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Mishkat al-Masabih 1806
'A’isha said the Prophet used to send 'Abdallah b. Rawaha to Jews, and he would make an estimate of the palm trees when the fruit was in good condition before any of it was eaten.
Abu Dawud transmitted it.
وَعَنْ عَائِشَةَ قَالَتْ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يبْعَث عبد الله ابْن رَوَاحَةَ إِلَى يَهُودٍ فَيَخْرُصُ النَّخْلَ حِينَ يَطِيبُ قَبْلَ أَنْ يُؤْكَلَ مِنْهُ. رَوَاهُ أَبُو دَاوُدَ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1806 |
| In-book reference | : Book 6, Hadith 35 |
Mishkat al-Masabih 1933
Umm Salama said she asked God’s messenger whether she would have a reward for what she spent on Abu Salama’s sons, for they were only her sons, and he replied,
“Spend on them and you will have the reward for what you spend on them.”
(Bukhari and Muslim.)
وَعَنْ أُمِّ سَلَمَةَ قَالَتْ: قُلْتُ: يَا رَسُولَ اللَّهِ أَلِيَ أَجْرٌ أَنْ أَنْفِقَ عَلَى بَنِي أَبِي سَلَمَةَ؟ إِنَّمَا هُمْ بَنِيَّ فَقَالَ: «أَنَفِقِي عَلَيْهِمْ فَلَكِ أَجْرُ مَا أَنْفَقْتِ عَلَيْهِم»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1933 |
| In-book reference | : Book 6, Hadith 158 |
Mishkat al-Masabih 3800
Abu Sa'id told that God’s Messenger sent an expedition to the B. Lihyan who were a section or Hudhail, saying that one out of every two men should be sent but that both should share the reward.
Muslim transmitted it.
وَعَنْ أَبِي سَعِيدٍ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعَثَ بَعْثًا إِلَى بَنِي لِحْيَانَ مِنْ هُذَيْلٍ فَقَالَ: «لينبعثْ مِنْ كلِّ رجلينِ أحدُهما والأجرُ بَينهمَا» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3800 |
| In-book reference | : Book 19, Hadith 14 |
Mishkat al-Masabih 3774
Ibn ‘Abbas told that the Prophet said to a man whom he had asked to take an oath, “Swear by God than Whom there is no god that you have nothing belonging to him,” i.e. the plaintiff.
Abu Dawud transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِرَجُلٍ حَلَّفَهُ: «احْلِفْ بِاللَّهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ مَاله عِنْدَكَ شَيْءٌ» يُعْنَى لِلْمُدَّعِي. رَوَاهُ أَبُو دَاوُدَ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3774 |
| In-book reference | : Book 18, Hadith 110 |
Mishkat al-Masabih 2475
‘A’isha told of the Prophet looking at the moon and saying, “Seek refuge in God from the evil of this one, ‘A'isha, for this is the darkness when it overspreads.” 2
2. cf. Qur’an, cxiii, 3. The tradition is said to refer to the moon being eclipsed.
Tirmidhi transmitted it.
وَعَنْ عَائِشَةَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَظَرَ إِلَى الْقَمَرِ فَقَالَ: «يَا عَائِشَةُ اسْتَعِيذِي بِاللَّهِ مِنْ شَرِّ هَذَا فَإِنَّ هَذَا هُوَ الْغَاسِقُ إِذا وَقب» . رَوَاهُ التِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2475 |
| In-book reference | : Book 9, Hadith 243 |
Sahih al-Bukhari 2852
Narrated `Urwa Al-Bariqi:
The Prophet said, "Good will remain (as a permanent quality) in the foreheads of horses (for Jihad) till the Day of Resurrection, for they bring about either a reward (in the Hereafter) or (war) booty (in this world)."
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا زَكَرِيَّاءُ، عَنْ عَامِرٍ، حَدَّثَنَا عُرْوَةُ الْبَارِقِيُّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" الْخَيْلُ مَعْقُودٌ فِي نَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ الأَجْرُ وَالْمَغْنَمُ ".
| Reference | : Sahih al-Bukhari 2852 |
| In-book reference | : Book 56, Hadith 68 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 104 |
| (deprecated numbering scheme) |
Sahih Muslim 267c
Aba Qatada reported:
The Messenger of Allah (way peace be upon him) forbade (us) to breathe into the venel, to touch the penis with the right hand and to wipe after relieving with right hand.
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا الثَّقَفِيُّ، عَنْ أَيُّوبَ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِي قَتَادَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى أَنْ يَتَنَفَّسَ فِي الإِنَاءِ وَأَنْ يَمَسَّ ذَكَرَهُ بِيَمِينِهِ وَأَنْ يَسْتَطِيبَ بِيَمِينِهِ .
| Reference | : Sahih Muslim 267c |
| In-book reference | : Book 2, Hadith 82 |
| USC-MSA web (English) reference | : Book 2, Hadith 513 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2561
Nafi' said that it was Ibn ‘Umar’s habit not to come to Mecca without spending the night at Dhu Tuwa (A place near Mecca), after which he would bathe and pray, then enter Mecca in the daytime. When he left it he went by Way of Dhu Tuwa where he would stay overnight till the morning. He used to say that the Prophet was accustomed to do that.
Bukhari and Muslim.
عَنْ نَافِعٍ قَالَ: إِنَّ ابْنَ عُمَرَ كَانَ لَا يَقْدَمُ مَكَّةَ إِلَّا بَاتَ بِذِي طُوًى حَتَّى يُصْبِحَ وَيَغْتَسِلَ وَيُصَلِّيَ فَيَدْخُلَ مَكَّةَ نَهَارًا وَإِذَا نَفَرَ مِنْهَا مَرَّ بِذِي طُوًى وَبَاتَ بِهَا حَتَّى يُصْبِحَ وَيَذْكُرُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَفْعَلُ ذَلِكَ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2561 |
| In-book reference | : Book 10, Hadith 55 |
Mishkat al-Masabih 1055
Ibn ‘Umar called the adhan for prayer on a cold, windy night, then added, “Pray in your dwellings.” Then he said:
When it was a cold, rainy night, God’s Messenger used to command the mu’adhdhin to say, “Pray in your dwellings.”
(Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ: أَنَّهُ أَذَّنَ بِالصَّلَاةِ فِي لَيْلَةٍ ذَاتِ بَرْدٍ وَرِيحٍ ثُمَّ قَالَ أَلَا صَلُّوا فِي الرِّحَالِ ثُمَّ قَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَأْمُرُ الْمُؤَذِّنَ إِذَا كَانَتْ لَيْلَةٌ ذَاتُ بَرْدٍ وَمَطَرٍ يَقُولُ: «أَلَا صَلُّوا فِي الرِّحَالِ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1055 |
| In-book reference | : Book 4, Hadith 473 |
Mishkat al-Masabih 1123
Ibn ‘Umar reported God’s Messenger as saying, "There are three people whose prayer is not accepted:
one who goes in front of people when they do not like him, a man who comes to prayer dibaran, which means that he comes to it too late, and a man who takes into slavery an emancipated female slave.”
Abu Dawud and Ibn Majah transmitted it.
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" ثَلَاثَةٌ لَا تُقْبَلُ مِنْهُمْ صَلَاتُهُمْ: مَنْ تَقَدَّمَ قَوْمًا وَهُمْ لَهُ كَارِهُونَ وَرَجُلٌ أَتَى الصَّلَاةَ دِبَارًا وَالدِّبَارُ: أَنْ يَأْتِيَهَا بَعْدَ أَنْ تَفُوتَهُ وَرَجُلٌ اعْتَبَدَ مُحَرَّرَةً ". رَوَاهُ أَبُو دَاوُد وَابْن مَاجَه
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1123 |
| In-book reference | : Book 4, Hadith 540 |
Mishkat al-Masabih 5500
Muhammad b. al-Munkadir told that he saw Jabir b. `Abdallah swearing by God that Ibn as-Sayyad was the dajjal, and when he expressed surprise that he should, swear by God, he replied that he had heard `Umar swearing to that in the Prophet's presence without the Prophet making any objection to it.
(Bukhari and Muslim.)
وَعَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ قَالَ: رَأَيْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ يَحْلِفُ بِاللَّهِ أَنَّ ابْنَ الصَّيَّادِ الدَّجَّالُ. قُلْتُ: تَحْلِفُ بِاللَّهِ؟ قَالَ: إِنِّي سَمِعْتُ عُمَرَ يَحْلِفُ عَلَى ذَلِكَ عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمْ يُنْكِرْهُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. مُتَّفَقٌ عَلَيْهِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5500 |
| In-book reference | : Book 27, Hadith 121 |
Al-Adab Al-Mufrad 41
Ibn 'Umar reported that the Messenger of Allah, may Allah bless him and
grant him peace, said, "The strongest form of dutifulness is when a man maintains
relations with the people his father loved."
حَدَّثَنَا عَبْدُ اللهِ بْنُ يَزِيدَ، قَالَ: حَدَّثَنَا حَيْوَةُ قَالَ: حَدَّثَنِي أَبُو عُثْمَانَ الْوَلِيدُ بْنُ أَبِي الْوَلِيدِ، عَنْ عَبْدِ اللهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، عَنْ رَسُولِ اللهِ صلى الله عليه وسلم قَالَ: إِنَّ أَبَرَّ الْبِرِّ أَنْ يَصِلَ الرَّجُلُ أَهْلَ وُدِّ أَبِيهِ.
| Reference | : Al-Adab Al-Mufrad 41 |
| In-book reference | : Book 1, Hadith 41 |
| English translation | : Book 1, Hadith 41 |
Mishkat al-Masabih 527
‘Imran said:
While we were on a journey with the Prophet he led the people in the prayer, and when he turned away after the prayer he saw a man apart who had not prayed along with the people. He asked him what had prevented him from praying along with the company, and when the man replied that he was affected by
seminal defilement and had no water, he said, “Make use of earth, for it is enough for you.”
(Bukhari and Muslim.)
وَعَن عمرَان بن حُصَيْن الْخُزَاعِيِّ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: رأى رجلا مُعْتَزِلا لم يصل فِي الْقَوْم فَقَالَ: «يَا فلَان مَا مَنعك أَن تصلي فِي الْقَوْم فَقَالَ يَا رَسُول الله أَصَابَتْنِي جَنَابَةٌ وَلَا مَاءَ قَالَ عَلَيْكَ بِالصَّعِيدِ فَإِنَّهُ يَكْفِيك»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 527 |
| In-book reference | : Book 3, Hadith 225 |
Mishkat al-Masabih 3718
Ibn ‘Umar reported the Prophet as saying, “The sultan is God’s shade on the earth to which each one of His servants who is wronged repairs. When he is just he will have a reward, and it is the duty of the common people to be grateful; but when he acts tyrannically the burden rests on him, and it is the duty of the common people to show endurance.”
Baihaqi transmitted in Shuab al iman.
وَعَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ السُّلْطَانَ ظِلُّ اللَّهِ فِي الْأَرْضِ يَأْوِي إِلَيْهِ كُلُّ مَظْلُومٍ مِنْ عِبَادِهِ فَإِذَا عَدَلَ كَانَ لَهُ الْأَجْرُ وَعَلَى الرَّعِيَّةِ الشُّكْرُ وَإِذَا جَارَ كَانَ عَلَيْهِ الْإِصْرُ وعَلى الرّعية الصَّبْر»
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3718 |
| In-book reference | : Book 18, Hadith 57 |
Sunan Ibn Majah 3729
It was narrated from 'Umar ibn Al-Khattab that the Prophet(SAW) said:
"If I live- if Allah wills - I will forbid the names Rabah(profit), Najih(saved), Aflah (Successful), Nafi (beneficial) and Yasar(prosperity)."
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، حَدَّثَنَا أَبُو أَحْمَدَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" لَئِنْ عِشْتُ إِنْ شَاءَ اللَّهُ لأَنْهَيَنَّ أَنْ يُسَمَّى رَبَاحٌ وَنَجِيحٌ وَأَفْلَحُ وَنَافِعٌ وَيَسَارٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3729 |
| In-book reference | : Book 33, Hadith 73 |
| English translation | : Vol. 5, Book 33, Hadith 3729 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 143
It was narrated from Umar bin al Khattab رضي الله عنه that the Messenger of Allah ﷺ said:
`The thing I fear most for my Ummah is every hypocrite who speaks with knowledge`
حَدَّثَنَا أَبُو سَعِيدٍ، حَدَّثَنَا دَيْلَمُ بْنُ غَزْوَانَ، عَبْدِيٌّ حَدَّثَنَا مَيْمُونٌ الْكُرْدِيُّ، حَدَّثَنِي أَبُو عُثْمَانَ النَّهْدِيُّ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّ أَخْوَفَ مَا أَخَافُ عَلَى أُمَّتِي كُلُّ مُنَافِقٍ عَلِيمِ اللِّسَانِ.
| Grade: | Qawi (Darussalam) |
| Reference | : Musnad Ahmad 143 |
| In-book reference | : Book 2, Hadith 60 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1293
It was narrated from Qatadah that he heard Jurayy bin Kulaib narrate that he heard ‘Ali (رضي الله عنه) say:
The Messenger of Allah (ﷺ) forbade (sacrificing) an animal that had lost most of its horn or ear.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، أَنَّهُ سَمِعَ جُرَيَّ بْنَ كُلَيْبٍ، يُحَدِّثُ أَنَّهُ سَمِعَ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ عَضْبَاءِ الْقَرْنِ وَالْأُذُنِ.
| Grade: | Hasan (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1293 |
| In-book reference | : Book 5, Hadith 697 |
Sahih al-Bukhari 5031
Narrated Ibn `Umar:
Allah's Apostle said, "The example of the person who knows the Qur'an by heart is like the owner of tied camels. If he keeps them tied, he will control them, but if he releases them, they will run away."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِنَّمَا مَثَلُ صَاحِبِ الْقُرْآنِ كَمَثَلِ صَاحِبِ الإِبِلِ الْمُعَقَّلَةِ إِنْ عَاهَدَ عَلَيْهَا أَمْسَكَهَا وَإِنْ أَطْلَقَهَا ذَهَبَتْ ".
| Reference | : Sahih al-Bukhari 5031 |
| In-book reference | : Book 66, Hadith 53 |
| USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 549 |
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Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1772
It was narrated from Ibn 'Umar that Hafsah, the Mother of the Believers, :
Told him that when the Muaddhin fell silent, Allah's Messenger (SAW) would pray two brief rak'ahs.
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ إِسْحَاقَ، عَنْ أَبِي عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي مُوسَى بْنُ عُقْبَةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنْ حَفْصَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّهَا أَخْبَرَتْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا سَكَتَ الْمُؤَذِّنُ صَلَّى رَكْعَتَيْنِ خَفِيفَتَيْنِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1772 |
| In-book reference | : Book 20, Hadith 175 |
| English translation | : Vol. 2, Book 20, Hadith 1773 |
Yahya related to me from Malik from Yahya ibn Said from Amra bint Abd ar-Rahman that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "The Messenger of Allah, may Allah bless him and grant him peace, used to pray subh and the women would leave wrapped in their garments and they could not yet be recognised in the darkness."
وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ إِنْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَيُصَلِّي الصُّبْحَ فَيَنْصَرِفُ النِّسَاءُ مُتَلَفِّعَاتٍ بِمُرُوطِهِنَّ مَا يُعْرَفْنَ مِنَ الْغَلَسِ .
| Arabic/English book reference | : Book 1, Hadith 4 |
Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab said, "Abu Bakr as-Siddiq used to pray witr when he wished to go to bed, and Umar ibn al-Khattab used to pray witr at the end of the night. As for me, I pray witr when I go to bed."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ قَالَ كَانَ أَبُو بَكْرٍ الصِّدِّيقُ إِذَا أَرَادَ أَنْ يَأْتِيَ، فِرَاشَهُ أَوْتَرَ وَكَانَ عُمَرُ بْنُ الْخَطَّابِ يُوتِرُ آخِرَ اللَّيْلِ قَالَ سَعِيدُ بْنُ الْمُسَيَّبِ فَأَمَّا أَنَا فَإِذَا جِئْتُ فِرَاشِي أَوْتَرْتُ .
| Sunnah.com reference | : Book 7, Hadith 16 |
| USC-MSA web (English) reference | : Book 7, Hadith 16 |
| Arabic reference | : Book 7, Hadith 270 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to place his palms flat on the surface where he put his forehead. Nafi said, "I have seen him take his hands out from under his burnus on a very cold day and place them on the ground."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ إِذَا سَجَدَ وَضَعَ كَفَّيْهِ عَلَى الَّذِي يَضَعُ عَلَيْهِ جَبْهَتَهُ . قَالَ نَافِعٌ وَلَقَدْ رَأَيْتُهُ فِي يَوْمٍ شَدِيدِ الْبَرْدِ وَإِنَّهُ لَيُخْرِجُ كَفَّيْهِ مِنْ تَحْتِ بُرْنُسٍ لَهُ حَتَّى يَضَعَهُمَا عَلَى الْحَصْبَاءِ .
| USC-MSA web (English) reference | : Book 9, Hadith 62 |
| Arabic reference | : Book 9, Hadith 393 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that Hafsa, umm al-muminin, once said to the Messenger of Allah, may Allah bless him and grant him peace, "Why is it that everyone has left ihram and you still have not left ihram from your umra?" and he replied, "I have matted my hair and garlanded my sacrificial animal and will not leave ihram until I have sacrificed the animal."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ حَفْصَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّهَا قَالَتْ لِرَسُولِ اللَّهِ صلى الله عليه وسلم مَا شَأْنُ النَّاسِ حَلُّوا وَلَمْ تَحْلِلْ أَنْتَ مِنْ عُمْرَتِكَ فَقَالَ
" إِنِّي لَبَّدْتُ رَأْسِي وَقَلَّدْتُ هَدْيِي فَلاَ أَحِلُّ حَتَّى أَنْحَرَ " .
| USC-MSA web (English) reference | : Book 20, Hadith 189 |
| Arabic reference | : Book 20, Hadith 888 |
Sahih al-Bukhari 2117
Narrated `Abdullah bin `Umar:
A person came to the Prophet and told him that he was always betrayed in purchasing. The Prophet told him to say at the time of buying, "No cheating."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَجُلاً، ذَكَرَ لِلنَّبِيِّ صلى الله عليه وسلم أَنَّهُ يُخْدَعُ فِي الْبُيُوعِ، فَقَالَ
" إِذَا بَايَعْتَ فَقُلْ لاَ خِلاَبَةَ ".
| Reference | : Sahih al-Bukhari 2117 |
| In-book reference | : Book 34, Hadith 70 |
| USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 328 |
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Sunan an-Nasa'i 4532
It was narrated from Salim, from his father, that:
the Prophet forbade selling fresh dates still on the tree for dried dates. Ibn 'Umar said: "Azid bin Thabit narrated to me, that Allah's Messenger permitted that in the case o 'Ayaya"'
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنْ بَيْعِ الثَّمَرِ بِالتَّمْرِ . وَقَالَ ابْنُ عُمَرَ حَدَّثَنِي زَيْدُ بْنُ ثَابِتٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَخَّصَ فِي الْعَرَايَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4532 |
| In-book reference | : Book 44, Hadith 84 |
| English translation | : Vol. 5, Book 44, Hadith 4536 |
Sunan an-Nasa'i 3830
It was narrated from Ibn 'Umar that the Messenger of Allah said:
"Whoever swears an oath and says, 'If Allah wills,' then he has the choice: If he wishes, he may go ahead, and if he wishes he may not."
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا عَفَّانُ، قَالَ حَدَّثَنَا وُهَيْبٌ، قَالَ حَدَّثَنَا أَيُّوبُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ حَلَفَ عَلَى يَمِينٍ فَقَالَ إِنْ شَاءَ اللَّهُ فَهُوَ بِالْخِيَارِ إِنْ شَاءَ أَمْضَى وَإِنْ شَاءَ تَرَكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3830 |
| In-book reference | : Book 35, Hadith 70 |
| English translation | : Vol. 4, Book 35, Hadith 3861 |
Sahih Muslim 1187 d
Ibn 'Umar (Allah be pleased with them) reported that the Apostle of Allah (may peace be upon him) pronounced Talbiya as his camel stood up.
وَحَدَّثَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي صَالِحُ بْنُ كَيْسَانَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، - رضى الله عنهما - أَنَّهُ كَانَ يُخْبِرُ أَنَّ النَّبِيَّ صلى الله عليه وسلم أَهَلَّ حِينَ اسْتَوَتْ بِهِ نَاقَتُهُ قَائِمَةً .
| Reference | : Sahih Muslim 1187d |
| In-book reference | : Book 15, Hadith 31 |
| USC-MSA web (English) reference | : Book 7, Hadith 2677 |
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Sahih Muslim 1839 a
It has been narrated on the authority of Ibn 'Umar that the Holy Prophet (may peace be upon him) said:
It is obligatory upon a Muslim that he should listen (to the ruler appointed over him) and obey him whether he likes it or not, except that he is ordered to do a sinful thing. If he is ordered to do a sinful act, a Muslim should neither listen to him nor should he obey his orders.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ
" عَلَى الْمَرْءِ الْمُسْلِمِ السَّمْعُ وَالطَّاعَةُ فِيمَا أَحَبَّ وَكَرِهَ إِلاَّ أَنْ يُؤْمَرَ بِمَعْصِيَةٍ فَإِنْ أُمِرَ بِمَعْصِيَةٍ فَلاَ سَمْعَ وَلاَ طَاعَةَ " .
| Reference | : Sahih Muslim 1839a |
| In-book reference | : Book 33, Hadith 61 |
| USC-MSA web (English) reference | : Book 20, Hadith 4533 |
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Jami` at-Tirmidhi 1606
Narrated 'Umar bin Al-Khattab:
That the Messenger of Allah (saws) said: "If I live - if Allah wills - I will expel the Jews and the Christians from the Arabian Peninsula."
حَدَّثَنَا مُوسَى بْنُ عَبْدِ الرَّحْمَنِ الْكِنْدِيُّ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، أَخْبَرَنَا سُفْيَانُ الثَّوْرِيُّ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لَئِنْ عِشْتُ إِنْ شَاءَ اللَّهُ لأُخْرِجَنَّ الْيَهُودَ وَالنَّصَارَى مِنْ جَزِيرَةِ الْعَرَبِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1606 |
| In-book reference | : Book 21, Hadith 69 |
| English translation | : Vol. 3, Book 19, Hadith 1606 |
Jami` at-Tirmidhi 1673
Narrated Ibn 'Umar:
That the Messenger of Allah (saws) said: "If the people knew what I know about being alone, then a rider would not journey at night." - meaning alone.
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ الْبَصْرِيُّ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَاصِمِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لَوْ أَنَّ النَّاسَ يَعْلَمُونَ مَا أَعْلَمُ مِنَ الْوَحْدَةِ مَا سَرَى رَاكِبٌ بِلَيْلٍ " . يَعْنِي وَحْدَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1673 |
| In-book reference | : Book 23, Hadith 4 |
| English translation | : Vol. 3, Book 21, Hadith 1673 |
Sahih al-Bukhari 4184
Narrated Nafi`:
Ibn `Umar assumed Ihram and said, "If something should intervene between me and the Ka`ba, then I will do what the Prophet did when the Quraish infidels intervened between him and (the Ka`ba). Then Ibn `Umar recited: "You have indeed in Allah's Apostle A good example to follow." (33.21)
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ أَهَلَّ وَقَالَ إِنْ حِيلَ بَيْنِي وَبَيْنَهُ لَفَعَلْتُ كَمَا فَعَلَ النَّبِيُّ صلى الله عليه وسلم حِينَ حَالَتْ كُفَّارُ قُرَيْشٍ بَيْنَهُ. وَتَلاَ {لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ}
| Reference | : Sahih al-Bukhari 4184 |
| In-book reference | : Book 64, Hadith 224 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 498 |
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Sunan Abi Dawud 5184
The tradition mentioned above has also been transmitted by Abu Musa through a different chain of narrators in a similar manner. This version has :
‘Umar said to Abd Musa: I do not blame you, but I am afraid that the people may talk carelessly about the Messenger of Allah (May peace be upon him).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ غَيْرِ، وَاحِدٍ، مِنْ عُلَمَائِهِمْ فِي هَذَا فَقَالَ عُمَرُ لأَبِي مُوسَى أَمَا إِنِّي لَمْ أَتَّهِمْكَ وَلَكِنْ خَشِيتُ أَنْ يَتَقَوَّلَ النَّاسُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم .
| Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5184 |
| In-book reference | : Book 43, Hadith 412 |
| English translation | : Book 42, Hadith 5165 |
Sunan Abi Dawud 1828
Nafi' said Ibn ‘Umar felt cold and said Throw a garment over me, ‘Nafi. I threw a hooded cloak over him. Thereupon he said Are you throwing this over me when the Apostle of Allaah(saws) has forbidden those who are in sacred state to wear it?
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ وَجَدَ الْقُرَّ فَقَالَ أَلْقِ عَلَىَّ ثَوْبًا يَا نَافِعُ . فَأَلْقَيْتُ عَلَيْهِ بُرْنُسًا فَقَالَ تُلْقِي عَلَىَّ هَذَا وَقَدْ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَلْبَسَهُ الْمُحْرِمُ
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1828 |
| In-book reference | : Book 11, Hadith 108 |
| English translation | : Book 10, Hadith 1824 |
Sunan Abi Dawud 3560
Mujahid said:
'Umra' means that a man says to another man: It belongs to you so long as you live. When he says that, it belongs to him and to his heirs. Ruqba means that a man says to another: From me and from you.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْجَرَّاحِ، عَنْ عُبَيْدِ اللَّهِ بْنِ مُوسَى، عَنْ عُثْمَانَ بْنِ الأَسْوَدِ، عَنْ مُجَاهِدٍ، قَالَ الْعُمْرَى أَنْ يَقُولَ الرَّجُلُ لِلرَّجُلِ هُوَ لَكَ مَا عِشْتَ فَإِذَا قَالَ ذَلِكَ فَهُوَ لَهُ وَلِوَرَثَتِهِ وَالرُّقْبَى هُوَ أَنْ يَقُولَ الإِنْسَانُ هُوَ لِلآخِرِ مِنِّي وَمِنْكَ .
| صحيح الإسناد مقطوع (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3560 |
| In-book reference | : Book 24, Hadith 145 |
| English translation | : Book 23, Hadith 3553 |
Sunan Abi Dawud 291
'Aishah said:
Umm Habibah had a prolonged flow of blood for seven years. The Messenger of Allah (saws) commanded her to take bath; so she used to take bath for every prayer.
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ الْمُسَيَّبِيُّ، حَدَّثَنِي أَبِي، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، وَعَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، أَنَّ أُمَّ حَبِيبَةَ، اسْتُحِيضَتْ سَبْعَ سِنِينَ فَأَمَرَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ تَغْتَسِلَ فَكَانَتْ تَغْتَسِلُ لِكُلِّ صَلاَةٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 291 |
| In-book reference | : Book 1, Hadith 291 |
| English translation | : Book 1, Hadith 291 |
Mishkat al-Masabih 1335
Ya'la b. Umayya said:
I remarked to ‘Umar b. al-Khattab that God had said, “You may shorten the prayer,” only “if you fear those who are infidels may afflict you” (Al-Qur’an; 4:101), whereas the people were now safe. He replied that he had wondered about the same matter, so he asked God's Messenger and received the reply, “It is an act of charity which God has done to you, so accept His charity.”
Muslim transmitted it.
وَعَن يعلى بن أُميَّة قَالَ: قلت لعمر بن الْخطاب: إِنَّمَا قَالَ اللَّهُ تَعَالَى (أَنْ تَقْصُرُوا مِنَ الصَّلَاةِ إِنْ خِفْتُمْ أَنْ يَفْتِنَكُمُ الَّذِينَ كَفَرُوا)
فَقَدْ أَمِنَ النَّاسُ. قَالَ عُمَرُ: عَجِبْتُ مِمَّا عَجِبْتَ مِنْهُ فَسَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. فَقَالَ: «صَدَقَةٌ تَصَدَّقَ اللَّهُ بِهَا عَلَيْكُمْ فَاقْبَلُوا صدقته» رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1335 |
| In-book reference | : Book 4, Hadith 742 |
Mishkat al-Masabih 127
‘Abdallah b. ‘Umar reported God’s messenger as saying, “When one of you dies, his abode among the inhabitants of paradise will be shown him morning and evening if he is to be one of them; but if he is to be one of the inhabitants of hell, his abode among them will be shown him. He will be told that this is his abode to which God will finally raise him on the day of resurrection.”
(Bukhari and Muslim.)
عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم قَالَ: «إِنَّ أَحَدَكُمْ إِذَا مَاتَ عُرِضَ عَلَيْهِ مَقْعَدُهُ بِالْغَدَاةِ وَالْعَشِيِّ إِنْ كَانَ مِنْ أَهْلِ الْجَنَّةِ فَمِنْ أَهْلِ الْجَنَّةِ وَإِنْ كَانَ مِنْ أَهْلِ النَّارِ فَمِنْ أَهْلِ النَّارِ فَيُقَالُ هَذَا مَقْعَدُكَ حَتَّى يَبْعَثك الله يَوْم الْقِيَامَة»
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| متفق عليه (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 127 |
| In-book reference | : Book 1, Hadith 120 |
Sahih al-Bukhari 6951
Narrated `Abdullah bin `Umar:
Allah's Apostle said, "A Muslim is a brother of another Muslim. So he should neither oppress him nor hand him over to an oppressor. And whoever fulfilled the needs of his brother, Allah will fulfill his needs."
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرِ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ سَالِمًا، أَخْبَرَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ ـ رضى الله عنهما ـ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" الْمُسْلِمُ أَخُو الْمُسْلِمِ، لاَ يَظْلِمُهُ، وَلاَ يُسْلِمُهُ، وَمَنْ كَانَ فِي حَاجَةِ أَخِيهِ، كَانَ اللَّهُ فِي حَاجَتِهِ ".
| Reference | : Sahih al-Bukhari 6951 |
| In-book reference | : Book 89, Hadith 12 |
| USC-MSA web (English) reference | : Vol. 9, Book 85, Hadith 83 |
| (deprecated numbering scheme) |
Yahya related to mefrom Malikthat Abdullah ibn Dinar said, "I saw Abdullah ibn Umar urinating while standing."
Yahya said that Malik was asked if any hadith had come down about washing the private parts of urine and faeces and he said, "I have heard that some of those who have passed away used to wash themselves of faeces. I like to wash my private parts of urine."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، أَنَّهُ قَالَ رَأَيْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ يَبُولُ قَائِمًا . قَالَ يَحْيَى وَسُئِلَ مَالِكٌ عَنْ غَسْلِ الْفَرْجِ مِنَ الْبَوْلِ وَالْغَائِطِ هَلْ جَاءَ فِيهِ أَثَرٌ فَقَالَ بَلَغَنِي أَنَّ بَعْضَ مَنْ مَضَى كَانُوا يَتَوَضَّئُونَ مِنَ الْغَائِطِ وَأَنَا أُحِبُّ أَنْ أَغْسِلَ الْفَرْجَ مِنَ الْبَوْلِ .
| USC-MSA web (English) reference | : Book 2, Hadith 114 |
| Arabic reference | : Book 2, Hadith 143 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "If someone dedicates an animal and then it goes astray or dies, he should provide a substitute, if it was for a vow. If, however, it was voluntary, then he can either provide a substitute for it or not, as he wishes."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ قَالَ مَنْ أَهْدَى بَدَنَةً ثُمَّ ضَلَّتْ أَوْ مَاتَتْ فَإِنَّهَا إِنْ كَانَتْ نَذْرًا أَبْدَلَهَا وَإِنْ كَانَتْ تَطَوُّعًا فَإِنْ شَاءَ أَبْدَلَهَا وَإِنْ شَاءَ تَرَكَهَا . وَحَدَّثَنِي عَنْ مَالِكٍ أَنَّهُ سَمِعَ أَهْلَ الْعِلْمِ يَقُولُونَ لاَ يَأْكُلُ صَاحِبُ الْهَدْىِ مِنَ الْجَزَاءِ وَالنُّسُكِ .
| USC-MSA web (English) reference | : Book 20, Hadith 158 |
| Arabic reference | : Book 20, Hadith 861 |
Sahih al-Bukhari 2223
Narrated Ibn `Abbas:
Once `Umar was informed that a certain man sold alcohol. `Umar said, "May Allah curse him! Doesn't he know that Allah's Apostle said, 'May Allah curse the Jews, for Allah had forbidden them to eat the fat of animals but they melted it and sold it."
حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ، قَالَ أَخْبَرَنِي طَاوُسٌ، أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ يَقُولُ بَلَغَ عُمَرَ أَنَّ فُلاَنًا بَاعَ خَمْرًا فَقَالَ قَاتَلَ اللَّهُ فُلاَنًا، أَلَمْ يَعْلَمْ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" قَاتَلَ اللَّهُ الْيَهُودَ، حُرِّمَتْ عَلَيْهِمُ الشُّحُومُ فَجَمَلُوهَا فَبَاعُوهَا ".
| Reference | : Sahih al-Bukhari 2223 |
| In-book reference | : Book 34, Hadith 170 |
| USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 426 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4706
It was narrated that Ibn 'Abbas said:
"The first instance of Qasamah during the Jahiliyyah involved a man from Banu Hashim who was employed by a man from Quraish, from another branch of the tribe. He went out with him, driving his camels and another man from Banu Hashim passed by them. The leather rope of that man's bag broke, so he said (to the hired worker): 'Help me by giving me a rope with which to tie the handle of my bag, lest the camels run away from me. 'So he gave him a rope and he tied his gab with it. When they halted, all the camels' legs were hobbled except one camel. The one who had hired him said: 'Why is his camel, out of all of them, not hobbled? He said: 'There is no rope for it. He said: 'Where is its rope? He said: A man from Banu Hashim passed by and the leather rope of his bag had broken, and he asked me to help him; he said: "Help me by giving me a rope with which to tie the handle of my bag lest the camels run away from me, so I gave him a rope . " He struck him with a stick, which led to his death.Then a man from Yemen passed by him (the man from Banu Hashim, (the man from Banu Hashim, just before he died) and he (the Hashimi man) said: 'Are you going to attend the Pilgrimage? He said: 'I do not think I will attend it, but perhaps I will attend it.' He said: 'Will you convey a message from me once in your lifetime? He said: 'Yes. 'He said: 'If you attend the pilgrimage, then call out, O family of Quraish! If they respond, then call out, O family of Hashim! If they respond, then ask for Abu Talib, and tell him that so and so killed me for a rope.' Then the hired worker died. When the one who had hired him cam, Abu Talib went to him and said: 'What happened to our companion? He said: 'He fell sick and I took good care of him, but he died, so I stopped and buried him.' He said: 'He deserved that from you. 'Some time passed, then the Yemeni man who had been asked to convey the message arrived at the time of the pilgrimage. He said: 'O family of Quraish! And they said: 'Here is Quraish.' He said: 'O family of Banu Hashim! They said: 'Here is Banu Hashim.' He said" 'Where is Abu Talib? He said: 'Here is Abu Talib.' He said: 'so and so asked me to convey a message to you, that so and so killed him for a camel's rope.' Abu Talib went to him and said" 'Choose one of three alternatives that we are offering you. If you wish, you may give us one hundred camels, because you killed our companion by mistake: or if you wish, fifty of your men may swear ...
