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Sahih al-Bukhari 3047

Narrated Abu Juhaifa:

I asked `Ali, "Do you have the knowledge of any Divine Inspiration besides what is in Allah's Book?" `Ali replied, "No, by Him Who splits the grain of corn and creates the soul. I don't think we have such knowledge, but we have the ability of understanding which Allah may endow a person with, so that he may understand the Qur'an, and we have what is written in this paper as well." I asked, "What is written in this paper?" He replied, "(The regulations of) blood-money, the freeing of captives, and the judgment that no Muslim should be killed for killing an infidel."

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا مُطَرِّفٌ، أَنَّ عَامِرًا، حَدَّثَهُمْ عَنْ أَبِي جُحَيْفَةَ ـ رضى الله عنه ـ قَالَ قُلْتُ لِعَلِيٍّ ـ رضى الله عنه هَلْ عِنْدَكُمْ شَىْءٌ مِنَ الْوَحْىِ إِلاَّ مَا فِي كِتَابِ اللَّهِ قَالَ وَالَّذِي فَلَقَ الْحَبَّةَ وَبَرَأَ النَّسَمَةَ مَا أَعْلَمُهُ إِلاَّ فَهْمًا يُعْطِيهِ اللَّهُ رَجُلاً فِي الْقُرْآنِ، وَمَا فِي هَذِهِ الصَّحِيفَةِ‏.‏ قُلْتُ وَمَا فِي الصَّحِيفَةِ قَالَ الْعَقْلُ وَفَكَاكُ الأَسِيرِ، وَأَنْ لاَ يُقْتَلَ مُسْلِمٌ بِكَافِرٍ‏.‏
Reference : Sahih al-Bukhari 3047
In-book reference : Book 56, Hadith 253
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 283
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Sahih al-Bukhari 2307, 2308

Narrated Marwan bin Al-Hakam and Al-Miswar bin Makhrama:

When the delegates of the tribe of Hawazin after embracing Islam, came to Allah's Apostle, he got up. They appealed to him to return their properties and their captives. Allah's Apostle said to them, "The most beloved statement to me is the true one. So, you have the option of restoring your properties or your captives, for I have delayed distributing them." The narrator added, Allah's Apostle c had been waiting for them for more than ten days on his return from Taif. When they realized that Allah's Apostle would return to them only one of two things, they said, "We choose our captives." So, Allah's Apostle got up in the gathering of the Muslims, praised Allah as He deserved, and said, "Then after! These brethren of yours have come to you with repentance and I see it proper to return their captives to them. So, whoever amongst you likes to do that as a favor, then he can do it, and whoever of you wants to stick to his share till we pay him from the very first booty which Allah will give us then he can do so." The people replied, "We agree to give up our shares willingly as a favor for Allah's Apostle." Then Allah's Apostle said, "We don't know who amongst you has agreed and who hasn't. Go back and your chiefs may tell us your opinion." So, all of them returned and their chiefs discussed the matter with them and then they (i.e. their chiefs) came to Allah's Apostle to tell him that they (i.e. the people) had given up their shares gladly and willingly.

حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ، قَالَ حَدَّثَنِي اللَّيْثُ، قَالَ حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، قَالَ وَزَعَمَ عُرْوَةُ أَنَّ مَرْوَانَ بْنَ الْحَكَمِ، وَالْمِسْوَرَ بْنَ مَخْرَمَةَ، أَخْبَرَاهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَامَ حِينَ جَاءَهُ وَفْدُ هَوَازِنَ مُسْلِمِينَ، فَسَأَلُوهُ أَنْ يَرُدَّ إِلَيْهِمْ أَمْوَالَهُمْ وَسَبْيَهُمْ فَقَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَحَبُّ الْحَدِيثِ إِلَىَّ أَصْدَقُهُ‏.‏ فَاخْتَارُوا إِحْدَى الطَّائِفَتَيْنِ إِمَّا السَّبْىَ، وَإِمَّا الْمَالَ، وَقَدْ كُنْتُ اسْتَأْنَيْتُ بِهِمْ ‏"‏‏.‏ وَقَدْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم انْتَظَرَهُمْ بِضْعَ عَشْرَةَ لَيْلَةً، حِينَ قَفَلَ مِنَ الطَّائِفِ، فَلَمَّا تَبَيَّنَ لَهُمْ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم غَيْرُ رَادٍّ إِلَيْهِمْ إِلاَّ إِحْدَى الطَّائِفَتَيْنِ قَالُوا فَإِنَّا نَخْتَارُ سَبْيَنَا‏.‏ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي الْمُسْلِمِينَ، فَأَثْنَى عَلَى اللَّهِ بِمَا هُوَ أَهْلُهُ ثُمَّ قَالَ ‏"‏ أَمَّا بَعْدُ فَإِنَّ إِخْوَانَكُمْ هَؤُلاَءِ قَدْ جَاءُونَا تَائِبِينَ، وَإِنِّي قَدْ رَأَيْتُ أَنْ أَرُدَّ إِلَيْهِمْ سَبْيَهُمْ، فَمَنْ أَحَبَّ مِنْكُمْ أَنْ يُطَيِّبَ بِذَلِكَ فَلْيَفْعَلْ، وَمَنْ أَحَبَّ مِنْكُمْ أَنْ يَكُونَ عَلَى حَظِّهِ حَتَّى نُعْطِيَهُ إِيَّاهُ مِنْ أَوَّلِ مَا يُفِيءُ اللَّهُ عَلَيْنَا فَلْيَفْعَلْ ‏"‏‏.‏ فَقَالَ النَّاسُ ...
Reference : Sahih al-Bukhari 2307, 2308
In-book reference : Book 40, Hadith 8
USC-MSA web (English) reference : Vol. 3, Book 38, Hadith 503
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Sahih al-Bukhari 143

Narrated Ibn `Abbas:

Once the Prophet entered a lavatory and I placed water for his ablution. He asked, "Who placed it?" He was informed accordingly and so he said, "O Allah! Make him (Ibn `Abbas) a learned scholar in religion (Islam).

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، قَالَ حَدَّثَنَا وَرْقَاءُ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي يَزِيدَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ الْخَلاَءَ، فَوَضَعْتُ لَهُ وَضُوءًا قَالَ ‏"‏ مَنْ وَضَعَ هَذَا ‏"‏‏.‏ فَأُخْبِرَ فَقَالَ ‏"‏ اللَّهُمَّ فَقِّهْهُ فِي الدِّينِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 143
In-book reference : Book 4, Hadith 9
USC-MSA web (English) reference : Vol. 1, Book 4, Hadith 145
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Sahih al-Bukhari 6944

Narrated Abu Huraira:

While we were in the mosque, Allah's Apostle came out to us and said, "Let us proceed to the Jews." So we went along with him till we reached Bait-al-Midras (a place where the Torah used to be recited and all the Jews of the town used to gather). The Prophet stood up and addressed them, "O Assembly of Jews! Embrace Islam and you will be safe!" The Jews replied, "O Aba-l-Qasim! You have conveyed Allah's message to us." The Prophet said, "That is what I want (from you)." He repeated his first statement for the second time, and they said, "You have conveyed Allah's message, O Aba-l- Qasim." Then he said it for the third time and added, "You should Know that the earth belongs to Allah and His Apostle, and I want to exile you fro,,, this land, so whoever among you owns some property, can sell it, otherwise you should know that the Earth belongs to Allah and His Apostle." (See Hadith No. 392, Vol. 4)

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا اللَّيْثُ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ بَيْنَمَا نَحْنُ فِي الْمَسْجِدِ إِذْ خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ انْطَلِقُوا إِلَى يَهُودَ ‏"‏‏.‏ فَخَرَجْنَا مَعَهُ حَتَّى جِئْنَا بَيْتَ الْمِدْرَاسِ فَقَامَ النَّبِيُّ صلى الله عليه وسلم فَنَادَاهُمْ ‏"‏ يَا مَعْشَرَ يَهُودَ أَسْلِمُوا تَسْلَمُوا ‏"‏‏.‏ فَقَالُوا قَدْ بَلَّغْتَ يَا أَبَا الْقَاسِمِ‏.‏ فَقَالَ ‏"‏ ذَلِكَ أُرِيدُ ‏"‏، ثُمَّ قَالَهَا الثَّانِيَةَ‏.‏ فَقَالُوا قَدْ بَلَّغْتَ يَا أَبَا الْقَاسِمِ‏.‏ ثُمَّ قَالَ الثَّالِثَةَ فَقَالَ ‏"‏ اعْلَمُوا أَنَّ الأَرْضَ لِلَّهِ وَرَسُولِهِ، وَإِنِّي أُرِيدُ أَنْ أُجْلِيَكُمْ، فَمَنْ وَجَدَ مِنْكُمْ بِمَالِهِ شَيْئًا فَلْيَبِعْهُ، وَإِلاَّ فَاعْلَمُوا أَنَّمَا الأَرْضُ لِلَّهِ وَرَسُولِهِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6944
In-book reference : Book 89, Hadith 5
USC-MSA web (English) reference : Vol. 9, Book 85, Hadith 77
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Al-Adab Al-Mufrad 1164
Abu Rifa'a al-'Adawi said, "I came to the Messenger of Allah, may Allah bless him and grant him peace, while he was speaking [i.e. on Jumu'a]. I said, 'Messenger, a stranger man has come to ask about his deen. He does not know what his deen is.' He turned to me and stopped speaking. He was brought a chair which I think had iron legs. (Hamid [one of the transmitters] said, 'I think that it was black wood like iron).'] He sat down on it and began to teach me what Allah had taught him. Then he finished his speech."
حَدَّثَنَا عَبْدُ اللهِ بْنُ يَزِيدَ، قَالَ‏:‏ حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، عَنْ حُمَيْدِ بْنِ هِلاَلٍ، عَنْ أَبِي رِفَاعَةَ الْعَدَوِيِّ قَالَ‏:‏ انْتَهَيْتُ إِلَى النَّبِيِّ صلى الله عليه وسلم وَهُوَ يَخْطُبُ، فَقُلْتُ‏:‏ يَا رَسُولَ اللهِ، رَجُلٌ غَرِيبٌ جَاءَ يَسْأَلُ عَنْ دِينِهِ، لاَ يَدْرِي مَا دِينُهُ، فَأَقْبَلَ إِلَيَّ وَتَرَكَ خُطْبَتَهُ، فَأَتَى بِكُرْسِيٍّ خِلْتُ قَوَائِمَهُ حَدِيدًا، قَالَ حُمَيْدٌ‏:‏ أُرَاهُ خَشَبًا أَسْوَدَ حَسَبُهُ حَدِيدًا، فَقَعَدَ عَلَيْهِ، فَجَعَلَ يُعَلِّمُنِي مِمَّا عَلَّمَهُ اللَّهُ، ثُمَّ أَتَمَّ خُطْبَتَهُ، آخِرَهَا‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 1164
In-book reference : Book 47, Hadith 11
English translation : Book 47, Hadith 1164
Sahih al-Bukhari 3865

Narrated `Abdullah bin `Umar:

When `Umar embraced Islam, all The (disbelieving) people gathered around his home and said, "`Umar has embraced Islam." At that time I was still a boy and was on the roof of my house. There came a man wearing a cloak of Dibaj (i.e. a kind of silk), and said, "`Umar has embraced Islam. Nobody can harm him for I am his protector." I then saw the people going away from `Umar and asked who the man was, and they said, "Al-`As bin Wail."

