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Sahih Muslim » Characteristics of The Hypocrites And Rulings Concerning Them - كتاب صفات المنافقين وأحكامهم
Sahih Muslim 2772
Zaid b. Arqam reported:
We set out on a journey along with Allah's Messenger (may peace be upon him) in which we faced many hardships. 'Abdullah b. Ubayy said to his friends: Do not give what you have in your possession to those who are with Allah's Messenger (may peace be upon him) until they desert him. Zubair said: That is the reciting of that person who recited as min haulahu (from around him) and the other reciting is man haulahia (who are around him). And in this case when we would return to Medina the honourable would drive out the meaner therefrom (lxiv. 8). I came to Allah's Apostle (may peace be upon him) and informed him about that and he sent someone to 'Abdullah b. Ubayy and he asked him whether he had said that or not. He took an oath to the fact that he had not done that and told that it was Zaid who had stated a lie to Allah's Messenger (may peace be upon him). Zaid said: I was much perturbed because of this until this verse was revealed attesting my truth:" When the hypocrites come" (lxiii. 1). Allah's Apostle (may peace be upon him) then called them in order to seek forgiveness for them, but they turned away their heads as if they were hooks of wood fixed in the wall (lxiii. 4), and they were in fact apparently good-looking persons.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى، حَدَّثَنَا زُهَيْرُ بْنُ مُعَاوِيَةَ،
حَدَّثَنَا أَبُو إِسْحَاقَ، أَنَّهُ سَمِعَ زَيْدَ بْنَ أَرْقَمَ، يَقُولُ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه
وسلم فِي سَفَرٍ أَصَابَ النَّاسَ فِيهِ شِدَّةٌ فَقَالَ عَبْدُ اللَّهِ بْنُ أُبَىٍّ لأَصْحَابِهِ لاَ تُنْفِقُوا عَلَى
مَنْ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم حَتَّى يَنْفَضُّوا مِنْ حَوْلِهِ . قَالَ زُهَيْرٌ وَهِيَ قِرَاءَةُ
مَنْ خَفَضَ حَوْلَهُ . وَقَالَ لَئِنْ رَجَعْنَا إِلَى الْمَدِينَةِ لَيُخْرِجَنَّ الأَعَزُّ مِنْهَا الأَذَلَّ - قَالَ - فَأَتَيْتُ
النَّبِيَّ صلى الله عليه وسلم فَأَخْبَرْتُهُ بِذَلِكَ فَأَرْسَلَ إِلَى عَبْدِ اللَّهِ بْنِ أُبَىٍّ فَسَأَلَهُ فَاجْتَهَدَ
يَمِينَهُ مَا فَعَلَ فَقَالَ كَذَبَ زَيْدٌ رَسُولَ اللَّهِ صلى الله عليه وسلم - قَالَ - فَوَقَعَ فِي نَفْسِي
مِمَّا قَالُوهُ شِدَّةٌ حَتَّى أَنْزَلَ اللَّهُ تَصْدِيقِي { إِذَا جَاءَكَ الْمُنَافِقُونَ} قَالَ ثُمَّ دَعَاهُمُ النَّبِيُّ
صلى الله عليه وسلم لِيَسْتَغْفِرَ لَهُمْ - قَالَ - فَلَوَّوْا رُءُوسَهُمْ . وَقَوْلُهُ { كَأَنَّهُمْ خُشُبٌ مُسَنَّدَةٌ}
وَقَالَ كَانُوا رِجَالاً أَجْمَلَ شَىْءٍ .
| Reference | : Sahih Muslim 2772 |
| In-book reference | : Book 51, Hadith 1 |
| USC-MSA web (English) reference | : Book 38, Hadith 6677 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2423
Ibn 'Abbas narrated that the Messenger of Allah (s.a.w) said:
"The people will be gathered on the Day of Resurrection bare-foot, naked and uncircumcised as they were created." Then he recited: "As we begin the first creation, we shall repeat it: A promise binding upon Us. Truly We shall do it. And the first of people to be clothed will be Ibrahim. Among my companions will be some men who are taken to the right and to the left. I will say: 'O my Lord! My companions!' It will be said: 'You do not know what they innovated after you, they continued to be apostates since you parted from them.' So I will say as the righteous worshipper said: If you punish them, they are your slaves, and if You forgive them, indeed You, only You are the Almighty, the All-Wise."
(Another chain) and he mentioned similarly. [Abü 'Eisa said:] This Hadith is Hasan Sahih].
(Another chain) and he mentioned similarly. [Abü 'Eisa said:] This Hadith is Hasan Sahih].
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ، حَدَّثَنَا سُفْيَانُ، عَنِ الْمُغِيرَةِ بْنِ النُّعْمَانِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يُحْشَرُ النَّاسُ يَوْمَ الْقِيَامَةِ حُفَاةً عُرَاةً غُرْلاً كَمَا خُلِقُوا ثُمَّ قَرَأََ (كَمَا بَدَأْنَا أَوَّلَ خَلْقٍ نُعِيدُهُ وَعْدًا عَلَيْنَا إِنَّا كُنَّا فَاعِلِينَ ) وَأَوَّلُ مَنْ يُكْسَى مِنَ الْخَلاَئِقِ إِبْرَاهِيمُ وَيُؤْخَذُ مِنْ أَصْحَابِي بِرِجَالٍ ذَاتَ الْيَمِينِ وَذَاتَ الشِّمَالِ فَأَقُولُ يَا رَبِّ أَصْحَابِي . فَيُقَالُ إِنَّكَ لاَ تَدْرِي مَا أَحْدَثُوا بَعْدَكَ إِنَّهُمْ لَمْ يَزَالُوا مُرْتَدِّينَ عَلَى أَعْقَابِهِمْ مُنْذُ فَارَقْتَهُمْ . فَأَقُولُ كَمَا قَالَ الْعَبْدُ الصَّالِحُْ: (إِنْ تُعَذِّبْهُمْ فَإِنَّهُمْ عِبَادُكَ وَإِنْ تَغْفِرْ لَهُمْ فَإِنَّكَ أَنْتَ الْعَزِيزُ الْحَكِيمُ) ".
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ شُعْبَةَ، عَنِ الْمُغِيرَةِ بْنِ النُّعْمَانِ، بِهَذَا الإِسْنَادِ فَذَكَرَ نَحْوَهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2423 |
| In-book reference | : Book 37, Hadith 9 |
| English translation | : Vol. 4, Book 11, Hadith 2423 |
Jami` at-Tirmidhi 2973
Narrated Mujahid:
that Ka'b bin 'Ujrah said: "By the one in Whose Hand is my soul! This Ayah was revealed referring to my case: 'And whosoever of you is ill or has an ailment on his scalp (necessitating shaving) he must pay Fidyah of either fasting or giving charity, or a sacrifice. (2:196)'"
He said: "We were with the Messenger of Allah (SAW) at Al-Hudaibiyyah and we were in a state of Ihram. The idolaters had held us back, and I had a good deal of hair, and the lice were falling on my face. The Prophet (SAW) passed by me and said: 'The lice on your head are bothering you?'" He said: "I said: 'Yes.' He said: 'Then shave.' And this Ayah was revealed."
Mujahid said: "The fasting is for three days, the feeding is six needy people, and the sacrifice is a sheep or more."
He said: "We were with the Messenger of Allah (SAW) at Al-Hudaibiyyah and we were in a state of Ihram. The idolaters had held us back, and I had a good deal of hair, and the lice were falling on my face. The Prophet (SAW) passed by me and said: 'The lice on your head are bothering you?'" He said: "I said: 'Yes.' He said: 'Then shave.' And this Ayah was revealed."
Mujahid said: "The fasting is for three days, the feeding is six needy people, and the sacrifice is a sheep or more."
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا هُشَيْمٌ، أَخْبَرَنَا مُغِيرَةُ، عَنْ مُجَاهِدٍ، قَالَ قَالَ كَعْبُ بْنُ عُجْرَةَ وَالَّذِي نَفْسِي بِيَدِهِ لَفِيَّ أُنْزِلَتْ هَذِهِ الآيَةُ وَإِيَّاىَ عَنَى بِهَا : (فَمَنْ كَانَ مِنْكُمْ مَرِيضًا أَوْ بِهِ أَذًى مِنْ رَأْسِهِ فَفِدْيَةٌ مِنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ ) قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم بِالْحُدَيْبِيَةِ وَنَحْنُ مُحْرِمُونَ وَقَدْ حَصَرَنَا الْمُشْرِكُونَ وَكَانَتْ لِي وَفْرَةٌ فَجَعَلَتِ الْهَوَامُّ تَسَاقَطُ عَلَى وَجْهِي فَمَرَّ بِيَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ " كَأَنَّ هَوَامَّ رَأْسِكَ تُؤْذِيكَ " . قَالَ قُلْتُ نَعَمْ . قَالَ " فَاحْلِقْ " . وَنَزَلَتْ هَذِهِ الآيَةُ . قَالَ مُجَاهِدٌ الصِّيَامُ ثَلاَثَةُ أَيَّامٍ وَالطَّعَامُ سِتَّةُ مَسَاكِينَ وَالنُّسُكُ شَاةٌ فَصَاعِدًا .
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا هُشَيْمٌ، عَنْ أَبِي بِشْرٍ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ كَعْبِ بْنِ عُجْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِنَحْوِ ذَلِكَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا هُشَيْمٌ، عَنْ أَشْعَثَ بْنِ سَوَّارٍ، عَنِ الشَّعْبِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ مَعْقِلٍ، عَنْ كَعْبِ بْنِ عُجْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِنَحْوِ ذَلِكَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رَوَاهُ عَبْدُ الرَّحْمَنِ بْنُ الأَصْبَهَانِيِّ عَنْ عَبْدِ اللَّهِ بْنِ مَعْقِلٍ أَيْضًا .
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا هُشَيْمٌ، عَنْ أَبِي بِشْرٍ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ كَعْبِ بْنِ عُجْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِنَحْوِ ذَلِكَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا هُشَيْمٌ، عَنْ أَشْعَثَ بْنِ سَوَّارٍ، عَنِ الشَّعْبِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ مَعْقِلٍ، عَنْ كَعْبِ بْنِ عُجْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِنَحْوِ ذَلِكَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رَوَاهُ عَبْدُ الرَّحْمَنِ بْنُ الأَصْبَهَانِيِّ عَنْ عَبْدِ اللَّهِ بْنِ مَعْقِلٍ أَيْضًا .
| Grade: | Sahih, (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2973 |
| In-book reference | : Book 47, Hadith 25 |
| English translation | : Vol. 5, Book 44, Hadith 2973 |
Mishkat al-Masabih 162
Abu Rafi‘ reported God’s messenger as saying, “Let me not find one of you reclining on his couch when he hears something regard which I have commanded or forbidden and saying, ‘I do not know, we found in God’s Book we have followed.’ ”
Ahmad, Tirmidhi, A Dawud, Ibn Majah, and Baihaqi (in Dala’il an-nubuwa) transmitted it.
وَعَن أبي رَافع وَغَيره رَفعه قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا أُلْفِيَنَّ أَحَدَكُمْ مُتَّكِئًا عَلَى أَرِيكَتِهِ يَأْتِيهِ أَمر مِمَّا أَمَرْتُ بِهِ أَوْ نَهَيْتُ عَنْهُ فَيَقُولُ لَا أَدْرِي مَا وَجَدْنَا فِي كِتَابِ اللَّهِ اتَّبَعْنَاهُ» . رَوَاهُ أَحْمَدُ وَأَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَابْنُ مَاجَهْ وَالْبَيْهَقِيّ فِي دَلَائِل النُّبُوَّة. وَقَالَ التِّرْمِذِيّ حسن صَحِيح
| Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
| صحیح (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 162 |
| In-book reference | : Book 1, Hadith 156 |
Sunan Ibn Majah 4246
It was
narrated that Abu Hurairah said:
“The Prophet (saw) was asked:
‘What most admits people to Paradise?’ He said: ‘Piety and good
manners.’ And he was asked: ‘What most leads people to Hell?’
He said:
‘The two hollow ones: The mouth and the private part.’”
حَدَّثَنَا هَارُونُ بْنُ إِسْحَاقَ، وَعَبْدُ اللَّهِ بْنُ سَعِيدٍ، قَالاَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنْ أَبِيهِ، وَعَمِّهِ، عَنْ جَدِّهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ : سُئِلَ النَّبِيُّ ـ صلى الله عليه وسلم ـ : مَا أَكْثَرُ مَا يُدْخِلُ الْجَنَّةَ قَالَ : " التَّقْوَى وَحُسْنُ الْخُلُقِ " . وَسُئِلَ : مَا أَكْثَرُ مَا يُدْخِلُ النَّارَ قَالَ : " الأَجْوَفَانِ : الْفَمُ وَالْفَرْجُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4246 |
| In-book reference | : Book 37, Hadith 147 |
| English translation | : Vol. 5, Book 37, Hadith 4246 |
Sunan an-Nasa'i 5063
'Abdullah bin Mas'ud said:
"According to whose recitation do you want me to recite? Because I recited seventy-odd Surahs to the Messenger of Allah [SAW] when Zaid had two braids, and was playing with the other boys."
أَخْبَرَنَا الْحَسَنُ بْنُ إِسْمَاعِيلَ بْنِ سُلَيْمَانَ، قَالَ حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنِ الأَعْمَشِ، عَنْ أَبِي إِسْحَاقَ، عَنْ هُبَيْرَةَ بْنِ يَرِيمَ، قَالَ قَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ عَلَى قِرَاءَةِ مَنْ تَأْمُرُونِّي أَقْرَأُ لَقَدْ قَرَأْتُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم بِضْعًا وَسَبْعِينَ سُورَةً وَإِنَّ زَيْدًا لَصَاحِبُ ذُؤَابَتَيْنِ يَلْعَبُ مَعَ الصِّبْيَانِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5063 |
| In-book reference | : Book 48, Hadith 24 |
| English translation | : Vol. 6, Book 48, Hadith 5066 |
Sunan an-Nasa'i 5102
It was narrated from 'Abdullah bin Murrah, from Al-Harith, from 'Abdullah, who said:
"The one who consumes Riba, the one who pays it, and the one who writes it down, if they know that it is Riba; the woman who does tattoos and the woman who has that done for the purpose of beautification; the one who withholds Sadaqah (Zakah); and the one who reverts to the life of a Bedouin after having emigrated- they will (all) be cursed upon the tongue of Muhammad [SAW] on the Day of Resurrection."
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدٌ، عَنْ شُعْبَةَ، عَنِ الأَعْمَشِ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ مُرَّةَ، يُحَدِّثُ عَنِ الْحَارِثِ، عَنْ عَبْدِ اللَّهِ، قَالَ آكِلُ الرِّبَا وَمُوكِلُهُ وَكَاتِبُهُ إِذَا عَلِمُوا ذَلِكَ وَالْوَاشِمَةُ وَالْمَوْشُومَةُ لِلْحُسْنِ وَلاَوِي الصَّدَقَةِ وَالْمُرْتَدُّ أَعْرَابِيًّا بَعْدَ الْهِجْرَةِ مَلْعُونُونَ عَلَى لِسَانِ مُحَمَّدٍ صلى الله عليه وسلم يَوْمَ الْقِيَامَةِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 5102 |
| In-book reference | : Book 48, Hadith 63 |
| English translation | : Vol. 6, Book 48, Hadith 5105 |
Jami` at-Tirmidhi 2754
Narrated Anas:
"There was no person more beloved to them than the Messenger of Allah (SAW)." [He said:] "And they would not stand when they saw him because they knew that he disliked that."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، أَخْبَرَنَا عَفَّانُ، أَخْبَرَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، قَالَ لَمْ يَكُنْ شَخْصٌ أَحَبَّ إِلَيْهِمْ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ وَكَانُوا إِذَا رَأَوْهُ لَمْ يَقُومُوا لِمَا يَعْلَمُونَ مِنْ كَرَاهِيَتِهِ لِذَلِكَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2754 |
| In-book reference | : Book 43, Hadith 24 |
| English translation | : Vol. 5, Book 41, Hadith 2754 |
Jami` at-Tirmidhi 2960
Narrated Anas:
that 'Umar bin Al-Khattab [may Allah be pleased with him] said: "I said: 'O Messenger of Allah (SAW)! I wish that you could perform Salat behind the Maqam of Ibrahim.' So the following was revealed: And take you the Maqam of Ibrahim as a place of Salat."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا حُمَيْدٌ الطَّوِيلُ، عَنْ أَنَسٍ، قَالَ قَالَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ قُلْتُ لِرَسُولِ اللَّهِ صلى الله عليه وسلم لَوِ اتَّخَذْتَ مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى فَنَزَلَتْ : (وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى ) . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2960 |
| In-book reference | : Book 47, Hadith 12 |
| English translation | : Vol. 5, Book 44, Hadith 2960 |
Sunan an-Nasa'i 252
It was narrated that 'Aishah said:
"The Messenger of Allah (PBUH) used not to perform Wudu' after Ghusl."
أَخْبَرَنَا أَحْمَدُ بْنُ عُثْمَانَ بْنِ حَكِيمٍ، قَالَ حَدَّثَنَا أَبِي، أَنْبَأَنَا الْحَسَنُ، - وَهُوَ ابْنُ صَالِحٍ - عَنْ أَبِي إِسْحَاقَ، ح وَحَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، قَالَ حَدَّثَنَا شَرِيكٌ، عَنْ أَبِي إِسْحَاقَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم لاَ يَتَوَضَّأُ بَعْدَ الْغُسْلِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 252 |
| In-book reference | : Book 1, Hadith 253 |
| English translation | : Vol. 1, Book 1, Hadith 253 |
Jami` at-Tirmidhi 1165
Ibn Abbas narrated that The Messenger of Allah said:
“Allah will not look at a man who enters a man or a woman in the behind.”
حَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنِ الضَّحَّاكِ بْنِ عُثْمَانَ، عَنْ مَخْرَمَةَ بْنِ سُلَيْمَانَ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يَنْظُرُ اللَّهُ إِلَى رَجُلٍ أَتَى رَجُلاً أَوِ امْرَأَةً فِي الدُّبُرِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . وَرَوَى وَكِيعٌ هَذَا الْحَدِيثَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1165 |
| In-book reference | : Book 12, Hadith 20 |
| English translation | : Vol. 1, Book 7, Hadith 1165 |
Jami` at-Tirmidhi » Chapters on Righteousness And Maintaining Good Relations With Relatives - كتاب البر والصلة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2033
Abu Sa'eed narrated that the Messenger of Allah (s.a.w) said:
"There is no forbearance except for the one who stumbled, and there is no wisdom except for the one who has experience." (Dai'f)
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ دَرَّاجٍ، عَنْ أَبِي الْهَيْثَمِ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ حَلِيمَ إِلاَّ ذُو عَثْرَةٍ وَلاَ حَكِيمَ إِلاَّ ذُو تَجْرِبَةٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ .
| Reference | : Jami` at-Tirmidhi 2033 |
| In-book reference | : Book 27, Hadith 139 |
| English translation | : Vol. 4, Book 1, Hadith 2033 |
Jami` at-Tirmidhi 2216
Abu Hurairah narrated that the Messenger of Allah(s.a.w) said:
"When Kisra is ruined, there will be no Kisra after him, and when Caesar is ruined, there will be no Caesar after him. By the One in Whose Hand is my soul! You shall spend their treasures in Allah's cause."
حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا هَلَكَ كِسْرَى فَلاَ كِسْرَى بَعْدَهُ وَإِذَا هَلَكَ قَيْصَرُ فَلاَ قَيْصَرَ بَعْدَهُ وَالَّذِي نَفْسِي بِيَدِهِ لَتُنْفَقَنَّ كُنُوزُهُمَا فِي سَبِيلِ اللَّهِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2216 |
| In-book reference | : Book 33, Hadith 59 |
| English translation | : Vol. 4, Book 7, Hadith 2216 |
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ ثَابِتٍ ، عَنْ سُلَيْمَانَ مَوْلَى الْحَسَنِ بْنِ عَلِيٍّ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ ، عَنْ أَبِيهِ ، قَالَ : جَاءَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمًا وَهُوَ يُرَى الْبِشْرُ فِي وَجْهِهِ، فَقِيلَ : يَا رَسُولَ اللَّهِ، إِنَّا نَرَى فِي وَجْهِكَ بِشْرًا لَمْ نَكُنْ نَرَاهُ؟، قَالَ : " أَجَلْ، إِنَّ مَلَكًا أَتَانِي، فَقَالَ لِي : يَا مُحَمَّدُ إِنَّ رَبَّكَ يَقُولُ لَكَ :أَمَا يُرْضِيكَ أَنْ لَا يُصَلِّيَ عَلَيْكَ أَحَدٌ مِنْ أُمَّتِكَ، إِلَّا صَلَّيْتُ عَلَيْهِ عَشْرًا، وَلَا يُسَلِّمَ عَلَيْكَ، إِلَّا سَلَّمْتُ عَلَيْهِ عَشْرًا؟، قَالَ : قُلْتُ : " بَلَى "
| Arabic reference | : Book 20, Hadith 2688 |
Jami` at-Tirmidhi 3948
Narrated Ibn 'Umar:
that the Prophet (SAW) said: "Aslam, may Allah make them safe, and Ghifar, may Allah forgive them."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" أَسْلَمُ سَالَمَهَا اللَّهُ وَغِفَارُ غَفَرَ اللَّهُ لَهَا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَفِي الْبَابِ عَنْ أَبِي ذَرٍّ وَأَبِي بَرْزَةَ الأَسْلَمِيِّ وَبُرَيْدَةَ وَأَبِي هُرَيْرَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3948 |
| In-book reference | : Book 49, Hadith 348 |
| English translation | : Vol. 1, Book 46, Hadith 3948 |
Sahih Muslim 1690 a
'Ubada b. as-Samit reported:
Allah's Messenger (may peace be upon him) as saying: Receive (teaching) from me, receive (teaching) from me. Allah has ordained a way for those (women). When an unmarried male commits adultery with an unmarried female (they should receive) one hundred lashes and banishment for one year. And in case of married male committing adultery with a married female, they shall receive one hundred lashes and be stoned to death.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، أَخْبَرَنَا هُشَيْمٌ، عَنْ مَنْصُورٍ، عَنِ الْحَسَنِ، عَنْ حِطَّانَ، بْنِ عَبْدِ اللَّهِ الرَّقَاشِيِّ عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" خُذُوا عَنِّي خُذُوا عَنِّي قَدْ جَعَلَ اللَّهُ لَهُنَّ سَبِيلاً الْبِكْرُ بِالْبِكْرِ جَلْدُ مِائَةٍ وَنَفْىُ سَنَةٍ وَالثَّيِّبُ بِالثَّيِّبِ جَلْدُ مِائَةٍ وَالرَّجْمُ " .
| Reference | : Sahih Muslim 1690a |
| In-book reference | : Book 29, Hadith 17 |
| USC-MSA web (English) reference | : Book 17, Hadith 4191 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 865
'Abdullah ibn 'Amr reported that the Messenger of Allah, may Allah
bless him and grant him peace, said, "Poetry is in the same position as
speech. The good of it is like good words and its bad part is like bad
words."
حَدَّثَنَا مُحَمَّدُ بْنُ سَلامٍ، قَالَ: حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ زِيَادِ بْنِ أَنْعُمٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ رَافِعٍ، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو قَالَ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: الشِّعْرُ بِمَنْزِلَةِ الْكَلاَمِ، حَسَنُهُ كَحَسَنِ الْكَلامِ، وَقَبِيحُهُ كَقَبِيحِ الْكَلامِ.
| Reference | : Al-Adab Al-Mufrad 865 |
| In-book reference | : Book 36, Hadith 10 |
| English translation | : Book 36, Hadith 865 |
Riyad as-Salihin 301
'Amr bin Shu'aib reported on his father's authority that his grandfather (May Allah be pleased with him) said:
Messenger of Allah (PBUH) said, "Command your children to perform Salat (prayer) when they are seven years old, and beat them for (not offering) it when they are ten, and do not let (boys and girls) sleep together".
[Abu Dawud, who categorized it as Hadith Hasan with a Hasan Chain].
[Abu Dawud, who categorized it as Hadith Hasan with a Hasan Chain].
وعن عمرو بن شعيب، عن أبيه، عن جده رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
" مروا أولادكم بالصلاة وهم أبناء سبع سنين، واضربوهم عليها، وهم أبناء عشر، وفرقوا بينهم في المضاجع" ((حديث حسن رواه أبو داود بإسناد حسن)).
| Reference | : Riyad as-Salihin 301 |
| In-book reference | : Introduction, Hadith 301 |
Jami` at-Tirmidhi 3496
Aishah said:
“I heard the Messenger of Allah (saws) saying at his death: ‘O Allah, forgive me and have mercy on me, and join me with the Highest Company (Allāhummaghfirlī warḥamnī wa alḥiqnī bir-rafīqil a`lā).’”
حَدَّثَنَا هَارُونُ بْنُ إِسْحَاقَ، حَدَّثَنَا عَبْدَةُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، قَالَتْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ عِنْدَ وَفَاتِهِ
" اللَّهُمَّ اغْفِرْ لِي وَارْحَمْنِي وَأَلْحِقْنِي بِالرَّفِيقِ الأَعْلَى " . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3496 |
| In-book reference | : Book 48, Hadith 127 |
| English translation | : Vol. 6, Book 45, Hadith 3496 |
Jami` at-Tirmidhi 357
Thawban narrated that :
the Prophet said: "It is not allowed for a man to look into the interior of a man's house until he has been given permission, for if he looks, then he has entered. And one who leads people (in Salat) should not supplicate for himself alone with the exclusion of his congregation. If he does, then he has betrayed them. And one is not to stand for Salat while he has to urinate."
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، حَدَّثَنِي حَبِيبُ بْنُ صَالِحٍ، عَنْ يَزِيدَ بْنِ شُرَيْحٍ، عَنْ أَبِي حَىٍّ الْمُؤَذِّنِ الْحِمْصِيِّ، عَنْ ثَوْبَانَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَحِلُّ لاِمْرِئٍ أَنْ يَنْظُرَ فِي جَوْفِ بَيْتِ امْرِئٍ حَتَّى يَسْتَأْذِنَ فَإِنْ نَظَرَ فَقَدْ دَخَلَ وَلاَ يَؤُمَّ قَوْمًا فَيَخُصَّ نَفْسَهُ بِدَعْوَةٍ دُونَهُمْ فَإِنْ فَعَلَ فَقَدْ خَانَهُمْ وَلاَ يَقُومُ إِلَى الصَّلاَةِ وَهُوَ حَقِنٌ " . قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَأَبِي أُمَامَةَ . قَالَ أَبُو عِيسَى حَدِيثُ ثَوْبَانَ حَدِيثٌ حَسَنٌ . وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ عَنِ السَّفْرِ بْنِ نُسَيْرٍ عَنْ يَزِيدَ بْنِ شُرَيْحٍ عَنْ أَبِي أُمَامَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَرُوِيَ هَذَا الْحَدِيثُ عَنْ يَزِيدَ بْنِ شُرَيْحٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَكَأَنَّ حَدِيثَ يَزِيدَ بْنِ شُرَيْحٍ عَنْ أَبِي حَىٍّ الْمُؤَذِّنِ عَنْ ثَوْبَانَ فِي هَذَا أَجْوَدُ إِسْنَادًا وَأَشْهَرُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 357 |
| In-book reference | : Book 2, Hadith 209 |
| English translation | : Vol. 1, Book 2, Hadith 357 |
Jami` at-Tirmidhi » The Book on Vows and Oaths - كتاب النذور والأيمان عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1547
Abu Umamah, and other than him from the Companions of the Prophet (saws), narrated that the Prophet (saws) said:
"Any Muslim man who frees a Muslim man, then it is his salvation from the Fire - each of his limbs suffices for a limb of himself. And any Muslim man that frees two Muslim women, then are his salvation from the Fire - each of their limbs suffices for a limb of himself. And any Muslim woman that frees a Muslim woman, then she is her salvation from the Fire - each of her limb suffices for a limb of herself."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى حَدَّثَنَا عِمْرَانُ بْنُ عُيَيْنَةَ هُوَ أَخُو سُفْيَانَ بْنِ عُيَيْنَةَ عَنْ حُصَيْنٍ عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ عَنْ أَبِي أُمَامَةَ وَغَيْرِهِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أَيُّمَا امْرِئٍ مُسْلِمٍ أَعْتَقَ امْرَأً مُسْلِمًا كَانَ فَكَاكَهُ مِنْ النَّارِ يُجْزِي كُلُّ عُضْوٍ مِنْهُ عُضْوًا مِنْهُ وَأَيُّمَا امْرِئٍ مُسْلِمٍ أَعْتَقَ امْرَأَتَيْنِ مُسْلِمَتَيْنِ كَانَتَا فَكَاكَهُ مِنْ النَّارِ يُجْزِي كُلُّ عُضْوٍ مِنْهُمَا عُضْوًا مِنْهُ وَأَيُّمَا امْرَأَةٍ مُسْلِمَةٍ أَعْتَقَتْ امْرَأَةً مُسْلِمَةً كَانَتْ فَكَاكَهَا مِنْ النَّارِ يُجْزِي كُلُّ عُضْوٍ مِنْهَا عُضْوًا مِنْهَا قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ قَالَ أَبُو عِيسَى وَفِي الْحَدِيثِ مَا يَدُلُّ عَلَى أَنَّ عِتْقَ الذُّكُورِ لِلرِّجَالِ أَفْضَلُ مِنْ عِتْقِ الْإِنَاثِ لِقَوْلِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ أَعْتَقَ امْرَأً مُسْلِمًا كَانَ فَكَاكَهُ مِنْ النَّارِ يُجْزِي كُلُّ عُضْوٍ مِنْهُ عُضْوًا مِنْهُ
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1547 |
| In-book reference | : Book 20, Hadith 26 |
| English translation | : Vol. 3, Book 18, Hadith 1547 |
Ash-Shama'il Al-Muhammadiyah » The Seeing Of Rasoolullah In a Dream - باب ماجاء في رؤية رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 412
Yazid al-Farisi, who used to inscribe copies of the Qur’an said:
“I saw the Prophet (Allah bless him and give him peace) in my sleep in the time of Ibn 'Abbas, so I said to Ibn 'Abbas:
‘I saw Allah’s Messenger (Allah bless him and give him peace) in my sleep!’
Ibn 'Abbas said: “Allah’s Messenger (Allah bless him and give him peace) used to say: ‘Satan cannot imitate me, so if someone sees me in his sleep, he has indeed seen me!’ Can you describe this man whom you saw in your sleep?” “Yes,” he said. “I shall describe for you an average man: his body and his flesh were brown-to-white; he was black eyed, endowed with a pleasant smile and handsome facial features; his beard went from here to here, and it came down over the top of his chest.”
'Awf said: "I do not know what could be added to this description,” and Ibn 'Abbas said: "If you had seen him in the state of wakefulness, you could not have described him more accurately than this.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، وَمُحَمَّدُ بْنُ جَعْفَرٍ، قَالا: حَدَّثَنَا عَوْفُ بْنُ أَبِي جَمِيلَةَ، عَنْ يَزِيدَ الْفَارِسِيِّ وَكَانَ يَكْتُبُ الْمَصَاحِفَ، قَالَ: رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم فِي الْمَنَامِ زَمَنَ ابْنِ عَبَّاسٍ، قَالَ: فَقُلْتُ لابْنِ عَبَّاسٍ: إِنِّي رَأَيْتُ رَسُولَ اللهِ صلى الله عليه وسلم فِي النَّوْمِ، فَقَالَ ابْنُ عَبَّاسٍ: إِنَّ رَسُولَ اللهِ كَانَ، يَقُولُ: إِنَّ الشَّيْطَانَ لا يَسْتَطِيعُ أَنْ يَتَشَبَّهَ بِي، فَمَنْ رَآنِي فِي النَّوْمِ فَقَدْ رَآنِي، هَلْ تَسْتَطِيعُ أَنْ تَنْعَتَ هَذَا الرَّجُلَ الَّذِي رَأَيْتَهُ فِي النَّوْمِ؟ قَالَ: نَعَمْ، أَنْعَتُ لَكَ رَجُلا بَيْنَ الرَّجُلَيْنِ، جِسْمُهُ وَلَحْمُهُ أَسْمَرُ إِلَى الْبَيَاضِ، أَكْحَلُ الْعَيْنَيْنِ، حَسَنُ الضَّحِكِ، جَمِيلُ دَوَائِرِ الْوَجْهِ، مَلأَتْ لِحْيَتُهُ مَا بَيْنَ هَذِهِ إِلَى هَذِهِ، قَدْ مَلأَتْ نَحْرَهُ، قَالَ عَوْفٌ: وَلا أَدْرِي مَا كَانَ مَعَ هَذَا النَّعْتِ، فَقَالَ ابْنُ عَبَّاسٍ: لَوْ رَأَيْتَهُ فِي الْيَقَظَةِ مَا اسْتَطَعْتَ أَنْ تَنْعَتَهُ فَوْقَ هَذَا.
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قال أبو عيسى: ويزيد الفارسي هو يزيد بن هرمز وهو أقدم من يزيد الرقاشي وروى يزيد الفارسي عن ابن عباس أحاديث.
ويزيد الرقاشي لم يدرك ابن عباس، وهو يزيد بن أبان الرقاشي وهو يروي عن أنس بن مالك. ويزيد الفارسي ويزيد الرقاشي كلاهما من أهل البصرة وعوف بن أبي جميلة هو عوف الأعرابي.
| Grade: | Hasan Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 412 |
| In-book reference | : Book 56, Hadith 6 |
Jami` at-Tirmidhi » Chapters on Righteousness And Maintaining Good Relations With Relatives - كتاب البر والصلة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1909
Muhammad bin Jubair bin Mut'im narrated from his father, that:
the Messenger of Allah said: "The one who severs ties will not enter Paradise." Ibn Abi 'Umar said: "Sufyan said: 'Meaning: Ties of the womb."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، وَنَصْرُ بْنُ عَلِيٍّ، وَسَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْمَخْزُومِيُّ، قَالُوا حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يَدْخُلُ الْجَنَّةَ قَاطِعٌ " . قَالَ ابْنُ أَبِي عُمَرَ قَالَ سُفْيَانُ يَعْنِي قَاطِعَ رَحِمٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1909 |
| In-book reference | : Book 27, Hadith 15 |
| English translation | : Vol. 4, Book 1, Hadith 1909 |
حَدَّثَنَا مُسْلِمٌ ، حَدَّثَنَا هَمَّامٌ ، حَدَّثَنَا قَتَادَةُ ، عَنْ ابْنِ سِيرِينَ ، عَنْ شُرَيْحٍ ، قَالَ :" لَا يَجُوزُ إِقْرَارٌ لِوَارِثٍ، قَالَ : وقال الْحَسَنُ : أَحَقُّ مَا جَازَ عَلَيْهِ عِنْدَ مَوْتِهِ : أَوَّلَ يَوْمٍ مِنْ أَيَّامِ الْآخِرَةِ، وَآخِرَ يَوْمٍ مِنْ أَيَّامِ الدُّنْيَا "
| Arabic reference | : Book 22, Hadith 3164 |
Sunan an-Nasa'i 4750
It was narrated that 'Abdullah bin 'Amr said:
"The Messenger of Allah said: 'Whoever kills a person from among Ahl Adh-Dhimmah, he will not smell the fragrance of Paradise, and its fragrance may be detected from a distance of forty years."
أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ، دُحَيْمٌ قَالَ حَدَّثَنَا مَرْوَانُ، قَالَ حَدَّثَنَا الْحَسَنُ، - وَهُوَ ابْنُ عَمْرٍو - عَنْ مُجَاهِدٍ، عَنْ جُنَادَةَ بْنِ أَبِي أُمَيَّةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ قَتَلَ قَتِيلاً مِنْ أَهْلِ الذِّمَّةِ لَمْ يَجِدْ رِيحَ الْجَنَّةِ وَإِنَّ رِيحَهَا لَيُوجَدُ مِنْ مَسِيرَةِ أَرْبَعِينَ عَامًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4750 |
| In-book reference | : Book 45, Hadith 45 |
| English translation | : Vol. 5, Book 45, Hadith 4754 |
Jami` at-Tirmidhi 2647
Narrated Anas bin Malik:
that the Messenger of Allah (SAW) said: "Whoever goes out seeking knowledge, then he is in Allah's cause until he returns."
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا خَالِدُ بْنُ يَزِيدَ الْعَتَكِيُّ، عَنْ أَبِي جَعْفَرٍ الرَّازِيِّ، عَنِ الرَّبِيعِ بْنِ أَنَسٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ خَرَجَ فِي طَلَبِ الْعِلْمِ فَهُوَ فِي سَبِيلِ اللَّهِ حَتَّى يَرْجِعَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَرَوَاهُ بَعْضُهُمْ فَلَمْ يَرْفَعْهُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2647 |
| In-book reference | : Book 41, Hadith 3 |
| English translation | : Vol. 5, Book 39, Hadith 2647 |
Jami` at-Tirmidhi » The Book on the Day of Friday - كِتَاب الْجُمُعَةِ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
Jami` at-Tirmidhi 498
Abu Hurairh narrated that :
Allah's Messenger said: "Whoever performs Wudu, performing his Wudu well, then he comes to the Friday (prayer), and he gets close, listens and is silent, then whatever (sin) was between that and (the last) Friday are forgiven for him, in addition to three days. And whoever touches the pebbles, he has committed Lagha (useless activity)."
