?
Showing 5201-5300 of 10000
Riyad as-Salihin 1751
Abu Hurairah (May Allah be pleased with him) said:
The Prophet (PBUH) said, "Does he who raises up his head before the Imam not fear that Allah will make his head that of a donkey or make his appearance similar to that of donkey?"
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
عن أبي هريرة رضي الله عنه أن النبي صلى الله عليه وسلم قال:
"أما يخشى أحدكم إذا رفع رأسه قبل الإمام أن يجعل الله رأسه رأس حمار! أو يجعل الله صورته صورة حمار" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1751 |
| In-book reference | : Book 17, Hadith 241 |
Sunan an-Nasa'i 965
It was narrated that Abu Hurairah said:
"Abu Bakr and Umar prostrated during: 'When the heaven is split asunder,' as did the one who was better than them (the Prophet (SAW)). "
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا قُرَّةُ بْنُ خَالِدٍ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ سَجَدَ أَبُو بَكْرٍ وَعُمَرُ - رضى الله عنهما - فِي { إِذَا السَّمَاءُ انْشَقَّتْ } وَمَنْ هُوَ خَيْرٌ مِنْهُمَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 965 |
| In-book reference | : Book 11, Hadith 90 |
| English translation | : Vol. 2, Book 11, Hadith 966 |
Sunan an-Nasa'i 1488
It was narrated from An-Nu'man bin Bashir that :
The Prophet (SAW) said: "If there is an eclipse of the sun or the moon, pray like the last obligatory prayer you did before that."
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، عَنْ مُعَاذِ بْنِ هِشَامٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ أَبِي قِلاَبَةَ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" إِذَا خَسَفَتِ الشَّمْسُ وَالْقَمَرُ فَصَلُّوا كَأَحْدَثِ صَلاَةٍ صَلَّيْتُمُوهَا " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 1488 |
| In-book reference | : Book 16, Hadith 30 |
| English translation | : Vol. 2, Book 16, Hadith 1489 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1760
It was narrated from Hafsah that:
When the call for Subh prayer was given, the Messenger of Allah (SAW) would pray two brief rak'ahs before going to the prayer.
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنْ حَفْصَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ كَانَ إِذَا نُودِيَ لِصَلاَةِ الصُّبْحِ رَكَعَ رَكْعَتَيْنِ خَفِيفَتَيْنِ قَبْلَ أَنْ يَقُومَ إِلَى الصَّلاَةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1760 |
| In-book reference | : Book 20, Hadith 163 |
| English translation | : Vol. 2, Book 20, Hadith 1761 |
Ash-Shama'il Al-Muhammadiyah » The Mubarak Ring Of Rasoolullah - باب ما جاء في ذكر خاتم رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 92
Anas said:
"When the Prophet (Allah bless him and give him peace) entered the toilet, he used to remove his signet ring.”
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، قَالَ: حَدَّثَنَا سَعِيدُ بْنُ عَامِرٍ، وَالْحَجَّاجُ بْنُ مِنْهَالٍ، عَنْ هَمَّامٍ، عَنِ ابْنِ جُرَيْجٍ، عَنِ الزُّهْرِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا دَخَلَ الْخَلاءَ نَزَعَ خَاتَمَهُ.
| Grade: | Da'if Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 92 |
| In-book reference | : Book 11, Hadith 7 |
Sahih Muslim 1314 c
Abu Huraira (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) as saying:
God willing, when Allah has granted us victory, our halt tomorrow will be at Khaif, where they (the unbelievers of Mecca) had taken an oath on unbelief.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا شَبَابَةُ، حَدَّثَنِي وَرْقَاءُ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْزِلُنَا - إِنْ شَاءَ اللَّهُ إِذَا فَتَحَ اللَّهُ - الْخَيْفُ حَيْثُ تَقَاسَمُوا عَلَى الْكُفْرِ " .
| Reference | : Sahih Muslim 1314c |
| In-book reference | : Book 15, Hadith 380 |
| USC-MSA web (English) reference | : Book 7, Hadith 3015 |
| (deprecated numbering scheme) |
Sahih Muslim 1810
It has been narrated on the authority of Anas b. Malik who said that the Messenger of Allah (may peace be upon him) allowed Umm Sulaim and some other women of the Ansar to accompany him when he went to war; they would give water (to the soldiers) and would treat the wounded.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، عَنْ ثَابِتٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَغْزُو بِأُمِّ سُلَيْمٍ وَنِسْوَةٍ مِنَ الأَنْصَارِ مَعَهُ إِذَا غَزَا فَيَسْقِينَ الْمَاءَ وَيُدَاوِينَ الْجَرْحَى .
| Reference | : Sahih Muslim 1810 |
| In-book reference | : Book 32, Hadith 164 |
| USC-MSA web (English) reference | : Book 19, Hadith 4454 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2473
Narrated Abu Huraira:
The Prophet judged that seven cubits should be left as a public way when there was a dispute about the land.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ، عَنِ الزُّبَيْرِ بْنِ خِرِّيتٍ، عَنْ عِكْرِمَةَ، سَمِعْتُ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَضَى النَّبِيُّ صلى الله عليه وسلم إِذَا تَشَاجَرُوا فِي الطَّرِيقِ بِسَبْعَةِ أَذْرُعٍ.
| Reference | : Sahih al-Bukhari 2473 |
| In-book reference | : Book 46, Hadith 34 |
| USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 653 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 268
'Aishah said; When anyone amongst us (the wives of the Prophet) menstruated, the Messenger of Allah (May peace be upon him) asked her to tie a waist wrapper (over her body) and then husband lay with her, or he (Shu’bah) said:
embraced her.
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَأْمُرُ إِحْدَانَا إِذَا كَانَتْ حَائِضًا أَنْ تَتَّزِرَ ثُمَّ يُضَاجِعُهَا زَوْجُهَا وَقَالَ مَرَّةً يُبَاشِرُهَا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 268 |
| In-book reference | : Book 1, Hadith 268 |
| English translation | : Book 1, Hadith 268 |
Sunan Abi Dawud 51
Shuraih asked 'Aishah:
"What would the Messenger of Allah (saws) do as soon as he entered the house?" She replied: "(He would use) the siwak."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى الرَّازِيُّ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، عَنْ مِسْعَرٍ، عَنِ الْمِقْدَامِ بْنِ شُرَيْحٍ، عَنْ أَبِيهِ، قَالَ قُلْتُ لِعَائِشَةَ بِأَىِّ شَىْءٍ كَانَ يَبْدَأُ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا دَخَلَ بَيْتَهُ قَالَتْ بِالسِّوَاكِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 51 |
| In-book reference | : Book 1, Hadith 51 |
| English translation | : Book 1, Hadith 58 |
Mishkat al-Masabih 684
Abu Huraira said that when God’s Messenger returned from the expedition to Khaibar,1 he travelled one night and stopped for rest only when he became sleepy. He told Bilal to remain on guard during the night, and he prayed as much as he could while God’s Messenger and his companions slept. When the time for dawn approached Bilal leaned on his camel facing in the direction from which the dawn should appear; but he was overcome by sleep while he was leaning on his camel, and neither God’s Messenger nor Bilal awoke, nor did any of his companions till the sun shone on them. God's Messenger was the first of them to awake, and being startled he called to Bilal, who said "He who took away my soul is the One who took away yours."2 He said, "Lead the beasts on,” and when they had done so for some distance, God’s Messenger performed ablution, gave orders to Bilal who pronounced the iqama, and then led them in the Morning Prayer. When he finished the prayer he said, "If anyone forgets prayer he should say it when he remembers it, for God has said, ‘And observe the prayer for remembrance of me.’”3
1. In 7 AH.
2. This is probably to be connected with the thought in the Qur’an, 39:42, which speaks of God taking the souls of people during their sleep.
3. Al-Qur’an; 20:14
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ قَفَلَ مِنْ غَزْوَةِ خَيْبَرَ سَارَ لَيْلَةً حَتَّى إِذَا أَدْرَكَهُ الْكَرَى عَرَّسَ وَقَالَ لِبِلَالٍ:
" اكْلَأْ لَنَا اللَّيْلَ. فَصَلَّى بِلَالٌ مَا قُدِّرَ لَهُ وَنَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابُهُ فَلَمَّا تَقَارَبَ الْفَجْرُ اسْتَنَدَ بِلَال إِلَى رَاحِلَته موجه الْفَجْرِ فَغَلَبَتْ بِلَالًا عَيْنَاهُ وَهُوَ مُسْتَنِدٌ إِلَى رَاحِلَتِهِ فَلَمْ يَسْتَيْقِظْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَا بِلَالٌ وَلَا أَحَدٌ مِنْ أَصْحَابِهِ حَتَّى ضَرَبَتْهُمُ الشَّمْسُ فَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَوَّلَهُمُ اسْتِيقَاظًا فَفَزِعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «أَيْ بِلَالُ» فَقَالَ بِلَالٌ أَخَذَ بِنَفْسَيِ الَّذِي أَخَذَ بِنَفْسِكَ قَالَ: «اقْتَادُوا» فَاقْتَادَوا رَوَاحِلَهُمْ شَيْئًا ثُمَّ تَوَضَّأَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَمَرَ بِلَالًا فَأَقَامَ الصَّلَاةَ فَصَلَّى بِهِمُ الصُّبْحَ فَلَمَّا قَضَى الصَّلَاةَ قَالَ: " مَنْ نَسِيَ الصَّلَاةَ فَلْيُصَلِّهَا إِذَا ذكرهَا فَإِن الله قَالَ (أقِم الصَّلَاة لذكري)
رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 684 |
| In-book reference | : Book 4, Hadith 116 |
Mishkat al-Masabih 4601
Ibn 'Abbas said:
A man of the Ansar who was a companion of the Prophet told me that while they were sitting one night along with God’s messenger, a star was thrown and shone brightly. He asked them what they used to say in the pre-Islamic period when something of that nature was thrown, and they replied, “God and His messenger know best. We used to say that a great man had been born that night, or that a great man had died."
Then God’s messenger said, “It is not thrown because of anyone’s death or life; but when our Lord whose name is blessed decrees a matter the bearers of the Throne extol Him, then the inhabitants of heaven who are next to them extol Him till the extolling reaches the inhabitants of this lowest heaven. Then those who are near the bearers of the Throne ask them what their Lord has said and they tell them what He said. Then the inhabitants of the heavens ask one another till it reaches this lowest heaven. The jinn then snatch a hearing and pass it on to their friends and have [flames] thrown at them. Now what they bring as it came is true, but they mix things with it and make additions."
Muslim transmitted it.
وَعَن ابنِ عبَّاسٍ قَالَ: أَخْبَرَنِي رَجُلٌ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنَ الْأَنْصَارِ: أَنَّهُمْ بَيْنَا جُلُوسٌ لَيْلَةً مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رُمِيَ بِنَجْمٍ وَاسْتَنَارَ فَقَالَ لَهُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا كُنْتُمْ تَقُولُونَ فِي الْجَاهِلِيَّةِ إِذَا رُمِيَ بِمِثْلِ هَذَا؟» قَالُوا: اللَّهُ وَرَسُولُهُ أَعْلَمُ كُنَّا نَقُولُ: وُلِدَ اللَّيْلَةَ رَجُلٌ عَظِيمٌ وَمَاتَ رَجُلٌ عَظِيمٌ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" فَإِنَّهَا لَا يُرْمَى بِهَا لِمَوْتِ أَحَدٍ وَلَا لِحَيَاتِهِ وَلَكِنَّ رَبَّنَا تَبَارَكَ اسْمُهُ إِذَا قَضَى أَمر سَبَّحَ حَمَلَةُ الْعَرْشِ ثُمَّ سَبَّحَ أَهْلُ السَّمَاءِ الَّذِينَ يَلُونَهُمْ حَتَّى يَبْلُغَ التَّسْبِيحُ أَهْلَ هَذِهِ السَّمَاء الدُّنْيَا ثمَّ قَالَ الَّذِي يَلُونَ حَمَلَةَ الْعَرْشِ لِحَمَلَةِ الْعَرْشِ: مَاذَا قَالَ رَبُّكُمْ؟ فَيُخْبِرُونَهُمْ مَا قَالَ: فَيَسْتَخْبِرُ بَعْضُ أَهْلِ السَّمَاوَاتِ بَعْضًا حَتَّى يَبْلُغَ هَذِهِ السَّمَاءَ الدُّنْيَا فَيَخْطَفُ الْجِنُّ السَّمْعَ فَيَقْذِفُونَ إِلَى أَوْلِيَائِهِمْ وَيُرْمَوْنَ فَمَا جاؤوا بِهِ عَلَى وَجْهِهِ فَهُوَ حَقٌّ وَلَكِنَّهُمْ يَقْرِفُونَ فِيهِ وَيزِيدُونَ ". رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4601 |
| In-book reference | : Book 23, Hadith 85 |
أَخْبَرَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، حَدَّثَنَا الصَّلْتُ بْنُ رَاشِدٍ ، قَالَ : سَأَلْتُ طَاوُسًا عَنْ مَسْأَلَةٍ، فَقَالَ لِي : كَانَ هَذَا؟، قُلْتُ : نَعَمْ، قَالَ : آللَّهِ، قُلْتُ : آللَّهِ، ثُمّ قَالَ : إِنَّ أَصْحَابَنَا أَخْبَرُونَا عَنْ مُعَاذِ بْنِ جَبَلٍ رَضِيَ اللهُ عَنْهُ، أَنَّهُ قَالَ : " يَا أَيُّهَا النَّاسُ،لَا تَعْجَلُوا بِالْبَلَاءِ قَبْلَ نُزُولِهِ، فَيُذْهَبُ بِكُمْ هَهُنَا وَهَهُنَا، فَإِنَّكُمْ إِنْ لَمْ تَعْجَلُوا بِالْبَلَاءِ قَبْلَ نُزُولِهِ، لَمْ يَنْفَكَّ الْمُسْلِمُونَ أَنْ يَكُونَ فِيهِمْ مَنْ إِذَا سُئِلَ، سُدَّدَ، وَإِذَا قَالَ، وُفِّقَ "
| Arabic reference | : Book 0, Hadith 153 |
أَخْبَرَنَا أَبُو نُعَيْمٍ ، حَدَّثَنَا زَكَرِيَّا ، عَنْ الشَّعْبِيِّ ، قَالَ : سَمِعْتُ النُّعْمَانَ بْنَ بَشِيرٍ ، يَقُولُ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ :" الْحَلَالُ بَيِّنٌ وَالْحَرَامُ بَيِّنٌ، وَبَيْنَهُمَا مُتَشَابِهَاتٌ، لَا يَعْلَمُهَا كَثِيرٌ مِنَ النَّاسِ فَمَنْ اتَّقَى الشُّبُهَاتِ، اسْتَبْرَأَ لِعِرْضِهِ وَدِينِهِ، وَمَنْ وَقَعَ فِي الشُّبُهَاتِ، وَقَعَ فِي الْحَرَامِ، كَالرَّاعِي يَرْعَى حَوْلَ الْحِمَى فَيُوشِكُ أَنْ يُوَاقِعَهُ، وَإِنَّ لِكُلِّ مَلِكٍ حِمًى، أَلَا وَإِنَّ حِمَى اللَّهِ مَحَارِمُهُ، أَلَا وَإِنَّ فِي الْجَسَدِ مُضْغَةً، إِذَا صَلَحَتْ ، صَلَحَ الْجَسَدُ كُلُّهُ، وَإِذَا فَسَدَتْ، فَسَدَ الْجَسَدُ كُلُّهُ، أَلَا وَهِيَ الْقَلْبُ "
| Arabic reference | : Book 18, Hadith 2451 |
Mishkat al-Masabih 1629
He reported God’s messenger as saying, “When a believer’s death is near the angels of mercy bring a piece of white silk and say, ‘Come out pleased and accepted to God’s rest and provision and to a Lord who is not angry.’ Then the soul comes out with a fragrance like that of the sweetest musk, they pass him from one to another till they bring him to the gates of heaven, and say, ‘How sweet is this fragrance which has come to you from the earth.’ Then they bring him to the souls of the believers, and they are happier over seeing him than any of you are when one who has been away from home comes back. They ask him, ‘How is so and so? How is so and so?’ Then they say, ‘Leave him alone just now, for he has just come from the grief of the world. He replies, ‘He has died. Has he not come to you?' and they say, ‘He has been taken to his destination, the pit.'(Cf. Qur’an, ci, 9) When an infidel's death is near the angels of punishment bring him hair-cloth and say, ‘Come out, displeased and subject to displeasure, to the punishment from God who is great and glorious.' The soul comes out with a stench like the most unpleasant stench of a corpse, they take him to the gate of the earth (The meaning is probably the gate to the lowest heaven) and say, ‘How offensive is this odour !’ They finally bring him to the souls of the infidels."
Ahmad and Nasa’i transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِذَا حُضِرَ الْمُؤْمِنُ أَتَتْ مَلَائِكَةُ الرَّحْمَةِ بِحَرِيرَةٍ بَيْضَاءَ فَيَقُولُونَ: اخْرُجِي رَاضِيَةً مَرْضِيًّا عَنْكِ إِلَى رَوْحِ اللَّهِ وَرَيْحَانٍ وَرَبٍّ غَيْرِ غَضْبَانَ فَتَخْرُجُ كَأَطْيَبِ رِيحِ الْمِسْكِ حَتَّى إِنَّهُ لَيُنَاوِلُهُ بَعْضُهُمْ بَعْضًا حَتَّى يَأْتُوا بِهِ أَبْوَابَ السَّمَاءِ فَيَقُولُونَ: مَا أَطْيَبَ هَذِهِ الرِّيحَ الَّتِي جَاءَتْكُمْ مِنَ الْأَرْضِ فَيَأْتُونَ بِهِ أَرْوَاحَ الْمُؤْمِنِينَ فَلَهُمْ أَشَدُّ فَرَحًا بِهِ مِنْ أَحَدِكُمْ بِغَائِبِهِ يَقْدُمُ عَلَيْهِ فَيَسْأَلُونَهُ: مَاذَا فَعَلَ فُلَانٌ مَاذَا فَعَلَ فُلَانٌ؟ فَيَقُولُونَ: دَعُوهُ فَإِنَّهُ كَانَ فِي غَمِّ الدُّنْيَا. فَيَقُولُ: قَدْ مَاتَ أَمَا أَتَاكُمْ؟ فَيَقُولُونَ: قَدْ ذُهِبَ بِهِ إِلَى أُمِّهِ الْهَاوِيَةِ. وَإِنَّ الْكَافِرَ إِذَا احْتُضِرَ أَتَتْهُ مَلَائِكَةُ الْعَذَابِ بِمِسْحٍ فَيَقُولُونَ: أَخْرِجِي ساخطة مسخوطا عَلَيْكِ إِلَى عَذَابِ اللَّهِ عَزَّ وَجَلَّ. فَتَخْرُجُ كأنتن ريح جيفة حَتَّى يأْتونَ بِهِ بَابِ الْأَرْضِ فَيَقُولُونَ: مَا أَنْتَنَ هَذِهِ الرِّيحَ حَتَّى يَأْتُونَ بِهِ أَرْوَاحَ الْكُفَّارِ ". رَوَاهُ أَحْمَدُ وَالنَّسَائِيّ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1629 |
| In-book reference | : Book 5, Hadith 105 |
Mishkat al-Masabih 3610
‘A'isha said Quraish were anxious about the Makhzumi woman who had committed theft and asked, “Who will speak to God’s Messenger about her?” Then they said, “Who will be bold enough for it but Usama b. Zaid, God’s Messenger’s friend?” So Usama spoke to him and God’s Messenger said, “Are you interceding regarding one of the punishments prescribed by God?” He then got up and gave an address, saying, “What destroyed your predecessors was just that when a person of rank among them committed a theft they left him alone, but when a weak one of their number committed a theft they inflicted the prescribed punishment on him. I swear by God that if Fatima daughter of Muhammad should steal I would have her hand cut off.”
