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Ash-Shama'il Al-Muhammadiyah » The Recital Of Sayyidina Rasoolullah - باب ماجاء في قراءة رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 320
Ibn Abbas said (may Allah be well pleased with him and his father):
:
“The Qur’anic recitation of the Prophet (Allah bless him and give him peace) was sometimes heard by those in the chamber, while he was in the house.”
حَدَّثَنَا عَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ حَسَّانَ، قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ، عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: كَانَتْ قِرَاءَةُ النَّبِيِّ صلى الله عليه وسلم، رُبَّمَا يَسْمَعُهَا مَنْ فِي الْحُجْرَةِ وَهُوَ فِي الْبَيْتِ.
| Grade: | Hasan Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 320 |
| In-book reference | : Book 44, Hadith 8 |
Sahih Muslim 1212
Abd al-Rahman b. Abu Bakr reported that the Apostle of Allah (may peace be upon him) ordered him to mount A'isha behind him and enable her to (enter into the state of Ihram for 'Umra) at Tan'im.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَابْنُ، نُمَيْرٍ قَالاَ حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، أَخْبَرَهُ عَمْرُو بْنُ أَوْسٍ، أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم أَمَرَهُ أَنْ يُرْدِفَ عَائِشَةَ فَيُعْمِرَهَا مِنَ التَّنْعِيمِ .
| Reference | : Sahih Muslim 1212 |
| In-book reference | : Book 15, Hadith 145 |
| USC-MSA web (English) reference | : Book 7, Hadith 2790 |
| (deprecated numbering scheme) |
Sahih Muslim 1977 i
Amr b. Muslim al-Jundani reported that Ibn Musayyib had told him that it was Umm Salama, the wife of Allah's Apostle (may peace be upon him), who had informed him of that as narrated above.
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، وَأَحْمَدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَخِي ابْنِ وَهْبٍ، قَالاَ حَدَّثَنَا
عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي حَيْوَةُ، أَخْبَرَنِي خَالِدُ بْنُ يَزِيدَ، عَنْ سَعِيدِ بْنِ أَبِي هِلاَلٍ، عَنْ عُمَرَ،
بْنِ مُسْلِمٍ الْجُنْدَعِيِّ أَنَّ ابْنَ الْمُسَيَّبِ، أَخْبَرَهُ أَنَّ أُمَّ سَلَمَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم
أَخْبَرَتْهُ . وَذَكَرَ النَّبِيَّ صلى الله عليه وسلم بِمَعْنَى حَدِيثِهِمْ .
| Reference | : Sahih Muslim 1977i |
| In-book reference | : Book 35, Hadith 59 |
| USC-MSA web (English) reference | : Book 22, Hadith 4875 |
| (deprecated numbering scheme) |
Sahih Muslim 2145
Abu Musa reported:
A child was born in my house and I brought him to Allah's Apostle (may peace be upod him) and he gave him the name of Ibrahim and he rubbed his palate with dates.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَبْدُ اللَّهِ بْنُ بَرَّادٍ الأَشْعَرِيُّ، وَأَبُو كُرَيْبٍ قَالُوا حَدَّثَنَا
أَبُو أُسَامَةَ، عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ وُلِدَ لِي غُلاَمٌ فَأَتَيْتُ بِهِ النَّبِيَّ صلى
الله عليه وسلم فَسَمَّاهُ إِبْرَاهِيمَ وَحَنَّكَهُ بِتَمْرَةٍ .
| Reference | : Sahih Muslim 2145 |
| In-book reference | : Book 38, Hadith 30 |
| USC-MSA web (English) reference | : Book 25, Hadith 5343 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1617
Abu Hurairah (May Allah be pleased with him) said:
I heard the Messenger of Allah (PBUH) saying, "The first to be judged on the Day of Resurrection will be a man who had died as a martyr. He will be brought forward. Allah will remind him of the favours He had bestowed upon him and the man will acknowledge them. Then He will ask him: 'What did you do to express gratitude for it?' The man will reply: 'I fought for Your Cause till I was martyred.' Allah will say: 'You have lied. You fought so that people might call you courageous; and they have done so.' Command will then be issued about him and he will be dragged on his face and thrown into Hell. Next a man who had acquired and imparted knowledge and read the Qur'an will be brought forward, Allah will remind him of the favours He had bestowed upon him and the man will acknowledge them. Then He will ask him: 'What did you do to express gratitude for it?' The man will reply: 'I acquired knowledge and taught it, and read the Qur'an for Your sake.' Allah will say to him: 'You have lied. You acquired knowledge so that people might call you a learned (man), and you read the Qur'an so that they might call you a reciter, and they have done so.' Command will then be issued about him, and he will be dragged on his face and thrown into Hell. Next a man whom Allah had made affluent and to whom Allah had given plenty of wealth, will be brought forward, Allah will remind him of the favours He had bestowed upon him and the man will acknowledge them. He will ask him: 'What did you do to express gratitude for it?' The man will reply: 'I did not neglect any of the ways You liked wealth to be spent liberally for Your sake'. Allah will say to him: 'You have lied. You did it so that people might call you generous, and they have done so.' Command will then be issued about him and he will be dragged on his face and thrown into Hell."
[Muslim].
[Muslim].
وعنه قال: سمعت رسول الله صلى الله عليه وسلم يقول:
" إن أول الناس يقضى يوم القيامة عليه رجل اسُتشهد، فأتي به، فعرفه نعمته، فعرفها، قال: فما عملت فيها؟ قال: قاتلت فيك حتى اسُتشهدت، قال: كذبت، ولكنك قاتلت لأن يقال: جريء، فقد قيل، ثم أمر به، فسحب على وجهه حتى ألقي في النار. ورجل تعلم العلم وعلمه، وقرأ القرآن، فأتي به، فعرفه نعمه فعرفها. قال فما عملت فيها؟ قال تعلمت العلم وعلمته وقرأت فيك القرآن. قال كذبت، ولكنك تعلمت ليقال: عالم. وقرأت القرآن ليقال: هو قارئ، فقد قيل: ثم أُمر به، فسُحب على وجهه حتى ألقي في النار، ورجل وسع الله عليه، وأعطاه من أصناف المال، فأتي به فعرفه نعمه، فعرفها. قال: فما عملت فيها ؟ قال: ما تركت من سبيل تحب أن ينفق فيها إلا أنفقت فيها لك، قال: كذبت، ولكنك فعلت ليقال: جواد، فقد قيل، ثم أُمر به فسُحب على وجهه ثم ألقي في النار" ((رواه مسلم)).
جَريء بفتح الجيم وكسر الراء وبالمد، أي: شجاع حاذق
| Reference | : Riyad as-Salihin 1617 |
| In-book reference | : Book 17, Hadith 107 |
Sahih Muslim 1365 f
Anas, (Allah be pleased with him) reported:
Safiyya (Allah be pleased with her) fell to the lot of Dihya in the spoils of war, and they praised her in the presence of Allah's Messenger (may peace be upon him) and said: We have not seen the like of her among the captives of war. He sent (a messenger) to Dihya and he gave him whatever he demanded. He then sent her to my mother and asked her to embellish her. Allah's Messenger (may peace be upon him) then got out of Khaibar until when he was on the other side of it, he halted, and a tent was pitched for him. When it was morning Allah's Messenger (may peace be upon him) said: He who has surplus of provision with him should bring that to us. Some persons would bring the surplus of dates, and the other surplus of mush of barley until there became a heap of bals. They began to eat the hais and began to drink out of the pond which had the water of rainfall in it and which was situated by their side. Anas said that that constituted the wedding feast of Allah's Messenger (may peace be upon him). He (further) said: We proceeded until we saw the walls of Medina, and we were delighted. We made our mounts run quickly and Allah's Messenger (may peace be upon him) also made his mount run quickly. And Safiyya (Allah be pleased with her) was at his back, and Allah's Messenger (may peace be upon him) had seated her behind him. The camel of Allah's Messenger (may peace be upon him) stumbled and he (the Holy Prophet) fell down and she also fell down. And none among the people was seeing him and her, until Allah's Messeuger (may peace be upon him) stood up and he covered her, and we came to him and he said: We have received no injury. We entered Medina and there came out the young ladies of the household. They saw her (hadrat Safiyya) and blamed her for falling down.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَبَابَةُ، حَدَّثَنَا سُلَيْمَانُ، عَنْ ثَابِثٍ، عَنْ أَنَسٍ، ح
وَحَدَّثَنِي بِهِ عَبْدُ اللَّهِ بْنُ هَاشِمِ بْنِ حَيَّانَ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا بَهْزٌ، حَدَّثَنَا سُلَيْمَانُ، بْنُ الْمُغِيرَةِ عَنْ ثَابِتٍ، حَدَّثَنَا أَنَسٌ، قَالَ صَارَتْ صَفِيَّةُ لِدَحْيَةَ فِي مَقْسَمِهِ وَجَعَلُوا يَمْدَحُونَهَا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم - قَالَ - وَيَقُولُونَ مَا رَأَيْنَا فِي السَّبْىِ مِثْلَهَا - قَالَ - فَبَعَثَ إِلَى دِحْيَةَ فَأَعْطَاهُ بِهَا مَا أَرَادَ ثُمَّ دَفَعَهَا إِلَى أُمِّي فَقَالَ " أَصْلِحِيهَا " . قَالَ ثُمَّ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ خَيْبَرَ حَتَّى إِذَا جَعَلَهَا فِي ظَهْرِهِ نَزَلَ ثُمَّ ضَرَبَ عَلَيْهَا الْقُبَّةَ فَلَمَّا أَصْبَحَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ كَانَ عِنْدَهُ فَضْلُ زَادٍ فَلْيَأْتِنَا بِهِ " . قَالَ فَجَعَلَ الرَّجُلُ يَجِيءُ بِفَضْلِ التَّمْرِ وَفَضْلِ السَّوِيقِ حَتَّى جَعَلُوا مِنْ ذَلِكَ سَوَادًا حَيْسًا فَجَعَلُوا يَأْكُلُونَ مِنْ ذَلِكَ الْحَيْسِ وَيَشْرَبُونَ مِنْ حِيَاضٍ إِلَى جَنْبِهِمْ مِنْ مَاءِ السَّمَاءِ - قَالَ - فَقَالَ أَنَسٌ فَكَانَتْ تِلْكَ وَلِيمَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَيْهَا - قَالَ - فَانْطَلَقْنَا حَتَّى إِذَا رَأَيْنَا جُدُرَ الْمَدِينَةِ هَشِشْنَا إِلَيْهَا فَرَفَعْنَا مَطِيَّنَا وَرَفَعَ رَسُولُ اللَّهِ صلى الله عليه ...
| Reference | : Sahih Muslim 1365f |
| In-book reference | : Book 16, Hadith 104 |
| USC-MSA web (English) reference | : Book 8, Hadith 3329 |
| (deprecated numbering scheme) |
Hadith 38, 40 Hadith an-Nawawi
On the authority of Abu Hurayrah (may Allah be pleased with him) who said:
The Messenger of Allah (peace and blessings of Allah be upon him) said, “Verily Allah ta’ala has said: ‘Whosoever shows enmity to a wali (friend) of Mine, then I have declared war against him. And My servant does not draw near to Me with anything more loved to Me than the religious duties I have obligated upon him. And My servant continues to draw near to me with nafil (supererogatory) deeds until I Love him. When I Love him, I am his hearing with which he hears, and his sight with which he sees, and his hand with which he strikes, and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him; and were he to seek refuge with Me, I would surely grant him refuge.’ ”
[Al-Bukhari]
عَنْ أَبِي هُرَيْرَة رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ رَسُول اللَّهِ صلى الله عليه و سلم إنَّ اللَّهَ تَعَالَى قَالَ: "مَنْ عَادَى لِي وَلِيًّا فَقْد آذَنْتهُ بِالْحَرْبِ، وَمَا تَقَرَّبَ إلَيَّ عَبْدِي بِشَيْءٍ أَحَبَّ إلَيَّ مِمَّا افْتَرَضْتُهُ عَلَيْهِ، وَلَا يَزَالُ عَبْدِي يَتَقَرَّبُ إلَيَّ بِالنَّوَافِلِ حَتَّى أُحِبَّهُ، فَإِذَا أَحْبَبْتُهُ كُنْت سَمْعَهُ الَّذِي يَسْمَعُ بِهِ، وَبَصَرَهُ الَّذِي يُبْصِرُ بِهِ، وَيَدَهُ الَّتِي يَبْطِشُ بِهَا، وَرِجْلَهُ الَّتِي يَمْشِي بِهَا، وَلَئِنْ سَأَلَنِي لَأُعْطِيَنَّهُ، وَلَئِنْ اسْتَعَاذَنِي لَأُعِيذَنَّهُ".
[رَوَاهُ الْبُخَارِيُّ].
| Reference | : Hadith 38, 40 Hadith an-Nawawi |
Muwatta Malik » The Description of the Prophet, may Allah Bless Him and Grant Him Peace - كتاب صفة النبى صلى الله عليه وسلم
Yahya related to me from Malik that he heard that the Messenger of Allah, may Allah bless him and grant him peace, entered the mosque and found Abu Bakr as-Siddiq and Umar ibn al-Khattab there. He questioned them and they said, "Hunger has driven us out." The Messenger of Allah, may Allah bless him and grant him peace, said, "And hunger has brought me out." They went to Abu'l-Haytham ibn at- Tayyihan al-Ansari. He ordered that some barley that was in the house be prepared and he got up to slaughter a sheep for them. The Messenger of Allah, may Allah bless him and grant him peace, said, "Leave the one with milk." He slaughtered a sheep for them and brought them sweet water and it was hung on a palm-tree. Then they were brought the food and ate it and drank the water. The Messenger of Allah, may Allah bless him and grant him peace, recited, "Then, on that day, you will be asked concerning pleasure." (Sura 102 ayat 8).
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ الْمَسْجِدَ فَوَجَدَ فِيهِ أَبَا بَكْرٍ الصِّدِّيقَ وَعُمَرَ بْنَ الْخَطَّابِ فَسَأَلَهُمَا فَقَالاَ أَخْرَجَنَا الْجُوعُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَأَنَا أَخْرَجَنِي الْجُوعُ " . فَذَهَبُوا إِلَى أَبِي الْهَيْثَمِ بْنِ التَّيِّهَانِ الأَنْصَارِيِّ فَأَمَرَ لَهُمْ بِشَعِيرٍ عِنْدَهُ يُعْمَلُ وَقَامَ يَذْبَحُ لَهُمْ شَاةً فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " نَكِّبْ عَنْ ذَاتِ الدَّرِّ " . فَذَبَحَ لَهُمْ شَاةً وَاسْتَعْذَبَ لَهُمْ مَاءً فَعُلِّقَ فِي نَخْلَةٍ ثُمَّ أُتُوا بِذَلِكَ الطَّعَامِ فَأَكَلُوا مِنْهُ وَشَرِبُوا مِنْ ذَلِكَ الْمَاءِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَتُسْئَلُنَّ عَنْ نَعِيمِ هَذَا الْيَوْمِ " .
| USC-MSA web (English) reference | : Book 49, Hadith 28 |
| Arabic reference | : Book 49, Hadith 1701 |
Malik related to me from Nafi from al-Qasim ibn Muhammad from A'isha, the wife of the Prophet, may Allah bless him and grant him peace, that she bought a cushion which had pictures on it. When the Messenger of Allah, may Allah bless him and grant him peace, saw it, he stopped at the door and did not enter. She recognised disapproval on his face and said, "Messenger of Allah, I turn in repentance to Allah and His Messenger. What have I done wrong?" The Messenger of Allah, may Allah bless him and grant him peace, said, "What is the meaning of this cushion?" She said, "I bought it for you to sit and recline on." The Messenger of Allah, may Allah bless him and grant him peace, said, "Those who make such pictures will be punished on the Day of Rising. It will be said to them, 'Bring to life what you have created'. Then he said, 'The angels do not enter a house in which there are pictures.' "
وَحَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا اشْتَرَتْ نُمْرُقَةً فِيهَا تَصَاوِيرُ فَلَمَّا رَآهَا رَسُولُ اللَّهِ صلى الله عليه وسلم قَامَ عَلَى الْبَابِ فَلَمْ يَدْخُلْ فَعَرَفَتْ فِي وَجْهِهِ الْكَرَاهِيَةَ وَقَالَتْ يَا رَسُولَ اللَّهِ أَتُوبُ إِلَى اللَّهِ وَإِلَى رَسُولِهِ فَمَاذَا أَذْنَبْتُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَمَا بَالُ هَذِهِ النُّمْرُقَةِ " . قَالَتِ اشْتَرَيْتُهَا لَكَ تَقْعُدُ عَلَيْهَا وَتَوَسَّدُهَا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ أَصْحَابَ هَذِهِ الصُّوَرِ يُعَذَّبُونَ يَوْمَ الْقِيَامَةِ يُقَالُ لَهُمْ أَحْيُوا مَا خَلَقْتُمْ " . ثُمَّ قَالَ " إِنَّ الْبَيْتَ الَّذِي فِيهِ الصُّوَرُ لاَ تَدْخُلُهُ الْمَلاَئِكَةُ " .
| Sunnah.com reference | : Book 54, Hadith 8 |
| USC-MSA web (English) reference | : Book 54, Hadith 8 |
| Arabic reference | : Book 54, Hadith 1773 |
Riyad as-Salihin 1360
Al-Ma'rur bin Suwaid (May Allah be pleased with him) reported:
I saw Abu Dharr (May Allah be pleased with him) wearing a nice gown, and his slave was also wearing one similar to it. I asked him about it, and he said that he had exchanged harsh words with a person during the lifetime of the Messenger of Allah (PBUH) and put him to shame by making a reference to his mother. That person came to the Messenger of Allah (PBUH) and made mention of that to him. Thereupon the Messenger of Allah said, "You are a person who has remnants of the 'Days of Ignorance' in you. Your slaves are your brothers. Allah has placed them under your authority. He who has his brother under him, should feed him from whatever he eats, and dress him with whatever he wears, and do not burden them (assign burdensome task to them) beyond their capacity; and if you burden them then help them."
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعن المعرور بن سويد قال: رأيت أبا ذر رضي الله عنه وعليه حلة وعلى غلامه مثلها، فسألته عن ذلك فذكر أنه ساب رجلا على عهد رسول الله صلى الله عليه وسلم فعيره بأمه فقال النبي صلى الله عليه وسلم :
"إنك امرؤ فيك جاهلية" : هم إخوانكم، وخولكم جعلهم الله تحت أيديكم فمن كان أخوه تحت يده فليطعمه مما يأكل ويلبسه مما يلبس ولا تكلفوهم ما يغلبهم، فإن كلفتموهم فأعينوهم” ((متفق عليه))
| Reference | : Riyad as-Salihin 1360 |
| In-book reference | : Book 11, Hadith 76 |
Yahya related to me from Malik from Hisham ibn Urwa that his father said that Abasa (Sura 80) was sent down about Abdullah ibn Umm Maktum. He came to the Prophet, may Allah bless him and grant him peace, and began to say, "O Muhammad, show me a place near you (where I can sit)," whilst one of the leading men of the idol worshippers was in audience with the Prophet, may Allah bless him and grant him peace. The Prophet, may Allah bless him and grant him peace, began to turn away from him and give his attention to the other man, and he said to him, "Father of so-and-so, do you see any harm in what I am saying?" and he said, "No, by the blood (of our sacrifices) I see no harm in what you are saying." And Abasa - "He frowned and turned away when the blind man came" - was sent down.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ قَالَ أُنْزِلَتْ {عَبَسَ وَتَوَلَّى} فِي عَبْدِ اللَّهِ بْنِ أُمِّ مَكْتُومٍ جَاءَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَجَعَلَ يَقُولُ يَا مُحَمَّدُ اسْتَدْنِينِي وَعِنْدَ النَّبِيِّ صلى الله عليه وسلم رَجُلٌ مِنْ عُظَمَاءِ الْمُشْرِكِينَ فَجَعَلَ النَّبِيُّ صلى الله عليه وسلم يُعْرِضُ عَنْهُ وَيُقْبِلُ عَلَى الآخَرِ وَيَقُولُ " يَا أَبَا فُلاَنٍ هَلْ تَرَى بِمَا أَقُولُ بَأْسًا " . فَيَقُولُ لاَ وَالدِّمَاءِ مَا أَرَى بِمَا تَقُولُ بَأْسًا . فَأُنْزِلَتْ {عَبَسَ وَتَوَلَّى أَنْ جَاءَهُ الأَعْمَى}
| Sunnah.com reference | : Book 15, Hadith 9 |
| USC-MSA web (English) reference | : Book 15, Hadith 8 |
| Arabic reference | : Book 15, Hadith 480 |
Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman from Umm Salama, the wife of the Prophet may Allah bless him and grant him peace, that the Messenger of Allah, may Allah bless him and grant him peace, said, "If a misfortune befalls some one and he says, as Allah has ordered, 'We belong to Allah and to Him we are returning. O Allah, reward me in my misfortune and give me better than it afterwards,' Allah will do that for him" (Inna lillahi wa inna ilayhi rajiun. Allahumma' jurniy fi musiybatiy, wa a qibhiy khayran minha, illa faala 'llahu dhalika bihi.).
Umm Salama said, "When Abu Salama died I said that, and then I said, 'Who is better than Abu Salama?' " And then Allah left her the Messenger of Allah, may Allah bless him and grant him peace, and he married her.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ أُمِّ سَلَمَةَ، زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ أَصَابَتْهُ مُصِيبَةٌ فَقَالَ كَمَا أَمَرَ اللَّهُ (إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ) اللَّهُمَّ أْجُرْنِي فِي مُصِيبَتِي وَأَعْقِبْنِي خَيْرًا مِنْهَا إِلَّا فَعَلَ اللَّهُ ذَلِكَ بِهِ قَالَتْ أُمُّ سَلَمَةَ فَلَمَّا تُوُفِّيَ أَبُو سَلَمَةَ قُلْتُ ذَلِكَ ثُمَّ قُلْتُ وَمَنْ خَيْرٌ مِنْ أَبِي سَلَمَةَ فَأَعْقَبَهَا اللَّهُ رَسُولَهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَتَزَوَّجَهَا
| USC-MSA web (English) reference | : Book 16, Hadith 42 |
| Arabic reference | : Book 16, Hadith 564 |
Ash-Shama'il Al-Muhammadiyah » The Laughing Of Rasoolullah - باب ما جاء في ضحك رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 228
Abu Dharr said (may Allah be well pleased with him):
“Allah’s Messenger said (Allah bless him and give him peace): "I surely know the first man who will enter the Garden of Paradise, and the last man who will emerge from the Fire of Hell. The man will be brought forth on the Day of Resurrection, and the command will be given: “Show him his minor sins, and let his major sins be hidden from him!” He will therefore be told: “On such-and-such a day, you committed such-and-such and such-and-such sins!” He will acknowledge [his sins] and not disavow them and he will be fearful of those sins that are major offenses, so the command will be given: “In place of every bad deed he committed, grant him a good deed!” He will therefore say: “I am guilty of sins that I do not see here!” Abu Dharr said: “I saw Allah’s Messenger (Allah bless him and give him peace) smile so broadly that his molar teeth showed!”
