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Sunan Abi Dawud 3305

Narrated Jabir ibn Abdullah:

A man stood on the day of Conquest (of Mecca) and said: Messenger of Allah, I have vowed to Allah that if He grants conquest of Mecca at your hands, I shall pray two rak'ahs in Jerusalem. He replied: Pray here. He repeated (his statement) to him and he said: Pray here. He again repeated (his statement) to him. He (the Prophet) replied: Pursue your own course, then.

Abu Dawud said: A similar tradition has been narrated by 'Abd al-Rahman b. 'Awf from the Prophet (saws).

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا حَمَّادٌ، قَالَ أَخْبَرَنَا حَبِيبٌ الْمُعَلِّمُ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، ‏:‏ أَنَّ رَجُلاً، قَامَ يَوْمَ الْفَتْحِ فَقَالَ ‏:‏ يَا رَسُولَ اللَّهِ إِنِّي نَذَرْتُ لِلَّهِ إِنْ فَتَحَ اللَّهُ عَلَيْكَ مَكَّةَ أَنْ أُصَلِّيَ فِي بَيْتِ الْمَقْدِسِ رَكْعَتَيْنِ ‏.‏ قَالَ ‏:‏ ‏"‏ صَلِّ هَا هُنَا ‏"‏ ثُمَّ أَعَادَ عَلَيْهِ فَقَالَ ‏:‏ ‏"‏ صَلِّ هَا هُنَا ‏"‏ ثُمَّ أَعَادَ عَلَيْهِ فَقَالَ ‏:‏ ‏"‏ شَأْنَكَ إِذًا ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ ‏:‏ رُوِيَ نَحْوُهُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3305
In-book reference : Book 22, Hadith 64
English translation : Book 21, Hadith 3299
Mishkat al-Masabih 2612
Muhammad b. Qais b. Makhrama said that God’s messenger addressed the people as follows, “The people of pre-Islamic times used to return from 'Arafa when the sun before setting was shining in their faces like men’s turbans, and from al-Muzdalifa after the sun rose when it was shining in their faces like men’s turbans; (When the sun is low it shines only on men’s foreheads, and this is here likened to a turban) but we do not return from ‘Arafa till the sun sets, and we return from al-Muzdalifa before the sun rises. Our guidance differs from that of the worshippers of idols and those who attribute partners to God.” Baihaqi transmitted it in Shu'ab al-iman, saying “He addressed us . . .” and then going on, with the tradition to similar effect.
وَعَن محمّدِ بنِ قيسِ بن مَخْرمةَ قَالَ: خَطَبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «إِنَّ أَهْلَ الْجَاهِلِيَّةِ كَانُوا يَدْفَعُونَ مِنْ عَرَفَةَ حِينَ تَكُونُ الشَّمْسُ كَأَنَّهَا عَمَائِمُ الرِّجَالِ فِي وُجُوهِهِمْ قَبْلَ أَنْ تَغْرُبَ وَمِنَ الْمُزْدَلِفَةِ بَعْدَ أَنْ تَطْلُعَ الشَّمْسُ حِينَ تَكُونُ كَأَنَّهَا عَمَائِمُ الرِّجَالِ فِي وُجُوهِهِمْ. وَإِنَّا لَا نَدْفَعُ مِنْ عَرَفَةَ حَتَّى تَغْرُبَ الشَّمْسُ وَنَدْفَعُ مِنَ الْمُزْدَلِفَةِ قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ هَدْيُنَا مُخَالِفٌ لِهَدْيِ عَبَدَةِ الْأَوْثَانِ وَالشِّرْكِ» . رَوَاهُ الْبَيْهَقِيُّ فِي شعب الْإِيمَان وَقَالَ فِيهِ: خَطَبنَا وَسَاقه بِنَحْوِهِ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2612
In-book reference : Book 10, Hadith 104
Mishkat al-Masabih 1882
Abu Dharr said that he came with his stick in his hand and asked ‘Uthman for permission to enter and this was granted. ‘Uthman then told Ka‘b that ‘Abd ar-Rahman had died leaving some property and asked what he thought about it. When he replied that if he had given what was due to God on it there was no harm in it, Abu Dharr raised his stick and struck Ka'b and said he had heard God’s messenger say, “If I had a quantity of gold equivalent to this mountain which I could spend and have accepted from me, I would not like to leave six uqiyas behind me.” He then adjured ‘Uthman three times to tell him if he had not heard him, and he replied that he had. Ahmad transmitted it.
وَعَنْ أَبِي ذَرٍّ أَنَّهُ اسْتَأْذَنَ عَلَى عُثْمَانَ فَأَذِنَ لَهُ وَبِيَدِهِ عَصَاهُ فَقَالَ عُثْمَانُ: يَا كَعْبُ إِنَّ عَبْدَ الرَّحْمَنِ تُوُفِّيَ وَتَرَكَ مَالًا فَمَا تَرَى فِيهِ؟ فَقَالَ: إِنْ كَانَ يَصِلُ فِيهِ حَقَّ اللَّهِ فَلَا بَأْسَ عَلَيْهِ. فَرَفَعَ أَبُو ذَرٍّ عَصَاهُ فَضَرَبَ كَعْبًا وَقَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَا أُحِبُّ لَوْ أَنَّ لِي هَذَا الْجَبَلَ ذَهَبًا أُنْفِقُهُ وَيُتَقَبَّلُ مِنِّي أَذَرُ خَلْفِي مِنْهُ سِتَّ أَوَاقِيَّ» . أَنْشُدُكَ بِاللَّهِ يَا عُثْمَانُ أَسَمِعْتَهُ؟ ثَلَاثَ مَرَّاتٍ. قَالَ: نعم. رَوَاهُ أَحْمد
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1882
In-book reference : Book 6, Hadith 109
Mishkat al-Masabih 4054
Ibn ‘Umar told that ‘Umar b. al-Khattab deported the Jews and the Christians from the land of the Hijaz and when God’s Messenger got supremacy over the people of Khaibar he intended to expel the Jews from it, for when the land was conquered it belonged to God, His Messenger and the Muslims. But the Jews asked God’s Messenger to leave them on condition that they should do all the cultivation and have half the produce, and he replied, “We shall confirm you on that condition as long as we wish.” So they were confirmed till ‘Umar deported them during his period of rule to Taima and Jericho. (Bukhari and Muslim.)
عَنِ ابْنِ عُمَرَ: أَنَّ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُمَا أَجْلَى الْيَهُودَ وَالنَّصَارَى مِنْ أَرْضِ الْحِجَازِ وَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا ظَهَرَ عَلَى أَهْلِ خَيْبَرَ أَرَادَ أَنْ يُخْرِجَ الْيَهُودَ مِنْهَا وَكَانَتِ الْأَرْضُ لَمَّا ظُهِرَ عَلَيْهَا لِلَّهِ وَلِرَسُولِهِ وَلِلْمُسْلِمِينَ فَسَأَلَ الْيَهُودُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَتْرُكَهُمْ عَلَى أَنْ يَكْفُوا الْعَمَلَ وَلَهُمْ نِصْفُ الثَّمَرِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «نُقِرُّكُمْ على ذَلِك مَا شِئْنَا» فَأُقِرُّوا حَتَّى أَجْلَاهُمْ عُمَرُ فِي إِمارته إِلى تَيماءَ وأريحاء
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4054
In-book reference : Book 19, Hadith 264
Mishkat al-Masabih 5970
`A'isha told that she said, "O my head!'' and that God's messenger said, "If you were to die[*] while I am alive I would ask forgiveness for you and make supplication on your behalf." `A'isha then said, "Alas! I swear by God that I think you want me to die; and if that happened you would spend that night with one of your wives." The Prophet replied, "Stop worrying about your head and think of me. I purposed (or, wished) to send to Abu Bakr and his son and make him my successor lest people should talk, or people who hoped for the succession should have their hopes raised; then I thought that God wants nothing else and that the believers will prevent anything else," or, "that God will prevent anything else and that the believers want nothing else." *Literally, if that happened. Bukhari transmitted it.
وَعَن عَائِشَة أَنَّهَا قَالَت: وَا رأساه قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «ذَاكِ لَوْ كَانَ وَأَنَا حَيٌّ فَأَسْتَغْفِرُ لَكِ وَأَدْعُو لَكِ» فَقَالَتْ عَائِشَةُ: وَاثُكْلَيَاهْ وَاللَّهِ إِنِّي لَأَظُنُّكَ تُحِبُّ مَوْتِي فَلَوْ كَانَ ذَلِكَ لَظَلِلْتَ آخِرَ يَوْمِكَ مُعْرِسًا بِبَعْضِ أَزْوَاجِكَ فَقَالَ النَّبِيُّ صلى الله عَلَيْهِ وَسلم: " بل أَنا وَا رأساه لَقَدْ هَمَمْتُ أَوْ أَرَدْتُ أَنْ أُرْسِلَ إِلَى أَبِي بَكْرٍ وَابْنِهِ وَأَعْهَدُ أَنْ يَقُولَ الْقَائِلُونَ أَوْ يَتَمَنَّى الْمُتَمَنُّونَ ثُمَّ قُلْتُ: يَأْبَى اللَّهُ وَيَدْفَعُ الْمُؤْمِنُونَ أَوْ يَدْفَعُ اللَّهُ وَيَأْبَى الْمُؤْمِنُونَ ". رَوَاهُ البُخَارِيّ
Reference : Mishkat al-Masabih 5970
In-book reference : Book 29, Hadith 226
Sa'id ibn Abi Burda related from his grandfather that the Prophet, may Allah bless him and grant him peace, said, "Every Muslim owes sadaqa." He said, "What do you think he should do if he cannot find anything to give?" He replied, "He should find work and thus benefit himself and be able to give sadaqa." He said, "What do you think he should do if he cannot or does not do that?" He said, "He should help someone with a great need." He said, "What do you think he should do if he cannot or does not do that?" He replied, "He should command the good." He asked, "What do you think he should do if he cannot or does not do that?" He replied, "He should refrain from evil. That is sadaqa for him."
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، قَالَ‏:‏ حَدَّثَنَا شُعْبَةُ قَالَ‏:‏ أَخْبَرَنِي سَعِيدُ بْنُ أَبِي بُرْدَةَ، سَمِعْتُ أَبِي يُحَدِّثُ، عَنْ جَدِّي، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ‏:‏ عَلَى كُلِّ مُسْلِمٍ صَدَقَةٌ، قَالَ‏:‏ أَفَرَأَيْتَ إِنْ لَمْ يَجِدْ‏؟‏ قَالَ‏:‏ فَلْيَعْمَلْ، فَلْيَنْفَعْ نَفْسَهُ، وَلْيَتَصَدَّقْ، قَالَ‏:‏ أَفَرَأَيْتَ إِنْ لَمْ يَسْتَطِعْ، أَوْ لَمْ يَفْعَلْ‏؟‏ قَالَ‏:‏ لِيُعِنْ ذَا الْحَاجَةِ الْمَلْهُوفَ، قَالَ‏:‏ أَفَرَأَيْتَ إِنْ لَمْ يَسْتَطِعْ، أَوْ لَمْ يَفْعَلْ‏؟‏ قَالَ‏:‏ فَلْيَأْمُرْ بِالْمَعْرُوفِ، قَالَ‏:‏ أَفَرَأَيْتَ إِنْ لَمْ يَسْتَطِعْ، أَوْ لَمْ يَفْعَلْ‏؟‏ قَالَ‏:‏ يُمْسِكْ عَنِ الشَّرِّ، فَإِنَّهَا لَهُ صَدَقَةٌ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Arabic/English book reference : Book 14, Hadith 306
Al-Adab Al-Mufrad 1093
Thawban, the mawla of the Messenger of Allah, may Allah bless him and grant him peace, related that the Prophet, may Allah bless him and grant him peace, said, "It is not lawful for a Muslim man to look inside a house until he has been given permission. If he does so, he has entered. He should not act as the imam of a people and then single himself out for supplication to the exclusion of others. He should not pray while he needs to urinate until he has relieved himself."
حَدَّثَنَا إِسْحَاقُ بْنُ الْعَلاَءِ قَالَ‏:‏ حَدَّثَنِي عَمْرُو بْنُ الْحَارِثِ قَالَ‏:‏ حَدَّثَنِي عَبْدُ اللهِ بْنُ سَالِمٍ، عَنْ مُحَمَّدِ بْنِ الْوَلِيدِ، قَالَ‏:‏ حَدَّثَنَا يَزِيدُ بْنُ شُرَيْحٍ، أَنَّ أَبَا حَيٍّ الْمُؤَذِّنَ حَدَّثَهُ، أَنَّ ثَوْبَانَ مَوْلَى رَسُولِ اللهِ صلى الله عليه وسلم حَدَّثَهُ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ‏:‏ لاَ يَحِلُّ لِامْرِئٍ مُسْلِمٍ أَنْ يَنْظُرَ إِلَى جَوْفِ بَيْتٍ حَتَّى يَسْتَأْذِنَ، فَإِنْ فَعَلَ فَقَدْ دَخَلَ‏.‏ وَلاَ يَؤُمُّ قَوْمًا فَيَخُصُّ نَفْسَهُ بِدَعْوَةٍ دُونَهُمْ حَتَّى يَنْصَرِفَ‏.‏ وَلاَ يُصَلِّي وَهُوَ حَاقِنٌ حَتَّى يَتَخَفَّفَ‏.‏
  صحيح دون جملة الإمامة   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 1093
In-book reference : Book 43, Hadith 43
English translation : Book 43, Hadith 1093
Al-Adab Al-Mufrad 731
Abu Naufal bin Abu Aqrab has narrated on the authority of his father that he asked the Prophet (saws) about (voluntary) fasts. He said,"observe one fast every month." He submitted, "May my father and mother be ransomed to you, permit me to keep more. "The Prophet (saws) repeated (in anger) what he had said, "permit me to keep more, permit me to keep more.” He then added," keep two fasts every month". But, Abu Nawafal’s father again requested, "May my parents be ransomed to you, allow me to keep more because I find myself able (to observe more), I find myself able, I find myself able." He then maintained silence and it seemed that he would not give permission any more until he said," keep three fasts every month."
حَدَّثَنَا عَبْدُ اللهِ بْنُ أَبِي بَكْرٍ، وَمُسْلِمٌ نَحْوَهُ، قَالاَ‏:‏ حَدَّثَنَا الأَسْوَدُ بْنُ شَيْبَانَ، عَنْ أَبِي نَوْفَلِ بْنِ أَبِي عَقْرَبَ، أَنَّ أَبَاهُ سَأَلَ النَّبِيَّ صلى الله عليه وسلم عَنِ الصَّوْمِ، فَقَالَ‏:‏ صُمْ يَوْمًا مِنْ كُلِّ شَهْرٍ، قُلْتُ‏:‏ بِأَبِي أَنْتَ وَأُمِّي، زِدْنِي، قَالَ‏:‏ زِدْنِي، زِدْنِي، صُمْ يَوْمَيْنِ مِنْ كُلِّ شَهْرٍ، قُلْتُ‏:‏ بِأَبِي أَنْتَ وَأُمِّي، زِدْنِي، فَإِنِّي أَجِدُنِي قَوِيًّا، فَقَالَ‏:‏ إِنِّي أَجِدُنِي قَوِيًّا، إِنِّي أَجِدُنِي قَوِيًّا، فَأَفْحَمَ، حَتَّى ظَنَنْتُ أَنَّهُ لَنْ يَزِيدَنِي، ثُمَّ قَالَ‏:‏ صُمْ ثَلاَثًا مِنْ كُلِّ شَهْرٍ‏.‏
  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 731
In-book reference : Book 31, Hadith 128
English translation : Book 31, Hadith 731
Sahih Muslim 943

Jabir b. 'Abdullah reported:

Allah's Messenger (may peace be upon him) one day in the course of his sermon made mention of a person among his Companions who had died and had been wrapped in a shroud not long (enough to cover his whole body) and was buried during the night. The Apostle of Allah (may peace be upon him) reprimanded (the audience) that a person was buried during the night (in a state that) funeral prayer could not be offered (over him by the Messenger of Allah). (And this is permissible only) when it becomes a dire necessity for a man. The Apostle of Allah (may peace be upon him) also said: When any one of you shrouds his brother, he should shroud him well.
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، وَحَجَّاجُ بْنُ الشَّاعِرِ، قَالاَ حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يُحَدِّثُ أَنَّ النَّبِيَّ صلى الله عليه وسلم خَطَبَ يَوْمًا فَذَكَرَ رَجُلاً مِنْ أَصْحَابِهِ قُبِضَ فَكُفِّنَ فِي كَفَنٍ غَيْرِ طَائِلٍ وَقُبِرَ لَيْلاً فَزَجَرَ النَّبِيُّ صلى الله عليه وسلم أَنْ يُقْبَرَ الرَّجُلُ بِاللَّيْلِ حَتَّى يُصَلَّى عَلَيْهِ إِلاَّ أَنْ يُضْطَرَّ إِنْسَانٌ إِلَى ذَلِكَ وَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ إِذَا كَفَّنَ أَحَدُكُمْ أَخَاهُ فَلْيُحَسِّنْ كَفَنَهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 943
In-book reference : Book 11, Hadith 63
USC-MSA web (English) reference : Book 4, Hadith 2058
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Sahih Muslim 1008 a

Sa'id b. Abu Burda reported on the authority of his grandfather that the Apostle of Allah (may peace be upon him) said:

Giving of Sadaqa is essential for every Muslim. It was said (to him): What do you say of him who does not find (the means) to do so? He said: Let him work with both his hands, thus doing benefit to himself and give Sadaqa. It was said to him: What about him who does not have (the means) to do so? He said: Then let him assist the needy, the aggrieved. It was said: What do you say of one who cannot even do this? He said: Then he should enjoin what is reputable or what is good. He said: What about him if he cannot do that? He (the Holy Prophet) said: He should then abstain from evil, for verify that is Sadaqa on his behalf.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ شُعْبَةَ، عَنْ سَعِيدِ بْنِ أَبِي، بُرْدَةَ عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ عَلَى كُلِّ مُسْلِمٍ صَدَقَةٌ ‏"‏ ‏.‏ قِيلَ أَرَأَيْتَ إِنْ لَمْ يَجِدْ قَالَ ‏"‏ يَعْتَمِلُ بِيَدَيْهِ فَيَنْفَعُ نَفْسَهُ وَيَتَصَدَّقُ ‏"‏ ‏.‏ قَالَ قِيلَ أَرَأَيْتَ إِنْ لَمْ يَسْتَطِعْ قَالَ ‏"‏ يُعِينُ ذَا الْحَاجَةِ الْمَلْهُوفَ ‏"‏ ‏.‏ قَالَ قِيلَ لَهُ أَرَأَيْتَ إِنْ لَمْ يَسْتَطِعْ قَالَ ‏"‏ يَأْمُرُ بِالْمَعْرُوفِ أَوِ الْخَيْرِ ‏"‏ ‏.‏ قَالَ أَرَأَيْتَ إِنْ لَمْ يَفْعَلْ قَالَ ‏"‏ يُمْسِكُ عَنِ الشَّرِّ فَإِنَّهَا صَدَقَةٌ ‏"‏ ‏.‏
Reference : Sahih Muslim 1008a
In-book reference : Book 12, Hadith 70
USC-MSA web (English) reference : Book 5, Hadith 2202
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Sahih Muslim 1149 a

Abdullah b. Buraida (Allah be pleased with him) reported on the authority of his father:

When we were sitting with the Messenger of Allah (may peace be upon him), a woman came to him and said: I had gifted to my mother a maid-servant, and now she (the mother) has died. Thereupon he (the Holy Prophet) said: There is a definite reward for you and she (the maid-servant) has been returned to you as an inheritance. She (that woman) again said: Fasts of a month (of Ramadan) are due upon her; should I observe them on her behalf? He (the Holy Prophet) said: Observe fasts on her behalf. She (again) said: She did not perform Hajj, should I perform it on her behalf? He (the Holy Prophet) said: Perform Hajj on her behalf.
وَحَدَّثَنِي عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ أَبُو الْحَسَنِ، عَنْ عَبْدِ اللَّهِ، بْنِ عَطَاءٍ عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، - رضى الله عنه - قَالَ بَيْنَا أَنَا جَالِسٌ، عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذْ أَتَتْهُ امْرَأَةٌ فَقَالَتْ إِنِّي تَصَدَّقْتُ عَلَى أُمِّي بِجَارِيَةٍ وَإِنَّهَا مَاتَتْ - قَالَ - فَقَالَ ‏"‏ وَجَبَ أَجْرُكِ وَرَدَّهَا عَلَيْكِ الْمِيرَاثُ ‏"‏ ‏.‏ قَالَتْ يَا رَسُولَ اللَّهِ إِنَّهُ كَانَ عَلَيْهَا صَوْمُ شَهْرٍ أَفَأَصُومُ عَنْهَا قَالَ ‏"‏ صُومِي عَنْهَا ‏"‏ ‏.‏ قَالَتْ إِنَّهَا لَمْ تَحُجَّ قَطُّ أَفَأَحُجُّ عَنْهَا قَالَ ‏"‏ حُجِّي عَنْهَا ‏"‏ ‏.‏
Reference : Sahih Muslim 1149a
In-book reference : Book 13, Hadith 203
USC-MSA web (English) reference : Book 6, Hadith 2558
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Sunan Ibn Majah 1998
It was narrated that Mishwar bin Makhramah said:
"I heard the Messenger of Allah when he was on the pulpit, say: 'Banu Hisham bin Mughirah asked me for permission to marry their daughter to 'Ali bin Abu Talib, but I will not give them permission, and I will not give them permission, and I will not give them permission, unless 'Ali bin Abu Talib wants to divorce my daughter and marry their daughter, for she is a part of me, and what bothers her bothers me, and what upsets her upsets me."
حَدَّثَنَا عِيسَى بْنُ حَمَّادٍ الْمِصْرِيُّ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي مُلَيْكَةَ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ وَهُوَ عَلَى الْمِنْبَرِ يَقُولُ ‏ "‏ إِنَّ بَنِي هِشَامِ بْنِ الْمُغِيرَةِ اسْتَأْذَنُونِي أَنْ يُنْكِحُوا ابْنَتَهُمْ عَلِيَّ بْنَ أَبِي طَالِبٍ فَلاَ آذَنُ لَهُمْ ثُمَّ لاَ آذَنُ لَهُمْ ثُمَّ لاَ آذَنُ لَهُمْ إِلاَّ أَنْ يُرِيدَ عَلِيُّ بْنُ أَبِي طَالِبٍ أَنْ يُطَلِّقَ ابْنَتِي وَيَنْكِحَ ابْنَتَهُمْ فَإِنَّمَا هِيَ بَضْعَةٌ مِنِّي يَرِيبُنِي مَا رَابَهَا وَيُؤْذِينِي مَا آذَاهَا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1998
In-book reference : Book 9, Hadith 154
English translation : Vol. 3, Book 9, Hadith 1998

Malik related to me from Da'ud ibn al-Husayn from Abu Ghatafan ibn Tarif al-Muriyi that Umar ibn al-Khattab said, "If someone gives a gift to strengthen ties with a relative or as sadaqa, he cannot have it returned. If some one, however, gives a gift seeking by it favour or reward, he has his gift and can reclaim it if he does not have satisfaction from it."

Yahya said that he heard Malik say, "The generally agreed-on way of doing things in our community is that if the gift is returned to the one who gave it for recompense, and its value has been either increased or decreased, the one to whom it has been given gives the owner its value on the day he received it."

حَدَّثَنِي مَالِكٌ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، عَنْ أَبِي غَطَفَانَ بْنِ طَرِيفٍ الْمُرِّيِّ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ مَنْ وَهَبَ هِبَةً لِصِلَةِ رَحِمٍ أَوْ عَلَى وَجْهِ صَدَقَةٍ فَإِنَّهُ لاَ يَرْجِعُ فِيهَا وَمَنْ وَهَبَ هِبَةً يَرَى أَنَّهُ إِنَّمَا أَرَادَ بِهَا الثَّوَابَ فَهُوَ عَلَى هِبَتِهِ يَرْجِعُ فِيهَا إِذَا لَمْ يُرْضَ مِنْهَا ‏.‏ قَالَ يَحْيَى سَمِعْتُ مَالِكًا يَقُولُ الأَمْرُ الْمُجْتَمَعُ عَلَيْهِ عِنْدَنَا أَنَّ الْهِبَةَ إِذَا تَغَيَّرَتْ عِنْدَ الْمَوْهُوبِ لَهُ لِلثَّوَابِ بِزِيَادَةٍ أَوْ نُقْصَانٍ فَإِنَّ عَلَى الْمَوْهُوبِ لَهُ أَنْ يُعْطِيَ صَاحِبَهَا قِيمَتَهَا يَوْمَ قَبَضَهَا ‏.‏
USC-MSA web (English) reference : Book 36, Hadith 42
Arabic reference : Book 36, Hadith 1445
Sahih al-Bukhari 5548

Narrated `Aisha:

that the Prophet entered upon her when she had her menses at Sarif before entering Mecca, and she was weeping (because she was afraid that she would not be able to perform the Hajj). The Prophet said, "What is wrong with you? Have you got your period?" She said, "Yes." He said, "This is a matter Allah has decreed for all the daughters of Adam, so perform all the ceremonies of Hajj like the others, but do not perform the Tawaf around the Ka`ba." `Aisha added: When we were at Mina, beef was brought to me and I asked, "What is this?" They (the people) said, "Allah's Apostle has slaughtered some cows as sacrifices on behalf of his wives."

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ عَلَيْهَا وَحَاضَتْ بِسَرِفَ، قَبْلَ أَنْ تَدْخُلَ مَكَّةَ وَهْىَ تَبْكِي فَقَالَ ‏"‏ مَا لَكِ أَنَفِسْتِ ‏"‏‏.‏ قَالَتْ نَعَمْ‏.‏ قَالَ ‏"‏ إِنَّ هَذَا أَمْرٌ كَتَبَهُ اللَّهُ عَلَى بَنَاتِ آدَمَ، فَاقْضِي مَا يَقْضِي الْحَاجُّ غَيْرَ أَنْ لاَ تَطُوفِي بِالْبَيْتِ ‏"‏‏.‏ فَلَمَّا كُنَّا بِمِنًى أُتِيتُ بِلَحْمِ بَقَرٍ، فَقُلْتُ مَا هَذَا قَالُوا ضَحَّى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ أَزْوَاجِهِ بِالْبَقَرِ‏.‏
Reference : Sahih al-Bukhari 5548
In-book reference : Book 73, Hadith 4
USC-MSA web (English) reference : Vol. 7, Book 68, Hadith 456
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Sahih al-Bukhari 5672

Narrated Qais bin Abi Hazim:

We went to pay a visit to Khabbab (who was sick) and he had been branded (cauterized) at seven places in his body. He said, "Our companions who died (during the lifetime of the Prophet) left (this world) without having their rewards reduced through enjoying the pleasures of this life, but we have got (so much) wealth that we find no way to spend It except on the construction of buildings Had the Prophet not forbidden us to wish for death, I would have wished for it.' We visited him for the second time while he was building a wall. He said, A Muslim is rewarded (in the Hereafter) for whatever he spends except for something that he spends on building."

حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، قَالَ دَخَلْنَا عَلَى خَبَّابٍ نَعُودُهُ وَقَدِ اكْتَوَى سَبْعَ كَيَّاتٍ فَقَالَ إِنَّ أَصْحَابَنَا الَّذِينَ سَلَفُوا مَضَوْا وَلَمْ تَنْقُصْهُمُ الدُّنْيَا وَإِنَّا أَصَبْنَا مَا لاَ نَجِدُ لَهُ مَوْضِعًا إِلاَّ التُّرَابَ وَلَوْلاَ أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَانَا أَنْ نَدْعُوَ بِالْمَوْتِ لَدَعَوْتُ بِهِ، ثُمَّ أَتَيْنَاهُ مَرَّةً أُخْرَى وَهْوَ يَبْنِي حَائِطًا لَهُ فَقَالَ إِنَّ الْمُسْلِمَ لَيُوجَرُ فِي كُلِّ شَىْءٍ يُنْفِقُهُ إِلاَّ فِي شَىْءٍ يَجْعَلُهُ فِي هَذَا التُّرَابِ‏.‏
Reference : Sahih al-Bukhari 5672
In-book reference : Book 75, Hadith 32
USC-MSA web (English) reference : Vol. 7, Book 70, Hadith 576
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Sahih al-Bukhari 5686

Narrated Anas:

The climate of Medina did not suit some people, so the Prophet ordered them to follow his shepherd, i.e. his camels, and drink their milk and urine (as a medicine). So they followed the shepherd that is the camels and drank their milk and urine till their bodies became healthy. Then they killed the shepherd and drove away the camels. When the news reached the Prophet he sent some people in their pursuit. When they were brought, he cut their hands and feet and their eyes were branded with heated pieces of iron.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ ـ رضى الله عنه ـ أَنَّ نَاسًا، اجْتَوَوْا فِي الْمَدِينَةِ فَأَمَرَهُمُ النَّبِيُّ صلى الله عليه وسلم أَنْ يَلْحَقُوا بِرَاعِيهِ ـ يَعْنِي الإِبِلَ ـ فَيَشْرَبُوا مِنْ أَلْبَانِهَا وَأَبْوَالِهَا، فَلَحِقُوا بِرَاعِيهِ فَشَرِبُوا مِنْ أَلْبَانِهَا وَأَبْوَالِهَا، حَتَّى صَلَحَتْ أَبْدَانُهُمْ فَقَتَلُوا الرَّاعِيَ وَسَاقُوا الإِبِلَ، فَبَلَغَ النَّبِيَّ صلى الله عليه وسلم فَبَعَثَ فِي طَلَبِهِمْ، فَجِيءَ بِهِمْ فَقَطَعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ، وَسَمَرَ أَعْيُنَهُمْ‏.‏ قَالَ قَتَادَةُ فَحَدَّثَنِي مُحَمَّدُ بْنُ سِيرِينَ أَنَّ ذَلِكَ كَانَ قَبْلَ أَنْ تَنْزِلَ الْحُدُودُ‏.‏
Reference : Sahih al-Bukhari 5686
In-book reference : Book 76, Hadith 9
USC-MSA web (English) reference : Vol. 7, Book 71, Hadith 590
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Sahih al-Bukhari 6642

Narrated `Abdullah bin Masud:

While Allah's Apostle was sitting, reclining his back against a Yemenite leather tent he said to his companions, "Will you be pleased to be one-fourth of the people of Paradise?" They said, 'Yes.' He said "Won't you be pleased to be one-third of the people of Paradise" They said, "Yes." He said, "By Him in Whose Hand Muhammad's soul is, I hope that you will be one-half of the people of Paradise."

