Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1288 |
In-book reference | : Book 5, Hadith 486 |
English translation | : Vol. 1, Book 5, Hadith 1288 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2293 |
In-book reference | : Book 9, Hadith 67 |
[Muslim].
Reference | : Riyad as-Salihin 1424 |
In-book reference | : Book 15, Hadith 17 |
Narrated Anas ibn Malik:
The Prophet (saws) said: I am commanded to fight with men till they testify that there is no god but Allah, and that Muhammad is His servant and His Apostle, face our qiblah (direction of prayer), eat what we slaughter, and pray like us. When they do that, their life and property are unlawful for us except what is due to them. They will have the same rights as the Muslims have, and have the same responsibilities as the Muslims have.
صحيح خ نحوه دون قوله لهم ما ... إلا تعليقا (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2641 |
In-book reference | : Book 15, Hadith 165 |
English translation | : Book 14, Hadith 2635 |
'Aisha reported:
Reference | : Sahih Muslim 847b |
In-book reference | : Book 7, Hadith 9 |
USC-MSA web (English) reference | : Book 4, Hadith 1840 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3433 |
In-book reference | : Book 48, Hadith 64 |
English translation | : Vol. 6, Book 45, Hadith 3433 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3659 |
In-book reference | : Book 49, Hadith 55 |
English translation | : Vol. 1, Book 46, Hadith 3659 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3958 |
In-book reference | : Book 36, Hadith 33 |
English translation | : Vol. 5, Book 36, Hadith 3958 |
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 2550b |
In-book reference | : Book 45, Hadith 9 |
USC-MSA web (English) reference | : Book 32, Hadith 6188 |
(deprecated numbering scheme) |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1716 |
In-book reference | : Book 10, Hadith 16 |
English translation | : Book 9, Hadith 1712 |
Ibn 'Abbas (Allah be pleased with them) reported that when Allah's Messenger (may peace be upon him) came to (Medina) and the people were paying in advance (for the fruits, etc.), he said to them:
Reference | : Sahih Muslim 1604b |
In-book reference | : Book 22, Hadith 158 |
USC-MSA web (English) reference | : Book 10, Hadith 3907 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4191 |
In-book reference | : Book 39, Hadith 43 |
English translation | : Vol. 5, Book 39, Hadith 4196 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3883 |
In-book reference | : Book 34, Hadith 57 |
English translation | : Vol. 5, Book 34, Hadith 3883 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3654 |
In-book reference | : Book 17, Hadith 90 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 881 |
In-book reference | : Book 4, Hadith 305 |
Narrated Anas ibn Malik:
I was sitting with the Messenger of Allah (saws) and a man was offering prayer. He then made supplication: O Allah, I ask Thee by virtue of the fact that praise is due to Thee, there is no deity but Thou, Who showest favour and beneficence, the Originator of the Heavens and the earth, O Lord of Majesty and Splendour, O Living One, O Eternal One.
The Prophet (saws) then said: He has supplicated Allah using His Greatest Name, when supplicated by this name, He answers, and when asked by this name He gives.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1495 |
In-book reference | : Book 8, Hadith 80 |
English translation | : Book 8, Hadith 1490 |
Narrated AbuBarzah al-Aslami:
When the Messenger of Allah (saws) intended to get up from the assembly he used to say in the last. Glory be to Thee. O Allah, and I begin with praise of Thee, I testify that there is no god but Thou; I ask Thy pardon, and return to Thee in repentance. The man asked: Messenger of Allah! you utter the words now which you did not do in the past? He replied: (This is an) atonement for what takes place in the assembly.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4859 |
In-book reference | : Book 43, Hadith 87 |
English translation | : Book 42, Hadith 4841 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 985 |
In-book reference | : Book 10, Hadith 21 |
English translation | : Vol. 2, Book 5, Hadith 985 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3501 |
In-book reference | : Book 48, Hadith 132 |
English translation | : Vol. 6, Book 45, Hadith 3501 |
Narrated Anas ibn Malik:
When the Messenger of Allah (saws) went on an expedition, he said: O Allah, Thou art my aider and helper; by Thee I move, by Thee I attack, and by Thee I fight.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2632 |
In-book reference | : Book 15, Hadith 156 |
English translation | : Book 14, Hadith 2626 |
[Al-Bukhari and Muslim].
