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Al-Bara bin 'Azib (RAA) narrated Allah's Messenger (PBUH)stood among us and said, "There are four types of sacrificial animals, which are not permitted:
A one-eyes animal which has obviously lost the sight of one eye, a sick animal which is obviously sick, a lame animal which obviously limps, and an old animal which has no marrow." Related by Ahmad and the four Imams. At-Tirmidhi and Ibn Hibban graded it as Sahih.
وَعَنِ اَلْبَرَاءِ بنِ عَازِبٍ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: قَامَ فِينَا رَسُولُ اَللَّهِ - صلى الله عليه وسلم -فَقَالَ: {
"أَرْبَعٌ لَا تَجُوزُ فِي اَلضَّحَايَا: اَلْعَوْرَاءُ اَلْبَيِّنُ عَوَرُهَا, وَالْمَرِيضَةُ اَلْبَيِّنُ مَرَضُهَا, وَالْعَرْجَاءُ اَلْبَيِّنُ ظَلْعُهَ ا (1769) وَالْكَسِيرَةُ اَلَّتِي لَا تُنْقِي" } رَوَاهُ اَلْخَمْسَة ُ (1770) . وَصَحَّحَهُ اَلتِّرْمِذِيُّ, وَابْنُ حِبَّان َ (1771) .
| Sunnah.com reference | : Book 12, Hadith 34 |
| English translation | : Book 12, Hadith 1391 |
| Arabic reference | : Book 12, Hadith 1350 |
Sahih al-Bukhari 4235
Narrated `Umar bin Al-Khattab:
By Him in Whose Hand my soul is, were I not afraid that the other Muslims might be left in poverty, I would divide (the land of) whatever village I may conquer (among the fighters), as the Prophet divided the land of Khaibar. But I prefer to leave it as a (source of) a common treasury for them to distribute it revenue amongst themselves.
حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، أَخْبَرَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ أَخْبَرَنِي زَيْدٌ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ عُمَرَ بْنَ الْخَطَّابِ ـ رضى الله عنه ـ يَقُولُ أَمَا وَالَّذِي نَفْسِي بِيَدِهِ، لَوْلاَ أَنْ أَتْرُكَ آخِرَ النَّاسِ بَبَّانًا لَيْسَ لَهُمْ شَىْءٌ، مَا فُتِحَتْ عَلَىَّ قَرْيَةٌ إِلاَّ قَسَمْتُهَا كَمَا قَسَمَ النَّبِيُّ صلى الله عليه وسلم خَيْبَرَ، وَلَكِنِّي أَتْرُكُهَا خِزَانَةً لَهُمْ يَقْتَسِمُونَهَا.
| Reference | : Sahih al-Bukhari 4235 |
| In-book reference | : Book 64, Hadith 273 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 542 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 1081
Abdullah bin Mas'ud narrated:
"We went with Allah's Messenger, while we were young men who had nothing. He said: 'O young men! You should marry, for indeed it helps in lowering the gaze and protecting the private parts. Whoever among you is not able to marry, then let him fast, for indeed fasting will diminish his sexual desire."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ خَرَجْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم وَنَحْنُ شَبَابٌ لاَ نَقْدِرُ عَلَى شَيْءٍ فَقَالَ
" يَا مَعْشَرَ الشَّبَابِ عَلَيْكُمْ بِالْبَاءَةِ فَإِنَّهُ أَغَضُّ لِلْبَصَرِ وَأَحْصَنُ لِلْفَرْجِ فَمَنْ لَمْ يَسْتَطِعْ مِنْكُمُ الْبَاءَةَ فَعَلَيْهِ بِالصَّوْمِ فَإِنَّ الصَّوْمَ لَهُ وِجَاءٌ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، حَدَّثَنَا الأَعْمَشُ، عَنْ عُمَارَةَ، نَحْوَهُ . قَالَ أَبُو عِيسَى وَقَدْ رَوَى غَيْرُ، وَاحِدٍ، عَنِ الأَعْمَشِ، بِهَذَا الإِسْنَادِ مِثْلَ هَذَا . وَرَوَى أَبُو مُعَاوِيَةَ، وَالْمُحَارِبِيُّ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ . قَالَ أَبُو عِيسَى كِلاَهُمَا صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1081 |
| In-book reference | : Book 11, Hadith 2 |
| English translation | : Vol. 2, Book 6, Hadith 1081 |
Jami` at-Tirmidhi » Chapters on Seeking Permission - كتاب الاستئذان والآداب عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2728
Narrated Anas bin Malik:
that a man said: "O Messenger of Allah! When a man among us meets his brother or his friend should he bow to him?" He said: "No." The man continued: "Should he embrace him and kiss him?" He said: "No." He said: "Should he take his hand and shake it?" He said: "Yes."
حَدَّثَنَا سُوَيْدٌ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا حَنْظَلَةُ بْنُ عُبَيْدِ اللَّهِ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَجُلٌ يَا رَسُولَ اللَّهِ الرَّجُلُ مِنَّا يَلْقَى أَخَاهُ أَوْ صَدِيقَهُ أَيَنْحَنِي لَهُ قَالَ " لاَ " . قَالَ أَفَيَلْتَزِمُهُ وَيُقَبِّلُهُ قَالَ " لاَ " . قَالَ أَفَيَأْخُذُ بِيَدِهِ وَيُصَافِحُهُ قَالَ " نَعَمْ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2728 |
| In-book reference | : Book 42, Hadith 41 |
| English translation | : Vol. 5, Book 40, Hadith 2728 |
Sunan an-Nasa'i 3943
It was narrated that 'Aishah said:
"The Messenger of Allah used to divide his time equally among his wives then he would say: 'O Allah, this is what I have done with regard to that over which I have control, so do not blame me for that over which You have control and I do not.'"
Hammad bin Zaid narrated it in Mursal form.
أَخْبَرَنِي مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا يَزِيدُ، قَالَ أَنْبَأَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقْسِمُ بَيْنَ نِسَائِهِ ثُمَّ يَعْدِلُ ثُمَّ يَقُولُ
" اللَّهُمَّ هَذَا فِعْلِي فِيمَا أَمْلِكُ فَلاَ تَلُمْنِي فِيمَا تَمْلِكُ وَلاَ أَمْلِكُ " . أَرْسَلَهُ حَمَّادُ بْنُ زَيْدٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3943 |
| In-book reference | : Book 36, Hadith 5 |
| English translation | : Vol. 4, Book 36, Hadith 3395 |
Sunan an-Nasa'i 4794
It was narrated from 'Uqbah bin Aws, that:
a man from among the Companions of the Prophet delivered a speech on the Day of the Conquest of Makkah and said: 'Indeed the accidental killing, which seems international, with a whip, a stick, or a rock, (the Diyah) is one hundred camels, of which forty should be pregnant she-camels between the ages of six and nine years old, all in the middle of their pregnancies."
حَدَّثَنَا مُحَمَّدُ بْنُ كَامِلٍ، قَالَ حَدَّثَنَا هُشَيْمٌ، عَنْ خَالِدٍ، عَنِ الْقَاسِمِ بْنِ رَبِيعَةَ، عَنْ عُقْبَةَ بْنِ أَوْسٍ، عَنْ رَجُلٍ، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم قَالَ خَطَبَ النَّبِيُّ صلى الله عليه وسلم يَوْمَ فَتْحِ مَكَّةَ فَقَالَ
" أَلاَ وَإِنَّ قَتِيلَ الْخَطَإِ شِبْهِ الْعَمْدِ بِالسَّوْطِ وَالْعَصَا وَالْحَجَرِ مِائَةٌ مِنَ الإِبِلِ فِيهَا أَرْبَعُونَ ثَنِيَّةً إِلَى بَازِلِ عَامِهَا كُلُّهُنَّ خَلِفَةٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4794 |
| In-book reference | : Book 45, Hadith 89 |
| English translation | : Vol. 5, Book 45, Hadith 4798 |
Sunan an-Nasa'i 3584
It was narrated from Ibn 'Umar that the Messenger of Allah organized a race for horses that had been made lean, from Al-Hafya' and its finish line was Thaniyyat Al-Wada', and he organized another race for horses that had not been made lean, from Ath-Thaniyyah to the Masjid of Banu Zuraiq, and 'Abdullah was among those who took part in the race.
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سَابَقَ بَيْنَ الْخَيْلِ الَّتِي قَدْ أُضْمِرَتْ مِنَ الْحَفْيَاءِ وَكَانَ أَمَدُهَا ثَنِيَّةَ الْوَدَاعِ وَسَابَقَ بَيْنَ الْخَيْلِ الَّتِي لَمْ تُضْمَرْ مِنَ الثَّنِيَّةِ إِلَى مَسْجِدِ بَنِي زُرَيْقٍ وَأَنَّ عَبْدَ اللَّهِ كَانَ مِمَّنْ سَابَقَ بِهَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3584 |
| In-book reference | : Book 28, Hadith 24 |
| English translation | : Vol. 4, Book 28, Hadith 3614 |
Sunan Ibn Majah 2488
It was narrated from 'Ubadah bin Samit that :
the Messenger of Allah (SAW) ruled concerning one, two or three date palms belonging to a man among other palm trees - when they differ concerning entitlement to the surrounding land. He ruled that the land around each of those trees, as far as their leaves reach, measured from the bottom of the tree, belongs to the owner of the tree.
حَدَّثَنَا عَبْدُ رَبِّهِ بْنُ خَالِدٍ النُّمَيْرِيُّ أَبُو الْمُغَلِّسِ، حَدَّثَنَا الْفُضَيْلُ بْنُ سُلَيْمَانَ، حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، أَخْبَرَنِي إِسْحَاقُ بْنُ يَحْيَى بْنِ الْوَلِيدِ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَضَى فِي النَّخْلَةِ وَالنَّخْلَتَيْنِ وَالثَّلاَثَةِ لِلرَّجُلِ فِي النَّخْلِ فَيَخْتَلِفُونَ فِي حُقُوقِ ذَلِكَ فَقَضَى أَنَّ لِكُلِّ نَخْلَةٍ مِنْ أُولَئِكَ مِنَ الأَرْضِ مَبْلَغُ جَرِيدِهَا حَرِيمٌ لَهَا .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2488 |
| In-book reference | : Book 16, Hadith 53 |
| English translation | : Vol. 3, Book 16, Hadith 2488 |
Sunan Ibn Majah 1696
It was
narrated from ‘Abdullah bin Mas’ud that the Messenger of Allah
(saw) said:
“The Adhan of Bilal should not prevent anyone of you
from
eating Suhur, for he gives the Adhan to alert those among you
who are
asleep, and so that anyone who is praying can prepare himself
for
fasting. The Fajr does not come in this manner, rather it comes
in
this manner, and it appears along the horizon.”
حَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، وَابْنُ أَبِي عَدِيٍّ، عَنْ سُلَيْمَانَ التَّيْمِيِّ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ:
" لاَ يَمْنَعَنَّ أَحَدَكُمْ أَذَانُ بِلاَلٍ مِنْ سُحُورِهِ. فَإِنَّهُ يُؤَذِّنُ لِيَنْتَبِهَ نَائِمُكُمْ، وَلِيَرْجِعَ قَائِمُكُمْ. وَلَيْسَ الْفَجْرُ أَنْ يَقُولَ هَكَذَا. وَلَكِنْ هَكَذَا، يَعْتَرِضُ فِي أُفُقِ السَّمَاءِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1696 |
| In-book reference | : Book 7, Hadith 59 |
| English translation | : Vol. 1, Book 7, Hadith 1696 |
Sunan Ibn Majah 3140
It was
narrated from ‘Asim bin Kulaib that his father said:
“We were
with a man from among the Companions of the Messenger of Allah (saw)
who was called Mujashi’, from Banu Sulaim, and sheep became scarce.
He
ordered a caller to call out that the Messenger of Allah (saw)
used to
say: ‘A Jadha’a suffices for whatever a two-year-old
sheep suffices.’”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا الثَّوْرِيُّ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ، عَنْ أَبِيهِ، قَالَ كُنَّا مَعَ رَجُلٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ يُقَالُ لَهُ مُجَاشِعٌ مِنْ بَنِي سُلَيْمٍ فَعَزَّتِ الْغَنَمُ فَأَمَرَ مُنَادِيًا فَنَادَى أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ يَقُولُ
" إِنَّ الْجَذَعَ يُوفِي مِمَّا تُوفِي مِنْهُ الثَّنِيَّةُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3140 |
| In-book reference | : Book 26, Hadith 21 |
| English translation | : Vol. 4, Book 26, Hadith 3140 |
Sunan Ibn Majah 2780
It was
narrated from Anas bin Malik that the Messenger of Allah (saw)
said:
“The horizons will be opened to you, and you will conquer a city
called Qazvin. Whoever is stationed there for forty days or forty
nights, will have pillars of gold in Paradise, with green chrysolite
and topped by a dome of rubies. It will have seventy thousand doors,
at each door will be a wife from among the wide-eyed houris.’”
حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَسَدٍ، حَدَّثَنَا دَاوُدُ بْنُ الْمُحَبَّرِ، أَنْبَأَنَا الرَّبِيعُ بْنُ صَبِيحٍ، عَنْ يَزِيدَ بْنِ أَبَانَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" سَتُفْتَحُ عَلَيْكُمُ الآفَاقُ وَسَتُفْتَحُ عَلَيْكُمْ مَدِينَةٌ يُقَالُ لَهَا قَزْوِينُ مَنْ رَابَطَ فِيهَا أَرْبَعِينَ يَوْمًا أَوْ أَرْبَعِينَ لَيْلَةً كَانَ لَهُ فِي الْجَنَّةِ عَمُودٌ مِنْ ذَهَبٍ عَلَيْهِ زَبَرْجَدَةٌ خَضْرَاءُ عَلَيْهَا قُبَّةٌ مِنْ يَاقُوتَةٍ حَمْرَاءَ لَهَا سَبْعُونَ أَلْفَ مِصْرَاعٍ مِنْ ذَهَبٍ عَلَى كُلِّ مِصْرَاعٍ زَوْجَةٌ مِنَ الْحُورِ الْعِينِ " .
| Grade: | Maudu’ (Darussalam) |
| Reference | : Sunan Ibn Majah 2780 |
| In-book reference | : Book 24, Hadith 28 |
| English translation | : Vol. 4, Book 24, Hadith 2780 |
Sunan Ibn Majah 1439
It was
narrated from Ibn ‘Abbas that the Prophet (SAW) visited a man
and
said:
“What do you long for?” He said: “I long for wheat
bread.”
The Prophet (SAW) said: “Whoever has any wheat bread, let
him send it
to his brother.” Then the Prophet (SAW) said: “If any
sick person
among you longs for something, then feed him.”
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا صَفْوَانُ بْنُ هُبَيْرَةَ، حَدَّثَنَا أَبُو مَكِينٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ عَادَ رَجُلاً فَقَالَ " مَا تَشْتَهِي " . قَالَ أَشْتَهِي خُبْزَ بُرٍّ . قَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ " مَنْ كَانَ عِنْدَهُ خُبْزُ بُرٍّ فَلْيَبْعَثْ إِلَى أَخِيهِ " ثُمَّ قَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ " إِذَا اشْتَهَى مَرِيضُ أَحَدِكُمْ شَيْئًا فَلْيُطْعِمْهُ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1439 |
| In-book reference | : Book 6, Hadith 7 |
| English translation | : Vol. 1, Book 6, Hadith 1439 |
Mishkat al-Masabih 819
Abu Huraira said that when God's Messenger got up after the second rak'a he began the recitation with, “Praise be to God, the Lord of the universe,” without observing a period of silence.
It is given thus in Muslim’s Sahih. Al-Humaidi mentioned it among those given by Muslim but not by Bukhari, as did the author of al-Jami' (Ibn Al-Athir) from Muslim alone.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا نَهَضَ مِنَ الرَّكْعَة الثَّانِيَة استفتح الْقِرَاءَة ب «الْحَمد لله رب الْعَالمين» وَلَمْ يَسْكُتْ. هَكَذَا فِي صَحِيحِ مُسْلِمٍ. وَذَكَرَهُ الْحُمَيْدِيُّ فِي أَفْرَادِهِ وَكَذَا صَاحِبُ الْجَامِعِ عَنْ مُسلم وَحده
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 819 |
| In-book reference | : Book 4, Hadith 246 |
Sahih al-Bukhari 2807
Narrated Kharija bin Zaid:
Zaid bin Thabit said, "When the Qur'an was compiled from various written manuscripts, one of the Verses of Surat Al-Ahzab was missing which I used to hear Allah's Apostle reciting. I could not find it except with Khuza`ima bin Thabjt Al-Ansari, whose witness Allah's Apostle regarded as equal to the witness of two men. And the Verse was:-- "Among the believers are men who have been true to what they covenanted with Allah." (33.23)
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، حَدَّثَنِي إِسْمَاعِيلُ، قَالَ حَدَّثَنِي أَخِي، عَنْ سُلَيْمَانَ، أُرَاهُ عَنْ مُحَمَّدِ بْنِ أَبِي عَتِيقٍ، عَنِ ابْنِ شِهَابٍ، عَنْ خَارِجَةَ بْنِ زَيْدٍ، أَنَّ زَيْدَ بْنَ ثَابِتٍ ـ رضى الله عنه ـ قَالَ نَسَخْتُ الصُّحُفَ فِي الْمَصَاحِفِ، فَفَقَدْتُ آيَةً مِنْ سُورَةِ الأَحْزَابِ، كُنْتُ أَسْمَعُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقْرَأُ بِهَا، فَلَمْ أَجِدْهَا إِلاَّ مَعَ خُزَيْمَةَ بْنِ ثَابِتٍ الأَنْصَارِيِّ الَّذِي جَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم شَهَادَتَهُ شَهَادَةَ رَجُلَيْنِ، وَهْوَ قَوْلُهُ {مِنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللَّهَ عَلَيْهِ}
| Reference | : Sahih al-Bukhari 2807 |
| In-book reference | : Book 56, Hadith 23 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 62 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1798
Narrated Ibn `Abbas:
When the Prophet arrived at Mecca, some boys of the tribe of Bani `Abdul Muttalib went to receive him, and the Prophet made one of them ride in front of him and the other behind him.
حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا خَالِدٌ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ لَمَّا قَدِمَ النَّبِيُّ صلى الله عليه وسلم مَكَّةَ اسْتَقْبَلَتْهُ أُغَيْلِمَةُ بَنِي عَبْدِ الْمُطَّلِبِ، فَحَمَلَ وَاحِدًا بَيْنَ يَدَيْهِ وَآخَرَ خَلْفَهُ.
| Reference | : Sahih al-Bukhari 1798 |
| In-book reference | : Book 26, Hadith 23 |
| USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 24 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4892
It was narrated from Saeed bin AL-Musayyab that:
a woman from Banu Makhzum borrowed some jewelry, asking on behalf of others, then she denied (having done) that, and the Prophet ordered that her hand be cut off.
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ سَعِيدِ بْنِ يَزِيدَ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ امْرَأَةً، مِنْ بَنِي مَخْزُومٍ اسْتَعَارَتْ حُلِيًّا عَلَى لِسَانِ أُنَاسٍ فَجَحَدَتْهَا فَأَمَرَ بِهَا النَّبِيُّ صلى الله عليه وسلم فَقُطِعَتْ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4892 |
| In-book reference | : Book 46, Hadith 23 |
| English translation | : Vol. 5, Book 46, Hadith 4896 |
Ash-Shama'il Al-Muhammadiyah » Description Of The Eating Of Rasoolullah - باب ما جاء في أكل رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 141
Anas ibn Malik say:
"Allah’s Messenger (Allah bless him and give him peace) was brought some dried dates, and I saw him eat while he was hunched over from hunger.”
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا الْفَضْلُ بْنُ دُكَيْنٍ، قَالَ: حَدَّثَنَا مُصْعَبُ بْنُ سُلَيْمٍ، قَالَ: سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يَقُولُ: أُتِيَ رَسُولُ اللهِ صلى الله عليه وسلم بِتَمْرٍ فَرَأَيْتُهُ يَأْكُلُ وَهُوَ مُقْعٍ مِنَ الْجُوعِ.
| Grade: | Sahih (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 141 |
| In-book reference | : Book 23, Hadith 5 |
Sunan Abi Dawud 3910
Narrated Abdullah ibn Mas'ud:
The Prophet (saws) said: Taking omens is polytheism; taking omens is polytheism. He said it three times. Every one of us has some, but Allah removes it by trust (in Him).
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ عِيسَى بْنِ عَاَصِمٍ، عَنْ زِرِّ بْنِ حُبَيْشٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ " الطِّيَرَةُ شِرْكٌ الطِّيَرَةُ شِرْكٌ " . ثَلاَثًا " وَمَا مِنَّا إِلاَّ وَلَكِنَّ اللَّهَ يُذْهِبُهُ بِالتَّوَكُّلِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3910 |
| In-book reference | : Book 30, Hadith 7 |
| English translation | : Book 29, Hadith 3901 |
Sunan Ibn Majah 3158
It was
narrated from Jabir bin ‘Abdullah that the Messenger of Allah
(saw)
ordered that a piece from every camel that had been slaughtered
be
brought and placed in a pot, then they ate from its meat and drank
some of the broth.
