Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 992 |
In-book reference | : Book 11, Hadith 117 |
English translation | : Vol. 2, Book 11, Hadith 993 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4979 |
In-book reference | : Book 46, Hadith 109 |
English translation | : Vol. 5, Book 46, Hadith 4982 |
Narrated 'Abdullah bin 'Abbas:
Abu Sufyan bin Harb informed me that Heraclius had sent a messenger to him while he had been accompanying a caravan from Quraish. They were merchants doing business in Sham (Syria, Palestine, Lebanon and Jordan), at the time when Allah's Apostle had truce with Abu Sufyan and Quraish infidels. So Abu Sufyan and his companions went to Heraclius at Ilya (Jerusalem). Heraclius called them in the court and he had all the senior Roman dignitaries around him. He called for his translator who, translating Heraclius's question said to them, "Who amongst you is closely related to that man who claims to be a Prophet?" Abu Sufyan replied, "I am the nearest relative to him (amongst the group)."
Heraclius said, "Bring him (Abu Sufyan) close to me and make his companions stand behind him." Abu Sufyan added, Heraclius told his translator to tell my companions that he wanted to put some questions to me regarding that man (The Prophet) and that if I told a lie they (my companions) should contradict me." Abu Sufyan added, "By Allah! Had I not been afraid of my companions labeling me a liar, I would not have spoken the truth about the Prophet. The first question he asked me about him was:
'What is his family status amongst you?'
I replied, 'He belongs to a good (noble) family amongst us.'
Heraclius further asked, 'Has anybody amongst you ever claimed the same (i.e. to be a Prophet) before him?'
I replied, 'No.'
He said, 'Was anybody amongst his ancestors a king?'
I replied, 'No.'
Heraclius asked, 'Do the nobles or the poor follow him?'
I replied, 'It is the poor who follow him.'
He said, 'Are his followers increasing decreasing (day by day)?'
I replied, 'They are increasing.'
He then asked, 'Does anybody amongst those who embrace his religion become displeased and renounce the religion afterwards?'
I replied, 'No.'
Heraclius said, 'Have you ever accused him of telling lies before his claim (to be a Prophet)?'
I replied, 'No. '
Heraclius said, 'Does he break his promises?'
I replied, 'No. We are at truce with him but we do not know what he will do in it.' I could not find opportunity to say anything against him except that.
Heraclius asked, 'Have you ever had a war with him?'
I replied, 'Yes.'
Then he said, 'What was the outcome of the battles?'
I replied, 'Sometimes he was victorious and sometimes we.'
Heraclius said, 'What does he order you to do?'
I said, 'He tells us to worship Allah and Allah alone and not to worship anything along with Him, and to renounce all that our ancestors had said. He orders us to pray, to speak the truth, to be chaste and to keep good relations with our Kith and kin.'
Heraclius asked the translator to convey to me the following, I asked you about his family and your reply was that he belonged to a very noble family. In fact all the Apostles come from noble families amongst their respective peoples. I questioned you whether anybody else amongst you claimed such a thing, your reply was in the negative. If the answer had been in the affirmative, I would have thought that this man was following the previous man's statement. Then I asked you whether anyone of his ancestors was a king. Your reply was in the negative, and if it had been in the affirmative, I would have thought that this man wanted to take back his ancestral kingdom.
I further asked whether he was ever accused of telling lies before he said what he said, and your reply was in the negative. So I wondered how a person who does not tell a lie about others could ever tell a lie about Allah. I, then asked you whether the rich people followed him or the poor. You replied that it was the poor who followed him. And in fact all the Apostle have been followed by this very class of people. Then I asked you whether his followers were increasing or decreasing. You replied that they were increasing, and in fact this is the way of true faith, till it is complete in all respects. I further asked you whether there was anybody, who, after embracing his religion, became displeased and discarded his religion. Your reply was in the negative, and in fact this is (the sign of) true faith, when its delight enters the hearts and mixes with them completely. I asked you whether he had ever betrayed. You replied in the negative and likewise the Apostles never betray. Then I asked you what he ordered you to do. You replied that he ordered you to worship Allah and Allah alone and not to worship any thing along with Him and forbade you to worship idols and ordered you to pray, to speak the truth and to be chaste. If what you have said is true, he will very soon occupy this place underneath my feet and I knew it (from the scriptures) that he was going to appear but I did not know that he would be from you, and if I could reach him definitely, I would go immediately to meet him and if I were with him, I would certainly wash his feet.' Heraclius then asked for the letter addressed by Allah's Apostle
which was delivered by Dihya to the Governor of Busra, who forwarded it to Heraclius to read. The contents of the letter were as follows: "In the name of Allah the Beneficent, the Merciful (This letter is) from Muhammad the slave of Allah and His Apostle to Heraclius the ruler of Byzantine. Peace be upon him, who follows the right path. Furthermore I invite you to Islam, and if you become a Muslim you will be safe, and Allah will double your reward, and if you reject this invitation of Islam you will be committing a sin of Arisiyin (tillers, farmers i.e. your people). And (Allah's Statement:)
'O people of the scripture! Come to a word common to you and us that we worship none but Allah and that we associate nothing in worship with Him, and that none of us shall take others as Lords beside Allah. Then, if they turn away, say: Bear witness that we are Muslims (those who have surrendered to Allah).' (3:64).