The last sentence "let him do..". means, as long he keeps asking for forgiveness after the commission of sins, and repents, Allah will forgive him because repentance eliminates previous sins". (Editor's Note)
وقوله تعالى: “فليفعل ما شاء” أي: ما دام يفعل هكذا، يذنب ويتوب اغفر له، فإن التوبة تهدم ما قبلها.
Reference | : Riyad as-Salihin 421 |
In-book reference | : Introduction, Hadith 421 |
Arabic reference | : Book 0, Hadith 297 |
Abu Haraira reported:
Reference | : Sahih Muslim 182a |
In-book reference | : Book 1, Hadith 356 |
USC-MSA web (English) reference | : Book 1, Hadith 349 |
(deprecated numbering scheme) |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3796 |
In-book reference | : Book 19, Hadith 10 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 659 |
In-book reference | : Book 4, Hadith 91 |
Grade: | A Hasan Hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 712 |
In-book reference | : Book 5, Hadith 145 |
Narrated Anas:
Allah's Apostle said, "Allah will gather all the people on the Day of Resurrection and they will say, 'Let us request someone to intercede for us with our Lord so that He may relieve us from this place of ours.' Then they will go to Adam and say, 'You are the one whom Allah created with His Own Hands, and breathed in you of His soul, and ordered the angels to prostrate to you; so please intercede for us with our Lord.' Adam will reply, 'I am not fit for this undertaking, and will remember his sin, and will say, 'Go to Noah, the first Apostle sent by Allah' They will go to him and he will say, 'I am not fit for this undertaking', and will remember his sin and say, 'Go to Abraham whom Allah took as a Khalil. They will go to him (and request similarly). He will reply, 'I am not fit for this undertaking,' and will remember his sin and say, 'Go to Moses to whom Allah spoke directly.' They will go to Moses and he will say, 'I am not fit for this undertaking,' and will remember his sin and say, 'Go to Jesus.' They will go to him, and he will say, 'I am not fit for this undertaking, go to Muhammad as Allah has forgiven his past and future sins.' They will come to me and I will ask my Lord's permission, and when I see Him, I will fall down in prostration to Him, and He will leave me in that state as long as (He) Allah will, and then I will be addressed. 'Raise up your head (O Muhammad)! Ask, and your request will be granted, and say, and your saying will be listened to; intercede, and your intercession will be accepted.' Then I will raise my head, and I will glorify and praise my Lord with a saying(i.e. invocation) He will teach me, and then I will intercede, Allah will fix a limit for me (i.e., certain type of people for whom I may intercede), and I will take them out of the (Hell) Fire and let them enter Paradise. Then I will come back (to Allah) and fall in prostration, and will do the same for the third and fourth times till no-one remains in the (Hell) Fire except those whom the Qur'an has imprisoned therein." (The sub-narrator, Qatada used to say at that point, "...those upon whom eternity (in Hell) has been imposed.") (See Hadith No. 3, Vol 6).
Reference | : Sahih al-Bukhari 6565 |
In-book reference | : Book 81, Hadith 154 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 570 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Another narration is: Messenger of Allah (PBUH) recited frequently in bowing and prostration: "Subhanaka Rabbana wa bihamdika, Allahum-maghfir li. (Far removed You are from every imperfection, our Rubb, and all praise is for You, forgive me, O Allah)". He elucidated that it has been commanded in the Noble Qur'an to recite: "So glorify the Praises of your Rubb, and ask for His forgiveness. Verily, He is the One Who accepts the repentance and Who forgives". (V.110:1) And he (the Messenger of Allah) acted upon it.
According to the narration in Muslim, Messenger of Allah (PBUH) frequently recited these words just before he passed away: "Subhanaka Rabbana wa bihamdika. Astaghfiruka wa atubu ilaika." I ('Aishah (May Allah be pleased with her) asked him: "O Messenger of Allah! What are these new words which I hear from you repeatedly." He replied, "A sign has been appointed for me relating to my people that I should repeat these words at the sight of that sign". Then he recited Surat An-Nasr.
