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Sahih al-Bukhari 1139

Narrated Masruq:

I asked Aisha about the night prayer of Allah's Apostle and she said, "It was seven, nine or eleven rak`at besides the two rak`at of the Fajr prayer (i.e. Sunna). "

حَدَّثَنَا إِسْحَاقُ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ، قَالَ أَخْبَرَنَا إِسْرَائِيلُ، عَنْ أَبِي حَصِينٍ، عَنْ يَحْيَى بْنِ وَثَّابٍ، عَنْ مَسْرُوقٍ، قَالَ سَأَلْتُ عَائِشَةَ ـ رضى الله عنها ـ عَنْ صَلاَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم بِاللَّيْلِ‏.‏ فَقَالَتْ سَبْعٌ وَتِسْعٌ وَإِحْدَى عَشْرَةَ سِوَى رَكْعَتَىِ الْفَجْرِ‏.‏
Reference : Sahih al-Bukhari 1139
In-book reference : Book 19, Hadith 20
USC-MSA web (English) reference : Vol. 2, Book 21, Hadith 240
  (deprecated numbering scheme)
Sunan an-Nasa'i 4392
It was narrated that Ibn 'Abbas said:
"We were with the Mesenger of Allah on a journey, when the Day of Sacrifice came, so we shared a camel among ten men, and a cow among seven."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْعَزِيزِ بْنِ غَزْوَانَ، قَالَ حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، عَنْ حُسَيْنٍ، - يَعْنِي ابْنَ وَاقِدٍ - عَنْ عِلْبَاءَ بْنِ أَحْمَرَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي سَفَرٍ فَحَضَرَ النَّحْرُ فَاشْتَرَكْنَا فِي الْبَعِيرِ عَنْ عَشْرَةٍ وَالْبَقَرَةِ عَنْ سَبْعَةٍ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 4392
In-book reference : Book 43, Hadith 32
English translation : Vol. 5, Book 43, Hadith 4397
Jami` at-Tirmidhi 3123
Narrated Ibn 'Umar:
that the Prophet (SAW) said: "There are seven gates of Jahannam: Among them a gate for whoever carries a sword against my Ummah." Or he said: "Against the Ummah of Muhammad."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، عَنْ مَالِكِ بْنِ مِغْوَلٍ، عَنْ جُنَيْدٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لِجَهَنَّمَ سَبْعَةُ أَبْوَابٍ بَابٌ مِنْهَا لِمَنْ سَلَّ السَّيْفَ عَلَى أُمَّتِي أَوْ قَالَ عَلَى أُمَّةِ مُحَمَّدٍ صلى الله عليه وسلم - ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ مَالِكِ بْنِ مِغْوَلٍ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 3123
In-book reference : Book 47, Hadith 175
English translation : Vol. 5, Book 44, Hadith 3123
Sunan an-Nasa'i 503
It was narrated that 'Abdullah bin Mas'ud said:
"The Prophet (PBUH) prayed Zuhr when the length of (a person's shadow) was between three and five feet in summer, and between five and seven feet in winter."
أَخْبَرَنَا أَبُو عَبْدِ الرَّحْمَنِ عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الأَذْرَمِيُّ، قَالَ حَدَّثَنَا عَبِيدَةُ بْنُ حُمَيْدٍ، عَنْ أَبِي مَالِكٍ الأَشْجَعِيِّ، سَعْدِ بْنِ طَارِقٍ عَنْ كَثِيرِ بْنِ مُدْرِكٍ، عَنِ الأَسْوَدِ بْنِ يَزِيدَ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ كَانَ قَدْرُ صَلاَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم الظُّهْرَ فِي الصَّيْفِ ثَلاَثَةَ أَقْدَامٍ إِلَى خَمْسَةِ أَقْدَامٍ وَفِي الشِّتَاءِ خَمْسَةَ أَقْدَامٍ إِلَى سَبْعَةِ أَقْدَامٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 503
In-book reference : Book 6, Hadith 10
English translation : Vol. 1, Book 6, Hadith 504
Sunan an-Nasa'i 3187
It was narrated from Abu Mas'ud that a man gave a bridled camel in charity in the cause of Allah. The Messenger of Allah (PBUH) said:
"On the Day of Resurrection seven hundred bridled camels will come to you."
أَخْبَرَنَا بِشْرُ بْنُ خَالِدٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ، قَالَ سَمِعْتُ أَبَا عَمْرٍو الشَّيْبَانِيَّ، عَنْ أَبِي مَسْعُودٍ، أَنَّ رَجُلاً، تَصَدَّقَ بِنَاقَةٍ مَخْطُومَةٍ فِي سَبِيلِ اللَّهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَيَأْتِيَنَّ يَوْمَ الْقِيَامَةِ بِسَبْعِمِائَةِ نَاقَةٍ مَخْطُومَةٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3187
In-book reference : Book 25, Hadith 103
English translation : Vol. 1, Book 25, Hadith 3189
Sunan Abi Dawud 494

Narrated As-Saburah:

The Prophet (saws) said: Command a boy to pray when he reaches the age of seven years. When he becomes ten years old, then beat him for prayer.

حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، - يَعْنِي ابْنَ الطَّبَّاعِ - حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ عَبْدِ الْمَلِكِ بْنِ الرَّبِيعِ بْنِ سَبْرَةَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ مُرُوا الصَّبِيَّ بِالصَّلاَةِ إِذَا بَلَغَ سَبْعَ سِنِينَ وَإِذَا بَلَغَ عَشْرَ سِنِينَ فَاضْرِبُوهُ عَلَيْهَا ‏"‏ ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 494
In-book reference : Book 2, Hadith 104
English translation : Book 2, Hadith 494
Sunan Abi Dawud 3146
The above mentioned tradition has also been transmitted by Umm 'Atiyyah through a different chain of narrators. This version has:
(Wash her) seven times or more if you think fit.
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أُمِّ عَطِيَّةَ، بِمَعْنَى حَدِيثِ مَالِكٍ زَادَ فِي حَدِيثِ حَفْصَةَ عَنْ أُمِّ عَطِيَّةَ بِنَحْوِ هَذَا وَزَادَتْ فِيهِ ‏ "‏ أَوْ سَبْعًا أَوْ أَكْثَرَ مِنْ ذَلِكَ إِنْ رَأَيْتُنَّهُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3146
In-book reference : Book 21, Hadith 58
English translation : Book 20, Hadith 3140
Sunan Abi Dawud 1457
Abu Hurairah reported the Messenger of Allah (saws) as saying:
All praise be to Allah, the Lord of the Universe" (1) is the epitome or basis of the Qur'an, the epitome or basis of the Book, and the seven oft-repeated verses.
حَدَّثَنَا أَحْمَدُ بْنُ أَبِي شُعَيْبٍ الْحَرَّانِيُّ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنِ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ ‏{‏ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ ‏}‏ أُمُّ الْقُرْآنِ وَأُمُّ الْكِتَابِ وَالسَّبْعُ الْمَثَانِي ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1457
In-book reference : Book 8, Hadith 42
English translation : Book 8, Hadith 1452
Sahih Muslim 2811 a

'Abdullah b. Umar reported that Allah's Messenger (may peace be upon him) said:

There is a tree amongst trees, the leaves of which do not wither and that is like a Muslim; tell me which that (tree) can be? The people began to think of the trees of the forest. Abdullah said: I thought that it could be the date-palm tree, but I felt hesitant (to say that). They (the Companions) then said: Allah's Messenger, (kindly) tell us which that can be? Thereupon he said: It is the date-palm tree. I made a mention of that to 'Umar, whereupon he said: Had you said that it meant the date-palin tree, this statement of yours (would have been dearer to me) than such and such things.
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، وَعَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ، - وَاللَّفْظُ لِيَحْيَى - قَالُوا حَدَّثَنَا إِسْمَاعِيلُ، - يَعْنُونَ ابْنَ جَعْفَرٍ - أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ دِينَارٍ، أَنَّهُ سَمِعَ عَبْدَ، اللَّهِ بْنَ عُمَرَ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ مِنَ الشَّجَرِ شَجَرَةً لاَ يَسْقُطُ وَرَقُهَا وَإِنَّهَا مَثَلُ الْمُسْلِمِ فَحَدِّثُونِي مَا هِيَ ‏"‏ ‏.‏ فَوَقَعَ النَّاسُ فِي شَجَرِ الْبَوَادِي ‏.‏ قَالَ عَبْدُ اللَّهِ وَوَقَعَ فِي نَفْسِي أَنَّهَا النَّخْلَةُ فَاسْتَحْيَيْتُ ثُمَّ قَالُوا حَدِّثْنَا مَا هِيَ يَا رَسُولَ اللَّهِ قَالَ فَقَالَ ‏"‏ هِيَ النَّخْلَةُ ‏"‏ ‏.‏ قَالَ فَذَكَرْتُ ذَلِكَ لِعُمَرَ قَالَ لأَنْ تَكُونَ قُلْتَ هِيَ النَّخْلَةُ أَحَبُّ إِلَىَّ مِنْ كَذَا وَكَذَا ‏.‏
Reference : Sahih Muslim 2811a
In-book reference : Book 52, Hadith 52
USC-MSA web (English) reference : Book 39, Hadith 6747
  (deprecated numbering scheme)
Mishkat al-Masabih 4173, 4174, 4175, 4176
He told that a man who used to eat a great amount accepted Islam and began to eat little. When that was mentioned to the Prophet he said, “The believer eats in one intestine but the infidel in seven.”* *This is explained as a figure of speech to indicate the greed of the infidel and the lack of greed on the part of the believer. Bukhari transmitted it. Muslim transmitted on the authority of Abu Musa and Ibn ‘Umar only the part which quotes the Prophet. In another version by him on the authority of Abu Huraira it says that a man who was an infidel was entertained by God’s messenger. He ordered a sheep to be milked and the man drank what was drawn from it, then another and he drank it, then another and he drank it, till he had drunk the milk drawn from seven sheep. In the morning the man accepted Islam and God’s messenger ordered a sheep to be milked for him . When he had drunk what was drawn from it he ordered another to be milked, but when he did not finish all the milk God’s messenger said, “ The believer drinks in one intestine, but the infidel drinks in seven.”
وَعَنْهُ أَنَّ رَجُلًا كَانَ يَأْكُلُ أَكْلًا كَثِيرًا فَأَسْلَمَ فَكَانَ يَأْكُلُ قَلِيلًا فَذَكَرَ ذَلِكَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «إِنَّ الْمُؤْمِنَ يَأْكُلُ فِي مِعًى وَاحِدٍ وَالْكَافِرُ يَأْكُلُ فِي سبعةِ أمعاء» . رَوَاهُ البُخَارِيّ.

وَرَوَى مُسْلِمٌ عَنْ أَبِي مُوسَى وَابْنِ عُمَرَ الْمسند مِنْهُ فَقَط.

وَفِي أُخْرَى لَهُ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ضَافَهُ ضَيْفٌ وَهُوَ كَافِرٌ فَأَمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِشَاةٍ فَحُلِبَتْ فَشَرِبَ حِلَابَهَا ثُمَّ أُخْرَى فَشَرِبَهُ ثُمَّ أُخْرَى فَشَرِبَهُ حَتَّى شَرِبَ حِلَابَ سَبْعِ شِيَاهٍ ثُمَّ إِنَّهُ أَصْبَحَ فَأَسْلَمَ فَأَمَرَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِشَاةٍ فَحُلِبَتْ فَشَرِبَ حِلَابَهَا ثُمَّ أَمَرَ بِأُخْرَى فَلَمْ يَسْتَتِمَّهَا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْمُؤْمِنُ يَشْرَبُ فِي مِعًى وَاحِدٍ وَالْكَافِرُ يشربُ فِي سَبْعَة أمعاء»

Reference : Mishkat al-Masabih 4173, 4174, 4175, 4176
In-book reference : Book 21, Hadith 15
Sunan an-Nasa'i 5546
It was narrated from Jabir that:
The Prophet [SAW] said: "Raisins and dried dates are Khamr."
أَخْبَرَنَا الْقَاسِمُ بْنُ زَكَرِيَّا، قَالَ أَنْبَأَنَا عُبَيْدُ اللَّهِ، عَنْ شَيْبَانَ، عَنِ الأَعْمَشِ، عَنْ مُحَارِبِ بْنِ دِثَارٍ، عَنْ جَابِرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ الزَّبِيبُ وَالتَّمْرُ هُوَ الْخَمْرُ ‏"‏‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 5546
In-book reference : Book 51, Hadith 7
English translation : Vol. 6, Book 51, Hadith 5548
Mishkat al-Masabih 3857
‘Ali, Abud Darda’, Abu Huraira, Abu Umama, ‘Abdallah b. ‘Umar, ‘Abdallah b. ‘Amr, Jabir b. ‘Abdallah and ‘Imran b. Husain all reported God’s Messenger as saying, "He who sends a contribution towards God’s path and stays in his house will have seven hundred dirhams for every dirham he contributes, but he who fights in person and contributes towards that expedition of his will have seven hundred thousand dirhams for every dirham he contributes.” Then he recited this verse, "And God multiplies to whom He will.” (Al-Qur’an; 2:261) Ibn Majah transmitted it.
وَعَنْ عَلِيٍّ وَأَبِي الدَّرْدَاءِ وَأَبِي هُرَيْرَةَ وَأَبِي أُمَامَةَ وَعَبْدُ اللَّهِ بْنُ عُمَرَ وَعَبْدُ اللَّهِ بْنُ عَمْرٍو وَجَابِرِ بْنِ عَبْدِ اللَّهِ وَعِمْرَانَ بْنِ حُصَيْنٍ رَضِيَ اللَّهُ عَنْهُمْ أَجْمَعِينَ كُلُّهُمْ يُحَدِّثُ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: «مَنْ أَرْسَلَ نَفَقَةً فِي سبيلِ الله وأقامَ فِي بيتِه فلَه بكلِّ دِرْهَمٍ سَبْعُمِائَةِ دِرْهَمٍ وَمَنْ غَزَا بِنَفْسِهِ فِي سَبِيلِ اللَّهِ وَأَنْفَقَ فِي وَجْهِهِ ذَلِكَ فَلَهُ بِكُلِّ دِرْهَمٍ سَبْعُمِائَةِ أَلْفِ دِرْهَمٍ» . ثُمَّ تَلَا هذهِ الآيةَ: (واللَّهُ يُضاعفُ لمنْ يشاءُ) رَوَاهُ ابنُ مَاجَه
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3857
In-book reference : Book 19, Hadith 69
Sahih al-Bukhari 5635

Narrated Al-Bara' bin `Azib:

Allah's Apostle ordered us to do seven things and forbade us from seven. He ordered us to visit the sick, to follow funeral processions, (to say) to a sneezer, (May Allah bestow His Mercy on you, if he says, Praise be to Allah), to accept invitations, to greet (everybody), to help the oppressed and to help others to fulfill their oaths. He forbade us to wear gold rings, to drink in silver (utensils), to use Mayathir (silken carpets placed on saddles), to wear Al-Qissi (a kind of silken cloth), to wear silk, Dibaj or Istabraq (two kinds of silk).