Abu Sufyan then added, "When Heraclius had finished his speech and had read the letter, there was a great hue and cry in the Royal Court. So we were turned out of the court. I told my companions that the question of Ibn-Abi-Kabsha) (the Prophet Muhammad) has become so prominent that even the King of Bani Al-Asfar (Byzantine) is afraid of him. Then I started to become sure that he (the Prophet) would be the conqueror in the near future till I embraced Islam (i.e. Allah guided me to it)."
The sub narrator adds, "Ibn An-Natur was the Governor of llya' (Jerusalem) and Heraclius was the head of the Christians of Sham. Ibn An-Natur narrates that once while Heraclius was visiting ilya' (Jerusalem), he got up in the morning with a sad mood. Some of his priests asked him why he was in that mood? Heraclius was a foreteller and an astrologer. He replied, 'At night when I looked at the stars, I saw that the leader of those who practice circumcision had appeared (become the conqueror). Who are they who practice circumcision?' The people replied, 'Except the Jews nobody practices circumcision, so you should not be afraid of them (Jews).
'Just Issue orders to kill every Jew present in the country.'
While they were discussing it, a messenger sent by the king of Ghassan to convey the news of Allah's Apostle to Heraclius was brought in. Having heard the news, he (Heraclius) ordered the people to go and see whether the messenger of Ghassan was circumcised. The people, after seeing him, told Heraclius that he was circumcised. Heraclius then asked him about the Arabs. The messenger replied, 'Arabs also practice circumcision.'
(After hearing that) Heraclius remarked that sovereignty of the 'Arabs had appeared. Heraclius then wrote a letter to his friend in Rome who was as good as Heraclius in knowledge. Heraclius then left for Homs. (a town in Syrian and stayed there till he received the reply of his letter from his friend who agreed with him in his opinion about the emergence of the Prophet and the fact that he was a Prophet. On that Heraclius invited all the heads of the Byzantines to assemble in his palace at Homs. When they assembled, he ordered that all the doors of his palace be closed. Then he came out and said, 'O Byzantines! If success is your desire and if you seek right guidance and want your empire to remain then give a pledge of allegiance to this Prophet (i.e. embrace Islam).'
(On hearing the views of Heraclius) the people ran towards the gates of the palace like onagers but found the doors closed. Heraclius realized their hatred towards Islam and when he lost the hope of their embracing Islam, he ordered that they should be brought back in audience.
(When they returned) he said, 'What already said was just to test the strength of your conviction and I have seen it.' The people prostrated before him and became pleased with him, and this was the end of Heraclius's story (in connection with his faith).
Reference | : Sahih al-Bukhari 7 |
In-book reference | : Book 1, Hadith 7 |
USC-MSA web (English) reference | : Vol. 1, Book 1, Hadith 6 |
(deprecated numbering scheme) |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 733 |
In-book reference | : Book 4, Hadith 162 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1037 |
In-book reference | : Book 42, Hadith 74 |
English translation | : Book 42, Hadith 1037 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3409 |
In-book reference | : Book 15, Hadith 4 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2478 |
In-book reference | : Book 9, Hadith 246 |
'Uqba b. 'Amir reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 814a |
In-book reference | : Book 6, Hadith 319 |
USC-MSA web (English) reference | : Book 4, Hadith 1774 |
(deprecated numbering scheme) |
Reference | : Sunan Ibn Majah 2259 |
In-book reference | : Book 12, Hadith 123 |
English translation | : Vol. 3, Book 12, Hadith 2259 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3247 |
In-book reference | : Book 22, Hadith 6 |
English translation | : Book 21, Hadith 3241 |
Yahya related to me from Malik that he asked Ibn Shihab about olives and he said, "There is a tenth on them."