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ أَمَرَ مِنْ كُلِّ جَزُورٍ بِبَضْعَةٍ فَجُعِلَتْ فِي قِدْرٍ فَأَكَلُوا مِنَ اللَّحْمِ وَحَسَوْا مِنَ الْمَرَقِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3158 |
| In-book reference | : Book 26, Hadith 39 |
| English translation | : Vol. 4, Book 26, Hadith 3158 |
Sahih Muslim 1212
Abd al-Rahman b. Abu Bakr reported that the Apostle of Allah (may peace be upon him) ordered him to mount A'isha behind him and enable her to (enter into the state of Ihram for 'Umra) at Tan'im.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَابْنُ، نُمَيْرٍ قَالاَ حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، أَخْبَرَهُ عَمْرُو بْنُ أَوْسٍ، أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم أَمَرَهُ أَنْ يُرْدِفَ عَائِشَةَ فَيُعْمِرَهَا مِنَ التَّنْعِيمِ .
| Reference | : Sahih Muslim 1212 |
| In-book reference | : Book 15, Hadith 145 |
| USC-MSA web (English) reference | : Book 7, Hadith 2790 |
| (deprecated numbering scheme) |
Sahih Muslim 1628 i
Humaid b. Abd al-Rahman reported this hadith on the authority of three of Sa'd's sons:
Sa'd fell ill in Mecca and Allah's Apostle (may peace be upon him) visited him. The rest of the hadith is the same.
وَحَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا هِشَامٌ، عَنْ مُحَمَّدٍ، عَنْ حُمَيْدِ، بْنِ عَبْدِ الرَّحْمَنِ حَدَّثَنِي ثَلاَثَةٌ، مِنْ وَلَدِ سَعْدِ بْنِ مَالِكٍ كُلُّهُمْ يُحَدِّثُنِيهِ بِمِثْلِ حَدِيثِ صَاحِبِهِ فَقَالَ مَرِضَ سَعْدٌ بِمَكَّةَ فَأَتَاهُ النَّبِيُّ صلى الله عليه وسلم يَعُودُهُ . بِمِثْلِ حَدِيثِ عَمْرِو بْنِ سَعِيدٍ عَنْ حُمَيْدٍ الْحِمْيَرِيِّ .
| Reference | : Sahih Muslim 1628i |
| In-book reference | : Book 25, Hadith 14 |
| USC-MSA web (English) reference | : Book 13, Hadith 3999 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4056
Narrated Anas:
The Messenger of Allah (saws) gave license to 'Abd al-Rahman b. 'Awf and al-Zubair b. al-'Awwam to wear silk shirts during a journey because of an itch which they had.
حَدَّثَنَا النُّفَيْلِيُّ، حَدَّثَنَا عِيسَى، - يَعْنِي ابْنَ يُونُسَ - عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ رَخَّصَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَلِلزُّبَيْرِ بْنِ الْعَوَّامِ فِي قُمُصِ الْحَرِيرِ فِي السَّفَرِ مِنْ حِكَّةٍ كَانَتْ بِهِمَا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4056 |
| In-book reference | : Book 34, Hadith 37 |
| English translation | : Book 33, Hadith 4045 |
Sunan Abi Dawud 3271
A similar tradition has also been transmitted by 'Abd al-Rahman b. Abi Bakr through a different chain of narrators. This version adds on the authority of Salim:
"Expiation (for breaking the oath) has not reached me."
حَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا سَالِمُ بْنُ نُوحٍ، وَعَبْدُ الأَعْلَى، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي عُثْمَانَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ، بِهَذَا الْحَدِيثِ نَحْوَهُ زَادَ عَنْ سَالِمٍ، فِي حَدِيثِهِ قَالَ : وَلَمْ يَبْلُغْنِي كَفَّارَةً .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3271 |
| In-book reference | : Book 22, Hadith 30 |
| English translation | : Book 21, Hadith 3265 |
Sahih Muslim 1757 c
It is reported by Zuhri that this tradition was narrated to him by Malik b. Aus who said:
Umar b. al-Khattab sent for me and I came to him when the day had advanced. I found him in his house sitting on his bare bed-stead, reclining on a leather pillow. He said (to me): Malik, some people of your tribe have hastened to me (with a request for help). I have ordered a little money for them. Take it and distribute it among them. I said: I wish you had ordered somebody else to do this job. He said: Malik, take it (and do what you have been told). At this moment (his man-servant) Yarfa' came in and said: Commander of the Faithful, what do you say about Uthman, Abd al-Rabman b. 'Auf, Zubair and Sa'd (who have come to seek an audience with you)? He said: Yes, and permitted them. so they entered. Then he (Yarfa') came again and said: What do you say about 'Ali and Abbas (who are present at the door)? He said: Yes, and permitted them to enter. Abbas said: Commander of the Faithful, decide (the dispute) between me and this sinful, treacherous, dishonest liar. The people (who were present) also said: Yes. Commander of the Faithful, do decide (the dispute) and have mercy on them. Malik b. Aus said: I could well imagine that they had sent them in advance for this purpose (by 'Ali and Abbas). 'Umar said: Wait and be patient. I adjure you by Allah by Whose order the heavens and the earth are sustained, don't you know that the Messenger of Allah (may peace be upon him) said:" We (prophets) do not have any heirs; what we leave behind is (to be given in) charity"? They said: Yes. Then he turned to Abbas and 'Ali and said: I adjure you both by Allah by Whose order the heavens and earth are sustained, don't you know that the Messenger of Allah (may peace be upon him) said:" We do not have any heirs; what we leave behind is (to be given in) charity"? They (too) said: Yes. (Then) Umar said: Allah, the Glorious and Exalted, had done to His Messenger (may peace be upon him) a special favour that He has not done to anyone else except him. He quoted the Qur'anic verse:" What Allah has bestowed upon His Apostle from (the properties) of the people of township is for Allah and His Messenger". The narrator said: I do not know whether he also recited the previous verse or not. Umar continued: The Messenger of Allah (may peace be upon him) distrbuted among you the properties abandoned by Banu Nadir. By Allah, he never preferred himself over you and never appropriated anything to your exclusion. (After a fair distribution in this way) this property was left over.
The Messenger of Allah (may peace be upon him) would meet from its income his annual expenditure, and what remained would be deposited in the Bait-ul-Mal. (Continuing further) he said: I adjure you by Allah by Whose order the heavens and the earth are sustained. Do you know this? They said: Yes. Then he adjured Abbas and 'All as he had adjured the other persons and asked: Do you both know this? They said: Yes. He said: When the Messenger of Allah (may peace be upon him) passed away, Abu Bakr said:" I am the successor of the Messenger of Allah (may peace be upon him)." Both of you came to demand your shares from the property (left behind by the Messenger of Allah). (Referring to Hadrat 'Abbas), he said: You demanded your share from the property of your nephew, and he (referring to 'Ali) demanded a share on behalf of his wife from the property of her father. Abu Bakr (Allah be pleased with him) said: The Messenger of Allah (may peace be upon him) had said:" We do not have any heirs; what we leave behind is (to be given in) charity." So both of you thought him to be a liar, sinful, treacherous and dishonest. And Allah knows that he was true, virtuous, well-guided and a follower of truth. When Abu Bakr passed away and (I have become) the successor of the Messenger of Allah (may peace be upon him) and Abu Bakr (Allah be pleased with him), you thought me to be a liar, sinful, treacherous and dishonest. And Allah knows that I am true, virtuous, well-guided and a follower of truth. I became the guardian of this property. Then you as well as he came to me. Both of you have come and your purpose is identical. You said: Entrust the property to us. I said: If you wish that I should entrust it to you, it will be on the condition that both of you will undertake to abide by a pledge made with Allah that you will use it in the same way as the Messenger of Allah (may peace be upon him) used it. So both of you got it. He said: Wasn't it like this? They said: Yes. He said: Then you have (again) come to me with the request that I should adjudge between you. No, by Allah. I will not give any other judgment except this until the arrival of the Doomsday. If you are unable to hold the property on this condition, return it to me.
وَحَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَسْمَاءَ الضُّبَعِيُّ، حَدَّثَنَا جُوَيْرِيَةُ، عَنْ مَالِكٍ، عَنِ الزُّهْرِيِّ، أَنَّ مَالِكَ بْنَ أَوْسٍ، حَدَّثَهُ قَالَ أَرْسَلَ إِلَىَّ عُمَرُ بْنُ الْخَطَّابِ فَجِئْتُهُ حِينَ تَعَالَى النَّهَارُ - قَالَ - فَوَجَدْتُهُ فِي بَيْتِهِ جَالِسًا عَلَى سَرِيرٍ مُفْضِيًا إِلَى رِمَالِهِ مُتَّكِئًا عَلَى وِسَادَةٍ مِنْ أَدَمٍ . فَقَالَ لِي يَا مَالُ إِنَّهُ قَدْ دَفَّ أَهْلُ أَبْيَاتٍ مِنْ قَوْمِكَ وَقَدْ أَمَرْتُ فِيهِمْ بِرَضْخٍ فَخُذْهُ فَاقْسِمْهُ بَيْنَهُمْ - قَالَ - قُلْتُ لَوْ أَمَرْتَ بِهَذَا غَيْرِي قَالَ خُذْهُ يَا مَالُ . قَالَ فَجَاءَ يَرْفَا فَقَالَ هَلْ لَكَ يَا أَمِيرَ الْمُؤْمِنِينَ فِي عُثْمَانَ وَعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَالزُّبَيْرِ وَسَعْدٍ فَقَالَ عُمَرُ نَعَمْ . فَأَذِنَ لَهُمْ فَدَخَلُوا ثُمَّ جَاءَ . فَقَالَ هَلْ لَكَ فِي عَبَّاسٍ وَعَلِيٍّ قَالَ نَعَمْ . فَأَذِنَ لَهُمَا فَقَالَ عَبَّاسٌ يَا أَمِيرَ الْمُؤْمِنِينَ اقْضِ بَيْنِي وَبَيْنَ هَذَا الْكَاذِبِ الآثِمِ الْغَادِرِ الْخَائِنِ . فَقَالَ الْقَوْمُ أَجَلْ يَا أَمِيرَ الْمُؤْمِنِينَ فَاقْضِ بَيْنَهُمْ وَأَرِحْهُمْ . فَقَالَ مَالِكُ بْنُ أَوْسٍ يُخَيَّلُ إِلَىَّ أَنَّهُمْ قَدْ كَانُوا قَدَّمُوهُمْ لِذَلِكَ - فَقَالَ عُمَرُ اتَّئِدَا أَنْشُدُكُمْ بِاللَّهِ الَّذِي بِإِذْنِهِ تَقُومُ السَّمَاءُ وَالأَرْضُ أَتَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ ...
| Reference | : Sahih Muslim 1757c |
| In-book reference | : Book 32, Hadith 58 |
| USC-MSA web (English) reference | : Book 19, Hadith 4349 |
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Sahih al-Bukhari 7023
Narrated Abu Huraira:
We were sitting with Allah's Apostle, he said, "While I was sleeping, I saw myself in Paradise. Suddenly I saw a woman performing ablution beside a palace. I asked, "For whom is this palace?" They (the angels) replied, "It is for `Umar bin Al-Khattab." Then I remembered `Umar's ghira and went back hurriedly." On hearing that, `Umar started weeping and said, " Let my father and mother be sacrificed for you. O Allah's Apostle! How dare I think of my Ghira being offended by you?
حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ، حَدَّثَنِي اللَّيْثُ، حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ بَيْنَا نَحْنُ جُلُوسٌ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" بَيْنَا أَنَا نَائِمٌ رَأَيْتُنِي فِي الْجَنَّةِ، فَإِذَا امْرَأَةٌ تَتَوَضَّأُ إِلَى جَانِبِ قَصْرٍ، قُلْتُ لِمَنْ هَذَا الْقَصْرُ قَالُوا لِعُمَرَ بْنِ الْخَطَّابِ. فَذَكَرْتُ غَيْرَتَهُ فَوَلَّيْتُ مُدْبِرًا ". قَالَ أَبُو هُرَيْرَةَ فَبَكَى عُمَرُ بْنُ الْخَطَّابِ ثُمَّ قَالَ أَعَلَيْكَ بِأَبِي أَنْتَ وَأُمِّي يَا رَسُولَ اللَّهِ أَغَارُ
| Reference | : Sahih al-Bukhari 7023 |
| In-book reference | : Book 91, Hadith 40 |
| USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 150 |
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Jami` at-Tirmidhi 116
Hammam bin AI-Harith narrated:
"Aishah had a guest to whom she lent a yellow wrap for him to sleep in. He had a wet dream, and was too embarrassed to send it to her while the traces of the wet dream were present on it. So he submerged it (washing it) in water, then he sent it to her. Aishah said, "Why did he ruin our garment? It would have been sufficient for him to scrape it off with his fingers. Sometimes I would scrape it off of the garment of Allah's Messenger with my fingers."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ هَمَّامِ بْنِ الْحَارِثِ، قَالَ ضَافَ عَائِشَةَ ضَيْفٌ فَأَمَرَتْ لَهُ بِمِلْحَفَةٍ صَفْرَاءَ فَنَامَ فِيهَا فَاحْتَلَمَ فَاسْتَحْيَا أَنْ يُرْسِلَ بِهَا وَبِهَا أَثَرُ الاِحْتِلاَمِ فَغَمَسَهَا فِي الْمَاءِ ثُمَّ أَرْسَلَ بِهَا فَقَالَتْ عَائِشَةُ لِمَ أَفْسَدَ عَلَيْنَا ثَوْبَنَا إِنَّمَا كَانَ يَكْفِيهِ أَنْ يَفْرُكَهُ بِأَصَابِعِهِ وَرُبَّمَا فَرَكْتُهُ مِنْ ثَوْبِ رَسُولِ اللَّهِ صلى الله عليه وسلم بِأَصَابِعِي . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَهُوَ قَوْلُ غَيْرِ وَاحِدٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَالتَّابِعِينَ وَمَنْ بَعْدَهُمْ مِنَ الْفُقَهَاءِ مِثْلِ سُفْيَانَ الثَّوْرِيِّ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ قَالُوا فِي الْمَنِيِّ يُصِيبُ الثَّوْبَ يُجْزِئُهُ الْفَرْكُ وَإِنْ لَمْ يُغْسَلْ . وَهَكَذَا رُوِيَ عَنْ مَنْصُورٍ عَنْ إِبْرَاهِيمَ عَنْ هَمَّامِ بْنِ الْحَارِثِ عَنْ عَائِشَةَ مِثْلَ رِوَايَةِ الأَعْمَشِ . وَرَوَى أَبُو مَعْشَرٍ هَذَا الْحَدِيثَ عَنْ إِبْرَاهِيمَ عَنِ الأَسْوَدِ عَنْ عَائِشَةَ وَحَدِيثُ الأَعْمَشِ أَصَحُّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 116 |
| In-book reference | : Book 1, Hadith 116 |
| English translation | : Vol. 1, Book 1, Hadith 116 |
Sunan an-Nasa'i 1347
It was narrated that Muslim bin Abi Bakrah said:
"My father used to say following every prayer: 'Allahumma inni a-udhu bika min al-kufri wal-faqri wa 'adhab al-qabr. ( O Allah, I seek refuge with You from Kufr, poverty, and the torment of the grave)' and I used to say them (these words). My father said: 'O my son, from whom did you learn this?' I said: 'From you. He said: "The Messenger of Allah (SAW) used to say them following the prayer.'"
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ عُثْمَانَ الشَّحَّامِ، عَنْ مُسْلِمِ بْنِ أَبِي بَكْرَةَ، قَالَ كَانَ أَبِي يَقُولُ فِي دُبُرِ الصَّلاَةِ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكُفْرِ وَالْفَقْرِ وَعَذَابِ الْقَبْرِ فَكُنْتُ أَقُولُهُنَّ فَقَالَ أَبِي أَىْ بُنَىَّ عَمَّنْ أَخَذْتَ هَذَا قُلْتُ عَنْكَ . قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقُولُهُنَّ فِي دُبُرِ الصَّلاَةِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 1347 |
| In-book reference | : Book 13, Hadith 169 |
| English translation | : Vol. 2, Book 13, Hadith 1348 |
Sunan an-Nasa'i 4822
It was narrated that Al-Mughirah bin Shu'bah said:
"A woman struck her co-wife, who was pregnant, with a tent pole and Killed her, The Messenger of Allah ruled that the 'Asahab of the Killer was to pay the Diyah and to give a slave (as Diyah for ) the child in her womb. One of the'Asabah of the killer said: 'Am I to pay blood money for one whom neither ate nor drank, or shouted or cried (at the moment of birth)? Such a one should be overlooked. The Messenger of Allah said: 'Rhyming verse like the verse of the Bedouin?' and he made them pay the Diyah
أَخْبَرَنَا مُحَمَّدُ بْنُ قُدَامَةَ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عُبَيْدِ بْنِ نُضَيْلَةَ الْخُزَاعِيِّ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ ضَرَبَتِ امْرَأَةٌ ضَرَّتَهَا بِعَمُودِ الْفُسْطَاطِ وَهِيَ حُبْلَى فَقَتَلَتْهَا فَجَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم دِيَةَ الْمَقْتُولَةِ عَلَى عَصَبَةِ الْقَاتِلَةِ وَغُرَّةً لِمَا فِي بَطْنِهَا . فَقَالَ رَجُلٌ مِنْ عَصَبَةِ الْقَاتِلَةِ أَنَغْرَمُ دِيَةَ مَنْ لاَ أَكَلْ وَلاَ شَرِبَ وَلاَ اسْتَهَلّ فَمِثْلُ ذَلِكَ يُطَلّ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَسَجْعٌ كَسَجْعِ الأَعْرَابِ " . فَجَعَلَ عَلَيْهِمُ الدِّيَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4822 |
| In-book reference | : Book 45, Hadith 117 |
| English translation | : Vol. 5, Book 45, Hadith 4826 |
Sunan Abi Dawud 5069
Narrated Anas ibn Malik:
The Prophet (saws) said: If anyone says in the morning or in the evening: "O Allah! in the morning we call Thee, the bearers of Thy Throne, Thy angels and all Thy creatures to witness that thou art Allah (God) than Whom alone there is no god, and that Muhammad is Thy Servant and Apostle," Allah will emancipate his fourth from Hell; if anyone says twice, Allah will emancipate his half; if anyone says it thrice, Allah will emancipate three-fourth; and if he says four times, Allah will emancipate him from Hell.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي فُدَيْكٍ، قَالَ أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ الْمَجِيدِ، عَنْ هِشَامِ بْنِ الْغَازِ بْنِ رَبِيعَةَ، عَنْ مَكْحُولٍ الدِّمَشْقِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ قَالَ حِينَ يُصْبِحُ أَوْ يُمْسِي اللَّهُمَّ إِنِّي أَصْبَحْتُ أُشْهِدُكَ وَأُشْهِدُ حَمَلَةَ عَرْشِكَ وَمَلاَئِكَتَكَ وَجَمِيعَ خَلْقِكَ أَنَّكَ أَنْتَ اللَّهُ لاَ إِلَهَ إِلاَّ أَنْتَ وَأَنَّ مُحَمَّدًا عَبْدُكَ وَرَسُولُكَ أَعْتَقَ اللَّهُ رُبْعَهُ مِنَ النَّارِ فَمَنْ قَالَهَا مَرَّتَيْنِ أَعْتَقَ اللَّهُ نِصْفَهُ وَمَنْ قَالَهَا ثَلاَثًا أَعْتَقَ اللَّهُ ثَلاَثَةَ أَرْبَاعِهِ فَإِنْ قَالَهَا أَرْبَعًا أَعْتَقَهُ اللَّهُ مِنَ النَّارِ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5069 |
| In-book reference | : Book 43, Hadith 297 |
| English translation | : Book 42, Hadith 5051 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1231
It was narrated from `Ali bin Abi Talib (رضي الله عنه) that A slave woman of the Prophet (ﷺ) gave birth to an illegitimate child. The Prophet (ﷺ) sent me to carry out the hadd punishment, but I found that her postpartum bleeding had not stopped. So I went back to the Prophet (ﷺ) and told him, and he said to me:
“When her postpartum bleeding stops, give her the hadd punishment of flogging.” Then he said: “Carry out the hadd punishment on those whom your right hands possess.”
حَدَّثَنَا يَزِيدُ، أَنْبَأَنَا سُفْيَانُ بْنُ سَعِيدٍ، عَنْ عَبْدِ الْأَعْلَى الثَّعْلَبِيِّ، عَنْ أَبِي جَمِيلَةَ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ أَنَّ جَارِيَةً، لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نُفِسَتْ مِنْ الزِّنَا فَأَرْسَلَنِي النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِأُقِيمَ عَلَيْهَا الْحَدَّ فَوَجَدْتُهَا فِي الدَّمِ لَمْ يَجِفَّ عَنْهَا فَرَجَعْتُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرْتُهُ فَقَالَ لِي إِذَا جَفَّ الدَّمُ عَنْهَا فَاجْلِدْهَا الْحَدَّ ثُمَّ قَالَ أَقِيمُوا الْحُدُودَ عَلَى مَا مَلَكَتْ أَيْمَانُكُمْ.
| Grade: | Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam) |
| Reference | : Musnad Ahmad 1231 |
| In-book reference | : Book 5, Hadith 639 |
Mishkat al-Masabih 3199
Ibn ‘Abbas said:
Barira’s husband was a negro slave called Mughith whom I can still picture going round behind her in the streets of Medina weeping with the tears flowing on his beard. The Prophet said to al- ‘Abbas, “Are you not astonished, ‘Abbas, at Mughith’s love; of Barira and Barira’s hatred of Mughith?" The Prophet expressed a wish that she would take him back, but when she asked whether he was giving her a command and he replied that he was merely interceding, she said, “I have no need of him.”