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنِ الأَشْعَثِ بْنِ سُلَيْمٍ، عَنْ مُعَاوِيَةَ بْنِ سُوَيْدِ بْنِ مُقَرِّنٍ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ أَمَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِسَبْعٍ، وَنَهَانَا عَنْ سَبْعٍ، أَمَرَنَا بِعِيَادَةِ الْمَرِيضِ، وَاتِّبَاعِ الْجِنَازَةِ، وَتَشْمِيتِ الْعَاطِسِ، وَإِجَابَةِ الدَّاعِي، وَإِفْشَاءِ السَّلاَمِ، وَنَصْرِ الْمَظْلُومِ وَإِبْرَارِ الْمُقْسِمِ، وَنَهَانَا عَنْ خَوَاتِيمِ الذَّهَبِ، وَعَنِ الشُّرْبِ فِي الْفِضَّةِ ـ أَوْ قَالَ آنِيَةِ الْفِضَّةِ ـ وَعَنِ الْمَيَاثِرِ وَالْقَسِّيِّ، وَعَنْ لُبْسِ الْحَرِيرِ وَالدِّيبَاجِ وَالإِسْتَبْرَقِ‏.‏
Reference : Sahih al-Bukhari 5635
In-book reference : Book 74, Hadith 61
USC-MSA web (English) reference : Vol. 7, Book 69, Hadith 539
  (deprecated numbering scheme)
Sahih Muslim 2066 a

Mu'awiya b. Suwaid b. Muqarrin reporxed:

I visited al-Bara' b. 'Azib and heard him say: Allah's Messenger (may peace be upon him) commanded us to do seven things and forbade us to do seven (things). He commanded us to visit the sick, to follow the funeral procession, to answer the sneezer, to fulfil the vow, to help the poor, to accept the invitation and to greet everybody, and he forbade us to wear rings or gold rings, to drink in silver (vessels), and to use the saddle cloth made of red silk, and to wear garments made of Qassi material, or garments made of silk or brocade and velvet.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، أَخْبَرَنَا أَبُو خَيْثَمَةَ، عَنْ أَشْعَثَ بْنِ أَبِي الشَّعْثَاءِ، ح وَحَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَشْعَثُ، حَدَّثَنِي مُعَاوِيَةُ بْنُ سُوَيْدِ، بْنِ مُقَرِّنٍ قَالَ دَخَلْتُ عَلَى الْبَرَاءِ بْنِ عَازِبٍ فَسَمِعْتُهُ يَقُولُ أَمَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِسَبْعٍ وَنَهَانَا عَنْ سَبْعٍ أَمَرَنَا بِعِيَادَةِ الْمَرِيضِ وَاتِّبَاعِ الْجَنَازَةِ وَتَشْمِيتِ الْعَاطِسِ وَإِبْرَارِ الْقَسَمِ أَوِ الْمُقْسِمِ وَنَصْرِ الْمَظْلُومِ وَإِجَابَةِ الدَّاعِي وَإِفْشَاءِ السَّلاَمِ ‏.‏ وَنَهَانَا عَنْ خَوَاتِيمَ أَوْ عَنْ تَخَتُّمٍ بِالذَّهَبِ وَعَنْ شُرْبٍ بِالْفِضَّةِ وَعَنِ الْمَيَاثِرِ وَعَنِ الْقَسِّيِّ وَعَنْ لُبْسِ الْحَرِيرِ وَالإِسْتَبْرَقِ وَالدِّيبَاجِ ‏.‏
Reference : Sahih Muslim 2066a
In-book reference : Book 37, Hadith 4
USC-MSA web (English) reference : Book 24, Hadith 5129
  (deprecated numbering scheme)
Sunan Abi Dawud 1478
Ubayy b. Ka'b said:
The Prophet (saws) was present at the pool of Banu Ghifar, Gabriel came to him and said: "Allah has commanded you to make your community read (the Qur'an) in one harf. He (the Prophet) said: 'I beg Allah His pardon and forgiveness; my community has not strength to do so'. He then came for the second time and told him the same thing till he reached up to seven harfs. Finally, he said: 'Allah has commanded you to make your community read (the Qur'an) in seven harfs; in whichever mode they read, that will be correct.
حَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ أُبَىِّ بْنِ كَعْبٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ عِنْدَ أَضَاةِ بَنِي غِفَارٍ فَأَتَاهُ جِبْرِيلُ صلى الله عليه وسلم فَقَالَ إِنَّ اللَّهَ عَزَّ وَجَلَّ يَأْمُرُكَ أَنْ تُقْرِئَ أُمَّتَكَ عَلَى حَرْفٍ ‏.‏ قَالَ ‏ "‏ أَسْأَلُ اللَّهَ مُعَافَاتَهُ وَمَغْفِرَتَهُ إِنَّ أُمَّتِي لاَ تُطِيقُ ذَلِكَ ‏"‏ ‏.‏ ثُمَّ أَتَاهُ ثَانِيَةً فَذَكَرَ نَحْوَ هَذَا حَتَّى بَلَغَ سَبْعَةَ أَحْرُفٍ قَالَ إِنَّ اللَّهَ يَأْمُرُكَ أَنْ تُقْرِئَ أُمَّتَكَ عَلَى سَبْعَةِ أَحْرُفٍ فَأَيُّمَا حَرْفٍ قَرَءُوا عَلَيْهِ فَقَدْ أَصَابُوا ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1478
In-book reference : Book 8, Hadith 63
English translation : Book 8, Hadith 1473
Sunan Ibn Majah 2434
It was narrated from Jabir bin 'Abdullah that :
his father died owing thirty Wasq to a Jewish man. Jabir bin Abdullah asked him for respite but he refused. Jabir asked the Messenger of Allah (SAW) to intercede for him with him, so the Messenger of Allah (SAW) went and spoke to the Jew, asking him to accept dates in lieu of what was owed, but he refused. The Messenger of Allah (SAW) spoke to him but he refused to give respite. Then the Messenger of Allah (SAW) went in among the date-palm trees and walked among them. Then he said to Jabir: “Pick (dates) for him and pay off what is owed to him in full.” So he picked thirty Wasq of dates after the Messenger of Allah (SAW) came back, and there were twelve Wasq more (than what was owed). Jabir came to the Messenger of Allah (SAW) to tell him what had happened, and he found that the Messenger of Allah (SAW) was absent. When the Messenger of Allah (SAW) came back he came to him and told him that he had paid off the debt in full, and he told him about the extra dates. The Messenger of Allah (SAW) said: “Tell 'Umar bin Khattab about that.” So Jabir went to 'Umar said to him: “I knew when the Messenger of Allah (SAW) walked amongst them that Allah (SWT) would bless them for us.”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا شُعَيْبُ بْنُ إِسْحَاقَ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ وَهْبِ بْنِ كَيْسَانَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ أَبَاهُ، تُوُفِّيَ وَتَرَكَ عَلَيْهِ ثَلاَثِينَ وَسْقًا لِرَجُلٍ مِنَ الْيَهُودِ فَاسْتَنْظَرَهُ جَابِرُ بْنُ عَبْدِ اللَّهِ فَأَبَى أَنْ يُنْظِرَهُ فَكَلَّمَ جَابِرٌ رَسُولَ اللَّهِ صلى الله عليه وسلم لِيَشْفَعَ لَهُ إِلَيْهِ فَجَاءَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَكَلَّمَ الْيَهُودِيَّ لِيَأْخُذَ ثَمَرَ نَخْلِهِ بِالَّذِي لَهُ عَلَيْهِ فَأَبَى عَلَيْهِ فَكَلَّمَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَبَى أَنْ يُنْظِرَهُ فَدَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم النَّخْلَ فَمَشَى فِيهَا ثُمَّ قَالَ لِجَابِرٍ ‏"‏ جُدَّ لَهُ فَأَوْفِهِ الَّذِي لَهُ ‏"‏ ‏.‏ فَجَدَّ لَهُ بَعْدَ مَا رَجَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم ثَلاَثِينَ وَسْقًا وَفَضَلَ لَهُ اثْنَا عَشَرَ وَسْقًا فَجَاءَ جَابِرٌ رَسُولَ اللَّهِ صلى الله عليه وسلم لِيُخْبِرَهُ بِالَّذِي كَانَ فَوَجَدَ رَسُولَ اللَّهِ صلى الله عليه وسلم غَائِبًا فَلَمَّا انْصَرَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم جَاءَهُ فَأَخْبَرَهُ أَنَّهُ قَدْ أَوْفَاهُ وَأَخْبَرَهُ بِالْفَضْلِ الَّذِي فَضَلَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَخْبِرْ بِذَلِكَ عُمَرَ بْنَ الْخَطَّابِ ‏"‏ ‏.‏ فَذَهَبَ جَابِرٌ إِلَى عُمَرَ فَأَخْبَرَهُ فَقَالَ لَهُ عُمَرُ لَقَدْ عَلِمْتُ ...
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2434
In-book reference : Book 15, Hadith 45
English translation : Vol. 3, Book 15, Hadith 2434
Sunan Abi Dawud 3708

Narrated Aisha, Ummul Mu'minin:

Safiyyah, daughter of Atiyyah, said: I entered upon Aisha with some women of AbdulQays, and asked her about mixing dried dates and raisins (for drink). She replied: I used to take a handful of dried dates and a handful or raisins and put them in a vessel, and then crush them (and soak in water). Then I would give it to the Prophet (saws) to drink.

حَدَّثَنَا زَيَادُ بْنُ يَحْيَى الْحَسَّانِيُّ، حَدَّثَنَا أَبُو بَحْرٍ، حَدَّثَنَا عَتَّابُ بْنُ عَبْدِ الْعَزِيزِ الْحِمَّانِيُّ، حَدَّثَتْنِي صَفِيَّةُ بِنْتُ عَطِيَّةَ، قَالَتْ دَخَلْتُ مَعَ نِسْوَةٍ مِنْ عَبْدِ الْقَيْسِ عَلَى عَائِشَةَ فَسَأَلْنَاهَا عَنِ التَّمْرِ وَالزَّبِيبِ فَقَالَتْ كُنْتُ آخُذُ قَبْضَةً مِنْ تَمْرٍ وَقَبْضَةً مِنْ زَبِيبٍ فَأُلْقِيهِ فِي إِنَاءٍ فَأَمْرُسُهُ ثُمَّ أَسْقِيهِ النَّبِيَّ صلى الله عليه وسلم ‏.‏
Grade: Da'if in chain (Al-Albani)  ضعيف الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3708
In-book reference : Book 27, Hadith 40
English translation : Book 26, Hadith 3699
Sunan Abi Dawud 3709
Qatadah said on the authority of Jabir b. Zaid and ‘Ikrimah that they disapprove of drink made exclusively from unripe dates. This they reported on the authority of Ibn ‘Abbas said:
I am afraid it may not be muzza from which(the people of) ‘Abd al-Qais were prohibited. I asked Qatadah : What is muzza’? He replied: Drink of dates made in a green jar and vessels smeared with pitch.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ جَابِرِ بْنِ زَيْدٍ، وَعِكْرِمَةَ، أَنَّهُمَا كَانَا يَكْرَهَانِ الْبُسْرَ وَحْدَهُ وَيَأْخُذَانِ ذَلِكَ عَنِ ابْنِ عَبَّاسٍ ‏.‏ وَقَالَ ابْنُ عَبَّاسٍ أَخْشَى أَنْ يَكُونَ الْمُزَّاءَ الَّذِي نُهِيَتْ عَنْهُ عَبْدُ الْقَيْسِ ‏.‏ فَقُلْتُ لِقَتَادَةَ مَا الْمُزَّاءُ قَالَ النَّبِيذُ فِي الْحَنْتَمِ وَالْمُزَفَّتِ ‏.‏
Grade: Sahih in chain (Al-Albani)  صحيح الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3709
In-book reference : Book 27, Hadith 41
English translation : Book 26, Hadith 3700
Mishkat al-Masabih 4131
He said that he went with the Prophet to fight at the battle of Khaibar and the Jews came and complained that the people had hastened to take their green dates, 2 so God’s messenger said, ''The property of those who have been given a covenant is not lawful except for the dues which are levied." 2. The reference is to dates which fall from the tree while still green. Abu Dawud transmitted it.
وَعَنْهُ قَالَ: غَزَوْتُ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ خَيْبَرَ فَأَتَتِ الْيَهُودُ فَشَكَوْا أَنَّ النَّاسَ قَدْ أَسْرَعُوا إِلَى خَضَائِرِهِمْ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَلَا لَا يَحِلُّ أَمْوَالُ المعاهِدينَ إِلاَّ بحقِّها» . رَوَاهُ أَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4131
In-book reference : Book 20, Hadith 66
Narrated 'Ubadah bin as-Samit (RA):
Allah's Messenger (SAW) said, "Gold is to be paid for with gold, silver with silver, wheat with wheat, barley with barley, dates with dates, and salt with salt, same quantity for same quantity and equal for equal, hand to hand (i.e. payment being made on the spot). If these classes differ, sell as you wish as long as payment is made on the spot." [Reported by Muslim].
وَعَنْ عُبَادَةَ بْنِ اَلصَّامِتِ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ اَلذَّهَبُ بِالذَّهَبِ, وَالْفِضَّةُ بِالْفِضَّةِ, وَالْبُرُّ بِالْبُرِّ, وَالشَّعِيرُ بِالشَّعِيرِ, وَالتَّمْرُ بِالتَّمْرِ, وَالْمِلْحُ بِالْمِلْحِ, مِثْلًا بِمِثْلٍ, سَوَاءً بِسَوَاءٍ, يَدًا بِيَدٍ, فَإِذَا اِخْتَلَفَتْ هَذِهِ اَلْأَصْنَافُ فَبِيعُوا كَيْفَ شِئْتُمْ إِذَا كَانَ يَدًا بِيَدٍ } رَوَاهُ مُسْلِمٌ 1‏ .‏
Sunnah.com reference : Book 7, Hadith 66
English translation : Book 7, Hadith 836
Arabic reference : Book 7, Hadith 833
Sunan Ibn Majah 2265
It was narrated that 'Abduilah bin 'Umar said:
"The Messenger of Allah (SAW) forbade the Muzabanah. The Muzdbanah means when a man sells the dates of his grove when they are still on the tree, for a measure of dty dates;[2] or, if it is grapes, he sells them when they are still on the vine, for a measure of raisins; or if it is a crop, he sells it for food, estimating the amount (of the crop in the field). He forbade all of these things."
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ نَهَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عَنِ الْمُزَابَنَةِ ‏.‏ وَالْمُزَابَنَةُ أَنْ يَبِيعَ الرَّجُلُ تَمْرَ حَائِطِهِ إِنْ كَانَتْ نَخْلاً بِتَمْرٍ كَيْلاً وَإِنْ كَانَتْ كَرْمًا أَنْ يَبِيعَهُ بِزَبِيبٍ كَيْلاً وَإِنْ كَانَتْ زَرْعًا أَنْ يَبِيعَهُ بِكَيْلِ طَعَامٍ نَهَى عَنْ ذَلِكَ كُلِّهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2265
In-book reference : Book 12, Hadith 129
English translation : Vol. 3, Book 12, Hadith 2265
Sunan Ibn Majah 2253
It was narrated that Malik bin Aws bin Hadathan Nasri said:
"I heard 'Umar bin Al-Khattab say: 'The Messenger of Allah (SAW) said: "Exchanging gold for gold is usury unless it is done on the spot. (Exchanging) wheat for wheat is usury, unless it is done on the spot. (Exchanging) barley for barley is usury unless it is done on the spot. (Exchanging) dates for dates is usury, unless it is done on the spot."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، وَهِشَامُ بْنُ عَمَّارٍ، وَنَصْرُ بْنُ عَلِيٍّ، وَمُحَمَّدُ بْنُ الصَّبَّاحِ، قَالُوا حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ مَالِكِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ النَّصْرِيِّ، قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، يَقُولُ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ الذَّهَبُ بِالذَّهَبِ رِبًا إِلاَّ هَاءَ وَهَاءَ وَالْبُرُّ بِالْبُرِّ رِبًا إِلاَّ هَاءَ وَهَاءَ وَالشَّعِيرُ بِالشَّعِيرِ رِبًا إِلاَّ هَاءَ وَهَاءَ وَالتَّمْرُ بِالتَّمْرِ رِبًا إِلاَّ هَاءَ وَهَاءَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2253
In-book reference : Book 12, Hadith 117
English translation : Vol. 3, Book 12, Hadith 2253
Sahih al-Bukhari 61

