[Muslim].
Reference | : Riyad as-Salihin 452 |
In-book reference | : Introduction, Hadith 452 |
Yahya related to me from Malik from Hisham ibn Urwa that his father used to be cupped while he was fasting and he would not then break his fast. Hisham added, "I only ever saw him being cupped when he was fasting."
Malik said, "Cupping is only disapproved of for some one who is fasting out of fear that he will become weak and if it were not for that, it would not be disapproved of. I do not think that a man who is cupped in Ramadan and does not break his fast, owes anything, and I do not say that he has to make up for the day on which he was cupped, because cupping is only disapproved of for someone fasting if his fast is endangered. I do not think that someone who is cupped, and is then well enough to keep the fast until evening, owes anything, nor does he have to make up for that day."
USC-MSA web (English) reference | : Book 18, Hadith 32 |
Arabic reference | : Book 18, Hadith 666 |
Yahya related to me from Malik from Nafi that when Abdullah ibn Umar set out for Makka during the troubles (between al-Hajjaj ibn Yusuf and Zubair ibn al-Awwam) he said, "If I am blocked from going to the House we shall do what we did when we were with the Messenger of Allah, may Allah bless him and grant him peace," and he went into ihram for umra, because that was what the Messenger of Allah, may Allah bless him and grant him peace, did in the year of al-Hudaybiya.
But afterwards, he reconsidered his position and said, "It is the same either way." After that he turned to his companions and said, "It is the same either way. I call you to witness that I have decided in favour of hajj and umra together."
He then got through to the House (without being stopped) and did one set of tawaf, which he considered to be enough for himself, and sacrificed an animal.
Malik said, "This is what we go by if someone is hindered by an enemy, as the Prophet, may Allah bless him and grant him peace, and his companions were. If some one is hindered by anything other than an enemy, he is only freed from ihram by tawaf of the House. "
USC-MSA web (English) reference | : Book 20, Hadith 100 |
Arabic reference | : Book 20, Hadith 802 |
Narrated Ibn `Abbas:
The Prophet (saws) sent Mu`adh to Yemen and said, "Invite the people to testify that none has the right to be worshipped but Allah and I am Allah's Apostle, and if they obey you to do so, then teach them that Allah has enjoined on them five prayers in every day and night (in twenty-four hours), and if they obey you to do so, then teach them that Allah has made it obligatory for them to pay the Zakat from their property and it is to be taken from the wealthy among them and given to the poor."
Reference | : Sahih al-Bukhari 1395 |
In-book reference | : Book 24, Hadith 1 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 478 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Amr bin Al-`As:
I witnessed the Prophet when he was delivering the sermon on the Day of Nahr. A man stood up and said, "I thought that such and such was to be done before such and such. I got my hair shaved before slaughtering." (Another said), "I slaughtered the Hadi before doing the Rami." So, the people asked about many similar things. The Prophet said, "Do it (now) and there is no harm in all these cases." Whenever the Prophet was asked about anything on that day, he replied, "Do it (now) and there is no harm in it."
Reference | : Sahih al-Bukhari 1737 |
In-book reference | : Book 25, Hadith 215 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 793 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3323 |
In-book reference | : Book 26, Hadith 128 |
English translation | : Vol. 4, Book 26, Hadith 3325 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3440 |
In-book reference | : Book 27, Hadith 52 |
English translation | : Vol. 4, Book 27, Hadith 3470 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3873 |
In-book reference | : Book 49, Hadith 273 |
English translation | : Vol. 1, Book 46, Hadith 3873 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3893 |
In-book reference | : Book 49, Hadith 293 |
English translation | : Vol. 1, Book 46, Hadith 3893 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3811 |
In-book reference | : Book 35, Hadith 51 |
English translation | : Vol. 4, Book 35, Hadith 3842 |
Narrated Abdullah Ibn Abbas:
In Surat al-Muzzammil (73), the verse: "Keep vigil at night but a little, a half thereof" (2-3) has been abrogated by the following verse: "He knoweth that ye count it not, and turneth unto you in mercy. Recite then of the Qur'an that which is easy for you" (v.20). The phrase "the vigil of the night" (nashi'at al-layl) means the early hours of the night. They (the companions) would pray (the tahajjud prayer) in the early hours of the night.
He (Ibn Abbas) says: It is advisable to offer the prayer at night (tahajjud), prescribed by Allah for you (in the early hours of the night). This is because when a person sleeps, he does not know when he will awake. The words "speech more certain" (aqwamu qilan) means that this time is more suitable for the understanding of the Qur'an. He says: The verse: "Lo, thou hast by day a chain of business" (v.7) means engagement for long periods (in the day's work).