أَخْبَرَنَا مُحَمَّدُ بْنُ يَحْيَى، قَالَ حَدَّثَنَا أَبُو مَعْمَرٍ، قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ، قَالَ حَدَّثَنَا قَطَنٌ أَبُو الْهَيْثَمِ، قَالَ حَدَّثَنَا أَبُو يَزِيدَ الْمَدَنِيُّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ أَوَّلُ قَسَامَةٍ كَانَتْ فِي الْجَاهِلِيَّةِ كَانَ رَجُلٌ مِنْ بَنِي هَاشِمٍ اسْتَأْجَرَ رَجُلاً مِنْ قُرَيْشٍ مِنْ فَخِذِ أَحَدِهِمْ - قَالَ - فَانْطَلَقَ مَعَهُ فِي إِبِلِهِ فَمَرَّ بِهِ رَجُلٌ مِنْ بَنِي هَاشِمٍ قَدِ انْقَطَعَتْ عُرْوَةُ جُوَالِقِهِ فَقَالَ أَغِثْنِي بِعِقَالٍ أَشُدُّ بِهِ عُرْوَةَ جُوَالِقِي لاَ تَنْفِرُ الإِبِلُ فَأَعْطَاهُ عِقَالاً يَشُدُّ بِهِ عُرْوَةَ جُوَالِقِهِ فَلَمَّا نَزَلُوا وَعُقِلَتِ الإِبِلُ إِلاَّ بَعِيرًا وَاحِدًا فَقَالَ الَّذِي اسْتَأْجَرَهُ مَا شَأْنُ هَذَا الْبَعِيرِ لَمْ يُعْقَلْ مِنْ بَيْنِ الإِبِلِ قَالَ لَيْسَ لَهُ عِقَالٌ . قَالَ فَأَيْنَ عِقَالُهُ قَالَ مَرَّ بِي رَجُلٌ مِنْ بَنِي هَاشِمٍ قَدِ انْقَطَعَتْ عُرْوَةَ جُوَالِقِهِ فَاسْتَغَاثَنِي فَقَالَ أَغِثْنِي بِعِقَالٍ أَشُدُّ بِهِ عُرْوَةَ جُوَالِقِي لاَ تَنْفِرُ الإِبِلُ . فَأَعْطَيْتُهُ عِقَالاً فَحَذَفَهُ بِعَصًا كَانَ فِيهَا أَجَلُهُ فَمَرَّ بِهِ رَجُلٌ مِنْ أَهْلِ الْيَمَنِ فَقَالَ أَتَشْهَدُ الْمَوْسِمَ قَالَ مَا أَشْهَدُ وَرُبَّمَا شَهِدْتُ . قَالَ هَلْ أَنْتَ مُبَلِّغٌ عَنِّي رِسَالَةً مَرَّةً مِنَ الدَّهْرِ قَالَ نَعَمْ . قَالَ إِذَا شَهِدْتَ الْمَوْسِمَ فَنَادِ يَا آلَ قُرَيْشٍ فَإِذَا أَجَابُوكَ فَنَادِ يَا آلَ هَاشِمٍ فَإِذَا أَجَابُوكَ فَسَلْ عَنْ أَبِي طَالِبٍ فَأَخْبِرْهُ أَنَّ فُلاَنًا قَتَلَنِي فِي عِقَالٍ وَمَاتَ الْمُسْتَأْجَرُ فَلَمَّا قَدِمَ الَّذِي اسْتَأْجَرَهُ أَتَاهُ أَبُو طَالِبٍ فَقَالَ مَا فَعَلَ صَاحِبُنَا قَالَ مَرِضَ فَأَحْسَنْتُ الْقِيَامَ عَلَيْهِ ثُمَّ مَاتَ فَنَزَلْتُ فَدَفَنْتُهُ . فَقَالَ كَانَ ذَا أَهْلَ ذَاكَ مِنْكَ . فَمَكُثَ حِينًا ثُمَّ إِنَّ الرَّجُلَ الْيَمَانِيَّ الَّذِي كَانَ أَوْصَى إِلَيْهِ أَنْ يُبَلِّغَ عَنْهُ وَافَى الْمَوْسِمَ قَالَ يَا آلَ قُرَيْشٍ . قَالُوا هَذِهِ قُرَيْشٌ . قَالَ يَا آلَ بَنِي هَاشِمٍ . قَالُوا هَذِهِ بَنُو هَاشِمٍ . قَالَ أَيْنَ أَبُو طَالِبٍ قَالَ هَذَا أَبُو طَالِبٍ . قَالَ أَمَرَنِي فُلاَنٌ أَنْ أُبَلِّغَكَ رِسَالَةً أَنَّ فُلاَنًا قَتَلَهُ فِي عِقَالٍ . فَأَتَاهُ أَبُو طَالِبٍ فَقَالَ اخْتَرْ مِنَّا إِحْدَى ثَلاَثٍ إِنْ شِئْتَ أَنْ تُؤَدِّيَ مِائَةً مِنَ الإِبِلِ فَإِنَّكَ قَتَلْتَ صَاحِبَنَا خَطَأً وَإِنْ شِئْتَ يَحْلِفُ خَمْسُونَ مِنْ قَوْمِكَ أَنَّكَ لَمْ تَقْتُلْهُ فَإِنْ أَبَيْتَ قَتَلْنَاكَ بِهِ . فَأَتَى قَوْمَهُ فَذَكَرَ ذَلِكَ لَهُمْ فَقَالُوا نَحْلِفُ . فَأَتَتْهُ امْرَأَةٌ مِنْ بَنِي هَاشِمٍ كَانَتْ تَحْتَ رَجُلٍ مِنْهُمْ قَدْ وَلَدَتْ لَهُ فَقَالَتْ يَا أَبَا طَالِبٍ أُحِبُّ أَنْ تُجِيزَ ابْنِي هَذَا بِرَجُلٍ مِنَ الْخَمْسِينَ وَلاَ تُصْبِرْ يَمِينَهُ . فَفَعَلَ فَأَتَاهُ رَجُلٌ مِنْهُمْ فَقَالَ يَا أَبَا طَالِبٍ أَرَدْتَ خَمْسِينَ رَجُلاً أَنْ يَحْلِفُوا مَكَانَ مِائَةٍ مِنَ الإِبِلِ يُصِيبُ كُلُّ رَجُلٍ بَعِيرَانِ فَهَذَانِ بَعِيرَانِ فَاقْبَلْهُمَا عَنِّي وَلاَ تُصْبِرْ يَمِينِي حَيْثُ تُصْبَرُ الأَيْمَانُ . فَقَبِلَهُمَا وَجَاءَ ثَمَانِيَةٌ وَأَرْبَعُونَ رَجُلاً حَلَفُوا . قَالَ ابْنُ عَبَّاسٍ فَوَالَّذِي نَفْسِي بِيَدِهِ مَا حَالَ الْحَوْلُ وَمِنَ الثَّمَانِيَةِ وَالأَرْبَعِينَ عَيْنٌ تَطْرِفُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4706 |
| In-book reference | : Book 45, Hadith 1 |
| English translation | : Vol. 5, Book 45, Hadith 4710 |
Sunan Abi Dawud 4385
Ibn ‘Umar’ said:
The Messenger of Allah (saws) had thief’s hand cut off for a shield worth three dirhams.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَطَعَ فِي مِجَنٍّ ثَمَنُهُ ثَلاَثَةُ دَرَاهِمَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4385 |
| In-book reference | : Book 40, Hadith 35 |
| English translation | : Book 39, Hadith 4372 |
Mishkat al-Masabih 2662
Ibn ‘Umar said that al-‘Abbas b. ‘Abd al-Muttalib asked permission from God’s messenger to spend in Mecca the nights which were spent at Mina on account of his office of supplying water, and he gave him permission.
Bukhari and Muslim.
وَعَنِ ابْنِ عُمَرَ قَالَ: اسْتَأْذَنَ الْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَبِيتَ بِمَكَّةَ لَيَالِيَ منى من أجلِ سِقايتِهِ فَأذن لَهُ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2662 |
| In-book reference | : Book 10, Hadith 153 |
Mishkat al-Masabih 1856
'Umar said,
"You people must know that covetousness is poverty, despair is wealth, and that when a man despairs of anything he can dispense with it.”.
Razin transmitted it.
وَعَن عمر رَضِي الله عَنهُ قَالَ: تَعْلَمُنَّ أَيُّهَا النَّاسُ أَنَّ الطَّمَعَ فَقْرٌ وَأَنَّ الْإِيَاسَ غِنًى وَأَنَّ الْمَرْءَ إِذَا يَئِسَ عَن شَيْء اسْتغنى عَنهُ. رَوَاهُ رزين
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1856 |
| In-book reference | : Book 6, Hadith 83 |
Mishkat al-Masabih 4013
‘Amr b. Shu'aib, on his father’s authority, said that his grandfather told that God’s Messenger, Abu Bakr and ‘Umar burned the belongings of anyone who was dishonest about booty and beat him.
Abu Dawud transmitted it.
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبَا بَكْرٍ وَعُمَرَ حَرَّقُوا مَتَاعَ الْغَالِّ وضربوه. رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4013 |
| In-book reference | : Book 19, Hadith 224 |
Bulugh al-Maram 22
Narrated ‘Imran bin Hussain (rad):
The Prophet (saw) and his Companions performed Wudu (ablution) from a skin water container belonging to a polytheist woman [Agreed upon]. (It is an extract of a long Hadith).
وَعَنْ عِمْرَانَ بْنِ حُصَيْنٍ رَضِيَ الْلَّهُ عَنْهُمَا؛ { أَنَّ النَّبِيَّ - صلى الله عليه وسلم -وَأَصْحَابَهُ تَوَضَّئُوا مِنْ مَزَادَةِ اِمْرَأَةٍ مُشْرِكَةٍ. } مُتَّفَقٌ عَلَيْهِ، فِي حَدِيثٍ طَوِيلٍ 1 .
| Reference | : Bulugh al-Maram 22 |
| In-book reference | : Book 1, Hadith 26 |
| English translation | : Book 1, Hadith 25 |
Narrated Ibn 'Umar (RA):
Allah's Messenger (SAW) said, "Give the hired worker his wage before his sweat dries."
[Reported by Ibn Majah].
وَعَنْ اِبْنِ عُمَرَ -رَضِيَ اَللَّهُ عَنْهُمَا- قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ أَعْطُوا اَلْأَجِيرَ أَجْرَهُ قَبْلَ أَنْ يَجِفَّ عَرَقُهُ } رَوَاهُ اِبْنُ مَاجَهْ 1 .
| Sunnah.com reference | : Book 7, Hadith 165 |
| English translation | : Book 7, Hadith 919 |
| Arabic reference | : Book 7, Hadith 913 |
Narrated Ibn 'Umar (RA):
Allah's Messenger (SAW) said, "There is no Salat (i.e. voluntary prayer) after the break of dawn except Sajdatain (Sunnah of Fajr)."
[Reported by al-Khamsah except an-Nasa'i].
وَعَنْ اِبْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ: { لَا صَلَاةَ بَعْدَ اَلْفَجْرِ إِلَّا سَجْدَتَيْنِ } أَخْرَجَهُ اَلْخَمْسَةُ, إِلَّا النَّسَائِيُّ 1 .
| Sunnah.com reference | : Book 2, Hadith 27 |
| Arabic/English book reference | : Book 2, Hadith 174 |
Narrated Anas (RA):
"The Prophet (SAW), Abu Bakr and 'Umar used to begin the Salat (prayer) with Al-hamdu lillahi Rabbil-'alamin."
[Agreed upon].
وَعَنْ أَنَسٍ - رضى الله عنه - { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -وَأَبَا بَكْرٍ وَعُمَرَ كَانُوا يَفْتَتِحُونَ اَلصَّلَاةِ بِـ (اَلْحَمْدُ لِلَّهِ رَبِّ اَلْعَالَمِينَ ) } مُتَّفَقٌ عَلَيْهِ 1
| Sunnah.com reference | : Book 2, Hadith 162 |
| English translation | : Book 2, Hadith 278 |
| Arabic reference | : Book 2, Hadith 280 |
وَأَخْبَرَتْهُ حَفْصَةُ ، أَنَّهُ كَانَ" يُصَلِّي إِذَا أَضَاءَ الصُّبْحُ رَكْعَتَيْنِ "
| Arabic reference | : Book 2, Hadith 1416 |
Mishkat al-Masabih 1993
Ibn ‘Umar told that the Prophet said when he broke his fast, “Thirst has gone, the arteries are moist, and the reward is sure, if God wills.”
Abu Dawud transmitted it.
وَعَنِ ابْنِ عُمَرَ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أَفْطَرَ قَالَ: «ذَهَبَ الظَّمَأُ وَابْتَلَّتِ الْعُرُوقُ وَثَبَتَ الْأَجْرُ إِنْ شَاءَ الله» . رَوَاهُ أَبُو دَاوُد
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1993 |
| In-book reference | : Book 7, Hadith 37 |
Sunan Ibn Majah 730
It was narrated that Anas said:
"Bilal was commanded to say the phrases of the Adhan twice and the phrases of the Iqamah once."
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا عُمَرُ بْنُ عَلِيٍّ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسٍ، قَالَ أُمِرَ بِلاَلٌ أَنْ يَشْفَعَ، الأَذَانَ وَيُوتِرَ الإِقَامَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 730 |
| In-book reference | : Book 3, Hadith 25 |
| English translation | : Vol. 1, Book 3, Hadith 730 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 173
It was narrated from ‘Umar bin al Khattab رضي الله عنه that the Messenger of Allah ﷺ said:
`The child belongs to the (husband or master of the) woman.`
حَدَّثَنَا سَفْيَانُ، عَنْ ابْنِ أَبِي يَزِيدٍ، عَنْ أَبِيهِ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ الْوَلَدُ لِلْفِرَاشِ.
| Grade: | [Sahih lighairihi (Darussalam) |
| Reference | : Musnad Ahmad 173 |
| In-book reference | : Book 2, Hadith 90 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "Do not let any of you bid against each other."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَبِعْ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ " .
| USC-MSA web (English) reference | : Book 31, Hadith 96 |
| Arabic reference | : Book 31, Hadith 1382 |
Malik related to me from Nafi that one time as Ibn Umar was served his evening meal, he heard the recitation of the Imam while he was in his house and he did not hurry from his food until he had finished what he needed.
وَحَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، أَنَّ ابْنَ عُمَرَ، كَانَ يُقَرَّبُ إِلَيْهِ عَشَاؤُهُ فَيَسْمَعُ قِرَاءَةَ الإِمَامِ وَهُوَ فِي بَيْتِهِ فَلاَ يَعْجَلُ عَنْ طَعَامِهِ حَتَّى يَقْضِيَ حَاجَتَهُ مِنْهُ .
| Sunnah.com reference | : Book 54, Hadith 19 |
| USC-MSA web (English) reference | : Book 54, Hadith 19 |
| Arabic reference | : Book 54, Hadith 1784 |
Malik related to me from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "Two must not converse secretly to the exclusion of another person."
وَحَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا كَانَ ثَلاَثَةٌ فَلاَ يَتَنَاجَى اثْنَانِ دُونَ وَاحِدٍ " .
| Sunnah.com reference | : Book 56, Hadith 14 |
| USC-MSA web (English) reference | : Book 56, Hadith 14 |
| Arabic reference | : Book 56, Hadith 1827 |
Malik related to me from Abdullah ibn Dinar from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, forbade selling or giving away the wala'.
وَحَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ بَيْعِ الْوَلاَءِ وَعَنْ هِبَتِهِ .
| USC-MSA web (English) reference | : Book 38, Hadith 20 |
| Arabic reference | : Book 38, Hadith 1485 |
Riyad as-Salihin 1635
Ibn 'Umar (May Allah be pleased with them) said:
The Messenger of Allah (PBUH) said, "No person should eat and drink with his left hand for Satan eats with his left hand and drinks with his left hand."