حَدَّثَنِي أَحْمَدُ بْنُ عُثْمَانَ، حَدَّثَنَا شُرَيْحُ بْنُ مَسْلَمَةَ، حَدَّثَنَا إِبْرَاهِيمُ، عَنْ أَبِيهِ، عَنْ أَبِي إِسْحَاقَ، سَمِعْتُ عَمْرَو بْنَ مَيْمُونٍ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مَسْعُودٍ ـ رضى الله عنه ـ قَالَ بَيْنَمَا رَسُولُ اللَّهِ صلى الله عليه وسلم مُضِيفٌ ظَهْرَهُ إِلَى قُبَّةٍ مِنْ أَدَمٍ يَمَانٍ إِذْ قَالَ لأَصْحَابِهِ ‏"‏ أَتَرْضَوْنَ أَنْ تَكُونُوا رُبُعَ أَهْلِ الْجَنَّةِ ‏"‏‏.‏ قَالُوا بَلَى‏.‏ قَالَ ‏"‏ أَفَلَمْ تَرْضَوْا أَنْ تَكُونُوا ثُلُثَ أَهْلِ الْجَنَّةِ ‏"‏‏.‏ قَالُوا بَلَى‏.‏ قَالَ ‏"‏ فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ، إِنِّي لأَرْجُو أَنْ تَكُونُوا نِصْفَ أَهْلِ الْجَنَّةِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6642
In-book reference : Book 83, Hadith 21
USC-MSA web (English) reference : Vol. 8, Book 78, Hadith 637
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Riyad as-Salihin 586
Qais bin Abu Hazim (May Allah be pleased with him) reported:
I went to visit Khabbab bin Aratt (May Allah be pleased with him) during his illness. He had been cauterized in seven places. He said: "Our companions who have died have left (this world) without having enjoyed the pleasures of the world (in order to get a great full reward in the Hereafter) while we have amassed wealth exceeding our needs for which there is no place to keep except in the earth. Had Messenger of Allah (PBUH) not prohibited us from longing for death, I would have prayed for it." Then we visited him again and he was building a wall. He said: "There is a reward in store for a Muslim in respect of everything on which he spends except for something he places in the earth (i.e., something exceeding our needs or essentials)."

[Al-Bukhari and Muslim].

وعن قيس بن أبي حازم قال‏:‏ دخلنا على خباب بن الأرت رضي الله عنه نعوده وقد اكتوى سبع كيات فقال‏:‏ إن أصحابنا الذين سلفوا مضوا، ولم تنقصهم الدنيا، وإنا أصبنا ما لا نجد له موضعاً إلا التراب ولولا أن النبي صلى الله عليه وسلم نهاناً أن ندعوا بالموت لدعوت به، ثم أتيناه مرة أخرى وهو يبنى حائطاً له فقال‏:‏ إن المسلم ليؤجر فى كل شئ ينفقه إلا فى شئ يجعله فى هذا التراب‏.‏ ‏(‏‏(‏متفق عليه وهذا لفظ رواية البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 586
In-book reference : Introduction, Hadith 585
Riyad as-Salihin 1849
Safiyyah bint Huyai (May Allah be pleased with her), the Mother of the Believers, said:
I came to visit the Prophet (PBUH) while he was in the state of I'tikaf [(seclusion) in the mosque during the last ten days of Ramadan]. After having talked to him, I got up to return. The Prophet (PBUH) also got up with me and accompanied me a part of the way. At that moment two Ansari man passed by. When they saw him they quickened their pace. The Prophet (PBUH) said to them, "Do not hurry. She is Safiyyah, daughter of Huyai, my wife." They said: "Subhan Allah (Allah is free from imperfection)! O Messenger of Allah! (You are far away from any suspicion)." The Messenger of Allah (PBUH) said, "Satan circulates in a person like blood (in the blood streams). I apprehended lest Satan should drop some evil thoughts in your minds."

[Al-Bukhari and Muslim].

وعن أم المؤمنين صفية بن حيي رضي الله عنها قالت‏:‏ كان النبي صلى الله عليه وسلم معتكفاً، فأتيته أزوره ليلاً، فحدثته ثم قمت لأنقلب، فقام معي ليقلبني، فمر رجلان من الأنصار رضي الله عنهما ، فلما رأيا النبي صلى الله عليه وسلم أسرعا، فقال صلى الله عليه وسلم ‏:‏ على رسلكما إنها صفية بنت حيي فقالا‏:‏ سبحان الله يا رسول الله‏!‏ ‏:‏‏"‏إن الشيطان يجري من ابن آدم مجرى الدم، وإني خشيت أن يقذف في قلوبكما شراً أو قال‏:‏ شيئاً” ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1849
In-book reference : Book 18, Hadith 42
Sahih al-Bukhari 7532

Narrated `Abdullah:

A man said, "O Allah's Apostle! Which sin is the biggest in Allah's Sight?" The Prophet said, "To set up rivals unto Allah though He Alone created you." That man said, "What is next?" The Prophet said, "To kill your son lest he should share your food with you.'' The man said, "What is next?" The Prophet said, "To commit illegal sexual intercourse with the wife of your neighbor." Then Allah revealed in confirmation of that: "And those who invoke not with Allah any other god, nor kill such life as Allah has made sacred except for just cause, nor commit illegal sexual intercourse and whoever does this shall receive the punishment..... (25.68)

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ عَمْرِو بْنِ شُرَحْبِيلَ، قَالَ قَالَ عَبْدُ اللَّهِ قَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَىُّ الذَّنْبِ أَكْبَرُ عِنْدَ اللَّهِ قَالَ ‏"‏ أَنْ تَدْعُوَ لِلَّهِ نِدًّا، وَهْوَ خَلَقَكَ ‏"‏‏.‏ قَالَ ثُمَّ أَىّ قَالَ ‏"‏ ثُمَّ أَنْ تَقْتُلَ وَلَدَكَ، أَنْ يَطْعَمَ مَعَكَ ‏"‏‏.‏ قَالَ ثُمَّ أَىّ قَالَ ‏"‏ أَنْ تُزَانِيَ حَلِيلَةَ جَارِكَ ‏"‏‏.‏ فَأَنْزَلَ اللَّهُ تَصْدِيقَهَا ‏{‏وَالَّذِينَ لاَ يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ وَلاَ يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلاَّ بِالْحَقِّ وَلاَ يَزْنُونَ وَمَنْ يَفْعَلْ ذَلِكَ‏}‏ الآيَةَ‏.‏
Reference : Sahih al-Bukhari 7532
In-book reference : Book 97, Hadith 157
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 623
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Yahya related to me from Malik from Ibn Shihab from Muhammad ibn Abd ar-Rahman ibn Thawban that Muhammad ibn Iyas ibn al-Bukayr said, "A man divorced his wife three times before he had consummated the marriage, and then it seemed good to him to marry her. Therefore, he wanted an opinion, and I went with him to ask Abdullah ibn Abbas and Abu Hurayra on his behalf about it, and they said, 'We do not think that you should marry her until she has married another husband.' He protested that his divorcing her had been only once. Ibn Abbas said, 'You threw away what you had of blessing.' "

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ ثَوْبَانَ، عَنْ مُحَمَّدِ بْنِ إِيَاسِ بْنِ الْبُكَيْرِ، أَنَّهُ قَالَ طَلَّقَ رَجُلٌ امْرَأَتَهُ ثَلاَثًا قَبْلَ أَنْ يَدْخُلَ بِهَا ثُمَّ بَدَا لَهُ أَنْ يَنْكِحَهَا فَجَاءَ يَسْتَفْتِي فَذَهَبْتُ مَعَهُ أَسْأَلُ لَهُ فَسَأَلَ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ وَأَبَا هُرَيْرَةَ عَنْ ذَلِكَ فَقَالاَ لاَ نَرَى أَنْ تَنْكِحَهَا حَتَّى تَنْكِحَ زَوْجًا غَيْرَكَ ‏.‏ قَالَ فَإِنَّمَا طَلاَقِي إِيَّاهَا وَاحِدَةٌ ‏.‏ قَالَ ابْنُ عَبَّاسٍ إِنَّكَ أَرْسَلْتَ مِنْ يَدِكَ مَا كَانَ لَكَ مِنْ فَضْلٍ ‏.‏
USC-MSA web (English) reference : Book 29, Hadith 37
Arabic reference : Book 29, Hadith 1195
Sahih al-Bukhari 1127

Narrated `Ali bin Abi Talib:

One night Allah's Apostle came to me and Fatima, the daughter of the Prophet and asked, "Won't you pray (at night)?" I said, "O Allah's Apostle! Our souls are in the hands of Allah and if He wants us to get up He will make us get up." When I said that, he left us without saying anything and I heard that he was hitting his thigh and saying, "But man is more quarrelsome than anything." (18.54)

حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عَلِيُّ بْنُ حُسَيْنٍ، أَنَّ حُسَيْنَ بْنَ عَلِيٍّ، أَخْبَرَهُ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم طَرَقَهُ وَفَاطِمَةَ بِنْتَ النَّبِيِّ ـ عَلَيْهِ السَّلاَمُ ـ لَيْلَةً فَقَالَ ‏"‏ أَلاَ تُصَلِّيَانِ ‏"‏‏.‏ فَقُلْتُ يَا رَسُولَ اللَّهِ، أَنْفُسُنَا بِيَدِ اللَّهِ، فَإِذَا شَاءَ أَنْ يَبْعَثَنَا بَعَثَنَا‏.‏ فَانْصَرَفَ حِينَ قُلْنَا ذَلِكَ وَلَمْ يَرْجِعْ إِلَىَّ شَيْئًا‏.‏ ثُمَّ سَمِعْتُهُ وَهْوَ مُوَلٍّ يَضْرِبُ فَخِذَهُ وَهْوَ يَقُولُ ‏"‏وَكَانَ الإِنْسَانُ أَكْثَرَ شَىْءٍ جَدَلاً‏}‏‏"‏‏.‏
Reference : Sahih al-Bukhari 1127
In-book reference : Book 19, Hadith 7
USC-MSA web (English) reference : Vol. 2, Book 21, Hadith 227
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Sahih al-Bukhari 1584

Narrated `Aisha:

I asked the Prophet whether the round wall (near Ka`ba) was part of the Ka`ba. The Prophet replied in the affirmative. I further said, "What is wrong with them, why have they not included it in the building of the Ka`ba?" He said, "Don't you see that your people (Quraish) ran short of money (so they could not include it inside the building of Ka`ba)?" I asked, "What about its gate? Why is it so high?" He replied, "Your people did this so as to admit into it whomever they liked and prevent whomever they liked. Were your people not close to the Pre-Islamic Period of ignorance (i.e. they have recently embraced Islam) and were I not afraid that they would dislike it, surely I would have included the (area of the) wall inside the building of the Ka`ba and I would have lowered its gate to the level of the ground."

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، حَدَّثَنَا أَشْعَثُ، عَنِ الأَسْوَدِ بْنِ يَزِيدَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ سَأَلْتُ النَّبِيَّ صلى الله عليه وسلم عَنِ الْجَدْرِ أَمِنَ الْبَيْتِ هُوَ قَالَ ‏"‏ نَعَمْ ‏"‏‏.‏ قُلْتُ فَمَا لَهُمْ لَمْ يُدْخِلُوهُ فِي الْبَيْتِ قَالَ ‏"‏ إِنَّ قَوْمَكِ قَصَّرَتْ بِهِمُ النَّفَقَةُ ‏"‏‏.‏ قُلْتُ فَمَا شَأْنُ بَابِهِ مُرْتَفِعًا قَالَ ‏"‏ فَعَلَ ذَلِكِ قَوْمُكِ لِيُدْخِلُوا مَنْ شَاءُوا وَيَمْنَعُوا مَنْ شَاءُوا، وَلَوْلاَ أَنَّ قَوْمَكِ حَدِيثٌ عَهْدُهُمْ بِالْجَاهِلِيَّةِ فَأَخَافُ أَنْ تُنْكِرَ قُلُوبُهُمْ أَنْ أُدْخِلَ الْجَدْرَ فِي الْبَيْتِ وَأَنْ أُلْصِقَ بَابَهُ بِالأَرْضِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1584
In-book reference : Book 25, Hadith 70
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 654
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Sahih al-Bukhari 1965

Narrated Abu Huraira:

Allah's Apostle forbade Al-Wisal in fasting. So, one of the Muslims said to him, "But you practice Al- Wisal. O Allah's Apostle!" The Prophet replied, "Who amongst you is similar to me? I am given food and drink during my sleep by my Lord." So, when the people refused to stop Al-Wisal (fasting continuously), the Prophet fasted day and night continuously along with them for a day and then another day and then they saw the crescent moon (of the month of Shawwal). The Prophet said to them (angrily), "If It (the crescent) had not appeared, I would have made you fast for a longer period." That was as a punishment for them when they refused to stop (practicing Al-Wisal).

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْوِصَالِ فِي الصَّوْمِ فَقَالَ لَهُ رَجُلٌ مِنَ الْمُسْلِمِينَ إِنَّكَ تُوَاصِلُ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ وَأَيُّكُمْ مِثْلِي إِنِّي أَبِيتُ يُطْعِمُنِي رَبِّي وَيَسْقِينِ ‏"‏‏.‏ فَلَمَّا أَبَوْا أَنْ يَنْتَهُوا عَنِ الْوِصَالِ وَاصَلَ بِهِمْ يَوْمًا ثُمَّ يَوْمًا، ثُمَّ رَأَوُا الْهِلاَلَ، فَقَالَ ‏"‏ لَوْ تَأَخَّرَ لَزِدْتُكُمْ ‏"‏‏.‏ كَالتَّنْكِيلِ لَهُمْ، حِينَ أَبَوْا أَنْ يَنْتَهُوا‏.‏
Reference : Sahih al-Bukhari 1965
In-book reference : Book 30, Hadith 72
USC-MSA web (English) reference : Vol. 3, Book 31, Hadith 186
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Sunan an-Nasa'i 2436
Bahz bin Hakim narrated from his father, that his grandfather said:
"I said: 'O Prophet of Allah, I did not come to you until I had sworn more than this many times" the number of fingers on his hands "that I would never come to you or follow your religion. I am a man who does not know anything except that which Allah, the Mighty and Sublime, and His Messenger teach me. I ask you by the Revelation of Allah, with what has your Lord sent your to us? He said: "With Islam.' I said: 'What are the signs of Islam?' He said: 'To say, I submit my face to Allah and give up Shirk, and to establish the Salah and to pay the Zakah."'
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا مُعْتَمِرٌ، قَالَ سَمِعْتُ بَهْزَ بْنَ حَكِيمٍ، يُحَدِّثُ عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قُلْتُ يَا نَبِيَّ اللَّهِ مَا أَتَيْتُكَ حَتَّى حَلَفْتُ أَكْثَرَ مِنْ عَدَدِهِنَّ - لأَصَابِعِ يَدَيْهِ - أَنْ لاَ آتِيَكَ وَلاَ آتِيَ دِينَكَ وَإِنِّي كُنْتُ امْرَأً لاَ أَعْقِلُ شَيْئًا إِلاَّ مَا عَلَّمَنِي اللَّهُ عَزَّ وَجَلَّ وَرَسُولُهُ وَإِنِّي أَسْأَلُكَ بِوَحْىِ اللَّهِ بِمَا بَعَثَكَ رَبُّكَ إِلَيْنَا قَالَ ‏"‏ بِالإِسْلاَمِ ‏"‏ ‏.‏ قُلْتُ وَمَا آيَاتُ الإِسْلاَمِ قَالَ ‏"‏ أَنْ تَقُولَ أَسْلَمْتُ وَجْهِيَ إِلَى اللَّهِ وَتَخَلَّيْتُ وَتُقِيمَ الصَّلاَةَ وَتُؤْتِيَ الزَّكَاةَ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 2436
In-book reference : Book 23, Hadith 2
English translation : Vol. 3, Book 23, Hadith 2438
Sunan an-Nasa'i 2421
It was narrated that Abu Hurairah said:
"A Bedouin came to the Prophet with a rabbit that he had grilled it and placed it in front of him. The Messenger of Allah refrained from eating, but he told the people to eat. The Bedouin also refrained, and the Prophet said to him: 'What is keeping you from eating?' He said: 'I fast three days of the month.' He said: 'If you was to fast, fast the shining days."'
أَخْبَرَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، قَالَ حَدَّثَنَا حَبَّانُ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ مُوسَى بْنِ طَلْحَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ جَاءَ أَعْرَابِيٌّ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم بِأَرْنَبٍ قَدْ شَوَاهَا فَوَضَعَهَا بَيْنَ يَدَيْهِ فَأَمْسَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَلَمْ يَأْكُلْ وَأَمَرَ الْقَوْمَ أَنْ يَأْكُلُوا وَأَمْسَكَ الأَعْرَابِيُّ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم ‏"‏ مَا يَمْنَعُكَ أَنْ تَأْكُلَ ‏"‏ ‏.‏ قَالَ إِنِّي أَصُومُ ثَلاَثَةَ أَيَّامٍ مِنَ الشَّهْرِ ‏.‏ قَالَ ‏"‏ إِنْ كُنْتَ صَائِمًا فَصُمِ الْغُرَّ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2421
In-book reference : Book 22, Hadith 332
English translation : Vol. 3, Book 22, Hadith 2423
Sunan an-Nasa'i 2272
It was narrated from Abu Qilabah that Abu Umayyah Ad-Damri told him that:
he came to the Messenger of Allah from a journey and he was fasting. The Messenger of Allah said to him, "Won't you come and have meal for the breakfast?" He said: "I am fasting." The Messenger of Allah said: "Come and I will tell you about fasting. Allah, the mighty and sublime, has waived fasting and half of the prayer from the traveler."
أَخْبَرَنَا مُحَمَّدُ بْنُ عُبَيْدِ اللَّهِ بْنِ يَزِيدَ بْنِ إِبْرَاهِيمَ الْحَرَّانِيُّ، قَالَ حَدَّثَنَا عُثْمَانُ، قَالَ حَدَّثَنَا مُعَاوِيَةُ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي قِلاَبَةَ، أَنَّ أَبَا أُمَيَّةَ الضَّمْرِيَّ، أَخْبَرَهُ أَنَّهُ، أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم مِنْ سَفَرٍ وَهُوَ صَائِمٌ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَلاَ تَنْتَظِرِ الْغَدَاءَ ‏"‏ ‏.‏ قَالَ إِنِّي صَائِمٌ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ تَعَالَ أُخْبِرْكَ عَنِ الصِّيَامِ إِنَّ اللَّهَ عَزَّ وَجَلَّ وَضَعَ عَنِ الْمُسَافِرِ الصِّيَامَ وَنِصْفَ الصَّلاَةِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 2272
In-book reference : Book 22, Hadith 183
English translation : Vol. 3, Book 22, Hadith 2274
Sunan an-Nasa'i 2067
It was narrated that 'Aishah said:
"Two of the old Jewish women of Al-Madinah came to me and said: 'The people of the graves are tormented in their graves.' But I did not believe them, and I did not believe them, and I did not want to believe them. They left and the Messenger of Allah entered upon me, and I said: 'O Messenger of Allah, two of the old Jewish women of Al-Madinah said that the people of the graves are tormented in their graves.' He said: 'They spoke the truth. They are tormented in a manner that all the animals can hear.' And I never saw him offer any Salah but he sought refuge with Allah from the torment of the grave."
أَخْبَرَنَا مُحَمَّدُ بْنُ قُدَامَةَ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ دَخَلَتْ عَلَىَّ عَجُوزَتَانِ مِنْ عُجُزِ يَهُودِ الْمَدِينَةِ فَقَالَتَا إِنَّ أَهْلَ الْقُبُورِ يُعَذَّبُونَ فِي قُبُورِهِمْ ‏.‏ فَكَذَّبْتُهُمَا وَلَمْ أَنْعَمْ أَنْ أُصَدِّقَهُمَا فَخَرَجَتَا وَدَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّ عَجُوزَتَيْنِ مِنْ عُجُزِ يَهُودِ الْمَدِينَةِ قَالَتَا إِنَّ أَهْلَ الْقُبُورِ يُعَذَّبُونَ فِي قُبُورِهِمْ ‏.‏ قَالَ ‏ "‏ صَدَقَتَا إِنَّهُمْ يُعَذَّبُونَ عَذَابًا تَسْمَعُهُ الْبَهَائِمُ كُلُّهَا ‏"‏ ‏.‏ فَمَا رَأَيْتُهُ صَلَّى صَلاَةً إِلاَّ تَعَوَّذَ مِنْ عَذَابِ الْقَبْرِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2067
In-book reference : Book 21, Hadith 250
English translation : Vol. 3, Book 21, Hadith 2069
Sunan an-Nasa'i 3367
Malik bin Anas narrated that Ibn Shihab told him that 'Abdullah and Al-Hasan, the sons of Muhammad bin 'Ali, told him, that their father Muhammad bin 'Ali told them, that 'Ali bin Abi Talib, may Allah be pleased with him, said:
"The Messenger of Allah on the Day of Khaibar forbade temporary marriage to women." (One of the narrators) Ibn Al-Muthanna said: "The Day of Hunain." He said: "This is what 'Abdul-Wahhab narrated to us from his book."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، وَمُحَمَّدُ بْنُ بَشَّارٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالُوا أَنْبَأَنَا عَبْدُ الْوَهَّابِ، قَالَ سَمِعْتُ يَحْيَى بْنَ سَعِيدٍ، يَقُولُ أَخْبَرَنِي مَالِكُ بْنُ أَنَسٍ، أَنَّ ابْنَ شِهَابٍ، أَخْبَرَهُ أَنَّ عَبْدَ اللَّهِ وَالْحَسَنَ ابْنَىْ مُحَمَّدِ بْنِ عَلِيٍّ أَخْبَرَاهُ أَنَّ أَبَاهُمَا مُحَمَّدَ بْنَ عَلِيٍّ أَخْبَرَهُمَا أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ رضى الله عنه قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ خَيْبَرَ عَنْ مُتْعَةِ النِّسَاءِ ‏.‏ قَالَ ابْنُ الْمُثَنَّى يَوْمَ حُنَيْنٍ وَقَالَ هَكَذَا حَدَّثَنَا عَبْدُ الْوَهَّابِ مِنْ كِتَابِهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3367
In-book reference : Book 26, Hadith 172
English translation : Vol. 4, Book 26, Hadith 3369
Riyad as-Salihin 62
Ibn Abbas (May Allah be pleased with them) said:
One day, I was riding behind the Prophet (PBUH) when he said, "O boy! I will instruct you in some matters. Be watchful of Allah (Commandments of Allah), He will preserve you. Safeguard His Rights, He will be ever with you. If you beg, beg of Him Alone; and if you need assistance, supplicate to Allah Alone for help. And remember that if all the people gather to benefit you, they will not be able to benefit you except that which Allah had foreordained (for you); and if all of them gather to do harm to you, they will not be able to afflict you with anything other than that which Allah had pre-destined against you. The pens had been lifted and the ink had dried up".

[At- Tirmidhi, who categorized it as Hadith Hasan Sahih].
الثالث‏:‏ عن ابن عباس، رضي الله عنهما، قال‏:‏ ‏"‏ كنت خلف النبي، صلى الله عليه وسلم، يوماً فقال‏:‏ ‏"‏ يا غلام إني أعلمك كلمات‏:‏ ‏"‏احفظ الله يحفظك، احفظ الله تجده تجاهك، إذا سألت فاسأل الله ، وإذا استعنت فاستعن بالله، واعلم‏:‏ أن الأمة لو اجتمعت على أن ينفعوك بشيء، لم ينفعوك إلا بشيء قد كتبه الله لك، وإن اجتمعوا على أن يضروك بشيء، لم يضروك بشيء إلا بشيء قد كتبه الله عليك؛ رفعت الأقلام، وجفت الصحف‏"‏ ‏(‏‏(‏رواه الترمذي وقال حديث حسن صحيح‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 62
In-book reference : Introduction, Hadith 62
Sunan Abi Dawud 75

Narrated AbuQatadah:

Kabshah, daughter of Ka'b ibn Malik and wife of Ibn AbuQatadah, reported: AbuQatadah visited (me) and I poured out water for him for ablution. A cat came and drank some of it and he tilted the vessel for it until it drank some of it. Kabshah said: He saw me looking at him; he asked me: Are you surprised, my niece? I said: Yes. He then reported the Messenger of Allah (saws) as saying: It is not unclean; it is one of those (males or females) who go round among you.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ حُمَيْدَةَ بِنْتِ عُبَيْدِ بْنِ رِفَاعَةَ، عَنْ كَبْشَةَ بِنْتِ كَعْبِ بْنِ مَالِكٍ، - وَكَانَتْ تَحْتَ ابْنِ أَبِي قَتَادَةَ - أَنَّ أَبَا قَتَادَةَ، دَخَلَ فَسَكَبَتْ لَهُ وَضُوءًا فَجَاءَتْ هِرَّةٌ فَشَرِبَتْ مِنْهُ فَأَصْغَى لَهَا الإِنَاءَ حَتَّى شَرِبَتْ قَالَتْ كَبْشَةُ فَرَآنِي أَنْظُرُ إِلَيْهِ فَقَالَ أَتَعْجَبِينَ يَا ابْنَةَ أَخِي فَقُلْتُ نَعَمْ ‏.‏ فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّهَا لَيْسَتْ بِنَجَسٍ إِنَّهَا مِنَ الطَّوَّافِينَ عَلَيْكُمْ وَالطَّوَّافَاتِ ‏"‏ ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 75
In-book reference : Book 1, Hadith 75
English translation : Book 1, Hadith 75
Sunan Abi Dawud 295

Narrated Aisha, Ummul Mu'minin:

Sahlah daughter of Suhayl had a prolonged flow of blood. She came to the Prophet (saws). He commanded her to take a bath for every prayer. When it became hard for her, he commanded her to combine the noon and afternoon prayers with one bath and the sunset and night prayer with one bath, and to take a bath (separately) for the dawn prayer.

Abu Dawud said: Ibn 'Uyainah reported from 'Abd al-Rahman b. al-Qasim on the authority of his father, saying: A woman had a prolonged flow of blood. She asked the Prophet (saws). He commanded her to the same effect.