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، قَالَ عَمْرُو بْنُ دِينَارٍ سَمِعْتُهُ قَالَ قَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ ـ رضى الله عنهما ـ لَمَّا أَسْلَمَ عُمَرُ اجْتَمَعَ النَّاسُ عِنْدَ دَارِهِ وَقَالُوا صَبَا عُمَرُ‏.‏ وَأَنَا غُلاَمٌ فَوْقَ ظَهْرِ بَيْتِي، فَجَاءَ رَجُلٌ عَلَيْهِ قَبَاءٌ مِنْ دِيبَاجٍ فَقَالَ قَدْ صَبَا عُمَرُ‏.‏ فَمَا ذَاكَ فَأَنَا لَهُ جَارٌ‏.‏ قَالَ فَرَأَيْتُ النَّاسَ تَصَدَّعُوا عَنْهُ فَقُلْتُ مَنْ هَذَا قَالُوا الْعَاصِ بْنُ وَائِلٍ‏.‏
Reference : Sahih al-Bukhari 3865
In-book reference : Book 63, Hadith 90
USC-MSA web (English) reference : Vol. 5, Book 58, Hadith 205
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Sahih Muslim 2658 b

There is none born but is created to his true nature (Islam). It is his parents who make him a Jew or a Christian or a Magian quite as beasts produce their young with their limbs perfect. Do you see anything deficient in them? Then he quoted the Qur'an., The nature made by Allah in which He has created men there is no altering of Allah's creation; that is the right religion" (ar-Rum:30)

حَدَّثَنَا حَاجِبُ بْنُ الْوَلِيدِ، حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ، عَنِ الزُّبَيْدِيِّ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ كَانَ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا مِنْ مَوْلُودٍ إِلاَّ يُولَدُ عَلَى الْفِطْرَةِ فَأَبَوَاهُ يُهَوِّدَانِهِ وَيُنَصِّرَانِهِ وَيُمَجِّسَانِهِ كَمَا تُنْتَجُ الْبَهِيمَةُ بَهِيمَةً جَمْعَاءَ هَلْ تُحِسُّونَ فِيهَا مِنْ جَدْعَاءَ ‏"‏ ‏.‏ ثُمَّ يَقُولُ أَبُو هُرَيْرَةَ وَاقْرَءُوا إِنْ شِئْتُمْ ‏{‏ فِطْرَةَ اللَّهِ الَّتِي فَطَرَ النَّاسَ عَلَيْهَا لاَ تَبْدِيلَ لِخَلْقِ اللَّهِ‏}‏ الآيَةَ ‏.‏
Reference : Sahih Muslim 2658b
In-book reference : Book 46, Hadith 34
USC-MSA web (English) reference : Book 33, Hadith 6423
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Jami` at-Tirmidhi 2374
Khawlah bint Qais, who was the wife of Hamzah bin 'Abdul-Muttalib narrated that the Messenger of Allah (s.a.w) said:
"Indeed this wealth is green and sweet. Whoever gets what he deserves of it then he shall be blessed in it. And many a person who deals with what he wants for himself, from the wealth of Allah and His Messenger, gets nothing on the Day of Judgment but the Fire."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي الْوَلِيدِ، قَالَ سَمِعْتُ خَوْلَةَ بِنْتَ قَيْسٍ، وَكَانَتْ، تَحْتَ حَمْزَةَ بْنِ عَبْدِ الْمُطَّلِبِ تَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِنَّ هَذَا الْمَالَ خَضِرَةٌ حُلْوَةٌ مَنْ أَصَابَهُ بِحَقِّهِ بُورِكَ لَهُ فِيهِ وَرُبَّ مُتَخَوِّضٍ فِيمَا شَاءَتْ بِهِ نَفْسُهُ مِنْ مَالِ اللَّهِ وَرَسُولِهِ لَيْسَ لَهُ يَوْمَ الْقِيَامَةِ إِلاَّ النَّارُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَأَبُو الْوَلِيدِ اسْمُهُ عُبَيْدُ سَنُوطَى.
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2374
In-book reference : Book 36, Hadith 71
English translation : Vol. 4, Book 10, Hadith 2374
Sahih al-Bukhari 4513, 4514, 4515

Narrated Nafi`:

During the affliction of Ibn Az-Zubair, two men came to Ibn `Umar and said, "The people are lost, and you are the son of `Umar, and the companion of the Prophet, so what forbids you from coming out?" He said, "What forbids me is that Allah has prohibited the shedding of my brother's blood." They both said, "Didn't Allah say, 'And fight then until there is no more affliction?" He said "We fought until there was no more affliction and the worship is for Allah (Alone while you want to fight until there is affliction and until the worship become for other than Allah." Narrated Nafi` (through another group of sub-narrators): A man came to Ibn `Umar and said, "O Abu `Abdur Rahman! What made you perform Hajj in one year and Umra in another year and leave the Jihad for Allah' Cause though you know how much Allah recommends it?" Ibn `Umar replied, "O son of my brother! Islam is founded on five principles, i.e. believe in Allah and His Apostle, the five compulsory prayers, the fasting of the month of Ramadan, the payment of Zakat, and the Hajj to the House (of Allah)." The man said, "O Abu `Abdur Rahman! Won't you listen to why Allah has mentioned in His Book: 'If two groups of believers fight each other, then make peace between them, but if one of then transgresses beyond bounds against the other, then you all fight against the one that transgresses. (49.9) and:--"And fight them till there is no more affliction (i.e. no more worshiping of others along with Allah)." Ibn `Umar said, "We did it, during the lifetime of Allah's Apostle when Islam had only a few followers. A man would be put to trial because of his religion; he would either be killed or tortured. But when the Muslims increased, there was no more afflictions or oppressions." The man said, "What is your opinion about `Uthman and `Ali?" Ibn `Umar said, "As for `Uthman, it seems that Allah has forgiven him, but you people dislike that he should be forgiven. And as for `Ali, he is the cousin of Allah's Apostle and his son-in-law." Then he pointed with his hand and said, "That is his house which you see."