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1304 |
In-book reference | : Book 5, Hadith 55 |
English translation | : Book 5, Hadith 1299 |
Mutarrif reported:
Reference | : Sahih Muslim 1226e |
In-book reference | : Book 15, Hadith 185 |
USC-MSA web (English) reference | : Book 7, Hadith 2828 |
(deprecated numbering scheme) |
Ibn 'Abbas (At lab be pleased with them) reported:
Reference | : Sahih Muslim 1266a |
In-book reference | : Book 15, Hadith 265 |
USC-MSA web (English) reference | : Book 7, Hadith 2904 |
(deprecated numbering scheme) |
'Urwa b. Zubair reported:
Reference | : Sahih Muslim 1277d |
In-book reference | : Book 15, Hadith 288 |
USC-MSA web (English) reference | : Book 7, Hadith 2926 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 669 |
In-book reference | : Book 7, Hadith 53 |
English translation | : Vol. 2, Book 2, Hadith 669 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1049 |
In-book reference | : Book 10, Hadith 85 |
English translation | : Vol. 2, Book 5, Hadith 1049 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1087 |
In-book reference | : Book 11, Hadith 8 |
English translation | : Vol. 2, Book 6, Hadith 1087 |
A'isha, the wife of Allah's Messenger (may peace be upon him), reported that she had hung a curtain which had pictures upon it. Allah's Messenger (may peace be upon him) entered (the room) and he pulled it. A'isha said:
Reference | : Sahih Muslim 2107m |
In-book reference | : Book 37, Hadith 145 |
USC-MSA web (English) reference | : Book 24, Hadith 5265 |
(deprecated numbering scheme) |
Miswar b. Makhramali reported that he heard Allah's Messenger (may peace be upon him) say, as he sat on the pulpit:
Reference | : Sahih Muslim 2449a |
In-book reference | : Book 44, Hadith 137 |
USC-MSA web (English) reference | : Book 31, Hadith 5999 |
(deprecated numbering scheme) |
Abu Musa reported Allah's Messenger (may peace be upon him) as saying:
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ الْهَمْدَانِيُّ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِنَّمَا مَثَلُ الْجَلِيسِ الصَّالِحِ وَالْجَلِيسِ السَّوْءِ كَحَامِلِ الْمِسْكِ وَنَافِخِ الْكِيرِ فَحَامِلُ الْمِسْكِ إِمَّا أَنْ يُحْذِيَكَ وَإِمَّا أَنْ تَبْتَاعَ مِنْهُ وَإِمَّا أَنْ تَجِدَ مِنْهُ رِيحًا طَيِّبَةً وَنَافِخُ الْكِيرِ إِمَّا أَنْ يُحْرِقَ ثِيَابَكَ وَإِمَّا أَنْ تَجِدَ رِيحًا خَبِيثَةً " .Reference | : Sahih Muslim 2628 |
In-book reference | : Book 45, Hadith 189 |
USC-MSA web (English) reference | : Book 32, Hadith 6361 |
(deprecated numbering scheme) |
Narrated `Aisha:
The Prophet used to talk so clearly that if somebody wanted to count the number of his words, he could do so. Narrated `Urwa bin Az-Zubair: `Aisha said (to me), "Don't you wonder at Abu so-and-so who came and sat by my dwelling and started relating the traditions of Allah's Apostle intending to let me hear that, while I was performing an optional prayer. He left before I finished my optional prayer. Had I found him still there. I would have said to him, 'Allah's Apostle never talked so quickly and vaguely as you do.' "
Reference | : Sahih al-Bukhari 3567, 3568 |
In-book reference | : Book 61, Hadith 77 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 768 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1869 |
In-book reference | : Book 19, Hadith 1 |
This hadith has been narrated on the authority of Abu Salama with another chain of transmitters.
Reference | : Sahih Muslim 1612b |
In-book reference | : Book 22, Hadith 177 |
USC-MSA web (English) reference | : Book 10, Hadith 3926 |
(deprecated numbering scheme) |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2603 |
In-book reference | : Book 10, Hadith 95 |
Reference | : Mishkat al-Masabih 5906 |
In-book reference | : Book 29, Hadith 162 |
On the authority of Abu Abbas Abdullah bin Abbas (may Allah be pleased with him) who said:
Reference | : Hadith 19, 40 Hadith an-Nawawi |
Arabic reference | : Book 0, Hadith 478 |
Grade: | Hasan lighairihi (Darussalam) |
Reference | : Musnad Ahmad 108 |
In-book reference | : Book 2, Hadith 26 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 35 |
In-book reference | : Book 1, Hadith 35 |
English translation | : Vol. 1, Book 1, Hadith 35 |
Yahya related to me from Malik from Yahya ibn Said that Abu Bakr as-Siddiq was sending armies to ash-Sham. He went for a walk with Yazid ibn Abi Sufyan who was the commander of one of the battalions. It is claimed that Yazid said to Abu Bakr, "Will you ride or shall I get down?" Abu Bakrsaid, "I will not ride and you will not get down. I intend these steps of mine to be in the way of Allah."
Then Abu Bakr advised Yazid, "You will find a people who claim to have totally given themselves to Allah. Leave them to what they claim to have given themselves. You will find a people who have shaved the middle of their heads, strike what they have shaved with the sword.
