The prayer time of danger should be offered in the following way: The imam should stand (for prayer) and a section of the people should stand along with him. The other section should stand facing the enemy. The imam should perform bowing and prostrate himself along with those who are with him. He then should stand (after prostration) and, when he stands straight, he should remain standing. They (the people) should (in the meantime) complete their remaining rak'ah (i.e. the second one). They they should utter the salutation, and turn away while the imam should remain standing. They should go before the enemy. Thereafter those who did not pray should come forward and utter the takbir (Allah is most great) behind imam. He should bow and prostrate along with them and utter the salutation. Then they should stand and completed their remaining rak'ah, and utter the salutation.
Abu Dawud said: The tradition reported by Yahya b. Sa'id from al-Qasim is similar to the one transmitted by Yazid b. Ruman except that he differed with him in salutation. The tradition reported by 'Ubaid Allah is like the one reported by Yahya b. Sa'id, saying: He (the Prophet) remained standing.
صحيح خ دون ذكر التسليم في الموضعين وهو موقوف ؤ ما قبله مزفوع, و فيه سلام الإمام بالطائفة الثانية وهو الآصح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1239 |
In-book reference | : Book 4, Hadith 42 |
English translation | : Book 4, Hadith 1235 |
Yahya related to me from Malik from Sumayy, the mawla of Abu Bakr, from Abu Salih as-Samman from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Whoever says 'There is no god but Allah, alone, without any partner. The Kingdom and praise belong to Him and He has power over everything' (La ilaha illa'llah, wahdahu la sharika lah, lahu'l mulku wa lahu'l hamd, wa huwa ala kulli shay'in qadir) one hundred times a day, it is the same for him as freeing ten slaves. One hundred good actions are written for him and one hundred wrong actions are erased from him, and it is a protection from Shaytan for that day until the night. No-one does anything more excellent than what he does except someone who does more than that."
Sunnah.com reference | : Book 15, Hadith 22 |
USC-MSA web (English) reference | : Book 15, Hadith 20 |
Arabic reference | : Book 15, Hadith 492 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5402 |
In-book reference | : Book 49, Hadith 24 |
English translation | : Vol. 6, Book 49, Hadith 5404 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2263a |
In-book reference | : Book 42, Hadith 9 |
USC-MSA web (English) reference | : Book 29, Hadith 5621 |
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لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3299 |
In-book reference | : Book 13, Hadith 213 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1474 |
In-book reference | : Book 16, Hadith 16 |
English translation | : Vol. 2, Book 16, Hadith 1475 |
Jarir b. 'Abdullah al-Bajali said:
Reference | : Sahih Muslim 2476b |
In-book reference | : Book 44, Hadith 196 |
USC-MSA web (English) reference | : Book 31, Hadith 6053 |
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Narrated Usama bin Zaid:
That Allah's Apostle rode over a donkey covered with a Fadakiya (velvet sheet) and Usama was riding behind him. He was visiting Sa`d bin 'Ubada (who was sick) in the dwelling place of Bani Al-Harith bin Al-Khazraj and this incident happened before the battle of Badr. They proceeded till they passed by a gathering in which `Abdullah bin Ubai bin Salul was present., and that was before `Abdullah bin Ubat embraced Islam. In that gathering there were Muslims, pagan idolators and Jews, and among the Muslims there was `Abdullah bin Rawaha. When a cloud of dust raised by (the movement of ) the animal covered that gathering, `Abdullah bin Ubai covered his nose with his garment and said, "Do not cover us with dust." Allah's Apostle greeted them, stopped, dismounted and invited them to Allah (i.e. to embrace Islam) and recited to them the Holy Qur'an. On that `Abdullah bin Ubai bin Salul said to him, "O man! There is nothing better than what you say, if it is the truth. So do not trouble us with it in our gatherings, but if somebody comes to you, you can preach to him." On that `Abdullah bin Rawaha said "Yes, O Allah's Apostle! Call on us in our gathering, for we love that." So the Muslims, the pagans and the Jews started abusing one another till they were about to fight with one another. Allah's Apostle kept on quietening them till all of them became quiet, and then Allah's Apostle rode his animal and proceeded till he entered upon Sa`d bin 'Ubada. Allah's Apostle said, "O Sa`d! Didn't you hear what Abu Habab said?" (meaning `Abdullah bin Unbar). "He said so-and-so." Sa`d bin Ubada said, "O Allah's Apostle! Let my father be sacrificed for you ! Excuse and forgive him for, by Him Who revealed to you the Book, Allah sent the Truth which was revealed to you at the time when the people of this town had decided to crown him (`Abdullah bin Ubai) as their ruler. So when Allah had prevented that with the Truth He had given you, he was choked by that, and that caused him to behave in such an impolite manner which you had noticed." So Allah's Apostle excused him. (It was the custom of) Allah's Apostle and his companions to excuse the pagans and the people of the scripture (Christians and Jews) as Allah ordered them, and they used to be patient when annoyed (by them). Allah said: 'You shall certainly hear much that will grieve you from those who received the Scripture before you.....and from the pagans (3.186) He also said: 'Many of the people of the scripture wish that if they could turn you away as disbelievers after you have believed. .... (2.109) So Allah's Apostle used to apply what Allah had ordered him by excusing them till he was allowed to fight against them. When Allah's Apostle had fought the battle of Badr and Allah killed whomever He killed among the chiefs of the infidels and the nobles of Quraish, and Allah's Apostle and his companions had returned with victory and booty, bringing with them some of the chiefs of the infidels and the nobles of the Quraish as captives. `Abdullah bin Ubai bin Salul and the pagan idolators who were with him, said, "This matter (Islam) has now brought out its face (triumphed), so give Allah's Apostle the pledge of allegiance (for embracing Islam.)". Then they became Muslims.
