Showing 5601-5700 of 10000
Sunan Abi Dawud 5
Another tradition on the authority of Anas has:
" O Allaah, I seek refuge in Thee."
Shu'bah said: Anas sometimes reported the words: "I take refuge in Allah."
حَدَّثَنَا الْحَسَنُ بْنُ عَمْرٍو، - يَعْنِي السَّدُوسِيَّ - حَدَّثَنَا وَكِيعٌ، عَنْ شُعْبَةَ، عَنْ عَبْدِ الْعَزِيزِ، - هُوَ ابْنُ صُهَيْبٍ - عَنْ أَنَسٍ، بِهَذَا الْحَدِيثِ قَالَ " اللَّهُمَّ إِنِّي أَعُوذُ بِكَ " . وَقَالَ شُعْبَةُ وَقَالَ مَرَّةً " أَعُوذُ بِاللَّهِ " .
| Grade: | Shadh (Al-Albani) | شاذ (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5 |
| In-book reference | : Book 1, Hadith 5 |
| English translation | : Book 1, Hadith 5 |
'Ali (RAA) narrated, 'Allah's Messenger (PBUH) enjoined us to pay great attention to the eye and the ear and not sacrifice a one-eyed animal with a slit which leaves something hanging at the front or back of the ear, or with a perforation in the ear, or an animal with broken front teeth.' Related by Ahmad and the four Imams. At-Tirmidhi, Ibn Hibban and Al-Hakim graded it as Sahih.
وَعَنْ عَلِيٍّ - رضى الله عنه - قَالَ: { أَمَرَنَا رَسُولُ اَللَّهِ - صلى الله عليه وسلم -أَنْ نَسْتَشْرِفَ اَلْعَيْنَ وَالْأُذُنَ, وَلَا نُضَحِّيَ بِعَوْرَاءَ, وَلَا مُقَابَلَةٍ, وَلَا مُدَابَرَةٍ, وَلَا خَرْمَاءَ, وَلَا ثَرْمَاءَ" } أَخْرَجَهُ أَحْمَدُ, وَالْأَرْبَعَة ُ (1773) . وَصَحَّحَهُ اَلتِّرْمِذِيُّ, وَابْنُ حِبَّانَ, وَالْحَاكِم ُ (1774) .
| Sunnah.com reference | : Book 12, Hadith 36 |
| English translation | : Book 12, Hadith 1393 |
| Arabic reference | : Book 12, Hadith 1352 |
Sunan Abi Dawud 4597
Abu `Amir al-Hawdhani said:
Mu`awiyah b. Abi Sufiyan stood among us and said: Beware! The Apostle of Allah (saws) stood among us and said: Beware! The people of the Book before were split up into seventy two sects, and this community will be split into seventy three: seventy two of them will go to Hell and one of them will go to Paradise, and it is the majority group.
Ibn Yahya and `Amr added in their version : “ There will appear among my community people who will be dominated by desires like rabies which penetrates its patient”, `Amr’s version has: “penetrates its patient. There remains no vein and no joint but it penetrates it.”
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، وَمُحَمَّدُ بْنُ يَحْيَى، قَالاَ حَدَّثَنَا أَبُو الْمُغِيرَةِ، حَدَّثَنَا صَفْوَانُ، ح وَحَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ، حَدَّثَنَا بَقِيَّةُ، قَالَ حَدَّثَنِي صَفْوَانُ، نَحْوَهُ قَالَ حَدَّثَنِي أَزْهَرُ بْنُ عَبْدِ اللَّهِ الْحَرَازِيُّ، عَنْ أَبِي عَامِرٍ الْهَوْزَنِيِّ، عَنْ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ، أَنَّهُ قَامَ فِينَا فَقَالَ أَلاَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَامَ فِينَا فَقَالَ " أَلاَ إِنَّ مَنْ قَبْلَكُمْ مِنْ أَهْلِ الْكِتَابِ افْتَرَقُوا عَلَى ثِنْتَيْنِ وَسَبْعِينَ مِلَّةً وَإِنَّ هَذِهِ الْمِلَّةَ سَتَفْتَرِقُ عَلَى ثَلاَثٍ وَسَبْعِينَ ثِنْتَانِ وَسَبْعُونَ فِي النَّارِ وَوَاحِدَةٌ فِي الْجَنَّةِ وَهِيَ الْجَمَاعَةُ " . زَادَ ابْنُ يَحْيَى وَعَمْرٌو فِي حَدِيثَيْهِمَا " وَإِنَّهُ سَيَخْرُجُ مِنْ أُمَّتِي أَقْوَامٌ تَجَارَى بِهِمْ تِلْكَ الأَهْوَاءُ كَمَا يَتَجَارَى الْكَلْبُ لِصَاحِبِهِ " . وَقَالَ عَمْرٌو " الْكَلْبُ بِصَاحِبِهِ لاَ يَبْقَى مِنْهُ عِرْقٌ وَلاَ مَفْصِلٌ إِلاَّ دَخَلَهُ " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4597 |
| In-book reference | : Book 42, Hadith 2 |
| English translation | : Book 41, Hadith 4580 |
أَخْبَرَنَا حَيْوَةُ بْنُ شُرَيْحٍ ، حَدَّثَنَا بَقِيَّةُ بْنُ الْوَلِيدِ التَّمِيمِيِّ ، حَدَّثَنَا بَحِيرُ بْنُ سَعْدٍ ، عَنْ خَالِدِ بْنِ مَعْدَانَ ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ الْحَضْرَمِيِّ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ :" لَقَدْ جَاءَكُمْ رَسُولٌ إِلَيْكُمْ لَيْسَ بِوَهِنٍ، وَلَا كَسِلٍ، لِيُحْيِيَ قُلُوبًا غُلْفًا، وَيَفْتَحَ أَعْيُنًا عُمْيًا، وَيُسْمِعَ آذَانًا صُمًّا، وَيُقِيمَ السُّنَّةَ العَوْجَاءَ، حَتَّى يُقَالَ : لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ "
| Arabic reference | : Book 0, Hadith 9 |
أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ ، وَسَعِيدُ بْنُ عَامِرٍ ، وَاللَّفْظُ لِيَزِيدَ، قَالَا : أَخْبَرَنَا هِشَامٌ ، عَنْ يَحْيَى ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ ، عَنْ أَبِيهِ ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ :" لَا تَنْتَبِذُوا الزَّهْوَ وَالرُّطَبَ جَمِيعًا، وَلَا تَنْتَبِذُوا الزَّبِيبَ وَالتَّمْرَ جَمِيعًا، وَانْتَبِذُوا كُلَّ وَاحِدٍ مِنْهُمَا عَلَى حِدَةٍ "
| Arabic reference | : Book 9, Hadith 2050 |
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ ، حَدَّثَنَا عُقْبَةُ بْنُ خَالِدٍ ، عَنْ عُبَيْدِ اللَّهِ ، قَالَ : حَدَّثَنِي نَافِعٌ ، عَنِ ابْنِ عُمَرَ : أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ :" لَا يَخْطُبْ أَحَدُكُمْ عَلَى خِطْبَةِ أَخِيهِ وَلَا يَبِيعُ عَلَى بَيْعِ أَخِيهِ حَتَّى يَأْذَنَ لَهُ "
| Arabic reference | : Book 11, Hadith 2110 |
حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، أَخْبَرَنَا عَلِيُّ بْنُ زَيْدٍ ، عَنْ أَبِي حُرَّةَ الرَّقَاشِيِّ ، عَنْ عَمِّهِ ، قَالَ : كُنْتُ آخِذًا بِزِمَامِ نَاقَةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي أَوْسَطِ أَيَّامِ التَّشْرِيقِ أَذُودُ النَّاسَ عَنْهُ، فَقَالَ :" أَلَا إِنَّ كُلَّ رِبًا فِي الْجَاهِلِيَّةِ مَوْضُوعٌ، أَلَا وَإِنَّ اللَّهَ قَدْ قَضَى أَنَّ أَوَّلَ رِبًا يُوضَعُ رِبَا عَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ، لَكُمْ رُءُوسُ أَمْوَالِكُمْ لَا تَظْلِمُونَ وَلَا تُظْلَمُونَ "
| Arabic reference | : Book 18, Hadith 2454 |
Sahih Muslim 336 e
'Abdullah b. Harith b. Naufal reported:
I had been asking about, as I was desirous to find one among people who should inform me, whether the Messenger of Allah (may peace be upon him) observed the forenoon prayer, but I found none to narrate that to me except Umm Hani, daughter of Abu Talib (the real sister of Hadrat 'Ali), who told me that on the day of the Conquest the Messenger of Allah (may peace be upon him) came (to our house) after the dawn had (sufficiently) arisen. A cloth was brought and privacy was provided for him (the Holy Prophet). He took a bath and then stood up and observed eight rak'ahs. I do not know whether his Qiyam (standing posture) was longer, or bending or prostration or all of them were of equal duration. She (Umm Hani) further said: I never saw him saying this Nafl prayer prior to it or subsequently. (Al-Muradi narrated on the authority of Yunus that he made no mention of the words:" He informed me." )
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، وَمُحَمَّدُ بْنُ سَلَمَةَ الْمُرَادِيُّ، قَالاَ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ حَدَّثَنِي ابْنُ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، أَنَّ أَبَاهُ عَبْدَ اللَّهِ بْنَ الْحَارِثِ بْنِ نَوْفَلٍ، قَالَ سَأَلْتُ وَحَرَصْتُ عَلَى أَنْ أَجِدَ أَحَدًا مِنَ النَّاسِ يُخْبِرُنِي أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سَبَّحَ سُبْحَةَ الضُّحَى فَلَمْ أَجِدْ أَحَدًا يُحَدِّثُنِي ذَلِكَ غَيْرَ أَنَّ أُمَّ هَانِئٍ بِنْتَ أَبِي طَالِبٍ أَخْبَرَتْنِي أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَتَى بَعْدَ مَا ارْتَفَعَ النَّهَارُ يَوْمَ الْفَتْحِ فَأُتِيَ بِثَوْبٍ فَسُتِرَ عَلَيْهِ فَاغْتَسَلَ ثُمَّ قَامَ فَرَكَعَ ثَمَانِيَ رَكَعَاتٍ لاَ أَدْرِي أَقِيَامُهُ فِيهَا أَطْوَلُ أَمْ رُكُوعُهُ أَمْ سُجُودُهُ كُلُّ ذَلِكَ مِنْهُ مُتَقَارِبٌ - قَالَتْ - فَلَمْ أَرَهُ سَبَّحَهَا قَبْلُ وَلاَ بَعْدُ . قَالَ الْمُرَادِيُّ عَنْ يُونُسَ . وَلَمْ يَقُلْ أَخْبَرَنِي .
| Reference | : Sahih Muslim 336e |
| In-book reference | : Book 6, Hadith 98 |
| USC-MSA web (English) reference | : Book 4, Hadith 1554 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2606
It was narrated that Salamah bin Muhabbiq said:
“When the Verse of legal punishments was revealed, it was said to Abu Thabit Sa'd bin Ubadah, who was a jealous man: ‘If you found another man with your wife, what would you do?’ He said: “I would strike them both wife the sword; do you think I should wait until I bring four (witness) and he has satisfied himself and gone away? Or should I say I saw such and such, and you will carry out the legal punishment punishment on me (for slander) and never accept my testimony thereafter?' Mention of that was made to the prophet (SAW) and he said: “The sword is sufficient as a witness.' Then he said: 'No (on second thought) I am afraid that the drunkard and the jealous would pursue that.” (Da'if)
Abu Abdullah - meaning Ibn Majah - said: “I heard Abu Zurah saying: “This is a Hadith of Ali bin Muhammad At-Tanafisi, I did not hear it from him.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنِ الْفَضْلِ بْنِ دَلْهَمٍ، عَنِ الْحَسَنِ، عَنْ قَبِيصَةَ بْنِ حُرَيْثٍ، عَنْ سَلَمَةَ بْنِ الْمُحَبِّقِ، قَالَ قِيلَ لأَبِي ثَابِتٍ سَعْدِ بْنِ عُبَادَةَ حِينَ نَزَلَتْ آيَةُ الْحُدُودِ وَكَانَ رَجُلاً غَيُورًا أَرَأَيْتَ لَوْ أَنَّكَ وَجَدْتَ مَعَ أُمِّ ثَابِتٍ رَجُلاً أَىَّ شَىْءٍ كُنْتَ تَصْنَعُ قَالَ كُنْتُ ضَارِبَهُمَا بِالسَّيْفِ أَنْتَظِرُ حَتَّى أَجِيءَ بِأَرْبَعَةٍ إِلَى مَا ذَاكَ قَدْ قَضَى حَاجَتَهُ وَذَهَبَ . أَوْ أَقُولُ رَأَيْتُ كَذَا وَكَذَا فَتَضْرِبُونِي الْحَدَّ وَلاَ تَقْبَلُوا لِي شَهَادَةً أَبَدًا . قَالَ فَذُكِرَ ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ " كَفَى بِالسَّيْفِ شَاهِدًا " . ثُمَّ قَالَ " لاَ إِنِّي أَخَافُ أَنْ يَتَتَايَعَ فِي ذَلِكَ السَّكْرَانُ وَالْغَيْرَانُ " . قَالَ أَبُو عَبْدِ اللَّهِ يَعْنِي ابْنَ مَاجَهْ سَمِعْتُ أَبَا زُرْعَةَ يَقُولُ هَذَا حَدِيثُ عَلِيِّ بْنِ مُحَمَّدٍ الطَّنَافِسِيِّ وَفَاتَنِي مِنْهُ .
| Reference | : Sunan Ibn Majah 2606 |
| In-book reference | : Book 20, Hadith 74 |
| English translation | : Vol. 3, Book 20, Hadith 2606 |
Sunan Ibn Majah 2842
It was
narrated that Hanzalah Al-Katib said:
“We went out to fight
alongside the Messenger of Allah (saw), and we passed by a slain
woman
whom the people had gathered around. They parted (to let the
Prophet
(saw) through) and he said: ‘This (woman) was not one of
those who
were fighting.’ Then he said to a man: ‘Go to Khalid
bin Walid and
tell him that the Messenger of Allah (saw) commands
you: “Do not kill
any children or women, or any (farm) laborer.’”
Another chain reports a similar hadith.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ أَبِي الزِّنَادِ، عَنِ الْمُرَقَّعِ بْنِ عَبْدِ اللَّهِ بْنِ صَيْفِيٍّ، عَنْ حَنْظَلَةَ الْكَاتِبِ، قَالَ غَزَوْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَمَرَرْنَا عَلَى امْرَأَةٍ مَقْتُولَةٍ قَدِ اجْتَمَعَ عَلَيْهَا النَّاسُ فَأَفْرَجُوا لَهُ فَقَالَ (مَا كَانَتْ هَذِهِ تُقَاتِلُ فِيمَنْ يُقَاتِلُ) . ثُمَّ قَالَ لِرَجُلٍ (انْطَلِقْ إِلَى خَالِدِ بْنِ الْوَلِيدِ فَقُلْ لَهُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم يَأْمُرُكَ يَقُولُ لاَ تَقْتُلَنَّ ذُرِّيَّةً وَلاَ عَسِيفًا).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي الزِّنَادِ، عَنِ الْمُرَقَّعِ، عَنْ جَدِّهِ، رَبَاحِ بْنِ الرَّبِيعِ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ. قَالَ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ يُخْطِئُ الثَّوْرِيُّ فِيهِ.
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2842 |
| In-book reference | : Book 24, Hadith 90 |
| English translation | : Vol. 4, Book 24, Hadith 2842 |
Musnad Ahmad 480
`Uthman bin `Affan (رضي الله عنه) said to his nephew:
Did you meet the Messenger of Allah (ﷺ)? He said: No, but there reached me of his knowledge and certainty of faith that which would reach a virgin in her seclusion .He [`Uthman] recited the tashahhud then he said: Verily Allah, may He be glorified and exalted, sent Muhammad with the truth and I was one of those who responded to (the call of) Allah and His Messenger, and I believed in that with which Muhammad (ﷺ) was sent. Then I migrated twice, and I also attained the honour of becoming the son-in law of the Messenger of Allah (ﷺ), I swore allegiance to the Messenger of Allah (ﷺ), and by Allah, I never disobeyed him or betrayed him until Allah, may He be glorified and exalted, took his soul in death.
حَدَّثَنَا بِشْرُ بْنُ شُعَيْبٍ، حَدَّثَنِي أَبِي، عَنِ الزُّهْرِيِّ، حَدَّثَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عُبَيْدَ اللَّهِ بْنَ عَدِيِّ بْنِ الْخِيَارِ، أَخْبَرَهُ أَنَّ عُثْمَانَ بْنَ عَفَّانَ رَضِيَ اللَّهُ عَنْهُ قَالَ لَهُ ابْنَ أَخِي أَدْرَكْتَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَقُلْتُ لَهُ لَا وَلَكِنْ خَلَصَ إِلَيَّ مِنْ عِلْمِهِ وَالْيَقِينِ مَا يَخْلُصُ إِلَى الْعَذْرَاءِ فِي سِتْرِهَا قَالَ فَتَشَهَّدَ ثُمَّ قَالَ أَمَّا بَعْدُ فَإِنَّ اللَّهَ عَزَّ وَجَلَّ بَعَثَ مُحَمَّدًا صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْحَقِّ فَكُنْتُ مِمَّنْ اسْتَجَابَ لِلَّهِ وَلِرَسُولِهِ وَآمَنَ بِمَا بُعِثَ بِهِ مُحَمَّدٌ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ هَاجَرْتُ الْهِجْرَتَيْنِ كَمَا قُلْتُ وَنِلْتُ صِهْرَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَبَايَعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَوَاللَّهِ مَا عَصَيْتُهُ وَلَا غَشَشْتُهُ حَتَّى تَوَفَّاهُ اللَّهُ عَزَّ وَجَلَّ.
| Grade: | Sahih (Darussalam) [ al-Bukhari (3696)] (Darussalam) |
| Reference | : Musnad Ahmad 480 |
| In-book reference | : Book 4, Hadith 74 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1178
`Abd Khair said:
I saw `Ali (رضي الله عنه) when a chair was brought to him and he sat on it, then an earthenware jug - Hajjaj said: A stone vessel-of water was brought to him. He washed his hands three times; rinsed his mouth three times and his nose with one scoop of water, he washed his face three times and washed his forearms three times-Hajjaj said: three times each - and he placed his hands in the vessel, then he wiped his head Hajjaj said: he gestured with his hands from the front of his head to the back. He said: I do not know whether he brought them back to the front of his head or not. And he washed his feet three times-Hajjaj said: three times each - then he said: Whoever would like to see the wudoo` of the Messenger of Allah (ﷺ) , this is the wudoo’ of the Messenger of Allah (ﷺ)
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ حَجَّاجٌ قَالَ حَدَّثَنِي شُعْبَةُ، قَالَ سَمِعْتُ مَالِكَ بْنَ عُرْفُطَةَ، قَالَ سَمِعْتُ عَبْدَ خَيْرٍ، قَالَ رَأَيْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ أُتِيَ بِكُرْسِيٍّ فَقَعَدَ عَلَيْهِ ثُمَّ أُتِيَ بِكُوزٍ قَالَ حَجَّاجٌ بِتَوْرٍ مِنْ مَاءٍ قَالَ فَغَسَلَ يَدَيْهِ ثَلَاثًا وَمَضْمَضَ ثَلَاثًا مَعَ الِاسْتِنْشَاقِ بِمَاءٍ وَاحِدٍ وَغَسَلَ وَجْهَهُ ثَلَاثًا وَغَسَلَ ذِرَاعَيْهِ ثَلَاثًا قَالَ حَجَّاجٌ ثَلَاثًا ثَلَاثًا بِيَدٍ وَاحِدَةٍ وَوَضَعَ يَدَيْهِ فِي التَّوْرِ ثُمَّ مَسَحَ رَأْسَهُ قَالَ حَجَّاجٌ فَأَشَارَ بِيَدَيْهِ مِنْ مُقَدَّمِ رَأْسِهِ إِلَى مُؤَخَّرِ رَأْسِهِ قَالَ وَلَا أَدْرِي أَرَدَّهَا إِلَى مُقَدَّمِ رَأْسِهِ أَمْ لَا وَغَسَلَ رِجْلَيْهِ ثَلَاثًا قَالَ حَجَّاجٌ ثَلَاثًا ثَلَاثًا ثُمَّ قَالَ مَنْ أَرَادَ أَنْ يَنْظُرَ إِلَى طُهُورِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَهَذَا طُهُورُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.
| Grade: | Sahih (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1178 |
| In-book reference | : Book 5, Hadith 588 |
Sahih al-Bukhari 5372
Narrated Um Habiba:
(the wife of the Prophet) I said, "O Allah's Apostle! Will you marry my sister, the daughter of Abu Sufyan." The Prophet said, "Do you like that?" I said, "Yes, for I am not your only wife, and the person I like most to share the good with me, is my sister." He said, "That is not lawful for me." I said, "O Allah's Apostle! We have heard that you want to marry Durra, the daughter of Abu Salama." He said, "You mean the daughter of Um Salama?" I said, "Yes." He said, "Even if she were not my stepdaughter, she is unlawful for me, for she is my foster niece. Thuwaiba suckled me and Abu Salama. So you should not present to me your daughters and sisters." Narrated 'Urwa: Thuwaiba had been a slave girl whom Abu Lahab had emancipated.