(Bukhari and Muslim). In a version by Muslim she said that a Makhzumi woman used to borrow goods and deny having received them, so the Prophet gave orders that her hand should be cut off. Her family went and spoke to Usama and he spoke about her to God's Messenger. Then he mentioned the tradition in similar form to what has preceded.
عَن عائشةَ رَضِي الله عَنْهَا أَنَّ قُرَيْشًا أَهَمَّهُمْ شَأْنُ الْمَرْأَةِ الْمَخْزُومِيَّةِ الَّتِي سَرَقَتْ فَقَالُوا: مَنْ يُكَلِّمُ فِيهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ؟ فَقَالُوا: وَمَنْ يَجْتَرِئُ عَلَيْهِ إِلَّا أُسَامَةُ بْنُ زَيْدٍ حِبُّ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَكَلَّمَهُ أُسَامَةُ. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَتَشْفَعُ فِي حَدٍّ مِنْ حُدُودِ اللَّهِ؟» ثُمَّ قَامَ فَاخْتَطَبَ ثُمَّ قَالَ: «إِنَّمَا أَهْلَكَ الَّذِينَ قَبْلَكُمْ أَنَّهُمْ كَانُوا إِذَا سَرَقَ فِيهِمُ الشَّرِيفُ تَرَكُوهُ وَإِذَا سَرَقَ فِيهِمُ الضَّعِيفُ أَقَامُوا عَلَيْهِ الْحَدَّ وَايْمُ اللَّهِ لَوْ أَنَّ فَاطِمَةَ بِنْتَ مُحَمَّدٍ سَرَقَتْ لَقَطَعْتُ يَدَهَا» . مُتَّفَقٌ عَلَيْهِ. وَفِي روايةٍ لمسلمٍ: قالتْ: كانتِ امرأةٌ مخزوميَّةٌ تَسْتَعِيرُ الْمَتَاعَ وَتَجْحَدُهُ فَأَمَرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِقَطْعِ يَدِهَا فَأَتَى أَهْلُهَا أُسَامَةَ فَكَلَّمُوهُ فَكَلَّمَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِقَطْعِ يَدِهَا فَأَتَى أَهْلُهَا أُسَامَةَ فَكَلَّمُوهُ فَكَلَّمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِيهَا ثمَّ ذكرَ الحديثَ بنحوِ مَا تقدَّمَ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3610 |
| In-book reference | : Book 17, Hadith 51 |
Sahih Muslim 404 b
Qatada has narrated a hadith like this with another chain of transmitters. In the hadith transmitted by Jarir on the authority of Sulaiman, Qatada's further words are:
When (the Qur'an) is recited (in prayer), you should observe silence, and (the following words are) not found in the hadith narrated by anyone except by Abu Kamil who heard it from Abu 'Awina (and the words are): Verily Allah vouchsafed through the tongue of the Apostle of Allah (may peace be upon him) this: Allah listens to him who praises Him. Abu Ishaq (a student of Imam Muslim) said: Abu Bakr the son of Abu Nadr's sister has (critically) discussed this hadith. Imam Muslim said: Whom can you find a more authentic transmitter of hadith than Sulaiman? Abu Bakr said to him (Imam Muslim): What about the hadith narrated by Abu Huraira, i.e. the hadith that when the Qur'an is recited (in prayer) observe silence? He (Abu Bakr again) said: Then, why have you not included it (in your compilation)? He (Imam Muslim) said: I have not included in this every hadith which I deem authentic; I have recorded only such ahadith on which there is an agreement (amongst the Muhaddithin apart from their being authentic).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، ح وَحَدَّثَنَا أَبُو غَسَّانَ الْمِسْمَعِيُّ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنَا أَبِي ح، وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا جَرِيرٌ، عَنْ سُلَيْمَانَ التَّيْمِيِّ، كُلُّ هَؤُلاَءِ عَنْ قَتَادَةَ، فِي هَذَا الإِسْنَادِ بِمِثْلِهِ . وَفِي حَدِيثِ جَرِيرٍ عَنْ سُلَيْمَانَ عَنْ قَتَادَةَ مِنَ الزِّيَادَةِ " وَإِذَا قَرَأَ فَأَنْصِتُوا " . وَلَيْسَ فِي حَدِيثِ أَحَدٍ مِنْهُمْ " فَإِنَّ اللَّهَ قَالَ عَلَى لِسَانِ نَبِيِّهِ صلى الله عليه وسلم سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ " . إِلاَّ فِي رِوَايَةِ أَبِي كَامِلٍ وَحْدَهُ عَنْ أَبِي عَوَانَةَ . قَالَ أَبُو إِسْحَاقَ قَالَ أَبُو بَكْرِ ابْنُ أُخْتِ أَبِي النَّضْرِ فِي هَذَا الْحَدِيثِ فَقَالَ مُسْلِمٌ تُرِيدُ أَحْفَظَ مِنْ سُلَيْمَانَ فَقَالَ لَهُ أَبُو بَكْرٍ فَحَدِيثُ أَبِي هُرَيْرَةَ فَقَالَ هُوَ صَحِيحٌ يَعْنِي وَإِذَا قَرَأَ فَأَنْصِتُوا . فَقَالَ هُوَ عِنْدِي صَحِيحٌ . فَقَالَ لِمَ لَمْ تَضَعْهُ هَا هُنَا قَالَ لَيْسَ كُلُّ شَىْءٍ عِنْدِي صَحِيحٍ وَضَعْتُهُ هَا هُنَا . إِنَّمَا وَضَعْتُ هَا هُنَا مَا أَجْمَعُوا عَلَيْهِ .
| Reference | : Sahih Muslim 404b |
| In-book reference | : Book 4, Hadith 67 |
| USC-MSA web (English) reference | : Book 4, Hadith 801 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2630
It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that the Messenger of Allah (SAW) said:
“Whoever is killed by mistake, his blood money in camels is thirty Bint Makhad (a one-year-old she-camel), thirty Bint Labun (a two-year-old she-camel), thirty Hiqqah (a three-year-old she-camel) and ten Bani Labun (two-years-old male-camel).” The Messenger of Allah (SAW) used to fix the value (of the blood money for accidental killing) among town-dwellers at four hundred Dinar or the equivalent value in silver. When he calculated the price in terms of camels (for Bedouins), it would vary from one time to another. When prices roses, the value (in dinars) would rise: and when prices fell, the value (in Dinar) would fall. At the time of the Messenger of Allah (SAW) the value was between four hundred and eight hundred dinar, or the equivalent value in silver, eight thousand Dirham. And the Messenger of Allah (SAW) ruled that if a person's blood money was paid in cattle, among those who kept cattle, the amount was two hundred cows; and if person's blood money was paid in sheep, among those who kept sheep, the value was two thousand sheep. (Hasan).
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ الْمَرْوَزِيُّ، أَنْبَأَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا مُحَمَّدُ بْنُ رَاشِدٍ، عَنْ سُلَيْمَانَ بْنِ مُوسَى، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ قُتِلَ خَطَأً فَدِيَتُهُ مِنَ الإِبِلِ ثَلاَثُونَ بِنْتَ مَخَاضٍ وَثَلاَثُونَ ابْنَةَ لَبُونٍ وَثَلاَثُونَ حِقَّةً وَعَشَرَةُ بَنِي لَبُونٍ " . وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُقَوِّمُهَا عَلَى أَهْلِ الْقُرَى أَرْبَعَمِائَةِ دِينَارٍ أَوْ عَدْلَهَا مِنَ الْوَرِقِ وَيُقَوِّمُهَا عَلَى أَزْمَانِ الإِبِلِ إِذَا غَلَتْ رَفَعَ فِي ثَمَنِهَا وَإِذَا هَانَتْ نَقَصَ مِنْ ثَمَنِهَا عَلَى نَحْوِ الزَّمَانِ مَا كَانَ فَبَلَغَ قِيمَتُهَا عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم مَا بَيْنَ الأَرْبَعِمِائَةِ دِينَارٍ إِلَى ثَمَانِمِائَةِ دِينَارٍ أَوْ عَدْلُهَا مِنَ الْوَرِقِ ثَمَانِيَةُ آلاَفِ دِرْهَمٍ قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنَّ مَنْ كَانَ عَقْلُهُ فِي الْبَقَرِ عَلَى أَهْلِ الْبَقَرِ مِائَتَىْ بَقَرَةٍ وَمَنْ كَانَ عَقْلُهُ فِي الشَّاءِ عَلَى أَهْلِ الشَّاءِ أَلْفَىْ شَاةٍ .
| Reference | : Sunan Ibn Majah 2630 |
| In-book reference | : Book 21, Hadith 16 |
| English translation | : Vol. 3, Book 21, Hadith 2630 |
Sahih al-Bukhari 6707
Narrated Abu Huraira:
We went out in the company of Allah's Apostle on the day of (the battle of) Khaibar, and we did not get any gold or silver as war booty, but we got property in the form of things and clothes. Then a man called Rifa`a bin Zaid, from the tribe of Bani Ad-Dubaib, presented a slave named Mid`am to Allah's Apostle. Allah's Apostle headed towards the valley of Al-Qura, and when he was in the valley of Al- Qura an arrow was thrown by an unidentified person, struck and killed Mid`am who was making a she-camel of Allah's Apostle kneel down. The people said, "Congratulations to him (the slave) for gaining Paradise." Allah's Apostle said, "No! By Him in Whose Hand my soul is, for the sheet which he stole from the war booty before its distribution on the day of Khaibar, is now burning over him." When the people heard that, a man brought one or two Shiraks (leather straps of shoes) to the Prophet. The Prophet said, "A Shirak of fire, or two Shiraks of fire."
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ ثَوْرِ بْنِ زَيْدٍ الدِّيلِيِّ، عَنْ أَبِي الْغَيْثِ، مَوْلَى ابْنِ مُطِيعٍ عَنْ أَبِي هُرَيْرَةَ، قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمَ خَيْبَرَ فَلَمْ نَغْنَمْ ذَهَبًا وَلاَ فِضَّةً إِلاَّ الأَمْوَالَ وَالثِّيَابَ وَالْمَتَاعَ، فَأَهْدَى رَجُلٌ مِنْ بَنِي الضُّبَيْبِ يُقَالُ لَهُ رِفَاعَةُ بْنُ زَيْدٍ لِرَسُولِ اللَّهِ صلى الله عليه وسلم غُلاَمًا يُقَالُ لَهُ مِدْعَمٌ، فَوَجَّهَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى وَادِي الْقُرَى حَتَّى إِذَا كَانَ بِوَادِي الْقُرَى بَيْنَمَا مِدْعَمٌ يَحُطُّ رَحْلاً لِرَسُولِ اللَّهِ صلى الله عليه وسلم إِذَا سَهْمٌ عَائِرٌ فَقَتَلَهُ، فَقَالَ النَّاسُ هَنِيئًا لَهُ الْجَنَّةُ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " كَلاَّ وَالَّذِي نَفْسِي بِيَدِهِ إِنَّ الشَّمْلَةَ الَّتِي أَخَذَهَا يَوْمَ خَيْبَرَ مِنَ الْمَغَانِمِ، لَمْ تُصِبْهَا الْمَقَاسِمُ، لَتَشْتَعِلُ عَلَيْهِ نَارًا ". فَلَمَّا سَمِعَ ذَلِكَ النَّاسُ جَاءَ رَجُلٌ بِشِرَاكٍ أَوْ شِرَاكَيْنِ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ " شِرَاكٌ مِنْ نَارٍ ـ أَوْ ـ شِرَاكَانِ مِنْ نَارٍ ".
| Reference | : Sahih al-Bukhari 6707 |
| In-book reference | : Book 83, Hadith 84 |
| USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 698 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1215
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Allah the Exalted and Majestic said: 'Every act of the son of Adam is for him, except As-Siyam (the fasting) which is (exclusively) for Me, and I will reward him for it.' Fasting is a shield. When anyone of you is observing fast, he should neither indulge in obscene language nor should he raise his voice; and if anyone reviles him or tries to quarrel with him, he should say: 'I am fasting.' By Him in Whose Hand the soul of Muhammad is, the breath of one observing Saum is sweeter to Allah than the fragrance of musk. The one who fasts, experiences two joys: he feels pleasure when he breaks the fast. He is joyful by virtue of his fast when he meets his Rubb."
[Al-Bukhari and Muslim].
In a narration by Al-Bukhari, the Messenger of Allah (PBUH) said, "Allah says: '(The person observing Saum) has abstained from food and drink, and sexual pleasures for My sake; fasting is for Me, and I will bestow its reward. Every good deed has ten times its reward'."
In a narration by Muslim, the Messenger of Allah (PBUH) said, "The reward of every (good) deed of a person is multiplied from ten to seven hundred times. Allah (SWT) says: 'The reward of observing Saum is different from the reward of other good deeds; Saum is for Me, and I Alone will give its reward. The person observing Saum abstains from food and drink only for My sake.' The fasting person has two joyous occasions, one at the time of breaking his fast, and the other at the time of meeting his Rubb. Surely, the breath of one observing Saum is better smelling to Allah than the fragrance of musk."
[Al-Bukhari and Muslim].
In a narration by Al-Bukhari, the Messenger of Allah (PBUH) said, "Allah says: '(The person observing Saum) has abstained from food and drink, and sexual pleasures for My sake; fasting is for Me, and I will bestow its reward. Every good deed has ten times its reward'."
In a narration by Muslim, the Messenger of Allah (PBUH) said, "The reward of every (good) deed of a person is multiplied from ten to seven hundred times. Allah (SWT) says: 'The reward of observing Saum is different from the reward of other good deeds; Saum is for Me, and I Alone will give its reward. The person observing Saum abstains from food and drink only for My sake.' The fasting person has two joyous occasions, one at the time of breaking his fast, and the other at the time of meeting his Rubb. Surely, the breath of one observing Saum is better smelling to Allah than the fragrance of musk."
وعن أبي هريرة رضي الله عنه، قال: قال رسول الله صلى الله عليه وسلم : "قال الله عز وجل: كل عمل ابن آدم له إلا الصيام، فإنه لي وأنا أجزي به. والصيام جُنة فإذا كان يوم صوم أحدكم فلا يرفث ولا يصخب، فإن سابه أحد أو قاتله، فليقل: إني صائم. والذي نفس محمد بيده لخُلوف فم الصائم أطيب عند الله من ريح المسك. "للصائم فرحتان يفرحهما: إذا أفطر فرح بفطره، وإذا لقي ربه فرح بصومه" ((متفق عليه)) .((وهذا لفظ رواية البخاري. وفي رواية له: يترك طعامه، وشرابه، وشهوته، من أجلي، الصيام لي وأنا أجزي به، والحسنة بعشر أمثالها. وفي رواية لمسلم: "كل عمل ابن آدم يضاعف: الحسنة بعشر أمثالها إلى سبعمائة ضعف. قال الله تعالى: (إلا الصوم فإنه لي وأنا أجزي به: يدع شهوته وطعامه من أجلي. للصائم فرحتان: فرحة عند فطره، وفرحة عند لقاء ربه. ولخلوف فيه أطيب عند الله من ريح المسك).
| Reference | : Riyad as-Salihin 1215 |
| In-book reference | : Book 8, Hadith 225 |
Yahya related to me from Malik from Ibn Shihab from Said ibn al- Musayyab that the Messenger of Allah, may Allah bless him and grant him peace, travelled by night on the way back from Khaybar.Towards the end of the night he stopped for a rest and told Bilal to stay awake to keep watch for the subh prayer. The Messenger of Allah, may Allah bless him and grant him peace, and his companions slept. Bilal stayed on guard as long as was decreed for him and then he leant against his riding camel facing the direction of the dawn and sleep overcame him and neither he nor the Messenger of Allah nor any of the party woke up until the sun's rays had struck them. The Messenger of Allah, may Allah bless him and grant him peace, was alarmed. Bilal excused himself, saying, "Messenger of Allah! The One who took your self was the One who took myself. "The Messenger of Allah, may Allah bless him and grant him peace, ordered the party to move on and so they roused thei r mounts and rode on a short distance. The Messenger of Allah, may Allah bless him and grant him peace, ordered Bilal to give the iqama and then led them in the subh prayer. When he had finished he said, "Anyone who forgets a prayer should pray it when he remembers. Allah theBlessed and Exalted says in His book, 'Establish the prayer to remember Me.'"