Reference | : Sahih al-Bukhari 6207 |
In-book reference | : Book 78, Hadith 231 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 226 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2549 |
In-book reference | : Book 38, Hadith 27 |
English translation | : Vol. 4, Book 12, Hadith 2549 |
Yahya related to me from Malik that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, forbade 'selling and lending.'
Malik said, "The explanation of what that meant is that one man says to another, 'I will take your goods for such-and-such if you lend me such-and-such.' If they agree to a transaction in this manner, it is not permitted. If the one who stipulates the loan abandons his stipulation, then the sale is permitted."
Malik said, "There is no harm in exchanging linen from Shata, for garments from Itribi, or Qass, or Ziqa. Or the cloth of Herat or Merv for Yemeni cloaks and shawls and such like as one for two or three, from hand to hand or with delayed terms. If the goods are of the same kind, and deferment enters into the transaction, there is no good in it."
Malik said, "It is not good unless they are different, and the difference between them is clear. When they resemble each other, even if the names are different, do not take two for one with delayed terms, for instance two garments of Herat for one from Merv or Quhy with delayed terms, ortwo garments of Furqub for one from Shata. All these sorts are of the same description, so do not buy two for one, on delayed terms."
Malik said, "There is no harm in selling what you buy of things of this nature, before you complete the deal, to some one other than the person from whom you purchased them if the price was paid in cash."
USC-MSA web (English) reference | : Book 31, Hadith 69 |
Arabic reference | : Book 31, Hadith 1360 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 349 |
In-book reference | : Book 17, Hadith 0 |
English translation | : Book 17, Hadith 349 |
Ibn Juraij reported:
Reference | : Sahih Muslim 485 |
In-book reference | : Book 4, Hadith 251 |
USC-MSA web (English) reference | : Book 4, Hadith 985 |
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Malik related to me from Da'ud ibn al-Husayn from Abu Ghatafan ibn Tarif al-Muriyi that Umar ibn al-Khattab said, "If someone gives a gift to strengthen ties with a relative or as sadaqa, he cannot have it returned. If some one, however, gives a gift seeking by it favour or reward, he has his gift and can reclaim it if he does not have satisfaction from it."
Yahya said that he heard Malik say, "The generally agreed-on way of doing things in our community is that if the gift is returned to the one who gave it for recompense, and its value has been either increased or decreased, the one to whom it has been given gives the owner its value on the day he received it."
USC-MSA web (English) reference | : Book 36, Hadith 42 |
Arabic reference | : Book 36, Hadith 1445 |
Narrated `Abdullah:
Two person of Bani Thaqif and one from Quarish (or two persons from Quraish and one from Bani Thaqif) who had fat bellies but little wisdom, met near the Ka`ba. One of them said, "Did you see that Allah hears what we say? " The other said, "He hears us if we speak aloud, but He does not hear if we speak in stealthy quietness (softly)." The third fellow said, "If He hears when we speak aloud, then He surely hears us if we speak in stealthy quietness (softly)." So Allah revealed the Verse:-- 'And you have not been screening against yourselves, lest your ears, and your eyes and your skins should testify against you..." (41.22)
Reference | : Sahih al-Bukhari 7521 |
In-book reference | : Book 97, Hadith 146 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 612 |
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Narrated Ibn `Abbas:
Once the Prophet, while passing through one of the graveyards of Medina or Mecca heard the voices of two persons who were being tortured in their graves. The Prophet said, "These two persons are being tortured not for a major sin (to avoid)." The Prophet then added, "Yes! (they are being tortured for a major sin). Indeed, one of them never saved himself from being soiled with his urine while the other used to go about with calumnies (to make enmity between friends). The Prophet then asked for a green leaf of a date-palm tree, broke it into two pieces and put one on each grave. On being asked why he had done so, he replied, "I hope that their torture might be lessened, till these get dried."