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ يَحْيَى، حَدَّثَنِي مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ سَهْلَةَ بِنْتَ سُهَيْلٍ، اسْتُحِيضَتْ فَأَتَتِ النَّبِيَّ صلى الله عليه وسلم فَأَمَرَهَا أَنْ تَغْتَسِلَ عِنْدَ كُلِّ صَلاَةٍ فَلَمَّا جَهَدَهَا ذَلِكَ أَمَرَهَا أَنْ تَجْمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ بِغُسْلٍ وَالْمَغْرِبِ وَالْعِشَاءِ بِغُسْلٍ وَتَغْتَسِلَ لِلصُّبْحِ ‏.‏ قَالَ أَبُو دَاوُدَ وَرَوَاهُ ابْنُ عُيَيْنَةَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ عَنْ أَبِيهِ أَنَّ امْرَأَةً اسْتُحِيضَتْ فَسَأَلَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَمَرَهَا بِمَعْنَاهُ ‏.‏
  (حديث عائشة: أن سهلة بنت سهيل استحيضت....) ضعيف، (حديث عائشة: أن امرأة استحيضت فسألت.... بمعناه) صحيح بما قبله   (الألباني) حكم   :
Reference : Sunan Abi Dawud 295
In-book reference : Book 1, Hadith 295
English translation : Book 1, Hadith 295
Sahih Muslim 1295

Salim b. 'Abdullah reported that 'Abdullah b. 'Umar (Allah be pleased with them) used to send ahead of him the weak members of his household to stay during the night at Mash'ar al-Haram at Muzdalifa. They remembered Allah so long as they could afford, and then they proceeded before the stay of the Imam, and before his return. So some of them reached Mina for the dawn prayer and some of them reached there after that; and as they reached there, they stoned al-Jamra; and Ibn 'Umar (Allah be pleased with them) used to say:

Allah's Messenger (may peace be upon him) has granted this concession to them.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ بْنُ يَحْيَى، قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَنَّ سَالِمَ بْنَ عَبْدِ اللَّهِ، أَخْبَرَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ كَانَ يُقَدِّمُ ضَعَفَةَ أَهْلِهِ فَيَقِفُونَ عِنْدَ الْمَشْعَرِ الْحَرَامِ بِالْمُزْدَلِفَةِ بِاللَّيْلِ فَيَذْكُرُونَ اللَّهَ مَا بَدَا لَهُمْ ثُمَّ يَدْفَعُونَ قَبْلَ أَنْ يَقِفَ الإِمَامُ وَقَبْلَ أَنْ يَدْفَعَ فَمِنْهُمْ مَنْ يَقْدَمُ مِنًى لِصَلاَةِ الْفَجْرِ وَمِنْهُمْ مَنْ يَقْدَمُ بَعْدَ ذَلِكَ فَإِذَا قَدِمُوا رَمَوُا الْجَمْرَةَ وَكَانَ ابْنُ عُمَرَ يَقُولُ أَرْخَصَ فِي أُولَئِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏
Reference : Sahih Muslim 1295
In-book reference : Book 15, Hadith 334
USC-MSA web (English) reference : Book 7, Hadith 2969
  (deprecated numbering scheme)
Sahih Muslim 1364

'Amir b. Sa'd reported that Sa'd rode to his castle in al-'Aqiq and found a slave cutting down the trees, or beating off their leaves, so he stripped him off his belongings. When Sa'd returned, there came to him the masters of the slave and negotiated with him asking him to return to their slave or to them what he had taken from their slave, whereupon he said:

God forbid that I should return anything which Allah's Messenger (may peace be upon him) has given me as spoil, and refused to return anything to them.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعَبْدُ بْنُ حُمَيْدٍ، جَمِيعًا عَنِ الْعَقَدِيِّ، - قَالَ عَبْدٌ أَخْبَرَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو، - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ، عَنْ إِسْمَاعِيلَ بْنِ مُحَمَّدٍ، عَنْ عَامِرِ بْنِ، سَعْدٍ أَنَّ سَعْدًا، رَكِبَ إِلَى قَصْرِهِ بِالْعَقِيقِ فَوَجَدَ عَبْدًا يَقْطَعُ شَجَرًا أَوْ يَخْبِطُهُ فَسَلَبَهُ فَلَمَّا رَجَعَ سَعْدٌ جَاءَهُ أَهْلُ الْعَبْدِ فَكَلَّمُوهُ أَنْ يَرُدَّ عَلَى غُلاَمِهِمْ أَوْ عَلَيْهِمْ مَا أَخَذَ مِنْ غُلاَمِهِمْ فَقَالَ مَعَاذَ اللَّهِ أَنْ أَرُدَّ شَيْئًا نَفَّلَنِيهِ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏ وَأَبَى أَنْ يَرُدَّ عَلَيْهِمْ ‏.‏
Reference : Sahih Muslim 1364
In-book reference : Book 15, Hadith 524
USC-MSA web (English) reference : Book 7, Hadith 3156
  (deprecated numbering scheme)
Sahih Muslim 1445 e

'A'isha (Allah be pleased with her) reported:

My foster uncle came to me and sought permission (to enter the house), but I refused him permission until I had solicited the opinion of Allah's Messenger (may peace be upon him). When Allah's Messenger (may peace be upon him) came, I said to him: My foster-uncle sought my permission to (enter the house), but I did not permit him, whereupon Allah's Messenger (may peace be upon him) said: You better admit your uncle (into the house). I ('A'isha) said: It was the woman who suckled me and not the man. (But he) said: He is your uncle, admit him.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا ابْنُ نُمَيْرٍ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ جَاءَ عَمِّي مِنَ الرَّضَاعَةِ يَسْتَأْذِنُ عَلَىَّ فَأَبَيْتُ أَنْ آذَنَ لَهُ حَتَّى أَسْتَأْمِرَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَلَمَّا جَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم قُلْتُ إِنَّ عَمِّي مِنَ الرَّضَاعَةِ اسْتَأْذَنَ عَلَىَّ فَأَبَيْتُ أَنْ آذَنَ لَهُ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ فَلْيَلِجْ عَلَيْكِ عَمُّكِ ‏"‏ ‏.‏ قُلْتُ إِنَّمَا أَرْضَعَتْنِي الْمَرْأَةُ وَلَمْ يُرْضِعْنِي الرَّجُلُ قَالَ ‏"‏ إِنَّهُ عَمُّكِ فَلْيَلِجْ عَلَيْكِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1445e
In-book reference : Book 17, Hadith 8
USC-MSA web (English) reference : Book 8, Hadith 3401
  (deprecated numbering scheme)
Sahih Muslim 1483

Jabir b. 'Abdullah (Allah be pleased with them) reported:

My maternal aunt was divorced, and she intended to pluck her dates. A person scolded her for having come out (during the period of 'Idda). She came to Allah's Prophet (may peace be upon him.) and he said: Certainly you can pluck (dates) from your palm trees, for perhaps you may give charity or do an act of kindness.
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمِ بْنِ مَيْمُونٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ ابْنِ جُرَيْجٍ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، ح وَحَدَّثَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ طُلِّقَتْ خَالَتِي فَأَرَادَتْ أَنْ تَجُدَّ نَخْلَهَا فَزَجَرَهَا رَجُلٌ أَنْ تَخْرُجَ فَأَتَتِ النَّبِيَّ صلى الله عليه وسلم فَقَالَ ‏ "‏ بَلَى فَجُدِّي نَخْلَكِ فَإِنَّكِ عَسَى أَنْ تَصَدَّقِي أَوْ تَفْعَلِي مَعْرُوفًا ‏"‏ ‏.‏
Reference : Sahih Muslim 1483
In-book reference : Book 18, Hadith 69
USC-MSA web (English) reference : Book 9, Hadith 3535
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Sahih Muslim 1486 c, 1488 e

Zainab bint Abu Salama reported:

Umm Salama and Umm Habiba (Allah be pleased with them) were talking with each other (and saying) that a woman came to Allah's Messenger (may peace be upon him) and mentioned to him that her daughter had lost her husband, and her eyes were sore and she wanted to use collyrium, whereupon Allah's Messenger (may peace be upon him) said: One among you used to throw dung at the end of a year, and now (this abstinence from adornment) is only for four months and ten days.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، قَالاَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ حُمَيْدِ بْنِ نَافِعٍ، أَنَّهُ سَمِعَ زَيْنَبَ بِنْتَ أَبِي سَلَمَةَ، تُحَدِّثُ عَنْ أُمِّ سَلَمَةَ، وَأُمِّ حَبِيبَةَ تَذْكُرَانِ أَنَّ امْرَأَةً أَتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَذَكَرَتْ لَهُ أَنَّ بِنْتًا لَهَا تُوُفِّيَ عَنْهَا زَوْجُهَا فَاشْتَكَتْ عَيْنُهَا فَهْىَ تُرِيدُ أَنْ تَكْحُلَهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ قَدْ كَانَتْ إِحْدَاكُنَّ تَرْمِي بِالْبَعَرَةِ عِنْدَ رَأْسِ الْحَوْلِ وَإِنَّمَا هِيَ أَرْبَعَةُ أَشْهُرٍ وَعَشْرٌ ‏"‏ ‏.‏
Reference : Sahih Muslim 1486c, 1488e
In-book reference : Book 18, Hadith 78
USC-MSA web (English) reference : Book 9, Hadith 3543
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Sahih Muslim 1703 c

Abu Huraira reported that Allah's Messenger (may peace be upon him) was asked about the slave-woman who committed adultery and was not protected (married). He said:

If she commits adultery, then flog her and if she commits adultery again, then flog her and then sell her even for a rope. Ibn Shihab said: I do not know whether he said this (his statement pertaining to the sale of slave-woman) at the third or the fourth time. Ibn Shihab said that the word dafir (used in the text) means rope.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، حَدَّثَنَا مَالِكٌ، ح وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، - وَاللَّفْظُ لَهُ - قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سُئِلَ عَنِ الأَمَةِ إِذَا زَنَتْ وَلَمْ تُحْصِنْ قَالَ ‏ "‏ إِنْ زَنَتْ فَاجْلِدُوهَا ثُمَّ إِنْ زَنَتْ فَاجْلِدُوهَا ثُمَّ إِنْ زَنَتْ فَاجْلِدُوهَا ثُمَّ بِيعُوهَا وَلَوْ بِضَفِيرٍ ‏"‏ ‏.‏ قَالَ ابْنُ شِهَابٍ لاَ أَدْرِي أَبَعْدَ الثَّالِثَةِ أَوِ الرَّابِعَةِ ‏.‏ وَقَالَ الْقَعْنَبِيُّ فِي رِوَايَتِهِ قَالَ ابْنُ شِهَابٍ وَالضَّفِيرُ الْحَبْلُ ‏.‏
Reference : Sahih Muslim 1703c
In-book reference : Book 29, Hadith 50
USC-MSA web (English) reference : Book 17, Hadith 4221
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Sahih Muslim 1713 c

Umm Salama, the wife of Allah's Apostle (may peace be upon him), reported that Allah's Messenger (may peace be upon him) heard the clamour of contenders at the door of his apartment. He went to them, and said:

I am a human being and the claimants bring to me (the dispute) and perhaps some of them are more eloquent than the others. I judge him to be on the right, and thus decide in his favcur. So he whom I, by my judgment, (give the undue share) out of the right of a Muslim,. I give him a portion of Fire; he may burden himself with it or abandon it.
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ، شِهَابٍ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سَمِعَ جَلَبَةَ خَصْمٍ بِبَابِ حُجْرَتِهِ فَخَرَجَ إِلَيْهِمْ فَقَالَ ‏ "‏ إِنَّمَا أَنَا بَشَرٌ وَإِنَّهُ يَأْتِينِي الْخَصْمُ فَلَعَلَّ بَعْضَهُمْ أَنْ يَكُونَ أَبْلَغَ مِنْ بَعْضٍ فَأَحْسِبُ أَنَّهُ صَادِقٌ فَأَقْضِي لَهُ فَمَنْ قَضَيْتُ لَهُ بِحَقِّ مُسْلِمٍ فَإِنَّمَا هِيَ قِطْعَةٌ مِنَ النَّارِ فَلْيَحْمِلْهَا أَوْ يَذَرْهَا ‏"‏ ‏.‏
Reference : Sahih Muslim 1713c
In-book reference : Book 30, Hadith 6
USC-MSA web (English) reference : Book 18, Hadith 4249
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Sahih Muslim 2655

Abdullah b. Amr b. al-'As reported that he heard Allah's Messenger (may peace be upon him) as saying:

Verily, the hearts of all the sons of Adam are between the two fingers out of the fingers of the Compassionate Lord as one heart. He turns that to any (direction) He likes. Then Allahs Messenger (may peace be upon him) said: 0 Allah, the Turner of the hearts, turn our hearts to Thine obedience.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَابْنُ، نُمَيْرٍ كِلاَهُمَا عَنِ الْمُقْرِئِ، قَالَ زُهَيْرٌ حَدَّثَنَا عَبْدُ، اللَّهِ بْنُ يَزِيدَ الْمُقْرِئُ قَالَ حَدَّثَنَا حَيْوَةُ، أَخْبَرَنِي أَبُو هَانِئٍ، أَنَّهُ سَمِعَ أَبَا عَبْدِ الرَّحْمَنِ الْحُبُلِيَّ، أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ، يَقُولُ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ إِنَّ قُلُوبَ بَنِي آدَمَ كُلَّهَا بَيْنَ إِصْبَعَيْنِ مِنْ أَصَابِعِ الرَّحْمَنِ كَقَلْبٍ وَاحِدٍ يُصَرِّفُهُ حَيْثُ يَشَاءُ ‏"‏ ‏.‏ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اللَّهُمَّ مُصَرِّفَ الْقُلُوبِ صَرِّفْ قُلُوبَنَا عَلَى طَاعَتِكَ ‏"‏ ‏.‏
Reference : Sahih Muslim 2655
In-book reference : Book 46, Hadith 29
USC-MSA web (English) reference : Book 33, Hadith 6418
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Sahih Muslim 2775 a

Ibn Mas'ud reported that there gathered near the House three persons amongst whom two were Quraishi and one was a Thaqafi or two were Thaqafis and one was a Quraishi. They lacked understanding but wore more flesh. One of them said:

Do you think that Allah hears as we speak? The other one said: He does hear when we speak loudly and He does not hear when we speak in undertones, and still the other one said: If He listens when we speak loudly, He also listens when we speak in undertones. It was on this occasion that this verse was revealed:" You did not conceal yourselves lest your ears, your eyes and your skins would stand witness against you" (xli. 22).
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عُمَرَ الْمَكِّيُّ، حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنْ أَبِي، مَعْمَرٍ عَنِ ابْنِ مَسْعُودٍ، قَالَ اجْتَمَعَ عِنْدَ الْبَيْتِ ثَلاَثَةُ نَفَرٍ قُرَشِيَّانِ وَثَقَفِيٌّ أَوْ ثَقَفِيَّانِ وَقُرَشِيٌّ قَلِيلٌ فِقْهُ قُلُوبِهِمْ كَثِيرٌ شَحْمُ بُطُونِهِمْ فَقَالَ أَحَدُهُمْ أَتَرَوْنَ اللَّهَ يَسْمَعُ مَا نَقُولُ وَقَالَ الآخَرُ يَسْمَعُ إِنْ جَهَرْنَا وَلاَ يَسْمَعُ إِنْ أَخْفَيْنَا وَقَالَ الآخَرُ إِنْ كَانَ يَسْمَعُ إِذَا جَهَرْنَا فَهُوَ يَسْمَعُ إِذَا أَخْفَيْنَا ‏.‏ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏{‏ وَمَا كُنْتُمْ تَسْتَتِرُونَ أَنْ يَشْهَدَ عَلَيْكُمْ سَمْعُكُمْ وَلاَ أَبْصَارُكُمْ وَلاَ جُلُودُكُمْ‏}‏ الآيَةَ ‏.‏
Reference : Sahih Muslim 2775a
In-book reference : Book 51, Hadith 6
USC-MSA web (English) reference : Book 38, Hadith 6682
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Sahih al-Bukhari 2592

Narrated Kuraib:

the freed slave of Ibn `Abbas, that Maimuna bint Al-Harith told him that she manumitted a slave-girl without taking the permission of the Prophet. On the day when it was her turn to be with the Prophet, she said, "Do you know, O Allah's Apostle, that I have manumitted my slave-girl?" He said, "Have you really?" She replied in the affirmative. He said, "You would have got more reward if you had given her (i.e. the slave-girl) to one of your maternal uncles."

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، عَنِ اللَّيْثِ، عَنْ يَزِيدَ، عَنْ بُكَيْرٍ، عَنْ كُرَيْبٍ، مَوْلَى ابْنِ عَبَّاسٍ أَنَّ مَيْمُونَةَ بِنْتَ الْحَارِثِ ـ رضى الله عنها ـ أَخْبَرَتْهُ أَنَّهَا، أَعْتَقَتْ وَلِيدَةً وَلَمْ تَسْتَأْذِنِ النَّبِيَّ صلى الله عليه وسلم، فَلَمَّا كَانَ يَوْمُهَا الَّذِي يَدُورُ عَلَيْهَا فِيهِ قَالَتْ أَشَعَرْتَ يَا رَسُولَ اللَّهِ أَنِّي أَعْتَقْتُ وَلِيدَتِي قَالَ ‏"‏ أَوَفَعَلْتِ ‏"‏‏.‏ قَالَتْ نَعَمْ‏.‏ قَالَ ‏"‏ أَمَا إِنَّكِ لَوْ أَعْطَيْتِيهَا أَخْوَالَكِ كَانَ أَعْظَمَ لأَجْرِكِ ‏"‏‏.‏

وَقَالَ بَكْرُ بْنُ مُضَرَ عَنْ عَمْرٍو عَنْ بُكَيْرٍ عَنْ كُرَيْبٍ إِنَّ مَيْمُونَةَ أَعْتَقَتْ.

Reference : Sahih al-Bukhari 2592
In-book reference : Book 51, Hadith 26
USC-MSA web (English) reference : Vol. 3, Book 47, Hadith 765
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Sahih al-Bukhari 2797

Narrated Abu Huraira:

The Prophet said, "By Him in Whose Hands my life is! Were it not for some men amongst the believers who dislike to be left behind me and whom I cannot provide with means of conveyance, I would certainly never remain behind any Sariya' (army-unit) setting out in Allah's Cause. By Him in Whose Hands my life is! I would love to be martyred in Allah's Cause and then get resurrected and then get martyred, and then get resurrected again and then get martyred and then get resurrected again and then get martyred.

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ وَالَّذِي نَفْسِي بِيَدِهِ لَوْلاَ أَنَّ رِجَالاً مِنَ الْمُؤْمِنِينَ لاَ تَطِيبُ أَنْفُسُهُمْ أَنْ يَتَخَلَّفُوا عَنِّي، وَلاَ أَجِدُ مَا أَحْمِلُهُمْ عَلَيْهِ، مَا تَخَلَّفْتُ عَنْ سَرِيَّةٍ تَغْزُو فِي سَبِيلِ اللَّهِ، وَالَّذِي نَفْسِي بِيَدِهِ لَوَدِدْتُ أَنِّي أُقْتَلُ فِي سَبِيلِ اللَّهِ ثُمَّ أُحْيَا، ثُمَّ أُقْتَلُ ثُمَّ أُحْيَا، ثُمَّ أُقْتَلُ ثُمَّ أُحْيَا، ثُمَّ أُقْتَلُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2797
In-book reference : Book 56, Hadith 15
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 54
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Sunan Abi Dawud 2403
Narrated Hamzat al-Aslami:
I said: Messenger of Allah. I am a master of mounts and I use them ! I myself travel on them and I rent them. This month, that is, Ramadan, happend to come to me (while I am on a journey), and I find myself strong enough (to fast) as I am young, and I find that it is easier for me to fast than to postpone it, and i becomes debt due from me. Does it bring me more reward, Messenger of Allah, if I fast, or if I break ? He replied: Whichever you like, Hamzah.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَجِيدِ الْمَدَنِيُّ، قَالَ سَمِعْتُ حَمْزَةَ بْنَ مُحَمَّدِ بْنِ حَمْزَةَ الأَسْلَمِيَّ، يَذْكُرُ أَنَّ أَبَاهُ، أَخْبَرَهُ عَنْ جَدِّهِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي صَاحِبُ ظَهْرٍ أُعَالِجُهُ أُسَافِرُ عَلَيْهِ وَأَكْرِيهِ وَإِنَّهُ رُبَّمَا صَادَفَنِي هَذَا الشَّهْرُ - يَعْنِي رَمَضَانَ - وَأَنَا أَجِدُ الْقُوَّةَ وَأَنَا شَابٌّ وَأَجِدُ بِأَنْ أَصُومَ يَا رَسُولَ اللَّهِ أَهْوَنَ عَلَىَّ مِنْ أَنْ أُؤَخِّرَهُ فَيَكُونَ دَيْنًا أَفَأَصُومُ يَا رَسُولَ اللَّهِ أَعْظَمُ لأَجْرِي أَوْ أُفْطِرُ قَالَ ‏ "‏ أَىُّ ذَلِكَ شِئْتَ يَا حَمْزَةُ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2403
In-book reference : Book 14, Hadith 91
English translation : Book 13, Hadith 2397
Sunan Abi Dawud 2646
Ibn ‘Abbas said “When the verse “If there are twenty amongst you patient and persevering, they will vanquish two hundred” was revealed. It was heavy and troublesome for Muslims when Allaah prescribed for them that one (fighting Muslim) should not fly from ten (fighting Non-Muslims). Then a light commandment was revealed saying “For the present Allaah hath lightened your (task).” The narrator Abu Tawbah recited the verse to “they will vanquish two hundred.” When Allaah lightened the number, patient and perseverance also decreased according to the number lightened from them.”
حَدَّثَنَا أَبُو تَوْبَةَ الرَّبِيعُ بْنُ نَافِعٍ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنْ جَرِيرِ بْنِ حَازِمٍ، عَنِ الزُّبَيْرِ بْنِ خِرِّيتٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ نَزَلَتْ ‏{‏ إِنْ يَكُنْ مِنْكُمْ عِشْرُونَ صَابِرُونَ يَغْلِبُوا مِائَتَيْنِ ‏}‏ فَشَقَّ ذَلِكَ عَلَى الْمُسْلِمِينَ حِينَ فَرَضَ اللَّهُ عَلَيْهِمْ أَنْ لاَ يَفِرَّ وَاحِدٌ مِنْ عَشَرَةٍ ثُمَّ إِنَّهُ جَاءَ تَخْفِيفٌ فَقَالَ ‏{‏ الآنَ خَفَّفَ اللَّهُ عَنْكُمْ ‏}‏ قَرَأَ أَبُو تَوْبَةَ إِلَى قَوْلِهِ ‏{‏ يَغْلِبُوا مِائَتَيْنِ ‏}‏ قَالَ فَلَمَّا خَفَّفَ اللَّهُ تَعَالَى عَنْهُمْ مِنَ الْعِدَّةِ نَقَصَ مِنَ الصَّبْرِ بِقَدْرِ مَا خَفَّفَ عَنْهُمْ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2646
In-book reference : Book 15, Hadith 170
English translation : Book 14, Hadith 2640
Sunan Abi Dawud 2289

Abu Salamah reported on the authority of Fatimah daughter of Qays who said to him that she was the wife of AbuHafs ibn al-Mughirah who divorced her by three pronouncements. She said that she came to the Messenger of Allah (saws) and sought his opinion about her going out from her house. He commanded her to shift to (the house of )Ibn Umm Maktum who was blind. Marwan denied to confirm the tradition of Fatimah about the going out of a divorced woman from her house. Urwah said:

Aisha objected to Fatimah daughter of Qays.

Abu Dawud said: Salih b. Kaisan, Ibn Juraij, and Shu'aib b. Abi Hamzah -- all of them narrated on the authority of al-Zuhru in a similar way.

Abu Dawud said: Shu'aibn b. Abi Hamzah the name of Abu Hamzah is Dinar. He is a client of Ziyad.

حَدَّثَنَا يَزِيدُ بْنُ خَالِدٍ الرَّمْلِيُّ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ، عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ، أَنَّهَا أَخْبَرَتْهُ أَنَّهَا، كَانَتْ عِنْدَ أَبِي حَفْصِ بْنِ الْمُغِيرَةِ وَأَنَّ أَبَا حَفْصِ بْنَ الْمُغِيرَةِ طَلَّقَهَا آخِرَ ثَلاَثِ تَطْلِيقَاتٍ فَزَعَمَتْ أَنَّهَا جَاءَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَاسْتَفْتَتْهُ فِي خُرُوجِهَا مِنْ بَيْتِهَا فَأَمَرَهَا أَنْ تَنْتَقِلَ إِلَى ابْنِ أُمِّ مَكْتُومٍ الأَعْمَى فَأَبَى مَرْوَانُ أَنْ يُصَدِّقَ حَدِيثَ فَاطِمَةَ فِي خُرُوجِ الْمُطَلَّقَةِ مِنْ بَيْتِهَا ‏.‏ قَالَ عُرْوَةُ وَأَنْكَرَتْ عَائِشَةُ - رضى الله عنها - عَلَى فَاطِمَةَ بِنْتِ قَيْسٍ ‏.‏ قَالَ أَبُو دَاوُدَ وَكَذَلِكَ رَوَاهُ صَالِحُ بْنُ كَيْسَانَ وَابْنُ جُرَيْجٍ وَشُعَيْبُ بْنُ أَبِي حَمْزَةَ كُلُّهُمْ عَنِ الزُّهْرِيِّ ‏.‏ قَالَ أَبُو دَاوُدَ وَشُعَيْبُ بْنُ أَبِي حَمْزَةَ وَاسْمُ أَبِي حَمْزَةَ دِينَارٌ وَهُوَ مَوْلَى زِيَادٍ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2289
In-book reference : Book 13, Hadith 115
English translation : Book 12, Hadith 2282
Sunan Abi Dawud 2758

Narrated AbuRafi':

The Quraysh sent me to the Messenger of Allah (saws), and when I saw the Messenger of Allah (saws), Islam was cast into my heart, so I said: Messenger of Allah, I swear by Allah, I shall never return to them. The Messenger of Allah (saws) replied: I do not break a covenant or imprison messengers, but return, and if you feel the same as you do just now, come back. So I went away, and then came to the Prophet (saws) and accepted Islam.

The narrator Bukair said: He informed me that Abu Rafi' was a Copt.

Abu Dawud said: This was valid in those days, but today it is not valid.

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، عَنْ بُكَيْرِ بْنِ الأَشَجِّ، عَنِ الْحَسَنِ بْنِ عَلِيِّ بْنِ أَبِي رَافِعٍ، أَنَّ أَبَا رَافِعٍ، أَخْبَرَهُ قَالَ بَعَثَتْنِي قُرَيْشٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمَّا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أُلْقِيَ فِي قَلْبِيَ الإِسْلاَمُ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي وَاللَّهِ لاَ أَرْجِعُ إِلَيْهِمْ أَبَدًا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنِّي لاَ أَخِيسُ بِالْعَهْدِ وَلاَ أَحْبِسُ الْبُرُدَ وَلَكِنِ ارْجِعْ فَإِنْ كَانَ فِي نَفْسِكَ الَّذِي فِي نَفْسِكَ الآنَ فَارْجِعْ ‏"‏ ‏.‏ قَالَ فَذَهَبْتُ ثُمَّ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَأَسْلَمْتُ ‏.‏ قَالَ بُكَيْرٌ وَأَخْبَرَنِي أَنَّ أَبَا رَافِعٍ كَانَ قِبْطِيًّا ‏.‏ قَالَ أَبُو دَاوُدَ هَذَا كَانَ فِي ذَلِكَ الزَّمَانِ فَأَمَّا الْيَوْمَ فَلاَ يَصْلُحُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2758
In-book reference : Book 15, Hadith 282
English translation : Book 14, Hadith 2752
Sunan Abi Dawud 2857

Narrated Abdullah ibn Amr ibn al-'As:

There was a bedouin called AbuTha'labah. He said: Messenger of Allah, I have trained dogs, so tell me your opinion about (eating) the animal they hunt. The Prophet (saws) said: If you have trained dogs, then eat what they catch for you. He asked: Whether it is slaughtered or not? He replied: Yes. He asked: Does it apply even if it eats any of it? He replied: Even if it eats any of it. He again asked: Messenger of Allah, tell me your opinion about my bow (i.e. the game hunted by arrow). He said: Eat what your bow returns to you, whether it is slaughtered or not. He asked: If it goes out of my sight? He replied: Even if it goes out of your sight, provided it has no stench, or you find a mark on it other than the mark of your arrow.

He asked: Tell me about the use of the vessels of the Magians when we are forced to use them. He replied: Wash them and eat in them.

