555
Narrated Abu Huraira:
Allah's Apostle said, "Angels come to you in succession by night and day and all of them get together at the time of the Fajr and `Asr prayers. Those who have passed the night with you (or stayed with you) ascend (to the Heaven) and Allah asks them, though He knows everything about you, well, "In what state did you leave my slaves?" The angels reply: "When we left them they were praying and when we reached them, they were praying."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ حَدَّثَنَا مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" يَتَعَاقَبُونَ فِيكُمْ مَلاَئِكَةٌ بِاللَّيْلِ وَمَلاَئِكَةٌ بِالنَّهَارِ، وَيَجْتَمِعُونَ فِي صَلاَةِ الْفَجْرِ وَصَلاَةِ الْعَصْرِ، ثُمَّ يَعْرُجُ الَّذِينَ بَاتُوا فِيكُمْ، فَيَسْأَلُهُمْ وَهْوَ أَعْلَمُ بِهِمْ كَيْفَ تَرَكْتُمْ عِبَادِي فَيَقُولُونَ تَرَكْنَاهُمْ وَهُمْ يُصَلُّونَ، وَأَتَيْنَاهُمْ وَهُمْ يُصَلُّونَ ".
| Reference | : Sahih al-Bukhari 555 |
| In-book reference | : Book 9, Hadith 32 |
| USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 530 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3633
Narrated 'Abdullah:
"You consider the signs to be punishment, whereas we used to think of them as a blessing during the time of the Messenger of Allah (SAW). We used to eat food with the Prophet (SAW) and we would hear the food's Tasbih." He said: "And the Prophet (SAW) was brought a container, so he put his hand it in, and the water began to spring from between his fingers. So the Prophet (SAW) said: 'Hasten to the blessed Wudu and the blessing from the heavens' until all of had performed Wudu."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ إِنَّكُمْ تَعُدُّونَ الآيَاتِ عَذَابًا وَإِنَّا كُنَّا نَعُدُّهَا عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم بَرَكَةً لَقَدْ كُنَّا نَأْكُلُ الطَّعَامَ مَعَ النَّبِيِّ صلى الله عليه وسلم وَنَحْنُ نَسْمَعُ تَسْبِيحَ الطَّعَامِ . قَالَ وَأُتِيَ النَّبِيُّ صلى الله عليه وسلم بِإِنَاءٍ فَوَضَعَ يَدَهُ فِيهِ فَجَعَلَ الْمَاءُ يَنْبُعُ مِنْ بَيْنِ أَصَابِعِهِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" حَىَّ عَلَى الْوَضُوءِ الْمُبَارَكِ وَالْبَرَكَةِ مِنَ السَّمَاءِ " . حَتَّى تَوَضَّأْنَا كُلُّنَا . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3633 |
| In-book reference | : Book 49, Hadith 29 |
| English translation | : Vol. 1, Book 46, Hadith 3633 |
Ash-Shama'il Al-Muhammadiyah » The Legacy Of Sayyidina Rasoolullah - باب ماجاء في ميراث رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 405
Malik bin Aws ibn al-Hadtahan said:
“I entered the presence of 'Umar, after which 'Abd ar- Rahman ibn 'Awf and Talha and Sa'd entered his presence, and 'Ali and al-'Abbas came in quarreling, so 'Umar said to them: ‘I adjure you by the One with whose permission the heaven and the earth exist, do you know that Allah’s Messenger said (Allah bless him and give him peace): 'We are not inherited from. Whatever we leave behind is a charitable donation'?"
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلالُ، قَالَ: حَدَّثَنَا بِشْرُ بْنُ عُمَرَ، قَالَ: سَمِعْتُ مَالِكَ بْنَ أَنَسٍ، عَنِ الزُّهْرِيِّ، عَنْ مَالِكِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ، قَالَ: دَخَلْتُ عَلَى عُمَرَ فَدَخَلَ عَلَيْهِ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ، وَطَلْحَةُ، وَسَعْدٌ، وَجَاءَ عَلِيٌّ، وَالْعَبَّاسُ، يَخْتَصِمَانِ، فَقَالَ لَهُمْ عُمَرُ: أَنْشُدُكُمْ بِالَّذِي بِإِذْنِهِ تَقُومُ السَّمَاءُ وَالأَرْضُ، أَتَعْلَمُونَ أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم، قَالَ: لا نُورَثُ، مَا تَرَكْنَاهُ صَدَقَةٌ، فَقَالُوا: اللَّهُمَّ نَعَمْ وَفِي الْحَدِيثِ قِصَّةٌ طَوِيلَةٌ.
| Grade: | Sahih (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 405 |
| In-book reference | : Book 55, Hadith 6 |
Sahih Muslim 2269 a
It is reported either on the authority of Ibn `Abbas or on the authority of Abu Huraira that a person came to Allah's Messenger (may peace be upon him) and said:
Allah's Messenger, I saw while I was sleeping during the night (this vision) that there was a canopy from which butter and honey were trickling and I also saw people collecting them in the palms of their hands, some more, some less, and I also saw a rope connecting the earth with the sky and I saw you catching hold of it and rising towards the heaven; then another person after you catching hold of it and rising towards (Heaven); then another person catching hold of it, but it was broken while it was rejoined for him and he also climbed up. Abu Bakr said: Allah's Messenger, may my father be sacrificed for you, by Allah, allow me to interpret it. Allah's Messenger (may peace be upon him) said: Well, give its interpretation. Thereupon Abu Bakr said: The canopy signifies the canopy of Islam and that what trickles out of it in the form of butter and honey is the Holy Qur'an and its sweetness and softness and what the people get hold of it in their palms implies major portion of the Qur'an or the small portion; and so far as the rope joining the sky with the earth is concerned, it is the Truth by which you stood (in the worldly life) and by which Allah would raise you (to Heaven). Then the person after you would take hold of it and he would also climb up with the help of it. Then another person would take hold of it and climb up with the help of it. Then another person would take hold of it and it would be broken; then it would be rejoined for him and he would climb up with the help of it. Allah's Messenger, may my father be taken as a ransom for you, tell me whether I have interpreted it correctly or I have made an error. Allah's Messenger (may peace be upon him) said: You have interpreted a part of it correctly and you have erred in interpreting a part of it. Thereupon he said: Allah's Messenger, by Allah, tell me that part where I have committed an error. Thereupon he said: Don't take an oath.
حَدَّثَنَا حَاجِبُ بْنُ الْوَلِيدِ، حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ، عَنِ الزُّبَيْدِيِّ، أَخْبَرَنِي الزُّهْرِيُّ،
عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، أَنَّ ابْنَ عَبَّاسٍ، أَوْ أَبَا هُرَيْرَةَ كَانَ يُحَدِّثُ أَنَّ رَجُلاً، أَتَى رَسُولَ
اللَّهِ صلى الله عليه وسلم ح
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى التُّجِيبِيُّ، - وَاللَّفْظُ لَهُ - أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَنَّ عُبَيْدَ اللَّهِ بْنَ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَخْبَرَهُ أَنَّ ابْنَ عَبَّاسٍ كَانَ يُحَدِّثُ أَنَّ رَجُلاً أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي أَرَى اللَّيْلَةَ فِي الْمَنَامِ ظُلَّةً تَنْطِفُ السَّمْنَ وَالْعَسَلَ فَأَرَى النَّاسَ يَتَكَفَّفُونَ مِنْهَا بِأَيْدِيهِمْ فَالْمُسْتَكْثِرُ وَالْمُسْتَقِلُّ وَأَرَى سَبَبًا وَاصِلاً مِنَ السَّمَاءِ إِلَى الأَرْضِ فَأَرَاكَ أَخَذْتَ بِهِ فَعَلَوْتَ ثُمَّ أَخَذَ بِهِ رَجُلٌ مِنْ بَعْدِكَ فَعَلاَ ثُمَّ أَخَذَ بِهِ رَجُلٌ آخَرُ فَعَلاَ ثُمَّ أَخَذَ بِهِ رَجُلٌ آخَرُ فَانْقَطَعَ بِهِ ثُمَّ وُصِلَ لَهُ فَعَلاَ . قَالَ أَبُو بَكْرٍ يَا رَسُولَ اللَّهِ بِأَبِي أَنْتَ وَاللَّهِ لَتَدَعَنِّي فَلأَعْبُرَنَّهَا . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" اعْبُرْهَا " . قَالَ أَبُو بَكْرٍ أَمَّا الظُّلَّةُ فَظُلَّةُ الإِسْلاَمِ وَأَمَّا الَّذِي يَنْطِفُ مِنَ السَّمْنِ وَالْعَسَلِ فَالْقُرْآنُ حَلاَوَتُهُ ...| Reference | : Sahih Muslim 2269a |
| In-book reference | : Book 42, Hadith 32 |
| USC-MSA web (English) reference | : Book 29, Hadith 5643 |
| (deprecated numbering scheme) |
Riyad as-Salihin 406
Abu Dharr (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "I see what you do not see and I hear what you do not hear; heaven has squeaked, and it has right to do so. By Him, in Whose Hand my soul is, there is not a space of four fingers in which there is not an angel who is prostrating his forehead before Allah, the Exalted. By Allah, if you knew what I know, you would laugh little, weep much, and you would not enjoy women in beds, but would go out to the open space beseeching Allah".
[At- Tirmidhi, who classified it as Hadith Hasan].
[At- Tirmidhi, who classified it as Hadith Hasan].
وعن أبي ذر رضي الله عنه ، قال: قال رسول الله ،صلى الله عليه وسلم
"إنى أرى ما لا ترون؛ أطت السماء وحق لها أن تئط، ما فيها موضع أربع أصابع إلا وملك واضع جبهته ساجداً لله تعالى، والله لو تعلمون ما أعلم، لضحكتم قليلاً، ولبكيتم كثيراً، وما تلذذتم بالنساء على الفرش، ولخرجتم إلى الصعدات تجأورن إلى الله تعالى" ((رواه الترمذي وقال: حديث حسن)).
و أطت بفتح الهمزة وتشديد الطاء
و تئط بفتح التاء وبعدها همزة مكسورة، والأطيط: صوت الرحل والقتب وشبههما، ومعناه: أن كثرة من في السماء من الملائكة العابدين قد أثقلتها حتى أطت.
و أطت بفتح الهمزة وتشديد الطاء
و تئط بفتح التاء وبعدها همزة مكسورة، والأطيط: صوت الرحل والقتب وشبههما، ومعناه: أن كثرة من في السماء من الملائكة العابدين قد أثقلتها حتى أطت.
| Reference | : Riyad as-Salihin 406 |
| In-book reference | : Introduction, Hadith 406 |
Sunan Abi Dawud 5077
Narrated AbuAyyash:
The Messenger of Allah (saws) said: If anyone says in the morning: "There is no god but Allah alone Who has no partner; to Him belong the dominions, to Him praise is due, and He is Omnipotent," he will have a reward equivalent to that for setting free a slave from among the descendants of Isma'il. He will have ten good deeds recorded for him, ten evil deeds deducted from him, he will be advanced ten degrees, and will be guarded from the Devil till the evening. If he says them in the evening, he will have a similar recompense till the morning.
The version of Hammad says: A man saw the Messenger of Allah (saws) in a dream and said: Messenger of Allah! AbuAyyash is relating such and such on your authority.
He said: AbuAyyash has spoken the truth.
Abu Dawud said: Isma'il b. Ja'far, Musa al-Zim'i and 'Adb Allah b. Ja'far transmitted it from Suhail, from his father on the authority of Ibn 'A'ish.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، وَوُهَيْبٌ، نَحْوَهُ عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنِ ابْنِ أَبِي عَائِشٍ، - وَقَالَ حَمَّادٌ عَنْ أَبِي عَيَّاشٍ، - أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَنْ قَالَ إِذَا أَصْبَحَ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ كَانَ لَهُ عِدْلُ رَقَبَةٍ مِنْ وَلَدِ إِسْمَاعِيلَ وَكُتِبَ لَهُ عَشْرُ حَسَنَاتٍ وَحُطَّ عَنْهُ عَشْرُ سَيِّئَاتٍ وَرُفِعَ لَهُ عَشْرُ دَرَجَاتٍ وَكَانَ فِي حِرْزٍ مِنَ الشَّيْطَانِ حَتَّى يُمْسِيَ وَإِنْ قَالَهَا إِذَا أَمْسَى كَانَ لَهُ مِثْلُ ذَلِكَ حَتَّى يُصْبِحَ " . قَالَ فِي حَدِيثِ حَمَّادٍ فَرَأَى رَجُلٌ رَسُولَ اللَّهِ صلى الله عليه وسلم فِيمَا يَرَى النَّائِمُ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ أَبَا عَيَّاشٍ يُحَدِّثُ عَنْكَ بِكَذَا وَكَذَا قَالَ " صَدَقَ أَبُو عَيَّاشٍ " . قَالَ أَبُو دَاوُدَ رَوَاهُ إِسْمَاعِيلُ بْنُ جَعْفَرٍ وَمُوسَى الزَّمْعِيُّ وَعَبْدُ اللَّهِ بْنُ جَعْفَرٍ عَنْ سُهَيْلٍ عَنْ أَبِيهِ عَنِ ابْنِ عَائِشٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5077 |
| In-book reference | : Book 43, Hadith 305 |
| English translation | : Book 42, Hadith 5059 |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 81
It was narrated that Mujahid said:
Abu Bakr as-Siddeeq said: The Messenger of Allah (ﷺ) commanded me to say, in the morning, in the evening and when I went to bed at night: `O Allah, Creator of the heavens and the earth. Knower of the unseen and the seen. You are the Lord and Sovereign of all things. I bear witness that there is no god but You alone with no partner or associate, and that Muhammad is Your slave and Your Messenger. I seek refuge in You from the evil of my own self and the evil of the shaitan and the shirk to which he calls, and lest I wrong myself or wrong another Muslim.`
حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، حَدَّثَنَا شَيْبَانُ، عَنْ لَيْثٍ، عَنْ مُجَاهِدٍ، قَالَ قَالَ أَبُو بَكْرٍ الصِّدِّيقُ رَضِيَ اللَّهُ عَنْهُ أَمَرَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ أَقُولَ إِذَا أَصْبَحْتُ وَإِذَا أَمْسَيْتُ وَإِذَا أَخَذْتُ مَضْجَعِي مِنْ اللَّيْلِ اللَّهُمَّ فَاطِرَ السَّمَوَاتِ وَالْأَرْضِ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ أَنْتَ رَبُّ كُلِّ شَيْءٍ وَمَلِيكُهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا أَنْتَ وَحْدَكَ لَا شَرِيكَ لَكَ وَأَنَّ مُحَمَّدًا عَبْدُكَ وَرَسُولُكَ أَعُوذُ بِكَ مِنْ شَرِّ نَفْسِي وَشَرِّ الشَّيْطَانِ وَشِرْكِهِ وَأَنْ أَقْتَرِفَ عَلَى نَفْسِي سُوءًا أَوْ أَجُرَّهُ إِلَى مُسْلِمٍ
| Grade: | Hasan lighairihi, and its isnad is weak (Darussalam) |
| Reference | : Musnad Ahmad 81 |
| In-book reference | : Book 1, Hadith 77 |
Jami` at-Tirmidhi 3085
Narrated Abu Hurairah:
that the Prophet (SAW) said: "None of the black heads (meaning the Children of Adam since (most of) their heads are black) before you partook of spoils of war, but fire from the heavens would be sent down upon them, consuming them." Sulaiman (one of the narrators) said "No one says this except for Abu Hurairah now. "So on the day of Badr when they had the spoils of war before it was made lawful for them, Allah [Most High] revealed: Were it not a previous ordainment from Allah, a severe torment would have touched you for what you took."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنِي مُعَاوِيَةُ بْنُ عَمْرٍو، عَنْ زَائِدَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " لَمْ تَحِلَّ الْغَنَائِمُ لأَحَدٍ سُودِ الرُّءُوسِ مِنْ قَبْلِكُمْ كَانَتْ تَنْزِلُ نَارٌ مِنَ السَّمَاءِ فَتَأْكُلُهَا " . قَالَ سُلَيْمَانُ الأَعْمَشُ فَمَنْ يَقُولُ هَذَا إِلاَّ أَبُو هُرَيْرَةَ الآنَ فَلَمَّا كَانَ يَوْمُ بَدْرٍ وَقَعُوا فِي الْغَنَائِمِ قَبْلَ أَنْ تَحِلَّ لَهُمْ فَأَنْزَلَ اللَّهُ تَعَالَى : (لَوْلاَ كِتَابٌ مِنَ اللَّهِ سَبَقَ لَمَسَّكُمْ فِيمَا أَخَذْتُمْ عَذَابٌ عَظِيمٌ ) قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ حَدِيثِ الأَعْمَشِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3085 |
| In-book reference | : Book 47, Hadith 137 |
| English translation | : Vol. 5, Book 44, Hadith 3085 |
Riyad as-Salihin 442
Anas (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Allah, the Exalted, has said: 'O son of adam, I forgive you as long as you pray to Me and hope for My forgiveness, whatever sins you have committed. O son of 'Adam, I do not care if your sins reach the height of the heaven, then you ask for my forgiveness, I would forgive you. O son of 'Adam, if you come to Me with an earth load of sins, and meet Me associating nothing to Me, I would match it with an earthload of forgiveness."'