حَدَّثَنَا أَبُو عَمَّارٍ الْحُسَيْنُ بْنُ حُرَيْثٍ، قَالَ: حَدَّثَنَا وَكِيعٌ، قَالَ: حَدَّثَنَا الأَعْمَشُ، عَنِ الْمَعْرُورِ بْنِ سُوَيْدٍ، عَنْ أَبِي ذَرٍّ، قَالَ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: إِنِّي لأَعْلَمُ أَوَّلَ رَجُلٍ يَدْخُلُ الْجَنَّةَ، وَآخَرَ رَجُلٍ يَخْرُجُ مِنَ النَّارِ، يُؤْتَى بِالرَّجُلِ يَوْمَ الْقِيَامَةِ، فَيُقَالُ: اعْرِضُوا عَلَيْهِ صِغَارَ ذُنُوبِهِ وَيُخَبَّأُ عَنْهُ كِبَارُهَا، فَيُقَالُ لَهُ: عَمِلْتَ يَوْمَ كَذَا وَكَذَا، كَذَا، وَهُوَ مُقِرٌّ، لا يُنْكِرُ، وَهُوَ مُشْفِقٌ مِنْ كِبَارِهَا، فَيُقَالُ: أَعْطُوهُ مَكَانَ كُلِّ سَيِّئَةٍ عَمِلَهَا حَسَنَةً، فَيَقُولُ: إِنَّ لِي ذُنُوبًا مَا أَرَاهَا هَاهُنَا..
| Grade: | Sahih (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 228 |
| In-book reference | : Book 34, Hadith 4 |
Sunan Abi Dawud 1257
Narrated Bilal:
Ziyadah al-Kindi reported on the authority of Bilal that he (Bilal) came to the Messenger of Allah (saws) to inform him about the dawn prayer. Aisha kept Bilal engaged in a matter which she asked him till the day was bright and it became fairly light. Bilal then stood up and called him to prayer and called him repeatedly. The Messenger of Allah (saws) did not yet come out. When he came out, he led the people in prayer and he (Bilal) informed him that Aisha had kept him engaged in a matter which she asked him till it became fairly light; hence he became late in reaching him (in time). He (Bilal) said: Messenger of Allah, the dawn became fairly bright. He said: If the dawn became brighter than it is now, I would pray them (the two rak'ahs of the sunnah prayer), offer them well and in a more beautiful manner.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا أَبُو الْمُغِيرَةِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْعَلاَءِ، حَدَّثَنِي أَبُو زِيَادَةَ، عُبَيْدُ اللَّهِ بْنُ زِيَادٍ الْكِنْدِيُّ عَنْ بِلاَلٍ، أَنَّهُ حَدَّثَهُ أَنَّهُ، أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم لِيُؤْذِنَهُ بِصَلاَةِ الْغَدَاةِ فَشَغَلَتْ عَائِشَةُ - رضى الله عنها - بِلاَلاً بِأَمْرٍ سَأَلَتْهُ عَنْهُ حَتَّى فَضَحَهُ الصُّبْحُ فَأَصْبَحَ جِدًّا قَالَ فَقَامَ بِلاَلٌ فَآذَنَهُ بِالصَّلاَةِ وَتَابَعَ أَذَانَهُ فَلَمْ يَخْرُجْ رَسُولُ اللَّهِ صلى الله عليه وسلم فَلَمَّا خَرَجَ صَلَّى بِالنَّاسِ وَأَخْبَرَهُ أَنَّ عَائِشَةَ شَغَلَتْهُ بِأَمْرٍ سَأَلَتْهُ عَنْهُ حَتَّى أَصْبَحَ جِدًّا وَأَنَّهُ أَبْطَأَ عَلَيْهِ بِالْخُرُوجِ فَقَالَ " إِنِّي كُنْتُ رَكَعْتُ رَكْعَتَىِ الْفَجْرِ " . فَقَالَ يَا رَسُولَ اللَّهِ إِنَّكَ أَصْبَحْتَ جِدًّا . قَالَ " لَوْ أَصْبَحْتُ أَكْثَرَ مِمَّا أَصْبَحْتُ لَرَكَعْتُهُمَا وَأَحْسَنْتُهُمَا وَأَجْمَلْتُهُمَا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1257 |
| In-book reference | : Book 5, Hadith 8 |
| English translation | : Book 5, Hadith 1252 |
Sahih Muslim 2036 a
Abu Mas'ud Ansari reported that a person from the Ansar who was called Abu Shu'aib had a slave who was a butcher (by profession). He (Abu Mas'ud) saw Allah's Messenger (may peace be upon him) and found signs of hunger on his face. He said to the servant:
0 ye, prepare for us food sufficient for five persons, for I intend to invite Allah's Apostle (may peace be upon him) who would be the fifth amongst the five. He (the narrator) reported that he then prepared the food and came to Allah's Apostle (may peace be upon him) and invited all the five (including him) who was the fifth amongst them to the feast. A man followed him and when Allah's Apostle (may peace be upon him) reached the door, he said: This man has followed us; if you like you may permit him (to join the meal) and if you like he can go back. Thereupon the person said: Allah's Messenger, I permit him.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، - وَتَقَارَبَا فِي اللَّفْظِ - قَالاَ حَدَّثَنَا
جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ أَبِي مَسْعُودٍ الأَنْصَارِيِّ، قَالَ كَانَ رَجُلٌ مِنَ الأَنْصَارِ
يُقَالُ لَهُ أَبُو شُعَيْبٍ وَكَانَ لَهُ غُلاَمٌ لَحَّامٌ فَرَأَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَعَرَفَ فِي
وَجْهِهِ الْجُوعَ فَقَالَ لِغُلاَمِهِ وَيْحَكَ اصْنَعْ لَنَا طَعَامًا لِخَمْسَةِ نَفَرٍ فَإِنِّي أُرِيدُ أَنْ أَدْعُوَ النَّبِيَّ
صلى الله عليه وسلم خَامِسَ خَمْسَةٍ . قَالَ فَصَنَعَ ثُمَّ أَتَى النَّبِيَّ صلى الله عليه وسلم فَدَعَاهُ
خَامِسَ خَمْسَةٍ وَاتَّبَعَهُمْ رَجُلٌ فَلَمَّا بَلَغَ الْبَابَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" إِنَّ هَذَا
اتَّبَعَنَا فَإِنْ شِئْتَ أَنْ تَأْذَنَ لَهُ وَإِنْ شِئْتَ رَجَعَ " . قَالَ لاَ بَلْ آذَنُ لَهُ يَا رَسُولَ اللَّهِ .
| Reference | : Sahih Muslim 2036a |
| In-book reference | : Book 36, Hadith 183 |
| USC-MSA web (English) reference | : Book 23, Hadith 5051 |
| (deprecated numbering scheme) |
Sahih Muslim 2176 a
Abu Waqid al-Laith reported that Allah's Messenger (may peace be upon him) was sitting in the mosque along wish tome people when there came to him three persons; two of them stepped forward to the direction of Allah's Messenger (may peace be upon him), and one of them went away. The two stood by the side of Allah's Messenger (may peace be upon him), and one of them found a space in his circle and he sat in that; and the other one sat behind him and the third one went away. When Allah's Messenger (may peace be upon him) had finished his work, he said. Should I not inform you about these three persons? One of them sought refuge with Allah and Allah gave him refuge and the second one felt shy and Allah showed kindness to has shyness (and so he was accommodated in that meeting), and the last one reverted and Allah turned away His attention from him.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، فِيمَا قُرِئَ عَلَيْهِ عَنْ إِسْحَاقَ بْنِ عَبْدِ،
اللَّهِ بْنِ أَبِي طَلْحَةَ أَنَّ أَبَا مُرَّةَ، مَوْلَى عَقِيلِ بْنِ أَبِي طَالِبٍ أَخْبَرَهُ عَنْ أَبِي وَاقِدٍ اللَّيْثِيِّ، أَنَّالله عليه وسلم بَيْنَمَا هُوَ جَالِسٌ فِي الْمَسْجِدِ وَالنَّاسُ مَعَهُ إِذْ أَقْبَلَ نَفَرٌ
ثَلاَثَةٌ فَأَقْبَلَ اثْنَانِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَذَهَبَ وَاحِدٌ . قَالَ فَوَقَفَا عَلَى
رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَمَّا أَحَدُهُمَا فَرَأَى فُرْجَةً فِي الْحَلْقَةِ فَجَلَسَ فِيهَا وَأَمَّا
الآخَرُ فَجَلَسَ خَلْفَهُمْ وَأَمَّا الثَّالِثُ فَأَدْبَرَ ذَاهِبًا فَلَمَّا فَرَغَ رَسُولُ اللَّهِ صلى الله عليه وسلم
قَالَ
" أَلاَ أُخْبِرُكُمْ عَنِ النَّفَرِ الثَّلاَثَةِ أَمَّا أَحَدُهُمْ فَأَوَى إِلَى اللَّهِ فَآوَاهُ اللَّهُ وَأَمَّا الآخَرُ فَاسْتَحْيَا
فَاسْتَحْيَا اللَّهُ مِنْهُ وَأَمَّا الآخَرُ فَأَعْرَضَ فَأَعْرَضَ اللَّهُ عَنْهُ " .
| Reference | : Sahih Muslim 2176a |
| In-book reference | : Book 39, Hadith 35 |
| USC-MSA web (English) reference | : Book 26, Hadith 5406 |
| (deprecated numbering scheme) |
Sahih Muslim 2451
Salman reported:
In case it lies in your power don't be one to enter the bazar first and the last to get out of that because there is a bustle and the standard of Satan is set there. He said: I was informed that Gabriel (Allah be pleased with him) came to Allah's Apostle (may peace be upon him) and there was with him Umin Salama and he began to talk with him. He then stood up, whereupon Allah's Apostle (may peace be upon him) said to Umm Salama: (Do you know) who was he and what did he say? She said: He was Dihya (Kalbi). He reported Umm Salama having said: By Allah, I did not deem him but only he (Dihya) until I heard the address of Allah's Apostle (may peace be upon him) informing him about us. He (the narrator) said: I said to Uthman: From whom did you hear it? He said: From Usima b. Zaid.
حَدَّثَنِي عَبْدُ الأَعْلَى بْنُ حَمَّادٍ، وَمُحَمَّدُ بْنُ عَبْدِ الأَعْلَى الْقَيْسِيُّ، كِلاَهُمَا عَنِ الْمُعْتَمِرِ،
- قَالَ ابْنُ حَمَّادٍ حَدَّثَنَا مُعْتَمِرُ بْنُ سُلَيْمَانَ، - قَالَ سَمِعْتُ أَبِي، حَدَّثَنَا أَبُو عُثْمَانَ، عَنْ سَلْمَانَ،
قَالَ لاَ تَكُونَنَّ إِنِ اسْتَطَعْتَ أَوَّلَ مَنْ يَدْخُلُ السُّوقَ وَلاَ آخِرَ مَنْ يَخْرُجُ مِنْهَا فَإِنَّهَا مَعْرَكَةُ
الشَّيْطَانِ وَبِهَا يَنْصِبُ رَايَتَهُ . قَالَ وَأُنْبِئْتُ أَنَّ جِبْرِيلَ عَلَيْهِ السَّلاَمُ أَتَى نَبِيَّ اللَّهِ صلى الله
عليه وسلم وَعِنْدَهُ أُمُّ سَلَمَةَ - قَالَ - فَجَعَلَ يَتَحَدَّثُ ثُمَّ قَامَ فَقَالَ نَبِيُّ اللَّهِ صلى الله عليه
وسلم لأُمِّ سَلَمَةَ
" مَنْ هَذَا " . أَوْ كَمَا قَالَ قَالَتْ هَذَا دِحْيَةُ - قَالَ - فَقَالَتْ أُمُّ سَلَمَةَ ايْمُ
اللَّهِ مَا حَسِبْتُهُ إِلاَّ إِيَّاهُ حَتَّى سَمِعْتُ خُطْبَةَ نَبِيِّ اللَّهِ صلى الله عليه وسلم يُخْبِرُ خَبَرَنَا أَوْ
كَمَا قَالَ قَالَ فَقُلْتُ لأَبِي عُثْمَانَ مِمَّنْ سَمِعْتَ هَذَا قَالَ مِنْ أُسَامَةَ بْنِ زَيْدٍ .
| Reference | : Sahih Muslim 2451 |
| In-book reference | : Book 44, Hadith 145 |
| USC-MSA web (English) reference | : Book 31, Hadith 6006 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 920
Abu Qatadah, a Companion of the Messenger of Allah(may peace be upon him), said:
While we were waiting for the Messenger of Allah(may peace be upon him) for the noon or afternoon prayer, and Bilal had already called him for prayer, he came upon us with Umamah daughter of Abu al-As and daughter of his daughter on his neck. The Messenger of Allah (may peace be upon him) stood at the place of prayer and we stood behind him and she(Umamah) (all this time) was in her place. He uttered the takbir and we also uttered. When the Messenger of Allah(may peace be upon him) intended to bow, he took her and put her down, and then he bowed and prostrated till he finished his prostration. He then got up and took her and returned he to her place. The Messenger of Allah(may peace be upon him) kept on doing that in every rak’ah until he finished his prayer. May peace be upon him.
حَدَّثَنَا يَحْيَى بْنُ خَلَفٍ، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا مُحَمَّدٌ، - يَعْنِي ابْنَ إِسْحَاقَ - عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ، عَنْ أَبِي قَتَادَةَ، صَاحِبِ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ بَيْنَمَا نَحْنُ نَنْتَظِرُ رَسُولَ اللَّهِ صلى الله عليه وسلم لِلصَّلاَةِ فِي الظُّهْرِ أَوِ الْعَصْرِ وَقَدْ دَعَاهُ بِلاَلٌ لِلصَّلاَةِ إِذْ خَرَجَ إِلَيْنَا وَأُمَامَةُ بِنْتُ أَبِي الْعَاصِ بِنْتُ ابْنَتِهِ عَلَى عُنُقِهِ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي مُصَلاَّهُ وَقُمْنَا خَلْفَهُ وَهِيَ فِي مَكَانِهَا الَّذِي هِيَ فِيهِ قَالَ فَكَبَّرَ فَكَبَّرْنَا قَالَ حَتَّى إِذَا أَرَادَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَرْكَعَ أَخَذَهَا فَوَضَعَهَا ثُمَّ رَكَعَ وَسَجَدَ حَتَّى إِذَا فَرَغَ مِنْ سُجُودِهِ ثُمَّ قَامَ أَخَذَهَا فَرَدَّهَا فِي مَكَانِهَا فَمَا زَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصْنَعُ بِهَا ذَلِكَ فِي كُلِّ رَكْعَةٍ حَتَّى فَرَغَ مِنْ صَلاَتِهِ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 920 |
| In-book reference | : Book 2, Hadith 531 |
| English translation | : Book 2, Hadith 920 |
Mishkat al-Masabih 3581
Yazid b. Nu'aim b. Hazzal told on his father’s authority that Ma'iz b. Malik who was an orphan under his father's protection had intercourse with a slave girl belonging to the clan, so his father told him to go and inform God's Messenger what he had done, for he might perhaps ask forgiveness for him. His purpose in that was simply a hope that it might be a way of escape for him. He went to him and said, “Messenger of God, I have committed fornication, so inflict on me the punishment ordained by God.” He turned away from him, so he came back and said, “Messenger of God, I have committed fornication, so inflict on me the punishment ordained by God.” When he had said it four times God’s Messenger said, “You have said it four times. With whom did you commit it?” When he replied that it was with so and so he asked whether he had lain with her and he replied that he had. He asked whether his skin had been in contact with hers and he replied that it had. He then asked whether he had had intercourse with her and he replied that he had. He ordered him to be stoned to death and he was taken out to the harra, but when he felt the effect of the stones and could not bear it he went away quickly. But ‘Abdallah b. Unais encountered him when those who had been stoning him could not catch up on him, threw the bone of a camel’s foreleg at him, hit him and killed him. Then when he went to the Prophet and mentioned that to him he said, “Why did you not leave him alone,* for perhaps he might have repented and been forgiven by God.”
Abu Dawud transmitted it.
*The verb is in the plural.
وَعَنْ يَزِيدَ بْنِ نُعَيْمِ بْنِ هَزَّالٍ عَنْ أَبِيهِ قَالَ: كَانَ مَاعِزُ بْنُ مَالِكٍ يَتِيمًا فِي حِجْرِ أَبِي فَأَصَابَ جَارِيَةً مِنَ الْحَيِّ فَقَالَ لَهُ أَبِي: ائْتِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرَهُ بِمَا صَنَعْتَ لَعَلَّهُ يَسْتَغْفِرُ لَكَ وَإِنَّمَا يُرِيدُ بِذَلِكَ رَجَاءَ أَنْ يَكُونَ لَهُ مَخْرَجًا فَآتَاهُ فَقَالَ: يَا رَسُولَ اللَّهِ إِني زنيتُ فأقِمْ عليَّ كتابَ اللَّهِ حَتَّى قَالَهَا أَرْبَعَ مَرَّاتٍ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: إِنَّكَ قَدْ قُلْتَهَا أَرْبَعَ مَرَّاتٍ فَبِمَنْ؟ " قَالَ: بِفُلَانَةَ. قَالَ: «هَلْ ضَاجَعْتَهَا؟» قَالَ: نَعَمْ قَالَ: «هَلْ بَاشَرْتَهَا؟» قَالَ: نَعَمْ قَالَ: «هَلْ جَامَعْتَهَا؟» قَالَ: نَعَمْ قَالَ: فَأَمَرَ بِهِ أَنْ يُرْجَمَ فَأُخْرِجُ بِهِ إِلَى الْحَرَّةِ فَلَمَّا رُجِمَ فَوَجَدَ مَسَّ الْحِجَارَةِ فَجَزِعَ فَخَرَجَ يَشْتَدُّ فَلَقِيَهُ عَبْدُ اللَّهِ بْنُ أُنَيْسٍ وَقَدْ عَجَزَ أَصْحَابُهُ فَنَزَعَ لَهُ بِوَظِيفِ بَعِيرٍ فَرَمَاهُ بِهِ فَقَتَلَهُ ثُمَّ أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَ ذَلِكَ لَهُ فَقَالَ: «هَلَّا تَرَكْتُمُوهُ لَعَلَّهُ أَنْ يَتُوبَ. فَيَتُوبَ اللَّهُ عَلَيْهِ» . رَوَاهُ أَبُو دَاوُد
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3581 |
| In-book reference | : Book 17, Hadith 27 |
Al-Adab Al-Mufrad 943
Mu'adh said, "I was riding behind the Prophet, may Allah bless
him and grant him peace, and he called out, 'Mu'adh!' 'At your service!'
I replied. Then the Prophet said the same thing three times and went on,
'Do you know what is Allah's right on His slaves? That they should worship
Him and not associate anything with Him.' Then he rode on for an hour.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ: حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، عَنْ مُعَاذٍ قَالَ: أَنَا رَدِيفُ النَّبِيِّ صلى الله عليه وسلم، فَقَالَ: يَا مُعَاذُ، قُلْتُ: لَبَّيْكَ وَسَعْدَيْكَ، ثُمَّ قَالَ مِثْلَهُ ثَلاَثًا: هَلْ تَدْرِي مَا حَقُّ اللهِ عَلَى الْعِبَادِ؟ قُلْتُ: لاَ، قَالَ: أَنْ يَعْبُدُوهُ وَلاَ يُشْرِكُوا بِهِ شَيْئًا، ثُمَّ سَارَ سَاعَةً فَقَالَ: يَا مُعَاذُ، قُلْتُ: لَبَّيْكَ وَسَعْدَيْكَ، قَالَ: هَلْ تَدْرِي مَا حَقُّ الْعِبَادِ عَلَى اللهِ عَزَّ وَجَلَّ إِذَا فَعَلُوا ذَلِكَ؟ أَنْ لا يُعَذِّبَهُمْ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 943 |
| In-book reference | : Book 40, Hadith 25 |
| English translation | : Book 40, Hadith 943 |
Al-Adab Al-Mufrad 1191
Abu Umama said, "Shaytan comes to one of you in bed after his
family has covered him and wished him good night. He throws sticks, stones
or other things on him to make him angry with his family. When he feels
that, he should not get angry with his family.' He said, 'It is part of
the work of Shaytan.'"
حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ قَالَ: حَدَّثَنِي مُعَاوِيَةُ، عَنْ أَزْهَرَ بْنِ سَعِيدٍ قَالَ: سَمِعْتُ أَبَا أُمَامَةَ يَقُولُ: إِنَّ الشَّيْطَانَ يَأْتِي إِلَى فِرَاشِ أَحَدِكُمْ بَعْدَ مَا يَفْرِشُهُ أَهْلُهُ وَيُهَيِّئُونَهُ، فَيُلْقِي عَلَيْهِ الْعُودَ أَوِ الْحَجَرَ أَوِ الشَّيْءَ، لِيُغْضِبَهُ عَلَى أَهْلِهِ، فَإِذَا وَجَدَ ذَلِكَ فَلاَ يَغْضَبْ عَلَى أَهْلِهِ، قَالَ: لأَنَّهُ مِنْ عَمَلِ الشَّيْطَانِ.
| Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 1191 |
| In-book reference | : Book 48, Hadith 17 |
| English translation | : Book 48, Hadith 1191 |
Abu't-Tufayl reported, "I saw the Prophet, may Allah bless him
and grant him peace, divide the meat at al-Ji'rana. At that time, I was
a boy who carried the joint of the camel (after it had been sacrificed).
A woman came to him and he spread out his robe for her. I asked, 'Who is
this?' The reply was, 'This is the woman who suckled him.'"
حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ جَعْفَرِ بْنِ يَحْيَى بْنِ ثَوْبَانَ قَالَ: حَدَّثَنِي عُمَارَةُ بْنُ ثَوْبَانَ قَالَ: حَدَّثَنِي أَبُو الطُّفَيْلِ قَالَ: رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يَقْسِمُ لَحْمًا بِالْجِعْرَانَةِ، وَأَنَا يَوْمَئِذٍ غُلاَمٌ أَحْمِلُ عُضْوَ الْبَعِيرِ، فَأَتَتْهُ امْرَأَةٌ، فَبَسَطَ لَهَا رِدَاءَهُ، قُلْتُ: مَنْ هَذِهِ؟ قَالَ: هَذِهِ أُمُّهُ الَّتِي أَرْضَعَتْهُ.
| Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
| Sunnah.com reference | : Book 55, Hadith 14 |
| Arabic/English book reference | : Book 55, Hadith 1295 |
Ibn Umar (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “If anyone seeks refuge in Allah’s name, grant him protection; if anyone asks you for something in Allah’s name give him something; and if anyone does you a favor recompense him, but if you do not have the means to do so, make Dua (supplication) for him.” Related by Al-Baihaqi.
وَعَنْ اِبْنِ عُمَرَ -رَضِيَ اَللَّهُ عَنْهُمَا- قَالَ: عَنِ النَّبِيِّ - صلى الله عليه وسلم -قَالَ: { مِنْ اسْتَعَاذَكُمْ بِاَللَّهِ فَأَعِيذُوهُ, وَمَنْ سَأَلَكُمْ بِاَللَّهِ فَأَعْطُوهُ, وَمَنْ أَتَى إِلَيْكُمْ مَعْرُوفًا فَكَافِئُوهُ, فَإِنْ لَمْ تَجِدُوا, فَادْعُوا لَهُ } أَخْرَجَهُ اَلْبَيْهَقِيُّ. 1 .
| Sunnah.com reference | : Book 16, Hadith 31 |
| English translation | : Book 16, Hadith 1510 |
| Arabic reference | : Book 16, Hadith 1467 |
Sahih Muslim 867 c
Jabir reported that the Messenger of Allah (may peace be upon him), while delivering the sermon' to the people, praised Allah, and lauded Him for what He deserves, and would then say:
He whom Allah guides aright, there is none to mislead him, and he who is led astray, there is none to guide him (aright), and the best of the talk is embodied in the Book of Allah. And the rest of the hadith is the same.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ جَعْفَرٍ، عَنْ أَبِيهِ، عَنْ جَابِرٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَخْطُبُ النَّاسَ يَحْمَدُ اللَّهَ وَيُثْنِي عَلَيْهِ بِمَا هُوَ أَهْلُهُ ثُمَّ يَقُولُ
" مَنْ يَهْدِهِ اللَّهُ فَلاَ مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلاَ هَادِيَ لَهُ وَخَيْرُ الْحَدِيثِ كِتَابُ اللَّهِ " . ثُمَّ سَاقَ الْحَدِيثَ بِمِثْلِ حَدِيثِ الثَّقَفِيِّ .
| Reference | : Sahih Muslim 867c |
| In-book reference | : Book 7, Hadith 57 |
| USC-MSA web (English) reference | : Book 4, Hadith 1887 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 1976
It was narrated that 'Aishah said:
"Usamah stumbled at the threshold of the door and cut his face. The Messenger of Allah said: 'Remove the harm (the blood) from him,' but I was repulsed by that. He started to suck the blood and remove it from his face, then he said: 'If Usamah were a girl, I would have adorned him and dressed him until I married him off."'
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَرِيكٌ، عَنِ الْعَبَّاسِ بْنِ ذَرِيحٍ، عَنِ الْبَهِيِّ، عَنْ عَائِشَةَ، قَالَتْ عَثَرَ أُسَامَةُ بِعَتَبَةِ الْبَابِ فَشُجَّ فِي وَجْهِهِ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " أَمِيطِي عَنْهُ الأَذَى " . فَتَقَذَّرْتُهُ فَجَعَلَ يَمَصُّ عَنْهُ الدَّمَ وَيَمُجُّهُ عَنْ وَجْهِهِ ثُمَّ قَالَ " لَوْ كَانَ أُسَامَةُ جَارِيَةً لَحَلَّيْتُهُ وَكَسَوْتُهُ حَتَّى أُنَفِّقَهُ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 1976 |
| In-book reference | : Book 9, Hadith 132 |
| English translation | : Vol. 3, Book 9, Hadith 1976 |
Yahya related to me from Malik from ibn Shihab from Abu Salama ibn Abd ar-Rahman that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "The Messenger of Allah, may Allah bless him and grant him peace, was asked about mead, and he replied, 'Every drink which intoxicates is haram.' "
وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْبِتْعِ فَقَالَ
" كُلُّ شَرَابٍ أَسْكَرَ فَهُوَ حَرَامٌ " .
| USC-MSA web (English) reference | : Book 42, Hadith 9 |
| Arabic reference | : Book 42, Hadith 1548 |
Malik related to me from Yahya ibn Said that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "The Messenger of Allah, may Allah bless him and grant him peace, used to pray the two rakas of the dawn (fajr) so quickly that I would say to myself 'Has he recited the umm al-Qur'an or not?' "
وَحَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ إِنْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَيُخَفِّفُ رَكْعَتَىِ الْفَجْرِ حَتَّى إِنِّي لأَقُولُ أَقَرَأَ بِأُمِّ الْقُرْآنِ أَمْ لاَ
| Sunnah.com reference | : Book 7, Hadith 30 |
| USC-MSA web (English) reference | : Book 7, Hadith 30 |
| Arabic reference | : Book 7, Hadith 284 |
Sunan an-Nasa'i 3314
It was narrated from 'Urwah that 'Aishah told him:
"My paternal uncle through breast-feeding, Abu Al-Ja'd, came to me, and I sent him away. -He (one of the narrators) said: "Hisham said: 'He was Abu Al-Qu'ais." - "Then the Messenger of Allah came, and I told him. The Messenger of Allah said: 'Give him permission (to enter).'"