Another narration in Muslim related from 'Aishah (May Allah be pleased with her) is: Messenger of Allah (PBUH) often recited, "Glory be to Allah and praise be to Him; I seek forgiveness of Allah and turn to Him in repentance." I said to him: "O Messenger of Allah, I hear you recite frequently: 'O Allah, You are free from every imperfection our Rubb and all praise is for You; I seek forgiveness of Allah and turn to Him in repentance."' He replied, "My Rubb has informed me that I would soon see a sign regarding my people, whenever I see it, I repeat this statement more often (of His Glorification and Praise and beg pardon of Him and turn to Him). Now I have witnessed the sign. The revelation of Surat An-Nasr and the victory is the conquest of Makkah."
"When there comes the Help of Allah (to you, O Muhammad (PBUH) against your enemies) and the Conquest (of Makkah). And you see that the people enter Allah's religion (Islam) in crowds. So glorify the Praises of your Rubb, and ask His forgiveness. Verily, ...
وفي رواية في الصحيحين" عنها: كان رسول الله صلى الله عليه وسلم يكثر أن يقول في ركوعه وسجوده: "سبحانك اللهم ربنا وبحمدك، اللهم اغفر لي" يتأول القرآن.
وفي رواية لمسلم: كان رسول الله صلى الله عليه وسلم يكثر أن يقول قبل أن يموت: "سبحانك اللهم وبحمدك، أستغفرك وأتوب إليك". قالت عائشة: قلت: يا رسول الله ما هذه الكلمات التي أراك أحدثتها تقولها؟ قال: "جعلت لي علامة في أمتي إذا رأيتها قلتها {إذا جاء نصر الله والفتح} إلى آخر السورة".
وفي رواية له: كان رسول الله صلى الله عليه وسلم يكثر من قول: "سبحان الله وبحمده، أستغفر الله وأتوب إليه". قالت: قلت: يا رسول الله! أراك تكثر من قول: سبحان الله وبحمده، أستغفر الله وأتوب إليه؟ فقال: "أخبرني ربي أني سأرى علامة في أمتي فإذا رأيتها أكثرت من قول: سبحان الله وبحمده، أستغفر الله وأتوب إليه، فقد رأيتها: {إذا جاء نصر الله والفتح} فتح مكة، {ورأيت الناس يدخلون في دين الله أفواجاً، فسبح بحمد ربك واستغفره إنه كان تواباً}.
Reference | : Riyad as-Salihin 114 |
In-book reference | : Introduction, Hadith 114 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3586 |
In-book reference | : Book 48, Hadith 217 |
English translation | : Vol. 6, Book 46, Hadith 3586 |
Reference | : Hisn al-Muslim 2 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1499 |
In-book reference | : Book 6, Hadith 67 |
English translation | : Vol. 1, Book 6, Hadith 1499 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3967 |
In-book reference | : Book 37, Hadith 2 |
English translation | : Vol. 5, Book 37, Hadith 3972 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5003 |
In-book reference | : Book 47, Hadith 19 |
English translation | : Vol. 6, Book 47, Hadith 5006 |
Arabic reference | : Book 0, Hadith 341 |
Reference | : Hisn al-Muslim 77 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 941 |
In-book reference | : Book 11, Hadith 66 |
English translation | : Vol. 2, Book 11, Hadith 942 |
[Abu Dawud].
Reference | : Riyad as-Salihin 796 |
In-book reference | : Book 3, Hadith 19 |
Sa'id b. Jubair said:
Abu Dawud said: It appears that he held the view that what is prohibited is the adding of the hair of women.
Abu Dawud said: Ahmad (b. hanbal) used to say: There is no harm in tying the hair with silk or woollen threads.
