Narrated Samurah ibn Jundub:
I remember two period of silence in prayer, one when the imam said the takbir; and one when he finished reciting the Fatihah and the surah when he was about to bow. But Imran ibn Husayn took it as something strange. So they wrote about it to Ubayy (ibn Ka'b) in Medina. He verified the statement of Samurah.
Abu Dawud said: Humaid also narrated in this tradition the words "and one period silence when he finished the recitation (of the Qur'an)"
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 777 |
In-book reference | : Book 2, Hadith 387 |
English translation | : Book 3, Hadith 776 |
Reference | : Sahih al-Bukhari 506 |
In-book reference | : Book 8, Hadith 153 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 484 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5287 |
In-book reference | : Book 48, Hadith 248 |
English translation | : Vol. 6, Book 48, Hadith 5289 |
Sunnah.com reference | : Book 11, Hadith 59 |
English translation | : Book 11, Hadith 1354 |
Arabic reference | : Book 11, Hadith 1328 |
Narrated Abu Huraira:
The Prophet said, "Avoid the seven great destructive sins." They (the people!) asked, "O Allah's Apostle! What are they?" He said, "To join partners in worship with Allah; to practice sorcery; to kill the life which Allah has forbidden except for a just cause (according to Islamic law); to eat up usury (Riba), to eat up the property of an orphan; to give one's back to the enemy and fleeing from the battle-field at the time of fighting and to accuse chaste women who never even think of anything touching chastity and are good believers."
Reference | : Sahih al-Bukhari 6857 |
In-book reference | : Book 86, Hadith 79 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 840 |
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Narrated Abu Huraira:
The Prophet said, "Avoid the seven great destructive sins." The people enquire, "O Allah's Apostle! What are they? "He said, "To join others in worship along with Allah, to practice sorcery, to kill the life which Allah has forbidden except for a just cause, (according to Islamic law), to eat up Riba (usury), to eat up an orphan's wealth, to give back to the enemy and fleeing from the battlefield at the time of fighting, and to accuse, chaste women, who never even think of anything touching chastity and are good believers.
Reference | : Sahih al-Bukhari 2766 |
In-book reference | : Book 55, Hadith 29 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 28 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1255 |
In-book reference | : Book 13, Hadith 77 |
English translation | : Vol. 2, Book 13, Hadith 1256 |
Grade: | Lts isnad is Da'if like the report above] (Darussalam) |
Reference | : Musnad Ahmad 1355 |
In-book reference | : Book 5, Hadith 755 |
Sunnah.com reference | : Book 2, Hadith 322 |
English translation | : Book 2, Hadith 412 |
Arabic reference | : Book 2, Hadith 417 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4068 |
In-book reference | : Book 20, Hadith 5 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1630 |
In-book reference | : Book 5, Hadith 106 |
Malik related to me that he heard that Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, made a settlement with her mukatab for an agreed amount of gold and silver.
Malik said, "The generally agreed on way of doing things among us in the case of a mukatab who is shared by two partners, is that one of them cannot make a settlement with him for an agreed price according to his portion without the consent of his partner. That is because the slave and his property are owned by both of them, and so one of them is not permitted to take any of the property except with the consent of his partner. If one of them settled with the mukatab and his partner did not, and he took the agreed price, and then the mukatab died while he had property or was unable to pay, the one who settled would not have anything of the mukatab's property and he could not return that for which he made settlement so that his right to the slave's person would return to him. However, when someone settles with a mukatab with the permission of his partner and then the mukatab is unable to pay, it is preferable that the one who broke with him return what he has taken from the mukatab for the severance and he can have back his portion of the mukatab. He can do that. If the mukatab dies and leaves property, the partner who has kept hold of the kitaba is paid in full the amount of the kitaba which remains to him against the mukatab from the mukatab's property. Then what remains of property of the mukatab is between the partner who broke with him and his partner, according to their shares in the mukatab. If one of the partners breaks off with him and the other keeps the kitaba, and the mukatab is unable to pay, it is said to the partner who settled with him, 'If you wish to give your partner half of what you took so the slave is divided between you, then do so. If you refuse, then all of the slave belongs to the one who held on to possession of the slave.' "
Malik spoke about a mukatab who was shared between two men and one of them made a settlement with him with the permission of his partner. Then the one who retained possession of the slave demanded the like of that for which his partner had settled or more than that and the mukatab could not pay it. He said, "The mukatab is shared between them because the man has only demanded what is owed to him. If he demands less than what the one who settled with him took and the mukatab can not manage that, and the one who settled with him prefers to return to his partner half of what he took so the slave is divided in halves between them, he can do that. If he refuses then all of the slave belongs to the one who did not settle with him. If the mukatab dies and leaves property, and the one who settled with him prefers to return to his companion half of what he has taken so the inheritance is divided between them, he can do that. If the one who has kept the kitaba takes the like of what the one who has settled with him took, or more, the inheritance is between them according to their shares in the slave because he is only taking his right."