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم حِينَ قَفَلَ مِنْ خَيْبَرَ أَسْرَى حَتَّى إِذَا كَانَ مِنْ آخِرِ اللَّيْلِ عَرَّسَ وَقَالَ لِبِلاَلٍ " اكْلأْلَنَا الصُّبْحَ " . وَنَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَصْحَابُهُ وَكَلأَ بِلاَلٌ مَا قُدِّرَ لَهُ ثُمَّ اسْتَنَدَ إِلَى رَاحِلَتِهِ وَهُوَ مُقَابِلُ الْفَجْرِ فَغَلَبَتْهُ عَيْنَاهُ فَلَمْ يَسْتَيْقِظْ رَسُولُ اللَّهِ صلى الله عليه وسلم وَلاَ بِلاَلٌ وَلاَ أَحَدٌ مِنَ الرَّكْبِ حَتَّى ضَرَبَتْهُمُ الشَّمْسُ فَفَزِعَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ بِلاَلٌ يَا رَسُولَ اللَّهِ أَخَذَ بِنَفْسِي الَّذِي أَخَذَ بِنَفْسِكَ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اقْتَادُوا " . فَبَعَثُوا رَوَاحِلَهُمْ وَاقْتَادُوا شَيْئًا ثُمَّ أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِلاَلاً فَأَقَامَ الصَّلاَةَ فَصَلَّى بِهِمْ رَسُولُ اللَّهِ صلى الله عليه وسلم الصُّبْحَ ثُمَّ قَالَ حِينَ قَضَى الصَّلاَةَ " مَنْ نَسِيَ الصَّلاَةَ فَلْيُصَلِّهَا إِذَا ذَكَرَهَا فَإِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى يَقُولُ فِي كِتَابِهِ {أَقِمِ الصَّلاَةَ لِذِكْرِي } " .
| Arabic/English book reference | : Book 1, Hadith 25 |
Yahya related to me from Malik that he had heard that once in the time of Uthman ibn Affan the new moon had been seen in the afternoon and Uthman did not break his fast until evening had come and the sun had set.
Yahya said that he had heard Malik say that some one who sees the new moon of Ramadan when he is on his own should start the fast and not break it if he knows that that day is part of Ramadan. He added, "Some one who sees the new moon of Shawwal when he is on his own does not break the fast, because people suspect the reliability of someone among them who breaks the fast. Such people should say, when they sight the new moon, 'We have seen the new moon.' Whoever sees the new moon of Shawwal during the day should not break his fast but should continue fasting for the rest of that day. This is because it is really the new moon of the night that is coming ."
Yahya said that he heard Malik say, "If people are fasting on the day of Fitr thinking that it is still Ramadan and then definite evidence comes to them that the new moon of Ramadan had been seen one day before they began to fast and that they are now into the thirty- first day, then they should break the fast on that day at whatever time the news comes to them. However, they do not pray the id prayer if they hear the news after the sun has begun to decline."
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ الْهِلاَلَ، رُئِيَ فِي زَمَانِ عُثْمَانَ بْنِ عَفَّانَ بِعَشِيٍّ فَلَمْ يُفْطِرْ عُثْمَانُ حَتَّى أَمْسَى وَغَابَتِ الشَّمْسُ . قَالَ يَحْيَى سَمِعْتُ مَالِكًا يَقُولُ فِي الَّذِي يَرَى هِلاَلَ رَمَضَانَ وَحْدَهُ أَنَّهُ يَصُومُ لاَ يَنْبَغِي لَهُ أَنْ يُفْطِرَ وَهُوَ يَعْلَمُ أَنَّ ذَلِكَ الْيَوْمَ مِنْ رَمَضَانَ . قَالَ وَمَنْ رَأَى هِلاَلَ شَوَّالٍ وَحْدَهُ فَإِنَّهُ لاَ يُفْطِرُ لأَنَّ النَّاسَ يَتَّهِمُونَ عَلَى أَنْ يُفْطِرَ مِنْهُمْ مَنْ لَيْسَ مَأْمُونًا وَيَقُولُ أُولَئِكَ إِذَا ظَهَرَ عَلَيْهِمْ قَدْ رَأَيْنَا الْهِلاَلَ وَمَنْ رَأَى هِلاَلَ شَوَّالٍ نَهَارًا فَلاَ يُفْطِرْ وَيُتِمُّ صِيَامَ يَوْمِهِ ذَلِكَ فَإِنَّمَا هُوَ هِلاَلُ اللَّيْلَةِ الَّتِي تَأْتِي . قَالَ يَحْيَى وَسَمِعْتُ مَالِكًا يَقُولُ إِذَا صَامَ النَّاسُ يَوْمَ الْفِطْرِ - وَهُمْ يَظُنُّونَ أَنَّهُ مِنْ رَمَضَانَ - فَجَاءَهُمْ ثَبَتٌ أَنَّ هِلاَلَ رَمَضَانَ قَدْ رُئِيَ قَبْلَ أَنْ يَصُومُوا بِيَوْمٍ وَأَنَّ يَوْمَهُمْ ذَلِكَ أَحَدٌ وَثَلاَثُونَ فَإِنَّهُمْ يُفْطِرُونَ فِي ذَلِكَ الْيَوْمِ أَيَّةَ سَاعَةٍ جَاءَهُمُ الْخَبَرُ غَيْرَ أَنَّهُمْ لاَ يُصَلُّونَ صَلاَةَ الْعِيدِ إِنْ كَانَ ذَلِكَ جَاءَهُمْ بَعْدَ زَوَالِ الشَّمْسِ .
| USC-MSA web (English) reference | : Book 18, Hadith 4 |
| Arabic reference | : Book 18, Hadith 636 |
Sahih al-Bukhari 1889
Narrated `Aisha:
When Allah's Apostle reached Medina, Abu Bakr and Bilal became ill. When Abu Bakr's fever got worse, he would recite (this poetic verse): "Everybody is staying alive with his People, yet Death is nearer to him than His shoe laces." And Bilal, when his fever deserted him, would recite: "Would that I could stay overnight in A valley wherein I would be Surrounded by Idhkhir and Jalil (kinds of goodsmelling grass). Would that one day I could Drink the water of the Majanna, and Would that (The two mountains) Shama and Tafil would appear to me!" The Prophet said, "O Allah! Curse Shaiba bin Rabi`a and `Utba bin Rabi`a and Umaiya bin Khalaf as they turned us out of our land to the land of epidemics." Allah's Apostle then said, "O Allah! Make us love Medina as we love Mecca or even more than that. O Allah! Give blessings in our Sa and our Mudd (measures symbolizing food) and make the climate of Medina suitable for us, and divert its fever towards Aljuhfa." Aisha added: When we reached Medina, it was the most unhealthy of Allah's lands, and the valley of Bathan (the valley of Medina) used to flow with impure colored water.
حَدَّثَنَا عُبَيْدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ لَمَّا قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَدِينَةَ وُعِكَ أَبُو بَكْرٍ وَبِلاَلٌ، فَكَانَ أَبُو بَكْرٍ إِذَا أَخَذَتْهُ الْحُمَّى يَقُولُ كُلُّ امْرِئٍ مُصَبَّحٌ فِي أَهْلِهِ وَالْمَوْتُ أَدْنَى مِنْ شِرَاكِ نَعْلِهِ وَكَانَ بِلاَلٌ إِذَا أُقْلِعَ عَنْهُ الْحُمَّى يَرْفَعُ عَقِيرَتَهُ يَقُولُ أَلاَ لَيْتَ شِعْرِي هَلْ أَبِيتَنَّ لَيْلَةً بِوَادٍ وَحَوْلِي إِذْخِرٌ وَجَلِيلُ وَهَلْ أَرِدَنْ يَوْمًا مِيَاهَ مَجَنَّةٍ وَهَلْ يَبْدُوَنْ لِي شَامَةٌ وَطَفِيلُ قَالَ اللَّهُمَّ الْعَنْ شَيْبَةَ بْنَ رَبِيعَةَ، وَعُتْبَةَ بْنَ رَبِيعَةَ، وَأُمَيَّةَ بْنَ خَلَفٍ، كَمَا أَخْرَجُونَا مِنْ أَرْضِنَا إِلَى أَرْضِ الْوَبَاءِ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" اللَّهُمَّ حَبِّبْ إِلَيْنَا الْمَدِينَةَ كَحُبِّنَا مَكَّةَ أَوْ أَشَدَّ، اللَّهُمَّ بَارِكْ لَنَا فِي صَاعِنَا، وَفِي مُدِّنَا، وَصَحِّحْهَا لَنَا وَانْقُلْ حُمَّاهَا إِلَى الْجُحْفَةِ ". قَالَتْ وَقَدِمْنَا الْمَدِينَةَ، وَهْىَ أَوْبَأُ أَرْضِ اللَّهِ. قَالَتْ فَكَانَ بُطْحَانُ يَجْرِي نَجْلاً. تَعْنِي مَاءً آجِنًا.
| Reference | : Sahih al-Bukhari 1889 |
| In-book reference | : Book 29, Hadith 23 |
| USC-MSA web (English) reference | : Vol. 3, Book 30, Hadith 113 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4898
It was narrated that 'Aishah said:
"A woman borrowed some jewelry, saying that other people whose names were known but hers was not then she sold it and kept the money. She was brought to the Messenger of Allah, and her people went to Usamah bin Zaid, who spoke to the Messenger of Allah concerning her. The face of ht Messenger of Allah changed color while he was speaking to him. Then the Messenger of Allah said to him: 'Are you interceding with me concerning one of ht Hadd punishments decreed by Allah?' Usamah said: 'Pray for forgiveness for me, O Messenger of Allah! Then the Messenger of Allah stood up that evening, he praised and glorified Allah, the mighty and sublime, as he deserves, then he said: 'The people who came before you were destroyed because, whenever a noble person among them stole, they let him go. But if a low-class person stole, they would carry out the punishment on him. By the One in whose hand is the soul of Muhammad, if Fatimah bint Muhammad were to steal, I would cut off her hand.' Then he cut off that woman."
أَخْبَرَنَا عِمْرَانُ بْنُ بَكَّارٍ، قَالَ حَدَّثَنَا بِشْرُ بْنُ شُعَيْبٍ، قَالَ أَخْبَرَنِي أَبِي، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتِ اسْتَعَارَتِ امْرَأَةٌ عَلَى أَلْسِنَةِ أُنَاسٍ يُعْرَفُونَ - وَهِيَ لاَ تُعْرَفُ - حُلِيًّا فَبَاعَتْهُ وَأَخَذَتْ ثَمَنَهُ فَأُتِيَ بِهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَسَعَى أَهْلُهَا إِلَى أُسَامَةَ بْنِ زَيْدٍ فَكَلَّمَ رَسُولَ اللَّهِ صلى الله عليه وسلم فِيهَا فَتَلَوَّنَ وَجْهُ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ يُكَلِّمُهُ ثُمَّ قَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَتَشْفَعُ إِلَىَّ فِي حَدٍّ مِنْ حُدُودِ اللَّهِ " . فَقَالَ أُسَامَةُ اسْتَغْفِرْ لِي يَا رَسُولَ اللَّهِ . ثُمَّ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَشِيَّتَئِذٍ فَأَثْنَى عَلَى اللَّهِ عَزَّ وَجَلَّ بِمَا هُوَ أَهْلُهُ ثُمَّ قَالَ " أَمَّا بَعْدُ فَإِنَّمَا هَلَكَ النَّاسُ قَبْلَكُمْ أَنَّهُمْ كَانُوا إِذَا سَرَقَ الشَّرِيفُ فِيهِمْ تَرَكُوهُ وَإِذَا سَرَقَ الضَّعِيفُ فِيهِمْ أَقَامُوا عَلَيْهِ الْحَدَّ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَوْ أَنَّ فَاطِمَةَ بِنْتَ مُحَمَّدٍ سَرَقَتْ لَقَطَعْتُ يَدَهَا " . ثُمَّ قَطَعَ تِلْكَ الْمَرْأَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4898 |
| In-book reference | : Book 46, Hadith 29 |
| English translation | : Vol. 5, Book 46, Hadith 4902 |
Jami` at-Tirmidhi 3258
Narrated Ash-Sha'bi:
that 'Alqamah said: "I said to Ibn Mas'ud, may Allah be pleased with him: 'Did any of you accompany the Prophet (SAW) on the Night of the Jinn?' He said: 'None of us accompanied him. One night, while he was in Makkah, we could not find him. We said: "He has been murdered [or] snatched, what has happened to him?" So we spent the worst night a people could spend until the morning' or 'it was about dawn when we saw him coming from the direction of Hira.' He said: 'They told him about what they had went through.'" "So he (SAW) said: 'Someone from the Jinn came to invite me, so I went to them to recite for them.' He said: "So we went and saw their tracks and the traces of their camp fire.'" Ash-Sha'bi said: "They asked him about their provisions - and they were Jinns of Mesopotamia - so he said: 'Every bone upon which Allah's name has not been mentioned, that falls into your hands, and every dropping of dung is fodder for your beasts.'" So the Messenger of Allah (SAW) said: "Do not perform Istinja with them for indeed they are provisions for your brothers among the Jinns."
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ دَاوُدَ، عَنِ الشَّعْبِيِّ، عَنْ عَلْقَمَةَ، قَالَ قُلْتُ لاِبْنِ مَسْعُودٍ رضى الله عنه هَلْ صَحِبَ النَّبِيَّ صلى الله عليه وسلم لَيْلَةَ الْجِنِّ مِنْكُمْ أَحَدٌ قَالَ مَا صَحِبَهُ مِنَّا أَحَدٌ وَلَكِنْ قَدِ افْتَقَدْنَاهُ ذَاتَ لَيْلَةٍ وَهُوَ بِمَكَّةَ فَقُلْنَا اغْتِيلَ أَوِ اسْتُطِيرَ مَا فُعِلَ بِهِ فَبِتْنَا بِشَرِّ لَيْلَةٍ بَاتَ بِهَا قَوْمٌ حَتَّى إِذَا أَصْبَحْنَا أَوْ كَانَ فِي وَجْهِ الصُّبْحِ إِذَا نَحْنُ بِهِ يَجِيءُ مِنْ قِبَلِ حِرَاءَ قَالَ فَذَكَرُوا لَهُ الَّذِي كَانُوا فِيهِ فَقَالَ " أَتَانِي دَاعِيَ الْجِنِّ فَأَتَيْتُهُمْ فَقَرَأْتُ عَلَيْهِمْ " . فَانْطَلَقَ فَأَرَانَا آثَارَهُمْ وَآثَارَ نِيرَانِهِمْ . قَالَ الشَّعْبِيُّ وَسَأَلُوهُ الزَّادَ وَكَانُوا مِنْ جِنِّ الْجَزِيرَةِ فَقَالَ " كُلُّ عَظْمٍ لَمْ يُذْكَرِ اسْمُ اللَّهِ عَلَيْهِ يَقَعُ فِي أَيْدِيكُمْ أَوْفَرَ مَا كَانَ لَحْمًا وَكُلُّ بَعْرَةٍ أَوْ رَوْثَةٍ عَلَفٌ لِدَوَابِّكُمْ " . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَلاَ تَسْتَنْجُوا بِهِمَا فَإِنَّهُمَا زَادُ إِخْوَانِكُمْ مِنَ الْجِنِّ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3258 |
| In-book reference | : Book 47, Hadith 310 |
| English translation | : Vol. 5, Book 44, Hadith 3258 |
Jami` at-Tirmidhi 353
Anas conveyed that :
the Prophet said: "When supper is present and the Iqamah for Salat has been called, then begin with supper."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ أَنَسٍ، يَبْلُغُ بِهِ النَّبِيَّ صلى الله عليه وسلم قَالَ
" إِذَا حَضَرَ الْعَشَاءُ وَأُقِيمَتِ الصَّلاَةُ فَابْدَءُوا بِالْعَشَاءِ " . قَالَ وَفِي الْبَابِ عَنْ عَائِشَةَ وَابْنِ عُمَرَ وَسَلَمَةَ بْنِ الأَكْوَعِ وَأُمِّ سَلَمَةَ . قَالَ أَبُو عِيسَى حَدِيثُ أَنَسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَعَلَيْهِ الْعَمَلُ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم مِنْهُمْ أَبُو بَكْرٍ وَعُمَرُ وَابْنُ عُمَرَ . وَبِهِ يَقُولُ أَحْمَدُ وَإِسْحَاقُ يَقُولاَنِ يَبْدَأُ بِالْعَشَاءِ وَإِنْ فَاتَتْهُ الصَّلاَةُ فِي الْجَمَاعَةِ . قَالَ أَبُو عِيسَى سَمِعْتُ الْجَارُودَ يَقُولُ سَمِعْتُ وَكِيعًا يَقُولُ فِي هَذَا الْحَدِيثِ يَبْدَأُ بِالْعَشَاءِ إِذَا كَانَ طَعَامًا يُخَافُ فَسَادُهُ . وَالَّذِي ذَهَبَ إِلَيْهِ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ أَشْبَهُ بِالاِتِّبَاعِ وَإِنَّمَا أَرَادُوا أَنْ لاَ يَقُومَ الرَّجُلُ إِلَى الصَّلاَةِ وَقَلْبُهُ مَشْغُولٌ بِسَبَبِ شَيْءٍ . وَقَدْ رُوِيَ عَنِ ابْنِ عَبَّاسٍ أَنَّهُ قَالَ لاَ نَقُومُ إِلَى الصَّلاَةِ وَفِي أَنْفُسِنَا شَيْءٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 353 |
| In-book reference | : Book 2, Hadith 205 |
| English translation | : Vol. 1, Book 2, Hadith 353 |
Jami` at-Tirmidhi 356
Abu Atiyyah narrated that :
a man among them said: "Malik bin Al-Huwairith came to us in our Musalla to narrate. One day when it was time for Salat, we told him to go ahead (to lead the prayer). He said: 'Let one of you go forward, until I narrate to you why I would not go forward (to lead prayer): I heard Allah's Messenger saying: "Whoever visits a people, then he does not lead them, but a man among them leads them."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، وَهَنَّادٌ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ أَبَانَ بْنِ يَزِيدَ الْعَطَّارِ، عَنْ بُدَيْلِ بْنِ مَيْسَرَةَ الْعُقَيْلِيِّ، عَنْ أَبِي عَطِيَّةَ، رَجُلٍ مِنْهُمْ قَالَ كَانَ مَالِكُ بْنُ الْحُوَيْرِثِ يَأْتِينَا فِي مُصَلاَّنَا يَتَحَدَّثُ فَحَضَرَتِ الصَّلاَةُ يَوْمًا فَقُلْنَا لَهُ تَقَدَّمْ . فَقَالَ لِيَتَقَدَّمْ بَعْضُكُمْ حَتَّى أُحَدِّثَكُمْ لِمَ لاَ أَتَقَدَّمُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ زَارَ قَوْمًا فَلاَ يَؤُمَّهُمْ وَلْيَؤُمَّهُمْ رَجُلٌ مِنْهُمْ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ قَالُوا صَاحِبُ الْمَنْزِلِ أَحَقُّ بِالإِمَامَةِ مِنَ الزَّائِرِ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ إِذَا أَذِنَ لَهُ فَلاَ بَأْسَ أَنْ يُصَلِّيَ بِهِ . وَقَالَ إِسْحَاقُ بِحَدِيثِ مَالِكِ بْنِ الْحُوَيْرِثِ وَشَدَّدَ فِي أَنْ لاَ يُصَلِّيَ أَحَدٌ بِصَاحِبِ الْمَنْزِلِ وَإِنْ أَذِنَ لَهُ صَاحِبُ الْمَنْزِلِ . قَالَ وَكَذَلِكَ فِي الْمَسْجِدِ لاَ يُصَلِّي بِهِمْ فِي الْمَسْجِدِ إِذَا زَارَهُمْ يَقُولُ لِيُصَلِّ بِهِمْ رَجُلٌ مِنْهُمْ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 356 |
| In-book reference | : Book 2, Hadith 208 |
| English translation | : Vol. 1, Book 2, Hadith 356 |
Jami` at-Tirmidhi 1107
Abu Hurairah narrated that:
The Prophet said: "A matron should not be given in marriage until she is consulted, and a virgin should not be given in marriage until her permission is sought, and her silence is her permission."