Malik said, "The tenth that is taken from olives is taken after they have been pressed, and the olives must come to a minimum amount of five awsuq and there must be at least five awsuq of olives. If there are less than five awsuq of olives, no zakat has to be paid.
Olive trees are like date palms insofar as there is a tenth on whatever is watered by rain or springs or any natural means, and a twentieth on whatever is irrigated. However, olives are not estimated while on the tree. The sunna with us as far as grain and seeds which people store and eat is concerned is that a tenth is taken from whatever has been watered by rain or springs or any natural means, and a twentieth from whatever has been irrigated, that is, as long as the amount comes to five awsuq or more using the aforementioned sa, that is, the sa of the Prophet, may Allah bless him and grant him peace. Zakat must be paid on anything above five awsuq according to the amount involved."
Malik said, "The kinds of grain and seeds on which there is zakat are:
Malik was asked whether the tenth or the twentieth was taken out of olives before they were sold or after and he said, "The sale is not taken into consideration. It is the people who produce the olives that are asked about the olives, just as it is the people who produce foodstuffs that are asked about it, and zakat is taken from them by what they say. Someone who gets five awsuq or more of olives from his olive trees has a tenth taken from the oil after pressing. Whereas someone who does not get five awsuq from his trees does not have to pay any zakat on the oil."
Malik said, "Someone who sells his crops when they are ripe and are ready in the husk has to pay zakat on them but the one who buys them does not. The sale of crops is not valid until they are ready in the husk and no longer need water."
Malik said, concerning the word of Allah the Exalted, "And give its due on the day of its harvesting," that it referred to zakat, and that he had heard people saying that.
Malik said, "If someone sells his garden or his land, on which are crops or fruit which have not yet ripened, then it is the buyer who has to pay the zakat. If, however, they have ripened, it is the seller who has to pay the zakat, unless paying the zakat is one of the conditions of the sale."
USC-MSA web (English) reference | : Book 17, Hadith 36 |
Arabic reference | : Book 17, Hadith 613 |
Abu Huraira reported:
Reference | : Sahih Muslim 416 |
In-book reference | : Book 4, Hadith 96 |
USC-MSA web (English) reference | : Book 4, Hadith 830 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1239 |
In-book reference | : Book 5, Hadith 437 |
English translation | : Vol. 1, Book 5, Hadith 1239 |
Grade: | Hasan Darussalam (Darussalam) |
Reference | : Musnad Ahmad 6 |
In-book reference | : Book 1, Hadith 6 |
Grade: | Sahih lighairihi and Da'if (Darussalam) because it is interrupted (Darussalam) |
Reference | : Musnad Ahmad 37 |
In-book reference | : Book 1, Hadith 36 |
Grade: | Sahih hadeeth) (Darussalam) |
Reference | : Musnad Ahmad 373 |
In-book reference | : Book 2, Hadith 275 |
Grade: | Hasan because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 995 |
In-book reference | : Book 5, Hadith 419 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 1701 |
In-book reference | : Book 20, Hadith 104 |
English translation | : Vol. 2, Book 20, Hadith 1702 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1729 |
In-book reference | : Book 20, Hadith 132 |
English translation | : Vol. 2, Book 20, Hadith 1730 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1750 |
In-book reference | : Book 20, Hadith 153 |
English translation | : Vol. 2, Book 20, Hadith 1751 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1751 |
In-book reference | : Book 20, Hadith 154 |
English translation | : Vol. 2, Book 20, Hadith 1752 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1752 |
In-book reference | : Book 20, Hadith 155 |
English translation | : Vol. 2, Book 20, Hadith 1753 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4993 |
In-book reference | : Book 47, Hadith 9 |
English translation | : Vol. 6, Book 47, Hadith 4996 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2208 |
In-book reference | : Book 33, Hadith 51 |
English translation | : Vol. 4, Book 7, Hadith 2208 |
Narrated Abdullah al-Khutami:
When the Prophet (saws) wanted to say farewell to an army, he would say: I entrust to Allah your religion, what you are responsible for, and your final deeds.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2601 |
In-book reference | : Book 15, Hadith 125 |
English translation | : Book 14, Hadith 2595 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 264 |
In-book reference | : Introduction, Hadith 264 |
English translation | : Vol. 1, Book 1, Hadith 264 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 275 |
In-book reference | : Book 1, Hadith 9 |
English translation | : Vol. 1, Book 1, Hadith 275 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1714 |
In-book reference | : Book 7, Hadith 77 |
English translation | : Vol. 1, Book 7, Hadith 1714 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3602 |
In-book reference | : Book 32, Hadith 53 |
English translation | : Vol. 4, Book 32, Hadith 3602 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1148 |
In-book reference | : Book 5, Hadith 346 |
English translation | : Vol. 1, Book 5, Hadith 1148 |
Narrated `Abdullah bin `Umar:
Allah's Apostle said, "When the Jews greet you, they usually say, 'As-Samu 'alaikum (Death be on you),' so you should say (in reply to them), 'Wa'alaikum (And on you).