Malik spoke about a mukatab who was shared between two men and one of them made a settlement with him for half of what was due to him with the permission of his partner, and then the one who retained possession of the slave took less than what his partner settled with him for and the mukatab was unable to pay. He said, "If the one who made a settlement with the slave prefers to return half of what he was awarded to his partner, the slave is divided between them. If he refuses to return it, the one who retained possession has the portion of the share for which his partner made a settlement with the mukatab."
Malik said, "The explanation of that is that the slave is divided in two halves between them. They write him a kitaba together and then one of them makes a settlement with the mukatab for half his due with the permission of his partner. That is a fourth of all the slave. Then the mukatab is unable to continue, so it is said to the one who settled with him, 'If you wish, return to your partner half of what you were awarded and the slave is divided equally between you.' If he refuses, the one who held to the kitaba takes in full the fourth of his partner for which he made settlement with the mukatab. He had half the slave, so that now gives him three-fourths of the slave. The one who broke off has a fourth of the slave because he refused to return the equivalent of the fourth share for which he settled."
Malik spoke about a mukatab whose master made a settlement with him and set him free and what remained of his severance was written against him as debt, then the mukatab died and people had debts against him. He said, "His master does not share with the creditors because of what he is owed from the severance. The creditors begin first."
Malik said, "A mukatab cannot break with his master when he owes debts to people. He would be set free and have nothing because the people who hold the debts are more entitled to his property than his master. That is not permitted for him."
Malik said, "According to the way things are done among us, there is no harm if a man gives a kitaba to his slave and settles with him for gold and reduces what he is owed of the kitaba provided that only the gold is paid immediately. Whoever disapproves of that does so because he puts it in the category of a debt which a man has against another man for a set term. He gives him a reduction and he pays it immediately. This is not like that debt. The breaking of the mukatab with his master is dependent on his giving money to speed up the setting free. Inheritance, testimony and the hudud are obliged for him and the inviolability of being set free is established for him. He is not buying dirhams for dirhams or gold for gold. Rather it is like a man who having said to his slave, 'Bring me such-and-such an amount of dinars and you are free', then reduces that for him, saying, 'If you bring me less than that, you are free.' That is not a fixed debt. Had it been a fixed debt, the master would have shared with the creditors of the mukatab when he died or went bankrupt. His claim on the property of the mukatab would join theirs."
USC-MSA web (English) reference | : Book 39, Hadith 5 |
Arabic reference | : Book 39, Hadith 1496 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1178 |
In-book reference | : Book 4, Hadith 595 |
Narrated `Aun bin Abi Juhaifa:
My father said, "I saw Bilal turning his face from side to side while pronouncing the Adhan for the prayer."
Reference | : Sahih al-Bukhari 634 |
In-book reference | : Book 10, Hadith 31 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 607 |
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Narrated `Abdullah bin 'Amir from his father who said:
I saw the Prophet (p.b.u.h) offering the prayer on his mount (Rahila) whatever direction it took.