"I advise you ten things:
USC-MSA web (English) reference | : Book 21, Hadith 10 |
Arabic reference | : Book 21, Hadith 971 |
Narrated Mu'adh ibn Jabal:
On the expedition to Tabuk if the sun had passed the meridian before the apostle of Allah (saws) moved off, he combined the noon and the afternoon prayers; but if he moved off before the sun had passed the meridian, he delayed the noon prayer till he halted for the afternoon prayer. He acted similarly for the sunset prayer; if the sun set before he moved off, he combined the sunset and the night prayers, but if he moved off before sunset, he delayed the sunset prayer till he halted for the night prayer and then combined them.
Abu Dawud said: Hisham b. 'Urwah narrated this tradition from Husain b. 'Abd Allah, from Kuraib on the authority of Ibn 'Abbas from the Prophet (saws) like the tradition narrated by Mufaddal and al-Laith.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1208 |
In-book reference | : Book 4, Hadith 11 |
English translation | : Book 4, Hadith 1204 |
Hisham b. 'Urwa reported on the authority of his father who narrated from 'A'isha. He said to 'A'isha:
Reference | : Sahih Muslim 1277a |
In-book reference | : Book 15, Hadith 285 |
USC-MSA web (English) reference | : Book 7, Hadith 2923 |
(deprecated numbering scheme) |
It has been narrated on the authority of Abu Qatada that the Messenger of Allah (may peace be upon him) stood up among them (his Companions) to deliver his sermon in which he told them that Jihad in the way of Allah and belief in Allah (with all His Attributes) are the most meritorious of acts. A man stood up and said:
Reference | : Sahih Muslim 1885a |
In-book reference | : Book 33, Hadith 176 |
USC-MSA web (English) reference | : Book 20, Hadith 4646 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 540 |
In-book reference | : Book 5, Hadith 11 |
English translation | : Vol. 1, Book 5, Hadith 540 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 840 |
In-book reference | : Book 9, Hadith 33 |
English translation | : Vol. 2, Book 4, Hadith 840 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 941 |
In-book reference | : Book 9, Hadith 134 |
English translation | : Vol. 2, Book 4, Hadith 941 |
"I said: 'O Messenger of Allah! We come across a people and they do not host us, and they do not give us our rights, and we do not take anything from them. So the Messenger of Allah (saws) said: 'If they refuse such that you can only take by force, then take.'"
[Abu 'Eisa said:] This Hadith is Hasan. It has been reported by Al-Laith bin Sa'd from Yazid bin Abi Habib as well.
This Hadith only means that they would go out for battles and they would pass a people among whom they would not find any food to buy for a price. So the Prophet (saws) told them: If they refuse to sell you, such that you have to take it forcefully, then take it. This is how the explanation has been related in some of the Ahadith. And it has been related that 'Umar bin Al-Khattab, may Allah be please with him, would order similarly.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1589 |
In-book reference | : Book 21, Hadith 51 |
English translation | : Vol. 3, Book 19, Hadith 1589 |
Thauban reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2889a |
In-book reference | : Book 54, Hadith 24 |
USC-MSA web (English) reference | : Book 41, Hadith 6904 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 958 |
In-book reference | : Book 41, Hadith 7 |
English translation | : Book 41, Hadith 958 |
Grade: | Lts isnad is Hasan] (Darussalam) |
Reference | : Musnad Ahmad 1418 |
In-book reference | : Book 7, Hadith 14 |
Malik related to me that he had asked Ibn Shihab about a slave who was released. He said, "He gives his wala' to whomever he likes. If he dies and has not given his wala' to anyone, his inheritance goes to the muslims and his blood-money is paid by them."
Malik said, "The best of what has been heard about a slave who is released is that no one gets his wala', and his inheritance goes to the muslims, and they pay his blood-money."
Malik said that when the slave of a jew or christian became muslim and he was freed before being sold, the wala' of the freed slave went to the muslims. If the jew or christian became muslim afterwards, the wala' did not revert to him. "
He said, "However, if a jew or christian frees a slave from their own deen, and then the freed one becomes muslim before the jew or christian who freed him becomes muslim and then the one who freed him has become muslim, his wala' reverts to him because the wala' was confirmed for him on the day he freed him."
Malik said that the muslim child of a jew or christian inherited the mawali of his jewish or christian father when the freed mawla became muslim before the one who freed him became muslim. If the freed one was already muslim when he was freed, the muslim children of the christian or jew had nothing of the wala' of a muslim slave because the jew and the christian did not have the wala'. The wala' of a muslim slave went to the community of muslims.
USC-MSA web (English) reference | : Book 38, Hadith 25 |
Arabic reference | : Book 38, Hadith 1491 |
Yahya related to me from Malik that Yahya ibn Said heard Sulayman ibn Yasar mention that a face wound in which the bone was bared was like a head wound in which the bone was bared, unless the face was scarred by the wound. Then the blood-money is increased by one half of the blood-money of the head wound in which the skin was bared so that seventy five dinars are payable for it.