Narrated Ibn `Umar:

Allah's Apostle said, "Amongst the trees, there is a tree, the leaves of which do not fall and is like a Muslim. Tell me the name of that tree." Everybody started thinking about the trees of the desert areas. And I thought of the date-palm tree but felt shy to answer the others then asked, "What is that tree, O Allah's Apostle ?" He replied, "It is the date-palm tree."

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ مِنَ الشَّجَرِ شَجَرَةً لاَ يَسْقُطُ وَرَقُهَا، وَإِنَّهَا مَثَلُ الْمُسْلِمِ، فَحَدِّثُونِي مَا هِيَ ‏"‏‏.‏ فَوَقَعَ النَّاسُ فِي شَجَرِ الْبَوَادِي‏.‏ قَالَ عَبْدُ اللَّهِ وَوَقَعَ فِي نَفْسِي أَنَّهَا النَّخْلَةُ، فَاسْتَحْيَيْتُ ثُمَّ قَالُوا حَدِّثْنَا مَا هِيَ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ هِيَ النَّخْلَةُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 61
In-book reference : Book 3, Hadith 3
USC-MSA web (English) reference : Vol. 1, Book 3, Hadith 58
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Sahih Muslim 1587 c

Ubida b. al-Simit (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:

Gold is to be paid for by gold, silver by silver, wheat by wheat, barley by barley, dates by dates, and salt by salt, like for like and equal for equal, payment being made hand to hand. If these classes differ, then sell as you wish if payment is made hand to hand.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، - وَاللَّفْظُ لاِبْنِ أَبِي شَيْبَةَ - قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ خَالِدٍ، الْحَذَّاءِ عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي الأَشْعَثِ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الذَّهَبُ بِالذَّهَبِ وَالْفِضَّةُ بِالْفِضَّةِ وَالْبُرُّ بِالْبُرِّ وَالشَّعِيرُ بِالشَّعِيرِ وَالتَّمْرُ بِالتَّمْرِ وَالْمِلْحُ بِالْمِلْحِ مِثْلاً بِمِثْلٍ سَوَاءً بِسَوَاءٍ يَدًا بِيَدٍ فَإِذَا اخْتَلَفَتْ هَذِهِ الأَصْنَافُ فَبِيعُوا كَيْفَ شِئْتُمْ إِذَا كَانَ يَدًا بِيَدٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 1587c
In-book reference : Book 22, Hadith 102
USC-MSA web (English) reference : Book 10, Hadith 3853
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Sahih Muslim 279c

Abu Huraira reported:

The Messenger of Allah (may peace be upon him) said: When a dog drinks out of a vessel belonging to any one of you, he must wash it seven times.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا شَرِبَ الْكَلْبُ فِي إِنَاءِ أَحَدِكُمْ فَلْيَغْسِلْهُ سَبْعَ مَرَّاتٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 279c
In-book reference : Book 2, Hadith 116
USC-MSA web (English) reference : Book 2, Hadith 548
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Sunan Abi Dawud 2498

Narrated Mu'adh ibn Anas al-Juhani:

The Messenger of Allah (saws) said: (The reward of) prayer, fasting and remembrance of Allah is enhanced seven hundred times over (the reward of) spending in Allah's path.

حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ يَحْيَى بْنِ أَيُّوبَ، وَسَعِيدِ بْنِ أَبِي أَيُّوبَ، عَنْ زَبَّانَ بْنِ فَائِدٍ، عَنْ سَهْلِ بْنِ مُعَاذٍ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ الصَّلاَةَ وَالصِّيَامَ وَالذِّكْرَ تُضَاعَفُ عَلَى النَّفَقَةِ فِي سَبِيلِ اللَّهِ بِسَبْعِمِائَةِ ضِعْفٍ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2498
In-book reference : Book 15, Hadith 22
English translation : Book 14, Hadith 2492
Mishkat al-Masabih 3941
Umm ‘Atiya said:
I went on seven expeditions with God's Messenger and stayed behind to look after the baggage, prepare food for them, tend the wounded and look after the sick. Muslim transmitted it.
وَعَن أُمِّ عطيَّةَ قَالَتْ: غَزَوْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَبْعَ غَزَوَاتٍ أَخْلُفُهُمْ فِي رِحَالِهِمْ فَأَصْنَعُ لَهُمُ الطَّعَامَ وَأُدَاوِي الْجَرْحَى وَأَقُومُ عَلَى المرضى. رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3941
In-book reference : Book 19, Hadith 153
Narrated Sa'id bin Zaid (RA):
Allah's Messenger (SAW) said, "If anyone takes a span of land unjustly, on the Day of Resurrection Allah will strangle him with it from seven earths." [Agreed upon].
عَنْ سَعِيدِ بْنِ زَيْدٍ ‏-رَضِيَ اَللَّهُ عَنْهُمَا‏-; أَنَّ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-قَالَ: { مَنْ اِقْتَطَعَ شِبْرًا مِنْ اَلْأَرْضِ ظُلْماً طَوَّقَهُ اَللَّهُ إِيَّاهُ يَوْمَ اَلْقِيَامَةِ مِنْ سَبْعِ أَرَضِينَ } مُتَّفَقٌ عَلَيْهِ 1‏ .‏
Sunnah.com reference : Book 7, Hadith 138
English translation : Book 7, Hadith 898
Arabic reference : Book 7, Hadith 894
Narrated 'Abdullah bin 'Umar (RA):
Allah's Messenger (SAW) said, "The prayer offered in congregation is twenty-seven degrees more rewardable than a prayer offered by a single person." [Agreed upon].
عَنْ عَبْدِ اَللَّهِ بْنِ عُمَرَ ‏-رَضِيَ اَللَّهُ عَنْهُمَا‏-; أَنَّ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-قَالَ: { صَلَاةُ اَلْجَمَاعَةِ أَفْضَلُ مِنْ صَلَاةِ اَلْفَذِّ بِسَبْعٍ وَعِشْرِينَ دَرَجَةً } مُتَّفَقٌ عَلَيْهِ .‏ 1‏ .‏
Sunnah.com reference : Book 2, Hadith 302
English translation : Book 2, Hadith 393
Arabic reference : Book 2, Hadith 398
Sunan an-Nasa'i 1097
It was narrated from Ibn 'Abbas that:
The Prophet (SAW) said: "I have been commanded to prostrate on seven bones: on the forehead"- and he pointed with his hand- "on the nose, the hands, the knees and the ends of the feet."
أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ النَّسَائِيُّ، قَالَ حَدَّثَنَا الْمُعَلَّى بْنُ أَسَدٍ، قَالَ حَدَّثَنَا وُهَيْبٌ، عَنْ عَبْدِ اللَّهِ بْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ أُمِرْتُ أَنْ أَسْجُدَ عَلَى سَبْعَةِ أَعْظُمٍ عَلَى الْجَبْهَةِ وَأَشَارَ بِيَدِهِ عَلَى الأَنْفِ وَالْيَدَيْنِ وَالرُّكْبَتَيْنِ وَأَطْرَافِ الْقَدَمَيْنِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1097
In-book reference : Book 12, Hadith 69
English translation : Vol. 2, Book 12, Hadith 1098
Sahih al-Bukhari 7125

Narrated Abu Bakra:

The Prophet said, "The terror caused by Al-Masih Ad-Dajjal will not enter Medina and at that time Medina will have seven gates and there will be two angels at each gate (guarding them).

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنْ أَبِي بَكْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَدْخُلُ الْمَدِينَةَ رُعْبُ الْمَسِيحِ الدَّجَّالِ، وَلَهَا يَوْمَئِذٍ سَبْعَةُ أَبْوَابٍ، عَلَى كُلِّ باب مَلَكَانِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7125
In-book reference : Book 92, Hadith 72
USC-MSA web (English) reference : Vol. 9, Book 88, Hadith 240
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Sahih al-Bukhari 543

Narrated Ibn `Abbas:

"The Prophet prayed eight rak`at for the Zuhr and `Asr, and seven for the Maghrib and `Isha prayers in Medina." Aiyub said, "Perhaps those were rainy nights." Anas said, "May be."

حَدَّثَنَا أَبُو النُّعْمَانِ، قَالَ حَدَّثَنَا حَمَّادٌ ـ هُوَ ابْنُ زَيْدٍ ـ عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ جَابِرِ بْنِ زَيْدٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى بِالْمَدِينَةِ سَبْعًا وَثَمَانِيًا الظُّهْرَ وَالْعَصْرَ، وَالْمَغْرِبَ وَالْعِشَاءَ‏.‏ فَقَالَ أَيُّوبُ لَعَلَّهُ فِي لَيْلَةٍ مَطِيرَةٍ‏.‏ قَالَ عَسَى‏.‏
Reference : Sahih al-Bukhari 543
In-book reference : Book 9, Hadith 20
USC-MSA web (English) reference : Vol. 1, Book 10, Hadith 518
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Sahih al-Bukhari 1879

Narrated Abu Bakra:

The Prophet said, "The terror caused by Al-Masih Ad-Dajjal will not enter Medina and at that time Medina will have seven gates and there will be two angels at each gate guarding them."

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنْ أَبِي بَكْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَدْخُلُ الْمَدِينَةَ رُعْبُ الْمَسِيحِ الدَّجَّالِ، لَهَا يَوْمَئِذٍ سَبْعَةُ أَبْوَابٍ، عَلَى كُلِّ باب مَلَكَانِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1879
In-book reference : Book 29, Hadith 13
USC-MSA web (English) reference : Vol. 3, Book 30, Hadith 103
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Sahih al-Bukhari 3727

Narrated Sa`d bin Abi Waqqas:

No man embraced Islam before the day on which I embraced Islam, and no doubt, I remained for seven days as one third of the then extant Muslims.

حَدَّثَنِي إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا ابْنُ أَبِي زَائِدَةَ، حَدَّثَنَا هَاشِمُ بْنُ هَاشِمِ بْنِ عُتْبَةَ بْنِ أَبِي وَقَّاصٍ، قَالَ سَمِعْتُ سَعِيدَ بْنَ الْمُسَيَّبِ، يَقُولُ سَمِعْتُ سَعْدَ بْنَ أَبِي وَقَّاصٍ، يَقُولُ مَا أَسْلَمَ أَحَدٌ إِلاَّ فِي الْيَوْمِ الَّذِي أَسْلَمْتُ فِيهِ، وَلَقَدْ مَكَثْتُ سَبْعَةَ أَيَّامٍ وَإِنِّي لَثُلُثُ الإِسْلاَمِ‏.‏ تَابَعَهُ أَبُو أُسَامَةَ حَدَّثَنَا هَاشِمٌ‏.‏
Reference : Sahih al-Bukhari 3727
In-book reference : Book 62, Hadith 74
USC-MSA web (English) reference : Vol. 5, Book 57, Hadith 73
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Sunan Abi Dawud 291
'Aishah said:
Umm Habibah had a prolonged flow of blood for seven years. The Messenger of Allah (saws) commanded her to take bath; so she used to take bath for every prayer.
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ الْمُسَيَّبِيُّ، حَدَّثَنِي أَبِي، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، وَعَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، أَنَّ أُمَّ حَبِيبَةَ، اسْتُحِيضَتْ سَبْعَ سِنِينَ فَأَمَرَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ تَغْتَسِلَ فَكَانَتْ تَغْتَسِلُ لِكُلِّ صَلاَةٍ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 291
In-book reference : Book 1, Hadith 291
English translation : Book 1, Hadith 291
Sunan an-Nasa'i 5558
It was narrated that Ibn 'Abbas said:
"Al-Busr on their own are unlawful and with dried dates they are unlawful."
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا يَزِيدُ، قَالَ أَنْبَأَنَا حُمَيْدٌ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ الْبُسْرُ وَحْدَهُ حَرَامٌ وَمَعَ التَّمْرِ حَرَامٌ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5558
In-book reference : Book 51, Hadith 19
English translation : Vol. 6, Book 51, Hadith 5560

Malik said, "There is no harm in buying dates from specified trees or a specified orchard or buying milk from specified sheep when the buyer starts to take them as soon as he has payed the price. That is like buying oil from a container. A man buys some of it for a dinar or two and gives his gold and stipulates that it be measured out for him. There is no harm in that. If the container breaks and the oil is wasted, the buyer has his gold back and there is no transaction between them."

Malik said, "There is no harm in everything which is taken right away as it is, like fresh milk and fresh picked dates which the buyer can take on a day-to-day basis. If the supply runs out before the buyer has what he has paid for in full, the seller gives him back the portion of the gold that is owed to him, or else the buyer takes other goods from him to the value of what he is owed and which they mutually agree about. The buyer should stay with the seller until he has taken it. It is disapproved of for the seller to leave because the transaction would then come into the forbidden category of a debt for a debt. If a stated time period for payment or delivery enters into the transaction, it is also disapproved. Delay and deferment are not permitted in it, and are only acceptable when it is standard practice on definite terms by which the seller guarantees it to the buyer, but this is not to be from one specific orchard or from any specific ewes."