[At- Tirmidhi, who classified it as Hadith Hasan].
[At- Tirmidhi, who classified it as Hadith Hasan].
وعن أنس ، رضي الله عنه قال:” سمعت رسول الله ، صلى الله عليه وسلم يقول: “قال الله تعالى: يا ابن آدم، إنك ما دعوتني ورجوتني غفرت لك على ما كان منك ولا أبالي، يا أبن آدم، لو بلغت ذنوبك عنان السماء، ثم استغفرتني غفرت لك ، يا ابن آدم، إنك لو أتيتنى بقراب الأرض خطايا، ثم لقيتني لا تشرك به شيئاً، لأتيتك بقرابها مغفرة" ((رواه الترمذي. وقال حديث حسن)).
| Reference | : Riyad as-Salihin 442 |
| In-book reference | : Introduction, Hadith 442 |
Jami` at-Tirmidhi 3240
Narrated Ibn 'Abbas:
"A Jew passed by the Prophet (SAW), so the Prophet (SAW) said: 'O you Jew! Narrate something to us.' So he said: 'What shall you say O Abul-Qasim, when Allah places the heavens upon this, the earths upon this, the water upon this, the mountains upon this, and the rest of creation upon this?'" - Muhammad bin As-Salt, Abu Ja'far (one of the narrators) indicated first with his little finger, then followed one by one until he reached his index finger - "So Allah, the Mighty and Sublime revealed: They made not a just estimate of Allah such as is due to Him (39:67)."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، أَخْبَرَنَا مُحَمَّدُ بْنُ الصَّلْتِ، حَدَّثَنَا أَبُو كُدَيْنَةَ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ أَبِي الضُّحَى، عَنِ ابْنِ عَبَّاسٍ، قَالَ مَرَّ يَهُودِيٌّ بِالنَّبِيِّ صلى الله عليه وسلم فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم " يَا يَهُودِيُّ حَدِّثْنَا " . فَقَالَ كَيْفَ تَقُولُ يَا أَبَا الْقَاسِمِ إِذَا وَضَعَ اللَّهُ السَّمَوَاتِ عَلَى ذِهْ وَالأَرَضِينَ عَلَى ذِهْ وَالْمَاءَ عَلَى ذِهْ وَالْجِبَالَ عَلَى ذِهْ وَسَائِرَ الْخَلْقِ عَلَى ذِهْ . وَأَشَارَ أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ الصَّلْتِ بِخِنْصَرِهِ أَوَّلاً ثُمَّ تَابَعَ حَتَّى بَلَغَ الإِبْهَامَ فَأَنْزَلَ اللَّهُ : (وما قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ ) . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ ابْنِ عَبَّاسٍ إِلاَّ مِنْ هَذَا الْوَجْهِ . وَأَبُو كُدَيْنَةَ اسْمُهُ يَحْيَى بْنُ الْمُهَلَّبِ قَالَ رَأَيْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ رَوَى هَذَا الْحَدِيثَ عَنِ الْحَسَنِ بْنِ شُجَاعٍ عَنْ مُحَمَّدِ بْنِ الصَّلْتِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3240 |
| In-book reference | : Book 47, Hadith 292 |
| English translation | : Vol. 5, Book 44, Hadith 3240 |
Jami` at-Tirmidhi 3592
Ibn `Umar [may Allah be pleased with him] said:
“We were with the Messenger of Allah (saws) when a man among the people said: ‘Allah is most exceedingly great, and praise is due to Allah, abundantly, and glory to Allah morning and night (Allāhu akbaru kabīran wal-ḥamdulillāhi kathīran wa subḥānallāhi bukratan wa aṣīlā).’ So the Messenger of Allah (saws) said: ‘Who is the one who said such and such?’ So a man among the people said: ‘Me, O Messenger of Allah (saws).’ He said: ‘I was amazed at it. The gates of heaven opened up for it.’” Ibn `Umar said: “I have not abandoned them since I heard [them] from the Messenger of Allah (saws).”
حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا الْحَجَّاجُ بْنُ أَبِي عُثْمَانَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ عَوْنِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عُمَرَ، رضى الله عنهما قَالَ بَيْنَمَا نَحْنُ نُصَلِّي مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذْ قَالَ رَجُلٌ مِنَ الْقَوْمِ اللَّهُ أَكْبَرُ كَبِيرًا وَالْحَمْدُ لِلَّهِ كَثِيرًا وَسُبْحَانَ اللَّهِ بُكْرَةً وَأَصِيلاً . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنِ الْقَائِلُ كَذَا وَكَذَا " . فَقَالَ رَجُلٌ مِنَ الْقَوْمِ أَنَا يَا رَسُولَ اللَّهِ . قَالَ " عَجِبْتُ لَهَا فُتِحَتْ لَهَا أَبْوَابُ السَّمَاءِ " . قَالَ ابْنُ عُمَرَ مَا تَرَكْتُهُنَّ مُنْذُ سَمِعْتُهُنَّ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ . وَحَجَّاجُ بْنُ أَبِي عُثْمَانَ هُوَ حَجَّاجُ بْنُ مَيْسَرَةَ الصَّوَّافُ وَيُكْنَى أَبَا الصَّلْتِ وَهُوَ ثِقَةٌ عِنْدَ أَهْلِ الْحَدِيثِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3592 |
| In-book reference | : Book 48, Hadith 223 |
| English translation | : Vol. 6, Book 46, Hadith 3592 |
Sunan an-Nasa'i 886
It was narrated that Ibn Umar said:
"While we were praying with the Messenger of Allah (SAW), a man among the people said: 'Allahu Akbaru kabira, wal-hamdu Lillahi kathira, wa subhan-Allahi bukratan was asila (Allah is Most Great and much praise be to Allah and glorified be Allah at the beginning and end of the day).' The Messenger of Allah (SAW) said: 'Who is the one who said such and such?' A man among the people said: 'I did, O Messenger of Allah.' He said: ' I like it,' and he said words to the effect that the gates of the Heavens had been opened for it." Ibn Umar said: "I never stopped saying it since I heard the Messenger of Allah (SAW) say that."
أَخْبَرَنَا مُحَمَّدُ بْنُ شُجَاعٍ الْمَرُّوذِيُّ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، عَنْ حَجَّاجٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ عَوْنِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عُمَرَ، قَالَ بَيْنَمَا نَحْنُ نُصَلِّي مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ رَجُلٌ مِنَ الْقَوْمِ اللَّهُ أَكْبَرُ كَبِيرًا وَالْحَمْدُ لِلَّهِ كَثِيرًا وَسُبْحَانَ اللَّهِ بُكْرَةً وَأَصِيلاً . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنِ الْقَائِلُ كَلِمَةَ كَذَا وَكَذَا " . فَقَالَ رَجُلٌ مِنَ الْقَوْمِ أَنَا يَا رَسُولَ اللَّهِ . قَالَ " عَجِبْتُ لَهَا " . وَذَكَرَ كَلِمَةً مَعْنَاهَا " فُتِحَتْ لَهَا أَبْوَابُ السَّمَاءِ " . قَالَ ابْنُ عُمَرَ مَا تَرَكْتُهُ مُنْذُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 886 |
| In-book reference | : Book 11, Hadith 11 |
| English translation | : Vol. 2, Book 11, Hadith 887 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4800
Narrated Abu Huraira:
Allah's Prophet said, "When Allah decrees some order in the heaven, the angels flutter their wings indicating complete surrender to His saying which sounds like chains being dragged on rock. And when the state of fear disappears, they ask each other, "What has your Lord ordered? They say that He has said that which is true and just, and He is the Most High, the Most Great." (34.23). Then the stealthy listeners (devils) hear this order, and these stealthy listeners are like this, one over the other." (Sufyan, a sub-narrator demonstrated that by holding his hand upright and separating the fingers.) A stealthy listener hears a word which he will convey to that which is below him and the second will convey it to that which is below him till the last of them will convey it to the wizard or foreteller. Sometimes a flame (fire) may strike the devil before he can convey it, and sometimes he may convey it before the flame (fire) strikes him, whereupon the wizard adds to that word a hundred lies. The people will then say, 'Didn't he (i.e. magician) tell such-and-such a thing on such-and-such date?' So that magician is said to have told the truth because of the Statement which has been heard from the heavens."
حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا عَمْرٌو، قَالَ سَمِعْتُ عِكْرِمَةَ، يَقُولُ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ إِنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا قَضَى اللَّهُ الأَمْرَ فِي السَّمَاءِ ضَرَبَتِ الْمَلاَئِكَةُ بِأَجْنِحَتِهَا خُضْعَانًا لِقَوْلِهِ كَأَنَّهُ سِلْسِلَةٌ عَلَى صَفْوَانٍ فَإِذَا فُزِّعَ عَنْ قُلُوبِهِمْ قَالُوا مَاذَا قَالَ رَبُّكُمْ، قَالُوا لِلَّذِي قَالَ الْحَقَّ وَهُوَ الْعَلِيُّ الْكَبِيرُ فَيَسْمَعُهَا مُسْتَرِقُ السَّمْعِ، وَمُسْتَرِقُ السَّمْعِ هَكَذَا بَعْضُهُ فَوْقَ بَعْضٍ ـ وَوَصَفَ سُفْيَانُ بِكَفِّهِ فَحَرَفَهَا وَبَدَّدَ بَيْنَ أَصَابِعِهِ ـ فَيَسْمَعُ الْكَلِمَةَ، فَيُلْقِيهَا إِلَى مَنْ تَحْتَهُ ثُمَّ يُلْقِيهَا الآخَرُ إِلَى مَنْ تَحْتَهُ، حَتَّى يُلْقِيَهَا عَلَى لِسَانِ السَّاحِرِ أَوِ الْكَاهِنِ، فَرُبَّمَا أَدْرَكَ الشِّهَابُ قَبْلَ أَنْ يُلْقِيَهَا، وَرُبَّمَا أَلْقَاهَا قَبْلَ أَنْ يُدْرِكَهُ، فَيَكْذِبُ مَعَهَا مِائَةَ كَذْبَةٍ، فَيُقَالُ أَلَيْسَ قَدْ قَالَ لَنَا يَوْمَ كَذَا وَكَذَا كَذَا وَكَذَا فَيُصَدَّقُ بِتِلْكَ الْكَلِمَةِ الَّتِي سَمِعَ مِنَ السَّمَاءِ ".
| Reference | : Sahih al-Bukhari 4800 |
| In-book reference | : Book 65, Hadith 322 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 324 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4632
Ibn 'Abbas said:
Abu Hurairah said that a man came to the Messenger of Allah (saws) and said: I saw (in my dream) a piece of cloud from which ghee and honey were dropping. I saw the people spreading their hands. Some of them took much and some a little. I also saw a rope hanging from Heaven to Earth. I saw, Messenger of Allah, that you caught hold of it and ascended by it. Then another man caught hold of it and ascended it. Then another man caught hold of it and ascended it. Then another man caught hold of it, but it broke, and then it was joined and he ascended it.
AbuBakr said: May my parents be sacrificed for you, if you allow, I shall interpret it.
He said: Interpret it. He said: The piece of cloud is the cloud of Islam; the ghee and honey that were dropping from it are the Qur'an, which contains softness and sweetness. Those who received much or little of it are those who learn much or little of the Qur'an. The rope hanging from Heaven to Earth is the truth which you are following. You catch hold of it and then Allah will raise you to Him. Then another man will catch hold of it and ascend it, Then another man will catch hold of it and it will break. But it will be joined and he will ascend it. Tell me. Messenger of Allah, whether I am right or wrong.
He said: You are partly right and partly wrong. He said: I adjure you by Allah, you should tell me where I am wrong.
The Prophet (saws) said: Do not take an oath.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، - قَالَ مُحَمَّدٌ كَتَبْتُهُ مِنْ كِتَابِهِ - قَالَ أَخْبَرَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ عَنِ ابْنِ عَبَّاسٍ قَالَ كَانَ أَبُو هُرَيْرَةَ يُحَدِّثُ أَنَّ رَجُلاً أَتَى إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ إِنِّي أَرَى اللَّيْلَةَ ظُلَّةً يَنْطِفُ مِنْهَا السَّمْنُ وَالْعَسَلُ فَأَرَى النَّاسَ يَتَكَفَّفُونَ بِأَيْدِيهِمْ فَالْمُسْتَكْثِرُ وَالْمُسْتَقِلُّ وَأَرَى سَبَبًا وَاصِلاً مِنَ السَّمَاءِ إِلَى الأَرْضِ فَأَرَاكَ يَا رَسُولَ اللَّهِ أَخَذْتَ بِهِ فَعَلَوْتَ بِهِ ثُمَّ أَخَذَ بِهِ رَجُلٌ آخَرُ فَعَلاَ بِهِ ثُمَّ أَخَذَ بِهِ رَجُلٌ آخَرُ فَعَلاَ بِهِ ثُمَّ أَخَذَ بِهِ رَجُلٌ آخَرُ فَانْقَطَعَ ثُمَّ وُصِلَ فَعَلاَ بِهِ . قَالَ أَبُو بَكْرٍ بِأَبِي وَأُمِّي لَتَدَعَنِّي فَلأَعْبُرَنَّهَا . فَقَالَ
" اعْبُرْهَا " . قَالَ أَمَّا الظُّلَّةُ فَظُلَّةُ الإِسْلاَمِ وَأَمَّا مَا يَنْطِفُ مِنَ السَّمْنِ وَالْعَسَلِ فَهُوَ الْقُرْآنُ لِينُهُ وَحَلاَوَتُهُ وَأَمَّا الْمُسْتَكْثِرُ وَالْمُسْتَقِلُّ فَهُوَ الْمُسْتَكْثِرُ مِنَ الْقُرْآنِ وَالْمُسْتَقِلُّ مِنْهُ وَأَمَّا السَّبَبُ الْوَاصِلُ مِنَ السَّمَاءِ إِلَى الأَرْضِ فَهُوَ الْحَقُّ الَّذِي أَنْتَ عَلَيْهِ تَأْخُذُ بِهِ فَيُعْلِيكَ اللَّهُ ثُمَّ يَأْخُذُ بِهِ بَعْدَكَ رَجُلٌ فَيَعْلُو بِهِ ثُمَّ يَأْخُذُ بِهِ رَجُلٌ آخَرُ ...