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عُرْوَةُ، أَنَّ زَيْنَبَ ابْنَةَ أَبِي سَلَمَةَ، أَخْبَرَتْهُ أَنَّ أُمَّ حَبِيبَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ انْكِحْ أُخْتِي ابْنَةَ أَبِي سُفْيَانَ. قَالَ " وَتُحِبِّينَ ذَلِكَ ". قُلْتُ نَعَمْ لَسْتُ لَكَ بِمُخْلِيَةٍ، وَأَحَبُّ مَنْ شَارَكَنِي فِي الْخَيْرِ أُخْتِي. فَقَالَ " إِنَّ ذَلِكَ لاَ يَحِلُّ لِي ". فَقُلْتُ يَا رَسُولَ اللَّهِ فَوَاللَّهِ إِنَّا نَتَحَدَّثُ أَنَّكَ تُرِيدُ أَنْ تَنْكِحَ دُرَّةَ ابْنَةَ أَبِي سَلَمَةَ. فَقَالَ " ابْنَةَ أُمِّ سَلَمَةَ ". فَقُلْتُ نَعَمْ. قَالَ "فَوَاللَّهِ لَوْ لَمْ تَكُنْ رَبِيبَتِي فِي حَجْرِي مَا حَلَّتْ لِي، إِنَّهَا ابْنَةُ أَخِي مِنَ الرَّضَاعَةِ، أَرْضَعَتْنِي وَأَبَا سَلَمَةَ ثُوَيْبَةُ، فَلاَ تَعْرِضْنَ عَلَىَّ بَنَاتِكُنَّ وَلاَ أَخَوَاتِكُنَّ ". وَقَالَ شُعَيْبٌ عَنِ الزُّهْرِيِّ قَالَ عُرْوَةُ ثُوَيْبَةُ أَعْتَقَهَا أَبُو لَهَبٍ.
| Reference | : Sahih al-Bukhari 5372 |
| In-book reference | : Book 69, Hadith 22 |
| USC-MSA web (English) reference | : Vol. 7, Book 64, Hadith 285 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 7139
Narrated Muhammad bin Jubair bin Mut`im:
That while he was included in a delegation of Quraish staying with Muawiya, Muawiya heard that `Abdullah bin `Amr had said that there would be a king from Qahtan tribe, whereupon he became very angry. He stood up, and after glorifying and praising Allah as He deserved, said, "To proceed, I have come to know that some of you men are narrating things which are neither in Allah's Book, nor has been mentioned by Allah's Apostle . Such people are the ignorant among you. Beware of such vain desires that mislead those who have them. I have heard Allah's Apostle saying, 'This matter (of the caliphate) will remain with the Quraish, and none will rebel against them, but Allah will throw him down on his face as long as they stick to the rules and regulations of the religion (Islam).'"
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ كَانَ مُحَمَّدُ بْنُ جُبَيْرِ بْنِ مُطْعِمٍ يُحَدِّثُ أَنَّهُ بَلَغَ مُعَاوِيَةَ وَهْوَ عِنْدَهُ فِي وَفْدٍ مِنْ قُرَيْشٍ أَنَّ عَبْدَ اللَّهِ بْنَ عَمْرٍو يُحَدِّثُ أَنَّهُ سَيَكُونُ مَلِكٌ مِنْ قَحْطَانَ فَغَضِبَ، فَقَامَ فَأَثْنَى عَلَى اللَّهِ بِمَا هُوَ أَهْلُهُ، ثُمَّ قَالَ أَمَّا بَعْدُ فَإِنَّهُ بَلَغَنِي أَنَّ رِجَالاً مِنْكُمْ يُحَدِّثُونَ أَحَادِيثَ لَيْسَتْ فِي كِتَابِ اللَّهِ، وَلاَ تُؤْثَرُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَأُولَئِكَ جُهَّالُكُمْ، فَإِيَّاكُمْ وَالأَمَانِيَّ الَّتِي تُضِلُّ أَهْلَهَا، فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِنَّ هَذَا الأَمْرَ فِي قُرَيْشٍ، لاَ يُعَادِيهِمْ أَحَدٌ إِلاَّ كَبَّهُ اللَّهُ عَلَى وَجْهِهِ مَا أَقَامُوا الدِّينَ ". تَابَعَهُ نُعَيْمٌ عَنِ ابْنِ الْمُبَارَكِ عَنْ مَعْمَرٍ عَنِ الزُّهْرِيِّ عَنْ مُحَمَّدِ بْنِ جُبَيْرٍ.
| Reference | : Sahih al-Bukhari 7139 |
| In-book reference | : Book 93, Hadith 3 |
| USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 253 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 79
Narrated Abu Musa:
The Prophet said, "The example of guidance and knowledge with which Allah has sent me is like abundant rain falling on the earth, some of which was fertile soil that absorbed rain water and brought forth vegetation and grass in abundance. (And) another portion of it was hard and held the rain water and Allah benefited the people with it and they utilized it for drinking, making their animals drink from it and for irrigation of the land for cultivation. (And) a portion of it was barren which could neither hold the water nor bring forth vegetation (then that land gave no benefits). The first is the example of the person who comprehends Allah's religion and gets benefit (from the knowledge) which Allah has revealed through me (the Prophets and learns and then teaches others. The last example is that of a person who does not care for it and does not take Allah's guidance revealed through me (He is like that barren land.)"
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ أُسَامَةَ، عَنْ بُرَيْدِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَثَلُ مَا بَعَثَنِي اللَّهُ بِهِ مِنَ الْهُدَى وَالْعِلْمِ كَمَثَلِ الْغَيْثِ الْكَثِيرِ أَصَابَ أَرْضًا، فَكَانَ مِنْهَا نَقِيَّةٌ قَبِلَتِ الْمَاءَ، فَأَنْبَتَتِ الْكَلأَ وَالْعُشْبَ الْكَثِيرَ، وَكَانَتْ مِنْهَا أَجَادِبُ أَمْسَكَتِ الْمَاءَ، فَنَفَعَ اللَّهُ بِهَا النَّاسَ، فَشَرِبُوا وَسَقَوْا وَزَرَعُوا، وَأَصَابَتْ مِنْهَا طَائِفَةً أُخْرَى، إِنَّمَا هِيَ قِيعَانٌ لاَ تُمْسِكُ مَاءً، وَلاَ تُنْبِتُ كَلأً، فَذَلِكَ مَثَلُ مَنْ فَقِهَ فِي دِينِ اللَّهِ وَنَفَعَهُ مَا بَعَثَنِي اللَّهُ بِهِ، فَعَلِمَ وَعَلَّمَ، وَمَثَلُ مَنْ لَمْ يَرْفَعْ بِذَلِكَ رَأْسًا، وَلَمْ يَقْبَلْ هُدَى اللَّهِ الَّذِي أُرْسِلْتُ بِهِ ". قَالَ أَبُو عَبْدِ اللَّهِ قَالَ إِسْحَاقُ وَكَانَ مِنْهَا طَائِفَةٌ قَيَّلَتِ الْمَاءَ. قَاعٌ يَعْلُوهُ الْمَاءُ، وَالصَّفْصَفُ الْمُسْتَوِي مِنَ الأَرْضِ.
| Reference | : Sahih al-Bukhari 79 |
| In-book reference | : Book 3, Hadith 21 |
| USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 79 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1047
Narrated Aisha:
(the wife of the Prophet) On the day when the sun Khasafat (eclipsed) Allah's Apostle prayed; he stood up and said Takbir and recited a prolonged recitation, then he performed a prolonged bowing, then he raised his head and said, "Sami`a l-lahu Lyman Hamidah," and then remained standing and recited a prolonged recitation which was shorter than the first. Then he performed a prolonged bowing which was shorter than the first. Then he prostrated and prolonged the prostration and he did the same in the second rak`a as in the first and then finished the prayer with Taslim. By that time the sun (eclipse) had cleared He addressed the people and said, "The sun and the moon are two of the signs of Allah; they do not eclipse (Yakhsifan) because of the death or the life (i.e. birth) of someone. So when you see them make haste for the prayer."
حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ، قَالَ حَدَّثَنَا اللَّيْثُ، حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم أَخْبَرَتْهُ. أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى يَوْمَ خَسَفَتِ الشَّمْسُ، فَقَامَ فَكَبَّرَ، فَقَرَأَ قِرَاءَةً طَوِيلَةً، ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً، ثُمَّ رَفَعَ رَأْسَهُ، فَقَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ. وَقَامَ كَمَا هُوَ، ثُمَّ قَرَأَ قِرَاءَةً طَوِيلَةً، وَهْىَ أَدْنَى مِنَ الْقِرَاءَةِ الأُولَى، ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً، وَهْىَ أَدْنَى مِنَ الرَّكْعَةِ الأُولَى، ثُمَّ سَجَدَ سُجُودًا طَوِيلاً، ثُمَّ فَعَلَ فِي الرَّكْعَةِ الآخِرَةِ مِثْلَ ذَلِكَ، ثُمَّ سَلَّمَ وَقَدْ تَجَلَّتِ الشَّمْسُ، فَخَطَبَ النَّاسَ، فَقَالَ فِي كُسُوفِ الشَّمْسِ وَالْقَمَرِ
" إِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللَّهِ، لاَ يَخْسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ، فَإِذَا رَأَيْتُمُوهُمَا فَافْزَعُوا إِلَى الصَّلاَةِ ".
| Reference | : Sahih al-Bukhari 1047 |
| In-book reference | : Book 16, Hadith 8 |
| USC-MSA web (English) reference | : Vol. 2, Book 18, Hadith 157 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1915
Narrated Al-Bara:
It was the custom among the companions of Muhammad that if any of them was fasting and the food was presented (for breaking his fast), but he slept before eating, he would not eat that night and the following day till sunset. Qais bin Sirma-al-Ansari was fasting and came to his wife at the time of Iftar (breaking one's fast) and asked her whether she had anything to eat. She replied, "No, but I would go and bring some for you." He used to do hard work during the day, so he was overwhelmed by sleep and slept. When his wife came and saw him, she said, "Disappointment for you." When it was midday on the following day, he fainted and the Prophet was informed about the whole matter and the following verses were revealed: "You are permitted To go to your wives (for sexual relation) At the night of fasting." So, they were overjoyed by it. And then Allah also revealed: "And eat and drink Until the white thread Of dawn appears to you Distinct from the black thread (of the night)." (2.187)
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ ـ رضى الله عنه ـ قَالَ كَانَ أَصْحَابُ مُحَمَّدٍ صلى الله عليه وسلم إِذَا كَانَ الرَّجُلُ صَائِمًا، فَحَضَرَ الإِفْطَارُ، فَنَامَ قَبْلَ أَنْ يُفْطِرَ لَمْ يَأْكُلْ لَيْلَتَهُ وَلاَ يَوْمَهُ، حَتَّى يُمْسِيَ، وَإِنَّ قَيْسَ بْنَ صِرْمَةَ الأَنْصَارِيَّ كَانَ صَائِمًا، فَلَمَّا حَضَرَ الإِفْطَارُ أَتَى امْرَأَتَهُ، فَقَالَ لَهَا أَعِنْدَكِ طَعَامٌ قَالَتْ لاَ وَلَكِنْ أَنْطَلِقُ، فَأَطْلُبُ لَكَ. وَكَانَ يَوْمَهُ يَعْمَلُ، فَغَلَبَتْهُ عَيْنَاهُ، فَجَاءَتْهُ امْرَأَتُهُ، فَلَمَّا رَأَتْهُ قَالَتْ خَيْبَةً لَكَ. فَلَمَّا انْتَصَفَ النَّهَارُ غُشِيَ عَلَيْهِ، فَذُكِرَ ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَنَزَلَتْ هَذِهِ الآيَةُ {أُحِلَّ لَكُمْ لَيْلَةَ الصِّيَامِ الرَّفَثُ إِلَى نِسَائِكُمْ} {وَكُلُوا وَاشْرَبُوا حَتَّى يَتَبَيَّنَ لَكُمُ الْخَيْطُ الأَبْيَضُ مِنَ الْخَيْطِ الأَسْوَدِ}
| Reference | : Sahih al-Bukhari 1915 |
| In-book reference | : Book 30, Hadith 25 |
| USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 139 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2090
It was narrated from Talhah bin 'Ubaidullah that:
a Bedouin came to the Messenger of Allah with unkempt hair and said: "O Allah has enjoined upon me of Salah." He said: "The five daily prayers, unless you do any more voluntarily." He said: "Tell me what Allah has enjoined upon me voluntarily." He said: "Tell me what Allah has enjoined upon me of fasting." He said: "Fasting the month of Ramadan, unless you do any more voluntarily." He said: "Tell me what Allah has enjoined upon me of Zakah." The Messenger of Allah told him of the laws of Islam, He said: "By the One Who has honored you, I will not do anything voluntarily, and I will not do anything voluntarily, and I will not do less than that which Allah has enjoined upon, me: The Messenger of Allah said: "He will succeed if he is sincere," or "He will enter Paradise if he is sincere."
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، - وَهُوَ ابْنُ جَعْفَرٍ - قَالَ حَدَّثَنَا أَبُو سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ، أَنَّ أَعْرَابِيًّا، جَاءَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم ثَائِرَ الرَّأْسِ فَقَالَ يَا رَسُولَ اللَّهِ أَخْبِرْنِي مَاذَا فَرَضَ اللَّهُ عَلَىَّ مِنَ الصَّلاَةِ قَالَ " الصَّلَوَاتُ الْخَمْسُ إِلاَّ أَنْ تَطَوَّعَ شَيْئًا " . قَالَ أَخْبِرْنِي بِمَا افْتَرَضَ اللَّهُ عَلَىَّ مِنَ الصِّيَامِ قَالَ " صِيَامُ شَهْرِ رَمَضَانَ إِلاَّ أَنْ تَطَوَّعَ شَيْئًا " . قَالَ أَخْبِرْنِي بِمَا افْتَرَضَ اللَّهُ عَلَىَّ مِنَ الزَّكَاةِ فَأَخْبَرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم بِشَرَائِعِ الإِسْلاَمِ . فَقَالَ وَالَّذِي أَكْرَمَكَ لاَ أَتَطَوَّعُ شَيْئًا وَلاَ أَنْقُصُ مِمَّا فَرَضَ اللَّهُ عَلَىَّ شَيْئًا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَفْلَحَ إِنْ صَدَقَ " . أَوْ " دَخَلَ الْجَنَّةَ إِنْ صَدَقَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2090 |
| In-book reference | : Book 22, Hadith 1 |
| English translation | : Vol. 3, Book 22, Hadith 2092 |
Sunan an-Nasa'i 3280
Sahl bin Sa'd said:
"I was among the people with the Prophet when a woman stood up and said: 'O Messenger of Allah, she has offered herself in marriage to you, so see what you think of her.' He remained silent and the Prophet did not give any answer. Then she stood up (again) and said: 'O Messenger of Allah, she has offered herself in marriage to you, so see what you think of her.' A man stood up and said: 'Marry her to me, O Messenger of Allah!' He said: 'Do you have anything?' He said: 'No.' He said: 'Go and look, even if it is just an iron ring.' So he went and looked then he came and said: 'I could not find anything, not even an iron ring.' He said: 'Have you memorized anything of the Qur'an?' He said: 'Yes, Surah such-and-such and Surah such-and-such.' He said: 'I will marry you to her on the basis of what you have memorized of the Qur'an.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، عَنْ سُفْيَانَ، قَالَ سَمِعْتُ أَبَا حَازِمٍ، يَقُولُ سَمِعْتُ سَهْلَ بْنَ سَعْدٍ، يَقُولُ إِنِّي لَفِي الْقَوْمِ عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَقَامَتِ امْرَأَةٌ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّهَا قَدْ وَهَبَتْ نَفْسَهَا لَكَ فَرَأْ فِيهَا رَأْيَكَ . فَسَكَتَ فَلَمْ يُجِبْهَا النَّبِيُّ صلى الله عليه وسلم بِشَىْءٍ ثُمَّ قَامَتْ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّهَا قَدْ وَهَبَتْ نَفْسَهَا لَكَ فَرَأْ فِيهَا رَأْيَكَ . فَقَامَ رَجُلٌ فَقَالَ زَوِّجْنِيهَا يَا رَسُولَ اللَّهِ . قَالَ " هَلْ مَعَكَ شَىْءٌ " . قَالَ لاَ . قَالَ " اذْهَبْ فَاطْلُبْ وَلَوْ خَاتَمًا مِنْ حَدِيدٍ " . فَذَهَبَ فَطَلَبَ ثُمَّ جَاءَ فَقَالَ لَمْ أَجِدْ شَيْئًا وَلاَ خَاتَمًا مِنْ حَدِيدٍ . قَالَ " هَلْ مَعَكَ مِنَ الْقُرْآنِ شَىْءٌ " . قَالَ نَعَمْ مَعِي سُورَةُ كَذَا وَسُورَةُ كَذَا . قَالَ " قَدْ أَنْكَحْتُكَهَا عَلَى مَا مَعَكَ مِنَ الْقُرْآنِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3280 |
| In-book reference | : Book 26, Hadith 85 |
| English translation | : Vol. 4, Book 26, Hadith 3282 |
Jami` at-Tirmidhi 3390
`Abdullah said:
“When he reached the evening, the Prophet (saws) used to say, ‘We have reached the evening, and the Dominion has reached the evening, while belonging to Allah. And all praise belongs to Allah. None has the right to be worshiped but Allah, alone, without partner. (Amsaina wa amsal-mulku lillāh, wal-ḥamdullilāh, wa lā ilāha illallāh, waḥdahu lā sharīka lahu)’ – I think he said [in it]: - ‘To Him belongs the Dominion, and to Him is the praise, and He is capable of all things. I ask You for the good that is in this night, and the good of what is after it, and I seek refuge in You from the evil of this night, and the evil of what is after it, and I seek refuge in You from laziness and helpless old age. And I seek refuge in You from the punishment of the Fire and the punishment of the grave (Lahul-mulku wa lahul-ḥamdu, wa huwa `alā kulli shai'in qadīr. Asa'luka khaira mā fī hādhihil-lailah, wa khaira mā ba`dahā, wa a`ūdhu bika min sharri hādhihil-lailati wa sharri mā ba`dahā, wa a`ūdhu bika minal-kasali wa sū'il-kibar, wa a`ūdhu bika min `adhābin-nāri wa `adhābil-qabr).’ And when he reached the morning, he (saws) used to say, ‘We have reached the morning, and the Dominion has reached the morning, while belonging to Allah. And all praise belongs to Allah (Aṣbaḥnā wa aṣbaḥal-mulku lillāh, wal-ḥamdulillāh).’”
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا جَرِيرٌ، عَنِ الْحَسَنِ بْنِ عُبَيْدِ اللَّهِ، عَنْ إِبْرَاهِيمَ بْنِ سُوَيْدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنْ عَبْدِ اللَّهِ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا أَمْسَى قَالَ " أَمْسَيْنَا وَأَمْسَى الْمُلْكُ لِلَّهِ وَالْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ أُرَاهُ قَالَ فِيهَا لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ أَسْأَلُكَ خَيْرَ مَا فِي هَذِهِ اللَّيْلَةِ وَخَيْرَ مَا بَعْدَهَا وَأَعُوذُ بِكَ مِنْ شَرِّ هَذِهِ اللَّيْلَةِ وَشَرِّ مَا بَعْدَهَا وَأَعُوذُ بِكَ مِنَ الْكَسَلِ وَسُوءِ الْكِبَرِ وَأَعُوذُ بِكَ مِنْ عَذَابِ النَّارِ وَعَذَابِ الْقَبْرِ " . وَإِذَا أَصْبَحَ قَالَ ذَلِكَ أَيْضًا " أَصْبَحْنَا وَأَصْبَحَ الْمُلْكُ لِلَّهِ وَالْحَمْدُ لِلَّهِ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رَوَاهُ شُعْبَةُ بِهَذَا الإِسْنَادِ عَنِ ابْنِ مَسْعُودٍ لَمْ يَرْفَعْهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3390 |
| In-book reference | : Book 48, Hadith 21 |
| English translation | : Vol. 6, Book 45, Hadith 3390 |
Jami` at-Tirmidhi » Chapters on Seeking Permission - كتاب الاستئذان والآداب عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2730
Narrated Ibn Mas'ud:
that the Prophet (SAW) said: "taking hold of the hand is from the completeness of the greeting."
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، حَدَّثَنَا يَحْيَى بْنُ سُلَيْمٍ الطَّائِفِيُّ، عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، عَنْ خَيْثَمَةَ، عَنْ رَجُلٍ، عَنِ ابْنِ مَسْعُودٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مِنْ تَمَامِ التَّحِيَّةِ الأَخْذُ بِالْيَدِ " . وَفِي الْبَابِ عَنِ الْبَرَاءِ وَابْنِ عُمَرَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ وَلاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ يَحْيَى بْنِ سُلَيْمٍ عَنْ سُفْيَانَ . قَالَ سَأَلْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ عَنْ هَذَا الْحَدِيثِ فَلَمْ يَعُدَّهُ مَحْفُوظًا وَقَالَ إِنَّمَا أَرَادَ عِنْدِي حَدِيثَ سُفْيَانَ عَنْ مَنْصُورٍ عَنْ خَيْثَمَةَ عَمَّنْ سَمِعَ ابْنَ مَسْعُودٍ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " لاَ سَمَرَ إِلاَّ لِمُصَلٍّ أَوْ مُسَافِرٍ " . قَالَ مُحَمَّدٌ وَإِنَّمَا يُرْوَى عَنْ مَنْصُورٍ عَنْ أَبِي إِسْحَاقَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ أَوْ غَيْرِهِ قَالَ مِنْ تَمَامِ التَّحِيَّةِ الأَخْذُ بِالْيَدِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2730 |
| In-book reference | : Book 42, Hadith 43 |
| English translation | : Vol. 5, Book 40, Hadith 2730 |
Jami` at-Tirmidhi 3839
Narrated Abu Hurairah:
"I came to the Prophet (SAW) with some dates and said: 'O Messenger of Allah, supplicate to Allah to bless them.' So he took them and supplicated for me for blessing in them, and then said to me: 'Take them and put them in this bag of yours - or this bag - and whenever you intend to take any from it, then put your hand in it and take it, and do not scatter them all about.' So I carried such and such Wasq of those dates in the cause of Allah. We used to eat from it, and give others to eat, and it (the bag) would not part from my waist until the day 'Uthman was killed, for they had run out."
