A'isha the wife of Allah's Apostle (may peace be upon him), reported that one day Allah's Messenger (may peace be upon him) came out of her (apartment) during the night and she felt jealous. Then he came and he saw me (in what agitated state of mind) I was. He said:
Reference | : Sahih Muslim 2815 |
In-book reference | : Book 52, Hadith 64 |
USC-MSA web (English) reference | : Book 39, Hadith 6759 |
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Narrated Abu Sa`id bin Al-Mu'alla:
While I was praying in the Mosque, Allah's Apostle called me but I did not respond to him. Later I said, "O Allah's Apostle! I was praying." He said, "Didn't Allah say'--"Give your response to Allah (by obeying Him) and to His Apostle when he calls you." (8.24) He then said to me, "I will teach you a Sura which is the greatest Sura in the Qur'an, before you leave the Mosque." Then he got hold of my hand, and when he intended to leave (the Mosque), I said to him, "Didn't you say to me, 'I will teach you a Sura which is the greatest Sura in the Qur'an?' He said, "Al-Hamdu-Li l-lah Rabbi-l-`alamin (i.e. Praise be to Allah, the Lord of the worlds) which is Al-Sab'a Al-Mathani (i.e. seven repeatedly recited Verses) and the Grand Qur'an which has been given to me."
Reference | : Sahih al-Bukhari 4474 |
In-book reference | : Book 65, Hadith 1 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 1 |
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Abdullah b. Zaid reported that when the Messenger of Allah (may peace be upon him) conquered Hunain he distributed the booty, and he bestowed upon those whose hearts it was intended to win. It was conveyed to him (the Holy Prophet) that the Ansar cherished a desire that they should be given (that very portion) which the people (of Quraish) had got. Upon this the Messenger of Allah (may peace be upon him) stood up and, after having praised Allah and lauded Him, addressed them thus:
Reference | : Sahih Muslim 1061 |
In-book reference | : Book 12, Hadith 183 |
USC-MSA web (English) reference | : Book 5, Hadith 2313 |
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Reference | : Sunan Ibn Majah 3920 |
In-book reference | : Book 35, Hadith 28 |
English translation | : Vol. 5, Book 35, Hadith 3920 |
Narrated Jabir bin `Abdullah:
There was a Jew in Medina who used to lend me money up to the season of plucking dates. (Jabir had a piece of land which was on the way to Ruma). That year the land was not promising, so the payment of the debt was delayed one year. The Jew came to me at the time of plucking, but gathered nothing from my land. I asked him to give me one year respite, but he refused. This news reached the Prophet whereupon he said to his companions, "Let us go and ask the Jew for respite for Jabir." All of them came to me in my garden, and the Prophet started speaking to the Jew, but he Jew said, "O Abu Qasim! I will not grant him respite." When the Prophet saw the Jew's attitude, he stood up and walked all around the garden and came again and talked to the Jew, but the Jew refused his request. I got up and brought some ripe fresh dates and put it in front of the Prophet. He ate and then said to me, "Where is your hut, O Jabir?" I informed him, and he said, "Spread out a bed for me in it." I spread out a bed, and he entered and slept. When he woke up, I brought some dates to him again and he ate of it and then got up and talked to the Jew again, but the Jew again refused his request. Then the Prophet got up for the second time amidst the palm trees loaded with fresh dates, and said, "O Jabir! Pluck dates to repay your debt." The Jew remained with me while I was plucking the dates, till I paid him all his right, yet there remained extra quantity of dates. So I went out and proceeded till I reached the Prophet and informed him of the good news, whereupon he said, "I testify that I am Allah's Apostle."
Reference | : Sahih al-Bukhari 5443 |
In-book reference | : Book 70, Hadith 72 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 354 |
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Narrated `Aisha:
Mother of the Believers: We, the wives of the Prophet were all sitting with the Prophet and none of us had left when Fatima came walking, and by Allah, her gait was very similar to that of Allah's Apostle .' When he saw her, he welcomed her, saying, "Welcome, O my daughter!" Then he made her sit on his right or his left, confided something to her, whereupon she wept bitterly. When he noticed her sorrow, he confided something else to her for the second time, and she started laughing. Only I from among the Prophet's wives said to her, "(O Fatima), Allah's Apostle selected you from among us for the secret talk and still you weep?" When Allah's Apostle got up (and went away), I asked her, "What did he confide to you?" She said, "I wouldn't disclose the secrets of Allah's Apostle" But when he died I asked her, "I beseech you earnestly by what right I have on you, to tell me (that secret talk which the Prophet had with you)" She said, "As you ask me now, yes, (I will tell you)." She informed me, saying, "When he talked to me secretly the first time, he said that Gabriel used to review the Qur'an with him once every year. He added, 'But this year he reviewed it with me twice, and therefore I think that my time of death has approached. So, be afraid of Allah, and be patient, for I am the best predecessor for you (in the Hereafter).' " Fatima added, "So I wept as you (`Aisha) witnessed. And when the Prophet saw me in this sorrowful state, he confided the second secret to me saying, 'O Fatima! Will you not be pleased that you will be chief of all the believing women (or chief of the women of this nation i.e. my followers?")