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4632 |
| In-book reference | : Book 42, Hadith 37 |
| English translation | : Book 41, Hadith 4615 |
Hadith 36, 40 Hadith an-Nawawi
On the authority of Abu Hurayrah (may Allah be pleased with him), that the Prophet (peace and blessings of Allah be upon him) said:
Whoever removes a worldly grief from a believer, Allah will remove from him one of the griefs of the Day of Resurrection. And whoever alleviates the need of a needy person, Allah will alleviate his needs in this world and the Hereafter. Whoever shields [or hides the misdeeds of] a Muslim, Allah will shield him in this world and the Hereafter. And Allah will aid His slave so long as he aids his brother. And whoever follows a path to seek knowledge therein, Allah will make easy for him a path to Paradise. No people gather together in one of the Houses of Allah, reciting the Book of Allah and studying it among themselves, except that sakeenah (tranquility) descends upon them, and mercy envelops them, and the angels surround them, and Allah mentions them amongst those who are with Him. And whoever is slowed down by his actions, will not be hastened forward by his lineage.
Related by [Muslim] in these words.
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ عَنْ النَّبِيِّ صلى الله عليه و سلم قَالَ: "مَنْ نَفَّسَ عَنْ مُؤْمِنٍ كُرْبَةً مِنْ كُرَبِ الدُّنْيَا نَفَّسَ اللَّهُ عَنْهُ كُرْبَةً مِنْ كُرَبِ يَوْمِ الْقِيَامَةِ، وَمَنْ يَسَّرَ عَلَى مُعْسِرٍ، يَسَّرَ اللَّهُ عَلَيْهِ فِي الدُّنْيَا وَالْآخِرَةِ، وَمَنْ سَتَرَ مُسْلِما سَتَرَهُ اللهُ فِي الدُّنْيَا وَالْآخِرَةِ ، وَاَللَّهُ فِي عَوْنِ الْعَبْدِ مَا كَانَ الْعَبْدُ فِي عَوْنِ أَخِيهِ، وَمَنْ سَلَكَ طَرِيقًا يَلْتَمِسُ فِيهِ عِلْمًا سَهَّلَ اللَّهُ لَهُ بِهِ طَرِيقًا إلَى الْجَنَّةِ، وَمَا اجْتَمَعَ قَوْمٌ فِي بَيْتٍ مِنْ بُيُوتِ اللَّهِ يَتْلُونَ كِتَابَ اللَّهِ، وَيَتَدَارَسُونَهُ فِيمَا بَيْنَهُمْ؛ إلَّا نَزَلَتْ عَلَيْهِمْ السَّكِينَةُ، وَغَشِيَتْهُمْ الرَّحْمَةُ، وَ حَفَّتهُمُ المَلاَئِكَة، وَذَكَرَهُمْ اللَّهُ فِيمَنْ عِنْدَهُ، وَمَنْ أَبَطْأَ بِهِ عَمَلُهُ لَمْ يُسْرِعْ بِهِ نَسَبُهُ".
[رَوَاهُ مُسْلِمٌ] بهذا اللفظ.
| Reference | : Hadith 36, 40 Hadith an-Nawawi |
Sunan Abi Dawud 3563
Narrated Some people:
AbdulAziz ibn Rufay' narrated on the authority of some people from the descendants of Abdullah ibn Safwan who reported the Messenger of Allah (saws) as saying: Have you weapons, Safwan? He asked: On loan or by force? He replied: No, but on loan. So he lent him coats of mail numbering between thirty and forty! The Messenger of Allah (saws) fought the battle of Hunayn. When the polytheists were defeated, the coats of mail of Safwan were collected. Some of them were lost. The Messenger of Allah (saws) said to Safwan: We have lost some coats of mail from your coats of mail. Should we pay compensation to you? He replied: No. Messenger of Allah, for I have in my heart today what I did not have that day.
Abu Dawud said: He lent him before embracing Islam. Then he embraced Islam.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، عَنْ أُنَاسٍ، مِنْ آلِ عَبْدِ اللَّهِ بْنِ صَفْوَانَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " يَا صَفْوَانُ هَلْ عِنْدَكَ مِنْ سِلاَحٍ " . قَالَ عَارِيَةً أَمْ غَصْبًا قَالَ " لاَ بَلْ عَارِيَةً " . فَأَعَارَهُ مَا بَيْنَ الثَّلاَثِينَ إِلَى الأَرْبَعِينَ دِرْعًا وَغَزَا رَسُولُ اللَّهِ صلى الله عليه وسلم حُنَيْنًا فَلَمَّا هُزِمَ الْمُشْرِكُونَ جُمِعَتْ دُرُوعُ صَفْوَانَ فَفَقَدَ مِنْهَا أَدْرَاعًا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِصَفْوَانَ " إِنَّا قَدْ فَقَدْنَا مِنْ أَدْرَاعِكَ أَدْرَاعًا فَهَلْ نَغْرَمُ لَكَ " . قَالَ لاَ يَا رَسُولَ اللَّهِ لأَنَّ فِي قَلْبِي الْيَوْمَ مَا لَمْ يَكُنْ يَوْمَئِذٍ . قَالَ أَبُو دَاوُدَ وَكَانَ أَعَارَهُ قَبْلَ أَنْ يُسْلِمَ ثُمَّ أَسْلَمَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3563 |
| In-book reference | : Book 24, Hadith 148 |
| English translation | : Book 23, Hadith 3556 |
Sahih Muslim 1776 c
It has been narrated through a still different chain of transmitters by the same narrator (i. e. Abu Ishaq) who said:
I heard from Bara' who was asked by a man from the Qais tribe: Did you run away from the Messenger of Allah (may peace be upon him) on the Day of Hunain? Bara' said: But the Messenger of Allah (may peace be upon him) did not run away. On that day Banu Hawzzin took part in the battle as archers (on the side of the disbelievers). When we attacked them, they retreated and we fell upon the booty; (they rallied) and advanced towards us with arrows. (At that time) I saw the Messenger of Allah (may peace be upon him) riding on his white mule and Abu Sufyan b. al-Harith was holding its bridle. He (the Messenger of Allah was saying: I am the Prophet. This is no untruth. I am a descendant of 'Abd al-Muttalib.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا مُحَمَّدُ، بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ الْبَرَاءَ، وَسَأَلَهُ، رَجُلٌ مِنْ قَيْسٍ أَفَرَرْتُمْ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمَ حُنَيْنٍ فَقَالَ الْبَرَاءُ وَلَكِنْ رَسُولُ اللَّهِ صلى الله عليه وسلم لَمْ يَفِرَّ وَكَانَتْ هَوَازِنُ يَوْمَئِذٍ رُمَاةً وَإِنَّا لَمَّا حَمَلْنَا عَلَيْهِمُ انْكَشَفُوا فَأَكْبَبْنَا عَلَى الْغَنَائِمِ فَاسْتَقْبَلُونَا بِالسِّهَامِ وَلَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى بَغْلَتِهِ الْبَيْضَاءِ وَإِنَّ أَبَا سُفْيَانَ بْنَ الْحَارِثِ آخِذٌ بِلِجَامِهَا وَهُوَ يَقُولُ
" أَنَا النَّبِيُّ لاَ كَذِبْ أَنَا ابْنُ عَبْدِ الْمُطَّلِبْ " .
| Reference | : Sahih Muslim 1776c |
| In-book reference | : Book 32, Hadith 99 |
| USC-MSA web (English) reference | : Book 19, Hadith 4390 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3488
Narrated Ibn 'Abbas:
I saw the Messenger of Allah (saws) sitting neat the Black stone (or at a corner of the Ka'bah). He said: He (the Prophet) raised his eyes towards the heaven, and laughed, and he said: May Allah curse the Jews! He said this three times. Allah declared unlawful for them the fats (of the animals which died a natural death); they sold them and they enjoyed the price they received for them. When Allah declared eating of thing forbidden for the people, He declares it price also forbidden for them. The version of Khalid b. 'Abd Allah al-Tahhan does not have the words "I saw". It has: "May Allah destroy the Jews!"
حَدَّثَنَا مُسَدَّدٌ، أَنَّ بِشْرَ بْنَ الْمُفَضَّلِ، وَخَالِدَ بْنَ عَبْدِ اللَّهِ، حَدَّثَاهُمُ - الْمَعْنَى، - عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ بَرَكَةَ، قَالَ مُسَدَّدٌ فِي حَدِيثِ خَالِدِ بْنِ عَبْدِ اللَّهِ عَنْ بَرَكَةَ أَبِي الْوَلِيدِ، ثُمَّ اتَّفَقَا - عَنِ ابْنِ عَبَّاسٍ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم جَالِسًا عِنْدَ الرُّكْنِ - قَالَ - فَرَفَعَ بَصَرَهُ إِلَى السَّمَاءِ فَضَحِكَ فَقَالَ " لَعَنَ اللَّهُ الْيَهُودَ " . ثَلاَثًا " إِنَّ اللَّهَ حَرَّمَ عَلَيْهِمُ الشُّحُومَ فَبَاعُوهَا وَأَكَلُوا أَثْمَانَهَا وَإِنَّ اللَّهَ إِذَا حَرَّمَ عَلَى قَوْمٍ أَكْلَ شَىْءٍ حَرَّمَ عَلَيْهِمْ ثَمَنَهُ " . وَلَمْ يَقُلْ فِي حَدِيثِ خَالِدِ بْنِ عَبْدِ اللَّهِ الطَّحَّانِ " رَأَيْتُ " . وَقَالَ " قَاتَلَ اللَّهُ الْيَهُودَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3488 |
| In-book reference | : Book 24, Hadith 73 |
| English translation | : Book 23, Hadith 3481 |
Ash-Shama'il Al-Muhammadiyah » Noble Character And Habits Of Sayyidina Rasoolullah - باب ماجاء في خلق رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 342
Kharija ibn Zaid ibn Thabit said:
"A group entered the presence of Zaid ibn Thabit and said to him: 'Relate to us the traditions of Allah’s Messenger (Allah bless him and give him peace).' He said: 'What shall I relate to you? I was his neighbor, so when the revelation descended upon him, he notified me and I recorded it in writing for him. When we talked about this world, he would talk about it with us, when we talked about the Hereafter, he would talk about it with us, and when we talked about food, he would talk about it with us, so I shall relate to you what Allah’s Messenger (Allah bless him and give him peace) had to say about all of this.'” .
حَدَّثَنَا عَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ، قَالَ: حَدَّثَنَا عَبْدُ اللهِ بْنُ يَزِيدَ الْمُقْرِئِ، قَالَ: حَدَّثَنَا لَيْثُ بْنُ سَعْدٍ، قَالَ: حَدَّثَنِي أَبُو عُثْمَانَ الْوَلِيدُ بْنُ أَبِي الْوَلِيدِ، عَنْ سُلَيْمَانَ بْنِ خَارِجَةَ، عَنْ خَارِجَةَ بْنِ زَيْدِ بْنِ ثَابِتٍ، قَالَ: دَخَلَ نَفَرٌ عَلَى زَيْدِ بْنِ ثَابِتٍ، فَقَالُوا لَهُ: حَدِّثْنَا أَحَادِيثَ رَسُولِ اللهِ صلى الله عليه وسلم، قَالَ: مَاذَا أُحَدِّثُكُمْ؟ كُنْتُ جَارَهُ فَكَانَ إِذَا نَزَلَ عَلَيْهِ الْوَحْيُ بَعَثَ إِلَيَّ فَكَتَبْتُهُ لَهُ، فَكُنَّا إِذَا ذَكَرْنَا الدُّنْيَا ذَكَرَهَا مَعَنَا، وَإِذَا ذَكَرْنَا الآخِرَةَ ذَكَرَهَا مَعَنَا، وَإِذَا ذَكَرْنَا الطَّعَامَ ذَكَرَهُ مَعَنَا، فَكُلُّ هَذَا أُحَدِّثُكُمْ عَنِ رَسُولِ اللهِ صلى الله عليه وسلم.
| Grade: | Da'if Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 342 |
| In-book reference | : Book 48, Hadith 1 |
Sahih Muslim 1219 b
Hisham narrated on the authority of his father that the Arabs with the exception of Hums who were Quraish, and their descendants, circumambulated the House naked. They kept circumambulating In this state of nudity unless the Hums supplied to them the clothes. The male provided (clothes) to the male and the female provided clothes to the female. And the Hums did not get out of Muzdalifa, whereas the people (other than the Quraish) went t o 'Arafat. Hisham said on the authority of his father who related from 'A'isha (Allah be pleased with her) who said:
Hums are those about whom Allah, the Exalted and Glorious, revealed this verse:" Then hasten to where the people hasten." She (further) said: The people hastened on from 'Arafat, whereas Hums hastened from Muzdalifa, and said: We'do not hasten but from Haram. But when this (verse) was revealed:" Hasten on from that (place) where the people hasten on," they (the Quraish) then went to 'Arafat.
وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، قَالَ كَانَتِ الْعَرَبُ تَطُوفُ بِالْبَيْتِ عُرَاةً إِلاَّ الْحُمْسَ وَالْحُمْسُ قُرَيْشٌ وَمَا وَلَدَتْ كَانُوا يَطُوفُونَ عُرَاةً إِلاَّ أَنْ تُعْطِيَهُمُ الْحُمْسُ ثِيَابًا فَيُعْطِي الرِّجَالُ الرِّجَالَ وَالنِّسَاءُ النِّسَاءَ وَكَانَتِ الْحُمْسُ لاَ يَخْرُجُونَ مِنَ الْمُزْدَلِفَةِ وَكَانَ النَّاسُ كُلُّهُمْ يَبْلُغُونَ عَرَفَاتٍ . قَالَ هِشَامٌ فَحَدَّثَنِي أَبِي عَنْ عَائِشَةَ - رضى الله عنها - قَالَتِ الْحُمْسُ هُمُ الَّذِينَ أَنْزَلَ اللَّهُ عَزَّ وَجَلَّ فِيهِمْ { ثُمَّ أَفِيضُوا مِنْ حَيْثُ أَفَاضَ النَّاسُ} قَالَتْ كَانَ النَّاسُ يُفِيضُونَ مِنْ عَرَفَاتٍ وَكَانَ الْحُمْسُ يُفِيضُونَ مِنَ الْمُزْدَلِفَةِ يَقُولُونَ لاَ نُفِيضُ إِلاَّ مِنَ الْحَرَمِ فَلَمَّا نَزَلَتْ { أَفِيضُوا مِنْ حَيْثُ أَفَاضَ النَّاسُ} رَجَعُوا إِلَى عَرَفَاتٍ .
| Reference | : Sahih Muslim 1219b |
| In-book reference | : Book 15, Hadith 164 |
| USC-MSA web (English) reference | : Book 7, Hadith 2808 |
| (deprecated numbering scheme) |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5624
Abu Sa'id al-Khudri reported God's messenger as saying, "The inhabitants of paradise will look at those in the upper apartments above them as you look at a shining planet which remains in the east or west horizon[*], on account of the superiority some have over others." God's messenger was asked whether those were the dwellings of the prophets which no one else would reach and replied, "Yes, they will. By Him in whose hand my soul is, men who believed in God and acknowledged the truth of the messengers will reach them."