حَدَّثَنَا هَنَّادٌ، قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ ثُمَّ أَتَى الْجُمُعَةَ فَدَنَا وَاسْتَمَعَ وَأَنْصَتَ غُفِرَ لَهُ مَا بَيْنَهُ وَبَيْنَ الْجُمُعَةِ وَزِيَادَةُ ثَلاَثَةِ أَيَّامٍ وَمَنْ مَسَّ الْحَصَى فَقَدْ لَغَا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 498 |
| In-book reference | : Book 4, Hadith 11 |
| English translation | : Vol. 1, Book 4, Hadith 498 |
Jami` at-Tirmidhi » The Book on the Day of Friday - كِتَاب الْجُمُعَةِ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
Jami` at-Tirmidhi 510
Jabir bin Abdullah narrated:
"The Prophet was delivering a Khutbah on Friday when a man came. The Prophet said: 'Have you prayed?' He said no. So he said: 'Then stand and pray.'" Abu Eisa said: This Hadith is Hasan Sahih [It is the most correct thing about this topic.]
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ بَيْنَا النَّبِيُّ صلى الله عليه وسلم يَخْطُبُ يَوْمَ الْجُمُعَةِ إِذْ جَاءَ رَجُلٌ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " أَصَلَّيْتَ " . قَالَ لاَ . قَالَ " قُمْ فَارْكَعْ " . قَالَ أَبُو عِيسَى وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ أَصَحُّ شَيْءٍ فِي هَذَا الْبَابِ .
| Reference | : Jami` at-Tirmidhi 510 |
| In-book reference | : Book 4, Hadith 23 |
| English translation | : Vol. 1, Book 4, Hadith 510 |
Sahih Muslim 710 d
This hadith has been narrated by Abu Huraira with another chain of transmitters. Hammad (one of the narrators) said:
I then met 'Amr (the other narrator) and he narrated it to me, but it was not transmitted directly from the Messenger of Allah (may peace be upon him).
وَحَدَّثَنَا حَسَنٌ الْحُلْوَانِيُّ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم . بِمِثْلِهِ . قَالَ حَمَّادٌ ثُمَّ لَقِيتُ عَمْرًا فَحَدَّثَنِي بِهِ وَلَمْ يَرْفَعْهُ .
| Reference | : Sahih Muslim 710d |
| In-book reference | : Book 6, Hadith 78 |
| USC-MSA web (English) reference | : Book 4, Hadith 1534 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2190
It was narrated from 'Uqbah bin 'Amir or Samurah bin Jundab that the Messenger of Allah (SAW) said:
"Any man who sells to two men, it is for the one who was first."[1]
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، أَوْ سَمُرَةَ بْنِ جُنْدُبٍ عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ
" أَيُّمَا رَجُلٍ بَاعَ بَيْعًا مِنْ رَجُلَيْنِ فَهُوَ لِلأَوَّلِ مِنْهُمَا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2190 |
| In-book reference | : Book 12, Hadith 54 |
| English translation | : Vol. 3, Book 12, Hadith 2190 |
Sunan Ibn Majah 2524
It was narrated from Samurah bin Jundub that the Prophet (SAW) said:
“Whoever becomes the master of a Mahram relative (with whom marriage is not lawful), he becomes free.”
حَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ، وَإِسْحَاقُ بْنُ مَنْصُورٍ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ الْبُرْسَانِيُّ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ قَتَادَةَ، وَعَاصِمٍ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ بْنِ جُنْدُبٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ مَلَكَ ذَا رَحِمٍ مَحْرَمٍ فَهُوَ حُرٌّ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2524 |
| In-book reference | : Book 19, Hadith 13 |
| English translation | : Vol. 3, Book 19, Hadith 2524 |
Jami` at-Tirmidhi 1205 b
Another chain of narration from the Prophet (saws) and its meaning is similar
Abu 'Eisa said:
This Hadith is Hasan Sahih, it has been reported by more than one from Ash-Sha'bi, from An-Nu'man bin Bashir.
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا وَكِيعٌ، عَنْ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ، عَنِ الشَّعْبِيِّ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ بِمَعْنَاهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رَوَاهُ غَيْرُ وَاحِدٍ عَنِ الشَّعْبِيِّ عَنِ النُّعْمَانِ بْنِ بَشِيرٍ .
| Reference | : Jami` at-Tirmidhi 1205 b |
| In-book reference | : Book 14, Hadith 2 |
| English translation | : Vol. 3, Book 12, Hadith 1205 |
Sunan Abi Dawud 2844
Narrated Abu Hurairah:
The Prophet (saws) as saying: If anyone gets a dog, except a sheeping or hunting or a farm dog, a qirat of his reward will be deducted daily.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنِ اتَّخَذَ كَلْبًا إِلاَّ كَلْبَ مَاشِيَةٍ أَوْ صَيْدٍ أَوْ زَرْعٍ انْتَقَصَ مِنْ أَجْرِهِ كُلَّ يَوْمٍ قِيرَاطٌ " .
| صحيح ق وليس عند خ أو صيد إلا معلقا (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2844 |
| In-book reference | : Book 17, Hadith 1 |
| English translation | : Book 16, Hadith 2838 |
Sunan Abi Dawud 1660
Narrated Abu Hurayrah:
I heard the Messenger of Allah (saws) as saying something similar to this tradition. He (the narrator) said to AbuHurayrah: What is due on camels? He replied: That you should give the best of your camels (in the path of Allah), that you lend a milch she-camel, you lend your mount for riding, that you lend the stallion for covering, and that you give the milk (to the people) for drinking.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَبِي عُمَرَ الْغُدَانِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم نَحْوَ هَذِهِ الْقِصَّةِ فَقَالَ لَهُ - يَعْنِي لأَبِي هُرَيْرَةَ - فَمَا حَقُّ الإِبِلِ قَالَ تُعْطِي الْكَرِيمَةَ وَتَمْنَحُ الْغَزِيرَةَ وَتُفْقِرُ الظَّهْرَ وَتُطْرِقُ الْفَحْلَ وَتَسْقِي اللَّبَنَ .
| Grade: | Hasan li ghairih (Al-Albani) | حسن لغيره (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1660 |
| In-book reference | : Book 9, Hadith 105 |
| English translation | : Book 9, Hadith 1656 |
Sahih Muslim 476 b
'Abdullah b. Aufa reported:
The Messenger of Allah (may peace be upon him) used to recite this supplication: O Allah! our Lord, unto Thee be praise that would fill the heavens and the earth and fill that which will please Thee besides them.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عُبَيْدِ بْنِ الْحَسَنِ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ أَبِي أَوْفَى، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدْعُو بِهَذَا الدُّعَاءِ
" اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَوَاتِ وَمِلْءَ الأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَىْءٍ بَعْدُ " .
| Reference | : Sahih Muslim 476b |
| In-book reference | : Book 4, Hadith 230 |
| USC-MSA web (English) reference | : Book 4, Hadith 964 |
| (deprecated numbering scheme) |
Riyad as-Salihin 302
Sabrah bin Ma'bad Al-Juhani (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Teach a boy Salat (the prayer) when he attains the age of seven years, and punish him (if he does not offer it) at ten".
[Abu Dawud and Tirmidhi, who categorized it as Hadith Hasan].
The narration in Abu Dawud is: Messenger of Allah (PBUH) said, "Order a boy to perform Salat (the prayer) when he is seven years old".
[Abu Dawud and Tirmidhi, who categorized it as Hadith Hasan].
The narration in Abu Dawud is: Messenger of Allah (PBUH) said, "Order a boy to perform Salat (the prayer) when he is seven years old".
و عن أبي ثرية سبرة بن معبد الجهني رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : " علموا الصبي الصلاة لسبع سنين" واضربوه عليها ابن عشر سنين" حديث حسن رواه أبو داود، والترمذي وقال حديث حسن. ولفظ أبي داود: " مروا الصبي بالصلاة إذا بلغ سبع سنين".
| Reference | : Riyad as-Salihin 302 |
| In-book reference | : Introduction, Hadith 302 |
Sunan an-Nasa'i 3064
It was narrated that Ibn Abbas said:
"The Messenger ofAllah sent us young boys of Banu Abdul-Muttalib on donkeys, stalping our things and saying "O my sons, do not stone Jamratulal Aqabah until the sun has risen. (Daif)
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ الْمُقْرِئُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ سُفْيَانَ الثَّوْرِيِّ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنِ الْحَسَنِ الْعُرَنِيِّ، عَنِ ابْنِ عَبَّاسٍ، قَالَ بَعَثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم أُغَيْلِمَةَ بَنِي عَبْدِ الْمُطَّلِبِ عَلَى حُمُرَاتٍ يَلْطَحُ أَفْخَاذَنَا وَيَقُولُ
" أُبَيْنِيَّ لاَ تَرْمُوا جَمْرَةَ الْعَقَبَةِ حَتَّى تَطْلُعَ الشَّمْسُ " .
| Reference | : Sunan an-Nasa'i 3064 |
| In-book reference | : Book 24, Hadith 447 |
| English translation | : Vol. 3, Book 24, Hadith 3066 |
Sunan an-Nasa'i 5173
It was narrated that 'Ali said:
"The Messenger of Allah [SAW] forbade me- but I do not say that he forbade you- from wearing rings of gold, and from wearing Al-Qassi, and from wearing Al-Mufaddam (garments dyed deep red) and Al-Mu'asfar (garments dyed with safflower), and from reciting Qur'an while bowing."
أَخْبَرَنَا الْحَسَنُ بْنُ دَاوُدَ الْمُنْكَدِرِيُّ، قَالَ حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، عَنِ الضَّحَّاكِ، عَنْ إِبْرَاهِيمَ بْنِ حُنَيْنٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، عَنْ عَلِيٍّ، قَالَ نَهَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَلاَ أَقُولُ نَهَاكُمْ عَنْ تَخَتُّمِ الذَّهَبِ وَعَنْ لُبْسِ الْقَسِّيِّ وَعَنْ لُبْسِ الْمُفَدَّمِ وَالْمُعَصْفَرِ وَعَنِ الْقِرَاءَةِ رَاكِعًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5173 |
| In-book reference | : Book 48, Hadith 134 |
| English translation | : Vol. 6, Book 48, Hadith 5176 |
Jami` at-Tirmidhi 1161
Umm Salamah narrated that The Messenger of Allah said:
“Whichever woman dies while her husband is pleased with her, then she enters Paradise.”
حَدَّثَنَا وَاصِلُ بْنُ عَبْدِ الأَعْلَى الْكُوفِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ أَبِي نَصْرٍ، عَنْ مُسَاوِرٍ الْحِمْيَرِيِّ، عَنْ أُمِّهِ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَيُّمَا امْرَأَةٍ مَاتَتْ وَزَوْجُهَا عَنْهَا رَاضٍ دَخَلَتِ الْجَنَّةَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1161 |
| In-book reference | : Book 12, Hadith 16 |
| English translation | : Vol. 1, Book 7, Hadith 1161 |
Jami` at-Tirmidhi 2198
Hisham narrated that Al-Hasan would say about the Hadith:
" Morning will come upon a man as a believer, who will be a disbeliever in the evening, and evening will come upon a believer, who will be a disbeliever in the morning" - he said: "Morning would come[upon a man] while his brother's blood, honor and wealth was sacred, and when evening would come, he would consider it lawful for him. And evening would come while his brother's blood, honor and wealth was sacred, and when morning would come, he would consider it lawful for him."
حَدَّثَنَا صَالِحُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، عَنْ هِشَامٍ، عَنِ الْحَسَنِ، قَالَ كَانَ يَقُولُ فِي هَذَا الْحَدِيثِ
" يُصْبِحُ الرَّجُلُ مُؤْمِنًا وَيُمْسِي كَافِرًا وَيُمْسِي مُؤْمِنًا وَيُصْبِحُ كَافِرًا " . قَالَ يُصْبِحُ الرَّجُلُ مُحَرِّمًا لِدَمِ أَخِيهِ وَعِرْضِهِ وَمَالِهِ وَيُمْسِي مُسْتَحِلاًّ لَهُ وَيُمْسِي مُحَرِّمًا لِدَمِ أَخِيهِ وَعِرْضِهِ وَمَالِهِ وَيُصْبِحُ مُسْتَحِلاًّ لَهُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2198 |
| In-book reference | : Book 33, Hadith 41 |
| English translation | : Vol. 4, Book 7, Hadith 2198 |
Jami` at-Tirmidhi » The Chapters On Judgements From The Messenger of Allah - كتاب الأحكام عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1347
Salim narrated from his father that the Prophet (saws) said:
"Whoever frees a portion of a slave he owns, then he can afford the remainder of the price, then he should free him with his wealth."
حَدَّثَنَا بِذَلِكَ الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ الْحُلْوَانِيُّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ أَعْتَقَ نَصِيبًا لَهُ فِي عَبْدٍ فَكَانَ لَهُ مِنَ الْمَالِ مَا يَبْلُغُ ثَمَنَهُ فَهُوَ عَتِيقٌ مِنْ مَالِهِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1347 |
| In-book reference | : Book 15, Hadith 27 |
| English translation | : Vol. 3, Book 13, Hadith 1347 |
Sunan Abi Dawud 4810
Narrated Sa'd:
The Prophet (saws) said: There is hesitation in everything except in the actions of the next world.
حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدِ بْنِ الصَّبَّاحِ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا سُلَيْمَانُ الأَعْمَشُ، عَنْ مَالِكِ بْنِ الْحَارِثِ، - قَالَ الأَعْمَشُ وَقَدْ سَمِعْتُهُمْ يَذْكُرُونَ، عَنْ مُصْعَبِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، قَالَ الأَعْمَشُ - وَلاَ أَعْلَمُهُ إِلاَّ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" التُّؤَدَةُ فِي كُلِّ شَىْءٍ إِلاَّ فِي عَمَلِ الآخِرَةِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4810 |
| In-book reference | : Book 43, Hadith 38 |
| English translation | : Book 42, Hadith 4792 |
Jami` at-Tirmidhi 3121
Narrated Masruq:
"'Aishah recited this Ayah: The Day when the earth will be changed to another earth (14:48). She said: 'O Messenger of Allah! Where will the people be?' He said: 'Upon the Sirat.'"
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، عَنِ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ، قَالَ تَلَتْ عَائِشَةُ هَذِهِ الآيَةَ : ( يَوْمَ تُبَدَّلُ الأَرْضُ غَيْرَ الأَرْضِ ) قَالَتْ يَا رَسُولَ اللَّهِ فَأَيْنَ يَكُونُ النَّاسُ قَالَ " عَلَى الصِّرَاطِ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رُوِيَ مِنْ غَيْرِ هَذَا الْوَجْهِ عَنْ عَائِشَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3121 |
| In-book reference | : Book 47, Hadith 173 |
| English translation | : Vol. 5, Book 44, Hadith 3121 |
Jami` at-Tirmidhi » The Book on the Day of Friday - كِتَاب الْجُمُعَةِ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
Jami` at-Tirmidhi 507
Jabir bin Samurah narrated:
"I would pray with the Prophet, and his prayer was moderate, and his Khutbah was moderate."
حَدَّثَنَا قُتَيْبَةُ، وَهَنَّادٌ، قَالاَ حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ كُنْتُ أُصَلِّي مَعَ النَّبِيِّ صلى الله عليه وسلم فَكَانَتْ صَلاَتُهُ قَصْدًا وَخُطْبَتُهُ قَصْدًا . قَالَ وَفِي الْبَابِ عَنْ عَمَّارِ بْنِ يَاسِرٍ وَابْنِ أَبِي أَوْفَى . قَالَ أَبُو عِيسَى حَدِيثُ جَابِرِ بْنِ سَمُرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 507 |
| In-book reference | : Book 4, Hadith 20 |
| English translation | : Vol. 1, Book 4, Hadith 507 |
Jami` at-Tirmidhi 821
Anas narrated:
"I heard the Prophet saying: (Labbaika Bi'umratin wa Hajjah) 'Here I am for 'Umrah and Hajj.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" لَبَّيْكَ بِعُمْرَةٍ وَحَجَّةٍ " . قَالَ وَفِي الْبَابِ عَنْ عُمَرَ وَعِمْرَانَ بْنِ حُصَيْنٍ . قَالَ أَبُو عِيسَى حَدِيثُ أَنَسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ ذَهَبَ بَعْضُ أَهْلِ الْعِلْمِ إِلَى هَذَا . وَاخْتَارُوهُ مِنْ أَهْلِ الْكُوفَةِ وَغَيْرِهِمْ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 821 |
| In-book reference | : Book 9, Hadith 14 |
| English translation | : Vol. 2, Book 4, Hadith 821 |
Sunan Abi Dawud 1940
Narrated Abdullah ibn Abbas:
The Messenger of Allah (saws) sent ahead some boys from Banu AbdulMuttalib on donkeys on the night of al-Muzdalifah. He began to pat our thighs (out of love) and said: O young! boys do not throw pebbles at the jamrah till the sun rises.
Abu Dawud said: The Arabic word al-lath means to strike softly.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، قَالَ حَدَّثَنِي سَلَمَةُ بْنُ كُهَيْلٍ، عَنِ الْحَسَنِ الْعُرَنِيِّ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَدَّمَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم لَيْلَةَ الْمُزْدَلِفَةِ أُغَيْلِمَةَ بَنِي عَبْدِ الْمُطَّلِبِ عَلَى حُمُرَاتٍ فَجَعَلَ يَلْطَحُ أَفْخَاذَنَا وَيَقُولُ
" أُبَيْنِيَّ لاَ تَرْمُوا الْجَمْرَةَ حَتَّى تَطْلُعَ الشَّمْسُ " . قَالَ أَبُو دَاوُدَ اللَّطْحُ الضَّرْبُ اللَّيِّنُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1940 |
| In-book reference | : Book 11, Hadith 220 |
| English translation | : Book 10, Hadith 1935 |
Jami` at-Tirmidhi 3565
Ali narrated, saying:
“Whenever the Prophet (saws) would visit an ill person, he would said:‘[O Allah,] make the harm go away, Lord of mankind, and heal him, You are the Healer, there is no healing except your healing, a healing that does not leave any sickness ([Allāhumma] adh-hibil-ba’sa rabban-nās, washfi antash-shāfi, lā shifā’a illā shifā’uka shifā’an lā yughādiru saqama).’”
