Allah's Apostle said, "For every Prophet there is one invocation which is definitely fulfilled by Allah, and I wish, if Allah will, to keep my that (special) invocation as to be the intercession for my followers on the Day of Resurrection."

Shaqiq said, "While I was sitting with `Abdullah and Abu Musa Al-Ash`ari, the latter asked the former, 'If a person becomes Junub and does not find water for one month, can he perform Tayammum and offer his prayer?' (He applied in the negative). Abu Musa said, 'What do you say about this verse from Sura "Al-Ma'ida": When you do not find water then perform Tayammum with clean earth? `Abdullah replied, 'If we allowed it then they would probably perform Tayammum with clean earth even if water were available but cold.' I said to Shaqiq, 'You then disliked to perform Tayammum because of this?' Shaqiq said, 'Yes.' (Shaqiq added), "Abu Musa said, 'Haven't you heard the statement of `Ammar to `Umar? He said: I was sent out by Allah's Apostle for some job and I became Junub and could not find water so I rolled myself over the dust (clean earth) like an animal does, and when I told the Prophet of that he said, 'Like this would have been sufficient.' The Prophet (saying so) lightly stroked the earth with his hand once and blew it off, then passed his (left) hand over the back of his right hand or his (right) hand over the back of his left hand and then passed them over his face.' So `Abdullah said to Abu- Musa, 'Don't you know that `Umar was not satisfied with `Ammar's statement?' " Narrated Shaqiq: While I was with `Abdullah and Abu Musa, the latter said to the former, "Haven't you heard the statement of `Ammar to `Umar? He said, "Allah's Apostle sent you and me out and I became Junub and rolled myself in the dust (clean earth) (for Tayammum). When we came to Allah's Apostle I told him about it and he said, 'This would have been sufficient,' passing his hands over his face and the backs of his hands once only.' "

This hadith his been narrated by 'Abu al-Malik with the same chain of transmitters.

A hadith like this has been narrated by Abu Huraira with another chain of transmitters.

A hadith like this has been narrated by Abu Qatada with the same chain of transmitters.

A hadith like this has been narrated by Abu Huraira by another chain of transmitters.

A hadith like this has been narrated by Abu Huraira by another chain of transmitters.

This hadith has been narrated by Abu Huraira through another chain of transmitters.

Abu Huraira reported the same from the Prophet (may peace be upon him).

A hadith like this has been narrated on the authority of Sahl b. Abu Hathma.

A hadith like this is reported on the authority of Abu Mas'ud through another chain of transmitters.

This hadith has been narrated on the authority of Abu Salama with another chain of transmitters.

This hadith has been narrated on the authority of Abu Huraira with another chain of transmitters.

This hadith has been transmitted on the authority of Abu Huraira with a slight variation of wording.

This hadith has been narrated on the authority of Abu Huraira with a different chain of transmitters.

This hadith has been narrated on the authority of Abu Huraira but with a different chain of transmitters.

This hadith has been transmitted on the authority of Abu Juhaifa with a slight variation of wording.

This hadith has been reported on the authority of Abu Ishaq with the same chain of transmitters.

This hadith has been reported on the authority of Abu Bishr with the same chain of transmitters.

This hadith has been reported on the authority of Abu Huraira with the same chain of transmitters.

This hadith has been transmitted on the authority of Abu Zinad with a slight variation of wording.

This hadith has been transmitted on the authority of Abu Huraira with a slight variation of wording.

This hadith has been transmitted on the authority of Abu Musa with a slight variation of wording.

This hadith has been transmitted on the authority of Abu Huraira with a slight variation of wording.

This hadith has been transmitted on the authority of Abu Huraira with a slight variation of wording.

This hadith has been transmitted on the authority of Abu Usama with the same chain of narrators.

This hadith has been narrated by Ibn Abu Khalid with the same chain of transmitters.

This hadith has been transmitted on the authority of Abu Tahir but with a slight variation of words.

This hadith has been reported on the authority of Abu Huraira with a different chain of transmitters.

This hadith has been narrated on the authority of Abu Salama with the same chain of transmitters.

This hadith has been narrated on the authority of Abu Kuraib with the same chain of transmitters.

Allah's Apostle said: "Whoever establishes prayers during the nights of Ramadan faithfully out of sincere faith and hoping to attain Allah's rewards (not for showing off), all his past sins will be forgiven."

My father said, "I came to the Prophet and saw him carrying a Siwak in his hand and cleansing his teeth, saying, 'U' U'," as if he was retching while the Siwak was in his mouth."

We were with Buraida in a battle on a cloudy day and he said, "Offer the `Asr prayer early as the Prophet said, "Whoever leaves the `Asr prayer, all his (good) deeds will be annulled."

The Prophet said, "When you hear the Iqama, proceed to offer the prayer with calmness and solemnity and do not make haste. And pray whatever you are able to pray and complete whatever you have missed.

Allah's Apostle said, "You see me facing the Qibla; but, by Allah, nothing is hidden from me regarding your bowing and submissiveness and I see you from behind my back."

The Prophet used to recite the following in the Fajr prayer of Friday, "Alif, Lam, Mim, Tanzil" (Suratas- Sajda #32) and "Hal-ata-ala-l-Insani" (i.e. Surah-Ad-Dahr #76).

The Prophet said, "The sun and the moon do not eclipse because of the death of someone from the people but they are two signs amongst the signs of Allah. When you see them stand up and pray."

On Fridays the Prophet used to recite Alif Lam Mim Tanzil-As-Sajda (in the first rak`a) and Hal ata `alal-insani i.e. Surat ad-Dahr (LXXVI) (in the second rak`a), in the Fajr prayer.

I offered with Allah's Apostle a two rak`at prayer before the Zuhr prayer and two rak`at after the Zuhr prayer, two rak`at after Jumua, Maghrib and `Isha' prayers.

The Prophet said, "The saying 'Sub Han Allah' is for men and clapping is for women." (If something happens in the prayer, the men can invite the attention of the Imam by saying "Sub Han Allah". And women, by clapping their hands).

Abu Lahab, may Allah curse him, once said to the Prophet (p.b.u.h), "Perish you all the day." Then the Divine Inspiration came: "Perish the hands of Abi Lahab! And perish he!" (111.1).

Anas bin Malik said, "The Prophet offered four rak`at of the Zuhr prayer in Medina and two rak`at of `Asr prayer at Dhul-Hulaifa." I think that the Prophet passed the night there till morning.

The Prophet or Abul-Qasim said, "Start fasting on seeing the crescent (of Ramadan), and give up fasting on seeing the crescent (of Shawwal), and if the sky is overcast (and you cannot see it), complete thirty days of Sha'ban."

I heard Allah's Apostle saying regarding Ramadan, "Whoever prayed at night in it (the month of Ramadan) out of sincere Faith and hoping for a reward from Allah, then all his previous sins will be forgiven."

Allah's Apostle said, "No doubt, it is better for any one of you to cut a bundle of wood and carry it over his back rather than to ask someone who may or may not give him."

The Prophet said, "By Him in Whose Hands my soul is, I will drive some people out from my (sacred) Fount on the Day of Resurrection as strange camels are expelled from a private trough."