حَدَّثَنَا مُحَمَّدُ بْنُ الْمِنْهَالِ الضَّرِيرِ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا حَبِيبٌ الْمُعَلِّمُ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ أَعْرَابِيًّا، يُقَالُ لَهُ أَبُو ثَعْلَبَةَ قَالَ يَا رَسُولَ اللَّهِ إِنَّ لِي كِلاَبًا مُكَلَّبَةً فَأَفْتِنِي فِي صَيْدِهَا ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ إِنْ كَانَ لَكَ كِلاَبٌ مُكَلَّبَةٌ فَكُلْ مِمَّا أَمْسَكْنَ عَلَيْكَ ‏"‏ ‏.‏ قَالَ ذَكِيًّا أَوْ غَيْرَ ذَكِيٍّ قَالَ ‏"‏ نَعَمْ ‏"‏ ‏.‏ قَالَ فَإِنْ أَكَلَ مِنْهُ قَالَ ‏"‏ وَإِنْ أَكَلَ مِنْهُ ‏"‏ ‏.‏ فَقَالَ يَا رَسُولَ اللَّهِ أَفْتِنِي فِي قَوْسِي ‏.‏ قَالَ ‏"‏ كُلْ مَا رَدَّتْ عَلَيْكَ قَوْسُكَ ‏"‏ ‏.‏ قَالَ ‏"‏ ذَكِيًّا أَوْ غَيْرَ ذَكِيٍّ ‏"‏ ‏.‏ قَالَ وَإِنْ تَغَيَّبَ عَنِّي قَالَ ‏"‏ وَإِنْ تَغَيَّبَ عَنْكَ مَا لَمْ يَصِلَّ أَوْ تَجِدَ فِيهِ أَثَرًا غَيْرَ سَهْمِكَ ‏"‏ ‏.‏ قَالَ أَفْتِنِي فِي آنِيَةِ الْمَجُوسِ إِنِ اضْطُرِرْنَا إِلَيْهَا ‏.‏ قَالَ ‏"‏ اغْسِلْهَا وَكُلْ فِيهَا ‏"‏ ‏.‏
  حسن لكن قوله وإن أكل منه منكر   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2857
In-book reference : Book 17, Hadith 14
English translation : Book 16, Hadith 2851
أَخْبَرَنَا الْحَكَمُ بْنُ نَافِعٍ ، أَخْبَرَنَا شُعَيْبُ بْنُ أَبِي حَمْزَةَ ، عَنْ ابْنِ أَبِي حُسَيْنٍ ، عَنْ شَهْرِ بْنِ حَوْشَبٍ ، قَالَ : بَلَغَنِي أَنَّ لُقْمَانَ الْحَكِيمَ كَانَ يَقُولُ لِابْنِهِ : " يَا بُنَيَّ،لَا تَعَلَّمْ الْعِلْمَ لِتُبَاهِيَ بِهِ الْعُلَمَاءَ، أَوْ لِتُمَارِيَ بِهِ السُّفَهَاءَ، أَوْ تُرَائِيَ بِهِ فِي الْمَجَالِسِ، وَلَا تَتْرُكْ الْعِلْمَ زُهْدًا فِيهِ وَرَغْبَةً فِي الْجَهَالَةِ، يَا بُنَيَّ، اخْتَرْ الْمَجَالِسَ عَلَى عَيْنِكَ، وَإِذَا رَأَيْتَ قَوْمًا يَذْكُرُونَ اللَّهَ، فَاجْلِسْ مَعَهُمْ، فَإِنَّكَ إِنْ تَكُنْ عَالِمًا يَنْفَعْكَ عِلْمُكَ، وَإِنْ تَكُنْ جَاهِلًا يُعَلِّمُوكَ، وَلَعَلَّ اللَّهَ أَنْ يَطَّلِعَ عَلَيْهِمْ بِرَحْمَتِهِ فَيُصِيبَكَ بِهَا مَعَهُمْ، وَإِذَا رَأَيْتَ قَوْمًا لَا يَذْكُرُونَ اللَّهَ، فَلَا تَجْلِسْ مَعَهُمْ، فَإِنَّكَ إِنْ تَكُنْ عَالِمًا لَا يَنْفَعْكَ عِلْمُكَ، وَإِنْ تَكُنْ جَاهِلًا زَادُوكَ عَيًّا، وَلَعَلَّ اللَّهَ أَنْ يَطَّلِعَ عَلَيْهِمْ بِعَذَابٍ فَيُصِيبَكَ مَعَهُمْ "
Arabic reference : Book 0, Hadith 380
Sahih Muslim 448 a

Ibn 'Abbas reported with regard to the words of Allah, Great and Glorious:

" Move not thy tongue therewith" (Ixxv. 16) that when Gabriel brought revelation to him (the Holy Prophet) he moved his tongue and lips (with a view to committing it to memory instantly). This was something hard for him and it was visible (from his face). Then Allah, the Exalted. revealed this a" Move not thy tongue therewith to make haste (in memorising it). Surely on us rests the collecting of it and the reciting of it" (ixxv. 16), i. e. Verily it rests with Us that We would preserve it in your heart and (enable you) to recite it You would recite it when We would recite it and so follow its recitation, and He (Allah) said:" We revealed it, so listen to it attentively. Verily its exposition rests with Us. i. e. We would make it deliver by your tongue." So when Gabriel came to him (to the Holy Prophet), he kept silence, and when he went away he recited as Allah had promised him.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ كُلُّهُمْ عَنْ جَرِيرٍ، - قَالَ أَبُو بَكْرٍ حَدَّثَنَا جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ، - عَنْ مُوسَى بْنِ أَبِي عَائِشَةَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، فِي قَوْلِهِ عَزَّ وَجَلَّ ‏{‏ لاَ تُحَرِّكْ بِهِ لِسَانَكَ‏}‏ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا نَزَلَ عَلَيْهِ جِبْرِيلُ بِالْوَحْىِ كَانَ مِمَّا يُحَرِّكُ بِهِ لِسَانَهُ وَشَفَتَيْهِ فَيَشْتَدُّ عَلَيْهِ فَكَانَ ذَلِكَ يُعْرَفُ مِنْهُ فَأَنْزَلَ اللَّهُ تَعَالَى ‏{‏ لاَ تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ‏}‏ أَخْذَهُ ‏{‏ إِنَّ عَلَيْنَا جَمْعَهُ وَقُرْآنَهُ‏}إِنَّ عَلَيْنَا أَنْ نَجْمَعَهُ فِي صَدْرِكَ ‏.‏ وَقُرْآنَهُ فَتَقْرَأُهُ ‏{‏ فَإِذَا قَرَأْنَاهُ فَاتَّبِعْ قُرْآنَهُ‏}‏ قَالَ أَنْزَلْنَاهُ فَاسْتَمِعْ لَهُ ‏{‏ إِنَّ عَلَيْنَا بَيَانَهُ‏}أَنْ نُبَيِّنَهُ بِلِسَانِكَ فَكَانَ إِذَا أَتَاهُ جِبْرِيلُ أَطْرَقَ فَإِذَا ذَهَبَ قَرَأَهُ كَمَا وَعَدَهُ اللَّهُ ‏.‏
Reference : Sahih Muslim 448a
In-book reference : Book 4, Hadith 166
USC-MSA web (English) reference : Book 4, Hadith 900
  (deprecated numbering scheme)
Sahih Muslim 624

Anas b. Malik reported:

The Messenger of Allah (may peace be upon him) led us in the afternoon prayer. When he completed it, a person from Bani Salama came to him and said: Messenger of Allah, we intend to slaughter our came and we are desirous that you should also be present there (on this occasion). He (the Holy Prophet) said: Yes. He (the person) went and we also went along with him and we found that the camel had not been slaughtered yet. Then it was slaughtered, and it was cut into pieces and then some of those were cooked, and then we ate (them) before the setting of the sun. This hadith has also been narrated by another chain of transmitters.
حَدَّثَنَا عَمْرُو بْنُ سَوَّادٍ الْعَامِرِيُّ، وَمُحَمَّدُ بْنُ سَلَمَةَ الْمُرَادِيُّ، وَأَحْمَدُ بْنُ عِيسَى، - وَأَلْفَاظُهُمْ مُتَقَارِبَةٌ - قَالَ عَمْرٌو أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، أَنَّ مُوسَى بْنَ سَعْدٍ الأَنْصَارِيَّ، حَدَّثَهُ عَنْ حَفْصِ بْنِ عُبَيْدِ اللَّهِ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّهُ قَالَ صَلَّى لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم الْعَصْرَ فَلَمَّا انْصَرَفَ أَتَاهُ رَجُلٌ مِنْ بَنِي سَلِمَةَ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّا نُرِيدُ أَنْ نَنْحَرَ جَزُورًا لَنَا وَنَحْنُ نُحِبُّ أَنْ تَحْضُرَهَا ‏.‏ قَالَ ‏ "‏ نَعَمْ ‏"‏ ‏.‏ فَانْطَلَقَ وَانْطَلَقْنَا مَعَهُ فَوَجَدْنَا الْجَزُورَ لَمْ تُنْحَرْ فَنُحِرَتْ ثُمَّ قُطِّعَتْ ثُمَّ طُبِخَ مِنْهَا ثُمَّ أَكَلْنَا قَبْلَ أَنْ تَغِيبَ الشَّمْسُ ‏.‏ وَقَالَ الْمُرَادِيُّ حَدَّثَنَا ابْنُ وَهْبٍ عَنِ ابْنِ لَهِيعَةَ وَعَمْرِو بْنِ الْحَارِثِ فِي هَذَا الْحَدِيثِ ‏.‏
Reference : Sahih Muslim 624
In-book reference : Book 5, Hadith 248
USC-MSA web (English) reference : Book 4, Hadith 1303
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Sahih Muslim 1159 n

'Abdullah b. Amr (Allah be pleased with them) reported that the Messenger of Allah (may peace be upon him) had said to him:

Observe fast for a day and there would be reward for you for the rest (of the days). He said: I am capable of doing more than this. He then said: Observe fast for two days, and there would be reward for you for the rest (of the days). He said: I am capable of doing more than this. He (the Holy Prophet) said: Observe fast for three days and there would be reward for you for the rest of the days. He said: I am capable of doing more than this, whereupon he said: Observe fast for four days and there would be reward for you for the rest of the days. He said: I am capable of doing more than this. Thereupon he said: Then observe fast (which is the) best in the eye of Allah, the fast of David (peace be upon him) ; he used to observe fast one day and break on the other day.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا غُنْدَرٌ، عَنْ شُعْبَةَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ زِيَادِ بْنِ فَيَّاضٍ، قَالَ سَمِعْتُ أَبَا عِيَاضٍ، عَنْ عَبْدِ، اللَّهِ بْنِ عَمْرٍو - رضى الله عنهما - أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لَهُ ‏"‏ صُمْ يَوْمًا وَلَكَ أَجْرُ مَا بَقِيَ ‏"‏ ‏.‏ قَالَ إِنِّي أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ ‏.‏ قَالَ ‏"‏ صُمْ يَوْمَيْنِ وَلَكَ أَجْرُ مَا بَقِيَ ‏"‏ ‏.‏ قَالَ إِنِّي أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ ‏.‏ قَالَ ‏"‏ صُمْ ثَلاَثَةَ أَيَّامٍ وَلَكَ أَجْرُ مَا بَقِيَ ‏"‏ ‏.‏ قَالَ إِنِّي أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ ‏.‏ قَالَ ‏"‏ صُمْ أَرْبَعَةَ أَيَّامٍ وَلَكَ أَجْرُ مَا بَقِيَ ‏"‏ ‏.‏ قَالَ إِنِّي أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ ‏.‏ قَالَ ‏"‏ صُمْ أَفْضَلَ الصِّيَامِ عِنْدَ اللَّهِ صَوْمَ دَاوُدَ - عَلَيْهِ السَّلاَمُ - كَانَ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمًا ‏"‏ ‏.‏
Reference : Sahih Muslim 1159n
In-book reference : Book 13, Hadith 248
USC-MSA web (English) reference : Book 6, Hadith 2598
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Sunan Ibn Majah 1820
Ibn Abbas narrated that:
when the Prophet conquered Khaibar, he stipulated that the land, and all the yellow and white, meaning gold and silver belonged to him. The people of Khaibar said to him: “We know the land better, so give it to us so that we may work the land, and you will have half of its produce and we will have half.” He maintained that, he gave it to them on that basis. When the time for the date harvest came, he sent Ibn Rawahah to them. He assesses the date palms, and he said: “For this tree, such and such (amount).” They said: “You are demanding too much of us, O Ibn Rawahah!” He said: “This is my assessment and I will give you half of what I say.” They said: “This is fair, and fairness is what haven and earth are based on.” They said: “We Agree to take (accept) what you say.”
حَدَّثَنَا مُوسَى بْنُ مَرْوَانَ الرَّقِّيُّ، حَدَّثَنَا عُمَرُ بْنُ أَيُّوبَ، عَنْ جَعْفَرِ بْنِ بُرْقَانَ، عَنْ مَيْمُونِ بْنِ مِهْرَانَ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ حِينَ افْتَتَحَ خَيْبَرَ اشْتَرَطَ عَلَيْهِمْ أَنَّ لَهُ الأَرْضَ وَكُلَّ صَفْرَاءَ وَبَيْضَاءَ ‏.‏ يَعْنِي الذَّهَبَ وَالْفِضَّةَ ‏.‏ وَقَالَ لَهُ أَهْلُ خَيْبَرَ نَحْنُ أَعْلَمُ بِالأَرْضِ فَأَعْطِنَاهَا عَلَى أَنْ نَعْمَلَهَا وَيَكُونَ لَنَا نِصْفُ الثَّمَرَةِ وَلَكُمْ نِصْفُهَا ‏.‏ فَزَعَمَ أَنَّهُ أَعْطَاهُمْ عَلَى ذَلِكَ فَلَمَّا كَانَ حِينَ يُصْرَمُ النَّخْلُ بَعَثَ إِلَيْهِمُ ابْنَ رَوَاحَةَ فَحَزَرَ النَّخْلَ وَهُوَ الَّذِي يَدْعُونَهُ أَهْلُ الْمَدِينَةِ الْخَرْصَ فَقَالَ فِي ذَا كَذَا وَكَذَا ‏.‏ فَقَالُوا أَكْثَرْتَ عَلَيْنَا يَا ابْنَ رَوَاحَةَ ‏.‏ فَقَالَ فَأَنَا أَحْزُرُ النَّخْلَ وَأُعْطِيكُمْ نِصْفَ الَّذِي قُلْتُ ‏.‏ قَالَ فَقَالُوا هَذَا الْحَقُّ وَبِهِ تَقُومُ السَّمَاءُ وَالأَرْضُ ‏.‏ فَقَالُوا قَدْ رَضِينَا أَنْ نَأْخُذَ بِالَّذِي قُلْتَ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1820
In-book reference : Book 8, Hadith 38
English translation : Vol. 3, Book 8, Hadith 1820
Sunan Ibn Majah 2204
It was narrated that Qailah Umm Bani Anmar said:
"I came to the Messenger of Allah (SAW), during one of his 'Umrah at Marwah and said: 'O Messenger of Allah, I am a woman who buys and sells. When I want to buy something, I state a price less than I want to pay, then I raise it gradually until it reaches the price I want to pay. And when I want to sell something, I state a price more than I want, then I lower it until it reaches the price I want.' The Messenger of Allah (SAW) said: 'Do not do that, O Qailah. When you want to buy something, state the price you want, whether it is given or not. And when you want to sell something, state the price you want, whether it is given or not.'"
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، حَدَّثَنَا يَعْلَى بْنُ شَبِيبٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ، عَنْ قَيْلَةَ أُمِّ بَنِي أَنْمَارٍ، قَالَتْ أَتَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فِي بَعْضِ عُمَرِهِ عِنْدَ الْمَرْوَةِ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي امْرَأَةٌ أَبِيعُ وَأَشْتَرِي فَإِذَا أَرَدْتُ أَنْ أَبْتَاعَ الشَّىْءَ سُمْتُ بِهِ أَقَلَّ مِمَّا أُرِيدُ ثُمَّ زِدْتُ ثُمَّ زِدْتُ حَتَّى أَبْلُغَ الَّذِي أُرِيدُ وَإِذَا أَرَدْتُ أَنْ أَبِيعَ الشَّىْءَ سُمْتُ بِهِ أَكْثَرَ مِنَ الَّذِي أُرِيدُ ثُمَّ وَضَعْتُ حَتَّى أَبْلُغَ الَّذِي أُرِيدُ ‏.‏ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ لاَ تَفْعَلِي يَا قَيْلَةُ إِذَا أَرَدْتِ أَنْ تَبْتَاعِي شَيْئًا فَاسْتَامِي بِهِ الَّذِي تُرِيدِينَ أُعْطِيتِ أَوْ مُنِعْتِ ‏"‏ ‏.‏ وَقَالَ ‏"‏ إِذَا أَرَدْتِ أَنْ تَبِيعِي شَيْئًا فَاسْتَامِي بِهِ الَّذِي تُرِيدِينَ أَعْطَيْتِ أَوْ مَنَعْتِ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 2204
In-book reference : Book 12, Hadith 68
English translation : Vol. 3, Book 12, Hadith 2204

11 Malik related to me from Yahya ibn Said from Urwa ibn az- Zubayr that a man of the Ansar called Uhayha ibn al-Julah had a young paternal uncle who was younger than him and who was living with his maternal uncles. Uhayha took him and killed him. His maternal uncles said, "We brought him up from a baby to a youth till he stood firm on his feet, and we have had the right of a man taken from us by his paternal uncle." Urwa said, "For that reason a killer does not inherit from the one he killed."

Malik said, "The way of doing things about which there is no dispute is that the intentional murderer does not inherit anything of the blood-money of the person he has murdered or any of his property. He does not stop anyone who has a share of inheritance from inheriting. The one who kills accidentally does not inherit anything of the blood-money and there is dispute as to whether or not he inherits from the dead person's property because there is no suspicion that he killed him for his inheritance and in order to take his property. I prefer that he inherit from the dead person's property and not inherit from the blood-money."

وَحَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، أَنَّ رَجُلاً، مِنَ الأَنْصَارِ - يُقَالُ لَهُ أُحَيْحَةُ بْنُ الْجُلاَحِ - كَانَ لَهُ عَمٌّ صَغِيرٌ هُوَ أَصْغَرُ مِنْ أُحَيْحَةَ وَكَانَ عِنْدَ أَخْوَالِهِ فَأَخَذَهُ أُحَيْحَةُ فَقَتَلَهُ فَقَالَ أَخْوَالُهُ كُنَّا أَهْلَ ثُمِّهِ وَرُمِّهِ حَتَّى إِذَا اسْتَوَى عَلَى عُمَمِهِ غَلَبَنَا حَقُّ امْرِئٍ فِي عَمِّهِ ‏.‏ قَالَ عُرْوَةُ فَلِذَلِكَ لاَ يَرِثُ قَاتِلٌ مَنْ قَتَلَ ‏.‏ قَالَ مَالِكٌ الأَمْرُ الَّذِي لاَ اخْتِلاَفَ فِيهِ عِنْدَنَا أَنَّ قَاتِلَ الْعَمْدِ لاَ يَرِثُ مِنْ دِيَةِ مَنْ قَتَلَ شَيْئًا وَلاَ مِنْ مَالِهِ وَلاَ يَحْجُبُ أَحَدًا وَقَعَ لَهُ مِيرَاثٌ وَأَنَّ الَّذِي يَقْتُلُ خَطَأً لاَ يَرِثُ مِنَ الدِّيَةِ شَيْئًا وَقَدِ اخْتُلِفَ فِي أَنْ يَرِثَ مِنْ مَالِهِ لأَنَّهُ لاَ يُتَّهَمُ عَلَى أَنَّهُ قَتَلَهُ لِيَرِثَهُ وَلِيَأْخُذَ مَالَهُ فَأَحَبُّ إِلَىَّ أَنْ يَرِثَ مِنْ مَالِهِ وَلاَ يَرِثُ مِنْ دِيَتِهِ ‏.‏
USC-MSA web (English) reference : Book 43, Hadith 11
Arabic reference : Book 43, Hadith 1591

Yahya related to me from Malik from Umar ibn Husayn, the mawla of A'isha bint Qudama, that Abd al-Malik ibn Marwan imposed retaliation against a man who killed a mawla with a stick and so the mawla's patron killed the man with a stick.

Malik said, "The generally agreed on way of doing things in our community about which there is no dispute is that when a man strikes another man with a stick or hits him with a rock or intentionally strikes him causing his death, that is an intentional injury and there is retaliation for it."

Malik said, "Intentional murder with us is that a man intentionally goes to a man and strikes him until his life goes. Part of intentional injury also is that a man strikes a man in a quarrel between them. He leaves him while he is alive, and he bleeds to death and so dies. There is retaliation for that."

Malik said, "What is done in our community is that a group of free men are killed for the intentional murder of one free man, and a group of women for one woman, and a group of slaves for one slave."

وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عُمَرَ بْنِ حُسَيْنٍ، مَوْلَى عَائِشَةَ بِنْتِ قُدَامَةَ أَنَّ عَبْدَ الْمَلِكِ بْنَ مَرْوَانَ، أَقَادَ وَلِيَّ رَجُلٍ مِنْ رَجُلٍ قَتَلَهُ بِعَصًا فَقَتَلَهُ وَلِيُّهُ بِعَصًا ‏.‏ قَالَ مَالِكٌ وَالأَمْرُ الْمُجْتَمَعُ عَلَيْهِ الَّذِي لاَ اخْتِلاَفَ فِيهِ عِنْدَنَا أَنَّ الرَّجُلَ إِذَا ضَرَبَ الرَّجُلَ بِعَصًا أَوْ رَمَاهُ بِحَجَرٍ أَوْ ضَرَبَهُ عَمْدًا فَمَاتَ مِنْ ذَلِكَ فَإِنَّ ذَلِكَ هُوَ الْعَمْدُ وَفِيهِ الْقِصَاصُ ‏.‏ قَالَ مَالِكٌ فَقَتْلُ الْعَمْدِ عِنْدَنَا أَنْ يَعْمِدَ الرَّجُلُ إِلَى الرَّجُلِ فَيَضْرِبَهُ حَتَّى تَفِيظَ نَفْسُهُ وَمِنَ الْعَمْدِ أَيْضًا أَنْ يَضْرِبَ الرَّجُلُ الرَّجُلَ فِي النَّائِرَةِ تَكُونُ بَيْنَهُمَا ثُمَّ يَنْصَرِفُ عَنْهُ وَهُوَ حَىٌّ فَيُنْزَى فِي ضَرْبِهِ فَيَمُوتُ فَتَكُونُ فِي ذَلِكَ الْقَسَامَةُ ‏.‏ قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا أَنَّهُ يُقْتَلُ فِي الْعَمْدِ الرِّجَالُ الأَحْرَارُ بِالرَّجُلِ الْحُرِّ الْوَاحِدِ وَالنِّسَاءُ بِالْمَرْأَةِ كَذَلِكَ وَالْعَبِيدُ بِالْعَبْدِ كَذَلِكَ ‏.‏
USC-MSA web (English) reference : Book 43, Hadith 15
Arabic reference : Book 43, Hadith 1595
Sahih al-Bukhari 4698

Narrated Ibn `Umar:

While we were with Allah's Apostle he said, "Tell me of a tree which resembles a Muslim man. Its leaves do not fall and it does not, and does not, and does not, and it gives its fruits every now and then." It came to my mind that such a tree must be the date palm, but seeing Abu Bakr and `Umar saying nothing, I disliked to speak. So when they did not say anything, Allah's Apostle said, "It is the date-palm tree." When we got up (from that place), I said to `Umar, "O my father! By Allah, it came to my mind that it must be the date palm tree." `Umar said, "What prevented you from speaking" I replied, "I did not see you speaking, so I misliked to speak or say anything." `Umar then said, "If you had said it, it would have been dearer to me than so-and-so."

حَدَّثَنِي عُبَيْدُ بْنُ إِسْمَاعِيلَ، عَنْ أَبِي أُسَامَةَ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ كُنَّا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ أَخْبِرُونِي بِشَجَرَةٍ تُشْبِهُ أَوْ كَالرَّجُلِ الْمُسْلِمِ لاَ يَتَحَاتُّ وَرَقُهَا وَلاَ وَلاَ وَلاَ، تُؤْتِي أُكْلَهَا كُلَّ حِينٍ ‏"‏‏.‏ قَالَ ابْنُ عُمَرَ فَوَقَعَ فِي نَفْسِي أَنَّهَا النَّخْلَةُ، وَرَأَيْتُ أَبَا بَكْرٍ وَعُمَرَ لاَ يَتَكَلَّمَانِ، فَكَرِهْتُ أَنْ أَتَكَلَّمَ، فَلَمَّا لَمْ يَقُولُوا شَيْئًا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ هِيَ النَّخْلَةُ ‏"‏‏.‏ فَلَمَّا قُمْنَا قُلْتُ لِعُمَرَ يَا أَبَتَاهُ وَاللَّهِ لَقَدْ كَانَ وَقَعَ فِي نَفْسِي أَنَّهَا النَّخْلَةُ فَقَالَ مَا مَنَعَكَ أَنْ تَكَلَّمَ قَالَ لَمْ أَرَكُمْ تَكَلَّمُونَ، فَكَرِهْتُ أَنْ أَتَكَلَّمَ أَوْ أَقُولَ شَيْئًا‏.‏ قَالَ عُمَرُ لأَنْ تَكُونَ قُلْتَهَا أَحَبُّ إِلَىَّ مِنْ كَذَا وَكَذَا‏.‏
Reference : Sahih al-Bukhari 4698
In-book reference : Book 65, Hadith 220
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 220
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Sahih al-Bukhari 5372

Narrated Um Habiba:

(the wife of the Prophet) I said, "O Allah's Apostle! Will you marry my sister, the daughter of Abu Sufyan." The Prophet said, "Do you like that?" I said, "Yes, for I am not your only wife, and the person I like most to share the good with me, is my sister." He said, "That is not lawful for me." I said, "O Allah's Apostle! We have heard that you want to marry Durra, the daughter of Abu Salama." He said, "You mean the daughter of Um Salama?" I said, "Yes." He said, "Even if she were not my stepdaughter, she is unlawful for me, for she is my foster niece. Thuwaiba suckled me and Abu Salama. So you should not present to me your daughters and sisters." Narrated 'Urwa: Thuwaiba had been a slave girl whom Abu Lahab had emancipated.

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عُرْوَةُ، أَنَّ زَيْنَبَ ابْنَةَ أَبِي سَلَمَةَ، أَخْبَرَتْهُ أَنَّ أُمَّ حَبِيبَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ انْكِحْ أُخْتِي ابْنَةَ أَبِي سُفْيَانَ‏.‏ قَالَ ‏"‏ وَتُحِبِّينَ ذَلِكَ ‏"‏‏.‏ قُلْتُ نَعَمْ لَسْتُ لَكَ بِمُخْلِيَةٍ، وَأَحَبُّ مَنْ شَارَكَنِي فِي الْخَيْرِ أُخْتِي‏.‏ فَقَالَ ‏"‏ إِنَّ ذَلِكَ لاَ يَحِلُّ لِي ‏"‏‏.‏ فَقُلْتُ يَا رَسُولَ اللَّهِ فَوَاللَّهِ إِنَّا نَتَحَدَّثُ أَنَّكَ تُرِيدُ أَنْ تَنْكِحَ دُرَّةَ ابْنَةَ أَبِي سَلَمَةَ‏.‏ فَقَالَ ‏"‏ ابْنَةَ أُمِّ سَلَمَةَ ‏"‏‏.‏ فَقُلْتُ نَعَمْ‏.‏ قَالَ ‏"‏فَوَاللَّهِ لَوْ لَمْ تَكُنْ رَبِيبَتِي فِي حَجْرِي مَا حَلَّتْ لِي، إِنَّهَا ابْنَةُ أَخِي مِنَ الرَّضَاعَةِ، أَرْضَعَتْنِي وَأَبَا سَلَمَةَ ثُوَيْبَةُ، فَلاَ تَعْرِضْنَ عَلَىَّ بَنَاتِكُنَّ وَلاَ أَخَوَاتِكُنَّ ‏"‏‏.‏ وَقَالَ شُعَيْبٌ عَنِ الزُّهْرِيِّ قَالَ عُرْوَةُ ثُوَيْبَةُ أَعْتَقَهَا أَبُو لَهَبٍ‏.‏
Reference : Sahih al-Bukhari 5372
In-book reference : Book 69, Hadith 22
USC-MSA web (English) reference : Vol. 7, Book 64, Hadith 285
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Sahih al-Bukhari 6691

Narrated `Aisha:

The Prophet used to stay (for a period) in the house of Zainab bint Jahsh (one of the wives of the Prophet ) and he used to drink honey in her house. Hafsa and I decided that when the Prophet entered upon either of us, she would say, "I smell in you the bad smell of Maghafir (a bad smelling raisin). Have you eaten Maghafir?" When he entered upon one of us, she said that to him. He replied (to her), "No, but I have drunk honey in the house of Zainab bint Jahsh, and I will never drink it again." Then the following verse was revealed: 'O Prophet ! Why do you ban (for you) that which Allah has made lawful for you?. ..(up to) If you two (wives of the Prophet turn in repentance to Allah.' (66.1-4) The two were `Aisha and Hafsa And also the Statement of Allah: 'And (Remember) when the Prophet disclosed a matter in confidence to one of his wives!' (66.3) i.e., his saying, "But I have drunk honey." Hisham said: It also meant his saying, "I will not drink anymore, and I have taken an oath, so do not inform anybody of that."

حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا الْحَجَّاجُ، عَنِ ابْنِ جُرَيْجٍ، قَالَ زَعَمَ عَطَاءٌ أَنَّهُ سَمِعَ عُبَيْدَ بْنَ عُمَيْرٍ، يَقُولُ سَمِعْتُ عَائِشَةَ، تَزْعُمُ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَمْكُثُ عِنْدَ زَيْنَبَ بِنْتِ جَحْشٍ، وَيَشْرَبُ عِنْدَهَا عَسَلاً، فَتَوَاصَيْتُ أَنَا وَحَفْصَةُ أَنَّ أَيَّتَنَا دَخَلَ عَلَيْهَا النَّبِيُّ صلى الله عليه وسلم فَلْتَقُلْ إِنِّي أَجِدُ مِنْكَ رِيحَ مَغَافِيرَ، أَكَلْتَ مَغَافِيرَ فَدَخَلَ عَلَى إِحْدَاهُمَا فَقَالَتْ ذَلِكَ لَهُ‏.‏ فَقَالَ ‏"‏ لاَ بَلْ شَرِبْتُ عَسَلاً عِنْدَ زَيْنَبَ بِنْتِ جَحْشٍ، وَلَنْ أَعُودَ لَهُ ‏"‏‏.‏ فَنَزَلَتْ ‏{‏يَا أَيُّهَا النَّبِيُّ لِمَ تُحَرِّمُ مَا أَحَلَّ اللَّهُ لَكَ‏}‏، ‏{‏إِنْ تَتُوبَا إِلَى اللَّهِ‏}‏، لِعَائِشَةَ وَحَفْصَةَ، ‏{‏وَإِذْ أَسَرَّ النَّبِيُّ إِلَى بَعْضِ أَزْوَاجِهِ حَدِيثًا‏}‏ لِقَوْلِهِ ‏"‏ بَلْ شَرِبْتُ عَسَلاً ‏"‏‏.‏ وَقَالَ لِي إِبْرَاهِيمُ بْنُ مُوسَى عَنْ هِشَامٍ، ‏"‏ وَلَنْ أَعُودَ لَهُ، وَقَدْ حَلَفْتُ، فَلاَ تُخْبِرِي بِذَلِكَ أَحَدًا ‏"‏‏.‏
Reference : Sahih al-Bukhari 6691
In-book reference : Book 83, Hadith 68
USC-MSA web (English) reference : Vol. 8, Book 78, Hadith 682
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Sunan an-Nasa'i 1346
It was narrated from 'Ata bin Abi Marwan, from his father, that:
Ka'b swore to him: "By Allah (SWT) Who parted the sea for Musa, we find in the Tawrah that when Dawud, the Prophet of Allah, finished his prayer, he would say: 'Allahumma Aslih li dinya-lladhi ja'altahu li ismatan wa aslih li dunyaya-llati ja'alta fiha ma'ashi, Allahumma inni a-udhu biridaka min sakhatik wa a-udhu bi'afwika min naqmatika wa a-udhu bika mink, la mani' lima a'taita wa la mu'tia lima mana'ta wa la yanfa'u dhal-jaddi minka al-jadd (O Allah, set straight my religious commitment that You have made a protection for me, and set straight my worldly affairs which You have made a means of my livelihood. O Allah, I seek refuge in Your pleasure from Your wrath, and I seek refuge in Your forgiveness from Your punishment, and I seek refuge in You from You. None can withhold what you have given and none can give what you have withheld, and no wealth or fortune can avail the man of wealth and fortune before You.)'" He said: "And Ka'b told me that Suhaib told him that Muhammad (SAW) used to say (these words) when he had finished praying.'"
أَخْبَرَنَا عَمْرُو بْنُ سَوَّادِ بْنِ الأَسْوَدِ بْنِ عَمْرٍو، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي حَفْصُ بْنُ مَيْسَرَةَ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ عَطَاءِ بْنِ أَبِي مَرْوَانَ، عَنْ أَبِيهِ، أَنَّ كَعْبًا، حَلَفَ لَهُ بِاللَّهِ الَّذِي فَلَقَ الْبَحْرَ لِمُوسَى إِنَّا لَنَجِدُ فِي التَّوْرَاةِ أَنَّ دَاوُدَ نَبِيَّ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا انْصَرَفَ مِنْ صَلاَتِهِ قَالَ ‏"‏ اللَّهُمَّ أَصْلِحْ لِي دِينِي الَّذِي جَعَلْتَهُ لِي عِصْمَةً وَأَصْلِحْ لِي دُنْيَاىَ الَّتِي جَعَلْتَ فِيهَا مَعَاشِي اللَّهُمَّ إِنِّي أَعُوذُ بِرِضَاكَ مِنْ سَخَطِكَ وَأَعُوذُ بِعَفْوِكَ مِنْ نِقْمَتِكَ وَأَعُوذُ بِكَ مِنْكَ لاَ مَانِعَ لِمَا أَعْطَيْتَ وَلاَ مُعْطِيَ لِمَا مَنَعْتَ وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ ‏.‏ قَالَ وَحَدَّثَنِي كَعْبٌ أَنَّ صُهَيْبًا حَدَّثَهُ أَنَّ مُحَمَّدًا صلى الله عليه وسلم كَانَ يَقُولُهُنَّ عِنْدَ انْصِرَافِهِ مِنْ صَلاَتِهِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 1346
In-book reference : Book 13, Hadith 168
English translation : Vol. 2, Book 13, Hadith 1347
Sahih al-Bukhari 7139

Narrated Muhammad bin Jubair bin Mut`im:

That while he was included in a delegation of Quraish staying with Muawiya, Muawiya heard that `Abdullah bin `Amr had said that there would be a king from Qahtan tribe, whereupon he became very angry. He stood up, and after glorifying and praising Allah as He deserved, said, "To proceed, I have come to know that some of you men are narrating things which are neither in Allah's Book, nor has been mentioned by Allah's Apostle . Such people are the ignorant among you. Beware of such vain desires that mislead those who have them. I have heard Allah's Apostle saying, 'This matter (of the caliphate) will remain with the Quraish, and none will rebel against them, but Allah will throw him down on his face as long as they stick to the rules and regulations of the religion (Islam).'"