Reference | : Sahih al-Bukhari 6285, 6286 |
In-book reference | : Book 79, Hadith 58 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 301 |
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Narrated Abu Qatada:
We set out in the company of Allah's Apostle on the day (of the battle) of Hunain. When we faced the enemy, the Muslims retreated and I saw a pagan throwing himself over a Muslim. I turned around and came upon him from behind and hit him on the shoulder with the sword He (i.e. the pagan) came towards me and seized me so violently that I felt as if it were death itself, but death overtook him and he released me. I followed `Umar bin Al Khattab and asked (him), "What is wrong with the people (fleeing)?" He replied, "This is the Will of Allah," After the people returned, the Prophet sat and said, "Anyone who has killed an enemy and has a proof of that, will posses his spoils." I got up and said, "Who will be a witness for me?" and then sat down. The Prophet again said, "Anyone who has killed an enemy and has proof of that, will possess his spoils." I (again) got up and said, "Who will be a witness for me?" and sat down. Then the Prophet said the same for the third time. I again got up, and Allah's Apostle said, "O Abu Qatada! What is your story?" Then I narrated the whole story to him. A man (got up and) said, "O Allah's Apostle! He is speaking the truth, and the spoils of the killed man are with me. So please compensate him on my behalf." On that Abu Bakr As-Siddiq said, "No, by Allah, he (i.e. Allah's Apostle ) will not agree to give you the spoils gained by one of Allah's Lions who fights on the behalf of Allah and His Apostle." The Prophet said, "Abu Bakr has spoken the truth." So, Allah's Apostle gave the spoils to me. I sold that armor (i.e. the spoils) and with its price I bought a garden at Bani Salima, and this was my first property which I gained after my conversion to Islam.
Reference | : Sahih al-Bukhari 3142 |
In-book reference | : Book 57, Hadith 50 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 370 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2717 |
In-book reference | : Book 15, Hadith 241 |
English translation | : Book 14, Hadith 2711 |
Narrated Aisha, Ummul Mu'minin:
I liked to enter the House (the Ka'bah) and pray therein. The Messenger of Allah (saws) caught me by hand and admitted me to al-Hijr. He then said: Pray in al-Hijr when you intend to enter the House (the Ka'bah), for it is a part of the House (the Ka'bah). Your people shortened it when they built the Ka'bah, and they took it out of the House.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2028 |
In-book reference | : Book 11, Hadith 308 |
English translation | : Book 10, Hadith 2023 |
Narrated Abdullah ibn Umar:
Atiyyah ibn Sa'd al-Awfi said: I recited to Abdullah ibn Umar the verse: "It is Allah Who created you in a state of (helplessness) weakness (min da'f)." He said: (Read) min du'f. I recited it to the Messenger of Allah (saws) as you recited it to me, and he gripped me as I gripped you.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3978 |
In-book reference | : Book 32, Hadith 10 |
English translation | : Book 31, Hadith 3967 |
Narrated Wa'il ibn Hujr:
I came to the Prophet (saws) and I had long hair. When the Messenger of Allah (saws) saw me, he said: Evil, evil! He said: I then returned and cut them off. I then came to him in the morning. He said (to me): I did not intend to do evil to you. This is much better.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4190 |
In-book reference | : Book 35, Hadith 32 |
English translation | : Book 34, Hadith 4178 |
Narrated Al-Bara' ibn Azib:
I met my uncle who was carrying a standard. I asked him: Where are you going? He said: The Messenger of Allah (saws) has sent me to a man who has married his father's wife. He has ordered me to cut off his head and take his property.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4457 |
In-book reference | : Book 40, Hadith 107 |
English translation | : Book 39, Hadith 4442 |
Muhammad b. al-Hanafiyyah quoted 'Ali as saying:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4967 |
In-book reference | : Book 43, Hadith 195 |
English translation | : Book 42, Hadith 4949 |
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4666 |
In-book reference | : Book 42, Hadith 71 |
English translation | : Book 41, Hadith 4649 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 926 |
In-book reference | : Book 4, Hadith 349 |
Sunnah.com reference | : Book 2, Hadith 219 |
English translation | : Book 2, Hadith 323 |
Arabic reference | : Book 2, Hadith 325 |
Reference | : Hisn al-Muslim 5 |
Reference | : Hisn al-Muslim 180 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 267 |
In-book reference | : Book 2, Hadith 63 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3247 |
In-book reference | : Book 13, Hadith 165 |
Anas reported Allah's Messenger (may peace be upon him) as saying to Ubayy b. Ka`b:
Reference | : Sahih Muslim 799b |
In-book reference | : Book 6, Hadith 293 |
USC-MSA web (English) reference | : Book 4, Hadith 1748 |
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Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 907 |
In-book reference | : Book 5, Hadith 105 |
English translation | : Vol. 1, Book 5, Hadith 907 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1379 |
In-book reference | : Book 5, Hadith 577 |
English translation | : Vol. 1, Book 5, Hadith 1379 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4194 |
In-book reference | : Book 37, Hadith 95 |
English translation | : Vol. 5, Book 37, Hadith 4194 |
Narrated Jabir bin `Abdullah:
That he heard Allah's Apostle saying. "Then there was a pause in the revelation of the Divine Inspiration to me. Then while I was walking all of a sudden I heard a voice from the sky, and I raised my sight towards the sky and saw the same angel who had visited me in the cave of Hira,' sitting on a chair between the sky and the earth."