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَتَاهُ رَجُلاَنِ فِي فِتْنَةِ ابْنِ الزُّبَيْرِ فَقَالاَ إِنَّ النَّاسَ قَدْ ضُيِّعُوا، وَأَنْتَ ابْنُ عُمَرَ وَصَاحِبُ النَّبِيِّ صلى الله عليه وسلم فَمَا يَمْنَعُكَ أَنْ تَخْرُجَ فَقَالَ يَمْنَعُنِي أَنَّ اللَّهَ حَرَّمَ دَمَ أَخِي‏.‏ فَقَالاَ أَلَمْ يَقُلِ اللَّهُ ‏{‏وَقَاتِلُوهُمْ حَتَّى لاَ تَكُونَ فِتْنَةٌ ‏}‏ فَقَالَ قَاتَلْنَا حَتَّى لَمْ تَكُنْ فِتْنَةٌ، وَكَانَ الدِّينُ لِلَّهِ، وَأَنْتُمْ تُرِيدُونَ أَنْ تُقَاتِلُوا حَتَّى تَكُونَ فِتْنَةٌ، وَيَكُونَ الدِّينُ لِغَيْرِ اللَّهِ‏.‏ وَزَادَ عُثْمَانُ بْنُ صَالِحٍ عَنِ ابْنِ وَهْبٍ، قَالَ أَخْبَرَنِي فُلاَنٌ، وَحَيْوَةُ بْنُ شُرَيْحٍ، عَنْ بَكْرِ بْنِ عَمْرٍو الْمَعَافِرِيِّ، أَنَّ بُكَيْرَ بْنَ عَبْدِ اللَّهِ، حَدَّثَهُ عَنْ نَافِعٍ، أَنَّ رَجُلاً، أَتَى ابْنَ عُمَرَ فَقَالَ يَا أَبَا عَبْدِ الرَّحْمَنِ مَا حَمَلَكَ عَلَى أَنْ تَحُجَّ عَامًا وَتَعْتَمِرَ عَامًا، وَتَتْرُكَ الْجِهَادَ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ، وَقَدْ عَلِمْتَ مَا رَغَّبَ اللَّهُ فِيهِ قَالَ يَا ابْنَ أَخِي بُنِيَ الإِسْلاَمُ عَلَى خَمْسٍ إِيمَانٍ بِاللَّهِ وَرَسُولِهِ، وَالصَّلاَةِ الْخَمْسِ، وَصِيَامِ رَمَضَانَ، وَأَدَاءِ الزَّكَاةِ، وَحَجِّ الْبَيْتِ‏.‏ قَالَ يَا أَبَا عَبْدِ الرَّحْمَنِ، ...
Reference : Sahih al-Bukhari 4513, 4514, 4515
In-book reference : Book 65, Hadith 40
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 40
  (deprecated numbering scheme)
Sunan Ibn Majah 2561
It was narrated from Ibn`Abbas that the Messenger of Allah (SAW) said:
Whoever you find doing the action of the people of Lut, kill the one who does it, and the one to whom it is done.”
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، وَأَبُو بَكْرِ بْنُ خَلاَّدٍ قَالاَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ وَجَدْتُمُوهُ يَعْمَلُ عَمَلَ قَوْمِ لُوطٍ فَاقْتُلُوا الْفَاعِلَ وَالْمَفْعُولَ بِهِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2561
In-book reference : Book 20, Hadith 29
English translation : Vol. 3, Book 20, Hadith 2561
Sunan an-Nasa'i 4801
It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that the Messenger of Allah said:
"Whoever is killed by mistake, his ransom is one hundred camels: Thirty Bint Makkah, thirty Bint Labun, thirty Hiqqah and ten Bin Labun. "[1] The Messenger of Allah used to fix the value (of the Diayah for accidental killing) among town-dwellers at four hundred Dinars or the equivalent value in silver. When he calculated the price in terms of people with camels (for Bedouin), it would vary from one time to another. When prices rose, the value in Dinars would rise, and when prices fell the value in Dinars would fall. At the time of the Messenger of Allah the value was between four hundred and eight hundred Dinars, or the equivalent value in silver, eight thousand Dirhams. And the Messenger of Allah ruled that if a person's blood money was paid in cattle, among those who kept cattle, the amount was two hundred cows; and if a person's blood money was paid in sheep, among this who kept sheep, the value was two thousand sheep. The Messenger of Allah ruled that the blood money is part of the estate, to be divided among the heirs of the victim according to their allotted shares, and whatever is left over is for the 'Asabah. And the Messenger of Allah ruled that if a woman commits urder then he 'Asahah, whoever they may be, must pay the blood money, but they do not inherit anything except that which is left over from her heirs; if a woman is killed then her blood money is to be shared among her heirs, and they may kill her killer. (Hasah)
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، قَالَ أَنْبَأَنَا مُحَمَّدُ بْنُ رَاشِدٍ، عَنْ سُلَيْمَانَ بْنِ مُوسَى، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ قُتِلَ خَطَأً فَدِيَتُهُ مِائَةٌ مِنَ الإِبِلِ ثَلاَثُونَ بِنْتَ مَخَاضٍ وَثَلاَثُونَ بِنْتَ لَبُونٍ وَثَلاَثُونَ حِقَّةً وَعَشْرَةٌ بَنِي لَبُونٍ ذُكُورٍ ‏"‏ ‏.‏ قَالَ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُقَوِّمُهَا عَلَى أَهْلِ الْقُرَى أَرْبَعَمِائَةَ دِينَارٍ أَوْ عِدْلَهَا مِنَ الْوَرِقِ وَيُقَوِّمُهَا عَلَى أَهْلِ الإِبِلِ إِذَا غَلَتْ رَفَعَ فِي قِيمَتِهَا وَإِذَا هَانَتْ نَقَصَ مِنْ قِيمَتِهَا عَلَى نَحْوِ الزَّمَانِ مَا كَانَ فَبَلَغَ قِيمَتُهَا عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم مَا بَيْنَ الأَرْبَعِمِائَةِ دِينَارٍ إِلَى ثَمَانَمِائَةِ دِينَارٍ أَوْ عِدْلَهَا مِنَ الْوَرِقِ ‏.‏ قَالَ وَقَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنَّ مَنْ كَانَ عَقْلُهُ فِي الْبَقَرِ عَلَى أَهْلِ الْبَقَرِ مِائَتَىْ بَقَرَةٍ وَمَنْ كَانَ عَقْلُهُ فِي الشَّاةِ أَلْفَىْ شَاةٍ وَقَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنَّ الْعَقْلَ مِيرَاثٌ بَيْنَ وَرَثَةِ الْقَتِيلِ عَلَى فَرَائِضِهِمْ فَمَا فَضَلَ فَلِلْعَصَبَةِ وَقَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَعْقِلَ عَلَى الْمَرْأَةِ عَصَبَتُهَا مَنْ كَانُوا وَلاَ يَرِثُونَ مِنْهُ شَيْئًا إِلاَّ ...
Reference : Sunan an-Nasa'i 4801
In-book reference : Book 45, Hadith 96
English translation : Vol. 5, Book 45, Hadith 4805
Narrated Salim on the authority if his father:
Ghailan bin Salamah accepted Islam and he had ten wives who accepted Islam along with him. So, the Prophet (SAW) commanded him to, "Choose four of them." [Reported by Ahmad and at-Tirmidhi. Ibn Hibban and al-Hakim graded it Sahih (authentic); but al-Bukhari, Abu Zur'ah and Abu Hatim considered it defective].
وَعَنْ سَالِمٍ , عَنْ أَبِيهِ , { أَنَّ غَيْلَانَ بْنَ سَلَمَةَ أَسْلَمَ وَلَهُ عَشْرُ نِسْوَةٍ , فَأَسْلَمْنَ مَعَهُ , فَأَمَرَهُ اَلنَّبِيُّ ‏- صلى الله عليه وسلم ‏-أَنْ يَتَخَيَّرَ مِنْهُنَّ أَرْبَعًا } رَوَاهُ أَحْمَدُ , وَاَلتِّرْمِذِيُّ , وَصَحَّحَهُ اِبْنُ حِبَّانَ , وَالْحَاكِمُ ، وَأَعَلَّهُ اَلْبُخَارِيُّ , وَأَبُو زُرْعَةَ , وَأَبُو حَاتِمٍ 1‏ .‏
Sunnah.com reference : Book 8, Hadith 48
English translation : Book 8, Hadith 1015
Arabic reference : Book 8, Hadith 1008
Mishkat al-Masabih 3508, 3509
Sa'id b. al-Musayyib said God’s Messenger gave judgment that a male or girl slave of the best quality should be paid for a child which is killed in its mother’s womb. When the one against whom this judgment was given asked, “How should I be fined for one who has not eaten or drunk, or spoken, or raised his voice?” adding that compensation is not to be paid for such, God’s Messenger said, “This man simply belongs to the kahins.”* Malik and Nasa’i transmitted it in mursal form, but Abu Dawud transmitted it on his authority (i.e. Sa'id’s) on the authority of Abu Huraira with a fully connected isnad. * There is a suggestion of rhyme in the Arabic used by the man who asked the question, so he is compared to the kahins who made their utterances in this form.
وَعَن سَعِيدِ بْنِ الْمُسَيَّبِ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَضَى فِي الْجَنِينِ يُقْتَلُ فِي بَطْنِ أُمِّهِ بِغُرَّةِ عَبْدٍ أَوْ وَلِيدَةٍ. فَقَالَ الَّذِي قُضِيَ عليهِ: كيفَ أَغْرَمُ مَنْ لَا شَرِبَ وَلَا أَكَلَ وَلَا نَطَقَ وَلَا اسْتَهَلَّ وَمِثْلُ ذَلِكَ يُطَلُّ. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّمَا هَذَا مِنْ إِخْوَانِ الْكُهَّانِ» . رَوَاهُ مالكٌ وَالنَّسَائِيّ مُرْسلا

وَرَوَاهُ أَبُو دَاوُدَ عَنْهُ عَنْ أَبِي هُرَيْرَةَ مُتَّصِلا

  لم تتمّ دراسته, لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3508, 3509
In-book reference : Book 16, Hadith 56
Sahih al-Bukhari 3804

Narrated Abu Sa`id Al-Khudri:

Some people (i.e. the Jews of Bani bin Quraiza) agreed to accept the verdict of Sa`d bin Mu`adh so the Prophet sent for him (i.e. Sa`d bin Mu`adh). He came riding a donkey, and when he approached the Mosque, the Prophet said, "Get up for the best amongst you." or said, "Get up for your chief." Then the Prophet said, "O Sa`d! These people have agreed to accept your verdict." Sa`d said, "I judge that their warriors should be killed and their children and women should be taken as captives." The Prophet said, "You have given a judgment similar to Allah's Judgment (or the King's judgment).

حَدَّثَنَا مُحَمَّدُ بْنُ عَرْعَرَةَ، حَدَّثَنَا شُعْبَةُ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ أَنَّ أُنَاسًا نَزَلُوا عَلَى حُكْمِ سَعْدِ بْنِ مُعَاذٍ، فَأَرْسَلَ إِلَيْهِ فَجَاءَ عَلَى حِمَارٍ، فَلَمَّا بَلَغَ قَرِيبًا مِنَ الْمَسْجِدِ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ قُومُوا إِلَى خَيْرِكُمْ أَوْ سَيِّدِكُمْ ‏"‏‏.‏ فَقَالَ ‏"‏ يَا سَعْدُ، إِنَّ هَؤُلاَءِ نَزَلُوا عَلَى حُكْمِكَ ‏"‏‏.‏ قَالَ فَإِنِّي أَحْكُمُ فِيهِمْ أَنْ تُقْتَلَ مُقَاتِلَتُهُمْ وَتُسْبَى ذَرَارِيُّهُمْ‏.‏ قَالَ ‏"‏ حَكَمْتَ بِحُكْمِ اللَّهِ، أَوْ بِحُكْمِ الْمَلِكِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3804
In-book reference : Book 63, Hadith 29
USC-MSA web (English) reference : Vol. 5, Book 58, Hadith 148
  (deprecated numbering scheme)
Sahih al-Bukhari 6943

Narrated Khabbab bin Al-Art:

We complained to Allah's Apostle (about our state) while he was leaning against his sheet cloak in the shade of the Ka`ba. We said, "Will you ask Allah to help us? Will you invoke Allah for us?" He said, "Among those who were before you a (believer) used to be seized and, a pit used to be dug for him and then he used to be placed in it. Then a saw used to be brought and put on his head which would be split into two halves. His flesh might be combed with iron combs and removed from his bones, yet, all that did not cause him to revert from his religion. By Allah! This religion (Islam) will be completed (and triumph) till a rider (traveler) goes from San`a' (the capital of Yemen) to Hadramout fearing nobody except Allah and the wolf lest it should trouble his sheep, but you are impatient." (See Hadith No. 191, Vol. 5)