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ كَانَ مُحَمَّدُ بْنُ جُبَيْرِ بْنِ مُطْعِمٍ يُحَدِّثُ أَنَّهُ بَلَغَ مُعَاوِيَةَ وَهْوَ عِنْدَهُ فِي وَفْدٍ مِنْ قُرَيْشٍ أَنَّ عَبْدَ اللَّهِ بْنَ عَمْرٍو يُحَدِّثُ أَنَّهُ سَيَكُونُ مَلِكٌ مِنْ قَحْطَانَ فَغَضِبَ، فَقَامَ فَأَثْنَى عَلَى اللَّهِ بِمَا هُوَ أَهْلُهُ، ثُمَّ قَالَ أَمَّا بَعْدُ فَإِنَّهُ بَلَغَنِي أَنَّ رِجَالاً مِنْكُمْ يُحَدِّثُونَ أَحَادِيثَ لَيْسَتْ فِي كِتَابِ اللَّهِ، وَلاَ تُؤْثَرُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَأُولَئِكَ جُهَّالُكُمْ، فَإِيَّاكُمْ وَالأَمَانِيَّ الَّتِي تُضِلُّ أَهْلَهَا، فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِنَّ هَذَا الأَمْرَ فِي قُرَيْشٍ، لاَ يُعَادِيهِمْ أَحَدٌ إِلاَّ كَبَّهُ اللَّهُ عَلَى وَجْهِهِ مَا أَقَامُوا الدِّينَ ‏"‏‏.‏ تَابَعَهُ نُعَيْمٌ عَنِ ابْنِ الْمُبَارَكِ عَنْ مَعْمَرٍ عَنِ الزُّهْرِيِّ عَنْ مُحَمَّدِ بْنِ جُبَيْرٍ‏.‏
Reference : Sahih al-Bukhari 7139
In-book reference : Book 93, Hadith 3
USC-MSA web (English) reference : Vol. 9, Book 89, Hadith 253
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Yahya related to me from Malik, from Jafar ibn Muhammad, from his father, that al-Miqdad ibn al-Aswad once went to see AIi ibn Abi Talibat as-Suqya, where he was feeding some young camels of his with a mash of meal and leaves, and he said to him, "This man Uthman ibn Affan is telling people that they cannot do hajj and umra together."

Al-Miqdad said, "Ali ibn Abi Talib went off with bits of meal and leaves on his forearms - and I shall never forget the sight of the meal and the leaves on his arms - and went to see Uthman ibn Affan and asked him, 'Are you saying then that people cannot do hajj and umra together?' Uthman replied, 'That is my opinion.' Whereupon AIi got angry and went out saying, 'I am at your service, O Allah, I am at your service for a hajj and an umra together.' "

Malik said, "Our position (here in Madina) is that someone who does hajj and umra together should not remove any of his hair, nor should he come out of ihram in any way until he has sacrificed an animal, if he has one. He should come out of ihram at Mina, on the day of the sacrifice."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، أَنَّ الْمِقْدَادَ بْنَ الأَسْوَدِ، دَخَلَ عَلَى عَلِيِّ بْنِ أَبِي طَالِبٍ بِالسُّقْيَا وَهُوَ يَنْجَعُ بَكَرَاتٍ لَهُ دَقِيقًا وَخَبَطًا فَقَالَ هَذَا عُثْمَانُ بْنُ عَفَّانَ يَنْهَى عَنْ أَنْ يُقْرَنَ بَيْنَ الْحَجِّ وَالْعُمْرَةِ ‏.‏ فَخَرَجَ عَلِيُّ بْنُ أَبِي طَالِبٍ وَعَلَى يَدَيْهِ أَثَرُ الدَّقِيقِ وَالْخَبَطِ - فَمَا أَنْسَى أَثَرَ الدَّقِيقِ وَالْخَبَطِ عَلَى ذِرَاعَيْهِ - حَتَّى دَخَلَ عَلَى عُثْمَانَ بْنِ عَفَّانَ فَقَالَ أَنْتَ تَنْهَى عَنْ أَنْ يُقْرَنَ بَيْنَ الْحَجِّ وَالْعُمْرَةِ فَقَالَ عُثْمَانُ ذَلِكَ رَأْيِي ‏.‏ فَخَرَجَ عَلِيٌّ مُغْضَبًا وَهُوَ يَقُولُ لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ بِحَجَّةٍ وَعُمْرَةٍ مَعًا ‏.‏ قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا أَنَّ مَنْ قَرَنَ الْحَجَّ وَالْعُمْرَةَ لَمْ يَأْخُذْ مِنْ شَعَرِهِ شَيْئًا وَلَمْ يَحْلِلْ مِنْ شَىْءٍ حَتَّى يَنْحَرَ هَدْيًا إِنْ كَانَ مَعَهُ وَيَحِلُّ بِمِنًى يَوْمَ النَّحْرِ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 40
Arabic reference : Book 20, Hadith 746
Sahih Muslim 1879 a

It has been narrated on the authority of Nu'man b. Bashir who said:

As I was (sitting) near the pulpit of the Messenger of Allah (may peace be upon him), a man said: I do not care if, after embracing Islam, I do not do any good deed (except) distributing drinking water among the pilgrims. Another said: I do not care if, after embracing Islam, I do not do any good deed beyond maintenance service to the Sacred Mosque. Another said: Jihad in the way of Allah is better than what you have said. 'Umar reprimanded them and said: Don't raise your voices near the pulpit of the Messenger of Allah (may peace be upon him) on Friday. When prayer was over, I entered (the apartment of the Holy Prophet) and asked his verdict about the matter in which they had differed. (It was upon this that) Allah, the Almighty and Exalted, revealed the Qur'anic verse:" Do you make the giving of drinking water to the pilgrims and the maintenance of the Sacred Mosque equal to (the service of those) who believe in Allah and the Last Day and strive hard in the cause of Allah. They are not equal in the sight of God. And Allah guides not the wrongdoing people" (ix. 20).
حَدَّثَنِي حَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، حَدَّثَنَا أَبُو تَوْبَةَ، حَدَّثَنَا مُعَاوِيَةُ بْنُ سَلاَّمٍ، عَنْ زَيْدِ بْنِ سَلاَّمٍ، أَنَّهُ سَمِعَ أَبَا سَلاَّمٍ، قَالَ حَدَّثَنِي النُّعْمَانُ بْنُ بَشِيرٍ، قَالَ كُنْتُ عِنْدَ مِنْبَرِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ رَجُلٌ مَا أُبَالِي أَنْ لاَ أَعْمَلَ عَمَلاً بَعْدَ الإِسْلاَمِ إِلاَّ أَنْ أُسْقِيَ الْحَاجَّ ‏.‏ وَقَالَ آخَرُ مَا أُبَالِي أَنْ لاَ أَعْمَلَ عَمَلاً بَعْدَ الإِسْلاَمِ إِلاَّ أَنْ أَعْمُرَ الْمَسْجِدَ الْحَرَامَ ‏.‏ وَقَالَ آخَرُ الْجِهَادُ فِي سَبِيلِ اللَّهِ أَفْضَلُ مِمَّا قُلْتُمْ ‏.‏ فَزَجَرَهُمْ عُمَرُ وَقَالَ لاَ تَرْفَعُوا أَصْوَاتَكُمْ عِنْدَ مِنْبَرِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ يَوْمُ الْجُمُعَةِ وَلَكِنْ إِذَا صَلَّيْتُ الْجُمُعَةَ دَخَلْتُ فَاسْتَفْتَيْتُهُ فِيمَا اخْتَلَفْتُمْ فِيهِ ‏.‏ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏{‏ أَجَعَلْتُمْ سِقَايَةَ الْحَاجِّ وَعِمَارَةَ الْمَسْجِدِ الْحَرَامِ كَمَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الآخِرِ‏}‏ الآيَةَ إِلَى آخِرِهَا ‏.‏
Reference : Sahih Muslim 1879a
In-book reference : Book 33, Hadith 167
USC-MSA web (English) reference : Book 20, Hadith 4638
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Sahih Muslim 2449 d

'Ali b. Husain reported that Miswar b. Makhramah informed him that 'Ali b. Abi Talib sent the proposal of marriage to the daughter of Abu Jahl as he had Fatima, the daughter of Allah's Messenger (may peace be upon him), (as his wife). When Fatima heard about it, she came to Allah's Apostle (may peace be upon him) and said:

The people say that you never feel angry on account of your daughters and now 'Ali is going to marry the daughter of Abu Jahl. Makhramah said: Thereupon Allah's Messenger (may peace be upon him) rose up and I heard him reciting Tashahhud and say: Now to the point. I gave a daughter of mine (Zainab) to Abu'l-'As b. Rabi, and he spoke to me and spoke the truth. Verily Fatima, the daughter of Muhammad, is a part of me and I do not approve that she may be put to any trial and by Allah, the daughter of Allah's Messenger cannot be combined with the daughter of God's enemy (as the co-wives) of one person. Thereupon 'Ali gave up (the idea of his intended) marriage.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، أَخْبَرَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي عَلِيُّ بْنُ حُسَيْنٍ، أَنَّ الْمِسْوَرَ بْنَ مَخْرَمَةَ، أَخْبَرَهُ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ خَطَبَ بِنْتَ أَبِي جَهْلٍ وَعِنْدَهُ فَاطِمَةُ بِنْتُ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمَّا سَمِعَتْ بِذَلِكَ فَاطِمَةُ أَتَتِ النَّبِيَّ صلى الله عليه وسلم فَقَالَتْ لَهُ إِنَّ قَوْمَكَ يَتَحَدَّثُونَ أَنَّكَ لاَ تَغْضَبُ لِبَنَاتِكَ وَهَذَا عَلِيٌّ نَاكِحًا ابْنَةَ أَبِي جَهْلٍ ‏.‏ قَالَ الْمِسْوَرُ فَقَامَ النَّبِيُّ صلى الله عليه وسلم فَسَمِعْتُهُ حِينَ تَشَهَّدَ ثُمَّ قَالَ ‏ "‏ أَمَّا بَعْدُ فَإِنِّي أَنْكَحْتُ أَبَا الْعَاصِ بْنَ الرَّبِيعِ فَحَدَّثَنِي فَصَدَقَنِي وَإِنَّ فَاطِمَةَ بِنْتَ مُحَمَّدٍ مُضْغَةٌ مِنِّي وَإِنَّمَا أَكْرَهُ أَنْ يَفْتِنُوهَا وَإِنَّهَا وَاللَّهِ لاَ تَجْتَمِعُ بِنْتُ رَسُولِ اللَّهِ وَبِنْتُ عَدُوِّ اللَّهِ عِنْدَ رَجُلٍ وَاحِدٍ أَبَدًا ‏"‏ ‏.‏ قَالَ فَتَرَكَ عَلِيٌّ الْخِطْبَةَ ‏.‏
Reference : Sahih Muslim 2449d
In-book reference : Book 44, Hadith 140
USC-MSA web (English) reference : Book 31, Hadith 6002
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Sahih al-Bukhari 27

Narrated Sa'd:

Allah's Apostle distributed (Zakat) amongst (a group of) people while I was sitting there but Allah's Apostle left a man whom I thought the best of the lot. I asked, "O Allah's Apostle! Why have you left that person? By Allah I regard him as a faithful believer." The Prophet commented: "Or merely a Muslim." I remained quiet for a while, but could not help repeating my question because of what I knew about him. And then asked Allah's Apostle, "Why have you left so and so? By Allah! He is a faithful believer." The Prophet again said, "Or merely a Muslim." And I could not help repeating my question because of what I knew about him. Then the Prophet said, "O Sa'd! I give to a person while another is dearer to me, for fear that he might be thrown on his face in the Fire by Allah."

حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عَامِرُ بْنُ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ سَعْدٍ، رضى الله عنه أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَعْطَى رَهْطًا وَسَعْدٌ جَالِسٌ، فَتَرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَجُلاً هُوَ أَعْجَبُهُمْ إِلَىَّ فَقُلْتُ يَا رَسُولَ اللَّهِ مَا لَكَ عَنْ فُلاَنٍ فَوَاللَّهِ إِنِّي لأَرَاهُ مُؤْمِنًا‏.‏ فَقَالَ ‏"‏ أَوْ مُسْلِمًا ‏"‏‏.‏ فَسَكَتُّ قَلِيلاً، ثُمَّ غَلَبَنِي مَا أَعْلَمُ مِنْهُ فَعُدْتُ لِمَقَالَتِي فَقُلْتُ مَا لَكَ عَنْ فُلاَنٍ فَوَاللَّهِ إِنِّي لأَرَاهُ مُؤْمِنًا فَقَالَ ‏"‏ أَوْ مُسْلِمًا ‏"‏‏.‏ ثُمَّ غَلَبَنِي مَا أَعْلَمُ مِنْهُ فَعُدْتُ لِمَقَالَتِي وَعَادَ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ قَالَ ‏"‏ يَا سَعْدُ، إِنِّي لأُعْطِي الرَّجُلَ وَغَيْرُهُ أَحَبُّ إِلَىَّ مِنْهُ، خَشْيَةَ أَنْ يَكُبَّهُ اللَّهُ فِي النَّارِ ‏"‏‏.‏ وَرَوَاهُ يُونُسُ وَصَالِحٌ وَمَعْمَرٌ وَابْنُ أَخِي الزُّهْرِيِّ عَنِ الزُّهْرِيِّ‏.‏
Reference : Sahih al-Bukhari 27
In-book reference : Book 2, Hadith 20
USC-MSA web (English) reference : Vol. 1, Book 2, Hadith 27
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Sahih al-Bukhari 1976

Narrated `Abdullah bin `Amr:

Allah's Apostle was informed that I had taken an oath to fast daily and to pray (every night) all the night throughout my life (so Allah's Apostle came to me and asked whether it was correct): I replied, "Let my parents be sacrificed for you! I said so." The Prophet said, "You can not do that. So, fast for few days and give it up for few days, offer Salat (prayer) and sleep. Fast three days a month as the reward of good deeds is multiplied ten times and that will be equal to one year of fasting." The Prophet said to me, "Fast one day and give up fasting for two days." I replied, "I can do better than that." The Prophet said to me, "Fast one day and give up fasting for a day and that is the fasting of Prophet David and that is the best fasting." I said, "I have the power to fast better (more) than that." The Prophet said, "There is no better fasting than that."

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، وَأَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ أَنَّ عَبْدَ اللَّهِ بْنَ عَمْرٍو، قَالَ أُخْبِرَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنِّي أَقُولُ وَاللَّهِ لأَصُومَنَّ النَّهَارَ، وَلأَقُومَنَّ اللَّيْلَ، مَا عِشْتُ‏.‏ فَقُلْتُ لَهُ قَدْ قُلْتُهُ بِأَبِي أَنْتَ وَأُمِّي‏.‏ قَالَ ‏"‏ فَإِنَّكَ لاَ تَسْتَطِيعُ ذَلِكَ، فَصُمْ وَأَفْطِرْ، وَقُمْ وَنَمْ، وَصُمْ مِنَ الشَّهْرِ ثَلاَثَةَ أَيَّامٍ، فَإِنَّ الْحَسَنَةَ بِعَشْرِ أَمْثَالِهَا، وَذَلِكَ مِثْلُ صِيَامِ الدَّهْرِ ‏"‏‏.‏ قُلْتُ إِنِّي أُطِيقُ أَفْضَلَ مِنْ ذَلِكَ‏.‏ قَالَ ‏"‏ فَصُمْ يَوْمًا وَأَفْطِرْ يَوْمَيْنِ ‏"‏‏.‏ قُلْتُ إِنِّي أُطِيقُ أَفْضَلَ مِنْ ذَلِكَ‏.‏ قَالَ ‏"‏ فَصُمْ يَوْمًا وَأَفْطِرْ يَوْمًا، فَذَلِكَ صِيَامُ دَاوُدَ ـ عَلَيْهِ السَّلاَمُ ـ وَهْوَ أَفْضَلُ الصِّيَامِ ‏"‏‏.‏ فَقُلْتُ إِنِّي أُطِيقُ أَفْضَلَ مِنْ ذَلِكَ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لاَ أَفْضَلَ مِنْ ذَلِكَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1976
In-book reference : Book 30, Hadith 83
USC-MSA web (English) reference : Vol. 3, Book 31, Hadith 197
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Sunan an-Nasa'i 2522
It was narrated from Ibn 'Abbas that the Prophet sent Mu'adh bin Jabal to Yemen and said:
"You are going to some people from among the people of the Book. Call them to bear witness that there is none worthy of worship except Allah and that I am the Messenger of Allah. If they obey you in that, then teach them that Allah has enjoined upon them five prayers every day and night. If they obey you in that, then teach them that Allah has enjoined upon them Sadaqah (Zakah) from their wealth, to be taken from their rich and given to their poor. If they obey you in that, then do not touch the most precious of their wealth, and fear the supplication of the one who has been wronged, for there is no barrier between it and Allah, the Mighty and Sublime."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، قَالَ حَدَّثَنَا وَكِيعٌ، قَالَ حَدَّثَنَا زَكَرِيَّا بْنُ إِسْحَاقَ، - وَكَانَ ثِقَةً - عَنْ يَحْيَى بْنِ عَبْدِ اللَّهِ بْنِ صَيْفِيٍّ، عَنْ أَبِي مَعْبَدٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم بَعَثَ مُعَاذَ بْنَ جَبَلٍ إِلَى الْيَمَنِ فَقَالَ ‏ "‏ إِنَّكَ تَأْتِي قَوْمًا أَهْلَ كِتَابٍ فَادْعُهُمْ إِلَى شَهَادَةِ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ فَإِنْ هُمْ أَطَاعُوكَ فَأَعْلِمْهُمْ أَنَّ اللَّهَ عَزَّ وَجَلَّ افْتَرَضَ عَلَيْهِمْ خَمْسَ صَلَوَاتٍ فِي كُلِّ يَوْمٍ وَلَيْلَةٍ فَإِنْ هُمْ أَطَاعُوكَ فَأَعْلِمْهُمْ أَنَّ اللَّهَ عَزَّ وَجَلَّ قَدِ افْتَرَضَ عَلَيْهِمْ صَدَقَةً فِي أَمْوَالِهِمْ تُؤْخَذُ مِنْ أَغْنِيَائِهِمْ فَتُوضَعُ فِي فُقَرَائِهِمْ فَإِنْ هُمْ أَطَاعُوكَ لِذَلِكَ فَإِيَّاكَ وَكَرَائِمَ أَمْوَالِهِمْ وَاتَّقِ دَعْوَةَ الْمَظْلُومِ فَإِنَّهَا لَيْسَ بَيْنَهَا وَبَيْنَ اللَّهِ عَزَّ وَجَلَّ حِجَابٌ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2522
In-book reference : Book 23, Hadith 88
English translation : Vol. 3, Book 23, Hadith 2523
Sunan an-Nasa'i 2090
It was narrated from Talhah bin 'Ubaidullah that:
a Bedouin came to the Messenger of Allah with unkempt hair and said: "O Allah has enjoined upon me of Salah." He said: "The five daily prayers, unless you do any more voluntarily." He said: "Tell me what Allah has enjoined upon me voluntarily." He said: "Tell me what Allah has enjoined upon me of fasting." He said: "Fasting the month of Ramadan, unless you do any more voluntarily." He said: "Tell me what Allah has enjoined upon me of Zakah." The Messenger of Allah told him of the laws of Islam, He said: "By the One Who has honored you, I will not do anything voluntarily, and I will not do anything voluntarily, and I will not do less than that which Allah has enjoined upon, me: The Messenger of Allah said: "He will succeed if he is sincere," or "He will enter Paradise if he is sincere."
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، - وَهُوَ ابْنُ جَعْفَرٍ - قَالَ حَدَّثَنَا أَبُو سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ، أَنَّ أَعْرَابِيًّا، جَاءَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم ثَائِرَ الرَّأْسِ فَقَالَ يَا رَسُولَ اللَّهِ أَخْبِرْنِي مَاذَا فَرَضَ اللَّهُ عَلَىَّ مِنَ الصَّلاَةِ قَالَ ‏"‏ الصَّلَوَاتُ الْخَمْسُ إِلاَّ أَنْ تَطَوَّعَ شَيْئًا ‏"‏ ‏.‏ قَالَ أَخْبِرْنِي بِمَا افْتَرَضَ اللَّهُ عَلَىَّ مِنَ الصِّيَامِ قَالَ ‏"‏ صِيَامُ شَهْرِ رَمَضَانَ إِلاَّ أَنْ تَطَوَّعَ شَيْئًا ‏"‏ ‏.‏ قَالَ أَخْبِرْنِي بِمَا افْتَرَضَ اللَّهُ عَلَىَّ مِنَ الزَّكَاةِ فَأَخْبَرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم بِشَرَائِعِ الإِسْلاَمِ ‏.‏ فَقَالَ وَالَّذِي أَكْرَمَكَ لاَ أَتَطَوَّعُ شَيْئًا وَلاَ أَنْقُصُ مِمَّا فَرَضَ اللَّهُ عَلَىَّ شَيْئًا ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَفْلَحَ إِنْ صَدَقَ ‏"‏ ‏.‏ أَوْ ‏"‏ دَخَلَ الْجَنَّةَ إِنْ صَدَقَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2090
In-book reference : Book 22, Hadith 1
English translation : Vol. 3, Book 22, Hadith 2092
Jami` at-Tirmidhi 1264
Narrated Abu Hurairah:

That the Prophet (saws) said: "Fulfill the trust for the one who entrusted you, and do not cheat the one who cheated you."

[Abu 'Eisa said:] This Hadith is Hasan Gharib. Some of the people of knowledge followed this Hadith, they said that when something belonging to a man is with another and he leaves (with it), then he has something that belongs to him, he may not withhold from him an equivalent to what the other took of his.

Some of the people of knowledge among the Tabi'in allowed that. This is the view of Sufyan Ath-Thawri, he said: "If one man has some Dirham that belong to another, and the second has some Dinar belonging to the first, he may not withhold any in place of his Dirham, unless it so happens that he has some Dirham of his, then in that case he can withhold some of his Dirham equal to what he is owed by the first."

حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا طَلْقُ بْنُ غَنَّامٍ، عَنْ شَرِيكٍ، وَقَيْسٍ، عَنْ أَبِي حَصِينٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ أَدِّ الأَمَانَةَ إِلَى مَنِ ائْتَمَنَكَ وَلاَ تَخُنْ مَنْ خَانَكَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏ وَقَدْ ذَهَبَ بَعْضُ أَهْلِ الْعِلْمِ إِلَى هَذَا الْحَدِيثِ وَقَالُوا إِذَا كَانَ لِلرَّجُلِ عَلَى آخَرَ شَيْءٌ فَذَهَبَ بِهِ فَوَقَعَ لَهُ عِنْدَهُ شَيْءٌ فَلَيْسَ لَهُ أَنْ يَحْبِسَ عَنْهُ بِقَدْرِ مَا ذَهَبَ لَهُ عَلَيْهِ ‏.‏ وَرَخَّصَ فِيهِ بَعْضُ أَهْلِ الْعِلْمِ مِنَ التَّابِعِينَ ‏.‏ وَهُوَ قَوْلُ الثَّوْرِيِّ وَقَالَ إِنْ كَانَ لَهُ عَلَيْهِ دَرَاهِمُ فَوَقَعَ لَهُ عِنْدَهُ دَنَانِيرُ فَلَيْسَ لَهُ أَنْ يَحْبِسَ بِمَكَانِ دَرَاهِمِهِ إِلاَّ أَنْ يَقَعَ عِنْدَهُ لَهُ دَرَاهِمُ فَلَهُ حِينَئِذٍ أَنْ يَحْبِسَ مِنْ دَرَاهِمِهِ بِقَدْرِ مَا لَهُ عَلَيْهِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 1264
In-book reference : Book 14, Hadith 66
English translation : Vol. 1, Book 12, Hadith 1264
Sunan an-Nasa'i 3636
Jabir bin 'Abdullah narrated that his father was martyred on the Day of Uhud, and he left behind six daughters, and some outstanding debts. When the time to pick the dates came, I went to the Messenger of Allah and said:
"You know that my father was martyred on the Day of Uhud and he left behind a great deal of debt. I would like the creditors to see you." He said: "Go and pile up the dates in separate heaps." I did that, then I called him. When they saw him, it was as if they started to put pressure on me at that time. When he saw what they were doing, he went around the biggest heap three times, then he sat on it then said: "Call your companions (the creditors)." Then he kept on weighing them out for them, until Allah cleared all my father's debts. I am pleased that Allah cleared my father's debts without even a single date being missed.
أَخْبَرَنَا الْقَاسِمُ بْنُ زَكَرِيَّا بْنِ دِينَارٍ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ شَيْبَانَ، عَنْ فِرَاسٍ، عَنِ الشَّعْبِيِّ، قَالَ حَدَّثَنِي جَابِرُ بْنُ عَبْدِ اللَّهِ، أَنَّ أَبَاهُ، اسْتُشْهِدَ يَوْمَ أُحُدٍ وَتَرَكَ سِتَّ بَنَاتٍ وَتَرَكَ عَلَيْهِ دَيْنًا فَلَمَّا حَضَرَ جُدَادُ النَّخْلِ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْتُ قَدْ عَلِمْتَ أَنَّ وَالِدِي اسْتُشْهِدَ يَوْمَ أُحُدٍ وَتَرَكَ دَيْنًا كَثِيرًا وَإِنِيِّ أُحِبُّ أَنْ يَرَاكَ الْغُرَمَاءُ‏.‏ قَالَ ‏"‏ اذْهَبْ فَبَيْدِرْ كُلَّ تَمْرٍ عَلَى نَاحِيَةٍ ‏"‏‏.‏ فَفَعَلْتُ ثُمَّ دَعَوْتُهُ فَلَمَّا نَظَرُوا إِلَيْهِ كَأَنَّمَا أُغْرُوا بِي تِلْكَ السَّاعَةَ فَلَمَّا رَأَى مَا يَصْنَعُونَ أَطَافَ حَوْلَ أَعْظَمِهَا بَيْدَرًا ثَلاَثَ مَرَّاتٍ ثُمَّ جَلَسَ عَلَيْهِ ثُمَّ قَالَ ‏"‏ ادْعُ أَصْحَابَكَ ‏"‏‏.‏ فَمَا زَالَ يَكِيلُ لَهُمْ حَتَّى أَدَّى اللَّهُ أَمَانَةَ وَالِدِي وَأَنَا رَاضٍ أَنْ يُؤَدِّيَ اللَّهُ أَمَانَةَ وَالِدِي لَمْ تَنْقُصْ تَمْرَةً وَاحِدَةً‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3636
In-book reference : Book 30, Hadith 26
English translation : Vol. 4, Book 30, Hadith 3666
Sahih Muslim 1504 b

'A'isha (Allah be pjeased with her) reported that Barira came to her in order to seek her help in securing freedom, but she had (so far) paid nothing out of that sum stipulated in the contract. 'A'isba said to her. Go to your family (who owns you), and if they like that I should pay the amount (of the contract) on your behalf (for purchasing your freedom), then I shall have the right in your inheritance. (If they accepted it) I am prepared (to make this payment). Barira made a mention of that to the (members of) her family, but they refused and said:

If she (Hadrat 'A'isha) wants to do good to You for the sake of Allah, she may do it, but the right of inheritance will be ours. She (Hadrat 'A'isha) made a mention of that to Allah's Messenger (may peace be upon him), and he said to her: Buy her, and emancipate her, for the right of inheritance vests with one who emancipates (the slave). Allah's Messenger, may peace be upon him) then stood up and said: What has happened to the people that they lay down conditions which are not (found) in the Book of Allah? And he who laid down a condition not found in the Book of Allah, that is not valid. even if it is laid down hundred times. The condition laid down by Allah is the most weighty and the most valid.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، أَنَّ عَائِشَةَ، أَخْبَرَتْهُ أَنَّ بَرِيرَةَ جَاءَتْ عَائِشَةَ تَسْتَعِينُهَا فِي كِتَابَتِهَا وَلَمْ تَكُنْ قَضَتْ مِنْ كِتَابَتِهَا شَيْئًا فَقَالَتْ لَهَا عَائِشَةُ ارْجِعِي إِلَى أَهْلِكِ فَإِنْ أَحَبُّوا أَنْ أَقْضِيَ عَنْكِ كِتَابَتَكِ وَيَكُونَ وَلاَؤُكِ لِي ‏.‏ فَعَلْتُ فَذَكَرَتْ ذَلِكَ بَرِيرَةُ لأَهْلِهَا فَأَبَوْا وَقَالُوا إِنْ شَاءَتْ أَنْ تَحْتَسِبَ عَلَيْكِ فَلْتَفْعَلْ وَيَكُونَ لَنَا وَلاَؤُكِ ‏.‏ فَذَكَرَتْ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ ابْتَاعِي فَأَعْتِقِي ‏.‏ فَإِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ ‏"‏ ‏.‏ ثُمَّ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ مَا بَالُ أُنَاسٍ يَشْتَرِطُونَ شُرُوطًا لَيْسَتْ فِي كِتَابِ اللَّهِ مَنِ اشْتَرَطَ شَرْطًا لَيْسَ فِي كِتَابِ اللَّهِ فَلَيْسَ لَهُ وَإِنْ شَرَطَ مِائَةَ مَرَّةٍ شَرْطُ اللَّهِ أَحَقُّ وَأَوْثَقُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1504b
In-book reference : Book 20, Hadith 8
USC-MSA web (English) reference : Book 9, Hadith 3585
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Jami` at-Tirmidhi 752
Abu Qatadah narrated that :
the Prophet said: "Fast the Day of Ashura, for indeed I anticipate that Allah will forgive (the sins of) the year before it."
حَدَّثَنَا قُتَيْبَةُ، وَأَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، قَالاَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ غَيْلاَنَ بْنِ جَرِيرٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَعْبَدٍ الزِّمَّانِيِّ، عَنْ أَبِي قَتَادَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ صِيَامُ يَوْمِ عَاشُورَاءَ إِنِّي أَحْتَسِبُ عَلَى اللَّهِ أَنْ يُكَفِّرَ السَّنَةَ الَّتِي قَبْلَهُ ‏"‏ ‏.‏ وَفِي الْبَابِ عَنْ عَلِيٍّ وَمُحَمَّدِ بْنِ صَيْفِيٍّ وَسَلَمَةَ بْنِ الأَكْوَعِ وَهِنْدِ بْنِ أَسْمَاءَ وَابْنِ عَبَّاسٍ وَالرُّبَيِّعِ بِنْتِ مُعَوِّذِ بْنِ عَفْرَاءَ وَعَبْدِ الرَّحْمَنِ بْنِ سَلَمَةَ الْخُزَاعِيِّ عَنْ عَمِّهِ وَعَبْدِ اللَّهِ بْنِ الزُّبَيْرِ ذَكَرُوا عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ حَثَّ عَلَى صِيَامِ يَوْمِ عَاشُورَاءَ ‏.‏ قَالَ أَبُو عِيسَى لاَ نَعْلَمُ فِي شَيْءٍ مِنَ الرِّوَايَاتِ أَنَّهُ قَالَ ‏"‏ صِيَامُ يَوْمِ عَاشُورَاءَ كَفَّارَةُ سَنَةٍ ‏"‏ ‏.‏ إِلاَّ فِي حَدِيثِ أَبِي قَتَادَةَ ‏.‏ وَبِحَدِيثِ أَبِي قَتَادَةَ يَقُولُ أَحْمَدُ وَإِسْحَاقُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 752
In-book reference : Book 8, Hadith 71
English translation : Vol. 2, Book 3, Hadith 752
Sahih Muslim 2173

'Abdullah b. 'Amr. b. al-'As reported that some persons from Banu Hisham entered the house of Asma' daughter of 'Umais when Abu Bakr also entered (and she was at that time his wife). He (Abu Bakr) saw it and disapproved of it and he made a mention of that to Allah's Messenger (may peace be upon him) and said:

I did not see but good only (in my wife). Thereupon Allah's Messenger (may peace be upon him) said: Verily Allah has made her immune from all this. Then Allah's Messenger (may peace be upon him) stood on the pulpit and said: After this day no man should enter the house of another person in his absence, but only when he is accompanied by one person or two persons.
حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، ح وَحَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، أَنَّ بَكْرَ بْنَ سَوَادَةَ، حَدَّثَهُ أَنَّ عَبْدَ الرَّحْمَنِ بْنَ جُبَيْرٍ حَدَّثَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ حَدَّثَهُ أَنَّ نَفَرًا مِنْ بَنِي هَاشِمٍ دَخَلُوا عَلَى أَسْمَاءَ بِنْتِ عُمَيْسٍ فَدَخَلَ أَبُو بَكْرٍ الصِّدِّيقُ وَهِيَ تَحْتَهُ يَوْمَئِذٍ فَرَآهُمْ فَكَرِهَ ذَلِكَ فَذَكَرَ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم وَقَالَ لَمْ أَرَ إِلاَّ خَيْرًا ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ اللَّهَ قَدْ بَرَّأَهَا مِنْ ذَلِكَ ‏"‏ ‏.‏ ثُمَّ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى الْمِنْبَرِ فَقَالَ ‏"‏ لاَ يَدْخُلَنَّ رَجُلٌ بَعْدَ يَوْمِي هَذَا عَلَى مُغِيبَةٍ إِلاَّ وَمَعَهُ رَجُلٌ أَوِ اثْنَانِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2173
In-book reference : Book 39, Hadith 31
USC-MSA web (English) reference : Book 26, Hadith 5403
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Sahih Muslim 2554

Abu Huraira reported that Allah's Messenger (may peace be upon him) said:

Verily Allah created the universe and when He had finished that, ties of relationship came forward and said This is the place for him who seeks refuge from severing (of blood-relationship). He said: Yes. Are you not satisfied that I should keep relationship with one who joins your ties of relationship and sever it with one who severs your (ties of relationship)? They (the ties of blood) said: Certainly so. Thereupon He said: Well, that is how things are for you. Allah's Messenger (may peace be upon him) then said: Recite if you like:" But if you turn away you are sure to make mischief in the land and cut off the ties of kinship. Those it is whom Allah has cursed, so He has made them deaf and blinded their eyes. Do they not reflect on the Qur'an? Or, are there locks on their hearts?".
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدِ بْنِ جَمِيلِ بْنِ طَرِيفِ بْنِ عَبْدِ اللَّهِ الثَّقَفِيُّ، وَمُحَمَّدُ بْنُ عَبَّادٍ، قَالاَ حَدَّثَنَا حَاتِمٌ، - وَهُوَ ابْنُ إِسْمَاعِيلَ - عَنْ مُعَاوِيَةَ، - وَهُوَ ابْنُ أَبِي مُزَرِّدٍ مَوْلَى بَنِي هَاشِمٍ - حَدَّثَنِي عَمِّي أَبُو الْحُبَابِ، سَعِيدُ بْنُ يَسَارٍ عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ اللَّهَ خَلَقَ الْخَلْقَ حَتَّى إِذَا فَرَغَ مِنْهُمْ قَامَتِ الرَّحِمُ فَقَالَتْ هَذَا مَقَامُ الْعَائِذِ مِنَ الْقَطِيعَةِ ‏.‏ قَالَ نَعَمْ أَمَا تَرْضَيْنَ أَنْ أَصِلَ مَنْ وَصَلَكِ وَأَقْطَعَ مَنْ قَطَعَكِ قَالَتْ بَلَى ‏.‏ قَالَ فَذَاكَ لَكِ ‏"‏ ‏.‏ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اقْرَءُوا إِنْ شِئْتُمْ ‏{‏ فَهَلْ عَسَيْتُمْ إِنْ تَوَلَّيْتُمْ أَنْ تُفْسِدُوا فِي الأَرْضِ وَتُقَطِّعُوا أَرْحَامَكُمْ * أُولَئِكَ الَّذِينَ لَعَنَهُمُ اللَّهُ فَأَصَمَّهُمْ وَأَعْمَى أَبْصَارَهُمْ * أَفَلاَ يَتَدَبَّرُونَ الْقُرْآنَ أَمْ عَلَى قُلُوبٍ أَقْفَالُهَا‏}‏ ‏"‏ ‏.‏
Reference : Sahih Muslim 2554
In-book reference : Book 45, Hadith 18
USC-MSA web (English) reference : Book 32, Hadith 6197
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Sahih al-Bukhari 2561

Narrated `Urwa:

That `Aisha told him that Barirah came to seek her help in her writing of emancipation (for a certain sum) and that time she had not paid anything of it. `Aisha said to her, "Go back to your masters, and if they agree that I will pay the amount of your writing of emancipation and get your Wala', I will do so." Barirah informed her masters of that but they refused and said, "If she (i.e. `Aisha) is seeking Allah's reward, then she can do so, but your Wala' will be for us." `Aisha mentioned that to Allah's Apostle who said to her, "Buy and manumit (free) her, as the Wala' is for the liberator." Allah's Apostle then got up and said, "What about the people who stipulate conditions which are not present in Allah's Laws? Whoever imposes conditions which are not present in Allah's Laws, then those conditions will be invalid, even if he imposed these conditions a hundred times. Allah's conditions (Laws) are the truth and are more solid."

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، أَنَّ عَائِشَةَ ـ رضى الله عنها ـ أَخْبَرَتْهُ أَنَّ بَرِيرَةَ جَاءَتْ تَسْتَعِينُهَا فِي كِتَابَتِهَا، وَلَمْ تَكُنْ قَضَتْ مِنْ كِتَابَتِهَا شَيْئًا، قَالَتْ لَهَا عَائِشَةُ ارْجِعِي إِلَى أَهْلِكِ، فَإِنْ أَحَبُّوا أَنْ أَقْضِيَ عَنْكِ كِتَابَتَكِ، وَيَكُونَ وَلاَؤُكِ لِي فَعَلْتُ‏.‏ فَذَكَرَتْ ذَلِكَ بَرِيرَةُ لأَهْلِهَا فَأَبَوْا وَقَالُوا إِنْ شَاءَتْ أَنْ تَحْتَسِبَ عَلَيْكِ فَلْتَفْعَلْ، وَيَكُونَ وَلاَؤُكِ لَنَا، فَذَكَرَتْ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ ابْتَاعِي فَأَعْتِقِي، فَإِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ ‏"‏‏.‏ قَالَ ثُمَّ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ مَا بَالُ أُنَاسٍ يَشْتَرِطُونَ شُرُوطًا لَيْسَتْ فِي كِتَابِ اللَّهِ مَنِ اشْتَرَطَ شَرْطًا لَيْسَ فِي كِتَابِ اللَّهِ فَلَيْسَ لَهُ، وَإِنْ شَرَطَ مِائَةَ مَرَّةٍ، شَرْطُ اللَّهِ أَحَقُّ وَأَوْثَقُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2561
In-book reference : Book 50, Hadith 2
USC-MSA web (English) reference : Vol. 3, Book 46, Hadith 735
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Sahih al-Bukhari 2678

Narrated Talha bin 'Ubaidullah:

A man came to Allah's Apostle asking him about Islam, Allah's Apostle said, "You have to offer five compulsory prayers in a day and a night (24 hours)." The man asked, "Is there any more compulsory prayers for me?" Allah's Apostle said, "No, unless you like to offer Nawafil (i.e. optional prayers)." Allah's Apostle then added, "You have to observe fasts during the month of Ramadan." The man said, "Am I to fast any other days?' Allah's Apostle said, "No, unless you wish to observe the optional fast voluntarily." Then Allah's Apostle told him about the compulsory Zakat. The man asked, "Do I have to give anything besides?" Allah's Apostle said, "No, unless you wish to give in charity voluntarily." So, the man departed saying, "By Allah I will neither do more nor less than that." Allah's Apostle said, "If he has said the truth he will be successful."

حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ عَمِّهِ أَبِي سُهَيْلٍ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ طَلْحَةَ بْنَ عُبَيْدِ اللَّهِ، يَقُولُ جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَإِذَا هُوَ يَسْأَلُهُ عَنِ الإِسْلاَمِ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ خَمْسُ صَلَوَاتٍ فِي الْيَوْمِ وَاللَّيْلَةِ ‏"‏‏.‏ فَقَالَ هَلْ عَلَىَّ غَيْرُهَا قَالَ ‏"‏ لاَ، إِلاَّ أَنْ تَطَّوَّعَ ‏"‏‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَصِيَامُ رَمَضَانَ ‏"‏‏.‏ قَالَ هَلْ عَلَىَّ غَيْرُهُ قَالَ ‏"‏ لاَ، إِلاَّ أَنْ تَطَّوَّعَ ‏"‏‏.‏ قَالَ وَذَكَرَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم الزَّكَاةَ‏.‏ قَالَ هَلْ عَلَىَّ غَيْرُهَا قَالَ ‏"‏ لاَ، إِلاَّ أَنْ تَطَّوَّعَ ‏"‏‏.‏ فَأَدْبَرَ الرَّجُلُ وَهْوَ يَقُولُ وَاللَّهِ لاَ أَزِيدُ عَلَى هَذَا وَلاَ أَنْقُصُ‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَفْلَحَ إِنْ صَدَقَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2678
In-book reference : Book 52, Hadith 39
USC-MSA web (English) reference : Vol. 3, Book 48, Hadith 843
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Sahih al-Bukhari 3368

Narrated `Aisha:

(The wife of the Prophet) Allah's Apostle said (to her). "Don't you see that when your folk built the Ka`ba, they did not build it on all the foundations built by Abraham?" I said, "O Allah's Apostle! Why don't we rebuild it on the foundations of Abraham?" He said. "But for the fact that your folk have recently given up infidelity (I would have done so). Narrated Ibn `Umar: Aisha must have heard this from Allah's Apostle for I see that Allah's Apostle used not to touch the two corners facing Al-Hijr only because the House had not been built on the foundations of Abraham.''

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، أَنَّ ابْنَ أَبِي بَكْرٍ، أَخْبَرَ عَبْدَ اللَّهِ بْنَ عُمَرَ، عَنْ عَائِشَةَ ـ رضى الله عنهم ـ زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ أَلَمْ تَرَىْ أَنَّ قَوْمَكِ بَنَوُا الْكَعْبَةَ اقْتَصَرُوا عَنْ قَوَاعِدِ إِبْرَاهِيمَ ‏"‏‏.‏ فَقُلْتُ يَا رَسُولَ اللَّهِ، أَلاَ تَرُدُّهَا عَلَى قَوَاعِدِ إِبْرَاهِيمَ‏.‏ فَقَالَ ‏"‏ لَوْلاَ حِدْثَانُ قَوْمِكِ بِالْكُفْرِ ‏"‏‏.‏ فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ لَئِنْ كَانَتْ عَائِشَةُ سَمِعَتْ هَذَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم مَا أُرَى أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم تَرَكَ اسْتِلاَمَ الرُّكْنَيْنِ اللَّذَيْنِ يَلِيَانِ الْحِجْرَ إِلاَّ أَنَّ الْبَيْتَ لَمْ يُتَمَّمْ عَلَى قَوَاعِدِ إِبْرَاهِيمَ‏.‏ وَقَالَ إِسْمَاعِيلُ عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَبِي بَكْرٍ‏.‏
Reference : Sahih al-Bukhari 3368
In-book reference : Book 60, Hadith 42
USC-MSA web (English) reference : Vol. 4, Book 55, Hadith 587
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Sahih al-Bukhari 4448

Narrated Anas bin Malik:

While the Muslims were offering the Fajr prayer on Monday and Abu Bakr was leading them in prayer, suddenly Allah's Apostle lifted the curtain of `Aisha's dwelling and looked at them while they were in the rows of the prayers and smiled. Abu Bakr retreated to join the row, thinking that Allah's Apostle wanted to come out for the prayer. The Muslims were about to be put to trial in their prayer (i.e. were about to give up praying) because of being overjoyed at seeing Allah's Apostle. But Allah's Apostle beckoned them with his hand to complete their prayer and then entered the dwelling and let fall the curtain.

حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ، قَالَ حَدَّثَنِي اللَّيْثُ، قَالَ حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، قَالَ حَدَّثَنِي أَنَسُ بْنُ مَالِكٍ ـ رضى الله عنه ـ أَنَّ الْمُسْلِمِينَ، بَيْنَا هُمْ فِي صَلاَةِ الْفَجْرِ مِنْ يَوْمِ الاِثْنَيْنِ وَأَبُو بَكْرٍ يُصَلِّي لَهُمْ لَمْ يَفْجَأْهُمْ إِلاَّ رَسُولُ اللَّهِ صلى الله عليه وسلم قَدْ كَشَفَ سِتْرَ حُجْرَةِ عَائِشَةَ، فَنَظَرَ إِلَيْهِمْ وَهُمْ فِي صُفُوفِ الصَّلاَةِ‏.‏ ثُمَّ تَبَسَّمَ يَضْحَكُ، فَنَكَصَ أَبُو بَكْرٍ عَلَى عَقِبَيْهِ لِيَصِلَ الصَّفَّ، وَظَنَّ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم يُرِيدُ أَنْ يَخْرُجَ إِلَى الصَّلاَةِ فَقَالَ أَنَسٌ وَهَمَّ الْمُسْلِمُونَ أَنْ يَفْتَتِنُوا فِي صَلاَتِهِمْ فَرَحًا بِرَسُولِ اللَّهِ صلى الله عليه وسلم فَأَشَارَ إِلَيْهِمْ بِيَدِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ أَتِمُّوا صَلاَتَكُمْ، ثُمَّ دَخَلَ الْحُجْرَةَ وَأَرْخَى السِّتْرَ‏.‏
Reference : Sahih al-Bukhari 4448
In-book reference : Book 64, Hadith 468
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 729
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Sahih Muslim 12 a

It is reported on the authority of Anas b. Malik that he said:

We were forbidden that we should ask anything (without the genuine need) from the Holy Prophet. It, therefore, pleased us that an intelligent person from the dwellers of the desert should come and asked him (the Holy Prophet) and we should listen to it. A man from the dwellers of the desert came (to the Holy Prophet) and said: Muhammad, your messenger came to us and told us your assertion that verily Allah had sent you (as a prophet). He (the Holy Prophet) remarked: He told the truth. He (the bedouin) said: Who created the heaven? He (the Holy Prophet) replied: Allah. He (the bedouin again) said: Who created the earth? He (the Holy Prophet) replied: Allah. He (the bedouin again) said: Who raised these mountains and who created in them whatever is created there? He (the Holy Prophet) replied: Allah. Upon this he (the bedouin) remarked: By Him Who created the heaven and created the earth and raised mountains thereupon, has Allah (in fact) sent you? He (the Holy Prophet) said: Yes. He (the bedouin) said: Your messenger also told us that five prayers (had been made) obligatory for us during the day and the night. He (the Holy Prophet) remarked: He told you the truth. He (the bedouin) said: By Him Who sent you, is it Allah Who ordered you about this (i. e. prayers)? He (the Holy Prophet) said: Yes. He (the bedouin) said: Your messenger told us that Zakat had been made obligatory in our riches. He (the Holy Prophet) said. He has told the truth. He (the bedouin) said: By Him Who sent you (as a prophet), is it Allah Who ordered you about it (Zakat)? He (the Holy Prophet) said: Yes. He (the bedouin) said: Your messenger told us that it had been made obligatory for us to fast every year during the month of Ramadan. He (the Holy Prophet) said: He has told the truth. He (the bedouin) said: By Him Who sent you (as a prophet), is it Allah Who ordered you about it (the fasts of Ramadan)? He (the Holy Prophet) said: Yes. He (the bedouin) said: Your messenger also told us that pilgrimage (Hajj) to the House (of Ka'bah) had been made obligatory for him who is able to undertake the journey to it. He (the Holy Prophet) said: Yes. The narrator said that he (the bedouin) set off (at the conclusion of this answer, but at the time of his departure) remarked: 'By Him Who sent you with the Truth, I would neither make any addition to them nor would I diminish anything out of them. Upon this the Holy Prophet remarked: ...
حَدَّثَنِي عَمْرُو بْنُ مُحَمَّدِ بْنِ بُكَيْرٍ النَّاقِدُ، حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ أَبُو النَّضْرِ، حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، عَنْ ثَابِتٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ نُهِينَا أَنْ نَسْأَلَ، رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ شَىْءٍ فَكَانَ يُعْجِبُنَا أَنْ يَجِيءَ الرَّجُلُ مِنْ أَهْلِ الْبَادِيَةِ الْعَاقِلُ فَيَسْأَلَهُ وَنَحْنُ نَسْمَعُ فَجَاءَ رَجُلٌ مِنْ أَهْلِ الْبَادِيَةِ فَقَالَ يَا مُحَمَّدُ أَتَانَا رَسُولُكَ فَزَعَمَ لَنَا أَنَّكَ تَزْعُمُ أَنَّ اللَّهَ أَرْسَلَكَ قَالَ ‏"‏ صَدَقَ ‏"‏ ‏.‏ قَالَ فَمَنْ خَلَقَ السَّمَاءَ قَالَ ‏"‏ اللَّهُ ‏"‏ ‏.‏ قَالَ فَمَنْ خَلَقَ الأَرْضَ قَالَ ‏"‏ اللَّهُ ‏"‏ ‏.‏ قَالَ فَمَنْ نَصَبَ هَذِهِ الْجِبَالَ وَجَعَلَ فِيهَا مَا جَعَلَ ‏.‏ قَالَ ‏"‏ اللَّهُ ‏"‏ ‏.‏ قَالَ فَبِالَّذِي خَلَقَ السَّمَاءَ وَخَلَقَ الأَرْضَ وَنَصَبَ هَذِهِ الْجِبَالَ آللَّهُ أَرْسَلَكَ قَالَ ‏"‏ نَعَمْ ‏"‏ ‏.‏ قَالَ وَزَعَمَ رَسُولُكَ أَنَّ عَلَيْنَا خَمْسَ صَلَوَاتٍ فِي يَوْمِنَا وَلَيْلَتِنَا ‏.‏ قَالَ ‏"‏ صَدَقَ ‏"‏ ‏.‏ قَالَ فَبِالَّذِي أَرْسَلَكَ آللَّهُ أَمْرَكَ بِهَذَا قَالَ ‏"‏ نَعَمْ ‏"‏ ‏.‏ قَالَ وَزَعَمَ رَسُولُكَ أَنَّ عَلَيْنَا زَكَاةً فِي أَمْوَالِنَا ‏.‏ قَالَ ‏"‏ صَدَقَ ‏"‏ ‏.‏ قَالَ فَبِالَّذِي أَرْسَلَكَ آللَّهُ أَمْرَكَ بِهَذَا قَالَ ‏"‏ نَعَمْ ‏"‏ ‏.‏ قَالَ وَزَعَمَ رَسُولُكَ أَنَّ عَلَيْنَا صَوْمَ شَهْرِ رَمَضَانَ فِي سَنَتِنَا ‏.‏ قَالَ ‏"‏ صَدَقَ ‏"‏ ‏.‏ قَالَ فَبِالَّذِي أَرْسَلَكَ آللَّهُ أَمَرَكَ بِهَذَا قَالَ ‏"‏ نَعَمْ ‏"‏ ‏.‏ قَالَ وَزَعَمَ رَسُولُكَ أَنَّ عَلَيْنَا حَجَّ الْبَيْتِ مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلاً ‏.‏ قَالَ ‏"‏ صَدَقَ ‏"‏ ‏.‏ قَالَ ثُمَّ وَلَّى ‏.‏ قَالَ وَالَّذِي بَعَثَكَ بِالْحَقِّ لاَ أَزِيدُ عَلَيْهِنَّ وَلاَ أَنْقُصُ مِنْهُنَّ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لَئِنْ صَدَقَ لَيَدْخُلَنَّ الْجَنَّةَ ‏"‏ ‏.‏
Reference : Sahih Muslim 12a
In-book reference : Book 1, Hadith 10
USC-MSA web (English) reference : Book 1, Hadith 9
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Mishkat al-Masabih 5491
Asma' daughter of Yazid said:
When God's messenger was in my house, he mentioned the dajjal saying, "Before he comes there will be three years, one in which the heaven will withhold a third of its rain and the earth a third of its vegetation, the second in which the heaven will withhold two-thirds of its rain and the earth two-thirds of its vegetation, and the third in which the heaven will withhold all its rain and the earth all its vegetation, and every animal with hoof or fang will perish. One of the severest of his afflictions will be his coming to a nomadic Arab and saying, `Tell me, if I bring your camels to life for you, will you not know that I am your Lord?' and he will reply, `Certainly. He will then make the devils appear to him like his camels with the finest udders and the highest humps. He will come to a man whose brother and father have died and say, `Tell me, if I bring your father and your brother to life for you, will you not know that I am your Lord?' and he will reply, `Certainly.' He will then make the devils appear to him like his father and his brother." She said that God's messenger then went out to relieve himself and when he found on his return that the people were greatly upset over what he had told them, he put his hands on the sides of the door and said, "What is the matter, Asma'?" When she replied that their hearts were perturbed over them; mention of the dajjal, he said, "If he comes forth when I am alive, I shall dispute with him, otherwise my Lord will take my place on behalf of every believer." She said, "Messenger of God, I swear by God that when we knead our dough, we are hungry before we make it into bread. Now how will believers fare at that time?" He replied, "The glorifying of God and the declaration of His holiness which are enough for the angels will be enough for them." ...Transmitted it. The source of the tradition is omitted in the text. It occurs in Ahmad b. Hanbal, Musnad, vol. 6, p. 455 f. A form of the tradition is also given in Tayalisi's Musnad (Haidarabad, 1321), p. 227.
وَعَن أسماءَ بنتِ يزيدَ قَالَتْ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي بَيْتِي فَذَكَرَ الدَّجَّالَ فَقَالَ: " إِنَّ بَيْنَ يَدَيْهِ ثَلَاث سِنِين سنة تمسلك السَّمَاءُ فِيهَا ثُلُثَ قَطْرِهَا وَالْأَرْضُ ثُلُثَ نَبَاتِهَا. وَالثَّانِيَةُ تُمْسِكُ السَّمَاءُ ثُلُثَيْ قَطْرِهَا وَالْأَرْضُ ثُلُثَيْ نَبَاتِهَا. وَالثَّالِثَةُ تُمْسِكُ السَّمَاءُ قَطْرَهَا كُلَّهُ وَالْأَرْضُ نَبَاتَهَا كُلَّهُ. فَلَا يَبْقَى ذَاتُ ظِلْفٍ وَلَا ذَاتُ ضِرْسٍ مِنَ الْبَهَائِمِ إِلَّا هَلَكَ وَإِنَّ مِنْ أَشَدِّ فِتْنَتِهِ أَنَّهُ يَأْتِي الْأَعْرَابِيَّ فَيَقُولُ: أَرَأَيْتَ إِنْ أَحْيَيْتُ لَكَ إِبِلَكَ أَلَسْتَ تَعْلَمُ أَنِّي رَبُّكَ؟ فَيَقُولُ بَلَى فَيُمَثِّلُ لَهُ الشَّيْطَانَ نَحْوَ إِبِلِهِ كَأَحْسَنِ مَا يَكُونُ ضُرُوعًا وَأَعْظَمِهِ أَسْنِمَةً ". قَالَ: " وَيَأْتِي الرَّجُلَ قَدْ مَاتَ أَخُوهُ وَمَاتَ أَبُوهُ فَيَقُولُ: أَرَأَيْتَ إِنْ أَحْيَيْتُ لَكَ أَبَاكَ وَأَخَاكَ أَلَسْتَ تَعْلَمُ أَنِّي رَبُّكَ؟ فَيَقُولُ: بَلَى فَيُمَثِّلُ لَهُ الشَّيَاطِينَ نَحْوَ أَبِيهِ وَنَحْوَ أَخِيهِ ". قَالَتْ: ثُمَّ خَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِحَاجَتِهِ ثُمَّ رَجَعَ وَالْقَوْمُ فِي اهْتِمَامٍ وَغَمٍّ مِمَّا حَدَّثَهُمْ. قَالَتْ: فَأَخَذَ بِلَحْمَتَيِ الْبَابِ فَقَالَ: «مَهْيَمْ أَسْمَاءُ؟» قُلْتُ: يَا رَسُولَ اللَّهِ لَقَدْ خَلَعْتَ أَفْئِدَتَنَا بِذِكْرِ الدَّجَّالِ. قَالَ: «إِنْ يَخْرُجْ وَأَنَا حَيٌّ فَأَنَا حَجِيجُهُ وَإِلَّا فإِنَّ رَبِّي خليفتي علىكل مُؤْمِنٍ» فَقُلْتُ: يَا رَسُولَ اللَّهِ وَاللَّهِ إِنَّا لَنَعْجِنُ عَجِينَنَا فَمَا نَخْبِزُهُ حَتَّى نَجُوعَ فَكَيْفَ بِالْمُؤْمِنِينَ يَوْمَئِذٍ؟ قَالَ: «يُجْزِئُهُمْ مَا يُجْزِئُ أَهْلَ السماءِ من التسبيحِ والتقديسِ» . رَوَاهُ أَحْمد
Reference : Mishkat al-Masabih 5491
In-book reference : Book 27, Hadith 112

Malik related to me that he heard that Urwa ibn az-Zubayr and Sulayman ibn Yasar when asked whether the sons of a man, who had a kitaba written for himself and his children and then died, worked for the kitaba of their father or were slaves, said, "They work for the kitaba of their father and they have no reduction at all for the death of their father."

Malik said, "If they are small and unable to work, one does not wait for them to grow up and they are slaves of their father's master unless the mukatab has left what will pay their instalments for them until they can work. If there is enough to pay for them in what he has left, that is paid for on their behalf and they are left in their condition until they can work, and then if they pay, they are free. If they cannot do it, they are slaves."

Malik spoke about a mukatab who died and left property which was not enough to pay his kitaba, and he also left a child with him in his kitaba and an umm walad, and the umm walad wanted to work for them. He said, "The money is paid to her if she is trustworthy with it and strong enough to work. If she is not strong enough to work and not trustworthy with property, she is not given any of it and she and the children of the mukatab revert to being slaves of the master of the mukatab."