Malik said, "What is done in our community is that the head wound with splinters has fifteen camels." He explained, "The head wound with splinters is that from which pieces of bone fly off and which does not reach the brain. It can be in the head or the face."
Malik said, "The generally agreed on way of doing things in our community, is that there is no retaliation for a wound to the brain or a belly wound, and Ibn Shihab has said, 'There is no retaliation for a wound to the brain.' "
Malik explained, "The wound to the brain is what pierces the bones to the brain. This type of wound only occurs in the head. It is that which reaches the brain when the bones are pierced."
Malik said, "What is done in our community is that there is no blood-money paid on any head wound less than one which lays bare the skull. Blood-money is payable only for the head wound that bares the bone and what is worse than that. That is because the Messenger of Allah, may Allah bless him and grant him peace, stopped at the head wound which bared the bone in his letter to Amr ibn Hazm. He made it five camels. The imams, past and present, have not made any blood- money payable for injuries less than the head wound which bares the bone."
USC-MSA web (English) reference | : Book 43, Hadith 6 |
Arabic reference | : Book 43, Hadith 1570 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 307 |
In-book reference | : Book 2, Hadith 159 |
English translation | : Vol. 1, Book 2, Hadith 307 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2733 |
In-book reference | : Book 42, Hadith 46 |
English translation | : Vol. 5, Book 40, Hadith 2733 |
Abu Sa'id reported that a person belonging to the clan of Aslam, who was called Ma, iz b. Malik, came to Allah's Messenger (may peace be upon him) and said:
Reference | : Sahih Muslim 1694a |
In-book reference | : Book 29, Hadith 31 |
USC-MSA web (English) reference | : Book 17, Hadith 4202 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 803 |
In-book reference | : Book 8, Hadith 122 |
English translation | : Vol. 2, Book 3, Hadith 803 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1127 |
In-book reference | : Book 11, Hadith 49 |
English translation | : Vol. 2, Book 6, Hadith 1127 |
That the Prophet (saws) ransomed two men for the Muslims with a man from the idolaters.
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
The paternal uncle of Abu Al-Muhallab's name is 'Abdur Rahman bin 'Amr, and they also say it was Muhawiyah bin 'Amr. And Abu Qilabah's name is 'Abdullah bin Zaid Al-Jarmi (narrator in the chain)
This is acted upon according to most of the people of knowledge among the Companions of the Prophet(saws) and others. It is for the Imam to decide to be generous with whom he wills among the captives, or to kill whom he wills among them, or to ransom whom he wills among them. Some of the people of knowledge preferred killing over ransoming.
Al-Awzai' said: "It has been conveyed to me. that this Ayah is abrogated: Thereafter (is the time) either for generosity (to free them without ranson) or ransom (47:4). It was abrogated by: Kill them wherever you find them (2:191). This was narrated to us by Hannad (who said): "Ibn Al-Mubarak narrated to us, from Al-Awza'i."
Ishaq bin Mansur said: "I said to Ahmad: 'When the captives are captured' is killing or ransoming better to you?' He said: 'If they are able to ransom' then there is no harm in it. And if they kill, then I do not know of any harm in it.'" Ishaq said: "Wiping them out is better to me, unless it is someone well-known, so that it is hoped that a large amount will be obtained for him."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1568 |
In-book reference | : Book 21, Hadith 29 |
English translation | : Vol. 3, Book 19, Hadith 1568 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2130 |
In-book reference | : Book 8, Hadith 21 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3103 |
In-book reference | : Book 13, Hadith 24 |
Malik related to me that he had heard that Abdullah ibn Masud used to relate that the Messenger of Allah, may Allah bless him and grant him peace, said, "When two parties dispute about a business transaction, the seller's word is taken, or they make an agreement among themselves.
Malik spoke about someone who sold goods to a man, and said at the contracting of the sale, 'I will sell to you provided I consult so-and-so. If he is satisfied, the sale is permitted. If he dislikes it, there is no sale between us.' They made the transaction on that basis. Then the buyer regretted before the seller consulted the person.
Malik said, "That sale is binding on them according to what they described. The buyer has no right of withdrawal, and it is binding on him, if the person whom the seller stipulated to him, permits it."
Malik said, "The way of doing things among us about a man who buys goods from another and they differ about the price, and the seller says, 'I sold them to you for ten dinars,' and the buyer says, 'I bought them from you for five dinars,' is that it is said to the seller, 'If you like, give them to the buyer for what he said. If you like, swear by Allah that you only sold your goods for what you said.' If he swears it is said to the buyer, 'Either you take the goods for what the seller said, or you swear by Allah that you bought them only for what you said.' If he swears, he is free to return the goods. That is when each of them testifies against the other."
USC-MSA web (English) reference | : Book 31, Hadith 81 |
Arabic reference | : Book 31, Hadith 1368 |
Malik related to me from Yahya ibn Said that Said ibn al-Musayyab used to say, "When a man makes his slave-girl mudabbara, he can have intercourse with her. He cannot sell her or give her away and her children are in the same position as her."