*It can be seen in the morning after daybreak, or in the west before the darkness descends.
(Bukhari and Muslim.)
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيُّ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ أَهْلَ الْجَنَّةِ يَتَرَاءَوْنَ أَهْلَ الْغُرَفِ مِنْ فَوْقِهِمْ كَمَا تَتَرَاءَوْنَ الْكَوْكَبَ الدُّرِّيَّ الْغَابِرَ فِي الْأُفُقِ مِنَ الْمَشْرِقِ أَو الْمَغْرِبِ لِتَفَاضُلِ مَا بَيْنَهُمْ» قَالُوا يَا رَسُولَ اللَّهِ تِلْكَ مَنَازِلُ الْأَنْبِيَاءِ لَا يَبْلُغُهَا غَيْرُهُمْ قَالَ: «بَلَى وَالَّذِي نَفْسِي بِيَدِهِ رِجَالٌ آمَنُوا باللَّهِ وصدَّقوا الْمُرْسلين» . مُتَّفق عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5624 |
| In-book reference | : Book 28, Hadith 96 |
Mishkat al-Masabih 5844
`A'isha told that al-Harith b. Hisham asked God's messenger, "How does the inspiration come to you, messenger of God?" to which he replied, "It comes to me at times like the clanging of a bell, and that is the type which is most severe for me; it then leaves me, I having retained of it what the angel said. At times the angel appears to me in human form and speaks to me, and I retain what he says." `A'isha said she had seen the inspiration descending on him on a very cold day, and his forehead pouring with sweat when it left him.
(Bukhari and Muslim.)
وَعَنْ عَائِشَةَ أَنَّ الْحَارِثَ بْنَ هِشَامٍ سَأَلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا رَسُولَ اللَّهِ كَيْفَ يَأْتِيكَ الْوَحْيُ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَحْيَانًا يَأْتِينِي مِثْلَ صَلْصَلَةِ الْجَرَسِ وَهُوَ أَشَدُّهُ عَلَيَّ فَيَفْصِمُ عَنِّي وَقَدْ وَعَيْتُ عَنْهُ مَا قَالَ وَأَحْيَانًا يَتَمَثَّلُ لِي الْمَلَكُ رَجُلًا فَيُكَلِّمُنِي فَأَعِي مَا يَقُولُ» . قَالَتْ عَائِشَةُ: وَلَقَدْ رَأَيْتُهُ يَنْزِلُ عَلَيْهِ الْوَحْيُ فِي الْيَوْمِ الشَّدِيدِ الْبَرْدِ فَيَفْصِمُ عَنْهُ وَإِنَّ جَبِينَهُ لَيَتَفَصَّدُ عَرَقًا. مُتَّفق عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5844 |
| In-book reference | : Book 29, Hadith 102 |
Sahih al-Bukhari 6847
Narrated Abu Huraira:
A bedouin came to Allah's Apostle and said, "My wife has delivered a black child." The Prophet said to him, "Have you camels?" He replied, "Yes." The Prophet said, "What color are they?" He replied, "They are red." The Prophet further asked, "Are any of them gray in color?" He replied, "Yes." The Prophet asked him, "Whence did that grayness come?" He said, "I thing it descended from the camel's ancestors." Then the Prophet said (to him), "Therefore, this child of yours has most probably inherited the color from his ancestors."
حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم جَاءَهُ أَعْرَابِيٌّ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ امْرَأَتِي وَلَدَتْ غُلاَمًا أَسْوَدَ. فَقَالَ " هَلْ لَكَ مِنْ إِبِلٍ ". قَالَ نَعَمْ. قَالَ " مَا أَلْوَانُهَا ". قَالَ حُمْرٌ. قَالَ " فِيهَا مِنْ أَوْرَقَ ". قَالَ نَعَمْ. قَالَ " فَأَنَّى كَانَ ذَلِكَ ". قَالَ أُرَاهُ عِرْقٌ نَزَعَهُ. قَالَ " فَلَعَلَّ ابْنَكَ هَذَا نَزَعَهُ عِرْقٌ ".
| Reference | : Sahih al-Bukhari 6847 |
| In-book reference | : Book 86, Hadith 69 |
| USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 830 |
| (deprecated numbering scheme) |
Riyad as-Salihin 420
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Allah has divided mercy into one hundred parts; and He retained with Him ninety-nine parts, and sent down to earth one part. Through this one part creatures deal with one another with compassion, so much so that an animal lifts its hoof over its young lest it should hurt it".
[Al-Bukhari and Muslim]
Another narration is: Messenger of Allah (PBUH) said, "Allah has one hundred mercies, out of which He has sent down only one for jinn, mankind, animals and insects, through which they love one another and have compassion for one another; and through it, wild animals care for their young. Allah has retained ninety-nine mercies to deal kindly with His slaves on the Day of Resurrection."
[Al-Bukhari and Muslim].
Another narration in Muslim is reported: by Salman Al-Farisi: Messenger of Allah (PBUH) said, "Allah has hundred mercies, out of which one mercy is used by his creation for mutual love and affection. Ninety-nine mercies are kept for the Day of Resurrection."
Another narration is: Messenger of Allah (PBUH) said, "Allah created one hundred units of mercy on the Day He created the heavens and the earth. Each one of them can contain all that is between the heaven and the earth. Of them, he put one on earth, through which a mother has compassion for her children and animals and birds have compassion for one another. On the Day of Resurrection, He will perfect and complete His Mercy". (That is He will use all the hundred units of mercy for his slaves on that Day).
[Al-Bukhari and Muslim]
Another narration is: Messenger of Allah (PBUH) said, "Allah has one hundred mercies, out of which He has sent down only one for jinn, mankind, animals and insects, through which they love one another and have compassion for one another; and through it, wild animals care for their young. Allah has retained ninety-nine mercies to deal kindly with His slaves on the Day of Resurrection."
[Al-Bukhari and Muslim].
Another narration in Muslim is reported: by Salman Al-Farisi: Messenger of Allah (PBUH) said, "Allah has hundred mercies, out of which one mercy is used by his creation for mutual love and affection. Ninety-nine mercies are kept for the Day of Resurrection."
Another narration is: Messenger of Allah (PBUH) said, "Allah created one hundred units of mercy on the Day He created the heavens and the earth. Each one of them can contain all that is between the heaven and the earth. Of them, he put one on earth, through which a mother has compassion for her children and animals and birds have compassion for one another. On the Day of Resurrection, He will perfect and complete His Mercy". (That is He will use all the hundred units of mercy for his slaves on that Day).
وعنه قال: سمعت رسول الله ، صلى الله عليه وسلم يقول: “جعل الله الرحمة مائة جزء فأمسك عنده تسعة وتسعين، وأنزل في الأرض جزءا واحداً، فمن ذلك الجزء يتراحم الخلائق حتى ترفع الدابة حافرها عن ولدها خشية أن تصيبه".
"وفي رواية: "إن لله تعالى مائة رحمة أنزل منها رحمة واحدة بين الجن والإنس والبهائم والهوام، فيها يتعاطفون، وبها يتراحمون، وبها تعطف الوحش على ولدها، وأخر الله تعالى تسعاً وتسعين رحمة يرحم بها عباده يوم القيامة” ((متفق عليه)) .
ورواه مسلم أيضاً من رواية سلمان الفارسي، رضي الله عنه ، قال: قال رسول الله صلى الله عليه وسلم: “إن لله تعالى مائة رحمة فمنها رحمة يتراحم بها الخلق بينهم، وتسع وتسعون ليوم القيامة"
"وفي رواية: "إن الله تعالى خلق يوم خلق السماوات والأرض مائة رحمة كل رحمة طباق ما بين السماء إلى الأرض، فجعل منها في الأرض رحمة، فيها تعطف الوالدة على ولدها، والوحش والطير بعضها على بعض، فإذا كان يوم القيامة، أكملها بهذه الرحمة”.
| Reference | : Riyad as-Salihin 420 |
| In-book reference | : Introduction, Hadith 420 |
Hisn al-Muslim 100
Allāhu lā ilāha illā huwa ‘l-Ḥayyul-Qayyūm,
lā ta'khudhuhu sinatun wa lā nawm,
lahu mā fis-samāwāti wa māfil-ardh,
man dhal-ladhī yashfa`u `indahu illā bi'idhnih,
ya`lamu mā bayna aydīhim wa mā khalfahum,
wa lā yuḥītūna bishay'im-min `ilmihi illā bimā shā',
wasi`a kursiyyuhus-samāwāti wal-ardh,
wa lā ya'ūduhu hifẓuhumā,
wa huwal-`Aliyyu‘l-`Aẓīm.
Allah! There is none worthy of worship but He, the Ever-Living, the One Who sustains and protects all that exists.
Neither slumber nor sleep overtakes Him.
To Him belongs whatever is in the heavens and whatever is on the earth.
Who is he that can intercede with Him except with His Permission?
He knows what happens to them in this world, and what will happen to them in the Hereafter.
And they will never encompass anything of His Knowledge except that which He wills.
His Throne extends over the heavens and the earth,
and He feels no fatigue in guarding and preserving them.
And He is the Most High, the Most Great.
Reference:
Al-Baqarah 2:255. Whoever reads this when he lies down to sleep will have a
guardian from Allah remain with him and Satan will not be able to come near
him until he rises in the morning. See Al-Bukhari, cf. Al-Asqalani,
Fathul-Bari 4/487.
((اللَّهُ لاَ إِلَهَ إِلاَّ هُوَ الْحَيُّ الْقَيُّومُ
لاَ تَأْخُذُهُ سِنَةٌ وَلاَ نَوْمٌ
لَّهُ مَا فِي السَّمَوَاتِ وَمَا فِي الأَرْضِ
مَن ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلاَّ بِإِذْنِهِ
يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ
وَلاَ يُحِيطُونَ بِشَيْءٍ مِّنْ عِلْمِهِ إِلاَّ بِمَا شَاء
وَسِعَ كُرْسِيُّهُ السَّمَوَاتِ وَالأَرْضَ
وَلاَ يَؤُودُهُ حِفْظُهُمَا
وَهُوَ الْعَلِيُّ الْعَظِيمُ))
| Reference | : Hisn al-Muslim 100 |
Al-Adab Al-Mufrad 708
Ibn 'Abbas said, "When you go to an awesome ruler and fear that
he will attack you, say, 'Allah is greater. Allah is mightier than all
His creation and Allah is greater than all that is feared and all that
you are wary of. I seek refuge with Allah. There is no god but Him, the
One who keeps the seven heavens from falling onto the earth by nothing
except His permission, from the evil of your slave so-and-so and his armies
and followers and supporters, both among jinn and men. O Allah, be my protector
against their evil. Your praise is great and Your protection is immense,
Blessed is Your Name. There is no god but You' three times."
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ: حَدَّثَنَا يُونُسُ، عَنِ الْمِنْهَالِ بْنِ عَمْرٍو قَالَ: حَدَّثَنِي سَعِيدُ بْنُ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ قَالَ: إِذَا أَتَيْتَ سُلْطَانًا مَهِيبًا، تَخَافُ أَنْ يَسْطُوَ بِكَ، فَقُلِ: اللَّهُ أَكْبَرُ، اللَّهُ أَعَزُّ مِنْ خَلْقِهِ جَمِيعًا، اللَّهُ أَعَزُّ مِمَّا أَخَافُ وَأَحْذَرُ، وَأَعُوذُ بِاللَّهِ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ، الْمُمْسِكُ السَّمَاوَاتِ السَّبْعَ أَنْ يَقَعْنَ عَلَى الأَرْضِ إِلاَّ بِإِذْنِهِ، مِنْ شَرِّ عَبْدِكَ فُلاَنٍ، وَجُنُودِهِ وَأَتْبَاعِهِ وَأَشْيَاعِهِ مِنَ الْجِنِّ وَالإِنْسِ، اللَّهُمَّ كُنْ لِي جَارًا مِنْ شَرِّهِمْ، جَلَّ ثَنَاؤُكَ، وَعَزَّ جَارُكَ، وَتَبَارَكَ اسْمُكَ، وَلاَ إِلَهَ غَيْرُكَ، ثَلاَثَ مَرَّاتٍ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 708 |
| In-book reference | : Book 31, Hadith 105 |
| English translation | : Book 31, Hadith 708 |
Salim bin ’Abdullah narrated on the authority of his father (RAA) that the Messenger of Allah (P.B.U.H.) said, “A tithe is due as Zakah, on every plant watered by heaven (rain water), springs, or underground water (i.e. watered without effort).While half a tithe is paid on what is watered by irrigation (i.e. machines are used).” Related by Al-Bukhari. Abu Dawud added in his narration, “When it is watered by underground water (close to the surface and keeping the land wet), a tithe is paid, but half a tithe is paid when the land is watered by wheels or animals.”
وَعَنْ سَالِمِ بْنِ عَبْدِ اَللَّهِ, عَنْ أَبِيهِ, عَنْ اَلنَّبِيِّ - صلى الله عليه وسلم -قَالَ: { فِيمَا سَقَتِ اَلسَّمَاءُ وَالْعُيُونُ, أَوْ كَانَ عَثَرِيًّا: اَلْعُشْرُ, وَفِيمَا سُقِيَ بِالنَّضْحِ: نِصْفُ اَلْعُشْرِ. } رَوَاهُ اَلْبُخَارِيّ ُ 1 .
وَلِأَبِي دَاوُدَ: { أَوْ كَانَ بَعْلًا: اَلْعُشْرُ, وَفِيمَا سُقِيَ بِالسَّوَانِ ي 2 أَوِ اَلنَّضْحِ: نِصْفُ اَلْعُشْرِ } 3 .
| Sunnah.com reference | : Book 4, Hadith 17 |
| English translation | : Book 4, Hadith 637 |
| Arabic reference | : Book 4, Hadith 614 |
Sahih Muslim 578 h
Abu Rafi' reported:
I saw Abu Huraira performing prostration (while reciting this verse: )" When the heaven burst asunder." I said to him: Do you prostrate yourself (while reciting) i? He said: Yes, I saw my best Friend (may peace be upon him) prostrating himself on (the recital of this verse) and I shall continue prostrating till I meet him. Shu'ba asked: Do you mean (by Friend) the Apostle of Allah (may peace be upon him)? He said: Yes.
وَحَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَطَاءِ بْنِ أَبِي مَيْمُونَةَ، عَنْ أَبِي رَافِعٍ، قَالَ رَأَيْتُ أَبَا هُرَيْرَةَ يَسْجُدُ فِي { إِذَا السَّمَاءُ انْشَقَّتْ} فَقُلْتُ تَسْجُدُ فِيهَا فَقَالَ نَعَمْ رَأَيْتُ خَلِيلِي صلى الله عليه وسلم يَسْجُدُ فِيهَا فَلاَ أَزَالُ أَسْجُدُ فِيهَا حَتَّى أَلْقَاهُ . قَالَ شُعْبَةُ قُلْتُ النَّبِيَّ صلى الله عليه وسلم . قَالَ نَعَمْ .
| Reference | : Sahih Muslim 578h |
| In-book reference | : Book 5, Hadith 144 |
| USC-MSA web (English) reference | : Book 4, Hadith 1200 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3700
Narrated 'Abdur-Rahman bin Khabbab:
"I witnessed the Prophet (SAW) while he was exhorting support for the 'army of distress.' 'Uthman bin 'Affan stood and said: 'O Messenger of Allah! I will take the responsibility of one-hundred camels, including their saddles and water-skins, in the path of Allah.' Then he [(SAW) again] urged support for the army. So 'Uthman [bin 'Affan] stood and said: 'O Messenger of Allah! I will take the responsibility of two-hundred camels, including their saddles and water-skins, in the path of Allah.' Then he [(SAW) again] urged support for the army. So 'Uthman bin 'Affan stood and said: '[O Messenger of Allah] I will take the responsibility of three-hundred camels, including their saddles and water-skins, in the path of Allah.' So I saw the Messenger of Allah (SAW) descend from the Minbar while he was saying: 'It does not matter what 'Uthman does after this, it does not matter what 'Uthman does after this.'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا السَّكَنُ بْنُ الْمُغِيرَةِ، وَيُكْنَى أَبَا مُحَمَّدٍ، مَوْلًى لآلِ عُثْمَانَ قَالَ حَدَّثَنَا الْوَلِيدُ بْنُ أَبِي هِشَامٍ، عَنْ فَرْقَدٍ أَبِي طَلْحَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ خَبَّابٍ، قَالَ شَهِدْتُ النَّبِيَّ صلى الله عليه وسلم وَهُوَ يَحُثُّ عَلَى جَيْشِ الْعُسْرَةِ فَقَامَ عُثْمَانُ بْنُ عَفَّانَ فَقَالَ يَا رَسُولَ اللَّهِ عَلَىَّ مِائَةُ بَعِيرٍ بِأَحْلاَسِهَا وَأَقْتَابِهَا فِي سَبِيلِ اللَّهِ . ثُمَّ حَضَّ عَلَى الْجَيْشِ فَقَامَ عُثْمَانُ بْنُ عَفَّانَ فَقَالَ يَا رَسُولَ اللَّهِ عَلَىَّ مِائَتَا بَعِيرٍ بِأَحْلاَسِهَا وَأَقْتَابِهَا فِي سَبِيلِ اللَّهِ . ثُمَّ حَضَّ عَلَى الْجَيْشِ فَقَامَ عُثْمَانُ بْنُ عَفَّانَ فَقَالَ يَا رَسُولَ اللَّهِ لِلَّهِ عَلَىَّ ثَلاَثُمِائَةِ بَعِيرٍ بِأَحْلاَسِهَا وَأَقْتَابِهَا فِي سَبِيلِ اللَّهِ . فَأَنَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَنْزِلُ عَنِ الْمِنْبَرِ وَهُوَ يَقُولُ
" مَا عَلَى عُثْمَانَ مَا عَمِلَ بَعْدَ هَذِهِ مَا عَلَى عُثْمَانَ مَا عَمِلَ بَعْدَ هَذِهِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ السَّكَنِ بْنِ الْمُغِيرَةِ . وَفِي الْبَابِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَمُرَةَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3700 |
| In-book reference | : Book 49, Hadith 96 |
| English translation | : Vol. 1, Book 46, Hadith 3700 |
Sunan Ibn Majah 4079
It was narrated from Abu Sa'eed Al-Khudri that the Messenger of
Allah
(saw) said:
"Gog and Magog people will be set free and they will
emerge as Allah says: "swoop(ing) down from every mound."[21:96]
They
will spread throughout the earth, and the Muslims will flee from
them
until the remainder of the Muslims are in their cities and
fortresses,
taking their flocks with them. They will pass by a river
and drink
from it, until they leave nothing behind, and the last of
them will
follow in their footsteps and one of them will say: 'There
was once
water in this place.' They will prevail over the earth, then
their
leader will say: 'These are the people of the earth, and we
have
finished them off. Now let us fight the people of heaven!' Then
one
of them will throw his spear towards the sky, and it will come
back
down smeared with blood. And they will say: 'We have killed the
people of heaven.' While they are like that, Allah will send a worm
like the worm that is found in the noses of sheep, which will
penetrate their necks and they will die like locusts, one on top of
another. In the morning the Muslims will not hear any sound from
them,
and they will say: 'Who will sell his soul for the sake of
Allah and
see what they are doing?' A man will go down, having
prepared himself
to be killed by them, and he will find them dead, so
he will call out
to them: 'Be of good cheer, for your enemy is dead!'
Then the people
will come out and let their flocks loose, but they
will not have
anything to graze on except their flesh, and they will
become very fat
as if they were grazing on the best vegetation they
ever found.'"
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا يُونُسُ بْنُ بُكَيْرٍ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، حَدَّثَنِي عَاصِمُ بْنُ عُمَرَ بْنِ قَتَادَةَ، عَنْ مَحْمُودِ بْنِ لَبِيدٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " تُفْتَحُ يَأْجُوجُ وَمَأْجُوجُ فَيَخْرُجُونَ كَمَا قَالَ اللَّهُ تَعَالَى {وَهُمْ مِنْ كُلِّ حَدَبٍ يَنْسِلُونَ} فَيَعُمُّونَ الأَرْضَ وَيَنْحَازُ مِنْهُمُ الْمُسْلِمُونَ حَتَّى تَصِيرَ بَقِيَّةُ الْمُسْلِمِينَ فِي مَدَائِنِهِمْ وَحُصُونِهِمْ وَيَضُمُّونَ إِلَيْهِمْ مَوَاشِيَهُمْ حَتَّى أَنَّهُمْ لَيَمُرُّونَ بِالنَّهَرِ فَيَشْرَبُونَهُ حَتَّى مَا يَذَرُونَ فِيهِ شَيْئًا فَيَمُرُّ آخِرُهُمْ عَلَى أَثَرِهِمْ فَيَقُولُ قَائِلُهُمْ لَقَدْ كَانَ بِهَذَا الْمَكَانِ مَرَّةً مَاءٌ وَيَظْهَرُونَ عَلَى الأَرْضِ فَيَقُولُ قَائِلُهُمْ هَؤُلاَءِ أَهْلُ الأَرْضِ قَدْ فَرَغْنَا مِنْهُمْ وَلَنُنَازِلَنَّ أَهْلَ السَّمَاءِ حَتَّى إِنَّ أَحَدَهُمْ لَيَهُزُّ حَرْبَتَهُ إِلَى السَّمَاءِ فَتَرْجِعُ مُخَضَّبَةً بِالدَّمِ فَيَقُولُونَ قَدْ قَتَلْنَا أَهْلَ السَّمَاءِ . فَبَيْنَمَا هُمْ كَذَلِكَ إِذْ بَعَثَ اللَّهُ دَوَابَّ كَنَغَفِ الْجَرَادِ فَتَأْخُذُ بِأَعْنَاقِهِمْ فَيَمُوتُونَ مَوْتَ الْجَرَادِ يَرْكَبُ بَعْضُهُمْ بَعْضًا فَيُصْبِحُ الْمُسْلِمُونَ لاَ يَسْمَعُونَ لَهُمْ حِسًّا فَيَقُولُونَ مَنْ رَجُلٌ يَشْرِي نَفْسَهُ وَيَنْظُرُ ...
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 4079 |
| In-book reference | : Book 36, Hadith 154 |
| English translation | : Vol. 5, Book 36, Hadith 4079 |
Riyad as-Salihin 1301
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "If anyone is pleased with Allah as his Rubb, with Islam as his religion and with Muhammad (PBUH) as (Allah's) Messenger, surely, he will be entitled to enter Jannah." Abu Sa'id was delighted with this and requested the Messenger of Allah (PBUH) to repeat it. He (PBUH) repeated it again and then said, "There is also another act by which Allah will elevate the position of a (pious believing) slave in Jannah to a grade one hundred degrees higher. And the distance between any two grades is equal to the distance between heaven and earth." He asked the Messenger of Allah (PBUH) what it was and he ((PBUH)) replied, "Jihad in the way of Allah; Jihad in the way of Allah."
[Muslim].
[Muslim].
وعن أبي سعيد الخدري رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: "من رضي بالله ربًا وبالإسلام دينًا، وبمحمد رسولا وجبت له الجنة" فعجب لها أبو سعيد فقال أعدها علي يا رسول الله فأعادها عليه ثم قال: "وأخرى يرفع الله بها العبد مائة درجة في الجنة، ما بين كل درجتين، كما بين السماء والأرض" قال: وما هي يا رسول الله؟ قال: "الجهاد في سبيل الله، الجهاد في سبيل الله" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1301 |
| In-book reference | : Book 11, Hadith 17 |
Sahih Muslim 11 b
Another hadith, the like of which has been narrated by Malik (b. Anas) (and mentioned above) is also reported by Talha b. 'Ubaidullah, with the only variation that the Holy Prophet remarked:
By his father, he shall succeed if he were true (to what he professed), or: By his father, he would enter heaven if he were true (to what he professed).
حَدَّثَنِي يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، جَمِيعًا عَنْ إِسْمَاعِيلَ بْنِ جَعْفَرٍ، عَنْ أَبِي سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِهَذَا الْحَدِيثِ نَحْوَ حَدِيثِ مَالِكٍ غَيْرَ أَنَّهُ قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَفْلَحَ وَأَبِيهِ إِنْ صَدَقَ " . أَوْ " دَخَلَ الْجَنَّةَ وَأَبِيهِ إِنْ صَدَقَ " .
| Reference | : Sahih Muslim 11b |
| In-book reference | : Book 1, Hadith 9 |
| USC-MSA web (English) reference | : Book 1, Hadith 8 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 276
‘Ali reported God’s messenger as saying, “ A time is soon coming to
mankind when nothing of Islam but its name will remain and only the
written form of the Qur’an will remain. Their mosques will be in fine
condition but will be devoid of guidance, their learned men will be the
worst people under heaven, corruption coming forth from them and
returning among them.” Baihaqi transmitted it in Shu'ab al-iman.
وَعَنْ عَلِيٍّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يُوشِكُ أَنْ يَأْتِيَ عَلَى النَّاسِ زَمَانٌ لَا يَبْقَى مِنَ الْإِسْلَامِ إِلَّا اسْمُهُ وَلَا يَبْقَى مِنَ الْقُرْآنِ إِلَّا رَسْمُهُ مَسَاجِدُهُمْ عَامِرَةٌ وَهِيَ خَرَابٌ مِنَ الْهُدَى عُلَمَاؤُهُمْ شَرُّ مَنْ تَحْتَ أَدِيمِ السَّمَاءِ مِنْ عِنْدِهِمْ تَخْرُجُ الْفِتْنَةُ وَفِيهِمْ تَعُودُ» . رَوَاهُ الْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَان
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 276 |
| In-book reference | : Book 2, Hadith 72 |
Mishkat al-Masabih 2145
An-Nu‘mān b. Bashīr reported God’s messenger as saying:
“Two thousand years before creating the heavens and the earth God inscribed a book of which He sent down two verses with which He concluded Sūrat al-Baqara. The devil will not come near a house in which they are recited three nights.”
Tirmidhī and Dārimī transmitted it, Tirmidhī saying this is a gharīb tradition.
وَعَنِ النُّعْمَانِ بْنِ بَشِيرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللَّهَ كتب كتابا قبل أَن يخلق السَّمَوَات وَالْأَرْضَ بِأَلْفَيْ عَامٍ أَنْزَلَ مِنْهُ آيَتَيْنِ خَتَمَ بِهِمَا سُورَةَ الْبَقَرَةِ وَلَا تُقْرَآنِ فِي دَارٍ ثَلَاثَ لَيَالٍ فَيَقْرَبَهَا الشَّيْطَانُ» . رَوَاهُ التِّرْمِذِيُّ وَالدَّارِمِيُّ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ غَرِيب
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2145 |
| In-book reference | : Book 8, Hadith 36 |
Mishkat al-Masabih 2322
Ibn ‘Umar said:
"Glory be to God" is the prayer of the creatures; "Praise be to God" is the word of thanksgiving; "There is no god but God" is the sentence which declares belief in God’s unity; and "God is most great" fills the space between heaven and earth. When a servant says, "There is no might and no power except in God", God says, "He has resigned and submitted himself to me."
Razin transmitted it.
وَعَن ابْن عمر أَنَّهُ قَالَ: سُبْحَانَ اللَّهِ هِيَ صَلَاةُ الْخَلَائِقِ وَالْحَمْدُ لِلَّهِ كَلِمَةُ الشُّكْرِ وَلَا إِلَهَ إِلَّا اللَّهُ كَلِمَةُ الْإِخْلَاصِ وَاللَّهُ أَكْبَرُ تَمْلَأُ مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ وَإِذَا قَالَ الْعَبْدُ: لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ قَالَ اللَّهُ تَعَالَى: أسلم عَبدِي واستَسلَم. رَوَاهُ رزين
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2322 |
| In-book reference | : Book 9, Hadith 96 |
Sunan an-Nasa'i 997
It was narrated that Jabir said:
"Muadh stood up and prayed Isha', and made it lengthy. The Prophet (SAW) said: 'Do you want to cause hardship to the people, O Mu'adh; do you want to cause hardship to the people O Mu'adh? Why didn't you recite 'Glorify the Name of your Lord Most High' or Ad-Duha or; 'When the heaven is cleft asunder?"
أَخْبَرَنَا مُحَمَّدُ بْنُ قُدَامَةَ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ مُحَارِبِ بْنِ دِثَارٍ، عَنْ جَابِرٍ، قَالَ قَامَ مُعَاذٌ فَصَلَّى الْعِشَاءَ الآخِرَةَ فَطَوَّلَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " أَفَتَّانٌ يَا مُعَاذُ أَفَتَّانٌ يَا مُعَاذُ أَيْنَ كُنْتَ عَنْ { سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى } وَالضُّحَى وَ { إِذَا السَّمَاءُ انْفَطَرَتْ } " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 997 |
| In-book reference | : Book 11, Hadith 122 |
| English translation | : Vol. 2, Book 11, Hadith 998 |
Sunan Ibn Majah 3121
It was
narrated that Jabir bin ‘Abdullah said:
“The Messenger of
Allah
(saw) sacrificed two rams on the Day of ‘Eid. When he turned
them
to face towards the prayer direction he said: ‘Verily, I have
turned my face towards Him Who has created the heavens and the earth,
as a monotheist, and I am not of the polytheists. Verily, my prayer,
my sacrifice, my living, and my dying are for Allah, the Lord of all
that exists. He has no partner. And of this I have been commanded,
and
I am the first of the Muslims. [6:79,162-163] O Allah, from You
to
You, on behalf of Muhammad and his nation.’”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي عَيَّاشٍ الزُّرَقِيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ ضَحَّى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَوْمَ عِيدٍ بِكَبْشَيْنِ فَقَالَ حِينَ وَجَّهَهُمَا
" إِنِّي وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَوَاتِ وَالأَرْضَ حَنِيفًا وَمَا أَنَا مِنَ الْمُشْرِكِينَ إِنَّ صَلاَتِي وَنُسُكِي وَمَحْيَاىَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ لاَ شَرِيكَ لَهُ وَبِذَلِكَ أُمِرْتُ وَأَنَا أَوَّلُ الْمُسْلِمِينَ اللَّهُمَّ مِنْكَ وَلَكَ عَنْ مُحَمَّدٍ وَأُمَّتِهِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3121 |
| In-book reference | : Book 26, Hadith 2 |
| English translation | : Vol. 4, Book 26, Hadith 3121 |
Riyad as-Salihin 1388
Abud-Darda (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "He who follows a path in quest of knowledge, Allah will make the path of Jannah easy to him. The angels lower their wings over the seeker of knowledge, being pleased with what he does. The inhabitants of the heavens and the earth and even the fish in the depth of the oceans seek forgiveness for him. The superiority of the learned man over the devout worshipper is like that of the full moon to the rest of the stars (i.e., in brightness). The learned are the heirs of the Prophets who bequeath neither dinar nor dirham but only that of knowledge; and he who acquires it, has in fact acquired an abundant portion."