Reference | : Sahih al-Bukhari 6214 |
In-book reference | : Book 78, Hadith 238 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 233 |
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[Abu Dawud].
Reference | : Riyad as-Salihin 823 |
In-book reference | : Book 4, Hadith 11 |
Yahya related to me from Malik that he had heard that a man questioned al-Qasim ibn Muhammad saying, "My imagination works in the prayer, and it happens to me a lot." Al-Qasim ibn Muhammad said, "Go on with your prayer, for it will not go away from you until you go away saying, 'I have not completed my prayer.' "
Sunnah.com reference | : Book 4, Hadith 3 |
USC-MSA web (English) reference | : Book 4, Hadith 3 |
Arabic reference | : Book 4, Hadith 225 |
Reference | : Sahih Muslim Introduction 70 |
In-book reference | : Introduction, Narration 69 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1845 |
In-book reference | : Book 21, Hadith 28 |
English translation | : Vol. 3, Book 21, Hadith 1846 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5294 |
In-book reference | : Book 48, Hadith 255 |
English translation | : Vol. 6, Book 48, Hadith 5296 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3589 |
In-book reference | : Book 48, Hadith 220 |
English translation | : Vol. 6, Book 46, Hadith 3589 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3685 |
In-book reference | : Book 31, Hadith 14 |
English translation | : Vol. 4, Book 31, Hadith 3715 |
Abu Huraira (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) prohibited Shighar. Ibn Numair added:
Reference | : Sahih Muslim 1416a |
In-book reference | : Book 16, Hadith 71 |
USC-MSA web (English) reference | : Book 8, Hadith 3299 |
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'A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1445b |
In-book reference | : Book 17, Hadith 5 |
USC-MSA web (English) reference | : Book 8, Hadith 3398 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2410 |
In-book reference | : Book 36, Hadith 108 |
English translation | : Vol. 4, Book 10, Hadith 2410 |
Anas b. Malik reported that Allah's Messenger (may peace be upon him) said to Ubayy:
Reference | : Sahih Muslim 799d |
In-book reference | : Book 44, Hadith 172 |
USC-MSA web (English) reference | : Book 31, Hadith 6031 |
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Abu Dharr reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2731b |
In-book reference | : Book 48, Hadith 118 |
USC-MSA web (English) reference | : Book 35, Hadith 6587 |
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Narrated Jabir:
The Prophet said, "Who will bring me the information about the enemy on the day (of the battle) of Al-Ahzab (i.e. Clans)?" Az-Zubair said, "I will." The Prophet said again, "Who will bring me the information about the enemy?" Az-Zubair said again, "I will." The Prophet said, "Every prophet had a disciple and my disciple is Az-Zubair. "
Reference | : Sahih al-Bukhari 2846 |
In-book reference | : Book 56, Hadith 62 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 99 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4997 |
In-book reference | : Book 43, Hadith 225 |
English translation | : Book 42, Hadith 4979 |
Yahya related to me from Malik from Ibn Shihab from Said ibn al- Musayyab that the Messenger of Allah, may Allah bless him and grant him peace, forbade muzabana and muhaqala. Muzabana was selling fresh dates for dried dates. Muhaqala was buying unharvested wheat in exchange for threshed wheat and renting land in exchange for wheat.
Ibn Shihab added that he had asked Said ibn al-Musayyab about renting land for gold and silver. He said, "There is no harm in it."
Malik said, "The Messenger of Allah, may Allah bless him and grant him peace, forbade muzabana. The explanation of muzabana is that it is buying something whose number, weight and measure is not known with something whose number, weight or measure is known, for instance, if a man has a stack of food whose measure is not known, either of wheat, dates, or whatever food, or the man has goods of wheat, date kernels, herbs, safflower, cotton, flax, silk, and does not know its measure or weight or number and then a buyer approaches him and proposes that he weigh or measure or count the goods, but, before he does, he specifies a certain weight, or measure, or number and guarantees to pay the price for that amount, agreeing that whatever falls short of that amount is a loss against him and whatever is in excess of that amount is a gain for him. That is not a sale. It is taking risks and it is an uncertain transaction. It falls into the category of gambling because he is not buying something from him for something definite which he pays. Everything which resembles this is also forbidden."
Malik said that another example of that was, for instance, a man proposing to another man, "You have cloth. I will guarantee you from this cloth of yours so many hooded cloaks, the measureof each cloak to be such-and-such, (naming a measurement). Whatever loss there is, is against me and I will fulfill you the specified amount and whatever excess there is, is mine." Or perhaps the man proposed, "I will guarantee you from this cloth of yours so many shirts, the measurement of each shirt to be such-and-such, and whatever loss there is, is against me and I will fulfill the specified amount and whatever excess there is, is mine." Or perhaps a man proposed to a man who had cattle or camel hides, "I will cut up these hides of yours into sandals on a pattern I will show you. Whatever falls short of a hundred pairs, I will make up its loss and whatever is over is mine because I guaranteed you." Another example was that a man say to a man who had ben-nuts, "I will press these nuts of yours. Whatever falls short of such-and-such a weight by the pound, I will make it up, and whatever is more than that is mine."