USC-MSA web (English) reference | : Book 40, Hadith 5 |
Arabic reference | : Book 40, Hadith 1501 |
Narrated `Abdur-Rahman bin Yazid and Majammi bin Yazid:
The same ,Hadith above: A man called Khidam married a daughter of his (to somebody) against her consent. 'If you fear that you shall not be able to deal justly with the orphan girls then marry (other) women of your choice.' (4.3) And if somebody says to the guardian (of a woman), "Marry me to soand- so," and the guardian remained silent or said to him, "What have you got?" And the other said, "I have so much and so much (Mahr)," or kept quiet, and then the guardian said, "I have married her to you," then the marriage is valid (legal). This narration was told by Sahl on the authority of the Prophet.
Reference | : Sahih al-Bukhari 5139 |
In-book reference | : Book 67, Hadith 75 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 70 |
(deprecated numbering scheme) |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 1806 |
In-book reference | : Book 17, Hadith 296 |
Yahya related to me from Malik that he had heard that al-Qasim ibn Muhammad and Salim ibn Abdullah and Sulayman ibn Yasar said about the virgin given by her father in marriage without her permission, "That is binding on her."
USC-MSA web (English) reference | : Book 28, Hadith 7 |
Arabic reference | : Book 28, Hadith 1100 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5629 |
In-book reference | : Book 51, Hadith 91 |
English translation | : Vol. 6, Book 51, Hadith 5632 |
Yahya related to me from Malik that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, forbade 'selling and lending.'
Malik said, "The explanation of what that meant is that one man says to another, 'I will take your goods for such-and-such if you lend me such-and-such.' If they agree to a transaction in this manner, it is not permitted. If the one who stipulates the loan abandons his stipulation, then the sale is permitted."
Malik said, "There is no harm in exchanging linen from Shata, for garments from Itribi, or Qass, or Ziqa. Or the cloth of Herat or Merv for Yemeni cloaks and shawls and such like as one for two or three, from hand to hand or with delayed terms. If the goods are of the same kind, and deferment enters into the transaction, there is no good in it."
Malik said, "It is not good unless they are different, and the difference between them is clear. When they resemble each other, even if the names are different, do not take two for one with delayed terms, for instance two garments of Herat for one from Merv or Quhy with delayed terms, ortwo garments of Furqub for one from Shata. All these sorts are of the same description, so do not buy two for one, on delayed terms."
Malik said, "There is no harm in selling what you buy of things of this nature, before you complete the deal, to some one other than the person from whom you purchased them if the price was paid in cash."
USC-MSA web (English) reference | : Book 31, Hadith 69 |
Arabic reference | : Book 31, Hadith 1360 |
Narrated Zahdam:
We were in the company of Abu Musa Al-Ash`ari and there were friendly relations between us and this tribe of Jarm. Abu Musa was presented with a dish containing chicken. Among the people there was sitting a red-faced man who did not come near the food. Abu Musa said (to him), "Come on (and eat), for I have seen Allah's Apostle eating of it (i.e. chicken)." He said, "I have seen it eating something (dirty) and since then I have disliked it, and have taken an oath that I shall not eat it ' Abu Musa said, "Come on, I will tell you (or narrate to you). Once I went to Allah s Apostle with a group of Al-Ash`ariyin, and met him while he was angry, distributing some camels of rak`at. We asked for mounts but he took an oath that he would not give us any mounts, and added, 'I have nothing to mount you on' In the meantime some camels of booty were brought to Allah's Apostle and he asked twice, 'Where are Al-Ash`ariyin?" So he gave us five white camels with big humps. We stayed for a short while (after we had covered a little distance), and then I said to my companions, "Allah's Apostle has forgotten his oath. By Allah, if we do not remind Allah's Apostle of his oath, we will never be successful." So we returned to the Prophet and said, "O Allah's Apostle! We asked you for mounts, but you took an oath that you would not give us any mounts; we think that you have forgotten your oath.' He said, 'It is Allah Who has given you mounts. By Allah, and Allah willing, if I take an oath and later find something else better than that. then I do what is better and expiate my oath.' "
Reference | : Sahih al-Bukhari 5518 |
In-book reference | : Book 72, Hadith 44 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 427 |
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Another narration goes: When 'Abdullah bin 'Umar (May Allah be pleased with them) set out to Makkah, he kept a donkey with him to ride when he would get tired from the riding of the camel, and had a turban which he tied round his head. One day, as he was riding the donkey, a bedouin happened to pass by him. He ('Abdullah bin 'Umar) said, "Aren't you so-and-so?" The bedouin said, "Yes". He ('Abdullah bin 'Umar) gave him his donkey and his turban and said, "Ride this donkey, and tie this turban round your head". Some of his companions said, "May Allah forgive you, you gave to this bedouin the donkey which you enjoyed to ride for change, and the turban which you tied round your head".'Abdullah bin 'Umar said,"I heard Messenger of Allah (PBUH) saying, 'The finest act of goodness is the kind treatment of a person to the loved ones of his father after his death,' and the father of this person was a friend of 'Umar (May Allah be pleased with him).