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا الأَوْزَاعِيُّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تُنْكَحُ الثَّيِّبُ حَتَّى تُسْتَأْمَرَ وَلاَ تُنْكَحُ الْبِكْرُ حَتَّى تُسْتَأْذَنَ وَإِذْنُهَا الصُّمُوتُ " . قَالَ وَفِي الْبَابِ عَنْ عُمَرَ وَابْنِ عَبَّاسٍ وَعَائِشَةَ وَالْعُرْسِ بْنِ عَمِيرَةَ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ أَنَّ الثَّيِّبَ لاَ تُزَوَّجُ حَتَّى تُسْتَأْمَرَ وَإِنْ زَوَّجَهَا الأَبُ مِنْ غَيْرِ أَنْ يَسْتَأْمِرَهَا فَكَرِهَتْ ذَلِكَ فَالنِّكَاحُ مَفْسُوخٌ عِنْدَ عَامَّةِ أَهْلِ الْعِلْمِ . وَاخْتَلَفَ أَهْلُ الْعِلْمِ فِي تَزْوِيجِ الأَبْكَارِ إِذَا زَوَّجَهُنَّ الآبَاءُ فَرَأَى أَكْثَرُ أَهْلِ الْعِلْمِ مِنْ أَهْلِ الْكُوفَةِ وَغَيْرِهِمْ أَنَّ الأَبَ إِذَا زَوَّجَ الْبِكْرَ وَهِيَ بَالِغَةٌ بِغَيْرِ أَمْرِهَا فَلَمْ تَرْضَ بِتَزْوِيجِ الأَبِ فَالنِّكَاحُ مَفْسُوخٌ . وَقَالَ بَعْضُ أَهْلِ الْمَدِينَةِ تَزْوِيجُ الأَبِ عَلَى الْبِكْرِ جَائِزٌ وَإِنْ كَرِهَتْ ذَلِكَ . وَهُوَ قَوْلُ مَالِكِ بْنِ أَنَسٍ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1107 |
| In-book reference | : Book 11, Hadith 28 |
| English translation | : Vol. 2, Book 6, Hadith 1107 |
Sahih Muslim 383
Abu Sa'id al-Khudri reported:
When you hear the call (to prayer), repeat what the Mu'adhdhin pronounces.
حَدَّثَنِي يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا سَمِعْتُمُ النِّدَاءَ فَقُولُوا مِثْلَ مَا يَقُولُ الْمُؤَذِّنُ " .
| Reference | : Sahih Muslim 383 |
| In-book reference | : Book 4, Hadith 12 |
| USC-MSA web (English) reference | : Book 4, Hadith 746 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1492
Narrated Yazid ibn Sa'id al-Kindi:
When the Prophet (saws) made supplication (to Allah) he would raise his hands and wipe his face with his hands.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ حَفْصِ بْنِ هَاشِمِ بْنِ عُتْبَةَ بْنِ أَبِي وَقَّاصٍ، عَنِ السَّائِبِ بْنِ يَزِيدَ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا دَعَا فَرَفَعَ يَدَيْهِ مَسَحَ وَجْهَهُ بِيَدَيْهِ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1492 |
| In-book reference | : Book 8, Hadith 77 |
| English translation | : Book 8, Hadith 1487 |
Sunan Abi Dawud 3264
Narrated AbuSa'id al-Khudri:
When the Messenger of Allah (saws) swore an oath strongly, he said: No, by Him in Whose hand is the soul of AbulQasim.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، عَنْ عَاصِمِ بْنِ شُمَيْخٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ : كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا اجْتَهَدَ فِي الْيَمِينِ قَالَ :
" وَالَّذِي نَفْسُ أَبِي الْقَاسِمِ بِيَدِهِ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3264 |
| In-book reference | : Book 22, Hadith 23 |
| English translation | : Book 21, Hadith 3258 |
Sunan Abi Dawud 4173
Narrated AbuMusa:
The Prophet (saws) said: If a woman uses perfume and passes the people so that they may get its odour, she is so-and-so, meaning severe remarks.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، أَخْبَرَنَا ثَابِتُ بْنُ عُمَارَةَ، حَدَّثَنِي غُنَيْمُ بْنُ قَيْسٍ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِذَا اسْتَعْطَرَتِ الْمَرْأَةُ فَمَرَّتْ عَلَى الْقَوْمِ لِيَجِدُوا رِيحَهَا فَهِيَ كَذَا وَكَذَا " . قَالَ قَوْلاً شَدِيدًا .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4173 |
| In-book reference | : Book 35, Hadith 15 |
| English translation | : Book 34, Hadith 4161 |
Mishkat al-Masabih 763
Umm Salama said that she asked God's Messenger whether a woman might pray in a shift and veil without wearing a lower garment. He replied, “If the shift is ample and covers the surface of her feet.”
Abu Dawud transmitted it and he mentioned a number who did not trace it beyond Umm Salama.
وَعَنْ أُمِّ سَلَمَةَ أَنَّهَا سَأَلَتْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَتُصَلِّي الْمَرْأَةُ فِي درع وخمار لَيْسَ عَلَيْهَا إِزَارٌ؟ قَالَ: «إِذَا كَانَ الدِّرْعُ سَابِغًا يُغَطِّي ظُهُورَ قَدَمَيْهَا» . رَوَاهُ أَبُو دَاوُدَ وَذَكَرَ جمَاعَة وَقَفُوهُ على أم سَلمَة
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 763 |
| In-book reference | : Book 4, Hadith 191 |
Mishkat al-Masabih 830
Jabir b. Samura said that the Prophet used to recite at the noon prayer, “By the night when it covers over”1 (a version says, “Glorify the name of thy most high Lord”, 2 at the afternoon prayer a similar amount, and at the Morning Prayer a longer passage than that.
1. Al-Qur'an; 92.
2. Al-Qur’an; 87.
Muslim transmitted it.
وَعَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقْرَأُ فِي الظُّهْرِ ب (اللَّيْل إِذا يغشى)
وَفِي رِوَايَةٍ بِ (سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى)
وَفِي الْعَصْرِ نَحْوَ ذَلِكَ وَفِي الصُّبْحِ أَطْوَلَ من ذَلِك. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 830 |
| In-book reference | : Book 4, Hadith 256 |
Mishkat al-Masabih 994
Ka‘b b. ‘Ujra reported God’s Messenger as saying, “When one of you performs ablution and does it well, then goes out making for the mosque, he must not interwine his fingers for he is engaged in prayer.”
Ahmad, Tirmidhi, Abu Dawud, Nasa’i and Darimi transmitted it.
وَعَنْ كَعْبِ بْنِ عُجْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا تَوَضَّأَ أَحَدُكُمْ فَأَحْسَنَ وُضُوءَهُ ثُمَّ خَرَجَ عَامِدًا إِلَى الْمَسْجِدِ فَلَا يُشَبِّكَنَّ بَيْنَ أَصَابِعِهِ فَإِنَّهُ فِي الصَّلَاة» . رَوَاهُ أَحْمد وَأَبُو دَاوُد وَالتِّرْمِذِيّ وَالنَّسَائِيّ والدارمي
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 994 |
| In-book reference | : Book 4, Hadith 414 |
Mishkat al-Masabih 4073
Shaddad b. Aus reported God’s messenger as saying, “God who is blessed and exalted has decreed that everything should be done in a good way, so when you kill use a good method, and when you cut an animal’s throat you should use a good method, for each of you should sharpen his knife and give the animal as little pain as possible.”
Muslim transmitted it.
وَعَنْ شَدَّادِ بْنِ أَوْسٍ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى كَتَبَ الْإِحْسَانَ عَلَى كُلِّ شَيْءٍ فَإِذَا قَتَلْتُمْ فَأَحْسِنُوا الْقِتْلَةَ وَإِذَا ذَبَحْتُمْ فَأَحْسِنُوا الذَّبْحَ وَلْيُحِدَّ أَحَدُكُمْ شَفْرَتَهُ وَلْيُرِحْ ذَبِيحَتَهُ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4073 |
| In-book reference | : Book 20, Hadith 10 |
Mishkat al-Masabih 4123, 4124
Abu Huraira reported God’s messenger as saying, "When a mouse falls into clarified butter which, is solid throw the mouse and what is around it away; but if it is in a liquid state do not go near it."
Ahmad and Abu Dawud transmitted it, and Darimi transmitted it on the authority of Ibn ‘Abbas.
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا وَقَعَتِ الْفَأْرَةُ فِي السَّمْنِ فَإِنْ كَانَ جَامِدًا فَأَلْقُوهَا وَمَا حَوْلَهَا وَإِنْ كَانَ مَائِعًا فَلَا تَقْرَبُوهُ» . رَوَاهُ أَحْمد وَأَبُو دَاوُد
وَرَوَاهُ الدَّارمِيّ عَن ابْن عَبَّاس
| لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4123, 4124 |
| In-book reference | : Book 20, Hadith 59 |
Mishkat al-Masabih 4616
Jabir told that a man came to the Prophet and said:
“In a dream I seemed to see any head had been cut off." The Prophet laughed and replied:
“When the devil makes sport of any of you in a dream he should not tell people about it."
Muslim transmitted it.
وَعَن جَابر قَالَ: جَاءَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: رَأَيْتُ فِي الْمَنَامِ كَأَنَّ رَأْسِي قُطِعَ قَالَ: فَضَحِكَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَالَ: «إِذَا لَعِبَ الشَّيْطَانُ بِأَحَدِكُمْ فِي مَنَامِهِ فَلَا يُحَدِّثْ بِهِ النَّاس» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4616 |
| In-book reference | : Book 24, Hadith 9 |
Al-Adab Al-Mufrad 542
Al-Miqdam ibn Ma'dikarib reported that the Prophet, may Allah bless
him and grant him peace, said, "When one of you has love for his brother,
he should inform him that he loves him."
حَدَّثَنَا مُسَدَّدٌ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ ثَوْرٍ قَالَ: حَدَّثَنِي حَبِيبُ بْنُ عُبَيْدٍ، عَنِ الْمِقْدَامِ بْنِ مَعْدِي كَرِبَ، وَكَانَ قَدْ أَدْرَكَهُ، قَالَ: قَالَ النَّبِيُّ صلى الله عليه وسلم: إِذَا أَحَبَّ أَحَدُكُمْ أَخَاهُ فَلْيُعْلِمْهُ أَنَّهُ أَحَبَّهُ.
| Reference | : Al-Adab Al-Mufrad 542 |
| In-book reference | : Book 30, Hadith 5 |
| English translation | : Book 30, Hadith 542 |
Al-Adab Al-Mufrad 1134
Muhajir (who is as-Sa'igh) said, "I was sitting with one of the
Companions of the Messenger of Allah, may Allah bless him and grant him
peace, called Dakhm, from al-Hadramaym. When someone asked him, 'How are
you this morning?' Dakhm replied, 'We do not associate anything with Allah.'"
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، قَالَ: حَدَّثَنَا شَرِيكٌ، عَنْ مُهَاجِرٍ هُوَ الصَّائِغُ، قَالَ: كُنْتُ أَجْلِسُ إِلَى رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم ضَخْمٍ مِنَ الْحَضْرَمِيِّينَ، فَكَانَ إِذَا قِيلَ لَهُ: كَيْفَ أَصْبَحْتَ؟ قَالَ: لا نُشْرِكُ بِاللَّهِ.
| Reference | : Al-Adab Al-Mufrad 1134 |
| In-book reference | : Book 45, Hadith 18 |
| English translation | : Book 45, Hadith 1134 |
Bulugh al-Maram 743
Khuzaimah bin Thabit (RAA) narrated, ‘When the Messenger of Allah (P.B.U.H.) finished his Talbiyah whether in Hajj or 'Umrah, he would ask Allah for His good pleasure and acceptance and ask Him for Paradise, and would seek refuge in Him from Hell.’ Related by Ash-Shafi'i with a weak chain of narrators.
وَعَنْ خُزَيْمَةَ بْنِ ثَابِتٍ - رضى الله عنه - { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -كَانَ إِذَا فَرَغَ مِنْ تَلْبِيَتِهِ فِي حَجٍّ أَوْ عُمْرَةٍ سَأَلَ اَللَّهَ رِضْوَانَهُ وَالْجَنَّةَ وَاسْتَعَاذَ 1 بِرَحْمَتِهِ مِنَ اَلنَّارِ } رَوَاهُ اَلشَّافِعِيُّ بِإِسْنَادٍ ضَعِيفٍ 2 .
| Reference | : Bulugh al-Maram 743 |
| In-book reference | : Book 6, Hadith 36 |
| English translation | : Book 6, Hadith 762 |
Narrated Jabir (RA):
Allah's Messenger (SAW) said, "When one of you proposes (marriage) to a woman, if he is able to look at what will induce him to marry her, he should do so."
[Reported by Ahmad and Abu Dawud. Its narrators are Thiqa (reliable) and al-Hakim declared it to be Sahih (authentic)].
وَعَنْ جَابِرٍ - رضى الله عنه - قَالَ : قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ إِذَا خَطَبَ أَحَدُكُمُ الْمَرْأَةَ , فَإِنْ اِسْتَطَاعَ أَنْ يَنْظُرَ مِنْهَا مَا يَدْعُوهُ إِلَى نِكَاحِهَا , فَلْيَفْعَلْ } رَوَاهُ أَحْمَدُ , وَأَبُو دَاوُدَ , وَرِجَالُهُ ثِقَاتٌ , وَصَحَّحَهُ اَلْحَاكِمُ 1 .
| Sunnah.com reference | : Book 8, Hadith 8 |
| English translation | : Book 8, Hadith 981 |
| Arabic reference | : Book 8, Hadith 974 |
Narrated Abu Sa'id (RA):
Allah's Messenger (SAW) said: "When any of you comes to the mosque he should look and if he sees impurity on his sandals (shoes) he should wipe them and then pray in them."
[Reported by Abu Dawud, and Ibn Khuzaimah graded it Sahih (authentic)].
وَعَنْ أَبِي سَعِيدٍ - رضى الله عنه - قَالَ : قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ إِذَا جَاءَ أَحَدُكُمْ اَلْمَسْجِدَ , فَلْيَنْظُرْ, فَإِنْ رَأَى فِي نَعْلَيْهِ أَذًى أَوْ قَذَرًا فَلْيَمْسَحْهُ , وَلْيُصَلِّ فِيهِمَا } أَخْرَجَهُ أَبُو دَاوُدَ , وَصَحَّحَهُ اِبْنُ خُزَيْمَةَ 1
| Sunnah.com reference | : Book 2, Hadith 82 |
| English translation | : Book 2, Hadith 216 |
| Arabic reference | : Book 2, Hadith 218 |
Narrated Anas (RA):
Allah's Messenger (SAW) said, "When anyone of you is engaged in Salat (prayer), he is holding intimate conversation with his Rabb so he should not spit in front of him, nor to his right side, but to his left side, under his foot".
[Agreed upon].
وَعَنْ أَنَسٍ - رضى الله عنه - قَالَ : قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ إِذَا كَانَ أَحَدُكُمْ فِي اَلصَّلَاةِ فَإِنَّهُ يُنَاجِي رَبَّهُ , فَلَا يَبْزُقَنَّ بَيْنَ يَدَيْهِ وَلَا عَنْ يَمِينِهِ , وَلَكِنْ عَنْ شِمَالِهِ تَحْتَ قَدَمِهِ } مُتَّفَقٌ عَلَيْهِ 1
| Sunnah.com reference | : Book 2, Hadith 114 |
| English translation | : Book 2, Hadith 243 |
| Arabic reference | : Book 2, Hadith 245 |
Hadith 20, 40 Hadith an-Nawawi
On the authority of Abu Masood Uqbah bin ’Amr al-Ansaree al-Badree (may Allah be pleased with him) who said:
The Messenger of Allah (peace and blessings of Allah be upon him) said, “Verily, from what was learnt by the people from the speech of the earliest prophecy is: If you feel no shame, then do as you wish.”
[Al-Bukhari]
عَنْ أَبِي مَسْعُودٍ عُقْبَةَ بْنِ عَمْرٍو الْأَنْصَارِيِّ الْبَدْرِيِّ رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه و سلم "إنَّ مِمَّا أَدْرَكَ النَّاسُ مِنْ كَلَامِ النُّبُوَّةِ الْأُولَى: إذَا لَمْ تَسْتَحِ فَاصْنَعْ مَا شِئْت" .
| Reference | : Hadith 20, 40 Hadith an-Nawawi |
أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ أَدْهَمَ ، قَالَ : سَأَلْتُ ابْنَ شُبْرُمَةَ عَنْ شَيْءٍ، وَكَانَتْ عِنْدِي مَسْأَلَةٌ شَدِيدَةٌ، فَقُلْتُ : رَحِمَكَ اللَّهُ، انْظُرْ فِيهَا، قَالَ :" إِذَا وَضَحَ لِيَ الطَّرِيقُ، وَوَجَدْتُ الْأَثَرَ، لَمْ أَحْبَسْ "
| Arabic reference | : Book 0, Hadith 222 |
Mishkat al-Masabih 306
Abu Huraira reported God’s messenger as saying, “If any of you has a pain in his abdomen, but is doubtful whether or not anything has issued from him, he should not leave the mosque unless he hears a sound or perceives a smell.”
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا وَجَدَ أَحَدُكُمْ فِي بَطْنِهِ شَيْئًا فَأَشْكَلَ عَلَيْهِ أَخَرَجَ مِنْهُ شَيْءٌ أَمْ لَا فَلَا يَخْرُجَنَّ مِنَ الْمَسْجِدِ حَتَّى يَسْمَعَ صَوْتًا أَوْ يَجِدَ رِيحًا» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 306 |
| In-book reference | : Book 3, Hadith 24 |
Mishkat al-Masabih 343
Anas said that when the Prophet entered the privy he took off his ring.
