Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 738 |
In-book reference | : Book 4, Hadith 4 |
English translation | : Vol. 1, Book 4, Hadith 738 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3006 |
In-book reference | : Book 25, Hadith 125 |
English translation | : Vol. 4, Book 25, Hadith 3006 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1412 |
In-book reference | : Book 5, Hadith 610 |
English translation | : Vol. 1, Book 5, Hadith 1412 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1466 |
In-book reference | : Book 6, Hadith 34 |
English translation | : Vol. 1, Book 6, Hadith 1466 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 462 |
In-book reference | : Book 3, Hadith 166 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1192 |
In-book reference | : Book 48, Hadith 18 |
English translation | : Book 48, Hadith 1192 |
Narrated Aws ibn Hudhayfah:
We came upon the Messenger of Allah (saws) in a deputation of Thaqif. The signatories of the pact came to al-Mughirah ibn Shu'bah as his guests. The Messenger of Allah (saws) made Banu-Malik stay in a tent of his.
Musaddad's version says: He was in the deputation of Thaqif which came to the Messenger of Allah (saws). He used to visit and have a talk with us every day after the night prayer.
The version of AbuSa'id says: He remained standing for such a long time (talking to us) that he put his weight sometimes on one leg and sometimes on the other due to his long stay. He mostly told us how his people, the Quraysh, behaved with him.
He would say: We were not equal; we were weak and degraded at Mecca (according to Musaddad's version). When we came over to Medina the fighting began between us; sometimes we overcome them and at other times they overcome us. One night he came late and did not come at the time he used to come.
We asked him: You came late tonight? He said: I could not recite the fixed part of the Qur'an that I used to recite every day. I disliked to come till I had completed it.
Aws said: I asked the companions of the Messenger of Allah (saws): How do you divide the Qur'an for daily recitation? They said: Three surahs, five surahs, eleven surahs, thirteen surahs' mufassal surahs.
Abu Dawud said: The version of Abu Sa'id is complete.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1393 |
In-book reference | : Book 6, Hadith 23 |
English translation | : Book 6, Hadith 1388 |
Narrated Samura bin Jundub:
Allah's Apostle very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven there was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold, while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated. I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up' and I went up. The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day). I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Qur'an and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses. And the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba). And the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell. And the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith). The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'"
Reference | : Sahih al-Bukhari 7047 |
In-book reference | : Book 91, Hadith 61 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 171 |
(deprecated numbering scheme) |
It is reported on the authority of Abu Huraira that he heard the Messenger of Allah say:
Reference | : Sahih Muslim 21b |
In-book reference | : Book 1, Hadith 34 |
USC-MSA web (English) reference | : Book 1, Hadith 31 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
The Prophet said, "The keys of the unseen are five and none knows them but Allah: (1) None knows (the sex) what is in the womb, but Allah: (2) None knows what will happen tomorrow, but Allah; (3) None knows when it will rain, but Allah; (4) None knows where he will die, but Allah (knows that); (5) and none knows when the Hour will be established, but Allah."
Reference | : Sahih al-Bukhari 7379 |
In-book reference | : Book 97, Hadith 9 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 476 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "Allah guarantees (the person who carries out Jihad in His Cause and nothing compelled him to go out but Jihad in His Cause and the belief in His Word) that He will either admit him into Paradise (Martyrdom) or return him with reward or booty he has earned to his residence from where he went out."
Reference | : Sahih al-Bukhari 7463 |
In-book reference | : Book 97, Hadith 89 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 555 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, said once at Mina, "This place (where I have just sacrificed), and the whole of Mina, is a place of sacrifice," and he said once during umra, "This place of sacrifice" meaning Marwa, "and all the pathways of Makka and its roads are a place of sacrifice."