Reference | : Sahih al-Bukhari 6257 |
In-book reference | : Book 79, Hadith 31 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 274 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1741 |
In-book reference | : Book 17, Hadith 231 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 462 |
In-book reference | : Book 3, Hadith 10 |
English translation | : Vol. 1, Book 3, Hadith 462 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 477 |
In-book reference | : Book 3, Hadith 25 |
English translation | : Vol. 1, Book 3, Hadith 477 |
Narrated `Abdullah:
The Prophet said, "I know the person who will be the last to come out of the (Hell) Fire, and the last to enter Paradise. He will be a man who will come out of the (Hell) Fire crawling, and Allah will say to him, 'Go and enter Paradise.' He will go to it, but he will imagine that it had been filled, and then he will return and say, 'O Lord, I have found it full.' Allah will say, 'Go and enter Paradise, and you will have what equals the world and ten times as much (or, you will have as much as ten times the like of the world).' On that, the man will say, 'Do you mock at me (or laugh at me) though You are the King?" I saw Allah's Apostle (while saying that) smiling that his premolar teeth became visible. It is said that will be the lowest in degree amongst the people of Paradise.
Reference | : Sahih al-Bukhari 6571 |
In-book reference | : Book 81, Hadith 159 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 575 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 703 |
In-book reference | : Book 4, Hadith 134 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2131 |
In-book reference | : Book 8, Hadith 22 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 877 |
In-book reference | : Book 5, Hadith 75 |
English translation | : Vol. 1, Book 5, Hadith 877 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4446 |
In-book reference | : Book 43, Hadith 86 |
English translation | : Vol. 5, Book 43, Hadith 4451 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1647a |
In-book reference | : Book 27, Hadith 7 |
USC-MSA web (English) reference | : Book 15, Hadith 4041 |
(deprecated numbering scheme) |
Narrated Abdullah Ibn Abbas:
The Messenger of Allah (saws) said to al-Abbas ibn AbdulMuttalib: Abbas, my uncle, shall I not give you, shall I not present to you, shall I not donate to you, shall I not produce for you ten things? If you act upon them, Allah will forgive you your sins, first and last, old and new, involuntary and voluntary, small and great, secret and open.
These are the ten things: you should pray four rak'ahs, reciting in each one Fatihat al-Kitab and a surah. When you finish the recitation of the first rak'ah you should say fifteen times while standing: "Glory be to Allah", "Praise be to Allah", "There is no god but Allah", "Allah is most great". Then you should bow and say it ten times while bowing. Then you should raise your head after bowing and say it ten times. Then you should kneel down in prostration and say it ten times while prostrating yourself. Then you should raise your head after prostration and say it ten times. Then you should prostrate yourself and say it ten times. Then you should raise your head after prostrating and say it ten times in every rak'ah. You should do that in four rak'ahs.
If you can observe it once daily, do so; if not, then once weekly; if not, then once a month; if not, then once a year; if not, then once in your lifetime.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1297 |
In-book reference | : Book 5, Hadith 48 |
English translation | : Book 5, Hadith 1292 |
Narrated Rifa'ah ibn Rafi':
A man entered the mosque...... He then narrated the tradition like the one narrated in (No.855).