Reference | : Sahih al-Bukhari 216 |
In-book reference | : Book 4, Hadith 82 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 215 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3905 |
In-book reference | : Book 19, Hadith 117 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 162 |
In-book reference | : Book 9, Hadith 7 |
English translation | : Book 9, Hadith 162 |
Reference | : Bulugh al-Maram 731 |
In-book reference | : Book 6, Hadith 24 |
English translation | : Book 6, Hadith 750 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3306 |
In-book reference | : Book 13, Hadith 220 |
'A'isha reported Allah's Messenger (may peace be upon him) as saying:
Abu Taubah said: "Perhaps he said: 'Will reach the evening.'"
Reference | : Sahih Muslim 1007a |
In-book reference | : Book 12, Hadith 67 |
USC-MSA web (English) reference | : Book 5, Hadith 2199 |
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Abu 'Atiyya reported:
Reference | : Sahih Muslim 1099a |
In-book reference | : Book 13, Hadith 62 |
USC-MSA web (English) reference | : Book 6, Hadith 2419 |
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Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1151e |
In-book reference | : Book 13, Hadith 213 |
USC-MSA web (English) reference | : Book 6, Hadith 2567 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 479 |
In-book reference | : Book 4, Hadith 73 |
Grade: | Sahih (Darussalam), Muslim (276)] (Darussalam) |
Reference | : Musnad Ahmad 1119 |
In-book reference | : Book 5, Hadith 535 |
Narrated Ibn `Abbas:
Once the Prophet went through the grave-yards of Medina and heard the voices of two humans who were being tortured in their graves. The Prophet said, "They are being punished, but they are not being punished because of a major sin, yet their sins are great. One of them used not to save himself from (being soiled with) the urine, and the other used to go about with calumnies (Namima)." Then the Prophet asked for a green palm tree leaf and split it into two pieces and placed one piece on each grave, saying, "I hope that their punishment may be abated as long as these pieces of the leaf are not dried."
Reference | : Sahih al-Bukhari 6055 |
In-book reference | : Book 78, Hadith 85 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 81 |
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Narrated Abu Bakra:
A man was mentioned before the Prophet and another man praised him greatly The Prophet said, "May Allah's Mercy be on you ! You have cut the neck of your friend." The Prophet repeated this sentence many times and said, "If it is indispensable for anyone of you to praise someone, then he should say, 'I think that he is so-and-so," if he really thinks that he is such. Allah is the One Who will take his accounts (as He knows his reality) and no-one can sanctify anybody before Allah." (Khalid said, "Woe to you," instead of "Allah's Mercy be on you.")
Reference | : Sahih al-Bukhari 6061 |
In-book reference | : Book 78, Hadith 91 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 87 |
(deprecated numbering scheme) |
Salim b. Abdullah b. 'Umar reported:
Reference | : Sahih Muslim 839a |
In-book reference | : Book 6, Hadith 370 |
USC-MSA web (English) reference | : Book 4, Hadith 1824 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 17 |
In-book reference | : Book 1, Hadith 17 |
English translation | : Vol. 1, Book 1, Hadith 17 |
Sufyan b. Abu Zuhair (he was a person belonging to the tribe of Shanu'a and was amongst the Conpanions of Allah's Messenger [may peace be upon him ) said:
Reference | : Sahih Muslim 1576a |
In-book reference | : Book 22, Hadith 75 |
USC-MSA web (English) reference | : Book 10, Hadith 3828 |
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Narrated 'Ubada bin As Samit:
I was one of the Naqibs who gave the ('Aqaba) Pledge of Allegiance to Allah's Apostle . We gave the pledge of allegiance to him that we would not worship anything other than Allah, would not steal, would not commit illegal sexual intercourse, would not kill a person whose killing Allah has made illegal except rightfully, would not rob each other, and we would not be promised Paradise jf we did the above sins, then if we committed one of the above sins, Allah will give His Judgment concerning it.
Reference | : Sahih al-Bukhari 3893 |
In-book reference | : Book 63, Hadith 118 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 233 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 420 |
In-book reference | : Book 2, Hadith 30 |
English translation | : Book 2, Hadith 420 |
Al-Aslamiyyah said:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2030 |
In-book reference | : Book 11, Hadith 310 |
English translation | : Book 10, Hadith 2025 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 628 |
In-book reference | : Book 4, Hadith 62 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 675 |
In-book reference | : Book 4, Hadith 107 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1078 |
In-book reference | : Book 4, Hadith 496 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1478 |
In-book reference | : Book 4, Hadith 878 |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 77 |
In-book reference | : Book 1, Hadith 71 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1543 |
In-book reference | : Book 5, Hadith 21 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1367 |
In-book reference | : Book 5, Hadith 565 |
English translation | : Vol. 1, Book 5, Hadith 1367 |
Narrated Abu Huraira:
The Prophet said, "If Allah loves a person, He calls Gabriel saying: 'Allah loves so and so; O Gabriel, love him.' Gabriel would love him, and then Gabriel would make an announcement among the residents of the Heaven, 'Allah loves so-and-so, therefore, you should love him also.' So, all the residents of the Heavens would love him and then he is granted the pleasure of the people of the earth."