Malik said that all this and whatever else was like it or resembled it was in the category of muzabana, which was neither good nor permitted. It was also the same case for a man to say to a man, who had fodder leaves, date kernels, cotton, flax, herbs or safflower, "I will buy these leaves from you in exchange for such-and-such a sa, (indicating leaves which are pounded like his leaves) . . or these date kernels for such-and-such a sa of kernels like them, and the like of that in the case of safflower, cotton, flax and herbs."
Malik said, "All this is what we have described of muzabana."
USC-MSA web (English) reference | : Book 31, Hadith 25 |
Arabic reference | : Book 31, Hadith 1318 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2610 |
In-book reference | : Book 40, Hadith 5 |
English translation | : Vol. 5, Book 38, Hadith 2610 |
'Abdullah b. 'Umar reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2743a |
In-book reference | : Book 49, Hadith 13 |
USC-MSA web (English) reference | : Book 36, Hadith 6607 |
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'Ali b. Yazid b. Rukanah reported on the authority of his father from his grandfather that he (Rukanah) divorced his wife absolutely; so he came to the Messenger of Allah (saws). He asked (him):
Abu Dawud said: This tradition is sounder than that of Ibn Juraij that Rukanah divorced his wife by three pronouncements, for they are the members of his family and they are more aware for him. The tradition of Ibn Juraij has been narrated by some children of Abu Rafi' from 'Ikrimah on the authority of Ibn 'Abbas.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2208 |
In-book reference | : Book 13, Hadith 34 |
English translation | : Book 12, Hadith 2202 |
Narrated Ibn Ti'li:
We fought along with AbdurRahman ibn Khalid ibn al-Walid. Four infidels from the enemy were brought to him. He commanded about them and they were killed in confinement.
Abu Dawud said: The narrators other than Sa'id reported from Ibn Wahb in this tradition: "(killed him) with arrows in confinement." When Abu Ayyub al-Ansari was informed about it, he said: I heard the Messenger of Allah (saws) prohibiting to kill in confinement. By Him in Whose hands my soul is, if there were a hen, I would not kill it in confinement. 'Abd al-Rahman b. Khalid b. al-Walid was informed about it (the Prophet's prohibition). He set four slaves free.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2687 |
In-book reference | : Book 15, Hadith 211 |
English translation | : Book 14, Hadith 2681 |
Bahz b. Hakim said that his father told on the authority of his grandfather:
I then asked: Messenger of Allah, (what should we do), if the people are assembled together?
He replied: If it is within your power that no one looks at it, then no one should look at it.
I then asked: Messenger of Allah if one of us is alone, (what should he do)?
He replied: Allah is more entitled than people that bashfulness should be shown to him.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4017 |
In-book reference | : Book 33, Hadith 9 |
English translation | : Book 32, Hadith 4006 |
Narrated Aisha, Ummul Mu'minin:
I never saw anyone more like the Messenger of Allah (saws) in respect of gravity, calm deportment, pleasant disposition - according to al-Hasan's version: in respect of talk and speech. Al-Hasan did not mention gravity, calm deportment, pleasant disposition - than Fatimah, may Allah honour her face. When she came to visit him (the Prophet) he got up to (welcome) her, took her by the hand, kissed her and made her sit where he was sitting; and when he went to visit her, she got up to (welcome) him, took him by the hand, kissed him, and made him sit where she was sitting.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5217 |
In-book reference | : Book 43, Hadith 445 |
English translation | : Book 42, Hadith 5198 |
Abd Allah b. ‘Umar reported that the Messenger of Allah (May peace be upon him) said when he was on the pulpit speaking of sadaqah and abstention from it and begging :
Abu Dawud said : The version of this tradition narrated by Ayyub from Nafi is disputed. The narrator `Abd al-Warith said in his version : `The upper hand is the one which abstains from begging;” but most of the narrators have narrated from Hammad b. Zaid from Ayyub the words “ The upper hand is the one which bestows.” A narrator from Hammad said in his version “the one which abstains from begging.”
صحيح ق ورواية المتعففة شاذة (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1648 |
In-book reference | : Book 9, Hadith 93 |
English translation | : Book 9, Hadith 1644 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 977 |
In-book reference | : Book 4, Hadith 399 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 180 |
In-book reference | : Book 9, Hadith 25 |
English translation | : Book 9, Hadith 180 |
قَالَ أَنَسٌ: فَمَا طَعِمُوهَا بَعْدُ.
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1241 |
In-book reference | : Book 52, Hadith 4 |
English translation | : Book 52, Hadith 1241 |
وَفِي رِوَايَةٍ لِمُسْلِمٍ نَحْوَهُ عَنْ عُقْبَةَ بْنِ عَامِرٍ وَأَبِي مَسْعُودٍ الْأَنْصَارِيِّ «فَقَالَ اللَّهُ أَنَا أَحَق بذا مِنْك تجاوزوا عَن عَبدِي»
مُتَّفَقٌ عَلَيْهِ, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2791, 2792 |
In-book reference | : Book 11, Hadith 33 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3331 |
In-book reference | : Book 13, Hadith 245 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3445 |
In-book reference | : Book 15, Hadith 39 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3849 |
In-book reference | : Book 34, Hadith 23 |
English translation | : Vol. 5, Book 34, Hadith 3849 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1920 |
In-book reference | : Book 9, Hadith 76 |
English translation | : Vol. 3, Book 9, Hadith 1920 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3144 |
In-book reference | : Book 26, Hadith 25 |
English translation | : Vol. 4, Book 26, Hadith 3144 |
Malik said, "It is the generally agreed on way of doing things among us that the meat of camels, cattle, sheep and so on is not to be bartered one for one, except like for like, weight for weight, from hand to hand. There is no harm in that. If it is not weighed, then it is estimated to be like for like from hand to hand."
