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Sahih Muslim 2067 c

This hadith has been narrated on the authority of lbn `Ukaim through another chain of transmitters, but in this hadith no mention is made of the words:

"On the Day of Resurrection"
وَحَدَّثَنِي عَبْدُ الْجَبَّارِ بْنُ الْعَلاَءِ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا ابْنُ أَبِي نَجِيحٍ، أَوَّلاً عَنْ مُجَاهِدٍ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ حُذَيْفَةَ، ثُمَّ حَدَّثَنَا يَزِيدُ، سَمِعَهُ مِنِ ابْنِ أَبِي لَيْلَى، عَنْ حُذَيْفَةَ، ثُمَّ حَدَّثَنَا أَبُو فَرْوَةَ، قَالَ سَمِعْتُ ابْنَ عُكَيْمٍ، فَظَنَنْتُ أَنَّ ابْنَ أَبِي لَيْلَى، إِنَّمَا سَمِعَهُ مِنِ ابْنِ، عُكَيْمٍ قَالَ كُنَّا مَعَ حُذَيْفَةَ بِالْمَدَائِنِ ‏.‏ فَذَكَرَ نَحْوَهُ وَلَمْ يَقُلْ ‏"‏ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2067c
In-book reference : Book 37, Hadith 11
USC-MSA web (English) reference : Book 24, Hadith 5136
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Sahih Muslim 2067 e

This hadith has been narrated on the authority of Shu`ba through another chain of transmitters. But there is no mention of "I personally saw him" in this hadith.

وَحَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنَا ابْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، ح وَحَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ بِشْرٍ، حَدَّثَنَا بَهْزٌ، كُلُّهُمْ عَنْ شُعْبَةَ، ‏.‏ بِمِثْلِ حَدِيثِ مُعَاذٍ وَإِسْنَادِهِ وَلَمْ يَذْكُرْ أَحَدٌ مِنْهُمْ فِي الْحَدِيثِ شَهِدْتُ حُذَيْفَةَ ‏.‏ غَيْرُ مُعَاذٍ وَحْدَهُ إِنَّمَا قَالُوا إِنَّ حُذَيْفَةَ اسْتَسْقَى.‏
Reference : Sahih Muslim 2067e
In-book reference : Book 37, Hadith 13
USC-MSA web (English) reference : Book 24, Hadith 5138
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Sahih Muslim 2088 d

This hadith has been transmitted on the authority of Abu Huraira but with a slight variation of wording:

While there was a man who strutted in his two mantles.
وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ بَيْنَمَا رَجُلٌ يَتَبَخْتَرُ فِي بُرْدَيْنِ ‏"‏ ‏.‏ ثُمَّ ذَكَرَ بِمِثْلِهِ ‏.‏
Reference : Sahih Muslim 2088d
In-book reference : Book 37, Hadith 83
USC-MSA web (English) reference : Book 24, Hadith 5206
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Sahih Muslim 2232 b

This hadith has been transmitted on the authority of Hisham. He said:

The short-tailed snake and the snake having stripes over it should be killed.
وَحَدَّثَنَاهُ إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، أَخْبَرَنَا هِشَامٌ، بِهَذَا الإِسْنَادِ وَقَالَ الأَبْتَرُ وَذُو الطُّفْيَتَيْنِ ‏.‏
Reference : Sahih Muslim 2232b
In-book reference : Book 39, Hadith 176
USC-MSA web (English) reference : Book 26, Hadith 5543
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Sahih Muslim 2297 b

The hadith has been narrated on the authority ot al-A'mash with the same chain of transmitters but no mention is made of:

" They are my companions; they are my companions."
وَحَدَّثَنَاهُ عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، عَنْ جَرِيرٍ، عَنِ الأَعْمَشِ، بِهَذَا الإِسْنَادِ ‏.‏ وَلَمْ يَذْكُرْ ‏"‏ أَصْحَابِي أَصْحَابِي ‏"‏ ‏.‏
Reference : Sahih Muslim 2297b
In-book reference : Book 43, Hadith 40
USC-MSA web (English) reference : Book 30, Hadith 5691
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Sahih Muslim 2380 e

Ibn 'Abbas has reported this hadith on the authority of Ubayy b. ka'b that Allah's Apostle (may peace be upon him) used to recite this.

وَحَدَّثَنَا عَمْرٌو النَّاقِدُ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرٍو، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، عَنْ أُبَىِّ بْنِ كَعْبٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَرَأَ ‏{‏ لَتَخِذْتَ عَلَيْهِ أَجْرًا‏}‏ ‏.‏
Reference : Sahih Muslim 2380e
In-book reference : Book 43, Hadith 225
USC-MSA web (English) reference : Book 30, Hadith 5866
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Sahih Muslim 157 h

This hadith has been transmitted on the authority of Abu Huraira through other chains of narrators and there is no mention of:

" Miserliness would be put (in the hearts of the people)."
Reference : Sahih Muslim 157h
In-book reference : Book 47, Hadith 21
USC-MSA web (English) reference : Book 34, Hadith 6461
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Sahih Muslim 2826 b

This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters with the addition of these words:

" He will not be able to cover this distance."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا الْمُغِيرَةُ، - يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ الْحِزَامِيَّ - عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ وَزَادَ ‏"‏ لاَ يَقْطَعُهَا ‏"‏ ‏.‏
Reference : Sahih Muslim 2826b
In-book reference : Book 53, Hadith 8
USC-MSA web (English) reference : Book 40, Hadith 6785
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Sahih Muslim 533 e

This hadith has been narrated on the authority of Ja'far with the same chain of transmitters with this variation (that the words are):

" Allah would build for him a house in Paradise."
وَحَدَّثَنَاهُ إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، حَدَّثَنَا أَبُو بَكْرٍ الْحَنَفِيُّ، وَعَبْدُ الْمَلِكِ بْنُ، الصَّبَّاحِ كِلاَهُمَا عَنْ عَبْدِ الْحَمِيدِ بْنِ جَعْفَرٍ، بِهَذَا الإِسْنَادِ غَيْرَ أَنَّ فِي، حَدِيثِهِمَا ‏"‏ بَنَى اللَّهُ لَهُ بَيْتًا فِي الْجَنَّةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 533e
In-book reference : Book 55, Hadith 55
USC-MSA web (English) reference : Book 42, Hadith 7111
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Sahih Muslim 2538 b

This hadith has been narrated on the authority of Ibn Juraij with the same chain of transmitters, but there is no mention of the words:

" one month before his death".
حَدَّثَنِيهِ مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، بِهَذَا الإِسْنَادِ وَلَمْ يَذْكُرْ قَبْلَ مَوْتِهِ بِشَهْرٍ ‏.‏
Reference : Sahih Muslim 2538b
In-book reference : Book 44, Hadith 311
USC-MSA web (English) reference : Book 31, Hadith 6162
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Sahih al-Bukhari 662

Narrated Abu Huraira:

The Prophet said, "Allah will prepare for him who goes to the mosque (every) morning and in the afternoon (for the congregational prayer) an honorable place in Paradise with good hospitality for (what he has done) every morning and afternoon goings.

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، قَالَ أَخْبَرَنَا مُحَمَّدُ بْنُ مُطَرِّفٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ مَنْ غَدَا إِلَى الْمَسْجِدِ وَرَاحَ أَعَدَّ اللَّهُ لَهُ نُزُلَهُ مِنَ الْجَنَّةِ كُلَّمَا غَدَا أَوْ رَاحَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 662
In-book reference : Book 10, Hadith 56
USC-MSA web (English) reference : Vol. 1, Book 11, Hadith 631
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Sahih al-Bukhari 3289

Narrated Abu Huraira:

The Prophet said, "Yawning is from Satan and if anyone of you yawns, he should check his yawning as much as possible, for if anyone of you (during the act of yawning) should say: 'Ha', Satan will laugh at him."