Abu Dawud, Nasa’i and Tirmidhi transmitted it. Tirmidhi said this is a hasan sahih gharib tradition, and Abu Dawud said this is a rejected (munkar) tradition. His version has "laid down” instead of "took off".
عَنْ أَنَسٍ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا دَخَلَ الْخَلَاءَ نَزَعَ خَاتَمَهُ. رَوَاهُ أَبُو دَاوُدَ وَالنَّسَائِيُّ وَالتِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ
وَقَالَ أَبُو دَاوُدَ: هَذَا حَدِيثٌ مُنْكَرٌ. وَفِي رِوَايَتِهِ وَضَعَ بَدَلَ نزع
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 343 |
| In-book reference | : Book 3, Hadith 55 |
Mishkat al-Masabih 1956
Abu Huraira reported God’s messenger as saying, "When Ramadan begins the gates of heaven are opened." A version has, "The gates of paradise are opened, the gates of jahannam are locked, and the devils are chained." Another has, "The gates of mercy are opened."
(Bukhari and Muslim).
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «إِذا دخل شهر رَمَضَانُ فُتِحَتْ أَبْوَابُ السَّمَاءِ» . وَفِي رِوَايَةٍ: «فُتِّحَتْ أَبْوَابُ الْجَنَّةِ وَغُلِّقَتْ أَبْوَابُ جَهَنَّمَ وَسُلْسِلَتِ الشَّيَاطِينُ» . وَفِي رِوَايَةٍ: «فُتِحَتْ أَبْوَابُ الرَّحْمَةِ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1956 |
| In-book reference | : Book 7, Hadith 1 |
Mishkat al-Masabih 1530
‘A’isha said:
When one of us had a complaint God’s messenger wiped him with his right hand and then said, “Remove the harm, Lord of men, and give healing. Thou art the Healer. There is no healing but Thine, a healing which leaves no illness behind.”
(Bukharl and Muslim.)
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا اشْتَكَى مِنَّا إِنْسَانٌ مَسَحَهُ بِيَمِينِهِ ثُمَّ قَالَ: «أَذْهِبِ الْبَاسَ رَبَّ النَّاسِ وَاشْفِ أَنْتَ الشَّافِي لَا شِفَاءَ إِلَّا شِفَاؤُكَ شِفَاءٌ لَا يُغَادِرُ سَقَمًا»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1530 |
| In-book reference | : Book 5, Hadith 8 |
Mishkat al-Masabih 1566
He reported God’s messenger as saying, “The magnitude of the reward goes along with the magnitude of the affliction. When God who is great and glorious loves people He afflicts them, and those who accept it gladly receive God’s good pleasure, but those who are displeased receive God’s displeasure.
Tirmidhi and Ibn Majah transmitted it.
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ عِظَمَ الْجَزَاءِ مَعَ عِظَمِ الْبَلَاءِ وَإِنَّ اللَّهَ عَزَّ وَجَلَّ إِذَا أَحَبَّ قَوْمًا ابْتَلَاهُمْ فَمَنْ رَضِيَ فَلَهُ الرِّضَا وَمَنْ سَخِطَ فَلَهُ السَّخَطُ» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَه
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1566 |
| In-book reference | : Book 5, Hadith 44 |
Mishkat al-Masabih 2820
Sa'd b. Abu Waqqas said he heard God's Messenger being asked about buying dry dates for fresh and asking whether the fresh dates were diminished when they became dry. On being told that they were, he forbade that.
Malik, Tirmidhi, Abu Dawud, Nasa’i and Ibn Majah transmitted it.
وَعَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سُئِلَ عَنْ شِرَاءِ التَّمْرِ بِالرُّطَبِ فَقَالَ: «أَيَنْقُصُ الرُّطَبُ إِذَا يَبِسَ؟» فَقَالَ: نَعَمْ فَنَهَاهُ عَنْ ذَلِكَ. رَوَاهُ مَالِكٌ وَالتِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ وَابْنُ مَاجَه
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2820 |
| In-book reference | : Book 11, Hadith 59 |
Mishkat al-Masabih 2225
He reported God's messenger as saying, “When one of you makes supplication he must not say, ‘O God, forgive me if Thou wilt, show mercy to me if Thou wilt, provide for me if Thou wilt’, but must make his request definite, for He does what He wills and there is no one to impose compulsion on Him.”
Bukhari transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِذَا دَعَا أَحَدُكُمْ فَلَا يقُلْ: اللهُمَّ اغفِرْ لي إِنْ شِئتَ ارْحمْني إِنْ شِئْتَ ارْزُقْنِي إِنْ شِئْتَ وَلِيَعْزِمْ مَسْأَلَتَهُ إِنَّه يفعلُ مَا يَشَاء وَلَا مكره لَهُ ". رَوَاهُ البُخَارِيّ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2225 |
| In-book reference | : Book 9, Hadith 3 |
Sahih Muslim 557 a
Anas b. Malik reported the Apostle of Allah (may peace be upon him) saying:
When the supper is brought and the prayer begins, one, should first take food.
أَخْبَرَنِي عَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ قَالُوا حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِذَا حَضَرَ الْعَشَاءُ وَأُقِيمَتِ الصَّلاَةُ فَابْدَءُوا بِالْعَشَاءِ " .
| Reference | : Sahih Muslim 557a |
| In-book reference | : Book 5, Hadith 79 |
| USC-MSA web (English) reference | : Book 4, Hadith 1134 |
| (deprecated numbering scheme) |
Sahih Muslim 684 a
Qatada reported from Anas b. Malik that the Messenger of Allah (may peace be upon him) said:
He who forgets the prayer should say it when he remembers it, there is no explation for it, except this. Qatada said: (Allah says)" And observe prayer for remembrance of Me"
حَدَّثَنَا هَدَّابُ بْنُ خَالِدٍ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ نَسِيَ صَلاَةً فَلْيُصَلِّهَا إِذَا ذَكَرَهَا لاَ كَفَّارَةَ لَهَا إِلاَّ ذَلِكَ " . قَالَ قَتَادَةُ وَأَقِمِ الصَّلاَةَ لِذِكْرِي .
| Reference | : Sahih Muslim 684a |
| In-book reference | : Book 5, Hadith 399 |
| USC-MSA web (English) reference | : Book 4, Hadith 1454 |
| (deprecated numbering scheme) |
Sahih Muslim 708 a
Suddi reported:
I asked Anas how I should turn-to the right or to the left-when I say my prayers. He said: I have very often seen the Messenger of Allah (may peace be upon him) turning to the right.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنِ السُّدِّيِّ، قَالَ سَأَلْتُ أَنَسًا كَيْفَ أَنْصَرِفُ إِذَا صَلَّيْتُ عَنْ يَمِينِي أَوْ عَنْ يَسَارِي قَالَ أَمَّا أَنَا فَأَكْثَرُ مَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَنْصَرِفُ عَنْ يَمِينِهِ .
| Reference | : Sahih Muslim 708a |
| In-book reference | : Book 6, Hadith 71 |
| USC-MSA web (English) reference | : Book 4, Hadith 1527 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 303
It was narrated from Anas bin Malik that:
When the Prophet entered the toilet, he would take off his ring.
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا أَبُو بَكْرٍ الْحَنَفِيُّ، حَدَّثَنَا هَمَّامُ بْنُ يَحْيَى، عَنِ ابْنِ جُرَيْجٍ، عَنِ الزُّهْرِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ إِذَا دَخَلَ الْخَلاَءَ وَضَعَ خَاتَمَهُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 303 |
| In-book reference | : Book 1, Hadith 37 |
| English translation | : Vol. 1, Book 1, Hadith 303 |
Sunan Ibn Majah 2339
It was narrated from Ibn 'Abbas that the Messenger of Allah (SAW) said:
“When you dispute concerning a path, make it seven forearms length wide.' ”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، وَمُحَمَّدُ بْنُ عُمَرَ بْنِ هَيَّاجٍ، قَالاَ حَدَّثَنَا قَبِيصَةُ، حَدَّثَنَا سُفْيَانُ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا اخْتَلَفْتُمْ فِي الطَّرِيقِ فَاجْعَلُوهُ سَبْعَةَ أَذْرُعٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2339 |
| In-book reference | : Book 13, Hadith 32 |
| English translation | : Vol. 3, Book 13, Hadith 2339 |
Sunan Ibn Majah 3033
It was
narrated that Ibn ‘Abbas said:
“When the Messenger of Allah
(saw)
had stoned ‘Aqabah Pillar, he would continue on, and would not
stay
there.”
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنِ الْحَجَّاجِ، عَنِ الْحَكَمِ بْنِ عُتَيْبَةَ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ إِذَا رَمَى جَمْرَةَ الْعَقَبَةِ مَضَى وَلَمْ يَقِفْ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3033 |
| In-book reference | : Book 25, Hadith 152 |
| English translation | : Vol. 4, Book 25, Hadith 3033 |
Malik said, "This is what is done among us."
Malik added, "If she does not have a menstrual period, her idda is three months."
وَحَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، أَنَّهُ كَانَ يَقُولُ عِدَّةُ أُمِّ الْوَلَدِ إِذَا تُوُفِّيَ عَنْهَا سَيِّدُهَا حَيْضَةٌ . قَالَ مَالِكٌ وَهُوَ الأَمْرُ عِنْدَنَا . قَالَ مَالِكٌ وَإِنْ لَمْ تَكُنْ مِمَّنْ تَحِيضُ فَعِدَّتُهَا ثَلاَثَةُ أَشْهُرٍ .
| USC-MSA web (English) reference | : Book 29, Hadith 92 |
| Arabic reference | : Book 29, Hadith 1257 |
Sahih al-Bukhari 5996
Narrated Abu Qatada:
The Prophet came out towards us, while carrying Umamah, the daughter of Abi Al-As (his granddaughter) over his shoulder. He prayed, and when he wanted to bow, he put her down, and when he stood up, he lifted her up.
حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا اللَّيْثُ، حَدَّثَنَا سَعِيدٌ الْمَقْبُرِيُّ، حَدَّثَنَا عَمْرُو بْنُ سُلَيْمٍ، حَدَّثَنَا أَبُو قَتَادَةَ، قَالَ خَرَجَ عَلَيْنَا النَّبِيُّ صلى الله عليه وسلم وَأُمَامَةُ بِنْتُ أَبِي الْعَاصِ عَلَى عَاتِقِهِ، فَصَلَّى فَإِذَا رَكَعَ وَضَعَهَا، وَإِذَا رَفَعَ رَفَعَهَا.
| Reference | : Sahih al-Bukhari 5996 |
| In-book reference | : Book 78, Hadith 27 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 25 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6120
Narrated Abu Mas`ud:
The Prophet said, 'One of the sayings of the early Prophets which the people have got is: If you don't feel ashamed (from Haya': pious shyness from committing religeous indiscretions) do whatever you like." (See Hadith No 690, 691, Vol 4)
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا مَنْصُورٌ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، حَدَّثَنَا أَبُو مَسْعُودٍ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" إِنَّ مِمَّا أَدْرَكَ النَّاسُ مِنْ كَلاَمِ النُّبُوَّةِ الأُولَى إِذَا لَمْ تَسْتَحِي فَاصْنَعْ مَا شِئْتَ ".
| Reference | : Sahih al-Bukhari 6120 |
| In-book reference | : Book 78, Hadith 147 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 141 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1361
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "When your servant brings food for you and you do not seat him with you, you should at least give him a morsel or two out of it because he has prepared it himself."
[Al- Bukhari].
[Al- Bukhari].
وعن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال: "إذا أتى أحدكم خادمه بطعامه، فإن لم يجلسه معه فليناوله لقمة أو لقمتين أو أُكلة أو أُكلتين فإنه ولي علاجه" ((رواه البخاري)). (9)
| Reference | : Riyad as-Salihin 1361 |
| In-book reference | : Book 11, Hadith 77 |
Riyad as-Salihin 1445
Ibn 'Abbas (May Allah be pleased with them) reported:
The Prophet (PBUH) said, "If anyone intends to have (sexual intercourse) with his wife, he should say: "Bismillah! Allahumma janibnash-Shaitana, wa jannibish-Shaitana ma razaqtana (In the Name of Allah, O Allah! Keep us away from Satan and keep Satan away from what You have bestowed upon us);' and if Allah has ordained a child for them, Satan will never harm him."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن عباس رضي الله عنهما عن النبي صلى الله عليه وسلم قال:
"لو أن أحدكم إذا أتى أهله قال: بسم الله، اللهم جنبنا الشيطان وجنب الشيطان ما رزقتنا، فقضى بينهما ولد لم يضره " ((متفق عليه)).
| Reference | : Riyad as-Salihin 1445 |
| In-book reference | : Book 15, Hadith 38 |
Riyad as-Salihin 1095
Al-Bara' (May Allah be pleased with him) reported:
Whenever we performed Salat behind the Messenger of Allah (PBUH), we liked to be on his right side so that his face might turn towards us (at the end of the Salat). One day, I heard Messenger of Allah (PBUH) supplicating, "O my Rubb! Shield me from Your Torment on the Day when You will gather (or said, 'resurrect') Your slaves."
[Muslim].
[Muslim].
وعن البراء، رضي الله عنه قال: "كنا إذا صلينا خلف رسول الله صلى الله عليه وسلم ، أحببنا أن نكون عن يمينه، يقبل علينا بوجهه، فسمعته يقول: "رب قني عذابك يوم تبعث - أو تجمع- عبادك". ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1095 |
| In-book reference | : Book 8, Hadith 105 |
Sunan an-Nasa'i 2971
Jabir narrated that:
the Messenger of Allah climed up As-Safa until he could see the House, then he said Takbir.
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا جَعْفَرُ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنِي أَبِي قَالَ، حَدَّثَنَا جَابِرٌ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَقِيَ عَلَى الصَّفَا حَتَّى إِذَا نَظَرَ إِلَى الْبَيْتِ كَبَّرَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2971 |
| In-book reference | : Book 24, Hadith 354 |
| English translation | : Vol. 3, Book 24, Hadith 2974 |
Sunan an-Nasa'i 2711
It was narrated from Abn bin 'Uthman that his father said:
'the messenger of Allah said concerning a Muhrim whose head or yes hurt: 'Let him smudge them with aloes, (sahih):
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ أَيُّوبَ بْنِ مُوسَى، عَنْ نُبَيْهِ بْنِ وَهْبٍ، عَنْ أَبَانَ بْنِ عُثْمَانَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي الْمُحْرِمِ
" إِذَا اشْتَكَى رَأْسَهُ وَعَيْنَيْهِ أَنْ يُضَمِّدَهُمَا بِصَبِرٍ " .
| Reference | : Sunan an-Nasa'i 2711 |
| In-book reference | : Book 24, Hadith 93 |
| English translation | : Vol. 3, Book 24, Hadith 2712 |
Sunan an-Nasa'i 2097
It was narrated from Abu Hurairah that the Messenger of Allah said:
"When the month of Ramadan begins, the gates of Paradise are opened and the gates of Hell are shut, and the devils are fettered."
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنَا أَبُو سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا دَخَلَ شَهْرُ رَمَضَانَ فُتِّحَتْ أَبْوَابُ الْجَنَّةِ وَغُلِّقَتْ أَبْوَابُ النَّارِ وَصُفِّدَتِ الشَّيَاطِينُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2097 |
| In-book reference | : Book 22, Hadith 8 |
| English translation | : Vol. 3, Book 22, Hadith 2099 |
Sunan an-Nasa'i 1914
It was narrated from Abu Sa'eed that the Messenger of Allah said:
"When a funeral passes by you, stand up, and whoever follows it, let him not sit down until it is put down (in the grave)."
أَخْبَرَنَا يَحْيَى بْنُ دُرُسْتَ، قَالَ حَدَّثَنَا أَبُو إِسْمَاعِيلَ، عَنْ يَحْيَى، أَنَّ أَبَا سَلَمَةَ، حَدَّثَهُ عَنْ أَبِي سَعِيدٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا مَرَّتْ بِكُمْ جَنَازَةٌ فَقُومُوا فَمَنْ تَبِعَهَا فَلاَ يَقْعُدْ حَتَّى تُوضَعَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1914 |
| In-book reference | : Book 21, Hadith 97 |
| English translation | : Vol. 3, Book 21, Hadith 1915 |
Sunan an-Nasa'i 8
It was narrated from Al-Miqdam - Abu Shuraih - that his father said:
"I said to 'Aishah: 'What did the Prophet (PBUH) start with when he entered his house?' She said: 'The Siwak.'"
أَخْبَرَنَا عَلِيُّ بْنُ خَشْرَمٍ، قَالَ حَدَّثَنَا عِيسَى، - وَهُوَ ابْنُ يُونُسَ - عَنْ مِسْعَرٍ، عَنِ الْمِقْدَامِ، - وَهُوَ ابْنُ شُرَيْحٍ - عَنْ أَبِيهِ، قَالَ قُلْتُ لِعَائِشَةَ بِأَىِّ شَىْءٍ كَانَ يَبْدَأُ النَّبِيُّ صلى الله عليه وسلم إِذَا دَخَلَ بَيْتَهُ قَالَتْ بِالسِّوَاكِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 8 |
| In-book reference | : Book 1, Hadith 8 |
| English translation | : Vol. 1, Book 1, Hadith 8 |
Sunan an-Nasa'i 823
It was narrated from Abu Hurairah that the Prophet (saws)said:
"When any one of you leads the people in prayer, let him make it short, for among them are the sick, the weak and the elderly. And when any one of you prays by himself, let him make it as long as he wishes."
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِذَا صَلَّى أَحَدُكُمْ بِالنَّاسِ فَلْيُخَفِّفْ فَإِنَّ فِيهِمُ السَّقِيمَ وَالضَّعِيفَ وَالْكَبِيرَ فَإِذَا صَلَّى أَحَدُكُمْ لِنَفْسِهِ فَلْيُطَوِّلْ مَا شَاءَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 823 |
| In-book reference | : Book 10, Hadith 47 |
| English translation | : Vol. 1, Book 10, Hadith 824 |
Sunan an-Nasa'i 576
It was narrated that Abu Ishaq said:
"I heard Masruq and Al-Aswad say: We bear witness that 'Aishah said: 'When the Messenger of Allah (PBUH) was with me after 'Asr, he would pray them (these two Rak'ahs).'"