Bukhari transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: كَانَ زَوْجُ بَرِيرَةَ عبدا أسود يُقَالُ لَهُ مُغِيثٌ كَأَنِّي أَنْظُرُ إِلَيْهِ يَطُوفُ خلفهَا فِي سِكَك الْمَدِينَة يبكي وَدُمُوعُهُ تَسِيلُ عَلَى لِحْيَتِهِ فَقَالَ النَّبِيُّ صَلَىَ اللَّهُ عَلَيْهِ وَسَلَّمَ لِلْعَبَّاسِ: «يَا عَبَّاسُ أَلَا تَعْجَبُ مِنْ حُبِّ مُغِيثٍ بَرِيرَةَ؟ وَمِنْ بُغْضٍ بَرِيرَة مغيثاً؟» فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَوْ راجعته» فَقَالَتْ: يَا رَسُولَ اللَّهِ تَأْمُرُنِي؟ قَالَ: «إِنَّمَا أَشْفَعُ» قَالَتْ: لَا حَاجَةَ لِي فِيهِ. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3199 |
| In-book reference | : Book 13, Hadith 117 |
Narrated Bahz bin Hakim on his father's authority from his grandfather (RA):
I asked, "O Allah's Messenger, to whom should I be kind and dutiful?" He replied, "Your mother." I asked, "Who comes next?" He replied, "Your mother." I asked, "Who comes next?" He replied, "Your mother." I asked, "Who comes next?" He replied, "Your father, then your relatives in order of nearness (of relationship)."
[Abu Dawud and at-Tirmidhi reported it; the latter graded it Hasan (good)].
وَعَنْ بَهْزِ بْنِ حَكِيمٍ, عَنْ أَبِيهِ, عَنْ جَدِّهِ قَالَ: { قُلْتُ: يَا رَسُولَ اَللَّهِ! مَنْ أَبَرُّ? قَالَ: "أُمَّكَ". قُلْتُ: ثُمَّ مِنْ? قَالَ: "أُمَّكَ". قُلْتُ: ثُمَّ مِنْ "? قَالَ: "أُمَّكَ". قُلْتُ: ثُمَّ مِنْ? قَالَ: "أَبَاكَ, ثُمَّ اَلْأَقْرَبَ فَالْأَقْرَبَ". } أَخْرَجَهُ أَبُو دَاوُدَ, وَاَلتِّرْمِذِيُّ وَحُسَّنَهُ 1 .
| Sunnah.com reference | : Book 8, Hadith 215 |
| English translation | : Book 8, Hadith 1161 |
| Arabic reference | : Book 8, Hadith 1150 |
Sahih al-Bukhari 6020
Narrated `Aisha:
I said, "O Allah's Apostle! I have two neighbors! To whom shall I send my gifts?" He said, "To the one whose gate in nearer to you."
حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي أَبُو عِمْرَانَ، قَالَ سَمِعْتُ طَلْحَةَ، عَنْ عَائِشَةَ، قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ لِي جَارَيْنِ فَإِلَى أَيِّهِمَا أُهْدِي قَالَ
" إِلَى أَقْرَبِهِمَا مِنْكِ بَابًا ".
| Reference | : Sahih al-Bukhari 6020 |
| In-book reference | : Book 78, Hadith 51 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 49 |
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Sahih Muslim 1438 b
A hadith like this has been narrated on the authority of Habban with the same chain of transmitters (but with this alteration) that he said:
" Allah has ordained whom he has to createuntil the Day of judgment."
حَدَّثَنِي مُحَمَّدُ بْنُ الْفَرَجِ، مَوْلَى بَنِي هَاشِمٍ حَدَّثَنَا مُحَمَّدُ بْنُ الزِّبْرِقَانِ، حَدَّثَنَا مُوسَى، بْنُ عُقْبَةَ عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، بِهَذَا الإِسْنَادِ فِي مَعْنَى حَدِيثِ رَبِيعَةَ غَيْرَ أَنَّهُ قَالَ
" فَإِنَّ اللَّهَ كَتَبَ مَنْ هُوَ خَالِقٌ إِلَى يَوْمِ الْقِيَامَةِ " .
| Reference | : Sahih Muslim 1438b |
| In-book reference | : Book 16, Hadith 147 |
| USC-MSA web (English) reference | : Book 8, Hadith 3372 |
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Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1268
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: `Whoever reads Qur`an and learns it by heart, he will be granted intercession for ten of his family for whom Hell was due.”
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي عَمْرُو بْنُ مُحَمَّدٍ النَّاقِدُ، حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ الرَّقِّيُّ، حَدَّثَنَا حَفْصٌ أَبُو عُمَرَ، عَنْ كَثِيرِ بْنِ زَاذَانَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ قَرَأَ الْقُرْآنَ فَاسْتَظْهَرَهُ شُفِّعَ فِي عَشَرَةٍ مِنْ أَهْلِ بَيْتِهِ قَدْ وَجَبَتْ لَهُمْ النَّارُ.
| Grade: | Da'if (Darussalam) Jiddan because of the weakness of 'Amr bin Uthman and Hafs bin Abu Umar al-Qari and Katheer bin Zadhan is unknown] (Darussalam) |
| Reference | : Musnad Ahmad 1268 |
| In-book reference | : Book 5, Hadith 674 |
Sahih Muslim » Characteristics of the Day of Judgment, Paradise, and Hell - كتاب صفة القيامة والجنة والنار
Sahih Muslim 2792
Abu al-Sa'id Khudri reported Allah's Messenger (may peace be upon him) as saying that the earth would turn to be one single bread on the Day of Resurrection and the Almighty would turn it in His hand as one of you turns a loaf while on a journey. It would be a feast arranged in the honour of the people of Paradise. He (the narrator) further narrated that a person from among the Jews came and he said:
Abu al-Qasim, may the Compassionate Lord be pleased with you! May I inform you about the feast arranged in honour of the people of Paradise on the Day of Resurrection? He said: Do it, of course. He said: The earth would become one single bread. Then Allah's Messenger (may peace be upon him) looked towards us and laughed until his molar teeth became visible. He then again said: May I inform you about that with which they would season it? He said: Do it, of course. He said: Their seasoning would be balim and fish. The Companions of the Holy Prophet (may peace be upon him) said: What is this balam? He said: Ox and fish from whose excessive livers seventy thousand people would be able to eat.
حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ، حَدَّثَنِي أَبِي، عَنْ جَدِّي، حَدَّثَنِي خَالِدُ بْنُ يَزِيدَ،
عَنْ سَعِيدِ بْنِ أَبِي هِلاَلٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ،
عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ " تَكُونُ الأَرْضُ يَوْمَ الْقِيَامَةِ خُبْزَةً وَاحِدَةً يَكْفَؤُهَا
الْجَبَّارُ بِيَدِهِ كَمَا يَكْفَأُ أَحَدُكُمْ خُبْزَتَهُ فِي السَّفَرِ نُزُلاً لأَهْلِ الْجَنَّةِ " . قَالَ فَأَتَى رَجُلٌ مِنَ
الْيَهُودِ فَقَالَ بَارَكَ الرَّحْمَنُ عَلَيْكَ أَبَا الْقَاسِمِ أَلاَ أُخْبِرُكَ بِنُزُلِ أَهْلِ الْجَنَّةِ يَوْمَ الْقِيَامَةِ قَالَ
" بَلَى " . قَالَ تَكُونُ الأَرْضُ خُبْزَةً وَاحِدَةً - كَمَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
- قَالَ فَنَظَرَ إِلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ ضَحِكَ حَتَّى بَدَتْ نَوَاجِذُهُ قَالَ أَلاَ
أُخْبِرُكَ بِإِدَامِهِمْ قَالَ " بَلَى " . قَالَ إِدَامُهُمْ بَالاَمُ وَنُونٌ . قَالُوا وَمَا هَذَا قَالَ ثَوْرٌ وَنُونٌ
يَأْكُلُ مِنْ زَائِدَةِ كَبِدِهِمَا سَبْعُونَ أَلْفًا .
| Reference | : Sahih Muslim 2792 |
| In-book reference | : Book 52, Hadith 13 |
| USC-MSA web (English) reference | : Book 39, Hadith 6710 |
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Sahih Muslim 2989 a
Shaqiq reported that it was said to Usama b. Zaid:
Why don't you visit 'Uthman and talk to him? Thereupon he said: Do you think that I have not talked to him but that I have made you hear? By Allah. I have talked to him (about things) concerning me and him and I did not like to divulge those things about which I had to take the initiative and I do not say to my ruler: "You are the best among people," after I heard Allah's Messenger (may peace be upon him) as saying: A man will be brought on the Day of Resurrection and thrown in Hell-Fire and his intestines will pour forth in Hell and he will go round along with them, as an ass goes round the mill stone. The denizens of Hell would gather round him and say: O, so and so, what has happened to you? Were you not enjoining us to do what was reputable and forbid us to do what was disreputable? He will say: Of course, it is so; I used to enjoin (upon people) to do what was reputable but did not practise that myself. I had been forbidding people to do what was disreputable, but practised it myself.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ وَإِسْحَاقُ
بْنُ إِبْرَاهِيمَ وَأَبُو كُرَيْبٍ - وَاللَّفْظُ لأَبِي كُرَيْبٍ - قَالَ يَحْيَى وَإِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرُونَ
حَدَّثَنَا أَبُو مُعَاوِيَةَ حَدَّثَنَا الأَعْمَشُ عَنْ شَقِيقٍ عَنْ أُسَامَةَ بْنِ زَيْدٍ قَالَ قِيلَ لَهُ أَلاَ تَدْخُلُ
عَلَى عُثْمَانَ فَتُكَلِّمَهُ فَقَالَ أَتُرَوْنَ أَنِّي لاَ أُكَلِّمُهُ إِلاَّ أُسْمِعُكُمْ وَاللَّهِ لَقَدْ كَلَّمْتُهُ فِيمَا بَيْنِي وَبَيْنَهُ
مَا دُونَ أَنْ أَفْتَتِحَ أَمْرًا لاَ أُحِبُّ أَنْ أَكُونَ أَوَّلَ مَنْ فَتَحَهُ وَلاَ أَقُولُ لأَحَدٍ يَكُونُ عَلَىَّ أَمِيرًا
إِنَّهُ خَيْرُ النَّاسِ . بَعْدَ مَا سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" يُؤْتَى بِالرَّجُلِ
يَوْمَ الْقِيَامَةِ فَيُلْقَى فِي النَّارِ فَتَنْدَلِقُ أَقْتَابُ بَطْنِهِ فَيَدُورُ بِهَا كَمَا يَدُورُ الْحِمَارُ بِالرَّحَى
فَيَجْتَمِعُ إِلَيْهِ أَهْلُ النَّارِ فَيَقُولُونَ يَا فُلاَنُ مَا لَكَ أَلَمْ تَكُنْ تَأْمُرُ بِالْمَعْرُوفِ وَتَنْهَى عَنِ الْمُنْكَرِ
فَيَقُولُ بَلَى قَدْ كُنْتُ آمُرُ بِالْمَعْرُوفِ وَلاَ آتِيهِ وَأَنْهَى عَنِ الْمُنْكَرِ وَآتِيهِ " .
| Reference | : Sahih Muslim 2989a |
| In-book reference | : Book 55, Hadith 66 |
| USC-MSA web (English) reference | : Book 42, Hadith 7122 |
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Sahih al-Bukhari 4138
Narrated Ibn Muhairiz:
I entered the Mosque and saw Abu Sa`id Al-Khudri and sat beside him and asked him about Al-Azl (i.e. coitus interruptus). Abu Sa`id said, "We went out with Allah's Apostle for the Ghazwa of Banu Al-Mustaliq and we received captives from among the Arab captives and we desired women and celibacy became hard on us and we loved to do coitus interruptus. So when we intended to do coitus interrupt us, we said, 'How can we do coitus interruptus before asking Allah's Apostle who is present among us?" We asked (him) about it and he said, 'It is better for you not to do so, for if any soul (till the Day of Resurrection) is predestined to exist, it will exist."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، أَخْبَرَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنِ ابْنِ مُحَيْرِيزٍ، أَنَّهُ قَالَ دَخَلْتُ الْمَسْجِدَ فَرَأَيْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ فَجَلَسْتُ إِلَيْهِ فَسَأَلْتُهُ عَنِ الْعَزْلِ،، قَالَ أَبُو سَعِيدٍ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي غَزْوَةِ بَنِي الْمُصْطَلِقِ، فَأَصَبْنَا سَبْيًا مِنْ سَبْىِ الْعَرَبِ، فَاشْتَهَيْنَا النِّسَاءَ وَاشْتَدَّتْ عَلَيْنَا الْعُزْبَةُ، وَأَحْبَبْنَا الْعَزْلَ، فَأَرَدْنَا أَنْ نَعْزِلَ، وَقُلْنَا نَعْزِلُ وَرَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَ أَظْهُرِنَا قَبْلَ أَنْ نَسْأَلَهُ فَسَأَلْنَاهُ عَنْ ذَلِكَ فَقَالَ
" مَا عَلَيْكُمْ أَنْ لاَ تَفْعَلُوا، مَا مِنْ نَسَمَةٍ كَائِنَةٍ إِلَى يَوْمِ الْقِيَامَةِ إِلاَّ وَهْىَ كَائِنَةٌ ".
| Reference | : Sahih al-Bukhari 4138 |
| In-book reference | : Book 64, Hadith 182 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 459 |
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Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 3067
Narrated Sakhr ibn al-Ayla al-Ahmasi:
The Messenger of Allah (saws) raided Thaqif. When Sakhr heard this, he proceeded on his horse along with some horsemen to support the Prophet (saws). He found the Prophet of Allah (saws) had returned and he did not conquer (Ta'if).
On that day Sakhr made a covenant with Allah and had His protection that he would not depart from that fortress until they (the inhabitants) surrendered to the command of the Messenger of Allah (saws). He did not leave them until they had surrendered to the command of the Messenger of Allah (saws).
Sakhr then wrote to him: To proceed: Thaqif have surrendered to your command, Messenger of Allah, and I am on my way to them. They have horses with them.
The Messenger of Allah (saws) then ordered prayers to be offered in congregation. He then prayed for Ahmas ten times: O Allah, send blessings the horses and the men of Ahmas.
The people came and Mughirah ibn Shu'bah said to him: Prophet of Allah, Sakhr took my paternal aunt while she embraced Islam like other Muslims.
He called him and said: Sakhr, when people embrace Islam, they have security of their blood and property. Give back to Mughirah his paternal aunt.
So he returned his aunt to him and asked the Prophet of Allah (saws): What about Banu Sulaym who have run away for (fear of) Islam and left that water? He said: Prophet of Allah, allow me and my people to settle there.
He said: Yes. So he allowed him to settle there. Banu Sulaym then embraced Islam, and they came to Sakhr. They asked him to return their water to them. But he refused.
So they came to the Prophet (saws) and said: Prophet of Allah, we embraced Islam and came to Sakhr so that he might return our water to us. But he has refused.
He (the Prophet) then came to him and said: When people embrace Islam, they secure their properties and blood. Return to the people their water.
He said: Yes, Prophet of Allah. I saw that the face of the Messenger of Allah (saws) was reddening at that moment, being ashamed of taking back from him the slave-girl and the water.
حَدَّثَنَا عُمَرُ بْنُ الْخَطَّابِ أَبُو حَفْصٍ، حَدَّثَنَا الْفِرْيَابِيُّ، حَدَّثَنَا أَبَانُ، قَالَ عُمَرُ - وَهُوَ ابْنُ عَبْدِ اللَّهِ بْنِ أَبِي حَازِمٍ - قَالَ حَدَّثَنِي عُثْمَانُ بْنُ أَبِي حَازِمٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، صَخْرٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم غَزَا ثَقِيفًا فَلَمَّا أَنْ سَمِعَ ذَلِكَ صَخْرٌ رَكِبَ فِي خَيْلٍ يُمِدُّ النَّبِيَّ صلى الله عليه وسلم فَوَجَدَ نَبِيَّ اللَّهِ صلى الله عليه وسلم قَدِ انْصَرَفَ وَلَمْ يَفْتَحْ فَجَعَلَ صَخْرٌ يَوْمَئِذٍ عَهْدَ اللَّهِ وَذِمَّتَهُ أَنْ لاَ يُفَارِقَ هَذَا الْقَصْرَ حَتَّى يَنْزِلُوا عَلَى حُكْمِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمْ يُفَارِقْهُمْ حَتَّى نَزَلُوا عَلَى حُكْمِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَكَتَبَ إِلَيْهِ صَخْرٌ أَمَّا بَعْدُ فَإِنَّ ثَقِيفًا قَدْ نَزَلَتْ عَلَى حُكْمِكَ يَا رَسُولَ اللَّهِ وَأَنَا مُقْبِلٌ إِلَيْهِمْ وَهُمْ فِي خَيْلٍ . فَأَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالصَّلاَةِ جَامِعَةً فَدَعَا لأَحْمَسَ عَشْرَ دَعَوَاتٍ " اللَّهُمَّ بَارِكْ لأَحْمَسَ فِي خَيْلِهَا وَرِجَالِهَا " . وَأَتَاهُ الْقَوْمُ فَتَكَلَّمَ الْمُغِيرَةُ بْنُ شُعْبَةَ فَقَالَ يَا نَبِيَّ اللَّهِ إِنَّ صَخْرًا أَخَذَ عَمَّتِي وَدَخَلَتْ فِيمَا دَخَلَ فِيهِ الْمُسْلِمُونَ . فَدَعَاهُ فَقَالَ " يَا صَخْرُ إِنَّ الْقَوْمَ إِذَا أَسْلَمُوا أَحْرَزُوا دِمَاءَهُمْ وَأَمْوَالَهُمْ فَادْفَعْ إِلَى الْمُغِيرَةِ عَمَّتَهُ ...
| Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3067 |
| In-book reference | : Book 20, Hadith 140 |
| English translation | : Book 19, Hadith 3061 |
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim from his father that A'isha said, "I came to Makka at the time of my period so I did not do tawaf of the House or go between Safa and Marwa. I complained to the Messenger of Allah, may Allah bless him and grant him peace, and he said, 'Do what the people doing hajj do except do not do tawaf of the House and go between Safa and Marwa until you are pure.' "
Malik said, concerning a woman who entered ihram for umra at the time of hajj, and she arrived in Makka during her period and so could not do tawaf of the House, "When she fears that the time (for hajj) is getting close, she gets into ihram for the hajj and sacrifices an animal. She is like someone who combines the hajj and the umra. One tawaf is enough for her. If a women starts her period after she has already done tawaf of the House and prayed, she does say between Safa and Marwa and stops at Arafa and Muzdalifa and stones the jamras but she does not do the tawaf al-ifada until she is pure and has finished her menses."
حَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ قَدِمْتُ مَكَّةَ وَأَنَا حَائِضٌ، فَلَمْ أَطُفْ بِالْبَيْتِ وَلاَ بَيْنَ الصَّفَا وَالْمَرْوَةِ فَشَكَوْتُ ذَلِكَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ
" افْعَلِي مَا يَفْعَلُ الْحَاجُّ غَيْرَ أَنْ لاَ تَطُوفِي بِالْبَيْتِ وَلاَ بَيْنَ الصَّفَا وَالْمَرْوَةِ حَتَّى تَطْهُرِي " .
| USC-MSA web (English) reference | : Book 20, Hadith 233 |
| Arabic reference | : Book 20, Hadith 931 |
Sahih Muslim 822 a
Abu Wa'il reported that a person named Nabik b. Sinan came to Abdullah (b. Mas'ud) and said:
Abu 'Abd al-Rahman, how do you recite this word (alif) or (ya)? Would you read It as: min ma'in ghaira asin or au min ma'in ghaira ghaira yasin. (al-Qur'an, xlvii. 15)? 'Abdullah said: You (seem to) have memorised the whole of the Qur'an except this. He (again) said: I recite all the mufassal surahs in one rak'ah. Upon this 'Abdullah said: (You must have been reciting It) hastily like the recitation of poetry. Verily. there are people who recite the Qur'an, but it does not go down beyond their collar bones. It is (a fact with the Qur'an) that it is beneficial only when it settles in the heart and is rooted deeply in it. The best of (the acts) in prayer are bowing and prostration. I am quite aware of the occasions when the Messenger of Allah (may peace be upon him) combined together two surahs in every rak'ah. 'Abdullah then stood up and went out with 'Alqama following in his footstep. He said Ibn Numair had told him that the narration was like that:" A person belonging to Banu Bajila came to 'Abdullah," and he did not mention (the name of) Nahik b. Sinan.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَابْنُ، نُمَيْرٍ جَمِيعًا عَنْ وَكِيعٍ، - قَالَ أَبُو بَكْرٍ حَدَّثَنَا وَكِيعٌ، - عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، قَالَ جَاءَ رَجُلٌ يُقَالُ لَهُ نَهِيكُ بْنُ سِنَانٍ إِلَى عَبْدِ اللَّهِ فَقَالَ يَا أَبَا عَبْدِ الرَّحْمَنِ كَيْفَ تَقْرَأُ هَذَا الْحَرْفَ أَلِفًا تَجِدُهُ أَمْ يَاءً مِنْ مَاءٍ غَيْرِ آسِنٍ أَوْ مِنْ مَاءٍ غَيْرِ يَاسِنٍ قَالَ فَقَالَ عَبْدُ اللَّهِ وَكُلَّ الْقُرْآنِ قَدْ أَحْصَيْتَ غَيْرَ هَذَا قَالَ إِنِّي لأَقْرَأُ الْمُفَصَّلَ فِي رَكْعَةٍ . فَقَالَ عَبْدُ اللَّهِ هَذًّا كَهَذِّ الشِّعْرِ إِنَّ أَقْوَامًا يَقْرَءُونَ الْقُرْآنَ لاَ يُجَاوِزُ تَرَاقِيَهُمْ وَلَكِنْ إِذَا وَقَعَ فِي الْقَلْبِ فَرَسَخَ فِيهِ نَفَعَ إِنَّ أَفْضَلَ الصَّلاَةِ الرُّكُوعُ وَالسُّجُودُ إِنِّي لأَعْلَمُ النَّظَائِرَ الَّتِي كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقْرُنُ بَيْنَهُنَّ سُورَتَيْنِ فِي كُلِّ رَكْعَةٍ . ثُمَّ قَامَ عَبْدُ اللَّهِ فَدَخَلَ عَلْقَمَةُ فِي إِثْرِهِ ثُمَّ خَرَجَ فَقَالَ قَدْ أَخْبَرَنِي بِهَا . قَالَ ابْنُ نُمَيْرٍ فِي رِوَايَتِهِ جَاءَ رَجُلٌ مِنْ بَنِي بَجِيلَةَ إِلَى عَبْدِ اللَّهِ وَلَمْ يَقُلْ نَهِيكُ بْنُ سِنَانٍ .
| Reference | : Sahih Muslim 822a |
| In-book reference | : Book 6, Hadith 336 |
| USC-MSA web (English) reference | : Book 4, Hadith 1791 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 952
Nubaih bin Wahb narrated that :
Umar bin Ubaidullah bin Ma'mar was complaining about his eyes while he was a Muhrim. He asked Aban bin Uthman about it and he said: "Bandage it with some aloes, for I heard Uthman bin Affan mentioning that the Messenger of Allah said: 'Bandage it with aloes.'"