حَدَّثَنَا عِمْرَانُ بْنُ مُوسَى الْقَزَّازُ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، قَالَ حَدَّثَنَا الْمُهَاجِرُ، عَنْ أَبِي الْعَالِيَةِ الرِّيَاحِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم بِتَمَرَاتٍ فَقُلْتُ يَا رَسُولَ اللَّهِ ادْعُ اللَّهَ فِيهِنَّ بِالْبَرَكَةِ . فَضَمَّهُنَّ ثُمَّ دَعَا لِي فِيهِنَّ بِالْبَرَكَةِ فَقَالَ لِي
" خُذْهُنَّ وَاجْعَلْهُنَّ فِي مِزْوَدِكَ هَذَا أَوْ فِي هَذَا الْمِزْوَدِ كُلَّمَا أَرَدْتَ أَنْ تَأْخُذَ مِنْهُ شَيْئًا فَأَدْخِلْ فِيهِ يَدَكَ فَخُذْهُ وَلاَ تَنْثُرْهُ نَثْرًا " . فَقَدْ حَمَلْتُ مِنْ ذَلِكَ التَّمْرِ كَذَا وَكَذَا مِنْ وَسْقٍ فِي سَبِيلِ اللَّهِ فَكُنَّا نَأْكُلُ مِنْهُ وَنُطْعِمُ وَكَانَ لاَ يُفَارِقُ حَقْوِي حَتَّى كَانَ يَوْمُ قَتْلِ عُثْمَانَ فَإِنَّهُ انْقَطَعَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ هَذَا الْوَجْهِ عَنْ أَبِي هُرَيْرَةَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3839 |
| In-book reference | : Book 49, Hadith 239 |
| English translation | : Vol. 1, Book 46, Hadith 3839 |
Jami` at-Tirmidhi 3896
Narrated 'Abdullah bin Mas'ud:
that the Messenger of Allah (SAW) said: "No one should convey to me anything regarding any of my Companions, for I love that I should go out to them while my breast is at peace." 'Abdullah said: "The Messenger of Allah (SAW) was brought some wealth, so the Prophet (SAW) distributed it. Then I came across two men that were sitting saying: 'By Allah! Muhammad (SAW) did not intend the Face of Allah in his distribution, nor the abode of the Hereafter.' So I spread this when I heard them, and I went to the Messenger of Allah (SAW) and I informed him. So his face became red and he said: 'Do not bother me with this, for indeed Musa was afflicted by more than this and he was patient.'"
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، عَنْ إِسْرَائِيلَ، عَنِ الْوَلِيدِ، عَنْ زَيْدِ بْنِ زَائِدَةَ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ يُبَلِّغُنِي أَحَدٌ عَنْ أَحَدٍ مِنْ أَصْحَابِي شَيْئًا فَإِنِّي أُحِبُّ أَنْ أَخْرُجَ إِلَيْهِمْ وَأَنَا سَلِيمُ الصَّدْرِ " . قَالَ عَبْدُ اللَّهِ فَأُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِمَالٍ فَقَسَمَهُ فَانْتَهَيْتُ إِلَى رَجُلَيْنِ جَالِسَيْنِ وَهُمَا يَقُولاَنِ وَاللَّهِ مَا أَرَادَ مُحَمَّدٌ بِقِسْمَتِهِ الَّتِي قَسَمَهَا وَجْهَ اللَّهِ وَلاَ الدَّارَ الآخِرَةَ . فَتَثَبَّتُّ حِينَ سَمِعْتُهُمَا فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَأَخْبَرْتُهُ فَاحْمَرَّ وَجْهُهُ وَقَالَ " دَعْنِي عَنْكَ فَقَدْ أُوذِيَ مُوسَى بِأَكْثَرَ مِنْ هَذَا فَصَبَرَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ وَقَدْ زِيدَ فِي هَذَا الإِسْنَادِ رَجُلٌ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3896 |
| In-book reference | : Book 49, Hadith 296 |
| English translation | : Vol. 1, Book 46, Hadith 3896 |
Sahih Muslim 1847 b
It his been narrated through a different chain of transmitters, on the authority of Hudhaifa b. al-Yaman who said:
Messenger of Allah, no doubt, we had an evil time (i. e. the days of Jahiliyya or ignorance) and God brought us a good time (i. e. Islamic period) through which we are now living Will there be a bad time after this good time? He (the Holy Prophet) said: Yes. I said: Will there be a good time after this bad time? He said: Yes. I said: Will there be a bad time after good time? He said: Yes. I said: How? Whereupon he said: There will be leaders who will not be led by my guidance and who will not adopt my ways? There will be among them men who will have the hearts of devils in the bodies of human beings. I said: What should I do. Messenger of Allah, if I (happen) to live in that time? He replied: You will listen to the Amir and carry out his orders; even if your back is flogged and your wealth is snatched, you should listen and obey.
وَحَدَّثَنِي مُحَمَّدُ بْنُ سَهْلِ بْنِ عَسْكَرٍ التَّمِيمِيُّ، حَدَّثَنَا يَحْيَى بْنُ حَسَّانَ، ح وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، أَخْبَرَنَا يَحْيَى، - وَهُوَ ابْنُ حَسَّانَ - حَدَّثَنَا مُعَاوِيَةُ، - يَعْنِي ابْنَ سَلاَّمٍ - حَدَّثَنَا زَيْدُ بْنُ سَلاَّمٍ، عَنْ أَبِي سَلاَّمٍ، قَالَ قَالَ حُذَيْفَةُ بْنُ الْيَمَانِ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّا كُنَّا بِشَرٍّ فَجَاءَ اللَّهُ بِخَيْرٍ فَنَحْنُ فِيهِ فَهَلْ مِنْ وَرَاءِ هَذَا الْخَيْرِ شَرٌّ قَالَ نَعَمْ . قُلْتُ هَلْ وَرَاءَ ذَلِكَ الشَّرِّ خَيْرٌ قَالَ " نَعَمْ " . قُلْتُ فَهَلْ وَرَاءَ ذَلِكَ الْخَيْرِ شَرٌّ قَالَ " نَعَمْ " . قُلْتُ كَيْفَ قَالَ " يَكُونُ بَعْدِي أَئِمَّةٌ لاَ يَهْتَدُونَ بِهُدَاىَ وَلاَ يَسْتَنُّونَ بِسُنَّتِي وَسَيَقُومُ فِيهِمْ رِجَالٌ قُلُوبُهُمْ قُلُوبُ الشَّيَاطِينِ فِي جُثْمَانِ إِنْسٍ " . قَالَ قُلْتُ كَيْفَ أَصْنَعُ يَا رَسُولَ اللَّهِ إِنْ أَدْرَكْتُ ذَلِكَ قَالَ " تَسْمَعُ وَتُطِيعُ لِلأَمِيرِ وَإِنْ ضُرِبَ ظَهْرُكَ وَأُخِذَ مَالُكَ فَاسْمَعْ وَأَطِعْ " .
| Reference | : Sahih Muslim 1847b |
| In-book reference | : Book 33, Hadith 82 |
| USC-MSA web (English) reference | : Book 20, Hadith 4554 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 684
Abu Hurairah narrated that :
the Prophet said: "Do not precede the month with a day nor with two days, unless that fast falls on a day that one of you would have (normally) fasted. Fast with its sighting and break fast with its sighting, and if it is cloudy, then count for thirty days, and then break (the fast)."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" لاَ تَقَدَّمُوا الشَّهْرَ بِيَوْمٍ وَلاَ بِيَوْمَيْنِ إِلاَّ أَنْ يُوَافِقَ ذَلِكَ صَوْمًا كَانَ يَصُومُهُ أَحَدُكُمْ صُومُوا لِرُؤْيَتِهِ وَأَفْطِرُوا لِرُؤْيَتِهِ فَإِنْ غُمَّ عَلَيْكُمْ فَعُدُّوا ثَلاَثِينَ ثُمَّ أَفْطِرُوا " . رَوَى مَنْصُورُ بْنُ الْمُعْتَمِرِ عَنْ رِبْعِيِّ بْنِ حِرَاشٍ عَنْ بَعْضِ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم بِنَحْوِ هَذَا . قَالَ وَفِي الْبَابِ عَنْ بَعْضِ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ كَرِهُوا أَنْ يَتَعَجَّلَ الرَّجُلُ بِصِيَامٍ قَبْلَ دُخُولِ شَهْرِ رَمَضَانَ لِمَعْنَى رَمَضَانَ وَإِنْ كَانَ رَجُلٌ يَصُومُ صَوْمًا فَوَافَقَ صِيَامُهُ ذَلِكَ فَلاَ بَأْسَ بِهِ عِنْدَهُمْ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 684 |
| In-book reference | : Book 8, Hadith 3 |
| English translation | : Vol. 2, Book 3, Hadith 684 |
Jami` at-Tirmidhi 1111
Jabir bin Abdullah narrated that:
The Prophet said: "Whichever slave gets married without the permission of his owner, then he is a fornicator."
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنْ زُهَيْرِ بْنِ مُحَمَّدٍ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" أَيُّمَا عَبْدٍ تَزَوَّجَ بِغَيْرِ إِذْنِ سَيِّدِهِ فَهُوَ عَاهِرٌ " . قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ . قَالَ أَبُو عِيسَى حَدِيثُ جَابِرٍ حَدِيثٌ حَسَنٌ . وَرَوَى بَعْضُهُمْ هَذَا الْحَدِيثَ عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَلاَ يَصِحُّ وَالصَّحِيحُ عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ عَنْ جَابِرٍ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ أَنَّ نِكَاحَ الْعَبْدِ بِغَيْرِ إِذْنِ سَيِّدِهِ لاَ يَجُوزُ . وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ وَغَيْرِهِمَا بِلَا اخْتِلَافٍ.
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1111 |
| In-book reference | : Book 11, Hadith 32 |
| English translation | : Vol. 2, Book 6, Hadith 1111 |
Jami` at-Tirmidhi » Chapters on the description of Paradise - كتاب صفة الجنة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2544
Abu Ayyub narrated that a Bedouin came to the Prophet (s.a.w) and said:
"O Messenger of Allah, indeed, I love horses. Are there horses in Paradise?" The Messenger of Allah (s.a.w) said: "If you are admitted into Paradise, you shall be brought a horse of rubies with two wings, then you shall be carried on it, then it will fly with you wherever you want."
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ سَمُرَةَ الأَحْمَسِيُّ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ وَاصِلٍ، هُوَ ابْنُ السَّائِبِ عَنْ أَبِي سَوْرَةَ، عَنْ أَبِي أَيُّوبَ، قَالَ أَتَى النَّبِيَّ صلى الله عليه وسلم أَعْرَابِيٌّ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي أُحِبُّ الْخَيْلَ أَفِي الْجَنَّةِ خَيْلٌ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنْ أُدْخِلْتَ الْجَنَّةَ أُتِيتَ بِفَرَسٍ مِنْ يَاقُوتَةٍ لَهُ جَنَاحَانِ فَحُمِلْتَ عَلَيْهِ ثُمَّ طَارَ بِكَ حَيْثُ شِئْتَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ لَيْسَ إِسْنَادُهُ بِالْقَوِيِّ وَلاَ نَعْرِفُهُ مِنْ حَدِيثِ أَبِي أَيُّوبَ إِلاَّ مِنْ هَذَا الْوَجْهِ . وَأَبُو سَوْرَةَ هُوَ ابْنُ أَخِي أَبِي أَيُّوبَ يُضَعَّفُ فِي الْحَدِيثِ ضَعَّفَهُ يَحْيَى بْنُ مَعِينٍ جِدًّا قَالَ وَسَمِعْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ يَقُولُ أَبُو سَوْرَةَ هَذَا مُنْكَرُ الْحَدِيثِ يَرْوِي مَنَاكِيرَ عَنْ أَبِي أَيُّوبَ لاَ يُتَابَعُ عَلَيْهَا .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2544 |
| In-book reference | : Book 38, Hadith 22 |
| English translation | : Vol. 4, Book 12, Hadith 2544 |
Jami` at-Tirmidhi 1481
Narrated Abu Al-'Ushara':
From his father that he said: "I said: 'O Messenger of Allah! Is there no slaughtering except upon the neck and the throat ?' He said: 'If you stab its thigh it would be accepted to you.'"
حَدَّثَنَا هَنَّادٌ، وَمُحَمَّدُ بْنُ الْعَلاَءِ، قَالَ حَدَّثَنَا وَكِيعٌ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، ح وَقَالَ أَحْمَدُ بْنُ مَنِيعٍ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ أَبِي الْعُشَرَاءِ، عَنْ أَبِيهِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَمَا تَكُونُ الذَّكَاةُ إِلاَّ فِي الْحَلْقِ وَاللَّبَّةِ قَالَ
" لَوْ طَعَنْتَ فِي فَخِذِهَا لأَجْزَأَ عَنْكَ " . قَالَ أَحْمَدُ بْنُ مَنِيعٍ قَالَ يَزِيدُ بْنُ هَارُونَ هَذَا فِي الضَّرُورَةِ . قَالَ وَفِي الْبَابِ عَنْ رَافِعِ بْنِ خَدِيجٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيِبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ حَمَّادِ بْنِ سَلَمَةَ . وَلاَ نَعْرِفُ لأَبِي الْعُشَرَاءِ عَنْ أَبِيهِ غَيْرَ هَذَا الْحَدِيثِ وَاخْتَلَفُوا فِي اسْمِ أَبِي الْعُشَرَاءِ فَقَالَ بَعْضُهُمُ اسْمُهُ أُسَامَةُ بْنُ قِهْطِمٍ وَيُقَالُ اسْمُهُ يَسَارُ بْنُ بَرْزٍ وَيُقَالُ ابْنُ بَلْزٍ وَيُقَالُ اسْمُهُ عُطَارِدٌ نُسِبَ إِلَى جَدِّهِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1481 |
| In-book reference | : Book 18, Hadith 22 |
| English translation | : Vol. 3, Book 16, Hadith 1481 |
Jami` at-Tirmidhi 1495
Narrated Hanash:
That 'Ali used to slaughter two male sheep, one for the Prophet (saws) and the other for himself. When this was mentioned to him, he said: "He ordered me to" - meaning the Prophet (saws) - "So I will never leave it."
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ الْمُحَارِبِيُّ الْكُوفِيُّ، حَدَّثَنَا شَرِيكٌ، عَنْ أَبِي الْحَسْنَاءِ، عَنِ الْحَكَمِ، عَنْ حَنَشٍ، عَنْ عَلِيٍّ، أَنَّهُ كَانَ يُضَحِّي بِكَبْشَيْنِ أَحَدُهُمَا عَنِ النَّبِيِّ صلى الله عليه وسلم وَالآخَرُ عَنْ نَفْسِهِ، فَقِيلَ لَهُ فَقَالَ أَمَرَنِي بِهِ يَعْنِي النَّبِيَّ صلى الله عليه وسلم - فَلاَ أَدَعُهُ أَبَدًا . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ شَرِيكٍ . وَقَدْ رَخَّصَ بَعْضُ أَهْلِ الْعِلْمِ أَنْ يُضَحَّى عَنِ الْمَيِّتِ وَلَمْ يَرَ بَعْضُهُمْ أَنْ يُضَحَّى عَنْهُ . وَقَالَ عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ أَحَبُّ إِلَىَّ أَنْ يُتَصَدَّقَ عَنْهُ وَلاَ يُضَحَّى عَنْهُ وَإِنْ ضَحَّى فَلاَ يَأْكُلْ مِنْهَا شَيْئًا وَيَتَصَدَّقْ بِهَا كُلِّهَا . قَالَ مُحَمَّدٌ قَالَ عَلِيُّ بْنُ الْمَدِينِيِّ وَقَدْ رَوَاهُ غَيْرُ شَرِيكٍ . قُلْتُ لَهُ أَبُو الْحَسْنَاءِ مَا اسْمُهُ فَلَمْ يَعْرِفْهُ . قَالَ مُسْلِمٌ اسْمُهُ الْحَسَنُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1495 |
| In-book reference | : Book 19, Hadith 3 |
| English translation | : Vol. 3, Book 17, Hadith 1495 |
Jami` at-Tirmidhi 1605
Narrated Qais bin Abu Hazim:
Similar to the narration of Abu Mu'aqiyah (no. 1604) but he did not mention in it: "from Jarir" in it, and that is more correct.
There is something on this topic from Samurah.
[Abu 'Eisa said:] Most of the companions of Isma'il said: "From Isma'il, from Qais bin Abu Hazim, that the Messenger of Allah (saws) sent a military expedition." and they did not mention: "from Jarir" in it.
Hammad bin Salamah reported similar to the narration of Abu Mu'awiyah, from Al-Hajjaj bin Artah, from Isma'il bin Abi Khalid, from Qais from Jarir
[He said:] I heard Muhammad saying: "What is correct is the narration of Qais from the Prophet (saws) in Mursal form."
Samurah bin Jundab repoted that the Prophet (saws) said: "Do not live among the idolaters, and do not assemble with them, for whoever lives among them or assembles with them then he is similar to them."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عَبْدَةُ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، مِثْلَ حَدِيثِ أَبِي مُعَاوِيَةَ وَلَمْ يَذْكُرْ فِيهِ عَنْ جَرِيرٍ، . وَهَذَا أَصَحُّ . وَفِي الْبَابِ عَنْ سَمُرَةَ، . قَالَ أَبُو عِيسَى وَأَكْثَرُ أَصْحَابِ إِسْمَاعِيلَ قَالُوا عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ سَرِيَّةً وَلَمْ يَذْكُرُوا فِيهِ عَنْ جَرِيرٍ. وَرَوَاهُ حَمَّادُ بْنُ سَلَمَةَ عَنْ الْحَجَّاجِ بْنِ أَرْطَاةَ عَنْ إِسْمَعِيلَ بْنِ أَبِي خَالِدٍ عَنْ قَيْسٍ عَنْ جَرِيرٍ مِثْلَ حَدِيثِ أَبِي مُعَاوِيَةَ قَالَ وَسَمِعْت مُحَمَّدًا يَقُولُ الصَّحِيحُ حَدِيثُ قَيْسٍ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُرْسَلٌ وَرَوَى سَمُرَةُ بْنُ جُنْدَبٍ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا تُسَاكِنُوا الْمُشْرِكِينَ وَلَا تُجَامِعُوهُمْ فَمَنْ سَاكَنَهُمْ أَوْ جَامَعَهُمْ فَهُوَ مِثْلُهُمْ
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1605 |
| In-book reference | : Book 21, Hadith 68 |
| English translation | : Vol. 3, Book 19, Hadith 1605 |
Sahih Muslim 2282
Abu Musa reported Allah's Apostle (may peace be upon him) as saying:
The similitude of that guidance and knowledge with which Allah, the Exalted and Glorious, has sent me is that of rain falling upon the earth. There is a good piece of land which receives the rainfall (eagerly) and as a result of it there is grown in it herbage and grass abundantly. Then there is a land hard and barren which retains water and the people derive benefit from it and they drink it and make the animals drink. Then there is another land which is barren. Neither water is retained in it, nor is the grass grown in it. And that is the similitude of the first one who develops the understanding of the religion of Allah and it becomes a source of benefit to him with which Allah sent me. (The second one is that) who acquires the knowledge of religion and imparts it to others. (Then the other type is) one who does not pay attention to (the revealed knowledge) and thus does not accept guidance of Allah with which I have been sent.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو عَامِرٍ الأَشْعَرِيُّ وَمُحَمَّدُ بْنُ الْعَلاَءِ - وَاللَّفْظُ
لأَبِي عَامِرٍ - قَالُوا حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ
صلى الله عليه وسلم قَالَ
" إِنَّ مَثَلَ مَا بَعَثَنِي اللَّهُ بِهِ عَزَّ وَجَلَّ مِنَ الْهُدَى وَالْعِلْمِ كَمَثَلِ
غَيْثٍ أَصَابَ أَرْضًا فَكَانَتْ مِنْهَا طَائِفَةٌ طَيِّبَةٌ قَبِلَتِ الْمَاءَ فَأَنْبَتَتِ الْكَلأَ وَالْعُشْبَ الْكَثِيرَ وَكَانَ
مِنْهَا أَجَادِبُ أَمْسَكَتِ الْمَاءَ فَنَفَعَ اللَّهُ بِهَا النَّاسَ فَشَرِبُوا مِنْهَا وَسَقَوْا وَرَعَوْا وَأَصَابَ
طَائِفَةً مِنْهَا أُخْرَى إِنَّمَا هِيَ قِيعَانٌ لاَ تُمْسِكُ مَاءً وَلاَ تُنْبِتُ كَلأً فَذَلِكَ مَثَلُ مَنْ فَقُهَ فِي دِينِ
اللَّهِ وَنَفَعَهُ بِمَا بَعَثَنِي اللَّهُ بِهِ فَعَلِمَ وَعَلَّمَ وَمَثَلُ مَنْ لَمْ يَرْفَعْ بِذَلِكَ رَأْسًا وَلَمْ يَقْبَلْ هُدَى اللَّهِ
الَّذِي أُرْسِلْتُ بِهِ " .
| Reference | : Sahih Muslim 2282 |
| In-book reference | : Book 43, Hadith 16 |
| USC-MSA web (English) reference | : Book 30, Hadith 5668 |
| (deprecated numbering scheme) |
Sahih Muslim 2405
Suhail reported on the authority of Abu Huraira that Allah's Messenger (may peace be upon him) said on the Day of Khaibar:
I shall certainly give this standard in the hand of one who loves Allah and his Messenger and Allah will grant victory at his hand. Umar b. Khattab said: Never did I cherish for leadership but on that day. I came before him with the hope that I may be called for this, but Allah's Messenger (may peace be upon him) called 'Ali b. Abu Talib and he conferred (this honour) upon him and said: Proceed on and do not look about until Allah grants you victory, and 'Ali went a bit and then halted and did not look about and then said in a loud voice: Allah's Messenger, on what issue should I fight with the people? Thereupon he (the Prophet) said: Fight with them until they bear testimony to the fact that there is no god but Allah and Muhammad is his Messenger, and when they do that then their blood and their riches are inviolable from your hands but what is justified by law and their reckoning is with Allah.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ، - يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ الْقَارِيَّ - عَنْ
سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ يَوْمَ خَيْبَرَ " لأُعْطِيَنَّ
هَذِهِ الرَّايَةَ رَجُلاً يُحِبُّ اللَّهَ وَرَسُولَهُ يَفْتَحُ اللَّهُ عَلَى يَدَيْهِ " . قَالَ عُمَرُ بْنُ الْخَطَّابِ مَا أَحْبَبْتُ
الإِمَارَةَ إِلاَّ يَوْمَئِذٍ - قَالَ - فَتَسَاوَرْتُ لَهَا رَجَاءَ أَنْ أُدْعَى لَهَا - قَالَ - فَدَعَا رَسُولُ
اللَّهِ صلى الله عليه وسلم عَلِيَّ بْنَ أَبِي طَالِبٍ فَأَعْطَاهُ إِيَّاهَا وَقَالَ " امْشِ وَلاَ تَلْتَفِتْ حَتَّى
يَفْتَحَ اللَّهُ عَلَيْكَ " . قَالَ فَسَارَ عَلِيٌّ شَيْئًا ثُمَّ وَقَفَ وَلَمْ يَلْتَفِتْ فَصَرَخَ يَا رَسُولَ اللَّهِ عَلَى
مَاذَا أُقَاتِلُ النَّاسَ قَالَ " قَاتِلْهُمْ حَتَّى يَشْهَدُوا أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ
فَإِذَا فَعَلُوا ذَلِكَ فَقَدْ مَنَعُوا مِنْكَ دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلاَّ بِحَقِّهَا وَحِسَابُهُمْ عَلَى اللَّهِ " .
| Reference | : Sahih Muslim 2405 |
| In-book reference | : Book 44, Hadith 52 |
| USC-MSA web (English) reference | : Book 31, Hadith 5917 |
| (deprecated numbering scheme) |
Sahih Muslim » Characteristics of The Hypocrites And Rulings Concerning Them - كتاب صفات المنافقين وأحكامهم
Sahih Muslim 2779 b
Qais b. 'Ubad reported:
We said to 'Ammar: Was your fighting (on the side of 'Ali in the Battle of Siffin) a matter of your own choice or you got its hints from Allah's Messenger (may peace be upon him) for it, is likely for one to err in one's own discretion or was it because of any covenant that Allah's Messenger (may peace be upon him) got from you? He said: It was not because of any covenant that Allah's Messenger (may peace be upon him) got from us which he did get from other people, and he further said that Allah's Messenger (may peace be upon him) said:" In my Ummah." And I think that Hudhaifa reported to me and according to Ghundar (the words are) that he said: In my Ummah, there would be twelve hypocrites and they would not be admitted to Paradise and they would not smell its odour, until the camel would pass through a needle's hole. Dubaila (ulcer) would be enough to (torment them) -a kind of flame of Fire which would appear in their shoulders and it would protrude from their chest.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا
مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَبِي نَضْرَةَ، عَنْ قَيْسِ بْنِ عُبَادٍ، قَالَ قُلْنَا لِعَمَّارٍ
أَرَأَيْتَ قِتَالَكُمْ أَرَأْيًا رَأَيْتُمُوهُ فَإِنَّ الرَّأْىَ يُخْطِئُ وَيُصِيبُ أَوْ عَهْدًا عَهِدَهُ إِلَيْكُمْ رَسُولُ اللَّهِ
صلى الله عليه وسلم فَقَالَ مَا عَهِدَ إِلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم شَيْئًا لَمْ يَعْهَدْهُ
إِلَى النَّاسِ كَافَّةً . وَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِنَّ فِي أُمَّتِي " .