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، رضى الله عنه قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا عَادَ مَرِيضًا قَالَ
" اللَّهُمَّ أَذْهِبِ الْبَأْسَ رَبَّ النَّاسِ وَاشْفِ فَأَنْتَ الشَّافِي لاَ شِفَاءَ إِلاَّ شِفَاؤُكَ شِفَاءً لاَ يُغَادِرُ سَقَمًا " . قَالَ هَذَا حَدِيثٌ حَسَنٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3565 |
| In-book reference | : Book 48, Hadith 196 |
| English translation | : Vol. 6, Book 46, Hadith 3565 |
Jami` at-Tirmidhi » Chapters on the description of Paradise - كتاب صفة الجنة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2524
Abu Sa'eed Al-Khudri narrated that the Prophet (s.a.w) said:
"In Paradise there is a tree, a rider will travel in its shade for a hundred years without reaching an end." He said: "And that is the extended shade."
حَدَّثَنَا عَبَّاسٌ الدُّورِيُّ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ شَيْبَانَ، عَنْ فِرَاسٍ، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" فِي الْجَنَّةِ شَجَرَةٌ يَسِيرُ الرَّاكِبُ فِي ظِلِّهَا مِائَةَ عَامٍ لاَ يَقْطَعُهَا وَقَالَ ذَلِكَ الظِّلُّ الْمَمْدُودُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ حَدِيثِ أَبِي سَعِيدٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2524 |
| In-book reference | : Book 38, Hadith 2 |
| English translation | : Vol. 4, Book 12, Hadith 2524 |
Jami` at-Tirmidhi » Chapters on the description of Paradise - كتاب صفة الجنة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2539
Abu Hurairah narrated from the Messenger of Allah (s.a.w) that he said:
"The people of Paradise are without body hair, Murd, with Kuhl(on their eyelids), their youth does not come to an end, and their clothes do not wear out."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَأَبُو هِشَامٍ الرِّفَاعِيُّ قَالاَ حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَامِرٍ الأَحْوَلِ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَهْلُ الْجَنَّةِ جُرْدٌ مُرْدٌ كُحْلٌ لاَ يَفْنَى شَبَابُهُمْ وَلاَ تَبْلَى ثِيَابُهُمْ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2539 |
| In-book reference | : Book 38, Hadith 17 |
| English translation | : Vol. 4, Book 12, Hadith 2539 |
Jami` at-Tirmidhi 1681
Narrated Ibn 'Abbas:
"The flag of the Messenger of Allah (saws) was black, and his standard was white."
[Abu 'Eisa said:] This Hadith is Hasan Gharib from this route, as a narration of Ibn 'Abbas.
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا يَحْيَى بْنُ إِسْحَاقَ، وَهُوَ السَّالِحَانِيُّ حَدَّثَنَا يَزِيدُ بْنُ حَيَّانَ، قَالَ سَمِعْتُ أَبَا مِجْلَزٍ، لاَحِقَ بْنَ حُمَيْدٍ يُحَدِّثُ عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَتْ رَايَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم سَوْدَاءَ وَلِوَاؤُهُ أَبْيَضَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ ابْنِ عَبَّاسٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1681 |
| In-book reference | : Book 23, Hadith 12 |
| English translation | : Vol. 3, Book 21, Hadith 1681 |
Jami` at-Tirmidhi 1702
Narrated Abu Ad-Darda':
That he heard the Prophet (saws) saying: "Seek your weak for me. For indeed you sustenance and aid is only by your weak."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ مُوسَى، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، قَالَ أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ يَزِيدَ بْنِ جَابِرٍ، حَدَّثَنَا زَيْدُ بْنُ أَرْطَاةَ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ أَبِي الدَّرْدَاءِ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" ابْغُونِي ضُعَفَاءَكُمْ فَإِنَّمَا تُرْزَقُونَ وَتُنْصَرُونَ بِضُعَفَائِكُمْ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1702 |
| In-book reference | : Book 23, Hadith 33 |
| English translation | : Vol. 3, Book 21, Hadith 1702 |
Jami` at-Tirmidhi 1718
Narrated As-Sa'ib bin Yazid:
"When the Messenger of Allah (saws) arrived from Tabuk, the people went out to Thaniyyah Al-Wada' to meet him." As-Sa'ib said: "I went out with the people, and I was a boy."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، وَسَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْمَخْزُومِيُّ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنِ السَّائِبِ بْنِ يَزِيدَ، قَالَ لَمَّا قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ تَبُوكَ خَرَجَ النَّاسُ يَتَلَقَّوْنَهُ إِلَى ثَنِيَّةِ الْوَدَاعِ . قَالَ السَّائِبُ فَخَرَجْتُ مَعَ النَّاسِ وَأَنَا غُلاَمٌ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1718 |
| In-book reference | : Book 23, Hadith 52 |
| English translation | : Vol. 3, Book 21, Hadith 1718 |
Jami` at-Tirmidhi 49
Abd Khair related a narration similar to that of Abu Hayyah, :
from Ali (no. 48). Except that Abd Khair's version includes the following additions: "When he was finished from his purification, he would take what was left over from his purification with his hand to drink it."
حَدَّثَنَا قُتَيْبَةُ، وَهَنَّادٌ، قَالاَ حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ خَيْرٍ، ذَكَرَ عَنْ عَلِيٍّ، مِثْلَ حَدِيثِ أَبِي حَيَّةَ إِلاَّ أَنَّ عَبْدَ خَيْرٍ، قَالَ كَانَ إِذَا فَرَغَ مِنْ طُهُورِهِ أَخَذَ مِنْ فَضْلِ طَهُورِهِ بِكَفِّهِ فَشَرِبَهُ . قَالَ أَبُو عِيسَى حَدِيثُ عَلِيٍّ رَوَاهُ أَبُو إِسْحَاقَ الْهَمْدَانِيُّ عَنْ أَبِي حَيَّةَ وَعَبْدِ خَيْرٍ وَالْحَارِثِ عَنْ عَلِيٍّ وَقَدْ رَوَى زَائِدَةُ بْنُ قُدَامَةَ وَغَيْرُ وَاحِدٍ عَنْ خَالِدِ بْنِ عَلْقَمَةَ عَنْ عَبْدِ خَيْرٍ عَنْ عَلِيٍّ رضى الله عنه حَدِيثَ الْوُضُوءِ بِطُولِهِ . وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . قَالَ وَرَوَى شُعْبَةُ هَذَا الْحَدِيثَ عَنْ خَالِدِ بْنِ عَلْقَمَةَ فَأَخْطَأَ فِي اسْمِهِ وَاسْمِ أَبِيهِ فَقَالَ مَالِكُ بْنُ عُرْفُطَةَ عَنْ عَبْدِ خَيْرٍ عَنْ عَلِيٍّ . قَالَ وَرُوِيَ عَنْ أَبِي عَوَانَةَ عَنْ خَالِدِ بْنِ عَلْقَمَةَ عَنْ عَبْدِ خَيْرٍ عَنْ عَلِيٍّ . قَالَ وَرُوِيَ عَنْهُ عَنْ مَالِكِ بْنِ عُرْفُطَةَ مِثْلَ رِوَايَةِ شُعْبَةَ وَالصَّحِيحُ خَالِدُ بْنُ عَلْقَمَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 49 |
| In-book reference | : Book 1, Hadith 49 |
| English translation | : Vol. 1, Book 1, Hadith 49 |
Jami` at-Tirmidhi 2179
Hudhaifah [bin Al-Yaman] said:
"The Messenger of Allah {s.a.w} narrated two narrations to us, one of which I have seen {happening} and I am waiting for the other. He narrated that (in the beginning) trust was preserved in the roots of the hearts of men, then the Qur'an was revealed, and they learned it from the Qur'an, and then they learned it from the Sunnah. Then he narrated to us about the disappearance of trust, saying, 'A man will go to sleep whereupon trust will be taken away from his heart, and only its trace will remain, like speckles. He then will sleep, whereupon the remainder of the trust will also be taken away and trace will remain like a blister, like an ember that you roll on your feet, it causes pain and you see it swollen while it contains nothing.' Then he took a pebble and rolled it over his leg. He said: 'So there will come a day when people will deal in business with each other, but there will hardly be any trustworthy persons among them, such that it would be said that in such and such a tribe, there is such and such person, who is honest, and until a man will be admired for his strength, intelligence, and good manners, although indeed he will not have faith equal to a mustard seed in his heart."' He (Hudhaifah) added: "There came upon me a time when I did not mind dealing with anyone of you, for if he was a Muslim, his religion would prevent him from cheating me, and if was a Jew or a Christian, his Muslim ruler would prevent him from cheating me; but today I cannot deal except with so-and-so and so-and-so."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ زَيْدِ بْنِ وَهْبٍ، عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ، حَدَّثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم حَدِيثَيْنِ قَدْ رَأَيْتُ أَحَدَهُمَا وَأَنَا أَنْتَظِرُ الآخَرَ حَدَّثَنَا " أَنَّ الأَمَانَةَ نَزَلَتْ فِي جَذْرِ قُلُوبِ الرِّجَالِ ثُمَّ نَزَلَ الْقُرْآنُ فَعَلِمُوا مِنَ الْقُرْآنِ وَعَلِمُوا مِنَ السُّنَّةِ " . ثُمَّ حَدَّثَنَا عَنْ رَفْعِ الأَمَانَةِ فَقَالَ " يَنَامُ الرَّجُلُ النَّوْمَةَ فَتُقْبَضُ الأَمَانَةُ مِنْ قَلْبِهِ فَيَظَلُّ أَثَرُهَا مِثْلَ الْوَكْتِ ثُمَّ يَنَامُ نَوْمَةً فَتُقْبَضُ الأَمَانَةُ مِنْ قَلْبِهِ فَيَظَلُّ أَثَرُهَا مِثْلَ الْمَجْلِ كَجَمْرٍ دَحْرَجْتَهُ عَلَى رِجْلِكَ فَنَفِطَتْ فَتَرَاهُ مُنْتَبِرًا وَلَيْسَ فِيهِ شَيْءٌ " . ثُمَّ أَخَذَ حَصَاةً فَدَحْرَجَهَا عَلَى رِجْلِهِ قَالَ " فَيُصْبِحُ النَّاسُ يَتَبَايَعُونَ لاَ يَكَادُ أَحَدُهُمْ يُؤَدِّي الأَمَانَةَ حَتَّى يُقَالَ إِنَّ فِي بَنِي فُلاَنٍ رَجُلاً أَمِينًا وَحَتَّى يُقَالَ لِلرَّجُلِ مَا أَجْلَدَهُ وَأَظْرَفَهُ وَأَعْقَلَهُ وَمَا فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ خَرْدَلٍ مِنْ إِيمَانٍ " . قَالَ وَلَقَدْ أَتَى عَلَىَّ زَمَانٌ وَمَا أُبَالِي أَيُّكُمْ بَايَعْتُ فِيهِ لَئِنْ كَانَ مُسْلِمًا لَيَرُدَّنَّهُ عَلَىَّ دِينُهُ وَلَئِنْ كَانَ يَهُودِيًّا أَوْ نَصْرَانِيًّا لَيَرُدَّنَّهُ عَلَىَّ سَاعِيهِ فَأَمَّا الْيَوْمَ فَمَا كُنْتُ لأُبَايِعَ مِنْكُمْ إِلاَّ فُلاَنًا وَفُلاَنًا . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2179 |
| In-book reference | : Book 33, Hadith 22 |
| English translation | : Vol. 4, Book 7, Hadith 2179 |
Mishkat al-Masabih 588
Muhammad b. ‘Amr b. al-Hasan b. ‘Ali said:
We asked Jabir b. ‘Abdallah about the Prophet’s observance of prayer and he said, “He used to pray the noon prayer in the midday heat; the afternoon prayer when the sun was bright; the sunset prayer when the sun had completely set; the night prayer early if many were present, but late if there were few; and the dawn prayer just before daybreak.”
(Bukhari and Muslim)
وَعَن مُحَمَّد بن عَمْرو هُوَ ابْن الْحَسَنِ بْنِ عَلِيٍّ قَالَ: سَأَلْنَا جَابِرَ بْنَ عَبْدِ اللَّهِ عَنْ صَلَاةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ كَانَ يُصَلِّي الظُّهْرَ بِالْهَاجِرَةِ وَالْعَصْرَ وَالشَّمْسُ حَيَّةٌ وَالْمَغْرِبَ إِذَا وَجَبَتْ وَالْعِشَاءَ إِذَا كَثُرَ النَّاسُ عَجَّلَ وَإِذَا قَلُّوا أَخَّرَ وَالصُّبْح بِغَلَس
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 588 |
| In-book reference | : Book 4, Hadith 24 |
Sunan Ibn Majah 340
It was narrated that 'Abdullah bin Ja'far said:
"The thing that the Prophet most liked to conceal himself behind when relieving himself was a hillock or a stand of date-palm trees."
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا مَهْدِيُّ بْنُ مَيْمُونٍ، حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي يَعْقُوبَ، عَنِ الْحَسَنِ بْنِ سَعْدٍ، عَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ، قَالَ كَانَ أَحَبَّ مَا اسْتَتَرَ بِهِ النَّبِيُّ ـ صلى الله عليه وسلم ـ لِحَاجَتِهِ هَدَفٌ أَوْ حَائِشُ نَخْلٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 340 |
| In-book reference | : Book 1, Hadith 74 |
| English translation | : Vol. 1, Book 1, Hadith 340 |
Sunan an-Nasa'i 4220
It was narrated from Qatadah, from Al-Hasan, from Samurh bin Jundab that the Messenger of Allah said:
"Every boy is in pledge for his 'Aqiqah, so slaughter (the animal) for him on the seventh day, and shave his head, and a name"
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، وَمُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالاَ حَدَّثَنَا يَزِيدُ، - وَهُوَ ابْنُ زُرَيْعٍ - عَنْ سَعِيدٍ، أَنْبَأَنَا قَتَادَةُ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ بْنِ جُنْدُبٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" كُلُّ غُلاَمٍ رَهِينٌ بِعَقِيقَتِهِ تُذْبَحُ عَنْهُ يَوْمَ سَابِعِهِ وَيُحْلَقُ رَأْسُهُ وَيُسَمَّى " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 4220 |
| In-book reference | : Book 40, Hadith 9 |
| English translation | : Vol. 5, Book 40, Hadith 4225 |
Sunan Abi Dawud 133
Narrated Abdullah ibn Abbas:
Sa'id ibn Jubayr reported: Ibn Abbas saw the Messenger of Allah (saws) performed ablution. He narrated the tradition which says that he (the Prophet) performed each detail of ablution three times. He wiped his head and ears once.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا عَبَّادُ بْنُ مَنْصُورٍ، عَنْ عِكْرِمَةَ بْنِ خَالِدٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، رَأَى رَسُولَ اللَّهِ صلى الله عليه وسلم يَتَوَضَّأُ . فَذَكَرَ الْحَدِيثَ كُلَّهُ ثَلاَثًا ثَلاَثًا قَالَ وَمَسَحَ بِرَأْسِهِ وَأُذُنَيْهِ مَسْحَةً وَاحِدَةً .
| Grade: | Da'if Jiddan (Al-Albani) | ضعيف جدا (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 133 |
| In-book reference | : Book 1, Hadith 133 |
| English translation | : Book 1, Hadith 133 |
Hisn al-Muslim 215
Sami`a sāmi`un biḥamdillāhi wa ḥusni balā'ihi `alaynā.
Rabbanā ṣāḥibnā, wa afḍil `alaynā,
`ā'idhan billāhi minan-nār.
He Who listens has heard that we praise Allah for the good things He gives us.
Our Lord, be with us and bestow Your favor upon us.
I seek the protection of Allah from the Fire.
Reference:
Muslim 4/2086, the meaning of sami`a sāmi`un (who listens has heard) is
that 'a witness has witnessed our praise of Allah due to His blessings and
favor upon us.' It could also be read samma`a sāmi`un, in which case it
means 'one who has heard this statement of mine will convey it to another
and he will say it as well.' This is due to the attention given to the
Thikr (remembrance of Allah) and supplications made during the early
morning hours. The meaning of his saying 'Our Lord, be with us and bestow
Your favor upon us' is: 'Our Lord, protect us and guard us. Bless us with
Your numerous bounties, and avert from us every evil.' See An-Nawawi, Sharh
Sahih Muslim 17/39.
سَمِـعَ سـامِعٌ بِحَمْـدِ اللهِ وَحُسْـنِ بَلائِـهِ عَلَيْـنا.
رَبَّنـا صـاحِبْـنا وَأَفْـضِل عَلَيْـنا
عائِذاً باللهِ مِنَ النّـار
| Reference | : Hisn al-Muslim 215 |
Jami` at-Tirmidhi » The Book on Divorce and Li'an - كتاب الطلاق واللعان عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1200
Abu Salamah and Muhammad bin Abdur-Rahman (bin Thawban) narrated that :
Salman bin Sakhr Al-Ansari - from Banu Bayadah - said that his wife was like the back of his mother to him until Ramadan passed. After half of Ramadan had passed he had intercourse with his wife during the night. So he went to the Messenger of Allah to mention that to him. The Messenger of Allah said to him: "Free a slave." He said: "I don't have one." So he said: "Then fast two consecutive months." He said: "I am unable." He said: "Feed sixty needy people." He said: "I can not." So the Messenger of Allah said to Farwah bin Amr: "Give him that Araq - and it is a large basket that holds fifteen or sixteen Sa - to feed sixty needy people."