[Muslim].
[Muslim].
وعن ابن عمر رضي الله عنهما أن رسول الله قال:
"لا يأكلن أحدكم بشماله، ولا يشربن بها. فإن الشيطان يأكل بشماله ويشرب بها" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1635 |
| In-book reference | : Book 17, Hadith 125 |
Riyad as-Salihin 1127
Ibn 'Umar (May Allah be pleased with them) reported:
The Prophet (PBUH) would not perform any Salat (in the mosque) after the Friday prayer till he had returned to his house. He would then perform two Rak'ah there.
[Muslim].
[Muslim].
وعن ابن عمر رضي الله عنهما، أن النبي صلى الله عليه وسلم كان لا يصلي بعد الجمعة حتى ينصرف، فيصلي ركعتين في بيته. ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1127 |
| In-book reference | : Book 8, Hadith 137 |
Riyad as-Salihin 1064
Ibn 'Umar (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) said, "Salat in congregation is twenty-seven times more meritorious than a Salat performed individually."
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعن ابن عمر رضي الله عنهما أن رسول الله صلى الله عليه وسلم قال: "صلاة الجماعة أفضل من صلاة الفذ بسبع وعشرين درجة)). ((متفق عليه))
| Reference | : Riyad as-Salihin 1064 |
| In-book reference | : Book 8, Hadith 74 |
Sunan an-Nasa'i 1427
It was narrated from Ibn 'Umar that:
The Messenger of Allah (SAW) would not pray after Jumu'ah until he had left, then he would pray two rak'ahs. (Sahih)
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ لاَ يُصَلِّي بَعْدَ الْجُمُعَةِ حَتَّى يَنْصَرِفَ فَيُصَلِّيَ رَكْعَتَيْنِ .
| Reference | : Sunan an-Nasa'i 1427 |
| In-book reference | : Book 14, Hadith 64 |
| English translation | : Vol. 2, Book 14, Hadith 1428 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "If some one makes himself vomit while he is fasting he has to make up a day, but if he cannot help vomiting he does not have to make up anything."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ كَانَ يَقُولُ مَنِ اسْتَقَاءَ وَهُوَ صَائِمٌ فَعَلَيْهِ الْقَضَاءُ وَمَنْ ذَرَعَهُ الْقَىْءُ فَلَيْسَ عَلَيْهِ الْقَضَاءُ .
| USC-MSA web (English) reference | : Book 18, Hadith 47 |
| Arabic reference | : Book 18, Hadith 680 |
Yahya related to me from Malik from Ibn Shihab from Amra bint Abd ar-Rahman that when A'isha was doing itikaf she would only ask after sick people if she was walking and not if she was standing still.
Malik said, "A person doing itikaf should not carry out obligations of his, nor leave the mosque for them, nor should he help anyone. He should only leave the mosque to relieve himself. If he were able to go out to do things for people, visiting the sick, praying over the dead and following funeral processions would be the things with the most claim on his coming out."
Malik said, "A person doing itikaf is not doing itikaf until he avoids what some one doing itikaf should avoid, namely, visiting the sick, praying over the dead, and entering houses, except to relieve himself."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، أَنَّ عَائِشَةَ، كَانَتْ إِذَا اعْتَكَفَتْ لاَ تَسْأَلُ عَنِ الْمَرِيضِ إِلاَّ وَهِيَ تَمْشِي لاَ تَقِفُ .
| USC-MSA web (English) reference | : Book 19, Hadith 2 |
| Arabic reference | : Book 19, Hadith 694 |
Yahya related to me from Malik that Muhammad ibn Abi Bakr ibn Hazm heard his father say many times, ''Umar ibn al-Khattab used to say, 'It is a wonder that the paternal aunt is inherited from and does not inherit.' "
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ أَبِي بَكْرِ بْنِ حَزْمٍ، أَنَّهُ سَمِعَ أَبَاهُ، كَثِيرًا يَقُولُ كَانَ عُمَرُ بْنُ الْخَطَّابِ يَقُولُ عَجَبًا لِلْعَمَّةِ تُورَثُ وَلاَ تَرِثُ .
| USC-MSA web (English) reference | : Book 27, Hadith 9 |
| Arabic reference | : Book 27, Hadith 1085 |
Sunan an-Nasa'i 4277
It was narrated from Ibn 'Umar that:
the Messenger of Allah commanded that dogs be killed, except those which were exempted.
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَ بِقَتْلِ الْكِلاَبِ غَيْرَ مَا اسْتَثْنَى مِنْهَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4277 |
| In-book reference | : Book 42, Hadith 15 |
| English translation | : Vol. 5, Book 42, Hadith 4282 |
Sunan an-Nasa'i 5228
It was narrated from Ibn 'Umar that:
The Prophet [SAW] forbade Al-Qaza' (shaving part of the head and leaving part).
أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدَةَ، قَالَ أَنْبَأَنَا حَمَّادٌ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنِ الْقَزَعِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5228 |
| In-book reference | : Book 48, Hadith 189 |
| English translation | : Vol. 6, Book 48, Hadith 5230 |
Sunan an-Nasa'i 5249
It was narrated from Ibn 'Umar that:
The Messenger of Allah [SAW] cursed the woman who affixes hair extensions.
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَعَنَ الْوَاصِلَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5249 |
| In-book reference | : Book 48, Hadith 210 |
| English translation | : Vol. 6, Book 48, Hadith 5251 |
Sahih Muslim 220 a
Husain b. 'Abd al-Rahman reported:
I was with Sa'id b. Jubair when he said: Who amongst you saw a star shooting last night? I said: It was I; then I said: I was in fact not (busy) in prayer, but was stung by a scorpion (and that is the reason why I was awake and had a glimpse of the shooting star). He said: Then what did you do? I said: I practised charm. He said: What urged you to do this? I said: (I did this according to the implied suggestion) of the hadith which al-Shu'ba narrated. He said: What did al-Shu'ba narrate to you? I said: Buraida b. Husaib al-Aslami narrated to us. The charm is of no avail except in case of the (evil influence) of an eye or the sting of a scorpion. He said: He who acted according to what he had heard (from the Holy Prophet) acted rightly, but Ibn 'Abbas narrated to us from the Apostle of Allah (may peace be upon him) that he said: There were brought before me the peoples and I saw an apostle and a small group (of his followers) along with him, another (apostle) and one or two persons (along with him) and (still another) apostle having no one with him. When a very large group was brought to me I conceived as if it were my Ummah. Then it was said to me: It is Moses and his people. You should look at the horizon, and I saw a very huge group. It was again said to me: See the other side of the horizon, and there was (also) a very huge group. It was said to me: This is your Ummah, and amongst them there were seventy thousand persons who would be made to enter Paradise without rendering any account and without (suffering) any torment. He then stood up and went to his house. Then the people began to talk about the people who would be admitted to Paradise without rendering any account and without (suffering) any torment. Some of them said: They may be those who (have had the good fortune of living) in the company of the Messenger of Allah (may peace be upon him) and some of them said: They be those who were born in Islam and did not associate anything with Allah. Some people mentioned other things. Thereupon came forth the Messenger of Allah (may peace be upon him) before them and he said: What was that which you were talking about? They informed him. He said: They are those persons who neither practise charm, nor ask others to practise it, nor do they take omens, and repose their trust in their Lord. Upon this 'Ukkasha b. Mihsan stood up and said: Supplicate for me that He should make me one among them. Upon this he (Messenger of ...
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا حُصَيْنُ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ كُنْتُ عِنْدَ سَعِيدِ بْنِ جُبَيْرٍ فَقَالَ أَيُّكُمْ رَأَى الْكَوْكَبَ الَّذِي انْقَضَّ الْبَارِحَةَ قُلْتُ أَنَا . ثُمَّ قُلْتُ أَمَا إِنِّي لَمْ أَكُنْ فِي صَلاَةٍ وَلَكِنِّي لُدِغْتُ . قَالَ فَمَاذَا صَنَعْتَ قُلْتُ اسْتَرْقَيْتُ . قَالَ فَمَا حَمَلَكَ عَلَى ذَلِكَ قُلْتُ حَدِيثٌ حَدَّثَنَاهُ الشَّعْبِيُّ . فَقَالَ وَمَا حَدَّثَكُمُ الشَّعْبِيُّ قُلْتُ حَدَّثَنَا عَنْ بُرَيْدَةَ بْنِ حُصَيْبٍ الأَسْلَمِيِّ أَنَّهُ قَالَ لاَ رُقْيَةَ إِلاَّ مِنْ عَيْنٍ أَوْ حُمَةٍ . فَقَالَ قَدْ أَحْسَنَ مَنِ انْتَهَى إِلَى مَا سَمِعَ وَلَكِنْ حَدَّثَنَا ابْنُ عَبَّاسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " عُرِضَتْ عَلَىَّ الأُمَمُ فَرَأَيْتُ النَّبِيَّ وَمَعَهُ الرُّهَيْطُ وَالنَّبِيَّ وَمَعَهُ الرَّجُلُ وَالرَّجُلاَنِ وَالنَّبِيَّ لَيْسَ مَعَهُ أَحَدٌ إِذْ رُفِعَ لِي سَوَادٌ عَظِيمٌ فَظَنَنْتُ أَنَّهُمْ أُمَّتِي فَقِيلَ لِي هَذَا مُوسَى صلى الله عليه وسلم وَقَوْمُهُ وَلَكِنِ انْظُرْ إِلَى الأُفُقِ . فَنَظَرْتُ فَإِذَا سَوَادٌ عَظِيمٌ فَقِيلَ لِي انْظُرْ إِلَى الأُفُقِ الآخَرِ . فَإِذَا سَوَادٌ عَظِيمٌ فَقِيلَ لِي هَذِهِ أُمَّتُكَ وَمَعَهُمْ سَبْعُونَ أَلْفًا يَدْخُلُونَ الْجَنَّةَ بِغَيْرِ حِسَابٍ وَلاَ عَذَابٍ " . ثُمَّ نَهَضَ فَدَخَلَ مَنْزِلَهُ فَخَاضَ النَّاسُ فِي أُولَئِكَ الَّذِينَ يَدْخُلُونَ الْجَنَّةَ بِغَيْرِ حِسَابٍ وَلاَ عَذَابٍ فَقَالَ بَعْضُهُمْ فَلَعَلَّهُمُ الَّذِينَ صَحِبُوا رَسُولَ اللَّهِ صلى الله عليه وسلم . وَقَالَ بَعْضُهُمْ فَلَعَلَّهُمُ الَّذِينَ وُلِدُوا فِي الإِسْلاَمِ وَلَمْ يُشْرِكُوا بِاللَّهِ . وَذَكَرُوا أَشْيَاءَ فَخَرَجَ عَلَيْهِمْ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ " مَا الَّذِي تَخُوضُونَ فِيهِ " . فَأَخْبَرُوهُ فَقَالَ " هُمُ الَّذِينَ لاَ يَرْقُونَ وَلاَ يَسْتَرْقُونَ وَلاَ يَتَطَيَّرُونَ وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ " . فَقَامَ عُكَّاشَةُ بْنُ مِحْصَنٍ فَقَالَ ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ . فَقَالَ " أَنْتَ مِنْهُمْ " ثُمَّ قَامَ رَجُلٌ آخَرُ فَقَالَ ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ . فَقَالَ " سَبَقَكَ بِهَا عُكَّاشَةُ " .
| Reference | : Sahih Muslim 220a |
| In-book reference | : Book 1, Hadith 433 |
| USC-MSA web (English) reference | : Book 1, Hadith 425 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3607
It was narrated that Al-Ahnaf bin Qais said:
"We set out for Hajj, and came to Al-Madinah intending to perform Hajj. While we were in our camping place unloading our mounts, someone came to us and said: 'The people have gathered in the Masjid and there is panic.' So we set out and found the people gathered around a group in the middle of the Masjid, among whom were 'Ali, Az-Zubair, Talhah and Sa'd bin Abi Waqqas. While we were like that, 'Uthman came, wearing a yellowish cloak with which he had covered his head. He said: Is 'Ali here? Is Talhah here? Is Az-Zubair here? Is Sa'd here? They said: Yes. He said: I adjure you by Allah, beside Whom there is none worthy of worship, are you aware that the Messenger of Allah said: Whoever buys the Mirbad of Banu so and so, Allah will forgive him, and I bought it for twenty or twenty-five thousand, then I came to the Messenger of Allah and told him, and he said: Add it to our Masjid and the reward for it will be yours? They said: By Allah, yes. He said: 'I adjure you by Allah, beside Whom there is none worthy of worship, are you aware that the Messenger of Allah said: Whoever buys the well of Rumah, Allah will forgive him, so I bought it for such and such an amount, then I came to the Messenger of Allah and told him, and he said: Give it to provide water for the Muslims, and the reward for it will be yours?' They said: By Allah, yes. He said: 'I adjure you by Allah, beside Whom there is none worthy of worship, are you aware that the Messenger of Allah said: Whoever equips these (men), Allah will forgive him, -meaning the army of Al-'Usrah (i.e. Tabuk)- so I equipped them until they were not lacking even a rope or a bridle?' They said: By Allah, yes. He said: O Allah, bear witness, O Allah, bear witness."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، قَالَ سَمِعْتُ حُصَيْنَ بْنَ عَبْدِ الرَّحْمَنِ، يُحَدِّثُ عَنْ عَمْرِو بْنِ جَاوَانَ، عَنِ الأَحْنَفِ بْنِ قَيْسٍ، قَالَ خَرَجْنَا حُجَّاجًا فَقَدِمْنَا الْمَدِينَةَ وَنَحْنُ نُرِيدُ الْحَجَّ فَبَيْنَا نَحْنُ فِي مَنَازِلِنَا نَضَعُ رِحَالَنَا إِذْ أَتَانَا آتٍ فَقَالَ إِنَّ النَّاسَ قَدِ اجْتَمَعُوا فِي الْمَسْجِدِ وَفَزِعُوا . فَانْطَلَقْنَا فَإِذَا النَّاسُ مُجْتَمِعُونَ عَلَى نَفَرٍ فِي وَسَطِ الْمَسْجِدِ وَإِذَا عَلِيٌّ وَالزُّبَيْرُ وَطَلْحَةُ وَسَعْدُ بْنُ أَبِي وَقَّاصٍ فَإِنَّا لَكَذَلِكَ إِذْ جَاءَ عُثْمَانُ بْنُ عَفَّانَ عَلَيْهِ مُلاَءَةٌ صَفْرَاءُ قَدْ قَنَّعَ بِهَا رَأْسَهُ فَقَالَ أَهَا هُنَا عَلِيٌّ أَهَا هُنَا طَلْحَةُ أَهَا هُنَا الزُّبَيْرُ أَهَا هُنَا سَعْدٌ قَالُوا نَعَمْ . قَالَ فَإِنِّي أَنْشُدُكُمْ بِاللَّهِ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ أَتَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَنْ يَبْتَاعُ مِرْبَدَ بَنِي فُلاَنٍ غَفَرَ اللَّهُ لَهُ " . فَابْتَعْتُهُ بِعِشْرِينَ أَلْفًا أَوْ بِخَمْسَةٍ وَعِشْرِينَ أَلْفًا فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَخْبَرْتُهُ فَقَالَ " اجْعَلْهَا فِي مَسْجِدِنَا وَأَجْرُهُ لَكَ " . قَالُوا اللَّهُمَّ نَعَمْ . قَالَ فَأَنْشُدُكُمْ بِاللَّهِ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ أَتَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَنْ يَبْتَاعُ بِئْرَ رُومَةَ غَفَرَ اللَّهُ لَهُ " . فَابْتَعْتُهُ بِكَذَا وَكَذَا فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْتُ قَدِ ابْتَعْتُهَا بِكَذَا وَكَذَا . قَالَ " اجْعَلْهَا سِقَايَةً لِلْمُسْلِمِينَ وَأَجْرُهَا لَكَ " . قَالُوا اللَّهُمَّ نَعَمْ . قَالَ فَأَنْشُدُكُمْ بِاللَّهِ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ أَتَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَظَرَ فِي وُجُوهِ الْقَوْمِ فَقَالَ " مَنْ جَهَّزَ هَؤُلاَءِ اللَّهُ غَفَرَ لَهُ " . يَعْنِي جَيْشَ الْعُسْرَةِ فَجَهَّزْتُهُمْ حَتَّى مَا يَفْقِدُونَ عِقَالاً وَلاَ خِطَامًا . قَالُوا اللَّهُمَّ نَعَمْ . قَالَ اللَّهُمَّ اشْهَدِ اللَّهُمَّ اشْهَدْ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3607 |
| In-book reference | : Book 29, Hadith 14 |
| English translation | : Vol. 4, Book 29, Hadith 3637 |
Sunan an-Nasa'i 3182
It was narrated that Al-Ahnaf bin Qais said:
"We set out as pilgrims and came to Al-Madinah intending to perform Hajj. While we were in our camping place unloading our mounts, someone came to us and said: 'The people have gathered in the Masjid and there is panis.' So we set out and found the people gathered around a group in the middle of the Masjid, among whom were 'Ali, Zubayr, Talhah and Sa'd bin Abi Waqas. While we were like that, 'Uthman, may Allah be pleased with him, came, wearing a yellow cloak with which he had covered his head. He said: 'Is Talhah here? Is Az-Zubair here? Is Sa'd here?' They said: 'Yes.' He said: 'I adjure you be the One beside Whom there is none worthy of worship, din't the Messenger of Allah (PBUH) say: Whoever buys the Mirbad [1] of Banu so-and so, Allah will forgive him, and I bought it for twenty or twenty-five thousand, then I came to the Messenger of Allah (PBUH) and told him, and he said: Add it to our Masjid and the reward for it will be yours?' They said: 'By Allah, yes.' He said: 'I adjure you by the One beside Whom there is none worthy of worship, didn't the Messenger of Allah (PBUH) say: Whoever buys the well of Rumah, Allah will forgive him, so I bought it for such and such and amount, then I came to the Messenger of Allah (PBUH) and told him, and he said: Give it to provide water for the Muslims, and the reward for it will be yours?' They said: 'By Allah, yes.' He said: 'I adjure you by the One beside Whom there is none worthy of worship, didn't the Messenger of Allah (PBUH) say: Whoever equips these (men)- meaning the army of Al-'Usrah (Tabuk) - Allah will forgive him, so I equipped them until they were not lacking even a rope or a bridle?' They said: 'By Allah, yes.' He said: 'O Allah, bear witness, O Allah, bear witness, O Allah, bear witness.'"