Reference | : Sahih al-Bukhari 1093 |
In-book reference | : Book 18, Hadith 13 |
USC-MSA web (English) reference | : Vol. 2, Book 20, Hadith 198 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1276 |
In-book reference | : Book 13, Hadith 98 |
English translation | : Vol. 2, Book 13, Hadith 1277 |
Reference | : Sunan an-Nasa'i 3007 |
In-book reference | : Book 24, Hadith 390 |
English translation | : Vol. 3, Book 24, Hadith 3010 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 272 |
In-book reference | : Book 1, Hadith 6 |
English translation | : Vol. 1, Book 1, Hadith 272 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3123 |
In-book reference | : Book 26, Hadith 4 |
English translation | : Vol. 4, Book 26, Hadith 3123 |
Yahya related to me from Malik from Said ibn Abi Said al-Maqburi from his father that Abu Hurayra said, "There are five things from the fitra:
USC-MSA web (English) reference | : Book 49, Hadith 3 |
Arabic reference | : Book 49, Hadith 1676 |
Yahya related to me from Malik from al-Ala ibn Abd ar-Rahman from his father from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, went to the burial grounds and said, "Peace be upon you, home of a people who believe! We shall be among you, Allah willing. I wish that I had seen our brothers!" The people with him said, "Messenger of Allah! Are we not your brothers?" "No," he said, "You are my companions. Our brothers are those who have not yet come. And I will precede them to the Hawd. (The Hawd:
He said, "Doesn't a man who has horses with white legs and white blazes on their foreheads among totally black horses recognise which ones are his own?" They said, "Of course, Messenger of Allah." He went on, "Even so will they come on the day of rising with white marks on their foreheads, hands and feet from wudu, and I will precede them to the Hawd. Some men will be driven away from the Hawd as if they were straying camels and I shall call out to them, 'Will you not come? Will you not come? Will you not come?' and someone will say, 'They changed things after you,' so I shall say, 'Then away with them, away with them, away with them!' "
USC-MSA web (English) reference | : Book 2, Hadith 29 |
Arabic reference | : Book 2, Hadith 59 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1953 |
In-book reference | : Book 6, Hadith 178 |
'Abdullah b. 'Amr b. al-'As reported:
Reference | : Sahih Muslim 612e |
In-book reference | : Book 5, Hadith 223 |
USC-MSA web (English) reference | : Book 4, Hadith 1276 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1321 |
In-book reference | : Book 5, Hadith 72 |
English translation | : Book 5, Hadith 1316 |
Abu Shuraih al-'Adawi reported that he said to Amr b. Sa'id when he was sending troops to Mecca:
Reference | : Sahih Muslim 1354 |
In-book reference | : Book 15, Hadith 508 |
USC-MSA web (English) reference | : Book 7, Hadith 3141 |
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Narrated Abu Huraira:
A person asked Allah's Apostle about the offering of the prayer in a single garment. Allah's Apostle replied, "Has every one of you got two garments?"
Reference | : Sahih al-Bukhari 358 |
In-book reference | : Book 8, Hadith 10 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 354 |
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Ibn 'Umar reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 828a |
In-book reference | : Book 6, Hadith 352 |
USC-MSA web (English) reference | : Book 4, Hadith 1806 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1241 |
In-book reference | : Book 13, Hadith 63 |
English translation | : Vol. 2, Book 13, Hadith 1242 |
Narrated AbuHurayrah:
The Prophet (saws) said: (Does) one of you kneel down in his prayer as a camel kneels down (i.e. put his knees before his hands).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 841 |
In-book reference | : Book 2, Hadith 451 |
English translation | : Book 3, Hadith 840 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 416 |
In-book reference | : Book 2, Hadith 26 |
English translation | : Book 2, Hadith 416 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 692 |
In-book reference | : Book 4, Hadith 123 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2032 |
In-book reference | : Book 7, Hadith 75 |
Narrated `Abdullah bin `Abbas:
That he came riding a donkey when Allah 's Apostle was standing at Mina during Hajjat-ul-Wada`, leading the people in prayer. The donkey passed in front of a part of the row (of the people offering the prayer). Then he dismounted from it and took his position in the row with the people.