أَخْبَرَنِي إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَنْبَأَنَا ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي عَطَاءٌ، عَنْ عُرْوَةَ، أَنَّ عَائِشَةَ، قَالَتْ جَاءَ عَمِّي أَبُو الْجَعْدِ مِنَ الرَّضَاعَةِ فَرَدَدْتُهُ - قَالَ وَقَالَ هِشَامٌ هُوَ أَبُو الْقُعَيْسِ - فَجَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَخْبَرْتُهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" ائْذَنِي لَهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3314 |
| In-book reference | : Book 26, Hadith 119 |
| English translation | : Vol. 4, Book 26, Hadith 3316 |
Ash-Shama'il Al-Muhammadiyah » The Mubarak Ring Of Rasoolullah - باب ما جاء في ذكر خاتم رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 91
Anas ibn Malik said:
"The Prophet (Allah bless him and give him peace) wrote to Chosroes, Caesar and the Negus, whereupon he was told: 'The non-Arabs will not accept a letter unless it bears a seal.' Allah’s Messenger (Allah bless him and give him peace) therefore cast a signet which had a silver ring, and on which was engraved; “Muhammad is the Messenger of Allah.”
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ أَبُو عَمْرٍو، قَالَ: حَدَّثَنَا نُوحُ بْنُ قَيْسٍ، عَنْ خَالِدِ بْنِ قَيْسٍ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَتَبَ إِلَى كِسْرَى وَقَيْصَرَ وَالنَّجَاشِيِّ، فَقِيلَ لَهُ: إِنَّهُمْ لا يَقْبَلُونَ كِتَابًا، إِلا بِخَاتَمٍ، فَصَاغَ رَسُولُ اللهِ صلى الله عليه وسلم، خَاتَمًا حَلْقَتُهُ فِضَّةٌ، وَنُقِشَ فِيهِ: مُحَمَّدٌ رَسُولُ اللهِ.
| Grade: | Sahih (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 91 |
| In-book reference | : Book 11, Hadith 6 |
Ash-Shama'il Al-Muhammadiyah 126
'Abdu’llah ibn Hassan reported on the authority of his grandmothers:
Qaila bint Makhrama said that she saw Allah’s Messenger (Allah bless him and give him peace) in the mosque squatting on his heels. She said: "When I saw Allah’s Messenger (Allah bless him and give him peace) displaying humility in the mosque, I trembled with fright."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، قَالَ: حَدَّثَنَا عَفَّانُ بْنُ مُسْلِمٍ، قَالَ: حَدَّثَنَا عَبْدُ اللهِ بْنُ حَسَّانَ، عَنْ، جَدَّتَيْهِ، عَنْ قَيْلَةَ بِنْتِ مَخْرَمَةَ، أَنَّهَا رَأَتْ رَسُولَ اللهِ صلى الله عليه وسلم فِي الْمَسْجِدِ، وَهُوَ قَاعِدٌ الْقُرْفُصَاءَ، قَالَتْ: فَلَمَّا رَأَيْتُ رَسُولَ اللهِ صلى الله عليه وسلم، الْمُتَخَشِّعَ فِي الْجِلْسَةِ، أُرْعِدْتُ مِنَ الْفَرَقِ.
| Grade: | Da'if Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 126 |
| In-book reference | : Book 20, Hadith 1 |
Ash-Shama'il Al-Muhammadiyah » The Fasting Of Sayyidina Rasoolullah - باب ماجاء في صوم رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 309
'Alqama said:
“I asked 'A'isha (may Allah be well pleased with her): ‘Was Allah’s Messenger (Allah bless him and give him peace) used to singling out any of the days?’ She said: ‘His work was perpetual. Who of you would be capable of doing what Allah’s Messenger (Allah bless him and give him peace) used to be do?”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنِ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، قَالَ: سَأَلْتُ عَائِشَةَ، أَكَانَ رَسُولُ اللهِ صلى الله عليه وسلم، يَخُصُّ مِنَ الأَيَامِ شَيْئًا؟ قَالَتْ: كَانَ عَمَلُهُ دِيمَةً، وَأَيُّكُمْ يُطِيقُ مَا كَانَ رَسُولُ اللهِ صلى الله عليه وسلم، يُطِيقُ.
| Grade: | Sahih (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 309 |
| In-book reference | : Book 43, Hadith 13 |
Sahih Muslim 1206 k
Ibn 'Abbas (Allah be pleased with him) reported that there was a person in the company of Allah's Messenger (may peace' be upon him) whose camel broke his neck and he died. thereupon Allah's Apostle (may peace be upon him) said:
Wash him, but do not apply perfume and do not cover his face, for he would be raised (on the Day of Resurrection) pronouncing Talbiya.
وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، حَدَّثَنَا إِسْرَائِيلُ، عَنْ مَنْصُورٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، - رضى الله عنهما - قَالَ كَانَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم رَجُلٌ فَوَقَصَتْهُ نَاقَتُهُ فَمَاتَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" اغْسِلُوهُ وَلاَ تُقَرِّبُوهُ طِيبًا وَلاَ تُغَطُّوا وَجْهَهُ فَإِنَّهُ يُبْعَثُ يُلَبِّي " .
| Reference | : Sahih Muslim 1206k |
| In-book reference | : Book 15, Hadith 110 |
| USC-MSA web (English) reference | : Book 7, Hadith 2755 |
| (deprecated numbering scheme) |
Sahih Muslim 1562 a
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
There was a person who gave loans to the people and said to his men: When an insolvent comes to you show him leniency that Allah may overlook our (faults). So when he met Allah, He overlooked his faults (forgave him).
حَدَّثَنَا مَنْصُورُ بْنُ أَبِي مُزَاحِمٍ، وَمُحَمَّدُ بْنُ جَعْفَرِ بْنِ زِيَادٍ، - قَالَ مَنْصُورٌ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ الزُّهْرِيِّ، وَقَالَ ابْنُ جَعْفَرٍ، أَخْبَرَنَا إِبْرَاهِيمُ، وَهُوَ ابْنُ سَعْدٍ عَنِ ابْنِ، شِهَابٍ عَنِ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" كَانَ رَجُلٌ يُدَايِنُ النَّاسَ فَكَانَ يَقُولُ لِفَتَاهُ إِذَا أَتَيْتَ مُعْسِرًا فَتَجَاوَزْ عَنْهُ لَعَلَّ اللَّهَ يَتَجَاوَزُ عَنَّا . فَلَقِيَ اللَّهَ فَتَجَاوَزَ عَنْهُ " .
| Reference | : Sahih Muslim 1562a |
| In-book reference | : Book 22, Hadith 37 |
| USC-MSA web (English) reference | : Book 10, Hadith 3793 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » Chapters on Righteousness And Maintaining Good Relations With Relatives - كتاب البر والصلة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1934
Abu Hurairah narrated that it was said:
" O Messenger of Allah! What is backbiting?" He said : " Mentioning your brother with that which he does not like." He said " What if what I said about him is so?" He said: "If what you said about him is so, then you have backbitten him, and if it is not as you said, then you have slandered him."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قِيلَ يَا رَسُولَ اللَّهِ مَا الْغِيبَةُ قَالَ " ذِكْرُكَ أَخَاكَ بِمَا يَكْرَهُ " . قَالَ أَرَأَيْتَ إِنْ كَانَ فِيهِ مَا أَقُولُ قَالَ " إِنْ كَانَ فِيهِ مَا تَقُولُ فَقَدِ اغْتَبْتَهُ وَإِنْ لَمْ يَكُنْ فِيهِ مَا تَقُولُ فَقَدْ بَهَتَّهُ " . قَالَ وَفِي الْبَابِ عَنْ أَبِي بَرْزَةَ وَابْنِ عُمَرَ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1934 |
| In-book reference | : Book 27, Hadith 40 |
| English translation | : Vol. 4, Book 1, Hadith 1934 |
Sahih Muslim 2453
Anas reported that Allah's Messenger (may peace be upon him) went to Umm Aiman and I went along with him and she served him a drink in a vessel and he reported that the narrator said:
I do not know whether it was because of the fasting (or for any other reason) that he (the Holy Prophet) refused to accept that. She raised her voice and showed annoyance to him.
حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ سُلَيْمَانَ بْنِ الْمُغِيرَةِ، عَنْ
ثَابِتٍ، عَنْ أَنَسٍ، قَالَ انْطَلَقَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى أُمِّ أَيْمَنَ فَانْطَلَقْتُ مَعَهُ
فَنَاوَلَتْهُ إِنَاءً فِيهِ شَرَابٌ - قَالَ - فَلاَ أَدْرِي أَصَادَفَتْهُ صَائِمًا أَوْ لَمْ يُرِدْهُ فَجَعَلَتْ تَصْخَبُ
عَلَيْهِ وَتَذَمَّرُ عَلَيْهِ .
| Reference | : Sahih Muslim 2453 |
| In-book reference | : Book 44, Hadith 147 |
| USC-MSA web (English) reference | : Book 31, Hadith 6008 |
| (deprecated numbering scheme) |
Sahih Muslim » Characteristics of the Day of Judgment, Paradise, and Hell - كتاب صفة القيامة والجنة والنار
Sahih Muslim 2811 c
Mujahid said:
(I have had the privilege) of accompanying Ibn 'Umar up to Medina but I did not hear him narrate anything from Allah's Messenger (may peace be upon him) except one hadith. And he said: We were in the presence of Allah's Messenger (may peace be upon him) that there was brought to him the kernel of a date. The rest of the hadith is the same.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَابْنُ أَبِي عُمَرَ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ
ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، قَالَ صَحِبْتُ ابْنَ عُمَرَ إِلَى الْمَدِينَةِ فَمَا سَمِعْتُهُ يُحَدِّثُ، عَنْ رَسُولِ
اللَّهِ صلى الله عليه وسلم إِلاَّ حَدِيثًا وَاحِدًا قَالَ كُنَّا عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَأُتِيَ
بِجُمَّارٍ . فَذَكَرَ بِنَحْوِ حَدِيثِهِمَا .
| Reference | : Sahih Muslim 2811c |
| In-book reference | : Book 52, Hadith 54 |
| USC-MSA web (English) reference | : Book 39, Hadith 6749 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4336
Narrated Abdullah ibn Mas'ud:
The Messenger of Allah (saws) said: The first defect that permeated Banu Isra'il was that a man (of them) met another man and said: O so-and-so, fear Allah, and abandon what you are doing, for it is not lawful for you. He then met him the next day and that did not prevent him from eating with him, drinking with him and sitting with him. When they did so. Allah mingled their hearts with each other.
He then recited the verse: "curses were pronounced on those among the children of Isra'il who rejected Faith, by the tongue of David and of Jesus the son of Mary"...up to "wrongdoers".
He then said: By no means, I swear by Allah, you must enjoin what is good and prohibit what is evil, prevent the wrongdoer, bend him into conformity with what is right, and restrict him to what is right.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا يُونُسُ بْنُ رَاشِدٍ، عَنْ عَلِيِّ بْنِ بَذِيمَةَ، عَنْ أَبِي عُبَيْدَةَ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ أَوَّلَ مَا دَخَلَ النَّقْصُ عَلَى بَنِي إِسْرَائِيلَ كَانَ الرَّجُلُ يَلْقَى الرَّجُلَ فَيَقُولُ يَا هَذَا اتَّقِ اللَّهِ وَدَعْ مَا تَصْنَعُ فَإِنَّهُ لاَ يَحِلُّ لَكَ ثُمَّ يَلْقَاهُ مِنَ الْغَدِ فَلاَ يَمْنَعُهُ ذَلِكَ أَنْ يَكُونَ أَكِيلَهُ وَشَرِيبَهُ وَقَعِيدَهُ فَلَمَّا فَعَلُوا ذَلِكَ ضَرَبَ اللَّهُ قُلُوبَ بَعْضِهِمْ بِبَعْضٍ " . ثُمَّ قَالَ { لُعِنَ الَّذِينَ كَفَرُوا مِنْ بَنِي إِسْرَائِيلَ عَلَى لِسَانِ دَاوُدَ وَعِيسَى ابْنِ مَرْيَمَ } إِلَى قَوْلِهِ { فَاسِقُونَ } ثُمَّ قَالَ " كَلاَّ وَاللَّهِ لَتَأْمُرُنَّ بِالْمَعْرُوفِ وَلَتَنْهَوُنَّ عَنِ الْمُنْكَرِ وَلَتَأْخُذُنَّ عَلَى يَدَىِ الظَّالِمِ وَلَتَأْطُرُنَّهُ عَلَى الْحَقِّ أَطْرًا وَلَتَقْصُرُنَّهُ عَلَى الْحَقِّ قَصْرًا " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4336 |
| In-book reference | : Book 39, Hadith 46 |
| English translation | : Book 38, Hadith 4322 |
Mishkat al-Masabih 5479
Abu Sa'id al-Khudri reported God's messenger as saying, "The dajjal will come but will not be allowed to enter the mountain passes of Medina, so he will alight in one of the salt tracts which are near Medina. A man who is the best (or, one of the best) of the people will go out to him, and will say he testifies that he is the dajjal the report of whom was given them by God's messenger. The dajjal will then ask the people to tell him whether, supposing he kills this man and brings him back to life, they will have any doubts about the matter, and when they reply that they will not he will kill him and afterwards bring him back to life. The man will then say, `I swear by God that I have had no clearer insight into your true nature than I have to-day.' The dajjal will therefore want to kill him, but will not be given power over him."
(Bukhari and Muslim.)
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" يَأْتِي الدَّجَّالُ وَهُوَ مُحَرَّمٌ عَلَيْهِ أَنْ يَدْخُلَ نِقَابَ الْمَدِينَةِ فَيَنْزِلُ بَعْضَ السِّبَاخِ الَّتِي تَلِي الْمَدِينَةَ فَيَخْرُجُ إِلَيْهِ رَجُلٌ وَهُوَ خَيْرُ النَّاسِ أَوْ مِنْ خِيَارِ النَّاسِ فَيَقُولُ: أَشْهَدُ أَنَّكَ الدَّجَّالُ الَّذِي حَدَّثَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَدِيثَهُ فَيَقُولُ الدَّجَّالُ: أَرَأَيْتُمْ إِنْ قَتَلْتُ هَذَا ثُمَّ أَحْيَيْتُهُ هَلْ تَشُكُّونَ فِي الْأَمْرِ؟ فَيَقُولُونَ: لَا فَيَقْتُلُهُ ثُمَّ يُحْيِيهِ فَيَقُولُ: وَاللَّهِ مَا كُنْتُ فِيكَ أَشَدَّ بَصِيرَةً مِنِّي الْيَوْمَ فَيُرِيدُ الدَّجَّالُ أَنْ يَقْتُلَهُ فَلَا يُسَلَّطُ عَلَيْهِ ". مُتَّفق عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5479 |
| In-book reference | : Book 27, Hadith 100 |
Al-Adab Al-Mufrad 1204
Abu Rashid al-Hubrani said, "I came to 'Abdullah ibn 'Umar and
asked him to relate to us what he had heard from the Messenger of Allah,
may Allah bless him and grant him peace. He handed me a paper and said,
'This is what the Prophet, may Allah bless him and grant him peace, wrote
for me.' I looked at it and it read:
'Abu Bakr as-Siddiq asked the Prophet,
may Allah bless him and grant him peace, "Messenger of Allah, teach me
what to say in the mornings and evenings." He said, "Abu Bakr, say, 'O
Allah, the Creator of the heavens and the earth, the Knower of the Unseen
and Visible. the Lord of all things and their Master. I seek refuge with
You from the evil of shaytan and his encouragement to associate and that
I bring evil on myself or bring it on another Muslim.'"'"
حَدَّثَنَا خَطَّابُ بْنُ عُثْمَانَ، قَالَ: حَدَّثَنَا إِسْمَاعِيلُ، عَنْ مُحَمَّدِ بْنِ زِيَادٍ، عَنْ أَبِي رَاشِدٍ الْحُبْرَانِيِّ: أَتَيْتُ عَبْدَ اللهِ بْنَ عَمْرٍو فَقُلْتُ لَهُ: حَدِّثْنَا بِمَا سَمِعْتَ مِنْ رَسُولِ اللهِ صلى الله عليه وسلم، فَأَلْقَى إِلَيَّ صَحِيفَةً فَقَالَ: هَذَا مَا كَتَبَ لِيَ النَّبِيُّ صلى الله عليه وسلم فَنَظَرْتُ فِيهَا، فَإِذَا فِيهَا: إِنَّ أَبَا بَكْرٍ الصِّدِّيقَ رَضِيَ اللَّهُ عَنْهُ سَأَلَ النَّبِيَّ صلى الله عليه وسلم قَالَ: يَا رَسُولَ اللهِ، عَلِّمْنِي مَا أَقُولُ إِذَا أَصْبَحْتُ وَإِذَا أَمْسَيْتُ، فَقَالَ: يَا أَبَا بَكْرٍ، قُلِ: اللَّهُمَّ فَاطِرَ السَّمَاوَاتِ وَالأَرْضِ، عَالِمَ الْغَيْبِ وَالشَّهَادَةِ، رَبَّ كُلِّ شَيْءٍ وَمَلِيكَهُ، أَعُوذُ بِكَ مِنْ شَرِّ نَفْسِي، وَشَرِّ الشَّيْطَانِ وَشِرْكِهِ، وَأَنْ أَقْتَرِفَ عَلَى نَفْسِي سُوءًا أَوْ أَجُرُّهُ إِلَى مُسْلِمٍ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 1204 |
| In-book reference | : Book 49, Hadith 6 |
| English translation | : Book 49, Hadith 1204 |
Al-Adab Al-Mufrad 505
Ata bin Abu Rabah said that Ibn Abbas asked him if he would like him to show him a woman who would go to paradise. So, he said that he would certainly like (him to show him the woman). Ibn Abbas said to him. "This is a black woman who came to the Prophet and said to him, "Messenger of Allah, I am subject to fits and become uncovered, so make a supplication to Allah to cure me, "The Prophet (saws) said to her, "If you endure it patiently, you will be rewarded with paradise, but if you wish I will make a supplication to Allah to cure you." The woman said, ’I shall endure it. But, (when I get fits) I become uncovered, make supplication to Allah that I may not become uncovered. So, he made a supplication for her."
حَدَّثَنَا مُسَدَّدٌ، قَالَ: حَدَّثَنَا يَحْيَى، عَنْ عِمْرَانَ بْنِ مُسْلِمٍ أَبِي بَكْرٍ قَالَ: حَدَّثَنِي عَطَاءُ بْنُ أَبِي رَبَاحٍ قَالَ: قَالَ لِيَ ابْنُ عَبَّاسٍ: أَلاَ أُرِيكَ امْرَأَةً مِنْ أَهْلِ الْجَنَّةِ؟ قُلْتُ: بَلَى، قَالَ: هَذِهِ الْمَرْأَةُ السَّوْدَاءُ أَتَتِ النَّبِيَّ صلى الله عليه وسلم فَقَالَتْ: إِنِّي أُصْرَعُ، وَإِنِّي أَتَكَشَّفُ، فَادْعُ اللَّهَ لِي، قَالَ: إِنْ شِئْتِ صَبَرْتِ وَلَكِ الْجَنَّةُ، وَإِنْ شِئْتِ دَعَوْتُ اللَّهَ أَنْ يُعَافِيَكَ، فَقَالَتْ: أَصْبِرُ، فَقَالَتْ: إِنِّي أَتَكَشَّفُ، فَادْعُ اللَّهَ لِي أَنْ لا أَتَكَشَّفَ، فَدَعَا لَهَا.
| صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 505 |
| In-book reference | : Book 29, Hadith 15 |
| English translation | : Book 29, Hadith 505 |
Narrated Jabir (RA):
A man from among us died, so we washed, embalmed and shrouded him. We then brought him to Allah's Messenger (SAW) and asked him to pray over him. He went forward some steps and then asked, "Does he have any debt against him?" We replied, "Two Dinars." He turned away, but Abu Qatada (RA) took upon himself the bearing of them. We then came to him (again) (SAW) and Abu Qatada (RA) said, "I shall discharge the two Dinars." Allah's Messenger (SAW) thereupon said, "[Will you be responsible for paying them as] a right to the creditor; and the dead man will then be free from them?" He replied, "Yes." So, he prayed over him.
[Reported by Ahmad, Abu Dawud, and an-Nasa'i. Ibn Hibban and al-Hakim graded it Sahih (authentic)].
وَعَنْ جَابِرٍ - رضى الله عنه - قَالَ: { تُوُفِّيَ رَجُلٌ مِنَّا, فَغَسَّلْنَاهُ, وَحَنَّطْنَاهُ, وَكَفَّنَّاهُ, ثُمَّ أَتَيْنَا بِهِ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -فَقُلْنَا: تُصَلِّي عَلَيْهِ? فَخَطَا خُطًى, ثُمَّ قَالَ: " أَعَلَيْهِ دَيْنٌ? " قُلْنَا: دِينَارَانِ، فَانْصَرَفَ, فَتَحَمَّلَهُمَا أَبُو قَتَادَةَ، فَأَتَيْنَاهُ, فَقَالَ أَبُو قَتَادَةَ: اَلدِّينَارَانِ عَلَيَّ، فَقَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -" أُحِقَّ اَلْغَرِيمُ وَبَرِئَ مِنْهُمَا اَلْمَيِّتُ? " قَالَ: نَعَمْ, فَصَلَّى عَلَيْهِ } رَوَاهُ أَحْمَدُ, وَأَبُو دَاوُدَ, وَالنَّسَائِيُّ, وَصَحَّحَهُ اِبْنُ حِبَّانَ, وَالْحَاكِمُ 1 .
| Sunnah.com reference | : Book 7, Hadith 120 |
| English translation | : Book 7, Hadith 881 |
| Arabic reference | : Book 7, Hadith 877 |
Sahih Muslim 781 a
Zaid b. Thabit reported:
The Messenger of Allah (may peace be upon him) made an apartment with the help of the leaves of date trees or of mats. The Messenger of Allah (may peace be upon him) went out to pray in it. People followed him and came to pray with him. Then they again came one night and waited (for him), but the Messenger of Allah (may peace be upon him) delayed in coming out to them. And when he did not come out, they cried aloud and threw pebbles at the door. The Messenger of Allah (may peace be upon him) came out in anger and said to them: By what you have been constantly doing, I was inclined to think that it (prayer) might not become obligatory for you. So you must observe prayer (optional) in your houses, for the prayer observed by a man in the house is better except an obligatory prayer.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ، حَدَّثَنَا سَالِمٌ أَبُو النَّضْرِ، مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ زَيْدِ بْنِ ثَابِتٍ، قَالَ احْتَجَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم حُجَيْرَةً بِخَصَفَةٍ أَوْ حَصِيرٍ فَخَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي فِيهَا - قَالَ - فَتَتَبَّعَ إِلَيْهِ رِجَالٌ وَجَاءُوا يُصَلُّونَ بِصَلاَتِهِ - قَالَ - ثُمَّ جَاءُوا لَيْلَةً فَحَضَرُوا وَأَبْطَأَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْهُمْ - قَالَ - فَلَمْ يَخْرُجْ إِلَيْهِمْ فَرَفَعُوا أَصْوَاتَهُمْ وَحَصَبُوا الْبَابَ فَخَرَجَ إِلَيْهِمْ رَسُولُ اللَّهِ صلى الله عليه وسلم مُغْضَبًا فَقَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَا زَالَ بِكُمْ صَنِيعُكُمْ حَتَّى ظَنَنْتُ أَنَّهُ سَيُكْتَبُ عَلَيْكُمْ فَعَلَيْكُمْ بِالصَّلاَةِ فِي بُيُوتِكُمْ فَإِنَّ خَيْرَ صَلاَةِ الْمَرْءِ فِي بَيْتِهِ إِلاَّ الصَّلاَةَ الْمَكْتُوبَةَ " .
| Reference | : Sahih Muslim 781a |
| In-book reference | : Book 6, Hadith 253 |
| USC-MSA web (English) reference | : Book 4, Hadith 1708 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2554
It was narrated that Abu Hurairah said:
“Ma`iz bin Malik came to the Prophet (SAW) and said: 'I have committed fornication,' and he (the Prophet (SAW)) turned away from him. He said: 'I have committed fornication,' and he turned away from him. Then, he said: I have committed fornication, and he turned away from him, until when he had confessed four times, he ordered that he should be stoned. When he was being struck with the stones, he ran away, but a man caught up with him who had a camel's jawbone in his hand; he struck him and he fell down. The Prophet (SAW) was told about how he fled when the stones hit him and he said: 'Why did you not let him be?'”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبَّادُ بْنُ الْعَوَّامِ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ جَاءَ مَاعِزُ بْنُ مَالِكٍ إِلَى النَّبِيِّ صلى الله عليه وسلم . فَقَالَ إِنِّي قَدْ زَنَيْتُ . فَأَعْرَضَ عَنْهُ ثُمَّ قَالَ إِنِّي قَدْ زَنَيْتُ فَأَعْرَضَ عَنْهُ . ثُمَّ قَالَ إِنِّي زَنَيْتُ . فَأَعْرَضَ عَنْهُ . ثُمَّ قَالَ قَدْ زَنَيْتُ . فَأَعْرَضَ عَنْهُ حَتَّى أَقَرَّ أَرْبَعَ مَرَّاتٍ فَأَمَرَ بِهِ أَنْ يُرْجَمَ . فَلَمَّا أَصَابَتْهُ الْحِجَارَةُ أَدْبَرَ يَشْتَدُّ فَلَقِيَهُ رَجُلٌ بِيَدِهِ لَحْىُ جَمَلٍ فَضَرَبَهُ فَصَرَعَهُ فَذُكِرَ لِلنَّبِيِّ صلى الله عليه وسلم فِرَارُهُ حِينَ مَسَّتْهُ الْحِجَارَةُ قَالَ
" فَهَلاَّ تَرَكْتُمُوهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2554 |
| In-book reference | : Book 20, Hadith 22 |
| English translation | : Vol. 3, Book 20, Hadith 2554 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 227
It was narrated frorn Abu Wa'il that a man who was a Christian and was known as as-Subayy bin Ma'bad became Muslim and wanted to go for jihad. It was said to him:
Start with Hajj. So he went to al-Ash'ari, who told him to enter ihram for Hajj and ‘Umrah together. So he did that, and whilst he was reciting the Talbiyah,Zaid bin Soohan and Salman bin Rabee'ah passed by him, and one of them said to the other. This one is more misguided than his family's camel. As-Subayy heard them and that upset him. When he arrived he went to 'Umar and told him about that, 'Umar رضي الله عنه said to him: You have been guided to the Sunnah of your Prophet (ﷺ). He [the narrator] said: On another occasion I heard him say: You have been helped to follow the Sunnah of the Prophet.
حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنِي سَيَّارٌ، عَنْ أَبِي وَائِلٍ، أَنَّ رَجُلًا، كَانَ نَصْرَانِيًّا يُقَالُ لَهُ الصُّبَيُّ بْنُ مَعْبَدٍ أَسْلَمَ فَأَرَادَ الْجِهَادَ فَقِيلَ لَهُ ابْدَأْ بِالْحَجِّ فَأَتَى الْأَشْعَرِيَّ فَأَمَرَهُ أَنْ يُهِلَّ بِالْحَجِّ وَالْعُمْرَةِ جَمِيعًا فَفَعَلَ فَبَيْنَمَا هُوَ يُلَبِّي إِذْ مَرَّ يَزِيدُ بْنُ صُوحَانَ وَسَلْمَانُ بْنُ رَبِيعَةَ فَقَالَ أَحَدُهُمَا لِصَاحِبِهِ لَهَذَا أَضَلُّ مِنْ بَعِيرِ أَهْلِهِ فَسَمِعَهَا الصُّبَيُّ فَكَبُرَ ذَلِكَ عَلَيْهِ فَلَمَّا قَدِمَ أَتَى عُمَرَ فَذَكَرَ ذَلِكَ لَهُ فَقَالَ لَهُ عُمَرُ رَضِيَ اللَّهُ عَنْهُ هُدِيتَ لِسُنَّةِ نَبِيِّكَ قَالَ وَسَمِعْتُهُ مَرَّةً أُخْرَى يَقُولُ وُفِّقْتَ لِسُنَّةِ نَبِيِّكَ.
| Grade: | [Its isnad is Sahih] (Darussalam) |
| Reference | : Musnad Ahmad 227 |
| In-book reference | : Book 2, Hadith 143 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1179
It was narrated that Abul-Wadi said:
I saw ‘Ali (رضي الله عنه) when he killed the people of an-Nahrawan. He said: Look for the deformed one. They looked for him among the slain and said: We cannot find him. He said: Go back and look again, for by Allah I did not lie and I was not told a lie. So they went back and looked for him. That happened several times, and each time he swore by Allah, saying: I did not lie and I was not told a lie. Then they went out and they found him beneath the slain, lying in the mud. They brought him out, and brought him [to ‘Ali]. Abul-Wadi said: It is as if I can see him: an Abyssinian with one arm ending in something like the breast of a woman, on which there are hairs like the hair on the tail of a jerboa.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا جَمِيلُ بْنُ مُرَّةَ، عَنْ أَبِي الْوَضِيءِ، قَالَ شَهِدْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ حَيْثُ قَتَلَ أَهْلَ النَّهْرَوَانِ قَالَ الْتَمِسُوا إِلَيَّ الْمُخْدَجَ فَطَلَبُوهُ فِي الْقَتْلَى فَقَالُوا لَيْسَ نَجِدُهُ فَقَالَ ارْجِعُوا فَالْتَمِسُوا فَوَاللَّهِ مَا كَذَبْتُ وَلَا كُذِبْتُ فَرَجَعُوا فَطَلَبُوهُ فَرَدَّدَ ذَلِكَ مِرَارًا كُلُّ ذَلِكَ يَحْلِفُ بِاللَّهِ مَا كَذَبْتُ وَلَا كُذِبْتُ فَانْطَلَقُوا فَوَجَدُوهُ تَحْتَ الْقَتْلَى فِي طِينٍ فَاسْتَخْرَجُوهُ فَجِيءَ بِهِ فَقَالَ أَبُو الْوَضِيءِ فَكَأَنِّي أَنْظُرُ إِلَيْهِ حَبَشِيٌّ عَلَيْهِ ثَدْيٌ قَدْ طَبَقَ إِحْدَى يَدَيْهِ مِثْلُ ثَدْيِ الْمَرْأَةِ عَلَيْهَا شَعَرَاتٌ مِثْلُ شَعَرَاتٍ تَكُونُ عَلَى ذَنَبِ الْيَرْبُوعِ.
| Grade: | Sahih (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1179 |
| In-book reference | : Book 5, Hadith 589 |
Yahya related to me from Malik from Ibn Shihab from Hunayd ibn Abd arRahman ibn Awf from Abu Hurayra that a man broke the fast in Ramadan and the Messenger of Allah, may Allah bless him and grant him peace, ordered him to make kaffara by freeing a slave, or fasting two consecutive months, or feeding sixty poor people, and he said, "I can't do it." Someone brought a large basket of dates to the Messenger of Allah, may Allah bless him and grant him peace, and he said, "Take this and give it away as sadaqa." He said, "Messenger of Allah, there is no-ne more needy than I am." The Messenger of Allah, may Allah bless him and grant him peace, laughed until his eye-teeth appeared, and then he said, "Eat them."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَجُلاً، أَفْطَرَ فِي رَمَضَانَ فَأَمَرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُكَفِّرَ بِعِتْقِ رَقَبَةٍ أَوْ صِيَامِ شَهْرَيْنِ مُتَتَابِعَيْنِ أَوْ إِطْعَامِ سِتِّينَ مِسْكِينًا . فَقَالَ لاَ أَجِدُ . فَأُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِعَرَقِ تَمْرٍ . فَقَالَ " خُذْ هَذَا فَتَصَدَّقْ بِهِ " . فَقَالَ يَا رَسُولَ اللَّهِ مَا أَحَدٌ أَحْوَجَ مِنِّي . فَضَحِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى بَدَتْ أَنْيَابُهُ ثُمَّ قَالَ " كُلْهُ " .
| USC-MSA web (English) reference | : Book 18, Hadith 28 |
| Arabic reference | : Book 18, Hadith 662 |
Yahya related to me from Malik from Yahya ibn Said from Muhammad ibn Yahya ibn Habban from Ibn Abi Amra that Zayd ibn Khalid al-Juhani said, "A man died on the day of Hunayn, and they mentioned him to the Messenger of Allah, may Allah bless him and grant him peace." Zayd claimed that the Messenger of Allah, may Allah bless him and grant him peace, said, "You pray over your companion." (i.e. he would not pray himself). The people's faces dropped at that. Zayd claimed that the Messenger of Allah, may Allah bless him and grant him peace, said, "Your companion stole from the spoils taken in the way of Allah." Zayd said, "So we opened up his baggage and found some Jews' beads worth about two dirhams."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، أَنَّ زَيْدَ بْنَ خَالِدٍ الْجُهَنِيَّ، قَالَ تُوُفِّيَ رَجُلٌ يَوْمَ حُنَيْنٍ وَإِنَّهُمْ ذَكَرُوهُ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَزَعَمَ زَيْدٌ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " صَلُّوا عَلَى صَاحِبِكُمْ " . فَتَغَيَّرَتْ وُجُوهُ النَّاسِ لِذَلِكَ فَزَعَمَ زَيْدٌ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِنَّ صَاحِبَكُمْ قَدْ غَلَّ فِي سَبِيلِ اللَّهِ " . قَالَ فَفَتَحْنَا مَتَاعَهُ فَوَجَدْنَا خَرَزَاتٍ مِنْ خَرَزِ يَهُودَ مَا تُسَاوِينَ دِرْهَمَيْنِ .
| USC-MSA web (English) reference | : Book 21, Hadith 23 |
| Arabic reference | : Book 21, Hadith 984 |
Ash-Shama'il Al-Muhammadiyah » The Laughing Of Rasoolullah - باب ما جاء في ضحك رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 233
'Amir ibn Sa'd said:
“Sa'd [Ibn Abi Waqqas] said: ‘I had seen the Prophet (Allah bless him and give him peace) laugh at the Battle of the Trench, so hard that his molar teeth became apparent.’ I said: ‘How was his laughter?’ He said: ‘There was a man holding a shield while Sa'd was shooting, and the man was saying such-and-such and such-and-such, with the shield covering his forehead. Sa'd therefore aimed an arrow at him and shot it when he raised his head, so it did not miss this part of him — meaning his forehead — and the man toppled over and kicked up his foot. The Prophet (Allah bless him and give him peace) then laughed so much that his molar teeth became apparent.’ I asked: ‘What made him laugh?’ He replied: ‘What he did to the man!”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الأَنْصَارِيُّ، قَالَ: حَدَّثَنَا عَبْدُ اللهِ بْنُ عَوْنٍ، عَنْ مُحَمَّدِ بْنِ مُحَمَّدِ بْنِ الأَسْوَدِ، عَنْ عَامِرِ بْنِ سَعْدٍ، قَالَ: قَالَ سَعْدٌ: لَقَدْ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم، ضَحِكَ يَوْمَ الْخَنْدَقِ حَتَّى بَدَتْ نَوَاجِذُهُ قَالَ: قُلْتُ: كَيْفَ كَانَ؟ قَالَ: كَانَ رَجُلٌ مَعَهُ تُرْسٌ، وَكَانَ سَعْدٌ رَامِيًا، وَكَانَ يَقُولُ كَذَا وَكَذَا بِالتُّرْسِ يُغَطِّي جَبْهَتَهُ، فَنَزَعَ لَهُ سَعْدٌ بِسَهْمٍ، فَلَمَّا رَفَعَ رَأْسَهُ رَمَاهُ فَلَمْ يُخْطِئْ هَذِهِ مِنْهُ يَعْنِي جَبْهَتَهُ وَانْقَلَبَ الرَّجُلُ، وَشَالَ بِرِجْلِهِ: فَضَحِكَ النَّبِيُّ صلى الله عليه وسلم حَتَّى بَدَتْ نَوَاجِذُهُ قَالَ: قُلْتُ: مِنْ أَيِّ شَيْءٍ ضَحِكَ؟ قَالَ: مِنْ فِعْلِهِ بِالرَّجُلِ.
| Grade: | Da'if Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 233 |
| In-book reference | : Book 34, Hadith 9 |
Ash-Shama'il Al-Muhammadiyah » Noble Character And Habits Of Sayyidina Rasoolullah - باب ماجاء في خلق رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 342
Kharija ibn Zaid ibn Thabit said:
"A group entered the presence of Zaid ibn Thabit and said to him: 'Relate to us the traditions of Allah’s Messenger (Allah bless him and give him peace).' He said: 'What shall I relate to you? I was his neighbor, so when the revelation descended upon him, he notified me and I recorded it in writing for him. When we talked about this world, he would talk about it with us, when we talked about the Hereafter, he would talk about it with us, and when we talked about food, he would talk about it with us, so I shall relate to you what Allah’s Messenger (Allah bless him and give him peace) had to say about all of this.'” .
حَدَّثَنَا عَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ، قَالَ: حَدَّثَنَا عَبْدُ اللهِ بْنُ يَزِيدَ الْمُقْرِئِ، قَالَ: حَدَّثَنَا لَيْثُ بْنُ سَعْدٍ، قَالَ: حَدَّثَنِي أَبُو عُثْمَانَ الْوَلِيدُ بْنُ أَبِي الْوَلِيدِ، عَنْ سُلَيْمَانَ بْنِ خَارِجَةَ، عَنْ خَارِجَةَ بْنِ زَيْدِ بْنِ ثَابِتٍ، قَالَ: دَخَلَ نَفَرٌ عَلَى زَيْدِ بْنِ ثَابِتٍ، فَقَالُوا لَهُ: حَدِّثْنَا أَحَادِيثَ رَسُولِ اللهِ صلى الله عليه وسلم، قَالَ: مَاذَا أُحَدِّثُكُمْ؟ كُنْتُ جَارَهُ فَكَانَ إِذَا نَزَلَ عَلَيْهِ الْوَحْيُ بَعَثَ إِلَيَّ فَكَتَبْتُهُ لَهُ، فَكُنَّا إِذَا ذَكَرْنَا الدُّنْيَا ذَكَرَهَا مَعَنَا، وَإِذَا ذَكَرْنَا الآخِرَةَ ذَكَرَهَا مَعَنَا، وَإِذَا ذَكَرْنَا الطَّعَامَ ذَكَرَهُ مَعَنَا، فَكُلُّ هَذَا أُحَدِّثُكُمْ عَنِ رَسُولِ اللهِ صلى الله عليه وسلم.
| Grade: | Da'if Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 342 |
| In-book reference | : Book 48, Hadith 1 |
Sahih Muslim 1692 b
Jabir b. Samura reported that there was brought to Allah's Messenger (may peace be upon him) a short-statured person with thick uncombed hair, muscular body, having a mantle around him and he had committed adultery. He turned him away twice and then made pronouncement about him and he was stoned. Then Allah's Messenger (may peace be upon him) said:
We set out for Jihad in the cause of Allah and one of you lagged behind and shrieked like the bleating of a male goat and one of then (goats' gave a small quantity of milk. In case Allah gives me power over one of them, I will punish him (in such a way that it may have a deterrent effect upon others). In another narration transmitted on the authority of Sa'id b Jubair (the words are), that He (the Holy Prophet) turned him away four times."
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا مُحَمَّدُ، بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، قَالَ سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ، يَقُولُ أُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِرَجُلٍ قَصِيرٍ أَشْعَثَ ذِي عَضَلاَتٍ عَلَيْهِ إِزَارٌ وَقَدْ زَنَى فَرَدَّهُ مَرَّتَيْنِ ثُمَّ أَمَرَ بِهِ فَرُجِمَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" كُلَّمَا نَفَرْنَا غَازِينَ فِي سَبِيلِ اللَّهِ تَخَلَّفَ أَحَدُكُمْ يَنِبُّ نَبِيبَ التَّيْسِ يَمْنَحُ إِحْدَاهُنَّ الْكُثْبَةَ إِنَّ اللَّهَ لاَ يُمْكِنِّي مِنْ أَحَدٍ مِنْهُمْ إِلاَّ جَعَلْتُهُ نَكَالاً " . أَوْ نَكَّلْتُهُ . قَالَ فَحَدَّثْتُهُ سَعِيدَ بْنَ جُبَيْرٍ فَقَالَ إِنَّهُ رَدَّهُ أَرْبَعَ مَرَّاتٍ .
| Reference | : Sahih Muslim 1692b |
| In-book reference | : Book 29, Hadith 28 |
| USC-MSA web (English) reference | : Book 17, Hadith 4199 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2082
Abu Sa'eed said:
"A man came to the Prophet (S.A.W) and said: 'My brother is suffering from loose bowels.' He said: 'Let him drink Honey.' So he drank it. Then he came and said: O Messenger of Allah (S.A.W)! He has drunk honey, but it has only made him more worse.' So the Messenger of Allah (S.A.W) said: ' Let him drink honey.'" He said: "So he drank it. Then he came and said: 'O Messenger of Allah (S.A.W)! I gave him some more to drink, but it has only made him more worse.'" He said: "The Messenger of Allah (S.A.W) said: 'Allah has told the truth,and your brother's stomach has lied. Give him honey to drink'. So he gave him some more honey to drink and he was cured.'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ،قال حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قال حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَبِي الْمُتَوَكِّلِ، عَنْ أَبِي سَعِيدٍ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ إِنَّ أَخِي اسْتُطْلِقَ بَطْنُهُ . فَقَالَ " اسْقِهِ عَسَلاً " . فَسَقَاهُ ثُمَّ جَاءَ فَقَالَ يَا رَسُولَ اللَّهِ قَدْ سَقَيْتُهُ عَسَلاً فَلَمْ يَزِدْهُ إِلاَّ اسْتِطْلاَقًا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اسْقِهِ عَسَلاً " . فَسَقَاهُ ثُمَّ جَاءَهُ فَقَالَ يَا رَسُولَ اللَّهِ قَدْ سَقَيْتُهُ عَسَلاً فَلَمْ يَزِدْهُ إِلاَّ اسْتِطْلاَقًا . قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " صَدَقَ اللَّهُ وَكَذَبَ بَطْنُ أَخِيكَ, اسْقِهِ عَسَلاً " . فَسَقَاهُ عَسَلاً فَبَرَأَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2082 |
| In-book reference | : Book 28, Hadith 47 |
| English translation | : Vol. 4, Book 2, Hadith 2082 |
Sahih Muslim 2373 c
Abu Huraira reported that two persons, one from amongst the Jews and the other from amongst the Muslims, fell into dispute and began to abuse one another. The Muslim said:
By Him Who chose Muhammad (may peace be upon him) in the worlds. And the Jew said: By Him Who chose Moses in the worlds. Thereupon the Muslim lifted his hand and slapped at the face of the Jew. The Jew went to Allah's Messenger (may peace be upon him) and told him about his affair and the affair of the Muslim. Thereupon Allah's Messenger (may peace be upon him) said: Don't make me superior to Moses for mankind will swoon and I would be the first to recover from it and Moses would be at that time seizing the side of the Throne and I do not know (whether) he would swoon and would recover before me or Allah would make an exception for him.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَأَبُو بَكْرِ بْنُ النَّضْرِ قَالاَ حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا
أَبِي، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، وَعَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ،
قَالَ اسْتَبَّ رَجُلاَنِ رَجُلٌ مِنَ الْيَهُودِ وَرَجُلٌ مِنَ الْمُسْلِمِينَ فَقَالَ الْمُسْلِمُ وَالَّذِي اصْطَفَى مُحَمَّدًا
صلى الله عليه وسلم عَلَى الْعَالَمِينَ . وَقَالَ الْيَهُودِيُّ وَالَّذِي اصْطَفَى مُوسَى عَلَيْهِ السَّلاَمُ
عَلَى الْعَالَمِينَ . قَالَ فَرَفَعَ الْمُسْلِمُ يَدَهُ عِنْدَ ذَلِكَ فَلَطَمَ وَجْهَ الْيَهُودِيِّ فَذَهَبَ الْيَهُودِيُّ إِلَى
رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَخْبَرَهُ بِمَا كَانَ مِنْ أَمْرِهِ وَأَمْرِ الْمُسْلِمِ فَقَالَ رَسُولُ اللَّهِ
صلى الله عليه وسلم
" لاَ تُخَيِّرُونِي عَلَى مُوسَى فَإِنَّ النَّاسَ يَصْعَقُونَ فَأَكُونُ أَوَّلَ مَنْ
يُفِيقُ فَإِذَا مُوسَى بَاطِشٌ بِجَانِبِ الْعَرْشِ فَلاَ أَدْرِي أَكَانَ فِيمَنْ صَعِقَ فَأَفَاقَ قَبْلِي أَمْ
كَانَ مِمَّنِ اسْتَثْنَى اللَّهُ " .
| Reference | : Sahih Muslim 2373c |
| In-book reference | : Book 43, Hadith 211 |
| USC-MSA web (English) reference | : Book 30, Hadith 5854 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2687 a
Abu Dharr reported Allah's Messenger (may peace be upon him) as saying that Allah, the Exalted and Glorious, stated:
" He who comes with goodness, there are in store for him ten like those and even more than those: 'And he who comes with vice, ' it is only for that that he is called to account. I even forgive him (as I like) and he who draws close to Me by the span of a palm I draw close to him by the cubit, and he who draws close to Me by the cubit I draw close to him by the space (covered) by two hands, and he who walks towards Me I rush towards him, and he who meets Me in the state that his sins fill the earth, but not associating anything with Me, I would meet Him with the same (vastness) of pardon (on My behalf)." This hadith has been transmitted on the authority of Waki'.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، عَنِ الْمَعْرُورِ بْنِ سُوَيْدٍ،
عَنْ أَبِي ذَرٍّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" يَقُولُ اللَّهُ عَزَّ وَجَلَّ مَنْ جَاءَ
بِالْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَا وَأَزِيدُ وَمَنْ جَاءَ بِالسَّيِّئَةِ فَجَزَاؤُهُ سَيِّئَةٌ مِثْلُهَا أَوْ أَغْفِرُ وَمَنْ
تَقَرَّبَ مِنِّي شِبْرًا تَقَرَّبْتُ مِنْهُ ذِرَاعًا وَمَنْ تَقَرَّبَ مِنِّي ذِرَاعًا تَقَرَّبْتُ مِنْهُ بَاعًا وَمَنْ أَتَانِي
يَمْشِي أَتَيْتُهُ هَرْوَلَةً وَمَنْ لَقِيَنِي بِقُرَابِ الأَرْضِ خَطِيئَةً لاَ يُشْرِكُ بِي شَيْئًا لَقِيتُهُ بِمِثْلِهَا مَغْفِرَةً
" . قَالَ إِبْرَاهِيمُ حَدَّثَنَا الْحَسَنُ بْنُ بِشْرٍ حَدَّثَنَا وَكِيعٌ بِهَذَا الْحَدِيثِ .
| Reference | : Sahih Muslim 2687a |
| In-book reference | : Book 48, Hadith 29 |
| USC-MSA web (English) reference | : Book 35, Hadith 6499 |
| (deprecated numbering scheme) |
Sahih Muslim » Characteristics of the Day of Judgment, Paradise, and Hell - كتاب صفة القيامة والجنة والنار
Sahih Muslim 2794 a
`Abdullah (b. Mas`ud) reported:
As I was going along with Allah's Apostle (saws) in a cultivable land and he (the Holy Prophet) was walking with the support of a wood, a group of Jews happened to meet him. Some of them said to the others: Ask him about the Soul. They said: What is your doubt about it? There is a possibility that you may ask him about anything (the answer of) which you may not like. They said: Ask him. So one amongst them asked him about the Soul. Allah's Messenger (saws) kept quiet and he gave no reply and I came to know that revelation was being sent to him, so I stood at my place and thus this revelation descended upon him:" They ask thee about the Soul. Say: The Soul is by the Commandment of my Lord, and of Knowledge you are given but a little" (xvii. 58).
حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنِي إِبْرَاهِيمُ،
عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ بَيْنَمَا أَنَا أَمْشِي، مَعَ النَّبِيِّ صلى الله عليه وسلم فِي حَرْثٍ
وَهُوَ مُتَّكِئٌ عَلَى عَسِيبٍ إِذْ مَرَّ بِنَفَرٍ مِنَ الْيَهُودِ فَقَالَ بَعْضُهُمْ لِبَعْضٍ سَلُوهُ عَنِ الرُّوحِ فَقَالُوا
مَا رَابَكُمْ إِلَيْهِ لاَ يَسْتَقْبِلُكُمْ بِشَىْءٍ تَكْرَهُونَهُ . فَقَالُوا سَلُوهُ فَقَامَ إِلَيْهِ بَعْضُهُمْ فَسَأَلَهُ عَنِ
الرُّوحِ - قَالَ - فَأَسْكَتَ النَّبِيُّ صلى الله عليه وسلم فَلَمْ يَرُدَّ عَلَيْهِ شَيْئًا فَعَلِمْتُ أَنَّهُ يُوحَى
إِلَيْهِ - قَالَ - فَقُمْتُ مَكَانِي فَلَمَّا نَزَلَ الْوَحْىُ قَالَ { وَيَسْأَلُونَكَ عَنِ الرُّوحِ قُلِ الرُّوحُ مِنْ
أَمْرِ رَبِّي وَمَا أُوتِيتُمْ مِنَ الْعِلْمِ إِلاَّ قَلِيلاً}
| Reference | : Sahih Muslim 2794a |
| In-book reference | : Book 52, Hadith 15 |
| USC-MSA web (English) reference | : Book 39, Hadith 6712 |
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Sahih al-Bukhari 2411
Narrated Abu Huraira:
Two persons, a Muslim and a Jew, quarreled. The Muslim said, "By Him Who gave Muhammad superiority over all the people! The Jew said, "By Him Who gave Moses superiority over all the people!" At that the Muslim raised his hand and slapped the Jew on the face. The Jew went to the Prophet and informed him of what had happened between him and the Muslim. The Prophet sent for the Muslim and asked him about it. The Muslim informed him of the event. The Prophet said, "Do not give me superiority over Moses, for on the Day of Resurrection all the people will fall unconscious and I will be one of them, but I will. be the first to gain consciousness, and will see Moses standing and holding the side of the Throne (of Allah). I will not know whether (Moses) has also fallen unconscious and got up before me, or Allah has exempted him from that stroke."