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ إِسْمَاعِيلَ، حَدَّثَنَا قَيْسٌ، عَنْ خَبَّابِ بْنِ الأَرَتِّ، قَالَ شَكَوْنَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَهْوَ مُتَوَسِّدٌ بُرْدَةً لَهُ فِي ظِلِّ الْكَعْبَةِ فَقُلْنَا أَلاَ تَسْتَنْصِرُ لَنَا أَلاَ تَدْعُو لَنَا‏.‏ فَقَالَ ‏ "‏ قَدْ كَانَ مَنْ قَبْلَكُمْ يُؤْخَذُ الرَّجُلُ فَيُحْفَرُ لَهُ فِي الأَرْضِ فَيُجْعَلُ فِيهَا، فَيُجَاءُ بِالْمِنْشَارِ فَيُوضَعُ عَلَى رَأْسِهِ فَيُجْعَلُ نِصْفَيْنِ، وَيُمَشَّطُ بِأَمْشَاطِ الْحَدِيدِ مَا دُونَ لَحْمِهِ وَعَظْمِهِ، فَمَا يَصُدُّهُ ذَلِكَ عَنْ دِينِهِ، وَاللَّهِ لَيَتِمَّنَّ هَذَا الأَمْرُ، حَتَّى يَسِيرَ الرَّاكِبُ مِنْ صَنْعَاءَ إِلَى حَضْرَمَوْتَ لاَ يَخَافُ إِلاَّ اللَّهَ وَالذِّئْبَ عَلَى غَنَمِهِ، وَلَكِنَّكُمْ تَسْتَعْجِلُونَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6943
In-book reference : Book 89, Hadith 4
USC-MSA web (English) reference : Vol. 9, Book 85, Hadith 76
  (deprecated numbering scheme)
Sunan Abi Dawud 1140
Abu Sa'id al-Khudri said:
Marwan brought out the pulpit on 'Id. He began preaching before the prayer. A man stood and said: You opposed the sunnah, O Marwan. You brought out the pulpit on the 'Id, it was not brought out before: and you began preaching before the prayer. Abu Sa'id al-Khudri said: Wh is this (man) ? They (people) said: So-and so son of so-and-so. He has performed his duty. I heard the Messenger of Allah (saws) say: He who observes and evil deed should change it with his hand if he can do so; if he cannot do, (he should change it) then with his tongue; if he cannot do then (he should change it) with his heart, and that is the weakest degree of the faith.
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ إِسْمَاعِيلَ بْنِ رَجَاءٍ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، ح وَعَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ أَخْرَجَ مَرْوَانُ الْمِنْبَرَ فِي يَوْمِ عِيدٍ فَبَدَأَ بِالْخُطْبَةِ قَبْلَ الصَّلاَةِ فَقَامَ رَجُلٌ فَقَالَ يَا مَرْوَانُ خَالَفْتَ السُّنَّةَ أَخْرَجْتَ الْمِنْبَرَ فِي يَوْمِ عِيدٍ وَلَمْ يَكُنْ يُخْرَجُ فِيهِ وَبَدَأْتَ بِالْخُطْبَةِ قَبْلَ الصَّلاَةِ ‏.‏ فَقَالَ أَبُو سَعِيدٍ الْخُدْرِيُّ مَنْ هَذَا قَالُوا فُلاَنُ بْنُ فُلاَنٍ ‏.‏ فَقَالَ أَمَّا هَذَا فَقَدْ قَضَى مَا عَلَيْهِ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنْ رَأَى مُنْكَرًا فَاسْتَطَاعَ أَنْ يُغَيِّرَهُ بِيَدِهِ فَلْيُغَيِّرْهُ بِيَدِهِ فَإِنْ لَمْ يَسْتَطِعْ فَبِلِسَانِهِ فَإِنْ لَمْ يَسْتَطِعْ فَبِقَلْبِهِ وَذَلِكَ أَضْعَفُ الإِيمَانِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1140
In-book reference : Book 2, Hadith 751
English translation : Book 2, Hadith 1136
Musnad Ahmad 186
It was narrated from Ma'dan bin Abi Talhah that 'Umar bin al Khattab رضي الله عنه delivered a khutbah one Friday, and he mentioned the Prophet of Allah ﷺ and Abu Bakr رضي الله عنه, He said:
I dreamt that a rooster pecked me twice, and I can only interpret it as meaning that my death is near, and there are people who are telling me I should appoint someone to be my successor, but Allah will not cause His religion and the caliphate, with which He sent His Prophet ﷺ, to be lost. If death comes to me soon, then the caliphate is to be decided by these six men with whom the Messenger of Allah ﷺ was pleased when he died. Whichever of them you swear allegiance to, then listen to him and obey. I know that some people will object to this matter. I have fought them with my own hands in the defence of Islam. If they do that, then they are the enemies of Allah and misguided kafirs. I am not leaving behind anything more important to me than kalalah. The Messenger of Allah ﷺ never emphasised any issue to me since I accompanied him more than the issue of kalalah, and I did not ask him about anything more than I asked him about kalalah, until he poked me in the chest with his finger and said: “O 'Umar, is not ayatus­-saif (the verse of summer, i.e. it was revealed in summer), which appears at the end of Soorat an-Nisa', sufficient for you?` If I live I will issue a decree that will be so clear that those who read the Qur'an and those who do not read it will be able to make decisions concerning it. Then he said. O Allah, I call upon You to bear witness over the governors of the regions, for I only sent them to teach the people their religion and the Sunnah of their Prophet and to the divide the fai' among them and to be just to them and to refer to me concerning any difficult matter, O people, you eat two plants which I find to be nothing but repugnant. I remember the Messenger of Allah ﷺ, if he noticed their smell coming from a man in the mosque, he would issue orders that he taken by the hand and led out to al­-Baqee', Whoever must eat them, let him cook them to death.`
حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، أَنَا سَأَلْتُهُ، حَدَّثَنَا هِشَامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ مَعْدَانَ بْنِ أَبِي طَلْحَةَ، أَنَّ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ خَطَبَ يَوْمَ جُمُعَةٍ فَذَكَرَ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَذَكَرَ أَبَا بَكْرٍ رَضِيَ اللَّهُ عَنْهُ وَقَالَ إِنِّي قَدْ رَأَيْتُ كَأَنَّ دِيكًا قَدْ نَقَرَنِي نَقْرَتَيْنِ وَلَا أُرَاهُ إِلَّا لِحُضُورِ أَجَلِي وَإِنَّ أَقْوَامًا يَأْمُرُونِي أَنْ أَسْتَخْلِفَ وَإِنَّ اللَّهَ لَمْ يَكُنْ لِيُضِيعَ دِينَهُ وَلَا خِلَافَتَهُ وَالَّذِي بَعَثَ بِهِ نَبِيَّهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَإِنْ عَجِلَ بِي أَمْرٌ فَالْخِلَافَةُ شُورَى بَيْنَ هَؤُلَاءِ السِّتَّةِ الَّذِينَ تُوُفِّيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ عَنْهُمْ رَاضٍ وَإِنِّي قَدْ عَلِمْتُ أَنَّ قَوْمًا سَيَطْعُنُونَ فِي هَذَا الْأَمْرِ أَنَا ضَرَبْتُهُمْ بِيَدِي هَذِهِ عَلَى الْإِسْلَامِ فَإِنْ فَعَلُوا فَأُولَئِكَ أَعْدَاءُ اللَّهِ الْكَفَرَةُ الضُّلَّالُ وَإِنِّي لَا أَدَعُ بَعْدِي شَيْئًا أَهَمَّ إِلَيَّ مِنْ الْكَلَالَةِ وَمَا أَغْلَظَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي شَيْءٍ مُنْذُ صَاحَبْتُهُ مَا أَغْلَظَ لِي فِي الْكَلَالَةِ وَمَا رَاجَعْتُهُ فِي شَيْءٍ مَا رَاجَعْتُهُ فِي الْكَلَالَةِ حَتَّى طَعَنَ بِإِصْبَعِهِ فِي صَدْرِي وَقَالَ يَا عُمَرُ أَلَا تَكْفِيكَ آيَةُ الصَّيْفِ ...
Grade: Sahih (Darussalam) [ Muslim (567)] (Darussalam)
Reference : Musnad Ahmad 186
In-book reference : Book 2, Hadith 103
Mishkat al-Masabih 3926
Ibn ‘Abbas told that the Prophet wrote to Qaisar summoning him to Islam. He sent Dihya al-Kalbi with his letter to him and ordered him to hand it to the governor of Busra for him to convey to Qaisar. Its contents were:
In the name of God, the Compassionate, the Merciful. From Muhammad, God’s servant and Messenger, to Hiraql1 chief of the Byzantines. Peace be to those who follow the guidance. To proceed: I send you the summons to accept Islam (bi da'iyat al-islam). If you accept Islam you will be safe, and if you accept Islam God will bring you your reward twofold; but if you turn away you will be guilty of the sin of your followers (al-arisiyin).2 “0 people of the Book, come to a word which is common between us and you, that we should worship only God, not attribute any partner to Him, or take one another as lords apart from God. But if they turn away say, Testify that we are Muslims."3 1. Heraclius. 2. Arisi means a tiller of the soil, but is here used as a general reference to the common people who will follow his example. 3. Al-Qur’an; 3:64. (Bukhari and Muslim.) A version by Muslim has “From Muhammad God’s Messenger," “the sin of al-yarisiyin” and bi-di'ayat al-islam.
عَنِ ابْنِ عَبَّاسٍ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَتَبَ إِلَى قَيْصَرَ يَدْعُوهُ إِلَى الْإِسْلَامِ وَبَعَثَ بِكِتَابِهِ إِلَيْهِ دِحْيَةَ الْكَلْبِيَّ وَأَمَرَهُ أَنْ يَدْفَعَهُ إِلَى عَظِيمِ بُصْرَى لِيَدْفَعَهُ إِلَى قَيْصَرَ فَإِذَا فِيهِ: " بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ مِنْ مُحَمَّدٍ عَبْدِ اللَّهِ وَرَسُولِهِ إِلَى هِرَقْلَ عَظِيمِ الرُّومِ سَلَامٌ عَلَى مَنِ اتَّبَعَ الْهُدَى أَمَّا بَعْدُ فَإِنِّي أدْعوكَ بداعيَةِ الْإِسْلَامِ أَسْلِمْ تَسْلَمْ وَأَسْلِمْ يُؤْتِكَ اللَّهُ أَجَرَكَ مَرَّتَيْنِ وَإِنْ تَوَلَّيْتَ فَعَلَيْكَ إِثْمُ الْأَرِيسِيِّينَ وَ (يَا أَهْلَ الْكِتَابِ تَعَالَوْا إِلَى كَلِمَةٍ سَوَاءٍ بَيْنَنَا وَبَيْنَكُمْ أَن لَا نَعْبُدَ إِلَّا اللَّهَ وَلَا نُشْرِكَ بِهِ شَيْئًا وَلَا يَتَّخِذَ بَعْضُنَا بَعْضًا أَرْبَابًا مِنْ دُونِ اللَّهِ فَإِنْ تَوَلَّوْا فَقُولُوا: اشْهَدُوا بِأَنَّا مُسْلِمُونَ) مُتَّفَقٌ عَلَيْهِ. وَفِي رِوَايَةٍ لِمُسْلِمٍ قَالَ: مِنْ محمَّدٍ رسولِ اللَّهِ " وَقَالَ: «إِثمُ اليريسيِّينَ» وَقَالَ: «بِدِعَايَةِ الْإِسْلَام»
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3926
In-book reference : Book 19, Hadith 138
Sahih al-Bukhari 7294

Narrated Anas bin Malik:

The Prophet came out after the sun had declined and offered the Zuhr prayer (in congregation). After finishing it with Taslim, he stood on the pulpit and mentioned the Hour and mentioned there would happen great events before it. Then he said, "Whoever wants to ask me any question, may do so, for by Allah, you will not ask me about anything but I will inform you of its answer as long as I am at this place of mine." On this, the Ansar wept violently, and Allah's Apostle kept on saying, "Ask Me! " Then a man got up and asked, ''Where will my entrance be, O Allah's Apostle?" The Prophet said, "(You will go to) the Fire." Then `Abdullah bin Hudhaifa got up and asked, "Who is my father, O Allah's Apostle?" The Prophet replied, "Your father is Hudhaifa." The Prophet then kept on saying (angrily), "Ask me! Ask me!" `Umar then knelt on his knees and said, "We have accepted Allah as our Lord and Islam as our religion and Muhammad as an Apostle." Allah's Apostle became quiet when `Umar said that. Then Allah's Apostle said, "By Him in Whose Hand my life is, Paradise and Hell were displayed before me across this wall while I was praying, and I never saw such good and evil as I have seen today."