Grade: | Da'if Maqtu' Munkar (Al-Albani) | ضعيف مقطوع منكر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4171 |
In-book reference | : Book 35, Hadith 13 |
English translation | : Book 34, Hadith 4159 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1626 |
In-book reference | : Book 5, Hadith 102 |
Anas b. Malik reported:
Reference | : Sahih Muslim 897b |
In-book reference | : Book 9, Hadith 10 |
USC-MSA web (English) reference | : Book 4, Hadith 1956 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3549 |
In-book reference | : Book 31, Hadith 114 |
English translation | : Vol. 4, Book 31, Hadith 3549 |
Malik related to me from Ibn Shihab that Abu Umama ibn Sahl ibn Hunayf said, ''Amir ibn Rabia saw Sahl ibn Hunayf doing a ghusl and said, 'I have not seen the like of what I see today, not even the skin of a maiden who has never been out of doors.' Sahl fell to the ground. The Messenger of Allah, may Allah bless him and grant him peace, was approached and it was said, 'Messenger of Allah, can you do anything about Sahl ibn Hunayf? By Allah, he can not raise his head.' He said, 'Do you suspect anyone of it?' They said, 'We suspect Amir ibn Rabia.' "
He continued, "The Messenger of Allah, may Allah bless him and grant him peace, summoned Amir and was furious with him and said, 'Why does one of you kill his brother? Why did you not say, "May Allah bless you?" Do ghusl for it.' Amir washed his face, hands, elbows, knees, the end of his feet, and inside his lower garment in a vessel. Then he poured it over him, and Sahl went off with the people, and there was nothing wrong with him."
Sunnah.com reference | : Book 50, Hadith 2 |
USC-MSA web (English) reference | : Book 50, Hadith 2 |
Arabic reference | : Book 50, Hadith 1715 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4731 |
In-book reference | : Book 45, Hadith 26 |
English translation | : Vol. 5, Book 45, Hadith 4735 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 725 |
In-book reference | : Book 4, Hadith 154 |
Yahya related to me from Malik from Humayd ibn Qays al-Makki that a man called Dhafif said that Ibn Abbas was asked about coitus interruptus. He called a slave-girl of his and said, "Tell them." She was embarrassed. He said, "It is alright, and I do it myself."
Malik said, "A man does not practise coitus interruptus with a free woman unless she gives her permission. There is no harm in practising coitus interruptus with a slave-girl without her permission. Someone who has someone else's slave-girl as a wife, does not practise coitus interruptus with her unless her people give him permission."
USC-MSA web (English) reference | : Book 29, Hadith 100 |
Arabic reference | : Book 29, Hadith 1265 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 871 |
In-book reference | : Book 2, Hadith 481 |
English translation | : Book 2, Hadith 870 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2941 |
In-book reference | : Book 20, Hadith 14 |
English translation | : Book 19, Hadith 2935 |
Sunnah.com reference | : Book 2, Hadith 67 |
Arabic/English book reference | : Book 2, Hadith 204 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3578 |
In-book reference | : Book 48, Hadith 209 |
English translation | : Vol. 6, Book 46, Hadith 3578 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2309 |
In-book reference | : Book 9, Hadith 83 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3520 |
In-book reference | : Book 48, Hadith 151 |
English translation | : Vol. 6, Book 45, Hadith 3520 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3566 |
In-book reference | : Book 48, Hadith 197 |
English translation | : Vol. 6, Book 46, Hadith 3566 |
It has been narrated on the authority of Abu Qatada that the Messenger of Allah (may peace be upon him) stood up among them (his Companions) to deliver his sermon in which he told them that Jihad in the way of Allah and belief in Allah (with all His Attributes) are the most meritorious of acts. A man stood up and said:
Reference | : Sahih Muslim 1885a |
In-book reference | : Book 33, Hadith 176 |
USC-MSA web (English) reference | : Book 20, Hadith 4646 |
(deprecated numbering scheme) |
Narrated Abu Musa Al-Ash`ari:
The Prophet used to invoke Allah, saying, "Allahumma ighfirli khati'ati wa jahli wa israfi fi `Amri, wa ma anta a-'lamu bihi minni. Allahumma ighfirli hazali wa jiddi wa khata'i wa amdi, wa kullu dhalika 'indi."
Reference | : Sahih al-Bukhari 6399 |
In-book reference | : Book 80, Hadith 94 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 408 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5501 |
In-book reference | : Book 50, Hadith 74 |
English translation | : Vol. 6, Book 50, Hadith 5503 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 689 |
In-book reference | : Book 31, Hadith 86 |
English translation | : Book 31, Hadith 689 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3182 |
In-book reference | : Book 25, Hadith 98 |
English translation | : Vol. 1, Book 25, Hadith 3184 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2263 |
In-book reference | : Book 12, Hadith 127 |
English translation | : Vol. 3, Book 12, Hadith 2263 |
Narrated Abu Huraira:
The Prophet said, "Paradise and the Fire (Hell) argued, and the Fire (Hell) said, "I have been given the privilege of receiving the arrogant and the tyrants.' Paradise said, 'What is the matter with me? Why do only the weak and the humble among the people enter me?' On that, Allah said to Paradise. 'You are My Mercy which I bestow on whoever I wish of my servants.' Then Allah said to the (Hell) Fire, 'You are my (means of) punishment by which I punish whoever I wish of my slaves. And each of you will have its fill.' As for the Fire (Hell), it will not be filled till Allah puts His Foot over it whereupon it will say, 'Qati! Qati!' At that time it will be filled, and its different parts will come closer to each other; and Allah will not wrong any of His created beings. As regards Paradise, Allah will create a new creation to fill it with."