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، عَنْ خَالِدِ بْنِ الْحَارِثِ، عَنْ شُعْبَةَ، عَنْ أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ مَسْرُوقًا، وَالأَسْوَدَ، قَالاَ نَشْهَدُ عَلَى عَائِشَةَ أَنَّهَا قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا كَانَ عِنْدِي بَعْدَ الْعَصْرِ صَلاَّهُمَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 576 |
| In-book reference | : Book 6, Hadith 83 |
| English translation | : Vol. 1, Book 6, Hadith 577 |
Sunan an-Nasa'i 614
It was narrated that Anas said:
"The Messenger of Allah (PBUH) was asked about a man who slept and missed the prayer, or forgot it. He said: 'The expiation for that is to pray it when he remembers it.'"
أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، عَنْ يَزِيدَ، قَالَ حَدَّثَنَا حَجَّاجٌ الأَحْوَلُ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الرَّجُلِ يَرْقُدُ عَنِ الصَّلاَةِ أَوْ يَغْفُلُ عَنْهَا قَالَ
" كَفَّارَتُهَا أَنْ يُصَلِّيَهَا إِذَا ذَكَرَهَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 614 |
| In-book reference | : Book 6, Hadith 121 |
| English translation | : Vol. 1, Book 6, Hadith 615 |
Ash-Shama'il Al-Muhammadiyah » Worship And Devotion Of Rasoolullah - باب ما جاء في عبادة النبي صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 267
Abu Huraira said:
"The Prophet said (Allah bless him and give him peace): 'If one of you gets up during the night, let him begin his ritual prayer with two abbreviated cycles.'”
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاءِ، قَالَ: حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ يَعْنِي ابْنَ حَسَّانَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم، قَالَ: إِذَا قَامَ أَحَدُكُمْ مِنَ اللَّيْلِ فَلْيَفْتَتِحْ صَلاتَهُ بِرَكْعَتَيْنِ خَفِيفَتَيْنِ.
| Grade: | Sahih (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 267 |
| In-book reference | : Book 40, Hadith 8 |
Sunan Abi Dawud 30
Narrated Aisha, Ummul Mu'minin:
When the Prophet (saws) came out of the privy, he used to say: "Grant me Thy forgiveness."
حَدَّثَنَا عَمْرُو بْنُ مُحَمَّدٍ النَّاقِدُ، حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ يُوسُفَ بْنِ أَبِي بُرْدَةَ، عَنْ أَبِيهِ، حَدَّثَتْنِي عَائِشَةُ، رضى الله عنها أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا خَرَجَ مِنَ الْغَائِطِ قَالَ
" غُفْرَانَكَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 30 |
| In-book reference | : Book 1, Hadith 30 |
| English translation | : Book 1, Hadith 30 |
Sunan Abi Dawud 665
Narrated An-Nu'man ibn Bashir:
The Messenger of Allah (saws) used to straighten our rows when we stood up to pray, and when we were straight, he said: Allah is most great (takbir).
حَدَّثَنَا ابْنُ مُعَاذٍ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا حَاتِمٌ، - يَعْنِي ابْنَ أَبِي صَغِيرَةَ - عَنْ سِمَاكٍ، قَالَ سَمِعْتُ النُّعْمَانَ بْنَ بَشِيرٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُسَوِّي صُفُوفَنَا إِذَا قُمْنَا لِلصَّلاَةِ فَإِذَا اسْتَوَيْنَا كَبَّرَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 665 |
| In-book reference | : Book 2, Hadith 275 |
| English translation | : Book 2, Hadith 665 |
Sunan Abi Dawud 945
Narrated AbuDharr:
The Prophet (saws) said: When one of you gets up to pray, he must not remove pebbles, for mercy is facing him.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي الأَحْوَصِ، - شَيْخٍ مِنْ أَهْلِ الْمَدِينَةِ - أَنَّهُ سَمِعَ أَبَا ذَرٍّ، يَرْوِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِذَا قَامَ أَحَدُكُمْ إِلَى الصَّلاَةِ فَإِنَّ الرَّحْمَةَ تُوَاجِهُهُ فَلاَ يَمْسَحِ الْحَصَى " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 945 |
| In-book reference | : Book 2, Hadith 556 |
| English translation | : Book 3, Hadith 945 |
Jami` at-Tirmidhi 585
Jabir bin Samurah narrated:
"When the Prophet prayed Fajr he would remain seated where he had prayed until the sun had risen."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا صَلَّى الْفَجْرَ قَعَدَ فِي مُصَلاَّهُ حَتَّى تَطْلُعَ الشَّمْسُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 585 |
| In-book reference | : Book 6, Hadith 42 |
| English translation | : Vol. 2, Book 1, Hadith 585 |
Sahih al-Bukhari 3483
Narrated Abu Masud `Uqba:
The Prophet said, "One of the sayings of the prophets which the people have got, is. 'If you do not feel ashamed, then do whatever you like."
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، عَنْ زُهَيْرٍ، حَدَّثَنَا مَنْصُورٌ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، حَدَّثَنَا أَبُو مَسْعُودٍ، عُقْبَةُ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" إِنَّ مِمَّا أَدْرَكَ النَّاسُ مِنْ كَلاَمِ النُّبُوَّةِ، إِذَا لَمْ تَسْتَحِي فَافْعَلْ مَا شِئْتَ ".
| Reference | : Sahih al-Bukhari 3483 |
| In-book reference | : Book 60, Hadith 150 |
| USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 690 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3709
Narrated Ash-Shu`bi:
Whenever Ibn `Umar greeted Ibn Jafar, he used to say: "As-salamu-'Alaika (i.e. Peace be on you) O son of Dhu-l-Janahain (son of the two-winged person).
حَدَّثَنِي عَمْرُو بْنُ عَلِيٍّ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، عَنِ الشَّعْبِيِّ، أَنَّ ابْنَ عُمَرَ ـ رضى الله عنهما ـ كَانَ إِذَا سَلَّمَ عَلَى ابْنِ جَعْفَرٍ قَالَ السَّلاَمُ عَلَيْكَ يَا ابْنَ ذِي الْجَنَاحَيْنِ.
| Reference | : Sahih al-Bukhari 3709 |
| In-book reference | : Book 62, Hadith 59 |
| USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 58 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 216
Abu Hurairah reported the Prophet (May peace be upon him) as saying :
when anyone sits between the four parts of a woman and the parts (of the male and female) which are circumscised join together, then bath becomes obligatory.
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ الْفَرَاهِيدِيُّ، حَدَّثَنَا هِشَامٌ، وَشُعْبَةُ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ أَبِي رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" إِذَا قَعَدَ بَيْنَ شُعَبِهَا الأَرْبَعِ وَأَلْزَقَ الْخِتَانَ بِالْخِتَانِ فَقَدْ وَجَبَ الْغُسْلُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 216 |
| In-book reference | : Book 1, Hadith 216 |
| English translation | : Book 1, Hadith 216 |
Sunan Abi Dawud 1323
Narrated Abu Hurairah:
The Messenger of Allah (saws) as saying: When one of you gets up at night, he should begin the prayer with two short rak'ahs.
حَدَّثَنَا الرَّبِيعُ بْنُ نَافِعٍ أَبُو تَوْبَةَ، حَدَّثَنَا سُلَيْمَانُ بْنُ حَيَّانَ، عَنْ هِشَامِ بْنِ حَسَّانَ، عَنِ ابْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم :
" إِذَا قَامَ أَحَدُكُمْ مِنَ اللَّيْلِ فَلْيُصَلِّ رَكْعَتَيْنِ خَفِيفَتَيْنِ " .
| ضعيف والصحيح وقفه (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1323 |
| In-book reference | : Book 5, Hadith 74 |
| English translation | : Book 5, Hadith 1318 |
Sunan Abi Dawud 2480
Ibn ‘Abbas reported that Apostle of Allah (saws) as saying on the day of the conquest of Makkah:
There is no emigration (after the conquest of Makkah), but only Jihad (striving in the path of Allah) and some intention. So when you are summoned to go forth (for Jihad), go forth.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ الْفَتْحِ فَتْحِ مَكَّةَ
" لاَ هِجْرَةَ وَلَكِنْ جِهَادٌ وَنِيَّةٌ وَإِذَا اسْتُنْفِرْتُمْ فَانْفِرُوا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2480 |
| In-book reference | : Book 15, Hadith 4 |
| English translation | : Book 14, Hadith 2474 |
Jami` at-Tirmidhi 198
Bilal narrated:
"Allah's Messenger said [to me]: 'Do not say the Tathwib for any prayer except the Fajr prayer.'"
[He said:] There is something on this topic from Abu Mahdhurah.
Abu `Eisa said: We do not know of the Hadith of Bilal except as a narration of Abu Isra'il Al-Mula'i. Abu Isra'il did not hear this Hadith from Al-Hakam bin `Utaibah.
He said: He only reported it from Al-Hasan bin `Umarah, from Al-Hakam bin `Utaibah. Abu Isra'il's name is [Isma`il bin Abi Ishaq, and he is not strong according to the people of Hadith.
The people of knowledge have differed over the interpretation of At-Tathwib.
Some of them say that At-Tathwib is when one says "As-Salatu Khairummin An-Nawm, (prayer is better than sleep)" for the Adhan
of Fajr. This is the saying of Ibn Al-Mubarak and Ahmad.
Ishaq said something different about At-Tathwib, he said: "[The disliked Tathwib] is something that the people started after the Prophet; when the Mu'adh-dhin
calls the Adhan and the people are slow in coming, so between the Adhan and the Iqamah he says:
'Qad Qamatis-Salat, Hayya `Alasalat, Hayya `AlalFalah. (Prayer is ready, come to prayer, come to success.)"
[He said:] This Tathwib, which Ishaq mentioned, is the one that the people of knowledge dislike, which they innovated after the Prophet.
But Ibn Al-Mubarak and Ahmad explained that At-Tathwib is when the Mu'adh-dhin says: "As-Salatu Khairum minan-Nawm, (prayer is better than sleep)" for the Adhan of Fajr.
And this is the correct saying, and it is called At-Tathawwub as well, and this is the one chosen by the people of knowledge, and it is their opinion.
It has been reported from `Abdullah bin `Umar that he would say: "As-Salatu Khairum-minan-Nawm, (prayer is better than sleep)" for Fajr.
It has been reported from Mujahid that he said: "I entered a Masjid with `Abdullah bin `Umar in which the Adhan was called, and we wanted to pray in it. Then the Mu'adh-dhin said the Tathwib. So `Abdullah bin `Umar left the Masjid and said: 'Let us leave the place of this innovator' And he did not pray in it."
[He said:] `Abdullah only disliked the Tathwib that the people invented later on.
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ، حَدَّثَنَا أَبُو إِسْرَائِيلَ، عَنِ الْحَكَمِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ بِلاَلٍ، قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تُثَوِّبَنَّ فِي شَيْءٍ مِنَ الصَّلَوَاتِ إِلاَّ فِي صَلاَةِ الْفَجْرِ " . قَالَ وَفِي الْبَابِ عَنْ أَبِي مَحْذُورَةَ . قَالَ أَبُو عِيسَى حَدِيثُ بِلاَلٍ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ أَبِي إِسْرَائِيلَ الْمُلاَئِيِّ . وَأَبُو إِسْرَائِيلَ لَمْ يَسْمَعْ هَذَا الْحَدِيثَ مِنَ الْحَكَمِ بْنِ عُتَيْبَةَ قَالَ إِنَّمَا رَوَاهُ عَنِ الْحَسَنِ بْنِ عُمَارَةَ عَنِ الْحَكَمِ بْنِ عُتَيْبَةَ . وَأَبُو إِسْرَائِيلَ اسْمُهُ إِسْمَاعِيلُ بْنُ أَبِي إِسْحَاقَ وَلَيْسَ هُوَ بِذَاكَ الْقَوِيِّ عِنْدَ أَهْلِ الْحَدِيثِ . وَقَدِ اخْتَلَفَ أَهْلُ الْعِلْمِ فِي تَفْسِيرِ التَّثْوِيبِ فَقَالَ بَعْضُهُمُ التَّثْوِيبُ أَنْ يَقُولَ فِي أَذَانِ الْفَجْرِ الصَّلاَةُ خَيْرٌ مِنَ النَّوْمِ وَهُوَ قَوْلُ ابْنِ الْمُبَارَكِ وَأَحْمَدَ . وَقَالَ إِسْحَاقُ فِي التَّثْوِيبِ غَيْرَ هَذَا قَالَ التَّثْوِيبُ الْمَكْرُوهُ هُوَ شَيْءٌ أَحْدَثَهُ النَّاسُ بَعْدَ النَّبِيِّ صلى الله عليه وسلم إِذَا أَذَّنَ الْمُؤَذِّنُ فَاسْتَبْطَأَ الْقَوْمَ قَالَ بَيْنَ الأَذَانِ وَالإِقَامَةِ قَدْ قَامَتِ الصَّلاَةُ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الْفَلاَحِ . قَالَ وَهَذَا الَّذِي قَالَ إِسْحَاقُ هُوَ التَّثْوِيبُ الَّذِي قَدْ كَرِهَهُ أَهْلُ الْعِلْمِ وَالَّذِي أَحْدَثُوهُ بَعْدَ النَّبِيِّ صلى الله عليه وسلم . وَالَّذِي فَسَّرَ ابْنُ الْمُبَارَكِ وَأَحْمَدُ أَنَّ التَّثْوِيبَ أَنْ يَقُولَ الْمُؤَذِّنُ فِي أَذَانِ الْفَجْرِ الصَّلاَةُ خَيْرٌ مِنَ النَّوْمِ وَهُوَ قَوْلٌ صَحِيحٌ وَيُقَالُ لَهُ التَّثْوِيبُ أَيْضًا وَهُوَ الَّذِي اخْتَارَهُ أَهْلُ الْعِلْمِ وَرَأَوْهُ . وَرُوِيَ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ أَنَّهُ كَانَ يَقُولُ فِي صَلاَةِ الْفَجْرِ الصَّلاَةُ خَيْرٌ مِنَ النَّوْمِ . وَرُوِيَ عَنْ مُجَاهِدٍ قَالَ دَخَلْتُ مَعَ عَبْدِ اللَّهِ بْنِ عُمَرَ مَسْجِدًا وَقَدْ أُذِّنَ فِيهِ وَنَحْنُ نُرِيدُ أَنْ نُصَلِّيَ فِيهِ فَثَوَّبَ الْمُؤَذِّنُ فَخَرَجَ عَبْدُ اللَّهِ بْنُ عُمَرَ مِنَ الْمَسْجِدِ وَقَالَ اخْرُجْ بِنَا مِنْ عِنْدِ هَذَا الْمُبْتَدِعِ . وَلَمْ يُصَلِّ فِيهِ . قَالَ وَإِنَّمَا كَرِهَ عَبْدُ اللَّهِ التَّثْوِيبَ الَّذِي أَحْدَثَهُ النَّاسُ بَعْدُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 198 |
| In-book reference | : Book 2, Hadith 50 |
| English translation | : Vol. 1, Book 2, Hadith 198 |
Sahih Muslim 1807 a
It has been narrated on the authority of Ibn Salama. He heard the tradition from his father who said:
We arrived at Hudaibiya with the Messenger of Allah (may peace be upon him) and we were fourteen hundred in number. There were fifty goats for them which could not be watered (by the small quantity of water in the local well). So, the Messenger of Allah (may peace be upon him) sat on the brink of the well. Either he prayed or spat into the well The water welled up. We drank and watered (the beasts as well). Then the Messenger of Allah (may peace be upon him) called us to take the vow of allegiance, as he was sitting at the base of a tree. I was the first man to take the vow. Then other people took the vow. When half the number of people had done so, he said to me: You take the vow, Salama. I said: I was one of those who took the vow in the first instance. He said: (You may do) again. Then the Messenger. of Allah (may peace be upon him) saw that I was without weapons. He gave me a big or a small shield. Then he continued to administer vows to the people until it was the last batch of them. He said (to me): Won't you swear allegiance, Salama? I said: Messenger of Allah, I took the oath with the first batch of the people and then again when you were in the middle of the people. He said: (Doesn't matter), you may (do so) again. So I took the oath of allegiance thrice. Then he said to me: Salama, where is the shield which I gave to thee? I said: Messenger of Allah, my uncle 'Amir met me and he was without any weapons. So I gave the shield to him. The Messenger of Allah (may peace be upon him) laughed and said: You are like a person of the days gone by who said: O God. I seek a friend who is dearer to me than myself. (When all Companions had sworn allegiance to the Holy Prophet), the polytheists sent messages of peace, until people could move from our camp to that of the Meccans and vice versa. Finally, the peace treaty was concluded.
I was a dependant of Talha b. Ubaidullah. I watered his horse, rubbed its back. I served Talha (doing odd jobs for him) and partook from his food. I had left my family and my property as an emigrant in the cause of Allah and His Messenger (may peace be uron him). When we and the people of Mecca had concluded a peace treaty and the people of one side began to mix with those of the other, I came to a tree, swept away its thorns and lay down (for rest) at its base; (while I lay there), four of the polytheists from the Meccans came ...