Malik was asked about a man who bought an orchard from another man in which there were various types of palm-trees - excellent ajwa palms, good kabis palms, adhq palms and othertypes. The seller kept aside from the sale the produce of a certain palm of his choice. Malik said, "That is not good because if he does that, and keeps aside, for instance, dates of the ajwa variety whose yield would be 15 sa, and he picks the dates of the kabis in their place, and the yield of their dates is 10 sa or he picks the ajwa which yield 15 sa and leaves the kabis which yield 10 sa, it is as if he bought the ajwa for the kabis making allowances for their difference of quality. This is the same as if a man dealing with a man who has heaps of dates before him - a heap of 15 sa of ajwa, a heap of 10 sa of kabis, and a heap of 12 sa of cadhq, gives the owner of the dates a dinar to let him choose and take whichever of the heaps he likes." Malik said, "That is not good."

Malik was asked what a man who bought fresh dates from the owner of an orchard and advanced him a dinar was entitled to if the crop was spoilt. Malik said, "The buyer makes a reckoning with the owner of the orchard and takes what is due to him of the dinar. If the buyer has taken two-thirds of a dinar's worth of dates, he gets back the third of a dinar which is owed him. If the buyer has taken three-quarters of a dinar's worth of dates, then he gets back the quarter which is owed to him, or they come to a mutual agreement, and the buyer takes what is owed him from his dinar from the owner of the orchard in something else of his choosing. If, for instance, he prefers to take dry dates or some other goods, he takes them according to what is due. If he takes dry dates or some other goods, he should stay with him until he has been paid in full."

Malik said, "This is the same situation as hiring out a specified riding-camel or hiring out a slave tailor, carpenter or some other kind of worker or letting a house and taking payment in advance for the hire of the slave or the rent of the house or camel. Then an accident happens to what has been hired resulting in death or something else. The owner of the camel, slave or house returns what remains of the rent of the camel, the hire of the slave or the rent of the house to the one who advanced him the money, and the owner reckons what will settle that up in full. If, for instance, he has provided half of what the man paid for, he returns the remaining half of what he advanced, or according to whatever amount is due." Malik said, "Paying in advance for something which is on hand is only good when the buyer takes possession of what he has paid for as soon as he hands over the gold, whether it be slave, camel, or house, or in the case of dates, he starts to pick them as soon as he has paid the money."

It is not good that there be any deferment or credit in such a transaction.

Malik said, "An example illustrating what is disapproved of in this situation is that, for instance, a man may say that he will pay someone in advance for the use of his camel to ride in the hajj, and the hajj is still some time off, or he may say something similar to that about a slave or a house. When he does that, he only pays the money in advance on the understanding that if he finds the camel to be sound at the time the hire is due to begin, he will take it by virtue of what he has already paid. If an accident, or death, or something happens to the camel, then he will get his money back and the money he paid in advance will be considered as a loan."

Malik said, "This is distinct from someone who takes immediate possession of what he rents or hires, so that it does not fall into the category of 'uncertainty,' or disapproved payment in advance. That is following a common practice. An example of that is that a man buys a slave, or slave-girl, and takes possession of them and pays their price. If something happens to them within the period of the year indemnification contract, he takes his gold back from the one from whom he bought it. There is no harm in that. This is the precedent of the sunna in the matter of selling slaves."

Malik said, "Someone who rents a specified slave, or hires a specified camel, for a future date, at which time he will take possession of the camel or slave, has not acted properly because he did not take possession of what he rented or hired, nor is he advancing a loan which the person is responsible to pay back."

USC-MSA web (English) reference : Book 31, Hadith 26

Yahya related to me from Malik from Abdullah ibn Yazid that Zayd ibn Ayyash told him that he had once asked Sad ibn Abi Waqqas about selling white wheat for a type of good barley. Sad asked him which was the better and when he told him the white wheat, he forbade the transaction. Sad said, "I heard the Messenger of Allah, may Allah bless him and grant him peace, being asked about selling dried dates for fresh dates, and the Messenger of Allah, may Allah bless him and grant him peace, said, 'Do the dates diminish in size when they become dry?' When he was told that they did, he forbade that."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، أَنَّ زَيْدًا أَبَا عَيَّاشٍ، أَخْبَرَهُ أَنَّهُ، سَأَلَ سَعْدَ بْنَ أَبِي وَقَّاصٍ عَنِ الْبَيْضَاءِ، بِالسُّلْتِ فَقَالَ لَهُ سَعْدٌ أَيَّتُهُمَا أَفْضَلُ قَالَ الْبَيْضَاءُ ‏.‏ فَنَهَاهُ عَنْ ذَلِكَ ‏.‏ وَقَالَ سَعْدٌ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُسْأَلُ عَنِ اشْتِرَاءِ التَّمْرِ بِالرُّطَبِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَيَنْقُصُ الرُّطَبُ إِذَا يَبِسَ ‏"‏ ‏.‏ فَقَالُوا نَعَمْ ‏.‏ فَنَهَى عَنْ ذَلِكَ ‏.‏
USC-MSA web (English) reference : Book 31, Hadith 22
Arabic reference : Book 31, Hadith 1315
Sunan an-Nasa'i 3638
It was narrated that Jabir said:
"Abdullah bin 'Amr bin Haram died, leaving behind debts. I asked the Messenger of Allah to intercede with his creditors so that they would waive part of the debt. He asked them to do that but they refused. The Prophet said to me: 'Go and sort your dates into their different kinds: The 'Ajwah on one side, the cluster of Ibn Zaid on another side, and so on. Then send for me.' I did that, then the Messenger of Allah came and sat at the head or in the middle of the heaps. Then he said: 'Measure them out for the people.' So I measured them out for them until I had paid them all off, and my dates were left as if nothing had been taken from them."
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنْ مُغِيرَةَ، عَنِ الشَّعْبِيِّ، عَنْ جَابِرٍ، قَالَ تُوُفِّيَ عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ حَرَامٍ - قَالَ - وَتَرَكَ دَيْنًا فَاسْتَشْفَعْتُ بِرَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى غُرَمَائِهِ أَنْ يَضَعُوا مِنْ دَيْنِهِ شَيْئًا فَطَلَبَ إِلَيْهِمْ فَأَبَوْا فَقَالَ لِي النَّبِيُّ صلى الله عليه وسلم ‏"‏ اذْهَبْ فَصَنِّفْ تَمْرَكَ أَصْنَافًا الْعَجْوَةَ عَلَى حِدَةٍ وَعَذْقَ ابْنِ زَيْدٍ عَلَى حِدَةٍ وَأَصْنَافَهُ ثُمَّ ابْعَثْ إِلَىَّ ‏"‏‏.‏ قَالَ فَفَعَلْتُ فَجَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَجَلَسَ فِي أَعْلاَهُ أَوْ فِي أَوْسَطِهِ ثُمَّ قَالَ ‏"‏ كِلْ لِلْقَوْمِ ‏"‏‏.‏ قَالَ فَكِلْتُ لَهُمْ حَتَّى أَوْفَيْتُهُمْ ثُمَّ بَقِيَ تَمْرِي كَأَنْ لَمْ يَنْقُصْ مِنْهُ شَىْءٌ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3638
In-book reference : Book 30, Hadith 28
English translation : Vol. 4, Book 30, Hadith 3668
Sahih Muslim 1594 a

Abd Sa'id reported:

Bilal (Allah be pleased with him) came with fine quality of dates. Allah's Messenger (may peace be upon him) said to him: From where (you have brought them)? Bilal said: We had inferior quality of dates and I exchanged two sa's (of inferior quality) with one sa (of fine quality) as food for Allah's Apostle (may peace be upon him), whereupon Allah's Messenger (may peace be upon him) said: Woe! it is in fact usury; therefore, don't do that. But when you intend to buy dates (of superior quality), sell (the inferior quality) in a separate bargain and then buy (the superior quality). And in the hadith transmitted by Ibn Sahl there is no mention of" whereupon".
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا يَحْيَى بْنُ صَالِحٍ الْوُحَاظِيُّ، حَدَّثَنَا مُعَاوِيَةُ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ سَهْلٍ التَّمِيمِيُّ، وَعَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، - وَاللَّفْظُ لَهُمَا - جَمِيعًا عَنْ يَحْيَى بْنِ حَسَّانَ، حَدَّثَنَا مُعَاوِيَةُ، - وَهُوَ ابْنُ سَلاَّمٍ - أَخْبَرَنِي يَحْيَى، - وَهُوَ ابْنُ أَبِي كَثِيرٍ - قَالَ سَمِعْتُ عُقْبَةَ بْنَ عَبْدِ الْغَافِرِ، يَقُولُ سَمِعْتُ أَبَا سَعِيدٍ، يَقُولُ جَاءَ بِلاَلٌ بِتَمْرٍ بَرْنِيٍّ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مِنْ أَيْنَ هَذَا ‏"‏ ‏.‏ فَقَالَ بِلاَلٌ تَمْرٌ كَانَ عِنْدَنَا رَدِيءٌ فَبِعْتُ مِنْهُ صَاعَيْنِ بِصَاعٍ لِمَطْعَمِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ فَقَالَ رَسُولُ اللَّهِ عِنْدَ ذَلِكَ ‏"‏ أَوَّهْ عَيْنُ الرِّبَا لاَ تَفْعَلْ وَلَكِنْ إِذَا أَرَدْتَ أَنْ تَشْتَرِيَ التَّمْرَ فَبِعْهُ بِبَيْعٍ آخَرَ ثُمَّ اشْتَرِ بِهِ ‏"‏ ‏.‏ لَمْ يَذْكُرِ ابْنُ سَهْلٍ فِي حَدِيثِهِ عِنْدَ ذَلِكَ ‏.‏
Reference : Sahih Muslim 1594a
In-book reference : Book 22, Hadith 122
USC-MSA web (English) reference : Book 10, Hadith 3871
  (deprecated numbering scheme)
Mishkat al-Masabih 2077
Anas said that the Prophet visited Umm Sulaim, and when she brought him some dates and clarified butter he said, “Put your butter back in its container and your dates in their vessel, for I am fasting.” He then went to a separate part of the house and prayed a prayer which was not one of the prescribed prayers, and invoked a blessing on Umm Sulaim and the inhabitants of her house. Bukhari transmitted it.
وَعَنْ أَنَسٍ قَالَ: دَخَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى أُمِّ سُلَيْمٍ فَأَتَتْهُ بِتَمْرٍ وَسَمْنٍ فَقَالَ: «أَعِيدُوا سَمْنَكُمْ فِي سِقَائِهِ وَتَمْرَكُمْ فِي وِعَائِهِ فَإِنِّي صَائِمٌ» . ثُمَّ قَامَ إِلَى نَاحِيَةٍ مِنَ الْبَيْتِ فَصَلَّى غَيْرَ الْمَكْتُوبَةِ فَدَعَا لأم سليم وَأهل بَيتهَا. رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2077
In-book reference : Book 7, Hadith 119
Sunan Ibn Majah 3668
It was narrated that Sa'sa'ah the paternal uncle of Ahnaf, said:
"A woman entered upon Aisha with her two daughters, and she gave her three dates. (The woman) gave each of her daughters a date, then she split the last one between them. She (Aisha) said: 'Then the Prophet(SAW) came and I told him about that.' He said:' Why are you surprised? She will enter Paradise because of that.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، عَنْ مِسْعَرٍ، أَخْبَرَنِي سَعْدُ بْنُ إِبْرَاهِيمَ، عَنِ الْحَسَنِ، عَنْ صَعْصَعَةَ، عَمِّ الأَحْنَفِ قَالَ دَخَلَتْ عَلَى عَائِشَةَ امْرَأَةٌ مَعَهَا ابْنَتَانِ لَهَا فَأَعْطَتْهَا ثَلاَثَ تَمَرَاتٍ فَأَعْطَتْ كُلَّ وَاحِدَةٍ مِنْهُمَا تَمْرَةً ثُمَّ صَدَعَتِ الْبَاقِيَةَ بَيْنَهُمَا ‏.‏ قَالَتْ فَأَتَى النَّبِيُّ ـ صلى الله عليه وسلم ـ فَحَدَّثْتُهُ فَقَالَ ‏ "‏ مَا عَجَبُكِ لَقَدْ دَخَلَتْ بِهِ الْجَنَّةَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3668
In-book reference : Book 33, Hadith 12
English translation : Vol. 5, Book 33, Hadith 3668

Yahya related to me from Malik from Da'ud ibn al-Husayn from Abu Sufyan, the mawla of Ibn Abi Ahmad, from Abu Said al-Khudri that the Messenger of Allah, may Allah bless him and grant him peace, forbade muzabana and muhaqala. Muzabana was selling fresh dates for dried dates while they were still on the trees. Muhaqala was renting land in exchange for wheat.