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَنْبَأَنَا هَارُونُ بْنُ إِسْمَاعِيلَ الْخَزَّازُ، أَنْبَأَنَا عَلِيُّ بْنُ الْمُبَارَكِ، أَنْبَأَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، أَنْبَأَنَا أَبُو سَلَمَةَ، وَمُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ ثَوْبَانَ، أَنَّ سَلْمَانَ بْنَ صَخْرٍ الأَنْصَارِيَّ، أَحَدَ بَنِي بَيَاضَةَ جَعَلَ امْرَأَتَهُ عَلَيْهِ كَظَهْرِ أُمِّهِ حَتَّى يَمْضِيَ رَمَضَانُ فَلَمَّا مَضَى نِصْفٌ مِنْ رَمَضَانَ وَقَعَ عَلَيْهَا لَيْلاً فَأَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَذَكَرَ ذَلِكَ لَهُ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَعْتِقْ رَقَبَةً " . قَالَ لاَ أَجِدُهَا . قَالَ " فَصُمْ شَهْرَيْنِ مُتَتَابِعَيْنِ " . قَالَ لاَ أَسْتَطِيعُ . قَالَ " أَطْعِمْ سِتِّينَ مِسْكِينًا " . قَالَ لاَ أَجِدُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِفَرْوَةَ بْنِ عَمْرٍو " أَعْطِهِ ذَلِكَ الْعَرَقَ " . وَهُوَ مِكْتَلٌ يَأْخُذُ خَمْسَةَ عَشَرَ صَاعًا أَوْ سِتَّةَ عَشَرَ صَاعًا فَقَالَ " أَطْعِمْ سِتِّينَ مِسْكِينًا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ . يُقَالُ سَلْمَانُ بْنُ صَخْرٍ وَيُقَالُ سَلَمَةُ بْنُ صَخْرٍ الْبَيَاضِيُّ . وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ أَهْلِ الْعِلْمِ فِي كَفَّارَةِ الظِّهَارِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1200 |
| In-book reference | : Book 13, Hadith 27 |
| English translation | : Vol. 2, Book 8, Hadith 1200 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 573
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) sent me to Yemen, and we came to some people who had built a trap for a lion. They began to push one another, and one man fell, so he grabbed onto another one, who then grabbed onto another one, until all four of them ended up in the trap and the lion wounded them. Then a man came and killed the lion with a spear, and they all died of their wounds, The next of kin of the first man went to the next of kin of the last man, and they took out weapons to fight, then `Ali came to them straight away and said: Do you want to fight one another when the Messenger of Allah (ﷺ) is still alive? I will judge between you, and if you agree then that is the verdict, otherwise keep away from one another until you go to the Prophet (ﷺ) and he will be the one who judges between you, then whoever transgresses after that will have no right. Collect from the tribes of those who fell into the hole one quarter of the diyah [blood money], one third of the diyah, one half of the diyah and a complete diyah. For the first man (who fell in) there will be one quarter, because he caused the death of the one who came after him; for the second one there is one third of the diyah; and for the third one there is half of the diyah. They refused to accept that, so they went to the Prophet (ﷺ) when he was at Maqam Ibraheem and told him the story, and he said: “I will judge between you.” One of the people said: `Ali has already passed judgement. They told him about it and the Messenger of Allah (ﷺ) approved it.
It was narrated from Hanash that `Ali (رضي الله عنه) said: The fourth one gets the diyah (blood money] in full.
حَدَّثَنَا أَبُو سَعِيدٍ، حَدَّثَنَا إِسْرَائِيلُ، حَدَّثَنَا سِمَاكٌ، عَنْ حَنَشٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ بَعَثَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى الْيَمَنِ فَانْتَهَيْنَا إِلَى قَوْمٍ قَدْ بَنَوْا زُبْيَةً لِلْأَسَدِ فَبَيْنَا هُمْ كَذَلِكَ يَتَدَافَعُونَ إِذْ سَقَطَ رَجُلٌ فَتَعَلَّقَ بِآخَرَ ثُمَّ تَعَلَّقَ رَجُلٌ بِآخَرَ حَتَّى صَارُوا فِيهَا أَرْبَعَةً فَجَرَحَهُمْ الْأَسَدُ فَانْتَدَبَ لَهُ رَجُلٌ بِحَرْبَةٍ فَقَتَلَهُ وَمَاتُوا مِنْ جِرَاحَتِهِمْ كُلُّهُمْ فَقَامُوا أَوْلِيَاءُ الْأَوَّلِ إِلَى أَوْلِيَاءِ الْآخِرِ فَأَخْرَجُوا السِّلَاحَ لِيَقْتَتِلُوا فَأَتَاهُمْ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ عَلَى تَفِيئَةِ ذَلِكَ فَقَالَ تُرِيدُونَ أَنْ تَقَاتَلُوا وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَيٌّ إِنِّي أَقْضِي بَيْنَكُمْ قَضَاءً إِنْ رَضِيتُمْ فَهُوَ الْقَضَاءُ وَإِلَّا حَجَزَ بَعْضُكُمْ عَنْ بَعْضٍ حَتَّى تَأْتُوا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَيَكُونَ هُوَ الَّذِي يَقْضِي بَيْنَكُمْ فَمَنْ عَدَا بَعْدَ ذَلِكَ فَلَا حَقَّ لَهُ اجْمَعُوا مِنْ قَبَائِلِ الَّذِينَ حَفَرُوا الْبِئْرَ رُبُعَ الدِّيَةِ وَثُلُثَ الدِّيَةِ وَنِصْفَ الدِّيَةِ وَالدِّيَةَ كَامِلَةً فَلِلْأَوَّلِ الرُّبُعُ لِأَنَّهُ هَلَكَ مَنْ فَوْقَهُ وَلِلثَّانِي ثُلُثُ الدِّيَةِ وَلِلثَّالِثِ نِصْفُ الدِّيَةِ فَأَبَوْا أَنْ يَرْضَوْا فَأَتَوْا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ عِنْدَ مَقَامِ إِبْرَاهِيمَ فَقَصُّوا عَلَيْهِ الْقِصَّةَ فَقَالَ أَنَا أَقْضِي بَيْنَكُمْ وَاحْتَبَى فَقَالَ رَجُلٌ مِنْ الْقَوْمِ إِنَّ عَلِيًّا قَضَى فِينَا فَقَصُّوا عَلَيْهِ الْقِصَّةَ فَأَجَازَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَدَّثَنَا بَهْزٌ حَدَّثَنَا حَمَّادٌ أَنْبَأَنَا سِمَاكٌ عَنْ حَنَشٍ أَنَّ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ قَالَ وَلِلرَّابِعِ الدِّيَةُ كَامِلَةً.
| Grade: | Da'if (Darussalam) because of the weakness of Hanash], lts isnad is Da\'if like the report above] (Darussalam) |
| Reference | : Musnad Ahmad 573 |
| In-book reference | : Book 5, Hadith 12 |
Jami` at-Tirmidhi 1617
Narrated Sulaiman bin Buraidah:
From his father who said: "When the Messenger of Allah (sawS) sent a commander of an army, he would exhort him concerning himself to have Taqwa of Allah, and he would exhort him to be good to those who are with him among the Muslims. He would say: 'Fight in the Name of Allah, in the cause of Allah. Fight those who disbelieve in Allah, and do not steal from the spoils of war or be treacherous, nor mutilate, and do not kill a child. When you meet your enemy among the idolaters, then call them to one of the three options or choices, whichever of them they respond to then accept it from them, and refrain from them. Call them to Islam, and to relocate from their land to the land of Emigrants. Inform them that if they do that, then they will have similar to what those who emigrated have, and from them will be required similar to what is required from those who have emigrated. And if they refuse to relocate, then inform them that they will be like the Bedouins among the Muslim, and they will be treated the same as Bedouins are treated. There is no war spoils or Fay' for them, unless they fight along with the Muslims. If they refuse then seek aid from Allah against them and fight them. And if you lay siege to a fortress and they want you to grant them covenant from Allah and a covenant of His Prophet, then do not grant them the covenant of Allah nor the covenant of His Prophet. Rather grant them your own covenant and the covenant of your companions, it will be better than breaking Allah's covenant and the covenant of His Messenger. And if you lay siege to the people of a fortress and they want you to lift the siege for negotiating upon the judgement of Allah, then do not stop, but rather make them surrender to your judgement, for you do not know if you will come upon the judgement of Allah regarding them or not.' Or similar to that."
[Abu 'Eisa said:] There is something on this topic from An-Nu'man bin Muqarrin, and the Hadith of Buraidah is a Hasan Sahih Hadith
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ سُفْيَانَ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا بَعَثَ أَمِيرًا عَلَى جَيْشٍ أَوْصَاهُ فِي خَاصَّةِ نَفْسِهِ بِتَقْوَى اللَّهِ وَمَنْ مَعَهُ مِنَ الْمُسْلِمِينَ خَيْرًا وَقَالَ
" اغْزُوا بِسْمِ اللَّهِ وَفِي سَبِيلِ اللَّهِ قَاتِلُوا مَنْ كَفَرَ بِاللَّهِ وَلاَ تَغُلُّوا وَلاَ تَغْدِرُوا وَلاَ تُمَثِّلُوا وَلاَ تَقْتُلُوا وَلِيدًا فَإِذَا لَقِيتَ عَدُوَّكَ مِنَ الْمُشْرِكِينَ فَادْعُهُمْ إِلَى إِحْدَى ثَلاَثِ خِصَالٍ أَوْ خِلاَلٍ أَيَّتَهَا أَجَابُوكَ فَاقْبَلْ مِنْهُمْ وَكُفَّ عَنْهُمُ ادْعُهُمْ إِلَى الإِسْلاَمِ وَالتَّحَوُّلِ مِنْ دَارِهِمْ إِلَى دَارِ الْمُهَاجِرِينَ وَأَخْبِرْهُمْ إِنْ فَعَلُوا ذَلِكَ فَإِنَّ لَهُمْ مَا لِلْمُهَاجِرِينَ وَعَلَيْهِمْ مَا عَلَى الْمُهَاجِرِينَ وَإِنْ أَبَوْا أَنْ يَتَحَوَّلُوا فَأَخْبِرْهُمْ أَنَّهُمْ يَكُونُوا كَأَعْرَابِ الْمُسْلِمِينَ يَجْرِي عَلَيْهِمْ مَا يَجْرِي عَلَى الأَعْرَابِ لَيْسَ لَهُمْ فِي الْغَنِيمَةِ وَالْفَىْءِ شَيْءٌ إِلاَّ أَنْ يُجَاهِدُوا فَإِنْ أَبَوْا فَاسْتَعِنْ بِاللَّهِ عَلَيْهِمْ وَقَاتِلْهُمْ وَإِذَا حَاصَرْتَ حِصْنًا فَأَرَادُوكَ أَنْ تَجْعَلَ لَهُمْ ذِمَّةَ اللَّهِ وَذِمَّةَ نَبِيِّهِ فَلاَ تَجْعَلْ لَهُمْ ذِمَّةَ اللَّهِ وَلاَ ذِمَّةَ نَبِيِّهِ وَاجْعَلْ لَهُمْ ذِمَّتَكَ وَذِمَمَ أَصْحَابِكَ لأَنَّكُمْ إِنْ تُخْفِرُوا ذِمَّتَكُمْ وَذِمَمَ أَصْحَابِكُمْ خَيْرٌ مِنْ أَنْ تُخْفِرُوا ذِمَّةَ اللَّهِ وَذِمَّةَ رَسُولِهِ وَإِذَا حَاصَرْتَ أَهْلَ حِصْنٍ فَأَرَادُوكَ أَنْ تُنْزِلَهُمْ عَلَى حُكْمِ اللَّهِ فَلاَ تُنْزِلُوهُمْ وَلَكِنْ أَنْزِلْهُمْ عَلَى حُكْمِكَ فَإِنَّكَ لاَ تَدْرِي أَتُصِيبُ حُكْمَ اللَّهِ فِيهِمْ أَمْ لاَ " . أَوْ نَحْوَ هَذَا . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنِ النُّعْمَانِ بْنِ مُقَرِّنٍ . وَحَدِيثُ بُرَيْدَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1617 |
| In-book reference | : Book 21, Hadith 80 |
| English translation | : Vol. 3, Book 19, Hadith 1617 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 896
It was
narrated that Anas bin Malik said:
“The Prophet (saw) said to me:
‘When you raise your head from prostration, do not squat like a
dog. Put your buttocks between your feet and let the tops of your
feet touch the ground.”
حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدِ بْنِ الصَّبَّاحِ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا الْعَلاَءُ أَبُو مُحَمَّدٍ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يَقُولُ قَالَ لِي النَّبِيُّ ـ صلى الله عليه وسلم ـ
" إِذَا رَفَعْتَ رَأْسَكَ مِنَ السُّجُودِ فَلاَ تُقْعِ كَمَا يُقْعِي الْكَلْبُ ضَعْ أَلْيَتَيْكَ بَيْنَ قَدَمَيْكَ، وَأَلْزِقْ ظَاهِرَ قَدَمَيْكَ بِالأَرْضِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 896 |
| In-book reference | : Book 5, Hadith 94 |
| English translation | : Vol. 1, Book 5, Hadith 896 |
Jami` at-Tirmidhi 40
Al-Mustawrid bin Shaddad Al-Fihri said :
"I saw the Prophet when he was performing Wudu doing that to the toes on his feet with his pinky."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ يَزِيدَ بْنِ عَمْرٍو، عَنْ أَبِي عَبْدِ الرَّحْمَنِ الْحُبُلِيِّ، عَنِ الْمُسْتَوْرِدِ بْنِ شَدَّادٍ الْفِهْرِيِّ، قَالَ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم إِذَا تَوَضَّأَ دَلَكَ أَصَابِعَ رِجْلَيْهِ بِخِنْصَرِهِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ ابْنِ لَهِيعَةَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 40 |
| In-book reference | : Book 1, Hadith 40 |
| English translation | : Vol. 1, Book 1, Hadith 40 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1677
It was narrated that Abu Hurairah said:
"My dearest friend advised me (to do) three things: 'To sleep after praying Witr, to fast three days each month, and to pray two rak'ahs of Fajr.'"
أَخْبَرَنَا سُلَيْمَانُ بْنُ سَلْمٍ، وَمُحَمَّدُ بْنُ عَلِيِّ بْنِ الْحَسَنِ بْنِ شَقِيقٍ، عَنِ النَّضْرِ بْنِ شُمَيْلٍ، قَالَ أَنْبَأَنَا شُعْبَةُ، عَنْ أَبِي شِمْرٍ، عَنْ أَبِي عُثْمَانَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ أَوْصَانِي خَلِيلِي صلى الله عليه وسلم بِثَلاَثٍ النَّوْمِ عَلَى وِتْرٍ وَصِيَامِ ثَلاَثَةِ أَيَّامٍ مِنْ كُلِّ شَهْرٍ وَرَكْعَتَىِ الضُّحَى .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1677 |
| In-book reference | : Book 20, Hadith 80 |
| English translation | : Vol. 2, Book 20, Hadith 1678 |
Jami` at-Tirmidhi » Chapters on Seeking Permission - كتاب الاستئذان والآداب عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2711
Narrated Jabir:
"I sought permission to enter upon the Prophet (SAW) regarding a debt my father owed, so he said: 'Who is this?' I said: 'Me.' He said: 'Me, me.'As if he disliked that."
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا ابْنُ الْمُبَارَكِ، أَنْبَأَنَا شُعْبَةُ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرٍ، قَالَ اسْتَأْذَنْتُ عَلَى النَّبِيِّ صلى الله عليه وسلم فِي دَيْنٍ كَانَ عَلَى أَبِي فَقَالَ " مَنْ هَذَا " . فَقُلْتُ أَنَا . فَقَالَ " أَنَا أَنَا " . كَأَنَّهُ كَرِهَ ذَلِكَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2711 |
| In-book reference | : Book 42, Hadith 24 |
| English translation | : Vol. 5, Book 40, Hadith 2711 |
Jami` at-Tirmidhi 3041
Narrated Al-Bara:
"The last Ayah revealed" or, "The last thing revealed was: They ask you about a legal verdict. Say: 'Allah directs (thus) regarding Al-Kalalah (4:176).'"
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا مَالِكُ بْنُ مِغْوَلٍ، عَنْ أَبِي السَّفَرِ، عَنِ الْبَرَاءِ، قَالَ آخِرُ آيَةٍ أُنْزِلَتْ أَوْ آخِرُ شَيْءٍ نَزَلَ : ( يَسْتَفْتُونَكَ قُلِ اللَّهُ يُفْتِيكُمْ فِي الْكَلاَلَةِ ) . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ وَأَبُو السَّفَرِ اسْمُهُ سَعِيدُ بْنُ أَحْمَدَ الثَّوْرِيُّ وَيُقَالُ ابْنُ يُحْمِدَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3041 |
| In-book reference | : Book 47, Hadith 93 |
| English translation | : Vol. 5, Book 44, Hadith 3041 |
Jami` at-Tirmidhi 551
Ibn Umar narrated:
"I prayed Zuhr with the Prophet on a journey as two Rak'ah, and two Rak'ah after it."
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنِ الْحَجَّاجِ، عَنْ عَطِيَّةَ، عَنِ ابْنِ عُمَرَ، قَالَ صَلَّيْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم الظُّهْرَ فِي السَّفَرِ رَكْعَتَيْنِ وَبَعْدَهَا رَكْعَتَيْنِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ . وَقَدْ رَوَاهُ ابْنُ أَبِي لَيْلَى عَنْ عَطِيَّةَ وَنَافِعٍ عَنِ ابْنِ عُمَرَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 551 |
| In-book reference | : Book 6, Hadith 8 |
| English translation | : Vol. 2, Book 1, Hadith 551 |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2489
Aswad bin Yazid narrated:
"I said to Aishah: 'What would the Prophet (s.a.w) do when he entered his house?' She said: 'He would busy himself with serving his family, then when (the time for) Salat was due he would stand (to go) for it.'"
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا وَكِيعٌ، عَنْ شُعْبَةَ، عَنِ الْحَكَمِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ بْنِ يَزِيدَ، قَالَ قُلْتُ لِعَائِشَةَ أَىُّ شَيْءٍ كَانَ النَّبِيُّ صلى الله عليه وسلم يَصْنَعُ إِذَا دَخَلَ بَيْتَهُ قَالَتْ كَانَ يَكُونُ فِي مِهْنَةِ أَهْلِهِ فَإِذَا حَضَرَتِ الصَّلاَةُ قَامَ فَصَلَّى . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2489 |
| In-book reference | : Book 37, Hadith 75 |
| English translation | : Vol. 4, Book 11, Hadith 2489 |
Sunan Abi Dawud 780
Narrated Samurah ibn Jundub:
I remember from the Messenger of Allah (saws) two periods of silence. Sa'id said: We asked Qatadah: What are those two periods of silence? He said: (one) when he began his prayer, and (one) when he finished the recitation. Then he added: When he finished reciting (the closing verse of the Fatihah): "Not of those with whom Thou art angry, nor of who go astray."
حَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا سَعِيدٌ، بِهَذَا قَالَ عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ، قَالَ سَكْتَتَانِ حَفِظْتُهُمَا عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم . قَالَ فِيهِ قَالَ سَعِيدٌ قُلْنَا لِقَتَادَةَ مَا هَاتَانِ السَّكْتَتَانِ قَالَ إِذَا دَخَلَ فِي صَلاَتِهِ وَإِذَا فَرَغَ مِنَ الْقِرَاءَةِ ثُمَّ قَالَ بَعْدُ وَإِذَا قَالَ { غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلاَ الضَّالِّينَ } .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 780 |
| In-book reference | : Book 2, Hadith 390 |
| English translation | : Book 3, Hadith 779 |
Sunan an-Nasa'i 705
It was narrated from Abu Hurairah that the Prophet (PBUH) said:
"When a man goes out of his house to his Masjid, one foot records a good deed and the other erases a bad deed."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، قَالَ حَدَّثَنَا الأَسْوَدُ بْنُ الْعَلاَءِ بْنِ جَارِيَةَ الثَّقَفِيُّ، عَنْ أَبِي سَلَمَةَ، - هُوَ ابْنُ عَبْدِ الرَّحْمَنِ - عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" حِينَ يَخْرُجُ الرَّجُلُ مِنْ بَيْتِهِ إِلَى مَسْجِدِهِ فَرِجْلٌ تُكْتَبُ حَسَنَةً وَرِجْلٌ تَمْحُو سَيِّئَةً " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 705 |
| In-book reference | : Book 8, Hadith 18 |
| English translation | : Vol. 1, Book 8, Hadith 706 |
Jami` at-Tirmidhi 1283
Narrated Abu Ayyub:
"I narrated heard the Messenger of Allah (saws) saying: 'Whoever seperates a mother from her child, Allah seperates him and his most beloved on the Day of Judgement.'"