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ، إِبْرَاهِيمَ أَخْبَرَنَا أَبُو عَامِرٍ الْعَقَدِيُّ، كِلاَهُمَا عَنْ عِكْرِمَةَ بْنِ عَمَّارٍ، ح وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ، عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ - وَهَذَا حَدِيثُهُ - أَخْبَرَنَا أَبُو عَلِيٍّ الْحَنَفِيُّ، عُبَيْدُ اللَّهِ بْنُ عَبْدِ الْمَجِيدِ حَدَّثَنَا عِكْرِمَةُ، - وَهُوَ ابْنُ عَمَّارٍ - حَدَّثَنِي إِيَاسُ بْنُ سَلَمَةَ، حَدَّثَنِي أَبِي قَالَ، قَدِمْنَا الْحُدَيْبِيَةَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَنَحْنُ أَرْبَعَ عَشْرَةَ مِائَةً وَعَلَيْهَا خَمْسُونَ شَاةً لاَ تُرْوِيهَا - قَالَ - فَقَعَدَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى جَبَا الرَّكِيَّةِ فَإِمَّا دَعَا وَإِمَّا بَسَقَ فِيهَا - قَالَ - فَجَاشَتْ فَسَقَيْنَا وَاسْتَقَيْنَا . قَالَ ثُمَّ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَعَانَا لِلْبَيْعَةِ فِي أَصْلِ الشَّجَرَةِ . قَالَ فَبَايَعْتُهُ أَوَّلَ النَّاسِ ثُمَّ بَايَعَ وَبَايَعَ حَتَّى إِذَا كَانَ فِي وَسَطٍ مِنَ النَّاسِ قَالَ " بَايِعْ يَا سَلَمَةُ " . قَالَ قُلْتُ قَدْ بَايَعْتُكَ يَا رَسُولَ اللَّهِ فِي أَوَّلِ النَّاسِ قَالَ " وَأَيْضًا " . قَالَ وَرَآنِي رَسُولُ اللَّهِ صلى الله عليه وسلم عَزِلاً - يَعْنِي لَيْسَ مَعَهُ سِلاَحٌ - قَالَ فَأَعْطَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم حَجَفَةً أَوْ دَرَقَةً ثُمَّ بَايَعَ حَتَّى إِذَا كَانَ فِي آخِرِ النَّاسِ قَالَ " أَلاَ تُبَايِعُنِي يَا سَلَمَةُ " . قَالَ قُلْتُ قَدْ بَايَعْتُكَ يَا رَسُولَ اللَّهِ فِي أَوَّلِ النَّاسِ وَفِي أَوْسَطِ النَّاسِ قَالَ " وَأَيْضًا " . قَالَ فَبَايَعْتُهُ الثَّالِثَةَ ثُمَّ قَالَ لِي " يَا سَلَمَةُ أَيْنَ حَجَفَتُكَ أَوْ دَرَقَتُكَ الَّتِي أَعْطَيْتُكَ " . قَالَ قُلْتُ يَا رَسُولَ اللَّهِ لَقِيَنِي عَمِّي عَامِرٌ عَزِلاً فَأَعْطَيْتُهُ إِيَّاهَا - قَالَ - فَضَحِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ " إِنَّكَ كَالَّذِي قَالَ الأَوَّلُ اللَّهُمَّ أَبْغِنِي حَبِيبًا هُوَ أَحَبُّ إِلَىَّ مِنْ نَفْسِي " . ثُمَّ إِنَّ الْمُشْرِكِينَ رَاسَلُونَا الصُّلْحَ حَتَّى مَشَى بَعْضُنَا فِي بَعْضٍ وَاصْطَلَحْنَا . قَالَ وَكُنْتُ تَبِيعًا لِطَلْحَةَ بْنِ عُبَيْدِ اللَّهِ أَسْقِي فَرَسَهُ وَأَحُسُّهُ وَأَخْدُمُهُ وَآكُلُ مِنْ طَعَامِهِ وَتَرَكْتُ أَهْلِي وَمَالِي مُهَاجِرًا إِلَى اللَّهِ وَرَسُولِهِ صلى الله عليه وسلم قَالَ فَلَمَّا اصْطَلَحْنَا نَحْنُ وَأَهْلُ مَكَّةَ وَاخْتَلَطَ بَعْضُنَا بِبَعْضٍ أَتَيْتُ شَجَرَةً فَكَسَحْتُ شَوْكَهَا فَاضْطَجَعْتُ فِي أَصْلِهَا - قَالَ - فَأَتَانِي أَرْبَعَةٌ مِنَ الْمُشْرِكِينَ مِنْ أَهْلِ مَكَّةَ فَجَعَلُوا يَقَعُونَ فِي رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَبْغَضْتُهُمْ فَتَحَوَّلْتُ إِلَى شَجَرَةٍ أُخْرَى وَعَلَّقُوا سِلاَحَهُمْ وَاضْطَجَعُوا فَبَيْنَمَا هُمْ كَذَلِكَ إِذْ نَادَى مُنَادٍ مِنْ أَسْفَلِ الْوَادِي يَا لَلْمُهَاجِرِينَ قُتِلَ ابْنُ زُنَيْمٍ . قَالَ فَاخْتَرَطْتُ سَيْفِي ثُمَّ شَدَدْتُ عَلَى أُولَئِكَ الأَرْبَعَةِ وَهُمْ رُقُودٌ فَأَخَذْتُ سِلاَحَهُمْ . فَجَعَلْتُهُ ضِغْثًا فِي يَدِي قَالَ ثُمَّ قُلْتُ وَالَّذِي كَرَّمَ وَجْهَ مُحَمَّدٍ لاَ يَرْفَعُ أَحَدٌ مِنْكُمْ رَأْسَهُ إِلاَّ ضَرَبْتُ الَّذِي فِيهِ عَيْنَاهُ . قَالَ ثُمَّ جِئْتُ بِهِمْ أَسُوقُهُمْ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم - قَالَ - وَجَاءَ عَمِّي عَامِرٌ بِرَجُلٍ مِنَ الْعَبَلاَتِ يُقَالُ لَهُ مِكْرَزٌ . يَقُودُهُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى فَرَسٍ مُجَفَّفٍ فِي سَبْعِينَ مِنَ الْمُشْرِكِينَ فَنَظَرَ إِلَيْهِمْ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ " دَعُوهُمْ يَكُنْ لَهُمْ بَدْءُ الْفُجُورِ وَثِنَاهُ " فَعَفَا عَنْهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنْزَلَ اللَّهُ { وَهُوَ الَّذِي كَفَّ أَيْدِيَهُمْ عَنْكُمْ وَأَيْدِيَكُمْ عَنْهُمْ بِبَطْنِ مَكَّةَ مِنْ بَعْدِ أَنْ أَظْفَرَكُمْ عَلَيْهِمْ} الآيَةَ كُلَّهَا . قَالَ ثُمَّ خَرَجْنَا رَاجِعِينَ إِلَى الْمَدِينَةِ فَنَزَلْنَا مَنْزِلاً بَيْنَنَا وَبَيْنَ بَنِي لَحْيَانَ جَبَلٌ وَهُمُ الْمُشْرِكُونَ فَاسْتَغْفَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِمَنْ رَقِيَ هَذَا الْجَبَلَ اللَّيْلَةَ كَأَنَّهُ طَلِيعَةٌ لِلنَّبِيِّ صلى الله عليه وسلم وَأَصْحَابِهِ - قَالَ سَلَمَةُ - فَرَقِيتُ تِلْكَ اللَّيْلَةَ مَرَّتَيْنِ أَوْ ثَلاَثًا ثُمَّ قَدِمْنَا الْمَدِينَةَ فَبَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِظَهْرِهِ مَعَ رَبَاحٍ غُلاَمِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَأَنَا مَعَهُ وَخَرَجْتُ مَعَهُ بِفَرَسِ طَلْحَةَ أُنَدِّيهِ مَعَ الظَّهْرِ فَلَمَّا أَصْبَحْنَا إِذَا عَبْدُ الرَّحْمَنِ الْفَزَارِيُّ قَدْ أَغَارَ عَلَى ظَهْرِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَاسْتَاقَهُ أَجْمَعَ وَقَتَلَ رَاعِيَهُ قَالَ فَقُلْتُ يَا رَبَاحُ خُذْ هَذَا الْفَرَسَ فَأَبْلِغْهُ طَلْحَةَ بْنَ عُبَيْدِ اللَّهِ وَأَخْبِرْ رَسُولَ اللَّهِ صلى الله عليه وسلم أَنَّ الْمُشْرِكِينَ قَدْ أَغَارُوا عَلَى سَرْحِهِ - قَالَ - ثُمَّ قُمْتُ عَلَى أَكَمَةٍ فَاسْتَقْبَلْتُ الْمَدِينَةَ فَنَادَيْتُ ثَلاَثًا يَا صَبَاحَاهْ . ثُمَّ خَرَجْتُ فِي آثَارِ الْقَوْمِ أَرْمِيهِمْ بِالنَّبْلِ وَأَرْتَجِزُ أَقُولُ أَنَا ابْنُ الأَكْوَعِ وَالْيَوْمَ يَوْمُ الرُّضَّعِ فَأَلْحَقُ رَجُلاً مِنْهُمْ فَأَصُكُّ سَهْمًا فِي رَحْلِهِ حَتَّى خَلَصَ نَصْلُ السَّهْمِ إِلَى كَتِفِهِ - قَالَ - قُلْتُ خُذْهَا وَأَنَا ابْنُ الأَكْوَعِ وَالْيَوْمُ يَوْمُ الرُّضَّعِ قَالَ فَوَاللَّهِ مَا زِلْتُ أَرْمِيهِمْ وَأَعْقِرُ بِهِمْ فَإِذَا رَجَعَ إِلَىَّ فَارِسٌ أَتَيْتُ شَجَرَةً فَجَلَسْتُ فِي أَصْلِهَا ثُمَّ رَمَيْتُهُ فَعَقَرْتُ بِهِ حَتَّى إِذَا تَضَايَقَ الْجَبَلُ فَدَخَلُوا فِي تَضَايُقِهِ عَلَوْتُ الْجَبَلَ فَجَعَلْتُ أُرَدِّيهِمْ بِالْحِجَارَةِ - قَالَ - فَمَا زِلْتُ كَذَلِكَ أَتْبَعُهُمْ حَتَّى مَا خَلَقَ اللَّهُ مِنْ بَعِيرٍ مِنْ ظَهْرِ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلاَّ خَلَّفْتُهُ وَرَاءَ ظَهْرِي وَخَلَّوْا بَيْنِي وَبَيْنَهُ ثُمَّ اتَّبَعْتُهُمْ أَرْمِيهِمْ حَتَّى أَلْقَوْا أَكْثَرَ مِنْ ثَلاَثِينَ بُرْدَةً وَثَلاَثِينَ رُمْحًا يَسْتَخِفُّونَ وَلاَ يَطْرَحُونَ شَيْئًا إِلاَّ جَعَلْتُ عَلَيْهِ آرَامًا مِنَ الْحِجَارَةِ يَعْرِفُهَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَصْحَابُهُ حَتَّى أَتَوْا مُتَضَايِقًا مِنْ ثَنِيَّةٍ فَإِذَا هُمْ قَدْ أَتَاهُمْ فُلاَنُ بْنُ بَدْرٍ الْفَزَارِيُّ فَجَلَسُوا يَتَضَحَّوْنَ - يَعْنِي يَتَغَدَّوْنَ - وَجَلَسْتُ عَلَى رَأْسِ قَرْنٍ قَالَ الْفَزَارِيُّ مَا هَذَا الَّذِي أَرَى قَالُوا لَقِينَا مِنْ هَذَا الْبَرْحَ وَاللَّهِ مَا فَارَقَنَا مُنْذُ غَلَسٍ يَرْمِينَا حَتَّى انْتَزَعَ كُلَّ شَىْءٍ فِي أَيْدِينَا . قَالَ فَلْيَقُمْ إِلَيْهِ نَفَرٌ مِنْكُمْ أَرْبَعَةٌ . قَالَ فَصَعِدَ إِلَىَّ مِنْهُمْ أَرْبَعَةٌ فِي الْجَبَلِ - قَالَ - فَلَمَّا أَمْكَنُونِي مِنَ الْكَلاَمِ - قَالَ - قُلْتُ هَلْ تَعْرِفُونِي قَالُوا لاَ وَمَنْ أَنْتَ قَالَ قُلْتُ أَنَا سَلَمَةُ بْنُ الأَكْوَعِ وَالَّذِي كَرَّمَ وَجْهَ مُحَمَّدٍ صلى الله عليه وسلم لاَ أَطْلُبُ رَجُلاً مِنْكُمْ إِلاَّ أَدْرَكْتُهُ وَلاَ يَطْلُبُنِي رَجُلٌ مِنْكُمْ . فَيُدْرِكَنِي قَالَ أَحَدُهُمْ أَنَا أَظُنُّ . قَالَ فَرَجَعُوا فَمَا بَرِحْتُ مَكَانِي حَتَّى رَأَيْتُ فَوَارِسَ رَسُولِ اللَّهِ صلى الله عليه وسلم يَتَخَلَّلُونَ الشَّجَرَ - قَالَ - فَإِذَا أَوَّلُهُمُ الأَخْرَمُ الأَسَدِيُّ عَلَى إِثْرِهِ أَبُو قَتَادَةَ الأَنْصَارِيُّ وَعَلَى إِثْرِهِ الْمِقْدَادُ بْنُ الأَسْوَدِ الْكِنْدِيُّ - قَالَ - فَأَخَذْتُ بِعِنَانِ الأَخْرَمِ - قَالَ - فَوَلَّوْا مُدْبِرِينَ قُلْتُ يَا أَخْرَمُ احْذَرْهُمْ لاَ يَقْتَطِعُوكَ حَتَّى يَلْحَقَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَصْحَابُهُ . قَالَ يَا سَلَمَةُ إِنْ كُنْتَ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ وَتَعْلَمُ أَنَّ الْجَنَّةَ حَقٌّ وَالنَّارَ حَقٌّ فَلاَ تَحُلْ بَيْنِي وَبَيْنَ الشَّهَادَةِ . قَالَ فَخَلَّيْتُهُ فَالْتَقَى هُوَ وَعَبْدُ الرَّحْمَنِ - قَالَ - فَعَقَرَ بِعَبْدِ الرَّحْمَنِ فَرَسَهُ وَطَعَنَهُ عَبْدُ الرَّحْمَنِ فَقَتَلَهُ وَتَحَوَّلَ عَلَى فَرَسِهِ وَلَحِقَ أَبُو قَتَادَةَ فَارِسُ رَسُولِ اللَّهِ صلى الله عليه وسلم بِعَبْدِ الرَّحْمَنِ فَطَعَنَهُ فَقَتَلَهُ فَوَالَّذِي كَرَّمَ وَجْهَ مُحَمَّدٍ صلى الله عليه وسلم لَتَبِعْتُهُمْ أَعْدُو عَلَى رِجْلَىَّ حَتَّى مَا أَرَى وَرَائِي مِنْ أَصْحَابِ مُحَمَّدٍ صلى الله عليه وسلم وَلاَ غُبَارِهِمْ شَيْئًا حَتَّى يَعْدِلُوا قَبْلَ غُرُوبِ الشَّمْسِ إِلَى شِعْبٍ فِيهِ مَاءٌ يُقَالُ لَهُ ذُو قَرَدٍ لِيَشْرَبُوا مِنْهُ وَهُمْ عِطَاشٌ - قَالَ - فَنَظَرُوا إِلَىَّ أَعْدُو وَرَاءَهُمْ فَحَلَّيْتُهُمْ عَنْهُ - يَعْنِي أَجْلَيْتُهُمْ عَنْهُ - فَمَا ذَاقُوا مِنْهُ قَطْرَةً - قَالَ - وَيَخْرُجُونَ فَيَشْتَدُّونَ فِي ثَنِيَّةٍ - قَالَ - فَأَعْدُو فَأَلْحَقُ رَجُلاً مِنْهُمْ فَأَصُكُّهُ بِسَهْمٍ فِي نُغْضِ كَتِفِهِ . قَالَ قُلْتُ خُذْهَا وَأَنَا ابْنُ الأَكْوَعِ وَالْيَوْمَ يَوْمُ الرُّضَّعِ قَالَ يَا ثَكِلَتْهُ أُمُّهُ أَكْوَعُهُ بُكْرَةَ قَالَ قُلْتُ نَعَمْ يَا عَدُوَّ نَفْسِهِ أَكْوَعُكَ بُكْرَةَ - قَالَ - وَأَرْدَوْا فَرَسَيْنِ عَلَى ثَنِيَّةٍ قَالَ فَجِئْتُ بِهِمَا أَسُوقُهُمَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم - قَالَ - وَلَحِقَنِي عَامِرٌ بِسَطِيحَةٍ فِيهَا مَذْقَةٌ مِنْ لَبَنٍ وَسَطِيحَةٍ فِيهَا مَاءٌ فَتَوَضَّأْتُ وَشَرِبْتُ ثُمَّ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَهُوَ عَلَى الْمَاءِ الَّذِي حَلَّيْتُهُمْ عَنْهُ فَإِذَا رَسُولُ اللَّهِ صلى الله عليه وسلم قَدْ أَخَذَ تِلْكَ الإِبِلَ وَكُلَّ شَىْءٍ اسْتَنْقَذْتُهُ مِنَ الْمُشْرِكِينَ وَكُلَّ رُمْحٍ وَبُرْدَةٍ وَإِذَا بِلاَلٌ نَحَرَ نَاقَةً مِنَ الإِبِلِ الَّذِي اسْتَنْقَذْتُ مِنَ الْقَوْمِ وَإِذَا هُوَ يَشْوِي لِرَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ كَبِدِهَا وَسَنَامِهَا - قَالَ - قُلْتُ يَا رَسُولَ اللَّهِ خَلِّنِي فَأَنْتَخِبُ مِنَ الْقَوْمِ مِائَةَ رَجُلٍ فَأَتَّبِعُ الْقَوْمَ فَلاَ يَبْقَى مِنْهُمْ مُخْبِرٌ إِلاَّ قَتَلْتُهُ - قَالَ - فَضَحِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى بَدَتْ نَوَاجِذُهُ فِي ضَوْءِ النَّارِ فَقَالَ " يَا سَلَمَةُ أَتُرَاكَ كُنْتَ فَاعِلاً " . قُلْتُ نَعَمْ وَالَّذِي أَكْرَمَكَ . فَقَالَ " إِنَّهُمُ الآنَ لَيُقْرَوْنَ فِي أَرْضِ غَطَفَانَ " . قَالَ فَجَاءَ رَجُلٌ مِنْ غَطَفَانَ فَقَالَ نَحَرَ لَهُمْ فُلاَنٌ جَزُورًا فَلَمَّا كَشَفُوا جِلْدَهَا رَأَوْا غُبَارًا فَقَالُوا أَتَاكُمُ الْقَوْمُ فَخَرَجُوا هَارِبِينَ . فَلَمَّا أَصْبَحْنَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " كَانَ خَيْرَ فُرْسَانِنَا الْيَوْمَ أَبُو قَتَادَةَ وَخَيْرَ رَجَّالَتِنَا سَلَمَةُ " . قَالَ ثُمَّ أَعْطَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم سَهْمَيْنِ سَهْمُ الْفَارِسِ وَسَهْمُ الرَّاجِلِ فَجَمَعَهُمَا لِي جَمِيعًا ثُمَّ أَرْدَفَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَرَاءَهُ عَلَى الْعَضْبَاءِ رَاجِعِينَ إِلَى الْمَدِينَةِ - قَالَ - فَبَيْنَمَا نَحْنُ نَسِيرُ قَالَ وَكَانَ رَجُلٌ مِنَ الأَنْصَارِ لاَ يُسْبَقُ شَدًّا - قَالَ - فَجَعَلَ يَقُولُ أَلاَ مُسَابِقٌ إِلَى الْمَدِينَةِ هَلْ مِنْ مُسَابِقٍ فَجَعَلَ يُعِيدُ ذَلِكَ - قَالَ - فَلَمَّا سَمِعْتُ كَلاَمَهُ قُلْتُ أَمَا تُكْرِمُ كَرِيمًا وَلاَ تَهَابُ شَرِيفًا قَالَ لاَ إِلاَّ أَنْ يَكُونَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ قُلْتُ يَا رَسُولَ اللَّهِ بِأَبِي وَأُمِّي ذَرْنِي فَلأُسَابِقَ الرَّجُلَ قَالَ " إِنْ شِئْتَ " . قَالَ قُلْتُ اذْهَبْ إِلَيْكَ وَثَنَيْتُ رِجْلَىَّ فَطَفَرْتُ فَعَدَوْتُ - قَالَ - فَرَبَطْتُ عَلَيْهِ شَرَفًا أَوْ شَرَفَيْنِ أَسْتَبْقِي نَفَسِي ثُمَّ عَدَوْتُ فِي إِثْرِهِ فَرَبَطْتُ عَلَيْهِ شَرَفًا أَوْ شَرَفَيْنِ ثُمَّ إِنِّي رَفَعْتُ حَتَّى أَلْحَقَهُ - قَالَ - فَأَصُكُّهُ بَيْنَ كَتِفَيْهِ - قَالَ - قُلْتُ قَدْ سُبِقْتَ وَاللَّهِ قَالَ أَنَا أَظُنُّ . قَالَ فَسَبَقْتُهُ إِلَى الْمَدِينَةِ قَالَ فَوَاللَّهِ مَا لَبِثْنَا إِلاَّ ثَلاَثَ لَيَالٍ حَتَّى خَرَجْنَا إِلَى خَيْبَرَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ فَجَعَلَ عَمِّي عَامِرٌ يَرْتَجِزُ بِالْقَوْمِ تَاللَّهِ لَوْلاَ اللَّهُ مَا اهْتَدَيْنَا وَلاَ تَصَدَّقْنَا وَلاَ صَلَّيْنَا وَنَحْنُ عَنْ فَضْلِكَ مَا اسْتَغْنَيْنَا فَثَبِّتِ الأَقْدَامَ إِنْ لاَقَيْنَا وَأَنْزِلَنْ سَكِينَةً عَلَيْنَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ هَذَا " . قَالَ أَنَا عَامِرٌ . قَالَ " غَفَرَ لَكَ رَبُّكَ " . قَالَ وَمَا اسْتَغْفَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم لإِنْسَانٍ يَخُصُّهُ إِلاَّ اسْتُشْهِدَ . قَالَ فَنَادَى عُمَرُ بْنُ الْخَطَّابِ وَهُوَ عَلَى جَمَلٍ لَهُ يَا نَبِيَّ اللَّهِ لَوْلاَ مَا مَتَّعْتَنَا بِعَامِرٍ . قَالَ فَلَمَّا قَدِمْنَا خَيْبَرَ قَالَ خَرَجَ مَلِكُهُمْ مَرْحَبٌ يَخْطِرُ بِسَيْفِهِ وَيَقُولُ قَدْ عَلِمَتْ خَيْبَرُ أَنِّي مَرْحَبُ شَاكِي السِّلاَحِ بَطَلٌ مُجَرَّبُ إِذَا الْحُرُوبُ أَقْبَلَتْ تَلَهَّبُ قَالَ وَبَرَزَ لَهُ عَمِّي عَامِرٌ فَقَالَ قَدْ عَلِمَتْ خَيْبَرُ أَنِّي عَامِرٌ شَاكِي السِّلاَحِ بَطَلٌ مُغَامِرٌ قَالَ فَاخْتَلَفَا ضَرْبَتَيْنِ فَوَقَعَ سَيْفُ مَرْحَبٍ فِي تُرْسِ عَامِرٍ وَذَهَبَ عَامِرٌ يَسْفُلُ لَهُ فَرَجَعَ سَيْفُهُ عَلَى نَفْسِهِ فَقَطَعَ أَكْحَلَهُ فَكَانَتْ فِيهَا نَفْسُهُ . قَالَ سَلَمَةُ فَخَرَجْتُ فَإِذَا نَفَرٌ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم يَقُولُونَ بَطَلَ عَمَلُ عَامِرٍ قَتَلَ نَفْسَهُ قَالَ فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم وَأَنَا أَبْكِي فَقُلْتُ يَا رَسُولَ اللَّهِ بَطَلَ عَمَلُ عَامِرٍ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ قَالَ ذَلِكَ " . قَالَ قُلْتُ نَاسٌ مِنْ أَصْحَابِكَ . قَالَ " كَذَبَ مَنْ قَالَ ذَلِكَ بَلْ لَهُ أَجْرُهُ مَرَّتَيْنِ " . ثُمَّ أَرْسَلَنِي إِلَى عَلِيٍّ وَهُوَ أَرْمَدُ فَقَالَ " لأُعْطِيَنَّ الرَّايَةَ رَجُلاً يُحِبُّ اللَّهَ وَرَسُولَهُ أَوْ يُحِبُّهُ اللَّهُ وَرَسُولُهُ " . قَالَ فَأَتَيْتُ عَلِيًّا فَجِئْتُ بِهِ أَقُودُهُ وَهُوَ أَرْمَدُ حَتَّى أَتَيْتُ بِهِ رَسُولَ اللَّهِ صلى الله عليه وسلم فَبَسَقَ فِي عَيْنَيْهِ فَبَرَأَ وَأَعْطَاهُ الرَّايَةَ وَخَرَجَ مَرْحَبٌ فَقَالَ قَدْ عَلِمَتْ خَيْبَرُ أَنِّي مَرْحَبُ شَاكِي السِّلاَحِ بَطَلٌ مُجَرَّبُ إِذَا الْحُرُوبُ أَقْبَلَتْ تَلَهَّبُ فَقَالَ عَلِيٌّ أَنَا الَّذِي سَمَّتْنِي أُمِّي حَيْدَرَهْ كَلَيْثِ غَابَاتٍ كَرِيهِ الْمَنْظَرَهْ أُوفِيهِمُ بِالصَّاعِ كَيْلَ السَّنْدَرَهْ قَالَ فَضَرَبَ رَأْسَ مَرْحَبٍ فَقَتَلَهُ ثُمَّ كَانَ الْفَتْحُ عَلَى يَدَيْهِ .