حَدَّثَنَا عَاصِمُ بْنُ عَلِيٍّ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ التَّثَاؤُبُ مِنَ الشَّيْطَانِ، فَإِذَا تَثَاءَبَ أَحَدُكُمْ فَلْيَرُدَّهُ مَا اسْتَطَاعَ، فَإِنَّ أَحَدَكُمْ إِذَا قَالَ هَا‏.‏ ضَحِكَ الشَّيْطَانُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3289
In-book reference : Book 59, Hadith 98
USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 509
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Sahih al-Bukhari 5940

Narrated Ibn `Umar:

The Prophet has cursed the lady who lengthens her hair artificially and the one who gets her hair lengthened, and also the lady who tattoos (herself or others) and the one who gets herself tattooed.

حَدَّثَنِي مُحَمَّدٌ، حَدَّثَنَا عَبْدَةُ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ لَعَنَ النَّبِيُّ صلى الله عليه وسلم الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ، وَالْوَاشِمَةَ وَالْمُسْتَوْشِمَةَ‏.‏
Reference : Sahih al-Bukhari 5940
In-book reference : Book 77, Hadith 155
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 823
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Sahih al-Bukhari 6146

Narrated Jundub:

While the Prophet was walking, a stone hit his foot and stumbled and his toe was injured. He then (quoting a poetic verse) said, "You are not more than a toe which has been bathed in blood in Allah's Cause."

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَسْوَدِ بْنِ قَيْسٍ، سَمِعْتُ جُنْدَبًا، يَقُولُ بَيْنَمَا النَّبِيُّ صلى الله عليه وسلم يَمْشِي إِذْ أَصَابَهُ حَجَرٌ فَعَثَرَ فَدَمِيَتْ إِصْبَعُهُ فَقَالَ ‏"‏ هَلْ أَنْتِ إِلاَّ إِصْبَعٌ دَمِيتِ وَفِي سَبِيلِ اللَّهِ مَا لَقِيتِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6146
In-book reference : Book 78, Hadith 172
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 167
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Sahih al-Bukhari 7330

Narrated As-Sa'ib bin Yazid:

The Sa' (a kind of measure) during the lifetime of the Prophet used to be equal to the one Mudd (another kind of measure) and one third of a Mudd which we use today, but the Sa' of today has become large.

حَدَّثَنَا عَمْرُو بْنُ زُرَارَةَ، حَدَّثَنَا الْقَاسِمُ بْنُ مَالِكٍ، عَنِ الْجُعَيْدِ، سَمِعْتُ السَّائِبَ بْنَ يَزِيدَ، يَقُولُ كَانَ الصَّاعُ عَلَى عَهْدِ النَّبِيِّ صلى الله عليه وسلم مُدًّا وَثُلُثًا بِمُدِّكُمُ الْيَوْمَ ، وَقَدْ زِيدَ فِيهِ‏.‏ سَمِعَ الْقَاسِمُ بْنُ مَالِكٍ الْجُعَيْدَ
Reference : Sahih al-Bukhari 7330
In-book reference : Book 96, Hadith 59
USC-MSA web (English) reference : Vol. 9, Book 92, Hadith 430
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Sahih Muslim 193 b

Anas reported:

The Messenger of Allah (may peace be upon him) said: The believers would gather on the Day of Resurrection, and they would be concerned about it, or would be made mindful of it (i. e. the trjuble for it), (and the remaining part of the hadith w, ) uld be narrated) like the one transmitted by Abu Uwana, and he said in the hadith: Then I would come for the fourth time, or I would return the fourth time, and would say: O my Lord, no one has been left but he whom the Holy Qur'an has restrained.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالاَ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَجْتَمِعُ الْمُؤْمِنُونَ يَوْمَ الْقِيَامَةِ فَيَهْتَمُّونَ بِذَلِكَ أَوْ يُلْهَمُونَ ذَلِكَ ‏"‏ ‏.‏ بِمِثْلِ حَدِيثِ أَبِي عَوَانَةَ وَقَالَ فِي الْحَدِيثِ ‏"‏ ثُمَّ آتِيهِ الرَّابِعَةَ - أَوْ أَعُودُ الرَّابِعَةَ - فَأَقُولُ يَا رَبِّ مَا بَقِيَ إِلاَّ مَنْ حَبَسَهُ الْقُرْآنُ ‏"‏ ‏.‏
Reference : Sahih Muslim 193b
In-book reference : Book 1, Hadith 382
USC-MSA web (English) reference : Book 1, Hadith 374
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Sahih Muslim 1531 c

Ibn 'Umar (Allah be pleased with thcm) reported Allah's Messenger (may peace be upon him) as saying:

When two persons enter into a transaction, each of them has the right to annul it so long as they are not separated and are together (at the place of transaction) ; or if one gives the other the right (to annul the transaction) But if one gives the other the option, the transaction is made on this condition (i. e. one has the right to annul the transaction), it becomes binding. And if they are separated after they have made the bargain and none of them annulled it, even then the transaction is binding.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ ‏"‏ إِذَا تَبَايَعَ الرَّجُلاَنِ فَكُلُّ وَاحِدٍ مِنْهُمَا بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا وَكَانَا جَمِيعًا أَوْ يُخَيِّرُ أَحَدُهُمَا الآخَرَ فَإِنْ خَيَّرَ أَحَدُهُمَا الآخَرَ فَتَبَايَعَا عَلَى ذَلِكَ فَقَدْ وَجَبَ الْبَيْعُ وَإِنْ تَفَرَّقَا بَعْدَ أَنْ تَبَايَعَا وَلَمْ يَتْرُكْ وَاحِدٌ مِنْهُمَا الْبَيْعَ فَقَدْ وَجَبَ الْبَيْعُ ‏"‏ ‏.
Reference : Sahih Muslim 1531c
In-book reference : Book 21, Hadith 54
USC-MSA web (English) reference : Book 10, Hadith 3658
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Sahih Muslim 1531 d

Abdullah b. 'Umar (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:

When two persons enter into a transac. tion, each one of them has the right to annul it so long as they are not separated, or their transaction gives one another (as a condition) the right of annulling, and if their transaction, has the right of annulling it the transaction becomes binding. Ibn Abi Umar made this addition that whenever he (Ibn Umar) entered into a transaction with a person with the intention of not breaking it, he walked a while and then returned to him.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَابْنُ أَبِي عُمَرَ، كِلاَهُمَا عَنْ سُفْيَانَ، - قَالَ زُهَيْرٌ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، - عَنِ ابْنِ جُرَيْجٍ، قَالَ أَمْلَى عَلَىَّ نَافِعٌ سَمِعَ عَبْدَ اللَّهِ بْنَ عُمَرَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِذَا تَبَايَعَ الْمُتَبَايِعَانِ بِالْبَيْعِ فَكُلُّ وَاحِدٍ مِنْهُمَا بِالْخِيَارِ مِنْ بَيْعِهِ مَا لَمْ يَتَفَرَّقَا أَوْ يَكُونُ بَيْعُهُمَا عَنْ خِيَارٍ فَإِذَا كَانَ بَيْعُهُمَا عَنْ خِيَارٍ فَقَدْ وَجَبَ ‏" ‏ ‏.‏ زَادَ ابْنُ أَبِي عُمَرَ فِي رِوَايَتِهِ قَالَ نَافِعٌ فَكَانَ إِذَا بَايَعَ رَجُلاً فَأَرَادَ أَنْ لاَ يُقِيلَهُ قَامَ فَمَشَى هُنَيَّةً ثُمَّ رَجَعَ إِلَيْهِ ‏.‏
Reference : Sahih Muslim 1531d
In-book reference : Book 21, Hadith 55
USC-MSA web (English) reference : Book 10, Hadith 3659
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Sahih Muslim 1821 a

