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Sunan Abi Dawud 50
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) was using the tooth-stick, when two men, one older than the other, were with him. A revelation came to him about the merit of using the tooth-stick. He was asked to show proper respect and give it to the elder of the two.
حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، حَدَّثَنَا عَنْبَسَةُ بْنُ عَبْدِ الْوَاحِدِ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَسْتَنُّ وَعِنْدَهُ رَجُلاَنِ أَحَدُهُمَا أَكْبَرُ مِنَ الآخَرِ فَأُوحِيَ إِلَيْهِ فِي فَضْلِ السِّوَاكِ " أَنْ كَبِّرْ " . أَعْطِ السِّوَاكَ أَكْبَرَهُمَا . قَالَ أَحْمَدُ - هُوَ ابْنُ حَزْمٍ - قَالَ لَنَا أَبُو سَعِيدٍ هُوَ ابْنُ الأَعْرَابِيِّ هَذَا مِمَّا تَفَرَّدَ بِهِ أَهْلُ الْمَدِينَةِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 50 |
| In-book reference | : Book 1, Hadith 50 |
| English translation | : Book 1, Hadith 50 |
Sunan Abi Dawud 4115
Narrated Umm Salamah, Ummul Mu'minin:
The Prophet (saws) came to visit her when she was veiled, and said: use one fold and not two.
Abu Dawud said: "Use one fold and not two" means: "Do not fold it like the turban of a man. Do not double it up manifolds."
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، ح وَحَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ وَهْبٍ، مَوْلَى أَبِي أَحْمَدَ عَنْ أُمِّ سَلَمَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ عَلَيْهَا وَهِيَ تَخْتَمِرُ فَقَالَ " لَيَّةً لاَ لَيَّتَيْنِ " . قَالَ أَبُو دَاوُدَ مَعْنَى قَوْلِهِ " لَيَّةً لاَ لَيَّتَيْنِ " . يَقُولُ لاَ تَعْتَمَّ مِثْلَ الرَّجُلِ لاَ تُكَرِّرْهُ طَاقًا أَوْ طَاقَيْنِ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4115 |
| In-book reference | : Book 34, Hadith 96 |
| English translation | : Book 33, Hadith 4103 |
Sunan an-Nasa'i 992
It was narrated that Ibn Umar said:
"I watched the Messenger of Allah (SAW)- twenty times- reciting in the two rak'ahs after maghrib 'Say: O you disbelievers' and 'Say: He is Allah, (the) One.'"
أَخْبَرَنَا الْفَضْلُ بْنُ سَهْلٍ، قَالَ حَدَّثَنِي أَبُو الْجَوَّابِ، قَالَ حَدَّثَنَا عَمَّارُ بْنُ رُزَيْقٍ، عَنْ أَبِي إِسْحَاقَ، عَنْ إِبْرَاهِيِمَ بْنِ مُهَاجِرٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عُمَرَ، قَالَ رَمَقْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عِشْرِينَ مَرَّةً يَقْرَأُ فِي الرَّكْعَتَيْنِ بَعْدَ الْمَغْرِبِ وَفِي الرَّكْعَتَيْنِ قَبْلَ الْفَجْرِ { قُلْ يَا أَيُّهَا الْكَافِرُونَ } وَ { قُلْ هُوَ اللَّهُ أَحَدٌ } .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 992 |
| In-book reference | : Book 11, Hadith 117 |
| English translation | : Vol. 2, Book 11, Hadith 993 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1762
It was narrated that Aishah said:
"When the Muaddhin fell silent after the Adhan for the beginning of Fajr, he would pray two brief rak'ahs, then he would lie down on his right side."
أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا عَلِيُّ بْنُ عَيَّاشٍ، قَالَ حَدَّثَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُرْوَةُ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا سَكَتَ الْمُؤَذِّنُ بِالأُولَى مِنْ صَلاَةِ الْفَجْرِ قَامَ فَرَكَعَ رَكْعَتَيْنِ خَفِيفَتَيْنِ قَبْلَ صَلاَةِ الْفَجْرِ بَعْدَ أَنْ يَتَبَيَّنَ الْفَجْرُ ثُمَّ يَضْطَجِعُ عَلَى شِقِّهِ الأَيْمَنِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1762 |
| In-book reference | : Book 20, Hadith 165 |
| English translation | : Vol. 2, Book 20, Hadith 1763 |
Sunan an-Nasa'i 2027
It was narrated that Jabir said:
"The Messenger of Allah forbade building over graves, making them larger or plastering over them." (One of two narrators) Sulaiman bin Musa added: "Or writing on them."
أَخْبَرَنَا هَارُونُ بْنُ إِسْحَاقَ، قَالَ حَدَّثَنَا حَفْصٌ، عَنِ ابْنِ جُرَيْجٍ، عَنْ سُلَيْمَانَ بْنِ مُوسَى، وَأَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ : نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُبْنَى عَلَى الْقَبْرِ، أَوْ يُزَادَ عَلَيْهِ، أَوْ يُجَصَّصَ . زَادَ سُلَيْمَانُ بْنُ مُوسَى : أَوْ يُكْتَبَ عَلَيْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2027 |
| In-book reference | : Book 21, Hadith 210 |
| English translation | : Vol. 3, Book 21, Hadith 2029 |
Sunan an-Nasa'i 2017
It was narrated from Hisham bin 'Amir that the Messenger of Allah said:
"Dig graves and dig them well, and bury two or three (together), and put in first the one who knew the Qur'an most."
أَخْبَرَنَا إِبْرَاهِيمُ بْنُ يَعْقُوبَ، قَالَ حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ أَيُّوبَ، عَنْ حُمَيْدِ بْنِ هِلاَلٍ، عَنْ أَبِي الدَّهْمَاءِ، عَنْ هِشَامِ بْنِ عَامِرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ : " احْفِرُوا وَأَحْسِنُوا، وَادْفِنُوا الاِثْنَيْنِ وَالثَّلاَثَةَ، وَقَدِّمُوا أَكْثَرَهُمْ قُرْآنًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2017 |
| In-book reference | : Book 21, Hadith 200 |
| English translation | : Vol. 3, Book 21, Hadith 2019 |
Sunan an-Nasa'i 3942
It was narrated from Abu Hurairah that the Prophet said:
"Whoever has two wives and is inclined to favor one of them over the other, he will come on the Day of Resurrection with half of his body leaning."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، قَالَ حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنِ النَّضْرِ بْنِ أَنَسٍ، عَنْ بَشِيرِ بْنِ نَهِيكٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَنْ كَانَ لَهُ امْرَأَتَانِ يَمِيلُ لإِحْدَاهُمَا عَلَى الأُخْرَى جَاءَ يَوْمَ الْقِيَامَةِ أَحَدُ شِقَّيْهِ مَائِلٌ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 3942 |
| In-book reference | : Book 36, Hadith 4 |
| English translation | : Vol. 4, Book 36, Hadith 3394 |
Sunan an-Nasa'i 4284
It was narrated that Ibn'Umar said:
"The Messenger of Allah said: 'whoever keeps a dog, two Qirats will be detracted from his reward each day, except a trained hunting dog, or a dog for herding livestock."
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرِ بْنِ سُوَيْدٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، - وَهُوَ ابْنُ الْمُبَارَكِ - عَنْ حَنْظَلَةَ، قَالَ سَمِعْتُ سَالِمًا، يُحَدِّثُ عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنِ اقْتَنَى كَلْبًا نَقَصَ مِنْ أَجْرِهِ كُلَّ يَوْمٍ قِيرَاطَانِ إِلاَّ ضَارِيًا أَوْ صَاحِبَ مَاشِيَةٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4284 |
| In-book reference | : Book 42, Hadith 22 |
| English translation | : Vol. 5, Book 42, Hadith 4289 |
Sunan an-Nasa'i 4387
It was narrated that Anas said:
"The Prophet sacrificed two horned, Amlah rams, slaughtering them with his own hand, pronouncing the name of Allah, and saying: 'Allahu Akbar, and placing his foot on their sides."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ ضَحَّى النَّبِيُّ صلى الله عليه وسلم بِكَبْشَيْنِ أَمْلَحَيْنِ أَقْرَنَيْنِ ذَبَحَهُمَا بِيَدِهِ وَسَمَّى وَكَبَّرَ وَوَضَعَ رِجْلَهُ عَلَى صِفَاحِهِمَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4387 |
| In-book reference | : Book 43, Hadith 27 |
| English translation | : Vol. 5, Book 43, Hadith 4392 |
Sunan an-Nasa'i 4465
It was narrated from Malik, from Nafi from'Abdullah bin 'Umar that the Messenger of Allah said:
"The two parties to a transaction both have the choice so long as they both chosen to conclude the transaction." (Sahih )
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، - وَاللَّفْظُ لَهُ - عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " الْمُتَبَايِعَانِ كُلُّ وَاحِدٍ مِنْهُمَا بِالْخِيَارِ عَلَى صَاحِبِهِ مَا لَمْ يَفْتَرِقَا إِلاَّ بَيْعَ الْخِيَارِ " .
| Reference | : Sunan an-Nasa'i 4465 |
| In-book reference | : Book 44, Hadith 17 |
| English translation | : Vol. 5, Book 44, Hadith 4470 |
Sunan an-Nasa'i 4697
It was narratd that 'Abdullah said:
"Sa'd, 'Ammar and I entered into a partnership on the Day of Badr, (agreeing to share) whatever was allotted to us. 'Ammar and I did not get anything. But sa'd got two prisoners."
أَخْبَرَنِي عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، قَالَ حَدَّثَنِي أَبُو إِسْحَاقَ، عَنْ أَبِي عُبَيْدَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ اشْتَرَكْتُ أَنَا وَعَمَّارٌ، وَسَعْدٌ، يَوْمَ بَدْرٍ فَجَاءَ سَعْدٌ بِأَسِيرَيْنِ وَلَمْ أَجِئْ أَنَا وَعَمَّارٌ بِشَىْءٍ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 4697 |
| In-book reference | : Book 44, Hadith 249 |
| English translation | : Vol. 5, Book 44, Hadith 4701 |
Sunan an-Nasa'i 5037
It was narrated from Ibn 'Umar that :
The Messenger of Allah [SAW] said: "The parable of the hypocrite is that of a sheep that hesitates between two flocks, sometimes following one, and sometimes following another, not knowing which to follow."
أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا يَعْقُوبُ عَنْ مُوسَى بْنِ عُقْبَةَ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَثَلُ الْمُنَافِقِ كَمَثَلِ الشَّاةِ الْعَائِرَةِ بَيْنَ الْغَنَمَيْنِ تَعِيرُ فِي هَذِهِ مَرَّةً وَفِي هَذِهِ مَرَّةً لَا تَدْرِي أَيَّهَا تَتْبَعُ
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5037 |
| In-book reference | : Book 47, Hadith 53 |
| English translation | : Vol. 6, Book 47, Hadith 5040 |
Sunan an-Nasa'i 5424
It was narrated from Abu Musa:
That two men referred a dispute to the Prophet [SAW] concerning an animal, and neither of them had any evidence, so he ruled that it be shared equally between them.
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا عَبْدُ الأَعْلَى، قَالَ حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ سَعِيدِ بْنِ أَبِي بُرْدَةَ، عَنْ أَبِيهِ، عَنْ أَبِي مُوسَى، أَنَّ رَجُلَيْنِ، اخْتَصَمَا إِلَى النَّبِيِّ صلى الله عليه وسلم فِي دَابَّةٍ لَيْسَ لِوَاحِدٍ مِنْهُمَا بَيِّنَةٌ فَقَضَى بِهَا بَيْنَهُمَا نِصْفَيْنِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 5424 |
| In-book reference | : Book 49, Hadith 46 |
| English translation | : Vol. 6, Book 49, Hadith 5426 |
Sunan an-Nasa'i 3572
It was narrated that Jarir said:
"I saw the Messenger of Allah twisting the forelock of a horse with his two fingers, and saying: 'Goodness is tied to the forelocks of horses until the Day of Resurrection: Reward and spoils of war.'"
أَخْبَرَنَا عِمْرَانُ بْنُ مُوسَى، قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ، قَالَ حَدَّثَنَا يُونُسُ، عَنْ عَمْرِو بْنِ سَعِيدٍ، عَنْ أَبِي زُرْعَةَ بْنِ عَمْرِو بْنِ جَرِيرٍ، عَنْ جَرِيرٍ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَفْتِلُ نَاصِيَةَ فَرَسٍ بَيْنَ أُصْبُعَيْهِ وَيَقُولُ " الْخَيْلُ مَعْقُودٌ فِي نَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ الأَجْرُ وَالْغَنِيمَةُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3572 |
| In-book reference | : Book 28, Hadith 12 |
| English translation | : Vol. 4, Book 28, Hadith 3602 |
Sunan an-Nasa'i 23
It was narrated that 'Abdullah bin 'Umar said:
"I climbed on the roof of our house and saw the Messenger of Allah (PBUH) on two bricks, facing toward Bait Al-Maqdis (jerusalem), relieving himself."
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنْ عَمِّهِ، وَاسِعِ بْنِ حَبَّانَ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ لَقَدِ ارْتَقَيْتُ عَلَى ظَهْرِ بَيْتِنَا فَرَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى لَبِنَتَيْنِ مُسْتَقْبِلَ بَيْتِ الْمَقْدِسِ لِحَاجَتِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 23 |
| In-book reference | : Book 1, Hadith 23 |
| English translation | : Vol. 1, Book 1, Hadith 23 |
Sahih Muslim 2448 a
'A'isha reported that (one day) there sat together eleven women making an explicit promise amongst themselves that they would conceal nothing about their spouses. The first one said:
My husband is a sort of the meat of a lean camel placed at the top of a hill, which it is difficult to climb up, nor (the meat) is good enough that one finds in oneself the urge to take it away (from the top of that mountain).
The second one said: My husband (is so bad) that I am afraid I would not be able to describe his faults-both visible and invisible completely.
The third one said: My husband is a long-statured fellow (i. e. he lacks intelligence). If I give vent to my feelings about him, he would divorce me, and if I keep quiet I would be made to live in a state of suspense (neither completely abandoned by him nor entertained as wife).
The fourth one said: My husband is like the night of Tihama (the night of Hijaz and Mecca), neither too cold nor hot, neither there is any fear of him nor grief.
The fifth one said: My husband is (like) a leopard as he enters the house, and behaves like a lion when he gets out, and he does not ask about that which he leaves in the house.
The sixth one said: So far as my husband is concerned, he eats so much that nothing is left back and when he drinks he drinks that no drop is left behind. And when he lies down he wraps his body and does not touch me so that he may know my grief.
The seventh one said: My husband is heavy in spirit, having no brightness in him, impotent, suffering from all kinds of conceivable diseases, heaving such rough manners that he may break my head or wound my body, or may do both.
The eighth one said: My husband is as sweet as the sweet-smelling plant, and as soft as the softness of the hare.
The ninth one said: My husband is the master of a lofty building, long-statured, having heaps of ashes (at his door) and his house is near the meeting place and the inn.
The tenth one said: My husband is Malik, and how fine Malik is, much above appreciation and praise (of mine). He has many folds of his camel, more in number than the pastures for them. When they (the camels) hear the sound of music they become sure that they are going to be slaughtered.
The eleventh one said: My husband is Abu Zara'. How fine Abu Zara' is! He has suspended in my ears heavy ornaments and (fed me liberally) that my sinews and bones are covered with fat. So he made me happy. He found me among the shepherds living in the side of the mountain, and he made me the owner of the horses, camels and lands and heaps of grain and he finds no fault with me. I sleep and get up in the morning (at my own sweet will) and drink to my heart's content. The mother of Abu Zara', how fine is the mother of Abu Zara'! Her bundles are heavily packed (or receptacles in her house are filled to the brim) and the house quite spacious. So far as the son of Abu Zara' is concerned, his bed is as soft as a green palm-stick drawn forth from its bark, or like a sword drawn forth from its scabbard, and whom just an arm of a lamb is enough to satiate. So far as the daughter of Abu Zara' is concerned, how fine is the daughter of Abu Zara', obedient to her father, obedient to her mother, wearing sufficient flesh and a source of jealousy for her co-wife. As for the slave-girl of Abu Zara', how fine is she; she does not disclose our affairs to others (outside the four walls of the house). She does not remove our wheat, or provision, or take it forth, or squander it, but she preserves it faithfully (as a sacred trust). And she does not let the house fill with rubbish. One day Abu Zara' went out (of his house) when the milk was churned in the vessels, that he met a woman, having two children like leopards playing with her pomegranates (chest) under her vest. He divorced me (Umm Zara') and married that woman (whom Abu Zara') met on the way. I (Umm Zara') later on married another person, a chief, who was an expert rider, and a fine archer: he bestowed upon me many gifts and gave me one pair of every kind of animal and said: Umm Zara', make use of everything (you need) and send forth to your parents (but the fact) is that even if I combine all the gifts that he bestowed upon me, they stand no comparison to the least gift of Abu Zara'.
'A'isha reported that Allah's Messenger (may peace be upon him) said to me: I am for you as Abu Zara' was for Umm Zara'.
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ، وَأَحْمَدُ بْنُ جَنَابٍ، كِلاَهُمَا عَنْ عِيسَى، - وَاللَّفْظُ
لاِبْنِ حُجْرٍ - حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَخِيهِ عَبْدِ اللَّهِ بْنِ عُرْوَةَ،
عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ جَلَسَ إِحْدَى عَشْرَةَ امْرَأَةً فَتَعَاهَدْنَ وَتَعَاقَدْنَ أَنْ لاَ
يَكْتُمْنَ مِنْ أَخْبَارِ أَزْوَاجِهِنَّ شَيْئًا قَالَتِ الأُولَى زَوْجِي لَحْمُ جَمَلٍ غَثٌّ عَلَى رَأْسِ جَبَلٍ وَعْرٍ
لاَ سَهْلٌ فَيُرْتَقَى وَلاَ سَمِينٌ فَيُنْتَقَلَ . قَالَتِ الثَّانِيَةُ زَوْجِي لاَ أَبُثُّ خَبَرَهُ إِنِّي أَخَافُ أَنْ لاَ
أَذَرَهُ إِنْ أَذْكُرْهُ أَذْكُرْ عُجَرَهُ وَبُجَرَهُ . قَالَتِ الثَّالِثَةُ زَوْجِي الْعَشَنَّقُ إِنْ أَنْطِقْ أُطَلَّقْ وَإِنْ
أَسْكُتْ أُعَلَّقْ . قَالَتِ الرَّابِعَةُ زَوْجِي كَلَيْلِ تِهَامَةَ لاَ حَرٌّ وَلاَ قُرٌّ وَلاَ مَخَافَةَ وَلاَ سَآمَةَ .
قَالَتِ الْخَامِسَةُ زَوْجِي إِنْ دَخَلَ فَهِدَ وَإِنْ خَرَجَ أَسِدَ وَلاَ يَسْأَلُ عَمَّا عَهِدَ . قَالَتِ ...