Reference | : Sahih al-Bukhari 6040 |
In-book reference | : Book 78, Hadith 70 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 66 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1190 |
In-book reference | : Book 13, Hadith 12 |
English translation | : Vol. 2, Book 13, Hadith 1191 |
Narrated Abu Huraira:
A man came to Allah's Apostle while he was in the mosque, and called him, saying, "O Allah's Apostle! I have committed illegal sexual intercourse." The Prophet turned his face to the other side, but when the man gave four witnesses against himself, the Prophet said to him, "Are you mad?" The man said, "No." So the Prophet said (to his companions), "Take him away and stone him to death. "
Reference | : Sahih al-Bukhari 7167 |
In-book reference | : Book 93, Hadith 31 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 280 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Hisham ibn Urwa from his father that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "An infant boy was brought to the Messenger of Allah, may Allah bless him and grant him peace, and it urinated on him. The Messenger of Allah, may Allah bless him and grant him peace, called for some water and rubbed over the urine with it."
USC-MSA web (English) reference | : Book 2, Hadith 111 |
Arabic reference | : Book 2, Hadith 140 |
Narrated Abu Huraira:
Two fasts and two kinds of sale are forbidden: fasting on the day of `Id ul Fitr and `Id-ul-Adha and the kinds of sale called Mulamasa and Munabadha. (These two kinds of sale used to be practiced in the days of Pre-Islamic period of ignorance; Mulamasa means when you touch something displayed for sale you have to buy it; Munabadha means when the seller throws something to you, you have to buy it.)
Reference | : Sahih al-Bukhari 1993 |
In-book reference | : Book 30, Hadith 99 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 213 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2240 |
In-book reference | : Book 22, Hadith 151 |
English translation | : Vol. 3, Book 22, Hadith 2242 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1958 |
In-book reference | : Book 21, Hadith 141 |
English translation | : Vol. 3, Book 21, Hadith 1960 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3246 |
In-book reference | : Book 47, Hadith 298 |
English translation | : Vol. 5, Book 44, Hadith 3246 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3530 |
In-book reference | : Book 27, Hadith 142 |
English translation | : Vol. 4, Book 27, Hadith 3560 |
Usama b. Zaid (Allah be pleased with him) reported that when Allah's Messenger (may peace jbe upod him) came to the valley where the rich (people of Mecca) used to get down. he got down. and urinated (and he did not mention about pouring water) ; he then called for water and performed a light ablution. I said:
Reference | : Sahih Muslim 1280f |
In-book reference | : Book 15, Hadith 308 |
USC-MSA web (English) reference | : Book 7, Hadith 2945 |
(deprecated numbering scheme) |
Anas b. Malik (Allah be pleased wish him) reported that Allah's Messenger (may peace be upon him) came to Mina; he went to the Jamra and threw pebbles at it, after which he went to his lodging in Mina, and sacrificed the animal. He then called for a barber and, turning his right side to him, let him shave him; after which he tiimed his left side. He then gave (these hair) to the people.
Reference | : Sahih Muslim 1305a |
In-book reference | : Book 15, Hadith 356 |
USC-MSA web (English) reference | : Book 7, Hadith 2991 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1364 |
In-book reference | : Book 15, Hadith 44 |
English translation | : Vol. 3, Book 13, Hadith 1364 |
That on the day of Conquest of Makkah, the Messenger of Allah (saws) said: "There is no Hijrah after the conquest, there is only Jihad and intention, and when you are called to go forth (for battle), then go."
[He said:] There are narrations on this topic from Abu Sa'eed, 'Abdullah bin 'Amr, and 'Abdullah bin Hubshi.
[Abu 'Eisa said:] This Hadith is Hasan Sahih. Sufyan Ath-Thawri reported it similarly from Mansur bin Al-Mu'tamir.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1590 |
In-book reference | : Book 21, Hadith 52 |
English translation | : Vol. 3, Book 19, Hadith 1590 |
Narrated As-Sa'b bin Jath-thama:
An onager was presented to Allah's Apostle at the place called Al-Abwa' or Waddan, but Allah's Apostle rejected it. When the Prophet noticed the signs of sorrow on the giver's face he said, "We have not rejected your gift, but we are in the state of Ihram." (i.e. if we were not in a state of Ihram we would have accepted your gift, Fath-ul-Bari page 130, Vol. 6)
Reference | : Sahih al-Bukhari 2573 |
In-book reference | : Book 51, Hadith 8 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 747 |
(deprecated numbering scheme) |
Narrated Anas:
The Prophet had a she camel called Al Adba which could not be excelled in a race. (Humaid, a subnarrator said, "Or could hardly be excelled.") Once a bedouin came riding a camel below six years of age which surpasses it (i.e. Al-`Adba') in the race. The Muslims felt it so much that the Prophet noticed their distress. He then said, "It is Allah's Law that He brings down whatever rises high in the world."