[Muslim].
وفي رواية عن ابن دينار عن ابن عمر أنه كان إذا خرج إلى مكة كان له حمار يتروح عليه إذا مل ركوب الراحلة، وعمامة يشد بها رأسه، فبينا هو يومًا على ذلك الحمار إذ مر به أعرابي، فقال: ألست ابن فلان بن فلان؟ قال: بلى. فأعطاه الحمار، فقال: اركب هذا، وأعطاه العمامة وقال: اشدد بها رأسك ، فقال له بعض أصحابه: غفر الله لك أعطيت هذا الأعرابي حمارًا كنت تروح عليه، وعمامة كنت تشد بها رأسك؟ فقال:إني سمعت رسول الله صلى الله عليه وسلم يقول: "إن من أبر البر أن يصل الرجل أهل ود أبيه بعد أن يولي" وإن أباه كان صديقًا لعمر رضي الله عنه ،
Reference | : Riyad as-Salihin 342 |
In-book reference | : Introduction, Hadith 342 |
صحيح م خ معلقا بتمامه وموصولا مختصرا (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2306 |
In-book reference | : Book 13, Hadith 132 |
English translation | : Book 12, Hadith 2299 |
Grade: | Sahih (Al-Albani) | صـحـيـح, صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 548 |
In-book reference | : Book 30, Hadith 11 |
English translation | : Book 30, Hadith 548 |
Arabic reference | : Book 2, Hadith 1180 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3936 |
In-book reference | : Book 35b, Hadith 81 |
English translation | : Vol. 4, Book 35, Hadith 3968 |
Al-Aslamiyyah said:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2030 |
In-book reference | : Book 11, Hadith 310 |
English translation | : Book 10, Hadith 2025 |
Narrated Al-Miqdad ibn al-Aswad:
I swear by Allah, I heard the Messenger of Allah (saws) say: The happy man is he who avoids dissensions: happy is the man who avoids dissensions; happy is the man who avoids dissensions: but how fine is the man who is afflicted and shows endurance.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4263 |
In-book reference | : Book 37, Hadith 24 |
English translation | : Book 36, Hadith 4250 |
Narrated AbuShurayh al-Khuza'i:
The Prophet (saws) said: If a relative of anyone is killed, or if he suffers khabl, which means a wound, he may choose one of the three things: he may retaliate, or forgive, or receive compensation. But if he wishes a fourth (i.e. something more), hold his hands. After this whoever exceeds the limits shall be in grave penalty.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4496 |
In-book reference | : Book 41, Hadith 3 |
English translation | : Book 40, Hadith 4481 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3882 |
In-book reference | : Book 29, Hadith 28 |
English translation | : Book 28, Hadith 3873 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3682 |
In-book reference | : Book 18, Hadith 22 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1955 |
In-book reference | : Book 6, Hadith 180 |
Sunnah.com reference | : Book 8, Hadith 120 |
English translation | : Book 8, Hadith 1081 |
Arabic reference | : Book 8, Hadith 1070 |
Arabic reference | : Book 1, Hadith 1071 |
'Abdullah b. 'Umar reported that the Messenger of Allah (may peace be upon him) observed:
Reference | : Sahih Muslim 914 |
In-book reference | : Book 10, Hadith 30 |
USC-MSA web (English) reference | : Book 4, Hadith 1994 |
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'A'isha (Allah be pleased with her) reported that the Quraish used to fast on the day of Ashura during the pre-Islamic days. The Messenger of Allah (may peace be upon him) then commanded to fast on that day till (fasting) in Ramadan became obligatory. Then the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1125e |
In-book reference | : Book 13, Hadith 147 |
USC-MSA web (English) reference | : Book 6, Hadith 2503 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4192 |
In-book reference | : Book 37, Hadith 93 |
English translation | : Vol. 5, Book 37, Hadith 4192 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4318 |
In-book reference | : Book 37, Hadith 219 |
English translation | : Vol. 5, Book 37, Hadith 4318 |
Malik related to me from Ibn Shihab from Ubaydullah ibn Abdullah ibn Utba ibn Masud from Abu Hurayra and Zayd ibn Khalid al-Juhani that the Messenger of Allah, may Allah bless him and grant him peace, was asked about a slave-girl who committed fornication and was not muhsana. He said, "If she commits fornication, then flog her. If she commits fornication again, then flog her, and if she commits fornication again, then sell her, if only for a rope."
Ibn Shihab added, "I don't know whether it was three or four times."
USC-MSA web (English) reference | : Book 41, Hadith 14 |
Arabic reference | : Book 41, Hadith 1516 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that some men from Iraq said to him, "Abu Abd ar-Rahman, we buy the fruit of the palm and grapes and we squeeze them into wine and we sell it." Abdullah ibn Umar said, "I call on Allah and His angels and whoever hears of jinn and men to testify to you that I order you not to buy it nor sell it nor to press it nor to drink it nor to give it to people to drink. It is something impure from the work of Shaytan."