[1] Mirbad: A place for drying dates.
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، قَالَ سَمِعْتُ حُصَيْنَ بْنَ عَبْدِ الرَّحْمَنِ، يُحَدِّثُ عَنْ عَمْرِو بْنِ جَاوَانَ، عَنِ الأَحْنَفِ بْنِ قَيْسٍ، قَالَ خَرَجْنَا حُجَّاجًا فَقَدِمْنَا الْمَدِينَةَ وَنَحْنُ نُرِيدُ الْحَجَّ فَبَيْنَا نَحْنُ فِي مَنَازِلِنَا نَضَعُ رِحَالَنَا إِذْ أَتَانَا آتٍ فَقَالَ إِنَّ النَّاسَ قَدِ اجْتَمَعُوا فِي الْمَسْجِدِ وَفَزِعُوا . فَانْطَلَقْنَا فَإِذَا النَّاسُ مُجْتَمِعُونَ عَلَى نَفَرٍ فِي وَسَطِ الْمَسْجِدِ وَفِيهِمْ عَلِيٌّ وَالزُّبَيْرُ وَطَلْحَةُ وَسَعْدُ بْنُ أَبِي وَقَّاصٍ فَإِنَّا لَكَذَلِكَ إِذْ جَاءَ عُثْمَانُ رضى الله عنه عَلَيْهِ مُلاَءَةٌ صَفْرَاءُ قَدْ قَنَّعَ بِهَا رَأْسَهُ فَقَالَ أَهَا هُنَا طَلْحَةُ أَهَا هُنَا الزُّبَيْرُ أَهَا هُنَا سَعْدٌ قَالُوا نَعَمْ . قَالَ فَإِنِّي أَنْشُدُكُمْ بِاللَّهِ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ أَتَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَنْ يَبْتَاعُ مِرْبَدَ بَنِي فُلاَنٍ غَفَرَ اللَّهُ لَهُ " . فَابْتَعْتُهُ بِعِشْرِينَ أَلْفًا أَوْ بِخَمْسَةٍ وَعِشْرِينَ أَلْفًا فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَخْبَرْتُهُ فَقَالَ " اجْعَلْهُ فِي مَسْجِدِنَا وَأَجْرُهُ لَكَ " . قَالُوا اللَّهُمَّ نَعَمْ . قَالَ أَنْشُدُكُمْ بِاللَّهِ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ أَتَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَنِ ابْتَاعَ بِئْرَ رُومَةَ غَفَرَ اللَّهُ لَهُ فَابْتَعْتُهَا بِكَذَا وَكَذَا فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْتُ قَدِ ابْتَعْتُهَا بِكَذَا وَكَذَا قَالَ " اجْعَلْهَا سِقَايَةً لِلْمُسْلِمِينَ وَأَجْرُهَا لَكَ " . قَالُوا اللَّهُمَّ نَعَمْ . قَالَ أَنْشُدُكُمْ بِاللَّهِ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ أَتَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَظَرَ فِي وُجُوهِ الْقَوْمِ فَقَالَ " مَنْ يُجَهِّزْ هَؤُلاَءِ غَفَرَ اللَّهُ لَهُ " . يَعْنِي جَيْشَ الْعُسْرَةِ فَجَهَّزْتُهُمْ حَتَّى لَمْ يَفْقِدُوا عِقَالاً وَلاَ خِطَامًا . فَقَالُوا اللَّهُمَّ نَعَمْ . قَالَ اللَّهُمَّ اشْهَدِ اللَّهُمَّ اشْهَدِ اللَّهُمَّ اشْهَدْ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3182 |
| In-book reference | : Book 25, Hadith 98 |
| English translation | : Vol. 1, Book 25, Hadith 3184 |
Sunan Abi Dawud 2029
Narrated Aisha, Ummul Mu'minin:
The Prophet (saws) went out from me, while he was happy, but he returned to me while he was sad. He said: I entered the Ka'bah, I know beforehand about my affair what I have come to know later I would not have entered it. I am afraid I have put my community to hardship.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ، عَنْ إِسْمَاعِيلَ بْنِ عَبْدِ الْمَلِكِ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي مُلَيْكَةَ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم خَرَجَ مِنْ عِنْدِهَا وَهُوَ مَسْرُورٌ ثُمَّ رَجَعَ إِلَىَّ وَهُوَ كَئِيبٌ فَقَالَ
" إِنِّي دَخَلْتُ الْكَعْبَةَ وَلَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا دَخَلْتُهَا إِنِّي أَخَافُ أَنْ أَكُونَ قَدْ شَقَقْتُ عَلَى أُمَّتِي " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2029 |
| In-book reference | : Book 11, Hadith 309 |
| English translation | : Book 10, Hadith 2024 |
Sunan Abi Dawud 3441
Narrated Salim al-Makki:
That a bedouin told him that he brought a milch she-camel in the time of the Messenger of Allah (saws). He alighted with Talhah ibn Ubaydullah (and wanted to sell his milch animal to him). He said: The Prophet (saws) forbade a townsman to sell for a man from the desert. But go to the market and see who buys from you. consult me thereafter, and then I shall ask you (to sell) or forbid you.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ سَالِمٍ الْمَكِّيِّ، أَنَّ أَعْرَابِيًّا، حَدَّثَهُ أَنَّهُ، قَدِمَ بِحَلُوبَةٍ لَهُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَنَزَلَ عَلَى طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ فَقَالَ إِنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى أَنْ يَبِيعَ حَاضِرٌ لِبَادٍ وَلَكِنِ اذْهَبْ إِلَى السُّوقِ فَانْظُرْ مَنْ يُبَايِعُكَ فَشَاوِرْنِي حَتَّى آمُرَكَ أَوْ أَنْهَاكَ .
| Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3441 |
| In-book reference | : Book 24, Hadith 26 |
| English translation | : Book 23, Hadith 3434 |
Sahih al-Bukhari 7315
Narrated Ibn `Abbas:
A woman came to the Prophet and said, "My mother vowed to perform the Hajj but she died before performing it. Should I perform the Hajj on her behalf?" He said, "Yes! Perform the Hajj on her behalf. See, if your mother had been in debt, would you have paid her debt?" She said, "Yes." He said, "So you should pay what is for Him as Allah has more right that one should fulfill one's obligations to Him. "
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ امْرَأَةً، جَاءَتْ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَتْ إِنَّ أُمِّي نَذَرَتْ أَنْ تَحُجَّ فَمَاتَتْ قَبْلَ أَنْ تَحُجَّ أَفَأَحُجَّ عَنْهَا قَالَ " نَعَمْ حُجِّي عَنْهَا، أَرَأَيْتِ لَوْ كَانَ عَلَى أُمِّكِ دَيْنٌ أَكُنْتِ قَاضِيَتَهُ ". قَالَتْ نَعَمْ. فَقَالَ " فَاقْضُوا الَّذِي لَهُ، فَإِنَّ اللَّهَ أَحَقُّ بِالْوَفَاءِ ".
| Reference | : Sahih al-Bukhari 7315 |
| In-book reference | : Book 96, Hadith 46 |
| USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 418 |
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Sunan Abi Dawud 3299
Narrated 'Uqbah bin 'Amir al-Juhani:
My sister took a vow to walk on foot to the House of Allah (i.e. Ka'bah). She asked me to consult the Prophet (saws) about her. So I consulted the Prophet (saws). He said: Let her walk and ride.
حَدَّثَنَا مَخْلَدُ بْنُ خَالِدٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي سَعِيدُ بْنُ أَبِي أَيُّوبَ، أَنَّ يَزِيدَ بْنَ أَبِي حَبِيبٍ، أَخْبَرَهُ أَنَّ أَبَا الْخَيْرِ حَدَّثَهُ عَنْ عُقْبَةَ بْنِ عَامِرٍ الْجُهَنِيِّ، قَالَ : نَذَرَتْ أُخْتِي أَنْ تَمْشِيَ، إِلَى بَيْتِ اللَّهِ، فَأَمَرَتْنِي أَنْ أَسْتَفْتِيَ لَهَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَاسْتَفْتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَقَالَ :
" لِتَمْشِ وَلْتَرْكَبْ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3299 |
| In-book reference | : Book 22, Hadith 58 |
| English translation | : Book 21, Hadith 3294 |
Sahih Muslim 367 a
'A'isha reported:
We went with the Apostle of Allah (may peace be upon him) on one of his journeys and when we reached the place Baida' or Dhat al-jaish, my necklace was broken (and fell somewhere). The Messenger of Allah (way peace be upon him) along with other people stayed there for searching it. There was neither any water at that place nor was there any water with them (the Companions of the Holy Prophet). Some persons came to my father Abu Bakr and said: Do you see what 'A'isha has done? She has detained the Messenger of Allah (may peace be upon him) and persons accompanying him, and there is neither any water here or with them. So Abu Bakr came there and the Messenger of Allah (may peace be upon him) was sleeping with his head on my thigh. He (Abu Bakr) said: You have detained the Messenger of Allah (may peace be upon him) and other persons and there is neither water here nor with them. She ('A'isha) said: Abu Bakr scolded me and uttered what Allah wanted him to utter and nudged my hips with his hand. And there was nothing to prevent me from stirring but for the fact that the messenger of Allah (may peace be upon him) was lying upon my thigh. The Messenger of Allah (may peace be upon him) slept till it was dawn at a waterless place. So Allah revealed the verses pertaining to tayammum and they (the Holy Prophet and his Companions) performed tayammum. Usaid b. al-Hudair who was one of the leaders said: This is not the first of your blessings,0 Family to Abu Bakr. 'A'isha said: We made the came) stand which was my mount and found the necklace under it.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي بَعْضِ أَسْفَارِهِ حَتَّى إِذَا كُنَّا بِالْبَيْدَاءِ - أَوْ بِذَاتِ الْجَيْشِ - انْقَطَعَ عِقْدٌ لِي فَأَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى الْتِمَاسِهِ وَأَقَامَ النَّاسُ مَعَهُ وَلَيْسُوا عَلَى مَاءٍ وَلَيْسَ مَعَهُمْ مَاءٌ فَأَتَى النَّاسُ إِلَى أَبِي بَكْرٍ فَقَالُوا أَلاَ تَرَى إِلَى مَا صَنَعَتْ عَائِشَةُ أَقَامَتْ بِرَسُولِ اللَّهِ صلى الله عليه وسلم وَبِالنَّاسِ مَعَهُ وَلَيْسُوا عَلَى مَاءٍ وَلَيْسَ مَعَهُمْ مَاءٌ . فَجَاءَ أَبُو بَكْرٍ وَرَسُولُ اللَّهِ صلى الله عليه وسلم وَاضِعٌ رَأْسَهُ عَلَى فَخِذِي قَدْ نَامَ فَقَالَ حَبَسْتِ رَسُولَ اللَّهِ صلى الله عليه وسلم وَالنَّاسَ وَلَيْسُوا عَلَى مَاءٍ وَلَيْسَ مَعَهُمْ مَاءٌ . قَالَتْ فَعَاتَبَنِي أَبُو بَكْرٍ وَقَالَ مَا شَاءَ اللَّهُ أَنْ يَقُولَ وَجَعَلَ يَطْعُنُ بِيَدِهِ فِي خَاصِرَتِي فَلاَ يَمْنَعُنِي مِنَ التَّحَرُّكِ إِلاَّ مَكَانُ رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى فَخِذِي فَنَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى أَصْبَحَ عَلَى غَيْرِ مَاءٍ فَأَنْزَلَ اللَّهُ آيَةَ التَّيَمُّمِ فَتَيَمَّمُوا . فَقَالَ أُسَيْدُ بْنُ الْحُضَيْرِ - وَهُوَ أَحَدُ النُّقَبَاءِ - مَا هِيَ بِأَوَّلِ بَرَكَتِكُمْ يَا آلَ أَبِي بَكْرٍ . فَقَالَتْ عَائِشَةُ فَبَعَثْنَا الْبَعِيرَ الَّذِي كُنْتُ عَلَيْهِ فَوَجَدْنَا الْعِقْدَ تَحْتَهُ .
| Reference | : Sahih Muslim 367a |
| In-book reference | : Book 3, Hadith 137 |
| USC-MSA web (English) reference | : Book 3, Hadith 714 |
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Sahih Muslim 17 a
It is narrated on the authority of Ibn 'Abbas that a delegation of Abdul Qais came to the Messenger of Allah (may peace be upon him) and said:
Messenger of Allah, verily ours is a tribe of Rabi'a and there stand between you and us the unbelievers of Mudar and we find no freedom to come to you except in the sacred month. Direct us to an act which we should ourselves perform and invite those who live beside us. Upon this the Prophet remarked: I command you to do four things and prohibit you against four acts. (The four deeds which you are commanded to do are): Faith in Allah, and then he explained it for them and said: Testifying the fact. that there is no god but Allah, that Muhammad is the messenger of Allah, performance of prayer, payment of Zakat, that you pay Khums (one-fifth) of the booty fallen to your lot, and I prohibit you to use round gourd, wine jars, wooden pots or skins for wine. Khalaf b. Hisham has made this addition in his narration: Testifying the fact that there is no god but Allah, and then he with his finger pointed out the oneness of the Lord.
حَدَّثَنَا خَلَفُ بْنُ هِشَامٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَبِي جَمْرَةَ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، ح وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، - وَاللَّفْظُ لَهُ - أَخْبَرَنَا عَبَّادُ بْنُ عَبَّادٍ، عَنْ أَبِي جَمْرَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَدِمَ وَفْدُ عَبْدِ الْقَيْسِ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّا هَذَا الْحَىَّ مِنْ رَبِيعَةَ وَقَدْ حَالَتْ بَيْنَنَا وَبَيْنَكَ كُفَّارُ مُضَرَ فَلاَ نَخْلُصُ إِلَيْكَ إِلاَّ فِي شَهْرِ الْحَرَامِ فَمُرْنَا بِأَمْرٍ نَعْمَلُ بِهِ وَنَدْعُو إِلَيْهِ مَنْ وَرَاءَنَا . قَالَ " آمُرُكُمْ بِأَرْبَعٍ وَأَنْهَاكُمْ عَنْ أَرْبَعٍ الإِيمَانِ بِاللَّهِ - ثُمَّ فَسَّرَهَا لَهُمْ فَقَالَ - شَهَادَةِ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَإِقَامِ الصَّلاَةِ وَإِيتَاءِ الزَّكَاةِ وَأَنْ تُؤَدُّوا خُمُسَ مَا غَنِمْتُمْ وَأَنْهَاكُمْ عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالنَّقِيرِ وَالْمُقَيَّرِ " . زَادَ خَلَفٌ فِي رِوَايَتِهِ " شَهَادَةِ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ " . وَعَقَدَ وَاحِدَةً .
| Reference | : Sahih Muslim 17a |
| In-book reference | : Book 1, Hadith 23 |
| USC-MSA web (English) reference | : Book 1, Hadith 22 |
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Sahih Muslim 188
It is transmitted from Abu Sa'id al-Khudri that, verily, the Messenger of Allah (may peace be upon him) said:
Amongst the inhabitants of Paradise the lowest in rank will be the person whose face Allah would turn away from the Fire towards the Paradise, and make a shady tree appear before him. He would say: O my Lord! direct my steps to this tree so that I (should enjoy) its shade; and the rest of the hadith is like that narrated by Ibn Mas'ud, but he did not mention:" He (Allah) would say: O son of Adam! what will bring an end to your making requests to Me" to the end of the tradition. In it, he added: Allah will remind him: Ask such and such, and when his expectations would be realised, Allah would say: That is for you, and ten times as much. He said that he would then enter his house and his two wives with large and dark eyes would enter after him. They will say: Praise be to Allah, Who has created you for us and us for you. He will say: No one has been given the like of what I have been given.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، حَدَّثَنَا زُهَيْرُ بْنُ مُحَمَّدٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنِ النُّعْمَانِ بْنِ أَبِي عَيَّاشٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِنَّ أَدْنَى أَهْلِ الْجَنَّةِ مَنْزِلَةً رَجُلٌ صَرَفَ اللَّهُ وَجْهَهُ عَنِ النَّارِ قِبَلَ الْجَنَّةِ وَمَثَّلَ لَهُ شَجَرَةً ذَاتَ ظِلٍّ فَقَالَ أَىْ رَبِّ قَدِّمْنِي إِلَى هَذِهِ الشَّجَرَةِ أَكُونُ فِي ظِلِّهَا " . وَسَاقَ الْحَدِيثَ بِنَحْوِ حَدِيثِ ابْنِ مَسْعُودٍ وَلَمْ يُذْكُرْ " فَيَقُولُ يَا ابْنَ آدَمَ مَا يَصْرِينِي مِنْكَ " . إِلَى آخِرِ الْحَدِيثِ وَزَادَ فِيهِ " وَيُذَكِّرُهُ اللَّهُ سَلْ كَذَا وَكَذَا فَإِذَا انْقَطَعَتْ بِهِ الأَمَانِيُّ قَالَ اللَّهُ هُوَ لَكَ وَعَشَرَةُ أَمْثَالِهِ - قَالَ - ثُمَّ يَدْخُلُ بَيْتَهُ فَتَدْخُلُ عَلَيْهِ زَوْجَتَاهُ مِنَ الْحُورِ الْعِينِ فَتَقُولاَنِ الْحَمْدُ لِلَّهِ الَّذِي أَحْيَاكَ لَنَا وَأَحْيَانَا لَكَ - قَالَ - فَيَقُولُ مَا أُعْطِيَ أَحَدٌ مِثْلَ مَا أُعْطِيتُ " .
| Reference | : Sahih Muslim 188 |
| In-book reference | : Book 1, Hadith 369 |
| USC-MSA web (English) reference | : Book 1, Hadith 362 |
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Sunan Abi Dawud 5040
Narrated Tikhfat al-Ghifari:
Ya'ish ibn Tikhfat al-Ghifari said: My father was one of the people in the Suffah.