This version is as follows: The Prophet (saws) said: The prayer of anyone is not perfect unless he performs ablution perfectly; he should then utter the takbir, and praise Allah, the Exalted, and admire Him; he should then recite the Qur'an as much as he desires. He should then say: "Allah is Most Great". Next he should bow so that all his joints return to their proper places. Then he should say: "Allah listens to the one who praises Him", and stand erect. He should then say:"Allah is most great," and should prostrate himself so that all his joints are completely at rest. Then he should say: "Allah is most great"; he should raise his head (at the end of prostration) till he sits erect. Then he should say: "Allah is most great"; then he should prostrate himself till all his joints return to their proper places. Then he should raise his head and say the takbir. When he does so, then his prayer is completed.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 857 |
In-book reference | : Book 2, Hadith 467 |
English translation | : Book 3, Hadith 856 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1063 |
In-book reference | : Book 12, Hadith 35 |
English translation | : Vol. 2, Book 12, Hadith 1064 |
رواه مسلم (وكذلك الترمذي والنسائي)
Reference | : Hadith 6, 40 Hadith Qudsi |
Narrated Abdullah ibn ash-Shikhkhir:
I went with a deputation of Banu Amir to the apostle of Allah (saws), and we said: You are our lord (sayyid). To this he replied: The lord is Allah, the Blessed and Exalted. Then we said: And the one of us most endowed with excellence and superiority. To this he replied: Say what you have to say, or part of what you have to say, and do not let the devil make you his agents.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4806 |
In-book reference | : Book 43, Hadith 34 |
English translation | : Book 42, Hadith 4788 |
Narrated AbuHurayrah:
AbuBakr as-Siddiq said: Messenger of Allah! command me something to say in the morning and in the evening. He said: Say "O Allah, Creator of the heavens and the earth, Who knowest the unseen and the seen, Lord and Possessor of everything. I testify that there is no god but Thee; I seek refuge in Thee from the evil within myself, from the evil of the devil, and his (incitement to) attributing partners (to Allah)." He said: Say this in the morning.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5067 |
In-book reference | : Book 43, Hadith 295 |
English translation | : Book 42, Hadith 5049 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5428 |
In-book reference | : Book 50, Hadith 1 |
English translation | : Vol. 6, Book 50, Hadith 5430 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2741 |
In-book reference | : Book 43, Hadith 6 |
English translation | : Vol. 5, Book 41, Hadith 2741 |
Abu Mas’ud asked Abu ‘Abu Allah, or Abu Abd Allah asked Abu Mas’ud; what did you hear the Messenger of Allah (May peace be upon him) say about za’ama (they alleged, asserted, or it is said). He replied :
Abu DAwud said : This Abu ‘Abd Allah is Hudhaifah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4972 |
In-book reference | : Book 43, Hadith 200 |
English translation | : Book 42, Hadith 4954 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2569 |
In-book reference | : Book 45, Hadith 54 |
USC-MSA web (English) reference | : Book 32, Hadith 6232 |
(deprecated numbering scheme) |
Reference | : Mishkat al-Masabih 5911 |
In-book reference | : Book 29, Hadith 167 |
Narrated Abu Huraira:
The Prophet got up amongst us and mentioned Al Ghulul, emphasized its magnitude and declared that it was a great sin saying, "Don't commit Ghulul for I should not like to see anyone amongst you on the Day of Ressurection, carrying over his neck a sheep that will be bleating, or carrying over his neck a horse that will be neighing. Such a man will be saying: 'O Allah's Apostle! Intercede with Allah for me,' and I will reply, 'I can't help you, for I have conveyed Allah's Message to you Nor should I like to see a man carrying over his neck, a camel that will be grunting. Such a man will say, 'O Allah's Apostle! Intercede with Allah for me, and I will say, 'I can't help you for I have conveyed Allah's Message to you,' or one carrying over his neck gold and silver and saying, 'O Allah's Apostle! Intercede with Allah for me,' and I will say, 'I can't help you for I have conveyed Allah's Message to you,' or one carrying clothes that will be fluttering, and the man will say, 'O Allah's Apostle! Intercede with Allah for me.' And I will say, 'I can't help you, for I have conveyed Allah's Message to you."
Reference | : Sahih al-Bukhari 3073 |
In-book reference | : Book 56, Hadith 278 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 307 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 267 |
In-book reference | : Book 2, Hadith 119 |
English translation | : Vol. 1, Book 2, Hadith 267 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2249a |
In-book reference | : Book 40, Hadith 13 |
USC-MSA web (English) reference | : Book 27, Hadith 5591 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1166 |
In-book reference | : Book 5, Hadith 364 |
English translation | : Vol. 1, Book 5, Hadith 1166 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1989 |
In-book reference | : Book 21, Hadith 172 |
English translation | : Vol. 3, Book 21, Hadith 1991 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2723 |
In-book reference | : Book 42, Hadith 36 |
English translation | : Vol. 5, Book 40, Hadith 2723 |
Narrated Ibn `Umar:
A man came to the Prophet and said, "I am often betrayed in bargaining." The Prophet advised him, "When you buy something, say (to the seller), 'No deception." The man used to say so afterwards.