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَيُّوبَ بْنِ مُوسَى، عَنْ نُبَيْهِ بْنِ وَهْبٍ، أَنَّ عُمَرَ بْنَ عُبَيْدِ اللَّهِ بْنِ مَعْمَرٍ، اشْتَكَى عَيْنَيْهِ وَهُوَ مُحْرِمٌ فَسَأَلَ أَبَانَ بْنَ عُثْمَانَ فَقَالَ اضْمِدْهُمَا بِالصَّبِرِ فَإِنِّي سَمِعْتُ عُثْمَانَ بْنَ عَفَّانَ، يَذْكُرُهَا عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم يَقُولُ
" اضْمِدْهُمَا بِالصَّبِرِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ لاَ يَرَوْنَ بَأْسًا أَنْ يَتَدَاوَى الْمُحْرِمُ بِدَوَاءٍ مَا لَمْ يَكُنْ فِيهِ طِيبٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 952 |
| In-book reference | : Book 9, Hadith 146 |
| English translation | : Vol. 2, Book 4, Hadith 952 |
Mishkat al-Masabih 3324
Abu Salama was told by Fatima daughter of Qais that Abu ‘Amr b. Hafs divorced her absolutely when he was away from home, and his agent sent her some barley. She was displeased with it, and when he said, “I swear by God that you have no claim on us,” she went to God’s Messenger and mentioned that to him. Saying that she was due no maintenance, he ordered her to spend the period before she could remarry in the house of Umm Sharik, but said afterwards, “That is a woman whom my companions visit; spend the period in the house of Ibn Umm Maktum, for he is blind and you can undress. Then when you are in a position to be remarried, tell me." She said that when she was in a position to remarry she mentioned to him that Mu'awiya b. Abu Sufyan and Abu Jahm had asked her in marriage, and he replied, “As for Abu Jahm, he does not put down his stick from his shoulder, and as for Mu'awiya, he is a poor man who has no property; marry Usama b. Zaid." She objected to him, but he said, “Marry Usama," so she married him, God prospered him, and she was envied. A version on her authority has, “As for Abu Jahm, he is a man who is given to beating women." In a version it says that her husband divorced her three times and that when she went to the Prophet he said, “You are due no maintenance unless you are pregnant."
Muslim transmitted it.
عَنْ أَبِي سَلَمَةَ عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ: أَنَّ أَبَا عَمْرِو بْنَ حَفْصٍ طَلَّقَهَا الْبَتَّةَ وَهُوَ غَائِبٌ فَأَرْسَلَ إِلَيْهَا وَكِيْلُهُ الشَّعِيرَ فَسَخِطَتْهُ فَقَالَ: وَاللَّهِ مَا لَكِ عَلَيْنَا مِنْ شَيْءٍ فَجَاءَتْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ: «لَيْسَ لَكِ نَفَقَةٌ» فَأَمَرَهَا أَنْ تَعْتَدَّ فِي بَيْتِ أُمِّ شَرِيكٍ ثُمَّ قَالَ: «تِلْكِ امْرَأَةٌ يَغْشَاهَا أَصْحَابِي اعْتَدِّي عِنْدَ ابْنِ أُمِّ مَكْتُومٍ فَإِنَّهُ رَجُلٌ أَعْمَى تَضَعِينَ ثِيَابَكِ فَإِذَا حَلَلْتِ فَآذِنِينِي» . قَالَتْ: فَلَمَّا حَلَلْتُ ذَكَرْتُ لَهُ أَنَّ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ وَأَبَا جَهْمٍ خَطَبَانِي فَقَالَ: «أَمَّا أَبُو الْجَهْمِ فَلَا يَضَعُ عَصَاهُ عَنْ عَاتِقِهِ وَأَمَّا مُعَاوِيَةُ فَصُعْلُوكٌ لَا مَالَ لَهُ انْكِحِي أُسَامَةَ بْنَ زَيْدٍ» فَكَرِهْتُهُ ثُمَّ قَالَ: «انْكِحِي أُسَامَةَ» فَنَكَحْتُهُ فَجَعَلَ اللَّهُ فِيهِ خَيْرًا وَاغْتَبَطْتُ وَفِي رِوَايَةٍ عَنْهَا: «فَأَمَّا أَبُو جَهْمٍ فَرَجُلٌ ضَرَّابٌ لِلنِّسَاءِ» . رَوَاهُ مُسْلِمٌ وَفِي رِوَايَةٍ: أَنَّ زَوْجَهَا طَلَّقَهَا ثَلَاثًا فَأَتَتِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «لَا نَفَقَةَ لَكِ إِلَّا أَنْ تَكُونِي حَامِلا»
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3324 |
| In-book reference | : Book 13, Hadith 238 |
Mishkat al-Masabih 1744
Umm Salama told that when Abu Salama died she said he had been a stranger in a strange land and that she would weep for him in a manner which would be talked of. She had made preparations for weeping and a woman who meant to assist her was on her way when she was met by God’s messenger who said, “Do you intend to bring the devil into a house from which God has twice driven him out?”(Abu Salama had emigrated both to Abyssinia and to Medina and this may be the reference here; or it may be explained as meaning that the devil was driven out first when he accepted Islam and secondly when he died as a Muslim) Umm Salama therefore refrained from weeping and did not weep.
Muslim transmitted it.
وَعَنْ أُمِّ سَلَمَةَ قَالَتْ: لَمَّا مَاتَ أَبُو سَلَمَةَ قُلْتُ غَرِيبٌ وَفِي أَرْضِ غُرْبَةٍ لَأَبْكِيَنَّهُ بُكَاءً يُتَحَدَّثُ عَنْهُ فَكُنْتُ قَدْ تَهَيَّأْتُ لِلْبُكَاءِ عَلَيْهِ إِذْ أَقْبَلَتِ امْرَأَةٌ تُرِيدُ أَنْ تُسْعِدَنِي فَاسْتَقْبَلَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «أَتُرِيدِينَ أَنْ تُدْخُلِي الشَّيْطَانَ بَيْتًا أَخْرَجَهُ اللَّهُ مِنْهُ؟» مَرَّتَيْنِ وَكَفَفْتُ عَنِ الْبُكَاءِ فَلَمْ أبك. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1744 |
| In-book reference | : Book 5, Hadith 216 |
Mishkat al-Masabih 3756
‘Amr b. al-'As said:
God’s Messenger sent ordering me to collect my weapons and clothing and come to him. I came to him when he was performing ablution, and he said, “I sent for you, ‘Amr, to dispatch you on a matter in which God will keep you safe and grant you booty, and I shall make you an allotment from the spoil.” I replied, “My emigration, Messenger of God, was not for the sake of property, but was only for the sake of God and His Messenger.” He said, “Honest property is good 1 for an honest man.”
It is transmitted in Sharh as- sunna, and Ahmad transmitted something similar. His version has “Good is honest property 2 for an honest man.”
1. Ni'imma bil mal as-salih.
2. Ni'ma’ al-mal as-salih.
وَعَن عَمْرِو بن العاصِ قَالَ: أَرْسَلَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَنِ اجْمَعْ عَلَيْكَ سِلَاحَكَ وَثِيَابَكَ ثُمَّ ائْتِنِي» قَالَ: فَأَتَيْتُهُ وَهُوَ يَتَوَضَّأُ فَقَالَ: «يَا عَمْرُو إِنِّي أَرْسَلْتُ إِلَيْكَ لِأَبْعَثَكَ فِي وُجْةٍ يُسَلِّمُكَ اللَّهُ وَيُغَنِّمُكَ وَأَزْعَبَ لَكَ زَعْبَةً مِنَ الْمَالِ» . فَقُلْتُ: يَا رَسُولَ اللَّهِ مَا كَانَتْ هِجْرَتِي لِلْمَالِ وَمَا كَانَتْ إِلَّا لِلَّهِ ولرسولِه قَالَ: «نِعِمَّا بِالْمَالِ الصَّالِحِ لِلرَّجُلِ الصَّالِحِ» . رَوَاهُ فِي «شَرْحِ السُّنَّةِ» وَرَوَى أَحْمَدُ نَحْوَهُ وَفِي روايتِه: قَالَ: «نِعْمَ المالُ الصَّالحُ للرَّجُلِ الصالحِ»
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3756 |
| In-book reference | : Book 18, Hadith 92 |
Sunan Abi Dawud 2711
Abu Hurairah said “We went out along with the Apostle of Allaah(saws) in the year of Khaibar. We did not get gold or silver in the booty of war except clothes, equipment and property. The Apostle of Allaah(saws) sent (a detachment) towards Wadi Al Qura. The Apostle of Allaah(saws) was presented a black slave called Mid’am. And while they were in Wadi Al Qura and Mid’am was unsaddling a Camel belonging to the Apostle of Allaah(saws) he was struck by a random arrow which killed him. The people said “Congratulations to him, he will go to paradise. But the Apostle of Allaah(saws) said “Not at all. By Him in Whose hand my soul is the cloak he took on the day of Khaibar from the spoils which was not among the shares divided will blaze with fire upon him. When they (the people) heard that, a man brought a sandal strap or two sandal straps to the Apostle of Allaah(saws). The Apostle of Allaah(saws) said “A sandal strap of fire or two sandal straps of fire.”
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ ثَوْرِ بْنِ زَيْدٍ الدِّيلِيِّ، عَنْ أَبِي الْغَيْثِ، مَوْلَى ابْنِ مُطِيعٍ عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَامَ خَيْبَرَ فَلَمْ يَغْنَمْ ذَهَبًا وَلاَ وَرِقًا إِلاَّ الثِّيَابَ وَالْمَتَاعَ وَالأَمْوَالَ - قَالَ - فَوَجَّهَ رَسُولُ اللَّهِ صلى الله عليه وسلم نَحْوَ وَادِي الْقُرَى وَقَدْ أُهْدِيَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم عَبْدٌ أَسْوَدُ يُقَالُ لَهُ مِدْعَمٌ حَتَّى إِذَا كَانُوا بِوَادِي الْقُرَى فَبَيْنَا مِدْعَمٌ يَحُطُّ رَحْلَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذْ جَاءَهُ سَهْمٌ فَقَتَلَهُ فَقَالَ النَّاسُ هَنِيئًا لَهُ الْجَنَّةُ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " كَلاَّ وَالَّذِي نَفْسِي بِيَدِهِ إِنَّ الشَّمْلَةَ الَّتِي أَخَذَهَا يَوْمَ خَيْبَرَ مِنَ الْمَغَانِمِ لَمْ تُصِبْهَا الْمَقَاسِمُ لَتَشْتَعِلُ عَلَيْهِ نَارًا " . فَلَمَّا سَمِعُوا ذَلِكَ جَاءَ رَجُلٌ بِشِرَاكٍ أَوْ شِرَاكَيْنِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " شِرَاكٌ مِنْ نَارٍ " . أَوْ قَالَ " شِرَاكَانِ مِنْ نَارٍ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2711 |
| In-book reference | : Book 15, Hadith 235 |
| English translation | : Book 14, Hadith 2705 |
Jami` at-Tirmidhi 1821
Narrated Abu Ya'fur Al-'Abdi:
That 'Abdullah bin Abi Awfa was asked about locust. He said: "I participated in six military expeditions with the Messenger of Allah (saws, (and) we ate locust."
[Abu 'Eisa said:] This is how Sufyan bin 'Uyainah reported this Hadith from Abu Ya'fur. He said: "Six military expeditions," while Sufyan Ath-Thawri reported this Hadith from Abu Ya'fur, and he said: "Seven military expeditions."
He said: There are narrations on this topic from Ibn 'Umar and Jabir.
He said: This Hadith is Hasan Sahih. Abu Yu'fur's name is Waqid. They also call him Waqdan. There is another Abu Ya'fur whose name is 'Adbur-Rahman bin 'Ubaid bin Nistas.
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي يَعْفُورٍ الْعَبْدِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى، أَنَّهُ سُئِلَ عَنِ الْجَرَادِ، فَقَالَ غَزَوْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم سِتَّ غَزَوَاتٍ نَأْكُلُ الْجَرَادَ . قَالَ أَبُو عِيسَى هَكَذَا رَوَى سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ أَبِي يَعْفُورٍ هَذَا الْحَدِيثَ وَقَالَ سِتَّ غَزَوَاتٍ وَرَوَى سُفْيَانُ الثَّوْرِيُّ وَغَيْرُ وَاحِدٍ هَذَا الْحَدِيثَ عَنْ أَبِي يَعْفُورٍ فَقَالَ سَبْعَ غَزَوَاتٍ . قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَجَابِرٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَأَبُو يَعْفُورٍ اسْمُهُ وَاقِدٌ وَيُقَالُ وَقْدَانُ أَيْضًا وَأَبُو يَعْفُورٍ الآخَرُ اسْمُهُ عَبْدُ الرَّحْمَنِ بْنُ عُبَيْدِ بْنِ نِسْطَاسَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1821 |
| In-book reference | : Book 25, Hadith 36 |
| English translation | : Vol. 3, Book 23, Hadith 1821 |
Hadith 6, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him), who said:
I heard the Messenger of Allah (PBUH) say:
The first of people against whom judgment will be pronounced on the Day of Resurrection will be a man who died a martyr. He will be brought and Allah will make known to him His favours and he will recognize them. [ The Almighty] will say: And what did you do about them? He will say: I fought for you until I died a martyr. He will say: You have lied - you did but fight that it might be said [of you]: He is courageous. And so it was said. Then he will be ordered to be dragged along on his face until he is cast into Hell-fire. [Another] will be a man who has studied [religious] knowledge and has taught it and who used to recite the Quran. He will be brought and Allah will make known to him His favours and he will recognize them. [The Almighty] will say: And what did you do about them? He will say: I studied [religious] knowledge and I taught it and I recited the Quran for Your sake. He will say: You have lied - you did but study [religious] knowledge that it might be said [of you]: He is learned. And you recited the Quran that it might be said [of you]: He is a reciter. And so it was said. Then he will be ordered to be dragged along on his face until he is cast into Hell-fire. [Another] will be a man whom Allah had made rich and to whom He had given all kinds of wealth. He will be brought and Allah will make known to him His favours and he will recognize them. [The Almighty] will say: And what did you do about them? He will say: I left no path [untrodden] in which You like money to be spent without spending in it for Your sake. He will say: You have lied - you did but do so that it might be said [of you]: He is open-handed. And so it was said. Then he will be ordered to be dragged along on his face until he is cast into Hell-fire.
It was related by Muslim (also by at-Tirmidhi and an-Nasa'i).
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ:
" إِنَّ أَوَّلَ النَّاسِ يُقْضَى يَوْمَ الْقِيَامَةِ عَلَيْهِ رَجُلٌ اسْتُشْهِدَ، فَأُتِيَ بِهِ فَعَرَّفَهُ نِعَمَهُ فَعَرَفَهَا، قَالَ: فَمَا عَمِلْتَ فِيهَا؟ قَالَ قَاتَلْتُ فِيكَ حَتَّى اسْتُشْهِدْتُ، قَالَ: كَذَبْتَ، وَلَكِنَّكَ قَاتَلْتَ لِأَنْ يُقَالَ: جَرِيءٌ، فَقَدْ قِيلَ، ثُمَّ أُمِرَ بِهِ فَسُحِبَ عَلَى وَجْهِهِ حَتَّى أُلْقِيَ فِي النَّارِ. وَرَجُلٌ تَعَلَّمَ الْعِلْمَ وَعَلَّمَهُ وَقَرَأَ الْقُرْآنَ، فَأُتِيَ بِهِ، فَعَرَّفَهُ نِعَمَهُ فَعَرَفَهَا، قَالَ: فَمَا عَمِلْتَ فِيهَا؟ قَالَ: تَعَلَّمْتُ الْعِلْمَ وَعَلَّمْتُهُ، وَقَرَأْتُ فِيكَ الْقُرْآنَ، قَالَ: كَذَبْتَ، وَلَكِنَّكَ تَعَلَّمْتَ الْعِلْمَ لِيُقَالَ: عَالِمٌ، وَقَرَأْتَ الْقُرْآنَ لِيُقَالَ: هُوَ قَارِئٌ، فَقَدْ قِيلَ، ثُمَّ أُمِرَ بِهِ، فَسُحِبَ عَلَى وَجْهِهِ حَتَّى أُلْقِيَ فِي النَّارِ. وَرَجُلٌ وَسَّعَ اللَّهُ عَلَيْهِ، وَأَعْطَاهُ مِنْ أَصْنَافِ الْمَالِ كُلِّهِ، فَأُتِيَ بِهِ، فَعَرَّفَهُ نِعَمَهُ فَعَرَفَهَا، قَالَ: فَمَا عَمِلْتَ فِيهَا؟ قَالَ: مَا تَرَكْتُ مِنْ سَبِيلٍ تُحِبُّ أَنْ يُنْفَقَ فِيهَا إِلَّا أَنْفَقْتُ فِيهَا لَكَ، قَالَ: كَذَبْتَ، وَلَكِنَّكَ فَعَلْتَ لِيُقَالَ: هُوَ جَوَادٌ، فَقَدْ قِيلَ، ثُمَّ أُمِرَ بِهِ فَسُحِبَ عَلَى وَجْهِهِ، ثُمَّ أُلْقِيَ فِي النَّارِ".
رواه مسلم (وكذلك الترمذي والنسائي)
| Reference | : Hadith 6, 40 Hadith Qudsi |
Mishkat al-Masabih 1508
'A’isha said the people complained to God’s Messenger of the lack of rain, so he gave orders for a pulpit, and when it was set up for him in the place of prayer he appointed a day for the people on which they should come out. ‘A’isha said God’s Messenger came out when the rim of the sun appeared and sat down on the pulpit. Having declared God’s greatness and expressed His praise, he said, “You have complained of drought in your abodes and of delay in receiving rain at the beginning of its season, but God has ordered you to supplicate Him and has promised that He would answer your prayers.” Then he said, “Praise be to God, the Lord of the universe, the Compassionate, the Merciful, the Master of the day of judgment. There is no god but God who does what He wishes. O God, Thou art God than whom there is no god, the Rich, while we are the poor. Send down rain upon us and make what Thou
sendest down a strength and satisfaction for us for a time.” He then raised his hands and kept raising them till the whiteness under his armpits was visible. He then turned his back to the people and inverted (or, turned round) his cloak while keeping his hands aloft. He then faced the people, descended and prayed two rak'as. God then produced a cloud and a storm of thunder and lightning came on. Then it rained by God’s permission, and before he reached his mosque streams were flowing. When he saw the speed with which the people sought shelter he laughed till his back teeth were visible. Then he said, “I testify that God is omnipotent and that I am God’s servant and Messenger.”
Abu Dawud transmitted it.
عَن عَائِشَة قَالَتْ: شَكَا النَّاسُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قُحُوطَ الْمَطَرِ فَأَمَرَ بِمِنْبَرٍ فَوُضِعَ لَهُ فِي الْمُصَلَّى وَوَعَدَ النَّاسَ يَوْمًا يَخْرُجُونَ فِيهِ. قَالَتْ عَائِشَةُ: فَخَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ بَدَا حَاجِبُ الشَّمْسِ فَقَعَدَ عَلَى الْمِنْبَرِ فَكَبَّرَ وَحَمِدَ اللَّهَ عزوجل ثُمَّ قَالَ: «إِنَّكُمْ شَكَوْتُمْ جَدْبَ دِيَارِكُمْ وَاسْتِئْخَارَ الْمَطَرِ عَنْ إِبَّانِ زَمَانِهِ عَنْكُمْ وَقَدْ أَمَرَكُمُ الله عزوجل أَنْ تَدْعُوهُ وَوَعَدَكُمْ أَنْ يَسْتَجِيبَ لَكُمْ» . ثُمَّ قَالَ: «الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ الرَّحْمَنِ الرَّحِيمِ ملك يَوْمِ الدِّينِ لَا إِلَهَ إِلَّا اللَّهُ يَفْعَلُ مَا يُرِيدُ اللَّهُمَّ أَنْتَ اللَّهُ لَا إِلَهَ إِلَّا أَنْتَ الْغَنِيُّ وَنَحْنُ الْفُقَرَاءُ. أَنْزِلْ عَلَيْنَا الْغَيْثَ وَاجْعَلْ مَا أَنْزَلْتَ لَنَا قُوَّةً وَبَلَاغًا إِلَى حِينٍ» ثُمَّ رَفَعَ يَدَيْهِ فَلَمْ يَتْرُكِ الرَّفْعَ حَتَّى بَدَا بَيَاضُ إِبِطَيْهِ ثُمَّ حَوَّلَ إِلَى النَّاسِ ظَهْرَهُ وَقَلَبَ أَوْ حَوَّلَ رِدَاءَهُ وَهُوَ رَافِعُ يَدَيْهِ ثُمَّ أَقْبَلَ عَلَى النَّاسِ وَنَزَلَ فَصَلَّى رَكْعَتَيْنِ فَأَنْشَأَ اللَّهُ سَحَابَةً فَرَعَدَتْ وَبَرَقَتْ ثُمَّ أَمْطَرَتْ بِإِذْنِ اللَّهِ فَلَمْ يَأْتِ مَسْجِدَهُ حَتَّى سَالَتِ السُّيُولُ فَلَمَّا رَأَى سُرْعَتَهُمْ إِلَى الْكن ضحك صلى الله عَلَيْهِ وَسلم حَتَّى ...