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، عَنْ أَبِي سُفْيَانَ، مَوْلَى ابْنِ أَبِي أَحْمَدَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ الْمُزَابَنَةِ وَالْمُحَاقَلَةِ وَالْمُزَابَنَةُ اشْتِرَاءُ الثَّمَرِ بِالتَّمْرِ فِي رُءُوسِ النَّخْلِ وَالْمُحَاقَلَةُ كِرَاءُ الأَرْضِ بِالْحِنْطَةِ ‏.‏
USC-MSA web (English) reference : Book 31, Hadith 24
Arabic reference : Book 31, Hadith 1317
Jami` at-Tirmidhi 3119
Narrated Anas bin Malik:
"The Messenger of Allah (SAW) was brought a dish with unripe dates on it. He said: The parable of a goodly word is that of a goodly tree, whose root is firmly fixed, and its branches (reach) to the sky (14:24 & 25).' And he said: 'It is the date-palm.' And the parable of an evil tree uprooted from the surface of the earth, having no stability (14:26). He said: 'It is the colocynth tree.'"
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ شُعَيْبِ بْنِ الْحَبْحَابِ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ أُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِقِنَاعٍ عَلَيْهِ رُطَبٌ فَقَالَ ‏"‏ مَثَلُ كَلِمَةٍ طَيِّبَةٍ كَشَجَرَةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاءِ تُؤْتِي أُكُلَهَا كُلَّ حِينٍ بِإِذْنِ رَبِّهَا قَالَ هِيَ النَّخْلَةُ ‏:‏ ‏(‏ مَثَلُ كَلِمَةٍ خَبِيثَةٍ كَشَجَرَةٍ خَبِيثَةٍ اجْتُثَّتْ مِنْ فَوْقِ الأَرْضِ مَا لَهَا مِنْ قَرَارٍ ‏)‏ قَالَ هِيَ الْحَنْظَلُ ‏"‏ ‏.‏ قَالَ فَأَخْبَرْتُ بِذَلِكَ أَبَا الْعَالِيَةِ فَقَالَ صَدَقَ وَأَحْسَنَ ‏.‏

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو بَكْرِ بْنُ شُعَيْبِ بْنِ الْحَبْحَابِ، عَنْ أَبِيهِ، عَنْ أَنَسِ بْنِ مَالِكٍ، نَحْوَهُ بِمَعْنَاهُ وَلَمْ يَرْفَعْهُ وَلَمْ يَذْكُرْ قَوْلَ أَبِي الْعَالِيَةِ وَهَذَا أَصَحُّ مِنْ حَدِيثِ حَمَّادِ بْنِ سَلَمَةَ وَرَوَى غَيْرُ وَاحِدٍ مِثْلَ هَذَا مَوْقُوفًا وَلاَ نَعْلَمُ أَحَدًا رَفَعَهُ غَيْرَ حَمَّادِ بْنِ سَلَمَةَ وَرَوَاهُ مَعْمَرٌ وَحَمَّادُ بْنُ زَيْدٍ وَغَيْرُ وَاحِدٍ وَلَمْ يَرْفَعُوهُ ‏.‏

حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ شُعَيْبِ بْنِ الْحَبْحَابِ، عَنْ أَنَسِ بْنِ مَالِكٍ، نَحْوَ حَدِيثِ قُتَيْبَةَ وَلَمْ يَرْفَعْهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3119
In-book reference : Book 47, Hadith 171
English translation : Vol. 5, Book 44, Hadith 3119
Sahih Muslim 1584 e

Abu Sa'id al-Khudri (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:

Gold is to be paid for by gold, silver by silver, wheat by wheat, barley by barley, dates by dates, salt by salt, like by like, payment being made hand to hand. He who made an addition to it, or asked for an addition, in fact dealt in usury. The receiver and the giver are equally guilty.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُسْلِمٍ الْعَبْدِيُّ، حَدَّثَنَا أَبُو الْمُتَوَكِّلِ النَّاجِيُّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الذَّهَبُ بِالذَّهَبِ وَالْفِضَّةُ بِالْفِضَّةِ وَالْبُرُّ بِالْبُرِّ وَالشَّعِيرُ بِالشَّعِيرِ وَالتَّمْرُ بِالتَّمْرِ وَالْمِلْحُ بِالْمِلْحِ مِثْلاً بِمِثْلٍ يَدًا بِيَدٍ فَمَنْ زَادَ أَوِ اسْتَزَادَ فَقَدْ أَرْبَى الآخِذُ وَالْمُعْطِي فِيهِ سَوَاءٌ ‏"‏ ‏.‏
Reference : Sahih Muslim 1584e
In-book reference : Book 22, Hadith 103
USC-MSA web (English) reference : Book 10, Hadith 3854
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Sunan Abi Dawud 1977

AbuMijlaz said:

I asked Ibn Abbas about a thing concerning the throwing of stones at the jamrahs. He said: I do not know whether the Messenger of Allah (saws) threw six or seven pebbles.

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ الْمُبَارَكِ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، قَالَ سَمِعْتُ أَبَا مِجْلَزٍ، يَقُولُ سَأَلْتُ ابْنَ عَبَّاسٍ عَنْ شَىْءٍ، مِنْ أَمْرِ الْجِمَارِ فَقَالَ مَا أَدْرِي أَرَمَاهَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِسِتٍّ أَوْ بِسَبْعٍ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1977
In-book reference : Book 11, Hadith 257
English translation : Book 10, Hadith 1972
Al-Adab Al-Mufrad 578
Abu Hurayra said, "There are seven major wrong actions. The first of them is to associate things with Allah, then killing someone, slandering chaste women, and going back to live as a Bedouin after having made hijra."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ‏:‏ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عُمَرَ بْنِ أَبِي سَلَمَةَ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ قَالَ‏:‏ الْكَبَائِرُ سَبْعٌ، أَوَّلُهُنَّ‏:‏ الإِشْرَاكُ بِاللَّهِ، وَقَتْلُ النَّفْسِ، وَرَمْيُ الْمُحْصَنَاتِ، وَالأعْرَابِيَّةُ بَعْدَ الْهِجْرَةِ‏.‏
  صحيح موقوفا ، وهو في حكم المرفوع، وقد روي مرفوعا نحوه   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 578
In-book reference : Book 30, Hadith 41
English translation : Book 30, Hadith 578
Mishkat al-Masabih 2958
Salim reported on his father's authority that God’s Messenger said, "If anyone takes any land without having a right he will be swallowed up seven earths deep on the day of resurrection.” Bukhari transmitted it.
عَن سَالم عَنْ أَبِيهِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَخَذَ مِنَ الْأَرْضِ شَيْئًا بِغَيْرِ حَقِّهِ خُسِفَ بِهِ يَوْمَ الْقِيَامَةِ إِلَى سبع أَرضين» . رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2958
In-book reference : Book 11, Hadith 193
Sahih Muslim 939 e

Umm 'Atiyya reported:

We washed her an odd number of times, i. e. three, five or seven times; and Umm 'Atiyya (further) said: We braided her hair in three plaits.
وَحَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، حَدَّثَنَا ابْنُ عُلَيَّةَ، وَأَخْبَرَنَا أَيُّوبُ، قَالَ وَقَالَتْ حَفْصَةُ عَنْ أُمِّ عَطِيَّةَ، قَالَتِ اغْسِلْنَهَا وِتْرًا ثَلاَثًا أَوْ خَمْسًا أَوْ سَبْعًا قَالَ وَقَالَتْ أُمُّ عَطِيَّةَ مَشَطْنَاهَا ثَلاَثَةَ قُرُونٍ ‏.‏
Reference : Sahih Muslim 939e
In-book reference : Book 11, Hadith 50
USC-MSA web (English) reference : Book 4, Hadith 2045
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Sunan Ibn Majah 3131
it was narrated that Ibn ‘Abbas said:
“We were with the Messenger of Allah (saw) on a journey, and the (day of) Al-Adha came. We (sacrificed) one camel on behalf of ten (people) and one cow on behalf of seven.”
حَدَّثَنَا هَدِيَّةُ بْنُ عَبْدِ الْوَهَّابِ، أَنْبَأَنَا الْفَضْلُ بْنُ مُوسَى، أَنْبَأَنَا الْحُسَيْنُ بْنُ وَاقِدٍ، عَنْ عِلْبَاءَ بْنِ أَحْمَرَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فِي سَفَرٍ فَحَضَرَ الأَضْحَى فَاشْتَرَكْنَا فِي الْجَزُورِ عَنْ عَشَرَةٍ وَالَبَقَرَةِ عَنْ سَبْعَةٍ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 3131
In-book reference : Book 26, Hadith 12
English translation : Vol. 4, Book 26, Hadith 3131
Sunan Ibn Majah 2856
It was narrated that Umm ‘Atiyyah Al-Ansariyyah said:
“I fought alongside the Messenger of Allah (saw) in seven campaigns, looking after their goods, making food for them, tending the wounded and looking after the sick.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ، عَنْ هِشَامٍ، عَنْ حَفْصَةَ بِنْتِ سِيرِينَ، عَنْ أُمِّ عَطِيَّةَ الأَنْصَارِيَّةِ، قَالَتْ غَزَوْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم سَبْعَ غَزَوَاتٍ أَخْلُفُهُمْ فِي رِحَالِهِمْ وَأَصْنَعُ لَهُمُ الطَّعَامَ وَأُدَاوِي الْجَرْحَى وَأَقُومُ عَلَى الْمَرْضَى ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2856
In-book reference : Book 24, Hadith 104
English translation : Vol. 4, Book 24, Hadith 2856
Riyad as-Salihin 1064
Ibn 'Umar (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) said, "Salat in congregation is twenty-seven times more meritorious than a Salat performed individually."

[Al- Bukhari and Muslim].
وعن ابن عمر رضي الله عنهما أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏"‏صلاة الجماعة أفضل من صلاة الفذ بسبع وعشرين درجة‏)‏‏)‏‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 1064
In-book reference : Book 8, Hadith 74
Sunan an-Nasa'i 2942
It was narrated from Salim that his father said:
"When the Messenger of Allah came to Makkah, he touched the Black Stone and at the beginning of his Tawaf, he walked rapidly in (the first) three of the seven rounds."
أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرٍو، وَسُلَيْمَانُ بْنُ دَاوُدَ، عَنِ ابْنِ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ يَقْدَمُ مَكَّةَ يَسْتَلِمُ الرُّكْنَ الأَسْوَدَ أَوَّلَ مَا يَطُوفُ يَخُبُّ ثَلاَثَةَ أَطْوَافٍ مِنَ السَّبْعِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2942
In-book reference : Book 24, Hadith 325
English translation : Vol. 3, Book 24, Hadith 2945
Sunan an-Nasa'i 3077
Sad said:
"We returned during the Hajj with the Prophet and some of us said that they had stoned (the Jamarat) with seven stones, and other said that they had done so with six, and no one denounced anyone else."
أَخْبَرَنِي يَحْيَى بْنُ مُوسَى الْبَلْخِيُّ، قَالَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ ابْنِ أَبِي نَجِيحٍ، قَالَ قَالَ مُجَاهِدٌ قَالَ سَعْدٌ رَجَعْنَا فِي الْحَجَّةِ مَعَ النَّبِيِّ صلى الله عليه وسلم وَبَعْضُنَا يَقُولُ رَمَيْتُ بِسَبْعِ حَصَيَاتٍ وَبَعْضُنَا يَقُولُ رَمَيْتُ بِسِتٍّ فَلَمْ يَعِبْ بَعْضُهُمْ عَلَى بَعْضٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3077
In-book reference : Book 24, Hadith 460
English translation : Vol. 3, Book 24, Hadith 3079
Sunan an-Nasa'i 3078
It was narrated the Qatadah said:
"I heard Abu Mijlaz say: 'I asked Ibn 'Abbas something about the Jimar, and he said: I do not know, the Messenger of Allah stoned it with six or seven.
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، قَالَ سَمِعْتُ أَبَا مِجْلَزٍ، يَقُولُ سَأَلْتُ ابْنَ عَبَّاسٍ عَنْ شَىْءٍ، مِنْ أَمْرِ الْجِمَارِ فَقَالَ مَا أَدْرِي رَمَاهَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِسِتٍّ أَوْ بِسَبْعٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3078
In-book reference : Book 24, Hadith 461
English translation : Vol. 3, Book 24, Hadith 3080
Sahih Muslim 1318 f

Jaibir b. 'Abdullah (Allah be pleased with them) reported:

We performed Hajj Tamattu' along with Allah's Messenger (may peace be upon him) and we slaughtered a cow on behalf of seven persons sharing in it.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا هُشَيْمٌ، عَنْ عَبْدِ الْمَلِكِ، عَنْ عَطَاءٍ، عَنْ جَابِرِ بْنِ، عَبْدِ اللَّهِ قَالَ كُنَّا نَتَمَتَّعُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِالْعُمْرَةِ فَنَذْبَحُ الْبَقَرَةَ عَنْ سَبْعَةٍ نَشْتَرِكُ فِيهَا ‏.‏
Reference : Sahih Muslim 1318f
In-book reference : Book 15, Hadith 394
USC-MSA web (English) reference : Book 7, Hadith 3029
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Jami` at-Tirmidhi 1542
Narrated Suwaid bin Muqarrin Al-Muzani:
"We were seven brothers without a servant except one, and one of us slapped her, so the Prophet (saws) ordered us to free her."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا الْمُحَارِبِيُّ، عَنْ شُعْبَةَ، عَنْ حُصَيْنٍ، عَنْ هِلاَلِ بْنِ يِسَافٍ، عَنْ سُوَيْدِ بْنِ مُقَرِّنٍ الْمُزَنِيِّ، قَالَ لَقَدْ رَأَيْتُنَا سَبْعَةَ إِخْوَةٍ مَا لَنَا خَادِمٌ إِلاَّ وَاحِدَةٌ فَلَطَمَهَا أَحَدُنَا فَأَمَرَنَا النَّبِيُّ صلى الله عليه وسلم أَنْ نُعْتِقَهَا ‏.‏ قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ رَوَى غَيْرُ وَاحِدٍ هَذَا الْحَدِيثَ عَنْ حُصَيْنِ بْنِ عَبْدِ الرَّحْمَنِ فَذَكَرَ بَعْضُهُمْ فِي الْحَدِيثِ قَالَ لَطَمَهَا عَلَى وَجْهِهَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1542
In-book reference : Book 20, Hadith 21
English translation : Vol. 3, Book 18, Hadith 1542
Mishkat al-Masabih 1884
‘A’isha said that during the illness of God’s messenger she had six or seven dinars belonging to him which he ordered her to distribute, but she was kept busy ministering to his suffering. He asked her what had happened to the six or seven dinars, and when she replied she had done nothing about them because she had been kept busy ministering to his suffering, he called for them, and placing them in his hand he said, “What would God’s prophet think if he were to meet God who is great and glorious while possessing these?” Ahmad transmitted it.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كَانَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عِنْدِي فِي مَرضه سِتَّةُ دَنَانِيرَ أَوْ سَبْعَةٌ فَأَمَرَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ أُفَرِّقَهَا فَشَغَلَنِي وَجَعُ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ سَأَلَنِي عَنْهَا: «مَا فَعَلَتِ السِّتَّةُ أَوِ السَّبْعَة؟» قلت: لَا وَالله لقد كَانَ شَغَلَنِي وَجَعُكَ فَدَعَا بِهَا ثُمَّ وَضَعَهَا فِي كَفِّهِ فَقَالَ: «مَا ظَنُّ نَبِيِّ اللَّهِ لَوْ لَقِيَ اللَّهَ عَزَّ وَجَلَّ وَهَذِهِ عِنْدَهُ؟» . رَوَاهُ أَحْمد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1884
In-book reference : Book 6, Hadith 111
Sunan Ibn Majah 2761
It was narrated from ‘Ali bin Abu Talib, Abu Darda’, Abu Hurairah, Abu Umamah Al-Bahili, ‘Abdullah bin ‘Umar, ‘Abdullah bin ‘Amr, Jabir bin ‘Abdullah and ‘Imran bin Husain, all of them narrating that the Messenger of Allah (saw) said:
“Whoever sends financial support in the cause of Allah and stays at home, for every Dirham he will have (the reward of) seven hundred Dirham. Whoever fights himself in the cause of Allah, and spends on that, for every Dirham he will have (the reward of) seven hundred thousand Dirham.” Then he recited the Verse: “Allah gives manifold increase to whom He wills.”[2:261]
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ الْحَمَّالُ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، عَنِ الْخَلِيلِ بْنِ عَبْدِ اللَّهِ، عَنِ الْحَسَنِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، وَأَبِي الدَّرْدَاءِ، وَأَبِي، هُرَيْرَةَ وَأَبِي أُمَامَةَ الْبَاهِلِيِّ وَعَبْدِ اللَّهِ بْنِ عُمَرَ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَجَابِرِ بْنِ عَبْدِ اللَّهِ وَعِمْرَانَ بْنِ الْحُصَيْنِ كُلُّهُمْ يُحَدِّثُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ ‏"‏ مَنْ أَرْسَلَ بِنَفَقَةٍ فِي سَبِيلِ اللَّهِ وَأَقَامَ فِي بَيْتِهِ فَلَهُ بِكُلِّ دِرْهَمٍ سَبْعُمِائَةِ دِرْهَمٍ وَمَنْ غَزَا بِنَفْسِهِ فِي سَبِيلِ اللَّهِ وَأَنْفَقَ فِي وَجْهِ ذَلِكَ فَلَهُ بِكُلِّ دِرْهَمٍ سَبْعُمِائَةِ أَلْفِ دِرْهَمٍ ‏"‏ ‏.‏ ثُمَّ تَلاَ هَذِهِ الآيَةَ ‏{وَاللَّهُ يُضَاعِفُ لِمَنْ يَشَاءُ}‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 2761
In-book reference : Book 24, Hadith 9
English translation : Vol. 4, Book 24, Hadith 2761
Jami` at-Tirmidhi 2084
Thawban narrated that the Prophet (S.A.W) said:
"When one of you suffers from fever - and indeed fever is a piece of the Fire - let him extinguish it with water. Let him stand in a flowing river facing the direction of it and say: Allahummashfi 'abdaka wa saddik Rasulak ('In the name off Allah. O Allah! Cure your slave and testify to Your Messenger.)' Doing so after Salat As-Subh(Fajr) and before the rising of the sun. Let him submerse himself in it three times, for three days. If he is not cured in three, then five. If he is not cured in five, then seven. If he is not cured in seven, then nine. For indeed it will not remain after nine, with the permission of Allah."
حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الأَشْقَرُ الرِّبَاطِيُّ، قال حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، قال حَدَّثَنَا مَرْزُوقٌ أَبُو عَبْدِ اللَّهِ الشَّامِيُّ، قال حَدَّثَنَا سَعِيدٌ، رَجُلٌ مِنْ أَهْلِ الشَّامِ أَخْبَرَنَا ثَوْبَانُ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا أَصَابَ أَحَدَكُمُ الْحُمَّى فَإِنَّ الْحُمَّى قِطْعَةٌ مِنَ النَّارِ فَلْيُطْفِئْهَا عَنْهُ بِالْمَاءِ فَلْيَسْتَنْقِعْ نَهْرًا جَارِيًا لِيَسْتَقْبِلَ جَرْيَةَ الْمَاءِ فَيَقُولُ بِسْمِ اللَّهِ اللَّهُمَّ اشْفِ عَبْدَكَ وَصَدِّقْ رَسُولَكَ بَعْدَ صَلاَةِ الصُّبْحِ قَبْلَ طُلُوعِ الشَّمْسِ فَلْيَغْتَمِسْ فِيهِ ثَلاَثَ غَمَسَاتٍ ثَلاَثَةَ أَيَّامٍ فَإِنْ لَمْ يَبْرَأْ فِي ثَلاَثٍ فَخَمْسٌ وَإِنْ لَمْ يَبْرَأْ فِي خَمْسٍ فَسَبْعٌ فَإِنْ لَمْ يَبْرَأْ فِي سَبْعٍ فَتِسْعٌ فَإِنَّهَا لاَ تَكَادُ تُجَاوِزُ تِسْعًا بِإِذْنِ اللَّهِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2084
In-book reference : Book 28, Hadith 49
English translation : Vol. 4, Book 2, Hadith 2084
Sunan Abi Dawud 3744