حَدَّثَنَا يَحْيَى بْنُ قَزَعَةَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ، وَعَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ اسْتَبَّ رَجُلاَنِ رَجُلٌ مِنَ الْمُسْلِمِينَ وَرَجُلٌ مِنَ الْيَهُودِ، قَالَ الْمُسْلِمُ وَالَّذِي اصْطَفَى مُحَمَّدًا عَلَى الْعَالَمِينَ، فَقَالَ الْيَهُودِيُّ وَالَّذِي اصْطَفَى مُوسَى عَلَى الْعَالَمِينَ. فَرَفَعَ الْمُسْلِمُ يَدَهُ عِنْدَ ذَلِكَ فَلَطَمَ وَجْهَ الْيَهُودِيِّ، فَذَهَبَ الْيَهُودِيُّ إِلَى النَّبِيِّ صلى الله عليه وسلم فَأَخْبَرَهُ بِمَا كَانَ مِنْ أَمْرِهِ وَأَمْرِ الْمُسْلِمِ، فَدَعَا النَّبِيُّ صلى الله عليه وسلم الْمُسْلِمَ فَسَأَلَهُ عَنْ ذَلِكَ، فَأَخْبَرَهُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" لاَ تُخَيِّرُونِي عَلَى مُوسَى، فَإِنَّ النَّاسَ يَصْعَقُونَ يَوْمَ الْقِيَامَةِ، فَأَصْعَقُ مَعَهُمْ، فَأَكُونُ أَوَّلَ مَنْ يُفِيقُ، فَإِذَا مُوسَى بَاطِشٌ جَانِبَ الْعَرْشِ، فَلاَ أَدْرِي أَكَانَ فِيمَنْ صَعِقَ فَأَفَاقَ قَبْلِي، أَوْ كَانَ مِمَّنِ اسْتَثْنَى اللَّهُ ".
| Reference | : Sahih al-Bukhari 2411 |
| In-book reference | : Book 44, Hadith 2 |
| USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 594 |
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Sahih al-Bukhari 3695
Narrated Abu Musa:
The Prophet entered a garden and ordered me to guard its gate. A man came and asked permission to enter. The Prophet said, "Admit him and give him the glad tidings of entering Paradise." Behold! It was Abu Bakr. Another man came and asked the permission to enter. The Prophet said, "Admit him and give him the glad tidings of entering Paradise." Behold! It was `Umar. Then another man came, asking the permission to enter. The Prophet kept silent for a short while and then said, "Admit him and give him the glad tidings of entering Paradise with a calamity which will befall him." Behold! It was `Uthman bin `Affan. `Asim, in another narration, said that the Prophet was sitting in a place where there was water, and he was uncovering both his knees or his knee, and when `Uthman entered, he covered them (or it).
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ أَبِي عُثْمَانَ، عَنْ أَبِي مُوسَى ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ حَائِطًا وَأَمَرَنِي بِحِفْظِ باب الْحَائِطِ، فَجَاءَ رَجُلٌ يَسْتَأْذِنُ، فَقَالَ " ائْذَنْ لَهُ وَبَشِّرْهُ بِالْجَنَّةِ ". فَإِذَا أَبُو بَكْرٍ، ثُمَّ جَاءَ آخَرُ يَسْتَأْذِنُ فَقَالَ " ائْذَنْ لَهُ وَبَشِّرْهُ بِالْجَنَّةِ ". فَإِذَا عُمَرُ، ثُمَّ جَاءَ آخَرُ يَسْتَأْذِنُ، فَسَكَتَ هُنَيْهَةً ثُمَّ قَالَ " ائْذَنْ لَهُ وَبَشِّرْهُ بِالْجَنَّةِ عَلَى بَلْوَى سَتُصِيبُهُ ". فَإِذَا عُثْمَانُ بْنُ عَفَّانَ. قَالَ حَمَّادٌ وَحَدَّثَنَا عَاصِمٌ الأَحْوَلُ، وَعَلِيُّ بْنُ الْحَكَمِ، سَمِعَا أَبَا عُثْمَانَ، يُحَدِّثُ عَنْ أَبِي مُوسَى، بِنَحْوِهِ، وَزَادَ فِيهِ عَاصِمٌ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ قَاعِدًا فِي مَكَانٍ فِيهِ مَاءٌ، قَدِ انْكَشَفَتْ عَنْ رُكْبَتَيْهِ أَوْ رُكْبَتِهِ، فَلَمَّا دَخَلَ عُثْمَانُ غَطَّاهَا.
| Reference | : Sahih al-Bukhari 3695 |
| In-book reference | : Book 62, Hadith 45 |
| USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 44 |
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Sunan Abi Dawud 4420
Narrated Jabir ibn Abdullah:
Muhammad ibn Ishaq said: I mentioned the story of Ma'iz ibn Malik to Asim ibn Umar ibn Qatadah. He said to me: Hasan ibn Muhammad ibn Ali ibn AbuTalib said to me: Some men of the tribe of Aslam whom I do not blame and whom you like have transmitted to me the saying of the Messenger of Allah (saws): Why did you not leave him alone?
He said: But I did not understand this tradition. So I went to Jabir ibn Abdullah and said (to him): Some men of the tribe of Aslam narrate that the Messenger of Allah (saws) said when they mentioned to him the anxiety of Ma'iz when the stones hurt him: "Why did you not leave him alone?' But I do not know this tradition.
He said: My cousin, I know this tradition more than the people. I was one of those who had stoned the man. When we came out with him, stoned him and he felt the effect of the stones, he cried: O people! return me to the Messenger of Allah (saws). My people killed me and deceived me; they told me that the Messenger of Allah (saws) would not kill me. We did not keep away from him till we killed him. When we returned to the Messenger of Allah (saws) we informed him of it.
He said: Why did you not leave him alone and bring him to me? and he said this so that the Messenger of Allah (saws) might ascertain it from him. But he did not say this to abandon the prescribed punishment. He said: I then understood the intent of the tradition.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ بْنِ مَيْسَرَةَ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، قَالَ ذَكَرْتُ لِعَاصِمِ بْنِ عُمَرَ بْنِ قَتَادَةَ قِصَّةَ مَاعِزِ بْنِ مَالِكٍ فَقَالَ لِي حَدَّثَنِي حَسَنُ بْنُ مُحَمَّدِ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ حَدَّثَنِي ذَلِكَ، مِنْ قَوْلِ رَسُولِ اللَّهِ صلى الله عليه وسلم " فَهَلاَّ تَرَكْتُمُوهُ " . مَنْ شِئْتُمْ مِنْ رِجَالِ أَسْلَمَ مِمَّنْ لاَ أَتَّهِمُ . قَالَ وَلَمْ أَعْرِفْ هَذَا الْحَدِيثَ قَالَ فَجِئْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ فَقُلْتُ إِنَّ رِجَالاً مِنْ أَسْلَمَ يُحَدِّثُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لَهُمْ حِينَ ذَكَرُوا لَهُ جَزَعَ مَاعِزٍ مِنَ الْحِجَارَةِ حِينَ أَصَابَتْهُ " أَلاَّ تَرَكْتُمُوهُ " . وَمَا أَعْرِفُ الْحَدِيثَ قَالَ يَا ابْنَ أَخِي أَنَا أَعْلَمُ النَّاسِ بِهَذَا الْحَدِيثِ كُنْتُ فِيمَنْ رَجَمَ الرَّجُلَ إِنَّا لَمَّا خَرَجْنَا بِهِ فَرَجَمْنَاهُ فَوَجَدَ مَسَّ الْحِجَارَةِ صَرَخَ بِنَا يَا قَوْمِ رُدُّونِي إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَإِنَّ قَوْمِي قَتَلُونِي وَغَرُّونِي مِنْ نَفْسِي وَأَخْبَرُونِي أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم غَيْرُ قَاتِلِي فَلَمْ نَنْزِعْ عَنْهُ حَتَّى قَتَلْنَاهُ فَلَمَّا رَجَعْنَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَأَخْبَرْنَاهُ قَالَ " فَهَلاَّ تَرَكْتُمُوهُ وَجِئْتُمُونِي بِهِ " . لِيَسْتَثْبِتَ رَسُولُ ...
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4420 |
| In-book reference | : Book 40, Hadith 70 |
| English translation | : Book 39, Hadith 4406 |
Sahih Muslim 2404 d
Amir b. Sa'd b. Abi Waqqas reported on the authority of his father that Muawiya b. Abi Sufyan appointed Sa'd as the Governor and said:
What prevents you from rebuking Abu Turab (Hadrat 'Ali), whereupon be said: It is because of three things which I remember Allah's Messenger (may peace be upon him) having said about him that I would not rebuke him and even if I find one of those three things for me, it would be more dear to me than the red camels. I heard Allah's Messenger (may peace be upon him) say about 'Ali as he left him behind in one of his campaigns (that was Tabuk). 'Ali said to him: Allah's Messenger, you leave me behind along with women and children. Thereupon Allah's Messenger (may peace be upon him) said to him: Aren't you satisfied with being unto me what Aaron was unto Moses but with this exception that there is no prophethood after me. And I (also) heard him say on the Day of Khaibar: I would certainly give this standard to a person who loves Allah and his Messenger, and Allah and his Messenger love him too. He (the narrator) said: We had been anxiously waiting for it, when he (the Holy Prophet) said: Call 'Ali. He was called and his eyes were inflamed. He applied saliva to his eyes and handed over the standard to him, and Allah gave him victory. (The third occasion is this) when the (following) verse was revealed: "Let us summon our children and your children." Allah's Messenger (may peace be upon him) called 'Ali, Fatima, Hasan and Husain and said: O Allah, they are my family.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَمُحَمَّدُ بْنُ عَبَّادٍ، - وَتَقَارَبَا فِي اللَّفْظِ - قَالاَ حَدَّثَنَا حَاتِمٌ،
- وَهُوَ ابْنُ إِسْمَاعِيلَ - عَنْ بُكَيْرِ بْنِ مِسْمَارٍ، عَنْ عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ أَبِيهِ،
قَالَ أَمَرَ مُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ سَعْدًا فَقَالَ مَا مَنَعَكَ أَنْ تَسُبَّ أَبَا التُّرَابِ فَقَالَ أَمَّا مَا
ذَكَرْتُ ثَلاَثًا قَالَهُنَّ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَلَنْ أَسُبَّهُ لأَنْ تَكُونَ لِي وَاحِدَةٌ مِنْهُنَّ
أَحَبُّ إِلَىَّ مِنْ حُمْرِ النَّعَمِ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ لَهُ خَلَّفَهُ فِي بَعْضِ
مَغَازِيهِ فَقَالَ لَهُ عَلِيٌّ يَا رَسُولَ اللَّهِ خَلَّفْتَنِي مَعَ النِّسَاءِ وَالصِّبْيَانِ فَقَالَ لَهُ رَسُولُ اللَّهِ
صلى الله عليه وسلم " أَمَا تَرْضَى أَنْ تَكُونَ مِنِّي بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى إِلاَّ أَنَّهُ لاَ نُبُوَّةَ
بَعْدِي " . وَسَمِعْتُهُ يَقُولُ يَوْمَ خَيْبَرَ " لأُعْطِيَنَّ الرَّايَةَ رَجُلاً يُحِبُّ اللَّهَ وَرَسُولَهُ وَيُحِبُّهُ اللَّهُ
وَرَسُولُهُ " . قَالَ فَتَطَاوَلْنَا لَهَا فَقَالَ " ادْعُوا لِي عَلِيًّا " . فَأُتِيَ بِهِ أَرْمَدَ فَبَصَقَ فِي
عَيْنِهِ وَدَفَعَ الرَّايَةَ إِلَيْهِ فَفَتَحَ اللَّهُ عَلَيْهِ وَلَمَّا نَزَلَتْ هَذِهِ الآيَةُ { فَقُلْ تَعَالَوْا نَدْعُ أَبْنَاءَنَا
وَأَبْنَاءَكُمْ} دَعَا رَسُولُ اللَّهِ ...
| Reference | : Sahih Muslim 2404d |
| In-book reference | : Book 44, Hadith 50 |
| USC-MSA web (English) reference | : Book 31, Hadith 5915 |
| (deprecated numbering scheme) |
Sahih Muslim » Characteristics of the Day of Judgment, Paradise, and Hell - كتاب صفة القيامة والجنة والنار
Sahih Muslim 2797
Abu Huraira reported that Abu Jahl asked (people) whether Muhammad placed his face (on the ground) in their presence. It was said to him:
Yes. He said: By Lat and `Uzza. If I were to see him do that, I would trample his neck, or I would smear his face with dust. He came to Allah's Messenger (may peace be upon him) as he was engaged in prayer and thought of trampling his neck (and the people say) that he came near him but turned upon his heels and tried to repulse something with his hands. It was said to him: What is the matter with you? He said: There is between me and him a ditch of fire and terror and wings. Thereupon Allah's Messenger (may peace he upon him) said: If he were to come near me the angels would have torn him to pieces. Then Allah, the Exalted and Glorious, revealed this verse- (the narrator) said: We do not know whether it is the hadith transmitted by Abu Huraira or something conveyed to him from another source: "Nay, man is surely inordinate, because he looks upon himself as self-sufficient. Surely to thy Lord is the return. Hast thou seen him who forbids a servant when he prays? Seest thou if he is on the right way, or enjoins observance of piety? Seest thou if he [Abu Jahl] denies and turns away? Knowest he not that Allah sees? Nay, if he desists not, We will seize him by the forelock-a lying, sinful forelock. Then let him summon his council. We will summon the guards of the Hell. Nay! Obey not thou him" (lcvi, 6-19). (Rather prostrate thyself.) Ubaidullah made this addition: It was after this that (prostration) was enjoined upon and Ibn Abd al-Ala made this addition that by "Nadiyah" he meant his people.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، وَمُحَمَّدُ بْنُ عَبْدِ الأَعْلَى الْقَيْسِيُّ، قَالاَ حَدَّثَنَا الْمُعْتَمِرُ،
عَنْ أَبِيهِ، حَدَّثَنِي نُعَيْمُ بْنُ أَبِي هِنْدٍ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ أَبُو جَهْلٍ هَلْ
يُعَفِّرُ مُحَمَّدٌ وَجْهَهُ بَيْنَ أَظْهُرِكُمْ قَالَ فَقِيلَ نَعَمْ . فَقَالَ وَاللاَّتِ وَالْعُزَّى لَئِنْ رَأَيْتُهُ يَفْعَلُ ذَلِكَ
لأَطَأَنَّ عَلَى رَقَبَتِهِ أَوْ لأُعَفِّرَنَّ وَجْهَهُ فِي التُّرَابِ - قَالَ - فَأَتَى رَسُولَ اللَّهِ صلى الله عليه
وسلم وَهُوَ يُصَلِّي زَعَمَ لِيَطَأَ عَلَى رَقَبَتِهِ - قَالَ - فَمَا فَجِئَهُمْ مِنْهُ إِلاَّ وَهُوَ يَنْكِصُ عَلَى
عَقِبَيْهِ وَيَتَّقِي بِيَدَيْهِ - قَالَ - فَقِيلَ لَهُ مَا لَكَ فَقَالَ إِنَّ بَيْنِي وَبَيْنَهُ لَخَنْدَقًا مِنْ نَارٍ وَهَوْلاً
وَأَجْنِحَةً . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَوْ دَنَا مِنِّي لاَخْتَطَفَتْهُ الْمَلاَئِكَةُ عُضْوًا
عُضْوًا " . قَالَ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ لاَ نَدْرِي فِي حَدِيثِ أَبِي هُرَيْرَةَ أَوْ شَىْءٌ بَلَغَهُ { كَلاَّ
إِنَّ الإِنْسَانَ لَيَطْغَى * أَنْ رَآهُ اسْتَغْنَى * إِنَّ إِلَى رَبِّكَ الرُّجْعَى * أَرَأَيْتَ الَّذِي يَنْهَى * عَبْدًا
إِذَا صَلَّى * أَرَأَيْتَ إِنْ كَانَ عَلَى الْهُدَى * أَوْ أَمَرَ بِالتَّقْوَى * أَرَأَيْتَ إِنْ كَذَّبَ وَتَوَلَّى} -
يَعْنِي أَبَا جَهْلٍ - { ...
| Reference | : Sahih Muslim 2797 |
| In-book reference | : Book 52, Hadith 21 |
| USC-MSA web (English) reference | : Book 39, Hadith 6718 |
| (deprecated numbering scheme) |
Sahih Muslim 404 c
This hadith has been transmitted by Qatida with the same chain of transmitters (and the words are):
" Allah, the Exalted and the Glorious, commanded it through the tongue of His Apostle (may peace be upon-him): Allah listens to him who praises Him."
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَابْنُ أَبِي عُمَرَ، عَنْ عَبْدِ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ قَتَادَةَ، بِهَذَا الإِسْنَادِ وَقَالَ فِي الْحَدِيثِ
" فَإِنَّ اللَّهَ عَزَّ وَجَلَّ قَضَى عَلَى لِسَانِ نَبِيِّهِ صلى الله عليه وسلم سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ " .
| Reference | : Sahih Muslim 404c |
| In-book reference | : Book 4, Hadith 68 |
| USC-MSA web (English) reference | : Book 4, Hadith 802 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6629
Narrated Jabir bin Samura:
The Prophet said, "If Caesar is ruined, there will be no Caesar after him; and if Khosrau is ruined, there will be no Khosrau, after him; and, by Him in Whose Hand my soul is, surely you will spend their treasures in Allah's Cause."
حَدَّثَنَا مُوسَى، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَبْدِ الْمَلِكِ، عَنْ جَابِرِ بْنِ سَمُرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِذَا هَلَكَ قَيْصَرُ فَلاَ قَيْصَرَ بَعْدَهُ، وَإِذَا هَلَكَ كِسْرَى فَلاَ كِسْرَى بَعْدَهُ، وَالَّذِي نَفْسِي بِيَدِهِ لَتُنْفَقَنَّ كُنُوزُهُمَا فِي سَبِيلِ اللَّهِ ".
| Reference | : Sahih al-Bukhari 6629 |
| In-book reference | : Book 83, Hadith 9 |
| USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 625 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6630
Narrated Abu Huraira:
Allah's Apostle said, "If Khosrau is ruined, there will be no Khosrau after him; and if Caesar is ruined, there will be no Caesar after him. By Him in Whose Hand Muhammad's soul is, surely you will spend their treasures in Allah's Cause."
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا هَلَكَ كِسْرَى فَلاَ كِسْرَى بَعْدَهُ، وَإِذَا هَلَكَ قَيْصَرُ فَلاَ قَيْصَرَ بَعْدَهُ، وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَتُنْفَقَنَّ كُنُوزُهُمَا فِي سَبِيلِ اللَّهِ ".
| Reference | : Sahih al-Bukhari 6630 |
| In-book reference | : Book 83, Hadith 10 |
| USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 626 |
| (deprecated numbering scheme) |
Ash-Shama'il Al-Muhammadiyah » The Shoes Of Rasoolullah - باب ماجاء في نعل رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 80, 81
Abu Hurairah reports that Allah’s Messenger said (Allah bless him and give him peace):
“Let none of you walk in a single sandal. Let him wear them both or take them both off!”
حَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ، قَالَ: حَدَّثَنَا مَعْنٌ، قَالَ: حَدَّثَنَا مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم، قَالَ: لا يَمْشِيَنَّ أَحَدُكُمْ فِي نَعْلٍ وَاحِدَةٍ، لِيُنْعِلْهُمَا جَمِيعًا، أَوْ لِيُحْفِهِمَا جَمِيعًا.
حَدَّثَنَا قُتَيْبَةُ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ أَبِي الزِّنَادِ نَحْوَهُ.
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 80, 81 |
| In-book reference | : Book 10, Hadith 7 |
Mishkat al-Masabih 5918
Abu Musa told that Abu Talib went to Syria accompanied by the Prophet alone with some shaikhs of Quraish. When they came near where the monk was, they alighted and loosened their baggage, and the monk came out to them although when they had passed that way previously, he had not done so. While they were loosening their baggage the monk began to go about among them till he came and, taking God's messenger by the hand, said, "This is the chief of the universe:
this is the messenger of the Lord of the universe whom God is commissioning as a mercy to the universe." Some shaikhs of Quraish asked him how he knew, and he replied, "When you came over the hill not a tree or a stone failed to bow in prostration, and they prostrate themselves only before a prophet. I recognise him by the seal of prophecy, like an apple, below the end of his shoulder-blade." He then went and prepared food for them, and when he brought it to them the Prophet was looking after the camels, so he told them to send for him. He came with a cloud above him shading him, and when he approached the people, he found they had gone before him into the shade of a tree. Then when he sat down the shade of the tree inclined over him, and the monk said, "Look how the shade of the tree has inclined over him. I adjure you by God to tell me which of you is his guardian." On being told that it was Abu Talib he kept adjuring him to send him back until he did so. Abu Bakr sent Bilal along with him and the monk gave him provision of coarse bread and olive-oil.
Tirmidhi transmitted it.
عَنْ أَبِي مُوسَى قَالَ: خَرَجَ أَبُو طَالِبٍ إِلَى الشَّام وَخرج مَعَه النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي أَشْيَاخٍ مِنْ قُرَيْشٍ فَلَمَّا أَشْرَفُوا عَلَى الرَّاهِبِ هَبَطُوا فَحَلُّوا رِحَالَهُمْ فَخَرَجَ إِلَيْهِمُ الرَّاهِبُ وَكَانُوا قَبْلَ ذَلِكَ يَمُرُّونَ بِهِ فَلَا يَخْرُجُ إِلَيْهِمْ قَالَ فَهُمْ يَحُلُّونَ رِحَالَهُمْ فَجَعَلَ يَتَخَلَّلُهُمُ الرَّاهِبُ حَتَّى جَاءَ فَأَخَذَ بِيَدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ هَذَا سَيِّدُ الْعَالَمِينَ هَذَا رسولُ ربِّ الْعَالِمِينَ يَبْعَثُهُ اللَّهُ رَحْمَةً لِلْعَالِمِينَ فَقَالَ لَهُ أَشْيَاخٌ مِنْ قُرَيْشٍ مَا عِلْمُكَ فَقَالَ إِنَّكُمْ حِينَ أَشْرَفْتُمْ مِنَ الْعَقَبَةِ لَمْ يَبْقَ شَجَرٌ وَلَا حَجَرٌ إِلَّا خَرَّ سَاجِدًا وَلَا يَسْجُدَانِ إِلَّا لِنَبِيٍّ وَإِنِّي أَعْرِفُهُ بِخَاتَمِ النُّبُوَّةِ أَسْفَلَ مِنْ غُضْرُوفِ كَتِفِهِ مِثْلَ التُّفَّاحَةِ ثُمَّ رَجَعَ فَصَنَعَ لَهُمْ طَعَامًا فَلَمَّا أَتَاهُمْ بِهِ وَكَانَ هُوَ فِي رِعْيَةِ الْإِبِلِ فَقَالَ أَرْسِلُوا إِلَيْهِ فَأَقْبَلَ وَعَلَيْهِ غَمَامَةٌ تُظِلُّهُ فَلَمَّا دَنَا مِنَ الْقَوْم وجدهم قد سَبَقُوهُ إِلَى فَيْء الشَّجَرَة فَلَمَّا جَلَسَ مَالَ فَيْءُ الشَّجَرَةِ عَلَيْهِ فَقَالَ انْظُرُوا إِلَى فَيْءِ الشَّجَرَةِ مَالَ عَلَيْهِ فَقَالَ أنْشدكُمْ بِاللَّه أَيُّكُمْ وَلِيُّهُ قَالُوا أَبُو طَالِبٍ فَلَمْ يَزَلْ يُنَاشِدُهُ حَتَّى رَدَّهُ أَبُو طَالِبٍ وَبَعَثَ ...
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5918 |
| In-book reference | : Book 29, Hadith 174 |
Yahya related to me from Malik from Said ibn Ishaq ibn Kab ibn Ujra from his paternal aunt, Zaynab bint Kab ibn Ujra that al-Furaya bint Malik ibn Sinan, the sister of Abu Said al-Khudri, informed her that she went to the Messenger of Allah, may Allah bless him and grant him peace, and asked to be able to return to her people among the Banu Khudra since her husband had gone out in search of some of his slaves who had run away and he had caught up with them near al-Qudum, (which is 6 miles from Madina), and they had killed him.
She said, "I asked the Messenger of Allah, may Allah bless him and grant him peace, if I could return to my people in the Banu Khudra, as my husband had not left me in a dwelling which belonged to him, and had left me no maintenance. The Messenger of Allah, may Allah bless him and grant him peace, said,'Yes.' So I left. When I was in the courtyard, the Messenger of Allah, may Allah bless him and grant him peace, called me or summoned me, and I answered him. He said, 'What did you say?' I repeated the story about my husband. He said, 'Stay in your house until what is written reaches its term.' I did the idda in the house for four months and ten days."