USC-MSA web (English) reference | : Book 20, Hadith 187 |
Arabic reference | : Book 20, Hadith 886 |
Narrated Abu Huraira:
A bedouin urinated in the mosque, and the people rushed to beat him. Allah's Apostle ordered them to leave him and pour a bucket or a tumbler (full) of water over the place where he has passed urine. The Prophet then said, " You have been sent to make things easy (for the people) and you have not been sent to make things difficult for them."
Reference | : Sahih al-Bukhari 6128 |
In-book reference | : Book 78, Hadith 155 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 149 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 345 |
In-book reference | : Book 2, Hadith 197 |
English translation | : Vol. 1, Book 2, Hadith 345 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3375 |
In-book reference | : Book 26, Hadith 180 |
English translation | : Vol. 4, Book 26, Hadith 3377 |
Yahya ibn Abdullah ibn Buhayr said that he was informed by one who had heard Farwah ibn Musayk tell that he said:
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3923 |
In-book reference | : Book 30, Hadith 20 |
English translation | : Book 29, Hadith 3912 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 970 |
In-book reference | : Book 5, Hadith 394 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2457 |
In-book reference | : Book 9, Hadith 226 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1800 |
In-book reference | : Book 8, Hadith 18 |
English translation | : Vol. 3, Book 8, Hadith 1800 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 833 |
In-book reference | : Book 4, Hadith 259 |
It is narrated on the authority of 'Uthman that the Messenger of Allah (may peace be upon him) said. He who died knowing (fully well) that there is no god but Allah entered Paradise.
Reference | : Sahih Muslim 26a |
In-book reference | : Book 1, Hadith 43 |
USC-MSA web (English) reference | : Book 1, Hadith 39 |
(deprecated numbering scheme) |
Narrated `Ali:
The Prophet said, "Do not tell a lie against me for whoever tells a lie against me (intentionally) then he will surely enter the Hell-fire."
Reference | : Sahih al-Bukhari 106 |
In-book reference | : Book 3, Hadith 48 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 106 |
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Narrated Saud:
The Prophet said, "If you hear of an outbreak of plague in a land, do not enter it; but if the plague breaks out in a place while you are in it, do not leave that place."
Reference | : Sahih al-Bukhari 5728 |
In-book reference | : Book 76, Hadith 43 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 624 |
(deprecated numbering scheme) |
Narrated Nafi`:
' Ibn `Umar said, "The Prophet passed the night at Dhi-Tuwa till it was dawn and then he entered Mecca." Ibn `Umar used to do the same.
Reference | : Sahih al-Bukhari 1574 |
In-book reference | : Book 25, Hadith 60 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 644 |
(deprecated numbering scheme) |
Narrated Jabir bin `Abdullah:
I was on a journey in the company of the Prophet and when we reached Medina, he said to me, "Enter the Mosque and offer two rak`at."
Reference | : Sahih al-Bukhari 3087 |
In-book reference | : Book 56, Hadith 291 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 320 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 76 |
In-book reference | : Book 1, Hadith 76 |
English translation | : Vol. 1, Book 1, Hadith 76 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 582 |
In-book reference | : Book 6, Hadith 39 |
English translation | : Vol. 2, Book 1, Hadith 582 |
[Muslim]
Reference | : Riyad as-Salihin 1552 |
In-book reference | : Book 17, Hadith 42 |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 1734 |
In-book reference | : Book 17, Hadith 224 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1111 |
In-book reference | : Book 12, Hadith 83 |
English translation | : Vol. 2, Book 12, Hadith 1112 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3803 |
In-book reference | : Book 35, Hadith 43 |
English translation | : Vol. 4, Book 35, Hadith 3834 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3161 |
In-book reference | : Book 25, Hadith 77 |
English translation | : Vol. 1, Book 25, Hadith 3163 |
Narrated Uqbah ibn Amir:
I heard the Messenger of Allah (saws) as saying: One who wrongfully takes an extra tax (sahib maks) will not enter Paradise.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2937 |
In-book reference | : Book 20, Hadith 10 |
English translation | : Book 19, Hadith 2931 |
Narrated Jabir ibn Abdullah:
I saw the Prophet (saws) reading the verse; "does he think that his wealth would make him last for ever?"