Malik said, "If people are written together in one kitaba and there is no kinship between them, and some of them are incapable and others work until they are all set free, those who worked can claim from those who were unable, the portion of what they paid for them because some of them assumed the responsibility for others."

حَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ عُرْوَةَ بْنَ الزُّبَيْرِ، وَسُلَيْمَانَ بْنَ يَسَارٍ، سُئِلاَ عَنْ رَجُلٍ، كَاتَبَ عَلَى نَفْسِهِ وَعَلَى بَنِيهِ ثُمَّ مَاتَ هَلْ يَسْعَى بَنُو الْمُكَاتَبِ فِي كِتَابَةِ أَبِيهِمْ أَمْ هُمْ عَبِيدٌ فَقَالاَ بَلْ يَسْعَوْنَ فِي كِتَابَةِ أَبِيهِمْ وَلاَ يُوْضَعُ عَنْهُمْ لِمَوْتِ أَبِيهِمْ شَىْءٌ ‏.‏ قَالَ مَالِكٌ وَإِنْ كَانُوا صِغَارًا لاَ يُطِيقُونَ السَّعْىَ لَمْ يُنْتَظَرْ بِهِمْ أَنْ يَكْبَرُوا وَكَانُوا رَقِيقًا لِسَيِّدِ أَبِيهِمْ إِلاَّ أَنْ يَكُونَ الْمُكَاتَبُ تَرَكَ مَا يُؤَدَّى بِهِ عَنْهُمْ نُجُومُهُمْ إِلَى أَنْ يَتَكَلَّفُوا السَّعْىَ فَإِنْ كَانَ فِيمَا تَرَكَ مَا يُؤَدَّى عَنْهُمْ أُدِّيَ ذَلِكَ عَنْهُمْ وَتُرِكُوا عَلَى حَالِهِمْ حَتَّى يَبْلُغُوا السَّعْىَ فَإِنْ أَدَّوْا عَتَقُوا وَإِنْ عَجَزُوا رَقُّوا ‏.‏ قَالَ مَالِكٌ فِي الْمُكَاتَبِ يَمُوتُ وَيَتْرُكُ مَالاً لَيْسَ فِيهِ وَفَاءُ الْكِتَابَةِ وَيَتْرُكُ وَلَدًا مَعَهُ فِي كِتَابَتِهِ وَأُمَّ وَلَدٍ فَأَرَادَتْ أُمُّ وَلَدِهِ أَنْ تَسْعَى عَلَيْهِمْ إِنَّهُ يُدْفَعُ إِلَيْهَا الْمَالُ إِذَا كَانَتْ مَأْمُونَةً عَلَى ذَلِكَ قَوِيَّةً عَلَى السَّعْىِ وَإِنْ لَمْ تَكُنْ قَوِيَّةً عَلَى السَّعْىِ وَلاَ مَأْمُونَةً عَلَى الْمَالِ لَمْ تُعْطَ شَيْئًا مِنْ ذَلِكَ وَرَجَعَتْ هِيَ وَوَلَدُ الْمُكَاتَبِ رَقِيقًا لِسَيِّدِ الْمُكَاتَبِ ‏.‏ قَالَ مَالِكٌ إِذَا كَاتَبَ الْقَوْمُ جَمِيعًا كِتَابَةً وَاحِدَةً وَلاَ رَحِمَ بَيْنَهُمْ فَعَجَزَ بَعْضُهُمْ وَسَعَى بَعْضُهُمْ حَتَّى عَتَقُوا جَمِيعًا فَإِنَّ الَّذِينَ سَعَوْا يَرْجِعُونَ عَلَى الَّذِينَ عَجَزُوا بِحِصَّةِ مَا أَدَّوْا عَنْهُمْ لأَنَّ بَعْضَهُمْ حُمَلاَءُ عَنْ بَعْضٍ ‏.‏
USC-MSA web (English) reference : Book 39, Hadith 8
Arabic reference : Book 39, Hadith 1497
Sahih al-Bukhari 4747

Narrated Ibn `Abbas:

Hilal bin Umaiya accused his wife of committing illegal sexual intercourse with Sharik bin Sahma' and filed the case before the Prophet. The Prophet said (to Hilal), "Either you bring forth a proof (four witnesses) or you will receive the legal punishment (lashes) on your back." Hilal said, "O Allah's Apostle! If anyone of us saw a man over his wife, would he go to seek after witnesses?" The Prophet kept on saying, "Either you bring forth the witnesses or you will receive the legal punishment (lashes) on your back." Hilal then said, "By Him Who sent you with the Truth, I am telling the truth and Allah will reveal to you what will save my back from legal punishment." Then Gabriel came down and revealed to him:-- 'As for those who accuse their wives...' (24.6-9) The Prophet recited it till he reached: '... (her accuser) is telling the truth.' Then the Prophet left and sent for the woman, and Hilal went (and brought) her and then took the oaths (confirming the claim). The Prophet was saying, "Allah knows that one of you is a liar, so will any of you repent?" Then the woman got up and took the oaths and when she was going to take the fifth one, the people stopped her and said, "It (the fifth oath) will definitely bring Allah's curse on you (if you are guilty)." So she hesitated and recoiled (from taking the oath) so much that we thought that she would withdraw her denial. But then she said, "I will not dishonor my family all through these days," and carried on (the process of taking oaths). The Prophet then said, "Watch her; if she delivers a black-eyed child with big hips and fat shins then it is Sharik bin Sahma's child." Later she delivered a child of that description. So the Prophet said, "If the case was not settled by Allah's Law, I would punish her severely."

حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ هِشَامِ بْنِ حَسَّانَ، حَدَّثَنَا عِكْرِمَةُ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ هِلاَلَ بْنَ أُمَيَّةَ، قَذَفَ امْرَأَتَهُ عِنْدَ النَّبِيِّ صلى الله عليه وسلم بِشَرِيكِ بْنِ سَحْمَاءَ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ الْبَيِّنَةَ أَوْ حَدٌّ فِي ظَهْرِكَ ‏"‏‏.‏ فَقَالَ يَا رَسُولَ اللَّهِ إِذَا رَأَى أَحَدُنَا عَلَى امْرَأَتِهِ رَجُلاً يَنْطَلِقُ يَلْتَمِسُ الْبَيِّنَةَ‏.‏ فَجَعَلَ النَّبِيُّ صلى الله عليه وسلم يَقُولُ ‏"‏ الْبَيِّنَةَ وَإِلاَّ حَدٌّ فِي ظَهْرِكَ ‏"‏ فَقَالَ هِلاَلٌ وَالَّذِي بَعَثَكَ بِالْحَقِّ إِنِّي لَصَادِقٌ، فَلَيُنْزِلَنَّ اللَّهُ مَا يُبَرِّئُ ظَهْرِي مِنَ الْحَدِّ، فَنَزَلَ جِبْرِيلُ، وَأَنْزَلَ عَلَيْهِ ‏{‏وَالَّذِينَ يَرْمُونَ أَزْوَاجَهُمْ‏}‏ فَقَرَأَ حَتَّى بَلَغَ ‏{‏إِنْ كَانَ مِنَ الصَّادِقِينَ‏}‏ فَانْصَرَفَ النَّبِيُّ صلى الله عليه وسلم فَأَرْسَلَ إِلَيْهَا فَجَاءَ هِلاَلٌ، فَشَهِدَ، وَالنَّبِيُّ صلى الله عليه وسلم يَقُولُ ‏"‏ إِنَّ اللَّهَ يَعْلَمُ أَنَّ أَحَدَكُمَا كَاذِبٌ فَهَلْ مِنْكُمَا تَائِبٌ ‏"‏‏.‏ ثُمَّ قَامَتْ فَشَهِدَتْ فَلَمَّا كَانَتْ عِنْدَ الْخَامِسَةِ وَقَّفُوهَا، وَقَالُوا إِنَّهَا مُوجِبَةٌ‏.‏ قَالَ ابْنُ عَبَّاسٍ فَتَلَكَّأَتْ وَنَكَصَتْ حَتَّى ظَنَنَّا أَنَّهَا تَرْجِعُ ثُمَّ قَالَتْ لاَ أَفْضَحُ قَوْمِي سَائِرَ الْيَوْمِ، فَمَضَتْ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَبْصِرُوهَا فَإِنْ جَاءَتْ بِهِ أَكْحَلَ الْعَيْنَيْنِ سَابِغَ الأَلْيَتَيْنِ خَدَلَّجَ السَّاقَيْنِ، فَهْوَ لِشَرِيكِ بْنِ سَحْمَاءَ ‏"‏‏.‏ فَجَاءَتْ بِهِ كَذَلِكَ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لَوْلاَ مَا مَضَى مِنْ كِتَابِ اللَّهِ لَكَانَ لِي وَلَهَا شَأْنٌ ‏"‏‏.‏
Reference : Sahih al-Bukhari 4747
In-book reference : Book 65, Hadith 269
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 271
  (deprecated numbering scheme)
Sahih al-Bukhari 5122

Narrated `Abdullah bin `Umar:

`Umar bin Al-Khattab said, "When Hafsa bint `Umar became a widow after the death of (her husband) Khunais bin Hudhafa As-Sahmi who had been one of the companions of the Prophet, and he died at Medina. I went to `Uthman bin `Affan and presented Hafsa (for marriage) to him. He said, "I will think it over.' I waited for a few days, then he met me and said, 'It seems that it is not possible for me to marry at present.' " `Umar further said, "I met Abu Bakr As-Siddique and said to him, 'If you wish, I will marry my daughter Hafsa to you." Abu Bakr kept quiet and did not say anything to me in reply. I became more angry with him than with `Uthman. I waited for a few days and then Allah's Apostle asked for her hand, and I gave her in marriage to him. Afterwards I met Abu Bakr who said, 'Perhaps you became angry with me when you presented Hafsa to me and I did not give you a reply?' I said, 'Yes.' Abu Bakr said, 'Nothing stopped me to respond to your offer except that I knew that Allah's Apostle had mentioned her, and I never wanted to let out the secret of Allah's Apostle. And if Allah's Apostle had refused her, I would have accepted her.' "

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ عُمَرَ ـ رضى الله عنهما ـ يُحَدِّثُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ حِينَ تَأَيَّمَتْ حَفْصَةُ بِنْتُ عُمَرَ مِنْ خُنَيْسِ بْنِ حُذَافَةَ السَّهْمِيِّ ـ وَكَانَ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَتُوُفِّيَ بِالْمَدِينَةِ ـ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ أَتَيْتُ عُثْمَانَ بْنَ عَفَّانَ فَعَرَضْتُ عَلَيْهِ حَفْصَةَ فَقَالَ سَأَنْظُرُ فِي أَمْرِي‏.‏ فَلَبِثْتُ لَيَالِيَ ثُمَّ لَقِيَنِي فَقَالَ قَدْ بَدَا لِي أَنْ لاَ أَتَزَوَّجَ يَوْمِي هَذَا‏.‏ قَالَ عُمَرُ فَلَقِيتُ أَبَا بَكْرٍ الصِّدِّيقَ فَقُلْتُ إِنْ شِئْتَ زَوَّجْتُكَ حَفْصَةَ بِنْتَ عُمَرَ‏.‏ فَصَمَتَ أَبُو بَكْرٍ فَلَمْ يَرْجِعْ إِلَىَّ شَيْئًا، وَكُنْتُ أَوْجَدَ عَلَيْهِ مِنِّي عَلَى عُثْمَانَ، فَلَبِثْتُ لَيَالِيَ ثُمَّ خَطَبَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَنْكَحْتُهَا إِيَّاهُ، فَلَقِيَنِي أَبُو بَكْرٍ فَقَالَ لَعَلَّكَ وَجَدْتَ عَلَىَّ حِينَ عَرَضْتَ عَلَىَّ حَفْصَةَ فَلَمْ أَرْجِعْ إِلَيْكَ شَيْئًا‏.‏ قَالَ عُمَرُ قُلْتُ نَعَمْ‏.‏ قَالَ أَبُو بَكْرٍ فَإِنَّهُ لَمْ يَمْنَعْنِي أَنْ أَرْجِعَ إِلَيْكَ فِيمَا عَرَضْتَ عَلَىَّ إِلاَّ أَنِّي كُنْتُ عَلِمْتُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ ذَكَرَهَا، فَلَمْ أَكُنْ لأُفْشِيَ سِرَّ رَسُولِ اللَّهِ صلى الله عليه وسلم وَلَوْ تَرَكَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم قَبِلْتُهَا‏.‏
Reference : Sahih al-Bukhari 5122
In-book reference : Book 67, Hadith 58
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 55
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Sahih al-Bukhari 1478

Narrated Sa`d (bin Abi Waqqas):

Allah's Apostle distributed something (from the resources of Zakat) amongst a group of people while I was sitting amongst them, but he left a man whom I considered the best of the lot. So, I went up to Allah's Apostle and asked him secretly, "Why have you left that person? By Allah! I consider him a believer." The Prophet said, "Or merely a Muslim (Who surrender to Allah)." I remained quiet for a while but could not help repeating my question because of what I knew about him. I said, "O Allah's Apostle! Why have you left that person? By Allah! I consider him a believer. " The Prophet said, "Or merely a Muslim." I remained quiet for a while but could not help repeating my question because of what I knew about him. I said, "O Allah's Apostle! Why have you left that person? By Allah! I consider him a believer." The Prophet said, "Or merely a Muslim." Then Allah's Apostle (p.b.u.h) said, "I give to a person while another is dearer to me, for fear that he may be thrown in the Hell-fire on his face (by reneging from Islam)."

حَدَّثَنَا مُحَمَّدُ بْنُ غُرَيْرٍ الزُّهْرِيُّ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، عَنْ أَبِيهِ، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عَامِرُ بْنُ سَعْدٍ، عَنْ أَبِيهِ، قَالَ أَعْطَى رَسُولُ اللَّهِ صلى الله عليه وسلم رَهْطًا وَأَنَا جَالِسٌ فِيهِمْ قَالَ فَتَرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْهُمْ رَجُلاً لَمْ يُعْطِهِ، وَهُوَ أَعْجَبُهُمْ إِلَىَّ، فَقُمْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَارَرْتُهُ فَقُلْتُ مَا لَكَ عَنْ فُلاَنٍ وَاللَّهِ إِنِّي لأُرَاهُ مُؤْمِنًا‏.‏ قَالَ ‏"‏ أَوْ مُسْلِمًا ‏"‏ قَالَ فَسَكَتُّ قَلِيلاً ثُمَّ غَلَبَنِي مَا أَعْلَمُ فِيهِ فَقُلْتُ يَا رَسُولَ اللَّهِ‏.‏ مَا لَكَ عَنْ فُلاَنٍ وَاللَّهِ إِنِّي لأُرَاهُ مُؤْمِنًا‏.‏ قَالَ ‏"‏ أَوْ مُسْلِمًا ‏"‏‏.‏ قَالَ فَسَكَتُّ قَلِيلاً ثُمَّ غَلَبَنِي مَا أَعْلَمُ فِيهِ فَقُلْتُ يَا رَسُولَ اللَّهِ مَا لَكَ عَنْ فُلاَنٍ وَاللَّهِ إِنِّي لأُرَاهُ مُؤْمِنًا‏.‏ قَالَ ‏"‏ أَوْ مُسْلِمًا ـ يَعْنِي فَقَالَ ـ إِنِّي لأُعْطِي الرَّجُلَ وَغَيْرُهُ أَحَبُّ إِلَىَّ مِنْهُ، خَشْيَةَ أَنْ يُكَبَّ فِي النَّارِ عَلَى وَجْهِهِ ‏"‏‏.‏ وَعَنْ أَبِيهِ عَنْ صَالِحٍ عَنْ إِسْمَاعِيلَ بْنِ مُحَمَّدٍ أَنَّهُ قَالَ سَمِعْتُ أَبِي يُحَدِّثُ هَذَا فَقَالَ فِي حَدِيثِهِ فَضَرَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِيَدِهِ فَجَمَعَ بَيْنَ عُنُقِي وَكَتِفِي ثُمَّ قَالَ ‏"‏ أَقْبِلْ أَىْ سَعْدُ إِنِّي لأُعْطِي الرَّجُلَ ‏"‏‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ ‏{‏فَكُبْكِبُوا‏}‏ قُلِبُوا ‏{‏مُكِبًّا‏}‏ أَكَبَّ الرَّجُلُ إِذَا كَانَ فِعْلُهُ غَيْرَ وَاقِعٍ عَلَى أَحَدٍ، فَإِذَا وَقَعَ الْفِعْلُ قُلْتَ كَبَّهُ اللَّهُ لِوَجْهِهِ، وَكَبَبْتُهُ أَنَا‏.‏
Reference : Sahih al-Bukhari 1478
In-book reference : Book 24, Hadith 79
USC-MSA web (English) reference : Vol. 2, Book 24, Hadith 556
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Sunan an-Nasa'i 4727
'Alqamah bin Wa'il narrated from his father that he was sitting with the Messenger of Allah when a man came leading another man by a string. He said:
"O Messenger of Allah, this man killed my brother." The Messenger of Allah said to him: "Did you kill him?" He said: "O Messenger of Allah even if he did not confess I would have brought proof against him." He said: "Yes, I killed him." He said: "How did you kill him?" He said: "He and I were chopping firewood from a tree and he insulted me, so I got angry and struck him with the ax on the forehead." The Messenger of Allah said: "Do you have any wealth with which you can pay the Diyah to save yourself?" He said: "O Messenger of Allah, I do not have anything but my ax and my clothes." The Messenger of Allah said to him: "Do you think your people will pay to save you?" He said: "I am too insignificant to them for that." He threw the string to the man and said: "Here, thank him." When he turned to go, the Messenger of Allah said: "If he kills him, he will be like him. "They caught up with the man, and said: "Woe to you! The Messenger of Allah said: 'If he kills him, he will be like him. "So he went back to the Messenger of Allah and said: "O Messenger of Allah, I have been told that you said: 'if he kills him, he will be like him. 'But I only took him because you told me to. He said: 'Don't you want him to carry your sin and the sin of your companion (the victim)?' He said: 'Yes, if that is the case.' He said: 'And that is how it is."'
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا حَاتِمٌ، عَنْ سِمَاكٍ، ذَكَرَ أَنَّ عَلْقَمَةَ بْنَ وَائِلٍ، أَخْبَرَهُ عَنْ أَبِيهِ، أَنَّهُ كَانَ قَاعِدًا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذْ جَاءَ رَجُلٌ يَقُودُ آخَرَ بِنِسْعَةٍ فَقَالَ يَا رَسُولَ اللَّهِ قَتَلَ هَذَا أَخِي ‏.‏ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَقَتَلْتَهُ ‏"‏ ‏.‏ قَالَ يَا رَسُولَ اللَّهِ لَوْ لَمْ يَعْتَرِفْ أَقَمْتُ عَلَيْهِ الْبَيِّنَةَ ‏.‏ قَالَ نَعَمْ قَتَلْتُهُ ‏.‏ قَالَ ‏"‏ كَيْفَ قَتَلْتَهُ ‏"‏ ‏.‏ قَالَ كُنْتُ أَنَا وَهُوَ نَحْتَطِبُ مِنْ شَجَرَةٍ فَسَبَّنِي فَأَغْضَبَنِي فَضَرَبْتُ بِالْفَأْسِ عَلَى قَرْنِهِ ‏.‏ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ هَلْ لَكَ مِنْ مَالٍ تُؤَدِّيهِ عَنْ نَفْسِكَ ‏"‏ ‏.‏ قَالَ يَا رَسُولَ اللَّهِ مَالِي إِلاَّ فَأْسِي وَكِسَائِي ‏.‏ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَتُرَى قَوْمَكَ يَشْتَرُونَكَ ‏"‏ ‏.‏ قَالَ أَنَا أَهْوَنُ عَلَى قَوْمِي مِنْ ذَاكَ ‏.‏ فَرَمَى بِالنِّسْعَةِ إِلَى الرَّجُلِ فَقَالَ ‏"‏ دُونَكَ صَاحِبَكَ ‏"‏ ‏.‏ فَلَمَّا وَلَّى قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنْ قَتَلَهُ فَهُوَ مِثْلُهُ ‏"‏ ‏.‏ فَأَدْرَكُوا الرَّجُلَ فَقَالُوا وَيْلَكَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ إِنْ قَتَلَهُ فَهُوَ مِثْلُهُ ‏"‏ ‏.‏ فَرَجَعَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ حُدِّثْتُ أَنَّكَ قُلْتَ ‏"‏ إِنْ قَتَلَهُ فَهُوَ مِثْلُهُ ‏"‏ ‏.‏ وَهَلْ أَخَذْتُهُ إِلاَّ بِأَمْرِكَ فَقَالَ ‏"‏ مَا تُرِيدُ أَنْ يَبُوءَ بِإِثْمِكَ وَإِثْمِ صَاحِبِكَ ‏"‏ ‏.‏ قَالَ بَلَى ‏.‏ قَالَ ‏"‏ فَإِنْ ذَاكَ ‏"‏ ‏.‏ قَالَ ذَلِكَ كَذَلِكَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4727
In-book reference : Book 45, Hadith 22
English translation : Vol. 5, Book 45, Hadith 4731
Sahih Muslim 1333 g

Abdullah b. 'Ubaid reported that Harith b. 'Abdullah led a deputation to 'Abd al-Malik b. Marwan during his caliphate. 'Abd al-Malik said:

I do riot think that Abu Khubaib (i. e. Ibn Zabair) had heard from 'A'isha (Allah be pleased with her) (about the intended wish of the Holy Prophet [may peace be upon him) In regard to the alteration of the Ka'ba). Harith said: Yes, I myself did hear from her. He ('Abd al-Malik) said: Well, tell me what you heard from her. He stated that she (Hadrat 'A'isha) had said that Allah's Messenger (may peace be upon him) remarked: Verily your people have reduced (the area) of the House from its (original foundations, and if they had not recently abandoned polytheism (and embraced Islam) I would have reversed it to (those foundations) which they had left out of it. nd if your people would take initiative after me in rebuilding it, then come along with me so that I should show you what they have left out of it. He showed her about fifteen cubits of area from the side of Hatim (that they had separated). This is the narration transmitted by 'Abdullah b. Ubaid. Walid b. 'Ata' has, however, made this addition to it:" Allah's Apostle (may peace be upon him) said: I would have made two doors on the level of the ground (facing) the east and the west. Do you know why your people raised the level of its door (i. e. the door of the Ka'ba)? She said: No. He said: (They did it) out of vanity so that (they might be in a position) to grant admittance to him only whom they wished. When a person intended to get into it, they let him climb (the stairs), and as he was about to enter, they pushed him and he fell down." 'Abd al-Malik said to Harith; Did you yourself hear her saying this? He said: Yes. He (Harith) said that he ('Abd al-Malik) scratched the ground with his staff for some time and then said: I wish I had left his (Ibn Zubair's) work there.
حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ سَمِعْتُ عَبْدَ، اللَّهِ بْنَ عُبَيْدِ بْنِ عُمَيْرٍ وَالْوَلِيدَ بْنَ عَطَاءٍ يُحَدِّثَانِ عَنِ الْحَارِثِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي رَبِيعَةَ، قَالَ عَبْدُ اللَّهِ بْنُ عُبَيْدٍ وَفَدَ الْحَارِثُ بْنُ عَبْدِ اللَّهِ عَلَى عَبْدِ الْمَلِكِ بْنِ مَرْوَانَ فِي خِلاَفَتِهِ فَقَالَ عَبْدُ الْمَلِكِ مَا أَظُنُّ أَبَا خُبَيْبٍ - يَعْنِي ابْنَ الزُّبَيْرِ - سَمِعَ مِنْ عَائِشَةَ مَا كَانَ يَزْعُمُ أَنَّهُ سَمِعَهُ مِنْهَا ‏.‏ قَالَ الْحَارِثُ بَلَى أَنَا سَمِعْتُهُ مِنْهَا ‏.‏ قَالَ سَمِعْتَهَا تَقُولُ مَاذَا قَالَ قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ قَوْمَكِ اسْتَقْصَرُوا مِنْ بُنْيَانِ الْبَيْتِ وَلَوْلاَ حَدَاثَةُ عَهْدِهِمْ بِالشِّرْكِ أَعَدْتُ مَا تَرَكُوا مِنْهُ فَإِنْ بَدَا لِقَوْمِكِ مِنْ بَعْدِي أَنْ يَبْنُوهُ فَهَلُمِّي لأُرِيَكِ مَا تَرَكُوا مِنْهُ ‏"‏ ‏.‏ فَأَرَاهَا قَرِيبًا مِنْ سَبْعَةِ أَذْرُعٍ ‏.‏ هَذَا حَدِيثُ عَبْدِ اللَّهِ بْنِ عُبَيْدٍ وَزَادَ عَلَيْهِ الْوَلِيدُ بْنُ عَطَاءٍ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ وَلَجَعَلْتُ لَهَا بَابَيْنِ مَوْضُوعَيْنِ فِي الأَرْضِ شَرْقِيًّا وَغَرْبِيًّا وَهَلْ تَدْرِينَ لِمَ كَانَ قَوْمُكِ رَفَعُوا بَابَهَا ‏"‏ ‏.‏ قَالَتْ قُلْتُ لاَ ‏.‏ قَالَ ‏"‏ تَعَزُّزًا أَنْ لاَ يَدْخُلَهَا إِلاَّ مَنْ أَرَادُوا فَكَانَ الرَّجُلُ إِذَا هُوَ أَرَادَ أَنْ يَدْخُلَهَا يَدْعُونَهُ يَرْتَقِي حَتَّى إِذَا كَادَ أَنْ يَدْخُلَ دَفَعُوهُ فَسَقَطَ ‏"‏ ‏.‏ قَالَ عَبْدُ الْمَلِكِ لِلْحَارِثِ أَنْتَ سَمِعْتَهَا تَقُولُ هَذَا قَالَ نَعَمْ‏.‏ قَالَ فَنَكَتَ سَاعَةً بِعَصَاهُ ثُمَّ قَالَ وَدِدْتُ أَنِّي تَرَكْتُهُ وَمَا تَحَمَّلَ.
Reference : Sahih Muslim 1333g
In-book reference : Book 15, Hadith 450
USC-MSA web (English) reference : Book 7, Hadith 3084
  (deprecated numbering scheme)
Sahih Muslim 1759 c

It has been narrated by 'Urwa b Zubair on the authority of 'A'isha, wife of the Holy Prophet (may peace be upon him), that Fatima, daughter of the Messenger of Allah (may peace be upon him), requested Abu Bakr, after the death of the Messenger of Allah (may peace he upon him), that he should set apart her share from what the Messenger of Allah (may peace be upon him) had left from the properties that God had bestowed upon him. Abu Bakr said to her:

The Messenger of Allah (may peace be upon him) said:" We do not have any heirs; what we leave behind is Sadaqa (charity)." The narrator said: She (Fatima) lived six months after the death of the Messenger of Allah (may peace be upon him) and she used to demand from Abu Bakr her share from the legacy of the Messenger of Allah (may peace be upon him) from Khaibar, Fadak and his charitable endowments at Medina. Abu Bakr refused to give her this, and said: I am not going to give up doing anything which the Messenger of Allah (may peace be upon him) used to do. I am afraid that it I go against his instructions in any matter I shall deviate from the right course. So far as the charitable endowments at Medina were concerned, 'Umar handed them over to 'Ali and Abbas, but 'Ali got the better of him (and kept the property under his exclusive possession). And as far as Khaibar and Fadak were concerned 'Umar kept them with him, and said: These are the endowments of the Messenger of Allah (may peace be upon him) (to the Umma). Their income was spent on the discharge of the responsibilities that devolved upon him on the emergencies he had to meet. And their management was to be in the hands of one who managed the affairs (of the Islamic State). The narrator said: They have been managed as such up to this day.
وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبِي ح، وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَالْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ قَالاَ حَدَّثَنَا يَعْقُوبُ، - وَهُوَ ابْنُ إِبْرَاهِيمَ - حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم أَخْبَرَتْهُ أَنَّ فَاطِمَةَ بِنْتَ رَسُولِ اللَّهِ صلى الله عليه وسلم سَأَلَتْ أَبَا بَكْرٍ بَعْدَ وَفَاةِ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنْ يَقْسِمَ لَهَا مِيرَاثَهَا مِمَّا تَرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِمَّا أَفَاءَ اللَّهُ عَلَيْهِ ‏.‏ فَقَالَ لَهَا أَبُو بَكْرٍ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ ‏"‏ ‏.‏ قَالَ وَعَاشَتْ بَعْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم سِتَّةَ أَشْهُرٍ وَكَانَتْ فَاطِمَةُ تَسْأَلُ أَبَا بَكْرٍ نَصِيبَهَا مِمَّا تَرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ خَيْبَرَ وَفَدَكٍ وَصَدَقَتِهِ بِالْمَدِينَةِ فَأَبَى أَبُو بَكْرٍ عَلَيْهَا ذَلِكَ وَقَالَ لَسْتُ تَارِكًا شَيْئًا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَعْمَلُ بِهِ إِلاَّ عَمِلْتُ بِهِ إِنِّي أَخْشَى إِنْ تَرَكْتُ شَيْئًا مِنْ أَمْرِهِ أَنْ أَزِيغَ فَأَمَّا صَدَقَتُهُ بِالْمَدِينَةِ فَدَفَعَهَا عُمَرُ إِلَى عَلِيٍّ وَعَبَّاسٍ فَغَلَبَهُ عَلَيْهَا عَلِيٌّ وَأَمَّا خَيْبَرُ وَفَدَكُ فَأَمْسَكَهُمَا عُمَرُ وَقَالَ هُمَا صَدَقَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم كَانَتَا لِحُقُوقِهِ الَّتِي تَعْرُوهُ وَنَوَائِبِهِ وَأَمْرُهُمَا إِلَى مَنْ وَلِيَ الأَمْرَ قَالَ فَهُمَا عَلَى ذَلِكَ إِلَى الْيَوْمِ ‏.‏
Reference : Sahih Muslim 1759c
In-book reference : Book 32, Hadith 63
USC-MSA web (English) reference : Book 19, Hadith 4354
  (deprecated numbering scheme)
Sahih Muslim 1795