Reference | : Sahih al-Bukhari 4412 |
In-book reference | : Book 64, Hadith 434 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 696 |
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Narrated `Aisha:
Once Allah's Apostle delayed the `Isha' prayer till `Umar informed him that the women and children had slept. Then Allah's Apostle came out and said: "None from amongst the dwellers of earth have prayed this prayer except you." In those days none but the people of Medina prayed.
Reference | : Sahih al-Bukhari 862 |
In-book reference | : Book 10, Hadith 253 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 821 |
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Narrated Jabir bin `Abdullah:
The Prophet said, "Today a pious man from Ethiopia (i.e. An Najashi) has expired, come on to offer the funeral prayer." (Jabir said): We lined up in rows and after that the Prophet led the prayer and we were in rows. Jabir added, I was in the second row."
Reference | : Sahih al-Bukhari 1320 |
In-book reference | : Book 23, Hadith 77 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 406 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1022 |
In-book reference | : Book 11, Hadith 147 |
English translation | : Vol. 2, Book 11, Hadith 1023 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 517 |
In-book reference | : Book 6, Hadith 24 |
English translation | : Vol. 1, Book 6, Hadith 518 |
Narrated Abdullah ibn Abbas:
The Messenger of Allah (saws) prescribed the sadaqah (alms) relating to the breaking of the fast as a purification of the fasting from empty and obscene talk and as food for the poor. If anyone pays it before the prayer (of 'Id), it will be accepted as zakat. If anyone pays it after the prayer, that will be a sadaqah like other sadaqahs (alms).
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1609 |
In-book reference | : Book 9, Hadith 54 |
English translation | : Book 9, Hadith 1605 |
Narrated Ali ibn AbuTalib:
Abdu Khayr said: Ali came upon us and he had already offered prayer. He called for water. We asked: What will you do with water when you have already offered prayer? - Perhaps to teach us. A utensil containing water and a wash-basin were brought (to him).
He poured water from the utensil on his right hand and washed both his hands three times, rinsed the mouth, snuffed up water and cleansed the nose three times. He then rinsed the mouth and snuffed up water with the same hand by which he took water. He then washed his face three times, and washed his right hand three times and washed his left hand three times. He then put his hand in water and wiped his head once.
He then washed his right foot thrice and left foot thrice, then said: If one is pleased to know the method of performing ablution of the Messenger of Allah, this is how he did it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 111 |
In-book reference | : Book 1, Hadith 111 |
English translation | : Book 1, Hadith 111 |
ضَعِيف, ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1328, 1329 |
In-book reference | : Book 4, Hadith 737 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2339 |
In-book reference | : Book 9, Hadith 112 |
Abu Mas'ud al-Ansari reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 673a |
In-book reference | : Book 5, Hadith 365 |
USC-MSA web (English) reference | : Book 4, Hadith 1420 |
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Narrated `Ali:
I relate the traditions of Allah's Apostle to you for I would rather fall from the sky than attribute something to him falsely. But when I tell you a thing which is between you and me, then no doubt, war is guile. I heard Allah's Apostle saying, "In the last days of this world there will appear some young foolish people who will use (in their claim) the best speech of all people (i.e. the Qur'an) and they will abandon Islam as an arrow going through the game. Their belief will not go beyond their throats (i.e. they will have practically no belief), so wherever you meet them, kill them, for he who kills them shall get a reward on the Day of Resurrection."
Reference | : Sahih al-Bukhari 3611 |
In-book reference | : Book 61, Hadith 118 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 808 |
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Grade: | Hasan because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 867 |
In-book reference | : Book 5, Hadith 296 |
Abu Huraira reported:
Reference | : Sahih Muslim 396a |
In-book reference | : Book 4, Hadith 44 |
USC-MSA web (English) reference | : Book 4, Hadith 778 |
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Sunnah.com reference | : Book 12, Hadith 33 |
English translation | : Book 12, Hadith 1390 |
Arabic reference | : Book 12, Hadith 1349 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3849 |
In-book reference | : Book 34, Hadith 23 |
English translation | : Vol. 5, Book 34, Hadith 3849 |
Narrated Ibn `Umar:
Once a person asked Allah's Apostle (saws) about the night prayer. Allah's Apostle (saws) replied, "The night prayer is offered as two Rak`at followed by two Rak`at and so on and if anyone is afraid of the approaching dawn (Fajr prayer) he should pray one Rak`ah and this will be a Witr for all the Rak`at which he has prayed before."