Narrated Anas ibn Malik:

The Prophet (saws) held a wedding feast for Safiyyah with meal and dates.

حَدَّثَنَا حَامِدُ بْنُ يَحْيَى، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا وَائِلُ بْنُ دَاوُدَ، عَنِ ابْنِهِ، بَكْرِ بْنِ وَائِلٍ عَنِ الزُّهْرِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم أَوْلَمَ عَلَى صَفِيَّةَ بِسَوِيقٍ وَتَمْرٍ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3744
In-book reference : Book 28, Hadith 9
English translation : Book 27, Hadith 3735
Sunan Ibn Majah 1909
It was narrated from Anas bin Malik:
that the Prophet offered Sawiq and dates as a wedding feast for Safiyyah.
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عُمَرَ الْعَدَنِيُّ، وَغِيَاثُ بْنُ جَعْفَرٍ الرَّحَبِيُّ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، حَدَّثَنَا وَائِلُ بْنُ دَاوُدَ، عَنِ ابْنِهِ، عَنِ الزُّهْرِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ أَوْلَمَ عَلَى صَفِيَّةَ بِسَوِيقٍ وَتَمْرٍ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1909
In-book reference : Book 9, Hadith 65
English translation : Vol. 3, Book 9, Hadith 1909
Sunan Ibn Majah 3326
It was narrated that Sahl bin Sa’d said:
“The Messenger of Allah (saw) used to eat dates with melon.”
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، وَعَمْرُو بْنُ رَافِعٍ، قَالاَ حَدَّثَنَا يَعْقُوبُ بْنُ الْوَلِيدِ بْنِ أَبِي هِلاَلٍ الْمَدَنِيُّ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَأْكُلُ الرُّطَبَ بِالْبِطِّيخِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3326
In-book reference : Book 29, Hadith 76
English translation : Vol. 4, Book 29, Hadith 3326
Sunan an-Nasa'i 3074
It was narrated from Jabir:
That the Messenger of Allah stoned the Jamarat with pebbles like date sones or fingertips.
أَخْبَرَنِي مُحَمَّدُ بْنُ آدَمَ، عَنْ عَبْدِ الرَّحِيمِ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، وَذَكَرَ، آخَرَ عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَمَى الْجَمْرَةَ بِمِثْلِ حَصَى الْخَذْفِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3074
In-book reference : Book 24, Hadith 457
English translation : Vol. 3, Book 24, Hadith 3076
Sunan an-Nasa'i 3075
It was narrated that Jabir said:
"The Messenger of Allah stoned the Jamarat with pebbles like date sones or fingertips."
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا يَحْيَى، عَنِ ابْنِ جُرَيْجٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَرْمِي الْجِمَارَ بِمِثْلِ حَصَى الْخَذْفِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3075
In-book reference : Book 24, Hadith 458
English translation : Vol. 3, Book 24, Hadith 3077
Jami` at-Tirmidhi 1095
Anas bin Malik narrated:
"The Prophet had a banquet for Safiyyah bint Huyayy with Sawiq and dates."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ وَائِلِ بْنِ دَاوُدَ، عَنِ ابْنِهِ، عَنِ الزُّهْرِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم أَوْلَمَ عَلَى صَفِيَّةَ بِنْتِ حُيَىٍّ بِسَوِيقٍ وَتَمْرٍ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏
Reference : Jami` at-Tirmidhi 1095
In-book reference : Book 11, Hadith 16
English translation : Vol. 2, Book 6, Hadith 1095
Sahih al-Bukhari 5176

Narrated Sahl bin Sa`d:

Abu Usaid As-Sa'di invited Allah's Apostle to his wedding party and his wife who was the bride, served them on that day. Do you know what drink she gave Allah's Apostle? She had soaked some dates for him (in water) overnight, and when he had finished his meal she gave him that drink (of soaked dates).

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ دَعَا أَبُو أُسَيْدٍ السَّاعِدِيُّ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي عُرْسِهِ، وَكَانَتِ امْرَأَتُهُ يَوْمَئِذٍ خَادِمَهُمْ وَهْىَ الْعَرُوسُ، قَالَ سَهْلٌ تَدْرُونَ مَا سَقَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم أَنْقَعَتْ لَهُ تَمَرَاتٍ مِنَ اللَّيْلِ، فَلَمَّا أَكَلَ سَقَتْهُ إِيَّاهُ‏.‏
Reference : Sahih al-Bukhari 5176
In-book reference : Book 67, Hadith 111
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 105
  (deprecated numbering scheme)
Riyad as-Salihin 332
Salman bin 'Amir (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "When you break fast, you should do it with a date-fruit for there is blessing in it, and if you do not find a date- fruit, break it with water for it is pure." Messenger of Allah (PBUH) added: "Charity towards a poor person is charity, and towards a relation is both charity and maintaining the ties (of kinship)".

[At-Tirmidhi, who classified it as Hadith Hasan].

وعن سلمان بن عامر رضي الله عنه، عن النبي صلى الله عليه وسلم قال‏:‏ ‏"‏إذا أفطر أحدكم، فليفطر على تمر، فإنه بركة، فإن لم يجد تمرًا، فالماء، فإنه طهور‏"‏ وقال‏:‏ ‏"‏الصدقة على المسكين صدقة، وعلى ذي الرحم ثنتان‏:‏ صدقة وصلة‏"‏‏.‏

‏(‏‏(‏رواه الترمذي وقال‏:‏ حديث حسن‏)‏‏)‏‏.‏

Reference : Riyad as-Salihin 332
In-book reference : Introduction, Hadith 332
Sahih Muslim 1542 g

Abdullah (b. Umar) (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) having forbidden Mazabana, and it implies that one should sell the fresh fruits of his orchard (for dry fruits) or, if it is fresh dates, for dry dates with a measure, or if it is grapes for raisins or if it is corn in the field for dry corn with a measure He (the Holy Prophet) in fact forbade all such transactions. Qutaiba has narrated it with a slight variation of words.

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْمُزَابَنَةِ أَنْ يَبِيعَ ثَمَرَ حَائِطِهِ إِنْ كَانَتْ نَخْلاً بِتَمْرٍ كَيْلاً وَإِنْ كَانَ كَرْمًا أَنْ يَبِيعَهُ بِزَبِيبٍ كَيْلاً وَإِنْ كَانَ زَرْعًا أَنْ يَبِيعَهُ بِكَيْلِ طَعَامٍ ‏.‏ نَهَى عَنْ ذَلِكَ كُلِّهِ ‏.‏ وَفِي رِوَايَةِ قُتَيْبَةَ أَوْ كَانَ زَرْعًا.
Reference : Sahih Muslim 1542g
In-book reference : Book 21, Hadith 98
USC-MSA web (English) reference : Book 10, Hadith 3699
  (deprecated numbering scheme)
Jami` at-Tirmidhi 658
Hafsah bint Sirin narrated from Ar-Rabab, from her uncle Salman bin Amir that he related that :
the Prophet said: "When one of you breaks his fast, then let him do so with dried dates, for they are blessed. Whoever does not find dates, then water, for it is purifying." And he said: "Charity given to the needy is (counted as) charity, and if it is given to relatives it is (counted as) two: charity and nurturing (the ties of kinship)."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَاصِمٍ الأَحْوَلِ، عَنْ حَفْصَةَ بِنْتِ سِيرِينَ، عَنِ الرَّبَابِ، عَنْ عَمِّهَا، سَلْمَانَ بْنِ عَامِرٍ يَبْلُغُ بِهِ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ إِذَا أَفْطَرَ أَحَدُكُمْ فَلْيُفْطِرْ عَلَى تَمْرٍ فَإِنَّهُ بَرَكَةٌ فَإِنْ لَمْ يَجِدْ تَمْرًا فَالْمَاءُ فَإِنَّهُ طَهُورٌ ‏"‏ ‏.‏ وَقَالَ ‏"‏ الصَّدَقَةُ عَلَى الْمِسْكِينِ صَدَقَةٌ وَهِيَ عَلَى ذِي الرَّحِمِ ثِنْتَانِ صَدَقَةٌ وَصِلَةٌ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ زَيْنَبَ امْرَأَةِ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَجَابِرٍ وَأَبِي هُرَيْرَةَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ سَلْمَانَ بْنِ عَامِرٍ حَدِيثٌ حَسَنٌ ‏.‏ وَالرَّبَابُ هِيَ أُمُّ الرَّائِحِ بِنْتُ صُلَيْعٍ ‏.‏ وَهَكَذَا رَوَى سُفْيَانُ الثَّوْرِيُّ عَنْ عَاصِمٍ عَنْ حَفْصَةَ بِنْتِ سِيرِينَ عَنِ الرَّبَابِ عَنْ سَلْمَانَ بْنِ عَامِرٍ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ هَذَا الْحَدِيثِ ‏.‏ وَرَوَى شُعْبَةُ عَنْ عَاصِمٍ عَنْ حَفْصَةَ بِنْتِ سِيرِينَ عَنْ سَلْمَانَ بْنِ عَامِرٍ ‏.‏ وَلَمْ يَذْكُرْ فِيهِ عَنِ الرَّبَابِ ‏.‏ وَحَدِيثُ سُفْيَانَ الثَّوْرِيِّ وَابْنِ عُيَيْنَةَ أَصَحُّ ‏.‏ وَهَكَذَا رَوَى ابْنُ عَوْنٍ وَهِشَامُ بْنُ حَسَّانَ عَنْ حَفْصَةَ بِنْتِ سِيرِينَ عَنِ الرَّبَابِ عَنْ سَلْمَانَ بْنِ عَامِرٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 658
In-book reference : Book 7, Hadith 42
English translation : Vol. 2, Book 2, Hadith 658
Sunan Abi Dawud 1459

Narrated Abdullah ibn Abbas:

The Messenger of Allah (saws) was given seven repeated long surahs, while Moses was given six, When he threw the tablets, two of them were withdrawn and four remained.