| Reference | : Sahih Muslim 2448a |
| In-book reference | : Book 44, Hadith 135 |
| USC-MSA web (English) reference | : Book 31, Hadith 5998 |
| (deprecated numbering scheme) |
Sahih Muslim 567 a
Ma'dan b. Talha reported:
'Umar b. Khattab, delivered the Friday sermon and he made a mention of the Apostle of Allah (may peace be upon him) and Abu Bakr. He (further) said: I saw in a dream that a cock pecked me twice, and I perceive that my death is near. Some people have suggested me to appoint my successor. And Allah would not destroy His religion. His caliphate and that with which He sent His Apostle (may peace be upon him) If death approaches me soon, the (issue) of Caliphate (would be decided) by the consent of these six men with whom the Messenger of Allah (may peace be upon him) remained well pleased till his death. And I know fully well that some people would blame me that I killed with these very hands of mine some persons who apparently professed (Islam). And if they do this (blame me) they are the enemies of Allah, and are non-believers and have gone astray. And I leave not after me anything which to my mind seems more important than Kalala. And I never turned towards the Messenger of Allah (may peace be upon him) (for guidance) more often than this Kalala, and he (the Holy Prophet) was not annoyed with me on any other (issue) than this: (And he was so perturbed) that he struck his fingers on my chest and said: Does this verse. that is at the end of Surat al-Nisa'. which was revealed in the hot season not suffice you? And if I live longer I would decide this (problem so clearly) that one who reads the Qur'an, or one who does not read it, would be able to take (correct), decisions (under its light). He ('Umar) further said: Allah! I call You witness on these governors of lands, that I sent them to (the peoples of these lands) so that they should administer justice amongst them, teach them their religion and the Sunnah of the Apostle of Allah (may peace be upon him), and distribute amongst them the spoils of war and refer to me that which they find difficult to perform. O people. you eat 'these two plants and these are onions and garlic. and I find them nothing but repugnant for I saw that when the Messenger of Allah (may peace be upon him) sensed the odour of these two from a person in a mosque, he was made to go to al-Baqi'. So he who eats it should (make its odour) die by cooking it well.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا هِشَامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ مَعْدَانَ بْنِ أَبِي طَلْحَةَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، خَطَبَ يَوْمَ الْجُمُعَةِ فَذَكَرَ نَبِيَّ اللَّهِ صلى الله عليه وسلم وَذَكَرَ أَبَا بَكْرٍ قَالَ إِنِّي رَأَيْتُ كَأَنَّ دِيكًا نَقَرَنِي ثَلاَثَ نَقَرَاتٍ وَإِنِّي لاَ أُرَاهُ إِلاَّ حُضُورَ أَجَلِي وَإِنَّ أَقْوَامًا يَأْمُرُونَنِي أَنْ أَسْتَخْلِفَ وَإِنَّ اللَّهَ لَمْ يَكُنْ لِيُضَيِّعَ دِينَهُ وَلاَ خِلاَفَتَهُ وَلاَ الَّذِي بَعَثَ بِهِ نَبِيَّهُ صلى الله عليه وسلم فَإِنْ عَجِلَ بِي أَمْرٌ فَالْخِلاَفَةُ شُورَى بَيْنَ هَؤُلاَءِ السِّتَّةِ الَّذِينَ تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَهُوَ عَنْهُمْ رَاضٍ وَإِنِّي قَدْ عَلِمْتُ أَنَّ أَقْوَامًا يَطْعَنُونَ فِي هَذَا الأَمْرِ أَنَا ضَرَبْتُهُمْ بِيَدِي هَذِهِ عَلَى الإِسْلاَمِ فَإِنْ فَعَلُوا ذَلِكَ فَأُولَئِكَ أَعْدَاءُ اللَّهِ الْكَفَرَةُ الضُّلاَّلُ ثُمَّ إِنِّي لاَ أَدَعُ ...
| Reference | : Sahih Muslim 567a |
| In-book reference | : Book 5, Hadith 96 |
| USC-MSA web (English) reference | : Book 4, Hadith 1151 |
| (deprecated numbering scheme) |
Sahih Muslim 715 i
Jabir b. 'Abdullah (Allah be pleased with him) reported:
I went out with Allah's Messenger (may peace be upon him) on an expedition, but my camel delayed me. Allah's Messenger (may peace be upon him) came to me and said to me: Jabir, I said: Yes. Allah's Messenger, (here I am at your beck and call) He said: What is the matter with you? I said: My camel has delayed me and is tired, so I have lagged behind. He (the Holy Prophet) got down and goaded it with a crooked stick and then said: Mount it. So I mounted and (to my great surprise) I saw it (moving so quickly that) I had to restrain it (from going ahead of) Allah's Messenger (may peace be upon him). He (the Holy Prophet) (in the course of journey said to me): Have you married? I said: Yes. He (again) said: Is it with a virgin or one previously married? I said. With one previously married, whereupon he (again) said: Why not with a young girl with whom you could sport and she could have sported with you? I said: I have sisters, so I preferred to marry a woman who could keep them together (as one family). who could comb them and look after them. He said: You are about to go (to your house), and there you have the enjoyment (of the wife's company). He again said: Do you want to sell your camel? I said: Yes. So he bought it from me for one u'qiya (of silver), Then Allah's Messenger (may peace be upon him) arrived (at Medina) and I arrived in the evening. I went to the mosque and found him at the door of the mosque, and said: Is it now that you have arrived? I said: Yes, He said: Leave your camel, and enter (the mosque) and offer two rak'ahs. So I entered and offered two rak'ahs of prayer, and then returned. He (the Holy Prophet) then commanded Bilal to weigh out one 'uqiya (of silver) tor me. Bilal weighed that out for me (lowering the scale of) balance. So I proceeded and as I turned my back he said: Call for me, Jabir. So I was called back, and I said (to myself): He would return me the camel, and nothing was more displeasing to me than this (that after having received the price I should also get the camel). He said: Take your camel and keep its price with you, (also).
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ، - يَعْنِي ابْنَ عَبْدِ الْمَجِيدِ الثَّقَفِيَّ - حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ وَهْبِ بْنِ كَيْسَانَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ خَرَجْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي غَزَاةٍ فَأَبْطَأَ بِي جَمَلِي فَأَتَى عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ لِي " يَا جَابِرُ " . قُلْتُ نَعَمْ . قَالَ " مَا شَأْنُكَ " . قُلْتُ أَبْطَأَ بِي جَمَلِي وَأَعْيَا فَتَخَلَّفْتُ . فَنَزَلَ فَحَجَنَهُ بِمِحْجَنِهِ ثُمَّ قَالَ " ارْكَبْ " . فَرَكِبْتُ فَلَقَدْ رَأَيْتُنِي أَكُفُّهُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " أَتَزَوَّجْتَ " . فَقُلْتُ نَعَمْ . فَقَالَ " أَبِكْرًا أَمْ ثَيِّبًا " . فَقُلْتُ بَلْ ثَيِّبٌ . قَالَ " فَهَلاَّ جَارِيَةً تُلاَعِبُهَا وَتُلاَعِبُكَ " . قُلْتُ إِنَّ لِي أَخَوَاتٍ فَأَحْبَبْتُ أَنْ أَتَزَوَّجَ امْرَأَةً تَجْمَعُهُنَّ وَتَمْشُطُهُنَّ وَتَقُومُ عَلَيْهِنَّ . قَالَ " أَمَا إِنَّكَ قَادِمٌ فَإِذَا قَدِمْتَ فَالْكَيْسَ الْكَيْسَ " . ثُمَّ قَالَ " أَتَبِيعُ ...
| Reference | : Sahih Muslim 715i |
| In-book reference | : Book 17, Hadith 74 |
| USC-MSA web (English) reference | : Book 8, Hadith 3463 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1072
‘Ata’ said:
The Friday and the ‘id prayers synchronized during the time of Ibn al-Zubair. He said: Two festivals (‘id and Friday) synchronized on the same day. He combined them and offered two rak’ahs in the morning and did not add anything to them until he offered the afternoon prayer.
حَدَّثَنَا يَحْيَى بْنُ خَلَفٍ، حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، قَالَ قَالَ عَطَاءٌ اجْتَمَعَ يَوْمُ جُمُعَةٍ وَيَوْمُ فِطْرٍ عَلَى عَهْدِ ابْنِ الزُّبَيْرِ فَقَالَ عِيدَانِ اجْتَمَعَا فِي يَوْمٍ وَاحِدٍ فَجَمَعَهُمَا جَمِيعًا فَصَلاَّهُمَا رَكْعَتَيْنِ بُكْرَةً لَمْ يَزِدْ عَلَيْهِمَا حَتَّى صَلَّى الْعَصْرَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1072 |
| In-book reference | : Book 2, Hadith 683 |
| English translation | : Book 2, Hadith 1067 |
Sahih Muslim 139 b
Wa'il reported it on the authority of his father Hujr:
I was with the Messenger of Allah (may peace be upon him) that two men came there disputing over a piece of land. One of them said: Messenger of Allah, this man appropriated my land without justification in the days of ignorance. The (claimant) was Imru'l-Qais b. 'Abis al-Kindi and his opponent was Rabi'a b. 'Iban He (the Holy Prophet) said (to the claimant): Have you evidence (to substantiate your claim)? He replied: I have no evidence. Upon this he (the Messenger of Allah) remarked: Then his (that is of the defendant) is the oath. He (the claimant) said: In this case he (the defendant) would appropriate this (the property). He (the Holy Prophet) said: There is than no other way left for you but this. He (the narrator) said: When he (the defendant) stood up to take oath, the Messenger of Allah (may peace be upon him) said: He who appropriated the land wrongfully would meet Allah in a state that He would be angry with him. Ishaq in his narration mentions Rabi'a b. 'Aidan (instead of Rabi'a b. 'Ibdan).
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، جَمِيعًا عَنْ أَبِي الْوَلِيدِ، قَالَ زُهَيْرٌ حَدَّثَنَا هِشَامُ بْنُ عَبْدِ الْمَلِكِ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ عَلْقَمَةَ بْنِ وَائِلٍ، عَنْ وَائِلِ بْنِ حُجْرٍ، قَالَ كُنْتُ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَتَاهُ رَجُلاَنِ يَخْتَصِمَانِ فِي أَرْضٍ فَقَالَ أَحَدُهُمَا إِنَّ هَذَا انْتَزَى عَلَى أَرْضِي يَا رَسُولَ اللَّهِ فِي الْجَاهِلِيَّةِ - وَهُوَ امْرُؤُ الْقَيْسِ بْنُ عَابِسٍ الْكِنْدِيُّ وَخَصْمُهُ رَبِيعَةُ بْنُ عِبْدَانَ - قَالَ " بَيِّنَتُكَ " . قَالَ لَيْسَ لِي بَيِّنَةٌ . قَالَ " يَمِينُهُ " . قَالَ إِذًا يَذْهَبُ بِهَا . قَالَ " لَيْسَ لَكَ إِلاَّ ذَاكَ " . قَالَ فَلَمَّا قَامَ لِيَحْلِفَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنِ اقْتَطَعَ أَرْضًا ظَالِمًا لَقِيَ اللَّهَ وَهُوَ عَلَيْهِ غَضْبَانُ " . قَالَ إِسْحَاقُ فِي رِوَايَتِهِ رَبِيعَةُ بْنُ عَيْدَانَ .