The Messenger of Allah (saws) said: Come with us to the house of Aisha. So we went and he said: Give us food, Aisha. She brought hashishah and we ate. He then said: Give us food, Aisha. She then brought haysah as small in quantity as a pigeon and we ate. He then said: Give us something to drink, Aisha. So she brought a bowl of milk, and we drank. Again he said: Give us something to drink, Aisha. She then brought a small cup and we drank. He then said: If you wish, you may spend the night (here), or if you wish, you may go to the mosque.
He said: While I was lying on my stomach because of pain in the lung, a man began to shake me with his foot and then said: This is a method of lying which Allah hates. I looked and saw that he was the Messenger of Allah (saws).
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَحَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، قَالَ حَدَّثَنَا أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ يَعِيشَ بْنِ طِخْفَةَ بْنِ قَيْسٍ الْغِفَارِيِّ، قَالَ كَانَ أَبِي مِنْ أَصْحَابِ الصُّفَّةِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " انْطَلِقُوا بِنَا إِلَى بَيْتِ عَائِشَةَ " . فَانْطَلَقْنَا فَقَالَ " يَا عَائِشَةُ أَطْعِمِينَا " . فَجَاءَتْ بِحَشِيشَةٍ فَأَكَلْنَا ثُمَّ قَالَ " يَا عَائِشَةُ أَطْعِمِينَا " . فَجَاءَتْ بِحَيْسَةٍ مِثْلِ الْقَطَاةِ فَأَكَلْنَا ثُمَّ قَالَ " يَا عَائِشَةُ اسْقِينَا " . فَجَاءَتْ بِعُسٍّ مِنْ لَبَنٍ فَشَرِبْنَا ثُمَّ قَالَ " يَا عَائِشَةُ اسْقِينَا " . فَجَاءَتْ بِقَدَحٍ صَغِيرٍ فَشَرِبْنَا ثُمَّ قَالَ " إِنْ شِئْتُمْ بِتُّمْ وَإِنْ شِئْتُمُ انْطَلَقْتُمْ إِلَى الْمَسْجِدِ " . قَالَ فَبَيْنَمَا أَنَا مُضْطَجِعٌ فِي الْمَسْجِدِ مِنَ السَّحَرِ عَلَى بَطْنِي إِذَا رَجُلٌ يُحَرِّكُنِي بِرِجْلِهِ فَقَالَ " إِنَّ هَذِهِ ضِجْعَةٌ يُبْغِضُهَا اللَّهُ " . قَالَ فَنَظَرْتُ فَإِذَا رَسُولُ اللَّهِ صلى الله عليه وسلم .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5040 |
| In-book reference | : Book 43, Hadith 268 |
| English translation | : Book 42, Hadith 5022 |
Sunan Ibn Majah 2691
It was narrated that Anas bin Malik said:
“A man brought the killer of his relative to the Messenger of Allah (SAW) and the Messenger of Allah (SAW) said: 'Pardon him,' but the refused. He said: 'Take the blood money,' but he refused. He said: 'Go and kill him, but then you will be like him.’ Someone caught up with him and reminded him that the Messenger of Allah (SAW) had said: 'Go and kill him, but then you will be like him.’ So he let him go. He said: So he was seen dragging his strap going to his family. He said: It seemed that he had tied him up.
It's narrated that AbdurRahman bin AlQasim said "Then it is not (permissible) for anyone after the Prophet ﷺ to say 'Go and kill him, but then you will be like him.' "
حَدَّثَنَا أَبُو عُمَيْرٍ، عِيسَى بْنُ مُحَمَّدٍ النَّحَّاسُ وَعِيسَى بْنُ يُونُسَ وَالْحُسَيْنُ بْنُ أَبِي السَّرِيِّ الْعَسْقَلاَنِيُّ قَالُوا حَدَّثَنَا ضَمْرَةُ بْنُ رَبِيعَةَ، عَنِ ابْنِ شَوْذَبٍ، عَنْ ثَابِتٍ الْبُنَانِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ أَتَى رَجُلٌ بِقَاتِلِ وَلِيِّهِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ النَّبِيُّ صلى الله عليه وسلم " اعْفُ " . فَأَبَى فَقَالَ " خُذْ أَرْشَكَ " . فَأَبَى . قَالَ " اذْهَبْ فَاقْتُلْهُ فَإِنَّكَ مِثْلُهُ " . قَالَ فَلُحِقَ بِهِ فَقِيلَ لَهُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ قَالَ " اقْتُلْهُ فَإِنَّكَ مِثْلُهُ " . فَخَلَّى سَبِيلَهُ . قَالَ فَرُئِيَ يَجُرُّ نِسْعَتَهُ ذَاهِبًا إِلَى أَهْلِهِ . قَالَ كَأَنَّهُ قَدْ كَانَ أَوْثَقَهُ .
قَالَ أَبُو عُمَيْرٍ فِي حَدِيثِهِ قَالَ ابْنُ شَوْذَبٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، فَلَيْسَ لأَحَدٍ بَعْدَ النَّبِيِّ صلى الله عليه وسلم أَنْ يَقُولَ " اقْتُلْهُ فَإِنَّكَ مِثْلُهُ " . قَالَ ابْنُ مَاجَهْ هَذَا حَدِيثُ الرَّمْلِيِّينَ لَيْسَ إِلاَّ عِنْدَهُمْ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2691 |
| In-book reference | : Book 21, Hadith 77 |
| English translation | : Vol. 3, Book 21, Hadith 2691 |
Sunan Ibn Majah 4104
It was
narrated from Thabit that Anas said:
“Salman felt sick and
Sa’d
came to visit him, and when he saw him he wept. Sa’d said to him:
‘Why are you weeping, my brother? Are you not a Companion of the
Messenger of Allah (saw)? Are you not? Are you not?’ Salman said:
‘I
am only weeping for one reason: I am not weeping because of
longing
for this world or for dislike of the Hereafter. But the
Messenger of
Allah (saw) gave me some advice and I think that I have
transgressed.’
He said: ‘What was his advice to you?’ He said:
‘He advised me that
something like the provision of a rider is
sufficient for anyone of
you, and I think that I have transgressed
that. As for you, O Sa’d,
fear Allah when you pass a verdict, and
when you distribute (spoils of
war), and when you decide to do
anything.’”
حَدَّثَنَا الْحَسَنُ بْنُ أَبِي الرَّبِيعِ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ اشْتَكَى سَلْمَانُ فَعَادَهُ سَعْدٌ فَرَآهُ يَبْكِي فَقَالَ لَهُ سَعْدٌ مَا يُبْكِيكَ يَا أَخِي أَلَيْسَ قَدْ صَحِبْتَ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ أَلَيْسَ أَلَيْسَ قَالَ سَلْمَانُ مَا أَبْكِي وَاحِدَةً مِنَ اثْنَتَيْنِ مَا أَبْكِي صَبًّا لِلدُّنْيَا وَلاَ كَرَاهِيَةً لِلآخِرَةِ وَلَكِنْ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عَهِدَ إِلَىَّ عَهْدًا فَمَا أُرَانِي إِلاَّ قَدْ تَعَدَّيْتُ . قَالَ وَمَا عَهِدَ إِلَيْكَ قَالَ عَهِدَ إِلَىَّ أَنَّهُ يَكْفِي أَحَدَكُمْ مِثْلُ زَادِ الرَّاكِبِ وَلاَ أُرَانِي إِلاَّ قَدْ تَعَدَّيْتُ وَأَمَّا أَنْتَ يَا سَعْدُ فَاتَّقِ اللَّهَ عِنْدَ حُكْمِكَ إِذَا حَكَمْتَ وَعِنْدَ قَسْمِكَ إِذَا قَسَمْتَ وَعِنْدَ هَمِّكَ إِذَا هَمَمْتَ . قَالَ ثَابِتٌ فَبَلَغَنِي أَنَّهُ مَا تَرَكَ إِلاَّ بِضْعَةً وَعِشْرِينَ دِرْهَمًا مِنْ نَفَقَةٍ كَانَتْ عِنْدَهُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 4104 |
| In-book reference | : Book 37, Hadith 5 |
| English translation | : Vol. 5, Book 37, Hadith 4104 |
Sahih al-Bukhari 5450
Narrated Anas:
My mother, Um Sulaim, took a Mudd of barley grain, ground it and made porridge from it, and pressed (over it), a butter skin she had with her. Then she sent me to the Prophet, and I reached him while he was sitting with his companions. I invited him, whereupon he said, "And those who are with me?' I returned and said, "He says, 'And those who are with me?" Abu Talha went out to him and said, "O Allah's Apostle! It is just a meal prepared by Um Sulaim." The Prophet entered and the food was brought to him. He said, "Let ten persons enter upon me." Those ten entered and ate their fill. Again he said, 'Let ten (more) enter upon me." Those ten entered and ate their fill. Then he said, "Let ten (more) enter upon me." He called forty persons in all Then Allah's Apostle ate and got up. I started looking (at the food) to see if it decreased or not.
حَدَّثَنَا الصَّلْتُ بْنُ مُحَمَّدٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنِ الْجَعْدِ أَبِي عُثْمَانَ، عَنْ أَنَسٍ،. وَعَنْ هِشَامٍ، عَنْ مُحَمَّدٍ، عَنْ أَنَسٍ،. وَعَنْ سِنَانٍ أَبِي رَبِيعَةَ، عَنْ أَنَسٍ، أَنَّ أُمَّ سُلَيْمٍ، أُمَّهُ عَمَدَتْ إِلَى مُدٍّ مِنْ شَعِيرٍ، جَشَّتْهُ وَجَعَلَتْ مِنْهُ خَطِيفَةً، وَعَصَرَتْ عُكَّةً عِنْدَهَا، ثُمَّ بَعَثَتْنِي إِلَى النَّبِيِّ صلى الله عليه وسلم فَأَتَيْتُهُ وَهْوَ فِي أَصْحَابِهِ فَدَعَوْتُهُ قَالَ " وَمَنْ مَعِي ". فَجِئْتُ فَقُلْتُ إِنَّهُ يَقُولُ، وَمَنْ مَعِي، فَخَرَجَ إِلَيْهِ أَبُو طَلْحَةَ قَالَ يَا رَسُولَ اللَّهِ إِنَّمَا هُوَ شَىْءٌ صَنَعَتْهُ أُمُّ سُلَيْمٍ، فَدَخَلَ فَجِيءَ بِهِ وَقَالَ " أَدْخِلْ عَلَىَّ عَشَرَةً ". فَدَخَلُوا فَأَكَلُوا حَتَّى شَبِعُوا، ثُمَّ قَالَ " أَدْخِلْ عَلَىَّ عَشَرَةً ". فَدَخَلُوا فَأَكَلُوا حَتَّى شَبِعُوا، ثُمَّ قَالَ " أَدْخِلْ عَلَىَّ عَشَرَةً ". حَتَّى عَدَّ أَرْبَعِينَ، ثُمَّ أَكَلَ النَّبِيُّ صلى الله عليه وسلم ثُمَّ قَامَ، فَجَعَلْتُ أَنْظُرُ هَلْ نَقَصَ مِنْهَا شَىْءٌ.
| Reference | : Sahih al-Bukhari 5450 |
| In-book reference | : Book 70, Hadith 79 |
| USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 361 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 786
Narrated Uthman ibn Affan:
:
Yazid al-Farisi said: I heard Ibn Abbas say: I asked Uthman ibn Affan: What moved you to put the (Surah) al-Bara'ah which belongs to the mi'in (surahs) (containing one hundred verses) and the (Surah) al-Anfal which belongs to the mathani (Surahs) in the category of as-sab'u at-tiwal (the first long surah or chapters of the Qur'an), and you did not write "In the name of Allah, the Compassionate, the Merciful" between them?
Uthman replied: When the verses of the Qur'an were revealed to the Prophet (saws), he called someone to write them down for him and said to him: Put this verse in the surah in which such and such has been mentioned; and when one or two verses were revealed, he used to say similarly (regarding them). (Surah) al-Anfal is the first surah that was revealed at Medina, and (Surah) al-Bara'ah was revealed last in the Qur'an, and its contents were similar to those of al-Anfal. I, therefore, thought that it was a part of al-Anfal. Hence I put them in the category of as-sab'u at-tiwal (the seven lengthy surahs), and I did not write "In the name of Allah, the Compassionate, the Merciful" between them.
أَخْبَرَنَا عَمْرُو بْنُ عَوْنٍ، أَخْبَرَنَا هُشَيْمٌ، عَنْ عَوْفٍ، عَنْ يَزِيدَ الْفَارِسِيِّ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، قَالَ قُلْتُ لِعُثْمَانَ بْنِ عَفَّانَ مَا حَمَلَكُمْ أَنْ عَمَدْتُمْ، إِلَى بَرَاءَةَ وَهِيَ مِنَ الْمِئِينَ وَإِلَى الأَنْفَالِ وَهِيَ مِنَ الْمَثَانِي فَجَعَلْتُمُوهُمَا فِي السَّبْعِ الطُّوَلِ وَلَمْ تَكْتُبُوا بَيْنَهُمَا سَطْرَ { بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ } قَالَ عُثْمَانُ كَانَ النَّبِيُّ صلى الله عليه وسلم مِمَّا يَنْزِلُ عَلَيْهِ الآيَاتُ فَيَدْعُو بَعْضَ مَنْ كَانَ يَكْتُبُ لَهُ وَيَقُولُ لَهُ
" ضَعْ هَذِهِ الآيَةَ فِي السُّورَةِ الَّتِي يُذْكَرُ فِيهَا كَذَا وَكَذَا " . وَتَنْزِلُ عَلَيْهِ الآيَةُ وَالآيَتَانِ فَيَقُولُ مِثْلَ ذَلِكَ وَكَانَتِ الأَنْفَالُ مِنْ أَوَّلِ مَا أُنْزِلَ عَلَيْهِ بِالْمَدِينَةِ وَكَانَتْ بَرَاءَةُ مِنْ آخِرِ مَا نَزَلَ مِنَ الْقُرْآنِ وَكَانَتْ قِصَّتُهَا شَبِيهَةً بِقِصَّتِهَا فَظَنَنْتُ أَنَّهَا مِنْهَا فَمِنْ هُنَاكَ وَضَعْتُهُمَا فِي السَّبْعِ الطُّوَلِ وَلَمْ أَكْتُبْ بَيْنَهُمَا سَطْرَ { بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ } .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 786 |
| In-book reference | : Book 2, Hadith 396 |
| English translation | : Book 3, Hadith 785 |
Sunan Abi Dawud 1174
Narrated Anas ibn Malik:
The people of Medina had a drought during the time of the Prophet (saws).
While he was preaching on a Friday, a man stood up and said: Messenger of Allah, the horses have perished, the goats have perished, pray to Allah to give us water. He spread his hands and prayed.
Anas said: The sky was like a mirror (there was no cloud). Then the wind rose; a cloud appeared (in the sky) and it spread : the sky poured down the water. We came out (from the mosque after the prayer) passing through the water till we reached our homes. The rain continued till the following Friday. The same or some other person stood up and said: Messenger of Allah, the houses have been demolished, pray to Allah to stop it.