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1508 |
| In-book reference | : Book 4, Hadith 907 |
Jami` at-Tirmidhi » Chapters on Seeking Permission - كتاب الاستئذان والآداب عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2690
Narrated Abu Sa'eed:
"Abu Musa sought permission to enter upon 'Umar. He said: 'As-Salamu 'Alaykum (Peace be upon you). May I enter?' 'Umar said: 'Once.' Then he was silent for some time. Then he said: 'As-Salamu 'Alaykum (Peace be upon you). May I enter?' 'Umar said: Twice.' Then he was silent for some time. Then he said: 'As-salamu 'Alaykum (Peace be upon you). May I enter?' 'Umar said: 'Three times.' Then he (Abu Musa) left. 'Umar said to the gate-keeper: 'What did he do?' He replied: 'He left." He said: 'Bring him to me.' So when he came, 'Umar said to him: 'What is this that you have done?' He said: 'The Sunnah.' He said: 'The Sunnah? By Allah! You had better bring me proof or a witness to clarify this, or I will do this or that to you.'" He said "So he came to us while we were sitting with Ansar. He said: 'O People of the Ansar! Are you not the most knowledgeable people about the Ahadith of the Messenger of Allah (SAW)? Did the Messenger of Allah (SAW) not say: "Seeking permission is to be done three time. Either you are permitted, or other wise leave?" The people began joking. Abu Sa'eed said: "Then I raised my head toward him and said: "Whatever punishment you are afflicted with because of this, then I shall be your partner in it." So he went to 'Umar to inform him him about it, and 'Umar said: "I did not know about about this."
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا عَبْدُ الأَعْلَى بْنُ عَبْدِ الأَعْلَى، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، قَالَ اسْتَأْذَنَ أَبُو مُوسَى عَلَى عُمَرَ فَقَالَ السَّلاَمُ عَلَيْكُمْ أَأَدْخُلُ قَالَ عُمَرُ وَاحِدَةٌ . ثُمَّ سَكَتَ سَاعَةً ثُمَّ قَالَ السَّلاَمُ عَلَيْكُمْ أَأَدْخُلُ قَالَ عُمَرُ ثِنْتَانِ . ثُمَّ سَكَتَ سَاعَةً فَقَالَ السَّلاَمُ عَلَيْكُمْ أَأَدْخُلُ فَقَالَ عُمَرُ ثَلاَثٌ . ثُمَّ رَجَعَ فَقَالَ عُمَرُ لِلْبَوَّابِ مَا صَنَعَ قَالَ رَجَعَ . قَالَ عَلَىَّ بِهِ . فَلَمَّا جَاءَهُ قَالَ مَا هَذَا الَّذِي صَنَعْتَ قَالَ السُّنَّةَ . قَالَ السُّنَّةَ وَاللَّهِ لَتَأْتِيَنِّي عَلَى هَذَا بِبُرْهَانٍ أَوْ بِبَيِّنَةٍ أَوْ لأَفْعَلَنَّ بِكَ . قَالَ فَأَتَانَا وَنَحْنُ رُفْقَةٌ مِنَ الأَنْصَارِ فَقَالَ يَا مَعْشَرَ الأَنْصَارِ أَلَسْتُمْ أَعْلَمَ النَّاسِ بِحَدِيثِ رَسُولِ اللَّهِ صلى الله عليه وسلم أَلَمْ يَقُلْ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الاِسْتِئْذَانُ ثَلاَثٌ فَإِنْ أُذِنَ لَكَ وَإِلاَّ فَارْجِعْ " . فَجَعَلَ الْقَوْمُ يُمَازِحُونَهُ قَالَ أَبُو سَعِيدٍ ثُمَّ رَفَعْتُ رَأْسِي إِلَيْهِ فَقُلْتُ فَمَا أَصَابَكَ فِي هَذَا مِنَ الْعُقُوبَةِ فَأَنَا شَرِيكُكَ . قَالَ فَأَتَى عُمَرَ فَأَخْبَرَهُ بِذَلِكَ فَقَالَ عُمَرُ مَا كُنْتُ عَلِمْتُ بِهَذَا . وَفِي الْبَابِ عَنْ عَلِيٍّ وَأُمِّ طَارِقٍ مَوْلاَةِ سَعْدٍ . قَالَ أَبُو عِيسَى ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2690 |
| In-book reference | : Book 42, Hadith 3 |
| English translation | : Vol. 5, Book 40, Hadith 2690 |
Sahih al-Bukhari 7164
Narrated 'Abdullah bin 'Umar:
I have heard 'Umar saying, "The Prophet
used to give me some money (grant) and I would say (to him), 'Give it
to a more needy one than me.' Once he gave me some money and I said,
'Give it to a more needy one than me.' The Prophet said (to me), 'Take
it and keep it in your possession and then give it in charity. Take
whatever comes to you of this money while you are not keen to have it
and not asking for it; take it, but you should not seek to have what
you are not given. ' "
وَعَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، أَنْ عَبْدَ اللَّهِ بْنَ عُمَرَ، قَالَ سَمِعْتُ عُمَرَ، يَقُولُ كَانَ النَّبِيُّ صلى الله عليه وسلم يُعْطِينِي الْعَطَاءَ فَأَقُولُ أَعْطِهِ أَفْقَرَ إِلَيْهِ مِنِّي. حَتَّى أَعْطَانِي مَرَّةً مَالاً فَقُلْتُ أَعْطِهِ مَنْ هُوَ أَفْقَرُ إِلَيْهِ مِنِّي. فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" خُذْهُ فَتَمَوَّلْهُ وَتَصَدَّقْ بِهِ، فَمَا جَاءَكَ مِنْ هَذَا الْمَالِ وَأَنْتَ غَيْرُ مُشْرِفٍ وَلاَ سَائِلٍ فَخُذْهُ، وَمَا لاَ فَلاَ تُتْبِعْهُ نَفْسَكَ ".
| Reference | : Sahih al-Bukhari 7164 |
| In-book reference | : Book 93, Hadith 28 |
| USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 277 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6281
Narrated Thumama:
Anas said, "Um Sulaim used to spread a leather sheet for the Prophet and he used to take a midday nap on that leather sheet at her home." Anas added, "When the Prophet had slept, she would take some of his sweat and hair and collect it (the sweat) in a bottle and then mix it with Suk (a kind of perfume) while he was still sleeping. "When the death of Anas bin Malik approached, he advised that some of that Suk be mixed with his Hanut (perfume for embalming the dead body), and it was mixed with his Hanut.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الأَنْصَارِيُّ، قَالَ حَدَّثَنِي أَبِي، عَنْ ثُمَامَةَ، عَنْ أَنَسٍ، أَنَّ أُمَّ سُلَيْمٍ، كَانَتْ تَبْسُطُ لِلنَّبِيِّ صلى الله عليه وسلم نِطَعًا فَيَقِيلُ عِنْدَهَا عَلَى ذَلِكَ النِّطَعِ ـ قَالَ ـ فَإِذَا نَامَ النَّبِيُّ صلى الله عليه وسلم أَخَذَتْ مِنْ عَرَقِهِ وَشَعَرِهِ، فَجَمَعَتْهُ فِي قَارُورَةٍ، ثُمَّ جَمَعَتْهُ فِي سُكٍّ ـ قَالَ ـ فَلَمَّا حَضَرَ أَنَسَ بْنَ مَالِكٍ الْوَفَاةُ أَوْصَى أَنْ يُجْعَلَ فِي حَنُوطِهِ مِنْ ذَلِكَ السُّكِّ ـ قَالَ ـ فَجُعِلَ فِي حَنُوطِهِ.
| Reference | : Sahih al-Bukhari 6281 |
| In-book reference | : Book 79, Hadith 55 |
| USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 298 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 1807
Narrated Jabir bin Samurah:
"The Messenger of Allah (saws) was staying with Abu Ayyub. When he ate some food, he would send what was left to him. So one day he sent him some food but the Prophet (saws) did not eat from it. So Abu Ayyub went to the Prophet (saws) and mentioned that to him. The Prophet (saws) said: 'It contained garlic.' So he said: 'O Messenger of Allah! Is it unlawful?' He said: 'No, I dislike it because of its odor.'"
He said: This Hadith is Hasan Sahih.
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، أَنْبَأَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، سَمِعَ جَابِرَ بْنَ سَمُرَةَ، يَقُولُ نَزَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى أَبِي أَيُّوبَ وَكَانَ إِذَا أَكَلَ طَعَامًا بَعَثَ إِلَيْهِ بِفَضْلِهِ فَبَعَثَ إِلَيْهِ يَوْمًا بِطَعَامٍ وَلَمْ يَأْكُلْ مِنْهُ النَّبِيُّ صلى الله عليه وسلم فَلَمَّا أَتَى أَبُو أَيُّوبَ النَّبِيَّ صلى الله عليه وسلم فَذَكَرَ ذَلِكَ لَهُ فَقَالَ " فِيهِ ثُومٌ " . فَقَالَ يَا رَسُولَ اللَّهِ أَحَرَامٌ هُوَ قَالَ " لاَ وَلَكِنِّي أَكْرَهُهُ مِنْ أَجْلِ رِيحِهِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1807 |
| In-book reference | : Book 25, Hadith 21 |
| English translation | : Vol. 3, Book 23, Hadith 1807 |
Jami` at-Tirmidhi 3030
Narrated Ibn 'Abbas:
"A man from Banu Sulaim who had some sheep with him, passed by some of the Companions of the Messenger of Allah (SAW). He gave Salam to them and they said: 'He did not give Salam except to protect himself.' So they attacked him, killed him, and took his sheep. They went to the Messenger of Allah (SAW) with them, and Allah, Most High, revealed: O you who believe! When you go in the cause of Allah, verify and say not to anyone who greets you: "You are not a believer (4:94)."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي رِزْمَةَ، عَنْ إِسْرَائِيلَ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ مَرَّ رَجُلٌ مِنْ بَنِي سُلَيْمٍ عَلَى نَفَرٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَمَعَهُ غَنَمٌ لَهُ فَسَلَّمَ عَلَيْهِمْ قَالُوا مَا سَلَّمَ عَلَيْكُمْ إِلاَّ لِيَتَعَوَّذَ مِنْكُمْ فَقَامُوا فَقَتَلُوهُ وَأَخَذُوا غَنَمَهُ فَأَتَوْا بِهَا رَسُولَ اللَّهِ صلى الله عليه وسلم . فَأَنْزَلَ اللَّهُ تَعَالَى ( يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا ضَرَبْتُمْ فِي سَبِيلِ اللَّهِ فَتَبَيَّنُوا وَلاَ تَقُولُوا لِمَنْ أَلْقَى إِلَيْكُمُ السَّلاَمَ لَسْتَ مُؤْمِنًا ) . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ . وَفِي الْبَابِ عَنْ أُسَامَةَ بْنِ زَيْدٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3030 |
| In-book reference | : Book 47, Hadith 82 |
| English translation | : Vol. 5, Book 44, Hadith 3030 |
Sunan an-Nasa'i 4208
It was narrated that Kab bin Ujrah said:
"The Messenger of Allah came out to us and we were nine, fie and four, some 'Arabs and some non- 'Arabs. He said: 'Listen. Have you heard that after me there will be rulers, whoever enters upon them and believes their lies and help them in their wrongdoing is not of me, and I am not of him, and he will not come to me at the Cistern? Whoever does not enter upon them or belive their lies or help them in their wrongdoing is of me and I am of him, and he will come to me at the Cistern."'
أَخْبَرَنَا هَارُونُ بْنُ إِسْحَاقَ، قَالَ حَدَّثَنَا مُحَمَّدٌ، - يَعْنِي ابْنَ عَبْدِ الْوَهَّابِ - قَالَ حَدَّثَنَا مِسْعَرٌ، عَنْ أَبِي حَصِينٍ، عَنِ الشَّعْبِيِّ، عَنْ عَاصِمٍ الْعَدَوِيِّ، عَنْ كَعْبِ بْنِ عُجْرَةَ، قَالَ خَرَجَ إِلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَنَحْنُ تِسْعَةٌ خَمْسَةٌ وَأَرْبَعَةٌ أَحَدُ الْعَدَدَيْنِ مِنَ الْعَرَبِ وَالآخَرُ مِنَ الْعَجَمِ فَقَالَ
" اسْمَعُوا هَلْ سَمِعْتُمْ أَنَّهُ سَتَكُونُ بَعْدِي أُمَرَاءُ مَنْ دَخَلَ عَلَيْهِمْ فَصَدَّقَهُمْ بِكَذِبِهِمْ وَأَعَانَهُمْ عَلَى ظُلْمِهِمْ فَلَيْسَ مِنِّي وَلَسْتُ مِنْهُ وَلَيْسَ يَرِدُ عَلَىَّ الْحَوْضَ وَمَنْ لَمْ يَدْخُلْ عَلَيْهِمْ وَلَمْ يُصَدِّقْهُمْ بِكَذِبِهِمْ وَلَمْ يُعِنْهُمْ عَلَى ظُلْمِهِمْ فَهُوَ مِنِّي وَأَنَا مِنْهُ وَسَيَرِدُ عَلَىَّ الْحَوْضَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4208 |
| In-book reference | : Book 39, Hadith 60 |
| English translation | : Vol. 5, Book 39, Hadith 4213 |
Sunan an-Nasa'i 4345
It was narrated that from Ibn Abi Qatadah, from Abu Qatadah, that:
he caught an onager and brought it to his companion's who were in Ihram whereas he was not, and they ate from it. Then they said to one another: "Let us ask the Messenger of Allah about it," So we asked him and he said:" You did well" Then he said to us: "Do you have anything left of it?" We said: "Yes." He said: "Give us some "So we brought him some, and he ate from it, while he was in Ihram.
أَخْبَرَنَا مُحَمَّدُ بْنُ وَهْبٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ حَدَّثَنِي أَبُو عَبْدِ الرَّحِيمِ، قَالَ حَدَّثَنِي زَيْدُ بْنُ أَبِي أُنَيْسَةَ، عَنْ أَبِي حَازِمٍ، عَنِ ابْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ أَبِي قَتَادَةَ، قَالَ أَصَابَ حِمَارًا وَحْشِيًّا فَأَتَى بِهِ أَصْحَابَهُ وَهُمْ مُحْرِمُونَ وَهُوَ حَلاَلٌ فَأَكَلْنَا مِنْهُ فَقَالَ بَعْضُهُمْ لِبَعْضٍ لَوْ سَأَلْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْهُ . فَسَأَلْنَاهُ فَقَالَ " قَدْ أَحْسَنْتُمْ " . فَقَالَ لَنَا " هَلْ مَعَكُمْ مِنْهُ شَىْءٌ " . قُلْنَا نَعَمْ . قَالَ " فَاهْدُوا لَنَا " . فَأَتَيْنَاهُ مِنْهُ فَأَكَلَ مِنْهُ وَهُوَ مُحْرِمٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4345 |
| In-book reference | : Book 42, Hadith 83 |
| English translation | : Vol. 5, Book 42, Hadith 4350 |
Sunan Ibn Majah 3241
It was
narrated from Khalid bin Walid that a grilled mastigure was
brought
to the Messenger of Allah (saw) and placed near him. He
stretched out
his hand to eat (some of it), then those who were
present said:
“O
Messenger of Allah, it is the flesh of a mastigure.”
He took his
hand away, and Khalid said to him: “O Messenger of Allah,
is a
mastigure unlawful?” He said: “No, but it is not found in my land
and I find it distasteful.” He said: “Then Khalid bent over the
mastigure and ate some of it, and the Messenger of Allah (saw) was
looking at him.”
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُصَفَّى الْحِمْصِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ، حَدَّثَنَا مُحَمَّدُ بْنُ الْوَلِيدِ الزُّبَيْدِيُّ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، عَنْ خَالِدِ بْنِ الْوَلِيدِ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ أُتِيَ بِضَبٍّ مَشْوِيٍّ فَقُرِّبَ إِلَيْهِ فَأَهْوَى بِيَدِهِ لِيَأْكُلَ مِنْهُ فَقَالَ لَهُ مَنْ حَضَرَهُ يَا رَسُولَ اللَّهِ إِنَّهُ لَحْمُ ضَبٍّ . فَرَفَعَ يَدَهُ عَنْهُ فَقَالَ لَهُ خَالِدٌ يَا رَسُولَ اللَّهِ أَحَرَامٌ الضَّبُّ قَالَ
" لاَ وَلَكِنَّهُ لَمْ يَكُنْ بِأَرْضِي فَأَجِدُنِي أَعَافُهُ " . قَالَ فَأَهْوَى خَالِدٌ إِلَى الضَّبِّ فَأَكَلَ مِنْهُ وَرَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَنْظُرُ إِلَيْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3241 |
| In-book reference | : Book 28, Hadith 42 |
| English translation | : Vol. 4, Book 28, Hadith 3241 |
Mishkat al-Masabih 2803
Ibn ‘Umar said that a man told the Prophet that he was being deceived in business transactions, and he replied, "When you make a bargain say, 'There is no attempt to deceive'*.” Then the man made a habit of saying that.
(Bukhari and Muslim.)
* He was to say this to protect himself because he was not expert enough to detect defects in what he was buying. Some hold that one who says this has the right to cancel the transaction if any defect is discovered within three days. Some say this applied only to the man who spoke to the Prophet; others say it applies to anyone.
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَجُلٌ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنِّي أُخْدَعُ فِي الْبُيُوعِ فَقَالَ:
" إِذَا بَايَعْتَ فَقُلْ: لَا خلابة " فَكَانَ الرجل يَقُوله
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2803 |
| In-book reference | : Book 11, Hadith 42 |
Sahih al-Bukhari 2588
Narrated Az-Zuhri:
Ubaidullah bin `Abdullah told me that `Aisha had said, "When the Prophet became sick and his condition became serious, he requested his wives to allow him to be treated in my house, and they allowed him. He came out leaning on two men while his feet were dragging on the ground. He was walking between Al-`Abbas and another man." 'Ubaidullah said, "When I informed Ibn `Abbas of what `Aisha had said, he asked me whether I knew who was the second man whom `Aisha had not named. I replied in the negative. He said, 'He was `Ali bin Abi Talib."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا هِشَامٌ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ، قَالَتْ عَائِشَةُ ـ رضى الله عنها ـ لَمَّا ثَقُلَ النَّبِيُّ صلى الله عليه وسلم فَاشْتَدَّ وَجَعُهُ اسْتَأْذَنَ أَزْوَاجَهُ أَنْ يُمَرَّضَ فِي بَيْتِي، فَأَذِنَّ لَهُ، فَخَرَجَ بَيْنَ رَجُلَيْنِ، تَخُطُّ رِجْلاَهُ الأَرْضَ، وَكَانَ بَيْنَ الْعَبَّاسِ، وَبَيْنَ رَجُلٍ آخَرَ. فَقَالَ عُبَيْدُ اللَّهِ فَذَكَرْتُ لاِبْنِ عَبَّاسٍ مَا قَالَتْ عَائِشَةُ، فَقَالَ لِي وَهَلْ تَدْرِي مَنِ الرَّجُلُ الَّذِي لَمْ تُسَمِّ عَائِشَةُ قُلْتُ لاَ. قَالَ هُوَ عَلِيُّ بْنُ أَبِي طَالِبٍ.
| Reference | : Sahih al-Bukhari 2588 |
| In-book reference | : Book 51, Hadith 22 |
| USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 761 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1317
Anas (May Allah be pleased with him) reported:
My uncle Anas bin An- Nadr (May Allah be pleased with him) was absent from the battle of Badr. He said: "O Messenger of Allah! I was absent from the first battle you fought against the pagans. (By Allah!) if Allah gives me a chance to fight against the pagans, no doubt, Allah will see how (bravely) I will fight." On the Day of Uhud, when the Muslims turned their backs and fled, he said, "O Allah! I apologize to You for what these (i.e., his companions) have done, and I denounce what these (i.e., the pagans) have done." Then he advanced and Sa'd bin Mu'adh met him. He said: "O Sa'd bin Mu'adh! By the Rubb of An-Nadr, Jannah! I am smelling its aroma coming from before (the mountain of) Uhud," Later on, Sa'd said: "O Messenger of Allah! I cannot achieve or do what he (i.e., Anas bin An-Nadr) did. We found more than eighty wounds by swords, spears and arrows on his body. We found him dead and his body was mutilated so badly that none except his sister could recognise him by his finger." We used to think that the following Ayah was revealed concerning him and other men of his sort: "Among the believers are men who have been true to their covenant with Allah (i.e., they have gone out for Jihad, and showed not their backs to the disbelievers), of them some have fulfilled their obligations (i.e., have been martyred)." (33:23).