قَالَ شُعْبَةُ وَأَحْسِبُهُ قَالَ حَدَّثَنِي حُذَيْفَةُ . وَقَالَ غُنْدَرٌ أُرَاهُ قَالَ " فِي أُمَّتِي اثْنَا عَشَرَ
مُنَافِقًا لاَ يَدْخُلُونَ الْجَنَّةَ وَلاَ يَجِدُونَ رِيحَهَا حَتَّى يَلِجَ الْجَمَلُ فِي سَمِّ الْخِيَاطِ ثَمَانِيَةٌ مِنْهُمْ
تَكْفِيكَهُمُ الدُّبَيْلَةُ سِرَاجٌ مِنَ النَّارِ يَظْهَرُ فِي أَكْتَافِهِمْ حَتَّى يَنْجُمَ مِنْ صُدُورِهِمْ " .
| Reference | : Sahih Muslim 2779b |
| In-book reference | : Book 51, Hadith 13 |
| USC-MSA web (English) reference | : Book 38, Hadith 6689 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Paradise, its Description, its Bounties and its Inhabitants - كتاب الجنة وصفة نعيمها وأهلها
Sahih Muslim 2846 d
Hammam b. Munabbih reported that Abu Huraira narrated to them some ahadith of Allah's Messenger (may peace be upon him) and one of them is this that Allah's Messenger (may peace be upon him) said:
The Paradise and the Hell fell into dispute and the Hell said: 1 have been distinguished for accommodating (the haughty and proud in me), and the Paradise said: What is the matter that the meek and the humble and the downtrodden and simple would find an abode in me? Thereupon Allah said to Paradise: You are a (means) of My Mercy. 1 shall show mercy through you to one whom I will from amongst My servants. And lie said to the Hell: You are a (sign) of My chastisement and I shall chastise through you anyone whom I will from amongst My servants and both of you, would be full. And as regards the Hell it would not be full until Allah, the Exalted and Glorious, places His foot therein, and it would say: Enough, enough, enough, and it would be then full and the one part would draw very close to the other one and Allah would not treat unjustly anyone amongst His creation and He would create another creation for the Paradise (to accommodate it).
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ
هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم . فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ
رَسُولُ اللَّهِ صلى الله عليه وسلم
" تَحَاجَّتِ الْجَنَّةُ وَالنَّارُ فَقَالَتِ النَّارُ أُوثِرْتُ بِالْمُتَكَبِّرِينَ
وَالْمُتَجَبِّرِينَ . وَقَالَتِ الْجَنَّةُ فَمَا لِي لاَ يَدْخُلُنِي إِلاَّ ضُعَفَاءُ النَّاسِ وَسَقَطُهُمْ وَغِرَّتُهُمْ قَالَ
اللَّهُ لِلْجَنَّةِ إِنَّمَا أَنْتِ رَحْمَتِي أَرْحَمُ بِكِ مَنْ أَشَاءُ مِنْ عِبَادِي . وَقَالَ لِلنَّارِ إِنَّمَا أَنْتِ عَذَابِي
أُعَذِّبُ بِكِ مَنْ أَشَاءُ مِنْ عِبَادِي . وَلِكُلِّ وَاحِدَةٍ مِنْكُمَا مِلْؤُهَا فَأَمَّا النَّارُ فَلاَ تَمْتَلِئُ حَتَّى
يَضَعَ اللَّهُ تَبَارَكَ وَتَعَالَى رِجْلَهُ تَقُولُ قَطْ قَطْ قَطْ . فَهُنَالِكَ تَمْتَلِئُ وَيُزْوَى بَعْضُهَا إِلَى بَعْضٍ
وَلاَ يَظْلِمُ اللَّهُ مِنْ خَلْقِهِ أَحَدًا وَأَمَّا الْجَنَّةُ فَإِنَّ اللَّهَ يُنْشِئُ لَهَا خَلْقًا " .
| Reference | : Sahih Muslim 2846d |
| In-book reference | : Book 53, Hadith 44 |
| USC-MSA web (English) reference | : Book 40, Hadith 6821 |
| (deprecated numbering scheme) |
حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ ، عَنْ سَعِيدٍ ، عَنْ أَبِي مَعْشَرٍ ، عَنْ إِبْرَاهِيمَ ، قَالَ : قَالَ عَبْدُ اللَّهِ :" الْوَلَاءُ لُحْمَةٌ كَلُحْمَةِ النَّسَبِ، لَا يُبَاعُ وَلَا يُوهَبُ "
| Arabic reference | : Book 21, Hadith 3069 |
Sunan Ibn Majah 1598
It was
narrated from Umm Salamah that Abu Salamah told her that he
heard the
Messenger of Allah (SAW) say:
“There is no Muslim who is
stricken
with a calamity and reacts by saying as Allah has commanded:
‘Inna
lillahi, wa inna ilayhi raji’un. Allahumma indaka ahtasabtu
musibati, fajurni fiha, wa ‘awwidni minha (Truly, to Allah we belong
and truly, to Him we shall return. O Allah, with You I seek reward
for
my calamity, so reward me for it and compensate me),’ but Allah
will
reward him for that and compensate him with something better
than it.”
She said: “When Abu Salamah died, I remembered what he
had told me
from the Messenger of Allah (SAW) and I said: ‘Inna
lillahi, wa inna
ilayhi raji’un. Allahumma indaka ahtasabtu
musibati, fajurni alaiha
(Truly, to Allah we belong and truly, to Him
we shall return. O Allah,
with You I seek reward for my calamity, so
reward me for it).’ But
when I wanted to say wa ‘awwidni minha
(and compensate me with
better), I said to myself: ‘How can I be
compensated with something
better than Abu Salamah?’ Then I said
it, and Allah compensated me
with Muhammad (SAW) and rewarded me for
my calamity.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا عَبْدُ الْمَلِكِ بْنُ قُدَامَةَ الْجُمَحِيُّ، عَنْ أَبِيهِ، عَنْ عُمَرَ بْنِ أَبِي سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ، أَنَّ أَبَا سَلَمَةَ، حَدَّثَهَا أَنَّهُ، سَمِعَ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ:
" مَا مِنْ مُسْلِمٍ يُصَابُ بِمُصِيبَةٍ فَيَفْزَعُ إِلَى مَا أَمَرَ اللَّهُ بِهِ مِنْ قَوْلِهِ: إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ اللَّهُمَّ عِنْدَكَ احْتَسَبْتُ مُصِيبَتِي فَأْجُرْنِي فِيهَا وَعُضْنِي مِنْهَا - إِلاَّ آجَرَهُ اللَّهُ عَلَيْهَا وَعَاضَهُ خَيْرًا مِنْهَا " . قَالَتْ: فَلَمَّا تُوُفِّيَ أَبُو سَلَمَةَ ذَكَرْتُ الَّذِي حَدَّثَنِي عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَقُلْتُ: إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ اللَّهُمَّ عِنْدَكَ احْتَسَبْتُ مُصِيبَتِي هَذِهِ فَأْجُرْنِي عَلَيْهَا . فَإِذَا أَرَدْتُ أَنْ أَقُولَ وَعُضْنِي خَيْرًا مِنْهَا قُلْتُ فِي نَفْسِي: أُعَاضُ خَيْرًا مِنْ أَبِي سَلَمَةَ ؟ ثُمَّ قُلْتُهَا فَعَاضَنِي اللَّهُ مُحَمَّدًا ـ صلى الله عليه وسلم ـ . وَآجَرَنِي فِي مُصِيبَتِي .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1598 |
| In-book reference | : Book 6, Hadith 166 |
| English translation | : Vol. 1, Book 6, Hadith 1598 |
Sahih al-Bukhari 2127
Narrated Jabir:
`Abdullah bin `Amr bin Haram died and was in debt to others. I asked the Prophet to intercede with his creditors for some reduction in the debts. The Prophet requested them (to reduce the debts) but they refused. The Prophet said to me, "Go and put your dates (In heaps) according to their different kinds. The Ajwa on one side, the cluster of Ibn Zaid on another side, etc.. Then call me." I did that and called the Prophet He came and sat at the head or in the middle of the heaps and ordered me. Measure (the dates) for the people (creditors)." I measured for them till I paid all the debts. My dates remained as it nothing had been taken from them. In other narrations, Jabir said; The Prophet said, "He (i.e. `Abdullah) continued measuring for them till he paid all the debts." The Prophet said (to `Abdullah), "Cut (clusters) for him (i.e. one of the creditors) and measure for him fully."
حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا جَرِيرٌ، عَنْ مُغِيرَةَ، عَنِ الشَّعْبِيِّ، عَنْ جَابِرٍ ـ رضى الله عنه ـ قَالَ تُوُفِّيَ عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ حَرَامٍ، وَعَلَيْهِ دَيْنٌ فَاسْتَعَنْتُ النَّبِيَّ صلى الله عليه وسلم عَلَى غُرَمَائِهِ أَنْ يَضَعُوا مِنْ دَيْنِهِ، فَطَلَبَ النَّبِيُّ صلى الله عليه وسلم إِلَيْهِمْ، فَلَمْ يَفْعَلُوا، فَقَالَ لِي النَّبِيُّ صلى الله عليه وسلم " اذْهَبْ فَصَنِّفْ تَمْرَكَ أَصْنَافًا، الْعَجْوَةَ عَلَى حِدَةٍ، وَعَذْقَ زَيْدٍ عَلَى حِدَةٍ، ثُمَّ أَرْسِلْ إِلَىَّ ". فَفَعَلْتُ، ثُمَّ أَرْسَلْتُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَجَلَسَ عَلَى أَعْلاَهُ، أَوْ فِي وَسَطِهِ ثُمَّ قَالَ " كِلْ لِلْقَوْمِ ". فَكِلْتُهُمْ حَتَّى أَوْفَيْتُهُمُ الَّذِي لَهُمْ، وَبَقِيَ تَمْرِي، كَأَنَّهُ لَمْ يَنْقُصْ مِنْهُ شَىْءٌ. وَقَالَ فِرَاسٌ عَنِ الشَّعْبِيِّ حَدَّثَنِي جَابِرٌ عَنِ النَّبِيِّ صلى الله عليه وسلم، فَمَا زَالَ يَكِيلُ لَهُمْ حَتَّى أَدَّاهُ، وَقَالَ هِشَامٌ عَنْ وَهْبٍ عَنْ جَابِرٍ قَالَ النَّبِيُّ صلى الله عليه وسلم " جُذَّ لَهُ فَأَوْفِ لَهُ ".
| Reference | : Sahih al-Bukhari 2127 |
| In-book reference | : Book 34, Hadith 79 |
| USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 337 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3185
Narrated `Abdullah:
While the Prophet was in the state of prostration, surrounded by a group of people from Quraish pagans. `Uqba bin Abi Mu'ait came and brought the intestines of a camel and threw them on the back of the Prophet . The Prophet did not raise his head from prostration till Fatima (i.e. his daughter) came and removed those intestines from his back, and invoked evil on whoever had done (the evil deed). The Prophet said, "O Allah! Destroy the chiefs of Quraish, O Allah! Destroy Abu Jahl bin Hisham, `Utba bin Rabi`a, Shaiba bin Rabi`a, `Uqba bin Abi Mu'ait, Umaiya bin Khalaf (or Ubai bin Kalaf)." Later on I saw all of them killed during the battle of Badr and their bodies were thrown into a well except the body of Umaiya or Ubai, because he was a fat person, and when he was pulled, the parts of his body got separated before he was thrown into the well.
حَدَّثَنَا عَبْدَانُ بْنُ عُثْمَانَ، قَالَ أَخْبَرَنِي أَبِي، عَنْ شُعْبَةَ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ بَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم سَاجِدٌ وَحَوْلَهُ نَاسٌ مِنْ قُرَيْشٍ مِنَ الْمُشْرِكِينَ إِذْ جَاءَ عُقْبَةُ بْنُ أَبِي مُعَيْطٍ بِسَلَى جَزُورٍ، فَقَذَفَهُ عَلَى ظَهْرِ النَّبِيِّ صلى الله عليه وسلم فَلَمْ يَرْفَعْ رَأْسَهُ حَتَّى جَاءَتْ فَاطِمَةُ ـ عَلَيْهَا السَّلاَمُ ـ فَأَخَذَتْ مِنْ ظَهْرِهِ، وَدَعَتْ عَلَى مَنْ صَنَعَ ذَلِكَ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" اللَّهُمَّ عَلَيْكَ الْمَلأَ مِنْ قُرَيْشٍ، اللَّهُمَّ عَلَيْكَ أَبَا جَهْلِ بْنَ هِشَامٍ، وَعُتْبَةَ بْنَ رَبِيعَةَ، وَشَيْبَةَ بْنَ رَبِيعَةَ، وَعُقْبَةَ بْنَ أَبِي مُعَيْطٍ، وَأُمَيَّةَ بْنَ خَلَفٍ ـ أَوْ أُبَىَّ بْنَ خَلَفٍ ". فَلَقَدْ رَأَيْتُهُمْ قُتِلُوا يَوْمَ بَدْرٍ، فَأُلْقُوا فِي بِئْرٍ، غَيْرَ أُمَيَّةَ أَوْ أُبَىٍّ، فَإِنَّهُ كَانَ رَجُلاً ضَخْمًا، فَلَمَّا جَرُّوهُ تَقَطَّعَتْ أَوْصَالُهُ قَبْلَ أَنْ يُلْقَى فِي الْبِئْرِ.
| Reference | : Sahih al-Bukhari 3185 |
| In-book reference | : Book 58, Hadith 27 |
| USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 409 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4699
Ibn al-Dailami said :
I went to Ubayy b. Ka’b and said him : I am confused about Divine decree, so tell me something by means of which Allah may remove the confusion from my mind. He replied : were Allah to punish everyone in the heavens and in the earth. He would do so without being unjust to them, and were he to show mercy to them his mercy would be much better than their actions merited. Were you to spend in support of Allah’s cause an amount of gold equivalent to Uhud, Allah would not accept it from you till you believed in divine decree and knew that what has come to you could not miss you and that what has missed you could not come to you. Were you to die believing anything else you would enter Hell. He said : I then went to ‘Abd Allah b. MAs’ud and he said something to the same effect. I next went to Hudhaifah b. al-Yaman and he said something to the same effect. I next went to Zaid b. Thabit who told me something from the Prophet (May peace be upon him) to the same effect.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ أَبِي سِنَانٍ، عَنْ وَهْبِ بْنِ خَالِدٍ الْحِمْصِيِّ، عَنِ ابْنِ الدَّيْلَمِيِّ، قَالَ أَتَيْتُ أُبَىَّ بْنَ كَعْبٍ فَقُلْتُ لَهُ وَقَعَ فِي نَفْسِي شَىْءٌ مِنَ الْقَدَرِ فَحَدِّثْنِي بِشَىْءٍ لَعَلَّ اللَّهَ أَنْ يُذْهِبَهُ مِنْ قَلْبِي . فَقَالَ لَوْ أَنَّ اللَّهَ عَذَّبَ أَهْلَ سَمَوَاتِهِ وَأَهْلَ أَرْضِهِ عَذَّبَهُمْ وَهُوَ غَيْرُ ظَالِمٍ لَهُمْ وَلَوْ رَحِمَهُمْ كَانَتْ رَحْمَتُهُ خَيْرًا لَهُمْ مِنْ أَعْمَالِهِمْ وَلَوْ أَنْفَقْتَ مِثْلَ أُحُدٍ ذَهَبًا فِي سَبِيلِ اللَّهِ مَا قَبِلَهُ اللَّهُ مِنْكَ حَتَّى تُؤْمِنَ بِالْقَدَرِ وَتَعْلَمَ أَنَّ مَا أَصَابَكَ لَمْ يَكُنْ لِيُخْطِئَكَ وَأَنَّ مَا أَخْطَأَكَ لَمْ يَكُنْ لِيُصِيبَكَ وَلَوْ مُتَّ عَلَى غَيْرِ هَذَا لَدَخَلْتَ النَّارَ . قَالَ ثُمَّ أَتَيْتُ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ فَقَالَ مِثْلَ ذَلِكَ - قَالَ - ثُمَّ أَتَيْتُ حُذَيْفَةَ بْنَ الْيَمَانِ فَقَالَ مِثْلَ ذَلِكَ - قَالَ - ثُمَّ أَتَيْتُ زَيْدَ بْنَ ثَابِتٍ فَحَدَّثَنِي عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَ ذَلِكَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4699 |
| In-book reference | : Book 42, Hadith 104 |
| English translation | : Book 41, Hadith 4682 |
Mishkat al-Masabih 2498
Umm Salama said that the Prophet used to say after the dawn prayer, “O God, I ask Thee for beneficial knowledge, acceptable action, and good provision.”
Ahmad, Ibn Majah and Baihaqi, in [Kitab] ad- Da'awat al-kabir, transmitted it.
وَعَنْ أُمِّ سَلَمَةَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ فِي دُبُرِ صَلَاةِ الْفَجْرِ: «اللَّهُمَّ إِنِّي أَسْأَلُكَ عِلْمًا نَافِعًا وَعَمَلًا مُتَقَبَّلًا وَرِزْقًا طَيِّبًا» . رَوَاهُ أَحْمَدُ وَابْنُ مَاجَهْ وَالْبَيْهَقِيّ فِي الدَّعوات الْكَبِير
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2498 |
| In-book reference | : Book 9, Hadith 266 |
Mishkat al-Masabih 961
Thauban said that when God’s Messenger finished his prayer he asked forgiveness three times and said, “O God, Thou art Peace, and peace comes from Thee. Blessed art Thou, O Possessor of glory and honour.”
Muslim transmitted it.
وَعَنْ ثَوْبَانَ رَضِيَ اللَّهُ عَنْهُ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا انْصَرَفَ مِنْ صَلَاتِهِ اسْتَغْفَرَ ثَلَاثًا وَقَالَ: «اللَّهُمَّ أَنْتَ السَّلَامُ وَمِنْكَ السَّلَامُ تَبَارَكْتَ يَا ذَا الْجلَال وَالْإِكْرَام» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 961 |
| In-book reference | : Book 4, Hadith 384 |
Mishkat al-Masabih 1509
Anas said that when they experienced a drought ‘Umar b. al-Khattab prayed for rain by virtue of al-‘Abbas b. ‘Abd al-Muttalib, and said, "O God, we used to supplicate Thee by virtue of our prophet and Thou didst give us water. We are now supplicating Thee by virtue of our prophet’s uncle, so give us water.” He said that they were then given water.
Bukhari transmitted it.
وَعَنْ أَنَسٍ أَنَّ عُمَرَ بْنَ الْخَطَّابِ كَانَ إِذْ قحطوا استسقى بالبعاس بْنِ عَبْدِ الْمُطَّلِبِ فَقَالَ: اللَّهُمَّ إِنَّا كُنَّا نَتَوَسَّلُ إِلَيْكَ بِنَبِيِّنَا فَتَسْقِينَا وَإِنَّا نَتَوَسَّلُ إِلَيْكَ بِعَمِّ نَبِيِّنَا فَاسْقِنَا. قَالَ: فَيُسْقَوْنَ. رَوَاهُ الْبُخَارِيُّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1509 |
| In-book reference | : Book 4, Hadith 908 |
Al-Adab Al-Mufrad 86
Al-Bara' said, "I saw the Prophet, may Allah bless him and grant him
peace, when al-Hasan was on his shoulder. He was saying, 'O Allah, I love
him, so love him.'"
حَدَّثَنَا أَبُو الْوَلِيدِ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ عَدِيِّ بْنِ ثَابِتٍ قَالَ: سَمِعْتُ الْبَرَاءَ يَقُولُ: رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم وَالْحَسَنُ صَلَوَاتُ اللهِ عَلَيْهِ عَلَى عَاتِقِهِ، وَهُوَ يَقُولُ: اللَّهُمَّ، إِنِّي أُحِبُّهُ فَأَحِبَّهُ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 86 |
| In-book reference | : Book 5, Hadith 3 |
| English translation | : Book 5, Hadith 86 |
Nafi' reported that a group of the people of Iraq visited Ibn
'Umar. They saw a gold crown on one of their servants and looked at one
another. He remarked, "How quick you are to see evil!"