Malik said, "There is no harm in bartering the meat of fish for the meat of camels, cattle, and sheep and so on two or more for one, from hand to hand. If delayed terms enter the transaction however, there is no good in it."
Malik said, "I think that poultry is different from the meat of cattle and fish. I see no harm in selling some of it for something different, more of one than another, from hand to hand. None of that is to be sold on delayed terms."
USC-MSA web (English) reference | : Book 31, Hadith 67 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 189 |
In-book reference | : Book 2, Hadith 41 |
English translation | : Vol. 1, Book 2, Hadith 189 |
Narrated Al-Bara':
I heard the Prophet delivering a sermon, and he said (on the Day of `Id-Allah. a), "The first thing we will do on this day of ours is that we will offer the `Id prayer, then we will return and slaughter our sacrifices; and whoever does so, then indeed he has followed our tradition, and whoever slaughtered his sacrifice (before the prayer), what he offered was just meat that he presented to his family, and that was not a sacrifice." Abu Burda got up and said, "O Allah's Apostle! I slaughtered the sacrifice before the prayer and I have got a Jadha'a which is better than an old sheep." The Prophet said, "Slaughter it to make up for that, but it will not be sufficient for anybody else after you."
Reference | : Sahih al-Bukhari 5560 |
In-book reference | : Book 73, Hadith 16 |
USC-MSA web (English) reference | : Vol. 7, Book 68, Hadith 467 |
(deprecated numbering scheme) |
Narrated Thabit bin Ad-Dahhak:
(who was one of the companions who gave the pledge of allegiance to the Prophet underneath the tree (Al-Hudaibiya)) Allah's Apostle said, "Whoever swears by a religion other than Islam (i.e. if somebody swears by saying that he is a non-Muslim e.g., a Jew or a Christian, etc.) in case he is telling a lie, he is really so if his oath is false, and a person is not bound to fulfill a vow about a thing which he does not possess. And if somebody commits suicide with anything in this world, he will be tortured with that very thing on the Day of Resurrection; And if somebody curses a believer, then his sin will be as if he murdered him; And whoever accuses a believer of Kufr (disbelief), then it is as if he killed him."
Reference | : Sahih al-Bukhari 6047 |
In-book reference | : Book 78, Hadith 77 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 73 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 431 |
In-book reference | : Introduction, Hadith 431 |
[At-Tirmidhi, who classified it as Hadith Hasan].
Al-'Irbad bin Sariyah (May Allah be pleased with him) reported: One day Messenger of Allah (PBUH) delivered us a very eloquent Khutbah on account of which eyes shed tears and hearts became softened.
[Abu Dawud and At- Tirmidhi].
Reference | : Riyad as-Salihin 455 |
In-book reference | : Introduction, Hadith 455 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1172 |
In-book reference | : Book 8, Hadith 182 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1544 |
In-book reference | : Book 18, Hadith 16 |
English translation | : Vol. 2, Book 18, Hadith 1545 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1697 |
In-book reference | : Book 20, Hadith 100 |
English translation | : Vol. 2, Book 20, Hadith 1698 |
Narrated Abu Mas`ud Al-Ansari:
A man came to Allah's Apostle and said, "O Allah's Apostle! By Allah, I fail to attend the morning congregational prayer because so-and-so (i.e., Mu`adh bin Jabal) prolongs the prayer when he leads us for it." I had never seen the Prophet more furious in giving advice than he was on that day. He then said, "O people! some of you make others dislike (good deeds, i.e. prayers etc). So whoever among you leads the people in prayer, he should shorten it because among them there are the old, the weak and the busy (needy having some jobs to do). (See Hadith No. 90, Vol. 1)
Reference | : Sahih al-Bukhari 7159 |
In-book reference | : Book 93, Hadith 23 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 273 |
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Narrated Adi bin Hatim:
The Prophet said, "If you let loose your hound after a game and mention Allah's Name on sending it, and the hound catches the game and kills it, then you can eat of it. But if the hound eats of it, then you should not eat thereof, for the hound has caught it for itself. And if along with your hound, joined other hounds, and Allah's Name was not mentioned at the time of their sending, and they catch an animal and kill it, you should not eat of it, for you will not know which of them has killed it. And if you have thrown an arrow at the game and then find it (dead) two or three days later and, it bears no mark other than the wound inflicted by your arrow, then you can eat of it. But if the game is found (dead) in water, then do not eat of it."