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3995 |
In-book reference | : Book 32, Hadith 27 |
English translation | : Book 31, Hadith 3984 |
Narrated Jabir ibn Abdullah:
The Prophet (saws) said: Cutting of hand is not to be inflicted on one who plunders, but he who plunders conspicuously does not belong to us.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4391 |
In-book reference | : Book 40, Hadith 41 |
English translation | : Book 39, Hadith 4378 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4807 |
In-book reference | : Book 43, Hadith 35 |
English translation | : Book 42, Hadith 4789 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3709 |
In-book reference | : Book 33, Hadith 53 |
English translation | : Vol. 5, Book 33, Hadith 3709 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2047 |
In-book reference | : Book 10, Hadith 32 |
English translation | : Vol. 3, Book 10, Hadith 2047 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 870 |
In-book reference | : Book 5, Hadith 68 |
English translation | : Vol. 1, Book 5, Hadith 870 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 891 |
In-book reference | : Book 5, Hadith 89 |
English translation | : Vol. 1, Book 5, Hadith 891 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1453 |
In-book reference | : Book 6, Hadith 21 |
English translation | : Vol. 1, Book 6, Hadith 1453 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1603 |
In-book reference | : Book 6, Hadith 171 |
English translation | : Vol. 1, Book 6, Hadith 1603 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3034 |
In-book reference | : Book 11, Hadith 268 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3358 |
In-book reference | : Book 13, Hadith 271 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3548 |
In-book reference | : Book 16, Hadith 94 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 625 |
In-book reference | : Book 4, Hadith 59 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1059 |
In-book reference | : Book 4, Hadith 477 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1077 |
In-book reference | : Book 4, Hadith 495 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4441 |
In-book reference | : Book 22, Hadith 130 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4140 |
In-book reference | : Book 20, Hadith 75 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1067 |
In-book reference | : Book 43, Hadith 17 |
English translation | : Book 43, Hadith 1067 |
Yahya related to me from Malik from Yahya ibn Said that he heard Said ibn al-Musayyab asking a group of people, "What do you think about someone who has intercourse with his wife while he is in ihram?" and none of them answered him. Said said, "There is a man who has had intercourse with his wife while in ihram who has sent a message to Madina asking about it." Some of them said, "They should be kept apart until a future year," and Said ibn al-Musayyab said, "They should carry on and complete the hajj which they have spoiled, and then return home when they have finished. If another hajj comes upon them, they must do hajj and sacrifice an animal. They should go into ihram at the same place where they went into ihram for the hajj that they spoiled, and they should keep apart until they have finished their hajj."
Malik said, "They should both sacrifice an animal."
Malik said, about a man who had intercourse with his wife during hajj after he had come down from Arafa but before he had stoned the Jamra, "He must sacrifice an animal and do hajj again in another year. If, however, he had intercourse with his wife after he stoned the Jamra, he only has to do an umra and sacrifice an animal and he does not have to do another hajj."
Malik said, "What spoils a hajj or an umra and makes sacrificing an animal and repeating the hajj necessary is the meeting of the two circumcised parts, even if there is no emission. It is also made necessary by an emission if it is the result of bodily contact. I do not think that a man who remembers something and has an emission owes anything, and if a man were to kiss his wife and no emission were to occur from that, he would only have to sacrifice an animal. A woman in ihram who has intercourse with her husband several times during hajj or umra out of obedience to him only has to do another hajj and sacrifice an animal. That is if her husband has intercourse with her while she is doing hajj. If he has intercourse with her while she is doing umra, she must repeat the umra she has spoiled and sacrifice an animal."