Reference | : Sahih al-Bukhari 4850 |
In-book reference | : Book 65, Hadith 371 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 373 |
(deprecated numbering scheme) |
Arabic reference | : Book 0, Hadith 366 |
It was narrated from Qais or Ibn Qais, a man from Ju`fi, from `Umar bin al-Khattab and he mentioned a Hadeeth similar to that of Affan.
حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ أَبِي الشَّوَارِبِ حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ حَدَّثَنَا الْحَسَنُ بْنُ عُبَيْدِ اللَّهِ عَنْ إِبْرَاهِيمَ عَنِ الْقَرْثَعِ عَنْ قَيْسٍ أَوْ ابْنِ قَيْسٍ رَجُلٍ مِنْ جُعْفِيٍّ عَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فَذَكَرَ نَحْوَ حَدِيثِ عَفَّانَ.
Grade: | Sahih (Darussalam) [ Muslim (2542) Sahih (Darussalam) [. (Darussalam) |
Reference | : Musnad Ahmad 266, 267 |
In-book reference | : Book 2, Hadith 180 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 895 |
In-book reference | : Book 11, Hadith 20 |
English translation | : Vol. 2, Book 11, Hadith 896 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 60 |
In-book reference | : Book 1, Hadith 60 |
English translation | : Vol. 1, Book 1, Hadith 60 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 781 |
In-book reference | : Book 2, Hadith 391 |
English translation | : Book 2, Hadith 780 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 805 |
In-book reference | : Book 5, Hadith 3 |
English translation | : Vol. 1, Book 5, Hadith 805 |
Narrated Abu Huraira:
Some people said, "O Allah's Apostle! Shall we see our Lord on the Day of Resurrection?" He said, "Do you crowd and squeeze each other on looking at the sun when it is not hidden by clouds?" They replied, "No, Allah's Apostle." He said, "Do you crowd and squeeze each other on looking at the moon when it is full and not hidden by clouds?" They replied, No, O Allah's Apostle!" He said, "So you will see Him (your Lord) on the Day of Resurrection similarly Allah will gather all the people and say, 'Whoever used to worship anything should follow that thing. 'So, he who used to worship the sun, will follow it, and he who used to worship the moon will follow it, and he who used to worship false deities will follow them; and then only this nation (i.e., Muslims) will remain, including their hypocrites. Allah will come to them in a shape other than they know and will say, 'I am your Lord.' They will say, 'We seek refuge with Allah from you. This is our place; (we will not follow you) till our Lord comes to us, and when our Lord comes to us, we will recognize Him. Then Allah will come to then in a shape they know and will say, "I am your Lord.' They will say, '(No doubt) You are our Lord,' and they will follow Him. Then a bridge will be laid over the (Hell) Fire." Allah's Apostle added, "I will be the first to cross it. And the invocation of the Apostles on that Day, will be 'Allahumma Sallim, Sallim (O Allah, save us, save us!),' and over that bridge there will be hooks Similar to the thorns of As Sa'dan (a thorny tree). Didn't you see the thorns of As-Sa'dan?" The companions said, "Yes, O Allah's Apostle." He added, "So the hooks over that bridge will be like the thorns of As-Sa-dan except that their greatness in size is only known to Allah. These hooks will snatch the people according to their deeds. Some people will be ruined because of their evil deeds, and some will be cut into pieces and fall down in Hell, but will be saved afterwards, when Allah has finished the judgments among His slaves, and intends to take out of the Fire whoever He wishes to take out from among those who used to testify that none had the right to be worshipped but Allah. We will order the angels to take them out and the angels will know them by the mark of the traces of prostration (on their foreheads) for Allah banned the f ire to consume the traces of prostration on the body of Adam's son. So they will take them out, and by then they ...