Reference | : Sahih al-Bukhari 2872 |
In-book reference | : Book 56, Hadith 88 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 124 |
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Abu Hurairah reported the prophet (May peace be upon him) as saying :
Abu Dawud said: This tradition has also been transmitted by Shu'aib b. Abi Hamzah from Abi al-Zinad through different chain of narrators. This version has the words "akhna' ismin" (most obscene name) instead of "akhna ismin" (the vilest name).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4961 |
In-book reference | : Book 43, Hadith 189 |
English translation | : Book 42, Hadith 4943 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5109 |
In-book reference | : Book 43, Hadith 337 |
English translation | : Book 42, Hadith 5090 |
Reference | : Hisn al-Muslim 29 |
Narrated Abu Qatada:
Allah's Apostle said on the Day of (the battle of) Hunain, "Whoever has killed an infidel and has a proof or a witness for it, then the salb (arms and belongings of that deceased) will be for him." I stood up to seek a witness to testify that I had killed an infidel but I could not find any witness and then sat down. Then I thought that I should mention the case to Allah's Apostle I (and when I did so) a man from those who were sitting with him said, "The arms of the killed person he has mentioned, are with me, so please satisfy him on my behalf." Abu Bakr said, "No, he will not give the arms to a bird of Quraish and deprive one of Allah's lions of it who fights for the cause of Allah and His Apostle." Allah's Apostle I stood up and gave it to me, and I bought a garden with its price, and that was my first property which I owned through the war booty. The people of Hijaz said, "A judge should not pass a judgment according to his knowledge, whether he was a witness at the time he was the judge or before that" And if a litigant gives a confession in favor of his opponent in the court, in the opinion of some scholars, the judge should not pass a judgment against him till the latter calls two witnesses to witness his confession. And some people of Iraq said, "A judge can pass a judgement according to what he hears or witnesses (the litigant's confession) in the court itself, but if the confession takes place outside the court, he should not pass the judgment unless two witnesses witness the confession." Some of them said, "A judge can pass a judgement depending on his knowledge of the case as he is trust-worthy, and that a witness is Required just to reveal the truth. The judge's knowledge is more than the witness." Some said, "A judge can judge according to his knowledge only in cases involving property, but in other cases he cannot." Al-Qasim said, "A judge ought not to pass a judgment depending on his knowledge if other people do not know what he knows, although his knowledge is more than the witness of somebody else because he might expose himself to suspicion by the Muslims and cause the Muslims to have unreasonable doubt. "
Reference | : Sahih al-Bukhari 7170 |
In-book reference | : Book 93, Hadith 34 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 282 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1837 |
In-book reference | : Book 6, Hadith 64 |
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 468 |
In-book reference | : Book 4, Hadith 62 |
Yahya related to me from Malik from Abd arRahman ibn Harmala that a man asked Said ibn al-Musayyab about what a man who was junub and had done tayammum should do when he came across water. Said said, "When he comes across water he must do ghusl for what comes after."
Malik said about some one who had a wet dream while he was on a journey and there was only enough water for wudu and he was not thirsty and so he did not need to use it for that, "Let him wash his genitals, and whatever the semen has fallen on, with the water and then he does tayammum with good earth as Allah has ordered him."
Malik was asked whether a man who was junub and wished to do tayammum but could only find salty earth could do tayammum with that earth, and whether it was disapproved of to pray on salty earth. He said, "There is no harm in praying on salty earth or in using it to do tayammum, because Allah the Blessed and Exalted has said, '...and do tayammum with good earth.' One is purified by tayammum with everything that is earth, whether it is salty or otherwise."
USC-MSA web (English) reference | : Book 2, Hadith 94 |
Arabic reference | : Book 2, Hadith 124 |
Yahya related to me from Malik from Ibn Shihab that al-Qasim ibn Muhammad said that he had heard a man asking ibn Abbas about booty. Ibn Abbas said, "Horses are part of the booty and personal effects are as well."
Then the man repeated his question, and Ibn Abbas repeated his answer. Then the man said, "What are the spoils which He, the Blessed, the Exalted, mentioned in His Book?" He kept on asking until Ibn Abbas was on the verge of being annoyed, then Ibn Abbas said, "Do you know who this man is like? Ibn Sabigh, who was beaten by Umar ibn al-Khattab because he was notorious for asking foolish questions."