USC-MSA web (English) reference | : Book 20, Hadith 161 |
Arabic reference | : Book 20, Hadith 863 |
Narrated Abdullah ibn Abbas:
The Messenger of Allah (saws) used to prostrate and sleep (in prostration) and produce puffing sounds (during sleep). Then he would stand and pray and would not perform ablution. I said to him: you prayed but did not perform ablution though you slept (in prostration). He replied: Ablution is necessary for one who sleeps while he is lying down. Uthman and Hannad added: For when he lies down, his joints are relaxed.
Abu Dawud said: The statement "ablution is necessary for one who sleeps while one is lying down" is a munkar (rejected) tradition. It has been narrated only by Yazid Abu Khalid al-Dalani, on the authority of Qatadah. And its earlier part has been narrated by a group (of narrators) from Ibn 'Abbas; they did not mention anything about it. He (Ibn 'Abbas) said: The Prophet (saws) was protected (during his sleep). 'Aishah reported: The Prophet (saws) said: My eyes sleep, but my heart does not sleep. Shu'bah said: Qatadah heard from Abu'l-'Aliyah only four traditions: the tradition about Jonah son of Matthew, the tradition reported by Ibn 'Umar about prayer, the tradition stating that the judges are three, and the tradition narrated by Ibn 'Abbas saying: (This tradition) has been narrated to me by reliable persons ; 'Umar is one of them, and the most reliable of them in my opinion is 'Umar. Abu Dawud said: I asked Ahmad b. Hanbal about the tradition narrated by Yazid al-Dalani. He rebuked me out of respect for him. Then he said: Yazid al-Dalani does not add anything to what has been narrated by the teachers of Qatadah. He did not care of this tradition (due to its weakness).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 202 |
In-book reference | : Book 1, Hadith 202 |
English translation | : Book 1, Hadith 202 |
Narrated Abu Sa`id Al-Khudri:
While we were with Allah's Apostle who was distributing (i.e. some property), there came Dhu-l- Khuwaisira, a man from the tribe of Bani Tamim and said, "O Allah's Apostle! Do Justice." The Prophet said, "Woe to you! Who could do justice if I did not? I would be a desperate loser if I did not do justice." `Umar said, "O Allah's Apostle! Allow me to chop his head off." The Prophet said, "Leave him, for he has companions who pray and fast in such a way that you will consider your fasting negligible in comparison to theirs. They recite Qur'an but it does not go beyond their throats (i.e. they do not act on it) and they will desert Islam as an arrow goes through a victim's body, so that the hunter, on looking at the arrow's blade, would see nothing on it; he would look at its Risaf and see nothing: he would look at its Na,di and see nothing, and he would look at its Qudhadh ( 1 ) and see nothing (neither meat nor blood), for the arrow has been too fast even for the blood and excretions to smear. The sign by which they will be recognized is that among them there will be a black man, one of whose arms will resemble a woman's breast or a lump of meat moving loosely. Those people will appear when there will be differences amongst the people." I testify that I heard this narration from Allah's Apostle and I testify that `Ali bin Abi Talib fought with such people, and I was in his company. He ordered that the man (described by the Prophet ) should be looked for. The man was brought and I looked at him and noticed that he looked exactly as the Prophet had described him.
Reference | : Sahih al-Bukhari 3610 |
In-book reference | : Book 61, Hadith 117 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 807 |
(deprecated numbering scheme) |
This Hadith is Gharib. Some of the people of Hadith have criticized Suhail bin Abi Hazm.
[Imam At-Tirmidhi said:] This is how it has been reported from some of the people of knowledge among the Companions of the Prophet (saw), and others. They were very stern about this - about explaining the Qur'an without knowledge. As for what has been related from Mujãhid, Qatadah and others, among the people of knowledge, that they would interpret the Qur'an, then it should not be thought about them that they would say something about the Qur'an, or interpret it without knowledge, or according to their own intellect. Rather that which proves what we have said has been reported from them, that they would not say something from themselves without knowledge. Husain bin Mahdi Al-Basri narrated to us (he said: AbdurRazzaq narrated to us, from Ma'mar, from Qatadah who said): "There is no Ayah in the Qur'an except that I have heard something about it."