The Messenger of Allah (saws) smiled and said: (O Allah), the rain may fall around us but not upon us. Then I looked at the cloud which dispersed around Medina just like a crown.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، وَيُونُسُ بْنُ عُبَيْدٍ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ أَصَابَ أَهْلَ الْمَدِينَةِ قَحْطٌ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَبَيْنَمَا هُوَ يَخْطُبُنَا يَوْمَ جُمُعَةٍ إِذْ قَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ هَلَكَ الْكُرَاعُ هَلَكَ الشَّاءُ فَادْعُ اللَّهَ أَنْ يَسْقِيَنَا فَمَدَّ يَدَيْهِ وَدَعَا قَالَ أَنَسٌ وَإِنَّ السَّمَاءَ لَمِثْلُ الزُّجَاجَةِ فَهَاجَتْ رِيحٌ ثُمَّ أَنْشَأَتْ سَحَابَةً ثُمَّ اجْتَمَعَتْ ثُمَّ أَرْسَلَتِ السَّمَاءُ عَزَالِيَهَا فَخَرَجْنَا نَخُوضُ الْمَاءَ حَتَّى أَتَيْنَا مَنَازِلَنَا فَلَمْ يَزَلِ الْمَطَرُ إِلَى الْجُمُعَةِ الأُخْرَى فَقَامَ إِلَيْهِ ذَلِكَ الرَّجُلُ أَوْ غَيْرُهُ فَقَالَ يَا رَسُولَ اللَّهِ تَهَدَّمَتِ الْبُيُوتُ فَادْعُ اللَّهَ أَنْ يَحْبِسَهُ فَتَبَسَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ قَالَ
" حَوَالَيْنَا وَلاَ عَلَيْنَا " . فَنَظَرْتُ إِلَى السَّحَابِ يَتَصَدَّعُ حَوْلَ الْمَدِينَةِ كَأَنَّهُ إِكْلِيلٌ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1174 |
| In-book reference | : Book 3, Hadith 14 |
| English translation | : Book 3, Hadith 1170 |
Sahih Muslim 1840 b
It has been narrated on the authority of 'All who said:
The Mersenger of Allah (may peace be upon him) sent an expeditionand appointed over the Mujahids a man from the Ansar. (While making the appointment), he ordered that his work should be listened to and obeyed. They made him angry in a matter. He said: Collect for me dry wood. They collected it for him. Then he said: Kindle a fire. They kindled (the fire). Then he said: Didn't the Messenger of Allah (may peace be upon him) order you to listen to me and obey (my orders)? They said: Yes. He said: Enter the fire. The narrator says: (At this), they began to look at one another and said: We fled from the fire to (find refuge with) the Messenger of Allah (may peace be upon him) (and now you order us to enter it). They stood quiet until his anger cooled down and the fire went out. When they returned, they related the incident to the Messenger of Allah (may peace be upon him). He said: If they had entered it, they would not have come out. Obedience (to the commander) is obligatory only in what is good.
وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، وَزُهَيْرُ بْنُ حَرْبٍ، وَأَبُو سَعِيدٍ الأَشَجُّ - وَتَقَارَبُوا فِي اللَّفْظِ - قَالُوا حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عَلِيٍّ، قَالَ بَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم سَرِيَّةً وَاسْتَعْمَلَ عَلَيْهِمْ رَجُلاً مِنَ الأَنْصَارِ وَأَمَرَهُمْ أَنْ يَسْمَعُوا لَهُ وَيُطِيعُوا فَأَغْضَبُوهُ فِي شَىْءٍ فَقَالَ اجْمَعُوا لِي حَطَبًا . فَجَمَعُوا لَهُ ثُمَّ قَالَ أَوْقِدُوا نَارًا . فَأَوْقَدُوا ثُمَّ قَالَ أَلَمْ يَأْمُرْكُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ تَسْمَعُوا لِي وَتُطِيعُوا قَالُوا بَلَى . قَالَ فَادْخُلُوهَا . قَالَ فَنَظَرَ بَعْضُهُمْ إِلَى بَعْضٍ فَقَالُوا إِنَّمَا فَرَرْنَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم مِنَ النَّارِ . فَكَانُوا كَذَلِكَ وَسَكَنَ غَضَبُهُ وَطُفِئَتِ النَّارُ فَلَمَّا رَجَعُوا ذَكَرُوا ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ
" لَوْ دَخَلُوهَا مَا خَرَجُوا مِنْهَا إِنَّمَا الطَّاعَةُ فِي الْمَعْرُوفِ " .
| Reference | : Sahih Muslim 1840b |
| In-book reference | : Book 33, Hadith 64 |
| USC-MSA web (English) reference | : Book 20, Hadith 4536 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » Chapters on Righteousness And Maintaining Good Relations With Relatives - كتاب البر والصلة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2018
Jabir narrated that the Messenger of Allah said:
"Indeed the most beloved among you to me, and the nearest to sit with me on the Day of Judgment is the best of you in character. And indeed, the most disliked among you to me, and the one sitting furthest from me on the Day of Judgement are the Thartharun, and the Mutashaddiqun and the Muthafaihiqun." They said: "O Messenger of Allah! We know about the Thartharun, and the Mutashaddiqun, but what about the Muthafaihiqun?"' He said:"The arrogant."
حَدَّثَنَا أَحْمَدُ بْنُ الْحَسَنِ بْنِ خِرَاشٍ الْبَغْدَادِيُّ، حَدَّثَنَا حَبَّانُ بْنُ هِلاَلٍ، حَدَّثَنَا مُبَارَكُ بْنُ فَضَالَةَ، حَدَّثَنِي عَبْدُ رَبِّهِ بْنُ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِنَّ مِنْ أَحَبِّكُمْ إِلَىَّ وَأَقْرَبِكُمْ مِنِّي مَجْلِسًا يَوْمَ الْقِيَامَةِ أَحَاسِنَكُمْ أَخْلاَقًا وَإِنَّ أَبْغَضَكُمْ إِلَىَّ وَأَبْعَدَكُمْ مِنِّي مَجْلِسًا يَوْمَ الْقِيَامَةِ الثَّرْثَارُونَ وَالْمُتَشَدِّقُونَ وَالْمُتَفَيْهِقُونَ " . قَالُوا يَا رَسُولَ اللَّهِ قَدْ عَلِمْنَا الثَّرْثَارُونَ وَالْمُتَشَدِّقُونَ فَمَا الْمُتَفَيْهِقُونَ قَالَ " الْمُتَكَبِّرُونَ " . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ . وَهَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ . وَرَوَى بَعْضُهُمْ هَذَا الْحَدِيثَ عَنِ الْمُبَارَكِ بْنِ فَضَالَةَ عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ عَنْ جَابِرٍ عَنِ النَّبِيِّ صلى الله عليه وسلم وَلَمْ يَذْكُرْ فِيهِ عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ وَهَذَا أَصَحُّ . وَالثَّرْثَارُ هُوَ الْكَثِيرُ الْكَلاَمِ وَالْمُتَشَدِّقُ الَّذِي يَتَطَاوَلُ عَلَى النَّاسِ فِي الْكَلاَمِ وَيَبْذُو عَلَيْهِمْ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2018 |
| In-book reference | : Book 27, Hadith 124 |
| English translation | : Vol. 4, Book 1, Hadith 2018 |
Sunan Abi Dawud 1364
The client of Ibn 'Abbas said that he asked him:
How would the Messenger of Allah (saws) pray during the night ? He replied: I spent a night with him when he was with Maimunah. He slept and awoke when half the night or one-third of it had passed. He stood up and went to a leather bad containing water. He performed ablution and I also performed ablution with him. He then stood up and I also stood at his left side. He made me stand at his right side. He then put his hand upon my head, as he was touching my ear and awakening me. He then prayed two light rak'ahs and recited Surah al-Fatihah in each of them, and uttered the salutation. He then prayed eleven rak'ahs observing the witr and slept. Then Bilal came to him and said: Prayer, Messenger of Allah. He got up and prayed two rak'ahs, and then led the people in the prayer.
حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ، حَدَّثَنِي أَبِي، عَنْ جَدِّي، عَنْ خَالِدِ بْنِ يَزِيدَ، عَنْ سَعِيدِ بْنِ أَبِي هِلاَلٍ، عَنْ مَخْرَمَةَ بْنِ سُلَيْمَانَ، أَنَّ كُرَيْبًا، مَوْلَى ابْنِ عَبَّاسٍ أَخْبَرَهُ أَنَّهُ، قَالَ : سَأَلْتُ ابْنَ عَبَّاسٍ كَيْفَ كَانَتْ صَلاَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم بِاللَّيْلِ قَالَ : بِتُّ عِنْدَهُ لَيْلَةً وَهُوَ عِنْدَ مَيْمُونَةَ، فَنَامَ حَتَّى إِذَا ذَهَبَ ثُلُثُ اللَّيْلِ أَوْ نِصْفُهُ اسْتَيْقَظَ فَقَامَ إِلَى شَنٍّ فِيهِ مَاءٌ فَتَوَضَّأَ وَتَوَضَّأْتُ مَعَهُ، ثُمَّ قَامَ فَقُمْتُ إِلَى جَنْبِهِ عَلَى يَسَارِهِ فَجَعَلَنِي عَلَى يَمِينِهِ، ثُمَّ وَضَعَ يَدَهُ عَلَى رَأْسِي كَأَنَّهُ يَمَسُّ أُذُنِي كَأَنَّهُ يُوقِظُنِي فَصَلَّى رَكْعَتَيْنِ خَفِيفَتَيْنِ، قُلْتُ : فَقَرَأَ فِيهِمَا بِأُمِّ الْقُرْآنِ فِي كُلِّ رَكْعَةٍ ثُمَّ سَلَّمَ ثُمَّ صَلَّى حَتَّى صَلَّى إِحْدَى عَشْرَةَ رَكْعَةً بِالْوِتْرِ، ثُمَّ نَامَ فَأَتَاهُ بِلاَلٌ فَقَالَ : الصَّلاَةُ يَا رَسُولَ اللَّهِ . فَقَامَ فَرَكَعَ رَكْعَتَيْنِ، ثُمَّ صَلَّى لِلنَّاسِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1364 |
| In-book reference | : Book 5, Hadith 115 |
| English translation | : Book 5, Hadith 1359 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 3079
Abu Humaid Al Sa’idi said “I went to Tabuk on an expedition along with the Apostle of Allaah(saws). When he reached Wadi Al Qura, he found a woman in her garden. The Apostle of Allaah(saws) said to his Companions “Assess (the quantity o fruits). The Apostle of Allaah(saws) assessed ten wasqs.” He said to the woman “Count the produce of it. We then came to Tabuk.” The monarch of Ailah presented a white mule as a gift to the Apostle of Allaah(saws). He presented a cloak as a gift o him and wrote a document for his land at sea coast. When we came to Wadi Al Qura he said to the woman “How much is the produce of your garden?” She replied “Ten wasqs which the Apostle of Allaah(saws) had assessed.” The Apostle of Allaah(saws) said “I am going quickly to Madeenah if any of you intend to go quickly with me , he should make haste.”
حَدَّثَنَا سَهْلُ بْنُ بَكَّارٍ، حَدَّثَنَا وُهَيْبُ بْنُ خَالِدٍ، عَنْ عَمْرِو بْنِ يَحْيَى، عَنِ الْعَبَّاسِ السَّاعِدِيِّ، - يَعْنِي ابْنَ سَهْلِ بْنِ سَعْدٍ - عَنْ أَبِي حُمَيْدٍ السَّاعِدِيِّ، قَالَ غَزَوْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم تَبُوكَ فَلَمَّا أَتَى وَادِيَ الْقُرَى إِذَا امْرَأَةٌ فِي حَدِيقَةٍ لَهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لأَصْحَابِهِ " اخْرُصُوا " . فَخَرَصَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَشَرَةَ أَوْسُقٍ فَقَالَ لِلْمَرْأَةِ " أَحْصِي مَا يَخْرُجُ مِنْهَا " . فَأَتَيْنَا تَبُوكَ فَأَهْدَى مَلِكُ أَيْلَةَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم بَغْلَةً بَيْضَاءَ وَكَسَاهُ بُرْدَةً وَكَتَبَ لَهُ - يَعْنِي - بِبَحْرِهِ . قَالَ فَلَمَّا أَتَيْنَا وَادِيَ الْقُرَى قَالَ لِلْمَرْأَةِ " كَمْ كَانَ فِي حَدِيقَتِكِ " . قَالَتْ عَشَرَةَ أَوْسُقٍ خَرْصَ رَسُولِ اللَّهِ صلى الله عليه وسلم . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنِّي مُتَعَجِّلٌ إِلَى الْمَدِينَةِ فَمَنْ أَرَادَ مِنْكُمْ أَنْ يَتَعَجَّلَ مَعِي فَلْيَتَعَجَّلْ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3079 |
| In-book reference | : Book 20, Hadith 152 |
| English translation | : Book 19, Hadith 3073 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1162, 1163
Malik bin `Umair said. Zaid bin Soohan came to `Ali (رضي الله عنه) and said:
Tell me what the Messenger of Allah (ﷺ) forbade to you. He said: He forbade me to use green glazed pitchers, gourds and hollowed out stumps, and nabeedh made with barley, and gold rings, as well as silk, garments made from a blend of linen and silk, and red saddle cloths. He said: The Messenger of Allah (ﷺ) was given a suit of silk and he gave it to me. I went out wearing it, then he took it and gave it to Fatimah or to his paternal aunt. Isma`eel said that.
Yoonus told us, `Abdul-Wahid told us, with the same isnad and meaning except that he said: Sa`sa`ah bin Soohan came to ‘Ali (رضي الله عنه).
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ إِسْمَاعِيلَ بْنِ سُمَيْعٍ، حَدَّثَنِي مَالِكُ بْنُ عُمَيْرٍ، قَالَ جَاءَ زَيْدُ بْنُ صُوحَانَ إِلَى عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ فَقَالَ حَدِّثْنِي مَا نَهَاكَ عَنْهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ نَهَانِي عَنْ الْحَنْتَمِ وَالدُّبَّاءِ وَالنَّقِيرِ وَالْجِعَةِ وَعَنْ خَاتَمِ الذَّهَبِ أَوْ قَالَ حَلْقَةِ الذَّهَبِ وَعَنْ الْحَرِيرِ وَالْقَسِّيِّ وَالْمِيثَرَةِ الْحَمْرَاءِ قَالَ وَأُهْدِيَتْ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حُلَّةُ حَرِيرٍ فَكَسَانِيهَا فَخَرَجْتُ فِيهَا فَأَخَذَهَا فَأَعْطَاهَا فَاطِمَةَ أَوْ عَمَّتَهُ إِسْمَاعِيلُ يَقُولُ ذَلِكَ.