Reference | : Sahih al-Bukhari 6573 |
In-book reference | : Book 81, Hadith 161 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 577 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2420 |
In-book reference | : Book 9, Hadith 190 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 190 |
In-book reference | : Book 1, Hadith 191 |
English translation | : Vol. 1, Book 1, Hadith 190 |
Narrated Abu Sa`id Al-Khudri:
"Allah's Apostle said, "A time will come upon the people, when a group of people will wage a holy war and it will be said, 'Is there amongst you anyone who has accompanied Allah's Apostle?' They will say, 'Yes.' And so victory will be bestowed on them. Then a time will come upon the people when a group of people will wage a holy war, and it will be said, "Is there amongst you anynone who has accompanied the companions of Allah's Apostle?' They will say, 'Yes.' And so victory will be bestowed on them. Then a time will come upon the people when a group of people will wage a holy war, and it will be said, "Is there amongst you anyone who has been in the company of the companions of the companions of Allah's Apostle ?' They will say, 'Yes.' And victory will be bestowed on them."
Reference | : Sahih al-Bukhari 3649 |
In-book reference | : Book 62, Hadith 1 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 1 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1512 |
In-book reference | : Book 8, Hadith 97 |
English translation | : Book 8, Hadith 1507 |
Reference | : Hadith 33, 40 Hadith Qudsi |
It has been narrated on the authority of 'Urwa that 'A'isha described to him the way the Holy Prophet (may peace be upon him) took the oath of fealty from women. She said:
Reference | : Sahih Muslim 1866b |
In-book reference | : Book 33, Hadith 131 |
USC-MSA web (English) reference | : Book 20, Hadith 4603 |
(deprecated numbering scheme) |
Arabic reference | : Book 17, Hadith 2370 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1133 |
In-book reference | : Book 12, Hadith 105 |
English translation | : Vol. 2, Book 12, Hadith 1134 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3451 |
In-book reference | : Book 27, Hadith 63 |
English translation | : Vol. 4, Book 27, Hadith 3481 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5519 |
In-book reference | : Book 50, Hadith 92 |
English translation | : Vol. 6, Book 50, Hadith 5521 |
Grade: | Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam) |
Reference | : Musnad Ahmad 1397 |
In-book reference | : Book 6, Hadith 16 |
Hudhaifa reported:
Reference | : Sahih Muslim 1560b |
In-book reference | : Book 22, Hadith 33 |
USC-MSA web (English) reference | : Book 10, Hadith 3789 |
(deprecated numbering scheme) |
Narrated Salama:
Once the journey-food of the people ran short and they were in great need. So, they came to the Prophet to take his permission for slaughtering their camels, and he permitted them. Then `Umar met them and they informed him about it. He said, "What will sustain you after your camels (are finished)?" Then `Umar went to the Prophet and said, "O Allah's Apostle! What will sustain them after their camels (are finished)?" Allah's Apostle said, "Make an announcement amongst the people that they should bring all their remaining food (to me)." (They brought it and) the Prophet invoked Allah and asked for His Blessings for it. Then he asked them to bring their food utensils and the people started filling their food utensils with their hands till they were satisfied. Allah's Apostle then said, "I testify that None has the right to be worshipped but Allah, and I am His Apostle. "
Reference | : Sahih al-Bukhari 2982 |
In-book reference | : Book 56, Hadith 191 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 225 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3963 |
In-book reference | : Book 36, Hadith 25 |
English translation | : Vol. 4, Book 36, Hadith 3415 |
Yahya related to me from Malik from Nafi and Abdullah ibn Dinar from Abdullah ibn Umar that Umar ibn al-Khattab gave a khutba to the people at Arafa and taught them the conduct of the hajj, and one of the things he said to them in his speech was, "When you get to Mina and have stoned the jamra then whatever is haram for someone doing the hajj becomes halal, except women and scent. No-one should touch women or scent until he has done tawaf of the House."