| Reference | : Sahih Muslim 139b |
| In-book reference | : Book 1, Hadith 266 |
| USC-MSA web (English) reference | : Book 1, Hadith 258 |
| (deprecated numbering scheme) |
Sahih Muslim 188
It is transmitted from Abu Sa'id al-Khudri that, verily, the Messenger of Allah (may peace be upon him) said:
Amongst the inhabitants of Paradise the lowest in rank will be the person whose face Allah would turn away from the Fire towards the Paradise, and make a shady tree appear before him. He would say: O my Lord! direct my steps to this tree so that I (should enjoy) its shade; and the rest of the hadith is like that narrated by Ibn Mas'ud, but he did not mention:" He (Allah) would say: O son of Adam! what will bring an end to your making requests to Me" to the end of the tradition. In it, he added: Allah will remind him: Ask such and such, and when his expectations would be realised, Allah would say: That is for you, and ten times as much. He said that he would then enter his house and his two wives with large and dark eyes would enter after him. They will say: Praise be to Allah, Who has created you for us and us for you. He will say: No one has been given the like of what I have been given.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، حَدَّثَنَا زُهَيْرُ بْنُ مُحَمَّدٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنِ النُّعْمَانِ بْنِ أَبِي عَيَّاشٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِنَّ أَدْنَى أَهْلِ الْجَنَّةِ مَنْزِلَةً رَجُلٌ صَرَفَ اللَّهُ وَجْهَهُ عَنِ النَّارِ قِبَلَ الْجَنَّةِ وَمَثَّلَ لَهُ شَجَرَةً ذَاتَ ظِلٍّ فَقَالَ أَىْ رَبِّ قَدِّمْنِي إِلَى هَذِهِ الشَّجَرَةِ أَكُونُ فِي ظِلِّهَا " . وَسَاقَ الْحَدِيثَ بِنَحْوِ حَدِيثِ ابْنِ مَسْعُودٍ وَلَمْ يُذْكُرْ " فَيَقُولُ يَا ابْنَ آدَمَ مَا يَصْرِينِي مِنْكَ " . إِلَى آخِرِ الْحَدِيثِ وَزَادَ فِيهِ " وَيُذَكِّرُهُ اللَّهُ سَلْ كَذَا وَكَذَا فَإِذَا انْقَطَعَتْ بِهِ الأَمَانِيُّ قَالَ اللَّهُ هُوَ لَكَ وَعَشَرَةُ أَمْثَالِهِ - قَالَ - ثُمَّ يَدْخُلُ بَيْتَهُ فَتَدْخُلُ عَلَيْهِ زَوْجَتَاهُ مِنَ الْحُورِ الْعِينِ فَتَقُولاَنِ الْحَمْدُ لِلَّهِ الَّذِي أَحْيَاكَ لَنَا وَأَحْيَانَا لَكَ - قَالَ - فَيَقُولُ مَا أُعْطِيَ أَحَدٌ ...
| Reference | : Sahih Muslim 188 |
| In-book reference | : Book 1, Hadith 369 |
| USC-MSA web (English) reference | : Book 1, Hadith 362 |
| (deprecated numbering scheme) |
Sahih Muslim 821 a
Ubayy b. Ka'b reported that the Apostle of Allah (may peace be upon him) was near the tank of Banu Ghifar that Gabriel came to him and said:
Allah has commanded you to recite to your people the Qur'an in one dialect. Upon this he said: I ask from Allah pardon and forgiveness. My people are not capable of doing it. He then came for the second time and said: Allah has commanded you that you should recite the Qur'an to your people in two dialects. Upon this he (the Holy prophet) again said: I seek pardon and forgiveness from Allah, my people would not be able to do so. He (Gabriel) came for the third time and said: Allah has commanded you to recite the Qur'an to your people in three dialects. Upon this he said: I ask pardon and forgiveness from Allah. My people would not be able to do it. He then came to him for the fourth time and said: Allah has commanded you to recite the Qur'an to your people in seven dialects, and in whichever dialect they would recite, they would be right.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا غُنْدَرٌ، عَنْ شُعْبَةَ، ح وَحَدَّثَنَاهُ ابْنُ الْمُثَنَّى، وَابْنُ بَشَّارٍ قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ أُبَىِّ بْنِ كَعْبٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ عِنْدَ أَضَاةِ بَنِي غِفَارٍ - قَالَ - فَأَتَاهُ جِبْرِيلُ عَلَيْهِ السَّلاَمُ فَقَالَ إِنَّ اللَّهَ يَأْمُرُكَ أَنْ تَقْرَأَ أُمَّتُكَ الْقُرْآنَ عَلَى حَرْفٍ . فَقَالَ " أَسْأَلُ اللَّهَ مُعَافَاتَهُ وَمَغْفِرَتَهُ وَإِنَّ أُمَّتِي لاَ تُطِيقُ ذَلِكَ " . ثُمَّ أَتَاهُ الثَّانِيَةَ فَقَالَ إِنَّ اللَّهَ يَأْمُرُكَ أَنْ تَقْرَأَ أُمَّتُكَ الْقُرْآنَ عَلَى حَرْفَيْنِ فَقَالَ " أَسْأَلُ اللَّهَ مُعَافَاتَهُ ...
| Reference | : Sahih Muslim 821a |
| In-book reference | : Book 6, Hadith 334 |
| USC-MSA web (English) reference | : Book 4, Hadith 1789 |
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Sahih Muslim 892 e
`A'isha reported:
The Messenger of Allah (may peace be upon him) came (to my apartment) while there were two girls with me singing the song of the Battle of Bu`ath. He lay down on the bed and turned away his face. Then came Abu Bakr and he scolded me and said: Oh! this musical instrument of the devil in the house of the Messenger of Allah (may peace be upon him)! The Messenger of Allah (may peace be upon him) turned towards him and said: Leave them alone. And when he (the Holy Prophet) became unattentive, I hinted them and they went out, and it was the day of `Id and the black men were playing with shields and spears. (I do not remember) whether I asked the Messenger of Allah (may peace be upon him) or whether he said to me if I desired to see (that sport). I said: Yes. I stood behind him with his face parallel to my face, and he said: O Banu Arfada, be busy (in your sports) till I was satiated. He said (to me): Is that enough? I said: Yes. Upon this he asked me to go.
حَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، وَيُونُسُ بْنُ عَبْدِ الأَعْلَى، - وَاللَّفْظُ لِهَارُونَ - قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنَا عَمْرٌو، أَنَّ مُحَمَّدَ بْنَ عَبْدِ الرَّحْمَنِ، حَدَّثَهُ عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَعِنْدِي جَارِيَتَانِ تُغَنِّيَانِ بِغِنَاءِ بُعَاثٍ فَاضْطَجَعَ عَلَى الْفِرَاشِ وَحَوَّلَ وَجْهَهُ فَدَخَلَ أَبُو بَكْرٍ فَانْتَهَرَنِي وَقَالَ مِزْمَارُ الشَّيْطَانِ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَقْبَلَ عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ " دَعْهُمَا " فَلَمَّا غَفَلَ غَمَزْتُهُمَا فَخَرَجَتَا وَكَانَ يَوْمَ عِيدٍ يَلْعَبُ السُّودَانُ بِالدَّرَقِ وَالْحِرَابِ فَإِمَّا سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَإِمَّا قَالَ " تَشْتَهِينَ تَنْظُرِينَ " . فَقُلْتُ نَعَمْ فَأَقَامَنِي وَرَاءَهُ خَدِّي عَلَى خَدِّهِ وَهُوَ يَقُولُ " دُونَكُمْ يَا بَنِي أَرْفَدَةَ " . حَتَّى إِذَا مَلِلْتُ قَالَ " حَسْبُكِ ...
| Reference | : Sahih Muslim 892e |
| In-book reference | : Book 8, Hadith 20 |
| USC-MSA web (English) reference | : Book 4, Hadith 1942 |
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Sahih Muslim 1799
It has been narrated on the authority of Anas b. Malik that it was said to the Holy Prophet (may peace be upon him):
Would that you approached Abdullah b. Ubayy (to persuade him to accept Islam). The Holy Prophet (may peace be upon him) (accordingly) went to him, riding a donkey, and (a party of) Muslims also went (with him). On the way they had to walk over a piece of land affected with salinity. When the Holy Prophet (may peace be upon him) approached him, he said: Do not come near me. By Allah, the obnoxious smell of your donkey has offended me. (As a rejoinder to this remark), a man from the Ansar said: By God, the smell of the donkey of the Messenger of Allah (may peace be upon him) is better than your smell. (At this), a man from the tribe of 'Abdullah got furious. Then people from both sides got furious and exchanged blows with sticks, hands and shoes. (The narrator says) that (after this scuffle) we learnt that (the Qur'anic verse):" It two parties of the Believers have a quarrel, make ye peace between them" (xlix. 9) was revealed about these fighting parties.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى الْقَيْسِيُّ، حَدَّثَنَا الْمُعْتَمِرُ، عَنْ أَبِيهِ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قِيلَ لِلنَّبِيِّ صلى الله عليه وسلم لَوْ أَتَيْتَ عَبْدَ اللَّهِ بْنَ أُبَىٍّ قَالَ فَانْطَلَقَ إِلَيْهِ وَرَكِبَ حِمَارًا وَانْطَلَقَ الْمُسْلِمُونَ وَهِيَ أَرْضٌ سَبِخَةٌ فَلَمَّا أَتَاهُ النَّبِيُّ صلى الله عليه وسلم قَالَ إِلَيْكَ عَنِّي فَوَاللَّهِ لَقَدْ آذَانِي نَتْنُ حِمَارِكَ . قَالَ فَقَالَ رَجُلٌ مِنَ الأَنْصَارِ وَاللَّهِ لَحِمَارُ رَسُولِ اللَّهِ صلى الله عليه وسلم أَطْيَبُ رِيحًا مِنْكَ - قَالَ - فَغَضِبَ لِعَبْدِ اللَّهِ رَجُلٌ مِنْ قَوْمِهِ - قَالَ - فَغَضِبَ لِكُلِّ وَاحِدٍ مِنْهُمَا أَصْحَابُهُ - قَالَ - فَكَانَ بَيْنَهُمْ ضَرْبٌ بِالْجَرِيدِ وَبِالأَيْدِي وَبِالنِّعَالِ - قَالَ - فَبَلَغَنَا أَنَّهَا نَزَلَتْ فِيهِمْ { وَإِنْ طَائِفَتَانِ مِنَ الْمُؤْمِنِينَ اقْتَتَلُوا فَأَصْلِحُوا بَيْنَهُمَا} .