[Abu Dawud and At- Tirmidhi].
[Abu Dawud and At- Tirmidhi].
وعن أبي الدرداء رضي الله عنه قال سمعت رسول الله صلى الله عليه وسلم يقول:
"من سلك طريقًا يبتغي فيه علمًا سهل الله له طريقًا إلى الجنة، وإن الملائكة لتضع أجنحتها لطالب العلم رضا بما صنع، وإن العالم ليستغفر له من في السماوات والأرض حتى الحيتان في الماء، وفضل العالم على العابد كفضل القمر على سائر الكواكب، وإن العلماء ورثة الأنبياء وإن الأنبياء لم يورثوا دينارًا ولا درهما وإنما ورثوا العلم. فمن أخذه أخذ بحظ وافر" ((رواه أبو داود والترمذي)).
| Reference | : Riyad as-Salihin 1388 |
| In-book reference | : Book 12, Hadith 13 |
Jami` at-Tirmidhi » Chapters on The Virtues of the Qur'an - كتاب ثواب القرآن عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2900
Narrated Abu Hurairah:
that the Messenger of Allah (SAW) said: "Gather and I shall recite to you one third of the Qur'an." He said: "So whoever was to gather did so, then the Messenger of Allah (SAW) came out and recited Qul Huwa Allahu Ahad. Then he went back in. Some of them said to each other: "The Messenger of Allah (SAW) said: 'I shall recite to you one third of the Qur'an' I thought that this was news from the Heavens." Allah's Prophet (SAW) came out and said: "Indeed I said that I would recite to you one third of the Qur'an, and it is indeed equal to one third of the Qur'an."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ كَيْسَانَ، قَالَ حَدَّثَنَا أَبُو حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " احْشِدُوا فَإِنِّي سَأَقْرَأُ عَلَيْكُمْ ثُلُثَ الْقُرْآنِ " . قَالَ فَحَشَدَ مَنْ حَشَدَ ثُمَّ خَرَجَ نَبِيُّ اللَّهِ صلى الله عليه وسلم فَقَرَأَْ (قُلْ هُوَ اللَّهُ أَحَدٌ ) ثُمَّ دَخَلَ فَقَالَ بَعْضُنَا لِبَعْضٍ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَإِنِّي سَأَقْرَأُ عَلَيْكُمْ ثُلُثَ الْقُرْآنِ " . إِنِّي لأُرَى هَذَا خَبَرٌ جَاءَهُ مِنَ السَّمَاءِ ثُمَّ خَرَجَ نَبِيُّ اللَّهِ صلى الله عليه وسلم فَقَالَ " إِنِّي قُلْتُ سَأَقْرَأُ عَلَيْكُمْ ثُلُثَ الْقُرْآنِ أَلاَ وَإِنَّهَا تَعْدِلُ بثُلُثَ الْقُرْآنِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ . وَأَبُو حَازِمٍ الأَشْجَعِيُّ اسْمُهُ سَلْمَانُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2900 |
| In-book reference | : Book 45, Hadith 26 |
| English translation | : Vol. 5, Book 42, Hadith 2900 |
Sahih al-Bukhari 7513
Narrated `Abdullah:
A priest from the Jews came (to the Prophet) and said, "On the Day of Resurrection, Allah will place all the heavens on one finger, and the Earth on one finger, and the waters and the land on one finger, and all the creation on one finger, and then He will shake them and say. 'I am the King! I am the King!'" I saw the Prophet smiling till his premolar teeth became visible expressing his amazement and his belief in what he had said. Then the Prophet recited: 'No just estimate have they made of Allah such as due to Him (up to)...; High is He above the partners they attribute to Him.' (39.67)
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَبِيدَةَ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ جَاءَ حَبْرٌ مِنَ الْيَهُودِ فَقَالَ إِنَّهُ إِذَا كَانَ يَوْمَ الْقِيَامَةِ جَعَلَ اللَّهُ السَّمَوَاتِ عَلَى إِصْبَعٍ، وَالأَرَضِينَ عَلَى إِصْبَعٍ، وَالْمَاءَ وَالثَّرَى عَلَى إِصْبَعٍ، وَالْخَلاَئِقَ عَلَى إِصْبَعٍ، ثُمَّ يَهُزُّهُنَّ ثُمَّ يَقُولُ أَنَا الْمَلِكُ أَنَا الْمَلِكُ. فَلَقَدْ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يَضْحَكُ حَتَّى بَدَتْ نَوَاجِذُهُ تَعَجُّبًا وَتَصْدِيقًا، لِقَوْلِهِ ثُمَّ قَالَ النَّبِيُّ صلى الله عليه وسلم {وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ} إِلَى قَوْلِهِ {يُشْرِكُونَ}
| Reference | : Sahih al-Bukhari 7513 |
| In-book reference | : Book 97, Hadith 138 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 604 |
| (deprecated numbering scheme) |
Sahih Muslim » Characteristics of the Day of Judgment, Paradise, and Hell - كتاب صفة القيامة والجنة والنار
Sahih Muslim 2788 b
Abdullah b. Miqsam reported that he saw Abdullah b. Umar as he narrated Allah's Messenger (may peace be upon him) as saying:
Allah, the Exalted and Glorious, would take in His hand His Heavens and His Earth, and would say: I am Allah. And He would clench His fingers and then would open them (and say): I am your Lord. I saw the pulpit in commotion from underneath because of something (vib-ating) there. And (I felt this commotion so much) that I said (to myself): It may not fall with Allah's Massenger (may peace be upon him) upon it.
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا يَعْقُوبُ، - يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ - حَدَّثَنِي أَبُو
حَازِمٍ عَنْ عُبَيْدِ اللَّهِ بْنِ مِقْسَمٍ، أَنَّهُ نَظَرَ إِلَى عَبْدِ اللَّهِ بْنِ عُمَرَ كَيْفَ يَحْكِي رَسُولَ اللَّهِ صلى
الله عليه وسلم قَالَ
" يَأْخُذُ اللَّهُ عَزَّ وَجَلَّ سَمَوَاتِهِ وَأَرَضِيهِ بِيَدَيْهِ فَيَقُولُ أَنَا اللَّهُ - وَيَقْبِضُ
أَصَابِعَهُ وَيَبْسُطُهَا - أَنَا الْمَلِكُ " حَتَّى نَظَرْتُ إِلَى الْمِنْبَرِ يَتَحَرَّكُ مِنْ أَسْفَلِ شَىْءٍ مِنْهُ حَتَّى
إِنِّي لأَقُولُ أَسَاقِطٌ هُوَ بِرَسُولِ اللَّهِ صلى الله عليه وسلم
| Reference | : Sahih Muslim 2788b |
| In-book reference | : Book 52, Hadith 8 |
| USC-MSA web (English) reference | : Book 39, Hadith 6705 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 5862
Qatada quoted the authority of Anas b. Malik who quoted the authority of Malik b. Sa'sa'a to the effect that God's prophet told them about the night when he was taken up to heaven, saying, "While I was lying down at al-Hatim[2] (but perhaps he said al-Hijr), someone came to me and made a split from here to here (meaning from the pit of his chest to the hair below his navel), then took out my heart. I was next brought a gold dish full of faith, and my heart was washed, then filled up and put back. (A version says the inside was washed with Zamzam water, after which it was filled with faith and wisdom.) I was then brought a beast smaller than a mule and larger than a donkey, which was white, was called al-Buraq, and stepped a distance equal to the range of its vision. I was mounted on it, and Gabriel went with me till he came to the lowest heaven. He asked that the gate be opened, and when he was asked who he was he replied that he was Gabriel. He was asked who was with him and replied that it was Muhammad. He was asked whether he had been sent for, and when he replied that that was so, the words were uttered, `Welcome; his coming is good,' and the gate was opened. When I entered Adam was there, and Gabriel said, `This is your father Adam, so give him a salutation. I did so, and when he had returned my salutation he said, `Welcome to the good son and the good prophet.' Gabriel then took me up till he came to the second heaven. He asked that the gate be opened, and when he was asked who he was he replied that he was Gabriel. He was asked who was with him and replied that it was Muhammad. He was asked whether he had been sent for, and when he replied that that was so, the words were uttered, `Welcome; his coming is good' and the gate was opened. When I entered John[3] and Jesus, who were cousins on the mother's side, were there, and Gabriel said, `These are John and Jesus, so give them a salutation I did so, and when they had returned my salutation they said, `Welcome to the good brother and the good prophet.' Gabriel then took me up to the third heaven. He asked that the gate be opened, and when he was asked who he was he replied that he was Gabriel. He was asked who was with him, and replied that it was Muhammad. He was asked whether he had been sent for, and when he replied that that was so, the words were uttered, `Welcome, his coming is good and the gate was opened. When I entered Joseph was there, and. Gabriel said, this is Joseph, so give him a salutation.' I did so, and when he had returned my salutation he said, `Welcome to the good brother and the good prophet.' Gabriel then took me up till he came to the fourth heaven. He asked that the gate be opened, and when he was asked who he was he replied that he was Gabriel. He was asked who was with him and replied that it was Muhammad. He was asked whether he had been sent for, and when he replied th at th at was so, the words were uttered, `Welcome; his coming is good,' and the gate was opened. When I entered Idris was there, and Gabriel said, `This is Idris, so give him a salutation.' I did so, and when he had returned my salutation he said, `Welcome to the good brother and the good prophet.' Gabriel then took me up till he came to the fifth heaven. He asked that the gate be opened, and when he was asked who he was he replied that he was Gabriel. He was asked who was with him and replied that it was Muhammad. He was asked whether he had been sent for, and when he replied that that was so, the words were uttered, `Welcome; his coming is good,' and the gate was opened. When I entered Aaron was there, and Gabriel said, `This is Aaron, so give him a salutation' I did so, and when he had returned my salutation he said, `Welcome to the good brother and the good prophet.' Gabriel then took me up till he came to the sixth heaven. He asked that the gate be opened, and when he was asked who he was he replied that he was Gabriel. He was asked who was with him and replied that it was Muhammad. He was asked whether he had been sent for, and when he replied that that was so, the words were uttered, `Welcome; his coming is good,' and the gate was opened. When I entered Moses was there, and Gabriel said, `This is Moses, so give him a salutation.' I did so, and when he had returned my salutation he said, `Welcome to the good brother and the good prophet.' Then when I passed on he wept, and when he was asked what was making him weep he replied, `I am weeping because more followers of a young man who was commissioned after my time will enter paradise than of mine.' Gabriel then took me up to the seventh heaven. He asked that the gate be opened, and when he was asked who he was he replied that he was Gabriel. He was asked who was with him and replied that it was Muhammad. He was asked whether he had been sent for and when he replied that that was so, the words were uttered, `Welcome; his coming is good.' When I entered Abraham was there, and Gabriel said, `This is your father Abraham, so give him a salutation.' I did so, and when he had returned my salutation he said, `Welcome to the good son and the good prophet.' I was then taken up to the lote tree of the boundary[4] and saw that its fruits were like the earthenware vessels of Hajar and its leaves like elephants' ears. He told me that this was the lote-tree of the boundary. I saw four rivers, two concealed and two apparent, and. when I asked Gabriel what these two pairs were, he replied, `The two concealed ones are rivers in paradise, and the two apparent ones are the Nile and the Euphrates.' After that I was shown the frequented house.[5] I was then brought a vessel of wine, a vessel of milk, and a vessel of honey, and when I took the milk he said, `It is the true religion[6] which you and your people follow.' Then fifty daily prayers were prescribed for me, but when I returned and passed Moses and on being asked by him what worship I had been commanded replied that I had been commanded to observe fifty daily prayers, he said, `Your people are not capable of observing fifty daily prayers. I swear by God that I have tested men before your time and have laboured most earnestly to prevail over the B. Isra'il, so go back to your Lord and ask Him to make things lighter for your people.' I did so, and when He had reduced them by ten, I returned to Moses. He said the same as before, so I went back, and when He had reduced them by ten, I returned to Moses. He said the same as before, so I went back, and when He had reduced them by ten, I returned to Moses. He said the same as before, so I went back, and when He had reduced them by ten and I had been ordered to observe ten daily prayers I returned to Moses. He said the same as before, so I went back, and when I had been ordered to observe five daily prayers I returned to Moses. He asked what I had been ordered, and when I replied that I had been ordered to observe 'five daily prayers he said, `Your people are not capable of observing five daily prayers. I have tested men before your time and have laboured most earnestly to prevail over the B. Isra'il, so go back to your Lord and ask Him to make things lighter for your people.' I replied, `I have asked my Lord till I am ashamed, but now I am satisfied and I submit.' Then when I passed on a crier called, `I have executed what I have made obligatory and have made things light for my servants'."
1. Literally 'the ascent'. The Prophet's night journey to heaven.
2. A semi-circular wall on the north-west side of the Ka'ba, the area between it and the Ka'ba being al-Hijr.
3. i.e., John the Baptist.
4. Cf. Quran; 53:14.
5. Cf. p. 929, n. 1.
6. Cf. Quran; 52:4.
(Bukhari and Muslim.)
عن قتادة عن أنس بن مالك عن مالك بن صعصعة أن نبي الله صلى الله عليه وسلم حدثهم ليلة أسري به : " بينما أنا في الحطيم - وربما قال في الحجر - مضطجعا إذ أتاني آت فشق ما بين هذه إلى هذه " يعني من ثغرة نحره إلى شعرته " فاستخرج قلبي ثم أتيت بطست من ذهب مملوء إيمانا فغسل قلبي ثم حشي ثم أعيد " - وفي رواية : " ثم غسل البطن بماء زمزم ثم ملئ إيمانا وحكمة - ثم أتيت بدابة دون البغل وفوق الحمار أبيض يقال له : البراق يضع خطوه عند أقصى طرفه فحملت عليه فانطلق بي جبريل حتى أتى السماء الدنيا فاستفتح قيل : من هذا ؟ قال : جبريل . قيل : ومن معك ؟ قال : محمد . قيل وقد أرسل إليه . قال : نعم . قيل : مرحبا به فنعم المجيء جاء ففتح فلما خلصت فإذا فيها آدم فقال : هذا أبوك آدم فسلم عليه فسلمت عليه فرد السلام ثم قال : مرحبا بالابن الصالح والنبي الصالح ثم صعد بي حتى السماء الثانية فاستفتح قيل : من هذا ؟ قال : جبريل . قيل : ومن معك ؟ قال : محمد . قيل : وقد أرسل إليه ؟ قال : نعم . قيل : مرحبا به فنعم المجيء جاء ففتح . فلما خلصت إذا يحيى وعيسى وهما ابنا خالة . قال : هذا يحيى وهذا عيسى فسلم عليهما فسلمت فردا ثم قالا : مرحبا بالأخ الصالح والنبي الصالح . ثم صعد بي إلى السماء الثالثة فاستفتح قيل : من هذا ؟ قال : جبريل . قيل : ومن معك ؟ قال : محمد . قيل : وقد أرسل إليه ؟ قال : نعم . قيل : مرحبا به فنعم المجيء جاء ففتح فلما خلصت إذا يوسف قال : هذا يوسف فسلم عليه فسلمت عليه فرد . ثم قال : مرحبا بالأخ الصالح والنبي الصالح ثم صعد بي حتى أتى السماء الرابعة فاستفتح قيل : من هذا ؟ قال : جبريل . قيل : ومن معك ؟ قال : محمد . قيل : وقد أرسل إليه ؟ قال : نعم . قيل : مرحبا به فنعم المجيء ...
| Reference | : Mishkat al-Masabih 5862 |
| In-book reference | : Book 29, Hadith 120 |
Sunan Abi Dawud 4896
Narrated Sa'id ibn al-Musayyab:
While the Messenger of Allah (saws) was sitting with some of his companions, a man reviled AbuBakr and insulted him. But AbuBakr remained silent. He insulted him twice, but AbuBakr controlled himself. He insulted him thrice and AbuBakr took revenge on him. Then the Messenger of Allah (saws) got up when AbuBakr took revenge.