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ الْبَطِينِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ أُوتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم سَبْعًا مِنَ الْمَثَانِي الطُّوَلِ وَأُوتِيَ مُوسَى عَلَيْهِ السَّلاَمُ سِتًّا فَلَمَّا أَلْقَى الأَلْوَاحَ رُفِعَتْ ثِنْتَانِ وَبَقِيَ أَرْبَعٌ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1459
In-book reference : Book 8, Hadith 44
English translation : Book 8, Hadith 1454
Mishkat al-Masabih 664
Ibn ‘Abbas reported God’s Messenger as saying, “If anyone makes the call to prayer for seven years seeking to please God, freedom from hell will be recorded for him.” Tirmidhi, Abu Dawud and Ibn Majah transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «من أذن سبع سِنِين محتسبا كتبت لَهُ بَرَاءَةٌ مِنَ النَّارِ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُد وَابْن مَاجَه.
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 664
In-book reference : Book 4, Hadith 96
Mishkat al-Masabih 1192
Masruq said he asked ‘A’isha what prayers God’s Messenger said during the night and she replied, “Seven, nine, and eleven rak'as apart from the two rak'as of the dawn prayer.” Bukhari transmitted it.
وَعَنْ مَسْرُوقٍ قَالَ: سَأَلْتُ عَائِشَةَ عَنْ صَلَاةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِاللَّيْلِ. فَقَالَت: سبع وتسع وَإِحْدَى عشر رَكْعَة سوى رَكْعَتي الْفجْر. رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1192
In-book reference : Book 4, Hadith 608
Mishkat al-Masabih 238
Ibn Mas'ud reported God's messenger as saying, “The Qur'an was sent down in seven modes. Every verse in it has an external and an internal meaning, and every interdiction has a source of reference.” Baghawi transmitted it in Sharh as-sunna.
وَعَنِ ابْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أُنْزِلَ الْقُرْآنُ عَلَى سَبْعَةِ أَحْرُفٍ لِكُلِّ آيَةٍ مِنْهَا ظَهْرٌ وَبَطْنٌ وَلِكُلِّ حَدٍّ مَطْلَعٌ» رَوَاهُ فِي شَرْحِ السُّنَّةِ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 238
In-book reference : Book 2, Hadith 35
Mishkat al-Masabih 2938
Sa'id b. Zaid reported God’s Messenger as saying, “If anyone takes a span of land unjustly, its extent taken from seven earths will be tied round his neck on the day of resurrection.” (Bukhari and Muslim.)
عَن سعيد بْنِ زَيْدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَخَذَ شِبْرًا مِنَ الْأَرْضِ ظُلْمًا فَإِنَّهُ يُطَوَّقُهُ يَوْمَ الْقِيَامَةِ مِنْ سبع أَرضين»
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2938
In-book reference : Book 11, Hadith 174
Mishkat al-Masabih 3129
‘A’isha said that the Prophet married her when she was seven, she was brought to live with him when she was nine bringing her toys with her, and he died when she was eighteen. Muslim transmitted it.
وَعَنْ عَائِشَةَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَزَوَّجَهَا وَهِيَ بِنْتُ سَبْعِ سِنِينَ وَزُفَّتْ إِلَيْهِ وَهِيَ بِنْتُ تِسْعِ سِنِينَ وَلُعَبُهَا مَعَهَا وَمَاتَ عَنْهَا وَهِيَ بِنْتُ ثَمَانِيَ عَشْرَةَ. رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3129
In-book reference : Book 13, Hadith 50
Sahih al-Bukhari 6479

Narrated Abu Huraira:

The Prophet said Allah will give shade to seven (types of people) under His Shade (on the Day of Resurrection). (one of them will be) a person who remembers Allah and his eyes are then flooded with tears.

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، قَالَ حَدَّثَنِي خُبَيْبُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ حَفْصِ بْنِ عَاصِمٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ سَبْعَةٌ يُظِلُّهُمُ اللَّهُ، رَجُلٌ ذَكَرَ اللَّهَ فَفَاضَتْ عَيْنَاهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6479
In-book reference : Book 81, Hadith 68
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 486
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Riyad as-Salihin 1855
Abu Sulaiman Khalid bin Al-Walid (May Allah be pleased with him) said:
In the battle of Mu'tah, seven swords were broken in my hand, and all that remained with me was a Yemeni sword.

[Al- Bukhari].

وعن أبي سليمان خالد بن الوليد رضي الله عنه قال‏:‏ “لقد انقطعت في يدي يوم مؤته تسعة أسياف، فما بقي في يدي إلا صفيحة يمانية‏"‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1855
In-book reference : Book 18, Hadith 48
Sunan an-Nasa'i 1096
It was narrated from Ibn 'Abbas that :
The Messenger of Allah (SAW) said: "I have been commanded to prostrate on seven, and not to tuck up my hair nor my garment: the forehead, the nose, the hands, the knees and the feet."
أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، وَيُونُسُ بْنُ عَبْدِ الأَعْلَى، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، - وَاللَّفْظُ لَهُ - عَنِ ابْنِ وَهْبٍ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَبْدِ اللَّهِ بْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ أُمِرْتُ أَنْ أَسْجُدَ عَلَى سَبْعَةٍ - لاَ أَكُفَّ الشَّعْرَ وَلاَ الثِّيَابَ - الْجَبْهَةِ وَالأَنْفِ وَالْيَدَيْنِ وَالرُّكْبَتَيْنِ وَالْقَدَمَيْنِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1096
In-book reference : Book 12, Hadith 68
English translation : Vol. 2, Book 12, Hadith 1097
Sunan an-Nasa'i 1715
Mansur reported from Al-Hakam, from Miqsam, from Ibn 'Abbas that Umm Salamah said:
"The Messenger of Allah (SAW) used to pray witr with seven or five (rak'ahs), not separating between them with the taslim."
أَخْبَرَنَا الْقَاسِمُ بْنُ زَكَرِيَّا بْنِ دِينَارٍ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ إِسْرَائِيلَ، عَنْ مَنْصُورٍ، عَنِ الْحَكَمِ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُوتِرُ بِسَبْعٍ أَوْ بِخَمْسٍ وَلاَ يَفْصِلُ بَيْنَهُنَّ بِتَسْلِيمٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1715
In-book reference : Book 20, Hadith 118
English translation : Vol. 2, Book 20, Hadith 1716
Sahih al-Bukhari 1858

Narrated As-Sa'ib bin Yazid:

(While in the company of my parents) I was made to perform Hajj with Allah's Apostle and I was a seven-year-old boy then. (Fath-ul-Bari, p.443, Vol.4)

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ يُونُسَ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ مُحَمَّدِ بْنِ يُوسُفَ، عَنِ السَّائِبِ بْنِ يَزِيدَ، قَالَ حُجَّ بِي مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَأَنَا ابْنُ سَبْعِ سِنِينَ‏.‏
Reference : Sahih al-Bukhari 1858
In-book reference : Book 28, Hadith 38
USC-MSA web (English) reference : Vol. 3, Book 29, Hadith 82
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Sunan an-Nasa'i 589
It was narrated that Ibn 'Abbas said:
"I prayed with the Prophet (PBUH) in Al-Madinah, eight together and seven together. He delayed Zuhr and brought 'Asr forward, and he delayed Maghrib and brought 'Isha' forward."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ جَابِرِ بْنِ زَيْدٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ صَلَّيْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم بِالْمَدِينَةِ ثَمَانِيًا جَمِيعًا وَسَبْعًا جَمِيعًا أَخَّرَ الظُّهْرَ وَعَجَّلَ الْعَصْرَ وَأَخَّرَ الْمَغْرِبَ وَعَجَّلَ الْعِشَاءَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 589
In-book reference : Book 6, Hadith 96
English translation : Vol. 1, Book 6, Hadith 590
Jami` at-Tirmidhi 407
(Sabrah bin Ma'bad al-Juhni) narrated that:
Allah's Messenger (S) said: "Teach the boy Salat when he is seven years old, and beat him (if he does not pray) when he is ten."
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا حَرْمَلَةُ بْنُ عَبْدِ الْعَزِيزِ بْنِ الرَّبِيعِ بْنِ سَبْرَةَ الْجُهَنِيُّ، عَنْ عَمِّهِ عَبْدِ الْمَلِكِ بْنِ الرَّبِيعِ بْنِ سَبْرَةَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ عَلِّمُوا الصَّبِيَّ الصَّلاَةَ ابْنَ سَبْعِ سِنِينَ وَاضْرِبُوهُ عَلَيْهَا ابْنَ عَشْرٍ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ سَبْرَةَ بْنِ مَعْبَدٍ الْجُهَنِيِّ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَعَلَيْهِ الْعَمَلُ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ وَبِهِ يَقُولُ أَحْمَدُ وَإِسْحَاقُ ‏.‏ وَقَالاَ مَا تَرَكَ الْغُلاَمُ بَعْدَ الْعَشْرِ مِنَ الصَّلاَةِ فَإِنَّهُ يُعِيدُ ‏.‏ قَالَ أَبُو عِيسَى وَسَبْرَةُ هُوَ ابْنُ مَعْبَدٍ الْجُهَنِيُّ وَيُقَالَ هُوَ ابْنُ عَوْسَجَةَ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 407
In-book reference : Book 2, Hadith 260
English translation : Vol. 1, Book 2, Hadith 407
Sahih al-Bukhari 3858

Narrated Abu 'Is-haq Saud bin Abi Waqqas:

None embraced Islam, except on the day I embraced it. And for seven days I was one of the three persons who were Muslims (one-third of Islam).

حَدَّثَنِي إِسْحَاقُ، أَخْبَرَنَا أَبُو أُسَامَةَ، حَدَّثَنَا هَاشِمٌ، قَالَ سَمِعْتُ سَعِيدَ بْنَ الْمُسَيَّبِ، قَالَ سَمِعْتُ أَبَا إِسْحَاقَ، سَعْدَ بْنَ أَبِي وَقَّاصٍ يَقُولُ مَا أَسْلَمَ أَحَدٌ إِلاَّ فِي الْيَوْمِ الَّذِي أَسْلَمْتُ فِيهِ، وَلَقَدْ مَكَثْتُ سَبْعَةَ أَيَّامٍ وَإِنِّي لَثُلُثُ الإِسْلاَمِ
Reference : Sahih al-Bukhari 3858
In-book reference : Book 63, Hadith 83
USC-MSA web (English) reference : Vol. 5, Book 58, Hadith 198
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Sunan Abi Dawud 2121
Narrated 'Aishah:
The Messenger of Allah (saws) married me when I was seven years old. The narrator Sulaiman said: or Six years. He had intercourse with me when I was nine years old.
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، وَأَبُو كَامِلٍ قَالاَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ تَزَوَّجَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنَا بِنْتُ سَبْعٍ - قَالَ سُلَيْمَانُ أَوْ سِتٍّ - وَدَخَلَ بِي وَأَنَا بِنْتُ تِسْعٍ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2121
In-book reference : Book 12, Hadith 76
English translation : Book 11, Hadith 2116
Sunan Abi Dawud 890
Ibn ‘Abbas reported the prophet (may peace be upon him) as saying :
I have been commanded, and sometimes the narrator said: Your prophet (may peace be upon him) was commanded to prostrate on seven limbs.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ أُمِرْتُ ‏"‏ ‏.‏ وَرُبَّمَا قَالَ أُمِرَ نَبِيُّكُمْ صلى الله عليه وسلم أَنْ يَسْجُدَ عَلَى سَبْعَةِ آرَابٍ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 890
In-book reference : Book 2, Hadith 500
English translation : Book 2, Hadith 889
Sahih al-Bukhari 1511

Narrated Nafi`:

Ibn `Umar said, "The Prophet made incumbent on every male or female, free man or slave, the payment of one Sa' of dates or barley as Sadaqat-ul-Fitr (or said Sadaqa-Ramadan)." The people then substituted half Sa' of wheat for that. Ibn `Umar used to give dates (as Sadaqat-ul-Fitr). Once there was scarcity of dates in Medina and Ibn `Umar gave barley. 'And Ibn `Umar used to give Sadaqat-ul- Fitr for every young and old person. He even used to give on behalf of my children. Ibn `Umar used to give Sadaqat-ul-Fitr to those who had been officially appointed for its collection. People used to give Sadaqat-ul-Fitr (even) a day or two before the `Id.

حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا أَيُّوبُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ فَرَضَ النَّبِيُّ صلى الله عليه وسلم صَدَقَةَ الْفِطْرِ ـ أَوْ قَالَ رَمَضَانَ ـ عَلَى الذَّكَرِ وَالأُنْثَى، وَالْحُرِّ وَالْمَمْلُوكِ، صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ شَعِيرٍ، فَعَدَلَ النَّاسُ بِهِ نِصْفَ صَاعٍ مِنْ بُرٍّ‏.‏ فَكَانَ ابْنُ عُمَرَ ـ رضى الله عنهما ـ يُعْطِي التَّمْرَ، فَأَعْوَزَ أَهْلُ الْمَدِينَةِ مِنَ التَّمْرِ فَأَعْطَى شَعِيرًا، فَكَانَ ابْنُ عُمَرَ يُعْطِي عَنِ الصَّغِيرِ وَالْكَبِيرِ، حَتَّى إِنْ كَانَ يُعْطِي عَنْ بَنِيَّ، وَكَانَ ابْنُ عُمَرَ ـ رضى الله عنهما ـ يُعْطِيهَا الَّذِينَ يَقْبَلُونَهَا، وَكَانُوا يُعْطُونَ قَبْلَ الْفِطْرِ بِيَوْمٍ أَوْ يَوْمَيْنِ‏.‏
Reference : Sahih al-Bukhari 1511
In-book reference : Book 24, Hadith 111
USC-MSA web (English) reference : Vol. 2, Book 25, Hadith 587
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Sahih al-Bukhari 2191

Narrated Sahl bin Abu Hathma:

Allah's Apostle forbade the selling of fruits (fresh dates) for dried dates but allowed the sale of fruits on the 'Araya by estimation and their new owners might eat their dates fresh. Sufyan (in another narration) said, "I told Yahya (a sub-narrator) when I was a mere boy, 'Meccans say that the Prophet allowed them the sale of the fruits on 'Araya by estimation.' Yahya asked, 'How do the Meccans know about it?' I replied, 'They narrated it (from the Prophet ) through Jabir.' On that, Yahya kept quiet." Sufyan said, "I meant that Jabir belonged to Medina." Sufyan was asked whether in Jabir's narration there was any prohibition of selling fruits before their benefit is evident (i.e. no dangers of being spoilt or blighted). He replied that there was none.

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، قَالَ قَالَ يَحْيَى بْنُ سَعِيدٍ سَمِعْتُ بُشَيْرًا، قَالَ سَمِعْتُ سَهْلَ بْنَ أَبِي حَثْمَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ بَيْعِ الثَّمَرِ بِالتَّمْرِ، وَرَخَّصَ فِي الْعَرِيَّةِ أَنْ تُبَاعَ بِخَرْصِهَا يَأْكُلُهَا أَهْلُهَا رُطَبًا‏.‏ وَقَالَ سُفْيَانُ مَرَّةً أُخْرَى إِلاَّ أَنَّهُ رَخَّصَ فِي الْعَرِيَّةِ يَبِيعُهَا أَهْلُهَا بِخَرْصِهَا، يَأْكُلُونَهَا رُطَبًا‏.‏ قَالَ هُوَ سَوَاءٌ‏.‏ قَالَ سُفْيَانُ فَقُلْتُ لِيَحْيَى وَأَنَا غُلاَمٌ إِنَّ أَهْلَ مَكَّةَ يَقُولُونَ إِنَّ النَّبِيَّ صلى الله عليه وسلم رَخَّصَ فِي بَيْعِ الْعَرَايَا‏.‏ فَقَالَ وَمَا يُدْرِي أَهْلَ مَكَّةَ قُلْتُ إِنَّهُمْ يَرْوُونَهُ عَنْ جَابِرٍ‏.‏ فَسَكَتَ‏.‏ قَالَ سُفْيَانُ إِنَّمَا أَرَدْتُ أَنَّ جَابِرًا مِنْ أَهْلِ الْمَدِينَةِ‏.‏ قِيلَ لِسُفْيَانَ وَلَيْسَ فِيهِ نَهْىٌ عَنْ بَيْعِ الثَّمَرِ حَتَّى يَبْدُوَ صَلاَحُهُ قَالَ لاَ‏.‏
Reference : Sahih al-Bukhari 2191
In-book reference : Book 34, Hadith 138
USC-MSA web (English) reference : Vol. 3, Book 34, Hadith 396
  (deprecated numbering scheme)

Yahya related to me from Malik from Ziyad ibn Sad that Ibn Shihab said, "Neither jurur, nor musran al-fara, nor adhq ibn hubayq should be taken as zakat from dates. They should be included in the assessment but not taken as zakat. "

Malik said, "This is the same as with sheep and goats, whose young are included in the assessment but are not (actually) taken as zakat. There are also certain kinds of fruit which are not taken as zakat, such as burdi dates (one of the finest kinds of dates), and similar varieties.