It has been narrated on the authority of Jabir b. Samura who said:

I joined the company of the Holy Prophet (may peace be upon him) with my father and I heard him say: This Caliphate will not end until there have been twelve Caliphs among them. The narrator said: Then he (the Holy Prophet) said something that I could not follow. I said to my father: What did he say? He said: He has said: All of them will be from the Quraish.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا جَرِيرٌ، عَنْ حُصَيْنٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ح وَحَدَّثَنَا رِفَاعَةُ بْنُ الْهَيْثَمِ الْوَاسِطِيُّ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا خَالِدٌ، - يَعْنِي ابْنَ عَبْدِ اللَّهِ الطَّحَّانَ - عَنْ حُصَيْنٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ دَخَلْتُ مَعَ أَبِي عَلَى النَّبِيِّ صلى الله عليه وسلم فَسَمِعْتُهُ يَقُولُ ‏"‏ إِنَّ هَذَا الأَمْرَ لاَ يَنْقَضِي حَتَّى يَمْضِيَ فِيهِمُ اثْنَا عَشَرَ خَلِيفَةً ‏"‏ ‏.‏ قَالَ ثُمَّ تَكَلَّمَ بِكَلاَمٍ خَفِيَ عَلَىَّ - قَالَ - فَقُلْتُ لأَبِي مَا قَالَ قَالَ ‏"‏ كُلُّهُمْ مِنْ قُرَيْشٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 1821a
In-book reference : Book 33, Hadith 5
USC-MSA web (English) reference : Book 20, Hadith 4477
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Sahih Muslim 1821 f

It has been reported on the authority of Jabir b. Samura who said:

I went with my father to the Messenger of Allah (may peeace be upon him) and I heard him say: This religion would continue to remain powerful and dominant until there have been twelve Caliphs. Then he added something which I couldn't catch on account of the noise of the people. I asked my father: What did he say? My father said: He has said that all of them will be from the Quraish.
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا ابْنُ عَوْنٍ، ح وَحَدَّثَنَا أَحْمَدُ بْنُ عُثْمَانَ النَّوْفَلِيُّ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا أَزْهَرُ، حَدَّثَنَا ابْنُ عَوْنٍ، عَنِ الشَّعْبِيِّ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ انْطَلَقْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَمَعِي أَبِي فَسَمِعْتُهُ يَقُولُ ‏"‏ لاَ يَزَالُ هَذَا الدِّينُ عَزِيزًا مَنِيعًا إِلَى اثْنَىْ عَشَرَ خَلِيفَةً ‏"‏ ‏.‏ فَقَالَ كَلِمَةً صَمَّنِيهَا النَّاسُ فَقُلْتُ لأَبِي مَا قَالَ قَالَ ‏"‏ كُلُّهُمْ مِنْ قُرَيْشٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 1821f
In-book reference : Book 33, Hadith 10
USC-MSA web (English) reference : Book 20, Hadith 4482
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Sahih Muslim 715 w

It has been narrated on the authority of Jabir b. 'Abdullah who said:

We accompanied the Messenger of Allah (may peace be upon him) on an expedition. When we came (back) to Medina and were going to enter our houses, he said: Wait and enter (your houses) in the later part of the evening so that a woman with dishevelled hair may have used the comb, and a woman whose husband has been away from home may have removed the hair from her private parts.
حَدَّثَنِي إِسْمَاعِيلُ بْنُ سَالِمٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا سَيَّارٌ، ح وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، - وَاللَّفْظُ لَهُ - حَدَّثَنَا هُشَيْمٌ، عَنْ سَيَّارٍ، عَنِ الشَّعْبِيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي غَزَاةٍ فَلَمَّا قَدِمْنَا الْمَدِينَةَ ذَهَبْنَا لِنَدْخُلَ فَقَالَ ‏"‏ أَمْهِلُوا حَتَّى نَدْخُلَ لَيْلاً - أَىْ عِشَاءً - كَىْ تَمْتَشِطَ الشَّعِثَةُ وَتَسْتَحِدَّ الْمُغِيبَةُ ‏"‏ ‏.‏
Reference : Sahih Muslim 715w
In-book reference : Book 33, Hadith 259
USC-MSA web (English) reference : Book 20, Hadith 4727
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Sahih Muslim 2123 b, c

A'isha reported that a woman from the Ansar married her daughter who had lost her hair because of illness. She came to Allah's Apostle (may peace be upon him) and said:

Her husband wants that false hair should be aaded to her head. Thereupon Allah's Messenger (may peace be upon him) said: The woman who adds false hair has been cursed. This hadith has been narrated on the authority of Nafi' with the same chain of transmitters but with a slight variation of wording.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، عَنْ إِبْرَاهِيمَ بْنِ نَافِعٍ، أَخْبَرَنِي الْحَسَنُ بْنُ مُسْلِمِ بْنِ يَنَّاقَ، عَنْ صَفِيَّةَ بِنْتِ شَيْبَةَ، عَنْ عَائِشَةَ، أَنَّ امْرَأَةً، مِنَ الأَنْصَارِ زَوَّجَتِ ابْنَةً لَهَا فَاشْتَكَتْ فَتَسَاقَطَ شَعْرُهَا فَأَتَتِ النَّبِيَّ صلى الله عليه وسلم فَقَالَتْ إِنَّ زَوْجَهَا يُرِيدُهَا أَفَأَصِلُ شَعَرَهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لُعِنَ الْوَاصِلاَتُ ‏" ‏ ‏.‏

وَحَدَّثَنِيهِ مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ إِبْرَاهِيمَ بْنِ نَافِعٍ، بِهَذَا الإِسْنَادِ وَقَالَ ‏"‏ لُعِنَ الْمُوصِلاَتُ ‏"‏ ‏.‏

Reference : Sahih Muslim 2123b, c
In-book reference : Book 37, Hadith 179
USC-MSA web (English) reference : Book 24, Hadith 5299
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Sahih Muslim 2356 c

'A'isha reported that Allah's Messenger (may peace be upon him) granted permission for doing a thing, but some persons amongst the people avoided it. This was conveyed to Allah's Apostle (may peace be upon him), and he was so much annoyed that the sign of his anger appeared on his face. He then said:

What has happened to the people that they avoid that for which permission has been granted to me? By Allah, I have the best knowledge of Allah amongst them, and fear Him most amongst them.
وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ رَخَّصَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي أَمْرٍ فَتَنَزَّهَ عَنْهُ نَاسٌ مِنَ النَّاسِ فَبَلَغَ ذَلِكَ النَّبِيَّ صلى الله عليه وسلم فَغَضِبَ حَتَّى بَانَ الْغَضَبُ فِي وَجْهِهِ ثُمَّ قَالَ ‏"‏ مَا بَالُ أَقْوَامٍ يَرْغَبُونَ عَمَّا رُخِّصَ لِي فِيهِ فَوَاللَّهِ لأَنَا أَعْلَمُهُمْ بِاللَّهِ وَأَشَدُّهُمْ لَهُ خَشْيَةً ‏"‏ ‏.‏
Reference : Sahih Muslim 2356c
In-book reference : Book 43, Hadith 169
USC-MSA web (English) reference : Book 30, Hadith 5816
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Sahih Muslim 2752 c