وعنه قال: غاب عمي أنس بن النضر رضي الله عنه عن قتال بدر، فقال: يا رسول الله غبت عن أول قتال قاتلت الشركين لئن الله أشهدني قتال المشركين ليرين الله ما أصنع. فلما كان يوم أحد انكشف المسلمون، فقال اللهم إني اعتذر إليك مما صنع هؤلاء - يعني الصحابة- وأبرأ إليك مما صنع هؤلاء يعني المشركين- ثم تقدم فاستقبله سعد بن معاذ فقال: يا سعد بن معاذ الجنة ورب النضر، إني أجد ريحها من دون أحد! قال سعد: فما استطعت يا رسول الله ما صنع! قال أنس: فوجدنا به بضعًا وثمانين ضربة بالسيف، أو طعنة برمح أو رمية بسهم، ووجدناه قد قتل ومثل به المشركون، فما عرفه أحد إلا أخته ببنانه، قال أنس: كنا نرى -أو نظن- أن هذه الآية نزلت فيه وفي أشباهه: {من المؤمنين رجال صدقوا ما عاهدوا الله عليه فمنهم من قضى نحبه} إلى آخره ((الأحزاب 23)). ((متفق عليه)) وقد سبق في باب المجاهدة.
| Reference | : Riyad as-Salihin 1317 |
| In-book reference | : Book 11, Hadith 33 |
Sunan an-Nasa'i 2658
It was narrated from Ibn 'Abbas that the Prophet designated Dhul-Hulaifah as the Miqat for the people of Al-Madinah, Al-Juhfah for the people of Ash-shamham, Yalmlam for the people of Yemen, and Qarn for the people of Najd. They are for them and for those who pass by them who are not of their people, intending to perform Hajj or 'Umrah. If a person's place of residence is within the boundary of they Miqat, then (he should enter Ihram) from where he starts his journey, and this also applies to the people of Makkah.
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ عَمْرٍو، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم وَقَّتَ لأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ وَلأَهْلِ الشَّامِ الْجُحْفَةَ وَلأَهْلِ الْيَمَنِ يَلَمْلَمَ وَلأَهْلِ نَجْدٍ قَرْنًا فَهُنَّ لَهُمْ وَلِمَنْ أَتَى عَلَيْهِنَّ مِنْ غَيْرِ أَهْلِهِنَّ مِمَّنْ كَانَ يُرِيدُ الْحَجَّ وَالْعُمْرَةَ فَمَنْ كَانَ دُونَهُنَّ فَمِنْ أَهْلِهِ حَتَّى أَنَّ أَهْلَ مَكَّةَ يُهِلُّونَ مِنْهَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2658 |
| In-book reference | : Book 24, Hadith 40 |
| English translation | : Vol. 3, Book 24, Hadith 2659 |
Sunan Abi Dawud 864
Narrated AbuHurayrah:
Anas ibn Hakim ad-Dabbi said that he feared Ziyad or Ibn Ziyad; so he came to Medina and met AbuHurayrah. He attributed his lineage to me and I became a member of his lineage.
AbuHurayrah said (to me): O youth, should I not narrate a tradition to you? I said: Why not, may Allah have mercy on you?
(Yunus (a narrator) said: I think he narrated it (the tradition) from the Prophet (saws):) The first thing about which the people will be called to account out of their actions on the Day of Judgment is prayer. Our Lord, the Exalted, will say to the angels - though He knows better: Look into the prayer of My servant and see whether he has offered it perfectly or imperfectly. If it is perfect, that will be recorded perfect.
If it is defective, He will say: See there are some optional prayers offered by My servant. If there are optional prayer to his credit, He will say: Compensate the obligatory prayer by the optional prayer for My servant. Then all the actions will be considered similarly.
حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا يُونُسُ، عَنِ الْحَسَنِ، عَنْ أَنَسِ بْنِ حَكِيمٍ الضَّبِّيِّ، قَالَ خَافَ مِنْ زِيَادٍ أَوِ ابْنِ زِيَادٍ فَأَتَى الْمَدِينَةَ فَلَقِيَ أَبَا هُرَيْرَةَ قَالَ فَنَسَبَنِي فَانْتَسَبْتُ لَهُ فَقَالَ يَا فَتَى أَلاَ أُحَدِّثُكَ حَدِيثًا قَالَ قُلْتُ بَلَى رَحِمَكَ اللَّهُ . قَالَ يُونُسُ أَحْسِبُهُ ذَكَرَهُ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِنَّ أَوَّلَ مَا يُحَاسَبُ النَّاسُ بِهِ يَوْمَ الْقِيَامَةِ مِنْ أَعْمَالِهِمُ الصَّلاَةُ قَالَ يَقُولُ رَبُّنَا جَلَّ وَعَزَّ لِمَلاَئِكَتِهِ وَهُوَ أَعْلَمُ انْظُرُوا فِي صَلاَةِ عَبْدِي أَتَمَّهَا أَمْ نَقَصَهَا فَإِنْ كَانَتْ تَامَّةً كُتِبَتْ لَهُ تَامَّةً وَإِنْ كَانَ انْتَقَصَ مِنْهَا شَيْئًا قَالَ انْظُرُوا هَلْ لِعَبْدِي مِنْ تَطَوُّعٍ فَإِنْ كَانَ لَهُ تَطَوُّعٌ قَالَ أَتِمُّوا لِعَبْدِي فَرِيضَتَهُ مِنْ تَطَوُّعِهِ ثُمَّ تُؤْخَذُ الأَعْمَالُ عَلَى ذَاكُمْ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 864 |
| In-book reference | : Book 2, Hadith 474 |
| English translation | : Book 3, Hadith 863 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 100
It was narrated from 'Abdullah bin as-Sa'di that he came to 'Umar bin al-Khattab during his caliphate and 'Umar said to him:
Was I not told that you do work for people, then when you are given your wages you do not accept it? I said: Yes. `Umar said: Why do you do that? I said: I have horses and slaves, and I am well off. I want my work to be an act of charity towards the Muslims. 'Umar said: Do not do that, for I wanted to do the same as you want to do. The Prophet ﷺ would give me some payment and I would say: Give it to one who is more in need of it than me. One day he gave me something and I said: Give it to one who is more in need of it than me. The Prophet ﷺ said: `Take it, keep it, and give it in charity, Whatever of this wealth comes to you when you are not hoping for it or asking for it, accept it, but if it does not come to you, do not hope for it.”
حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنَا السَّائِبُ بْنُ يَزِيدَ ابْنُ أُخْتِ، نَمِرٍ أَنَّ حُوَيْطِبَ بْنَ عَبْدِ الْعُزَّى، أَخْبَرَهُ أَنَّ عَبْدَ اللَّهِ بْنَ السَّعْدِيِّ أَخْبَرَهُ أَنَّهُ، قَدِمَ عَلَى عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فِي خِلَافَتِهِ فَقَالَ لَهُ عُمَرُ أَلَمْ أُحَدَّثْ أَنَّكَ تَلِي مِنْ أَعْمَالِ النَّاسِ أَعْمَالًا فَإِذَا أُعْطِيتَ الْعُمَالَةَ كَرِهْتَهَا قَالَ فَقُلْتُ بَلَى فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ فَمَا تُرِيدُ إِلَى ذَلِكَ قَالَ قُلْتُ إِنَّ لِي أَفْرَاسًا وَأَعْبُدًا وَأَنَا بِخَيْرٍ وَأُرِيدُ أَنْ تَكُونَ عُمَالَتِي صَدَقَةً عَلَى الْمُسْلِمِينَ فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ فَلَا تَفْعَلْ فَإِنِّي قَدْ كُنْتُ أَرَدْتُ الَّذِي أَرَدْتَ فَكَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُعْطِينِي الْعَطَاءَ فَأَقُولُ أَعْطِهِ أَفْقَرَ إِلَيْهِ مِنِّي حَتَّى أَعْطَانِي مَرَّةً مَالًا فَقُلْتُ أَعْطِهِ أَفْقَرَ إِلَيْهِ مِنِّي قَالَ فَقَالَ لَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خُذْهُ فَتَمَوَّلْهُ وَتَصَدَّقْ بِهِ فَمَا جَاءَكَ مِنْ هَذَا الْمَالِ وَأَنْتَ غَيْرُ مُشْرِفٍ وَلَا سَائِلٍ فَخُذْهُ وَمَا لَا فَلَا تُتْبِعْهُ نَفْسَكَ.
| Grade: | Sahih (Darussalam) [ al Bukhari (7163) and Muslim (1045)] (Darussalam) |
| Reference | : Musnad Ahmad 100 |
| In-book reference | : Book 2, Hadith 19 |
Sahih Muslim 1802 b
It has been reported on the authority of Salama b. Akwa' who said:
On the day of the Battle of Khaibar my brother fought a fierce fight by the side of the Messenger of Allah (may peace be upon him). His sword rebounded and killed him. The Companions of the Messenger of Allah (may peace be upon hill) talked about his death and doubted (whether it was martyrdom). (They said): (He is) a man killed by his own weapon, and expressed doubt about his affair. Salama said: When the Messenger of Allah (may peace be upon him) returned from Khaibar, I said: Messenger of Allah, permit me that I may recite to you some rajaz verses. The Messenger of Allah (may peace be upon him) permitted him. 'Umar b. Khattab said: I know what you will recite. I recited:
By God, if God had guided us not,
We would hive neither been guided aright nor practised charity,
Nor offered prayers.
The Messenger of Allah (may peace be upon him) said: What you have said is true, 'I (continued):
And descend on us peace and tranquillity
And keep us steadfast if we encounter (with our enemies)
And the polytheists have rebelled against us.
When I finished my rajaz, the Messenger of Allah (may peace be upon him) said: Who composed these verses? I said: They were composed by my brother. The Messenger of Allah (may peace be upon him) said: May God show mercy to him! I said: By God, some people are reluctant to invoke God's mercy on him (because) they say he is a man who died by his own sword. (Hearing this) the Messenger of Allah (may peace be upon him) said: He died as God's devotee and warrior. Ibn Shihab has said: I asked one of the sons of Salama (b. Akwa') about (the death of 'Amir). He related to me a similar tradition except that he said: When I said some people were reluctant invoke God's blessings on him, the Messenger of Allah (may peace be, upon him said: They lied. ('Amir) died as God's devotee and warrior (in the cause of Allah). For him there is a double reward, and he pointed out this by putting his two fingers together.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عَبْدُ الرَّحْمَنِ، - وَنَسَبَهُ غَيْرُ ابْنِ وَهْبٍ فَقَالَ ابْنُ عَبْدِ اللَّهِ بْنِ كَعْبِ بْنِ مَالِكٍ - أَنَّ سَلَمَةَ، بْنَ الأَكْوَعِ قَالَ لَمَّا كَانَ يَوْمُ خَيْبَرَ قَاتَلَ أَخِي قِتَالاً شَدِيدًا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَارْتَدَّ عَلَيْهِ سَيْفُهُ فَقَتَلَهُ فَقَالَ أَصْحَابُ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي ذَلِكَ وَشَكُّوا فِيهِ رَجُلٌ مَاتَ فِي سِلاَحِهِ . وَشَكُّوا فِي بَعْضِ أَمْرِهِ . قَالَ سَلَمَةُ فَقَفَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ خَيْبَرَ فَقُلْتُ يَا رَسُولَ اللَّهِ ائْذَنْ لِي أَنْ أَرْجُزَ لَكَ . فَأَذِنَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ عُمَرُ بْنُ الْخَطَّابِ أَعْلَمُ مَا تَقُولُ قَالَ فَقُلْتُ وَاللَّهِ لَوْلاَ اللَّهُ مَا اهْتَدَيْنَا وَلاَ تَصَدَّقْنَا وَلاَ صَلَّيْنَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " صَدَقْتَ " . وَأَنْزِلَنَّ سَكِينَةً عَلَيْنَا وَثَبِّتِ الأَقْدَامَ إِنْ لاَقَيْنَا وَالْمُشْرِكُونَ قَدْ بَغَوْا عَلَيْنَا قَالَ فَلَمَّا قَضَيْتُ رَجَزِي قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ قَالَ هَذَا " . قُلْتُ قَالَهُ أَخِي فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَرْحَمُهُ اللَّهُ " . قَالَ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّ نَاسًا لَيَهَابُونَ الصَّلاَةَ عَلَيْهِ يَقُولُونَ ...
| Reference | : Sahih Muslim 1802b |
| In-book reference | : Book 32, Hadith 151 |
| USC-MSA web (English) reference | : Book 19, Hadith 4441 |
| (deprecated numbering scheme) |
Sahih Muslim 1050
Abu Harb b. Abu al-Aswad reported on the authority of his father that Abu Musa al-Ash'ari sent for the reciters of Basra. They came to him and they were three hundred in number. They recited the Qur'an and he said:
You are the best among the inhabitants of Basra, for you are the reciters among them. So continue to recite it. (But bear in mind) that your reciting for a long time may not harden your hearts as were hardened the hearts of those before you. We used to recite a surah which resembled in length and severity to (Surah) Bara'at. I have, however, forgotten it with the exception of this which I remember out of it:" If there were two valleys full of riches, for the son of Adam, he would long for a third valley, and nothing would fill the stomach of the son of Adam but dust." And we used so recite a surah which resembled one of the surahs of Musabbihat, and I have forgotten it, but remember (this much) out of it:" Oh people who believe, why do you say that which you do not practise" (lxi 2.) and" that is recorded in your necks as a witness (against you) and you would be asked about it on the Day of Resurrection" (xvii. 13).
حَدَّثَنِي سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ دَاوُدَ، عَنْ أَبِي حَرْبِ بْنِ أَبِي، الأَسْوَدِ عَنْ أَبِيهِ، قَالَ بَعَثَ أَبُو مُوسَى الأَشْعَرِيُّ إِلَى قُرَّاءِ أَهْلِ الْبَصْرَةِ فَدَخَلَ عَلَيْهِ ثَلاَثُمِائَةِ رَجُلٍ قَدْ قَرَءُوا الْقُرْآنَ فَقَالَ أَنْتُمْ خِيَارُ أَهْلِ الْبَصْرَةِ وَقُرَّاؤُهُمْ فَاتْلُوهُ وَلاَ يَطُولَنَّ عَلَيْكُمُ الأَمَدُ فَتَقْسُوَ قُلُوبُكُمْ كَمَا قَسَتْ قُلُوبُ مَنْ كَانَ قَبْلَكُمْ وَإِنَّا كُنَّا نَقْرَأُ سُورَةً كُنَّا نُشَبِّهُهَا فِي الطُّولِ وَالشِّدَّةِ بِبَرَاءَةَ فَأُنْسِيتُهَا غَيْرَ أَنِّي قَدْ حَفِظْتُ مِنْهَا لَوْ كَانَ لاِبْنِ آدَمَ وَادِيَانِ مِنْ مَالٍ لاَبْتَغَى وَادِيًا ثَالِثًا وَلاَ يَمْلأُ جَوْفَ ابْنِ آدَمَ إِلاَّ التُّرَابُ . وَكُنَّا نَقْرَأُ سُورَةً كُنَّا نُشَبِّهُهَا بِإِحْدَى الْمُسَبِّحَاتِ فَأُنْسِيتُهَا غَيْرَ أَنِّي حَفِظْتُ مِنْهَا { يَا أَيُّهَا الَّذِينَ آمَنُوا لِمَ تَقُولُونَ مَا لاَ تَفْعَلُونَ} فَتُكْتَبُ شَهَادَةً فِي أَعْنَاقِكُمْ فَتُسْأَلُونَ عَنْهَا يَوْمَ الْقِيَامَةِ .
| Reference | : Sahih Muslim 1050 |
| In-book reference | : Book 12, Hadith 156 |
| USC-MSA web (English) reference | : Book 5, Hadith 2286 |
| (deprecated numbering scheme) |
Malik related to me that Ismail ibn Abi Hakim heard Umar ibn Abd al-Aziz say, "Some say that Allah the Blessed, the Exalted, will not punish the many for the wrong action of the few. However, when the objectionable action is committed openly, then they all deserve to be punished."
وَحَدَّثَنِي مَالِكٌ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي حَكِيمٍ، أَنَّهُ سَمِعَ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، يَقُولُ كَانَ يُقَالُ إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى لاَ يُعَذِّبُ الْعَامَّةَ بِذَنْبِ الْخَاصَّةِ وَلَكِنْ إِذَا عُمِلَ الْمُنْكَرُ جِهَارًا اسْتَحَقُّوا الْعُقُوبَةَ كُلُّهُمْ .
| Sunnah.com reference | : Book 56, Hadith 23 |
| USC-MSA web (English) reference | : Book 56, Hadith 23 |
| Arabic reference | : Book 56, Hadith 1836 |
Jami` at-Tirmidhi 1732
Narrated Umm Salamah:
"The Prophet (saws) slackened Fatimah's garment a hand-span."
[Abu 'Eisa said:] Some of them reported it from Hammad bin Salamah, from 'Ali bin Zaid, from Al-Hasan, from his father, from Umm Salamah.
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ أُمِّ الْحَسَنِ الْبَصْرِيِّ، أَنَّ أُمَّ سَلَمَةَ، حَدَّثَتْهُمْ أَنَّ النَّبِيَّ صلى الله عليه وسلم شَبَّرَ لِفَاطِمَةَ شِبْرًا مِنْ نِطَاقِهَا . قَالَ أَبُو عِيسَى وَرَوَى بَعْضُهُمْ عَنْ حَمَّادِ بْنِ سَلَمَةَ عَنْ عَلِيِّ بْنِ زَيْدٍ عَنِ الْحَسَنِ عَنْ أُمِّهِ عَنْ أُمِّ سَلَمَةَ . وَفِي هَذَا الْحَدِيثِ رُخْصَةٌ لِلنِّسَاءِ فِي جَرِّ الإِزَارِ لأَنَّهُ يَكُونُ أَسْتَرَ لَهُنَّ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1732 |
| In-book reference | : Book 24, Hadith 13 |
| English translation | : Vol. 3, Book 22, Hadith 1732 |
Sunan an-Nasa'i 328
It was narrated from 'Ubaidullah bin 'Abdullah bin 'Umar that his father said:
"The Messenger of Allah (PBUH) was asked about water and how some animals and carnivorous beasts might drink from it. He said: 'If the water is more than two Qullahs, it will not become filthy.'"
أَخْبَرَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ الْمَرْوَزِيُّ، قَالَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنِ الْوَلِيدِ بْنِ كَثِيرٍ، عَنْ مُحَمَّدِ بْنِ جَعْفَرِ بْنِ الزُّبَيْرِ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أَبِيهِ، قَالَ سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْمَاءِ وَمَا يَنُوبُهُ مِنَ الدَّوَابِّ وَالسِّبَاعِ فَقَالَ
" إِذَا كَانَ الْمَاءُ قُلَّتَيْنِ لَمْ يَحْمِلِ الْخَبَثَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 328 |
| In-book reference | : Book 2, Hadith 4 |
| English translation | : Vol. 1, Book 2, Hadith 329 |
Sunan Abi Dawud 1715
Narrated Ali ibn Abu Talib:
Bilal ibn Yahya al-Absi said: Ali found a dinar and purchased some flour with it. The seller of the flour recognised him and returned the dinar to him. Ali took it, deducted two qirat (carat) from it, and purchased meat with it.
حَدَّثَنَا الْهَيْثَمُ بْنُ خَالِدٍ الْجُهَنِيُّ، حَدَّثَنَا وَكِيعٌ، عَنْ سَعْدِ بْنِ أَوْسٍ، عَنْ بِلاَلِ بْنِ يَحْيَى الْعَبْسِيِّ، عَنْ عَلِيٍّ، رضى الله عنه أَنَّهُ الْتَقَطَ دِينَارًا فَاشْتَرَى بِهِ دَقِيقًا فَعَرَفَهُ صَاحِبُ الدَّقِيقِ فَرَدَّ عَلَيْهِ الدِّينَارَ فَأَخَذَهُ عَلِيٌّ وَقَطَعَ مِنْهُ قِيرَاطَيْنِ فَاشْتَرَى بِهِ لَحْمًا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1715 |
| In-book reference | : Book 10, Hadith 15 |
| English translation | : Book 9, Hadith 1711 |
Malik related to me from Abdullah ibn Abi Bakr ibn Hazm that Amr ibn Sulaym az-Zuraqi informed his father that it had been said to Umar ibn al-Khattab, "There is here an adolescent boy who has not yet reached puberty. He is from the Ghassan tribe and his heir is in ash- Sham. He has property. Here he only has the daughter of one of his paternal uncles." Umar ibn al-Khattab instructed, "Let him leave her a bequest." He willed her a property called the well of Jusham.
Malik added, "That property was sold for 30,000 dirhams, and the daughter of the paternal uncle to whom he willed it was the mother of Amr ibn Sulaym az-Zuraqi."
حَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ حَزْمٍ، عَنْ أَبِيهِ، أَنَّ عَمْرَو بْنَ سُلَيْمٍ الزُّرَقِيَّ، أَخْبَرَهُ أَنَّهُ، قِيلَ لِعُمَرَ بْنِ الْخَطَّابِ إِنَّ هَا هُنَا غُلاَمًا يَفَاعًا لَمْ يَحْتَلِمْ مِنْ غَسَّانَ وَوَارِثُهُ بِالشَّامِ وَهُوَ ذُو مَالٍ وَلَيْسَ لَهُ هَا هُنَا إِلاَّ ابْنَةُ عَمٍّ لَهُ . قَالَ عُمَرُ بْنُ الْخَطَّابِ فَلْيُوصِ لَهَا . قَالَ فَأَوْصَى لَهَا بِمَالٍ يُقَالُ لَهُ بِئْرُ جُشَمٍ قَالَ عَمْرُو بْنُ سُلَيْمٍ فَبِيعَ ذَلِكَ الْمَالُ بِثَلاَثِينَ أَلْفَ دِرْهَمٍ وَابْنَةُ عَمِّهِ الَّتِي أَوْصَى لَهَا هِيَ أُمُّ عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ .
| USC-MSA web (English) reference | : Book 37, Hadith 2 |
| Arabic reference | : Book 37, Hadith 1459 |
Sunan Ibn Majah 2630
It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that the Messenger of Allah (SAW) said:
“Whoever is killed by mistake, his blood money in camels is thirty Bint Makhad (a one-year-old she-camel), thirty Bint Labun (a two-year-old she-camel), thirty Hiqqah (a three-year-old she-camel) and ten Bani Labun (two-years-old male-camel).” The Messenger of Allah (SAW) used to fix the value (of the blood money for accidental killing) among town-dwellers at four hundred Dinar or the equivalent value in silver. When he calculated the price in terms of camels (for Bedouins), it would vary from one time to another. When prices roses, the value (in dinars) would rise: and when prices fell, the value (in Dinar) would fall. At the time of the Messenger of Allah (SAW) the value was between four hundred and eight hundred dinar, or the equivalent value in silver, eight thousand Dirham. And the Messenger of Allah (SAW) ruled that if a person's blood money was paid in cattle, among those who kept cattle, the amount was two hundred cows; and if person's blood money was paid in sheep, among those who kept sheep, the value was two thousand sheep. (Hasan).