It has been narrated on the authority of `A'isha, the wife of the Prophet (may peace be upon him), who said to the Messenger of Allah (may peace he upon him):

Messenger of Allah, has there come upon you a day more terrible than the day of Uhud. He said: I have experienced from thy people and the hardest treatment I met from them was what I received from them on the day of `Aqaba. I betook myself to Ibn `Abd Yalil b. `Abd Kulal with the purpose of inviting him to Islam, but he did not respond to me as I desired. So I departed with signs of (deep) distress on my face. I did not recover until I reached Qarn al-Tha`alib. Where I raised my head, lo! near me was a cloud which had cast its shadow on me. I looked and lo! there was in it the angel Jibril who called out to me and said: God, the Honoured and Glorious, has heard what thy people have said to thee, and how they have reacted to thy call. And He has sent to thee the angel in charge of the mountains so that thou mayest order him what thou wishest (him to do) with regard to them. The angel in charge of the mountains (then) called out to me, greeted me and said: Muhammad, God has listened to what thy people have said to thee. I am the angel in charge of the mountains, and thy Lord has sent me to thee so that thou mayest order me what thou wishest. If thou wishest that I should bring together the two mountains that stand opposite to each other at the extremities of Mecca to crush them in between, (I would do that). But the Messenger of Allah (may peace he upon him) said to him: I rather hope that God will produce from their descendants such persons as will worship Allah, the One, and will not ascribe partners to Him.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، أَحْمَدُ بْنُ عَمْرِو بْنِ سَرْحٍ وَحَرْمَلَةُ بْنُ يَحْيَى وَعَمْرُو بْنُ سَوَّادٍ الْعَامِرِيُّ - وَأَلْفَاظُهُمْ مُتَقَارِبَةٌ - قَالُوا حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم حَدَّثَتْهُ أَنَّهَا قَالَتْ لِرَسُولِ اللَّهِ صلى الله عليه وسلم يَا رَسُولَ اللَّهِ هَلْ أَتَى عَلَيْكَ يَوْمٌ كَانَ أَشَدَّ مِنْ يَوْمِ أُحُدٍ فَقَالَ ‏"‏ لَقَدْ لَقِيتُ مِنْ قَوْمِكِ وَكَانَ أَشَدَّ مَا لَقِيتُ مِنْهُمْ يَوْمَ الْعَقَبَةِ إِذْ عَرَضْتُ نَفْسِي عَلَى ابْنِ عَبْدِ يَالِيلَ بْنِ عَبْدِ كُلاَلٍ فَلَمْ يُجِبْنِي إِلَى مَا أَرَدْتُ فَانْطَلَقْتُ وَأَنَا مَهْمُومٌ عَلَى وَجْهِي فَلَمْ أَسْتَفِقْ إِلاَّ بِقَرْنِ الثَّعَالِبِ فَرَفَعْتُ رَأْسِي فَإِذَا أَنَا بِسَحَابَةٍ قَدْ أَظَلَّتْنِي فَنَظَرْتُ فَإِذَا فِيهَا جِبْرِيلُ فَنَادَانِي فَقَالَ إِنَّ اللَّهَ عَزَّ وَجَلَّ قَدْ سَمِعَ قَوْلَ قَوْمِكَ لَكَ وَمَا رَدُّوا عَلَيْكَ وَقَدْ بَعَثَ إِلَيْكَ مَلَكَ الْجِبَالِ لِتَأْمُرَهُ بِمَا شِئْتَ فِيهِمْ قَالَ فَنَادَانِي مَلَكُ الْجِبَالِ وَسَلَّمَ عَلَىَّ ‏.‏ ثُمَّ قَالَ يَا مُحَمَّدُ إِنَّ اللَّهَ قَدْ سَمِعَ قَوْلَ قَوْمِكَ لَكَ وَأَنَا مَلَكُ الْجِبَالِ وَقَدْ بَعَثَنِي رَبُّكَ إِلَيْكَ لِتَأْمُرَنِي بِأَمْرِكَ فَمَا شِئْتَ إِنْ شِئْتَ أَنْ أُطْبِقَ عَلَيْهِمُ الأَخْشَبَيْنِ ‏"‏ ‏.‏ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ بَلْ أَرْجُو أَنْ يُخْرِجَ اللَّهُ مِنْ أَصْلاَبِهِمْ مَنْ يَعْبُدُ اللَّهَ وَحْدَهُ لاَ يُشْرِكُ بِهِ شَيْئًا ‏"‏ ‏.
Reference : Sahih Muslim 1795
In-book reference : Book 32, Hadith 135
USC-MSA web (English) reference : Book 19, Hadith 4425
  (deprecated numbering scheme)
Jami` at-Tirmidhi 1134
Abu Hurairah narrated that:
The Messenger of Allah said: "A man is not to sell over his brother's sale, nor is he to propose to whom his brother has proposed."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، وَقُتَيْبَةُ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قُتَيْبَةُ يَبْلُغُ بِهِ النَّبِيَّ صلى الله عليه وسلم وَقَالَ أَحْمَدُ - قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ يَبِيعُ الرَّجُلُ عَلَى بَيْعِ أَخِيهِ وَلاَ يَخْطُبُ عَلَى خِطْبَةِ أَخِيهِ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ سَمُرَةَ وَابْنِ عُمَرَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ قَالَ مَالِكُ بْنُ أَنَسٍ إِنَّمَا مَعْنَى كَرَاهِيَةِ أَنْ يَخْطُبَ الرَّجُلُ عَلَى خِطْبَةِ أَخِيهِ إِذَا خَطَبَ الرَّجُلُ الْمَرْأَةَ فَرَضِيَتْ بِهِ فَلَيْسَ لأَحَدٍ أَنْ يَخْطُبَ عَلَى خِطْبَتِهِ ‏.‏ وَقَالَ الشَّافِعِيُّ مَعْنَى هَذَا الْحَدِيثِ ‏"‏ لاَ يَخْطُبُ الرَّجُلُ عَلَى خِطْبَةِ أَخِيهِ ‏"‏ ‏.‏ هَذَا عِنْدَنَا إِذَا خَطَبَ الرَّجُلُ الْمَرْأَةَ فَرَضِيَتْ بِهِ وَرَكَنَتْ إِلَيْهِ فَلَيْسَ لأَحَدٍ أَنْ يَخْطُبَ عَلَى خِطْبَتِهِ فَأَمَّا قَبْلَ أَنْ يَعْلَمَ رِضَاهَا أَوْ رُكُونَهَا إِلَيْهِ فَلاَ بَأْسَ أَنْ يَخْطُبَهَا وَالْحُجَّةُ فِي ذَلِكَ حَدِيثُ فَاطِمَةَ بِنْتِ قَيْسٍ حَيْثُ جَاءَتِ النَّبِيَّ صلى الله عليه وسلم فَذَكَرَتْ لَهُ أَنَّ أَبَا جَهْمِ بْنَ حُذَيْفَةَ وَمُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ خَطَبَاهَا فَقَالَ ‏"‏ أَمَّا أَبُو جَهْمٍ فَرَجُلٌ لاَ يَرْفَعُ عَصَاهُ عَنِ النِّسَاءِ وَأَمَّا مُعَاوِيَةُ فَصُعْلُوكٌ لاَ مَالَ لَهُ وَلَكِنِ انْكِحِي أُسَامَةَ ‏"‏ ‏.‏ فَمَعْنَى هَذَا الْحَدِيثِ عِنْدَنَا وَاللَّهُ أَعْلَمُ أَنَّ فَاطِمَةَ لَمْ تُخْبِرْهُ بِرِضَاهَا بِوَاحِدٍ مِنْهُمَا وَلَوْ أَخْبَرَتْهُ لَمْ يُشِرْ عَلَيْهَا بِغَيْرِ الَّذِي ذَكَرَتْ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1134
In-book reference : Book 11, Hadith 56
English translation : Vol. 2, Book 6, Hadith 1134
Jami` at-Tirmidhi 2155
Abdul-Wahid bin Sulaim narrated:
"I arrived in Makkah and met 'Ata bin Abi Rabah. I said to him: 'O Abu Muhammad! The people of Al-Basrah speak about Al-Qadar.' He said: 'O my son! Do you recite the Quran?' I said: 'Yes.' He said: 'Then recite Az-Zukhruf to me.'" He said: 'So I recited: Ha Mim. By the manifest Book. Verily, We have made it a Qur'an in Arabic that you may be able to understand. And verily, it is in the Mother of Book with Us, indeed exalted, full of wisdom. Then he said: 'Do you know what Mother of Books is?' I said: 'Allah and His Messenger know better.' He said:'It is a book that Allah wrote before He created the Heavens, and before He created the earth. In it, it is (written): Fir'awn is among the inhabitants of the Fire, and in it is: Perish the two hands of Abu Lahab, and perish he!'Ata said: 'I met Al-Walid the son of 'Ubadah bin As-Samit the Companion of the Messenger of Allah (s.a.w) and asked him:'What was your father's admonition when he died?" He said:"He called me and said: 'O my son ! Have Taqwa of Allah, and know that you will never have Taqwa of Allah until you believe in Allah, and you believe in Al-Qadar- all of it-its good and its bad. If you die upon other than this you shall enter the Fire. Indeed I heard the Messenger of Allah (s.a.w) saying: "Verily the first of what Allah created was the Pen. So He said: 'Write.' It said : 'What shall I write?' He said : 'Write Al-Qadar, what it is , and what shall be, until the end.'"
حَدَّثَنَا يَحْيَى بْنُ مُوسَى، قال: حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، قال: حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ سُلَيْمٍ، قَالَ قَدِمْتُ مَكَّةَ فَلَقِيتُ عَطَاءَ بْنَ أَبِي رَبَاحٍ فَقُلْتُ لَهُ يَا أَبَا مُحَمَّدٍ إِنَّ أَهْلَ الْبَصْرَةِ يَقُولُونَ فِي الْقَدَرِ ‏.‏ قَالَ يَا بُنَىَّ أَتَقْرَأُ الْقُرْآنَ قُلْتُ نَعَمْ ‏.‏ قَالَ فَاقْرَإِ الزُّخْرُفَ ‏.‏ قَالَ فَقَرَأْتُ ‏:‏ ‏(‏حم* وَالْكِتَابِ الْمُبِينِ * إِنَّا جَعَلْنَاهُ قُرْآنًا عَرَبِيًّا لَعَلَّكُمْ تَعْقِلُونَ * وَإِنَّهُ فِي أُمِّ الْكِتَابِ لَدَيْنَا لَعَلِيٌّ حَكِيمٌ ‏)‏ فَقَالَ أَتَدْرِي مَا أُمُّ الْكِتَابِ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ ‏.‏ قَالَ فَإِنَّهُ كِتَابٌ كَتَبَهُ اللَّهُ قَبْلَ أَنْ يَخْلُقَ السَّمَوَاتِ وَقَبْلَ أَنْ يَخْلُقَ الأَرْضَ فِيهِ إِنَّ فِرْعَوْنَ مِنْ أَهْلِ النَّارِ وَفِيهِ ‏:‏ ‏(‏تَبَّتْ يَدَا أَبِي لَهَبٍ وَتَبَّ ‏)‏ قَالَ عَطَاءٌ فَلَقِيتُ الْوَلِيدَ بْنَ عُبَادَةَ بْنِ الصَّامِتِ صَاحِبِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَأَلْتُهُ مَا كَانَ وَصِيَّةُ أَبِيكَ عِنْدَ الْمَوْتِ قَالَ دَعَانِي أَبِي فَقَالَ لِي يَا بُنَىَّ اتَّقِ اللَّهَ وَاعْلَمْ أَنَّكَ لَنْ تَتَّقِيَ اللَّهَ حَتَّى تُؤْمِنَ بِاللَّهِ وَتُؤْمِنَ بِالْقَدَرِ كُلِّهِ خَيْرِهِ وَشَرِّهِ فَإِنْ مُتَّ عَلَى غَيْرِ هَذَا دَخَلْتَ النَّارَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ إِنَّ أَوَّلَ مَا خَلَقَ اللَّهُ الْقَلَمَ فَقَالَ اكْتُبْ ‏.‏ فَقَالَ مَا أَكْتُبُ قَالَ اكْتُبِ الْقَدَرَ مَا كَانَ وَمَا هُوَ كَائِنٌ إِلَى الأَبَدِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَهَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2155
In-book reference : Book 32, Hadith 23
English translation : Vol. 4, Book 6, Hadith 2155
Sahih al-Bukhari 3698

Narrated `Uthman:

(the son of Muhib) An Egyptian who came and performed the Hajj to the Ka`ba saw some people sitting. He enquire, "Who are these people?" Somebody said, "They are the tribe of Quraish." He said, "Who is the old man sitting amongst them?" The people replied, "He is `Abdullah bin `Umar." He said, "O Ibn `Umar! I want to ask you about something; please tell me about it. Do you know that `Uthman fled away on the day (of the battle) of Uhud?" Ibn `Umar said, "Yes." The (Egyptian) man said, "Do you know that `Uthman was absent on the day (of the battle) of Badr and did not join it?" Ibn `Umar said, "Yes." The man said, "Do you know that he failed to attend the Ar Ridwan pledge and did not witness it (i.e. Hudaibiya pledge of allegiance)?" Ibn `Umar said, "Yes." The man said, "Allahu Akbar!" Ibn `Umar said, "Let me explain to you (all these three things). As for his flight on the day of Uhud, I testify that Allah has excused him and forgiven him; and as for his absence from the battle of Badr, it was due to the fact that the daughter of Allah's Apostle was his wife and she was sick then. Allah's Apostle said to him, "You will receive the same reward and share (of the booty) as anyone of those who participated in the battle of Badr (if you stay with her).' As for his absence from the Ar-Ridwan pledge of allegiance, had there been any person in Mecca more respectable than `Uthman (to be sent as a representative). Allah's Apostle would have sent him instead of him. No doubt, Allah's Apostle had sent him, and the incident of the Ar-Ridwan pledge of Allegiance happened after `Uthman had gone to Mecca. Allah's Apostle held out his right hand saying, 'This is `Uthman's hand.' He stroke his (other) hand with it saying, 'This (pledge of allegiance) is on the behalf of `Uthman.' Then Ibn `Umar said to the man, 'Bear (these) excuses in mind with you.'

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو عَوَانَةَ، حَدَّثَنَا عُثْمَانُ ـ هُوَ ابْنُ مَوْهَبٍ ـ قَالَ جَاءَ رَجُلٌ مَنْ أَهْلِ مِصْرَ حَجَّ الْبَيْتَ فَرَأَى قَوْمًا جُلُوسًا، فَقَالَ مَنْ هَؤُلاَءِ الْقَوْمُ قَالَ هَؤُلاَءِ قُرَيْشٌ‏.‏ قَالَ فَمَنِ الشَّيْخُ فِيهِمْ قَالُوا عَبْدُ اللَّهِ بْنُ عُمَرَ‏.‏ قَالَ يَا ابْنَ عُمَرَ إِنِّي سَائِلُكَ عَنْ شَىْءٍ فَحَدِّثْنِي هَلْ تَعْلَمُ أَنَّ عُثْمَانَ فَرَّ يَوْمَ أُحُدٍ قَالَ نَعَمْ‏.‏ قَالَ تَعْلَمُ أَنَّهُ تَغَيَّبَ عَنْ بَدْرٍ وَلَمْ يَشْهَدْ قَالَ نَعَمْ‏.‏ قَالَ تَعْلَمُ أَنَّهُ تَغَيَّبَ عَنْ بَيْعَةِ الرُّضْوَانِ فَلَمْ يَشْهَدْهَا قَالَ نَعَمْ‏.‏ قَالَ اللَّهُ أَكْبَرُ‏.‏ قَالَ ابْنُ عُمَرَ تَعَالَ أُبَيِّنْ لَكَ أَمَّا فِرَارُهُ يَوْمَ أُحُدٍ فَأَشْهَدُ أَنَّ اللَّهَ عَفَا عَنْهُ وَغَفَرَ لَهُ، وَأَمَّا تَغَيُّبُهُ عَنْ بَدْرٍ، فَإِنَّهُ كَانَتْ تَحْتَهُ بِنْتُ رَسُولِ اللَّهِ صلى الله عليه وسلم وَكَانَتْ مَرِيضَةً، فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ لَكَ أَجْرَ رَجُلٍ مِمَّنْ شَهِدَ بَدْرًا وَسَهْمَهُ ‏"‏‏.‏ وَأَمَّا تَغَيُّبُهُ عَنْ بَيْعَةِ الرُّضْوَانِ فَلَوْ كَانَ أَحَدٌ أَعَزَّ بِبَطْنِ مَكَّةَ مِنْ عُثْمَانَ لَبَعَثَهُ مَكَانَهُ فَبَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم عُثْمَانَ وَكَانَتْ بَيْعَةُ الرُّضْوَانِ بَعْدَ مَا ذَهَبَ عُثْمَانُ إِلَى مَكَّةَ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِيَدِهِ الْيُمْنَى ‏"‏ هَذِهِ يَدُ عُثْمَانَ ‏"‏‏.‏ فَضَرَبَ بِهَا عَلَى يَدِهِ، فَقَالَ ‏"‏ هَذِهِ لِعُثْمَانَ ‏"‏‏.‏ فَقَالَ لَهُ ابْنُ عُمَرَ اذْهَبْ بِهَا الآنَ مَعَكَ‏.‏
Reference : Sahih al-Bukhari 3698
In-book reference : Book 62, Hadith 48
USC-MSA web (English) reference : Vol. 5, Book 57, Hadith 48
  (deprecated numbering scheme)
Sunan Abi Dawud 4252
Narrated Thawban:
The Messenger of Allah (saws) as saying: Allah, the Exalted, folded for me the earth, or he said (the narrator is doubtful): My Lord folded for me the earth, so much so that I saw its easts and wests (i.e. the extremities). The kingdom of my community will reach as far as the earth was floded for me. The two treasures, the red and the white, were bestowed on me. I prayed to my Lord that He may not destroy my community by prevailing famine, and not give their control to an enemy who annihilates then en masse except from among themselves. My Lord said to me: Muhammad, If I make a decision, it is not withdrawn ; and I shall not destroy them by prevailing famine, and I shall not give their control to an enemy, except from among themselves, who exterminates them en masse, even if they are stormed from all sides of the earth ; only a section of them will destroy another section, and a section will captive another section. I am afraid about my community of those leaders who will lead astray. When the sword is used among my people, it will not be withdrawn from them till the Day of Resurrection, and the Last Hour will not come before the tribes of my people attach themselves to the polytheists and tribes of my people worship idols. There will be among my people thirty great liars each of them asserting that he is (Allah's) prophet, where as I am the seal of the Prophet s after whom (me) there will be no prophet ; and a section of my people will continue to hold to the truth - (according to the Ibn Isa's version: (will continue to dominate) - the agreed version goes: "and will not be injured by those who oppose them, till Allah's command comes."
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، وَمُحَمَّدُ بْنُ عِيسَى، قَالاَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي أَسْمَاءَ، عَنْ ثَوْبَانَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ اللَّهَ زَوَى لِيَ الأَرْضَ ‏"‏ ‏.‏ أَوْ قَالَ ‏"‏ إِنَّ رَبِّي زَوَى لِيَ الأَرْضَ فَرَأَيْتُ مَشَارِقَهَا وَمَغَارِبَهَا وَإِنَّ مُلْكَ أُمَّتِي سَيَبْلُغُ مَا زُوِيَ لِي مِنْهَا وَأُعْطِيتُ الْكَنْزَيْنِ الأَحْمَرَ وَالأَبْيَضَ وَإِنِّي سَأَلْتُ رَبِّي لأُمَّتِي أَنْ لاَ يُهْلِكَهَا بِسَنَةٍ بِعَامَّةٍ وَلاَ يُسَلِّطَ عَلَيْهِمْ عَدُوًّا مِنْ سِوَى أَنْفُسِهِمْ فَيَسْتَبِيحَ بَيْضَتَهُمْ وَإِنَّ رَبِّي قَالَ لِي يَا مُحَمَّدُ إِنِّي إِذَا قَضَيْتُ قَضَاءً فَإِنَّهُ لاَ يُرَدُّ وَلاَ أُهْلِكُهُمْ بِسَنَةٍ بِعَامَّةٍ وَلاَ أُسَلِّطُ عَلَيْهِمْ عَدُوًّا مِنْ سِوَى أَنْفُسِهِمْ فَيَسْتَبِيحَ بَيْضَتَهُمْ وَلَوِ اجْتَمَعَ عَلَيْهِمْ مَنْ بَيْنَ أَقْطَارِهَا أَوْ قَالَ بِأَقْطَارِهَا حَتَّى يَكُونَ بَعْضُهُمْ يُهْلِكُ بَعْضًا وَحَتَّى يَكُونَ بَعْضُهُمْ يَسْبِي بَعْضًا وَإِنَّمَا أَخَافُ عَلَى أُمَّتِي الأَئِمَّةَ الْمُضِلِّينَ وَإِذَا وُضِعَ السَّيْفُ فِي أُمَّتِي لَمْ يُرْفَعْ عَنْهَا إِلَى يَوْمِ الْقِيَامَةِ وَلاَ تَقُومُ السَّاعَةُ حَتَّى تَلْحَقَ قَبَائِلُ مِنْ أُمَّتِي بِالْمُشْرِكِينَ وَحَتَّى تَعْبُدَ قَبَائِلُ مِنْ أُمَّتِي الأَوْثَانَ وَإِنَّهُ سَيَكُونُ فِي أُمَّتِي كَذَّابُونَ ثَلاَثُونَ كُلُّهُمْ يَزْعُمُ أَنَّهُ نَبِيٌّ وَأَنَا خَاتَمُ النَّبِيِّينَ لاَ نَبِيَّ بَعْدِي وَلاَ تَزَالُ طَائِفَةٌ مِنْ أُمَّتِي عَلَى الْحَقِّ ‏"‏ ‏.‏ قَالَ ابْنُ عِيسَى ‏"‏ ظَاهِرِينَ ‏"‏ ‏.‏ ثُمَّ اتَّفَقَا ‏"‏ لاَ يَضُرُّهُمْ مَنْ خَالَفَهُمْ حَتَّى يَأْتِيَ أَمْرُ اللَّهِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4252
In-book reference : Book 37, Hadith 13
English translation : Book 36, Hadith 4239
Sunan Abi Dawud 3135

Narrated Anas ibn Malik:

The martyrs of Uhud were not washed, and they were buried with their blood. No prayer was offered over them.

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، ح وَحَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ، أَخْبَرَنَا ابْنُ وَهْبٍ، - وَهَذَا لَفْظُهُ - أَخْبَرَنِي أُسَامَةُ بْنُ زَيْدٍ اللَّيْثِيُّ، أَنَّ ابْنَ شِهَابٍ، أَخْبَرَهُ أَنَّ أَنَسَ بْنَ مَالِكٍ حَدَّثَهُمْ أَنَّ شُهَدَاءَ أُحُدٍ لَمْ يُغَسَّلُوا وَدُفِنُوا بِدِمَائِهِمْ وَلَمْ يُصَلَّ عَلَيْهِمْ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3135
In-book reference : Book 21, Hadith 47
English translation : Book 20, Hadith 3129
Sunan Abi Dawud 5057

Narrated Irbad ibn Sariyah:

The Messenger of Allah (saws) used to recite al-Musabbihat before going to sleep, and say: They contain a verse which is better than a thousand verses.

حَدَّثَنَا مُؤَمَّلُ بْنُ الْفَضْلِ الْحَّرَّانِيُّ، حَدَّثَنَا بَقِيَّةُ، عَنْ بَحِيرٍ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنِ ابْنِ أَبِي بِلاَلٍ، عَنْ عِرْبَاضِ بْنِ سَارِيَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقْرَأُ الْمُسَبِّحَاتِ قَبْلَ أَنْ يَرْقُدَ وَقَالَ ‏ "‏ إِنَّ فِيهِنَّ آيَةً أَفْضَلُ مِنْ أَلْفِ آيَةٍ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5057
In-book reference : Book 43, Hadith 285
English translation : Book 42, Hadith 5039
Sunan Abi Dawud 4492
The tradition mentioned above has also been transmitted by Abu Burdah al-Ansari through a different chain of narrators. This version has:
I heard the Messenger of Allah (saws) say. . . He then mentioned the tradition to the same effect.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، أَنَّ بُكَيْرَ بْنَ الأَشَجِّ، حَدَّثَهُ عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، قَالَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ جَابِرٍ، أَنَّ أَبَاهُ، حَدَّثَهُ أَنَّهُ، سَمِعَ أَبَا بُرْدَةَ الأَنْصَارِيَّ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ فَذَكَرَ مَعْنَاهُ ‏.‏
Reference : Sunan Abi Dawud 4492
In-book reference : Book 40, Hadith 142
English translation : Book 39, Hadith 4477
Mishkat al-Masabih 1241
Anas said, “God's Messenger used to break his fast during a month so that we imagined he had not fasted during it at all, and he fasted so that we imagined he had not broken it. You did not wish to see him praying during the night without doing so, or sleeping without doing so.” Bukhari transmitted it.
عَنْ أَنَسٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُفْطِرُ مِنَ الشَّهْرِ حَتَّى يُظَنَّ أَنْ لَا يَصُومَ مِنْهُ وَيَصُومُ حَتَّى يُظَنَّ أَنْ لَا يُفْطِرَ مِنْهُ شَيْئًا وَكَانَ لَا تَشَاءُ أَنْ تَرَاهُ مِنَ اللَّيْلِ مُصَلِّيًا إِلَّا رَأَيْتَهُ وَلَا نَائِمًا إِلَّا رَأَيْتَهُ. رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1241
In-book reference : Book 4, Hadith 656
Mishkat al-Masabih 1450
Abu ‘Umair b. Anas told on the authority of some of his paternal uncles who were companions of the Prophet that some men came riding to the Prophet and testified that they had seen the new moon the previous day. He therefore commanded the people to break the fast and go out to their place of prayer in the morning. Abu Dawud and Nasa’i transmitted it.
وَعَنْ أَبِي عُمَيْرِ بْنِ أَنَسٍ عَنْ عُمُومَةٍ لَهُ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَنَّ رَكْبًا جَاءُوا إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَشْهَدُونَ أَنَّهُمْ رَأَوُا الْهِلَالَ بالْأَمْس ن فَأَمرهمْ أَن يفطروا وَإِذا أَصْبحُوا أَن يَغْدُو إِلَى مصلاهم. رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1450
In-book reference : Book 4, Hadith 851
Mishkat al-Masabih 4372
A’isha told that when Asma’ daughter of Abu Bakr came in to visit God's messenger wearing thin clothes he turned away from her and said, “When a woman is old enough to menstruate, Asma’, it is not right that any part of her should be seen but this and this,” pointing to his face and his hands. Abu Dawud transmitted it.
وَعَنْ عَائِشَةَ أَنَّ أَسْمَاءَ بِنْتَ أَبِي بَكْرٍ دَخَلْتُ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعَلَيْهَا ثِيَاب رقاق فَأَعْرض عَنهُ وَقَالَ: «يَا أَسْمَاءُ إِنَّ الْمَرْأَةَ إِذَا بَلَغَتِ الْمَحِيضَ لَنْ يَصْلُحَ أَنْ يُرَى مِنْهَا إِلَّا هَذَا وَهَذَا» . وَأَشَارَ إِلَى وَجْهِهِ وَكَفَّيْهِ. رَوَاهُ أَبُو دَاوُد
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4372
In-book reference : Book 22, Hadith 63
Al-Adab Al-Mufrad 28
'Abdullah ibn 'Amr said, "A man's reviling his father is one of the major wrong actions in the sight of Allah Almighty."
حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ‏:‏ أَخْبَرَنَا مَخْلَدٌ، قَالَ‏:‏ أَخْبَرَنَا ابْنُ جُرَيْجٍ قَالَ‏:‏ سَمِعْتُ مُحَمَّدَ بْنَ الْحَارِثِ بْنِ سُفْيَانَ يَزْعُمُ، أَنَّ عُرْوَةَ بْنَ عِيَاضٍ أَخْبَرَهُ، أَنَّهُ سَمِعَ عَبْدَ اللهِ بْنَ عَمْرِو بْنِ الْعَاصِ يَقُولُ‏:‏ مِنَ الْكَبَائِرِ عِنْدَ اللهِ تَعَالَى أَنْ يَسْتَسِبَّ الرَّجُلُ لِوَالِدِهِ‏.‏
Grade: Hasan (Al-Albani)  حـسـن   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 28
In-book reference : Book 1, Hadith 28
English translation : Book 1, Hadith 28
'Uqbah bin 'Amir (RAA) narrated, ‘I heard the Messenger of Allah (P.B.U.H.) recite when he was on the pulpit, “And make ready against them all you can of power, including steeds of war( tanks, planes etc.)”(8:60), surely strength is in shooting (arrows); surely strength is in shooting, surely strength is in shooting.” Related by Muslim.
وَعَنْ عَقَبَةِ بْنُ عَامِرٍ ‏- رضى الله عنه ‏- { [ قَالَ ]: سَمِعْتَ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-وَهُوَ عَلَى اَلْمِنْبَرِ يَقْرَأُ: ﴿ وَأَعِدُّوا لَهُمْ مَا اِسْتَطَعْتُمْ مِنْ قُوَّةٍ ﴾ 1‏ "أَلَا إِنَّ اَلْقُوَّةَ اَلرَّمْيُ, أَلَا إِنَّ اَلْقُوَّةَ اَلرَّمْيُ, أَلَا إِنَّ اَلْقُوَّةَ اَلرَّمْيُ } 2‏ .‏ رَوَاهُ مُسْلِمٌ .‏ 3‏ .‏
Sunnah.com reference : Book 11, Hadith 63
English translation : Book 11, Hadith 1358
Arabic reference : Book 11, Hadith 1332