| Reference | : Sahih Muslim 1807a |
| In-book reference | : Book 32, Hadith 160 |
| USC-MSA web (English) reference | : Book 19, Hadith 4450 |
| (deprecated numbering scheme) |
Sahih Muslim 297 a
It is reported from 'A'isha that she observed:
When the Messenger of Allah (may peace be upon him) was in I'tikaf, he inclined his head towards me and I combedhis hair, and he did not enter the house but for the natural calls (for relieving himself).
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا اعْتَكَفَ يُدْنِي إِلَىَّ رَأْسَهُ فَأُرَجِّلُهُ وَكَانَ لاَ يَدْخُلُ الْبَيْتَ إِلاَّ لِحَاجَةِ الإِنْسَانِ .
| Reference | : Sahih Muslim 297a |
| In-book reference | : Book 3, Hadith 6 |
| USC-MSA web (English) reference | : Book 3, Hadith 582 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2632
Narrated Anas ibn Malik:
When the Messenger of Allah (saws) went on an expedition, he said: O Allah, Thou art my aider and helper; by Thee I move, by Thee I attack, and by Thee I fight.
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، أَخْبَرَنَا أَبِي، حَدَّثَنَا الْمُثَنَّى بْنُ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا غَزَا قَالَ
" اللَّهُمَّ أَنْتَ عَضُدِي وَنَصِيرِي بِكَ أَحُولُ وَبِكَ أَصُولُ وَبِكَ أُقَاتِلُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2632 |
| In-book reference | : Book 15, Hadith 156 |
| English translation | : Book 14, Hadith 2626 |
Sunan Abi Dawud 5211
Narrated Al-Bara' ibn Azib:
The Prophet (saws) said: If two Muslims meet, shake hands, praise Allah, and ask Him for forgiveness, they will be forgiven.
حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، أَخْبَرَنَا هُشَيْمٌ، عَنْ أَبِي بَلْجٍ، عَنْ زَيْدٍ أَبِي الْحَكَمِ الْعَنَزِيِّ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا الْتَقَى الْمُسْلِمَانِ فَتَصَافَحَا وَحَمِدَا اللَّهَ عَزَّ وَجَلَّ وَاسْتَغْفَرَاهُ غُفِرَ لَهُمَا " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5211 |
| In-book reference | : Book 43, Hadith 439 |
| English translation | : Book 42, Hadith 5192 |
Mishkat al-Masabih 777
Abu Sa'id reported God’s Messenger as saying, “When one of you prays facing something which conceals him from people and someone wishes to pass in front of him, he should turn away; but if he refuses to go, he should turn him away forcibly, for he is only a devil.”
This is Bukhari’s wording, and Muslim has something to the same effect.
وَعَنْ أَبِي سَعِيدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا صَلَّى أَحَدُكُمْ إِلَى شَيْءٍ يَسْتُرُهُ مِنَ النَّاسِ فَأَرَادَ أَحَدٌ أَنْ يَجْتَازَ بَيْنَ يَدَيْهِ فَلْيَدْفَعْهُ فَإِنْ أَبَى فَلْيُقَاتِلْهُ فَإِنَّمَا هُوَ شَيْطَانٌ» . هَذَا لَفْظُ الْبُخَارِيِّ وَلمُسلم مَعْنَاهُ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 777 |
| In-book reference | : Book 4, Hadith 205 |
Mishkat al-Masabih 914
Ibn ‘Umar said God’s Messenger forbade that a man should sit during prayer leaning on his hand.
Ahmad and Abu Dawud transmitted it, and in a version by Abu Dawud it says he forbade that a man should lean on his hands when he got up during the prayer.
وَعَنِ ابْنِ عُمَرَ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَجْلِسَ الرَّجُلُ فِي الصَّلَاةِ وَهُوَ مُعْتَمِدٌ عَلَى يَدِهِ. رَوَاهُ أَحْمد وَأَبُو دَاوُد
وَفِي رِوَايَةٍ لَهُ: نَهَى أَنْ يَعْتَمِدَ الرَّجُلُ عَلَى يَدَيْهِ إِذا نَهَضَ فِي الصَّلَاة
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 914 |
| In-book reference | : Book 4, Hadith 337 |
Mishkat al-Masabih 940
Abu Huraira reported God’s Messenger as saying, “When one of you finishes the last tashahhud he should seek refuge in God Irom four things:
the punishment in jahannam, the punishment in the grave, the trial of life and death, and the evil of the antichrist.”
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا فَرَغَ أَحَدُكُمْ مِنَ التَّشَهُّدِ الْآخِرِ فَلْيَتَعَوَّذْ بِاللَّهِ مِنْ أَرْبَعٍ مِنْ عَذَابِ جَهَنَّمَ وَمِنْ عَذَابِ الْقَبْرِ وَمِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ وَمِنْ شَرِّ الْمَسِيحِ الدَّجَّالِ» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 940 |
| In-book reference | : Book 4, Hadith 363 |
Mishkat al-Masabih 1020
Al-Mughira b. Shu'ba reported God’s Messenger as saying, “When an imam stands up at the end of two rak'as, if he remembers before standing straight up he should sit down, but if he stands straight up he must not sit down, but perform the two prostrations of forgetfulness.”
Abu Dawud and Ibn Majah transmitted it.
وَعَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا قَامَ الْإِمَامُ فِي الرَّكْعَتَيْنِ فَإِنْ ذَكَرَ قَبْلَ أَنْ يَسْتَوِي قَائِما فليجلس وَإِنِ اسْتَوَى قَائِمًا فَلَا يَجْلِسْ وَلْيَسْجُدْ سَجْدَتَيِ السَّهْو» . رَوَاهُ أَبُو دَاوُدَ وَابْنُ مَاجَهْ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1020 |
| In-book reference | : Book 4, Hadith 439 |
Mishkat al-Masabih 1407
Jabir said that when God’s Messenger preached his eyes became red, his voice rose and his anger became violent, so that he was like one warning an army and saying, “The enemy has made a morning attack on you.” “The enemy has made an evening attack on you.” He would Say, “The last hour and I have been sent like these two,” and he would join his forefinger and his middle finger.
Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا خَطَبَ احْمَرَّتْ عَيْنَاهُ وَعَلَا صَوْتُهُ وَاشْتَدَّ غَضَبُهُ حَتَّى كَأَنَّهُ مُنْذِرُ جَيش يقولك: «صَبَّحَكُمْ وَمَسَّاكُمْ» وَيَقُولُ: «بُعِثْتُ أَنَا وَالسَّاعَةُ كَهَاتَيْنِ» . وَيَقْرُنُ بَيْنَ إِصْبَعَيْهِ السَّبَابَةِ وَالْوُسْطَى. رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1407 |
| In-book reference | : Book 4, Hadith 808 |
Mishkat al-Masabih 1867
Abu Huraira told that when a man asked God’s messenger which sadaqa produced the greatest reward he replied,
“That which you give when you are healthy and inclined to be mean, fearing poverty and hoping for a competence. Do not put it off and then say when you are about to die that you give such and such to so and so and such and such to so and so when it has already become the property of so and so.”*
(Bukhari and Muslim.)
* i.e. by inheritance.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَجُلٌ: يَا رَسُولَ اللَّهِ أَيُّ الصَّدَقَةِ أَعْظَمُ أَجْرًا؟ قَالَ:
" أَنْ تَصَدَّقَ وَأَنْتَ صَحِيحٌ شَحِيحٌ تَخْشَى الْفَقْرَ وَتَأْمُلُ الْغِنَى وَلَا تُمْهِلَ حَتَّى إِذَا بَلَغَتِ الْحُلْقُومَ قُلْتَ: لِفُلَانٍ كَذَا وَلِفُلَانٍ كَذَا وَقَدْ كَانَ لِفُلَانٍ "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1867 |
| In-book reference | : Book 6, Hadith 94 |
Mishkat al-Masabih 4143
Abu Huraira reported God’s messenger as saying, "When a fly alights in the vessel of any of you plunge it in, for in one of its wings there is disease and in the other a cure; it puts forward the one containing the disease, so dip it all in."
Abu Dawud transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا وَقَعَ الذُّبَابُ فِي إِنَاءِ أَحَدِكُمْ فَامْقُلُوهُ فَإِنَّ فِي أَحَدِ جَنَاحَيْهِ دَاءً وَفِي الْآخَرِ شِفَاءً فَإِنَّهُ يَتَّقِي بِجَنَاحِهِ الَّذِي فِيهِ الدَّاءُ فَلْيَغْمِسْهُ كُلَّهُ» . رَوَاهُ أَبُو دَاوُد
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4143 |
| In-book reference | : Book 20, Hadith 78 |
Mishkat al-Masabih 4144
Abu Sa'id al-Khudri reported the Prophet as saying, "When a fly alights on food plunge it in, for one of its wings contains poison and the other a cure, and it puts the poison first and the cure second."
It is transmitted in Sharh as-sunna.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ رَضِيَ اللَّهُ عَنْهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا وَقَعَ الذُّبَابُ فِي الطَّعَامِ فَامْقُلُوهُ فَإِنَّ فِي أَحَدِ جَنَاحَيْهِ سُمًّا وَفِي الْآخَرِ شِفَاءً وَإِنَّهُ يُقَدِّمُ السَّمَّ وَيُؤَخِّرُ الشِّفَاءَ» . رَوَاهُ فِي شرح السّنة
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4144 |
| In-book reference | : Book 20, Hadith 79 |
Mishkat al-Masabih 5467
Abu Huraira reported God's messenger as saying, "When three things appear faith will not benefit anyone who has not previously believed or acquired any good from his faith:
the rising of the sun in its place of setting, the dajjal, and the beast of the earth."
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «ثَلَاثٌ إِذَا خَرَجْنَ (لَا يَنْفَعُ نَفْسًا إِيمَانُهَا لَمْ تَكُنْ آمَنَتْ مِنْ قَبْلُ أَوْ كَسَبَتْ فِي إِيمَانِهَا خَيْرًا)
طُلُوعُ الشَّمْسِ مِنْ مَغْرِبِهَا وَالدَّجَّالُ وَدَابَّةُ الْأَرْضِ» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5467 |
| In-book reference | : Book 27, Hadith 88 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5566
Anas reported God's messenger as saying, "While I was travelling in paradise, I came to a river whose banks were domes of hollowed pearls, and when I asked Gabriel what this was, he replied that it was al-Kauthar* which my Lord had given me. Its soil was the most excellent musk."
*Quran, 108.
Bukhari transmitted it.
عَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" بَيْنَا أَنَا أَسِيرُ فِي الجنَّةِ إِذا أَنا بنهر حافتاه الدُّرِّ الْمُجَوَّفِ قُلْتُ: مَا هَذَا يَا جِبْرِيلُ؟ قَالَ: الْكَوْثَرُ الَّذِي أَعْطَاكَ رَبُّكَ فَإِذَا طِينُهُ مِسْكٌ أذفر ". رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5566 |
| In-book reference | : Book 28, Hadith 44 |
Al-Adab Al-Mufrad 946
Anas said, "There is no one that people loved to see more than
the Prophet, may Allah bless him and grant him peace. But when they saw
him, they did not stand up for him since they knew that he disliked that."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ قَالَ: مَا كَانَ شَخْصٌ أَحَبَّ إِلَيْهِمْ رُؤْيَةً مِنَ النَّبِيِّ صلى الله عليه وسلم، وَكَانُوا إِذَا رَأَوْهُ لَمْ يَقُومُوا إِلَيْهِ، لِمَا يَعْلَمُونَ مِنْ كَرَاهِيَتِهِ لِذَلِكَ.
| Reference | : Al-Adab Al-Mufrad 946 |
| In-book reference | : Book 40, Hadith 28 |
| English translation | : Book 40, Hadith 946 |
Al-Adab Al-Mufrad 1089
Abu Hurayra said, "The Messenger of Allah, may Allah bless him
and grant him peace, said, "When the eye enters, permission to enter should
not be given."
حَدَّثَنَا أَيُّوبُ بْنُ سُلَيْمَانَ قَالَ: حَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي أُوَيْسٍ، عَنْ سُلَيْمَانَ، عَنْ كَثِيرِ بْنِ زَيْدٍ، عَنِ الْوَلِيدِ بْنِ رَبَاحٍ، أَنَّ أَبَا هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: إِذَا دَخَلَ الْبَصَرُ فَلا إِذْنَ.
| Reference | : Al-Adab Al-Mufrad 1089 |
| In-book reference | : Book 43, Hadith 39 |
| English translation | : Book 43, Hadith 1089 |