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

There are one hundred (parts of) mercy for Allah and He has sent down out of these one part of mercy upon the jinn and human beings and animals and the insects, and it is because of this (one part) that they love one another, show kindness to one another and even the beast treats its young one with affection, and Allah has reserved ninety nine parts of mercy with which He would treat His servants on the Day of Resurrection.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عَبْدُ الْمَلِكِ، عَنْ عَطَاءٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ إِنَّ لِلَّهِ مِائَةَ رَحْمَةٍ أَنْزَلَ مِنْهَا رَحْمَةً وَاحِدَةً بَيْنَ الْجِنِّ وَالإِنْسِ وَالْبَهَائِمِ وَالْهَوَامِّ فَبِهَا يَتَعَاطَفُونَ وَبِهَا يَتَرَاحَمُونَ وَبِهَا تَعْطِفُ الْوَحْشُ عَلَى وَلَدِهَا وَأَخَّرَ اللَّهُ تِسْعًا وَتِسْعِينَ رَحْمَةً يَرْحَمُ بِهَا عِبَادَهُ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2752c
In-book reference : Book 50, Hadith 22
USC-MSA web (English) reference : Book 37, Hadith 6631
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Jami` at-Tirmidhi 1724
Narrated Al-Bara' :

"I have not seen anyone with hair past his shoulders in a red Hullah more handsome than the Messenger of Allah (saws). He had hair that would flow on his shoulders, (and he had) broad shoulders (and he was) not too short and not too long."

[Abu 'Eisa said:] There are narrations on this topic from Jabir bin Samurah, Abu Rimthah, and Abu Juhaifah. This Hadith is Hasan Sahih.

حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ، قَالَ مَا رَأَيْتُ مِنْ ذِي لِمَّةٍ فِي حُلَّةٍ حَمْرَاءَ أَحْسَنَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم لَهُ شَعْرٌ يَضْرِبُ مَنْكِبَيْهِ بَعِيدُ مَا بَيْنَ الْمَنْكِبَيْنِ لَمْ يَكُنْ بِالْقَصِيرِ وَلاَ بِالطَّوِيلِ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ جَابِرِ بْنِ سَمُرَةَ وَأَبِي رِمْثَةَ وَأَبِي جُحَيْفَةَ ‏.‏ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1724
In-book reference : Book 24, Hadith 5
English translation : Vol. 3, Book 22, Hadith 1724
Jami` at-Tirmidhi 3637
Narrated 'Ali:
"The Prophet (SAW) was not tall nor was he short, his hands and feet were thick, his head was large, he was big-boned, he had a long Masrubah (the line of hair from the chest to the navel), and whenever he walked, he leaned forward as if he was going down a decline. I have not seen anyone before him nor after him that resembled him (SAW)."
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا الْمَسْعُودِيُّ، عَنْ عُثْمَانَ بْنِ مُسْلِمِ بْنِ هُرْمُزَ، عَنْ نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ عَلِيٍّ، قَالَ لَمْ يَكُنْ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالطَّوِيلِ وَلاَ بِالْقَصِيرِ شَثْنَ الْكَفَّيْنِ وَالْقَدَمَيْنِ ضَخْمَ الرَّأْسِ ضَخْمَ الْكَرَادِيسِ طَوِيلَ الْمَسْرُبَةِ إِذَا مَشَى تَكَفَّأَ تَكَفُّؤًا كَأَنَّمَا انْحَطَّ مِنْ صَبَبٍ لَمْ أَرَ قَبْلَهُ وَلاَ بَعْدَهُ مِثْلَهُ ‏ .‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏

حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا أَبِي، عَنِ الْمَسْعُودِيِّ، بِهَذَا الإِسْنَادِ نَحْوَهُ ‏.‏

Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3637
In-book reference : Book 49, Hadith 33
English translation : Vol. 1, Book 46, Hadith 3637
Musnad Ahmad 73
Abdur-Razzaq said:
The people of Makkah say: Ibn Juraij learned the prayer from 'Ata' and `Ata` learned it from Ibn az-Zubair and Ibn az-Zubair learned it from Abu Bakr and Abu Bakr learned it from the Prophet (ﷺ). I have never seen anyone who prays better than Ibn Juraij. This is a report praising Ibn Juraij and is not a hadeeth; this was stated by Ahmad Shakir
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَهْلُ مَكَّةَ يَقُولُونَ أَخَذَ ابْنُ جُرَيْجٍ الصَّلَاةَ مِنْ عَطَاءٍ وَأَخَذَهَا عَطَاءٌ مِنْ ابْنِ الزُّبَيْرِ وَأَخَذَهَا ابْنُ الزُّبَيْرِ مِنْ أَبِي بَكْرٍ وَأَخَذَهَا أَبُو بَكْرٍ مِنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا رَأَيْتُ أَحَدًا أَحْسَنَ صَلَاةً مِنْ ابْنِ جُرَيْجٍ‏.‏
Reference : Musnad Ahmad 73
In-book reference : Book 1, Hadith 69
Musnad Ahmad 131
It was narrated from Ibn 'Abbas that 'Umar bin al-Khattab رضي الله عنه held onto the corner of the Ka'bah and said:
I know that you are only a stone; if I had not seen my Beloved kiss you or touch you, I would not have touched you or kissed you. “Indeed in the Messenger of Allah (Muhammad ﷺ) you have a good example to follow” (al-Ahzab 33:21].
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُثْمَانَ بْنِ خُثَيْمٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ أَكَبَّ عَلَى الرُّكْنِ فَقَالَ إِنِّي لَأَعْلَمُ أَنَّكَ حَجَرٌ وَلَوْ لَمْ أَرَ حَبِيبِي صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَبَّلَكَ وَاسْتَلَمَكَ مَا اسْتَلَمْتُكَ وَلَا قَبَّلْتُكَ وَ لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ‏.‏
Grade: Qawi (Darussalam) (Darussalam)
Reference : Musnad Ahmad 131
In-book reference : Book 2, Hadith 49
Mishkat al-Masabih 1212
‘A’isha said that when the Prophet got up at night he began his prayer by saying, “O God, the Lord of Gabriel, Michael and Israfil, the Creator of the heavens and the earth, who knowest the unseen and the seen, Thou decidest among Thy servants concerning their differences. Guide me on account of different opinions regarding the truth by Thy permission; verily Thou guidest whom Thou wilt to a straight path.” Muslim transmitted it.
وَعَنْ عَائِشَةَ قَالَتْ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا قَامَ مِنَ اللَّيْلِ افْتَتَحَ صَلَاتَهُ فَقَالَ: «اللَّهُمَّ رَبَّ جِبْرِيلَ وَمِيكَائِيلَ وَإِسْرَافِيلَ فَاطِرَ السَّمَاوَاتِ وَالْأَرْضِ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ أَنْتَ تَحْكُمُ بَيْنَ عِبَادِكَ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ اهْدِنِي لِمَا اخْتُلِفَ فِيهِ مِنَ الْحَقِّ بِإِذْنِكَ إِنَّكَ تَهْدِي مَنْ تَشَاءُ إِلَى صِرَاطٍ مُسْتَقِيمٍ» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1212
In-book reference : Book 4, Hadith 628
Salma said:
I went in to visit Umm Salama and found her weeping. I asked her what was making her weep and she replied that she had seen God's messenger (meaning in a dream) with dust on his head and beard. She asked him what was the matter and he replied, "I have just been present at the slaying of al-Husain." Tirmidhi transmitted it, saying this is a gharib tradition.
وَعَنْ سَلْمَى قَالَتْ: دَخَلْتُ عَلَى أُمِّ سَلَمَةَ وَهِي تبْكي فَقلت: مَا بيكيك؟ قَالَتْ: رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - تَعْنِي فِي الْمَنَامِ - وَعَلَى رَأْسِهِ وَلِحْيَتِهِ التُّرَابُ فَقُلْتُ: مَا لَكَ يَا رَسُولَ اللَّهِ؟ قَالَ: «شَهِدْتُ قَتْلَ الْحُسَيْنِ آنِفًا» رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ
  ضَعِيف   (الألباني) حكم   :
Sunnah.com reference : Book 30, Hadith 181
English translation : Book 26, Hadith 0
Arabic reference : Book 30, Hadith 6166
Sahih al-Bukhari 3778