AbuBakr said: Were you angry with me, Messenger of Allah?
The Messenger of Allah (saws) replied: An angel came down from Heaven and he was rejecting what he had said to you. When you took revenge, a devil came down. I was not going to sit when the devil came down.
حَدَّثَنَا عِيسَى بْنُ حَمَّادٍ، أَخْبَرَنَا اللَّيْثُ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ بَشِيرِ بْنِ الْمُحَرَّرِ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ قَالَ بَيْنَمَا رَسُولُ اللَّهِ صلى الله عليه وسلم جَالِسٌ وَمَعَهُ أَصْحَابُهُ وَقَعَ رَجُلٌ بِأَبِي بَكْرٍ فَآذَاهُ فَصَمَتَ عنه أَبُو بَكْرٍ ثُمَّ آذَاهُ الثَّانِيَةَ فَصَمَتَ عَنْهُ أَبُو بَكْرٍ ثُمَّ آذَاهُ الثَّالِثَةَ فَانْتَصَرَ مِنْهُ أَبُو بَكْرٍ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ انْتَصَرَ أَبُو بَكْرٍ فَقَالَ أَبُو بَكْرٍ أَوَجَدْتَ عَلَىَّ يَا رَسُولَ اللَّهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" نَزَلَ مَلَكٌ مِنَ السَّمَاءِ يُكَذِّبُهُ بِمَا قَالَ لَكَ فَلَمَّا انْتَصَرْتَ وَقَعَ الشَّيْطَانُ فَلَمْ أَكُنْ لأَجْلِسَ إِذْ وَقَعَ الشَّيْطَانُ " .
| Grade: | Hasan li ghairih (Al-Albani) | حسن لغيره (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4896 |
| In-book reference | : Book 43, Hadith 124 |
| English translation | : Book 42, Hadith 4878 |
Sahih al-Bukhari 6328
Narrated `Abdullah:
We used to say in the prayer: 'AsSalam be on Allah, As-Salam be on so-and so.' So one day the Prophet said to us, "Allah Himself is As-Salam; when anyone of you sits during his prayer, he should say: 'at-tah, iyyatu-li l-lahi,' up to 'As-Salihin,' (All the compliments are for Allah ...righteous people) for when he recites this, then he says his Salam to all the righteous people present in the heavens and on the earth. Then he should say, 'I testify that none has the right to be worshipped except Allah, and that Muhammad is His slave and His Apostle,' and then he can select whatever he likes to celebrate (Allah's) Praises."
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ كُنَّا نَقُولُ فِي الصَّلاَةِ السَّلاَمُ عَلَى اللَّهِ، السَّلاَمُ عَلَى فُلاَنٍ. فَقَالَ لَنَا النَّبِيُّ صلى الله عليه وسلم ذَاتَ يَوْمٍ
" إِنَّ اللَّهَ هُوَ السَّلاَمُ، فَإِذَا قَعَدَ أَحَدُكُمْ فِي الصَّلاَةِ فَلْيَقُلِ التَّحِيَّاتُ لِلَّهِ إِلَى قَوْلِهِ الصَّالِحِينَ. فَإِذَا قَالَهَا أَصَابَ كُلَّ عَبْدٍ لِلَّهِ فِي السَّمَاءِ وَالأَرْضِ صَالِحٍ، أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ. ثُمَّ يَتَخَيَّرُ مِنَ الثَّنَاءِ مَا شَاءَ ".
| Reference | : Sahih al-Bukhari 6328 |
| In-book reference | : Book 80, Hadith 25 |
| USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 340 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3544
Anas said that:
The Prophet (saws) entered the Masjid and there was a man who had performed Salat and was supplicating. He was saying in his supplication: “O Allah, none has the right to be worshipped but Allah, You are the One Who gives blessings, Originator of the heavens and the earth, Possessor of glory and generosity (Allāhumma lā ilāha illā ant, al-Mannān, Badī`us-samāwāti wal-arḍ, Dhal-Jalāli wal Ikrām).” So the Prophet (saws) said: “Do you know what he has supplicated Allah with? He has supplicated to Allah by His Greatest Name, the one which if He Is called upon by it, He responds, and when He is asked by it, He gives.”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي الثَّلْجِ، - رَجُلٌ مِنْ أَهْلِ بَغْدَادَ أَبُو عَبْدِ اللَّهِ صَاحِبُ أَحْمَدَ بْنِ حَنْبَلٍ حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، حَدَّثَنَا سَعِيدُ بْنُ زَرْبِيٍّ، عَنْ عَاصِمٍ الأَحْوَلِ، وَثَابِتٍ، عَنْ أَنَسٍ، قَالَ دَخَلَ النَّبِيُّ صلى الله عليه وسلم الْمَسْجِدَ وَرَجُلٌ قَدْ صَلَّى وَهُوَ يَدْعُو وَيَقُولُ فِي دُعَائِهِ اللَّهُمَّ لاَ إِلَهَ إِلاَّ أَنْتَ الْمَنَّانُ بَدِيعُ السَّمَوَاتِ وَالأَرْضِ ذَا الْجَلاَلِ وَالإِكْرَامِ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" تَدْرُونَ بِمَ دَعَا اللَّهَ دَعَا اللَّهَ بِاسْمِهِ الأَعْظَمِ الَّذِي إِذَا دُعِيَ بِهِ أَجَابَ وَإِذَا سُئِلَ بِهِ أَعْطَى " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ مِنْ حَدِيثِ ثَابِتٍ عَنْ أَنَسٍ . وَقَدْ رُوِيَ مِنْ غَيْرِ هَذَا الْوَجْهِ عَنْ أَنَسٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3544 |
| In-book reference | : Book 48, Hadith 175 |
| English translation | : Vol. 6, Book 45, Hadith 3544 |
Sahih Muslim 1884
It has been narrated on the authority of Abu Sa`id al-Khudri that the Messenger of Allah (may peace be upon him) said (to him):
Abu Sa`id, whoever cheerfully accepts Allah as his Lord, Islam as his religion and Muhammad as his Apostle is necessarily entitled to enter Paradise. He (Abu Sa`id) wondered at it and said: Messenger of Allah, repeat it for me. He (the Messenger of Allah) did that and said: There is another act which elevates the position of a man in Paradise to a grade one hundred (higher), and the elevation between one grade and the other is equal to the height of the heaven from the earth. He (Abu Sa`id) said: What is that act? He replied: Jihad in the way of Allah! Jihad in the way of Allah!
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، حَدَّثَنِي أَبُو هَانِئٍ الْخَوْلاَنِيُّ،
عَنْ أَبِي عَبْدِ الرَّحْمَنِ الْحُبُلِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم
قَالَ " يَا أَبَا سَعِيدٍ مَنْ رَضِيَ بِاللَّهِ رَبًّا وَبِالإِسْلاَمِ دِينًا وَبِمُحَمَّدٍ نَبِيًّا وَجَبَتْ لَهُ الْجَنَّةُ
" . فَعَجِبَ لَهَا أَبُو سَعِيدٍ فَقَالَ أَعِدْهَا عَلَىَّ يَا رَسُولَ اللَّهِ فَفَعَلَ ثُمَّ قَالَ " وَأُخْرَى يُرْفَعُ
بِهَا الْعَبْدُ مِائَةَ دَرَجَةٍ فِي الْجَنَّةِ مَا بَيْنَ كُلِّ دَرَجَتَيْنِ كَمَا بَيْنَ السَّمَاءِ وَالأَرْضِ " . قَالَ
وَمَا هِيَ يَا رَسُولَ اللَّهِ قَالَ " الْجِهَادُ فِي سَبِيلِ اللَّهِ الْجِهَادُ فِي سَبِيلِ اللَّهِ " .
| Reference | : Sahih Muslim 1884 |
| In-book reference | : Book 33, Hadith 175 |
| USC-MSA web (English) reference | : Book 20, Hadith 4645 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1561
Narrated Al-Aswad:
' Aisha said, We went out with the Prophet (from Medina) with the intention of performing Hajj only and when we reached Mecca we performed Tawaf round the Ka`ba and then the Prophet ordered those who had not driven the Hadi along with them to finish their Ihram. So the people who had not driven the Hadi along with them finished their Ihram. The Prophet's wives, too, had not driven the Hadi with them, so they too, finished their Ihram." `Aisha added, "I got my menses and could not perform Tawaf round the Ka`ba." So when it was the night of Hasba (i.e. when we stopped at Al-Muhassab), I said, 'O Allah's Apostle! Everyone is returning after performing Hajj and `Umra but I am returning after performing Hajj only.' He said, 'Didn't you perform Tawaf round the Ka`ba the night we reached Mecca?' I replied in the negative. He said, 'Go with your brother to Tan`im and assume the Ihram for `Umra, (and after performing it) come back to such and such a place.' On that Safiya said, 'I feel that I will detain you all.' The Prophet said, 'O 'Aqra Halqa! Didn't you perform Tawaf of the Ka`ba on the day of sacrifice? (i.e. Tawaf-al-ifada) Safiya replied in the affirmative. He said, (to Safiya). 'There is no harm for you to proceed on with us.' " `Aisha added, "(after returning from `Umra), the Prophet met me while he was ascending (from Mecca) and I was descending to it, or I was ascending and he was descending."
حَدَّثَنَا عُثْمَانُ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ خَرَجْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم وَلاَ نُرَى إِلاَّ أَنَّهُ الْحَجُّ، فَلَمَّا قَدِمْنَا تَطَوَّفْنَا بِالْبَيْتِ، فَأَمَرَ النَّبِيُّ صلى الله عليه وسلم مَنْ لَمْ يَكُنْ سَاقَ الْهَدْىَ أَنْ يَحِلَّ، فَحَلَّ مَنْ لَمْ يَكُنْ سَاقَ الْهَدْىَ، وَنِسَاؤُهُ لَمْ يَسُقْنَ فَأَحْلَلْنَ، قَالَتْ عَائِشَةُ ـ رضى الله عنها ـ فَحِضْتُ فَلَمْ أَطُفْ بِالْبَيْتِ، فَلَمَّا كَانَتْ لَيْلَةُ الْحَصْبَةِ قَالَتْ يَا رَسُولَ اللَّهِ، يَرْجِعُ النَّاسُ بِعُمْرَةٍ وَحَجَّةٍ وَأَرْجِعُ أَنَا بِحَجَّةٍ قَالَ " وَمَا طُفْتِ لَيَالِيَ قَدِمْنَا مَكَّةَ ". قُلْتُ لاَ. قَالَ " فَاذْهَبِي مَعَ أَخِيكِ إِلَى التَّنْعِيمِ، فَأَهِلِّي بِعُمْرَةٍ ثُمَّ مَوْعِدُكِ كَذَا وَكَذَا ". قَالَتْ صَفِيَّةُ مَا أُرَانِي إِلاَّ حَابِسَتَهُمْ. قَالَ " عَقْرَى حَلْقَى، أَوَمَا طُفْتِ يَوْمَ النَّحْرِ ". قَالَتْ قُلْتُ بَلَى. قَالَ " لاَ بَأْسَ، انْفِرِي ". قَالَتْ عَائِشَةُ ـ رضى الله عنها ـ فَلَقِيَنِي النَّبِيُّ صلى الله عليه وسلم وَهُوَ مُصْعِدٌ مِنْ مَكَّةَ، وَأَنَا مُنْهَبِطَةٌ عَلَيْهَا، أَوْ أَنَا مُصْعِدَةٌ وَهْوَ مُنْهَبِطٌ مِنْهَا.
| Reference | : Sahih al-Bukhari 1561 |
| In-book reference | : Book 25, Hadith 47 |
| USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 632 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2828
Abu Huraira reported God's Messenger as saying, "On the night when I was taken up to heaven I came upon people whose bellies were like houses and contained snakes which could be seen from outside their bellies. I asked Gabriel who they were and he told me that they were people who had practised usury.”
Ahmad and Ibn Majah transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" أَتَيْتُ لَيْلَةَ أُسْرِيَ بِي عَلَى قَوْمٍ بُطُونُهُمْ كَالْبُيُوتِ فِيهَا الْحَيَّاتُ تُرَى مِنْ خَارِجِ بُطُونِهِمْ فَقُلْتُ: مَنْ هَؤُلَاءِ يَا جِبْرِيلُ؟ قَالَ: هَؤُلَاءِ أَكَلَةُ الرِّبَا ". رَوَاهُ أَحْمد وَابْن مَاجَه
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2828 |
| In-book reference | : Book 11, Hadith 67 |
Sahih al-Bukhari 7561
Narrated `Aisha:
Some people asked the Prophet regarding the soothsayers. He said, "They are nothing." They said, "O Allah's Apostle! Some of their talks come true." The Prophet said, "That word which happens to be true is what a Jinn snatches away by stealth (from the Heaven) and pours it in the ears of his friend (the foreteller) with a sound like the cackling of a hen. The soothsayers then mix with that word, one hundred lies."