Ibn Abi 'Umar narrated to us (he said): "Sufyan bin 'Uyainah narrated to us, from Al-A'mash who said: 'Mujãhid said: If you recited the recitation of Ibn Mas'ud, you would not need to ask Ibn 'Abbãs about much of what you ask him regarding the Qur'an."
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ . وَقَدْ تَكَلَّمَ بَعْضُ أَهْلِ الْعِلْمِ فِي سُهَيْلِ بْنِ أَبِي حَزْمٍ .
قَالَ أَبُو عِيسَى هَكَذَا رُوِيَ عَنْ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ أَنَّهُمْ شَدَّدُوا فِي هَذَا فِي أَنْ يُفَسَّرَ الْقُرْآنُ بِغَيْرِ عِلْمٍ . وَأَمَّا الَّذِي رُوِيَ عَنْ مُجَاهِدٍ وَقَتَادَةَ وَغَيْرِهِمَا مِنْ أَهْلِ الْعِلْمِ أَنَّهُمْ فَسَّرُوا الْقُرْآنَ فَلَيْسَ الظَّنُّ بِهِمْ أَنَّهُمْ قَالُوا فِي الْقُرْآنِ أَوْ فَسَّرُوهُ بِغَيْرِ عِلْمٍ أَوْ مِنْ قِبَلِ أَنْفُسِهِمْ وَقَدْ رُوِيَ عَنْهُمْ مَا يَدُلُّ عَلَى مَا قُلْنَا أَنَّهُمْ لَمْ يَقُولُوا مِنْ قِبَلِ أَنْفُسِهِمْ بِغَيْرِ عِلْمٍ .
حَدَّثَنَا الْحُسَيْنُ بْنُ مَهْدِيٍّ الْبَصْرِيُّ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ قَتَادَةَ، قَالَ مَا فِي الْقُرْآنِ آيَةٌ إِلاَّ وَقَدْ سَمِعْتُ فِيهَا بِشَيْءٍ .
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الأَعْمَشِ، ...
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2952 |
In-book reference | : Book 47, Hadith 3 |
English translation | : Vol. 5, Book 44, Hadith 2952 |
[Abu Dawud and At-Tirmidhi].
وفي بعض النسخ: حديث صحيح. وهذا لفظ أبي داود
Reference | : Riyad as-Salihin 974 |
In-book reference | : Book 7, Hadith 19 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2556 |
In-book reference | : Book 10, Hadith 50 |
Narrated `Abdullah bin `Umar:
The Prophet said, "The keys of the Unseen are five." And then he recited: 'Verily, the knowledge of the Hour is with Allah (alone).' (31.34)
Reference | : Sahih al-Bukhari 4778 |
In-book reference | : Book 65, Hadith 300 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 301 |
(deprecated numbering scheme) |
Narrated `Aisha:
The Prophet used to recite the Qur'an with his head in my lap while I used to be in my periods (having menses).
Reference | : Sahih al-Bukhari 7549 |
In-book reference | : Book 97, Hadith 174 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 639 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used not to recite when praying over a dead person.
USC-MSA web (English) reference | : Book 16, Hadith 19 |
Arabic reference | : Book 16, Hadith 541 |
Narrated Jubair bin Mut`im:
My father said, "I heard Allah's Apostle reciting "at-Tur" (52) in the Maghrib prayer."
Reference | : Sahih al-Bukhari 765 |
In-book reference | : Book 10, Hadith 159 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 732 |
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Narrated Anas bin Malik:
The Prophet recited Qunut for one month (in the Fajr prayer) asking Allah to punish the tribes of Ral and Dhakwan.
Reference | : Sahih al-Bukhari 1003 |
In-book reference | : Book 14, Hadith 14 |
USC-MSA web (English) reference | : Vol. 2, Book 16, Hadith 117 |
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Narrated Ibn `Abbas:
The Prophet I prostrated while reciting An-Najm and with him prostrated the Muslims, the pagans, the jinns, and all human beings.