Yahya said that Malik was asked whether someone who killed one of the enemy could keep the man's effects without the permission of the Imam. He said, "No one can do that without the permission of the Imam. Only the Imam can make ijtihad. I have not heard that the Messenger of Allah, may Allah bless him and grant him peace, ever said, 'Whoever kills someone can have his effects,' on any other day than the day of Hunayn."
3
USC-MSA web (English) reference | : Book 21, Hadith 19 |
Arabic reference | : Book 21, Hadith 980 |
Narrated Qays ibn Bishr at-Taghlibi:
My father told me that he was a companion of Abu Darda'. There was in Damascus a man from the companions of the Prophet (saws), called Ibn al-Hanzaliyyah. He was a recluse and rarely met the people. He remained engaged in prayer. When he was not praying he was occupied in glorifying Allah and exalting Him until he went to his family. Once he passed us when we were with AbudDarda'.
AbudDarda' said to him: Tell us a word which benefits us and does not harm you.
He said: The Messenger of Allah (saws) sent out a contingent and it came back. One of the men came and sat in the place where the Messenger of Allah (saws) used to sit, and he said to a man beside him: Would that you saw us when we met the enemy and so-and-so attacked and cut through a lance.
He said: Take it from me and I am a boy of the tribe Ghifar. What do you think about his statement?
He replied: I think his reward was lost. Another man heard it and said: I do not think that there is any harm in it. They quarrelled until the Messenger of Allah (saws) heard it, and he said: Glory be to Allah! There is no harm if he is rewarded and praised. I saw that AbudDarda' was pleased with it and began to raise his hand to him and say: Did you hear it from the Messenger of Allah (saws)?
He said: Yes. He continued to repeat it to him so often that I thought he was going to kneel down. He said: On another day he again passed us.
AbudDarda' said to him: (Tell us) a word which benefits us and does not harm you.
He said: The Messenger of Allah (saws) said to us: One who spends on (the maintenance of) horses (for jihad) is like the one who spreads his hand to give alms (sadaqah) and does not withhold it. He then passed us on another day.
AbudDarda' said to him: (Tell us) a word which benefits us and does no harm to you.
He said: The Messenger of Allah (saws) said: Khuraym al-Asadi would be a fine man were it not for the length of his hair, which reaches the shoulders, and the way he lets his lower garment hang down. When Khuraym heard that, he hurriedly, took a knife, cut his hair in line with his ears and raised his lower garment half way up his legs. He then passed us on another day.
AbudDarda' said to him: (tell us) a word which benefits us and does not harm you.
He said: I heard the Messenger of Allah (saws) say: You are coming to your brethren; so tidy your mounts and tidy your dress, until you are like a mole among the people. Allah does not like obscene words or deeds, or do intentional committing of obscenity.
Abu Dawud said: Similarly, Abu Nu'aim narrated from Hisham. He said: Until you will be like a mole among the people.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4089 |
In-book reference | : Book 34, Hadith 70 |
English translation | : Book 33, Hadith 4078 |
Abu Huraira reported:
Reference | : Sahih Muslim 395a |
In-book reference | : Book 4, Hadith 41 |
USC-MSA web (English) reference | : Book 4, Hadith 775 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 909 |
In-book reference | : Book 11, Hadith 34 |
English translation | : Vol. 2, Book 11, Hadith 910 |
Ibn 'Abbas reported:
Reference | : Sahih Muslim 868 |
In-book reference | : Book 7, Hadith 58 |
USC-MSA web (English) reference | : Book 4, Hadith 1888 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3179 |
In-book reference | : Book 47, Hadith 231 |
English translation | : Vol. 5, Book 44, Hadith 3179 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 1214 |
In-book reference | : Book 8, Hadith 224 |
Reference | : Mishkat al-Masabih 5860 |
In-book reference | : Book 29, Hadith 118 |
Abu Salama h. 'Abd al-Rahman b. 'Auf reported Allah's Messenger (may peace be upon him) as saying:
قَالَ أَبُو سَلَمَةَ كَانَ أَبُو هُرَيْرَةَ يُحَدِّثُهُمَا كِلْتَيْهِمَا عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ صَمَتَ أَبُو هُرَيْرَةَ بَعْدَ ذَلِكَ عَنْ قَوْلِهِ " لاَ عَدْوَى " . وَأَقَامَ عَلَى " أَنْ لاَ يُورِدُ مُمْرِضٌ عَلَى مُصِحٍّ " . قَالَ فَقَالَ الْحَارِثُ بْنُ أَبِي ذُبَابٍ - وَهُوَ ابْنُ عَمِّ أَبِي هُرَيْرَةَ - قَدْ كُنْتُ أَسْمَعُكَ يَا أَبَا هُرَيْرَةَ تُحَدِّثَنَا مَعَ هَذَا الْحَدِيثِ حَدِيثًا آخَرَ قَدْ سَكَتَّ عَنْهُ كُنْتَ تَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ عَدْوَى " . فَأَبَى أَبُو هُرَيْرَةَ أَنْ يَعْرِفَ ذَلِكَ وَقَالَ " لاَ يُورِدُ مُمْرِضٌ عَلَى مُصِحٍّ " . فَمَا رَآهُ الْحَارِثُ فِي ذَلِكَ حَتَّى غَضِبَ أَبُو هُرَيْرَةَ فَرَطَنَ بِالْحَبَشِيَّةِ فَقَالَ لِلْحَارِثِ أَتَدْرِي مَاذَا قُلْتُ قَالَ لاَ . قَالَ أَبُو هُرَيْرَةَ . قُلْتُ أَبَيْتُ . قَالَ أَبُو سَلَمَةَ وَلَعَمْرِي لَقَدْ كَانَ أَبُو هُرَيْرَةَ يُحَدِّثُنَا أَنَّ رَسُولَ اللَّهِ ...