Reference | : Sahih al-Bukhari 990 |
In-book reference | : Book 14, Hadith 1 |
USC-MSA web (English) reference | : Vol. 2, Book 16, Hadith 105 |
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Malik said there was no harm if a man who sold some drapery and excluded some garments by their markings, stipulated that he chose the marked ones from that. If he did not stipulate that he would choose from them when he made the exclusion, I think that he is partner in the number of drapery goods which were purchased from him. That is because two garments can be alike in marking and be greatly different in price.
Malik said, "The way of doing things among us is that there is no harm in partnership, transferring responsibility to an agent, and revocation when dealing with food and other things, whether or not possession was taken, when the transaction is with cash, and there is no profit, loss, or deferment of price in it. If profit or loss or deferment of price from one of the two enters any of these transactions, it becomes sale which is made halal by what makes sale halal, and made haram by what makes sale haram, and it is not partnership, transferring responsibility to an agent, or revocation."
Malik spoke about some one who bought drapery goods or slaves, and the sale was concluded, then a man asked him to be his partner and he agreed and the new partner paid the whole price to the seller and then something happened to the goods which removed them from their possession. Malik said, "The new partner takes the price from the original partner and the original partner demands from the seller the whole price unless the original partner stipulated on the new partner during the sale and before the transaction with the seller was completed that the seller was responsible to him. If the transaction has ended and the seller has gone, the pre-condition of the original partner is void, and he has the responsibility."
Malik spoke about a man who asked another man to buy certain goods to share between them, and he wanted the other man to pay for him and he would sell the goods for the other man. Malik said, "That is not good. When he says, 'Pay for me and I will sell it for you,' it becomes a loan which he makes to him in order that he sell it for him and if those goods are destroyed, or pass, the man who paid the price will demand from his partner what he put in for him. This is part of the advance which brings in profit."
Malik said, "If a man buys goods, and they are settled for him, and then a man says to him, 'Share half of these goods with me, and I will sell them all for you,' that is halal, there is no harm in it. The explanation of that is that this is a new sale and he sells him half of the goods provided that he sells the whole lot."
USC-MSA web (English) reference | : Book 31, Hadith 87 |
Narrated Abu Huraira:
When Allah's Apostle died and Abu Bakr became the caliph some Arabs renegade (reverted to disbelief) (Abu Bakr decided to declare war against them), `Umar, said to Abu Bakr, "How can you fight with these people although Allah's Apostle said, 'I have been ordered (by Allah) to fight the people till they say: "None has the right to be worshipped but Allah, and whoever said it then he will save his life and property from me except on trespassing the law (rights and conditions for which he will be punished justly), and his accounts will be with Allah.' " Abu Bakr said, "By Allah! I will fight those who differentiate between the prayer and the Zakat as Zakat is the compulsory right to be taken from the property (according to Allah's orders) By Allah! If they refuse to pay me even a she-kid which they used to pay at the time of Allah's Apostle . I would fight with them for withholding it" Then `Umar said, "By Allah, it was nothing, but Allah opened Abu Bakr's chest towards the decision (to fight) and I came to know that his decision was right."
Reference | : Sahih al-Bukhari 1399, 1400 |
In-book reference | : Book 24, Hadith 5 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 483 |
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Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 145 |
In-book reference | : Book 2, Hadith 62 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1586 |
In-book reference | : Book 19, Hadith 31 |
English translation | : Vol. 2, Book 19, Hadith 1587 |
Narrated Anas:
Zaid bin Thabit said, "We took the Suhur with the Prophet . Then he stood for the prayer." I asked, "What was the interval between the Suhur and the Adhan?" He replied, "The interval was sufficient to recite fifty verses of the Qur'an."