Narrated Anas:

On the day of the Conquest of Mecca, when the Prophet had given (from the booty) the Quraish, the Ansar said, "By Allah, this is indeed very strange: While our swords are still dribbling with the blood of Quraish, our war booty are distributed amongst them." When this news reached the Prophet he called the Ansar and said, "What is this news that has reached me from you?" They used not to tell lies, so they replied, "What has reached you is true." He said, "Doesn't it please you that the people take the booty to their homes and you take Allah's Apostle to your homes? If the Ansar took their way through a valley or a mountain pass, I would take the Ansar's valley or a mountain pass."

حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي التَّيَّاحِ، قَالَ سَمِعْتُ أَنَسًا ـ رضى الله عنه ـ يَقُولُ قَالَتِ الأَنْصَارُ يَوْمَ فَتْحِ مَكَّةَ ـ وَأَعْطَى قُرَيْشًا ـ وَاللَّهِ إِنَّ هَذَا لَهُوَ الْعَجَبُ، إِنَّ سُيُوفَنَا تَقْطُرُ مِنْ دِمَاءِ قُرَيْشٍ، وَغَنَائِمُنَا تُرَدُّ عَلَيْهِمْ‏.‏ فَبَلَغَ ذَلِكَ النَّبِيَّ صلى الله عليه وسلم فَدَعَا الأَنْصَارَ قَالَ فَقَالَ ‏"‏ مَا الَّذِي بَلَغَنِي عَنْكُمْ ‏"‏‏.‏ وَكَانُوا لاَ يَكْذِبُونَ‏.‏ فَقَالُوا هُوَ الَّذِي بَلَغَكَ‏.‏ قَالَ ‏ "‏ أَوَلاَ تَرْضَوْنَ أَنْ يَرْجِعَ النَّاسُ بِالْغَنَائِمِ إِلَى بُيُوتِهِمْ، وَتَرْجِعُونَ بِرَسُولِ اللَّهِ صلى الله عليه وسلم إِلَى بُيُوتِكُمْ لَوْ سَلَكَتِ الأَنْصَارُ وَادِيًا أَوْ شِعْبًا، لَسَلَكْتُ وَادِيَ الأَنْصَارِ أَوْ شِعْبَهُمْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3778
In-book reference : Book 63, Hadith 3
USC-MSA web (English) reference : Vol. 5, Book 58, Hadith 122
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Sahih al-Bukhari 5104

Narrated `Uqba bin Al-Harith:

I married a woman and then a black lady came to us and said, "I have suckled you both (you and your wife)." So I came to the Prophet and said, "I married so-and-so and then a black lady came to us and said to me, 'I have suckled both of you.' But I think she is a liar." The Prophet turned his face away from me and I moved to face his face, and said, "She is a liar." The Prophet said, "How (can you keep her as your wife) when that lady has said that she has suckled both of you? So abandon (i.e., divorce) her (your wife).

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا أَيُّوبُ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي مُلَيْكَةَ، قَالَ حَدَّثَنِي عُبَيْدُ بْنُ أَبِي مَرْيَمَ، عَنْ عُقْبَةَ بْنِ الْحَارِثِ، قَالَ وَقَدْ سَمِعْتُهُ مِنْ، عُقْبَةَ لَكِنِّي لِحَدِيثِ عُبَيْدٍ أَحْفَظُ قَالَ تَزَوَّجْتُ امْرَأَةً، فَجَاءَتْنَا امْرَأَةٌ سَوْدَاءُ فَقَالَتْ أَرْضَعْتُكُمَا‏.‏ فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَقُلْتُ تَزَوَّجْتُ فُلاَنَةَ بِنْتَ فُلاَنٍ فَجَاءَتْنَا امْرَأَةٌ سَوْدَاءُ فَقَالَتْ لِي إِنِّي قَدْ أَرْضَعْتُكُمَا‏.‏ وَهْىَ كَاذِبَةٌ فَأَعْرَضَ، فَأَتَيْتُهُ مِنْ قِبَلِ وَجْهِهِ، قُلْتُ إِنَّهَا كَاذِبَةٌ‏.‏ قَالَ ‏"‏ كَيْفَ بِهَا وَقَدْ زَعَمَتْ أَنَّهَا قَدْ أَرْضَعَتْكُمَا، دَعْهَا عَنْكَ ‏"‏ وَأَشَارَ إِسْمَاعِيلُ بِإِصْبَعَيْهِ السَّبَّابَةِ وَالْوُسْطَى يَحْكِي أَيُّوبَ‏.‏
Reference : Sahih al-Bukhari 5104
In-book reference : Book 67, Hadith 42
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 41
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Sahih al-Bukhari 5548

Narrated `Aisha:

that the Prophet entered upon her when she had her menses at Sarif before entering Mecca, and she was weeping (because she was afraid that she would not be able to perform the Hajj). The Prophet said, "What is wrong with you? Have you got your period?" She said, "Yes." He said, "This is a matter Allah has decreed for all the daughters of Adam, so perform all the ceremonies of Hajj like the others, but do not perform the Tawaf around the Ka`ba." `Aisha added: When we were at Mina, beef was brought to me and I asked, "What is this?" They (the people) said, "Allah's Apostle has slaughtered some cows as sacrifices on behalf of his wives."

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ عَلَيْهَا وَحَاضَتْ بِسَرِفَ، قَبْلَ أَنْ تَدْخُلَ مَكَّةَ وَهْىَ تَبْكِي فَقَالَ ‏"‏ مَا لَكِ أَنَفِسْتِ ‏"‏‏.‏ قَالَتْ نَعَمْ‏.‏ قَالَ ‏"‏ إِنَّ هَذَا أَمْرٌ كَتَبَهُ اللَّهُ عَلَى بَنَاتِ آدَمَ، فَاقْضِي مَا يَقْضِي الْحَاجُّ غَيْرَ أَنْ لاَ تَطُوفِي بِالْبَيْتِ ‏"‏‏.‏ فَلَمَّا كُنَّا بِمِنًى أُتِيتُ بِلَحْمِ بَقَرٍ، فَقُلْتُ مَا هَذَا قَالُوا ضَحَّى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ أَزْوَاجِهِ بِالْبَقَرِ‏.‏
Reference : Sahih al-Bukhari 5548
In-book reference : Book 73, Hadith 4
USC-MSA web (English) reference : Vol. 7, Book 68, Hadith 456
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Sahih al-Bukhari 7314

Narrated Abu Huraira:

A bedouin came to Allah's Apostle and said, "My wife has delivered a black boy, and I suspect that he is not my child." Allah's Apostle said to him, "Have you got camels?" The bedouin said, "Yes." The Prophet said, "What color are they?" The bedouin said, "They are red." The Prophet said, "Are any of them Grey?" He said, "There are Grey ones among them." The Prophet said, "Whence do you think this color came to them?" The bedouin said, "O Allah's Apostle! It resulted from hereditary disposition." The Prophet said, "And this (i.e., your child) has inherited his color from his ancestors." The Prophet did not allow him to deny his paternity of the child.