She added, "When Uthman ibn Affan sent for me, I told him that, and he followed it and made decisions by it."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ سَعِيدِ بْنِ إِسْحَاقَ بْنِ كَعْبِ بْنِ عُجْرَةَ، عَنْ عَمَّتِهِ، زَيْنَبَ بِنْتِ كَعْبِ بْنِ عُجْرَةَ أَنَّ الْفُرَيْعَةَ بِنْتَ مَالِكِ بْنِ سِنَانٍ، - وَهِيَ أُخْتُ أَبِي سَعِيدٍ الْخُدْرِيِّ - أَخْبَرَتْهَا أَنَّهَا، جَاءَتْ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم تَسْأَلُهُ أَنْ تَرْجِعَ إِلَى أَهْلِهَا فِي بَنِي خُدْرَةَ فَإِنَّ زَوْجَهَا خَرَجَ فِي طَلَبِ أَعْبُدٍ لَهُ أَبَقُوا حَتَّى إِذَا كَانُوا بِطَرَفِ الْقَدُومِ لَحِقَهُمْ فَقَتَلُوهُ . قَالَتْ فَسَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَنْ أَرْجِعَ إِلَى أَهْلِي فِي بَنِي خُدْرَةَ فَإِنَّ زَوْجِي لَمْ يَتْرُكْنِي فِي مَسْكَنٍ يَمْلِكُهُ وَلاَ نَفَقَةَ . قَالَتْ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " نَعَمْ " . قَالَتْ فَانْصَرَفْتُ حَتَّى إِذَا كُنْتُ فِي الْحُجْرَةِ نَادَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم أَوْ أَمَرَ بِي فَنُودِيتُ لَهُ فَقَالَ " كَيْفَ قُلْتِ " . فَرَدَّدْتُ عَلَيْهِ الْقِصَّةَ الَّتِي ذَكَرْتُ لَهُ مِنْ شَأْنِ زَوْجِي فَقَالَ " امْكُثِي فِي بَيْتِكِ حَتَّى يَبْلُغَ الْكِتَابُ أَجَلَهُ " . قَالَتْ فَاعْتَدَدْتُ فِيهِ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا - قَالَتْ - فَلَمَّا كَانَ عُثْمَانُ بْنُ عَفَّانَ أَرْسَلَ إِلَىَّ فَسَأَلَنِي عَنْ ذَلِكَ فَأَخْبَرْتُهُ فَاتَّبَعَهُ وَقَضَى بِهِ .
| USC-MSA web (English) reference | : Book 29, Hadith 87 |
| Arabic reference | : Book 29, Hadith 1250 |
Malik related to me from Hisham ibn Urwa from his father that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "Barira came to me and said, 'I have written myself as mukatab for my people for nine uqiyas, one uqiya per year, so help me.' A'isha said, 'If your people agree that I pay it all to them for you, and that if I pay it, your wala' is mine, then I will do it.' Barira went to her masters and told them that and they didn't agree. She came back from her masters while the Messenger of Allah, may Allah bless him and grant him peace, was sitting. She said to A'isha, 'I offered that to them and they refused me unless they had the wala'.' The Messenger of Allah, may Allah bless him and grant him peace, heard that and asked her about it A'isha told him and the Messenger of Allah, may Allah bless him and grant him peace, said, 'Take her and stipulate that the wala' is yours, for the wala' is for the one who sets free.' So A'isha did that and then the Messenger of Allah, may Allah bless him and grant him peace, stood up in front of the people, and praised Allah and gave thanks to Him. Then he said, 'What is wrong with the people who make conditions which are not in the Book of Allah? Any condition which is not in the Book of Allah is invalid even if it is a hundred conditions. The decree of Allah is truer and the conditions of Allah are firmer, and the wala' only belongs to the one who sets free.' "
حَدَّثَنِي مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ جَاءَتْ بَرِيرَةُ فَقَالَتْ إِنِّي كَاتَبْتُ أَهْلِي عَلَى تِسْعِ أَوَاقٍ فِي كُلِّ عَامٍ أُوْقِيَّةٌ فَأَعِينِينِي . فَقَالَتْ عَائِشَةُ إِنْ أَحَبَّ أَهْلُكِ أَنْ أَعُدَّهَا لَهُمْ عَنْكِ عَدَدْتُهَا وَيَكُونَ لِي وَلاَؤُكِ فَعَلْتُ . فَذَهَبَتْ بَرِيرَةُ إِلَى أَهْلِهَا فَقَالَتْ لَهُمْ ذَلِكَ فَأَبَوْا عَلَيْهَا فَجَاءَتْ مِنْ عِنْدِ أَهْلِهَا وَرَسُولُ اللَّهِ صلى الله عليه وسلم جَالِسٌ فَقَالَتْ لِعَائِشَةَ إِنِّي قَدْ عَرَضْتُ عَلَيْهِمْ ذَلِكَ فَأَبَوْا عَلَىَّ إِلاَّ أَنْ يَكُونَ الْوَلاَءُ لَهُمْ . فَسَمِعَ ذَلِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَسَأَلَهَا فَأَخْبَرَتْهُ عَائِشَةُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " خُذِيهَا وَاشْتَرِطِي لَهُمُ الْوَلاَءَ فَإِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ " . فَفَعَلَتْ عَائِشَةُ ثُمَّ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي النَّاسِ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ " أَمَّا بَعْدُ فَمَا بَالُ رِجَالٍ يَشْتَرِطُونَ شُرُوطًا لَيْسَتْ فِي كِتَابِ اللَّهِ مَا كَانَ مِنْ شَرْطٍ لَيْسَ فِي كِتَابِ اللَّهِ فَهُوَ بَاطِلٌ وَإِنْ كَانَ مِائَةَ شَرْطٍ قَضَاءُ اللَّهِ أَحَقُّ وَشَرْطُ اللَّهِ أَوْثَقُ وَإِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ " .
| USC-MSA web (English) reference | : Book 38, Hadith 17 |
| Arabic reference | : Book 38, Hadith 1482 |
Riyad as-Salihin 326
Zainab Ath-Thaqafiyah (May Allah be pleased with her) the wife of 'Abdullah bin Mas'ud (May Allah be pleased with him) reported:
When Messenger of Allah (PBUH) told the women that they should give Sadaqah (charity), even if it should be some of their jewellery, I returned to 'Abdullah bin Mas'ud and said, "You are a man who does not possess much, and Messenger of Allah (PBUH) has commanded us to give Sadaqah. So go and ask him if giving to you will serve the purpose; otherwise, I shall give it to someone else." He asked me that I should better go myself. I went and found a woman of the Ansar at the door of Messenger of Allah (PBUH), waiting to ask a similar question as mine. The Prophet (PBUH) was endowed with dignity, and so we could not go in. When Bilal (May Allah be pleased with him) came out to us, we said to him: "Go to Messenger of Allah (PBUH) and tell him that there are two women at the door who have come to ask him whether it will serve them to give Sadaqah to their husbands and to orphans who are in their charge, but do not tell him who we are. Bilal (May Allah be pleased with him) went in and asked him, and Messenger of Allah (PBUH) asked him who the women were. When he told him that they were a woman of the Ansar and Zainab, he asked him which Zainab it was, and when he was told it was the wife of 'Abdullah bin Mas'ud, he (PBUH) said, "They will have a double reward, one for maintaining the ties of kinship and another for Sadaqah".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن زينب الثقفية امرأة عبد الله بن مسعود رضي الله عنه وعنها قالت: قال رسول الله صلى الله عليه وسلم "تصدقن يا معشر النساء ولو من حليكن" قالت: فرجعت إلى عبد الله بن مسعود فقلت له: إنك رجل خفيف ذات اليد وإن رسول الله صلى الله عليه وسلم قد أمرنا بالصدقة فأته، فاسأله، فإن كان ذلك يجزئ عني وإلا صرفتها إلى غيركم. فقال عبد الله: بل ائتيه أنت، فانطلقت، فإذا امرأة من الأنصار بباب رسول الله صلى الله عليه وسلم حاجتي حاجتها، وكان رسول الله صلى الله عليه وسلم قد ألقيت عليه المهابة، فخرج علينا بلال، فقلنا له: ائت رسول الله صلى الله عليه وسلم، فأخبره أن امرأتين بالباب تسألانك: أتجزئ الصدقة عنهما على أزواجهما وعلى أيتام في حجورهما؟ ولا تخبره من نحن، فدخل على أزواجهما وعلى أيتام في حجورهما؟ ولا تخبره من نحن، فدخل بلال على رسول الله صلى الله عليه وسلم، فسأله، فقال له رسول الله صلى الله عليه وسلم "من هما؟" قال: امرأة من الأنصار وزينب. فقال رسول الله صلى الله عليه وسلم "أي الزيانب هي ؟" قال: امرأة عبد الله، فقال رسول الله صلى الله عليه وسلم: "لهما أجران: أجر القرابة وأجر الصدقة" ((متفق عليه)).
| Reference | : Riyad as-Salihin 326 |
| In-book reference | : Introduction, Hadith 326 |
Sunan an-Nasa'i 1953
It was narrated from Shaddad bin Al-Had that:
a man from among the Bedouins came to the Prophet and believed in him and followed him, then he said: "I will emigrate with you." The Prophet told one of his Companions to look after him. During one battle the Prophet got some prisoners as spoils of war, and he distributed them, giving him (that Bedouin) a share. His Companions gave him what had been allocated to him. He had been looking after some livestock for them, and when he came they gave him his share. He said: "What is this?" They said: "A share that the Prophet has allocated to you." He took it and brought it to the Prophet and said: "What is this?" He said: "I allocated it to your." He said: "It is not for this that I follwed you. Rather I followed you so that I might be shot her - and he pointed to his throat - with an arrow and die and enter Paradise." He said: "If you are sincere toward Allah, Allah will fulfill your wish." Shortly after that they got up to fight the enemy, then he was brought to the Prophet; he had pointed to. The Prophet said: "Is it him?" They said: "yes." He said: "He was sincere toward Allah and Allah fulfilled his wish." Then the Prophet shrouded him in his own cloak and out him in front of him and offered the (funeral) prayer for him. During his supplication he said: "O allah, this is Your sloave who went out as a emigrant (Muhajir) for your sake and was killed as a martyr; I am a witness to that.: (Sahih) .
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي عِكْرِمَةُ بْنُ خَالِدٍ، أَنَّ ابْنَ أَبِي عَمَّارٍ، أَخْبَرَهُ عَنْ شَدَّادِ بْنِ الْهَادِ، أَنَّ رَجُلاً، مِنَ الأَعْرَابِ جَاءَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَآمَنَ بِهِ وَاتَّبَعَهُ ثُمَّ قَالَ أُهَاجِرُ مَعَكَ . فَأَوْصَى بِهِ النَّبِيُّ صلى الله عليه وسلم بَعْضَ أَصْحَابِهِ فَلَمَّا كَانَتْ غَزْوَةٌ غَنِمَ النَّبِيُّ صلى الله عليه وسلم سَبْيًا فَقَسَمَ وَقَسَمَ لَهُ فَأَعْطَى أَصْحَابَهُ مَا قَسَمَ لَهُ وَكَانَ يَرْعَى ظَهْرَهُمْ فَلَمَّا جَاءَ دَفَعُوهُ إِلَيْهِ فَقَالَ مَا هَذَا قَالُوا قِسْمٌ قَسَمَهُ لَكَ النَّبِيُّ صلى الله عليه وسلم . فَأَخَذَهُ فَجَاءَ بِهِ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ مَا هَذَا قَالَ " قَسَمْتُهُ لَكَ " . قَالَ مَا عَلَى هَذَا اتَّبَعْتُكَ وَلَكِنِّي اتَّبَعْتُكَ عَلَى أَنْ أُرْمَى إِلَى هَا هُنَا - وَأَشَارَ إِلَى حَلْقِهِ بِسَهْمٍ - فَأَمُوتَ فَأَدْخُلَ الْجَنَّةَ . فَقَالَ " إِنْ تَصْدُقِ اللَّهَ يَصْدُقْكَ " . فَلَبِثُوا قَلِيلاً ثُمَّ نَهَضُوا فِي قِتَالِ الْعَدُوِّ فَأُتِيَ بِهِ النَّبِيُّ صلى الله عليه وسلم يُحْمَلُ قَدْ أَصَابَهُ سَهْمٌ حَيْثُ أَشَارَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " أَهُوَ هُوَ " . قَالُوا نَعَمْ . قَالَ " صَدَقَ اللَّهَ فَصَدَقَهُ " . ثُمَّ كَفَّنَهُ النَّبِيُّ صلى الله عليه وسلم فِي جُبَّةِ النَّبِيِّ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1953 |
| In-book reference | : Book 21, Hadith 136 |
| English translation | : Vol. 3, Book 21, Hadith 1955 |
Sunan Abi Dawud 2903
Narrated Buraydah ibn al-Hasib:
A man came to the Messenger of Allah (saws) and said: I have property left by a man of Azd. I do not find any man of Azd to give it to him. He said: Go and look for man of Azd for a year. He then came to him after one year and said: Messenger of Allah, I did not find any man of Azd to give it to him. He said: Look for a man of Khuza'ah whom you meet first and give it to him. When he turned away, he said; Call the man to me. When he came to him, he said: Look for the leading man of Khuza'ah and give it to him.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ الْكِنْدِيُّ، حَدَّثَنَا الْمُحَارِبِيُّ، عَنْ جِبْرِيلَ بْنِ أَحْمَرَ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ أَتَى النَّبِيَّ صلى الله عليه وسلم رَجُلٌ فَقَالَ إِنَّ عِنْدِي مِيرَاثَ رَجُلٍ مِنَ الأَزْدِ وَلَسْتُ أَجِدُ أَزْدِيًّا أَدْفَعُهُ إِلَيْهِ . قَالَ " اذْهَبْ فَالْتَمِسْ أَزْدِيًّا حَوْلاً " . قَالَ فَأَتَاهُ بَعْدَ الْحَوْلِ فَقَالَ يَا رَسُولَ اللَّهِ لَمْ أَجِدْ أَزْدِيًّا أَدْفَعُهُ إِلَيْهِ . قَالَ " فَانْطَلِقْ فَانْظُرْ أَوَّلَ خُزَاعِيٍّ تَلْقَاهُ فَادْفَعْهُ إِلَيْهِ " . فَلَمَّا وَلَّى قَالَ " عَلَىَّ الرَّجُلَ " . فَلَمَّا جَاءَ قَالَ " انْظُرْ كُبْرَ خُزَاعَةَ فَادْفَعْهُ إِلَيْهِ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2903 |
| In-book reference | : Book 19, Hadith 19 |
| English translation | : Book 18, Hadith 2897 |
Al-Adab Al-Mufrad 1319
Sulayman ibn Surad said, "Two men abused one another in the presence
of the Prophet, may Allah bless him and grant him peace, and one of them
began to get angry and his face got red. The Prophet, may Allah bless him
and grant him peace, looked at him and said, 'I know some words that, if
he says them, will remove this from him. They are:
"I seek refuge with
Allah from the Accursed Shaytan."' The man went to that man and said, 'Do
you know what he said? He said, "I seek refuge with Allah from the Accursed
Shaytan."' The man retorted. 'Do you think me mad?'"
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللهِ، قَالَ: حَدَّثَنَا أَبُو أُسَامَةَ قَالَ: سَمِعْتُ الأَعْمَشَ يَقُولُ: حَدَّثَنَا عَدِيُّ بْنُ ثَابِتٍ، عَنْ سُلَيْمَانَ بْنِ صُرَدٍ قَالَ: اسْتَبَّ رَجُلاَنِ عِنْدَ النَّبِيِّ صلى الله عليه وسلم، فَجَعَلَ أَحَدُهُمَا يَغْضَبُ، وَيَحْمَرُّ وَجْهُهُ، فَنَظَرَ إِلَيْهِ النَّبِيُّ صلى الله عليه وسلم فَقَالَ: إِنِّي لَأَعْلَمُ كَلِمَةً لَوْ قَالَهَا لَذَهَبَ هَذَا عَنْهُ: أَعُوذُ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ، فَقَامَ رَجُلٌ إِلَى ذَاكَ الرَّجُلِ فَقَالَ: تَدْرِي مَا قَالَ؟ قَالَ: قُلْ: أَعُوذُ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ، فَقَالَ الرَّجُلُ: أَمَجْنُونًا تَرَانِي؟.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 1319 |
| In-book reference | : Book 57, Hadith 3 |
| English translation | : Book 57, Hadith 1319 |
Yahya related to me from Malik from Ibn Shihab that A'isha and Hafsa, the wives of the Prophet, may Allah bless him and grant him peace, began fasting voluntarily one morning and then food was given to them and they broke their fast with it. Then the Messenger of Allah, may Allah bless him and grant him peace, came in. A'isha said, "Hafsa asked, anticipating me in speech - she took after her father Umar - 'Messenger of Allah, A'isha and I began the morning fasting voluntarily and then food was given us and we broke the fast with it.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Fast another day in its place.' "
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ عَائِشَةَ، وَحَفْصَةَ، زَوْجَىِ النَّبِيِّ صلى الله عليه وسلم أَصْبَحَتَا صَائِمَتَيْنِ مُتَطَوِّعَتَيْنِ فَأُهْدِيَ لَهُمَا طَعَامٌ فَأَفْطَرَتَا عَلَيْهِ فَدَخَلَ عَلَيْهِمَا رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَتْ عَائِشَةُ فَقَالَتْ حَفْصَةُ وَبَدَرَتْنِي بِالْكَلاَمِ - وَكَانَتْ بِنْتَ أَبِيهَا - يَا رَسُولَ اللَّهِ إِنِّي أَصْبَحْتُ أَنَا وَعَائِشَةُ صَائِمَتَيْنِ مُتَطَوِّعَتَيْنِ فَأُهْدِيَ إِلَيْنَا طَعَامٌ فَأَفْطَرْنَا عَلَيْهِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" اقْضِيَا مَكَانَهُ يَوْمًا آخَرَ " .
| USC-MSA web (English) reference | : Book 18, Hadith 50 |
| Arabic reference | : Book 18, Hadith 683 |
Yahya related to me from Malik from Abu'l-Aswad Muhammad ibn Abd ar-Rahman ibn Nawfal from Urwa ibn az-Zubayr from Zaynab bint Abi Salama that Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, said, "I once complained to the Messenger of Allah, may Allah bless him and grant him peace, that I was ill and he said, 'Do tawaf riding behind the people.' So I did tawaf riding my camel, while the Messenger of Allah, may Allah bless him and grant him peace, was praying by the side of the House, reciting Surat at-Tur."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَبِي الأَسْوَدِ، مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ نَوْفَلٍ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ شَكَوْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم أَنِّي أَشْتَكِي فَقَالَ " طُوفِي مِنْ وَرَاءِ النَّاسِ وَأَنْتِ رَاكِبَةٌ " . قَالَتْ فَطُفْتُ رَاكِبَةً بَعِيرِي وَرَسُولُ اللَّهِ صلى الله عليه وسلم حِينَئِذٍ يُصَلِّي إِلَى جَانِبِ الْبَيْتِ وَهُوَ يَقْرَأُ بِـ {الطُّورِ وَكِتَابٍ مَسْطُورٍ } .
| USC-MSA web (English) reference | : Book 20, Hadith 124 |
| Arabic reference | : Book 20, Hadith 827 |
Yahya related to me from Malik that Ishaq ibn Abdullah ibn Abi Talha heard Anas ibn Malik say that a certain tailor invited the Messenger of Allah, may Allah bless him and grant him peace, to eat some food which he had prepared.
Anas said, "I went with the Messenger of Allah, may Allah bless him and grant him peace, to eat the food. He served barley bread and a soup with pumpkin in it. I saw the Messenger of Allah, may Allah bless him and grant him peace, going after the pumpkin around the dish, so I have always liked pumpkin since that day."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ، يَقُولُ إِنَّ خَيَّاطًا دَعَا رَسُولَ اللَّهِ صلى الله عليه وسلم لِطَعَامٍ صَنَعَهُ . قَالَ أَنَسٌ فَذَهَبْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلَى ذَلِكَ الطَّعَامِ فَقَرَّبَ إِلَيْهِ خُبْزًا مِنْ شَعِيرٍ وَمَرَقًا فِيهِ دُبَّاءُ . قَالَ أَنَسٌ فَرَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَتَتَبَّعُ الدُّبَّاءَ مِنْ حَوْلِ الْقَصْعَةِ فَلَمْ أَزَلْ أُحِبُّ الدُّبَّاءَ بَعْدَ ذَلِكَ الْيَوْمِ .
| USC-MSA web (English) reference | : Book 28, Hadith 51 |
| Arabic reference | : Book 28, Hadith 1146 |
Sunan an-Nasa'i 2276
It was narrated that Ayyub said:
"Abu Qilabah narrated this Hadith to us, then he said: 'Do you want to meet the one who narrated this Hadith?' He directed me to him and I met him and he said: 'A relative of mine who was called to the Messenger of Allah concerning some camels of mine that had been taken away. When I saw him he was eating, and he called me to eat with him, but I said: 'I saw him he was eating, and he called me to eat with him, but I said: I am fasting.' He said: 'Come close and I will tell you but that. Allah has waived fasting and half of the prayer for the traveler."
أَخْبَرَنَا أَبُو بَكْرِ بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا سُرَيْجٌ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ أَيُّوبَ، قَالَ حَدَّثَنِي أَبُو قِلاَبَةَ، هَذَا الْحَدِيثَ ثُمَّ قَالَ هَلْ لَكَ فِي صَاحِبِ الْحَدِيثِ فَدَلَّنِي عَلَيْهِ فَلَقِيتُهُ فَقَالَ حَدَّثَنِي قَرِيبٌ لِي يُقَالُ لَهُ أَنَسُ بْنُ مَالِكٍ قَالَ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي إِبِلٍ كَانَتْ لِي أُخِذَتْ فَوَافَقْتُهُ وَهُوَ يَأْكُلُ فَدَعَانِي إِلَى طَعَامِهِ فَقُلْتُ إِنِّي صَائِمٌ . فَقَالَ
" ادْنُ أُخْبِرْكَ عَنْ ذَلِكَ إِنَّ اللَّهَ وَضَعَ عَنِ الْمُسَافِرِ الصَّوْمَ وَشَطْرَ الصَّلاَةِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2276 |
| In-book reference | : Book 22, Hadith 187 |
| English translation | : Vol. 3, Book 22, Hadith 2278 |
Ash-Shama'il Al-Muhammadiyah » The Pillow Of Rasoolullah - باب ما جاء في تكأة رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 130
'Abd ar-Rahman ibn Abi Bakra reported that his father Abu Bakra said:
“Allah’s Messenger said (Allah bless him and give him peace): ‘Should I tell you about the greatest of the major sins?’ They said: ‘Yes indeed, O Messenger of Allah!’ He said: ‘Associating partners with Allah, and recalcitrance against parents.’ Allah’s Messenger (Allah bless him and give him peace) sat down, and he was leaning on a support. He added: '...and false testimony’ or: ‘false speech.’ Allah’s Messenger (Allah bless him and give him peace) went on speaking until we said: ‘If only he would keep silent!”
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، قَالَ: حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، قَالَ: حَدَّثَنَا الْجُرَيْرِيُّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ، عَنْ أَبِيهِ، قَالَ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: أَلا أُحَدِّثُكُمْ بِأَكْبَرِ الْكَبَائِرِ؟ قَالُوا: بَلَى يَا رَسُولَ اللهِ قَالَ: الإِشْرَاكُ بِاللَّهِ، وَعُقُوقُ الْوَالِدَيْنِ قَالَ: وَجَلَسَ رَسُولُ اللهِ صلى الله عليه وسلم، وَكَانَ مُتَّكِئًا، قَالَ: وَشَهَادَةُ الزُّورِ، أَوْ قَوْلُ الزُّورِ، قَالَ: فَمَا زَالَ رَسُولُ اللهِ صلى الله عليه وسلم، يَقُولُهَا حَتَّى قُلْنَا: لَيْتَهُ سَكَتَ.
| Grade: | Sahih (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 130 |
| In-book reference | : Book 21, Hadith 2 |
Sahih Muslim 1329 c
lbn Umar (Allah be pleased with them) reported:
Allah's Messenger (may peace be upon him) came daring the year of Victory on the she-camel of Usama b. Zaid until he made her kneel down in the courtyard of the Ka'ba (and got down). He then sent for 'Uthman b. Talha and said: Bring me the key. He went to his mother and she refused to give that to him. He said: By Allah, give that to him or this sword would be thrust into my side. So she gave that to him, and he came with that to Allah's Apostle (may peace be upon him) and gave that to him, and he opened the door. The rest of the hadith is the same as the above one.
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَيُّوبَ السَّخْتِيَانِيِّ، عَنْ نَافِعٍ، عَنِ ابْنِ، عُمَرَ قَالَ أَقْبَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَامَ الْفَتْحِ عَلَى نَاقَةٍ لأُسَامَةَ بْنِ زَيْدٍ حَتَّى أَنَاخَ بِفِنَاءِ الْكَعْبَةِ ثُمَّ دَعَا عُثْمَانَ بْنَ طَلْحَةَ فَقَالَ
" ائْتِنِي بِالْمِفْتَاحِ " . فَذَهَبَ إِلَى أُمِّهِ فَأَبَتْ أَنْ تُعْطِيَهُ فَقَالَ وَاللَّهِ لَتُعْطِينِيهِ أَوْ لَيَخْرُجَنَّ هَذَا السَّيْفُ مِنْ صُلْبِي - قَالَ - فَأَعْطَتْهُ إِيَّاهُ . فَجَاءَ بِهِ إِلَى النَّبِيِّ صلى الله عليه وسلم فَدَفَعَهُ إِلَيْهِ فَفَتَحَ الْبَابَ . ثُمَّ ذَكَرَ بِمِثْلِ حَدِيثِ حَمَّادِ بْنِ زَيْدٍ .
| Reference | : Sahih Muslim 1329c |
| In-book reference | : Book 15, Hadith 436 |
| USC-MSA web (English) reference | : Book 7, Hadith 3070 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » The Chapters On Judgements From The Messenger of Allah - كتاب الأحكام عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1380
Narrated Shumair:
that Abyad bin Hammal visited the Messenger of Allah (saws) who asked him to set aside a reserve of salt(a mine). So he reserved it for him. As he was turning away, a man in the gathering said: "Do you know what you reserved for him ? You merely reserved stagnant water for him." He (Shumair) said: "So he left him." He (Shumair) said: "So he asked him (the Prophet (saws)) about making a private pasture of Arak (a type of tree)." He said: "As long as it is not harmed by the hooves of the camels."
So I (At-Tirmidhi) recited that before Qutaibah and he said: "Yes".
(Another chain) with similar meaning.