Reference | : Sahih al-Bukhari 5484 |
In-book reference | : Book 72, Hadith 10 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 393 |
(deprecated numbering scheme) |
Yahya b. Sa'id (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1394d |
In-book reference | : Book 15, Hadith 581 |
USC-MSA web (English) reference | : Book 7, Hadith 3212 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 4732 |
In-book reference | : Book 45, Hadith 27 |
English translation | : Vol. 5, Book 45, Hadith 4736 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3901 |
In-book reference | : Book 49, Hadith 301 |
English translation | : Vol. 1, Book 46, Hadith 3901 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3628 |
In-book reference | : Book 30, Hadith 18 |
English translation | : Vol. 4, Book 30, Hadith 3658 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 289 |
In-book reference | : Book 41, Hadith 3 |
Narrated Anas ibn Malik:
I did not offer behind anyone after the Messenger of Allah (saws) a prayer like the prayer offered by the Messenger of Allah (saws) than this youth, i.e. Umar ibn AbdulAziz. We estimated reciting glorification ten times in his bowing, and in his prostration ten times.
Abu Dawud said: Ahmad b. Salih said: I asked him ('Abd Allah) whether the name Manus is correct of Mabus. He replied: 'Abd al-Razzaq used to say Mabus, but I remember Manus (i.e. the narrator Wahb b. Manus). These are the words of Ibn Rafi'. It has also been narrated by Ahmad from Sa'id b. Jubair on the authority of Anas b. Malik.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 888 |
In-book reference | : Book 2, Hadith 498 |
English translation | : Book 3, Hadith 887 |
Narrated AbuSa'id al-Khudri:
The Prophet (saws) said: When one of you prays, and he does not know whether he prayed more or less rak'ahs (than those prescribed by the Shari'ah), he should perform two prostrations while he is sitting. If the devil comes to him, and tells him (suggests him): "You have been defiled," he should say: "You have told a lie," except that he feels smell with his nose, or sound with his ears (then his ablution will break). These are the wording; of the tradition reported by Aban.
Abu Dawud said: Ma'mar and 'Abi b. al-Mubarak mentioned the name "Iyad b. Hilal and al-Awza'i mentioned the name of Iyad b. Abi Zuhair.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1029 |
In-book reference | : Book 2, Hadith 640 |
English translation | : Book 3, Hadith 1024 |
Abu Huraira (Allah be pleased with him) reported that when the body of a dead person having burden of debt upon him was brought to Allah's Messenger (may peace be upon him) he would ask whether he had left property enough to clear off his debt, and if the property left had been sufficient for that (purpose), he observed funeral prayer for him, otherwise he said (to his companions):
Reference | : Sahih Muslim 1619a |
In-book reference | : Book 23, Hadith 18 |
USC-MSA web (English) reference | : Book 11, Hadith 3944 |
(deprecated numbering scheme) |
Abu Huraira reported:
Reference | : Sahih Muslim 1650a |
In-book reference | : Book 27, Hadith 18 |
USC-MSA web (English) reference | : Book 15, Hadith 4052 |
(deprecated numbering scheme) |
Abu Wa'il narrated that Qais bin Abi Gharazah said:
He said: There are narrations on this topic from Al-Bara' bin 'Azib and Rifa'ah.
[Abu 'Eisa said:] The Hadith of Qais bin Abi Gharazah (a narrator) is a Hasan Sahih Hadith.
Mansur, Al-A'mash, Habib bin Abi Thabit and others reported it from Abu Wa'il, from Qais bin Abi Gharzah, from the Prophet (saws). We do not know of anything from the Prophet (saws) narrated by Qais other than this.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1208 |
In-book reference | : Book 14, Hadith 5 |
English translation | : Vol. 1, Book 12, Hadith 1208 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3292 |
In-book reference | : Book 47, Hadith 344 |
English translation | : Vol. 5, Book 44, Hadith 3292 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1508 |
In-book reference | : Book 19, Hadith 19 |
English translation | : Vol. 1, Book 17, Hadith 1508 |
That the Messenger of Allah (saws) advanced towards Badr till he reached Harrah Al-Wabr where he was met by a man from the idolaters, about whom it was said he was brave and courageous. The Prophet (saws) said to him: "Do you believe in Allah and his Messenger?" He said: "No." He said: "Then return, because we do not seek aid from an idolater."
The Hadith has more dialogue than this. And this is a Hasan Gharib Hadith. This is acted upon according to some of the people of knowledge. They say that the people of Adh-Dhimmah do not recieve a share, even it they were to fight along with the Muslims against the enemy.
Some of the people of knowledge said that they are given a share when they attend the battle with the Muslims.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1558 |
In-book reference | : Book 21, Hadith 13 |
English translation | : Vol. 3, Book 19, Hadith 1558 |
That the Messenger of Allah (saws) said: "Deeds are but with intentions, and for the man is only what he intended. So one whose emigration was to Allah and His Messenger, then his emigration was to Allah and His Messenger. And one whose emigration was to the world, to attain some of it, or woman, to marry her, then his emigration was to what he emigrated.
[Abu 'Eisa said:] This Hadith is Hasan Sahih. Malik bin Anas, Sufyan Ath-Thawri and more than one of the A'immah narrated this Hadith from Yahya bin Sa'eed. And we do not know of it except as a narration from Yahya bin Sa'eed Al-Ansari. 'Abdur Rahman bin Mahdi said: "It is necessary that we put this Hadith in every chapter."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1647 |
In-book reference | : Book 22, Hadith 30 |
English translation | : Vol. 3, Book 20, Hadith 1647 |
"Salman Al-Farisi passed by Shurahbil bin As-Simt while he was in garrison in which he and his companions were suffering from difficulties. He said to him: 'Shall I narrate to you - O Ibn As-Simt - a Hadith I heard from the Messenger of Allah (saws) ?' He said: 'Of course.' He said: 'I heard the Messenger of Allah (saws) saying: "(Ribat) Guarding the frontier for a day in the cause of Allah is more virtuous" - and perhaps he said: "better, than fasting a month and standing (in prayer) for it. And whoever dies in it, he is protected from the trials of the grave, and his deeds (continuously) multiplied until the Day of Resurrection.