USC-MSA web (English) reference | : Book 20, Hadith 230 |
Arabic reference | : Book 20, Hadith 927 |
Narrated Abu Bakra:
Allah's Apostle addressed the people saying, "Don't you know what is the day today?" They replied, "Allah and His Apostle know better." We thought that he might give that day another name. The Prophet said, "Isn't it the day of An-Nahr?" We replied, "Yes. O Allah's Apostle." He then said, "What town is this? Isn't it the forbidden (Sacred) Town (Mecca)?" We replied, "Yes, O Allah's Apostle." He then said, "Your blood, your properties, your honors and your skins (i.e., bodies) are as sacred to one another like the sanctity of this day of yours in this month of yours in this town of yours. (Listen) Haven't I conveyed Allah's message to you?" We replied, "Yes" He said, "O Allah! Be witness (for it). So it is incumbent upon those who are present to convey it (this message of mine) to those who are absent because the informed one might comprehend what I have said better than the present audience who will convey it to him.)" The narrator added: In fact, it was like that. The Prophet added, "Beware! Do not renegade as disbelievers after me by striking (cutting) the necks of one another."
Reference | : Sahih al-Bukhari 7078 |
In-book reference | : Book 92, Hadith 29 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 199 |
(deprecated numbering scheme) |
It has been narrated (through a diferent chain of transmetters) on the same authority (i. e. Abu Sa'id Khadri) who said:
Reference | : Sahih Muslim 1888b |
In-book reference | : Book 33, Hadith 183 |
USC-MSA web (English) reference | : Book 20, Hadith 4653 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 600 |
In-book reference | : Introduction, Hadith 600 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3521 |
In-book reference | : Book 48, Hadith 152 |
English translation | : Vol. 6, Book 45, Hadith 3521 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3763 |
In-book reference | : Book 35, Hadith 3 |
English translation | : Vol. 4, Book 35, Hadith 3794 |
يَقُولُ قَتَادَةُ عَلَى أَثَرِ هَذَا الْحَدِيثِ وَحَدَّثَنَا أَنَسُ بْنُ مَالِكٍ أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " يَخْرُجُ مِنَ النَّارِ مَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ وَكَانَ فِي قَلْبِهِ مِثْقَالُ شَعِيرَةٍ مِنْ خَيْرٍ وَيَخْرُجُ مِنَ النَّارِ مَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ وَكَانَ فِي قَلْبِهِ مِثْقَالُ بُرَّةٍ مِنْ خَيْرٍ وَيَخْرُجُ مِنَ النَّارِ مَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ وَكَانَ فِي قَلْبِهِ مِثْقَالُ ذَرَّةٍ مِنْ خَيْرٍ " .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4312 |
In-book reference | : Book 37, Hadith 213 |
English translation | : Vol. 5, Book 37, Hadith 4312 |
Narrated Anas ibn Malik:
The Prophet (saws) said: The people will establish cities, Anas, and one of them will be called al-Basrah or al-Busayrah. If you should pass by it or enter it, avoid its salt-marshes, its Kall, its market, and the gate of its commanders, and keep to its environs, for the earth will swallow some people up, pelting rain will fall and earthquakes will take place in it, and there will be people who will spend the night in it and become apes and swine in the morning.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4307 |
In-book reference | : Book 39, Hadith 17 |
English translation | : Book 38, Hadith 4293 |
Reference | : Hisn al-Muslim 205 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1091 |
In-book reference | : Book 4, Hadith 508 |
Narrated Ibn `Abbas:
That he heard the Prophet saying, "It is not permissible for a man to be alone with a woman, and no lady should travel except with a Muhram (i.e. her husband or a person whom she cannot marry in any case for ever; e.g. her father, brother, etc.)." Then a man got up and said, "O Allah's Apostle! I have enlisted in the army for such-and-such Ghazwa and my wife is proceeding for Hajj." Allah's Apostle said, "Go, and perform the Hajj with your wife."
Reference | : Sahih al-Bukhari 3006 |
In-book reference | : Book 56, Hadith 215 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 250 |
(deprecated numbering scheme) |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4702 |
In-book reference | : Book 42, Hadith 107 |
English translation | : Book 41, Hadith 4685 |
Anas reported that Allah's Messenger (may peace be upon him) saw children and women of the Ansar coming back from a wedding feast. Allah's Apostle (may peace be upon him) stood up motionless (as a mark of respect) and said:
Reference | : Sahih Muslim 2508 |
In-book reference | : Book 44, Hadith 246 |
USC-MSA web (English) reference | : Book 31, Hadith 6101 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1480 |
In-book reference | : Book 16, Hadith 16 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1276 |
In-book reference | : Book 4, Hadith 687 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2603 |
In-book reference | : Book 10, Hadith 95 |
Yahya related to me from Malik that he had heard the same as that from al-Qasim ibn Muhammad from Ibn Muayqib ad-Dawsi.