Reference | : Sahih al-Bukhari 1921 |
In-book reference | : Book 30, Hadith 30 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 144 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2490 |
In-book reference | : Book 37, Hadith 76 |
English translation | : Vol. 4, Book 11, Hadith 2490 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3314 |
In-book reference | : Book 26, Hadith 119 |
English translation | : Vol. 4, Book 26, Hadith 3316 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 435 |
In-book reference | : Book 2, Hadith 45 |
English translation | : Book 2, Hadith 435 |
Narrated Shu'aib:
I asked Az-Zuhri, "Did the Prophet ever offer the Fear Prayer?" Az-Zuhri said, "I was told by Salim that `Abdullah bin `Umar I had said, 'I took part in a holy battle with Allah's Apostle I in Najd. We faced the enemy and arranged ourselves in rows. Then Allah's Apostle (p.b.u.h) stood up to lead the prayer and one party stood to pray with him while the other faced the enemy. Allah's Apostle (p.b.u.h) and the former party bowed and performed two prostrations. Then that party left and took the place of those who had not prayed. Allah's Apostle prayed one rak`a (with the latter) and performed two prostrations and finished his prayer with Taslim. Then everyone of them bowed once and performed two prostrations individually.' "
Reference | : Sahih al-Bukhari 942 |
In-book reference | : Book 12, Hadith 1 |
USC-MSA web (English) reference | : Vol. 2, Book 14, Hadith 64 |
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Yahya related to me from Malik from Humayd at-Tawil that Anas ibn Malik said, "A virgin has seven nights, and a woman who has been previously married has three nights."
Malik affirmed, "That is what is done among us."
Malik added, "If the man has another wife, he divides his time equally between them after the wedding nights. He does not count the wedding nights against the one he has just married."
USC-MSA web (English) reference | : Book 28, Hadith 15 |
Arabic reference | : Book 28, Hadith 1109 |
Narrated Az-Zuhri:
`Urwa bin Az-Zubair, Sa`id bin Al-Musaiyab, 'Al-Qama bin Waqqas and 'Ubaidullah bin `Abdullah related the narration of `Aisha, the wife the Prophet, when the slanderers had said about her what they had said and Allah later declared her innocence. Each of them related a part of the narration (wherein) the Prophet said (to `Aisha). "If you are innocent, then Allah will declare your innocence: but if you have committed a sin, then ask for Allah's Forgiveness and repent to him." `Aisha said, "By Allah, I find no example for my case except that of Joseph's father (when he said), 'So (for me) patience is most fitting.' " Then Allah revealed the ten Verses:-- "Verily those who spread the slander are a gang amongst you.." (24.11)
Reference | : Sahih al-Bukhari 4690 |
In-book reference | : Book 65, Hadith 212 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 212 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3501 |
In-book reference | : Book 48, Hadith 132 |
English translation | : Vol. 6, Book 45, Hadith 3501 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2533 |
In-book reference | : Book 20, Hadith 1 |
English translation | : Vol. 3, Book 20, Hadith 2533 |
From Sa'eed bin Al-Musayyab, from Ma'mar bin 'Abdullah bin Nadlah who said: "I heard the Messenger of Allah (saws) saying: 'Hoarding is nothing but sin.' So I (Muhammad) said to Sa'eed: "O Abu Muhammad! You hoard?" He said: "And Ma'mar would hoard."
It is also been reported that Sa'eed bin Musayyab would hoard oil, (camel) fodder, and the like.