حَدَّثَنَا أَصْبَغُ بْنُ الْفَرَجِ، حَدَّثَنِي ابْنُ وَهْبٍ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ أَعْرَابِيًّا، أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ إِنَّ امْرَأَتِي وَلَدَتْ غُلاَمًا أَسْوَدَ، وَإِنِّي أَنْكَرْتُهُ‏.‏ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ هَلْ لَكَ مِنْ إِبِلٍ ‏"‏‏.‏ قَالَ نَعَمْ‏.‏ قَالَ ‏"‏ فَمَا أَلْوَانُهَا ‏"‏‏.‏ قَالَ حُمْرٌ‏.‏ قَالَ ‏"‏ هَلْ فِيهَا مِنْ أَوْرَقَ ‏"‏‏.‏ قَالَ إِنَّ فِيهَا لَوُرْقًا‏.‏ قَالَ ‏"‏ فَأَنَّى تُرَى ذَلِكَ جَاءَهَا ‏"‏‏.‏ قَالَ يَا رَسُولَ اللَّهِ عِرْقٌ نَزَعَهَا‏.‏ قَالَ ‏"‏ وَلَعَلَّ هَذَا عِرْقٌ نَزَعَهُ ‏"‏‏.‏ وَلَمْ يُرَخِّصْ لَهُ فِي الاِنْتِفَاءِ مِنْهُ‏.‏
Reference : Sahih al-Bukhari 7314
In-book reference : Book 96, Hadith 45
USC-MSA web (English) reference : Vol. 9, Book 92, Hadith 417
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Sahih al-Bukhari 5484

Narrated Adi bin Hatim:

The Prophet said, "If you let loose your hound after a game and mention Allah's Name on sending it, and the hound catches the game and kills it, then you can eat of it. But if the hound eats of it, then you should not eat thereof, for the hound has caught it for itself. And if along with your hound, joined other hounds, and Allah's Name was not mentioned at the time of their sending, and they catch an animal and kill it, you should not eat of it, for you will not know which of them has killed it. And if you have thrown an arrow at the game and then find it (dead) two or three days later and, it bears no mark other than the wound inflicted by your arrow, then you can eat of it. But if the game is found (dead) in water, then do not eat of it."

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا ثَابِتُ بْنُ يَزِيدَ، حَدَّثَنَا عَاصِمٌ، عَنِ الشَّعْبِيِّ، عَنْ عَدِيِّ بْنِ حَاتِمٍ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ إِذَا أَرْسَلْتَ كَلْبَكَ وَسَمَّيْتَ فَأَمْسَكَ وَقَتَلَ، فَكُلْ، وَإِنْ أَكَلَ فَلاَ تَأْكُلْ، فَإِنَّمَا أَمْسَكَ عَلَى نَفْسِهِ، وَإِذَا خَالَطَ كِلاَبًا لَمْ يُذْكَرِ اسْمُ اللَّهِ عَلَيْهَا فَأَمْسَكْنَ وَقَتَلْنَ فَلاَ تَأْكُلْ، فَإِنَّكَ لاَ تَدْرِي أَيُّهَا قَتَلَ، وَإِنْ رَمَيْتَ الصَّيْدَ فَوَجَدْتَهُ بَعْدَ يَوْمٍ أَوْ يَوْمَيْنِ، لَيْسَ بِهِ إِلاَّ أَثَرُ سَهْمِكَ، فَكُلْ، وَإِنْ وَقَعَ فِي الْمَاءِ فَلاَ تَأْكُلْ ‏" ‏‏.‏
Reference : Sahih al-Bukhari 5484
In-book reference : Book 72, Hadith 10
USC-MSA web (English) reference : Vol. 7, Book 67, Hadith 393
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Sahih Muslim 1064 a

Abu Said Khudri reported that 'Ali (Allah be pleased with him) sent some gold alloyed with dust to the Messenger of Allah (may peace be upon him), and the Messenger of Allah (may peace be upon him) distributed that among four men, al-Aqra b. Habis Hanzali and Uyaina b. Badr al-Fazari and 'Alqama b. 'Ulatha al-'Amiri, then to one person of the tribe of Kilab and to Zaid al-Khair al-Ta'l, and then to one person of the tribe of Nabhan. Upon this the people of Quraish felt angry and said:

He (the Holy Prophet) gave to the chiefs of Najd and ignored us. Upon this the Messenger of Allah (may peace be upon him) said: I have done it with a view to conciliating between them. Then there came a person with thick beard, prominent cheeks, deep sunken eyes and protruding forehead and shaven head. He said: Muhammad, fear Allah. Upon this the Messenger of Allah (may peace be upon him) said: "If I disobey Allah, who would then obey Him? Have I not been (sent as the) most trustworthy among the people of the world? But you do not repose trust in me." That person then went back. A person among the people then sought permission (from the Holy Prophet) for his murder. According to some, it was Khalid b. Walid who sought the permission. Upon this the Messenger of Allah (may peace be upon him), said: From this very person's posterity there would arise people who would recite the Qur'an, but it would not go beyond their throat; they would kill the followers of Islam and would spare the idol-worshippers. They would glance through the teachings of Islam so hurriedly just as the arrow passes through the pray. If I were to ever find them I would kill them like 'Ad.
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ سَعِيدِ بْنِ مَسْرُوقٍ، عَنْ عَبْدِ الرَّحْمَنِ، بْنِ أَبِي نُعْمٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ بَعَثَ عَلِيٌّ - رضى الله عنه - وَهُوَ بِالْيَمَنِ بِذَهَبَةٍ فِي تُرْبَتِهَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَسَمَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَ أَرْبَعَةِ نَفَرٍ الأَقْرَعُ بْنُ حَابِسٍ الْحَنْظَلِيُّ وَعُيَيْنَةُ بْنُ بَدْرٍ الْفَزَارِيُّ وَعَلْقَمَةُ بْنُ عُلاَثَةَ الْعَامِرِيُّ ثُمَّ أَحَدُ بَنِي كِلاَبٍ وَزَيْدُ الْخَيْرِ الطَّائِيُّ ثُمَّ أَحَدُ بَنِي نَبْهَانَ - قَالَ - فَغَضِبَتْ قُرَيْشٌ فَقَالُوا أَتُعْطِي صَنَادِيدَ نَجْدٍ وَتَدَعُنَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنِّي إِنَّمَا فَعَلْتُ ذَلِكَ لأَتَأَلَّفَهُمْ ‏"‏ فَجَاءَ رَجُلٌ كَثُّ اللِّحْيَةِ مُشْرِفُ الْوَجْنَتَيْنِ غَائِرُ الْعَيْنَيْنِ نَاتِئُ الْجَبِينِ مَحْلُوقُ الرَّأْسِ فَقَالَ اتَّقِ اللَّهَ يَا مُحَمَّدُ ‏.‏ - قَالَ - فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ فَمَنْ يُطِعِ اللَّهَ إِنْ عَصَيْتُهُ أَيَأْمَنُنِي عَلَى أَهْلِ الأَرْضِ وَلاَ تَأْمَنُونِي ...
Reference : Sahih Muslim 1064a
In-book reference : Book 12, Hadith 188
USC-MSA web (English) reference : Book 5, Hadith 2318
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Sahih Muslim 1499 a