[Abu 'Eisa said:] This Hadith is Hasan Gharib.
حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ الشَّيْبَانِيُّ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، قَالَ أَخْبَرَنِي حُيَىُّ بْنُ عَبْدِ اللَّهِ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ الْحُبُلِيِّ، عَنْ أَبِي أَيُّوبَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ فَرَّقَ بَيْنَ الْوَالِدَةِ وَوَلَدِهَا فَرَّقَ اللَّهُ بَيْنَهُ وَبَيْنَ أَحِبَّتِهِ يَوْمَ الْقِيَامَةِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1283 |
| In-book reference | : Book 14, Hadith 85 |
| English translation | : Vol. 1, Book 12, Hadith 1283 |
Jami` at-Tirmidhi 3600
Abu Hurairah or Abu Sa`eed Al-Khudri narrated that the Messenger of Allah (saws) said:
“Indeed, Allah has angels who go about on the earth in addition to the Kuttab of people. So when they find groups of people remembering Allah, they call to one another: ‘Come to that which you have been seeking.’ They will come and cover them up to the lowest heaven. Allah will say: ‘What were My worshippers doing when you left them?’ They will say: ‘We left them as they were praising You, glorifying You, and remembering You.’” He (saws) said: “So He will say: ‘Have they seen Me?’ They say: ‘No.’” He (saws) said: “So He will say: ‘How would it be had they seen Me?’ They will say: ‘Had they seen You, they would have been more ardent in praise of You, more ardent in glorification of You, more ardent in remembrance of You.’” He (saws) said: “So He will say: ‘And what do they seek?’” He (saws) said: “They will say: ‘They seek Paradise.’” He (saws) said: “So He will say: ‘So have they seen it?’” He (saws) said: “So they will say: ‘No.’” He (saws) said: “So He will say: ‘So how would it be had they seen it?’” He (saws) said: “They will say: ‘Had they seen it, they would be more ardent in seeking it, and more eager for it.’” He (saws) said: “So He will say: ‘So from what thing do they seek refuge?’ They will say: ‘They seek refuge from the Fire.’” He (saws) said: “So He will say: ‘And have they seen it?’ So they will say: ‘No.’” He (saws) said: “So He will say: ‘So how would it be had they seen it?’ So they will say: ‘Had they seen it, they would be more ardent in fear of it, and more ardent in seeking refuge from it.’” He (saws) said: “So He will say: ‘So I do call You to witness that I have forgiven them.’ So they will say: ‘Indeed among them is so-and-so, a sinner, he did not intend them, he only came to them for some need.’ So He will say: ‘They are the people, that none who sits with them shall be miserable.’”
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، أَوْ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالاَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ لِلَّهِ مَلاَئِكَةً سَيَّاحِينَ فِي الأَرْضِ فَضْلاً عَنْ كُتَّابِ النَّاسِ فَإِذَا وَجَدُوا أَقْوَامًا يَذْكُرُونَ اللَّهَ تَنَادَوْا هَلُمُّوا إِلَى بُغْيَتِكُمْ فَيَجِيئُونَ فَيَحُفُّونَ بِهِمْ إِلَى سَمَاءِ الدُّنْيَا فَيَقُولُ اللَّهُ عَلَى أَىِّ شَيْءٍ تَرَكْتُمْ عِبَادِي يَصْنَعُونَ فَيَقُولُونَ تَرَكْنَاهُمْ يَحْمَدُونَكَ وَيُمَجِّدُونَكَ وَيَذْكُرُونَكَ . قَالَ فَيَقُولُ فَهَلْ رَأَوْنِي فَيَقُولُونَ لاَ . قَالَ فَيَقُولُ فَكَيْفَ لَوْ رَأَوْنِي قَالَ فَيَقُولُونَ لَوْ رَأَوْكَ لَكَانُوا أَشَدَّ تَحْمِيدًا وَأَشَدَّ تَمْجِيدًا وَأَشَدَّ لَكَ ذِكْرًا . قَالَ فَيَقُولُ وَأَىُّ شَيْءٍ يَطْلُبُونَ قَالَ فَيَقُولُونَ يَطْلُبُونَ الْجَنَّةَ . قَالَ فَيَقُولُ وَهَلْ رَأَوْهَا قَالَ فَيَقُولُونَ لاَ . قَالَ فَيَقُولُ فَكَيْفَ لَوْ رَأَوْهَا قَالَ فَيَقُولُونَ لَوْ رَأَوْهَا كَانُوا لَهَا أَشَدَّ طَلَبًا وَأَشَدَّ عَلَيْهَا حِرْصًا . قَالَ فَيَقُولُ مِنْ أَىِّ شَيْءٍ يَتَعَوَّذُونَ قَالُوا يَتَعَوَّذُونَ مِنَ النَّارِ . قَالَ فَيَقُولُ وَهَلْ رَأَوْهَا فَيَقُولُونَ لاَ . فَيَقُولُ فَكَيْفَ لَوَ رَأَوْهَا فَيَقُولُونَ لَوْ رَأَوْهَا كَانُوا مِنْهَا أَشَدَّ هَرَبًا وَأَشَدَّ مِنْهَا خَوْفًا وَأَشَدَّ مِنْهَا تَعَوُّذًا . قَالَ فَيَقُولُ فَإِنِّي أُشْهِدُكُمْ أَنِّي قَدْ غَفَرْتُ لَهُمْ . فَيَقُولُونَ إِنَّ فِيهِمْ فُلاَنًا الْخَطَّاءَ لَمْ يُرِدْهُمْ إِنَّمَا جَاءَهُمْ لِحَاجَةٍ . فَيَقُولُ هُمُ الْقَوْمُ لاَ يَشْقَى لَهُمْ جَلِيسٌ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ عَنْ أَبِي هُرَيْرَةَ مِنْ غَيْرِ هَذَا الْوَجْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3600 |
| In-book reference | : Book 48, Hadith 231 |
| English translation | : Vol. 6, Book 46, Hadith 3600 |
Sunan an-Nasa'i 2989
It was narrated that Muawiyah said:
"I cut a little from the ends of the hair of the Messenger of Allah with the eduge of an arrow that I had with me, after he had circumambulated the House, and performed Sai between As-Safa and Al-Marwah, during the ten days." Qais said: "The people rebuked Muawiyah for that."
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى، قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ قَيْسِ بْنِ سَعْدٍ، عَنْ عَطَاءٍ، عَنْ مُعَاوِيَةَ، قَالَ أَخَذْتُ مِنْ أَطْرَافِ شَعْرِ رَسُولِ اللَّهِ صلى الله عليه وسلم بِمِشْقَصٍ كَانَ مَعِي بَعْدَ مَا طَافَ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ فِي أَيَّامِ الْعَشْرِ . قَالَ قَيْسٌ وَالنَّاسُ يُنْكِرُونَ هَذَا عَلَى مُعَاوِيَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2989 |
| In-book reference | : Book 24, Hadith 372 |
| English translation | : Vol. 3, Book 24, Hadith 2992 |
Jami` at-Tirmidhi » Chapters on The Virtues of the Qur'an - كتاب ثواب القرآن عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2881
Narrated Abu Mas'ud Al-Ansari:
that the Messenger of Allah (SAW) said: "Whoever recites the last two Ayat of Surat Al-Baqarah during the night, they shall suffice him."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، قَالَ حَدَّثَنَا جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ، عَنْ مَنْصُورِ بْنِ الْمُعْتَمِرِ، عَنْ إِبْرَاهِيمَ بنِ يَزِيدَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنْ أَبِي مَسْعُودٍ الأَنْصَارِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ قَرَأَ الآيَتَيْنِ مِنْ آخِرِ سُورَةِ الْبَقَرَةِ فِي لَيْلَةٍ كَفَتَاهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2881 |
| In-book reference | : Book 45, Hadith 7 |
| English translation | : Vol. 5, Book 42, Hadith 2881 |
Jami` at-Tirmidhi 3686
Narrated 'Uqbah bin 'Amir:
that the Messenger of Allah (SAW) said: "If there was to have a Prophet after me, it would have been 'Umar bin Al-Khattab."
حَدَّثَنَا سَلَمَةُ بْنُ شَبِيبٍ، قَالَ حَدَّثَنَا الْمُقْرِئُ، عَنْ حَيْوَةَ بْنِ شُرَيْحٍ، عَنْ بَكْرِ بْنِ عَمْرٍو، عَنْ مِشْرَحِ بْنِ هَاعَانَ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لَوْ كَانَ بَعْدِي نَبِيٌّ لَكَانَ عُمَرَ بْنَ الْخَطَّابِ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ مِشْرَحِ بْنِ هَاعَانَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3686 |
| In-book reference | : Book 49, Hadith 82 |
| English translation | : Vol. 1, Book 46, Hadith 3686 |
Sunan Abi Dawud 3515
Narrated AbuHurayrah:
The Prophet (saws) said: When land has been divided and boundaries have been set up, there is no right of pre-emption in it.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، حَدَّثَنَا الْحَسَنُ بْنُ الرَّبِيعِ، حَدَّثَنَا ابْنُ إِدْرِيسَ، عَنِ ابْنِ جُرَيْجٍ، عَنِ ابْنِ شِهَابٍ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، أَوْ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَوْ عَنْهُمَا جَمِيعًا عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا قُسِّمَتِ الأَرْضُ وَحُدَّتْ فَلاَ شُفْعَةَ فِيهَا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3515 |
| In-book reference | : Book 24, Hadith 100 |
| English translation | : Book 23, Hadith 3508 |
Sunan Ibn Majah 95
It was narrated that 'Ali said:
"The Messenger of Allah said: 'Abu Bakr and 'Umar are the leaders of the mature people of Paradise, and the first and the last, except for the Prophets and Messengers, but do not tell them about that, O 'Ali, as long as they are still alive.'"
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ، عَنِ الْحَسَنِ بْنِ عُمَارَةَ، عَنْ فِرَاسٍ، عَنِ الشَّعْبِيِّ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" أَبُو بَكْرٍ وَعُمَرُ سَيِّدَا كُهُولِ أَهْلِ الْجَنَّةِ مِنَ الأَوَّلِينَ وَالآخِرِينَ إِلاَّ النَّبِيِّينَ وَالْمُرْسَلِينَ لاَ تُخْبِرْهُمَا يَا عَلِيُّ مَا دَامَا حَيَّيْنِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 95 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 95 |
Sunan Ibn Majah 2289
lt was narrated from Salih bin Suhaib that his father said:
"The Messenger of Allah (SAW) said: 'There are three things in which there is blessing: A sale with deferred payment; Muqaradhah (profit sharing); and mixing wheat with barley for one's house, but not for sale."'
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا بِشْرُ بْنُ ثَابِتٍ الْبَزَّارُ، حَدَّثَنَا نَصْرُ بْنُ الْقَاسِمِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ دَاوُدَ، عَنْ صَالِحِ بْنِ صُهَيْبٍ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" ثَلاَثٌ فِيهِنَّ الْبَرَكَةُ الْبَيْعُ إِلَى أَجَلٍ وَالْمُقَارَضَةُ وَإِخْلاَطُ الْبُرِّ بِالشَّعِيرِ لِلْبَيْتِ لاَ لِلْبَيْعِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2289 |
| In-book reference | : Book 12, Hadith 153 |
| English translation | : Vol. 3, Book 12, Hadith 2289 |
Sunan Ibn Majah 1475
It was
narrated that Anas bin Malik said:
“When Ibrahim the son of
the
Prophet (SAW) died, the Prophet (SAW) said to them: ‘Do not wrap
him in his shroud until I look at him.’ He came to him, bent over
and
wept.”
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ سَمُرَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ الْحَسَنِ، حَدَّثَنَا أَبُو شَيْبَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ لَمَّا قُبِضَ إِبْرَاهِيمُ ابْنُ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ لَهُمُ النَّبِيُّ ـ صلى الله عليه وسلم ـ
" لاَ تُدْرِجُوهُ فِي أَكْفَانِهِ حَتَّى أَنْظُرَ إِلَيْهِ " . فَأَتَاهُ فَانْكَبَّ عَلَيْهِ وَبَكَى .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1475 |
| In-book reference | : Book 6, Hadith 43 |
| English translation | : Vol. 1, Book 6, Hadith 1475 |
Sunan Ibn Majah 4277
It was
narrated from Abu Musa Al-Ash’ari that the Messenger of Allah
(saw)
said:
“The people will be presented (before Allah) three times
on
the Day of Resurrection. The first two times will be for disputes
and
excuses, and the third time will be when the scrolls (of deeds)
fly
into their hands; some will take it in the right hand and some in
the
left.”
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا وَكِيعٌ، عَنْ عَلِيِّ بْنِ عَلِيِّ بْنِ رِفَاعَةَ، عَنِ الْحَسَنِ، عَنْ أَبِي مُوسَى الأَشْعَرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" يُعْرَضُ النَّاسُ يَوْمَ الْقِيَامَةِ ثَلاَثَ عَرَضَاتٍ فَأَمَّا عَرْضَتَانِ فَجِدَالٌ وَمَعَاذِيرُ وَأَمَّا الثَّالِثَةُ فَعِنْدَ ذَلِكَ تَطِيرُ الصُّحُفُ فِي الأَيْدِي فَآخِذٌ بِيَمِينِهِ وَآخِذٌ بِشِمَالِهِ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 4277 |
| In-book reference | : Book 37, Hadith 178 |
| English translation | : Vol. 5, Book 37, Hadith 4277 |
Sunan Abi Dawud 191
Muhammad b. al-Munkadir said:
I heard Jabir b. 'Abd Allah say: I presented bread and meat to the Prophet (saws). He ate them and called for ablution water. he performed ablution and offered the noon (Dhuhr) prayer. He then called for the remaining food and ate it. He then got up and prayed and did not perform ablution.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَسَنِ الْخَثْعَمِيُّ، حَدَّثَنَا حَجَّاجٌ، قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي مُحَمَّدُ بْنُ الْمُنْكَدِرِ، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ قَرَّبْتُ لِلنَّبِيِّ صلى الله عليه وسلم خُبْزًا وَلَحْمًا فَأَكَلَ ثُمَّ دَعَا بِوَضُوءٍ فَتَوَضَّأَ بِهِ ثُمَّ صَلَّى الظُّهْرَ ثُمَّ دَعَا بِفَضْلِ طَعَامِهِ فَأَكَلَ ثُمَّ قَامَ إِلَى الصَّلاَةِ وَلَمْ يَتَوَضَّأْ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 191 |
| In-book reference | : Book 1, Hadith 191 |
| English translation | : Book 1, Hadith 191 |
Jami` at-Tirmidhi 1105
Abdullah bin Mas'ud narrated:
"The Messenger of Allah taught us the Tashah-hud for Salat and the Tashah-hud for Al-Hajjah." He said: "The Tashah-hud for Salat is: (At-Tahiyyatulilah, was-walawtu wat-tayyibatu. As-Salamu alaika ayyuhan-Nabiyyu wa rahmatullilahi wa barakatuhu, As-Salamu alina wa ala ibadillahis-salihin. Ashahadu an la ilaha illallah, wa ashhadu anna Muhammadan abduha wa Raduluh.) 'All greetings, prayers, and pure words are for Allah. Peace be upon you O Prophet, and Allah's mercy and His blessings. Peace be upon us and all of the righteous worshippers of Allah. I testify that none has the right to be worshiped but Allah. and I testify that Muhammad is His slave and His Messenger."And the Tashah-hud for Al-Hajjah is: 'Indeed all praise is due to Allah, we seek His aid, and we seek His forgiveness, and we seek refuge with Allah from the evils of our souls and the mischief of our deeds. (Innal-Hamdlillahi nasta'inuhu, wa nastaghfirhu, wa na'udhu billahi min sharuri anfusina, wa sayy'ita a'malina, man yahdihi, sala mudilla lahu, wa manyudlil, fala Hadiya lahu, wa ashadu an la ilaha illallah wa ashadu anna Muhammadan abduhu wa Rasuluh) 'Whoever He guides - meaning Allah - then here is none to lead him astray, and whomever He misleads, then there is no guide for him. I testify that none has the right to be worshipped but Allah, and I testify that Muhammad is His worshipper and Messenger.'"
He said: "And he recited three Ayat."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْثَرُ بْنُ الْقَاسِمِ، عَنِ الأَعْمَشِ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي الأَحْوَصِ، عَنْ عَبْدِ اللَّهِ، قَالَ عَلَّمَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم التَّشَهُّدَ فِي الصَّلاَةِ وَالتَّشَهُّدَ فِي الْحَاجَةِ قَالَ " التَّشَهُّدُ فِي الصَّلاَةِ التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ " . وَالتَّشَهُّدُ فِي الْحَاجَةِ " إِنَّ الْحَمْدَ لِلَّهِ نَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَنَعُوذُ بِاللَّهِ مِنْ شُرُورِ أَنْفُسِنَا وَسَيِّئَاتِ أَعْمَالِنَا فَمَنْ يَهْدِهِ اللَّهُ فَلاَ مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلاَ هَادِيَ لَهُ وَأَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ " . وَيَقْرَأُ ثَلاَثَ آيَاتٍ . قَالَ عَبْثَرٌ فَفَسَّرَهُ لَنَا سُفْيَانُ الثَّوْرِيُّ : (اتَّقوا الله حقَّ تقاتهِ ولا تموتنَّ إلاَّ وأنتمْ مسلمونَ) . (اتّقوا الله الَّذي تساءلونَ بهِ والأرحامَ إنَّ اللهَ كانَ عليكُم رقيباً) . (اتَّقوا الله وقولوا قولاً سديداً) . قَالَ وَفِي الْبَابِ عَنْ عَدِيِّ بْنِ حَاتِمٍ . قَالَ أَبُو عِيسَى حَدِيثُ عَبْدِ اللَّهِ حَدِيثٌ حَسَنٌ رَوَاهُ الأَعْمَشُ عَنْ أَبِي إِسْحَاقَ عَنْ أَبِي الأَحْوَصِ عَنْ عَبْدِ اللَّهِ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَرَوَاهُ شُعْبَةُ عَنْ أَبِي إِسْحَاقَ عَنْ أَبِي عُبَيْدَةَ عَنْ عَبْدِ اللَّهِ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَكِلاَ الْحَدِيثَيْنِ صَحِيحٌ لأَنَّ إِسْرَائِيلَ جَمَعَهُمَا فَقَالَ عَنْ أَبِي إِسْحَاقَ عَنْ أَبِي الأَحْوَصِ وَأَبِي عُبَيْدَةَ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَقَدْ قَالَ بَعْضُ أَهْلِ الْعِلْمِ إِنَّ النِّكَاحَ جَائِزٌ بِغَيْرِ خُطْبَةٍ . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَغَيْرِهِ مِنْ أَهْلِ الْعِلْمِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1105 |
| In-book reference | : Book 11, Hadith 26 |
| English translation | : Vol. 2, Book 6, Hadith 1105 |
Sahih Muslim 884 a
Ibn 'Abbas reported:
I participated in the Fitr prayer with the Apostle of Allah (may peace be upon him) and Abu Bakr, 'Umar and 'Uthman, and all of them observed this prayer before the Khutba, and then he (the Holy Prophet) delivered the sermon. Then the Apostle of Allah (may peace be upon him) descended (from the pulpit) and I (perceive) as if I am seeing him as he is commanding people with his hand to sit down. He then made his way through their (assembly) till he came to the women. Bilal was with him. He then recited (this verse): O Prophet, when believing women come to thee giving thee a pledge that they will not associate aught with Allah" (lx. 12) till he finished (his address to) them and then said: Do you conform to it (what has been described in the verse)? Only one woman among them replied: Yes, Apostle of Allah, but none else replied. He (the narrator) said: It could not be ascertained who actually she was. He (the Holy Prophet) exhorted them to give alms. Bilal stretched his cloth and then said: Come forward with alms. Let my father and mother be taken as ransom for you. And they began to throw rings and ringlets in the cloth of Bilal.
وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، وَعَبْدُ بْنُ حُمَيْدٍ، جَمِيعًا عَنْ عَبْدِ الرَّزَّاقِ، - قَالَ ابْنُ رَافِعٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، - أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي الْحَسَنُ بْنُ مُسْلِمٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ، عَبَّاسٍ قَالَ شَهِدْتُ صَلاَةَ الْفِطْرِ مَعَ نَبِيِّ اللَّهِ صلى الله عليه وسلم وَأَبِي بَكْرٍ وَعُمَرَ وَعُثْمَانَ فَكُلُّهُمْ يُصَلِّيهَا قَبْلَ الْخُطْبَةِ ثُمَّ يَخْطُبُ قَالَ فَنَزَلَ نَبِيُّ اللَّهِ صلى الله عليه وسلم كَأَنِّي أَنْظُرُ إِلَيْهِ حِينَ يُجَلِّسُ الرِّجَالَ بِيَدِهِ ثُمَّ أَقْبَلَ يَشُقُّهُمْ حَتَّى جَاءَ النِّسَاءَ وَمَعَهُ بِلاَلٌ فَقَالَ { يَا أَيُّهَا النَّبِيُّ إِذَا جَاءَكَ الْمُؤْمِنَاتُ يُبَايِعْنَكَ عَلَى أَنْ لاَ يُشْرِكْنَ بِاللَّهِ شَيْئًا} فَتَلاَ هَذِهِ الآيَةَ حَتَّى فَرَغَ مِنْهَا ثُمَّ قَالَ حِينَ فَرَغَ مِنْهَا " أَنْتُنَّ عَلَى ذَلِكِ " فَقَالَتِ امْرَأَةٌ وَاحِدَةٌ لَمْ يُجِبْهُ غَيْرُهَا مِنْهُنَّ نَعَمْ يَا نَبِيَّ اللَّهِ لاَ يُدْرَى حِينَئِذٍ مَنْ هِيَ قَالَ " فَتَصَدَّقْنَ " . فَبَسَطَ بِلاَلٌ ثَوْبَهُ ثُمَّ قَالَ هَلُمَّ فِدًى لَكُنَّ أَبِي وَأُمِّي . فَجَعَلْنَ يُلْقِينَ الْفَتَخَ وَالْخَوَاتِمَ فِي ثَوْبِ بِلاَلٍ .
| Reference | : Sahih Muslim 884a |
| In-book reference | : Book 8, Hadith 1 |
| USC-MSA web (English) reference | : Book 4, Hadith 1923 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 78
Anas bin Malik narrated:
"The companions of Allah's Messenger would sleep, then stand to pray, They would not perform Wudu."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ شُعْبَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ أَصْحَابُ رَسُولِ اللَّهِ صلى الله عليه وسلم يَنَامُونَ ثُمَّ يَقُومُونَ فَيُصَلُّونَ وَلاَ يَتَوَضَّئُونَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . قَالَ وَسَمِعْتُ صَالِحَ بْنَ عَبْدِ اللَّهِ يَقُولُ سَأَلْتُ عَبْدَ اللَّهِ بْنَ الْمُبَارَكِ عَمَّنْ نَامَ قَاعِدًا مُعْتَمِدًا فَقَالَ لاَ وُضُوءَ عَلَيْهِ . قَالَ أَبُو عِيسَى وَقَدْ رَوَى حَدِيثَ ابْنِ عَبَّاسٍ سَعِيدُ بْنُ أَبِي عَرُوبَةَ عَنْ قَتَادَةَ عَنِ ابْنِ عَبَّاسٍ قَوْلَهُ وَلَمْ يَذْكُرْ فِيهِ أَبَا الْعَالِيَةِ وَلَمْ يَرْفَعْهُ . وَاخْتَلَفَ الْعُلَمَاءُ فِي الْوُضُوءِ مِنَ النَّوْمِ فَرَأَى أَكْثَرُهُمْ أَنْ لاَ يَجِبَ عَلَيْهِ الْوُضُوءُ إِذَا نَامَ قَاعِدًا أَوْ قَائِمًا حَتَّى يَنَامَ مُضْطَجِعًا . وَبِهِ يَقُولُ الثَّوْرِيُّ وَابْنُ الْمُبَارَكِ وَأَحْمَدُ . قَالَ وَقَالَ بَعْضُهُمْ إِذَا نَامَ حَتَّى غُلِبَ عَلَى عَقْلِهِ وَجَبَ عَلَيْهِ الْوُضُوءُ وَبِهِ يَقُولُ إِسْحَاقُ . وَقَالَ الشَّافِعِيُّ مَنْ نَامَ قَاعِدًا فَرَأَى رُؤْيَا أَوْ زَالَتْ مَقْعَدَتُهُ لِوَسَنِ النَّوْمِ فَعَلَيْهِ الْوُضُوءُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 78 |
| In-book reference | : Book 1, Hadith 78 |
| English translation | : Vol. 1, Book 1, Hadith 78 |
Sunan Abi Dawud 1636
The aforesaid tradition has also been transmitted by abu-Said al-Khudri to the same effect to a different chain of narrators, attributing it to the Messenger of Allah (May peace be upon him).
Abu-Dawud said :
Ibn ‘Uyainah reported from Zaid, from whom Malik narrated and Thwari narrated from Zaid that an authentic narrator reported from the Messenger of Allah (May peace be upon him)
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِمَعْنَاهُ . قَالَ أَبُو دَاوُدَ وَرَوَاهُ ابْنُ عُيَيْنَةَ عَنْ زَيْدٍ كَمَا قَالَ مَالِكٌ وَرَوَاهُ الثَّوْرِيُّ عَنْ زَيْدٍ قَالَ حَدَّثَنِي الثَّبْتُ عَنِ النَّبِيِّ صلى الله عليه وسلم .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1636 |
| In-book reference | : Book 9, Hadith 81 |
| English translation | : Book 9, Hadith 1632 |
Sahih Muslim 142 f
It has been narrated through a different chain of transmitters on the authority of Hasan who said:
Ibn, Ziyad paid a visit to Ma'qil b. Yasir who was seriously ill. Here follows the same tradition as has gone before with the addition that Ibn Ziyad asked: Why didn't you narrate this tradition to me before this day? Ma'qil reprimanded him and said: I did not narrate it to you or I was not going to narrate it to you.
وَحَدَّثَنَاهُ يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا يَزِيدُ بْنُ زُرَيْعٍ، عَنْ يُونُسَ، عَنِ الْحَسَنِ، قَالَ دَخَلَ ابْنُ زِيَادٍ عَلَى مَعْقِلِ بْنِ يَسَارٍ وَهُوَ وَجِعٌ . بِمِثْلِ حَدِيثِ أَبِي الأَشْهَبِ وَزَادَ قَالَ أَلاَّ كُنْتَ حَدَّثْتَنِي هَذَا، قَبْلَ الْيَوْمِ قَالَ مَا حَدَّثْتُكَ أَوْ، لَمْ أَكُنْ لأُحَدِّثَكَ .
| Reference | : Sahih Muslim 142f |
| In-book reference | : Book 33, Hadith 29 |
| USC-MSA web (English) reference | : Book 20, Hadith 4501 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2783
Narrated Ibn 'Umar:
that the Prophet (SAW) said: "Allah's curse is upon the woman who lengthens hair and the women who seeks to have her hair lengthened, and the woman who tattoos and the woman who seeks to have her herself tattooed."
حَدَّثَنَا سُوَيْدٌ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لَعَنَ اللَّهُ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ وَالْوَاشِمَةَ وَالْمُسْتَوْشِمَةَ " . قَالَ نَافِعٌ الْوَشْمُ فِي اللِّثَةِ . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَفِي الْبَابِ عَنْ عَائِشَةَ وَمَعْقِلِ بْنِ يَسَارٍ وَأَسْمَاءَ بِنْتِ أَبِي بَكْرٍ وَابْنِ عَبَّاسٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2783 |
| In-book reference | : Book 43, Hadith 54 |
| English translation | : Vol. 5, Book 41, Hadith 2783 |
Jami` at-Tirmidhi 2351
Abu Sa'eed narrated that the Messenger of Allah (s.a.w) said:
"The poor Muhajirin will enter Paradise before the rich among them by five hundred years."
حَدَّثَنَا مُحَمَّدُ بْنُ مُوسَى الْبَصْرِيُّ، حَدَّثَنَا زِيَادُ بْنُ عَبْدِ اللَّهِ، عَنِ الأَعْمَشِ، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" فُقَرَاءُ الْمُهَاجِرِينَ يَدْخُلُونَ الْجَنَّةَ قَبْلَ أَغْنِيَائِهِمْ بِخَمْسِمِائَةِ سَنَةٍ " . وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَجَابِرٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2351 |
| In-book reference | : Book 36, Hadith 48 |
| English translation | : Vol. 4, Book 10, Hadith 2351 |
Jami` at-Tirmidhi 3081
Narrated Ibn 'Abbas:
from 'Umar bin Al-Khattab, who said: "The Prophet (SAW) looked over the idolaters, and there were a thousand of them, while his Companions were three-hundred and ten and some odd number of men. So the Prophet of Allah (SAW) faced the Qiblah, stretched forth his hands and began beseeching his Lord: 'O Allah! Fulfill what You promised for me. [O Allah! Bring about what You promised for me] O Allah! If you destroy this band of adherents to Islam, you will not be worshiped upon the earth,' He continued beseeching his Lord with his hands stretched, facing the Qiblah until his Rida fell from his shoulders. Abu Bakr came to him, took his Rida and placed it back upon his shoulders, then embraced him from behind and said: 'O Prophet of Allah! You have sufficiently beseeched your Lord, indeed He shall fulfill what He promised you.' So Allah, Blessed and Most High, revealed: When you sought help of your Lord and He answered you (saying): 'I will help you with a thousand of the angels in succession (8:9).'
[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib. We do not know of it as a Hadith of 'Umar, except through the narration of 'Ikrimah bin 'Ammar, from Abu Zumail, and Abu Zumail's name is Simãk Al-Hanafi. And this was on the Day of Badr.
[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib. We do not know of it as a Hadith of 'Umar, except through the narration of 'Ikrimah bin 'Ammar, from Abu Zumail, and Abu Zumail's name is Simãk Al-Hanafi. And this was on the Day of Badr.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عُمَرُ بْنُ يُونُسَ الْيَمَامِيُّ، حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، حَدَّثَنَا أَبُو زُمَيْلٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبَّاسٍ، حَدَّثَنَا عُمَرُ بْنُ الْخَطَّابِ، قَالَ نَظَرَ نَبِيُّ اللَّهِ صلى الله عليه وسلم إِلَى الْمُشْرِكِينَ وَهُمْ أَلْفٌ وَأَصْحَابُهُ ثَلاَثُمِائَةٍ وَبِضْعَةَ عَشَرَ رَجُلاً فَاسْتَقْبَلَ نَبِيُّ اللَّهِ صلى الله عليه وسلم الْقِبْلَةَ ثُمَّ مَدَّ يَدَيْهِ وَجَعَلَ يَهْتِفُ بِرَبِّهِ " اللَّهُمَّ أَنْجِزْ لِي مَا وَعَدْتَنِي اللَّهُمَّ آتِنِي مَا وَعَدْتَنِي اللَّهُمَّ إِنْ تُهْلِكْ هَذِهِ الْعِصَابَةَ مِنْ أَهْلِ الإِسْلاَمِ لاَ تُعْبَدُ فِي الأَرْضِ " . فَمَا زَالَ يَهْتِفُ بِرَبِّهِ مَادًّا يَدَيْهِ مُسْتَقْبِلَ الْقِبْلَةِ حَتَّى سَقَطَ رِدَاؤُهُ مِنْ مَنْكِبَيْهِ فَأَتَاهُ أَبُو بَكْرٍ فَأَخَذَ رِدَاءَهُ فَأَلْقَاهُ عَلَى مَنْكِبَيْهِ ثُمَّ الْتَزَمَهُ مِنْ وَرَائِهِ فَقَالَ يَا نَبِيَّ اللَّهِ كَفَاكَ مُنَاشَدَتُكَ رَبَّكَ فَإِنَّهُ سَيُنْجِزُ لَكَ مَا وَعَدَكَ فَأَنْزَلَ اللَّهُ : (إِذْ تَسْتَغِيثُونَ رَبَّكُمْ فَاسْتَجَابَ لَكُمْ أَنِّي مُمِدُّكُمْ بِأَلْفٍ مِنَ الْمَلاَئِكَةِ مُرْدِفِينَ ) فَأَمَدَّهُمُ اللَّهُ بِالْمَلاَئِكَةِ . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ عُمَرَ إِلاَّ مِنْ حَدِيثِ عِكْرِمَةَ بْنِ عَمَّارٍ عَنْ أَبِي زُمَيْلٍ وَأَبُو زُمَيْلٍ اسْمُهُ سِمَاكٌ الْحَنَفِيُّ وَإِنَّمَا كَانَ هَذَا يَوْمَ بَدْرٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3081 |
| In-book reference | : Book 47, Hadith 133 |
| English translation | : Vol. 5, Book 44, Hadith 3081 |
Riyad as-Salihin 1517
Sufyan bin 'Abdullah (May Allah be pleased with him) reported:
I asked: "O Messenger of Allah! Tell me, of something to which I may remain steadfast." He (PBUH) said, "Say: My Rubb is Allah and then remain steadfast." Then I said: "O Messenger of Allah! What do you fear most about me?" He took hold of his own tongue and said: "This."
[At-Tirmidhi].
[At-Tirmidhi].
وعن سفيان بن عبد الله رضي الله عنه قال: قلت يا رسول الله حدثني بأمر أعتصم به قال:
" قل ربي الله ثم استقم" قلت: يا رسول الله ما أخوف ما تخاف علي؟ فأخذ بلسان نفسه، ثم قال: “هذا”. رواه الترمذي وقال حديث حسن صحيح.
| Reference | : Riyad as-Salihin 1517 |
| In-book reference | : Book 17, Hadith 7 |
Jami` at-Tirmidhi 576
Zaid bin Thabit narrated:
"I recited Surat An-Najm to the Messenger of Allah, and he did not prostrate for it."