Reference | : Sahih al-Bukhari 1071 |
In-book reference | : Book 17, Hadith 5 |
USC-MSA web (English) reference | : Vol. 2, Book 19, Hadith 177 |
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Narrated Yali:
That he heard the Prophet on the pulpit reciting:-- "They will cry: "O Malik!' (43.77) (Malik is the gate-keeper (angel) of the (Hell) Fire.)
Reference | : Sahih al-Bukhari 3266 |
In-book reference | : Book 59, Hadith 76 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 488 |
(deprecated numbering scheme) |
This hadith has been narrated by Ibn Shihab with the same chain of transmitters with words:
Reference | : Sahih Muslim 792b |
In-book reference | : Book 6, Hadith 274 |
USC-MSA web (English) reference | : Book 4, Hadith 1729 |
(deprecated numbering scheme) |
This hadith has been narrated by A'mash with the same chain of transmitters but with an exception that it is not mentioned in it:
Reference | : Sahih Muslim 801b |
In-book reference | : Book 6, Hadith 299 |
USC-MSA web (English) reference | : Book 4, Hadith 1754 |
(deprecated numbering scheme) |
Jabir b. 'Abdullah reported that the Messenger of Allah (may peace be upon him) offered prayer for Ashama, the Negus, and recited four takbirs.
Reference | : Sahih Muslim 952a |
In-book reference | : Book 11, Hadith 85 |
USC-MSA web (English) reference | : Book 4, Hadith 2080 |
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Ibn 'Abbas has reported this hadith on the authority of Ubayy b. ka'b that Allah's Apostle (may peace be upon him) used to recite this.
Reference | : Sahih Muslim 2380e |
In-book reference | : Book 43, Hadith 225 |
USC-MSA web (English) reference | : Book 30, Hadith 5866 |
(deprecated numbering scheme) |
'A'isha reported:
Reference | : Sahih Muslim 301 |
In-book reference | : Book 3, Hadith 15 |
USC-MSA web (English) reference | : Book 3, Hadith 591 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 307 |
In-book reference | : Book 2, Hadith 159 |
English translation | : Vol. 1, Book 2, Hadith 307 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 956 |
In-book reference | : Book 11, Hadith 81 |
English translation | : Vol. 2, Book 11, Hadith 957 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 987 |
In-book reference | : Book 11, Hadith 112 |
English translation | : Vol. 2, Book 11, Hadith 988 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1755 |
In-book reference | : Book 20, Hadith 158 |
English translation | : Vol. 2, Book 20, Hadith 1756 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 715 |
In-book reference | : Book 8, Hadith 28 |
English translation | : Vol. 1, Book 8, Hadith 716 |
Narrated Abdullah ibn Abbas:
I do not know whether the Messenger of Allah (saws) would recite the Qur'an at the noon and afternoon prayer or not.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 809 |
In-book reference | : Book 2, Hadith 419 |
English translation | : Book 3, Hadith 808 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 260 |
In-book reference | : Book 1, Hadith 260 |
English translation | : Book 1, Hadith 260 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 782 |
In-book reference | : Book 2, Hadith 392 |
English translation | : Book 2, Hadith 781 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 595 |
In-book reference | : Book 1, Hadith 329 |
English translation | : Vol. 1, Book 1, Hadith 595 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2927 |
In-book reference | : Book 25, Hadith 46 |
English translation | : Vol. 4, Book 25, Hadith 2927 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1182 |
In-book reference | : Book 5, Hadith 380 |
English translation | : Vol. 1, Book 5, Hadith 1182 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1616 |
In-book reference | : Book 5, Hadith 92 |
Sunnah.com reference | : Book 2, Hadith 244 |
English translation | : Book 2, Hadith 338 |
Arabic reference | : Book 2, Hadith 343 |
Reference | : Hisn al-Muslim 24 |
A man from the Ansar called Basrah said:
Abu Dawud said: This tradition has been transmitted by Qatadah from Sa'd b. Yazid on the authority of Ibn al-Musayyab in a similar way. This tradition has been narrated by Yahya b. Abi Kathir from Yazid b. Nu'aim from Sa'id b. al-Musayyab, and 'Ata al-Khurasani narrated it from Sa'id b. al-Musayyab ; they all narrated this tradition from the Prophet (saws) omitting the link of the Companion (i.e. a mursal tradition). The version of Yahya b. Abi Kathir has: Basrah b. Aktham married a woman. The agreed version has: He made the child his servant.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2131 |
In-book reference | : Book 12, Hadith 86 |
English translation | : Book 11, Hadith 2126 |
‘A’ishah reported on the authority of Umm Sulaim al-Ansariyah, who was the mother of Anas b. Malik, said:
Abu Dawud said: A similar version has been narrated by Zubaid, ‘Uqail, Yunus, cousin of Al-Zuhri, Ibn Abi-Wazir, on the authority of al-Zuhr, musan, al-Hajabi, like al-Zuhri, narrated on the authority of ‘Urwah from ‘A’ishah, but Hisham b. ‘Urwah narrated from ‘Urwah on the authority of Zainab daughter of Abu Salamah from Umm Salamah saying. Umm Sulaim came to the Messenger of Allah (may peace be upon him).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 237 |
In-book reference | : Book 1, Hadith 237 |
English translation | : Book 1, Hadith 237 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "Do not ask for a woman in marriage when another muslim has already done so."
Malik said, "The explanation of the statement of the Messenger of Allah, may Allah bless him and grant him peace, according to what we think - and Allah knows best - is that 'Do not ask for a woman in marriage when another muslim has already done so' means that when a man has asked for a woman in marriage, and she has inclined to him and they have agreed on a bride-price, which she has suggested and with which they are mutually satisfied, it is forbidden for another man to ask for that woman in marriage. It does not mean that when a man has asked for a woman in marriage, and his suit does not agree with her and she does not incline to him that no one else can ask for her in marriage. That is a door to misery for people."
USC-MSA web (English) reference | : Book 28, Hadith 2 |
Arabic reference | : Book 28, Hadith 1095 |
'A'isha (Allah be pleased with her) reported that there came Aflah the brother, of Abu'l-Qu'ais, who sought her permission (to enter) after seclusion was instituted, and AbuQu'ais was the father of 'A'isha by reason of fosterage. 'A'isha said:
Reference | : Sahih Muslim 1445c |
In-book reference | : Book 17, Hadith 6 |
USC-MSA web (English) reference | : Book 8, Hadith 3399 |
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Malik said about a man who had his slave in a kitaba and then the mukatab died and left his umm walad, and there remained for him some of his kitaba to pay and he left what would pay it, "The umm walad is a slave since the mukatab was not freed until he died and he did not leave children that were set free by his paying what remained, so that the umm walad of their father was freed by their being set free."
Malik said about a mukatab who set free a slave of his or gave sadaqa with some of his property and his master did not know that until he had set the mukatab free, "That has been performed by him and the master does not rescind it. If the master of the mukatab knows before he sets the mukatab free, he can reject that and not permit it. If the mukatab is then freed and it becomes in his power to do so, he does not have to free the slave, nor give the sadaqa unless he does it voluntarily from himself."
USC-MSA web (English) reference | : Book 39, Hadith 14 |
(Another chain reaching to) 'Amr bin Shu'aib, from his father, from his grandfather from the Prophet (s.a.w) with similar narration.
أَخْبَرَنَا مُوسَى بْنُ حِزَامٍ الرَّجُلُ الصَّالِحُ، حَدَّثَنَا عَلِيُّ بْنُ إِسْحَاقَ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا الْمُثَنَّى بْنُ الصَّبَّاحِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ . قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَلَمْ يَذْكُرْ سُوَيْدُ بْنُ نَصْرٍ فِي حَدِيثِهِ عَنْ أَبِيهِ .