AI-Mughira b. Shu'ba (Allah be pleased with him) reported that Sa'd b. 'Ubada (Allah be pleased with him) said:

If I were to see a man with my wife, I would have struck him with the sword, and not with the flat part (side) of it. When Allah's Messenger (may peace be upon him) heard of that, he said: Are you surprised at Sa'd's jealousy of his honour? By Allah, I am more jealous of my honour than he, and Allah is more jealous than I. Because of His jealousy Allah has prohibited abomination, both open and secret And no person is more jealous of his honour than Allah, and no persons, is more fond of accepting an excuse than Allah, on account of which He has sent messengers, announcers of glad tidings and warners; and no one is more fond of praise than Allah on account of which Allah has promised Paradise.
حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، وَأَبُو كَامِلٍ فُضَيْلُ بْنُ حُسَيْنٍ الْجَحْدَرِيُّ - وَاللَّفْظُ لأَبِي كَامِلٍ - قَالاَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ وَرَّادٍ، - كَاتِبِ الْمُغِيرَةِ - عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ قَالَ سَعْدُ بْنُ عُبَادَةَ لَوْ رَأَيْتُ رَجُلاً مَعَ امْرَأَتِي لَضَرَبْتُهُ بِالسَّيْفِ غَيْرَ مُصْفِحٍ عَنْهُ ‏.‏ فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ أَتَعْجَبُونَ مِنْ غَيْرَةِ سَعْدٍ فَوَاللَّهِ لأَنَا أَغْيَرُ مِنْهُ وَاللَّهُ أَغْيَرُ مِنِّي مِنْ أَجْلِ غَيْرَةِ اللَّهِ حَرَّمَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَلاَ شَخْصَ أَغْيَرُ مِنَ اللَّهِ وَلاَ شَخْصَ أَحَبُّ إِلَيْهِ الْعُذْرُ مِنَ اللَّهِ مِنْ أَجْلِ ذَلِكَ بَعَثَ اللَّهُ الْمُرْسَلِينَ مُبَشِّرِينَ وَمُنْذِرِينَ وَلاَ شَخْصَ أَحَبُّ إِلَيْهِ الْمِدْحَةُ مِنَ اللَّهِ مِنْ أَجْلِ ذَلِكَ وَعَدَ اللَّهُ الْجَنَّةَ ‏" ‏ ‏.‏
Reference : Sahih Muslim 1499a
In-book reference : Book 19, Hadith 22
USC-MSA web (English) reference : Book 9, Hadith 3572
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Sahih Muslim 1661 c

Ma'rur b. Suwaid reported:

I saw Abu Dharr wearing clothes, and his slave wearing similar ones. I asked him about it, and he narrated that he had abused a person during the lifetime of Allah's Messenger (may peace be upoe. him) and he reproached him for his mother. That person came to Allah's Apostle (may peace be upon him) and made mention of that to him. Thereupon Allah's Apostle (may peace be upon him) said: You are a person who has (remnants of) Ignorance in him. Your slaves are brothers of yours. Allah has placed them in your hand, and he who has his brother under him, he should feed him with what he eats, and dress him with what he dresses himself, and do not burden them beyond their capacities, and if you burden them, (beyond their capacities), then help them.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا مُحَمَّدُ، بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ، عَنْ وَاصِلٍ الأَحْدَبِ، عَنِ الْمَعْرُورِ بْنِ سُوَيْدٍ، قَالَ رَأَيْتُ أَبَا ذَرٍّ وَعَلَيْهِ حُلَّةٌ وَعَلَى غُلاَمِهِ مِثْلُهَا فَسَأَلْتُهُ عَنْ ذَلِكَ قَالَ فَذَكَرَ أَنَّهُ سَابَّ رَجُلاً عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَعَيَّرَهُ بِأُمِّهِ - قَالَ - فَأَتَى الرَّجُلُ النَّبِيَّ صلى الله عليه وسلم فَذَكَرَ ذَلِكَ لَهُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ إِنَّكَ امْرُؤٌ فِيكَ جَاهِلِيَّةٌ إِخْوَانُكُمْ وَخَوَلُكُمْ جَعَلَهُمُ اللَّهُ تَحْتَ أَيْدِيكُمْ فَمَنْ كَانَ أَخُوهُ تَحْتَ يَدَيْهِ فَلْيُطْعِمْهُ مِمَّا يَأْكُلُ وَلْيُلْبِسْهُ مِمَّا يَلْبَسُ وَلاَ تُكَلِّفُوهُمْ مَا يَغْلِبُهُمْ فَإِنْ كَلَّفْتُمُوهُمْ فَأَعِينُوهُمْ عَلَيْهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1661c
In-book reference : Book 27, Hadith 62
USC-MSA web (English) reference : Book 15, Hadith 4094
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Sahih Muslim 1997 b

Sa'id b. Jubair reported:

I asked Ibn 'Umar about (the preparation of) Nabidh in a green pitcher (besmeared with pitch), whereupon he said that Allah's Messenger (may peace be upon him) forbade the (preparation of) Nabidh in green pitcher (besmeared with pitch). I then came to Ibn Abbas and said: Do you hear what Ibn 'Umar has said? Thereupon he said: What does he say? I said: He stated that Allah's Messenger (may peace be upon him) has forbidden the (preparation of) Nabidh in a green pitcher (besmeared with pitch), whereupon he said: Ibn 'Umar has told the truth. Allah's Messenger (may peace be upon him) declared unlawful the preparation of Nabidh in a green pitcher (besmeared with pitch). I said: What is this thing, the Nabidh of a pitcher (Nabidh prepared in a pitcher)? Thereupon, he said: Everything that is prepared in earthen pitcher.
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا جَرِيرٌ، - يَعْنِي ابْنَ حَازِمٍ - حَدَّثَنَا يَعْلَى بْنُ حَكِيمٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ سَأَلْتُ ابْنَ عُمَرَ عَنْ نَبِيذِ الْجَرِّ، فَقَالَ حَرَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم نَبِيذَ الْجَرِّ ‏.‏ فَأَتَيْتُ ابْنَ عَبَّاسٍ فَقُلْتُ أَلاَ تَسْمَعُ مَا يَقُولُ ابْنُ عُمَرَ قَالَ وَمَا يَقُولُ قُلْتُ قَالَ حَرَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم نَبِيذَ الْجَرِّ ‏.‏ فَقَالَ صَدَقَ ابْنُ عُمَرَ حَرَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم نَبِيذَ الْجَرِّ ‏.‏ فَقُلْتُ وَأَىُّ شَىْءٍ نَبِيذُ الْجَرِّ فَقَالَ كُلُّ شَىْءٍ يُصْنَعُ مِنَ الْمَدَرِ ‏.‏
Reference : Sahih Muslim 1997b
In-book reference : Book 36, Hadith 61
USC-MSA web (English) reference : Book 23, Hadith 4933
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Sunan Ibn Majah 2944
It was narrated that Sa’eed bin Jubair said:
I heard Ibn ‘Abbas say: The Messenger of Allah (saw) said: “This Stone will be brought on the Day of Resurrection, and it will be given two eyes with which to see, and a tongue with which to speak, and it will bear witness for those who touched it in sincerity.”
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الرَّحِيمِ الرَّازِيُّ، عَنِ ابْنِ خُثَيْمٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، يَقُولُ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ لَيَأْتِيَنَّ هَذَا الْحَجَرُ يَوْمَ الْقِيَامَةِ وَلَهُ عَيْنَانِ يُبْصِرُ بِهِمَا وَلِسَانٌ يَنْطِقُ بِهِ يَشْهَدُ عَلَى مَنْ يَسْتَلِمُهُ بِحَقٍّ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2944
In-book reference : Book 25, Hadith 63
English translation : Vol. 4, Book 25, Hadith 2944
Sahih Muslim 35 a