قَالَ قُلْتُ لِقُتَيْبَةَ بْنِ سَعِيدٍ حَدَّثَكُمْ مُحَمَّدُ بْنُ يَحْيَى بْنِ قَيْسٍ الْمَأْرِبِيُّ، حَدَّثَنِي أَبِي، عَنْ ثُمَامَةَ بْنِ شُرَاحِيلَ، عَنْ سُمَىِّ بْنِ قَيْسٍ، عَنْ شُمَيْرٍ، عَنْ أَبْيَضَ بْنِ حَمَّالٍ، أَنَّهُ وَفَدَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَاسْتَقْطَعَهُ الْمِلْحَ فَقَطَعَ لَهُ فَلَمَّا أَنْ وَلَّى قَالَ رَجُلٌ مِنَ الْمَجْلِسِ أَتَدْرِي مَا قَطَعْتَ لَهُ إِنَّمَا قَطَعْتَ لَهُ الْمَاءَ الْعِدَّ . قَالَ فَانْتَزَعَهُ مِنْهُ . قَالَ وَسَأَلَهُ عَمَّا يُحْمَى مِنَ الأَرَاكِ قَالَ
" مَا لَمْ تَنَلْهُ خِفَافُ الإِبِلِ " . فَأَقَرَّ بِهِ قُتَيْبَةُ وَقَالَ نَعَمْ .
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ قَيْسٍ الْمَأْرِبِيُّ، بِهَذَا الإِسْنَادِ نَحْوَهُ . الْمَأْرِبُ نَاحِيَةٌ مِنَ الْيَمَنِ . قَالَ وَفِي الْبَابِ عَنْ وَائِلٍ وَأَسْمَاءَ بِنْتِ أَبِي بَكْرٍ . قَالَ أَبُو عِيسَى حَدِيثُ أَبْيَضَ بْنِ حَمَّالٍ حَدِيثٌ غَرِيبٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ فِي الْقَطَائِعِ يَرَوْنَ جَائِزًا أَنْ يُقْطِعَ الإِمَامُ لِمَنْ رَأَى ذَلِكَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1380 |
| In-book reference | : Book 15, Hadith 61 |
| English translation | : Vol. 3, Book 13, Hadith 1380 |
Sahih Muslim 2412 c
'Amir b. Sa'd reported oLi the authority of his father that Allah's Apostle (may peace be upon him) gathered for him on the Day of Uhud his parents when a polytheist had set fire to (i. e. attacked fiercely) the Muslims. Thereupon Allah's Apostle (may peace be upon him) said to him:
(Sa'd), shoot an arrow, (Sa'd), may my mother and father be taken as ransom for you. I drew an arrow and I shot a featherless arrow at him aiming his side that lie fell down and his private parts were exposed. Allah's Messenger (may peace be upon him) laughed that I saw his front teeth.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ، حَدَّثَنَا حَاتِمٌ، - يَعْنِي ابْنَ إِسْمَاعِيلَ - عَنْ بُكَيْرِ بْنِ مِسْمَارٍ،
عَنْ عَامِرِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم جَمَعَ لَهُ أَبَوَيْهِ يَوْمَ أُحُدٍ . قَالَ
كَانَ رَجُلٌ مِنَ الْمُشْرِكِينَ قَدْ أَحْرَقَ الْمُسْلِمِينَ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم
" ارْمِ
فِدَاكَ أَبِي وَأُمِّي " . قَالَ فَنَزَعْتُ لَهُ بِسَهْمٍ لَيْسَ فِيهِ نَصْلٌ فَأَصَبْتُ جَنْبَهُ فَسَقَطَ فَانْكَشَفَتْ
عَوْرَتُهُ فَضَحِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى نَظَرْتُ إِلَى نَوَاجِذِهِ .
| Reference | : Sahih Muslim 2412c |
| In-book reference | : Book 44, Hadith 67 |
| USC-MSA web (English) reference | : Book 31, Hadith 5932 |
| (deprecated numbering scheme) |
Sahih Muslim 150 b
It is narrated on the authority of Sa'd that the Messenger of Allah (may peace be upon him) bestowed upon a group of persons (things), and Sa'd was sitting amongst them. Sa'd said:
The Messenger of Allah (may peace be upon him) ignored some of them. And he who was ignored seemed to be more deserving in my eyes (as compared with others). I (Sa'd) said: Messenger of Allah I why is it that you did not give to such and such (man)? Verily I see him a believer. Upon this the Messenger of Allah (may peace be upon him) observed: Or a Muslim? I kept quiet for some time but I was again impelled (to express) what I knew about him. I said: Messenger of Allah why is it that you did not give it to such and such? Verily, by Allah, see him a believer. Upon this the Messenger of Allah (may peace be upon him) remarked: (Nay, not a believer) but a Muslim. He (Sa'd) said: I again kept quite for some time but what I knew about him again impelled me (to express my opinion) and I said: Why is it that you did not give (the share) to so and so: By Allah, verily I see him a believer. The Messenger of Allah (may peace be upon him) remarked; (Nay, not so) but a Muslim. Verily (at times) I give (a share) to a certain man apprehending that he may not be thrown prostrate in the Fire, whereas the other man (who is not given) is dearer to me (as compared with him).
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا ابْنُ أَخِي ابْنِ شِهَابٍ، عَنْ عَمِّهِ، قَالَ أَخْبَرَنِي عَامِرُ بْنُ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ أَبِيهِ، سَعْدٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَعْطَى رَهْطًا وَسَعْدٌ جَالِسٌ فِيهِمْ قَالَ سَعْدٌ فَتَرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْهُمْ مَنْ لَمْ يُعْطِهِ وَهُوَ أَعْجَبُهُمْ إِلَىَّ فَقُلْتُ يَا رَسُولَ اللَّهِ مَا لَكَ عَنْ فُلاَنٍ فَوَاللَّهِ إِنِّي لأَرَاهُ مُؤْمِنًا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَوْ مُسْلِمًا " . قَالَ فَسَكَتُّ قَلِيلاً ثُمَّ غَلَبَنِي مَا أَعْلَمُ مِنْهُ فَقُلْتُ يَا رَسُولَ اللَّهِ مَا لَكَ عَنْ فُلاَنٍ فَوَاللَّهِ إِنِّي لأَرَاهُ مُؤْمِنًا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَوْ مُسْلِمًا " . قَالَ فَسَكَتُّ قَلِيلاً ثُمَّ غَلَبَنِي مَا عَلِمْتُ مِنْهُ فَقُلْتُ يَا رَسُولَ اللَّهِ مَا لَكَ عَنْ فُلاَنٍ فَوَاللَّهِ إِنِّي لأَرَاهُ مُؤْمِنًا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَوْ مُسْلِمًا . إِنِّي لأُعْطِي الرَّجُلَ وَغَيْرُهُ أَحَبُّ إِلَىَّ مِنْهُ خَشْيَةَ أَنْ يُكَبَّ فِي النَّارِ عَلَى وَجْهِهِ " .
| Reference | : Sahih Muslim 150b |
| In-book reference | : Book 1, Hadith 286 |
| USC-MSA web (English) reference | : Book 1, Hadith 277 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2685 a
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
He who loves meeting Allah, Allah loves to meet him, and he who dislikes to meet Allah, Allah abhors to meet him. I (Shuraih b. Hani, one of the narrators) came to A'isha and said to her: Mother of the faithful, I heard Abu Huraira narrate from Allah's Messenger (may peace be upon him) which, if it is actually so, is a destruction to us. Thereupon she said: Those are in fact ruined who are ruined at the words of Allah's Messenger (may peace be upon him). What are (the words which in your opinion would cause your destruction)? He said that Allah's Messenger (may peace be upon him) had stated: He who loves to meet Allah, Allah too loves to meet him, and he who dislikes to meet Allah, Allah too abhors to meet him, and there is none amongst us who dons not hate death. Thereupon she said: Allah's Messenger (may peace be upon him) has in fact stated this, but it does not mean what you construe, but it implies (the time) when one loses the lustre of the eye, and there is rattling in the throat, shudder in the body and convulsion in fingers (at the time of death). (It is about this time) that it has been said: He who loves to meet Allah, Allah would love to meet him, and he who dislikes to meet Allah, Allah would abhor to meet him
حَدَّثَنَا سَعِيدُ بْنُ عَمْرٍو الأَشْعَثِيُّ، أَخْبَرَنَا عَبْثَرٌ، عَنْ مُطَرِّفٍ، عَنْ عَامِرٍ، عَنْ شُرَيْحِ،
بْنِ هَانِئٍ عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ أَحَبَّ لِقَاءَ اللَّهِ
أَحَبَّ اللَّهُ لِقَاءَهُ وَمَنْ كَرِهَ لِقَاءَ اللَّهِ كَرِهَ اللَّهُ لِقَاءَهُ " . قَالَ فَأَتَيْتُ عَائِشَةَ فَقُلْتُ يَا أُمَّ الْمُؤْمِنِينَ
سَمِعْتُ أَبَا هُرَيْرَةَ يَذْكُرُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم حَدِيثًا إِنْ كَانَ كَذَلِكَ فَقَدْ
هَلَكْنَا . فَقَالَتْ إِنَّ الْهَالِكَ مَنْ هَلَكَ بِقَوْلِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَمَا ذَاكَ قَالَ
قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ أَحَبَّ لِقَاءَ اللَّهِ أَحَبَّ اللَّهُ لِقَاءَهُ وَمَنْ كَرِهَ لِقَاءَ
اللَّهِ كَرِهَ اللَّهُ لِقَاءَهُ " . وَلَيْسَ مِنَّا أَحَدٌ إِلاَّ وَهُوَ يَكْرَهُ الْمَوْتَ . فَقَالَتْ قَدْ قَالَهُ رَسُولُ اللَّهِ
صلى الله عليه وسلم وَلَيْسَ بِالَّذِي تَذْهَبُ إِلَيْهِ وَلَكِنْ إِذَا شَخَصَ الْبَصَرُ وَحَشْرَجَ الصَّدْرُ
وَاقْشَعَرَّ الْجِلْدُ وَتَشَنَّجَتِ الأَصَابِعُ فَعِنْدَ ذَلِكَ مَنْ أَحَبَّ لِقَاءَ اللَّهِ أَحَبَّ اللَّهُ لِقَاءَهُ وَمَنْ كَرِهَ
لِقَاءَ اللَّهِ كَرِهَ اللَّهُ لِقَاءَهُ .
| Reference | : Sahih Muslim 2685a |
| In-book reference | : Book 48, Hadith 22 |
| USC-MSA web (English) reference | : Book 35, Hadith 6492 |
| (deprecated numbering scheme) |
Muslim concluded the Hadith as follows:
"He did not permit him to disown him"
وَفِي رِوَايَةٍ لِمُسْلِمٍ: { وَهُوَ يُعَرِّضُ بِأَنْ يَنْفِيَهُ } , وَقَالَ فِي آخِرِهِ: { وَلَمْ يُرَخِّصْ لَهُ فِي اَلِانْتِفَاءِ مِنْهُ } 1 .
| Sunnah.com reference | : Book 8, Hadith 161 |
| English translation | : Book 8, Hadith 0 |
| Arabic reference | : Book 8, Hadith 1102 |
Sunan Abi Dawud 1627
‘Ata’ b. Yasar said :
A man from Banu Asad said : I and my family alighted at Baqi al-Gharqad. My wife said to me : Go the Messenger of Allah(may peace be upon him) and beg something from him for our eating, and made a mention of there need. So I went to the Messenger of Allah(May peace be upon him). I found with a man who was begging from him and he was saying to him: I have nothing to give you. The man turned away from him in anger while he was saying: By my life, you give anyone you wish. The Messenger of Allah(May peace be upon him) said : He’s anger with me, for I have nothing to give him. If any of you begs when he has an Uqiyah or its equivalent, he has begged immoderately. The man of Banu Asad said : So I said : The she camel of ours is better than an uqiyah, while an uqiyah is equivalent to 40 Dirhams. I therefore returned and did not beg from him. Afterwards some barley and raisins where brought to the Messenger of Allah (May peace be upon him). He gave us a share from them (or as he reported)till Allah, the Exalted, made us self-sufficient(i.e well off).
Abu Dawud said: Al-Thawri narrated it as Malik narrated.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ رَجُلٍ، مِنْ بَنِي أَسَدٍ أَنَّهُ قَالَ نَزَلْتُ أَنَا وَأَهْلِي، بِبَقِيعِ الْغَرْقَدِ فَقَالَ لِي أَهْلِي اذْهَبْ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَلْهُ لَنَا شَيْئًا نَأْكُلُهُ فَجَعَلُوا يَذْكُرُونَ مِنْ حَاجَتِهِمْ فَذَهَبْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَوَجَدْتُ عِنْدَهُ رَجُلاً يَسْأَلُهُ وَرَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ " لاَ أَجِدُ مَا أُعْطِيكَ " . فَتَوَلَّى الرَّجُلُ عَنْهُ وَهُوَ مُغْضَبٌ وَهُوَ يَقُولُ لَعَمْرِي إِنَّكَ لَتُعْطِي مَنْ شِئْتَ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَغْضَبُ عَلَىَّ أَنْ لاَ أَجِدَ مَا أُعْطِيهِ مَنْ سَأَلَ مِنْكُمْ وَلَهُ أُوقِيَّةٌ أَوْ عَدْلُهَا فَقَدْ سَأَلَ إِلْحَافًا " . قَالَ الأَسَدِيُّ فَقُلْتُ لَلَقِحَةٌ لَنَا خَيْرٌ مِنْ أُوقِيَّةٍ وَالأُوقِيَّةُ أَرْبَعُونَ دِرْهَمًا . قَالَ فَرَجَعْتُ وَلَمْ أَسْأَلْهُ فَقَدِمَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم بَعْدَ ذَلِكَ شَعِيرٌ أَوْ زَبِيبٌ فَقَسَمَ لَنَا مِنْهُ - أَوْ كَمَا قَالَ - حَتَّى أَغْنَانَا اللَّهُ . قَالَ أَبُو دَاوُدَ هَكَذَا رَوَاهُ الثَّوْرِيُّ كَمَا قَالَ مَالِكٌ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1627 |
| In-book reference | : Book 9, Hadith 72 |
| English translation | : Book 9, Hadith 1623 |
Al-Adab Al-Mufrad 187
'Ubada ibn al-Walid said, "My father and I went out to seek knowledge
from the Ansar in this area before they died. The first one we met was
Abu'l-Yasar, the Companion of the Prophet, may Allah bless him and grant
him peace, who had one of his slaves with him. Abu'l-Yasar was wearing one
striped robe and one mu'afiri robe and his slave was also wearing one striped
robe and one mu'afiri robe. I said to him, 'Uncle! Why don't you take your
slave's striped robe and give him your mu'afiri robe, or take his mu'afiri
robe and give him your striped robe? Then he would have a complete outfit
and you would have a complete outfit.' He wiped his head and said, 'O Allah,
bless him in it! Nephew, these two eyes of mine have seen and these two
ears of mine have heard and my heart has retained,' and he pointed towards
his heart, 'that the Prophet, may Allah bless him and grant him peace,
said, "Feed them
from what you yourself eat and clothe them from the clothes
you yourself wear." It is easier for me to give him the goods of this world
than to have my good actions taken away from me on the Day of Rising.'"
حَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ، قَالَ: حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ يَعْقُوبَ بْنِ مُجَاهِدِ أَبِي حَزْرَةَ، عَنْ عُبَادَةَ بْنِ الْوَلِيدِ بْنِ عُبَادَةَ بْنِ الصَّامِتِ قَالَ: خَرَجْتُ أَنَا وَأَبِي نَطْلُبُ الْعِلْمَ فِي هَذَا الْحَيِّ فِي الأَنْصَارِ، قَبْلَ أَنْ يَهْلِكُوا، فَكَانَ أَوَّلَ مَنْ لَقِينَا أَبُو الْيَسَرِ صَاحِبُ النَّبِيِّ صلى الله عليه وسلم وَمَعَهُ غُلاَمٌ لَهُ، وَعَلَى أَبِي الْيَسَرِ بُرْدَةٌ وَمَعَافِرِيٌّ، وَعَلَى غُلاَمِهِ بُرْدَةٌ وَمَعَافِرِيٌّ، فَقُلْتُ لَهُ: يَا عَمِّي، لَوْ أَخَذْتَ بُرْدَةَ غُلاَمِكَ وَأَعْطَيْتَهُ مَعَافِرِيَّكَ، أَوْ أَخَذْتَ مَعَافِرِيَّهُ وَأَعْطَيْتَهُ بُرْدَتَكَ، كَانَتْ عَلَيْكَ حُلَّةٌ أَوْ عَلَيْهِ حُلَّةٌ، فَمَسَحَ رَأْسِي وَقَالَ: اللَّهُمَّ بَارِكْ فِيهِ، يَا ابْنَ أَخِي، بَصَرُ عَيْنَيَّ هَاتَيْنِ، وَسَمْعُ أُذُنَيَّ هَاتَيْنِ، وَوَعَاهُ قَلْبِي وَأَشَارَ إِلَى نِيَاطِ قَلْبِهِ النَّبِيَّ صلى الله عليه وسلم يَقُولُ: أَطْعِمُوهُمْ مِمَّا تَأْكُلُونَ، وَاكْسُوهُمْ مِمَّا تَلْبَسُونَ وَكَانَ أَنْ أُعْطِيَهُ مِنْ مَتَاعِ الدُّنْيَا أَهْوَنُ عَلَيَّ مِنْ أَنْ يَأْخُذَ مِنْ حَسَنَاتِي يَوْمَ الْقِيَامَةِ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 187 |
| In-book reference | : Book 9, Hadith 32 |
| English translation | : Book 9, Hadith 187 |
Sahih Muslim 505 b
Abu Salih al-Samman reported:
I narrate to you what I heard and saw from Abu Sa'id al-Khudri: One day I was with Abu Sa'id and he was saying prayer on Friday turning to a thing which concealed him from the people when a young man from Banu Mu'ait came there and he tried to pass in front of him; he turned him back by striking his chest. He looked about but finding no other way to pass except in front of Abu Sa'id, made a second attempt. He (Abu Sa'id) turned him away by Striking his chest more vigorously than the first stroke. He stood up and had a scuffle with Abu Sa'id. Then the people gathered there He came out and went to Marwan and complained to him what had happened to him. Abu Sa'id too came to Marwan. Marwin said to him: What has happened to you and the son of your brother that he came to complain against you? Abu Sa'id said: I heard from the Messenger of Allah (may peace be upon him) saying: When any one of you prays facing something which conceals him from people and anyone tries to pass in front of him, he should be turned away, but if he refuses, he should be forcibly restrained from it, for he is a devil.
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، حَدَّثَنَا ابْنُ هِلاَلٍ، - يَعْنِي حُمَيْدًا - قَالَ بَيْنَمَا أَنَا وَصَاحِبٌ، لِي نَتَذَاكَرُ حَدِيثًا إِذْ قَالَ أَبُو صَالِحٍ السَّمَّانُ أَنَا أُحَدِّثُكَ، مَا سَمِعْتُ مِنْ أَبِي سَعِيدٍ، وَرَأَيْتُ، مِنْهُ قَالَ بَيْنَمَا أَنَا مَعَ أَبِي سَعِيدٍ، يُصَلِّي يَوْمَ الْجُمُعَةِ إِلَى شَىْءٍ يَسْتُرُهُ مِنَ النَّاسِ إِذْ جَاءَ رَجُلٌ شَابٌّ مِنْ بَنِي أَبِي مُعَيْطٍ أَرَادَ أَنْ يَجْتَازَ بَيْنَ يَدَيْهِ فَدَفَعَ فِي نَحْرِهِ فَنَظَرَ فَلَمْ يَجِدْ مَسَاغًا إِلاَّ بَيْنَ يَدَىْ أَبِي سَعِيدٍ فَعَادَ فَدَفَعَ فِي نَحْرِهِ أَشَدَّ مِنَ الدَّفْعَةِ الأُولَى فَمَثَلَ قَائِمًا فَنَالَ مِنْ أَبِي سَعِيدٍ ثُمَّ زَاحَمَ النَّاسَ فَخَرَجَ فَدَخَلَ عَلَى مَرْوَانَ فَشَكَا إِلَيْهِ مَا لَقِيَ - قَالَ - وَدَخَلَ أَبُو سَعِيدٍ عَلَى مَرْوَانَ فَقَالَ لَهُ مَرْوَانُ مَا لَكَ وَلاِبْنِ أَخِيكَ جَاءَ يَشْكُوكَ . فَقَالَ أَبُو سَعِيدٍ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِذَا صَلَّى أَحَدُكُمْ إِلَى شَىْءٍ يَسْتُرُهُ مِنَ النَّاسِ فَأَرَادَ أَحَدٌ أَنْ يَجْتَازَ بَيْنَ يَدَيْهِ فَلْيَدْفَعْ فِي نَحْرِهِ فَإِنْ أَبَى فَلْيُقَاتِلْهُ فَإِنَّمَا هُوَ شَيْطَانٌ " .
| Reference | : Sahih Muslim 505b |
| In-book reference | : Book 4, Hadith 291 |
| USC-MSA web (English) reference | : Book 4, Hadith 1024 |
| (deprecated numbering scheme) |
Sahih Muslim 613 b
Buraida narrated on the authority of his father that a man came to the Prophet (may peace be upon him) and asked about the times of prayer. He said:
You observe with us the prayer. He commanded Bilal, and he uttered the call to prayer in the darkness of night preceding daybreak and he said the morning prayer till dawn had appeared. He then commanded him (Bilal) to call for the noon prayer when the sun had declined from the zenith. He then commanded him (Bilal) to call for the afternoon prayer when the sun was high. He then commanded him for the evening prayer when the sun had set. He then commanded him for the night prayer when the twilight had disappeared. Then on the next day he commanded him (to call for prayer) when there was light in the morning. He then commanded him (to call) for the noon prayer when the extreme heat was no more. He then commanded him for the afternoon prayer when the sun was bright and clear and yellowness did not blend with it. He then commanded him to observe the sunset prayer. He then commanded him for the night prayer when a third part of the night bad passed or a bit less than that. Harami (the narrator of this hadith) was in doubt about that part of the mentioned hadith which concerned the portion of the night. When it was dawn, he (the Holy Prophet) said: Where is the inquirer (who inquired about the times of prayer and added): Between (these two extremes) is the time for prayer.
وَحَدَّثَنِي إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ عَرْعَرَةَ السَّامِيُّ، حَدَّثَنَا حَرَمِيُّ بْنُ عُمَارَةَ، حَدَّثَنَا شُعْبَةُ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، أَنَّ رَجُلاً، أَتَى النَّبِيَّ صلى الله عليه وسلم فَسَأَلَهُ عَنْ مَوَاقِيتِ الصَّلاَةِ فَقَالَ " اشْهَدْ مَعَنَا الصَّلاَةَ " . فَأَمَرَ بِلاَلاً فَأَذَّنَ بِغَلَسٍ فَصَلَّى الصُّبْحَ حِينَ طَلَعَ الْفَجْرُ ثُمَّ أَمَرَهُ بِالظُّهْرِ حِينَ زَالَتِ الشَّمْسُ عَنْ بَطْنِ السَّمَاءِ ثُمَّ أَمَرَهُ بِالْعَصْرِ وَالشَّمْسُ مُرْتَفِعَةٌ ثُمَّ أَمَرَهُ بِالْمَغْرِبِ حِينَ وَجَبَتِ الشَّمْسُ ثُمَّ أَمَرَهُ بِالْعِشَاءِ حِينَ وَقَعَ الشَّفَقُ ثُمَّ أَمَرَهُ الْغَدَ فَنَوَّرَ بِالصُّبْحِ ثُمَّ أَمَرَهُ بِالظُّهْرِ فَأَبْرَدَ ثُمَّ أَمَرَهُ بِالْعَصْرِ وَالشَّمْسُ بَيْضَاءُ نَقِيَّةٌ لَمْ تُخَالِطْهَا صُفْرَةٌ ثُمَّ أَمَرَهُ بِالْمَغْرِبِ قَبْلَ أَنْ يَقَعَ الشَّفَقُ ثُمَّ أَمَرَهُ بِالْعِشَاءِ عِنْدَ ذَهَابِ ثُلُثِ اللَّيْلِ أَوْ بَعْضِهِ - شَكَّ حَرَمِيٌّ - فَلَمَّا أَصْبَحَ قَالَ " أَيْنَ السَّائِلُ مَا بَيْنَ مَا رَأَيْتَ وَقْتٌ " .
| Reference | : Sahih Muslim 613b |
| In-book reference | : Book 5, Hadith 226 |
| USC-MSA web (English) reference | : Book 4, Hadith 1279 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Abu Hazim ibn Dinar that Abu Idris al-Khawlani said, "I entered the Damascus mosque and there was a young man with a beautiful mouth and white teeth sitting with some people. When they disagreed about something, they referred it to him and proceeded from his statement. I inquired about him, and it was said, 'This is Muadh ibn Jabal.' The next day I went to the noon-prayer, and I found that he had preceded me to the noon prayer and I found him praying."