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ الْمَرْوَزِيُّ، أَنْبَأَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا مُحَمَّدُ بْنُ رَاشِدٍ، عَنْ سُلَيْمَانَ بْنِ مُوسَى، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ قُتِلَ خَطَأً فَدِيَتُهُ مِنَ الإِبِلِ ثَلاَثُونَ بِنْتَ مَخَاضٍ وَثَلاَثُونَ ابْنَةَ لَبُونٍ وَثَلاَثُونَ حِقَّةً وَعَشَرَةُ بَنِي لَبُونٍ " . وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُقَوِّمُهَا عَلَى أَهْلِ الْقُرَى أَرْبَعَمِائَةِ دِينَارٍ أَوْ عَدْلَهَا مِنَ الْوَرِقِ وَيُقَوِّمُهَا عَلَى أَزْمَانِ الإِبِلِ إِذَا غَلَتْ رَفَعَ فِي ثَمَنِهَا وَإِذَا هَانَتْ نَقَصَ مِنْ ثَمَنِهَا عَلَى نَحْوِ الزَّمَانِ مَا كَانَ فَبَلَغَ قِيمَتُهَا عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم مَا بَيْنَ الأَرْبَعِمِائَةِ دِينَارٍ إِلَى ثَمَانِمِائَةِ دِينَارٍ أَوْ عَدْلُهَا مِنَ الْوَرِقِ ثَمَانِيَةُ آلاَفِ دِرْهَمٍ قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنَّ مَنْ كَانَ عَقْلُهُ فِي الْبَقَرِ عَلَى أَهْلِ الْبَقَرِ مِائَتَىْ بَقَرَةٍ وَمَنْ كَانَ عَقْلُهُ فِي الشَّاءِ عَلَى أَهْلِ الشَّاءِ أَلْفَىْ شَاةٍ .
| Reference | : Sunan Ibn Majah 2630 |
| In-book reference | : Book 21, Hadith 16 |
| English translation | : Vol. 3, Book 21, Hadith 2630 |
Mishkat al-Masabih 2222
Ibn 'Abbas said he asked ‘Uthmān what had induced them to deal with al-Anfāl (Qur’ān, 8) which is one of the Mathānī* and with Barā'a which is one with a hundred verses, joining them without writing the line containing "In the name of God, the Compassionate, the Merciful,” and putting it among the seven long ones. When he asked again what had induced them to do that, ‘Uthmān replied, "Over a period sūras with numerous verses would come down to God’s messenger, and when something came down to him he would call one of those who wrote and tell him to put these verses in the sūra in which such and such is mentioned, and when a verse came down he would tell them to put it in the sūra in which such and such is mentioned. Now al-Anfāl was one of the first to come down in Medina and Barā’a was among the last of the Qur’ān to come down, and the subject-matter of the one resembled that of the other, so because God’s messenger was taken without having explained to us whether it belonged to it, for that reason I joined them without writing the line containing ‘In the name of God, the Compassionate, the Merciful, and put it among the long sūras.'’
*Sūras with less than a hundred verses, but more than those in al mufassal.
Ahmad, Tirmidhī and Abū Dāwūd transmitted it.
وَعَن ابْن عَبَّاس قَالَ: قلت لعُثْمَان بن عَفَّان مَا حملكم أَنْ عَمَدْتُمْ إِلَى الْأَنْفَالِ وَهِيَ مِنَ الْمَثَانِي وَإِلَى بَرَاءَةٍ وَهِيَ مِنَ الْمَئِينِ فَقَرَنْتُمْ بَيْنَهُمَا وَلم تكْتبُوا بَينهمَا سَطْرَ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ وَوَضَعْتُمُوهَا فِي السَّبع الطول مَا حملكم على ذَلِك فَقَالَ عُثْمَانُ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِمَّا يَأْتِي عَلَيْهِ الزَّمَان وَهُوَ تنزل عَلَيْهِ السُّور ذَوَات الْعدَد فَكَانَ إِذا نزل عَلَيْهِ الشَّيْء دَعَا بعض من كَانَ يَكْتُبُ فَيَقُولُ: «ضَعُوا هَؤُلَاءِ الْآيَاتِ فِي السُّورَةِ الَّتِي يُذْكَرُ فِيهَا كَذَا وَكَذَا» فَإِذَا نَزَلَتْ عَلَيْهِ الْآيَةُ فَيَقُولُ: «ضَعُوا هَذِهِ الْآيَةَ فِي السُّورَةِ الَّتِي يُذْكَرُ فِيهَا كَذَا وَكَذَا» . وَكَانَتِ الْأَنْفَالُ مِنْ أَوَائِلِ مَا نَزَلَتْ بِالْمَدِينَةِ وَكَانَتْ بَرَاءَة من آخر الْقُرْآن وَكَانَت قصَّتهَا شَبيهَة بِقِصَّتِهَا فَظَنَنْت أَنَّهَا مِنْهَا فَقُبِضَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَمْ يبين لنا أَنَّهَا مِنْهَا فَمِنْ أَجْلِ ذَلِكَ قَرَنْتُ بَيْنَهُمَا وَلِمَ أكتب بَينهمَا سَطْرَ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ وَوَضَعْتُهَا فِي السَّبْعِ الطُّوَلِ. رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَأَبُو دَاوُدَ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2222 |
| In-book reference | : Book 8, Hadith 112 |
Yahya related to me from Malik from Hisham ibn Urwa from his father that the Messenger of Allah, may Allah bless him and grant him peace, said, "Do some of the prayers in your houses."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" اجْعَلُوا مِنْ صَلاَتِكُمْ فِي بُيُوتِكُمْ " .
| USC-MSA web (English) reference | : Book 9, Hadith 76 |
| Arabic reference | : Book 9, Hadith 407 |
Jami` at-Tirmidhi » The Book on the Day of Friday - كِتَاب الْجُمُعَةِ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
Jami` at-Tirmidhi 528
Al-Bara bin Azib narrated that :
Allah's Messenger said: "It is a duty for the Muslims, that they perform Ghusl on Friday, and that each of them wear some of his family's perfume. If he does not find any, then water is a perfume for him."
حَدَّثَنَا عَلِيُّ بْنُ الْحَسَنِ الْكُوفِيُّ، حَدَّثَنَا أَبُو يَحْيَى، إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ التَّيْمِيُّ عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" حَقٌّ عَلَى الْمُسْلِمِينَ أَنْ يَغْتَسِلُوا يَوْمَ الْجُمُعَةِ وَلْيَمَسَّ أَحَدُهُمْ مِنْ طِيبِ أَهْلِهِ فَإِنْ لَمْ يَجِدْ فَالْمَاءُ لَهُ طِيبٌ " . قَالَ وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ وَشَيْخٍ مِنَ الأَنْصَارِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 528 |
| In-book reference | : Book 4, Hadith 41 |
| English translation | : Vol. 1, Book 4, Hadith 528 |
Jami` at-Tirmidhi 581
Umar bin Al-Khattab narrated that :
the Messenger of Allah said: "Whoever slept, (missing) his section or some of it, then he recited it between the Fajr prayer and the Zuhr prayer, it is written for him as if he had recited it in the night."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو صَفْوَانَ، عَنْ يُونُسَ بْنِ يَزِيدَ، عَنِ ابْنِ شِهَابٍ الزُّهْرِيِّ، أَنَّ السَّائِبَ بْنَ يَزِيدَ، وَعُبَيْدَ اللَّهِ بْنَ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، أَخْبَرَاهُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدٍ الْقَارِيِّ، قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ نَامَ عَنْ حِزْبِهِ أَوْ عَنْ شَيْءٍ مِنْهُ فَقَرَأَهُ مَا بَيْنَ صَلاَةِ الْفَجْرِ وَصَلاَةِ الظُّهْرِ كُتِبَ لَهُ كَأَنَّمَا قَرَأَهُ مِنَ اللَّيْلِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . قَالَ وَأَبُو صَفْوَانَ اسْمُهُ عَبْدُ اللَّهِ بْنُ سَعِيدٍ الْمَكِّيُّ وَرَوَى عَنْهُ الْحُمَيْدِيُّ وَكِبَارُ النَّاسِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 581 |
| In-book reference | : Book 6, Hadith 38 |
| English translation | : Vol. 2, Book 1, Hadith 581 |
Jami` at-Tirmidhi » Chapters on Righteousness And Maintaining Good Relations With Relatives - كتاب البر والصلة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2035
Usamah bin Zaid narrated that the Messenger of Allah (s.a.w) said:
"Whoever some good was done to him, and he says: 'May Allah reward you in goodness' then he has done the most that he can of praise."
حَدَّثَنَا الْحُسَيْنُ بْنُ الْحَسَنِ الْمَرْوَزِيُّ، بِمَكَّةَ وَإِبْرَاهِيمُ بْنُ سَعِيدٍ الْجَوْهَرِيُّ قَالاَ حَدَّثَنَا الأَحْوَصُ بْنُ جَوَّابٍ، عَنْ سُعَيْرِ بْنِ الْخِمْسِ، عَنْ سُلَيْمَانَ التَّيْمِيِّ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ صُنِعَ إِلَيْهِ مَعْرُوفٌ فَقَالَ لِفَاعِلِهِ جَزَاكَ اللَّهُ خَيْرًا فَقَدْ أَبْلَغَ فِي الثَّنَاءِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ جَيِّدٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ أُسَامَةَ بْنِ زَيْدٍ إِلاَّ مِنْ هَذَا الْوَجْهِ . وَقَدْ رُوِيَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ وَسَأَلْتُ مُحَمَّدًا فَلَمْ يَعْرِفْهُ . حَدَّثَنِي عَبْدُ الرَّحِيمِ بْنُ حَازِمٍ الْبَلْخِيُّ قَالَ سَمِعْتُ الْمَكِّيَّ بْنَ إِبْرَاهِيمَ يَقُولُ كُنَّا عِنْدَ ابْنِ جُرَيْجٍ الْمَكِّيِّ فَجَاءَ سَائِلٌ فَسَأَلَهُ فَقَالَ ابْنُ جُرَيْجٍ لِخَازِنِهِ أَعْطِهِ دِينَارًا . فَقَالَ مَا عِنْدِي إِلاَّ دِينَارٌ إِنْ أَعْطَيْتُهُ لَجُعْتَ وَعِيَالَكَ . قَالَ فَغَضِبَ وَقَالَ أَعْطِهِ . قَالَ الْمَكِّيُّ فَنَحْنُ عِنْدَ ابْنِ جُرَيْجٍ إِذْ جَاءَهُ رَجُلٌ بِكِتَابٍ وَصُرَّةٍ وَقَدْ بَعَثَ إِلَيْهِ بَعْضُ إِخْوَانِهِ وَفِي الْكِتَابِ إِنِّي قَدْ بَعَثْتُ خَمْسِينَ دِينَارًا . قَالَ فَحَلَّ ابْنُ جُرَيْجٍ الصُّرَّةَ فَعَدَّهَا فَإِذَا هِيَ أَحَدٌ وَخَمْسُونَ ...
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2035 |
| In-book reference | : Book 27, Hadith 141 |
| English translation | : Vol. 4, Book 1, Hadith 2035 |
Jami` at-Tirmidhi 2146, 2298
Matar bin 'Ukamis narrated that the Messenger of Allah (s.a.w) said:
"When Allah decrees that a slave (of His) is to die in a land, He makes him have some need from it."
Another chain reports a similar narration.
حَدَّثَنَا بُنْدَارٌ, قَالَ: حَدَّثَنَا مُؤَمَّلٌ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنْ مَطَرِ بْنِ عُكَامِسٍ، قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا قَضَى اللَّهُ لِعَبْدٍ أَنْ يَمُوتَ بِأَرْضٍ جَعَلَ لَهُ إِلَيْهَا حَاجَةً " . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ أَبِي عَزَّةَ . وَهَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . وَلاَ يُعْرَفُ لِمَطَرِ بْنِ عُكَامِسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم غَيْرُ هَذَا الْحَدِيثِ.
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا مُؤَمَّلٌ، وَأَبُو دَاوُدَ الْحَفَرِيُّ عَنْ سُفْيَانَ، نَحْوَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2146, 2298 |
| In-book reference | : Book 32, Hadith 14 |
| English translation | : Vol. 4, Book 6, Hadith 2146 |
Jami` at-Tirmidhi 2751
Narrated Wahb bin Hudaifah:
that the Messenger of Allah (SAW) said: "A man has more right to his seat. If he leaves for some need of his, then he returns, then he has more right to his seat."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ الْوَاسِطِيُّ، عَنْ عَمْرِو بْنِ يَحْيَى، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنْ عَمِّهِ، وَاسِعِ بْنِ حَبَّانَ، عَنْ وَهْبِ بْنِ حُذَيْفَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" الرَّجُلُ أَحَقُّ بِمَجْلِسِهِ وَإِنْ خَرَجَ لِحَاجَتِهِ ثُمَّ عَادَ فَهُوَ أَحَقُّ بِمَجْلِسِهِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ . وَفِي الْبَابِ عَنْ أَبِي بَكْرَةَ وَأَبِي سَعِيدٍ وَأَبِي هُرَيْرَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2751 |
| In-book reference | : Book 43, Hadith 21 |
| English translation | : Vol. 5, Book 41, Hadith 2751 |
Sunan an-Nasa'i 1552
It was narrated from Jabir bin 'Abdullah that:
The Prophet (SAW) led a group of his companions in praying two rak'ahs, then he said the taslim, then he led some others in praying two rak'ahs, then he said the taslim.
أَخْبَرَنِي إِبْرَاهِيمُ بْنُ يَعْقُوبَ، قَالَ حَدَّثَنَا عَمْرُو بْنُ عَاصِمٍ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى بِطَائِفَةٍ مِنْ أَصْحَابِهِ رَكْعَتَيْنِ ثُمَّ سَلَّمَ ثُمَّ صَلَّى بِآخَرِينَ أَيْضًا رَكْعَتَيْنِ ثُمَّ سَلَّمَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1552 |
| In-book reference | : Book 18, Hadith 24 |
| English translation | : Vol. 2, Book 18, Hadith 1553 |
Sunan Abi Dawud 2746
Narrated Abdullah ibn Umar:
The Messenger of Allah (saws) used to give to some of the detachments he sent out (something extra) for themselves in particular apart from the division made to the whole army. The fifth is necessary in all that.
حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ، قَالَ حَدَّثَنِي أَبِي، عَنْ جَدِّي، ح وَحَدَّثَنَا حَجَّاجُ بْنُ أَبِي يَعْقُوبَ، قَالَ حَدَّثَنِي حُجَيْنٌ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ كَانَ يُنَفِّلُ بَعْضَ مَنْ يَبْعَثُ مِنَ السَّرَايَا لأَنْفُسِهِمْ خَاصَّةً النَّفْلَ سِوَى قَسْمِ عَامَّةِ الْجَيْشِ وَالْخُمُسُ فِي ذَلِكَ وَاجِبٌ كُلُّهُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2746 |
| In-book reference | : Book 15, Hadith 270 |
| English translation | : Book 14, Hadith 2740 |
Sunan Abi Dawud 3829
Narrated Aisha, Ummul Mu'minin:
Khalid said: AbuZiyad Khiyar ibn Salamah asked Aisha about onions. She replied: The last food which the Messenger of Allah (saws) ate was some which contained onions.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا ح، وَحَدَّثَنَا حَيْوَةُ بْنُ شُرَيْحٍ، حَدَّثَنَا بَقِيَّةُ، عَنْ بَحِيرٍ، عَنْ خَالِدٍ، عَنْ أَبِي زِيَادٍ، خِيَارِ بْنِ سَلَمَةَ أَنَّهُ سَأَلَ عَائِشَةَ عَنِ الْبَصَلِ، فَقَالَتْ إِنَّ آخِرَ طَعَامٍ أَكَلَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم طَعَامٌ فِيهِ بَصَلٌ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3829 |
| In-book reference | : Book 28, Hadith 94 |
| English translation | : Book 27, Hadith 3820 |
Sunan Ibn Majah 3441
It was
narrated that Anas bin Malik said:
“The Prophet (saw) went to
visit
a sick person, and said: ‘Do you want anything? Do you want
cake?’
He said: ‘Yes.’ So they looked for some for him.”
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا أَبُو يَحْيَى الْحِمَّانِيُّ، عَنِ الأَعْمَشِ، عَنْ يَزِيدَ الرَّقَاشِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ دَخَلَ النَّبِيُّ ـ صلى الله عليه وسلم ـ عَلَى مَرِيضٍ يَعُودُهُ قَالَ
" أَتَشْتَهِي شَيْئًا أَتَشْتَهِي كَعْكًا " . قَالَ نَعَمْ . فَطَلَبُوا لَهُ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3441 |
| In-book reference | : Book 31, Hadith 6 |
| English translation | : Vol. 4, Book 31, Hadith 3441 |
Sunan Ibn Majah 3597
It was
narrated that ‘Abdullah bin ‘Umar said:
“The Messenger of
Allah
(saw) came out to us, and in one of his hands was a garment of
silk
and in the other was some gold. He said: ‘These are forbidden to
the males of my nation and permitted to the females.’”
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ، عَنِ الإِفْرِيقِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ رَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَفِي إِحْدَى يَدَيْهِ ثَوْبٌ مِنْ حَرِيرٍ وَفِي الأُخْرَى ذَهَبٌ فَقَالَ
" إِنَّ هَذَيْنِ مُحَرَّمٌ عَلَى ذُكُورِ أُمَّتِي حِلٌّ لإِنَاثِهِمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3597 |
| In-book reference | : Book 32, Hadith 48 |
| English translation | : Vol. 4, Book 32, Hadith 3597 |
Mishkat al-Masabih 3279
Thauban reported God's Messenger as saying, “If any woman asks her husband for divorce without some strong reason the odour of paradise will be forbidden to her.”
Ahmad, Tirmidhi, Abu Dawud, Ibn Majah and Darimi transmitted it.
عَنْ ثَوْبَانَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَيُّمَا امْرَأَةٍ سَأَلَتْ زَوْجَهَا طَلَاقًا فِي غَيْرِ مَا بَأْسٍ فَحَرَامٌ عَلَيْهَا رَائِحَةُ الْجَنَّةِ» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ والدارمي
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3279 |
| In-book reference | : Book 13, Hadith 195 |
Mishkat al-Masabih 4256
Asma' daughter of Yazid said:
The Prophet was brought some food which he offered to us, and when we said we did not want it he replied, "Do not combine falsehood with hunger."
Ibn Majah transmitted it.
وَعَن أَسمَاء بنتِ يزِيد قَالَتْ: أُتِيَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِطَعَامٍ فَعَرَضَ عَلَيْنَا فَقُلْنَا: لَا نَشْتَهِيهِ. قَالَ: «لَا تَجْتَمِعْنَ جُوعًا وَكَذِبًا» . رَوَاهُ ابْنُ مَاجَهْ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4256 |
| In-book reference | : Book 21, Hadith 93 |
Al-Adab Al-Mufrad 859
Al-Aswad ibn Suray' said, "Messenger of Allah, I have praised my
Lord, the Almighty and Exalted, in some words of praise." He said, "Your
Lord loves praise," and did not say anything more.
حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدٍ، قَالَ: حَدَّثَنَا أَبُو هَمَّامٍ مُحَمَّدُ بْنُ الزِّبْرِقَانِ، قَالَ: حَدَّثَنَا يُونُسُ بْنُ عُبَيْدٍ، عَنِ الْحَسَنِ، عَنِ الأَسْوَدِ بْنِ سَرِيعٍ: قُلْتُ: يَا رَسُولَ اللهِ، إِنِّي مَدَحْتُ رَبِّي عَزَّ وَجَلَّ بِمَحَامِدَ، قَالَ: أَمَا إِنَّ رَبَّكَ يُحِبُّ الْحَمْدَ، وَلَمْ يَزِدْهُ عَلَى ذَلِكَ.
| Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 859 |
| In-book reference | : Book 36, Hadith 4 |
| English translation | : Book 36, Hadith 859 |
Abu 'Uqba said, "I once walked along the road with Ibn 'Umar.
I passed some Abyssinian lads who were playing and he brought out two dirhams
which he gave to them."
حَدَّثَنَا مُوسَى، قَالَ: حَدَّثَنَا عَبْدُ الْعَزِيزِ قَالَ: حَدَّثَنِي شَيْخٌ مِنْ أَهْلِ الْخَيْرِ يُكَنَّى أَبَا عُقْبَةَ قَالَ: مَرَرْتُ مَعَ ابْنِ عُمَرَ مَرَّةً بِالطَّرِيقِ، فَمَرَّ بِغِلْمَةٍ مِنَ الْحَبَشِ، فَرَآهُمْ يَلْعَبُونَ، فَأَخْرَجَ دِرْهَمَيْنِ فَأَعْطَاهُمْ.
| ضعيف الإسناد موقوفا (الألباني) | حكم : |
| Sunnah.com reference | : Book 55, Hadith 17 |
| Arabic/English book reference | : Book 55, Hadith 1298 |
Bulugh al-Maram 1431
Narrated Ibn 'Umar (RA):
The Prophet (SAW) re-directed al-Yamin (the oath to be sword by the defendant) to the one making the claim to some right.