| Reference | : Sahih Muslim 1799 |
| In-book reference | : Book 32, Hadith 143 |
| USC-MSA web (English) reference | : Book 19, Hadith 4433 |
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Sahih Muslim 2052 d
Jabir b. 'Abdullah reported:
While I was sitting in my house there happened to pass by me Allah's Messenger (may peace be upon him). He made a gesture to me and I stood up for him. He took hold of my hand until we came to one of the apartments of his wives. He entered and then asked me to get in. So I entered and there was hanging a curtain beside her. He (the Holy Prophet) said: Is there any food (with you)? They (the members of the household) said: Yes And then there were brought three loaves of bread for him (the Holy Prophet) and placed in the basket of palm leaves. Allah's Messenger (may peace be upon him) picked up one loaf and placed that before him, and then picked up another one and placed it before me. He then picked up the third one and broke it into two parts, and kept the one-half before him and the other half before me, and then said: Is there any condiment? They (the members of the household) said: There is nothing (in the form of condiment) but some vinegar only. He said: Bring that, for vinegar is a good condiment.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا حَجَّاجُ بْنُ أَبِي،
زَيْنَبَ حَدَّثَنِي أَبُو سُفْيَانَ، طَلْحَةُ بْنُ نَافِعٍ قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، قَالَ كُنْتُ جَالِسًا
فِي دَارِي فَمَرَّ بِي رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَشَارَ إِلَىَّ فَقُمْتُ إِلَيْهِ فَأَخَذَ بِيَدِي
فَانْطَلَقْنَا حَتَّى أَتَى بَعْضَ حُجَرِ نِسَائِهِ فَدَخَلَ ثُمَّ أَذِنَ لِي فَدَخَلْتُ الْحِجَابَ عَلَيْهَا فَقَالَ
" هَلْ مِنْ غَدَاءٍ " . فَقَالُوا نَعَمْ . فَأُتِيَ بِثَلاَثَةِ أَقْرِصَةٍ فَوُضِعْنَ عَلَى نَبِيٍّ فَأَخَذَ رَسُولُ
اللَّهِ صلى الله عليه وسلم قُرْصًا فَوَضَعَهُ بَيْنَ يَدَيْهِ وَأَخَذَ قُرْصًا آخَرَ فَوَضَعَهُ بَيْنَ يَدَىَّ ثُمَّ
أَخَذَ الثَّالِثَ فَكَسَرَهُ بِاثْنَيْنِ فَجَعَلَ نِصْفَهُ بَيْنَ يَدَيْهِ وَنِصْفَهُ بَيْنَ يَدَىَّ ثُمَّ قَالَ " هَلْ مِنْ أُدُمٍ
" . قَالُوا لاَ . إِلاَّ شَىْءٌ مِنْ خَلٍّ . قَالَ " هَاتُوهُ فَنِعْمَ الأُدُمُ هُوَ " .
| Reference | : Sahih Muslim 2052d |
| In-book reference | : Book 36, Hadith 229 |
| USC-MSA web (English) reference | : Book 23, Hadith 5096 |
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Sahih Muslim 2106 f, 2107 a
Abu Talha Ansari reported Allah's Messenger (may peace be upon him) as saying:
Angels do not enter the house in which there is a picture or portraits. I came to 'A'isha and said to her: This is a news that I have received that Allah's Apostle (may peace be upon him) had said: Angels do not enter the house in which there is a picture or a dog, (and further added) whether she had heard Allah's Messenger (may peace be upon him) making a mention of it. She said: No (I did not hear this myself), but I narrate to you what I saw him doing. I bear testimony to the fact that he (the Holy Prophet) set out for an expedition. I took a carpet and screened the door with it. When he (the Holy Prophet) came back he saw that carpet and I perceived signs of disapproval on his face. He pulled it until it was torn or it was cut (into pieces) and he said: God has not commanded us to clothe stones and clay. We cut it (the curtain) and prepared two pillowa out of it by stuffing them with the fibre of date-palms and he (the Holy Prophet) did not find fault with it.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا جَرِيرٌ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ سَعِيدِ،
بْنِ يَسَارٍ أَبِي الْحُبَابِ مَوْلَى بَنِي النَّجَّارِ عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، عَنْ أَبِي طَلْحَةَ الأَنْصَارِيِّ،
قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " لاَ تَدْخُلُ الْمَلاَئِكَةُ بَيْتًا فِيهِ كَلْبٌ وَلاَ
تَمَاثِيلُ " .
قَالَ فَأَتَيْتُ عَائِشَةَ فَقُلْتُ إِنَّ هَذَا يُخْبِرُنِي أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " لاَ تَدْخُلُ الْمَلاَئِكَةُ بَيْتًا فِيهِ كَلْبٌ وَلاَ تَمَاثِيلُ " . فَهَلْ سَمِعْتِ رَسُولَ اللَّهِ صلى الله عليه وسلم ذَكَرَ ذَلِكَ فَقَالَتْ لاَ وَلَكِنْ سَأُحَدِّثُكُمْ مَا رَأَيْتُهُ فَعَلَ رَأَيْتُهُ خَرَجَ فِي غَزَاتِهِ فَأَخَذْتُ نَمَطًا فَسَتَرْتُهُ عَلَى الْبَابِ فَلَمَّا قَدِمَ فَرَأَى النَّمَطَ عَرَفْتُ الْكَرَاهِيَةَ فِي وَجْهِهِ فَجَذَبَهُ حَتَّى هَتَكَهُ أَوْ قَطَعَهُ وَقَالَ " إِنَّ اللَّهَ لَمْ يَأْمُرْنَا أَنْ نَكْسُوَ الْحِجَارَةَ وَالطِّينَ " . قَالَتْ فَقَطَعْنَا مِنْهُ وِسَادَتَيْنِ وَحَشَوْتُهُمَا لِيفًا ...
| Reference | : Sahih Muslim 2106f, 2107a |
| In-book reference | : Book 37, Hadith 134 |
| USC-MSA web (English) reference | : Book 24, Hadith 5254 |
| (deprecated numbering scheme) |
Sahih Muslim 2969
Anas b. Malik reported:
We were in the company of Allah's Messenger (may peace be upon him) when he smiled, and said: Do you know why I laughed? We said: Allah and His Messenger, know best. Thereupon he said: It was because (there came to my mind the) talk which the servant would have with his Lord (on the Day of judgment). He would say: My Lord, have you not guaranteed me protection against injustice? He would say: Yes. Then the servant would say: I do not deem valid any witness against me but my own self, and He would say: Well, enough would be the witness of your self against you and that of the two angels who had been appointed to record your deeds. Then the seal would be set upon his mouth and it would be said to his hands and feet to speak and they would speak of his deeds. Then the mouth would be made free to talk, he would say (to the hands and feet): Be away, let there be curse of Allah upon you. It was for your safety that I contended.
حَدَّثَنَا أَبُو بَكْرِ بْنُ النَّضْرِ بْنِ أَبِي النَّضْرِ، حَدَّثَنِي أَبُو النَّضْرِ، هَاشِمُ بْنُ الْقَاسِمِ
حَدَّثَنَا عُبَيْدُ اللَّهِ الأَشْجَعِيُّ، عَنْ سُفْيَانَ الثَّوْرِيِّ، عَنْ عُبَيْدٍ الْمُكْتِبِ، عَنْ فُضَيْلٍ، عَنِ الشَّعْبِيِّ،
عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كُنَّا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَضَحِكَ فَقَالَ " هَلْ
تَدْرُونَ مِمَّ أَضْحَكُ " . قَالَ قُلْنَا اللَّهُ وَرَسُولُهُ أَعْلَمُ . قَالَ " مِنْ مُخَاطَبَةِ الْعَبْدِ رَبَّهُ يَقُولُ
يَا رَبِّ أَلَمْ تُجِرْنِي مِنَ الظُّلْمِ قَالَ يَقُولُ بَلَى . قَالَ فَيَقُولُ فَإِنِّي لاَ أُجِيزُ عَلَى نَفْسِي إِلاَّ
شَاهِدًا مِنِّي قَالَ فَيَقُولُ كَفَى بِنَفْسِكَ الْيَوْمَ عَلَيْكَ شَهِيدًا وَبِالْكِرَامِ الْكَاتِبِينَ شُهُودًا - قَالَ
- فَيُخْتَمُ عَلَى فِيهِ فَيُقَالُ لأَرْكَانِهِ انْطِقِي . قَالَ فَتَنْطِقُ بِأَعْمَالِهِ - قَالَ - ثُمَّ يُخَلَّى بَيْنَهُ
وَبَيْنَ الْكَلاَمِ - قَالَ - فَيَقُولُ بُعْدًا لَكُنَّ وَسُحْقًا . ...
| Reference | : Sahih Muslim 2969 |
| In-book reference | : Book 55, Hadith 23 |
| USC-MSA web (English) reference | : Book 42, Hadith 7079 |
| (deprecated numbering scheme) |
Sahih Muslim Introduction 76
Mahmūd bin Ghaylān narrated to us, he said, I said to Abū Dāwud at-Tayālisī:
‘You transmit a great deal on authority of Abbād bin Mansūr - so how is it that you did not hear the Ḥadīth of ‘the lady perfume seller’ from him which an-Naḍr bin Shumayl transmitted to us?’ [Abū Dāwud] said to me: ‘Be quiet, for Abd ar-Rahma bin Mahdī and I met Ziyād bin Maymūn and asked him, saying to him, ‘Are these Ḥadīth you transmit on authority of Anas?’ [Ziyād] said: ‘Have you seen a man sin and then repent- does Allah not turn to him?’ [Abū Dāwud] said: ‘We said, ‘Yes’.’ [Ziyād] said: ‘I did not hear from Anas whether a little or a lot; if the people did not know, then you two would not know that I did not meet Anas’. Abū Dāwud said: ‘So it reached us afterwards that he was transmitting [from Anas], then Abd ar-Rahman and I went to him and he said: ‘I repented’. Then afterwards he was narrating [again in the same fashion] so we abandoned him ’.
وَحَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ قُلْتُ لأَبِي دَاوُدَ الطَّيَالِسِيِّ قَدْ أَكْثَرْتَ عَنْ عَبَّادِ بْنِ مَنْصُورٍ فَمَا لَكَ لَمْ تَسْمَعْ مِنْهُ حَدِيثَ الْعَطَّارَةِ الَّذِي رَوَى لَنَا النَّضْرُ بْنُ شُمَيْلٍ قَالَ لِيَ اسْكُتْ فَأَنَا لَقِيتُ زِيَادَ بْنَ مَيْمُونٍ وَعَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ فَسَأَلْنَاهُ فَقُلْنَا لَهُ هَذِهِ الأَحَادِيثُ الَّتِي تَرْوِيهَا عَنْ أَنَسٍ فَقَالَ أَرَأَيْتُمَا رَجُلاً يُذْنِبُ فَيَتُوبُ أَلَيْسَ يَتُوبُ اللَّهُ عَلَيْهِ قَالَ قُلْنَا نَعَمْ . قَالَ مَا سَمِعْتُ مِنْ أَنَسٍ مِنْ ذَا قَلِيلاً وَلاَ كَثِيرًا إِنْ كَانَ لاَ يَعْلَمُ النَّاسُ فَأَنْتُمَا لاَ تَعْلَمَانِ أَنِّي لَمْ أَلْقَ أَنَسًا . قَالَ أَبُو دَاوُدَ فَبَلَغَنَا بَعْدُ أَنَّهُ يَرْوِي فَأَتَيْنَاهُ أَنَا وَعَبْدُ الرَّحْمَنِ فَقَالَ أَتُوبُ . ثُمَّ كَانَ بَعْدُ يُحَدِّثُ . فَتَرَكْنَاهُ .
| Reference | : Sahih Muslim Introduction 76 |
| In-book reference | : Introduction, Narration 75 |
Jami` at-Tirmidhi 3680
Narrated Abu Sa'eed Al-Khudri:
that the Messenger of Allah (SAW) said: "There is no Prophet except that he has two ministers among the inhabitants of the heavens, and two ministers among the inhabitants of the earth. As for my two ministers from the inhabitants of the heavens, then they are Jibril and Mika'il, and as for my two ministers from the inhabitants of the earth, then they are Abu Bakr and 'Umar."
حَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ، قَالَ حَدَّثَنَا تَلِيدُ بْنُ سُلَيْمَانَ، عَنْ أَبِي الْجَحَّافِ، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا مِنْ نَبِيٍّ إِلاَّ لَهُ وَزِيرَانِ مِنْ أَهْلِ السَّمَاءِ وَوَزِيرَانِ مِنْ أَهْلِ الأَرْضِ فَأَمَّا وَزِيرَاىَ مِنْ أَهْلِ السَّمَاءِ فَجِبْرِيلُ وَمِيكَائِيلُ وَأَمَّا وَزِيرَاىَ مِنْ أَهْلِ الأَرْضِ فَأَبُو بَكْرٍ وَعُمَرُ " . هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . وَأَبُو الْجَحَّافِ اسْمُهُ دَاوُدُ بْنُ أَبِي عَوْفٍ . وَيُرْوَى عَنْ سُفْيَانَ الثَّوْرِيِّ . قَالَ حَدَّثَنَا أَبُو الْجَحَّافِ وَكَانَ مَرْضِيًّا وَتَلِيدُ بْنُ سُلَيْمَانَ يُكْنَى أَبَا إِدْرِيسَ وَهُوَ شِيعِيٌّ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3680 |
| In-book reference | : Book 49, Hadith 76 |
| English translation | : Vol. 1, Book 46, Hadith 3680 |
Mishkat al-Masabih 4132
Ibn ‘Umar reported God’s messenger as saying, "Two types of animals which have died a natural death and two types of blood have been made allowable to us, the two which die a natural death being the fish and the locust, and the two types of blood being the liver and the spleen."
Ahmad, Ibn Majah and Daraqutni transmitted it.
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" أُحِلَّتْ لَنَا مَيْتَتَانِ وَدَمَانِ: الْمَيْتَتَانِ: الْحُوتُ وَالْجَرَادُ وَالدَّمَانِ: الْكَبِدُ وَالطِّحَالُ ". رَوَاهُ أحمدُ وابنُ مَاجَه وَالدَّارَقُطْنِيّ
| جيد (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4132 |
| In-book reference | : Book 20, Hadith 67 |
Sunan an-Nasa'i 1095
It was narrated that Abu Sa'eed Al-Khudri said:
"My two eyes saw the traces of water and mud on the forehead and nose of the Messenger of Allah (SAW), from his praying Qiyam on the night of the twenty-first."
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، - وَاللَّفْظُ لَهُ - عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ الْهَادِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ بَصُرَتْ عَيْنَاىَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى جَبِينِهِ وَأَنْفِهِ أَثَرُ الْمَاءِ وَالطِّينِ مِنْ صُبْحِ لَيْلَةِ إِحْدَى وَعِشْرِينَ . مُخْتَصَرٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1095 |
| In-book reference | : Book 12, Hadith 67 |
| English translation | : Vol. 2, Book 12, Hadith 1096 |
Sunan an-Nasa'i 1464
It was narrated that Abu Bakrah said:
"We were sitting with the Prophet (SAW) when the sun became eclipsed. He leapt up, dragging his garment and prayed two rak'ahs until the eclipse was over."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، وَمُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالاَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا أَشْعَثُ، عَنِ الْحَسَنِ، عَنْ أَبِي بَكْرَةَ، قَالَ كُنَّا جُلُوسًا مَعَ النَّبِيِّ صلى الله عليه وسلم فَكَسَفَتِ الشَّمْسُ فَوَثَبَ يَجُرُّ ثَوْبَهُ فَصَلَّى رَكْعَتَيْنِ حَتَّى انْجَلَتْ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1464 |
| In-book reference | : Book 16, Hadith 6 |
| English translation | : Vol. 2, Book 16, Hadith 1465 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1677
It was narrated that Abu Hurairah said:
"My dearest friend advised me (to do) three things: 'To sleep after praying Witr, to fast three days each month, and to pray two rak'ahs of Fajr.'"
أَخْبَرَنَا سُلَيْمَانُ بْنُ سَلْمٍ، وَمُحَمَّدُ بْنُ عَلِيِّ بْنِ الْحَسَنِ بْنِ شَقِيقٍ، عَنِ النَّضْرِ بْنِ شُمَيْلٍ، قَالَ أَنْبَأَنَا شُعْبَةُ، عَنْ أَبِي شِمْرٍ، عَنْ أَبِي عُثْمَانَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ أَوْصَانِي خَلِيلِي صلى الله عليه وسلم بِثَلاَثٍ النَّوْمِ عَلَى وِتْرٍ وَصِيَامِ ثَلاَثَةِ أَيَّامٍ مِنْ كُلِّ شَهْرٍ وَرَكْعَتَىِ الضُّحَى .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1677 |
| In-book reference | : Book 20, Hadith 80 |
| English translation | : Vol. 2, Book 20, Hadith 1678 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1678
It was narrated that Abu Hurairah said:
"My closest friend advised me to do three things: 'To pray witr at the beginning of the night, to pray two rak'ahs of Fajr and to fast three days of each month.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، ثُمَّ ذَكَرَ كَلِمَةً مَعْنَاهَا عَنْ عَبَّاسٍ الْجُرَيْرِيِّ، قَالَ سَمِعْتُ أَبَا عُثْمَانَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ أَوْصَانِي خَلِيلِي صلى الله عليه وسلم بِثَلاَثٍ الْوِتْرِ أَوَّلَ اللَّيْلِ وَرَكْعَتَىِ الْفَجْرِ وَصَوْمِ ثَلاَثَةِ أَيَّامٍ مِنْ كُلِّ شَهْرٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1678 |
| In-book reference | : Book 20, Hadith 81 |
| English translation | : Vol. 2, Book 20, Hadith 1679 |
Sunan an-Nasa'i 4286
It was narrated that Ibn 'Umar said:
"The Messenger of Allah said:' whoever keeps a dog except one that is trained for hunting or a dog for herding livestock, two
Qirats will be deducted from his reward each day."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ سَمِعَهُ يَقُولُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَنْ أَمْسَكَ كَلْبًا إِلاَّ كَلْبًا ضَارِيًا أَوْ كَلْبَ مَاشِيَةٍ نَقَصَ مِنْ أَجْرِهِ كُلَّ يَوْمٍ قِيرَاطَانِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4286 |
| In-book reference | : Book 42, Hadith 24 |
| English translation | : Vol. 5, Book 42, Hadith 4291 |
Sunan an-Nasa'i 4287
It was narrated from Salim, from his father, that the Messenger of Allah said:
"Whoever keeps a dog. Except a dog for hunting or herding livestock, two Qirats will be deducted from his reward each day."
أَخْبَرَنَا عَبْدُ الْجَبَّارِ بْنُ الْعَلاَءِ، عَنْ سُفْيَانَ، قَالَ حَدَّثَنَا الزُّهْرِيُّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَنِ اقْتَنَى كَلْبًا إِلاَّ كَلْبَ صَيْدٍ أَوْ مَاشِيَةٍ نَقَصَ مِنْ أَجْرِهِ كُلَّ يَوْمٍ قِيرَاطَانِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4287 |
| In-book reference | : Book 42, Hadith 25 |
| English translation | : Vol. 5, Book 42, Hadith 4292 |
Sunan an-Nasa'i 4290
It was narrated from Abu Hurairah that the Messenger of Allah said:
"Whoever keeps a dog that is not a dog used for hunting, herding livestock or guarding land, two qirats will be deducted from his reward each day."
أَخْبَرَنَا وَهْبُ بْنُ بَيَانٍ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، قَالَ أَنْبَأَنَا ابْنُ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ " مَنِ اقْتَنَى كَلْبًا لَيْسَ بِكَلْبِ صَيْدٍ وَلاَ مَاشِيَةٍ وَلاَ أَرْضٍ فَإِنَّهُ يَنْقُصُ مِنْ أَجْرِهِ قِيرَاطَانِ كُلَّ يَوْمٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4290 |
| In-book reference | : Book 42, Hadith 28 |
| English translation | : Vol. 5, Book 42, Hadith 4295 |
Sunan an-Nasa'i 4418
It was narrated that Anas bin Malik told them that:
the Prophet sacrificed two Amlah horned rams, putting his foot on their sides and slaughtering them pronouncing the name of Allah, and saying: Allahu Akbar."" (Sahih )
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا يَزِيدُ، - يَعْنِي ابْنَ زُرَيْعٍ - قَالَ حَدَّثَنَا سَعِيدٌ، قَالَ حَدَّثَنَا قَتَادَةُ، أَنَّ أَنَسَ بْنَ مَالِكٍ، حَدَّثَهُمْ أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم ضَحَّى بِكَبْشَيْنِ أَقْرَنَيْنِ أَمْلَحَيْنِ يَطَؤُ عَلَى صِفَاحِهِمَا وَيَذْبَحُهُمَا وَيُسَمِّي وَيُكَبِّرُ .
| Reference | : Sunan an-Nasa'i 4418 |
| In-book reference | : Book 43, Hadith 58 |
| English translation | : Vol. 5, Book 43, Hadith 4423 |
Sunan an-Nasa'i 4480
It was narrated from Sufyan, from 'Abdullah bin Dinar, from Ibn 'Umar, from the Prophet who said:
"Two traders have the choice as long as they have not separated, or, they have chosen to conclude the transaction."