حَدَّثَنَا خَلاَّدٌ، قَالَ: حَدَّثَنَا عَبْدُ الْعَزِيزِ، عَنْ نَافِعٍ، أَنَّ نَفَرًا مِنْ أَهْلِ الْعِرَاقِ دَخَلُوا عَلَى ابْنِ عُمَرَ، فَرَأَوْا عَلَى خَادِمٍ لَهُمْ طَوْقًا مِنْ ذَهَبٍ، فَنَظَرَ بَعْضُهُمْ إِلَى بَعْضٍ، فَقَالَ: مَا أَفْطَنَكُمْ لِلشَّرِّ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Sunnah.com reference | : Book 56, Hadith 2 |
| Arabic/English book reference | : Book 56, Hadith 1306 |
'Imran bin Al-Husain (RAA) narrated that A slave of some poor people cut off the ear of another slave belonging to some rich people. They came to the Messenger of Allah (P.B.U.H.) but he appointed no compensation for them.’ Related by Ahmad and the three Imams with a sound chain of narrators.
وَعَنْ عِمْرَانَ بْنِ حُصَيْنٍ - رضى الله عنه - { أَنَّ غُلَامًا لِأُنَاسٍ فُقَرَاءَ قَطَعَ أُذُنَ غُلَامٍ لِأُنَاسٍ أَغْنِيَاءَ, فَأَتَوا اَلنَّبِيَّ - صلى الله عليه وسلم -فَلَمْ يَجْعَلْ لَهُمْ شَيْئًا. } رَوَاهُ أَحْمَدُ, وَالثَّلَاثَةُ, بِإِسْنَادٍ صَحِيحٍ 1 .
| Sunnah.com reference | : Book 9, Hadith 9 |
| English translation | : Book 9, Hadith 1207 |
| Arabic reference | : Book 9, Hadith 1177 |
Mishkat al-Masabih 2469
He said that God’s messenger used to say, "O God, I seek refuge in Thee from hunger, for it is an evil bedfellow; and I seek refuge in Thee from treachery, for it is an evil hidden trait." 1
1. Literally, ‘lining.’
Abu Dawud, Nasa’i and Ibn Majah transmitted it.
وَعَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ: «اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْجُوعِ فَإِنَّهُ بِئْسَ الضَّجِيعُ وَأَعُوذُ بِكَ مِنَ الْخِيَانَةِ فَإِنَّهَا بِئْسَتِ الْبِطَانَةُ» . رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ وَابْن مَاجَه
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2469 |
| In-book reference | : Book 9, Hadith 237 |
Yahya related to me from Malik from Hisham ibn Urwa that his father said about this ayat, "You have good news in the life of this world and the next world," (Sura 10 ayat 64), that it was the good dream which the man who was salih saw or which was shown to him.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ كَانَ يَقُولُ فِي هَذِهِ الآيَةِ {لَهُمُ الْبُشْرَى فِي الْحَيَاةِ الدُّنْيَا وَفِي الآخِرَةِ} . قَالَ هِيَ الرُّؤْيَا الصَّالِحَةُ يَرَاهَا الرَّجُلُ الصَّالِحُ أَوْ تُرَى لَهُ .
| Sunnah.com reference | : Book 52, Hadith 5 |
| USC-MSA web (English) reference | : Book 52, Hadith 5 |
| Arabic reference | : Book 52, Hadith 1755 |
Riyad as-Salihin 500
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) used to supplicate: "O Allah, make the provisions of family of Muhammad (PBUH) bare subsistence."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة، رضي الله عنه، قال: قال رسول الله، صلى الله عليه وسلم : " اللهم اجعل رزق آل محمد قوتاً" ((متفق عليه)).
قال أهل اللغة والغريب: معنى " قوتاً" أي: ما يسد الرمق.
قال أهل اللغة والغريب: معنى " قوتاً" أي: ما يسد الرمق.
| Reference | : Riyad as-Salihin 500 |
| In-book reference | : Introduction, Hadith 500 |
Riyad as-Salihin 776
Hudhaifah (May Allah be pleased with him) reported:
The Prophet (PBUH) prohibited us from wearing brocade or silk and drinking out of gold or silver vessels and said, "These are meant for them (disbelievers) in this world and for you in the Hereafter."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن حذيفة رضى الله عنه قال: إن النبي صلى الله عليه وسلم نهانا عن الحرير والديباج والشرب في آنية الذهب والفضة، وقال:
"هي لهم في الدنيا، وهى لكم في الآخرة".((متفق عليه))
| Reference | : Riyad as-Salihin 776 |
| In-book reference | : Book 2, Hadith 50 |
Sunan an-Nasa'i 1516
It was narrated from Anas bin Malik that:
The Prophet (SAW) said: "Allahumma sqina (O Allah, give us rain)."
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنِي أَبُو هِشَامٍ الْمُغِيرَةُ بْنُ سَلَمَةَ، قَالَ حَدَّثَنِي وُهَيْبٌ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" اللَّهُمَّ اسْقِنَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1516 |
| In-book reference | : Book 17, Hadith 13 |
| English translation | : Vol. 2, Book 17, Hadith 1517 |
Sunan an-Nasa'i 1523
It was narrated from 'Aishah that:
When it rained the Messenger of Allah would say: "Allahummaj'alhu Sayyiban nafi`a. (O Allah, make it beneficial rain)."
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ مِسْعَرٍ، عَنِ الْمِقْدَامِ بْنِ شُرَيْحٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا أُمْطِرَ قَالَ
" اللَّهُمَّ اجْعَلْهُ صَيِّبًا نَافِعًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1523 |
| In-book reference | : Book 17, Hadith 20 |
| English translation | : Vol. 2, Book 17, Hadith 1524 |
Yahya related to me from Malik from Yahya ibn Said from Amr ibn Shuayb that the Messenger of Allah, may Allah bless him and grant him peace, said, when he asked for rain, "O Allah, give water to Your slaves and Your animals, and spread Your mercy, and give life to Your dead land."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا اسْتَسْقَى قَالَ
" اللَّهُمَّ اسْقِ عِبَادَكَ وَبَهِيمَتَكَ وَانْشُرْ رَحْمَتَكَ وَأَحْىِ بَلَدَكَ الْمَيِّتَ " .
| Sunnah.com reference | : Book 13, Hadith 2 |
| USC-MSA web (English) reference | : Book 13, Hadith 2 |
| Arabic reference | : Book 13, Hadith 453 |
Sunan an-Nasa'i 5451
Anas said:
"The Prophet [SAW] used to say in his supplication: 'Allahumma inni a'udhu bika minal-kasali, wal-harami, wal-jubni, wal-bukhli, wa fitnatid-dajjali, wa 'adhabil-qabr (O Allah, I seek refuge in You from laziness, old age, cowardice, miserliness, the tribulation of the Dajjal and the torment of the grave.)"
أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، قَالَ حَدَّثَنَا بِشْرٌ، عَنْ حُمَيْدٍ، قَالَ قَالَ أَنَسٌ كَانَ النَّبِيُّ صلى الله عليه وسلم يَدْعُو
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكَسَلِ وَالْهَرَمِ وَالْجُبْنِ وَالْبُخْلِ وَفِتْنَةِ الدَّجَّالِ وَعَذَابِ الْقَبْرِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5451 |
| In-book reference | : Book 50, Hadith 24 |
| English translation | : Vol. 6, Book 50, Hadith 5453 |
Sahih al-Bukhari 3749
Narrated Al-Bara:
I saw the Prophet carrying Al-Hasan on his shoulder an saying, "O Allah! I love him, so please love him."
حَدَّثَنَا حَجَّاجُ بْنُ الْمِنْهَالِ، حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي عَدِيٌّ، قَالَ سَمِعْتُ الْبَرَاءَ ـ رضى الله عنه ـ قَالَ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم وَالْحَسَنُ عَلَى عَاتِقِهِ يَقُولُ
" اللَّهُمَّ إِنِّي أُحِبُّهُ فَأَحِبَّهُ ".
| Reference | : Sahih al-Bukhari 3749 |
| In-book reference | : Book 62, Hadith 94 |
| USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 92 |
| (deprecated numbering scheme) |
أَخْبَرَنَا صَالِحُ بْنُ سُهَيْلٍ مَوْلَى يَحْيَى بْنِ أَبِي زَائِدَةَ، حَدَّثَنَا يَحْيَى ، عَنْ مُجَالِدٍ ، عَنْ الشَّعْبِيِّ ، عَنْ مَسْرُوقٍ ، عَنْ عَبْدِ اللَّهِ رَضِيَ اللهُ عَنْهُ، قَالَ :" لَا يَأْتِي عَلَيْكُمْ عَامٌ إِلَّا وَهُوَ شَرٌّ مِنْ الَّذِي كَانَ قَبْلَهُ، أَمَا إِنِّي لَسْتُ أَعْنِي عَامًا أَخْصَبَ مِنْ عَامٍ، وَلَا أَمِيرًا خَيْرًا مِنْ أَمِيرٍ، وَلَكِنْ عُلَمَاؤُكُمْ وَخِيَارُكُمْ وَفُقَهَاؤُكُمْ يَذْهَبُونَ، ثُمَّ لَا تَجِدُونَ مِنْهُمْ خَلَفًا، وَيَجِيءُ قَوْمٌ يَقِيسُونَ الْأُمُورَ بِرَأْيِهِمْ "
| Arabic reference | : Book 0, Hadith 190 |
Mishkat al-Masabih 2
‘Umar b. al-Khattab said:
One day when we were with God's messenger, a man with very white clothing and very black hair came up to us. No mark of travel was visible on him, and none of us recognised him. Sitting down beside the Prophet, leaning his knees against his, and placing his hands on his thighs, he said, “Tell me, Muhammad, about Islam." He replied, “Islam means that you should testify that there is no god but God and that Muhammad is God’s messenger, that you should observe the prayer, pay the zakat, fast during Ramadan, and make the pilgrimage to the House if you have the means to go." He said, “You have spoken the truth." We were surprised at his questioning him and then declaring that he spoke the truth. He said, “Now tell me about faith.” He replied, “It means that you should believe in God, His angels, His books, His apostles, and the last day, and that you should believe in the decreeing both of good and evil." Remarking that he had spoken the truth, he then said, “Now tell me about doing good." He replied, “It means that you should worship God as though you saw Him, for He sees you though you do not see Him." He said, “Now tell me about the Hour." He replied, “The one who is asked about it is no better informed than the one who is asking." He said, “Then tell me about its signs." He replied, “That a maid-servant should beget her mistress, and that you should see barefooted, naked, poor men and shepherds exalting themselves in buildings." [‘Umar] said: He then went away, and after I had waited for a long time [the Prophet] said to me, “Do you know who the questioner was, ‘Umar?" I replied, “God and His messenger know best." He said, “He was Gabriel who came to you to teach you your religion."
Muslim transmitted it.
عَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ قَالَ: بَيْنَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ يَوْمٍ إِذْ طَلَعَ عَلَيْنَا رَجُلٌ شَدِيدُ بَيَاضِ الثِّيَابِ شَدِيدُ سَوَادِ الشَّعْرِ لَا يُرَى عَلَيْهِ أَثَرُ السَّفَرِ وَلَا يَعْرِفُهُ مِنَّا أَحَدٌ حَتَّى جَلَسَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسلم فأسند رُكْبَتَيْهِ إِلَى رُكْبَتَيْهِ وَوَضَعَ كَفَّيْهِ عَلَى فَخْذَيْهِ وَقَالَ: يَا مُحَمَّدُ أَخْبِرْنِي عَنِ الْإِسْلَامِ قَالَ:
" الْإِسْلَامُ: أَنْ تَشْهَدَ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَتُقِيمَ الصَّلَاةَ وَتُؤْتِيَ الزَّكَاةَ وَتَصُومَ رَمَضَانَ وَتَحُجَّ الْبَيْتَ إِنِ اسْتَطَعْتَ إِلَيْهِ سَبِيلًا ". قَالَ: صَدَقْتَ. فَعَجِبْنَا لَهُ يَسْأَلُهُ وَيُصَدِّقُهُ. قَالَ: فَأَخْبِرْنِي عَنِ الْإِيمَانِ. قَالَ: «أَنْ تُؤْمِنَ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الْآخِرِ وَتُؤْمِنَ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ» . قَالَ صَدَقْتَ. قَالَ: فَأَخْبِرْنِي عَنِ الْإِحْسَانِ. قَالَ: «أَنْ تَعْبُدَ اللَّهَ كَأَنَّكَ تَرَاهُ فَإِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاكَ» . قَالَ: فَأَخْبِرْنِي عَنِ السَّاعَةِ. قَالَ: «مَا المسؤول عَنْهَا بِأَعْلَمَ مِنَ السَّائِلِ» . قَالَ: فَأَخْبِرْنِي عَنْ أَمَارَاتِهَا. قَالَ: «أَنْ تَلِدَ الْأَمَةُ رَبَّتَهَا وَأَنْ تَرَى الْحُفَاةَ الْعُرَاةَ الْعَالَةَ رِعَاءَ الشَّاءِ يَتَطَاوَلُونَ فِي الْبُنْيَانِ» . قَالَ: ثُمَّ انْطَلَقَ فَلَبِثْتُ مَلِيًّا ثُمَّ قَالَ لِي: «يَا عُمَرُ أَتَدْرِي مَنِ السَّائِلُ» ؟ قُلْتُ: اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: «فَإِنَّهُ جِبْرِيل أَتَاكُم يعلمكم دينكُمْ» . رَوَاهُ مُسلم
| Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
| صحیح (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 2 |
| In-book reference | : Book 1, Hadith 1 |
Sunan an-Nasa'i 3339
It was narrated from Sahl bin Sa'd that a woman came to the Messenger of Allah and said:
"O Messenger of Allah, I have come to offer myself to you (in marriage)." The Messenger of Allah looked her up and down then lowered his head. When the woman saw that he was not saying anything about her, she sat down. A man among his Companions stood up and said: "O Messenger of Allah, if you do not want to marry her, then marry me to her." He said: "Do you have anything?" He said: "No, by Allah, I do not have anything." He said: "Look, even if it is only an iron ring." He went, then he came back and said: "No, by Allah, O Messenger of Allah, not even an iron ring, but this is my Izar (lower garment)" - Sahl said: "He did not have a Rida' (upper garment)" - "she can have half of it." The Messenger of Allah said: "What could she do with your Izar? If you wear it, she will not have any of it, and if she wears it, you will not have any of it." The man sat down for a long time, then he got up, and the Messenger of Allah saw him leaving, so he ordered that he be called back. When he came, he said: "What do you know of the Qur'an?" He said: "I know Surah such-and-such, and Surah such-and-such," and listed them. He said: "Can you recite them by heart?" He said: "Yes." He said: "Then I marry you to her on the basis of what you know of the Qur'an."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا يَعْقُوبُ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، أَنَّ امْرَأَةً، جَاءَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ جِئْتُ لأَهَبَ نَفْسِي لَكَ . فَنَظَرَ إِلَيْهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَعَّدَ النَّظَرَ إِلَيْهَا وَصَوَّبَهُ ثُمَّ طَأْطَأَ رَأْسَهُ فَلَمَّا رَأَتِ الْمَرْأَةُ أَنَّهُ لَمْ يَقْضِ فِيهَا شَيْئًا جَلَسَتْ فَقَامَ رَجُلٌ مِنْ أَصْحَابِهِ فَقَالَ أَىْ رَسُولَ اللَّهِ إِنْ لَمْ يَكُنْ لَكَ بِهَا حَاجَةٌ فَزَوِّجْنِيهَا . قَالَ " هَلْ عِنْدَكَ مِنْ شَىْءٍ " . فَقَالَ لاَ وَاللَّهِ مَا وَجَدْتُ شَيْئًا . فَقَالَ " انْظُرْ وَلَوْ خَاتَمًا مِنْ حَدِيدٍ " . فَذَهَبَ ثُمَّ رَجَعَ فَقَالَ لاَ وَاللَّهِ يَا رَسُولَ اللَّهِ وَلاَ خَاتَمًا مِنْ حَدِيدٍ وَلَكِنْ هَذَا إِزَارِي - قَالَ سَهْلٌ مَا لَهُ رِدَاءٌ - فَلَهَا نِصْفُهُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا تَصْنَعُ بِإِزَارِكَ إِنْ لَبِسْتَهُ لَمْ يَكُنْ عَلَيْهَا مِنْهُ شَىْءٌ وَإِنْ لَبِسَتْهُ لَمْ يَكُنْ عَلَيْكَ مِنْهُ شَىْءٌ " . فَجَلَسَ الرَّجُلُ حَتَّى طَالَ مَجْلِسُهُ ثُمَّ قَامَ فَرَآهُ رَسُولُ اللَّهِ صلى الله عليه وسلم مُوَلِّيًا فَأَمَرَ بِهِ فَدُعِيَ فَلَمَّا جَاءَ قَالَ " مَاذَا مَعَكَ مِنَ الْقُرْآنِ " . قَالَ مَعِي سُورَةُ كَذَا وَسُورَةُ كَذَا . عَدَّدَهَا . فَقَالَ " هَلْ تَقْرَؤُهُنَّ عَنْ ظَهْرِ قَلْبٍ " . قَالَ نَعَمْ . قَالَ " مَلَّكْتُكَهَا بِمَا مَعَكَ مِنَ الْقُرْآنِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3339 |
| In-book reference | : Book 26, Hadith 144 |
| English translation | : Vol. 4, Book 26, Hadith 3341 |
Jami` at-Tirmidhi 614
Ka'b bin Ujrah narrated:
"The Messenger of Allah said to me: 'I seek refuge in Allah for you O Ka'b bin Ujrah from leader that will be after me. Whoever comes to their doors to approve of their lies and supports them in their oppression, then he is not of me and I am not of him, and he will not meet me at the Hawd. And whoever comes to their doors, or he does not come, and he does not approve of their lies and he does not support them in their oppression, then he is from me and I am from him, and he will meet me at the Hawd. Ka'ab bin Ujrah! Salat is clear proof, and Sawm (fasting) is an impregnable shield, and Sadaqah (charity) extinguishes sins just as water extinguishes fire. O Ka'b bin Ujrah! There is no flesh raised that sprouts from the unlawful except that the Fire is more appropriate for it.'"
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي زِيَادٍ الْقَطَوَانِيُّ الْكُوفِيُّ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، حَدَّثَنَا غَالِبٌ أَبُو بِشْرٍ، عَنْ أَيُّوبَ بْنِ عَائِذٍ الطَّائِيِّ، عَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، عَنْ كَعْبِ بْنِ عُجْرَةَ، قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم
" أُعِيذُكَ بِاللَّهِ يَا كَعْبُ بْنَ عُجْرَةَ مِنْ أُمَرَاءَ يَكُونُونَ مِنْ بَعْدِي فَمَنْ غَشِيَ أَبْوَابَهُمْ فَصَدَّقَهُمْ فِي كَذِبِهِمْ وَأَعَانَهُمْ عَلَى ظُلْمِهِمْ فَلَيْسَ مِنِّي وَلَسْتُ مِنْهُ وَلاَ يَرِدُ عَلَىَّ الْحَوْضَ وَمَنْ غَشِيَ أَبْوَابَهُمْ أَوْ لَمْ يَغْشَ فَلَمْ يُصَدِّقْهُمْ فِي كَذِبِهِمْ وَلَمْ يُعِنْهُمْ عَلَى ظُلْمِهِمْ فَهُوَ مِنِّي وَأَنَا مِنْهُ وَسَيَرِدُ عَلَىَّ الْحَوْضَ يَا كَعْبُ بْنَ عُجْرَةَ الصَّلاَةُ بُرْهَانٌ وَالصَّوْمُ جُنَّةٌ حَصِينَةٌ وَالصَّدَقَةُ تُطْفِئُ الْخَطِيئَةَ كَمَا يُطْفِئُ الْمَاءُ النَّارَ . يَا كَعْبُ بْنَ عُجْرَةَ إِنَّهُ لاَ يَرْبُو لَحْمٌ نَبَتَ مِنْ سُحْتٍ إِلاَّ كَانَتِ النَّارُ أَوْلَى بِهِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ عُبَيْدِ اللَّهِ بْنِ مُوسَى . وَأَيُّوبُ بْنُ عَائِذٍ الطَّائِيُّ يُضَعَّفُ وَيُقَالُ كَانَ يَرَى رَأْىَ الإِرْجَاءِ . وَسَأَلْتُ مُحَمَّدًا عَنْ هَذَا الْحَدِيثِ فَلَمْ يَعْرِفْهُ إِلاَّ مِنْ حَدِيثِ عُبَيْدِ اللَّهِ بْنِ مُوسَى وَاسْتَغْرَبَهُ جِدًّا .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 614 |
| In-book reference | : Book 6, Hadith 71 |
| English translation | : Vol. 2, Book 1, Hadith 614 |
Jami` at-Tirmidhi 694
Anas bin Malik narrated that :
the Messenger of Allah said: "Whoever has dried dates, then let him break the fast with that, and whoever does not, then let him break the fast with water, for indeed water is purifying."