Reference | : Sahih Muslim 2221a |
In-book reference | : Book 39, Hadith 143 |
USC-MSA web (English) reference | : Book 26, Hadith 5510 |
(deprecated numbering scheme) |
Reference | : Bulugh al-Maram 1392 |
In-book reference | : Book 13, Hadith 19 |
English translation | : Book 13, Hadith 1392 |
Grade: | Sahih bituruqihi wa shawahidihi (Darussalam) |
Reference | : Musnad Ahmad 68 |
In-book reference | : Book 1, Hadith 65 |
Narrated Abu Huraira:
Allah's Apostle said, "The Hour will not be established till the sun rises from the west, and when it rises (from the west) and the people see it, then all of them will believe (in Allah). But that will be the time when 'No good it will do to a soul to believe then. If it believed not before.."' (6.158) The Hour will be established (so suddenly) that two persons spreading a garment between them will not be able to finish their bargain, nor will they be able to fold it up. The Hour will be established while a man is carrying the milk of his she-camel, but cannot drink it; and the Hour will be established when someone is not able to prepare the tank to water his livestock from it; and the Hour will be established when some of you has raised his food to his mouth but cannot eat it."
Reference | : Sahih al-Bukhari 6506 |
In-book reference | : Book 81, Hadith 95 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 513 |
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Yahya related to me from Malik from Yahya ibn Said from Abu Salih as-Samman from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Had I not been concerned for my community, I would have liked never to stay behind a raiding party going out in the way of Allah. However, I do not find the means to carry them to it, nor do they find anything on which to ride out and it is grievous for them that they should stay behind me. I would like to fight in the way of Allah and be killed, then brought to life so I could be killed and then brought to life so I could be killed."
USC-MSA web (English) reference | : Book 21, Hadith 40 |
Arabic reference | : Book 21, Hadith 1000 |
That the Prophet (saws) said: "Let none of you wat with his left hand nor drink with his left hand, for indeed Ash-Shaitan eats with his left hand and drinks with his left hand."
He said: There are narrations on this topic from Jabir, 'Umar bin Abi Salamah, Salamah bin Al-Akwa', Anas bin Malik, and Hafsah.
[Abu 'Eisa said:] This Hadith is Hasan Sahih. This is how Malik and Ibn 'Uyainah reported it from Az-Zuhri, from Abu Bakr bin 'Ubaidullah, from Ibn 'Umar. Ma'mar and 'Uqail reported it from Az-Zuhri, from Salim, from Ibn 'Umar. And the narration of Malik and Ibn 'Uyainah is more correct.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1799 |
In-book reference | : Book 25, Hadith 13 |
English translation | : Vol. 3, Book 23, Hadith 1799 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2677 |
In-book reference | : Book 41, Hadith 33 |
English translation | : Vol. 5, Book 39, Hadith 2677 |
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 34 |
In-book reference | : Book 1, Hadith 34 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 396 |
In-book reference | : Introduction, Hadith 396 |
وَفِي رِوَايَةٍ لَهُ: «لَوْ لَمْ يَبْقَ مِنَ الدُّنْيَا إِلَّا يَوْمٌ لَطَوَّلَ اللَّهُ ذَلِكَ الْيَوْمَ حَتَّى يَبْعَثَ اللَّهُ فِيهِ رَجُلًا مِنِّي - أَوْ مِنْ أَهْلِ بَيْتِي - يُوَاطِئُ اسْمُهُ اسْمِيَ وَاسْمُ أَبِيهِ اسْمَ أَبِي يَمْلَأُ الْأَرْضَ قِسْطًا وَعَدْلًا كَمَا مُلِئَتْ ظُلْمًا وجورا»
Reference | : Mishkat al-Masabih 5452 |
In-book reference | : Book 27, Hadith 73 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5720 |
In-book reference | : Book 28, Hadith 190 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 125 |
In-book reference | : Book 6, Hadith 0 |
English translation | : Book 6, Hadith 125 |
Sunnah.com reference | : Book 7, Hadith 38 |
English translation | : Book 7, Hadith 815 |
Arabic reference | : Book 7, Hadith 812 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2120 |
In-book reference | : Book 8, Hadith 12 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3547 |
In-book reference | : Book 16, Hadith 93 |
Abu Umama said he heard Allah's Messenger (may peace be upon him) say:
Reference | : Sahih Muslim 804a |