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ،‏.‏ وَحَدَّثَنِي مَحْمُودٌ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي أَنَسُ بْنُ مَالِكٍ ـ رضى الله عنه‏.‏ أَنَّ النَّبِيَّ صلى الله عليه وسلم خَرَجَ حِينَ زَاغَتِ الشَّمْسُ فَصَلَّى الظُّهْرَ فَلَمَّا سَلَّمَ قَامَ عَلَى الْمِنْبَرِ فَذَكَرَ السَّاعَةَ، وَذَكَرَ أَنَّ بَيْنَ يَدَيْهَا أُمُورًا عِظَامًا ثُمَّ قَالَ ‏"‏ مَنْ أَحَبَّ أَنْ يَسْأَلَ عَنْ شَىْءٍ فَلْيَسْأَلْ عَنْهُ، فَوَاللَّهِ لاَ تَسْأَلُونِي عَنْ شَىْءٍ إِلاَّ أَخْبَرْتُكُمْ بِهِ، مَا دُمْتُ فِي مَقَامِي هَذَا ‏"‏‏.‏ قَالَ أَنَسٌ فَأَكْثَرَ النَّاسُ الْبُكَاءَ، وَأَكْثَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَقُولَ ‏"‏ سَلُونِي ‏"‏‏.‏ فَقَالَ أَنَسٌ فَقَامَ إِلَيْهِ رَجُلٌ فَقَالَ أَيْنَ مَدْخَلِي يَا رَسُولَ اللَّهِ قَالَ ‏"‏ النَّارُ ‏"‏‏.‏ فَقَامَ عَبْدُ اللَّهِ بْنُ حُذَافَةَ فَقَالَ مَنْ أَبِي يَا رَسُولَ اللَّهِ قَالَ ‏"‏ أَبُوكَ حُذَافَةُ ‏"‏‏.‏ قَالَ ثُمَّ أَكْثَرَ أَنْ يَقُولَ ‏"‏ سَلُونِي سَلُونِي ‏"‏‏.‏ فَبَرَكَ عُمَرُ عَلَى رُكْبَتَيْهِ فَقَالَ رَضِينَا بِاللَّهِ رَبًّا، وَبِالإِسْلاَمِ دِينًا، وَبِمُحَمَّدٍ صلى الله عليه وسلم رَسُولاً‏.‏ قَالَ فَسَكَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ قَالَ عُمَرُ ذَلِكَ، ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَالَّذِي نَفْسِي بِيَدِهِ لَقَدْ عُرِضَتْ عَلَىَّ الْجَنَّةُ ...
Reference : Sahih al-Bukhari 7294
In-book reference : Book 96, Hadith 25
USC-MSA web (English) reference : Vol. 9, Book 92, Hadith 397
  (deprecated numbering scheme)

Malik related to me from Yahya ibn Said from Sulayman ibn Yasar that Umar ibn al-Khattab used to attach the children of the Jahiliyya to whoever claimed them in Islam. Two men came and each of them claimed a woman's child. Umar ibn al-Khattab summoned a person who scrutinized features and he looked at them. The scrutinizer said, "They both share in him." Umar ibn al-Khattab hit him with a whip. Then he summoned the woman, and said, "Tell me your tale." She said, "It was this one (indicating one of the two men) who used to come to me while I was with my people's camels. He did not leave me until he thought and I thought that I was pregnant. Then he left me, and blood flowed from me, and this other one took his place. I do not know from which of them the child is." The scrutinizer said, "Allah is greater." Umar said to the child, "Go to whichever of them you wish."

وَحَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، كَانَ يُلِيطُ أَوْلاَدَ الْجَاهِلِيَّةِ بِمَنِ ادَّعَاهُمْ فِي الإِسْلاَمِ فَأَتَى رَجُلاَنِ كِلاَهُمَا يَدَّعِي وَلَدَ امْرَأَةٍ فَدَعَا عُمَرُ بْنُ الْخَطَّابِ قَائِفًا فَنَظَرَ إِلَيْهِمَا فَقَالَ الْقَائِفُ لَقَدِ اشْتَرَكَا فِيهِ فَضَرَبَهُ عُمَرُ بْنُ الْخَطَّابِ بِالدِّرَّةِ ثُمَّ دَعَا الْمَرْأَةَ فَقَالَ أَخْبِرِينِي خَبَرَكِ فَقَالَتْ كَانَ هَذَا - لأَحَدِ الرَّجُلَيْنِ - يَأْتِينِي ‏.‏ وَهِيَ فِي إِبِلٍ لأَهْلِهَا فَلاَ يُفَارِقُهَا حَتَّى يَظُنَّ وَتَظُنَّ أَنَّهُ قَدِ اسْتَمَرَّ بِهَا حَبَلٌ ثُمَّ انْصَرَفَ عَنْهَا فَأُهْرِيقَتْ عَلَيْهِ دِمَاءٌ ثُمَّ خَلَفَ عَلَيْهَا هَذَا - تَعْنِي الآخَرَ - فَلاَ أَدْرِي مِنْ أَيِّهِمَا هُوَ قَالَ فَكَبَّرَ الْقَائِفُ فَقَالَ عُمَرُ لِلْغُلاَمِ وَالِ أَيَّهُمَا شِئْتَ ‏.‏
USC-MSA web (English) reference : Book 36, Hadith 22
Arabic reference : Book 36, Hadith 1426
Mishkat al-Masabih 4158
Buraida said:
When a boy was born to one of us in the pre-Islamic period he sacrificed a sheep and smeared his head with its blood; but when Islam came we sacrificed a sheep on the seventh day, shaved his head and smeared it with saffron. Abu Dawud transmitted it, and Razin added, “and gave him his name.”
عَن بُريدةَ قَالَ: كُنَّا فِي الْجَاهِلَيَّةِ إِذَا وُلِدَ لِأَحَدِنَا غلامٌ ذَبَحَ شاةٌ ولطَّخَ رأسَه بدمه فَلَمَّا جَاءَ الْإِسْلَامُ كُنَّا نَذْبَحُ الشَّاةَ يَوْمَ السَّابِعِ وَنَحْلِقُ رَأْسَهُ وَنُلَطِّخُهُ بِزَعْفَرَانٍ. رَوَاهُ أَبُو دَاوُد وَزَاد رزين: ونُسمِّيه
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4158
In-book reference : Book 20, Hadith 93
Al-Adab Al-Mufrad 437
Anas said, "The Prophet, may Allah bless him and grant him peace, rarely told a man something to his face which he disliked. One day a man came to him with a trace of yellowish scent on him. When he stood up, he said to his Companions, 'If only he would change - or remove - this yellow!'"
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ الْمُبَارَكِ، قَالَ‏:‏ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ سَلْمٍ الْعَلَوِيِّ، عَنْ أَنَسٍ قَالَ‏:‏ كَانَ النَّبِيُّ صلى الله عليه وسلم قَلَّ مَا يُوَاجِهُ الرَّجُلَ بِشَيْءٍ يَكْرَهُهُ، فَدَخَلَ عَلَيْهِ يَوْمًا رَجُلٌ، وَعَلَيْهِ أَثَرُ صُفْرَةٍ، فَلَمَّا قَامَ قَالَ لأَصْحَابِهِ‏:‏ لَوْ غَيَّرَ، أَوْ نَزَعَ، هَذِهِ الصُّفْرَةَ‏.‏
Grade: Da'if (Al-Albani)  ضـعـيـف   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 437
In-book reference : Book 24, Hadith 19
English translation : Book 24, Hadith 437
Sunan an-Nasa'i 4096
It was narrated that Abu Ja'far said:
"I was sitting with Suwaid bin Muqarrin, and he said: The Messenger of Allah [SAW] said: "Whoever is killed defending himself against injustice, he is a martyr."
أَخْبَرَنَا الْقَاسِمُ بْنُ زَكَرِيَّا بْنِ دِينَارٍ، قَالَ حَدَّثَنَا سَعِيدُ بْنُ عَمْرٍو الأَشْعَثِيُّ، قَالَ حَدَّثَنَا عَبْثَرٌ، عَنْ مُطَرِّفٍ، عَنْ سَوَادَةَ بْنِ أَبِي الْجَعْدِ، عَنْ أَبِي جَعْفَرٍ، قَالَ كُنْتُ جَالِسًا عِنْدَ سُوَيْدِ بْنِ مُقَرِّنٍ فَقَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ قُتِلَ دُونَ مَظْلَمَتِهِ فَهُوَ شَهِيدٌ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4096
In-book reference : Book 37, Hadith 131
English translation : Vol. 5, Book 37, Hadith 4101
Sunan Ibn Majah 3930
It was narrated from Sumait bin Sumair, that ‘Imran bin Husain said:
“Nafi’ bin Azraq and his companions came and said: ‘You are doomed, O ‘Imran!’ He (‘Imran) said: ‘I am not doomed.’ They said: ‘Yes you are.’ I said: ‘Why am I doomed?’ They said: ‘Allah says: “And fight them until there is no more Fitnah (disbelief and polytheism, i.e., worshipping others besides Allah), and the religion (worship) will be all for Allah Alone.”[8:39] He said: ‘We fought them until they were defeated and the religion was all for Allah Alone. If you wish, I will tell you a Hadith that I heard from the Messenger of Allah (saw).’ They said: ‘Did you (really) hear it from the Messenger of Allah (saw)?’ He said: ‘Yes. I was with the Messenger of Allah (saw) and he had sent an army of the Muslims to the idolaters. When they met them they fought them fiercely, and they (the idolaters) gave them their shoulders (i.e., turned and fled). A man among my kin attacked an idolator man with a spear, and when he was defeated he said: “I bear witness that none has the right to be worshipped but Allah, I am a Muslim.” But he stabbed him and killed him. He came to the Messenger of Allah (saw) and said: “O Messenger of Allah, I am doomed.” He said “What is it that you have done?” one or two times. He told him what he had done and the Messenger of Allah (saw) said to him: “Why didn’t you cut open his belly and find out what was in his heart?” He said: “O Messenger of Allah, I wish I had cut open his belly and could have known what was in his heart.” He said: “You did not accept what he said, and you could not have known what was in his heart!” The Messenger of Allah (saw) remained silent concerning him (that man), and a short while later he died. We buried him, but the following morning he was on the surface of the earth. They said: “Perhaps an enemy of his disinterred him.” So we buried him (again) and told our slaves to stand guard. But the following morning he was on the surface of the earth again then we said: ‘Perhaps the slaves dozed off.’ So we buried him (again) and stood guard ourselves, but the following morning he was on the surface of the earth (again). So we threw him into one of these mountain passes.’”
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ عَاصِمٍ، عَنِ السُّمَيْطِ بْنِ السُّمَيْرِ، عَنْ عِمْرَانَ بْنِ الْحُصَيْنِ، قَالَ أَتَى نَافِعُ بْنُ الأَزْرَقِ وَأَصْحَابُهُ فَقَالُوا هَلَكْتَ يَا عِمْرَانُ ‏.‏ قَالَ مَا هَلَكْتُ ‏.‏ قَالُوا بَلَى ‏.‏ قَالَ مَا الَّذِي أَهْلَكَنِي قَالُوا قَالَ اللَّهُ ‏{وَقَاتِلُوهُمْ حَتَّى لاَ تَكُونَ فِتْنَةٌ وَيَكُونَ الدِّينُ كُلُّهُ لِلَّهِ}‏ ‏.‏ قَالَ قَدْ قَاتَلْنَاهُمْ حَتَّى نَفَيْنَاهُمْ فَكَانَ الدِّينُ كُلُّهُ لِلَّهِ إِنْ شِئْتُمْ حَدَّثْتُكُمْ حَدِيثًا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ ‏.‏ قَالُوا وَأَنْتَ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ ‏.‏ قَالَ نَعَمْ شَهِدْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ وَقَدْ بَعَثَ جَيْشًا مِنَ الْمُسْلِمِينَ إِلَى الْمُشْرِكِينَ فَلَمَّا لَقُوهُمْ قَاتَلُوهُمْ قِتَالاً شَدِيدًا فَمَنَحُوهُمْ أَكْتَافَهُمْ فَحَمَلَ رَجُلٌ مِنْ لُحْمَتِي عَلَى رَجُلٍ مِنَ الْمُشْرِكِينَ بِالرُّمْحِ فَلَمَّا غَشِيَهُ قَالَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ إِنِّي مُسْلِمٌ فَطَعَنَهُ فَقَتَلَهُ فَأَتَى رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ يَا رَسُولَ اللَّهِ هَلَكْتُ قَالَ ‏"‏ وَمَا الَّذِي صَنَعْتَ ‏"‏ ‏.‏ مَرَّةً أَوْ مَرَّتَيْنِ فَأَخْبَرَهُ بِالَّذِي صَنَعَ فَقَالَ لَهُ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ فَهَلاَّ شَقَقْتَ ...
Reference : Sunan Ibn Majah 3930
In-book reference : Book 36, Hadith 4
English translation : Vol. 5, Book 36, Hadith 3930
Riyad as-Salihin 552
Anas (May Allah be pleased with him) reported:
Whenever the Messenger of Allah (PBUH) was asked a thing by one who is about to accept Islam, he would give it. A man came to the Prophet (PBUH) and he gave him a herd of sheep scattered between two mountains. When he returned to his people, he said to them: "O my people! Embrace Islam because Muhammad gives like one who has no fear of poverty." Some people would embrace Islam only for worldly gains, but soon Islam becomes dearer to them than the world with all what it contains.