حَدَّثَنَا مُحَمَّدُ بْنُ عُمَرَ بْنِ عَلِيٍّ الْمُقَدَّمِيُّ، حَدَّثَنَا سَعِيدُ بْنُ عَامِرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ وَجَدَ تَمْرًا فَلْيُفْطِرْ عَلَيْهِ وَمَنْ لاَ فَلْيُفْطِرْ عَلَى مَاءٍ فَإِنَّ الْمَاءَ طَهُورٌ " . قَالَ وَفِي الْبَابِ عَنْ سَلْمَانَ بْنِ عَامِرٍ . قَالَ أَبُو عِيسَى حَدِيثُ أَنَسٍ لاَ نَعْلَمُ أَحَدًا رَوَاهُ عَنْ شُعْبَةَ مِثْلَ هَذَا غَيْرَ سَعِيدِ بْنِ عَامِرٍ وَهُوَ حَدِيثٌ غَيْرُ مَحْفُوظٍ وَلاَ نَعْلَمُ لَهُ أَصْلاً مِنْ حَدِيثِ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ عَنْ أَنَسٍ . وَقَدْ رَوَى أَصْحَابُ شُعْبَةَ هَذَا الْحَدِيثَ عَنْ شُعْبَةَ عَنْ عَاصِمٍ الأَحْوَلِ عَنْ حَفْصَةَ بِنْتِ سِيرِينَ عَنِ الرَّبَابِ عَنْ سَلْمَانَ بْنِ عَامِرٍ عَنِ النَّبِيِّ صلى الله عليه وسلم وَهُوَ أَصَحُّ مِنْ حَدِيثِ سَعِيدِ بْنِ عَامِرٍ . وَهَكَذَا رَوَوْا عَنْ شُعْبَةَ عَنْ عَاصِمٍ عَنْ حَفْصَةَ بِنْتِ سِيرِينَ عَنْ سَلْمَانَ وَلَمْ يَذْكُرْ فِيهِ شُعْبَةُ عَنِ الرَّبَابِ . وَالصَّحِيحُ مَا رَوَاهُ سُفْيَانُ الثَّوْرِيُّ وَابْنُ عُيَيْنَةَ وَغَيْرُ وَاحِدٍ عَنْ عَاصِمٍ الأَحْوَلِ عَنْ حَفْصَةَ بِنْتِ سِيرِينَ عَنِ الرَّبَابِ عَنْ سَلْمَانَ بْنِ عَامِرٍ . وَابْنُ عَوْنٍ يَقُولُ عَنْ أُمِّ الرَّائِحِ بِنْتِ صُلَيْعٍ عَنْ سَلْمَانَ بْنِ عَامِرٍ . وَالرَّبَابُ هِيَ أُمُّ الرَّائِحِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 694 |
| In-book reference | : Book 8, Hadith 13 |
| English translation | : Vol. 2, Book 3, Hadith 694 |
Jami` at-Tirmidhi 720
Abu Hurairah narrated that :
the Prophet said: "Whoever is overcome by vomiting, then he is not required to make up (the fast), and whoever vomits on purpose, then he must make it up."
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنْ هِشَامِ بْنِ حَسَّانَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" مَنْ ذَرَعَهُ الْقَىْءُ فَلَيْسَ عَلَيْهِ قَضَاءٌ وَمَنِ اسْتَقَاءَ عَمْدًا فَلْيَقْضِ " . قَالَ وَفِي الْبَابِ عَنْ أَبِي الدَّرْدَاءِ وَثَوْبَانَ وَفَضَالَةَ بْنِ عُبَيْدٍ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ هِشَامٍ عَنِ ابْنِ سِيرِينَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم إِلاَّ مِنْ حَدِيثِ عِيسَى بْنِ يُونُسَ . وَقَالَ مُحَمَّدٌ لاَ أَرَاهُ مَحْفُوظًا . قَالَ أَبُو عِيسَى وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم وَلاَ يَصِحُّ إِسْنَادُهُ . وَقَدْ رُوِيَ عَنْ أَبِي الدَّرْدَاءِ وَثَوْبَانَ وَفَضَالَةَ بْنِ عُبَيْدٍ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَاءَ فَأَفْطَرَ . وَإِنَّمَا مَعْنَى هَذَا أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ صَائِمًا مُتَطَوِّعًا فَقَاءَ فَضَعُفَ فَأَفْطَرَ لِذَلِكَ . هَكَذَا رُوِيَ فِي بَعْضِ الْحَدِيثِ مُفَسَّرًا . وَالْعَمَلُ عِنْدَ أَهْلِ الْعِلْمِ عَلَى حَدِيثِ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّ الصَّائِمَ إِذَا ذَرَعَهُ الْقَىْءُ فَلاَ قَضَاءَ عَلَيْهِ وَإِذَا اسْتَقَاءَ عَمْدًا فَلْيَقْضِ . وَبِهِ يَقُولُ سُفْيَانُ الثَّوْرِيُّ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 720 |
| In-book reference | : Book 8, Hadith 39 |
| English translation | : Vol. 2, Book 3, Hadith 720 |
Jami` at-Tirmidhi 1011
Yahya, the Imam of Banu Taimillah, narrated from Abu Majid :
From Abdullah bin Mas'ud who said: "We asked the Messenger of Allah about walking behind the funeral. He said: 'Less than a trot. For if he was good, then you will be hastening him to it (goodness), and if he was evil, then it id only an inhabitant of the Fire that is being taken away." The funeral is (to be) followed. The one who precedes it shall not have the reward of those who follow it.'"
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، عَنْ شُعْبَةَ، عَنْ يَحْيَى، إِمَامِ بَنِي تَيْمِ اللَّهِ عَنْ أَبِي مَاجِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ سَأَلْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الْمَشْىِ خَلْفَ الْجَنَازَةِ فَقَالَ
" مَا دُونَ الْخَبَبِ فَإِنْ كَانَ خَيْرًا عَجَّلْتُمُوهُ وَإِنْ كَانَ شَرًّا فَلاَ يُبَعَّدُ إِلاَّ أَهْلُ النَّارِ الْجَنَازَةُ مَتْبُوعَةٌ وَلاَ تَتْبَعُ وَلَيْسَ مِنْهَا مَنْ تَقَدَّمَهَا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ لاَ يُعْرَفُ مِنْ حَدِيثِ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ إِلاَّ مِنْ هَذَا الْوَجْهِ . قَالَ سَمِعْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ يُضَعِّفُ حَدِيثَ أَبِي مَاجِدٍ هَذَا . وَقَالَ مُحَمَّدٌ قَالَ الْحُمَيْدِيُّ قَالَ ابْنُ عُيَيْنَةَ قِيلَ لِيَحْيَى مَنْ أَبُو مَاجِدٍ هَذَا قَالَ طَائِرٌ طَارَ فَحَدَّثَنَا . وَقَدْ ذَهَبَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ إِلَى هَذَا رَأَوْا أَنَّ الْمَشْىَ خَلْفَهَا أَفْضَلُ . وَبِهِ يَقُولُ سُفْيَانُ الثَّوْرِيُّ وَإِسْحَاقُ . قَالَ إِنَّ أَبَا مَاجِدٍ رَجُلٌ مَجْهُولٌ لاَ يُعْرَفُ إِنَّمَا يُرْوَى عَنْهُ حَدِيثَانِ عَنِ ابْنِ مَسْعُودٍ . وَيَحْيَى إِمَامُ بَنِي تَيْمِ اللَّهِ ثِقَةٌ يُكْنَى أَبَا الْحَارِثِ وَيُقَالُ لَهُ يَحْيَى الْجَابِرُ وَيُقَالُ لَهُ يَحْيَى الْمُجْبِرُ أَيْضًا وَهُوَ كُوفِيٌّ رَوَى لَهُ شُعْبَةُ وَسُفْيَانُ الثَّوْرِيُّ وَأَبُو الأَحْوَصِ وَسُفْيَانُ بْنُ عُيَيْنَةَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1011 |
| In-book reference | : Book 10, Hadith 47 |
| English translation | : Vol. 2, Book 5, Hadith 1011 |
Abu Hurayra reported that the Messenger of Allah, may Allah bless
him and grant him peace, said, "Beware of suspicion. Suspicion is the worst type of lie. Do not spy. Do not fight one another. Do not try
to ensnare one another (in sales). Do not envy each other. Do not hate one another. Be slaves of
Allah and brothers."
حَدَّثَنَا إِسْمَاعِيلُ قَالَ: حَدَّثَنِي مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم قَالَ: إِيَّاكُمْ وَ الظَّنَّ، فَإِنَّ الظَّنَّ أَكْذَبُ الْحَدِيثِ، وَلاَ تَجَسَّسُوا، وَلاَ تَنَافَسُوا، وَلاَ تَدَابَرُوا، وَلاَ تَحَاسَدُوا، وَلاَ تَبَاغَضُوا، وَكُونُوا عِبَادَ اللهِ إِخْوَانًا.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Sunnah.com reference | : Book 55, Hadith 6 |
| Arabic/English book reference | : Book 55, Hadith 1287 |
Sahih al-Bukhari 6064
Narrated Abu Huraira:
The Prophet said, "Beware of suspicion, for suspicion is the worst of false tales; and do not look for the others' faults and do not spy, and do not be jealous of one another, and do not desert (cut your relation with) one another, and do not hate one another; and O Allah's worshipers! Be brothers (as Allah has ordered you!")
حَدَّثَنَا بِشْرُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِيَّاكُمْ وَالظَّنَّ، فَإِنَّ الظَّنَّ أَكْذَبُ الْحَدِيثِ، وَلاَ تَحَسَّسُوا، وَلاَ تَجَسَّسُوا، وَلاَ تَحَاسَدُوا، وَلاَ تَدَابَرُوا، وَلاَ تَبَاغَضُوا، وَكُونُوا عِبَادَ اللَّهِ إِخْوَانًا ".
| Reference | : Sahih al-Bukhari 6064 |
| In-book reference | : Book 78, Hadith 94 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 90 |
| (deprecated numbering scheme) |
Riyad as-Salihin 37
Abu Sa'id and Abu Hurairah (May Allah be pleased with him) reported that the Prophet (PBUH) said:
"Never a believer is stricken with a discomfort, an illness, an anxiety, a grief or mental worry or even the pricking of a thorn but Allah will expiate his sins on account of his patience".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي سعيد وأبي هريرة رضي الله عنهما عن النبي صلى الله عليه وسلم قال:
"ما يصيب المسلم من نصب ولا وصب ولا هم ولا حزن ولا أذى ولا غم، حتى الشوكة يشاكها إلا كفر الله بها من خطاياه" ((متفق عليه)) .
'و الوصب ': المرض .
'و الوصب ': المرض .
| Reference | : Riyad as-Salihin 37 |
| In-book reference | : Introduction, Hadith 37 |
Mishkat al-Masabih 5973
`A'isha said God's messenger did not leave a dinar or a dirham, or a sheep or a camel, and did not make a will about anything.
Muslim transmitted it.
عَن عَائِشَةَ قَالَتْ: مَا تَرَكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دِينَارًا وَلَا دِرْهَمًا وَلَا شَاةً وَلَا بَعِيرًا وَلَا أَوْصَى بِشَيْءٍ. رَوَاهُ مُسْلِمٌ
| Reference | : Mishkat al-Masabih 5973 |
| In-book reference | : Book 29, Hadith 229 |
Mishkat al-Masabih 2486
Abu Malik al-Ashja‘i told on his father’s authority that when a man accepted Islam the Prophet instructed him in the prayer, then commanded him to make supplication with these words, “O God, forgive me, show mercy to me, guide me, grant me health, and grant me provision.”
Muslim transmitted it.
وَعَنْ أَبِي مَالِكٍ الْأَشْجَعِي عَنْ أَبِيهِ قَالَ: كَانَ الرجل إِذا أسلم علمه النَّبِي صلى اللَّهُ عَلَيْهِ وَسَلَّمَ الصَّلَاةَ ثُمَّ أَمَرَهُ أَنْ يَدْعُوَ بِهَؤُلَاءِ الْكَلِمَاتِ: «اللَّهُمَّ اغْفِرْ لِي وَارْحَمْنِي وَاهْدِنِي وَعَافِنِي وَارْزُقْنِي» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2486 |
| In-book reference | : Book 9, Hadith 254 |
Mishkat al-Masabih 960
‘A’isha said that when God’s Messenger uttered the salutation he sat no longer than it took to say, “O God, Thou art Peace, and peace comes from Thee. Blessed art Thou, O Possessor of glory and honour.”
Muslim transmitted it.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا سَلَّمَ لَمْ يَقْعُدْ إِلَّا مِقْدَارَ مَا يَقُولُ: «اللَّهُمَّ أَنْتَ السَّلَامُ وَمِنْكَ السَّلَامُ تَبَارَكْتَ يَا ذَا الْجلَال وَالْإِكْرَام» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 960 |
| In-book reference | : Book 4, Hadith 383 |
Ibn Umar (RAA) narrated, “The Messenger of Allah (P.B.U.H.) used to say, “O Allah! I seek refuge in you from the burden of debts and from being over-powered by men and from the gloating of enemies (at an evil I am afflicted with).” Related by
وَعَنْ عَبْدِ اَللَّهِ بْنِ عُمَرَ -رَضِيَ اَللَّهُ عَنْهُمَا- قَالَ: { كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -يَقُولُ: اَللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ غَلَبَةِ اَلدَّيْنِ, وَغَلَبَةِ اَلْعَدُوِّ, وَشَمَاتَةِ اَلْأَعْدَاءِ } رَوَاهُ النَّسَائِيُّ, وَصَحَّحَهُ اَلْحَاكِمُ . 1 .
| Sunnah.com reference | : Book 16, Hadith 124 |
| English translation | : Book 16, Hadith 1602 |
| Arabic reference | : Book 16, Hadith 1559 |
Narrated Ibn 'Abbas (RA):
The Prophet (SAW) used to say between the two prostrations: "Allahumma ighfir li, warhamni, wahdini, wa 'afini, warzuqni (O Allah, forgive me, have
mercy on me, guide me, grant me health and well-being, and provide sustenance for me)."
[Reported by al-Arba'a except An-Nasa'i, and this is the wording of Abu Dawud. Al-Hakim graded it Sahih (authentic)].
وَعَنْ اِبْنِ عَبَّاسٍ -رَضِيَ اَللَّهُ عَنْهُمَا- أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -كَانَ يَقُولُ بَيْنَ اَلسَّجْدَتَيْنِ : { اَللَّهُمَّ اِغْفِرْ لِي , وَارْحَمْنِي , وَاهْدِنِي , وَعَافِنِي , وَارْزُقْنِي } رَوَاهُ اَلْأَرْبَعَةُ إِلَّا النَّسَائِيُّ , وَاللَّفْظُ لِأَبِي دَاوُدَ , وَصَحَّحَهُ اَلْحَاكِمُ . 1
| Sunnah.com reference | : Book 2, Hadith 188 |
| English translation | : Book 2, Hadith 300 |
| Arabic reference | : Book 2, Hadith 302 |
Narrated Anas (RA) that when Allah's Messenger (SAW) came to al-Madinah, the people had two days on which they engaged in games. He (SAW) said, "Allah has substituted for you something better than them:
the day of sacrifice and the day of breaking the fast."
[Reported by Abu Dawud and an-Nasa'i; with a Sahih Isnad (authentic chain)].
وَعَنْ أَنَسٍ قَالَ: { قَدِمَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -اَلْمَدِينَةَ, وَلَهُمْ يَوْمَانِ يَلْعَبُونَ فِيهِمَا. فَقَالَ: "قَدْ أَبْدَلَكُمُ اَللَّهُ بِهِمَا خَيْرًا مِنْهُمَا: يَوْمَ اَلْأَضْحَى, وَيَوْمَ اَلْفِطْرِ } أَخْرَجَهُ أَبُو دَاوُدَ, وَالنَّسَائِيُّ بِإِسْنَادٍ صَحِيحٍ 1 .
| Sunnah.com reference | : Book 2, Hadith 427 |
| English translation | : Book 2, Hadith 497 |
| Arabic reference | : Book 2, Hadith 499 |
Narrated [Anas (RA)]:
When they experienced drought 'Umar bin al-Khattab (RA) used to seek rain by asking al-'Abbas bin 'Abdul Muttalib (RA) to supplicate Allah for rain. He ('Umar) would say: 'O Allah, we used to ask our Prophet (RA) to supplicate to You for rain, and You would give us rain. We are now asking our Prophet's uncle to supplicate to You for rain, so give us rain." They would then be given rain.
[Reported by al-Bukhari].
وَعَنْ أَنَسٍ; { أَنَّ عُمَرَ - رضى الله عنه - كَانَ إِذَا قَحِطُوا يَسْتَسْقِي بِالْعَبَّاسِ بْنِ عَبْدِ اَلْمُطَّلِبِ. وَقَالَ: اَللَّهُمَّ إِنَّا كُنَّا نَسْتَسْقِي إِلَيْكَ بِنَبِيِّنَا فَتَسْقِينَا, وَإِنَّا نَتَوَسَّلُ إِلَيْكَ بِعَمِّ نَبِيِّنَا فَاسْقِنَا، فَيُسْقَوْنَ } رَوَاهُ اَلْبُخَارِيُّ 1 .
| Sunnah.com reference | : Book 2, Hadith 449 |
| English translation | : Book 2, Hadith 516 |
| Arabic reference | : Book 2, Hadith 518 |
Mishkat al-Masabih 3689
‘A’isha reported God’s Messenger as saying, “O God, cause distress to him who has any charge over my people and causes them distress, and be gentle to him who has any charge over my people and is gentle to them.”
Muslim transmitted it.
وَعَنْ عَائِشَةَ قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «اللَّهُمَّ مَنْ وَلِيَ مِنْ أَمْرِ أُمَّتِي شَيْئًا فَشَقَّ عَلَيْهِمْ فَاشْقُقْ عَلَيْهِ وَمَنْ وَلِيَ مِنْ أَمْرِ أُمَّتِي شَيْئًا فَرَفَقَ بهم فارفُقْ بِهِ» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3689 |
| In-book reference | : Book 18, Hadith 29 |
Mishkat al-Masabih 2428
Talha b. ‘Ubaidallah told that when the Prophet saw the new moon he said, “O God, make the new moon rise on us with security, faith, safety and Islam. My Lord and your Lord is God.”
Tirmidhi transmitted it, saying this is a hasan gharib tradition.
عَن طلحةَ بنِ عبيدِ اللَّهِ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا رَأَى الْهِلَالَ قَالَ: «اللَّهُمَّ أَهِلَّهُ عَلَيْنَا بِالْأَمْنِ وَالْإِيمَانِ وَالسَّلَامَةِ وَالْإِسْلَامِ رَبِّي وَرَبُّكَ اللَّهُ» . رَوَاهُ التِّرْمِذِيُّ. وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2428 |
| In-book reference | : Book 9, Hadith 198 |
Sahih Muslim 901 b
This hadith has been narrated by Hisham b. 'Urwa with the same chain of transmitters but with this addition:
" Verily the sun and the moon are among the signs of Allah." And similarly this addition was made:" He then lifted his hands and said: O Allah! have I not conveyed it?"
حَدَّثَنَاهُ يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، بِهَذَا الإِسْنَادِ وَزَادَ ثُمَّ قَالَ " أَمَّا بَعْدُ فَإِنَّ الشَّمْسَ وَالْقَمَرَ مِنْ آيَاتِ اللَّهِ " . وَزَادَ أَيْضًا ثُمَّ رَفَعَ يَدَيْهِ فَقَالَ " اللَّهُمَّ هَلْ بَلَّغْتُ " .
| Reference | : Sahih Muslim 901b |
| In-book reference | : Book 10, Hadith 2 |
| USC-MSA web (English) reference | : Book 4, Hadith 1967 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1478
'Abdullah bin 'Umar (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) used to supplicate thus: "Allahumma inni a'udhu bika min zawali ni'matika, wa tahawwuli 'afiyatika, wa fuja'ati niqmatika, wa jami'i sakhatika (O Allah! I seek refuge in You against the declining of Your Favours, passing of safety, the suddenness of Your punishment and all that which displeases You)."
[Muslim].
[Muslim].
وعن ابن عمر رضي الله عنه الله عنهما قال: كان من دعاء رسول الله صلى الله عليه وسلم:
"اللهم إني أعوذ بك من زوال نعمتك، وتحول عافيتك، وفجاءة نقمتك، وجميع سخطك" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1478 |
| In-book reference | : Book 16, Hadith 14 |
Yahya related to me from Malik that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, used to make dua saying, "O Allah, I askYou for good actions and for leaving what is disapproved of and for love of the poor. And if You wish to try people, then bring me to You without being tried."
Allahumma inniy asa'luka fala'l-khayrati, wa tarqa'l-munqarati, wa hubba'l-masakin, wa idha aradta fi'n-nasi fitnatan fa'qbithni ilayka ghayra maftun.
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَدْعُو فَيَقُولُ
" اللَّهُمَّ إِنِّي أَسْأَلُكَ فِعْلَ الْخَيْرَاتِ وَتَرْكَ الْمُنْكَرَاتِ وَحُبَّ الْمَسَاكِينِ وَإِذَا أَرَدْتَ فِي النَّاسِ فِتْنَةً فَاقْبِضْنِي إِلَيْكَ غَيْرَ مَفْتُونٍ " .
| Sunnah.com reference | : Book 15, Hadith 42 |
| USC-MSA web (English) reference | : Book 15, Hadith 40 |
| Arabic reference | : Book 15, Hadith 512 |
Sunan an-Nasa'i 5361
It was narrated from Ibn 'Umar that:
The Prophet [SAW] said: "The makers of these images will be punished on the Day of Resurrection, and it will be said to them: 'Breathe life into that which you have created.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" إِنَّ أَصْحَابَ هَذِهِ الصُّوَرِ الَّذِينَ يَصْنَعُونَهَا يُعَذَّبُونَ يَوْمَ الْقِيَامَةِ يُقَالُ لَهُمْ أَحْيُوا مَا خَلَقْتُمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5361 |
| In-book reference | : Book 48, Hadith 322 |
| English translation | : Vol. 6, Book 48, Hadith 5363 |
Sunan an-Nasa'i 5493
It was narrated from Anas that:
The Prophet [SAW] used to say: "Allahumma inni a'udhu bika minal-jununi wal-jadhami, wal-barasi wa sayy'il-asqam (O Allah, I seek refuge in You from possession, leprosy, leukederma and bad sickness (that may lead to visible deformity)."
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقُولُ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْجُنُونِ وَالْجُذَامِ وَالْبَرَصِ وَسَيِّيءِ الأَسْقَامِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 5493 |
| In-book reference | : Book 50, Hadith 66 |
| English translation | : Vol. 6, Book 50, Hadith 5495 |
Sahih Muslim 2158 a
Abu Huraira reported having heard Allah's Messenger (may peace be upon him) say:
He who peeped into the house of people without their consent, it is permissible for them to put out his eyes.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ
النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنِ اطَّلَعَ فِي بَيْتِ قَوْمٍ بِغَيْرِ إِذْنِهِمْ فَقَدْ حَلَّ لَهُمْ أَنْ يَفْقَئُوا
عَيْنَهُ " .
| Reference | : Sahih Muslim 2158a |
| In-book reference | : Book 38, Hadith 57 |
| USC-MSA web (English) reference | : Book 25, Hadith 5370 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2725 b
This hadith has been narrated on the authority of 'Asim b. Kulaib with the same chain of transmitters that Allah's Messenger (may peace be upon him) said to me:
Say:" O Allah, I beg of Thee righteousness and adhering to the straight path."
وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا عَبْدُ اللَّهِ، - يَعْنِي ابْنَ إِدْرِيسَ - أَخْبَرَنَا عَاصِمُ بْنُ كُلَيْبٍ،
بِهَذَا الإِسْنَادِ قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم
" قُلِ اللَّهُمَّ إِنِّي أَسْأَلُكَ الْهُدَى
وَالسَّدَادَ " . ثُمَّ ذَكَرَ بِمِثْلِهِ .
| Reference | : Sahih Muslim 2725b |
| In-book reference | : Book 48, Hadith 105 |
| USC-MSA web (English) reference | : Book 35, Hadith 6574 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4248
Narrated `Abdullah:
The Prophet gave (the land of) Khaibar to the Jews (of Khaibar) on condition that they would work on it and cultivate it and they would have half of its yield.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا جُوَيْرِيَةُ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ أَعْطَى النَّبِيُّ صلى الله عليه وسلم خَيْبَرَ الْيَهُودَ أَنْ يَعْمَلُوهَا وَيَزْرَعُوهَا، وَلَهُمْ شَطْرُ مَا يَخْرُجُ مِنْهَا.
| Reference | : Sahih al-Bukhari 4248 |
| In-book reference | : Book 64, Hadith 283 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 550 |
| (deprecated numbering scheme) |
Sahih Muslim 121
It is narrated on the authority of Ibn Shamasa Mahri that he said:
We went to Amr b. al-As and he was about to die. He wept for a long time and turned his face towards the wall. His son said: Did the Messenger of Allah (may peace be upon him not give you tidings of this? Did the Messenger of Allah (may peace be upon him) not give you tidings of this? He (the narrator) said: He turned his face (towards the audience) and said: The best thing which we can count upon is the testimony that there is no god but Allah and that Muhammad is the Apostle of Allah. Verily I have passed through three phases. (The first one) in which I found myself averse to none else more than I was averse to the Messenger of Allah (may peace be upon him) and there was no other desire stronger in me than the one that I should overpower him and kill him. Had I died in this state, I would have been definitely one of the denizens of Fire. When Allah instilled the love of Islam in my heart, I came to the Apostle (may peace be upon him) and said: Stretch out your right hand so that may pledge my allegiance to you. He stretched out his right hand, I withdrew my hand, He (the Holy Prophet) said: What has happened to you, O 'Amr? replied: I intend to lay down some condition. He asked: What condition do you intend to put forward? I said: should be granted pardon. He (the Holy Prophet) observed: Are you not aware of the fact that Islam wipes out all the previous (misdeeds)? Verily migration wipes out all the previous (misdeeds), and verily the pilgrimage wipes out all the (previous) misdeeds. And then no one as or dear to me than the Messenger of Allah and none was more sublime in my eyes than he, Never could I, pluck courage to catch a full glimpse of his face due to its splendour. So if I am asked to describe his features, I cannot do that for I have not eyed him fully. Had I died in this state had every reason to hope that I would have bee among the dwellers of Paradise. Then we were responsible for certain things (in the light of which) I am unable to know what is in store for me. When I die, let neither female mourner nor fire accompany me. When you bury me, fill my grave well with earth, then stand around it for the time within which a camel is slaughtered and its meat is distributed so that I may enjoy your intimacy and (in your company) ascertain what answer I can give to the messengers (angels) of Allah.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى الْعَنَزِيُّ، وَأَبُو مَعْنٍ الرَّقَاشِيُّ وَإِسْحَاقُ بْنُ مَنْصُورٍ كُلُّهُمْ عَنْ أَبِي عَاصِمٍ، - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - حَدَّثَنَا الضَّحَّاكُ، - يَعْنِي أَبَا عَاصِمٍ - قَالَ أَخْبَرَنَا حَيْوَةُ بْنُ شُرَيْحٍ، قَالَ حَدَّثَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ، عَنِ ابْنِ شَمَاسَةَ الْمَهْرِيِّ، قَالَ حَضَرْنَا عَمْرَو بْنَ الْعَاصِ وَهُوَ فِي سِيَاقَةِ الْمَوْتِ . فَبَكَى طَوِيلاً وَحَوَّلَ وَجْهَهُ إِلَى الْجِدَارِ فَجَعَلَ ابْنُهُ يَقُولُ يَا أَبَتَاهُ أَمَا بَشَّرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِكَذَا أَمَا بَشَّرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِكَذَا قَالَ فَأَقْبَلَ بِوَجْهِهِ . فَقَالَ إِنَّ أَفْضَلَ مَا نُعِدُّ شَهَادَةُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ إِنِّي قَدْ كُنْتُ عَلَى أَطْبَاقٍ ثَلاَثٍ لَقَدْ رَأَيْتُنِي وَمَا أَحَدٌ أَشَدَّ بُغْضًا لِرَسُولِ اللَّهِ صلى الله عليه وسلم مِنِّي وَلاَ أَحَبَّ إِلَىَّ أَنْ أَكُونَ قَدِ اسْتَمْكَنْتُ مِنْهُ فَقَتَلْتُهُ فَلَوْ مُتُّ عَلَى تِلْكَ الْحَالِ لَكُنْتُ مِنْ أَهْلِ النَّارِ فَلَمَّا جَعَلَ اللَّهُ الإِسْلاَمَ فِي قَلْبِي أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَقُلْتُ ابْسُطْ يَمِينَكَ فَلأُبَايِعْكَ . فَبَسَطَ يَمِينَهُ - قَالَ - فَقَبَضْتُ يَدِي . قَالَ " مَا لَكَ يَا عَمْرُو " . قَالَ قُلْتُ أَرَدْتُ أَنْ أَشْتَرِطَ . قَالَ " تَشْتَرِطُ بِمَاذَا " . قُلْتُ أَنْ يُغْفَرَ لِي . قَالَ " أَمَا عَلِمْتَ أَنَّ الإِسْلاَمَ يَهْدِمُ مَا كَانَ قَبْلَهُ وَأَنَّ الْهِجْرَةَ تَهْدِمُ مَا كَانَ قَبْلَهَا وَأَنَّ الْحَجَّ يَهْدِمُ مَا كَانَ قَبْلَهُ " . وَمَا كَانَ أَحَدٌ أَحَبَّ إِلَىَّ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَلاَ أَجَلَّ فِي عَيْنِي مِنْهُ وَمَا كُنْتُ أُطِيقُ أَنْ أَمْلأَ عَيْنَىَّ مِنْهُ إِجْلاَلاً لَهُ وَلَوْ سُئِلْتُ أَنْ أَصِفَهُ مَا أَطَقْتُ لأَنِّي لَمْ أَكُنْ أَمْلأُ عَيْنَىَّ مِنْهُ وَلَوْ مُتُّ عَلَى تِلْكَ الْحَالِ لَرَجَوْتُ أَنْ أَكُونَ مِنْ أَهْلِ الْجَنَّةِ ثُمَّ وَلِينَا أَشْيَاءَ مَا أَدْرِي مَا حَالِي فِيهَا فَإِذَا أَنَا مُتُّ فَلاَ تَصْحَبْنِي نَائِحَةٌ وَلاَ نَارٌ فَإِذَا دَفَنْتُمُونِي فَشُنُّوا عَلَىَّ التُّرَابَ شَنًّا ثُمَّ أَقِيمُوا حَوْلَ قَبْرِي قَدْرَ مَا تُنْحَرُ جَزُورٌ وَيُقْسَمُ لَحْمُهَا حَتَّى أَسْتَأْنِسَ بِكُمْ وَأَنْظُرَ مَاذَا أُرَاجِعُ بِهِ رُسُلَ رَبِّي .
| Reference | : Sahih Muslim 121 |
| In-book reference | : Book 1, Hadith 228 |
| USC-MSA web (English) reference | : Book 1, Hadith 220 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 410
Abu Hurayra reported that the Messenger of Allah, may Allah bless
him and grant him peace, said, "Beware of opinion. Opinion is the most
lying form of speech. Do not try to ensnare one another (in sales) nor
envy one another nor hate one another nor shun one another. Rather be the
slaves of Allah and brothers."
حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدٍ، قَالَ: حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ: أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامٍ، عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: إِيَّاكُمْ وَ الظَّنَّ، فَإِنَّ الظَّنَّ أَكْذَبُ الْحَدِيثِ، وَلاَ تَنَاجَشُوا، وَلاَ تَحَاسَدُوا، وَلاَ تَبَاغَضُوا، وَلاَ تَنَافَسُوا، وَلاَ تَدَابَرُوا وَكُونُوا عِبَادَ اللهِ إِخْوَانًا.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 410 |
| In-book reference | : Book 22, Hadith 14 |
| English translation | : Book 22, Hadith 410 |
Sunan Abi Dawud 1602
‘Amr bin Shu’aib said on the authority of his father that his grandfather reported a sub clan of Fahm. He then narrated the tradition like that of the narrator Al Mughirah. This version has “(They used to give) sadaqah out of ten bags (of honey).” He also added “Two woods of theirs”.
حَدَّثَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ الْمُؤَذِّنُ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي أُسَامَةُ بْنُ زَيْدٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ بَطْنًا، مِنْ فَهْمٍ بِمَعْنَى الْمُغِيرَةِ قَالَ مِنْ عَشْرِ قِرَبٍ قِرْبَةٌ . وَقَالَ وَادِيَيْنِ لَهُمْ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1602 |
| In-book reference | : Book 9, Hadith 47 |
| English translation | : Book 9, Hadith 1598 |
Mishkat al-Masabih 2711
‘A’isha said that God’s messenger went in to visit Duba'a daughter of az-Zubair and said to her, “Perhaps you intended to perform the pilgrimage ?” She replied, “I swear by God that I am suffering from pain,” so he said, “Perform the pilgrimage, but make a proviso saying, ‘O God, the place where I take off the ihram will be where Thou restrainest me’.”
Bukhari and Muslim.
وَعَنْ عَائِشَةَ. قَالَتْ: دَخَلَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى ضُبَاعَةَ بِنْتِ الزُّبَيْرِ فَقَالَ لَهَا: «لَعَلَّكِ أَرَدْتِ الْحَجَّ؟» قَالَتْ: وَاللَّهِ مَا أَجِدُنِي إِلَّا وَجِعَةً. فَقَالَ لَهَا:
" حُجِّي وَاشْتَرِطِي وَقُولِي: اللَّهُمَّ مَحِلِّي حَيْثُ حبستني "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2711 |
| In-book reference | : Book 10, Hadith 201 |
Mishkat al-Masabih 4398
Ibn az-Zubair told that a woman client of theirs took az-Zubair’s daughter to ‘Umar b. al-Khattab wearing bells on her leg. ‘Umar cut them off and said he had heard God’s messenger say, “There is a devil along with each bell.”
Abu Dawud transmitted it.
وَعَن ابنِ الزبيرِ: أَنَّ مَوْلَاةً لَهُمْ ذَهَبَتْ بِابْنَةِ الزُّبَيْرِ إِلَى عُمَرَ بْنِ الْخَطَّابِ وَفِي رِجْلِهَا أَجْرَاسٌ فَقَطَعَهَا عمر وَقَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَعَ كُلِّ جَرَسٍ شَيْطَانٌ» . رَوَاهُ أَبُو دَاوُد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4398 |
| In-book reference | : Book 22, Hadith 88 |
Al-Adab Al-Mufrad 683
Anas said, "The Prophet, may Allah bless him and grant him peace,
most frequently said, "O Allah, O Overturner of hearts, make my heart firm
in Your deen."
حَدَّثَنَا الْحَسَنُ بْنُ الرَّبِيعِ، قَالَ: حَدَّثَنَا أَبُو الأَحْوَصِ، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، وَيَزِيدَ، عَنْ أَنَسٍ قَالَ: كَانَ النَّبِيُّ صلى الله عليه وسلم يُكْثِرُ أَنْ يَقُولَ: اللَّهُمَّ يَا مُقَلِّبَ الْقُلُوبِ، ثَبِّتْ قَلْبِي عَلَى دِينِكَ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 683 |
| In-book reference | : Book 31, Hadith 80 |
| English translation | : Book 31, Hadith 683 |
Narrated Thauban (RA):
Whenever Allah's Messenger (SAW) finished his prayer, he used to say after asking Allah's forgiveness three times: "O Allah, You are as-Salam (One Free from every defect), and as-Salam (safety from every evil) is (sought) from You. Blessed are You, O Possessor of glory and honour."
[Reported by Muslim].
وَعَنْ ثَوْبَانَ - رضى الله عنه - قَالَ : { كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -إِذَا اِنْصَرَفَ مِنْ صَلَاتِهِ اِسْتَغْفَرَ اَللَّهَ ثَلَاثًا , وَقَالَ : " اَللَّهُمَّ أَنْتَ اَلسَّلَامُ وَمِنْكَ اَلسَّلَامُ . تَبَارَكْتَ يَا ذَا اَلْجَلَالِ وَالْإِكْرَامِ } رَوَاهُ مُسْلِمٌ . 1
| Sunnah.com reference | : Book 2, Hadith 216 |
| English translation | : Book 2, Hadith 321 |
| Arabic reference | : Book 2, Hadith 323 |
Hisn al-Muslim 191
When any of you marries a woman or purchases a maid-servant then let him say:
Allāhumma innī as'aluka khayrahā
wa khayra mā jabaltahā `alayh,
wa a`ūdhu bika min sharrihā
wa sharri mā jabaltahā `alayh.
When any of you marries a woman or purchases a maid-servant then let him say :
O Allah, I ask You for the goodness of her,
and the goodness upon which You have created her,
and I seek refuge in You from the evil of her,
and from the evil upon which You have created her.
If you purchase a camel then take hold of the top of its hump and say the same.
Reference:
Abu Dawud 2/248 and Ibn Majah 1/617. See also Al-Albani, Sahih Ibn Majah
1/324.
إِذَا تَزَوَّجَ أَحَدُكُمُ امْرَأَةً، أَوْ إِذَا اشْتَرَى خَادِماً فَلْيَقُلْ:
(اللَّهُمَّ إِنِّي أَسْأَلُكَ خَيْرَهَا،
وَخَيْرَ مَا جَبَلْتَهَا عَلَيْهِ،
وَأَعُوذُ بِكَ مِنْ شَرِّهَا،
وَشَرِّ مَا جَبَلْتَهَا عَلَيْهِ)،
وَإِذَا اشْتَرَى بَعِيراً فَلْيَأْخُذْ بِذِرْوَةِ سَنَامِهِ وَلْيَقُلْ مِثْلَ ذَلِكَ.
| Reference | : Hisn al-Muslim 191 |
Mishkat al-Masabih 2091
‘A'isha said she asked God’s messenger to tell her what prayers to say on lailat al-qadr if she knew which night it was, and he told her to say, “O God, Thou art forgiving and lovest forgiveness, so forgive me.”
Ahmad, Ibn Majah, and Tirmidhi transmitted it, and Tirmidhi declared it to be sound.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: قُلْتُ: يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ عَلِمْتُ أَيُّ لَيْلَةٍ الْقَدْرِ مَا أَقُولُ فِيهَا؟ قَالَ:
" قُولِي: اللَّهُمَّ إِنَّكَ عَفُوٌّ تُحِبُّ الْعَفْوَ فَاعَفُ عَنِّي ". رَوَاهُ أَحْمد وَابْن مَاجَه وَالتِّرْمِذِيّ وَصَححهُ
| Reference | : Mishkat al-Masabih 2091 |
| In-book reference | : Book 7, Hadith 132 |
Mishkat al-Masabih 1556
‘Abdallah b. ‘Amr reported God’s messenger as saying, "When a man comes to visit an invalid he should say, ‘O God, cure Thy servant who may then wreak havoc on an enemy for Thy sake, or walk at a funeral for Thy sake’.”
Abu Dawud transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا جَاءَ الرجل يعود مَرِيضا فَلْيقل ك اللَّهُمَّ اشْفِ عَبْدَكَ يَنْكَأُ لَكَ عَدُوًّا أَوْ يَمْشِي لَكَ إِلَى جِنَازَةٍ» رَوَاهُ أَبُو دَاوُدَ
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1556 |
| In-book reference | : Book 5, Hadith 34 |
Mishkat al-Masabih 2274
He reported God's messenger as saying, "If people sit in an assembly in which they do not remember God or invoke a blessing on their Prophet, vengeance will descend upon them. If God will He will punish them, but if He wills He will forgive them.”
Tirmidhi transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا جَلَسَ قَوْمٌ مَجْلِسًا لَمْ يَذْكُرُوا اللَّهَ فِيهِ وَلَمْ يُصَلُّوا عَلَى نَبِيِّهِمْ إِلَّا كَانَ عَلَيْهِمْ تِرَةً فَإِنْ شَاءَ عَذَّبَهُمْ وَإِنْ شَاءَ غَفَرَ لَهُمْ» . رَوَاهُ التِّرْمِذِيُّ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2274 |
| In-book reference | : Book 9, Hadith 49 |
Mishkat al-Masabih 2400, 2401
Hudhaifa said that when the Prophet wanted to go to sleep he placed his hand under his head and said, "O God, guard me from thy punishment on the day when Thou gatherest Thy servants," or "raisest up Thy servants."
Tirmidhi transmitted it, and Ahmad gave al-Bara’ as his authority.
وَعَنْ حُذَيْفَةَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا أَرَادَ أَنْ يَنَامَ وَضَعَ يَدَهُ تَحْتَ رَأْسِهِ ثُمَّ قَالَ: «اللَّهُمَّ قِنِي عَذَابَكَ يَوْمَ تَجْمَعُ عِبَادَكَ أَوْ تَبْعَثُ عِبَادَكَ» . رَوَاهُ التِّرْمِذِيّ
وَرَوَاهُ أَحْمد عَن الْبَراء
| لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2400, 2401 |
| In-book reference | : Book 9, Hadith 171 |
Riyad as-Salihin 381
Mu'adh (bin Jabal) (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Allah, the Exalted, has said: 'For those who love one another for the sake of My Glory, there will be seats of light (on the Day of Resurrection), and they will be envied by the Prophets and martyrs".
[At- Tirmidhi, who classified it as Hadith Hasan Sahih].
[At- Tirmidhi, who classified it as Hadith Hasan Sahih].
وعن معاذ رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم يقول:
"قال الله عز وجل: المتحابون في جلالي، لهم منابر من نور يغبطهم النبيون والشهداء".
((رواه الترمذي وقال: حديث حسن صحيح)).
| Reference | : Riyad as-Salihin 381 |
| In-book reference | : Introduction, Hadith 381 |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2697 a
Abu Malik Ashaja'i reported on the authority of his father that whenever a person embraced Islam, Allah's Messenger (may peace be upon him) instructed him to recilte:
" O Allah, grant me pardon, have mercy upon me, direct me to the path of righteousness and provide me sustenance."
حَدَّثَنَا أَبُو كَامِلٍ الْجَحْدَرِيُّ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، - يَعْنِي ابْنَ زِيَادٍ - حَدَّثَنَا أَبُو
مَالِكٍ الأَشْجَعِيُّ عَنْ أَبِيهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُعَلِّمُ مَنْ أَسْلَمَ يَقُولُ
" اللَّهُمَّ اغْفِرْ لِي وَارْحَمْنِي وَاهْدِنِي وَارْزُقْنِي " .
| Reference | : Sahih Muslim 2697a |
| In-book reference | : Book 48, Hadith 44 |
| USC-MSA web (English) reference | : Book 35, Hadith 6514 |
| (deprecated numbering scheme) |
Sahih Muslim 1055 b
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
O Allah, make for the family of Muhammad the provision which is a bare subsistence.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ أَبِيهِ، عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ،
عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" اللَّهُمَّ اجْعَلْ
رِزْقَ آلِ مُحَمَّدٍ قُوتًا " .
| Reference | : Sahih Muslim 1055b |
| In-book reference | : Book 55, Hadith 24 |
| USC-MSA web (English) reference | : Book 42, Hadith 7080 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2720
Narrated `Abdullah bin `Umar:
Allah's Apostle gave the land of Khaibar to the Jews on the condition that they would work on it and cultivate it and they would get half of its yield.
حَدَّثَنَا مُوسَى، حَدَّثَنَا جُوَيْرِيَةُ بْنُ أَسْمَاءَ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ أَعْطَى رَسُولُ اللَّهِ صلى الله عليه وسلم خَيْبَرَ الْيَهُودَ أَنْ يَعْمَلُوهَا وَيَزْرَعُوهَا، وَلَهُمْ شَطْرُ مَا يَخْرُجُ مِنْهَا.
| Reference | : Sahih al-Bukhari 2720 |
| In-book reference | : Book 54, Hadith 9 |
| USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 881 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3927
It was narrated that 'Urwah bin Az-Zubair said:
"Zaid bin Thabit said: 'May Allah forgive Rafi' bin Khadij. By Allah, I have more knowledge of the Hadith than him. We were two men who fought and the Messenger of Allah said: If this is how it is between you, then do not lease land. And he only heard the words: Do not lease land.'"