In-book reference | : Book 6, Hadith 302 |
USC-MSA web (English) reference | : Book 4, Hadith 1757 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 945a |
In-book reference | : Book 11, Hadith 67 |
USC-MSA web (English) reference | : Book 4, Hadith 2062 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1003 |
In-book reference | : Book 5, Hadith 201 |
English translation | : Vol. 1, Book 5, Hadith 1003 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1589 |
In-book reference | : Book 6, Hadith 157 |
English translation | : Vol. 1, Book 6, Hadith 1589 |
Grade: | Hasan because of corroborating evidence; this is a da'eef isnad] (Darussalam) |
Reference | : Musnad Ahmad 974 |
In-book reference | : Book 5, Hadith 398 |
Narrated Zaid bin Wahb:
We were with Hudhaifa and he said, "None remains of the people described by this Verse (9.12), "Except three, and of the hypocrites except four." A bedouin said, "You the companions of Muhammad! Tell us (things) and we do not know that about those who break open our houses and steal our precious things? ' He (Hudhaifa) replied, "Those are Al Fussaq (rebellious wrongdoers) (not disbelievers or hypocrites). Really, none remains of them (hypocrite) but four, one of whom is a very old man who, if he drinks water, does not feel its coldness."
Reference | : Sahih al-Bukhari 4658 |
In-book reference | : Book 65, Hadith 180 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 181 |
(deprecated numbering scheme) |
[At- Tirmidhi, who classified it as Hadith Hasan].
Reference | : Riyad as-Salihin 577 |
In-book reference | : Introduction, Hadith 577 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 1882 |
In-book reference | : Book 21, Hadith 65 |
English translation | : Vol. 3, Book 21, Hadith 1883 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4757 |
In-book reference | : Book 45, Hadith 52 |
English translation | : Vol. 5, Book 45, Hadith 4761 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4897 |
In-book reference | : Book 46, Hadith 28 |
English translation | : Vol. 5, Book 46, Hadith 4901 |
From his father, from his grandfather, that he went with the Messenger of Allah (saws) to the Musalla, and he saw the people doing business so he said: 'O people of trade!' and they replied to the Messenger of Allah (saws) turning their necks and their gazes towards him, and he said: Indeed the merchants will be resurrected on the Day of judgement with the wicked, except the one who has Taqwa of Allah, who behaves charitably and is truthful.'"
[Abu 'Eisa said:] This Hadith is Hasan Sahih. And they also say Isma'il bin 'Ubaidullah bin Rifa'ah.
Reference | : Jami` at-Tirmidhi 1210 |
In-book reference | : Book 14, Hadith 9 |
English translation | : Vol. 3, Book 12, Hadith 1210 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3831 |
In-book reference | : Book 35, Hadith 71 |
English translation | : Vol. 4, Book 35, Hadith 3862 |
Anas b. Malik reported:
Reference | : Sahih Muslim 1461a |
In-book reference | : Book 17, Hadith 59 |
USC-MSA web (English) reference | : Book 8, Hadith 3448 |
(deprecated numbering scheme) |
It has been narrated on the authority of Auf b. Malik al-Ashja'i who said:
Reference | : Sahih Muslim 1753b |
In-book reference | : Book 32, Hadith 52 |
USC-MSA web (English) reference | : Book 19, Hadith 4343 |
(deprecated numbering scheme) |
Reference | : Mishkat al-Masabih 5399 |
In-book reference | : Book 27, Hadith 21 |
Anas (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) set out on an expedition to Khaibar and we observed our morning prayer in early hours of the dawn. The Messenger of Allah (may peace be upon him) then mounted and so did Abu Talha ride, and I was seating myself behind Abu Talha. Allah's Apostle (may peace be upon him) moved in the narrow street of Khaibar (and we rode so close to each other in the street) that my knee touched the leg of Allah's Apostle (may peace be upon him). (A part of the) lower garment of Allah's Apostle (may peace be upon him) slipped from his leg and I could see the whiteness of the leg of Allah's Apostle (may peace be upon him). As he entered the habitation he called:
Reference | : Sahih Muslim 1365c |
In-book reference | : Book 16, Hadith 99 |
USC-MSA web (English) reference | : Book 8, Hadith 3325 |
(deprecated numbering scheme) |