[Abu 'Eisa said:] There are narrations on this topic from 'Umar, 'Ali, Abu Umamah, and Ibn 'Umar. The Hadith of Ma'mar is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge, they dislike hoarding food, and some of them make a concession for hoarding things other than food. Ibn Al-Mubarak said: "There is no harm in hoarding cotton, goat pelts and like."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1267 |
In-book reference | : Book 14, Hadith 69 |
English translation | : Vol. 1, Book 12, Hadith 1267 |
Reference | : Sahih al-Bukhari 1439 |
In-book reference | : Book 24, Hadith 42 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 520 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1066 |
In-book reference | : Book 5, Hadith 264 |
English translation | : Vol. 1, Book 5, Hadith 1066 |
Yahya related to me from Malik from Ibn Shihab from Said ibn al- Musayyab that Umar ibn al-Khattab prayed two rakas with everybody when he arrived in Makka. Then, when he had finished, he said, "People of Makka, complete your prayer, because we are a group of travellers." Later, Umar ibn al-Khattab prayed two rakas with them at Mina, but we have not heard that he said anything to them on that occasion.
USC-MSA web (English) reference | : Book 20, Hadith 211 |
Arabic reference | : Book 20, Hadith 909 |
Thauban reported:
Reference | : Sahih Muslim 591 |
In-book reference | : Book 5, Hadith 171 |
USC-MSA web (English) reference | : Book 4, Hadith 1226 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1 |
In-book reference | : Book 1, Hadith 1 |
English translation | : Vol. 1, Book 1, Hadith 1 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2279 |
In-book reference | : Book 22, Hadith 190 |
English translation | : Vol. 3, Book 22, Hadith 2281 |
Narrated AbuSa'id al-Khudri ; Anas ibn Malik:
The Prophet (saws) said: Soon there will appear disagreement and dissension in my people; there will be people who will be good in speech and bad in work. They recite the Qur'an, but it does not pass their collar-bones. They will swerve from the religion as an animal goes through the animal shot at. They will not return to it till the arrow comes back to its notch. They are worst of the people and animals. Happy is the one who kills them and they kill him. They call to the book of Allah, but they have nothing to do with it. He who fights against them will be nearer to Allah than them (the rest of the people). The people asked: What is their sign? He replied: They shave the head.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4765 |
In-book reference | : Book 42, Hadith 170 |
English translation | : Book 41, Hadith 4747 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1162 |
In-book reference | : Book 4, Hadith 579 |
Abu Huraira reported:
Reference | : Sahih Muslim 437 |
In-book reference | : Book 4, Hadith 143 |
USC-MSA web (English) reference | : Book 4, Hadith 877 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar called the adhan on a cold and windy night and included the phrase, "Do the prayer in shelter." Then he said, "The Messenger of Allah, may Allah bless him and grant him peace, used to orderthe muadhdhin to say, 'Do the prayerin shelter' when it was a cold, rainy night "
Sunnah.com reference | : Book 3, Hadith 11 |
USC-MSA web (English) reference | : Book 3, Hadith 11 |
Arabic reference | : Book 3, Hadith 157 |
Yahya related to me from Malik from Muhammad ibn Zayd ibn Qunfudh that his mother asked Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, "What clothes can a woman wear in prayer?" She said, "She can pray in a shift that reaches down and covers the top of her feet."
Sunnah.com reference | : Book 8, Hadith 37 |
USC-MSA web (English) reference | : Book 8, Hadith 37 |
Arabic reference | : Book 8, Hadith 326 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1784 |
In-book reference | : Book 20, Hadith 187 |
English translation | : Vol. 2, Book 20, Hadith 1785 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 357 |
In-book reference | : Book 3, Hadith 9 |
English translation | : Vol. 1, Book 3, Hadith 357 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1087 |
In-book reference | : Book 5, Hadith 285 |
English translation | : Vol. 1, Book 5, Hadith 1087 |
Abu Yunus, the freed slave of 'A'isha said:
Reference | : Sahih Muslim 629 |
In-book reference | : Book 5, Hadith 261 |
USC-MSA web (English) reference | : Book 4, Hadith 1316 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar did not say qunut in any of the prayers.
USC-MSA web (English) reference | : Book 9, Hadith 51 |
Arabic reference | : Book 9, Hadith 382 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 832 |
In-book reference | : Book 10, Hadith 56 |
English translation | : Vol. 1, Book 10, Hadith 833 |
Narrated Zaid bin Khalid:
Allah's Apostle ordered that an unmarried man who committed illegal sexual intercourse be scourged one hundred lashes and sent into exile for one year.