أَخْبَرَنَا الْحُسَيْنُ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ، عَنْ أَبِي عُبَيْدَةَ بْنِ مُحَمَّدٍ، عَنِ الْوَلِيدِ بْنِ أَبِي الْوَلِيدِ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، قَالَ قَالَ زَيْدُ بْنُ ثَابِتٍ يَغْفِرُ اللَّهُ لِرَافِعِ بْنِ خَدِيجٍ أَنَا وَاللَّهِ، أَعْلَمُ بِالْحَدِيثِ مِنْهُ إِنَّمَا كَانَا رَجُلَيْنِ اقْتَتَلاَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنْ كَانَ هَذَا شَأْنُكُمْ فَلاَ تُكْرُوا الْمَزَارِعَ ". فَسَمِعَ قَوْلَهُ " لاَ تُكْرُوا الْمَزَارِعَ ". قَالَ أَبُو عَبْدِ الرَّحْمَنِ كِتَابَةُ مُزَارَعَةٍ عَلَى أَنَّ الْبَذْرَ وَالنَّفَقَةَ عَلَى صَاحِبِ الأَرْضِ وَلِلْمُزَارِعِ رُبُعُ مَا يُخْرِجُ اللَّهُ عَزَّ وَجَلَّ مِنْهَا هَذَا كِتَابٌ كَتَبَهُ فُلاَنُ بْنُ فُلاَنِ بْنِ فُلاَنٍ فِي صِحَّةٍ مِنْهُ وَجَوَازِ أَمْرٍ لِفُلاَنِ بْنِ فُلاَنٍ إِنَّكَ دَفَعْتَ إِلَىَّ جَمِيعَ أَرْضِكَ الَّتِي بِمَوْضِعِ كَذَا فى مَدِينَةِ كَذَا مُزَارَعَةً وَهِيَ الأَرْضُ الَّتِي تُعْرَفُ بِكَذَا وَتَجْمَعُهَا حُدُودٌ أَرْبَعَةٌ يُحِيطُ بِهَا كُلِّهَا وَأَحَدُ تِلْكَ الْحُدُودِ بِأَسْرِهِ لَزِيقُ كَذَا وَالثَّانِي وَالثَّالِثُ وَالرَّابِعُ دَفَعْتَ إِلَىَّ جَمِيعَ أَرْضِكَ هَذِهِ الْمَحْدُودَةِ فِي هَذَا الْكِتَابِ بِحُدُودِهَا الْمُحِيطَةِ بِهَا وَجَمِيعِ حُقُوقِهَا وَشِرْبِهَا وَأَنْهَارِهَا وَسَوَاقِيهَا أَرْضًا بَيْضَاءَ فَارِغَةً لاَ شَىْءَ فِيهَا مِنْ غَرْسٍ وَ لاَ زَرْعٍ سَنَةً تَامَّةً أَوَّلُهَا مُسْتَهَلَّ شَهْرِ كَذَا مِنْ سَنَةِ كَذَا وَآخِرُهَا انْسِلاَخُ شَهْرِ كَذَا مِنْ سَنَةِ كَذَا عَلَى أَنْ أَزْرَعَ جَمِيعَ هَذِهِ الأَرْضِ الْمَحْدُودَةِ فِي هَذَا الْكِتَابِ الْمَوْصُوفُ مَوْضِعُهَا فِيهِ هَذِهِ السَّنَةَ الْمُؤَقَّتَةَ فِيهَا مِنْ أَوَّلِهَا إِلَى آخِرِهَا كُلَّ مَا أَرَدْتُ وَبَدَا لِي أَنْ أَزْرَعَ فِيهَا مِنْ حِنْطَةٍ وَشَعِيرٍ وَسَمَاسِمَ وَأُرْزٍ وَأَقْطَانٍ وَرِطَابٍ وَبَاقِلاَّ وَحِمَّصٍ وَلُوبِيَا وَعَدَسٍ وَمَقَاثِي وَمَبَاطِيخَ وَجَزَرٍ وَشَلْجَمٍ وَفِجْلٍ وَبَصَلٍ وَثُومٍ وَبُقُولٍ وَرَيَاحِينَ وَغَيْرِ ذَلِكَ مِنْ جَمِيعِ الْغَلاَّتِ شِتَاءً وَصَيْفًا بِبُذُورِكَ وَبَذْرِكَ وَجَمِيعُهُ عَلَيْكَ دُونِي عَلَى أَنْ أَتَوَلَّى ذَلِكَ بِيَدِي وَبِمَنْ أَرَدْتُ مِنْ أَعْوَانِي وَأُجَرَائِي وَبَقَرِي وَأَدَوَاتِي وَإِلَى زِرَاعَةِ ذَلِكَ وَعِمَارَتِهِ وَالْعَمَلِ بِمَا فِيهِ نَمَاؤُهُ وَمَصْلَحَتُهُ وَكِرَابُ أَرْضِهِ وَتَنْقِيَةُ حَشِيشِهَا وَسَقْىِ مَا يُحْتَاجُ إِلَى سَقْيِهِ مِمَّا زُرِعَ وَتَسْمِيدِ مَا يُحْتَاجُ إِلَى تَسْمِيدِهِ وَحَفْرِ سَوَاقِيهِ وَأَنْهَارِهِ وَاجْتِنَاءِ مَا يُجْتَنَى مِنْهُ وَالْقِيَامِ بِحَصَادِ مَا يُحْصَدُ مِنْهُ وَجَمْعِهِ وَدِيَاسَةِ مَا يُدَاسُ مِنْهُ وَتَذْرِيَتِهِ بِنَفَقَتِكَ عَلَى ذَلِكَ كُلِّهِ دُونِي وَأَعْمَلَ فِيهِ كُلِّهِ بِيَدِي وَأَعْوَانِي دُونَكَ عَلَى أَنَّ لَكَ مِنْ جَمِيعِ مَا يُخْرِجُ اللَّهُ عَزَّ وَجَلَّ مِنْ ذَلِكَ كُلِّهِ فِي هَذِهِ الْمُدَّةِ الْمَوْصُوفَةِ فِي هَذَا الْكِتَابِ مِنْ أَوَّلِهَا إِلَى آخِرِهَا فَلَكَ ثَلاَثَةُ أَرْبَاعِهِ بِحَظِّ أَرْضِكَ وَشِرْبِكَ وَبَذْرِكَ وَنَفَقَاتِكَ وَلِيَ الرُّبُعُ الْبَاقِي مِنْ جَمِيعِ ذَلِكَ بِزِرَاعَتِي وَعَمَلِي وَقِيَامِي عَلَى ذَلِكَ بِيَدِي وَأَعْوَانِي وَدَفَعْتَ إِلَىَّ جَمِيعَ أَرْضِكَ هَذِهِ الْمَحْدُودَةِ فِي هَذَا الْكِتَابِ بِجَمِيعِ حُقُوقِهَا وَمَرَافِقِهَا وَقَبَضْتُ ذَلِكَ كُلَّهُ مِنْكَ يَوْمَ كَذَا مِنْ شَهْرِ كَذَا مِنْ سَنَةِ كَذَا فَصَارَ جَمِيعُ ذَلِكَ فِي يَدِي لَكَ لاَ مِلْكَ لِي فِي شَىْءٍ مِنْهُ وَلاَ دَعْوَى وَلاَ طَلِبَةَ إِلاَّ هَذِهِ الْمُزَارَعَةَ الْمَوْصُوفَةَ فِي هَذَا الْكِتَابِ فِي هَذِهِ السَّنَةِ الْمُسَمَّاةِ فِيهِ فَإِذَا انْقَضَتْ فَذَلِكَ كُلُّهُ مَرْدُودٌ إِلَيْكَ وَإِلَى يَدِكَ وَلَكَ أَنْ تُخْرِجَنِي بَعْدَ انْقِضَائِهَا مِنْهَا وَتُخْرِجَهَا مِنْ يَدِي وَيَدِ كُلِّ مَنْ صَارَتْ لَهُ فِيهَا يَدٌ بِسَبَبِي أَقَرَّ فُلاَنٌ وَفُلاَنٌ وَكُتِبَ هَذَا الْكِتَابُ نُسْخَتَيْنِ.
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3927 |
| In-book reference | : Book 35b, Hadith 72 |
| English translation | : Vol. 4, Book 35, Hadith 3959 |
Sunan an-Nasa'i 3623
It was narrated that 'Aishah said:
"The Messenger of Allah did not leave behind a Dirham or a Dinar, or a sheep or a camel, and he did not leave any will." Ja'far did not mention "Dinar or Dirham."
أَخْبَرَنَا جَعْفَرُ بْنُ مُحَمَّدِ بْنِ الْهُذَيْلِ، وَأَحْمَدُ بْنُ يُوسُفَ، قَالاَ حَدَّثَنَا عَاصِمُ بْنُ يُوسُفَ، قَالَ حَدَّثَنَا حَسَنُ بْنُ عَيَّاشٍ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ مَا تَرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم دِرْهَمًا وَلاَ دِينَارًا وَلاَ شَاةً وَلاَ بَعِيرًا وَلاَ أَوْصَى. لَمْ يَذْكُرْ جَعْفَرٌ دِينَارًا وَلاَ دِرْهَمًا.
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3623 |
| In-book reference | : Book 30, Hadith 13 |
| English translation | : Vol. 4, Book 30, Hadith 3653 |
Sahih al-Bukhari 7517
Narrated Anas bin Malik:
The night Allah's Apostle was taken for a journey from the sacred mosque (of Mecca) Al-Ka`ba: Three persons came to him (in a dreamy while he was sleeping in the Sacred Mosque before the Divine Inspiration was revealed to Him. One of them said, "Which of them is he?" The middle (second) angel said, "He is the best of them." The last (third) angle said, "Take the best of them." Only that much happened on that night and he did not see them till they came on another night, i.e. after The Divine Inspiration was revealed to him. (Fath-ul-Bari Page 258, Vol. 17) and he saw them, his eyes were asleep but his heart was not----and so is the case with the prophets: their eyes sleep while their hearts do not sleep. So those angels did not talk to him till they carried him and placed him beside the well of Zamzam. From among them Gabriel took charge of him. Gabriel cut open (the part of his body) between his throat and the middle of his chest (heart) and took all the material out of his chest and `Abdomen and then washed it with Zamzam water with his own hands till he cleansed the inside of his body, and then a gold tray containing a gold bowl full of belief and wisdom was brought and then Gabriel stuffed his chest and throat blood vessels with it and then closed it (the chest). He then ascended with him to the heaven of the world and knocked on one of its doors. The dwellers of the Heaven asked, 'Who is it?' He said, "Gabriel." They said, "Who is accompanying you?" He said, "Muhammad." They said, "Has he been called?" He said, "Yes" They said, "He is welcomed." So the dwellers of the Heaven became pleased with his arrival, and they did not know what Allah would do to the Prophet on earth unless Allah informed them. The Prophet met Adam over the nearest Heaven. Gabriel said to the Prophet, "He is your father; greet him." The Prophet greeted him and Adam returned his greeting and said, "Welcome, O my Son! O what a good son you are!" Behold, he saw two flowing rivers, while he was in the nearest sky. He asked, "What are these two rivers, O Gabriel?" Gabriel said, "These are the sources of the Nile and the Euphrates." Then Gabriel took him around that Heaven and behold, he saw another river at the bank of which there was a palace built of pearls and emerald. He put his hand into the river and found its mud like musk Adhfar. He asked, "What is this, O Gabriel?" Gabriel said, "This is the Kauthar which your Lord has ...
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنِي سُلَيْمَانُ، عَنْ شَرِيكِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ قَالَ سَمِعْتُ ابْنَ مَالِكٍ، يَقُولُ لَيْلَةَ أُسْرِيَ بِرَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ مَسْجِدِ الْكَعْبَةِ أَنَّهُ جَاءَهُ ثَلاَثَةُ نَفَرٍ قَبْلَ أَنْ يُوحَى إِلَيْهِ وَهْوَ نَائِمٌ فِي الْمَسْجِدِ الْحَرَامِ، فَقَالَ أَوَّلُهُمْ أَيُّهُمْ هُوَ فَقَالَ أَوْسَطُهُمْ هُوَ خَيْرُهُمْ. فَقَالَ آخِرُهُمْ خُذُوا خَيْرَهُمْ. فَكَانَتْ تِلْكَ اللَّيْلَةَ، فَلَمْ يَرَهُمْ حَتَّى أَتَوْهُ لَيْلَةً أُخْرَى فِيمَا يَرَى قَلْبُهُ، وَتَنَامُ عَيْنُهُ وَلاَ يَنَامُ قَلْبُهُ وَكَذَلِكَ الأَنْبِيَاءُ تَنَامُ أَعْيُنُهُمْ وَلاَ تَنَامُ قُلُوبُهُمْ، فَلَمْ يُكَلِّمُوهُ حَتَّى احْتَمَلُوهُ فَوَضَعُوهُ عِنْدَ بِئْرِ زَمْزَمَ فَتَوَلاَّهُ مِنْهُمْ جِبْرِيلُ فَشَقَّ جِبْرِيلُ مَا بَيْنَ نَحْرِهِ إِلَى لَبَّتِهِ حَتَّى فَرَغَ مِنْ صَدْرِهِ وَجَوْفِهِ، فَغَسَلَهُ مِنْ مَاءِ زَمْزَمَ بِيَدِهِ، حَتَّى أَنْقَى جَوْفَهُ، ثُمَّ أُتِيَ بِطَسْتٍ مِنْ ذَهَبٍ فِيهِ تَوْرٌ مِنْ ذَهَبٍ مَحْشُوًّا إِيمَانًا وَحِكْمَةً، فَحَشَا بِهِ صَدْرَهُ وَلَغَادِيدَهُ ـ يَعْنِي عُرُوقَ حَلْقِهِ ـ ثُمَّ أَطْبَقَهُ ثُمَّ عَرَجَ بِهِ إِلَى السَّمَاءِ الدُّنْيَا فَضَرَبَ بَابًا مِنْ أَبْوَابِهَا فَنَادَاهُ أَهْلُ السَّمَاءِ مَنْ هَذَا فَقَالَ جِبْرِيلُ. قَالُوا وَمَنْ مَعَكَ قَالَ مَعِي مُحَمَّدٌ. قَالَ وَقَدْ بُعِثَ قَالَ نَعَمْ. قَالُوا فَمَرْحَبًا بِهِ وَأَهْلاً. فَيَسْتَبْشِرُ بِهِ أَهْلُ السَّمَاءِ، لاَ يَعْلَمُ أَهْلُ السَّمَاءِ بِمَا يُرِيدُ اللَّهُ بِهِ فِي الأَرْضِ حَتَّى يُعْلِمَهُمْ، فَوَجَدَ فِي السَّمَاءِ الدُّنْيَا آدَمَ فَقَالَ لَهُ جِبْرِيلُ هَذَا أَبُوكَ فَسَلِّمْ عَلَيْهِ. فَسَلَّمَ عَلَيْهِ وَرَدَّ عَلَيْهِ آدَمُ وَقَالَ مَرْحَبًا وَأَهْلاً بِابْنِي، نِعْمَ الاِبْنُ أَنْتَ. فَإِذَا هُوَ فِي السَّمَاءِ الدُّنْيَا بِنَهَرَيْنِ يَطَّرِدَانِ فَقَالَ مَا هَذَانِ النَّهَرَانِ يَا جِبْرِيلُ قَالَ هَذَا النِّيلُ وَالْفُرَاتُ عُنْصُرُهُمَا. ثُمَّ مَضَى بِهِ فِي السَّمَاءِ فَإِذَا هُوَ بِنَهَرٍ آخَرَ عَلَيْهِ قَصْرٌ مِنْ لُؤْلُؤٍ وَزَبَرْجَدٍ فَضَرَبَ يَدَهُ فَإِذَا هُوَ مِسْكٌ قَالَ مَا هَذَا يَا جِبْرِيلُ قَالَ هَذَا الْكَوْثَرُ الَّذِي خَبَأَ لَكَ رَبُّكَ. ثُمَّ عَرَجَ إِلَى السَّمَاءِ الثَّانِيَةِ فَقَالَتِ الْمَلاَئِكَةُ لَهُ مِثْلَ مَا قَالَتْ لَهُ الأُولَى مَنْ هَذَا قَالَ جِبْرِيلُ. قَالُوا وَمَنْ مَعَكَ قَالَ مُحَمَّدٌ صلى الله عليه وسلم. قَالُوا وَقَدْ بُعِثَ إِلَيْهِ قَالَ نَعَمْ. قَالُوا مَرْحَبًا بِهِ وَأَهْلاً. ثُمَّ عَرَجَ بِهِ إِلَى السَّمَاءِ الثَّالِثَةِ وَقَالُوا لَهُ مِثْلَ مَا قَالَتِ الأُولَى وَالثَّانِيَةُ، ثُمَّ عَرَجَ بِهِ إِلَى الرَّابِعَةِ فَقَالُوا لَهُ مِثْلَ ذَلِكَ، ثُمَّ عَرَجَ بِهِ إِلَى السَّمَاءِ الْخَامِسَةِ فَقَالُوا مِثْلَ ذَلِكَ، ثُمَّ عَرَجَ بِهِ إِلَى السَّمَاءِ السَّادِسَةِ فَقَالُوا لَهُ مِثْلَ ذَلِكَ، ثُمَّ عَرَجَ بِهِ إِلَى السَّمَاءِ السَّابِعَةِ فَقَالُوا لَهُ مِثْلَ ذَلِكَ، كُلُّ سَمَاءٍ فِيهَا أَنْبِيَاءُ قَدْ سَمَّاهُمْ فَأَوْعَيْتُ مِنْهُمْ إِدْرِيسَ فِي الثَّانِيَةِ، وَهَارُونَ فِي الرَّابِعَةِ، وَآخَرَ فِي الْخَامِسَةِ لَمْ أَحْفَظِ اسْمَهُ، وَإِبْرَاهِيمَ فِي السَّادِسَةِ، وَمُوسَى فِي السَّابِعَةِ بِتَفْضِيلِ كَلاَمِ اللَّهِ، فَقَالَ مُوسَى رَبِّ لَمْ أَظُنَّ أَنْ يُرْفَعَ عَلَىَّ أَحَدٌ. ثُمَّ عَلاَ بِهِ فَوْقَ ذَلِكَ بِمَا لاَ يَعْلَمُهُ إِلاَّ اللَّهُ، حَتَّى جَاءَ سِدْرَةَ الْمُنْتَهَى وَدَنَا الْجَبَّارُ رَبُّ الْعِزَّةِ فَتَدَلَّى حَتَّى كَانَ مِنْهُ قَابَ قَوْسَيْنِ أَوْ أَدْنَى فَأَوْحَى اللَّهُ فِيمَا أَوْحَى إِلَيْهِ خَمْسِينَ صَلاَةً عَلَى أُمَّتِكَ كُلَّ يَوْمٍ وَلَيْلَةٍ. ثُمَّ هَبَطَ حَتَّى بَلَغَ مُوسَى فَاحْتَبَسَهُ مُوسَى فَقَالَ يَا مُحَمَّدُ مَاذَا عَهِدَ إِلَيْكَ رَبُّكَ قَالَ عَهِدَ إِلَىَّ خَمْسِينَ صَلاَةً كُلَّ يَوْمٍ وَلَيْلَةٍ. قَالَ إِنَّ أُمَّتَكَ لاَ تَسْتَطِيعُ ذَلِكَ فَارْجِعْ فَلْيُخَفِّفْ عَنْكَ رَبُّكَ وَعَنْهُمْ. فَالْتَفَتَ النَّبِيُّ صلى الله عليه وسلم إِلَى جِبْرِيلَ كَأَنَّهُ يَسْتَشِيرُهُ فِي ذَلِكَ، فَأَشَارَ إِلَيْهِ جِبْرِيلُ أَنْ نَعَمْ إِنْ شِئْتَ. فَعَلاَ بِهِ إِلَى الْجَبَّارِ فَقَالَ وَهْوَ مَكَانَهُ يَا رَبِّ خَفِّفْ عَنَّا، فَإِنَّ أُمَّتِي لاَ تَسْتَطِيعُ هَذَا. فَوَضَعَ عَنْهُ عَشْرَ صَلَوَاتٍ ثُمَّ رَجَعَ إِلَى مُوسَى فَاحْتَبَسَهُ، فَلَمْ يَزَلْ يُرَدِّدُهُ مُوسَى إِلَى رَبِّهِ حَتَّى صَارَتْ إِلَى خَمْسِ صَلَوَاتٍ، ثُمَّ احْتَبَسَهُ مُوسَى عِنْدَ الْخَمْسِ فَقَالَ يَا مُحَمَّدُ وَاللَّهِ لَقَدْ رَاوَدْتُ بَنِي إِسْرَائِيلَ قَوْمِي عَلَى أَدْنَى مِنْ هَذَا فَضَعُفُوا فَتَرَكُوهُ فَأُمَّتُكَ أَضْعَفُ أَجْسَادًا وَقُلُوبًا وَأَبْدَانًا وَأَبْصَارًا وَأَسْمَاعًا، فَارْجِعْ فَلْيُخَفِّفْ عَنْكَ رَبُّكَ، كُلَّ ذَلِكَ يَلْتَفِتُ النَّبِيُّ صلى الله عليه وسلم إِلَى جِبْرِيلَ لِيُشِيرَ عَلَيْهِ وَلاَ يَكْرَهُ ذَلِكَ جِبْرِيلُ، فَرَفَعَهُ عِنْدَ الْخَامِسَةِ فَقَالَ يَا رَبِّ إِنَّ أُمَّتِي ضُعَفَاءُ أَجْسَادُهُمْ وَقُلُوبُهُمْ وَأَسْمَاعُهُمْ وَأَبْدَانُهُمْ فَخَفِّفْ عَنَّا فَقَالَ الْجَبَّارُ يَا مُحَمَّدُ. قَالَ لَبَّيْكَ وَسَعْدَيْكَ. قَالَ إِنَّهُ لاَ يُبَدَّلُ الْقَوْلُ لَدَىَّ، كَمَا فَرَضْتُ عَلَيْكَ فِي أُمِّ الْكِتَابِ ـ قَالَ ـ فَكُلُّ حَسَنَةٍ بِعَشْرِ أَمْثَالِهَا، فَهْىَ خَمْسُونَ فِي أُمِّ الْكِتَابِ وَهْىَ خَمْسٌ عَلَيْكَ. فَرَجَعَ إِلَى مُوسَى فَقَالَ كَيْفَ فَعَلْتَ فَقَالَ خَفَّفَ عَنَّا أَعْطَانَا بِكُلِّ حَسَنَةٍ عَشْرَ أَمْثَالِهَا. قَالَ مُوسَى قَدْ وَاللَّهِ رَاوَدْتُ بَنِي إِسْرَائِيلَ عَلَى أَدْنَى مِنْ ذَلِكَ فَتَرَكُوهُ، ارْجِعْ إِلَى رَبِّكَ فَلْيُخَفِّفْ عَنْكَ أَيْضًا. قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَا مُوسَى قَدْ وَاللَّهِ اسْتَحْيَيْتُ مِنْ رَبِّي مِمَّا اخْتَلَفْتُ إِلَيْهِ. قَالَ فَاهْبِطْ بِاسْمِ اللَّهِ. قَالَ وَاسْتَيْقَظَ وَهْوَ فِي مَسْجِدِ الْحَرَامِ.
| Reference | : Sahih al-Bukhari 7517 |
| In-book reference | : Book 97, Hadith 142 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 608 |
| (deprecated numbering scheme) |