Neither the lowest quality (of any property) nor the highest should be taken. Rather, zakat should be taken from average quality property."

Malik said, "The position that we are agreed upon concerning fruit is that only dates and grapes are estimated while on the tree. They are estimated when their usability is clear and they are halal to sell. This is because the fruit of date-palms and vines is eaten straightaway in the form of fresh dates and grapes, and so the assessment is done by estimation to make things easier for people and to avoid causing them trouble. Their produce is estimated and then they are given a free hand in using their produce as they wish, and later they pay the zakat on it according to the estimation that was made."

Malik said, "crops which are not eaten fresh, such as grains and seeds, which are only eaten after they have been harvested, are not estimated. The owner, after he has harvested, threshed and sifted the crop, so that it is then in the form of grain or seed, has to fulfil his trust himself and deduct the zakat he owes if the amount is large enough for him to have to pay zakat. This is the position that we are all agreed upon here (in Madina)."

Malik said, "The position that we are all agreed upon here (in Madina) is that the produce of date palms is estimated while it is still on the tree, after it has ripened and become halal to sell, and the zakat on it is deducted in the form of dried dates at the time of harvest. If the fruit is damaged after it has been estimated and the damage affects all the fruit then no zakat has to be paid. If some of the fruit remains unaffected, and this fruit amounts to five awsuq or more using the sa of the Prophet, may Allah bless him and grant him peace, then zakat is deducted from it. Zakat does not have to be paid, however, on the fruit that was damaged . Grapevines are dealt with in the same way.

If a man owns various pieces of property in various places, or is a co-owner of various pieces of property in various places, none of which individually comes to a zakatable amount, but which, when added together, do come to a zakatable amount, then he adds them together and pays the zakat that is due on them ."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زِيَادِ بْنِ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ قَالَ لاَ يُؤْخَذُ فِي صَدَقَةِ النَّخْلِ الْجُعْرُورُ وَلاَ مُصْرَانُ الْفَارَةِ وَلاَ عَذْقُ ابْنِ حُبَيْقٍ ‏.‏ قَالَ وَهُوَ يُعَدُّ عَلَى صَاحِبِ الْمَالِ وَلاَ يُؤْخَذُ مِنْهُ فِي الصَّدَقَةِ ‏.‏ قَالَ مَالِكٌ وَإِنَّمَا مِثْلُ ذَلِكَ الْغَنَمُ تُعَدُّ عَلَى صَاحِبِهَا بِسِخَالِهَا وَالسَّخْلُ لاَ يُؤْخَذُ مِنْهُ فِي الصَّدَقَةِ وَقَدْ يَكُونُ فِي الأَمْوَالِ ثِمَارٌ لاَ تُؤْخَذُ الصَّدَقَةُ مِنْهَا مِنْ ذَلِكَ الْبُرْدِيُّ وَمَا أَشْبَهَهُ لاَ يُؤْخَذُ مِنْ أَدْنَاهُ كَمَا لاَ يُؤْخَذُ مِنْ خِيَارِهِ ‏.‏ قَالَ وَإِنَّمَا تُؤْخَذُ الصَّدَقَةُ مِنْ أَوْسَاطِ الْمَالِ ‏.‏ قَالَ مَالِكٌ الأَمْرُ الْمُجْتَمَعُ عَلَيْهِ عِنْدَنَا أَنَّهُ لاَ يُخْرَصُ مِنَ الثِّمَارِ إِلاَّ النَّخِيلُ وَالأَعْنَابُ فَإِنَّ ذَلِكَ يُخْرَصُ حِينَ يَبْدُو صَلاَحُهُ وَيَحِلُّ بَيْعُهُ وَذَلِكَ أَنَّ ثَمَرَ النَّخِيلِ وَالأَعْنَابِ يُؤْكَلُ رُطَبًا وَعِنَبًا فَيُخْرَصُ عَلَى أَهْلِهِ لِلتَّوْسِعَةِ عَلَى النَّاسِ وَلِئَلاَّ يَكُونَ عَلَى أَحَدٍ فِي ذَلِكَ ضِيقٌ فَيُخْرَصُ ذَلِكَ عَلَيْهِمْ ثُمَّ يُخَلَّى بَيْنَهُمْ وَبَيْنَهُ يَأْكُلُونَهُ كَيْفَ شَاءُوا ثُمَّ يُؤَدُّونَ مِنْهُ الزَّكَاةَ عَلَى مَا خُرِصَ عَلَيْهِمْ ‏.‏ قَالَ مَالِكٌ فَأَمَّا مَا لاَ يُؤْكَلُ رَطْبًا وَإِنَّمَا يُؤْكَلُ بَعْدَ حَصَادِهِ مِنَ الْحُبُوبِ كُلِّهَا فَإِنَّهُ لاَ يُخْرَصُ وَإِنَّمَا ...
USC-MSA web (English) reference : Book 17, Hadith 35
Arabic reference : Book 17, Hadith 612
Sunan Abi Dawud 3831
’A’ishah reported the Prophet(may peace be upon him) as saying:
A family which has no dates will be hungry.
حَدَّثَنَا الْوَلِيدُ بْنُ عُتْبَةَ، حَدَّثَنَا مَرْوَانُ بْنُ مُحَمَّدٍ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، حَدَّثَنِي هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ بَيْتٌ لاَ تَمْرَ فِيهِ جِيَاعٌ أَهْلُهُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3831
In-book reference : Book 28, Hadith 96
English translation : Book 27, Hadith 3822
Sunan Ibn Majah 3325
It was narrated ‘Abdullah bin Ja’far said:
“I saw the Messenger of Allah (saw) eating cucumbers with dates.”
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، وَإِسْمَاعِيلُ بْنُ مُوسَى، قَالاَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَأْكُلُ الْقِثَّاءَ بِالرُّطَبِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3325
In-book reference : Book 29, Hadith 75
English translation : Vol. 4, Book 29, Hadith 3325
Sahih al-Bukhari 5447

Narrated `Abdullah bin Ja`far:

I saw the Prophet eating fresh dates with snake cucumbers.

حَدَّثَنِي إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ جَعْفَرٍ، قَالَ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يَأْكُلُ الرُّطَبَ بِالْقِثَّاءِ‏.‏
Reference : Sahih al-Bukhari 5447
In-book reference : Book 70, Hadith 76
USC-MSA web (English) reference : Vol. 7, Book 65, Hadith 358
  (deprecated numbering scheme)
Sahih al-Bukhari 6455

Narrated `Aisha:

The family of Muhammad did not eat two meals on one day, but one of the two was of dates.

حَدَّثَنِي إِسْحَاقُ بْنُ إِبْرَاهِيمَ بْنِ عَبْدِ الرَّحْمَنِ، حَدَّثَنَا إِسْحَاقُ ـ هُوَ الأَزْرَقُ ـ عَنْ مِسْعَرِ بْنِ كِدَامٍ، عَنْ هِلاَلٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ مَا أَكَلَ آلُ مُحَمَّدٍ صلى الله عليه وسلم أَكْلَتَيْنِ فِي يَوْمٍ، إِلاَّ إِحْدَاهُمَا تَمْرٌ‏.‏
Reference : Sahih al-Bukhari 6455
In-book reference : Book 81, Hadith 44
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 462
  (deprecated numbering scheme)
Sunan an-Nasa'i 4525
It was narrated that Jabir said:
"the Messenger of Allah forbade selling the fruit of date palms until they are fit to eat."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا هِشَامٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ بَيْعِ النَّخْلِ حَتَّى يُطْعَمَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4525
In-book reference : Book 44, Hadith 77
English translation : Vol. 5, Book 44, Hadith 4529
Jami` at-Tirmidhi 1226
Narrated Ibn 'Umar:
"The Messenger of Allah (saws) prohibited selling date-palms until they have blossomed."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ بَيْعِ النَّخْلِ حَتَّى يَزْهُوَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1226
In-book reference : Book 14, Hadith 26
English translation : Vol. 3, Book 12, Hadith 1226
Sahih al-Bukhari 4242

Narrated `Aisha:

When Khaibar was conquered, we said, "Now we will eat our fill of dates!"

حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا حَرَمِيٌّ، حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي عُمَارَةُ، عَنْ عِكْرِمَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ وَلَمَّا فُتِحَتْ خَيْبَرُ قُلْنَا الآنَ نَشْبَعُ مِنَ التَّمْرِ‏.‏
Reference : Sahih al-Bukhari 4242
In-book reference : Book 64, Hadith 279
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 547
  (deprecated numbering scheme)
Sunan an-Nasa'i 3640
It was narrated that Jabir bin 'Abdullah said:
"My father died owing debts. I offered to his creditors that they could take the fruits in lieu of what he owed them, but they refused as they thought that it would not cover the debt. I went to the Messenger of Allah and told him about that, he said: 'When you pick the dates and have put them in the Mirbad (place for drying dates), call me.' When I had picked the dates and put them in the Mirbad, I went to the Messenger of Allah and he came, accompanied by Abu Bakr and 'Umar. He sat on (the dates) and prayed for blessing. Then he said: 'Call your creditors and pay them off.' I did not leave anyone to whom my father owed anything but I paid him off, and I had thirteen Wasqs left over. I mentioned that to him and he smiled and said: 'Go to Abu Bakr and 'Umar and tell them about that.' So I went to Abu Bakr and 'Umar and told them about that, and they said: 'We knew, when the Messenger of Allah did what he did, that this would happen.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، عَنْ حَدِيثِ عَبْدِ الْوَهَّابِ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ وَهْبِ بْنِ كَيْسَانَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ تُوُفِّيَ أَبِي وَعَلَيْهِ دَيْنٌ فَعَرَضْتُ عَلَى غُرَمَائِهِ أَنْ يَأْخُذُوا الثَّمَرَةَ بِمَا عَلَيْهِ فَأَبَوْا وَلَمْ يَرَوْا فِيهِ وَفَاءً فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَذَكَرْتُ ذَلِكَ لَهُ قَالَ ‏"‏ إِذَا جَدَدْتَهُ فَوَضَعْتَهُ فِي الْمِرْبَدِ فَآذِنِّي ‏"‏‏.‏ فَلَمَّا جَدَدْتُهُ وَوَضَعْتُهُ فِي الْمِرْبَدِ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَجَاءَ وَمَعَهُ أَبُو بَكْرٍ وَعُمَرُ فَجَلَسَ عَلَيْهِ وَدَعَا بِالْبَرَكَةِ ثُمَّ قَالَ ‏"‏ ادْعُ غُرَمَاءَكَ فَأَوْفِهِمْ ‏"‏‏.‏ قَالَ فَمَا تَرَكْتُ أَحَدًا لَهُ عَلَى أَبِي دَيْنٌ إِلاَّ قَضَيْتُهُ وَفَضَلَ لِي ثَلاَثَةَ عَشَرَ وَسْقًا فَذَكَرْتُ ذَلِكَ لَهُ فَضَحِكَ وَقَالَ ‏"‏ ائْتِ أَبَا بَكْرٍ وَعُمَرَ فَأَخْبِرْهُمَا ذَلِكَ ‏"‏‏.‏ فَأَتَيْتُ أَبَا بَكْرٍ وَعُمَرَ فَأَخْبَرْتُهُمَا فَقَالاَ قَدْ عَلِمْنَا إِذْ صَنَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَا صَنَعَ أَنَّهُ سَيَكُونُ ذَلِكَ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3640
In-book reference : Book 30, Hadith 30
English translation : Vol. 4, Book 30, Hadith 3670
Sahih Muslim 279d

Abu Huraira reported:

The Messenger of Allah (may peace be upon him) said: The purification of the utensil belonging to any one of you, after it is licked by a dog, lies in washing it seven times, using sand for the first time.
وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ هِشَامِ بْنِ حَسَّانٍ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ طُهُورُ إِنَاءِ أَحَدِكُمْ إِذَا وَلَغَ فِيهِ الْكَلْبُ أَنْ يَغْسِلَهُ سَبْعَ مَرَّاتٍ أُولاَهُنَّ بِالتُّرَابِ ‏"‏ ‏.‏
Reference : Sahih Muslim 279d
In-book reference : Book 2, Hadith 117
USC-MSA web (English) reference : Book 2, Hadith 549
  (deprecated numbering scheme)
Sunan Abi Dawud 4285

Narrated AbuSa'id al-Khudri:

The Prophet (saws) said: The Mahdi will be of my stock, and will have a broad forehead a prominent nose. He will fill the earth will equity and justice as it was filled with oppression and tyranny, and he will rule for seven years.

حَدَّثَنَا سَهْلُ بْنُ تَمَّامِ بْنِ بَزِيعٍ، حَدَّثَنَا عِمْرَانُ الْقَطَّانُ، عَنْ قَتَادَةَ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الْمَهْدِيُّ مِنِّي أَجْلَى الْجَبْهَةِ أَقْنَى الأَنْفِ يَمْلأُ الأَرْضَ قِسْطًا وَعَدْلاً كَمَا مُلِئَتْ جَوْرًا وَظُلْمًا يَمْلِكُ سَبْعَ سِنِينَ ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4285
In-book reference : Book 38, Hadith 7
English translation : Book 37, Hadith 4272
Sunan Ibn Majah 746
It was narrated that Ibn 'Umar said:
"Allah's Messenger prohibited prayer from being performed in seven places: The garbage dump, the slaughtering area, the graveyard, the commonly used road, the bathroom, in the area that camels rest at, and above the Ka'bah."
حَدَّثَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ، عَنْ يَحْيَى بْنِ أَيُّوبَ، عَنْ زَيْدِ بْنِ جَبِيرَةَ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ نَهَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ أَنْ يُصَلَّى فِي سَبْعِ مَوَاطِنَ فِي الْمَزْبَلَةِ وَالْمَجْزَرَةِ وَالْمَقْبَرَةِ وَقَارِعَةِ الطَّرِيقِ وَالْحَمَّامِ وَمَعَاطِنِ الإِبِلِ وَفَوْقَ الْكَعْبَةِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 746
In-book reference : Book 4, Hadith 12
English translation : Vol. 1, Book 4, Hadith 746