Reference | : Sahih al-Bukhari 2407 |
In-book reference | : Book 43, Hadith 22 |
USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 590 |
(deprecated numbering scheme) |
Narrated Jabir bin `Abdullah:
Whenever we went up a place we would say, "Allahu--Akbar (i.e. Allah is Greater)", and whenever we went down a place we would say, "Subhan Allah."
Reference | : Sahih al-Bukhari 2993 |
In-book reference | : Book 56, Hadith 202 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 236 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1256 |
In-book reference | : Book 5, Hadith 7 |
English translation | : Book 5, Hadith 1251 |
Narrated `Aisha:
The commencement of the Divine Inspiration to Allah's Apostle was in the form of good righteous (true) dreams in his sleep. He never had a dream but that it came true like bright day light. He used to go in seclusion (the cave of) Hira where he used to worship(Allah Alone) continuously for many (days) nights. He used to take with him the journey food for that (stay) and then come back to (his wife) Khadija to take his food like-wise again for another period to stay, till suddenly the Truth descended upon him while he was in the cave of Hira. The angel came to him in it and asked him to read. The Prophet replied, "I do not know how to read." (The Prophet added), "The angel caught me (forcefully) and pressed me so hard that I could not bear it anymore. He then released me and again asked me to read, and I replied, "I do not know how to read," whereupon he caught me again and pressed me a second time till I could not bear it anymore. He then released me and asked me again to read, but again I replied, "I do not know how to read (or, what shall I read?)." Thereupon he caught me for the third time and pressed me and then released me and said, "Read: In the Name of your Lord, Who has created (all that exists). Has created man from a clot. Read and Your Lord is Most Generous...up to..... ..that which he knew not." (96.15) Then Allah's Apostle returned with the Inspiration, his neck muscles twitching with terror till he entered upon Khadija and said, "Cover me! Cover me!" They covered him till his fear was over and then he said, "O Khadija, what is wrong with me?" Then he told her everything that had happened and said, 'I fear that something may happen to me." Khadija said, 'Never! But have the glad tidings, for by Allah, Allah will never disgrace you as you keep good reactions with your Kith and kin, speak the truth, help the poor and the destitute, serve your guest generously and assist the deserving, calamityafflicted ones." Khadija then accompanied him to (her cousin) Waraqa bin Naufal bin Asad bin `Abdul `Uzza bin Qusai. Waraqa was the son of her paternal uncle, i.e., her father's brother, who during the Pre-Islamic Period became a Christian and used to write the Arabic writing and used to write of the Gospels in Arabic as much as Allah wished him to write. He was an old man and had lost his eyesight. Khadija said to him, "O my cousin! Listen to the story of your nephew." Waraqa asked, "O my nephew! What have you seen?" The Prophet described whatever he had seen. Waraqa said, "This is the same Namus (i.e., Gabriel, the Angel who keeps the secrets) whom Allah had sent to Moses. I wish I were young and could live up to the time when your people would turn you out." Allah's Apostle asked, "Will they turn me out?" Waraqa replied in the affirmative and said: "Never did a man come with something similar to what you have brought but was treated with hostility. If I should remain alive till the day when you will be turned out then I would support you strongly." But after a few days Waraqa died and the Divine Inspiration was also paused for a while and the Prophet became so sad as we have heard that he intended several times to throw himself from the tops of high mountains and every time he went up the top of a mountain in order to throw himself down, Gabriel would appear before him and say, "O Muhammad! You are indeed Allah's Apostle in truth" whereupon his heart would become quiet and he would calm down and would return home. And whenever the period of the coming of the inspiration used to become long, he would do as before, but when he used to reach the top of a mountain, Gabriel would appear before him and say to him what he had said before. (Ibn `Abbas said regarding the meaning of: 'He it is that Cleaves the daybreak (from the darkness)' (6.96) that Al-Asbah. means the light of the sun during the day and the light of the moon at night).