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2512 |
In-book reference | : Book 37, Hadith 98 |
English translation | : Vol. 4, Book 11, Hadith 2512 |
This hadith has been transmitted by Muhammad b. Bashshar, Muhammad b. Ja'far Shu'ba with this chain of narrators, with the addition that he pointed towards the house of 'Abdullah, but he did not mention his name for us.
Reference | : Sahih Muslim 85d |
In-book reference | : Book 1, Hadith 161 |
USC-MSA web (English) reference | : Book 1, Hadith 154 |
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Narrated Abu Huraira:
Allah's Apostle forbade drinking directly from the mouth of a water skin or other leather containers. and forbade preventing one's neighbor from fixing a peg in (the wall of) one's house.
Reference | : Sahih al-Bukhari 5627 |
In-book reference | : Book 74, Hadith 53 |
USC-MSA web (English) reference | : Vol. 7, Book 69, Hadith 531 |
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Narrated `Abdullah bin `Umar:
Allah's Apostle said, "There is neither 'Adwa (no contagious disease is conveyed to others without Allah's permission) nor Tiyara, but an evil omen may be in three a woman, a house or an animal."
Reference | : Sahih al-Bukhari 5753 |
In-book reference | : Book 76, Hadith 68 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 649 |
(deprecated numbering scheme) |
Narrated Anas:
The Prophet brought the Ansar and the Quarish people into alliance in my house at Medina, and he invoked Allah for one month against the tribe of Bani Sulaim in (the last rak`a of each compulsory) prayer.
Reference | : Sahih al-Bukhari 7340, 7341 |
In-book reference | : Book 96, Hadith 69 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 440 |
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Narrated Salim:
that his father said. "I saw those, who used to buy foodstuff without measuring or weighing in the life time of the Prophet being punished if they sold it before carrying it to their own houses."
Reference | : Sahih al-Bukhari 2131 |
In-book reference | : Book 34, Hadith 83 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 341 |
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Narrated Ibn `Umar:
I saw the people buy foodstuff randomly (i.e. blindly without measuring it) in the lifetime of Allah's Apostle and they were punished (by beating), if they tried to sell it before carrying it to their own houses.
Reference | : Sahih al-Bukhari 2137 |
In-book reference | : Book 34, Hadith 89 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 347 |
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Narrated `Asim:
I heard Anas bin Malik, "Have you ever heard that the Prophet said, 'There is no alliance in Islam?' " He replied, "The Prophet made alliance between Quraish and the Ansar in my house."
Reference | : Sahih al-Bukhari 2294 |
In-book reference | : Book 39, Hadith 5 |
USC-MSA web (English) reference | : Vol. 3, Book 37, Hadith 491 |
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Ibn 'Abbas (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) circumambulated the House on the occasion of the Farewell Pilgrimage on the back of his camel and touched the Corner (of Black Stone) with a stick.
Reference | : Sahih Muslim 1272 |
In-book reference | : Book 15, Hadith 279 |
USC-MSA web (English) reference | : Book 7, Hadith 2917 |
(deprecated numbering scheme) |
Abu Huraira reported having heard Allah's Messenger (may peace be upon him) say:
Reference | : Sahih Muslim 2158a |
In-book reference | : Book 38, Hadith 57 |
USC-MSA web (English) reference | : Book 25, Hadith 5370 |
(deprecated numbering scheme) |
'Umar b. Abu Salama reported:
Reference | : Sahih Muslim 517c |
In-book reference | : Book 4, Hadith 316 |
USC-MSA web (English) reference | : Book 4, Hadith 1049 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab that Zayd ibn Thabit said, "When a man takes his wife to his house and co-habits with her then the bride-price is obliged."
USC-MSA web (English) reference | : Book 28, Hadith 13 |
Arabic reference | : Book 28, Hadith 1106 |