It is narrated on the authority of Abu Huraira that the Prophet (may peace be upon him) said:

Iman has over seventy branches, and modesty is a branch of Iman.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالاَ حَدَّثَنَا أَبُو عَامِرٍ الْعَقَدِيُّ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ الإِيمَانُ بِضْعٌ وَسَبْعُونَ شُعْبَةً وَالْحَيَاءُ شُعْبَةٌ مِنَ الإِيمَانِ ‏"‏ ‏.‏
Reference : Sahih Muslim 35a
In-book reference : Book 1, Hadith 59
USC-MSA web (English) reference : Book 1, Hadith 55
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Sahih Muslim 143 b

This hadith has been transmitted by another chain of transmitters:

Ibn Numair, Waki', Ishaq b. Ibrahim, 'Isa b. Yunus on the authority of A'mash.
وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي وَوَكِيعٌ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، جَمِيعًا عَنِ الأَعْمَشِ، بِهَذَا الإِسْنَادِ مِثْلَهُ ‏.‏
Reference : Sahih Muslim 143b
In-book reference : Book 1, Hadith 275
USC-MSA web (English) reference : Book 1, Hadith 266
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Sahih Muslim 414 b

A hadith like this has been transmitted by Hammam b. Munabbih from the Apostle of Allah (may peace be upon him) on the authority of Abu Huraira.

حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ ‏.‏
Reference : Sahih Muslim 414b
In-book reference : Book 4, Hadith 93
USC-MSA web (English) reference : Book 4, Hadith 827
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Sahih Muslim 540 d

This hadith that the Messenger of Allah (may peace be upon him) sent Jabir on an errand has been reported by him through another chain of transmitters.

وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا مُعَلَّى بْنُ مَنْصُورٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ، حَدَّثَنَا كَثِيرُ بْنُ شِنْظِيرٍ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ، قَالَ بَعَثَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم فِي حَاجَةٍ ‏.‏ بِمَعْنَى حَدِيثِ حَمَّادٍ ‏.‏
Reference : Sahih Muslim 540d
In-book reference : Book 5, Hadith 48
USC-MSA web (English) reference : Book 4, Hadith 1103
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Sahih Muslim 559 b

A hadith like this has been narrated from the Apostle of Allah (may peace be upon him) on the authority of Ibn 'Umar with another chain of transmitters.

وَحَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ الْمُسَيَّبِيُّ، حَدَّثَنِي أَنَسٌ، - يَعْنِي ابْنَ عِيَاضٍ - عَنْ مُوسَى بْنِ عُقْبَةَ، ح وَحَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا حَمَّادُ بْنُ مَسْعَدَةَ، عَنِ ابْنِ جُرَيْجٍ، ح قَالَ وَحَدَّثَنَا الصَّلْتُ بْنُ مَسْعُودٍ، حَدَّثَنَا سُفْيَانُ بْنُ مُوسَى، عَنْ أَيُّوبَ، كُلُّهُمْ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِنَحْوِهِ ‏.‏
Reference : Sahih Muslim 559b
In-book reference : Book 5, Hadith 83
USC-MSA web (English) reference : Book 4, Hadith 1138
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Sahih Muslim 578 g

This hadith has been narrated by Tamimi with the same chain of transmitters except for this that they made no mention of:

" Behind Abu'l-Qasim" (may peace be upon him).
حَدَّثَنِي عَمْرٌو النَّاقِدُ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، ح قَالَ وَحَدَّثَنَا أَبُو كَامِلٍ، حَدَّثَنَا يَزِيدُ، - يَعْنِي ابْنَ زُرَيْعٍ - ح قَالَ وَحَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ، حَدَّثَنَا سُلَيْمُ بْنُ أَخْضَرَ، كُلُّهُمْ عَنِ التَّيْمِيِّ، بِهَذَا الإِسْنَادِ ‏.‏ غَيْرَ أَنَّهُمْ لَمْ يَقُولُوا خَلْفَ أَبِي الْقَاسِمِ صلى الله عليه وسلم ‏.‏
Reference : Sahih Muslim 578g
In-book reference : Book 5, Hadith 143
USC-MSA web (English) reference : Book 4, Hadith 1199
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Sahih Muslim 607 c

This hadith has been narrated on the authority of Malik and there is no mention of" along with the Imam" and In the hadith transmitted by Abdullah the words are:

" he in fact finds the entire prayer".
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالُوا حَدَّثَنَا ابْنُ عُيَيْنَةَ، ح قَالَ وَحَدَّثَنَا أَبُو كُرَيْبٍ، أَخْبَرَنَا ابْنُ الْمُبَارَكِ، عَنْ مَعْمَرٍ، وَالأَوْزَاعِيِّ، وَمَالِكِ بْنِ أَنَسٍ، وَيُونُسَ، ح قَالَ وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي ح، قَالَ وَحَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ، جَمِيعًا عَنْ عُبَيْدِ اللَّهِ، كُلُّ هَؤُلاَءِ عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ [narrator id="4396" role="sahabi" ...
Reference : Sahih Muslim 607c
In-book reference : Book 5, Hadith 207
USC-MSA web (English) reference : Book 4, Hadith 1262
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Sahih Muslim 640 c

This hadith has been narrated by Qurra with the same chain of transmitters, but therein he did not mention:

" He turned his face towards us."
وَحَدَّثَنِي عَبْدُ اللَّهِ بْنُ الصَّبَّاحِ الْعَطَّارُ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ الْمَجِيدِ الْحَنَفِيُّ، حَدَّثَنَا قُرَّةُ، بِهَذَا الإِسْنَادِ وَلَمْ يَذْكُرْ ثُمَّ أَقْبَلَ عَلَيْنَا بِوَجْهِهِ ‏.‏
Reference : Sahih Muslim 640c
In-book reference : Book 5, Hadith 283
USC-MSA web (English) reference : Book 4, Hadith 1338
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Sahih Muslim 808 b

A hadith like this has been narrated by Abu Mas'ud from the Apostle of Allah (may peace be upon him) through another chain of transmitters.

وَحَدَّثَنِي عَلِيُّ بْنُ خَشْرَمٍ، أَخْبَرَنَا عِيسَى يَعْنِي ابْنَ يُونُسَ، ح وَحَدَّثَنَا أَبُو بَكْرِ، بْنُ أَبِي شَيْبَةَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، جَمِيعًا عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، وَعَبْدِ، الرَّحْمَنِ بْنِ يَزِيدَ عَنْ أَبِي مَسْعُودٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَهُ ‏.‏
Reference : Sahih Muslim 808b
In-book reference : Book 6, Hadith 309
USC-MSA web (English) reference : Book 4, Hadith 1764
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Sahih Muslim 1066 c

This hadith has been narrated on the authority of A'mash with the same chain of transmitters, but (these words) are not there:

" They pass through the religion clean as the arrow passes through the prey."
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ وَزُهَيْرُ بْنُ حَرْبٍ قَالُوا حَدَّثَنَا أَبُو مُعَاوِيَةَ، كِلاَهُمَا عَنِ الأَعْمَشِ، بِهَذَا الإِسْنَادِ ‏.‏ وَلَيْسَ فِي حَدِيثِهِمَا ‏"‏ يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1066c
In-book reference : Book 12, Hadith 201
USC-MSA web (English) reference : Book 5, Hadith 2330
  (deprecated numbering scheme)