Reference | : Sahih al-Bukhari 6982 |
In-book reference | : Book 91, Hadith 1 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 111 |
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Reference | : Sahih al-Bukhari 789 |
In-book reference | : Book 10, Hadith 184 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 755 |
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Anas b. Malik reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2805a |
In-book reference | : Book 52, Hadith 37 |
USC-MSA web (English) reference | : Book 39, Hadith 6733 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2051 |
In-book reference | : Book 21, Hadith 234 |
English translation | : Vol. 3, Book 21, Hadith 2053 |
Grade: | Sahih (Darussalam) [ al-Bukhari (2462) and Muslim (1691)} (Darussalam) |
Reference | : Musnad Ahmad 197 |
In-book reference | : Book 2, Hadith 114 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 729 |
In-book reference | : Book 8, Hadith 42 |
English translation | : Vol. 1, Book 8, Hadith 730 |
Narrated Anas:
The Prophet said, "Allah will say to that person of the (Hell) Fire who will receive the least punishment, 'If you had everything on the earth, would you give it as a ransom to free yourself (i.e. save yourself from this Fire)?' He will say, 'Yes.' Then Allah will say, 'While you were in the backbone of Adam, I asked you much less than this, i.e. not to worship others besides Me, but you insisted on worshipping others besides me.' "
Reference | : Sahih al-Bukhari 3334 |
In-book reference | : Book 60, Hadith 9 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 551 |
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Yahya related to me from Malik from al-Ala ibn Abd ar-Rahman ibn Ya'qub that he heard Abu's-Sa'ib, the mawla of Hisham ibn Zuhra, say he had heard Abu Hurayra say, "I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'Whoever prays a prayer without reciting the umm al-Qur'an in it, his prayer is aborted, it is aborted, it is aborted, incomplete.' So I said, 'Abu Hurayra, sometimes I am behind the imam.'Hepulled my forearm and said, 'Recite it to yourself, O Persian, for I heard the Messenger of Allah, may Allah bless him and grant him peace, say that Allah the Blessed, the Exalted, said, "I have divided the prayer into two halves between me and my slave. One half of it is for Me and one half of it is for IVly slave, and My slave has what he asks." ' The Messenger of Allah, may Allah bless him and grant him peace, said, "Recite." The slave says, 'Praise be to AIIah, the Lord of theWorlds.' Allah the Blessed, the Exalted, says, 'My slave has praised Me.' The slave says, 'The Merciful, the Compassionate.' Allah says, 'My slave has spoken well of Me.' The slave says, 'Master of the Day of the Deen.' Allah says, 'My slave has glorified Me.' The slave says, 'You alone we worship and You alone we askforhelp.'Allahsays,'This ayat is between Me and My slave, and for My slave is what he asks. 'The slave says, 'Guide us in the straight Path, the Path of those whom You have blessed, not of those with whom You are angry, nor those who are in error. ' Allah says, 'These are for My slaves, and for my slave is what he asks . ' " ' "
Sunnah.com reference | : Book 3, Hadith 41 |
USC-MSA web (English) reference | : Book 3, Hadith 41 |
Arabic reference | : Book 3, Hadith 188 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 857 |
In-book reference | : Book 4, Hadith 281 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1739 |
In-book reference | : Book 17, Hadith 229 |
Grade: | Hasan (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 469 |
In-book reference | : Book 4, Hadith 63 |
Narrated Some Companions of the Prophet:
AbuSalih reported on the authority of some Companions of the Prophet (saws): The Prophet (saws) said to a person: what do you say in prayer?