حَدَّثَنَا عَلِيٌّ، حَدَّثَنَا هِشَامٌ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، ح وَحَدَّثَنِي أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَنْبَسَةُ، حَدَّثَنَا يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي يَحْيَى بْنُ عُرْوَةَ بْنِ الزُّبَيْرِ، أَنَّهُ سَمِعَ عُرْوَةَ بْنَ الزُّبَيْرِ، قَالَتْ عَائِشَةُ ـ رضى الله عنها ـ سَأَلَ أُنَاسٌ النَّبِيَّ صلى الله عليه وسلم عَنِ الْكُهَّانِ فَقَالَ " إِنَّهُمْ لَيْسُوا بِشَىْءٍ ". فَقَالُوا يَا رَسُولَ اللَّهِ فَإِنَّهُمْ يُحَدِّثُونَ بِالشَّىْءِ يَكُونُ حَقًّا. قَالَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " تِلْكَ الْكَلِمَةُ مِنَ الْحَقِّ يَخْطَفُهَا الْجِنِّيُّ فَيُقَرْقِرُهَا فِي أُذُنِ وَلِيِّهِ كَقَرْقَرَةِ الدَّجَاجَةِ، فَيَخْلِطُونَ فِيهِ أَكْثَرَ مِنْ مِائَةِ كَذْبَةٍ ".
| Reference | : Sahih al-Bukhari 7561 |
| In-book reference | : Book 97, Hadith 186 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 650 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 3918
It was
narrated that Ibn ‘Abbas said:
“A man came to the Prophet
(saw),
upon his return from Uhud, and said: ‘O Messenger of Allah, in
my
dream I saw a cloud giving shade, from which drops of ghee and
honey
were falling, and I saw people collecting them in the palms of
their
hands, some gathering a lot and some a little. And I saw a rope
reaching up into heaven, and I saw you take hold of it and rise with
it. Then another man took hold of it after you rose with it, then
another man took hold of it after him and rose with it. Then a man
took hold of it after him and it broke, then it was reconnected and
he
rose with it.’ Abu Bakr said: ‘Let me interpret it, O
Messenger of
Allah.’ He said: ‘Interpret it.’ He said: ‘As
for the cloud giving
shade, it is Islam, and the drops of honey and
ghee that fall from it
(represent) the Qur’an with its sweetness
and softness. As for the
people collecting that in their palms, some
learn a lot of the Qur’an
and some learn a little. As for the rope
reaching up into heaven, it
is the truth that you are following; you
took hold of it and rose with
it, then another man till take hold of
it after you and rise with you,
then another, who will rise with it,
then another, but it will break
and then he reconnected, then he will
rise with it.’ He said: ‘You
have got some of it right and some
of it wrong.’ Abu Bakr said: ‘I
adjure you O Messenger of Allah,
tell me what I got right and what I
got wrong.’ The Prophet (saw)
said: ‘Do not swear, O Abu Bakr.”*
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ الْمَدَنِيُّ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ أَتَى النَّبِيَّ ـ صلى الله عليه وسلم ـ رَجُلٌ مُنْصَرَفَهُ مِنْ أُحُدٍ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي رَأَيْتُ فِي الْمَنَامِ ظُلَّةً تَنْطِفُ سَمْنًا وَعَسَلاً وَرَأَيْتُ النَّاسَ يَتَكَفَّفُونَ مِنْهَا فَالْمُسْتَكْثِرُ وَالْمُسْتَقِلُّ وَرَأَيْتُ سَبَبًا وَاصِلاً إِلَى السَّمَاءِ رَأَيْتُكَ أَخَذْتَ بِهِ فَعَلَوْتَ بِهِ ثُمَّ أَخَذَ بِهِ رَجُلٌ بَعْدَكَ فَعَلاَ بِهِ ثُمَّ أَخَذَ بِهِ رَجُلٌ بَعْدَهُ فَعَلاَ بِهِ ثُمَّ أَخَذَ بِهِ رَجُلٌ بَعْدَهُ فَانْقَطَعَ بِهِ ثُمَّ وُصِلَ لَهُ فَعَلاَ بِهِ . فَقَالَ أَبُو بَكْرٍ دَعْنِي أَعْبُرْهَا يَا رَسُولَ اللَّهِ . قَالَ " اعْبُرْهَا " . قَالَ أَمَّا الظُّلَّةُ فَالإِسْلاَمُ وَأَمَّا مَا يَنْطِفُ مِنْهَا مِنَ الْعَسَلِ وَالسَّمْنِ فَهُوَ الْقُرْآنُ حَلاَوَتُهُ وَلِينُهُ وَأَمَّا مَا يَتَكَفَّفُ مِنْهُ النَّاسُ فَالآخِذُ مِنَ الْقُرْآنِ كَثِيرًا وَقَلِيلاً وَأَمَّا السَّبَبُ الْوَاصِلُ إِلَى السَّمَاءِ فَمَا أَنْتَ عَلَيْهِ مِنَ الْحَقِّ أَخَذْتَ بِهِ فَعَلاَ بِكَ ثُمَّ يَأْخُذُهُ رَجُلٌ مِنْ بَعْدِكَ فَيَعْلُو بِهِ ثُمَّ آخَرُ فَيَعْلُو بِهِ ثُمَّ آخَرُ فَيَنْقَطِعُ بِهِ ثُمَّ يُوَصَّلُ لَهُ فَيَعْلُو بِهِ . قَالَ " أَصَبْتَ بَعْضًا وَأَخْطَأْتَ بَعْضًا " . قَالَ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3918 |
| In-book reference | : Book 35, Hadith 26 |
| English translation | : Vol. 5, Book 35, Hadith 3918 |
Jami` at-Tirmidhi 3198
Narrated Ash-Sha'bi:
"While he was on the Minbar, I heard Al-Mughirah bin Shu'bah saying - and he attributed it to the Prophet (SAW) - 'Indeed Musa [peace be upon him] asked his Lord: "O Lord! Who is the lowest in rank among the people of Paradise?" He said: "A man who comes after the people of Paradise have been admitted to Paradise, and he is told to enter. He says: 'How can I enter when they have gotten all of their abodes, and all that is to be had?'" He said: "So it is said to him: 'Would you accept if you were to have what a king in the world?' He says: 'Yes, O Lord! I accept.' So it is said to him: 'Then for you is this and its like, and its like again, and its like again.' So he says: 'I accept, O Lord!' So it is said to him: 'Then for you is this and ten the like thereof.' So he says: 'I accept, O Lord!' So it is said: 'Indeed you shall have this, and whatever your soul desires, and whatever delights your eyes.'"
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ مُطَرِّفِ بْنِ طَرِيفٍ، وَعَبْدِ الْمَلِكِ، وَهُوَ ابْنُ أَبْجَرَ سَمِعَا الشَّعْبِيَّ، يَقُولُ سَمِعْتُ الْمُغِيرَةَ بْنَ شُعْبَةَ، عَلَى الْمِنْبَرِ يَرْفَعُهُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِنَّ مُوسَى عَلَيْهِ السَّلاَمُ سَأَلَ رَبَّهُ فَقَالَ أَىْ رَبِّ أَىُّ أَهْلِ الْجَنَّةِ أَدْنَى مَنْزِلَةً قَالَ رَجُلٌ يَأْتِي بَعْدَ مَا يَدْخُلُ أَهْلُ الْجَنَّةِ الْجَنَّةَ فَيُقَالُ لَهُ ادْخُلِ الْجَنَّةَ . فَيَقُولُ كَيْفَ أَدْخُلُ وَقَدْ نَزَلُوا مَنَازِلَهُمْ وَأَخَذُوا أَخَذَاتِهِمْ . قَالَ فَيُقَالُ لَهُ أَتَرْضَى أَنْ يَكُونَ لَكَ مَا كَانَ لِمَلِكٍ مِنْ مُلُوكِ الدُّنْيَا فَيَقُولُ نَعَمْ أَىْ رَبِّ قَدْ رَضِيتُ . فَيُقَالُ لَهُ فَإِنَّ لَكَ هَذَا وَمِثْلَهُ وَمِثْلَهُ وَمِثْلَهُ فَيَقُولُ رَضِيتُ أَىْ رَبِّ . فَيُقَالُ لَهُ فَإِنَّ لَكَ هَذَا وَعَشْرَةَ أَمْثَالِهِ فَيَقُولُ رَضِيتُ أَىْ رَبِّ . فَيُقَالُ لَهُ فَإِنَّ لَكَ مَعَ هَذَا مَا اشْتَهَتْ نَفْسُكَ وَلَذَّتْ عَيْنُكَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَرَوَى بَعْضُهُمْ هَذَا الْحَدِيثَ عَنِ الشَّعْبِيِّ عَنِ الْمُغِيرَةِ وَلَمْ يَرْفَعْهُ وَالْمَرْفُوعُ أَصَحُّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3198 |
| In-book reference | : Book 47, Hadith 250 |
| English translation | : Vol. 5, Book 44, Hadith 3198 |
Riyad as-Salihin 245
Abu Hurairah (May Allah bepleased with him) reported:
The Prophet (PBUH) said, "He who removes from a believer one of his difficulties of this world, Allah will remove one of his troubles on the Day of Resurrection; and he who finds relief for a hard-pressed person, Allah will make things easy for him on the Day of Resurrection; he who covers up (the faults and sins) of a Muslim, Allah will cover up (his faults and sins) in this world and in the Hereafter. Allah supports His slave as long as the slave is supportive of his brother; and he who treads the path in search of knowledge, Allah makes that path easy, leading to Jannah for him; the people who assemble in one of the houses of Allah, reciting the Book of Allah, learning it and teaching, there descends upon them the tranquillity, and mercy covers them, the angels flock around them, and Allah mentions them in the presence of those near Him; and he who lags behind in doing good deeds, his noble lineage will not make him go ahead."
[Muslim]
[Muslim]
وعن أبي هريرة رضي الله عنه، عن النبي صلى الله عليه وسلم قال:
"من نفس عن مؤمن كربة من كرب الدنيا، نفس الله عنه كربة من كرب يوم القيامة، ومن يسر على معسر يسر الله عليه في الدنيا والآخرة، ومن ستر مسلمًا ستره الله في الدنيا والآخرة، والله في عون العبد ما كان العبد في عون أخيه، ومن سلك طريقًا يلتمس فيه علمًا سهل الله له طريقًا إلى الجنة. وما اجتمع قوم في بيت من بيوت الله تعالى، يتلون كتاب الله، ويتدارسونه بينهم إلا نزلت عليهم السكينة، وغشيتهم الرحمة، وحفتهم الملائكة، وذكرهم الله فيمن عنده. ومن بطأ به عمله لم يسرع به نسبه" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 245 |
| In-book reference | : Introduction, Hadith 245 |
Sahih al-Bukhari 7420
Narrated Anas:
Zaid bin Haritha came to the Prophet complaining about his wife. The Prophet kept on saying (to him), "Be afraid of Allah and keep your wife." Aisha said, "If Allah's Apostle were to conceal anything (of the Qur'an he would have concealed this Verse." Zainab used to boast before the wives of the Prophet and used to say, "You were given in marriage by your families, while I was married (to the Prophet) by Allah from over seven Heavens." And Thabit recited, "The Verse:-- 'But (O Muhammad) you did hide in your heart that which Allah was about to make manifest, you did fear the people,' (33.37) was revealed in connection with Zainab and Zaid bin Haritha."
حَدَّثَنَا أَحْمَدُ، حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ جَاءَ زَيْدُ بْنُ حَارِثَةَ يَشْكُو فَجَعَلَ النَّبِيُّ صلى الله عليه وسلم يَقُولُ " اتَّقِ اللَّهَ، وَأَمْسِكْ عَلَيْكَ زَوْجَكَ ". قَالَتْ عَائِشَةُ لَوْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم كَاتِمًا شَيْئًا لَكَتَمَ هَذِهِ. قَالَ فَكَانَتْ زَيْنَبُ تَفْخَرُ عَلَى أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم تَقُولُ زَوَّجَكُنَّ أَهَالِيكُنَّ، وَزَوَّجَنِي اللَّهُ تَعَالَى مِنْ فَوْقِ سَبْعِ سَمَوَاتٍ. وَعَنْ ثَابِتٍ {وَتُخْفِي فِي نَفْسِكَ مَا اللَّهُ مُبْدِيهِ وَتَخْشَى النَّاسَ} نَزَلَتْ فِي شَأْنِ زَيْنَبَ وَزَيْدِ بْنِ حَارِثَةَ.
| Reference | : Sahih al-Bukhari 7420 |
| In-book reference | : Book 97, Hadith 48 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 516 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2892
It was narrated from Ibn Abbas that the Messenger of Allah said:
"This Makkah was made sacred by Allah, the Mighty and Sublime, the day He created the heavens and the Earth. Fighting therein was not permitted for any one before me or after me rather it was permitted for me for a short part of a day. At this moment it is a sanctuary that is sacred by the decree of Allah until the Day of Resurrection. Its green grass is not to be uprooted or cut, its trees are not to be cut and its game is not to be distributed. IT is not permissible to pick up its lost property except by one who will announce it publicly." Al-Abbas who was a man of experience, stood up and said: "Except Idkhair, for we use it for our raves and houses." He said: "Except Idhkhir."
أَخْبَرَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " هَذِهِ مَكَّةُ حَرَّمَهَا اللَّهُ عَزَّ وَجَلَّ يَوْمَ خَلَقَ السَّمَوَاتِ وَالأَرْضَ لَمْ تَحِلَّ لأَحَدٍ قَبْلِي وَلاَ لأَحَدٍ بَعْدِي وَإِنَّمَا أُحِلَّتْ لِي سَاعَةً مِنْ نَهَارٍ وَهِيَ سَاعَتِي هَذِهِ حَرَامٌ بِحَرَامِ اللَّهِ إِلَى يَوْمِ الْقِيَامَةِ لاَ يُخْتَلَى خَلاَهَا وَلاَ يُعْضَدُ شَجَرُهَا وَلاَ يُنَفَّرُ صَيْدُهَا وَلاَ تَحِلُّ لُقَطَتُهَا إِلاَّ لِمُنْشِدٍ " . فَقَامَ الْعَبَّاسُ وَكَانَ رَجُلاً مُجَرِّبًا فَقَالَ إِلاَّ الإِذْخِرَ فَإِنَّهُ لِبُيُوتِنَا وَقُبُورِنَا . فَقَالَ " إِلاَّ الإِذْخِرَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2892 |
| In-book reference | : Book 24, Hadith 275 |
| English translation | : Vol. 3, Book 24, Hadith 2895 |
Hisn al-Muslim 112
Lā ilāha illallāh
al-Wāḥidul-Qahhār,
Rabbus-samāwāti wa ‘l-arḍi wa mā baynahuma
al-`Azīzul-Ghaffār.
There is none worthy of worship but Allah,
the One, the Victorious,
Lord of the heavens and the earth and all that is between them,
the All-Mighty, the All-Forgiving.
Reference:
This is to be said if you turn over in bed during the night. Al-Hakim
graded it authentic and Ath-Thahabi agreed 1/540. Also see An-Nasa'i,
'Amalul-Yawm wal-Laylah, and Ibn As-Sunni. See also Al-Albani,
Sahihul-Jami' As-Saghir 4/ 213.
لا إِلـهَ إِلاّ اللهُ
الـواحِدُ القَهّـار
رَبُّ السَّـمواتِ وَالأرْضِ وَما بَيْـنَهـما
العَزيـزُ الغَـفّار
| Reference | : Hisn al-Muslim 112 |
Sunan Abi Dawud 5051
Abu Hurairah said:
when the prophet (May peace be upon him) went to his bed, he used to say : O Allah! Lord of the heavens, Lord of the earth, Lord of everything, who splittest the grain and the kernel, who hast sent down the Torah, forelock Thou seizes. Thou art the first and there is nothing before thee; Thou art the Last and there is nothing after Thee; Thou art the Outward and there is nothing above Thee; Thou art the Inward and there is nothing below Thee. Wahb added in his version : pay the debt for me and grant me riches instead of poverty.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، ح وَحَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ، عَنْ خَالِدٍ، نَحْوَهُ عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ كَانَ يَقُولُ إِذَا أَوَى إِلَى فِرَاشِهِ " اللَّهُمَّ رَبَّ السَّمَوَاتِ وَرَبَّ الأَرْضِ وَرَبَّ كُلِّ شَىْءٍ فَالِقَ الْحَبِّ وَالنَّوَى مُنَزِّلَ التَّوْرَاةِ وَالإِنْجِيلِ وَالْقُرْآنِ أَعُوذُ بِكَ مِنْ شَرِّ كُلِّ ذِي شَرٍّ أَنْتَ آخِذٌ بِنَاصِيَتِهِ أَنْتَ الأَوَّلُ فَلَيْسَ قَبْلَكَ شَىْءٌ وَأَنْتَ الآخِرُ فَلَيْسَ بَعْدَكَ شَىْءٌ وَأَنْتَ الظَّاهِرُ فَلَيْسَ فَوْقَكَ شَىْءٌ وَأَنْتَ الْبَاطِنُ فَلَيْسَ دُونَكَ شَىْءٌ " . زَادَ وَهْبٌ فِي حَدِيثِهِ " اقْضِ عَنِّي الدَّيْنَ وَأَغْنِنِي مِنَ الْفَقْرِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5051 |
| In-book reference | : Book 43, Hadith 279 |
| English translation | : Book 42, Hadith 5033 |