حَدَّثَنَاه يُونُسُ حَدَّثَنَا عَبْدُ الْوَاحِدِ فَذَكَرَهُ بِإِسْنَادِهِ وَمَعْنَاهُ إِلَّا أَنَّهُ قَالَ جَاءَ صَعْصَعَةُ بْنُ صُوحَانَ إِلَى عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ.
| Grade: | Qawi (Darussalam)], Qawi (Darussalam)) (Darussalam) |
| Reference | : Musnad Ahmad 1162, 1163 |
| In-book reference | : Book 5, Hadith 575 |
Sahih Muslim 769 a
Ibn `Abbas reported that when the Messenger of Allah (may peace be upon him) got up during the night to pray, he used to say:
O Allah, to Thee be the praise Thou art the light of the heavens and the earth. To Thee be the praise; Thou art the Supporter of the heavens and the earth. To Thee be the praise; Thou art the Lord of the heavens and the earth and whatever is therein. Thou art the Truth; Thy promise is True, the meeting with Thee is True. Paradise is true, Hell is true, the Hour is true. O Allah, I submit to Thee; affirm my faith in Thee; repose my trust in Thee, and I return to Thee for repentance; by Thy help I have disputed; and to Thee I have come for decision, so forgive me my earlier and later sins, the sins that I committed in secret and openly. Thou art my God. There is no god but Thee.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ طَاوُسٍ، عَنِ ابْنِ، عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقُولُ إِذَا قَامَ إِلَى الصَّلاَةِ مِنْ جَوْفِ اللَّيْلِ
" اللَّهُمَّ لَكَ الْحَمْدُ أَنْتَ نُورُ السَّمَوَاتِ وَالأَرْضِ وَلَكَ الْحَمْدُ أَنْتَ قَيَّامُ السَّمَوَاتِ وَالأَرْضِ وَلَكَ الْحَمْدُ أَنْتَ رَبُّ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ أَنْتَ الْحَقُّ وَوَعْدُكَ الْحَقُّ وَقَوْلُكَ الْحَقُّ وَلِقَاؤُكَ حَقٌّ وَالْجَنَّةُ حَقٌّ وَالنَّارُ حَقٌّ وَالسَّاعَةُ حَقٌّ اللَّهُمَّ لَكَ أَسْلَمْتُ وَبِكَ آمَنْتُ وَعَلَيْكَ تَوَكَّلْتُ وَإِلَيْكَ أَنَبْتُ وَبِكَ خَاصَمْتُ وَإِلَيْكَ حَاكَمْتُ فَاغْفِرْ لِي مَا قَدَّمْتُ وَأَخَّرْتُ وَأَسْرَرْتُ وَأَعْلَنْتُ أَنْتَ إِلَهِي لاَ إِلَهَ إِلاَّ أَنْتَ " .
| Reference | : Sahih Muslim 769a |
| In-book reference | : Book 6, Hadith 236 |
| USC-MSA web (English) reference | : Book 4, Hadith 1691 |
| (deprecated numbering scheme) |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1092
It was
narrated from Abu Hurairah that the Messenger of Allah (saw)
said:
“When Friday comes, angels stand at every door of the mosque and
record the names of the people who come, in order of arrival. When
the
Imam comes out, they close their records and listen to the
sermon. The
first one who comes to the prayer is like one who
sacrifices a camel;
the one who comes after him is like one who
sacrifices a cow; the one
who comes after him is like one who
sacrifices a ram,” (and so on)
until he made mention of a hen and
an egg. Sahl added in his Hadith:
“And whoever comes after that
comes only to do his duty with regard to
the prayer.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، وَسَهْلُ بْنُ أَبِي سَهْلٍ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " إِذَا كَانَ يَوْمُ الْجُمُعَةِ، كَانَ عَلَى كُلِّ بَابٍ مِنْ أَبْوَابِ الْمَسْجِدِ مَلاَئِكَةٌ يَكْتُبُونَ النَّاسَ عَلَى قَدْرِ مَنَازِلِهِمُ. الأَوَّلَ فَالأَوَّلَ. فَإِذَا خَرَجَ الإِمَامُ طَوَوُا الصُّحُفَ، وَاسْتَمَعُوا الْخُطْبَةَ. فَالْمُهَجِّرُ إِلَى الصَّلاَةِ كَالْمُهْدِي بَدَنَةً. ثُمَّ الَّذِي يَلِيهِ كَمُهْدِي بَقَرَةٍ. ثُمَّ الَّذِي يَلِيهِ كَمُهْدِي كَبْشٍ " . حَتَّى ذَكَرَ الدَّجَاجَةَ وَالْبَيْضَةَ زَادَ سَهْلٌ فِي حَدِيثِهِ " فَمَنْ جَاءَ بَعْدَ ذَلِكَ فَإِنَّمَا يَجِيءُ بِحَقٍّ إِلَى الصَّلاَةِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1092 |
| In-book reference | : Book 5, Hadith 290 |
| English translation | : Vol. 1, Book 5, Hadith 1092 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1355
It was narrated from Abu Matar that He saw `Ali (رضي الله عنه) go to a young boy and buy a chemise from him for three dirhams. He put it on, and when it reached his wrists and ankles he said:
Praise be to Allah Who has provided me with a garment with which to beautify myself before the people and cover my `awrah. It was said: Is this something you say yourself or are you narrating it from the Prophet of Allah (ﷺ)? He said: This is something that I heard the Messenger of Allah (ﷺ) say when putting on a garment: “Praise be to Allah Who has provided me with a garment with which to beautify myself before the people and cover my `awrah.”
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا مُخْتَارُ بْنُ نَافِعٍ التَّمَّارُ، عَنْ أَبِي مَطَرٍ، أَنَّهُ رَأَى عَلِيًّا أَتَى غُلَامًا حَدَثًا فَاشْتَرَى، مِنْهُ قَمِيصًا بِثَلَاثَةِ دَرَاهِمَ وَلَبِسَهُ إِلَى مَا بَيْنَ الرُّسْغَيْنِ إِلَى الْكَعْبَيْنِ يَقُولُ وَلَبِسَهُ الْحَمْدُ لِلَّهِ الَّذِي رَزَقَنِي مِنْ الرِّيَاشِ مَا أَتَجَمَّلُ بِهِ فِي النَّاسِ وَأُوَارِي بِهِ عَوْرَتِي فَقِيلَ هَذَا شَيْءٌ تَرْوِيهِ عَنْ نَفْسِكَ أَوْ عَنْ نَبِيِّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ هَذَا شَيْءٌ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُهُ عِنْدَ الْكُسْوَةِ الْحَمْدُ لِلَّهِ الَّذِي رَزَقَنِي مِنْ الرِّيَاشِ مَا أَتَجَمَّلُ بِهِ فِي النَّاسِ وَأُوَارِي بِهِ عَوْرَتِي.
| Grade: | Lts isnad is Da'if like the report above] (Darussalam) |
| Reference | : Musnad Ahmad 1355 |
| In-book reference | : Book 5, Hadith 755 |
Jami` at-Tirmidhi 32
Abdullah bin Zaid narrated that:
"Allah's Messenger wiped over his head with his hands, going over the front with them and the rear. He began with the front of his head until they went to the nape of his neck. Then he brought them back again to the place where he began. Then he washed his feet."
حَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ، حَدَّثَنَا مَعْنُ بْنُ عِيسَى الْقَزَّازُ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ عَمْرِو بْنِ يَحْيَى، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ زَيْدٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَسَحَ رَأْسَهُ بِيَدَيْهِ فَأَقْبَلَ بِهِمَا وَأَدْبَرَ بَدَأَ بِمُقَدَّمِ رَأْسِهِ ثُمَّ ذَهَبَ بِهِمَا إِلَى قَفَاهُ ثُمَّ رَدَّهُمَا حَتَّى رَجَعَ إِلَى الْمَكَانِ الَّذِي بَدَأَ مِنْهُ ثُمَّ غَسَلَ رِجْلَيْهِ . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ مُعَاوِيَةَ وَالْمِقْدَامِ بْنِ مَعْدِيكَرِبَ وَعَائِشَةَ . قَالَ أَبُو عِيسَى حَدِيثُ عَبْدِ اللَّهِ بْنِ زَيْدٍ أَصَحُّ شَيْءٍ فِي هَذَا الْبَابِ وَأَحْسَنُ وَبِهِ يَقُولُ الشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 32 |
| In-book reference | : Book 1, Hadith 32 |
| English translation | : Vol. 1, Book 1, Hadith 32 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4678
Narrated `Abdullah bin Ka`b:
I heard Ka`b bin Malik talking about the story of the battle of Tabuk when he remained behind, "By Allah, I do not know anyone whom Allah has helped for telling the truth more than me since I mentioned that truth to Allah's Apostle till today, I have never intended to tell a lie. And Allah revealed to His Apostle: "Verily! Allah has forgiven the Prophet, the Muhajirin............ and be with those who are true (in words and deeds)." (9.117-119) (See Hadith No. 702 Vol 5).
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ كَعْبِ بْنِ مَالِكٍ، أَنَّ عَبْدَ اللَّهِ بْنَ كَعْبِ بْنِ مَالِكٍ ـ وَكَانَ قَائِدَ كَعْبِ بْنِ مَالِكٍ ـ قَالَ سَمِعْتُ كَعْبَ بْنَ مَالِكٍ، يُحَدِّثُ حِينَ تَخَلَّفَ عَنْ قِصَّةِ، تَبُوكَ. فَوَاللَّهِ مَا أَعْلَمُ أَحَدًا أَبْلاَهُ اللَّهُ فِي صِدْقِ الْحَدِيثِ أَحْسَنَ مِمَّا أَبْلاَنِي، مَا تَعَمَّدْتُ مُنْذُ ذَكَرْتُ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم إِلَى يَوْمِي هَذَا كَذِبًا، وَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ عَلَى رَسُولِهِ صلى الله عليه وسلم {لَقَدْ تَابَ اللَّهُ عَلَى النَّبِيِّ وَالْمُهَاجِرِينَ} إِلَى قَوْلِهِ {وَكُونُوا مَعَ الصَّادِقِينَ}
| Reference | : Sahih al-Bukhari 4678 |
| In-book reference | : Book 65, Hadith 200 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 200 |
| (deprecated numbering scheme) |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4909
Narrated Abu Salama:
A man came to Ibn `Abbas while Abu Huraira was sitting with him and said, "Give me your verdict regarding a lady who delivered a baby forty days after the death of her husband." Ibn `Abbas said, "This indicates the end of one of the two prescribed periods." I said "For those who are pregnant, their prescribed period is until they deliver their burdens." Abu Huraira said, I agree with my cousin (Abu Salama)." Then Ibn `Abbas sent his slave, Kuraib to Um Salama to ask her (regarding this matter). She replied. "The husband of Subai'a al Aslamiya was killed while she was pregnant, and she delivered a baby forty days after his death. Then her hand was asked in marriage and Allah's Apostle married her (to somebody). Abu As-Sanabil was one of those who asked for her hand in marriage".
حَدَّثَنَا سَعْدُ بْنُ حَفْصٍ، حَدَّثَنَا شَيْبَانُ، عَنْ يَحْيَى، قَالَ أَخْبَرَنِي أَبُو سَلَمَةَ، قَالَ جَاءَ رَجُلٌ إِلَى ابْنِ عَبَّاسٍ وَأَبُو هُرَيْرَةَ جَالِسٌ عِنْدَهُ فَقَالَ أَفْتِنِي فِي امْرَأَةٍ وَلَدَتْ بَعْدَ زَوْجِهَا بِأَرْبَعِينَ لَيْلَةً. فَقَالَ ابْنُ عَبَّاسٍ آخِرُ الأَجَلَيْنِ. قُلْتُ أَنَا {وَأُولاَتُ الأَحْمَالِ أَجَلُهُنَّ أَنْ يَضَعْنَ حَمْلَهُنَّ} قَالَ أَبُو هُرَيْرَةَ أَنَا مَعَ ابْنِ أَخِي ـ يَعْنِي أَبَا سَلَمَةَ ـ فَأَرْسَلَ ابْنُ عَبَّاسٍ غُلاَمَهُ كُرَيْبًا إِلَى أُمِّ سَلَمَةَ يَسْأَلُهَا فَقَالَتْ قُتِلَ زَوْجُ سُبَيْعَةَ الأَسْلَمِيَّةِ وَهْىَ حُبْلَى، فَوَضَعَتْ بَعْدَ مَوْتِهِ بِأَرْبَعِينَ لَيْلَةً فَخُطِبَتْ فَأَنْكَحَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَكَانَ أَبُو السَّنَابِلِ فِيمَنْ خَطَبَهَا.
| Reference | : Sahih al-Bukhari 4909 |
| In-book reference | : Book 65, Hadith 429 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 432 |
| (deprecated numbering scheme) |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4920
Narrated Ibn `Abbas:
All the idols which were worshiped by the people of Noah were worshiped by the Arabs later on. As for the idol Wadd, it was worshiped by the tribe of Kalb at Daumat-al-Jandal; Suwa` was the idol of (the tribe of) Hudhail; Yaghouth was worshiped by (the tribe of) Murad and then by Bani Ghutaif at Al-Jurf near Saba; Ya`uq was the idol of Hamdan, and Nasr was the idol of Himyar, the branch of Dhi-al-Kala`. The names (of the idols) formerly belonged to some pious men of the people of Noah, and when they died Satan inspired their people to (prepare and place idols at the places where they used to sit, and to call those idols by their names. The people did so, but the idols were not worshiped till those people (who initiated them) had died and the origin of the idols had become obscure, whereupon people began worshiping them.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا هِشَامٌ، عَنِ ابْنِ جُرَيْجٍ، وَقَالَ، عَطَاءٌ عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ صَارَتِ الأَوْثَانُ الَّتِي كَانَتْ فِي قَوْمِ نُوحٍ فِي الْعَرَبِ بَعْدُ، أَمَّا وُدٌّ كَانَتْ لِكَلْبٍ بِدَوْمَةِ الْجَنْدَلِ، وَأَمَّا سُوَاعٌ كَانَتْ لِهُذَيْلٍ، وَأَمَّا يَغُوثُ فَكَانَتْ لِمُرَادٍ ثُمَّ لِبَنِي غُطَيْفٍ بِالْجُرُفِ عِنْدَ سَبَا، وَأَمَّا يَعُوقُ فَكَانَتْ لِهَمْدَانَ، وَأَمَّا نَسْرٌ فَكَانَتْ لِحِمْيَرَ، لآلِ ذِي الْكَلاَعِ. أَسْمَاءُ رِجَالٍ صَالِحِينَ مِنْ قَوْمِ نُوحٍ، فَلَمَّا هَلَكُوا أَوْحَى الشَّيْطَانُ إِلَى قَوْمِهِمْ أَنِ انْصِبُوا إِلَى مَجَالِسِهِمُ الَّتِي كَانُوا يَجْلِسُونَ أَنْصَابًا، وَسَمُّوهَا بِأَسْمَائِهِمْ فَفَعَلُوا فَلَمْ تُعْبَدْ حَتَّى إِذَا هَلَكَ أُولَئِكَ وَتَنَسَّخَ الْعِلْمُ عُبِدَتْ.
| Reference | : Sahih al-Bukhari 4920 |
| In-book reference | : Book 65, Hadith 440 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 442 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5845
Narrated Um Khalid bint Khalid:
Some clothes were presented to Allah's Apostle as a gift and there was a black Khamisa with it. The Prophet asked (his companions), "To whom do you suggest we give this Khamisa?" The people kept quiet. Then he said, "Bring me Um Khalid," So I was brought to him and he dressed me with it with his own hands and said twice, "May you live so long that you will wear out many garments." He then started looking at the embroidery of that Khamisa and said, "O Um Khalid! This is Sana!" (Sana in Ethiopian language means beautiful.) 'Is-haq, a sub-narrator, said: A woman of my family had told me that she had seen the Khamisa worn by Um Khalid.
حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا إِسْحَاقُ بْنُ سَعِيدِ بْنِ عَمْرِو بْنِ سَعِيدِ بْنِ الْعَاصِ، قَالَ حَدَّثَنِي أَبِي قَالَ، حَدَّثَتْنِي أُمُّ خَالِدٍ بِنْتُ خَالِدٍ، قَالَتْ أُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِثِيَابٍ فِيهَا خَمِيصَةٌ سَوْدَاءُ قَالَ " مَنْ تَرَوْنَ نَكْسُوهَا هَذِهِ الْخَمِيصَةَ ". فَأُسْكِتَ الْقَوْمُ. قَالَ " ائْتُونِي بِأُمِّ خَالِدٍ ". فَأُتِيَ بِي النَّبِيُّ صلى الله عليه وسلم فَأَلْبَسَهَا بِيَدِهِ وَقَالَ " أَبْلِي وَأَخْلِقِي ". مَرَّتَيْنِ فَجَعَلَ يَنْظُرُ إِلَى عَلَمِ الْخَمِيصَةِ، وَيُشِيرُ بِيَدِهِ إِلَىَّ وَيَقُولُ " يَا أُمَّ خَالِدٍ هَذَا سَنَا ". وَالسَّنَا بِلِسَانِ الْحَبَشِيَّةِ الْحَسَنُ. قَالَ إِسْحَاقُ حَدَّثَتْنِي امْرَأَةٌ مِنْ أَهْلِي أَنَّهَا رَأَتْهُ عَلَى أُمِّ خَالِدٍ.
| Reference | : Sahih al-Bukhari 5845 |
| In-book reference | : Book 77, Hadith 62 |
| USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 736 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6491
Narrated Ibn `Abbas:
The Prophet narrating about his Lord I'm and said, "Allah ordered (the appointed angels over you) that the good and the bad deeds be written, and He then showed (the way) how (to write). If somebody intends to do a good deed and he does not do it, then Allah will write for him a full good deed (in his account with Him); and if he intends to do a good deed and actually did it, then Allah will write for him (in his account) with Him (its reward equal) from ten to seven hundred times to many more times: and if somebody intended to do a bad deed and he does not do it, then Allah will write a full good deed (in his account) with Him, and if he intended to do it (a bad deed) and actually did it, then Allah will write one bad deed (in his account) ."
حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا جَعْدٌ أَبُو عُثْمَانَ، حَدَّثَنَا أَبُو رَجَاءٍ الْعُطَارِدِيُّ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم فِيمَا يَرْوِي عَنْ رَبِّهِ عَزَّ وَجَلَّ قَالَ قَالَ
" إِنَّ اللَّهَ كَتَبَ الْحَسَنَاتِ وَالسَّيِّئَاتِ، ثُمَّ بَيَّنَ ذَلِكَ فَمَنْ هَمَّ بِحَسَنَةٍ فَلَمْ يَعْمَلْهَا كَتَبَهَا اللَّهُ لَهُ عِنْدَهُ حَسَنَةً كَامِلَةً، فَإِنْ هُوَ هَمَّ بِهَا فَعَمِلَهَا كَتَبَهَا اللَّهُ لَهُ عِنْدَهُ عَشْرَ حَسَنَاتٍ إِلَى سَبْعِمِائَةِ ضِعْفٍ إِلَى أَضْعَافٍ كَثِيرَةٍ، وَمَنْ هَمَّ بِسَيِّئَةٍ فَلَمْ يَعْمَلْهَا كَتَبَهَا اللَّهُ لَهُ عِنْدَهُ حَسَنَةً كَامِلَةً، فَإِنْ هُوَ هَمَّ بِهَا فَعَمِلَهَا كَتَبَهَا اللَّهُ لَهُ سَيِّئَةً وَاحِدَةً ".
| Reference | : Sahih al-Bukhari 6491 |
| In-book reference | : Book 81, Hadith 80 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 498 |
| (deprecated numbering scheme) |