He replied: I first recite tashahhud (supplication recited in sitting position), and then I say: O Allah, I ask Thee for Paradise, and I seek refuge in Thee from Hell-Fire, but I do not understand your sound and the sound of Mu'adh (what you say or he says in prayer). The Prophet (saws) said: We too go around it (paradise and Hell-fire).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 792 |
In-book reference | : Book 2, Hadith 402 |
English translation | : Book 3, Hadith 792 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 718 |
In-book reference | : Book 3, Hadith 13 |
English translation | : Vol. 1, Book 3, Hadith 718 |
A'mash reported:
Reference | : Sahih Muslim 1296c |
In-book reference | : Book 15, Hadith 337 |
USC-MSA web (English) reference | : Book 7, Hadith 2972 |
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Abdullah b. Mas'ud reported that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 186a |
In-book reference | : Book 1, Hadith 366 |
USC-MSA web (English) reference | : Book 1, Hadith 359 |
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Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 804 |
In-book reference | : Book 33, Hadith 51 |
English translation | : Book 33, Hadith 804 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5033 |
In-book reference | : Book 43, Hadith 261 |
English translation | : Book 42, Hadith 5015 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 35 |
In-book reference | : Introduction, Hadith 35 |
English translation | : Vol. 1, Book 1, Hadith 35 |
Narrated Aisha, Ummul Mu'minin:
AbdulAziz ibn Jurayj said: I asked Aisha, mother of the believers: With which (surah) the Messenger of Allah (saws) used to observe witr? (She reported same as in the Hadith of Ubayy ibn Ka'b, No. 1418)
This version adds: In the third rak'ah he would recite: "Say, He is Allah, the One" (Surah 112), and "Say, I seek refuge in the Lord of daybreak" (Surah 113), and "Say, I seek refuge in the Lord of mankind" (Surah 114).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1424 |
In-book reference | : Book 8, Hadith 9 |
English translation | : Book 8, Hadith 1419 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2132 |
In-book reference | : Book 8, Hadith 23 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2163 |
In-book reference | : Book 8, Hadith 53 |
Abu Huraira reported:
Reference | : Sahih Muslim 415a |
In-book reference | : Book 4, Hadith 94 |
USC-MSA web (English) reference | : Book 4, Hadith 828 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2666 |
In-book reference | : Book 21, Hadith 52 |
English translation | : Vol. 3, Book 21, Hadith 2666 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3264 |
In-book reference | : Book 29, Hadith 14 |
English translation | : Vol. 4, Book 29, Hadith 3264 |
Yahya related to me from Malik, from Nafi, that when 'Abdullah ibn Umar was doing hajj he would keep saying the talbiya until he reached the Haram and did tawaf of the House and say between Safa and Marwa. He would then say the talbiya until he left Mina to go to Arafa, at which point he would stop doing so. If he was doing umra he would stop saying the talbiya on entering the Haram.
USC-MSA web (English) reference | : Book 20, Hadith 46 |
Arabic reference | : Book 20, Hadith 751 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2326 |
In-book reference | : Book 22, Hadith 237 |
English translation | : Vol. 3, Book 22, Hadith 2328 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2774 |
In-book reference | : Book 43, Hadith 44 |
English translation | : Vol. 5, Book 41, Hadith 2774 |
Narrated Ibn `Abbas:
The Prophet paid a visit to a sick bedouin. The Prophet when visiting a patient used to say, "No harm will befall you! May Allah cure you! May Allah cure you!" So the Prophet said to the bedouin. "No harm will befall you. May Allah cure you!" The bedouin said, "You say, may Allah cure me? No, for it is a fever which boils in (the body of) an old man, and will lead him to the grave." The Prophet said, "Yes, then may it be as you say."
Reference | : Sahih al-Bukhari 3616 |
In-book reference | : Book 61, Hadith 123 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 813 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5056 |
In-book reference | : Book 43, Hadith 284 |
English translation | : Book 42, Hadith 5038 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 861 |
In-book reference | : Book 2, Hadith 471 |
English translation | : Book 2, Hadith 860 |
Narrated AbuBurdah:
The Jews used to try to sneezes in the presence of the Prophet (saws) hoping that he would say to them: "Allah have mercy on you!" but he would say: May Allah guide you and grant you well-being!
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5038 |
In-book reference | : Book 43, Hadith 266 |
English translation | : Book 42, Hadith 5020 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1358 |
In-book reference | : Book 4, Hadith 764 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1854 |
In-book reference | : Book 9, Hadith 10 |
English translation | : Vol. 3, Book 9, Hadith 1854 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3287 |
In-book reference | : Book 29, Hadith 37 |
English translation | : Vol. 4, Book 29, Hadith 3287 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2976 |
In-book reference | : Book 25, Hadith 95 |
English translation | : Vol. 4, Book 25, Hadith 2976 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1149 |
In-book reference | : Book 5, Hadith 347 |
English translation | : Vol. 1, Book 5, Hadith 1149 |
Grade: | Sahih (Darussalam) |
Reference | : Musnad Ahmad 123 |
In-book reference | : Book 2, Hadith 41 |
Grade: | Hasan (Darussalam) [, Muslim (2078)] (Darussalam) |
Reference | : Musnad Ahmad 1098 |
In-book reference | : Book 5, Hadith 515 |
Grade: | Sahih (Darussalam), al-Bukhari (3432) and Muslim (2430)] (Darussalam) |
Reference | : Musnad Ahmad 1212 |
In-book reference | : Book 5, Hadith 620 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1700 |
In-book reference | : Book 20, Hadith 103 |
English translation | : Vol. 2, Book 20, Hadith 1701 |