[Muslim].

وعن أنس رضي الله عنه قال‏:‏ ما سئل رسول الله صلى الله عليه وسلم على الإسلام شيئاً إلا أعطاه، ولقد جاءه رجل، فأعطاه غنماً بين جبلين فرجع إلى قومه فقال‏:‏ يا قوم أسلموا، فإن محمداً يعطى من لا يخشى الفقر، وإن كان الرجل ليسلم ما يريد إلا الدنيا، فما يلبث إلا يسيراً حتى يكون الإسلام أحب إليه من الدنيا وما عليها”‏.‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 552
In-book reference : Introduction, Hadith 552
Sunan Ibn Majah 2955
It was narrated that ‘Aishah said:
“I asked the Messenger of Allah (saw) about the Hijr, and he said: ‘It is part of the House.’ I said: ‘What kept them from incorporating it into it?’ He said: ‘They ran out of funds.’ I said: ‘Why is its door so high up that it can only be reached with a ladder?’* He said: ‘That is what your people did so that they could let in whoever they wanted and keep out whoever they wanted. Were it not that your people have so recently left disbelief behind, and I am afraid that it would bother them, I would have changed it, incorporating what they left out and I would put its door at ground level.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، حَدَّثَنَا شَيْبَانُ، عَنْ أَشْعَثَ بْنِ أَبِي الشَّعْثَاءِ، عَنِ الأَسْوَدِ بْنِ يَزِيدَ، عَنْ عَائِشَةَ، قَالَتْ سَأَلْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ عَنِ الْحِجْرِ ‏.‏ فَقَالَ ‏"‏ هُوَ مِنَ الْبَيْتِ ‏"‏ ‏.‏ قُلْتُ مَا مَنَعَهُمْ أَنْ يُدْخِلُوهُ فِيهِ قَالَ ‏"‏ عَجَزَتْ بِهِمُ النَّفَقَةُ ‏"‏ ‏.‏ قُلْتُ فَمَا شَأْنُ بَابِهِ مُرْتَفِعًا لاَ يُصْعَدُ إِلَيْهِ إِلاَّ بِسُلَّمٍ قَالَ ‏"‏ ذَلِكَ فِعْلُ قَوْمِكِ لِيُدْخِلُوهُ مَنْ شَاءُوا وَيَمْنَعُوهُ مَنْ شَاءُوا وَلَوْلاَ أَنَّ قَوْمَكِ حَدِيثُ عَهْدٍ بِكُفْرٍ مَخَافَةَ أَنْ تَنْفِرَ قُلُوبُهُمْ لَنَظَرْتُ هَلْ أُغَيِّرُهُ فَأُدْخِلَ فِيهِ مَا انْتَقَصَ مِنْهُ وَجَعَلْتُ بَابَهُ بِالأَرْضِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2955
In-book reference : Book 25, Hadith 74
English translation : Vol. 4, Book 25, Hadith 2955
Sunan Ibn Majah 3976
It was narrated from Abu Hurairah that the Messenger of Allah (saw) said:
“Part of a person’s goodness in Islam is his leaving alone that which does not concern him.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبِ بْنِ شَابُورَ، حَدَّثَنَا الأَوْزَاعِيُّ، عَنْ قُرَّةَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ حَيْوَئِيلَ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مِنْ حُسْنِ إِسْلاَمِ الْمَرْءِ تَرْكُهُ مَا لاَ يَعْنِيهِ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 3976
In-book reference : Book 36, Hadith 51
English translation : Vol. 5, Book 36, Hadith 3976
Sahih Muslim 876

Abu Rifa'a reported:

I came to the Holy Prophet (may peace be upon him) when he was delivering the sermon, and I said: Messenger of Allah, here is a stranger and he wants to learn about this religion and he does not know what this religion is. The Messenger of Allah (may peace be upon him) looked at me and left his sermon till he came to me, and he was given a chair and I thought that Its legs were made of iron. The Messenger of Allah (may peace be upon him) sat In it and he began to teach me what Allah had taught him. He then came (to the pulpit) for his sermon and completed it to the end.
وَحَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، حَدَّثَنَا حُمَيْدُ بْنُ هِلاَلٍ، قَالَ قَالَ أَبُو رِفَاعَةَ انْتَهَيْتُ إِلَى النَّبِيِّ صلى الله عليه وسلم وَهُوَ يَخْطُبُ قَالَ فَقُلْتُ يَا رَسُولَ اللَّهِ رَجُلٌ غَرِيبٌ جَاءَ يَسْأَلُ عَنْ دِينِهِ لاَ يَدْرِي مَا دِينُهُ - قَالَ - فَأَقْبَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَتَرَكَ خُطْبَتَهُ حَتَّى انْتَهَى إِلَىَّ فَأُتِيَ بِكُرْسِيٍّ حَسِبْتُ قَوَائِمَهُ حَدِيدًا - قَالَ - فَقَعَدَ عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم وَجَعَلَ يُعَلِّمُنِي مِمَّا عَلَّمَهُ اللَّهُ ثُمَّ أَتَى خُطْبَتَهُ فَأَتَمَّ آخِرَهَا ‏.‏
Reference : Sahih Muslim 876
In-book reference : Book 7, Hadith 75
USC-MSA web (English) reference : Book 4, Hadith 1904
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Sahih al-Bukhari 5275

Narrated Ibn `Abbas:

The wife of Thabit bin Qais came to Allah's Apostle and said, "O Allah's Apostle! I do not blame Thabit for any defects in his character or his religion, but I cannot endure to live with him." On that Allah's Apostle said, "Will you return his garden to him?" She said, "Yes."

وَعَنِ ابْنِ أَبِي تَمِيمَةَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ قَالَ جَاءَتِ امْرَأَةُ ثَابِتِ بْنِ قَيْسٍ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي لاَ أَعْتُبُ عَلَى ثَابِتٍ فِي دِينٍ وَلاَ خُلُقٍ، وَلَكِنِّي لاَ أُطِيقُهُ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ فَتَرُدِّينَ عَلَيْهِ حَدِيقَتَهُ ‏"‏‏.‏ قَالَتْ نَعَمْ‏.‏
Reference : Sahih al-Bukhari 5275
In-book reference : Book 68, Hadith 24
USC-MSA web (English) reference : Vol. 7, Book 63, Hadith 198
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Sunan Abi Dawud 4496

Narrated AbuShurayh al-Khuza'i:

The Prophet (saws) said: If a relative of anyone is killed, or if he suffers khabl, which means a wound, he may choose one of the three things: he may retaliate, or forgive, or receive compensation. But if he wishes a fourth (i.e. something more), hold his hands. After this whoever exceeds the limits shall be in grave penalty.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنِ الْحَارِثِ بْنِ فُضَيْلٍ، عَنْ سُفْيَانَ بْنِ أَبِي الْعَوْجَاءِ، عَنْ أَبِي شُرَيْحٍ الْخُزَاعِيِّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ أُصِيبَ بِقَتْلٍ أَوْ خَبْلٍ فَإِنَّهُ يَخْتَارُ إِحْدَى ثَلاَثٍ إِمَّا أَنْ يَقْتَصَّ وَإِمَّا أَنْ يَعْفُوَ وَإِمَّا أَنْ يَأْخُذَ الدِّيَةَ فَإِنْ أَرَادَ الرَّابِعَةَ فَخُذُوا عَلَى يَدَيْهِ وَمَنِ اعْتَدَى بَعْدَ ذَلِكَ فَلَهُ عَذَابٌ أَلِيمٌ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4496
In-book reference : Book 41, Hadith 3
English translation : Book 40, Hadith 4481
Sahih Muslim 1273 a

Jabir (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) circumambulated the House on the back of his riding camel on the occasion of the Farewell Pilgrimage and touched the Stone with his stick so that the people should see him, and he should be conspicuous, and they should be able to ask him (questions pertaining to religion) as the people had crowded round him.