USC-MSA web (English) reference | : Book 42, Hadith 15 |
Arabic reference | : Book 42, Hadith 1554 |
Malik related to me from al-Walid ibn Abdullah ibn Sayyad that al-Muttalib ibn Abdullah ibn Hantab al-Makhzumi informed him that a man asked the Messenger of Allah, may Allah bless him and grant him peace, "What is backbiting?" The Messenger of Allah, may Allah bless him and grant him peace, said, "It is to mention about a man what he does not want to hear." He said, "Messenger of Allah! Even if it is true?" The Messenger of Allah, may Allah bless him and grant him peace, said, "If you utter something false, then it is slander."
Sunnah.com reference | : Book 56, Hadith 10 |
USC-MSA web (English) reference | : Book 56, Hadith 10 |
Arabic reference | : Book 56, Hadith 1823 |
Narrated `Aisha:
(as regards the Verse): 'And about what is recited unto you in the Book, concerning orphan girls to whom you give not the prescribed portions and yet, whom you desire to marry.' (4.127) This Verse is about the female orphan who is under the guardianship of a man with whom she shares her property and he has more right over her (than anybody else) but does not like to marry her, so he prevents her, from marrying somebody else, lest he should share the property with him.
Reference | : Sahih al-Bukhari 5128 |
In-book reference | : Book 67, Hadith 64 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 59 |
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Narrated Abu Sa`id Al-Khudri:
that once he was not present (at the time of `Id-al-Adha) and when he came. some meat was presented to him. and the people said (to him), 'This is the meat of our sacrifices" He said. 'Take it away; I shall not taste it. (In his narration) Abu Sa`id added: I got up and went to my brother, Abu Qatada (who was his maternal brother and was one of the warriors of the battle of Badr) and mentioned that to him He Sa`d. 'A new verdict was given in your absence (i.e., meat of sacrifices was allowed to be stored and eaten later on).
Reference | : Sahih al-Bukhari 5568 |
In-book reference | : Book 73, Hadith 24 |
USC-MSA web (English) reference | : Vol. 7, Book 68, Hadith 475 |
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Narrated `Abdullah bin Buhaina:
Allah's Apostle was cupped on the middle of his head at Lahl Jamal on his way to Mecca while he was in a state of Ihram. Narrated Ibn `Abbas: Allah's Apostle was cupped on his head.
Reference | : Sahih al-Bukhari 5698, 5699 |
In-book reference | : Book 76, Hadith 20 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 601 |
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Narrated Jubair bin Mut`im:
A lady came to Allah's Apostle and she talked to him about something, and he gave her some order. She said, "O Allah's Apostle! If I should not find you?" He said, "If you should not find me, then go to Abu Bakr." Ibrahim bin Sa`d said, "As if she meant the death (of the Prophet).
Reference | : Sahih al-Bukhari 7360 |
In-book reference | : Book 96, Hadith 87 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 459 |
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Yahya related to me from Malik from Yahya ibn Said from Abdullah ibn Kab, the mawla of Uthman ibn Affan that Mahmud ibn Labid al-Ansari asked Zayd ibn Thabit about a man who penetrated his wife but became listless and did not ejaculate. Zayd ibn Thabit said, "He does ghusl." Mahmud said to him, "Ubayy ibn Kab used not to think that ghusl was necessary," but Zayd ibn Thabit said, "Ubayy ibn Kab drew away from that before he died."
USC-MSA web (English) reference | : Book 2, Hadith 76 |
Arabic reference | : Book 2, Hadith 106 |
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim that Abdullah ibn Umar told him that he used to see Abdullah ibn Umar cross his legs in the sitting position of the prayer.He said, "So I did the same, and I was young at the time. Abdullah ibn Umar forbade me and said, 'The sunna of the prayer is that you keep your right foot vertical and lay your left foot down.' I said to him, 'But you do the same (as I did).' He said, 'My feet do not support me.' "
Sunnah.com reference | : Book 3, Hadith 54 |
USC-MSA web (English) reference | : Book 3, Hadith 54 |
Arabic reference | : Book 3, Hadith 201 |
Yahya related to me from Malik from Yahya ibn Said al-Ansari that al-Qasim ibn Muhammad ibn Muhammad told him that A'isha, the wife of the prophet, may Allah bless him and grant him peace, used to say in the tashahhud, "Greetings, good words, prayers, pure actions belong to Allah. I testify that there is no god except Allah, alone without partner, and I testify that Muhammad is the slave of Allah and His Messenger. Peace be upon you, Prophet, and the mercy of Allah and His blessings. Peace be upon us and on the slaves of Allah who are salihun . Peace be upon you . "
"At-tahiyatu, at-tayibatu, as- salawatu, az-zakiyatu lillah. Ash-hadu an la ilaha illa'llah, wahdahu la sharika llah wa ash-hadu anna Muhammadan abduhu wa rasuluhu. As- salamu alayka ayyuha-n-nabiyyu wa rahmatu-llahi wa barakatuhu. As- salamu alayna wa ala ibadi-llahi's-salihin. As-salamu alaykum."