[Abu 'Eisa said:] This Hadith is Hasan.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1665 |
In-book reference | : Book 22, Hadith 48 |
English translation | : Vol. 3, Book 20, Hadith 1665 |
Abu Huraira reported that 'Umar happened to pass by Hassan as he was reciting verses in the mosque. He (Hadrat 'Umar) looked towards him (meaningfully), whereupon he (gassin) said:
Reference | : Sahih Muslim 2485a |
In-book reference | : Book 44, Hadith 214 |
USC-MSA web (English) reference | : Book 31, Hadith 6071 |
(deprecated numbering scheme) |
Abdullah b. 'Umar commanded a person that as he went to bed, he should say:
Reference | : Sahih Muslim 2712 |
In-book reference | : Book 48, Hadith 81 |
USC-MSA web (English) reference | : Book 35, Hadith 6550 |
(deprecated numbering scheme) |
'Umar b. Khattab reported that there were brought some prisoners to Allah's Messenger (may peace be upon him) amongst whom there was also a woman, who was searching (for someone) and when she found a child amongst the prisoners, she took hold of it, pressed it against her chest and provided it suck. Thereupon Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2754 |
In-book reference | : Book 50, Hadith 26 |
USC-MSA web (English) reference | : Book 37, Hadith 6635 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2213 |
In-book reference | : Book 8, Hadith 103 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3784 |
In-book reference | : Book 33, Hadith 128 |
English translation | : Vol. 5, Book 33, Hadith 3784 |
Yahya related to me from Malik from Said ibn Ishaq ibn Kab ibn Ujra from his paternal aunt, Zaynab bint Kab ibn Ujra that al-Furaya bint Malik ibn Sinan, the sister of Abu Said al-Khudri, informed her that she went to the Messenger of Allah, may Allah bless him and grant him peace, and asked to be able to return to her people among the Banu Khudra since her husband had gone out in search of some of his slaves who had run away and he had caught up with them near al-Qudum, (which is 6 miles from Madina), and they had killed him.
She said, "I asked the Messenger of Allah, may Allah bless him and grant him peace, if I could return to my people in the Banu Khudra, as my husband had not left me in a dwelling which belonged to him, and had left me no maintenance. The Messenger of Allah, may Allah bless him and grant him peace, said,'Yes.' So I left. When I was in the courtyard, the Messenger of Allah, may Allah bless him and grant him peace, called me or summoned me, and I answered him. He said, 'What did you say?' I repeated the story about my husband. He said, 'Stay in your house until what is written reaches its term.' I did the idda in the house for four months and ten days."
She added, "When Uthman ibn Affan sent for me, I told him that, and he followed it and made decisions by it."
USC-MSA web (English) reference | : Book 29, Hadith 87 |
Arabic reference | : Book 29, Hadith 1250 |
[Muslim].
Reference | : Riyad as-Salihin 896 |
In-book reference | : Book 6, Hadith 3 |
Narrated Jabir bin `Abdullah:
I was accompanying the Prophet on a journey and was riding a slow camel that was lagging behind the others. The Prophet passed by me and asked, "Who is this?" I replied, "Jabir bin `Abdullah." He asked, "What is the matter, (why are you late)?" I replied, "I am riding a slow camel." He asked, "Do you have a stick?" I replied in the affirmative. He said, "Give it to me." When I gave it to him, he beat the camel and rebuked it. Then that camel surpassed the others thenceforth. The Prophet said, "Sell it to me." I replied, "It is (a gift) for you, O Allah's Apostle." He said, "Sell it to me. I have bought it for four Dinars (gold pieces) and you can keep on riding it till Medina." When we approached Medina, I started going (towards my house). The Prophet said, "Where are you going?" I Sa`d, "I have married a widow." He said, "Why have you not married a virgin to fondle with each other?" I said, "My father died and left daughters, so I decided to marry a widow (an experienced woman) (to look after them)." He said, "Well done." When we reached Medina, Allah's Apostle said, "O Bilal, pay him (the price of the camel) and give him extra money." Bilal gave me four Dinars and one Qirat extra. (A sub-narrator said): Jabir added, "The extra Qirat of Allah's Apostle never parted from me." The Qirat was always in Jabir bin `Abdullah's purse.