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، قَالَ حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنِ ابْنِ جُرَيْجٍ، عَنْ أَبِي، الزُّبَيْرِ عَنْ جَابِرٍ، قَالَ طَافَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالْبَيْتِ فِي حَجَّةِ الْوَدَاعِ عَلَى رَاحِلَتِهِ يَسْتَلِمُ الْحَجَرَ بِمِحْجَنِهِ لأَنْ يَرَاهُ النَّاسُ وَلِيُشْرِفَ وَلِيَسْأَلُوهُ فَإِنَّ النَّاسَ غَشُوهُ‏.‏
Reference : Sahih Muslim 1273a
In-book reference : Book 15, Hadith 280
USC-MSA web (English) reference : Book 7, Hadith 2918
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Sunan Abi Dawud 4340
Abu sa’Id al-Khudri said:
I head the Messenger of Allah (saws) say: If any one you sees something objectionable, he should change it with his hand if he can change it with his hand. (The narrator Hammad broke the rest of the tradition which was completed by Ibn al-‘Ala’.) But if he cannot (do so), he should do it with his tongue, and if he cannot (do so with) his tongue he should do it in his heart, that being the weakest form of faith.
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، وَهَنَّادُ بْنُ السَّرِيِّ، قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ إِسْمَاعِيلَ بْنِ رَجَاءٍ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ، وَعَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ مَنْ رَأَى مُنْكَرًا فَاسْتَطَاعَ أَنْ يُغَيِّرَهُ بِيَدِهِ فَلْيُغَيِّرْهُ بِيَدِهِ ‏"‏ ‏.‏ وَقَطَعَ هَنَّادٌ بَقِيَّةَ الْحَدِيثِ - وَفَّاهُ ابْنُ الْعَلاَءِ - ‏"‏ فَإِنْ لَمْ يَسْتَطِعْ فَبِلِسَانِهِ فَإِنْ لَمْ يَسْتَطِعْ بِلِسَانِهِ فَبِقَلْبِهِ وَذَلِكَ أَضْعَفُ الإِيمَانِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4340
In-book reference : Book 39, Hadith 50
English translation : Book 38, Hadith 4326
Mishkat al-Masabih 3936
Abu Wa’il told that Khalid b. al-Walid wrote to the people of Persia:
In the name of God, the Compassionate, the Merciful. From Khalid b. al-Walid to Rustum and Mih'an among the nobles of Persia. Peace be to those who follow the guidance. To proceed: We summon you to Islam, but if you refuse then pay the jizya in subjection feeling humbled (Cf. Al-Qur'an, 9:29). If you refuse to do that, I have with me people who love being killed in God’s path as the Persians love wine. Peace be to those who follow the guidance. It is transmitted in Sharh as-sunna.
عَن أبي وائلٍ قَالَ: كَتَبَ خَالِدُ بْنُ الْوَلِيدِ إِلَى أَهْلِ فَارِسَ: بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ مِنْ خَالِدِ بْنِ الْوَلِيدِ إِلَى رُسْتَمَ وَمِهْرَانَ فِي مَلَأِ فَارِسَ. سَلَامٌ عَلَى مَنِ اتَّبَعَ الْهُدَى. أَمَّا بَعْدُ فَإِنَّا نَدْعُوكُمْ إِلَى الْإِسْلَامِ فَإِنْ أَبَيْتُمْ فَأَعْطُوا الْجِزْيَةَ عَنْ يَدٍ وَأَنْتُمْ صَاغِرُونَ فَإِنْ أَبَيْتُمْ فَإِنَّ مَعِيَ قَوْمًا يُحِبُّونَ الْقَتْلَ فِي سَبِيلِ اللَّهِ كَمَا يُحِبُّ فَارِسُ الْخَمْرَ وَالسَّلَامُ عَلَى مَنِ اتَّبَعَ الْهُدَى. رَوَاهُ فِي شَرْحِ السّنة 0
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3936
In-book reference : Book 19, Hadith 148
Sunan an-Nasa'i 4504
It was narrated from Ibn 'Umar that the Messenger of Allah said:
"Do not urge someone to cancel a sale he has already agreed upon so as to sell him your own goods, unless he bys or changes his mind."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَبِيعُ الرَّجُلُ عَلَى بَيْعِ أَخِيهِ حَتَّى يَبْتَاعَ أَوْ يَذَرَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4504
In-book reference : Book 44, Hadith 56
English translation : Vol. 5, Book 44, Hadith 4508
Sahih al-Bukhari 3166

Narrated `Abdullah bin `Amr:

The Prophet said, "Whoever killed a person having a treaty with the Muslims, shall not smell the smell of Paradise though its smell is perceived from a distance of forty years."

حَدَّثَنَا قَيْسُ بْنُ حَفْصٍ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا الْحَسَنُ بْنُ عَمْرٍو، حَدَّثَنَا مُجَاهِدٌ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ قَتَلَ مُعَاهَدًا لَمْ يَرَحْ رَائِحَةَ الْجَنَّةِ، وَإِنَّ رِيحَهَا تُوجَدُ مِنْ مَسِيرَةِ أَرْبَعِينَ عَامًا ‏"‏‏.‏
Reference : Sahih al-Bukhari 3166
In-book reference : Book 58, Hadith 8
USC-MSA web (English) reference : Vol. 4, Book 53, Hadith 391
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Sunan an-Nasa'i 4068
It was narrated that Ibn 'Abbas said:
"A man from among the Ansar accepted Islam, then he apostatized and went back to Shirk. Then he regretted that, and sent word to his people (saying): 'Ask the Messenger of Allah [SAW], is there any repentance for me?' His people came to the Messenger of Allah [SAW] and said: 'So and so regrets (what he did), and he has told us to ask you if there is any repentance for him?' Then the Verses: 'How shall Allah guide a people who disbelieved after their Belief up to His saying: Verily, Allah is Oft-Forgiving, Most Merciful' was revealed. So he sent word to him, and he accepted Islam."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ بَزِيعٍ، قَالَ حَدَّثَنَا يَزِيدُ، - وَهُوَ ابْنُ زُرَيْعٍ - قَالَ أَنْبَأَنَا دَاوُدُ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ رَجُلٌ مِنَ الأَنْصَارِ أَسْلَمَ ثُمَّ ارْتَدَّ وَلَحِقَ بِالشِّرْكِ ثُمَّ تَنَدَّمَ فَأَرْسَلَ إِلَى قَوْمِهِ سَلُوا لِي رَسُولَ اللَّهِ صلى الله عليه وسلم هَلْ لِي مِنْ تَوْبَةٍ فَجَاءَ قَوْمُهُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالُوا إِنَّ فُلاَنًا قَدْ نَدِمَ وَإِنَّهُ أَمَرَنَا أَنْ نَسْأَلَكَ هَلْ لَهُ مِنْ تَوْبَةٍ فَنَزَلَتْ ‏{‏ كَيْفَ يَهْدِي اللَّهُ قَوْمًا كَفَرُوا بَعْدَ إِيمَانِهِمْ ‏}‏ إِلَى قَوْلِهِ ‏{‏ غَفُورٌ رَحِيمٌ ‏}‏ ‏"‏ ‏.‏ فَأَرْسَلَ إِلَيْهِ فَأَسْلَمَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4068
In-book reference : Book 37, Hadith 103
English translation : Vol. 5, Book 37, Hadith 4073
Jami` at-Tirmidhi 2283
Ibn 'Abbas narrated that the Prophet (s.a.w) said:
"Whoever lies about having a dream, he will be required to knot two barely kernels together on the Day Of Judgment., and he will never be able to knot them together."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنَا أَيُّوبُ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ تَحَلَّمَ كَاذِبًا كُلِّفَ يَوْمَ الْقِيَامَةِ أَنْ يَعْقِدَ بَيْنَ شَعِيرَتَيْنِ وَلَنْ يَعْقِدَ بَيْنَهُمَا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2283
In-book reference : Book 34, Hadith 14
English translation : Vol. 4, Book 8, Hadith 2283
Sahih Muslim 673 a

Abu Mas'ud al-Ansari reported Allah's Messenger (may peace be upon him) as saying:

The one who is most versed in Allah's Book should act as Imam for the people, but If they are equally versed in reciting it, then the one who has most knowledge regarding Sunnah if they are equal regarding the Sunnah, then the earliest one to emigrate; it they emigrated at the same time, then the earliest one to embrace Islam. No man must lead another in prayer where (the latter) has authority, or sit in his place of honour in his house, without his permission. Ashajj in his narration used the word," age" in place of" Islam".
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو سَعِيدٍ الأَشَجُّ كِلاَهُمَا عَنْ أَبِي خَالِدٍ، - قَالَ أَبُو بَكْرٍ حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، - عَنِ الأَعْمَشِ، عَنْ إِسْمَاعِيلَ بْنِ رَجَاءٍ، عَنْ أَوْسِ بْنِ ضَمْعَجٍ، عَنْ أَبِي مَسْعُودٍ الأَنْصَارِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يَؤُمُّ الْقَوْمَ أَقْرَؤُهُمْ لِكِتَابِ اللَّهِ فَإِنْ كَانُوا فِي الْقِرَاءَةِ سَوَاءً فَأَعْلَمُهُمْ بِالسُّنَّةِ فَإِنْ كَانُوا فِي السُّنَّةِ سَوَاءً فَأَقْدَمُهُمْ هِجْرَةً فَإِنْ كَانُوا فِي الْهِجْرَةِ سَوَاءً فَأَقْدَمُهُمْ سِلْمًا وَلاَ يَؤُمَّنَّ الرَّجُلُ الرَّجُلَ فِي سُلْطَانِهِ وَلاَ يَقْعُدْ فِي بَيْتِهِ عَلَى تَكْرِمَتِهِ إِلاَّ بِإِذْنِهِ ‏"‏ ‏.‏ قَالَ الأَشَجُّ فِي رِوَايَتِهِ مَكَانَ سِلْمًا سِنًّا ‏.‏
Reference : Sahih Muslim 673a
In-book reference : Book 5, Hadith 365
USC-MSA web (English) reference : Book 4, Hadith 1420
  (deprecated numbering scheme)
Sunan an-Nasa'i 5377
It was narrated that Humaid bin Hilal said:
"Abu Rifa'ah said: 'I came to the Messenger of Allah [SAW] while he was delivering a Khutbah, and said: "O Messenger of Allah, a stranger has come to ask about his religion, for he does not know what his religion is." The Messenger of Allah [SAW] stopped delivering his Khutbah and turned to me. A chair was brought, and I think its legs were of iron. The Messenger of Allah [SAW] sat down on it and started to teach me what Allah has taught him, then he went and completed his Khutbah.'"
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، عَنْ عَبْدِ الرَّحْمَنِ، عَنْ سُلَيْمَانَ بْنِ الْمُغِيرَةِ، عَنْ حُمَيْدِ بْنِ هِلاَلٍ، قَالَ قَالَ أَبُو رِفَاعَةَ انْتَهَيْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ يَخْطُبُ فَقُلْتُ يَا رَسُولَ اللَّهِ رَجُلٌ غَرِيبٌ جَاءَ يَسْأَلُ عَنْ دِينِهِ لاَ يَدْرِي مَا دِينُهُ فَأَقْبَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَتَرَكَ خُطْبَتَهُ حَتَّى انْتَهَى إِلَىَّ فَأُتِيَ بِكُرْسِيٍّ خِلْتُ قَوَائِمَهُ حَدِيدًا فَقَعَدَ عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَجَعَلَ يُعَلِّمُنِي مِمَّا عَلَّمَهُ اللَّهُ ثُمَّ أَتَى خُطْبَتَهُ فَأَتَمَّهَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5377
In-book reference : Book 48, Hadith 338
English translation : Vol. 6, Book 48, Hadith 5379
Sahih Muslim 2476 a