حَدَّثَنَا يَحْيَى بْنُ مُوسَى، حَدَّثَنَا وَكِيعٌ، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ قُسَيْطٍ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ زَيْدِ بْنِ ثَابِتٍ، قَالَ قَرَأْتُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم النَّجْمَ فَلَمْ يَسْجُدْ فِيهَا . قَالَ أَبُو عِيسَى حَدِيثُ زَيْدِ بْنِ ثَابِتٍ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَتَأَوَّلَ بَعْضُ أَهْلِ الْعِلْمِ هَذَا الْحَدِيثَ فَقَالَ إِنَّمَا تَرَكَ النَّبِيُّ صلى الله عليه وسلم السُّجُودَ لأَنَّ زَيْدَ بْنَ ثَابِتٍ حِينَ قَرَأَ فَلَمْ يَسْجُدْ لَمْ يَسْجُدِ النَّبِيُّ صلى الله عليه وسلم . وَقَالُوا السَّجْدَةُ وَاجِبَةٌ عَلَى مَنْ سَمِعَهَا فَلَمْ يُرَخِّصُوا فِي تَرْكِهَا . وَقَالُوا إِنْ سَمِعَ الرَّجُلُ وَهُوَ عَلَى غَيْرِ وُضُوءٍ فَإِذَا تَوَضَّأَ سَجَدَ . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ وَبِهِ يَقُولُ إِسْحَاقُ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ إِنَّمَا السَّجْدَةُ عَلَى مَنْ أَرَادَ أَنْ يَسْجُدَ فِيهَا وَالْتَمَسَ فَضْلَهَا وَرَخَّصُوا فِي تَرْكِهَا إِنْ أَرَادَ ذَلِكَ . وَاحْتَجُّوا بِالْحَدِيثِ الْمَرْفُوعِ حَدِيثِ زَيْدِ بْنِ ثَابِتٍ حَيْثُ قَالَ قَرَأْتُ عَلَى النَّبِيِّ صلى الله عليه وسلم النَّجْمَ فَلَمْ يَسْجُدْ فِيهَا . فَقَالُوا لَوْ كَانَتِ السَّجْدَةُ وَاجِبَةً لَمْ يَتْرُكِ النَّبِيُّ صلى الله عليه وسلم زَيْدًا حَتَّى كَانَ يَسْجُدُ وَيَسْجُدُ النَّبِيُّ صلى الله عليه وسلم . وَاحْتَجُّوا بِحَدِيثِ عُمَرَ أَنَّهُ قَرَأَ سَجْدَةً عَلَى الْمِنْبَرِ فَنَزَلَ فَسَجَدَ ثُمَّ قَرَأَهَا فِي الْجُمُعَةِ الثَّانِيَةِ فَتَهَيَّأَ النَّاسُ لِلسُّجُودِ فَقَالَ إِنَّهَا لَمْ تُكْتَبْ عَلَيْنَا إِلاَّ أَنْ نَشَاءَ . فَلَمْ يَسْجُدْ وَلَمْ يَسْجُدُوا . فَذَهَبَ بَعْضُ أَهْلِ الْعِلْمِ إِلَى هَذَا . وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 576 |
| In-book reference | : Book 6, Hadith 33 |
| English translation | : Vol. 2, Book 1, Hadith 576 |
Jami` at-Tirmidhi 906
Ibn Abbas narrated:
"The Prophet garlanded two sandals and marked the Hadi on the right side at Dhul-Hulaifah, and removed the blood from it."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا وَكِيعٌ، عَنْ هِشَامٍ الدَّسْتَوَائِيِّ، عَنْ قَتَادَةَ، عَنْ أَبِي حَسَّانَ الأَعْرَجِ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَلَّدَ نَعْلَيْنِ وَأَشْعَرَ الْهَدْىَ فِي الشِّقِّ الأَيْمَنِ بِذِي الْحُلَيْفَةِ وَأَمَاطَ عَنْهُ الدَّمَ . قَالَ وَفِي الْبَابِ عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَأَبُو حَسَّانَ الأَعْرَجُ اسْمُهُ مُسْلِمٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ يَرَوْنَ الإِشْعَارَ . وَهُوَ قَوْلُ الثَّوْرِيِّ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ . قَالَ أَبُو عِيسَى سَمِعْتُ يُوسُفَ بْنَ عِيسَى يَقُولُ سَمِعْتُ وَكِيعًا يَقُولُ حِينَ رَوَى هَذَا الْحَدِيثَ قَالَ لاَ تَنْظُرُوا إِلَى قَوْلِ أَهْلِ الرَّأْىِ فِي هَذَا فَإِنَّ الإِشْعَارَ سُنَّةٌ وَقَوْلَهُمْ بِدْعَةٌ . قَالَ وَسَمِعْتُ أَبَا السَّائِبِ يَقُولُ كُنَّا عِنْدَ وَكِيعٍ فَقَالَ لِرَجُلٍ عِنْدَهُ مِمَّنْ يَنْظُرُ فِي الرَّأْىِ أَشْعَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَيَقُولُ أَبُو حَنِيفَةَ هُوَ مُثْلَةٌ . قَالَ الرَّجُلُ فَإِنَّهُ قَدْ رُوِيَ عَنْ إِبْرَاهِيمَ النَّخَعِيِّ أَنَّهُ قَالَ الإِشْعَارُ مُثْلَةٌ . قَالَ فَرَأَيْتُ وَكِيعًا غَضِبَ غَضَبًا شَدِيدًا وَقَالَ أَقُولُ لَكَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَتَقُولُ قَالَ إِبْرَاهِيمُ مَا أَحَقَّكَ بِأَنْ تُحْبَسَ ثُمَّ لاَ تَخْرُجَ حَتَّى تَنْزِعَ عَنْ قَوْلِكَ هَذَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 906 |
| In-book reference | : Book 9, Hadith 99 |
| English translation | : Vol. 2, Book 4, Hadith 906 |
Jami` at-Tirmidhi 338
Abu Dharr said that :
Allah's Messenger said: "When a man performs Salat, and there is nothing in front of him like the post of a saddle, or a camel saddle, then his Salat is severed by (passing of) a black dog, a woman, and a donkey." It was said to Abu Dharr: "What is the problem with the black dog rather than the red or white one?" He said: "O my nephew! I asked Allah's Messenger just as you have asked me. He said: 'The black dog is a Shaitan (devil).'"
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا يُونُسُ بْنُ عُبَيْدٍ، وَمَنْصُورُ بْنُ زَاذَانَ، عَنْ حُمَيْدِ بْنِ هِلاَلٍ، عَنْ عَبْدِ اللَّهِ بْنِ الصَّامِتِ، قَالَ سَمِعْتُ أَبَا ذَرٍّ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا صَلَّى الرَّجُلُ وَلَيْسَ بَيْنَ يَدَيْهِ كَآخِرَةِ الرَّحْلِ أَوْ كَوَاسِطَةِ الرَّحْلِ قَطَعَ صَلاَتَهُ الْكَلْبُ الأَسْوَدُ وَالْمَرْأَةُ وَالْحِمَارُ " . فَقُلْتُ لأَبِي ذَرٍّ مَا بَالُ الأَسْوَدِ مِنَ الأَحْمَرِ مِنَ الأَبْيَضِ فَقَالَ يَا ابْنَ أَخِي سَأَلْتَنِي كَمَا سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ " الْكَلْبُ الأَسْوَدُ شَيْطَانٌ " . قَالَ وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ وَالْحَكَمِ بْنِ عَمْرٍو الْغِفَارِيِّ وَأَبِي هُرَيْرَةَ وَأَنَسٍ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي ذَرٍّ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ ذَهَبَ بَعْضُ أَهْلِ الْعِلْمِ إِلَيْهِ قَالُوا يَقْطَعُ الصَّلاَةَ الْحِمَارُ وَالْمَرْأَةُ وَالْكَلْبُ الأَسْوَدُ . قَالَ أَحْمَدُ الَّذِي لاَ أَشُكُّ فِيهِ أَنَّ الْكَلْبَ الأَسْوَدَ يَقْطَعُ الصَّلاَةَ وَفِي نَفْسِي مِنَ الْحِمَارِ وَالْمَرْأَةِ شَيْءٌ . قَالَ إِسْحَاقُ لاَ يَقْطَعُهَا شَيْءٌ إِلاَّ الْكَلْبُ الأَسْوَدُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 338 |
| In-book reference | : Book 2, Hadith 190 |
| English translation | : Vol. 1, Book 2, Hadith 338 |
Sahih Muslim 193 e
Ma'bad b. Hilal al 'Anazi reported:
We went to Anas b. Malik through Thabit and reached there (his house) while he was offering the forenoon prayer. Thabit sought permission for us and we entered, and he seated Thabit with him on his bedstead. He (Thabit) said to him (Anas b. Malik): O Abu Hamza (kunya of Anas b. Malik), your brothers from among the inhabitants of Basra ask you to narrate to them the hadith of intercession. He said: Muhammad (may peace be upon him) narrated to us: When it would be the Day of Resurrection, some of the people would rush to one another in bewilderment. They would come to Adam and say: Intercede (with your Lord) for your progeny. He would say: I am not fit to do this, but go to Ibrahim (peace be upon him) for he is the Friend of Allah. They would come to Ibrahim, but he would say: I am not fit to do this, but go to Moses, for he is Allah's Interlocutor. They would come to Moses, but he would say: I am not fit to do this, but you should go to Jesus, for he is the Spirit of Allah and His word. They would come to Jesus, and he would say, I am not fit to do this; you better go to Muhammad (may peace be upon him). They would come to me, and I would say: I am in a position to do that, I would go and ask the permission of my Lord and it would be granted to me. I would then stand before Him and would extol Him with praises which I am not able to do now, but with which Allah would inspire me, then I would fall in prostration and it would be said to me: O Muhammad, raise thy head, and say and it would be listened to; ask and it would be granted, intercede and it would be accepted. I shall say: My Lord, my people, my people It would be said: Go, and bring forth from it (Hell) him who has in his heart faith equal to the weight of a wheat grain or a barley seed. I would go and do that; then I would return to my Lord and extol Him with those praises (taught to me by Allah), then I would fall in prostration. It would be said to me: O Muhammad, raise your head, and say and it would be heard; ask and it would be granted; intercede and intercession would be accepted. So I would say: My people. my people. It would be said to me: Go and take out from it (Hell) him who has in his heart faith equal to the weight of a mustard seed. I would go and do that. I would again return to my Lord and extol Him with those praises. I would then fall in prostration. It would be said to me: O Muhammad, raise your head: say, and you would be listened to; ask and ...
حَدَّثَنَا أَبُو الرَّبِيعِ الْعَتَكِيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا مَعْبَدُ بْنُ هِلاَلٍ الْعَنَزِيُّ، ح وَحَدَّثَنَاهُ سَعِيدُ بْنُ مَنْصُورٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا مَعْبَدُ بْنُ هِلاَلٍ الْعَنَزِيُّ، قَالَ انْطَلَقْنَا إِلَى أَنَسِ بْنِ مَالِكٍ وَتَشَفَّعْنَا بِثَابِتٍ فَانْتَهَيْنَا إِلَيْهِ وَهُوَ يُصَلِّي الضُّحَى فَاسْتَأْذَنَ لَنَا ثَابِتٌ فَدَخَلْنَا عَلَيْهِ وَأَجْلَسَ ثَابِتًا مَعَهُ عَلَى سَرِيرِهِ فَقَالَ لَهُ يَا أَبَا حَمْزَةَ إِنَّ إِخْوَانَكَ مِنْ أَهْلِ الْبَصْرَةِ يَسْأَلُونَكَ أَنْ تُحَدِّثَهُمْ حَدِيثَ الشَّفَاعَةِ . قَالَ حَدَّثَنَا مُحَمَّدٌ صلى الله عليه وسلم قَالَ " إِذَا كَانَ يَوْمُ الْقِيَامَةِ مَاجَ النَّاسُ بَعْضُهُمْ إِلَى بَعْضٍ فَيَأْتُونَ آدَمَ فَيَقُولُونَ لَهُ اشْفَعْ لِذُرِّيَّتِكَ . فَيَقُولُ لَسْتُ لَهَا وَلَكِنْ عَلَيْكُمْ بِإِبْرَاهِيمَ - عَلَيْهِ السَّلاَمُ - فَإِنَّهُ خَلِيلُ اللَّهِ . فَيَأْتُونَ إِبْرَاهِيمَ فَيَقُولُ لَسْتُ لَهَا وَلَكِنْ عَلَيْكُمْ بِمُوسَى - عَلَيْهِ السَّلاَمُ - فَإِنَّهُ كَلِيمُ اللَّهِ . فَيُؤْتَى مُوسَى فَيَقُولُ لَسْتُ لَهَا وَلَكِنْ عَلَيْكُمْ بِعِيسَى - عَلَيْهِ السَّلاَمُ - فَإِنَّهُ رُوحُ اللَّهِ وَكَلِمَتُهُ . فَيُؤْتَى عِيسَى فَيَقُولُ لَسْتُ لَهَا وَلَكِنْ عَلَيْكُمْ بِمُحَمَّدٍ صلى الله عليه وسلم فَأُوتَى فَأَقُولُ أَنَا لَهَا . فَأَنْطَلِقُ فَأَسْتَأْذِنُ عَلَى رَبِّي فَيُؤْذَنُ لِي فَأَقُومُ بَيْنَ يَدَيْهِ فَأَحْمَدُهُ بِمَحَامِدَ لاَ أَقْدِرُ عَلَيْهِ الآنَ يُلْهِمُنِيهِ اللَّهُ ثُمَّ أَخِرُّ لَهُ سَاجِدًا فَيُقَالُ لِي يَا مُحَمَّدُ ارْفَعْ رَأْسَكَ وَقُلْ يُسْمَعْ لَكَ وَسَلْ تُعْطَهْ وَاشْفَعْ تُشَفَّعْ فَأَقُولُ رَبِّ أُمَّتِي أُمَّتِي . فَيُقَالُ انْطَلِقْ فَمَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ بُرَّةٍ أَوْ شَعِيرَةٍ مِنْ إِيمَانٍ فَأَخْرِجْهُ مِنْهَا . فَأَنْطَلِقُ فَأَفْعَلُ ثُمَّ أَرْجِعُ إِلَى رَبِّي فَأَحْمَدُهُ بِتِلْكَ الْمَحَامِدِ ثُمَّ أَخِرُّ لَهُ سَاجِدًا فَيُقَالُ لِي يَا مُحَمَّدُ ارْفَعْ رَأْسَكَ وَقُلْ يُسْمَعْ لَكَ وَسَلْ تُعْطَهْ وَاشْفَعْ تُشَفَّعْ . فَأَقُولُ أُمَّتِي أُمَّتِي . فَيُقَالُ لِي انْطَلِقْ فَمَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ خَرْدَلٍ مِنْ إِيمَانٍ فَأَخْرِجْهُ مِنْهَا . فَأَنْطَلِقُ فَأَفْعَلُ ثُمَّ أَعُودُ إِلَى رَبِّي فَأَحْمَدُهُ بِتِلْكَ الْمَحَامِدِ ثُمَّ أَخِرُّ لَهُ سَاجِدًا فَيُقَالُ لِي يَا مُحَمَّدُ ارْفَعْ رَأْسَكَ وَقُلْ يُسْمَعْ لَكَ وَسَلْ تُعْطَهْ وَاشْفَعْ تُشَفَّعْ فَأَقُولُ يَا رَبِّ أُمَّتِي أُمَّتِي . فَيُقَالُ لِي انْطَلِقْ فَمَنْ كَانَ فِي قَلْبِهِ أَدْنَى أَدْنَى أَدْنَى مِنْ مِثْقَالِ حَبَّةٍ مِنْ خَرْدَلٍ مِنْ إِيمَانٍ فَأَخْرِجْهُ مِنَ النَّارِ فَأَنْطَلِقُ فَأَفْعَلُ " . هَذَا حَدِيثُ أَنَسٍ الَّذِي أَنْبَأَنَا بِهِ فَخَرَجْنَا مِنْ عِنْدِهِ فَلَمَّا كُنَّا بِظَهْرِ الْجَبَّانِ قُلْنَا لَوْ مِلْنَا إِلَى الْحَسَنِ فَسَلَّمْنَا عَلَيْهِ وَهُوَ مُسْتَخْفٍ فِي دَارِ أَبِي خَلِيفَةَ - قَالَ - فَدَخَلْنَا عَلَيْهِ فَسَلَّمْنَا عَلَيْهِ فَقُلْنَا يَا أَبَا سَعِيدٍ جِئْنَا مِنْ عِنْدِ أَخِيكَ أَبِي حَمْزَةَ فَلَمْ نَسْمَعْ مِثْلَ حَدِيثٍ حَدَّثَنَاهُ فِي الشَّفَاعَةِ قَالَ هِيهِ . فَحَدَّثْنَاهُ الْحَدِيثَ . فَقَالَ هِيهِ . قُلْنَا مَا زَادَنَا . قَالَ قَدْ حَدَّثَنَا بِهِ مُنْذُ عِشْرِينَ سَنَةً وَهُوَ يَوْمَئِذٍ جَمِيعٌ وَلَقَدْ تَرَكَ شَيْئًا مَا أَدْرِي أَنَسِيَ الشَّيْخُ أَوْ كَرِهَ أَنْ يُحَدِّثَكُمْ فَتَتَّكِلُوا . قُلْنَا لَهُ حَدِّثْنَا . فَضَحِكَ وَقَالَ خُلِقَ الإِنْسَانُ مِنْ عَجَلٍ مَا ذَكَرْتُ لَكُمْ هَذَا إِلاَّ وَأَنَا أُرِيدُ أَنْ أُحَدِّثَكُمُوهُ " ثُمَّ أَرْجِعُ إِلَى رَبِّي فِي الرَّابِعَةِ فَأَحْمَدُهُ بِتِلْكَ الْمَحَامِدِ ثُمَّ أَخِرُّ لَهُ سَاجِدًا فَيُقَالُ لِي يَا مُحَمَّدُ ارْفَعْ رَأْسَكَ وَقُلْ يُسْمَعْ لَكَ وَسَلْ تُعْطَ وَاشْفَعْ تُشَفَّعْ . فَأَقُولُ يَا رَبِّ ائْذَنْ لِي فِيمَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ . قَالَ لَيْسَ ذَاكَ لَكَ - أَوْ قَالَ لَيْسَ ذَاكَ إِلَيْكَ - وَلَكِنْ وَعِزَّتِي وَكِبْرِيَائِي وَعَظَمَتِي وَجِبْرِيَائِي لأُخْرِجَنَّ مَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ " . قَالَ فَأَشْهَدُ عَلَى الْحَسَنِ أَنَّهُ حَدَّثَنَا بِهِ أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ أُرَاهُ قَالَ قَبْلَ عِشْرِينَ سَنَةً وَهُوَ يَوْمَئِذٍ جَمِيعٌ .
| Reference | : Sahih Muslim 193e |
| In-book reference | : Book 1, Hadith 385 |
| USC-MSA web (English) reference | : Book 1, Hadith 377 |
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Sunan Abi Dawud 4233
The tradition mentioned above (No. 4220) has also been transmitted by Arfajah ibn As'ad through a different chain to the same effect.
Yazid said:
I asked AbulAshhab: Did AbdurRahman ibn Tarafah meet his grandfather Arfajah? He replied: Yes.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، وَأَبُو عَاصِمٍ قَالاَ حَدَّثَنَا أَبُو الأَشْهَبِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ طَرَفَةَ، عَنْ عَرْفَجَةَ بْنِ أَسْعَدَ، بِمَعْنَاهُ . قَالَ يَزِيدُ قُلْتُ لأَبِي الأَشْهَبِ أَدْرَكَ عَبْدُ الرَّحْمَنِ بْنُ طَرَفَةَ جَدَّهُ عَرْفَجَةَ قَالَ نَعَمْ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4233 |
| In-book reference | : Book 36, Hadith 20 |
| English translation | : Book 35, Hadith 4221 |
Jami` at-Tirmidhi » The Book on the Description of Hellfire - كتاب صفة جهنم عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2579
Abu Hurairah narrated a Marfu' narration:
"The molar teeth of the disbeliever will be like Uhud (mountain)."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا مُصْعَبُ بْنُ الْمِقْدَامِ، عَنْ فُضَيْلِ بْنِ غَزْوَانَ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، رَفَعَهُ قَالَ
" ضِرْسُ الْكَافِرِ مِثْلُ أُحُدٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ . وَأَبُو حَازِمٍ هُوَ الأَشْجَعِيُّ اسْمُهُ سَلْمَانُ مَوْلَى عَزَّةَ الأَشْجَعِيَّةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2579 |
| In-book reference | : Book 39, Hadith 7 |
| English translation | : Vol. 4, Book 13, Hadith 2579 |
Sahih al-Bukhari 1491
Narrated Abu Huraira:
Al-Hasan bin `Ali took a date from the dates given in charity and put it in his mouth. The Prophet said, "Expel it from your mouth. Don't you know that we do not eat a thing which is given in charity?"
حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا مُحَمَّدُ بْنُ زِيَادٍ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ أَخَذَ الْحَسَنُ بْنُ عَلِيٍّ ـ رضى الله عنهما ـ تَمْرَةً مِنْ تَمْرِ الصَّدَقَةِ، فَجَعَلَهَا فِي فِيهِ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" كِخٍ كِخٍ ـ لِيَطْرَحَهَا ثُمَّ قَالَ ـ أَمَا شَعَرْتَ أَنَّا لاَ نَأْكُلُ الصَّدَقَةَ ".
| Reference | : Sahih al-Bukhari 1491 |
| In-book reference | : Book 24, Hadith 91 |
| USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 568 |
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