Abu Idris continued, "I waited for him until he had finished the prayer. Then I came to him from in front of him and greeted him and said, 'By Allah! I love you for Allah!' He said, 'By Allah?' I said, 'By Allah.' He said, 'By Allah?' I said, 'By Allah.' He said, 'By Allah?' I said, 'By Allah.' "
He continued, "He took me by the upper part of my cloak and pulled me to him and said, 'Rejoice! I heard the Messenger of Allah, may Allah bless him and grant him peace, say, "Allah, the Blessed and Exalted, said, 'My love is obliged for those who love each other in Me, and those who sit with each other in Me, and those who visit each other in Me, and those who give to each other generously in Me.' " ' "
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي حَازِمِ بْنِ دِينَارٍ، عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، أَنَّهُ قَالَ دَخَلْتُ مَسْجِدَ دِمَشْقَ فَإِذَا فَتًى شَابٌّ بَرَّاقُ الثَّنَايَا وَإِذَا النَّاسُ مَعَهُ إِذَا اخْتَلَفُوا فِي شَىْءٍ أَسْنَدُوا إِلَيْهِ وَصَدَرُوا عَنْ قَوْلِهِ فَسَأَلْتُ عَنْهُ فَقِيلَ هَذَا مُعَاذُ بْنُ جَبَلٍ . فَلَمَّا كَانَ الْغَدُ هَجَّرْتُ فَوَجَدْتُهُ قَدْ سَبَقَنِي بِالتَّهْجِيرِ وَوَجَدْتُهُ يُصَلِّي - قَالَ - فَانْتَظَرْتُهُ حَتَّى قَضَى صَلاَتَهُ ثُمَّ جِئْتُهُ مِنْ قِبَلِ وَجْهِهِ فَسَلَّمْتُ عَلَيْهِ ثُمَّ قُلْتُ وَاللَّهِ إِنِّي لأُحِبُّكَ لِلَّهِ . فَقَالَ آللَّهِ فَقُلْتُ آللَّهِ . فَقَالَ آللَّهِ فَقُلْتُ آللَّهِ . فَقَالَ آللَّهِ فَقُلْتُ آللَّهِ . قَالَ فَأَخَذَ بِحُبْوَةِ رِدَائِي فَجَبَذَنِي إِلَيْهِ وَقَالَ أَبْشِرْ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" قَالَ اللَّهُ تَبَارَكَ وَتَعَالَى وَجَبَتْ مَحَبَّتِي لِلْمُتَحَابِّينَ فِيَّ وَالْمُتَجَالِسِينَ فِيَّ وَالْمُتَزَاوِرِينَ فِيَّ وَالْمُتَبَاذِلِينَ فِيَّ " .
| Sunnah.com reference | : Book 51, Hadith 16 |
| USC-MSA web (English) reference | : Book 51, Hadith 15 |
| Arabic reference | : Book 51, Hadith 1748 |
Sahih al-Bukhari 5271, 5272
Narrated Abu Huraira:
A man from Bani Aslam came to Allah's Apostle while he was in the mosque and called (the Prophet ) saying, "O Allah's Apostle! I have committed illegal sexual intercourse." On that the Prophet turned his face from him to the other side, whereupon the man moved to the side towards which the Prophet had turned his face, and said, "O Allah's Apostle! I have committed illegal sexual intercourse." The Prophet turned his face (from him) to the other side whereupon the man moved to the side towards which the Prophet had turned his face, and repeated his statement. The Prophet turned his face (from him) to the other side again. The man moved again (and repeated his statement) for the fourth time. So when the man had given witness four times against himself, the Prophet called him and said, "Are you insane?" He replied, "No." The Prophet then said (to his companions), "Go and stone him to death." The man was a married one. Jabir bin `Abdullah Al-Ansari said: I was one of those who stoned him. We stoned him at the Musalla (`Id praying place) in Medina. When the stones hit him with their sharp edges, he fled, but we caught him at Al-Harra and stoned him till he died.
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، وَسَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ أَتَى رَجُلٌ مِنْ أَسْلَمَ رَسُولَ اللَّهِ صلى الله عليه وسلم وَهْوَ فِي الْمَسْجِدِ فَنَادَاهُ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ الأَخِرَ قَدْ زَنَى ـ يَعْنِي نَفْسَهُ ـ فَأَعْرَضَ عَنْهُ فَتَنَحَّى لِشِقِّ وَجْهِهِ الَّذِي أَعْرَضَ قِبَلَهُ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ الأَخِرَ قَدْ زَنَى فَأَعْرَضَ عَنْهُ فَتَنَحَّى لِشِقِّ وَجْهِهِ الَّذِي أَعْرَضَ قِبَلَهُ فَقَالَ لَهُ ذَلِكَ فَأَعْرَضَ عَنْهُ فَتَنَحَّى لَهُ الرَّابِعَةَ، فَلَمَّا شَهِدَ عَلَى نَفْسِهِ أَرْبَعَ شَهَادَاتٍ دَعَاهُ فَقَالَ " هَلْ بِكَ جُنُونٌ ". قَالَ لاَ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " اذْهَبُوا بِهِ فَارْجُمُوهُ ". وَكَانَ قَدْ أُحْصِنَ.
وَعَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي مَنْ، سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ الأَنْصَارِيَّ، قَالَ كُنْتُ فِيمَنْ رَجَمَهُ فَرَجَمْنَاهُ بِالْمُصَلَّى بِالْمَدِينَةِ، فَلَمَّا أَذْلَقَتْهُ الْحِجَارَةُ جَمَزَ حَتَّى أَدْرَكْنَاهُ بِالْحَرَّةِ، فَرَجَمْنَاهُ حَتَّى مَاتَ.
| Reference | : Sahih al-Bukhari 5271, 5272 |
| In-book reference | : Book 68, Hadith 21 |
| USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 196 |
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Sahih Muslim » The Book of Hunting, Slaughter, and what may be Eaten - كتاب الصيد والذبائح وما يؤكل من الحيوان
Sahih Muslim 1946 a
'Abdullah b. 'Abbas reported that Khalid b. Walid who is called the Sword of Allah had informed him that he visited Maimuna, the wife of Allah's Apostle (may peace be upon him), in the company of Allah's Messenger (may peace be upon him), and she was the sister of his mother (that of Khalid) and that of 'Ibn Abbas, and he found with her a roasted lizard which her sister Hufaida the daughter of al-Harith had brought from Najd, and she presented that lizard to Allah's Messenger (may peace be upon him). It was rare that some food was presented to the Holy Prophet (may peace be upon him) and it was not mentioned or named. While Allah's Messenger (may peace be upon him) was about to stretch forth his hand towards the lizard, a woman from amongst the women present there informed the Messenger of Allah (may peace be upon him) what they had presented to him. They said:
Messenger of Allah, it is a lizard. Allah's Messenger (may peace be upon him) withdrew his hand, whereupon Khalid b. Walid said: Messenger of Allah, is a lizard forbidden? There opon he said: No, but it is not found in the land of my people, and I feel that I have no liking for it. Khalid said: I then chewed and ate it, and Allah's Messenger (may peace be upon him) was looking at me and he did not forbid (me to eat it).
وَحَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ، جَمِيعًا عَنِ ابْنِ وَهْبٍ، قَالَ حَرْمَلَةُ أَخْبَرَنَا ابْنُ وَهْبٍ،
أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ الأَنْصَارِيِّ، أَنَّ عَبْدَ اللَّهِ،
بْنَ عَبَّاسٍ أَخْبَرَهُ أَنَّ خَالِدَ بْنَ الْوَلِيدِ الَّذِي يُقَالُ لَهُ سَيْفُ اللَّهِ أَخْبَرَهُ أَنَّهُ، دَخَلَ مَعَ رَسُولِ
اللَّهِ صلى الله عليه وسلم عَلَى مَيْمُونَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم وَهِيَ خَالَتُهُ وَخَالَةُ
ابْنِ عَبَّاسٍ فَوَجَدَ عِنْدَهَا ضَبًّا مَحْنُوذًا قَدِمَتْ بِهِ أُخْتُهَا حُفَيْدَةُ بِنْتُ الْحَارِثِ مِنْ نَجْدٍ فَقَدَّمَتِ
الضَّبَّ لِرَسُولِ اللَّهِ صلى الله عليه وسلم وَكَانَ قَلَّمَا يُقَدَّمُ إِلَيْهِ طَعَامٌ حَتَّى يُحَدَّثَ بِهِ وَيُسَمَّى
لَهُ فَأَهْوَى رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَهُ إِلَى الضَّبِّ فَقَالَتِ امْرَأَةٌ مِنَ النِّسْوَةِ الْحُضُورِ
أَخْبِرْنَ رَسُولَ اللَّهِ صلى الله عليه وسلم بِمَا قَدَّمْتُنَّ لَهُ . قُلْنَ هُوَ الضَّبُّ يَا رَسُولَ اللَّهِ .
فَرَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَهُ فَقَالَ خَالِدُ بْنُ الْوَلِيدِ أَحَرَامٌ الضَّبُّ يَا رَسُولَ
اللَّهِ قَالَ
" لاَ وَلَكِنَّهُ لَمْ يَكُنْ بِأَرْضِ قَوْمِي فَأَجِدُنِي أَعَافُهُ " . قَالَ خَالِدٌ فَاجْتَرَرْتُهُ فَأَكَلْتُهُ
وَرَسُولُ اللَّهِ صلى الله عليه وسلم يَنْظُرُ فَلَمْ يَنْهَنِي .
| Reference | : Sahih Muslim 1946a |
| In-book reference | : Book 34, Hadith 64 |
| USC-MSA web (English) reference | : Book 21, Hadith 4791 |
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Sahih Muslim » Characteristics of The Hypocrites And Rulings Concerning Them - كتاب صفات المنافقين وأحكامهم
Sahih Muslim 2772
Zaid b. Arqam reported:
We set out on a journey along with Allah's Messenger (may peace be upon him) in which we faced many hardships. 'Abdullah b. Ubayy said to his friends: Do not give what you have in your possession to those who are with Allah's Messenger (may peace be upon him) until they desert him. Zubair said: That is the reciting of that person who recited as min haulahu (from around him) and the other reciting is man haulahia (who are around him). And in this case when we would return to Medina the honourable would drive out the meaner therefrom (lxiv. 8). I came to Allah's Apostle (may peace be upon him) and informed him about that and he sent someone to 'Abdullah b. Ubayy and he asked him whether he had said that or not. He took an oath to the fact that he had not done that and told that it was Zaid who had stated a lie to Allah's Messenger (may peace be upon him). Zaid said: I was much perturbed because of this until this verse was revealed attesting my truth:" When the hypocrites come" (lxiii. 1). Allah's Apostle (may peace be upon him) then called them in order to seek forgiveness for them, but they turned away their heads as if they were hooks of wood fixed in the wall (lxiii. 4), and they were in fact apparently good-looking persons.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى، حَدَّثَنَا زُهَيْرُ بْنُ مُعَاوِيَةَ،
حَدَّثَنَا أَبُو إِسْحَاقَ، أَنَّهُ سَمِعَ زَيْدَ بْنَ أَرْقَمَ، يَقُولُ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه
وسلم فِي سَفَرٍ أَصَابَ النَّاسَ فِيهِ شِدَّةٌ فَقَالَ عَبْدُ اللَّهِ بْنُ أُبَىٍّ لأَصْحَابِهِ لاَ تُنْفِقُوا عَلَى
مَنْ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم حَتَّى يَنْفَضُّوا مِنْ حَوْلِهِ . قَالَ زُهَيْرٌ وَهِيَ قِرَاءَةُ
مَنْ خَفَضَ حَوْلَهُ . وَقَالَ لَئِنْ رَجَعْنَا إِلَى الْمَدِينَةِ لَيُخْرِجَنَّ الأَعَزُّ مِنْهَا الأَذَلَّ - قَالَ - فَأَتَيْتُ
النَّبِيَّ صلى الله عليه وسلم فَأَخْبَرْتُهُ بِذَلِكَ فَأَرْسَلَ إِلَى عَبْدِ اللَّهِ بْنِ أُبَىٍّ فَسَأَلَهُ فَاجْتَهَدَ
يَمِينَهُ مَا فَعَلَ فَقَالَ كَذَبَ زَيْدٌ رَسُولَ اللَّهِ صلى الله عليه وسلم - قَالَ - فَوَقَعَ فِي نَفْسِي
مِمَّا قَالُوهُ شِدَّةٌ حَتَّى أَنْزَلَ اللَّهُ تَصْدِيقِي { إِذَا جَاءَكَ الْمُنَافِقُونَ} قَالَ ثُمَّ دَعَاهُمُ النَّبِيُّ
صلى الله عليه وسلم لِيَسْتَغْفِرَ لَهُمْ - قَالَ - فَلَوَّوْا رُءُوسَهُمْ . وَقَوْلُهُ { كَأَنَّهُمْ خُشُبٌ مُسَنَّدَةٌ}
وَقَالَ كَانُوا رِجَالاً أَجْمَلَ شَىْءٍ .
| Reference | : Sahih Muslim 2772 |
| In-book reference | : Book 51, Hadith 1 |
| USC-MSA web (English) reference | : Book 38, Hadith 6677 |
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Al-Adab Al-Mufrad 909
'Abdullah ibn Mas'ud reported that the Prophet, may Allah bless
him and grant him peace, said, "Paying attention to the bad omen (tayyara)
is association (shirk). It has nothing to do with us. Allah will
remove it by reliance on Him."
حَدَّثَنَا أَبُو نُعَيْمٍ الْفَضْلُ، عَنْ سُفْيَانَ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ عِيسَى بْنِ عَاصِمٍ، عَنْ زِرِّ بْنِ حُبَيْشٍ، عَنْ عَبْدِ اللهِ، قَالَ: قَالَ النَّبِيُّ صلى الله عليه وسلم: الطِّيَرَةُ شِرْكٌ، وَمَا مِنَّا، وَلَكِنَّ اللَّهَ يُذْهِبُهُ بِالتَّوَكُّلِ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 909 |
| In-book reference | : Book 39, Hadith 3 |
| English translation | : Book 39, Hadith 909 |
Sunan an-Nasa'i 757
Narrated Abu Saeed:
It was narrated from Abu Saeed that the Messenger of Allah(saws) said: " If anyone of you is praying, he should not let anyone pass in front of him, and if he insists (on passing) then let him fight him."
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِي سَعِيدٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا كَانَ أَحَدُكُمْ يُصَلِّي فَلاَ يَدَعْ أَحَدًا أَنْ يَمُرَّ بَيْنَ يَدَيْهِ فَإِنْ أَبَى فَلْيُقَاتِلْهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 757 |
| In-book reference | : Book 9, Hadith 16 |
| English translation | : Vol. 1, Book 9, Hadith 758 |
Ash-Shama'il Al-Muhammadiyah » The Laughing Of Rasoolullah - باب ما جاء في ضحك رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 226
‘Abdullah ibn al-Harith ibn Jaz said (may Allah be well pleased with him):
"I have not seen anyone with a more cheerful countenance than Allah's Messenger (Allah bless him and give him peace)!"
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ: أَخْبَرَنَا ابْنُ لَهِيعَةَ، عَنْ عُبَيْدِ اللهِ بْنِ الْمُغِيرَةِ، عَنْ عَبْدِ اللهِ بْنِ الْحَارِثِ بْنِ جَزْءٍ، أَنَّهُ قَالَ: مَا رَأَيْتُ أَحَدًا أَكْثَرَ تَبَسُّمًا مِنْ رَسُولِ اللهِ صلى الله عليه وسلم..
| Grade: | Da'if Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 226 |
| In-book reference | : Book 34, Hadith 2 |
Sahih Muslim 2422 a
Al-Bara' b. Azib reported:
I saw Hasan b. 'Ali upon the shoulders of Allah's Apostle (may peace be upon him) and he was saying: O Allah, I love him, and love him Thou.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ عَدِيٍّ، - وَهُوَ ابْنُ ثَابِتٍ
- حَدَّثَنَا الْبَرَاءُ بْنُ عَازِبٍ، قَالَ رَأَيْتُ الْحَسَنَ بْنَ عَلِيٍّ عَلَى عَاتِقِ النَّبِيِّ صلى الله عليه
وسلم وَهُوَ يَقُولُ
" اللَّهُمَّ إِنِّي أُحِبُّهُ فَأَحِبَّهُ " .
| Reference | : Sahih Muslim 2422a |
| In-book reference | : Book 44, Hadith 88 |
| USC-MSA web (English) reference | : Book 31, Hadith 5953 |
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Sahih Muslim 3001
Abu Musa reported Allah's Messenger (may peace be upon him) saw a person lauding another person or praising him too much. Thereupon he said:
You killed him, or you sliced the back of a person.
حَدَّثَنِي أَبُو جَعْفَرٍ، مُحَمَّدُ بْنُ الصَّبَّاحِ حَدَّثَنَا إِسْمَاعِيلُ بْنُ زَكَرِيَّاءَ، عَنْ بُرَيْدِ بْنِ،
عَبْدِ اللَّهِ بْنِ أَبِي بُرْدَةَ عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ سَمِعَ النَّبِيُّ صلى الله عليه وسلم
رَجُلاً يُثْنِي عَلَى رَجُلٍ وَيُطْرِيهِ فِي الْمِدْحَةِ فَقَالَ
" لَقَدْ أَهْلَكْتُمْ أَوْ قَطَعْتُمْ ظَهْرَ الرَّجُلِ "
.
| Reference | : Sahih Muslim 3001 |
| In-book reference | : Book 55, Hadith 86 |
| USC-MSA web (English) reference | : Book 42, Hadith 7141 |
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Sahih al-Bukhari 3120
Narrated Abu Huraira:
Allah's Apostle said, "When Khosrau is ruined, there will be no Khosrau after him; and when Caesar is ruined, there will be no Caesar after him. By Him in Whose Hands my life is, you will spend their treasures in Allah's Cause."
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، حَدَّثَنَا أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا هَلَكَ كِسْرَى فَلاَ كِسْرَى بَعْدَهُ، وَإِذَا هَلَكَ قَيْصَرُ فَلاَ قَيْصَرَ بَعْدَهُ، وَالَّذِي نَفْسِي بِيَدِهِ، لَتُنْفِقُنَّ كُنُوزَهُمَا فِي سَبِيلِ اللَّهِ ".
| Reference | : Sahih al-Bukhari 3120 |
| In-book reference | : Book 57, Hadith 29 |
| USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 349 |
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Mishkat al-Masabih 2123
Abū Huraira said:
I had been placed in charge of the zakāt of Ramadān by God’s messenger, and when someone came to me and began to take up handfuls of the food, I seized him and told him I was certainly going to take him before God’s messenger. But when he said, “I am needy, have children dependent on me, and my need is great,” I let him go. In the morning the Prophet asked, “What happened to your prisoner last night, Abū Huraira?” and I replied, “Messenger of God, he complained of great need and of having children dependent on him, so I had pity on him and let him go.” He said, “He lied to you, and he will come back.” I realised that he would return because God’s messenger had told me so, and therefore I lay in wait for him. When he came and began to take up handfuls of the food, I seized him and told him I was certainly going to take him before God's messenger; but when he said, “Let me go, for I am needy with children dependent on me, and I shall not return” I had pity on him and let him go. In the morning God’s messenger asked me, “What has happened to your prisoner, Abū Huraira?” and I replied, “Messenger of God, he complained of great need and of having children dependent on him, so I had pity on him and let him go.” He said, “He has certainly lied to you, and he will come back,” so I lay in wait for him, and when he came and took up handfuls of food I seized him and said, “I am certainly going to take you before God’s messenger, for this is the third time you assert you will not return, and then you do.” He said, “If you let me go I will teach you some words by which God will benefit you. When you go to your bed recite the Throne Verse (Qur’ān 2:255), ‘God, there is no god but He, the Living, the Eternal’ to the end of the verse, for a guardian from God will then remain over you and no devil will come near you till the morning.” I therefore let him go, and in the morning God’s messenger asked me, “What has happened to your prisoner?” I replied, “He asserted that he would teach me some words by which God would benefit me.” He said, “He has certainly told you the truth though he is a great liar. Do you know to whom you have been talking for, three nights?” When I replied that I did not, he said, “That was a devil.”
Bukhārī transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: وَكَّلَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِحِفْظِ زَكَاةِ رَمَضَانَ فَأَتَانِي آتٍ فَجَعَلَ يَحْثُو من الطَّعَام فَأَخَذته وَقلت وَالله لَأَرْفَعَنَّكَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنِّي مُحْتَاجٌ وَعَلَيَّ عِيَالٌ وَلِي حَاجَةٌ شَدِيدَةٌ قَالَ فَخَلَّيْتُ عَنْهُ فَأَصْبَحْتُ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا أَبَا هُرَيْرَة مَا فعل أسيرك البارحة» . قَالَ قُلْتُ يَا رَسُولَ اللَّهِ شَكَا حَاجَةً شَدِيدَةً وَعِيَالًا فَرَحِمْتُهُ فَخَلَّيْتُ سَبِيلَهُ قَالَ: «أَمَا إِنَّهُ قَدْ كَذَبَكَ وَسَيَعُودُ» . فَعَرَفْتُ أَنَّهُ سَيَعُودُ لِقَوْلِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَنَّهُ سيعود» . فَرَصَدْتُهُ فَجَاءَ يَحْثُو مِنَ الطَّعَامِ فَأَخَذْتُهُ فَقُلْتُ: لَأَرْفَعَنَّكَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ دَعْنِي فَإِنِّي مُحْتَاجٌ وَعَلَيَّ عِيَالٌ لَا أَعُودُ فَرَحِمْتُهُ فَخَلَّيْتُ سَبِيلَهُ فَأَصْبَحْتُ فَقَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا أَبَا هُرَيْرَةَ مَا فَعَلَ أَسِيرُكَ؟» قُلْتُ يَا رَسُولَ اللَّهِ شَكَا حَاجَةً شَدِيدَةً وَعِيَالًا فَرَحِمْتُهُ فَخَلَّيْتُ سَبِيلَهُ قَالَ: «أَمَا إِنَّهُ قَدْ كَذبك وَسَيَعُودُ» . فرصدته الثَّالِثَة فَجَاءَ يَحْثُو مِنَ الطَّعَامِ فَأَخَذْتُهُ فَقُلْتُ لَأَرْفَعَنَّكَ ...
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2123 |
| In-book reference | : Book 8, Hadith 15 |
Sunan Abi Dawud 4426
Narrated Abdullah ibn Abbas:
Ma'iz ibn Malik came to the Prophet (saws) and admitted fornication twice. But he drove him away. He then came and admitted fornication twice. But he drove him away. He then came and admitted fornication twice. He (the Prophet) said: You have testified to yourself four times. Take him away and stone him to death.
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، أَخْبَرَنَا أَبُو أَحْمَدَ، أَخْبَرَنَا إِسْرَائِيلُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ جَاءَ مَاعِزُ بْنُ مَالِكٍ إِلَى النَّبِيِّ صلى الله عليه وسلم فَاعْتَرَفَ بِالزِّنَا مَرَّتَيْنِ فَطَرَدَهُ ثُمَّ جَاءَ فَاعْتَرَفَ بِالزِّنَا مَرَّتَيْنِ فَقَالَ
" شَهِدْتَ عَلَى نَفْسِكَ أَرْبَعَ مَرَّاتٍ اذْهَبُوا بِهِ فَارْجُمُوهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4426 |
| In-book reference | : Book 40, Hadith 76 |
| English translation | : Book 39, Hadith 4412 |
Al-Adab Al-Mufrad 250
Jarir said, "Since the time I became Muslim, the Messenger of Allah,
may Allah bless him and grant him peace, never saw me without smiling at
me." The Messenger of Allah, may Allah bless him and grant him peace, said,
"A man from the best of Dhu Yaman will enter by this door whose face has
been touched by an angel." Then Jarir came in.
حَدَّثَنِا عَلِيُّ بْنُ عَبْدِ اللهِ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ إِسْمَاعِيلَ، عَنْ قَيْسٍ قَالَ: سَمِعْتُ جَرِيرًا يَقُولُ: مَا رَآنِي رَسُولُ اللهِ صلى الله عليه وسلم مُنْذُ أَسْلَمْتُ إِلاَّ تَبَسَّمَ فِي وَجْهِي، وَقَالَ رَسُولُ اللهِ صلى الله عليه وسلم: يَدْخُلُ مِنْ هَذَا الْبَابِ رَجُلٌ مِنْ خَيْرِ ذِي يَمَنٍ، عَلَى وَجْهِهِ مَسْحَةُ مَلَكٍ، فَدَخَلَ جَرِيرٌ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 250 |
| In-book reference | : Book 12, Hadith 13 |
| English translation | : Book 12, Hadith 250 |
Al-Adab Al-Mufrad 516
Jabir said, "The Prophet, may Allah bless him and grant him peace,
visited Umm as-Sa'ib while she was sighing. He asked, 'What is wrong with
you?' 'The fever,' she replied, "May Allah debase it!' The Prophet, may
Allah bless him and grant him peace, said, 'Gently! Do not curse it. It
removes the errors of the believer as the bellows remove the dross of iron.'"
حَدَّثَنَا أَحْمَدُ بْنُ أَيُّوبَ، قَالَ: حَدَّثَنَا شَبَابَةُ قَالَ: حَدَّثَنِي الْمُغِيرَةُ بْنُ مُسْلِمٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ قَالَ: دَخَلَ النَّبِيُّ صلى الله عليه وسلم عَلَى أُمِّ السَّائِبِ، وَهِيَ تُزَفْزِفُ، فَقَالَ: مَا لَكِ؟ قَالَتِ: الْحُمَّى أَخْزَاهَا اللَّهُ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم: مَهْ، لاَ تَسُبِّيهَا، فَإِنَّهَا تُذْهِبُ خَطَايَا الْمُؤْمِنِ، كَمَا يُذْهِبُ الْكِيرُ خَبَثَ الْحَدِيدِ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 516 |
| In-book reference | : Book 29, Hadith 26 |
| English translation | : Book 29, Hadith 516 |