Malik said, "This is the way of doing things among us . "
Malik said, "The generally agreed on way of doing things among us is that wheat is not sold for wheat, dates for dates, wheat for dates, dates for raisins, wheat for raisins, nor any kind of food sold for food at all, except from hand to hand. If there is any sort of delayed terms in the transaction, it is not good. It is haram. Condiments are not bartered except from hand to hand."
Malik said, "Food and condiments are not bartered when they are the same type, two of one kind for one of the other. A mudd of wheat is not sold for two mudds of wheat, nor a mudd of dates for two mudds of dates, nor a mudd of raisins for two mudds of raisins, nor is anything of that sort done with grains and condiments when they are of one kind, even if it is hand to hand.
"This is the same position as silver for silver and gold for gold. No increase is halal in the transaction, and only like for like, from hand to hand is halal."
Malik said, "If there is a clear difference in foodstuffs which are measured and weighed, there is no harm in taking two of one kind for one of another, hand to hand. There is no harm in taking a sa of dates for two sa of wheat, and a sa of dates for two sa of raisins, and a sa of wheat for two sa of ghee. If the two sorts in the transaction are different, there is no harm in two for one or more than that from hand to hand. If delayed terms enter into the sale, it is not halal ."
Malik said, "It is not halal to trade a heap of wheat for a heap of wheat. There is no harm in a heap of wheat for a heap of dates, from hand to hand. That is because there is no harm in buying wheat with dates without precise measurement."
Malik said, "With kinds of foods and condiments that differ from each other, and the difference is clear, there is no harm in bartering one kind for another, without precise measurement from hand to hand. If delayed terms enter into the sale, there is no good in it. Bartering such things without precise measurement is like buying it with gold and silver without measuring precisely."
Malik said, "That is because you buy wheat with silver without measuring precisely, and dates with gold without measuring precisely, and it is halal. There is no harm in it."
Malik said, "It is not good ...
USC-MSA web (English) reference | : Book 31, Hadith 52 |
Arabic reference | : Book 31, Hadith 1345 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2989 |
In-book reference | : Book 47, Hadith 41 |
English translation | : Vol. 5, Book 44, Hadith 2989 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 447 |
In-book reference | : Book 2, Hadith 300 |
English translation | : Vol. 1, Book 2, Hadith 447 |
Yahya related to me from Malik, from Yahya ibn Said, from Muhammad ibn Ibrahim ibn al-Harith at-Taymi, that Rabia ibn Abdullah ibn al-Hudayr once saw a man in a state of ihram in Iraq. So he asked people about him and they said, "He has given directions for his sacrificial animal to be garlanded, and it is for that reason that he has put on ihram ."
Rabia said, "I then met Abdullah ibn az- Zubayr and so I mentioned this to him and he said, 'By the Lord of the Kaba, an innovation.' "
Malik was asked about some one who set out with his own sacrificial animal and marked it and garlanded it at Dhu'l-Hulayfa, but did not go into ihram until he had reached al- Juhfa,and hesaid, "I do not like that, and whoever does so has not acted properly. He should only garland his sacrificial animal, or mark it, when he goes into ihram, unless it is someone who does not intend to do hajj, in which case he sends it off and stays with his family."
Malik was asked if somone who was not in ihram could set out with a sacrificial animal, and he said, "Yes. There is no harm in that."
He was also asked to comment on the different views people had about what became haram for some one who garlanded a sacrificial animal but did not intend to do either hajj or umra, and he said, "What we go by as far as this is concerned is what A'isha, umm al-muminin said, 'The Messenger of Allah, may Allah bless him and grant him peace, sent his sacrificial animal off and did not go there himself, and there was nothing that Allah had made halal for him that was haram for him until the animal had been sacrificed.' "
USC-MSA web (English) reference | : Book 20, Hadith 54 |
Arabic reference | : Book 20, Hadith 759 |