Reference | : Sahih al-Bukhari 2309 |
In-book reference | : Book 40, Hadith 9 |
USC-MSA web (English) reference | : Vol. 3, Book 38, Hadith 504 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4252 |
In-book reference | : Book 37, Hadith 13 |
English translation | : Book 36, Hadith 4239 |
It was narrated that Juwairiyyah bin Qudamah said: I did Haji and I came to Madinah the year ‘Umar was stabbed. He gave a speech and said: I dreamt that a red rooster pecked me once or twice - Shu`bah was not certain - and only a week later, he was stabbed. And he mentioned a similar report, except that he said: And l advise you be kind to the non-Muslim people under your rule (ahludh-dhimmah), and honour the covenant of your Prophet (ﷺ). Then I asked him after that and he said concerning the Bedouin: I advise you to be kind to the Bedouin, for they are your brothers and the enemy of your enemy,
Grade: | Sahih (Darussalam) [ al-Bukhari (3162)] Sahih (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 362, 363 |
In-book reference | : Book 2, Hadith 266 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 838 |
In-book reference | : Book 5, Hadith 268 |
Narrated `Aisha:
(the wife of the Prophet) that she was told that `Abdullah bin Az-Zubair (on hearing that she was selling or giving something as a gift) said, "By Allah, if `Aisha does not give up this, I will declare her incompetent to dispose of her wealth." I said, "Did he (`Abdullah bin Az-Zubair) say so?" They (people) said, "Yes." `Aisha said, "I vow to Allah that I will never speak to Ibn Az-Zubair." When this desertion lasted long, `Abdullah bin Az-Zubair sought intercession with her, but she said, "By Allah, I will not accept the intercession of anyone for him, and will not commit a sin by breaking my vow." When this state of affairs was prolonged on Ibn Az-Zubair (he felt it hard on him), he said to Al- Miswar bin Makhrama and `Abdur-Rahman bin Al-Aswad bin 'Abu Yaghuth, who were from the tribe of Bani Zahra, "I beseech you, by Allah, to let me enter upon `Aisha, for it is unlawful for her to vow to cut the relation with me." So Al-Miswar and `Abdur-Rahman, wrapping their sheets around themselves, asked `Aisha's permission saying, "Peace and Allah's Mercy and Blessings be upon you! Shall we come in?" `Aisha said, "Come in." They said, "All of us?" She said, "Yes, come in all of you," not knowing that Ibn Az- Zubair was also with them. So when they entered, Ibn Az-Zubair entered the screened place and got hold of `Aisha and started requesting her to excuse him, and wept. Al-Miswar and `Abdur Rahman also started requesting her to speak to him and to accept his repentance. They said (to her), "The Prophet forbade what you know of deserting (not speaking to your Muslim Brethren), for it is unlawful for any Muslim not to talk to his brother for more than three nights (days)." So when they increased their reminding her (of the superiority of having good relation with Kith and kin, and of excusing others' sins), and brought her down to a critical situation, she started reminding them, and wept, saying, "I have made a vow, and (the question of) vow is a difficult one." They (Al-Miswar and `Abdur-Rahman) persisted in their appeal till she spoke with `Abdullah bin Az- Zubair and she manumitted forty slaves as an expiation for her vow. Later on, whenever she remembered her vow, she used to weep so much that her veil used to become wet with her tears.
Reference | : Sahih al-Bukhari 6073-6075 |
In-book reference | : Book 78, Hadith 103 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 98 |
(deprecated numbering scheme) |
[Al- Bukhari].
Reference | : Riyad as-Salihin 1859 |
In-book reference | : Book 18, Hadith 52 |
Narrated Abu Huraira:
The Prophet said, "An Israeli man asked another Israeli to lend him one thousand Dinars. The second man required witnesses. The former replied, 'Allah is sufficient as a witness.' The second said, 'I want a surety.' The former replied, 'Allah is sufficient as a surety.' The second said, 'You are right,' and lent him the money for a certain period. The debtor went across the sea. When he finished his job, he searched for a conveyance so that he might reach in time for the repayment of the debt, but he could not find any. So, he took a piece of wood and made a hole in it, inserted in it one thousand Dinars and a letter to the lender and then closed (i.e. sealed) the hole tightly. He took the piece of wood to the sea and said. 'O Allah! You know well that I took a loan of one thousand Dinars from so-and-so. He demanded a surety from me but I told him that Allah's Guarantee was sufficient and he accepted Your guarantee. He then asked for a witness and I told him that Allah was sufficient as a Witness, and he accepted You as a Witness. No doubt, I tried hard to find a conveyance so that I could pay his money but could not find, so I hand over this money to You.' Saying that, he threw the piece of wood into the sea till it went out far into it, and then he went away. Meanwhile he started searching for a conveyance in order to reach the creditor's country.
One day the lender came out of his house to see whether a ship had arrived bringing his money, and all of a sudden he saw the piece of wood in which his money had been deposited. He took it home to use for fire. When he sawed it, he found his money and the letter inside it. Shortly after that, the debtor came bringing one thousand Dinars to him and said, 'By Allah, I had been trying hard to get a boat so that I could bring you your money, but failed to get one before the one I have come by.' The lender asked, 'Have you sent something to me?' The debtor replied, 'I have told you I could not get a boat other than the one I have come by.' The lender said, 'Allah has delivered on your behalf the money you sent in the piece of wood. So, you may keep your one thousand Dinars and depart guided on the right path.' "
Reference | : Sahih al-Bukhari 2291 |
In-book reference | : Book 39, Hadith 2 |
USC-MSA web (English) reference | : Vol. 3, Book 37, Hadith 488 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 757 |
In-book reference | : Book 4, Hadith 185 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 848 |
In-book reference | : Book 4, Hadith 274 |
Reference | : Mishkat al-Masabih 5971 |
In-book reference | : Book 29, Hadith 227 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 148 |
In-book reference | : Book 1, Hadith 141 |