Reference | : Sahih al-Bukhari 2649 |
In-book reference | : Book 52, Hadith 13 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 817 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1143 |
In-book reference | : Book 8, Hadith 153 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3833 |
In-book reference | : Book 19, Hadith 45 |
Sunnah.com reference | : Book 9, Hadith 18 |
English translation | : Book 9, Hadith 1216 |
Arabic reference | : Book 9, Hadith 1186 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 283 |
In-book reference | : Book 1, Hadith 283 |
English translation | : Book 1, Hadith 283 |
Narrated Ibn 'Umar:
I remember ten Rakat of Nawafil from the Prophet, two Rakat before the Zuhr prayer and two after it; two Rakat after Maghrib prayer in his house, and two Rakat after 'Isha' prayer in his house, and two Rakat before the Fajr prayer and at that time nobody would enter the house of the Prophet.
Hafsa told me that the Prophet used to offer two Rakat after the call maker had made the Adhan and the day had dawned.
Reference | : Sahih al-Bukhari 1180, 1181 |
In-book reference | : Book 19, Hadith 58 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 275 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Once Iqama was pronounced and the people had straightened the rows, Allah's Apostle went forward (to lead the prayer) but he was Junub, so he said, "Remain in your places." And he went out, took a bath and returned with water trickling from his head. Then he led the prayer.
Reference | : Sahih al-Bukhari 640 |
In-book reference | : Book 10, Hadith 37 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 613 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3206 |
In-book reference | : Book 47, Hadith 258 |
English translation | : Vol. 5, Book 44, Hadith 3206 |
Reference | : Bulugh al-Maram 74 |
In-book reference | : Book 1, Hadith 89 |
English translation | : Book 1, Hadith 80 |
It has been narrated through a different chain of transmitters on the authority of Sufyan who said that he heard 'Umar b. al-Khattab relate (this tradition) from the Holy Prophet (may peace be upon him) while he was delivering a sermon from the pulpit.
Reference | : Sahih Muslim 1907b |
In-book reference | : Book 33, Hadith 223 |
USC-MSA web (English) reference | : Book 20, Hadith 4693 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3757 |
In-book reference | : Book 34, Hadith 39 |
English translation | : Vol. 4, Book 34, Hadith 3788 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1546 |
In-book reference | : Book 5, Hadith 24 |
Yahya related to me from Malik that he had heard that Said ibn al-Musayyab used to go to the place of prayer after praying subh, and before the sun rose.
USC-MSA web (English) reference | : Book 10, Hadith 11 |
Arabic reference | : Book 10, Hadith 441 |
Narrated Sahl bin Sa`d:
The people were ordered to place the right hand on the left forearm in the prayer. Abu Hazim said, "I knew that the order was from the Prophet ."
Reference | : Sahih al-Bukhari 740 |
In-book reference | : Book 10, Hadith 134 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 707 |
(deprecated numbering scheme) |
'Ubada b. as-Samit reported from the Apostle of Allah (may peace be upon him ):
Reference | : Sahih Muslim 394a |
In-book reference | : Book 4, Hadith 37 |
USC-MSA web (English) reference | : Book 4, Hadith 771 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that Ali ibn Abi Talib said, "Things that pass in front of a man praying do not break his prayer."
USC-MSA web (English) reference | : Book 9, Hadith 43 |
Arabic reference | : Book 9, Hadith 372 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 157 |
In-book reference | : Book 2, Hadith 9 |
English translation | : Vol. 1, Book 2, Hadith 157 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1311 |
In-book reference | : Book 13, Hadith 133 |
English translation | : Vol. 2, Book 13, Hadith 1312 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1250 |
In-book reference | : Book 5, Hadith 1 |
English translation | : Book 5, Hadith 1245 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 276 |
In-book reference | : Book 1, Hadith 10 |
English translation | : Vol. 1, Book 1, Hadith 276 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 491 |
In-book reference | : Book 1, Hadith 225 |
English translation | : Vol. 1, Book 1, Hadith 491 |