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا أَوْ يَكُونَ بَيْعُهُمَا عَنْ خِيَارٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4480 |
| In-book reference | : Book 44, Hadith 32 |
| English translation | : Vol. 5, Book 44, Hadith 4485 |
Sahih al-Bukhari 1386
Narrated Samura bin Jundab:
Whenever the Prophet finished the (morning) prayer, he would face us and ask, "Who amongst you had a dream last night?" So if anyone had seen a dream he would narrate it. The Prophet would say: "Ma sha'a-llah" (An Arabic maxim meaning literally, 'What Allah wished,' and it indicates a good omen.) One day, he asked us whether anyone of us had seen a dream. We replied in the negative. The Prophet said, "But I had seen (a dream) last night that two men came to me, caught hold of my hands, and took me to the Sacred Land (Jerusalem). There, I saw a person sitting and another standing with an iron hook in his hand pushing it inside the mouth of the former till it reached the jawbone, and then tore off one side of his cheek, and then did the same with the other side; in the meantime the first side of his cheek became normal again and then he repeated the same operation again. I said, 'What is this?' They told me to proceed on and we went on till we came to a man Lying flat on his back, and another man standing at his head carrying a stone or a piece of rock, and crushing the head of the Lying man, with that stone. Whenever he struck him, the stone rolled away. The man went to pick it up and by the time he returned to him, the crushed head had returned to its normal state and the man came back and struck him again (and so on). I said, 'Who is this?' They told me to proceed on; so we proceeded on and passed by a hole like an oven; with a narrow top and wide bottom, and the fire was kindling underneath that hole. Whenever the fire-flame went up, the people were lifted up to such an extent that they about to get out of it, and whenever the fire got quieter, the people went down into it, and there were naked men and women in it. I said, 'Who is this?' They told me to proceed on. So we proceeded on till we reached a river of blood and a man was in it, and another man was standing at its bank with stones in front of him, facing the man standing in the river. Whenever the man in the river wanted to come out, the other one threw a stone in his mouth and caused him to retreat to his original position; and so whenever he wanted to come out the other would throw a stone in his mouth, and he would retreat to his original position. I asked, 'What is this?' They told me to proceed on and we did so till we reached a well-flourished green garden having a huge tree and near its root was sitting an old man with some children. (I saw) Another man near the tree with fire in front of him and he was kindling it up. Then they (i.e. my two companions) made me climb up the tree and made me enter a house, better than which I have ever seen. In it were some old men and young men, women and children. Then they took me out of this house and made me climb up the tree and made me enter another house that was better and superior (to the first) containing old and young people. I said to them (i.e. my two companions), 'You have made me ramble all the night. Tell me all about that I have seen.' They said, 'Yes. As for the one whose cheek you saw being torn away, he was a liar and he used to tell lies, and the people would report those lies on his authority till they spread all over the world. So, he will be punished like that till the Day of Resurrection. The one whose head you saw being crushed is the one whom Allah had given the knowledge of Qur'an (i.e. knowing it by heart) but he used to sleep at night (i.e. he did not recite it then) and did not use to act upon it (i.e. upon its orders etc.) by day; and so this punishment will go on till the Day of Resurrection. And those you saw in the hole (like oven) were adulterers (those men and women who commit illegal sexual intercourse). And those you saw in the river of blood were those dealing in Riba (usury). And the old man who was sitting at the base of the tree was Abraham and the little children around him were the offspring of the people. And the one who was kindling the fire was Malik, the gatekeeper of the Hell-fire. And the first house in which you have gone was the house of the common believers, and the second house was of the martyrs. I am Gabriel and this is Michael. Raise your head.' I raised my head and saw a thing like a cloud over me. They said, 'That is your place.' I said, 'Let me enter my place.' They said, 'You still have some life which you have not yet completed, and when you complete (that remaining portion of your life) you will then enter your place.' "
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ، حَدَّثَنَا أَبُو رَجَاءٍ، عَنْ سَمُرَةَ بْنِ جُنْدَبٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا صَلَّى صَلاَةً أَقْبَلَ عَلَيْنَا بِوَجْهِهِ فَقَالَ " مَنْ رَأَى مِنْكُمُ اللَّيْلَةَ رُؤْيَا ". قَالَ فَإِنْ رَأَى أَحَدٌ قَصَّهَا، فَيَقُولُ مَا شَاءَ اللَّهُ، فَسَأَلَنَا يَوْمًا، فَقَالَ " هَلْ رَأَى أَحَدٌ مِنْكُمْ رُؤْيَا ". قُلْنَا لاَ. قَالَ " لَكِنِّي رَأَيْتُ اللَّيْلَةَ رَجُلَيْنِ أَتَيَانِي فَأَخَذَا بِيَدِي، فَأَخْرَجَانِي إِلَى الأَرْضِ الْمُقَدَّسَةِ، فَإِذَا رَجُلٌ جَالِسٌ، وَرَجُلٌ قَائِمٌ بِيَدِهِ كَلُّوبٌ مِنْ حَدِيدٍ ـ قَالَ بَعْضُ أَصْحَابِنَا عَنْ مُوسَى إِنَّهُ ـ يُدْخِلُ ذَلِكَ الْكَلُّوبَ فِي شِدْقِهِ، حَتَّى يَبْلُغَ قَفَاهُ، ثُمَّ يَفْعَلُ بِشِدْقِهِ الآخَرِ مِثْلَ ذَلِكَ، وَيَلْتَئِمُ شِدْقُهُ هَذَا، فَيَعُودُ فَيَصْنَعُ مِثْلَهُ. قُلْتُ مَا هَذَا قَالاَ انْطَلِقْ. فَانْطَلَقْنَا حَتَّى أَتَيْنَا عَلَى رَجُلٍ مُضْطَجِعٍ عَلَى قَفَاهُ، وَرَجُلٌ قَائِمٌ عَلَى رَأْسِهِ بِفِهْرٍ أَوْ صَخْرَةٍ، فَيَشْدَخُ بِهِ رَأْسَهُ، فَإِذَا ضَرَبَهُ تَدَهْدَهَ الْحَجَرُ، فَانْطَلَقَ إِلَيْهِ ...
| Reference | : Sahih al-Bukhari 1386 |
| In-book reference | : Book 23, Hadith 138 |
| USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 468 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1281
Narrated 'Abd Allah al-Muzani:
The Messenger of Allah (saws) said: Pray two rak'ahs before the Maghrib prayer. He then said (again): Pray two rak'ahs before the Maghrib prayer, it applies to those who wish to do so. That was because he feared that the people might treat it as sunnah.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ، عَنِ الْحُسَيْنِ الْمُعَلِّمِ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ عَبْدِ اللَّهِ الْمُزَنِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " صَلُّوا قَبْلَ الْمَغْرِبِ رَكْعَتَيْنِ " . ثُمَّ قَالَ " صَلُّوا قَبْلَ الْمَغْرِبِ رَكْعَتَيْنِ لِمَنْ شَاءَ " . خَشْيَةَ أَنْ يَتَّخِذَهَا النَّاسُ سُنَّةً .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1281 |
| In-book reference | : Book 5, Hadith 32 |
| English translation | : Book 5, Hadith 1276 |
Jami` at-Tirmidhi » The Book on Divorce and Li'an - كتاب الطلاق واللعان عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1202
Sa'eed bin Jubair narrated:
"I was asked about those who were involved in the case of Li'an and if they are to be separated, during the leadership of Mus'ab bin Az-Zubair. I did not know what to say. So I went to the house of Abdullah bin Umar and I sought permission to enter. I was told that he was taking a nap, but he heard me talking and he said: 'Is it Ibn Jubair? Enter. You would not have come except for a need.'"He said: "So I entered and found him lying on a saddlecloth from his mount. I said: 'O Abu Abdur-Rahman! Are those involved in Li'an separated?' He said: 'Glorious is Allah! Yes. The first who asked about that was so-and-so the son of so-and-so. He came to the Prophet and said: "O Messenger of Allah! If one of us saw his wife committing adultery what should he do? If he were to say anything, his statement would be a horrible matter, and if he were to remain silent, his silence about the matter would be horrible."
"He said: 'So the Prophet remained silent and did not answer him. Afterwards he came to the Prophet and said: "The one who asked you about it has been tried by it." So Allah revealed these Ayat from Surat An-Nur. And those who accuse their wives and have no witnesses except themselves - until the end of those Ayat. So he called for the man and recited the Ayat to him and admonished him, reminded him, and he told him: "Indeed the punishment of the world is less than the punishment of the Hereafter." So he said: "Nay! By the One Who sent you with the truth! I did not lie about her." Then he did the same with the woman, admonished her and reminding her and he told her: "Indeed the punishment of the world is less than the punishment of the Hereafter." She said: "Nay! By the One Who sent you with the truth! He is not telling the truth.'"
"He said: 'So he started with the man: He testified four times, by Allah that he is one of the truthful, and the fifth time that the curse of Allah be upon him if he was one of the liars. Then the same with the woman: She testified four times by Allah, that he was one of the liars, and the fifth time that the wrath of Allah be upon her if he was one of the truthful. Then he separated the two of them.'"