Sunnah.com reference | : Book 3, Hadith 59 |
USC-MSA web (English) reference | : Book 3, Hadith 59 |
Arabic reference | : Book 3, Hadith 206 |
Yahya related to me from Malik from Muhammad ibn Abi Harmala, the mawla of Abd ar-Rahman ibn Abi Sufyan ibn Huwaytib, that Zaynab bint Abi Salama died during the time that Tariq was amir of Madina and her bier was brought out after subh and put in al-Baqi. He said that Tariq used to pray subh right at the beginning of its time. He added, "I heard Abdullah ibn Umar say to the family, 'You can either pray over your dead now or you can wait until the sun comes up.' "
USC-MSA web (English) reference | : Book 16, Hadith 20 |
Arabic reference | : Book 16, Hadith 542 |
ahya related to me from Malik from Yahya ibn Said from Bushayr ibn Yasar that Abu Burda ibn Niyar sacrificed an animal before the Messenger of Allah, may Allah bless him and grant him peace, sacrificed on the Day of Sacrifice. He asserted that the Messenger of Allah, may Allah bless him and grant him peace, ordered him to sacrifice another animal, and he, Abu Burda, said, "What if I can only find an animal less than one year old, Messenger of Allah?" He had said, "If you can only find a young animal, then sacrifice it."
Sunnah.com reference | : Book 23, Hadith 4 |
USC-MSA web (English) reference | : Book 23, Hadith 4 |
Arabic reference | : Book 23, Hadith 1034 |
Yahya related to me from Malik that he had heard that a man came to Abdullah ibn Masud and said, "I have divorced my wife by saying I divorce you eight times." Ibn Masud said to him, "What have people told you?" He replied, "I have been told that I have to part absolutely from her." Ibn Masud said, "They have spoken the truth. A person who divorces as Allah has commanded, Allah makes it clear for him, and a person who obscures himself in error, we make stay by his error. So do not confuse yourselves and pull us into your confusion. It is as they have said."
USC-MSA web (English) reference | : Book 29, Hadith 2 |
Arabic reference | : Book 29, Hadith 1154 |
'Abdullah b. Zaid b. 'Asim (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1360a |
In-book reference | : Book 15, Hadith 517 |
USC-MSA web (English) reference | : Book 7, Hadith 3150 |
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Abu Sa'id al-Khudri (Allah be pleased with him) reported that Allah's Apostle (may peace be upon him) sent a small army. The rest of the hadith is the same except this that he said:
Reference | : Sahih Muslim 1456b |
In-book reference | : Book 17, Hadith 42 |
USC-MSA web (English) reference | : Book 8, Hadith 3433 |
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Abdullah (b. Umar) (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) having forbidden Mazabana, and it implies that one should sell the fresh fruits of his orchard (for dry fruits) or, if it is fresh dates, for dry dates with a measure, or if it is grapes for raisins or if it is corn in the field for dry corn with a measure He (the Holy Prophet) in fact forbade all such transactions. Qutaiba has narrated it with a slight variation of words.
Reference | : Sahih Muslim 1542g |
In-book reference | : Book 21, Hadith 98 |
USC-MSA web (English) reference | : Book 10, Hadith 3699 |
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'A'isha reported:
Reference | : Sahih Muslim 2493 |
In-book reference | : Book 44, Hadith 229 |
USC-MSA web (English) reference | : Book 31, Hadith 6085 |
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Narrated Um Salama:
Whenever Allah's Apostle finished his prayers with Taslim, the women would get up and he would stay on for a while in his place before getting up. Ibn Shihab said, "I think (and Allah knows better), that the purpose of his stay was that the women might leave before the men who had finished their prayer. "
Reference | : Sahih al-Bukhari 837 |
In-book reference | : Book 10, Hadith 230 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 799 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2271 |
In-book reference | : Book 22, Hadith 182 |
English translation | : Vol. 3, Book 22, Hadith 2273 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3286 |
In-book reference | : Book 26, Hadith 91 |
English translation | : Vol. 4, Book 26, Hadith 3288 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3675 |
In-book reference | : Book 31, Hadith 4 |
English translation | : Vol. 4, Book 31, Hadith 3705 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3748 |
In-book reference | : Book 34, Hadith 30 |
English translation | : Vol. 4, Book 34, Hadith 3779 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 674 |
In-book reference | : Book 7, Hadith 49 |
English translation | : Vol. 1, Book 7, Hadith 675 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3159 |
In-book reference | : Book 25, Hadith 75 |
English translation | : Vol. 1, Book 25, Hadith 3161 |
'A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1459a |
In-book reference | : Book 17, Hadith 50 |
USC-MSA web (English) reference | : Book 8, Hadith 3439 |
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