[ad-Daraqutni reported the two aforesaid Ahadith, and there is weakness in their chain of narrators].
وَعَنِ ابْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا; { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -رَدَّ اَلْيَمِينَ عَلَى طَالِبِ اَلْحَقِّ } رَوَاهُمَا اَلدَّارَقُطْنِيُّ, وَفِي إِسْنَادِهِمَا ضَعْف ٌ 1 .
| Reference | : Bulugh al-Maram 1431 |
| In-book reference | : Book 14, Hadith 35 |
| English translation | : Book 14, Hadith 1431 |
Riyad as-Salihin 65
Abu Hurairah (May Allah be pleased with him) said that:
He heard the Prophet (PBUH) said: "There were three men among the Banu Israel, one leper, one bald and one blind. Allah wanted to test them. He therefore, sent to them an angel who came to the leper and asked him what he would like best. He replied: "A good colour, a good skin and to be rid of what makes me loathsome to people". He (the angel) rubbed him and his loathsomeness vanished and he was given a good colour and a good skin. He then asked him what type of property he would like best. The leper replied that he would like camels - [or perhaps he said cattle, for Ishaq (one of the subnarrator of the Hadith) was uncertain, either said: 'Camels,' or: 'Cattle']. He was given a pregnant she-camel. The angel invoked for Allah's Blessing on it. The angel then went to the bald man and asked him what he would like best and he replied: "Good hair and to be rid of what makes me loathsome to people". The angel ran his hand over him and he was given good hair. He then asked him what property he would like best. He replied that he would like cattle, so he was given a pregnant cow. The angel invoked Allah's Blessing on it. The angel then went to the blind man and asked him what he would like best, and he replied: "I wish that Allah restore my sight to me so that I may see people." Thereupon the angel ran his hand over him and Allah restored his sight. The angel then asked what property he would like best. He replied that he would like sheep, so he was given a pregnant ewe. Flocks and herds were produced for the three men, the first having a valley full of camels, the second one, a valley full of cows and the third one full of sheep. Then the angel came in the form of a leper, to the one who had been a leper, and said: "I am a poor man and my resources have been exhausted in my journey, and my only means of reaching my destination are dependent on Allah and then on you, so I ask you by Him Who gave you the good colour, the good skin and the property, for a camel by which I may get to my destination". He replied: "I have many dues to pay." The angel then said: "I think I recognize you. Were you not a leper whom people found loathsome and a poor man to whom Allah gave property?" He replied: "I inherited this property through generations". The angel said: "If you are telling a lie, may Allah return you to your former condition". The angel went in the form of a bald man to the one who had been bald, and said the same as he had said to the former and received a similar reply. So he said: "If you are telling a lie, may Allah return you to your former condition". The angel then went to the one who had been blind and said: "I am a poor traveller and my resources have been exhausted in my journey. My only means of reaching my destination are dependant on Allah and then on you, so I ask you by Him Who restored your eyesight for a sheep by which I may get to the end of my journey". He replied: "Yes, I was blind. Allah restored my eyesight, so take what you wish and leave what you wish. I swear by Allah that I shall not argue with you today to return anything you take, as I give it for Allah's sake". The angel said: "Keep your property. You have all simply been put to a test, and Allah is pleased with you and displeased with both of your companions".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
السادس : عن أبي هريرة رضي الله عنه أنه سمع النبي صلى الله عليه وسلم يقول: " إن ثلاثة من بنى إسرائيل : أبرص ، وأقرع، وأعمى، أراد الله أن يبتليهم فبعث إليهم ملكاً، فأتى الأبرص فقال: أي شيء أحب إليك؟ قال : لون حسن، وجلد حسن ، ويذهب عني الذى قد قذرني الناس؛ فمسحه فذهب عنه قذره وأعطي لونا حسناً. قال: فأي المال أحب إليك؟ قال: الإبل-أو قال البقر-شك الرواي- فأعطي ناقة عشراء، فقال: بارك الله لك فيها.
فأتى الأقرع فقال: أي شيء أحب إليك؟ قال: شعر حسن، ويذهب عني هذا الذى قذرني الناس ، فمسحه فذهب عنه وأعطي شعراً حسناً. قال: فأي المال أحب إليك؟ قال: البقر، فأعطي بقرة حاملاً،وقال بارك الله لك فيها.
فأتي الأعمى فقال: أي شيء أحب إليك؟ قال: أن يرد الله إلي بصري فأبصر الناس، فمسحه فرد الله إليه بصره. قال: فأي المال أحب إليك؟ قال: الغنم، فأعطي شاة والداً. فأنتج هذان وولد هذا، فكان لهذا واد من الإبل، ولهذا واد من البقر، ولهذا واد من الغنم.
ثم إنه أتى الأبرص في صورته وهيئته، فقال له: رجل مسكين وابن سبيل قد انقطعت بي الحبال في سفري، فلا بلاغ لي اليوم إلا بالله ثم بك، أسألك بالذي أعطاك اللون الحسن، والجلد الحسن، والمال، بعيراً أتبلغ به في سفري، فقال: الحقوق كثيرة. فقال : كأني أعرفك، ألم تكن أبرص يقذرك الناس فقيراً، فأعطاك الله ؟! فقال : إنما ورثت هذا المال كابراً عن كابر، فقال: إن كنت كاذباً فصيرك الله إلى ما كنت.
وأتى الأقرع، فقال له مثل ما قال لهذا، ورد عليه مثل ما ردّ هذا، فقال ...
| Reference | : Riyad as-Salihin 65 |
| In-book reference | : Introduction, Hadith 65 |
Sunan an-Nasa'i 3524
It was narrated from Ibn Mas'ud, that he was asked about a man who married a woman, but did not name a Mahr or consummate the marriage before he died. Ibn Mas'ud said:
"She should have a Mahr like that of women like her, no less and no more; she has to observe the 'Iddah, and she is entitled to inherit." Ma'qil bin Sinan Al-Ashja'i stood up and said: "The Messenger of Allah passed a similar judgment among us concerning Birwa' bint Washiq." And Ibn Masud rejoiced at that.
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنِ ابْنِ مَسْعُودٍ، أَنَّهُ سُئِلَ عَنْ رَجُلٍ، تَزَوَّجَ امْرَأَةً وَلَمْ يَفْرِضْ لَهَا صَدَاقًا وَلَمْ يَدْخُلْ بِهَا حَتَّى مَاتَ قَالَ ابْنُ مَسْعُودٍ لَهَا مِثْلُ صَدَاقِ نِسَائِهَا لاَ وَكْسَ وَلاَ شَطَطَ وَعَلَيْهَا الْعِدَّةُ وَلَهَا الْمِيرَاثُ . فَقَامَ مَعْقِلُ بْنُ سِنَانٍ الأَشْجَعِيُّ فَقَالَ قَضَى فِينَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي بِرْوَعَ بِنْتِ وَاشِقٍ - امْرَأَةٍ مِنَّا - مِثْلَ مَا قَضَيْتَ . فَفَرِحَ ابْنُ مَسْعُودٍ رضى الله عنه .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3524 |
| In-book reference | : Book 27, Hadith 136 |
| English translation | : Vol. 4, Book 27, Hadith 3554 |
Hadith 12, 40 Hadith Qudsi
On the authority of Abu Mas'ud al-Ansari (may Allah be pleased with him), who said that the Messenger of Allah (may the blessings and peace of Allah be upon him) said:
A man from among those who were before you was called to account. Nothing in the way of good was found for him except that he used to have dealings with people and, being well-to-do, he would order his servants to let off the man in straitened circumstances [from repaying his debt]. He (the Prophet p.b.u.h) said that Allah said: We are worthier than you of that (of being so generous). Let him off.
It was related by Muslim (also by al-Bukhari and an-Nasa'i).
عَنْ أَبِي مَسْعُودٍ الْأَنْصَارِيِّ، رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" حُوسِبَ رَجُلٌ مِمَّنْ كَانَ قَبْلَكُمْ، فَلَمْ يُوجَدْ لَهُ مِنْ الْخَيْرِ شَيْءٌ، إِلَّا أَنَّهُ كَانَ يُخَالِطُ(1) النَّاسَ، وَكَانَ مُوسِرًا، فَكَانَ يَأْمُرُ غِلْمَانَهُ أَنْ يَتَجَاوَزُوا عَنْ الْمُعْسِرِ، قَالَ (2) قَالَ اللَّهُ : نَحْنُ أَحَقُّ بِذَلِكَ مِنْكَ، تَجَاوَزُوا عَنْهُ"
رواه مسلم (وكذلك البخاري والنسائي)
| Reference | : Hadith 12, 40 Hadith Qudsi |
Musnad Ahmad 525
It was narrated from ‘Ubaidullah bin Abi Rafi’, the freed slave of the Messenger of Allah (ﷺ) , from `Ali bin Abi Talib (رضي الله عنه) that The Messenger of Allah (ﷺ) stood in Arafah with Usamah bin Zaid riding behind him, and said:
`This is the place of standing, and all of `Arafah is a place of standing.` Then he moved on at an unhurried pace, and the people started rushing right and left. He turned to them and said: `Calmly, O people; calmly, O people.” Then he came to al-Muzdalifah and put two prayers together, then he stood in al-Muzdalifah in a place called Quzah, with al-Fadl bin al-`Abbas riding behind him, and he said: “This is the place of standing and all of Muzdalifah is a place of standing.” Then he moved on at an unhurried pace and the people started rushing right and left. He turned to them and said: `Calmly, O people; calmly, O people.” he quoted the hadeeth at length.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الْبَصْرِيُّ، حَدَّثَنَا الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ الْمَخْزُومِيُّ، حَدَّثَنِي أَبِي عَبْدُ الرَّحْمَنِ بْنُ الْحَارِثِ، عَنْ زَيْدِ بْنِ عَلِيِّ بْنِ حُسَيْنٍ، عَنْ أَبِيهِ، عَلِيِّ بْنِ حُسَيْنٍ عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، مَوْلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَفَ بِعَرَفَةَ وَهُوَ مُرْدِفٌ أُسَامَةَ بْنَ زَيْدٍ فَقَالَ هَذَا الْمَوْقِفُ وَكُلُّ عَرَفَةَ مَوْقِفٌ ثُمَّ دَفَعَ يَسِيرُ الْعَنَقَ وَجَعَلَ النَّاسُ يَضْرِبُونَ يَمِينًا وَشِمَالًا وَهُوَ يَلْتَفِتُ وَيَقُولُ السَّكِينَةَ أَيُّهَا النَّاسُ السَّكِينَةَ أَيُّهَا النَّاسُ حَتَّى جَاءَ الْمُزْدَلِفَةَ وَجَمَعَ بَيْنَ الصَّلَاتَيْنِ ثُمَّ وَقَفَ بِالْمُزْدَلِفَةِ فَوَقَفَ عَلَى قُزَحَ وَأَرْدَفَ الْفَضْلَ بْنَ الْعَبَّاسِ وَقَالَ هَذَا الْمَوْقِفُ وَكُلُّ مُزْدَلِفَةَ مَوْقِفٌ ثُمَّ دَفَعَ وَجَعَلَ يَسِيرُ الْعَنَقَ وَالنَّاسُ يَضْرِبُونَ يَمِينًا وَشِمَالًا وَهُوَ يَلْتَفِتُ وَيَقُولُ السَّكِينَةَ أَيُّهَا النَّاسُ السَّكِينَةَ وَذَكَرَ الْحَدِيثَ بِطُولِهِ.
| Grade: | Hasan (Darussalam) [] (Darussalam) |
| Reference | : Musnad Ahmad 525 |
| In-book reference | : Book 4, Hadith 117 |
Sunan Ibn Majah 2772
It was
narrated from Hammad bin Zaid from Thabit, that the Prophet
(saw) was
mentioned before Anas bin Malik and he said:
“He was the
best of
people, the most generous of people, the most courageous of
people.
The people of Al-Madinah became alarmed one night, and he was
the
first of them to investigate the noise and din. He was riding a
horse
belonging to Abu Talhah, bareback, with no saddle. His sword was
hanging from his neck and he was saying: ‘O people, do not be
afraid,’
sending them back to their houses. Then he said of the
horse, ‘We
found it like a sea,’ or, ‘It is a sea.’”*
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ، أَنْبَأَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ ثَابِتٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ ذُكِرَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ كَانَ أَحْسَنَ النَّاسِ وَكَانَ أَجْوَدَ النَّاسِ وَكَانَ أَشْجَعَ النَّاسِ وَلَقَدْ فَزِعَ أَهْلُ الْمَدِينَةِ لَيْلَةً فَانْطَلَقُوا قِبَلَ الصَّوْتِ فَتَلَقَّاهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَدْ سَبَقَهُمْ إِلَى الصَّوْتِ وَهُوَ عَلَى فَرَسٍ لأَبِي طَلْحَةَ عُرْىٍ مَا عَلَيْهِ سَرْجٌ فِي عُنُقِهِ السَّيْفُ وَهُوَ يَقُولُ " يَا أَيُّهَا النَّاسُ لَنْ تُرَاعُوا " . يَرُدُّهُمْ ثُمَّ قَالَ لِلْفَرَسِ " وَجَدْنَاهُ بَحْرًا " . أَوْ " إِنَّهُ لَبَحْرٌ " . قَالَ حَمَّادٌ وَحَدَّثَنِي ثَابِتٌ أَوْ غَيْرُهُ قَالَ كَانَ فَرَسًا لأَبِي طَلْحَةَ يُبَطَّأُ فَمَا سُبِقَ بَعْدَ ذَلِكَ الْيَوْمِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2772 |
| In-book reference | : Book 24, Hadith 20 |
| English translation | : Vol. 4, Book 24, Hadith 2772 |
Sunan an-Nasa'i 5507
It was narrated that Abu Dharr said:
"I entered the Masjid and the Messenger of Allah [SAW] was there, so I came and sat before him and he said: 'O Abu Dharr, seek refuge with Allah from the evils of the devils among the Jinn and mankind.' I said: 'Are there devils among mankind?' He said: 'Yes.'"
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ، عَنْ أَبِي عُمَرَ، عَنْ عُبَيْدِ بْنِ خَشْخَاشٍ، عَنْ أَبِي ذَرٍّ، قَالَ دَخَلْتُ الْمَسْجِدَ وَرَسُولُ اللَّهِ صلى الله عليه وسلم فِيهِ فَجِئْتُ فَجَلَسْتُ إِلَيْهِ فَقَالَ " يَا أَبَا ذَرٍّ تَعَوَّذْ بِاللَّهِ مِنْ شَرِّ شَيَاطِينِ الْجِنِّ وَالإِنْسِ " . قُلْتُ أَوَلِلإِنْسِ شَيَاطِينُ قَالَ " نَعَمْ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 5507 |
| In-book reference | : Book 50, Hadith 80 |
| English translation | : Vol. 6, Book 50, Hadith 5509 |
Mishkat al-Masabih 4375
‘Alqama b. Abu ‘Alqama quoted his mother as saying that when Hafsa daughter of ‘Abd ar-Rahman visited ‘A’isha wearing a thin veil, ‘A’isha tore it and put a thick veil on her.
Malik transmitted it.
وَعَنْ عَلْقَمَةَ بْنِ أَبِي عَلْقَمَةَ عَنْ أُمِّهِ قَالَتْ: دَخَلَتْ حَفْصَةُ بِنْتُ عَبْدِ الرَّحْمَنِ عَلَى عَائِشَةَ وَعَلَيْهَا خِمَارٌ رَقِيقٌ فَشَقَّتْهُ عَائِشَةُ وَكَسَتْهَا خمارا كثيفا. رَوَاهُ مَالك
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4375 |
| In-book reference | : Book 22, Hadith 66 |
Sahih al-Bukhari 7344
Narrated `Abdullah bin Dinar:
Ibn `Umar said, "The Prophet fixed Qarn as the Miqat (for assuming the Ihram) for the people of Najd, and Al-Juhfa for the people of Sham, and Dhul-Hulaifa for the people of Medina." Ibn `Umar added, "I heard this from the Prophet, and I have been informed that the Prophet said, 'The Miqat for the Yemenites is Yalamlam.' "When Iraq was mentioned, he said, "At that time it was not a Muslim country."
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، وَقَّتَ النَّبِيُّ صلى الله عليه وسلم قَرْنًا لأَهْلِ نَجْدٍ، وَالْجُحْفَةَ لأَهْلِ الشَّأْمِ، وَذَا الْحُلَيْفَةِ لأَهْلِ الْمَدِينَةِ. قَالَ سَمِعْتُ هَذَا مِنَ النَّبِيِّ صلى الله عليه وسلم وَبَلَغَنِي أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" وَلأَهْلِ الْيَمَنِ يَلَمْلَمُ ". وَذُكِرَ الْعِرَاقُ فَقَالَ لَمْ يَكُنْ عِرَاقٌ يَوْمَئِذٍ.
| Reference | : Sahih al-Bukhari 7344 |
| In-book reference | : Book 96, Hadith 72 |
| USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 443 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3838
Narrated Abu Hurairah:
"The Prophet (SAW) said to me: 'Who are you from?' I said: 'From Daws.' He said: 'I did not used think there was anyone from Daws in whom there was good.'"
حَدَّثَنَا بِشْرُ بْنُ آدَمَ ابْنُ بِنْتِ أَزْهَرَ السَّمَّانِ، قَالَ حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، قَالَ حَدَّثَنَا أَبُو خَلْدَةَ، قَالَ حَدَّثَنَا أَبُو الْعَالِيَةِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم " مِمَّنْ أَنْتَ " . قَالَ قُلْتُ مِنْ دَوْسٍ . قَالَ " مَا كُنْتُ أُرَى أَنَّ فِي دَوْسٍ أَحَدًا فِيهِ خَيْرٌ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ . وَأَبُو خَلْدَةَ اسْمُهُ خَالِدُ بْنُ دِينَارٍ وَأَبُو الْعَالِيَةِ اسْمُهُ رُفَيْعٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3838 |
| In-book reference | : Book 49, Hadith 238 |
| English translation | : Vol. 1, Book 46, Hadith 3838 |
'Ali (RAA) narrated that the Messenger of Allah (PBUH) said, "Inflict the prescribed punishment to those whom you possess (i.e. your slaves)." Related by Abu Dawud. And it is related by Muslim (but only traced to the Companion).
وَعَنْ عَلِيٍّ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ أَقِيمُوا اَلْحُدُودَ عَلَى مَا مَلَكَتْ أَيْمَانُكُمْ } رَوَاهُ أَبُو دَاوُدَ 1 .
وَهُوَ فِي "مُسْلِمٍ" مَوْقُوفٌ 2 .
وَهُوَ فِي "مُسْلِمٍ" مَوْقُوفٌ 2 .
| Sunnah.com reference | : Book 10, Hadith 7 |
| English translation | : Book 10, Hadith 1250 |
| Arabic reference | : Book 10, Hadith 1211 |
Sahih al-Bukhari 1524
Narrated Ibn `Abbas:
Allah's Apostle (p.b.u.h) made Dhul-Huiaifa as the Miqat for the people of Medina; Al-Juhfa for the people of Sham; Qarn-al-Manazil for the people of Najd; and Yalamlam for the people of Yemen; and these Mawaqit are for the people at those very places, and besides them for those who come thorough those places with the intention of performing Hajj and `Umra; and whoever is living within these boundaries can assume lhram from the place he starts, and the people of Mecca can assume Ihram from Mecca.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا ابْنُ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ إِنَّ النَّبِيَّ صلى الله عليه وسلم وَقَّتَ لأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ، وَلأَهْلِ الشَّأْمِ الْجُحْفَةَ، وَلأَهْلِ نَجْدٍ قَرْنَ الْمَنَازِلِ، وَلأَهْلِ الْيَمَنِ يَلَمْلَمَ، هُنَّ لَهُنَّ وَلِمَنْ أَتَى عَلَيْهِنَّ مِنْ غَيْرِهِنَّ، مِمَّنْ أَرَادَ الْحَجَّ وَالْعُمْرَةَ، وَمَنْ كَانَ دُونَ ذَلِكَ فَمِنْ حَيْثُ أَنْشَأَ، حَتَّى أَهْلُ مَكَّةَ مِنْ مَكَّةَ.
| Reference | : Sahih al-Bukhari 1524 |
| In-book reference | : Book 25, Hadith 12 |
| USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 599 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2657
It was narrated that Ibn 'Abbas said:
"The Messenger of 'Allah designated Dhul-Hulaifah as the Miqat for the people of Al-Madinah, Al-Juhfah for the people of Ash-sham, Qarn for the people of Najd, and Yalamalam for the people of Yemen. He aid: "They are for them and for those who pass by them who are not of their people who intend to perform Hajj and 'Umrah. If a person's place of residence is within the boundary of the Miqat, then (he should enter into Ihram) from where he starts his journey, and this also applies to the people of Makkah.''
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، عَنْ مُحَمَّدِ بْنِ جَعْفَرٍ، قَالَ حَدَّثَنَا مَعْمَرٌ، قَالَ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ وَقَّتَ رَسُولُ اللَّهِ صلى الله عليه وسلم لأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ وَلأَهْلِ الشَّامِ الْجُحْفَةَ وَلأَهْلِ نَجْدٍ قَرْنًا وَلأَهْلِ الْيَمَنِ يَلَمْلَمَ قَالَ
" هُنَّ لَهُمْ وَلِمَنْ أَتَى عَلَيْهِنَّ مِمَّنْ سِوَاهُنَّ لِمَنْ أَرَادَ الْحَجَّ وَالْعُمْرَةَ وَمَنْ كَانَ دُونَ ذَلِكَ مِنْ حَيْثُ بَدَأَ حَتَّى يَبْلُغَ ذَلِكَ أَهْلَ مَكَّةَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2657 |
| In-book reference | : Book 24, Hadith 39 |
| English translation | : Vol. 3, Book 24, Hadith 2658 |