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي سُلَيْمَانَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ سُئِلْتُ عَنِ الْمُتَلاَعِنَيْنِ، فِي إِمَارَةِ مُصْعَبِ بْنِ الزُّبَيْرِ أَيُفَرَّقُ بَيْنَهُمَا فَمَا دَرَيْتُ مَا أَقُولُ فَقُمْتُ مَكَانِي إِلَى مَنْزِلِ عَبْدِ اللَّهِ بْنِ عُمَرَ اسْتَأْذَنْتُ عَلَيْهِ فَقِيلَ لِي إِنَّهُ قَائِلٌ . فَسَمِعَ كَلاَمِي فَقَالَ ابْنُ جُبَيْرٍ ادْخُلْ مَا جَاءَ بِكَ إِلاَّ حَاجَةٌ . قَالَ فَدَخَلْتُ فَإِذَا هُوَ مُفْتَرِشٌ بَرْدَعَةَ رَحْلٍ لَهُ . فَقُلْتُ يَا أَبَا عَبْدِ الرَّحْمَنِ الْمُتَلاَعِنَانِ أَيُفَرَّقُ بَيْنَهُمَا قَالَ سُبْحَانَ اللَّهِ نَعَمْ إِنَّ أَوَّلَ مَنْ سَأَلَ عَنْ ذَلِكَ فُلاَنُ بْنُ فُلاَنٍ أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ لَوْ أَنَّ أَحَدَنَا رَأَى امْرَأَتَهُ عَلَى فَاحِشَةٍ كَيْفَ يَصْنَعُ إِنْ تَكَلَّمَ تَكَلَّمَ بِأَمْرٍ عَظِيمٍ وَإِنْ سَكَتَ سَكَتَ عَلَى أَمْرٍ عَظِيمٍ . قَالَ فَسَكَتَ النَّبِيُّ صلى الله عليه وسلم فَلَمْ يُجِبْهُ فَلَمَّا كَانَ بَعْدَ ذَلِكَ أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ إِنَّ الَّذِي ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1202 |
| In-book reference | : Book 13, Hadith 29 |
| English translation | : Vol. 2, Book 8, Hadith 1202 |
Sunan an-Nasa'i 685
It was narrated that 'Aishah said:
"Between the time when he finished 'Isha' prayer and Fajr, the Prophet (S.A.W) used to pray eleven Rak'ahs, saying the Taslim after each two Rak'ahs, then praying Witr as one Rak'ah. He would prostrate for as long as it takes one of you to recite fifty verses, then he would raise his head. When the Mu'adhdhin finished the call to Fajr prayer and he could see the dawn, he would pray two brief Rak'ahs, then he would go out with him." Some of these narrators (Ibn Abi Dhi'b, Yunus and 'Amr bin Al-Harith) added some phrases not mentioned by the others in the Hadith.
أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، قَالَ أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي ابْنُ أَبِي ذِئْبٍ، وَيُونُسُ، وَعَمْرُو بْنُ الْحَارِثِ، أَنَّ ابْنَ شِهَابٍ، أَخْبَرَهُمْ عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم يُصَلِّي فِيمَا بَيْنَ أَنْ يَفْرُغَ مِنْ صَلاَةِ الْعِشَاءِ إِلَى الْفَجْرِ إِحْدَى عَشْرَةَ رَكْعَةً يُسَلِّمُ بَيْنَ كُلِّ رَكْعَتَيْنِ وَيُوتِرُ بِوَاحِدَةٍ وَيَسْجُدُ سَجْدَةً قَدْرَ مَا يَقْرَأُ أَحَدُكُمْ خَمْسِينَ آيَةً ثُمَّ يَرْفَعُ رَأْسَهُ فَإِذَا سَكَتَ الْمُؤَذِّنُ مِنْ صَلاَةِ الْفَجْرِ وَتَبَيَّنَ لَهُ الْفَجْرُ رَكَعَ رَكْعَتَيْنِ خَفِيفَتَيْنِ ثُمَّ اضْطَجَعَ عَلَى شِقِّهِ الأَيْمَنِ حَتَّى يَأْتِيَهُ الْمُؤَذِّنُ بِالإِقَامَةِ فَيَخْرُجُ مَعَهُ وَبَعْضُهُمْ يَزِيدُ عَلَى بَعْضٍ فِي الْحَدِيثِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 685 |
| In-book reference | : Book 7, Hadith 60 |
| English translation | : Vol. 1, Book 7, Hadith 686 |
Jami` at-Tirmidhi 461
Anas bin Sirin narrated that :
he asked Ibn Umar about the length of the two Rak'ah (before) Al-Fajr. He said: "The Prophet would pray two and two during the night, and he would perform Al-Witr with one Rak'ah. And he would pray two Rak'ah while he was hearing the Adhan [meaning that they were light]."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَنَسِ بْنِ سِيرِينَ، قَالَ سَأَلْتُ ابْنَ عُمَرَ فَقُلْتُ أُطِيلُ فِي رَكْعَتَىِ الْفَجْرِ فَقَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يُصَلِّي مِنَ اللَّيْلِ مَثْنَى مَثْنَى وَيُوتِرُ بِرَكْعَةٍ وَكَانَ يُصَلِّي الرَّكْعَتَيْنِ وَالأَذَانُ فِي أُذُنِهِ . يَعَنِي يُخَفِّفُ . قَالَ وَفِي الْبَابِ عَنْ عَائِشَةَ وَجَابِرٍ وَالْفَضْلِ بْنِ عَبَّاسٍ وَأَبِي أَيُّوبَ وَابْنِ عَبَّاسٍ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَالتَّابِعِينَ رَأَوْا أَنْ يَفْصِلَ الرَّجُلُ بَيْنَ الرَّكْعَتَيْنِ وَالثَّالِثَةِ يُوتِرُ بِرَكْعَةٍ . وَبِهِ يَقُولُ مَالِكٌ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 461 |
| In-book reference | : Book 3, Hadith 9 |
| English translation | : Vol. 1, Book 3, Hadith 461 |
Sunan Abi Dawud 4662
Narrated AbuBakrah:
The Messenger of Allah (saws) said to al-Hasan ibn Ali. This son of mine is a Sayyid (chief), and I hope Allah may reconcile two parties of my community by means of him. Hammad's version has: And perhaps Allah may reconcile two large parties of Muslims by means of him.
حَدَّثَنَا مُسَدَّدٌ، وَمُسْلِمُ بْنُ إِبْرَاهِيمَ، قَالاَ حَدَّثَنَا حَمَّادٌ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنِ الْحَسَنِ، عَنْ أَبِي بَكْرَةَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ الأَنْصَارِيِّ، قَالَ حَدَّثَنِي الأَشْعَثُ، عَنِ الْحَسَنِ، عَنْ أَبِي بَكْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِلْحَسَنِ بْنِ عَلِيٍّ " إِنَّ ابْنِي هَذَا سَيِّدٌ وَإِنِّي أَرْجُو أَنْ يُصْلِحَ اللَّهُ بِهِ بَيْنَ فِئَتَيْنِ مِنْ أُمَّتِي " . وَقَالَ فِي حَدِيثِ حَمَّادٍ " وَلَعَلَّ اللَّهَ أَنْ يُصْلِحَ بِهِ بَيْنَ فِئَتَيْنِ مِنَ الْمُسْلِمِينَ عَظِيمَتَيْنِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4662 |
| In-book reference | : Book 42, Hadith 67 |
| English translation | : Book 41, Hadith 4645 |
Sunan Abi Dawud 1631
Abu Hurairah reported Messenger of Allah (May peace be upon him) as saying :
The poor man(miskin) is not one who is admitted (by the people) with one or two dates or with one or two morsels but is one, who does not beg anything from his people and is not taken notice of so that alms may be given to him.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالاَ حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَيْسَ الْمِسْكِينُ الَّذِي تَرُدُّهُ التَّمْرَةُ وَالتَّمْرَتَانِ وَالأُكْلَةُ وَالأُكْلَتَانِ وَلَكِنَّ الْمِسْكِينَ الَّذِي لاَ يَسْأَلُ النَّاسَ شَيْئًا وَلاَ يَفْطِنُونَ بِهِ فَيُعْطُونَهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1631 |
| In-book reference | : Book 9, Hadith 76 |
| English translation | : Book 9, Hadith 1627 |
Sunan an-Nasa'i 946
It was narrated that Aishah said:
"I would see the Messenger of Allah (SAW) praying two rak'ahs of Fajr and making them so brief that I said: 'Did he recite the Umm Al-Kitab in them?'"
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا جَرِيرٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، قَالَتْ إِنْ كُنْتُ لأَرَى رَسُولَ اللَّهِ صلى الله عليه وسلم يُصَلِّي رَكْعَتَىِ الْفَجْرِ فَيُخَفِّفُهُمَا حَتَّى أَقُولَ أَقَرَأَ فِيهِمَا بِأُمِّ الْكِتَابِ
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 946 |
| In-book reference | : Book 11, Hadith 71 |
| English translation | : Vol. 2, Book 11, Hadith 947 |
Sunan an-Nasa'i 1463
It was narrated that Abu Bakrah said:
"The Messenger of Allah (SAW) said: 'The sun and moon are two signs of Allah(SAW), and they do not become eclipsed for the death or birth of anyone. If you see that then pray until it (the eclipse) is over.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ كَامِلٍ الْمَرْوَزِيُّ، عَنْ هُشَيْمٍ، عَنْ يُونُسَ، عَنِ الْحَسَنِ، عَنْ أَبِي بَكْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ عَزَّ وَجَلَّ وَإِنَّهُمَا لاَ يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ فَإِذَا رَأَيْتُمُوهُمَا فَصَلُّوا حَتَّى تَنْجَلِيَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1463 |
| In-book reference | : Book 16, Hadith 5 |
| English translation | : Vol. 2, Book 16, Hadith 1464 |
Sunan an-Nasa'i 2478
It was narrated that 'Ali, may Allah be pleased with him, said:
"The Messenger of Allah said: 'I have exempted you from (having to pay Zakah on) houses and slaves, and there is no Zakah on less than two hundred (Dirhams)."
أَخْبَرَنَا حُسَيْنُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا ابْنُ نُمَيْرٍ، قَالَ حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ، رضى الله عنه قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " قَدْ عَفَوْتُ عَنِ الْخَيْلِ وَالرَّقِيقِ وَلَيْسَ فِيمَا دُونَ مِائَتَيْنِ زَكَاةٌ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 2478 |
| In-book reference | : Book 23, Hadith 44 |
| English translation | : Vol. 3, Book 23, Hadith 2480 |
Sunan an-Nasa'i 2190
It was narrated from Abu Hurairah that the Messenger of Allah used to say:
"Do not fast one or two days ahead of the month, unless the one who used to observe a regular fast. In that case let him fast." '
أَخْبَرَنَا عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ بْنِ سَعْدٍ، قَالَ أَخْبَرَنِي أَبِي، عَنْ جَدِّي، قَالَ أَخْبَرَنِي شُعَيْبُ بْنُ إِسْحَاقَ، عَنِ الأَوْزَاعِيِّ، وَابْنِ أَبِي عَرُوبَةَ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ كَانَ يَقُولُ " أَلاَ لاَ تَقَدَّمُوا الشَّهْرَ بِيَوْمٍ أَوِ اثْنَيْنِ إِلاَّ رَجُلٌ كَانَ يَصُومُ صِيَامًا فَلْيَصُمْهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2190 |
| In-book reference | : Book 22, Hadith 101 |
| English translation | : Vol. 3, Book 22, Hadith 2192 |