Jabir reported that there was in pre-Islamic days a temple called Dhu'l- Khalasah and it was called the Yamanite Ka'ba or the northern Ka'ba. Allah's Messenger (may peace be upon him) said unto me:

Will you rid me of Dhu'l-Khalasah and so I went forth at the head of 350 horsemen of the tribe of Ahmas and we destroyed it and killed whomsoever we found there. Then we came back to him (to the Holy Prophet) and informed him and he blessed us and the tribe of Ahmas.
حَدَّثَنِي عَبْدُ الْحَمِيدِ بْنُ بَيَانٍ، أَخْبَرَنَا خَالِدٌ، عَنْ بَيَانٍ، عَنْ قَيْسٍ، عَنْ جَرِيرٍ، قَالَ كَانَ فِي الْجَاهِلِيَّةِ بَيْتٌ يُقَالُ لَهُ ذُو الْخَلَصَةِ وَكَانَ يُقَالُ لَهُ الْكَعْبَةُ الْيَمَانِيَةُ وَالْكَعْبَةُ الشَّامِيَّةُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ هَلْ أَنْتَ مُرِيحِي مِنْ ذِي الْخَلَصَةِ وَالْكَعْبَةِ الْيَمَانِيَةِ وَالشَّامِيَّةِ ‏"‏ ‏.‏ فَنَفَرْتُ إِلَيْهِ فِي مِائَةٍ وَخَمْسِينَ مِنْ أَحْمَسَ فَكَسَرْنَاهُ وَقَتَلْنَا مَنْ وَجَدْنَا عِنْدَهُ فَأَتَيْتُهُ فَأَخْبَرْتُهُ - قَالَ - فَدَعَا لَنَا وَلأَحْمَسَ ‏.‏
Reference : Sahih Muslim 2476a
In-book reference : Book 44, Hadith 195
USC-MSA web (English) reference : Book 31, Hadith 6052
  (deprecated numbering scheme)
Sunan Abi Dawud 525
Sa’d b. Abi Waqqas reported the Messenger of Allah (May peace be upon him) as saying :
If anyone says when he hears the MU’ADHDHIN : “And I testify that there is no god but Allah alone who has no partner and that Muhammad is His servant and Apostle: I am satisfied with Allah as lord, with Muhammad as apostle and with Islam as religion”, he will be forgiven.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنِ الْحُكَيْمِ بْنِ عَبْدِ اللَّهِ بْنِ قَيْسٍ، عَنْ عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ قَالَ حِينَ يَسْمَعُ الْمُؤَذِّنَ وَأَنَا أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ رَضِيتُ بِاللَّهِ رَبًّا وَبِمُحَمَّدٍ رَسُولاً وَبِالإِسْلاَمِ دِينًا غُفِرَ لَهُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 525
In-book reference : Book 2, Hadith 135
English translation : Book 2, Hadith 525
Mishkat al-Masabih 4003
‘Auf b. Malik al-Ashja‘i and Khalid b. al-Walid told that God’s Messenger gave judgment that the killer should have what was taken from the man he killed, and did not make this subject to division into fifths. Abu Dawud transmitted it.
وَعَنْ عَوْفِ بْنِ مَالِكٍ الْأَشْجَعِيِّ وَخَالِدِ بْنِ الْوَلِيدِ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَضَى فِي السَّلَبِ لِلْقَاتِلِ. وَلَمْ يُخَمِّسِ السَلَب. رَوَاهُ أَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4003
In-book reference : Book 19, Hadith 215
Riyad as-Salihin 181
Tamim bin Aus Ad-Dari (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "Ad-Deen is sincerity". We said: "For whom?" He replied, "For Allah, His Book, His Messenger and for the leaders of the Muslims and their masses".

[Muslim].

فالأول‏:‏ عن أبي رقية تميم بن أوس الداري رضي الله عنه أن النبي صلى الله عليه وسلم قال‏:‏ ‏ "‏ الدين النصيحة‏"‏ قلنا‏:‏ لمن‏؟‏ قال‏:‏ لله ولكتابه ولرسوله ولأئمة المسلمين وعامتهم ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 181
In-book reference : Introduction, Hadith 181
Sunan Ibn Majah 4082
It was narrated that 'Abdullah said:
"While we were with the Messenger of Allah (saw), some youngsters from Banu Hashim came along. When the Prophet (saw) saw them, his eyes filled with tears and his color changed. I said: 'We still see something in your face that we do not like (to see).' He said: 'We are members of a Household for whom Allah has chosen the Hereafter over this world. The people of my Household will face calamity, expulsion and exile after I am gone, until some people will come from the east carrying black banners. They will ask for something good but will not be given it. Then they will fight and will be victorious, then they will be given what they wanted, but they will not accept it and will give leadership to a man from my family. Then they will fill it with justice just as it was filled with injustice. Whoever among you lives to see that, let him go to them even if he has to crawl over snow.'"
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُعَاوِيَةُ بْنُ هِشَامٍ، حَدَّثَنَا عَلِيُّ بْنُ صَالِحٍ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ بَيْنَمَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ إِذْ أَقْبَلَ فِتْيَةٌ مِنْ بَنِي هَاشِمٍ فَلَمَّا رَآهُمُ النَّبِيُّ ـ صلى الله عليه وسلم ـ اغْرَوْرَقَتْ عَيْنَاهُ وَتَغَيَّرَ لَوْنُهُ قَالَ فَقُلْتُ مَا نَزَالُ نَرَى فِي وَجْهِكَ شَيْئًا نَكْرَهُهُ ‏.‏ فَقَالَ ‏ "‏ إِنَّا أَهْلُ بَيْتٍ اخْتَارَ اللَّهُ لَنَا الآخِرَةَ عَلَى الدُّنْيَا وَإِنَّ أَهْلَ بَيْتِي سَيَلْقَوْنَ بَعْدِي بَلاَءً وَتَشْرِيدًا وَتَطْرِيدًا حَتَّى يَأْتِيَ قَوْمٌ مِنْ قِبَلِ الْمَشْرِقِ مَعَهُمْ رَايَاتٌ سُودٌ فَيَسْأَلُونَ الْخَيْرَ فَلاَ يُعْطَوْنَهُ فَيُقَاتِلُونَ فَيُنْصَرُونَ فَيُعْطَوْنَ مَا سَأَلُوا فَلاَ يَقْبَلُونَهُ حَتَّى يَدْفَعُوهَا إِلَى رَجُلٍ مِنْ أَهْلِ بَيْتِي فَيَمْلَؤُهَا قِسْطًا كَمَا مَلَؤُوهَا جَوْرًا فَمَنْ أَدْرَكَ ذَلِكَ مِنْكُمْ فَلْيَأْتِهِمْ وَلَوْ حَبْوًا عَلَى الثَّلْجِ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 4082
In-book reference : Book 36, Hadith 157
English translation : Vol. 5, Book 36, Hadith 4082
Sunan Ibn Majah 2686
It was narrated from 'Abdullah bin 'Amr that the Messenger of Allah (SAW) said:
Whoever kills a Mu'ahid, will not smell the fragrance of Paradise, even though its fragrance may be detected from a distance of forty years.”
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الْحَسَنِ بْنِ عَمْرٍو، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ قَتَلَ مُعَاهِدًا لَمْ يَرَحْ رَائِحَةَ الْجَنَّةِ وَإِنَّ رِيحَهَا لَيُوجَدُ مِنْ مَسِيرَةِ أَرْبَعِينَ عَامًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2686
In-book reference : Book 21, Hadith 72
English translation : Vol. 3, Book 21, Hadith 2686
Mishkat al-Masabih 2476
'Imran b. Husain told of the Prophet asking his father, “How many gods do you worship to-day, Husain?” His father replied, “Seven, six in the earth and one in heaven.” He asked, “Which of them do you take account of regarding your hopes and your fears?” On receiving his reply that it was the one in heaven, he said, “If you were to accept Islam, Husain, I would teach you two phrases which would benefit you.” When Husain accepted Islam" he asked God’s messenger to teach him the two phrases he had promised him, and he told him to say, “O God, direct me in the right way and deliver me from the evil within myself.” Tirmidhi transmitted it.
وَعَن عمرانَ بنِ حُصينٍ قَالَ: قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لأبي: «يَا حُصَيْن كم تعبد الْيَوْم إِلَهًا؟» قَالَ أَبِي: سَبْعَةً: سِتًّا فِي الْأَرْضِ وواحداً فِي السَّماءِ قَالَ: «فَأَيُّهُمْ تَعُدُّ لِرَغْبَتِكَ وَرَهْبَتِكَ؟» قَالَ: الَّذِي فِي السَّمَاءِ قَالَ: «يَا حُصَيْنُ أَمَا إِنَّكَ لَوْ أَسْلَمْتَ عَلَّمْتُكَ كَلِمَتَيْنِ تَنْفَعَانِكَ» قَالَ: فَلَمَّا أَسْلَمَ حُصينٌ قَالَ: يَا رسولَ الله علِّمني الكلمتينِ اللَّتينِ وَعَدتنِي فَقَالَ: «قل اللَّهُمَّ أَلْهِمْنِي رُشْدِي وَأَعِذْنِي مِنْ شَرِّ نَفْسِي» . رَوَاهُ التِّرْمِذِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2476
In-book reference : Book 9, Hadith 244
Riyad as-Salihin 701
'Irbad bin Sariyah (May Allah be pleased with him) reported:
One day, Messenger of Allah (PBUH) delivered a very effective speech, as a result, eyes shed tears and hearts became softened. A man said: "O Prophet of Allah! It sounds as if this is a farewell speech, so advise us." He (PBUH) said, "I admonish you to fear Allah, and to listen and obey even if a black slave has been appointed as your leader. For whoever among you lives after me will see much discord. So hold fast to my Sunnah and the Sunnah of the Rightly-Guided Caliphs who will come after me. Adhere to them and hold fast to them. Beware of Bid'ah (in religion) because every Bid'ah is a misguidance."

[At-Tirmidhi].

وعن العرباض بن سارية رضي الله عنه قال‏:‏ وعظنا رسول الله موعظة وجلت منها القلوب، وذرفت منها العيون وذكر الحديث وقد سبق بكماله في باب الأمر بالمحافظة على السنة، وذكرنا أن الترمذي قال‏:‏ ‏(‏‏(‏إنه حديث حسن صحيح‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 701
In-book reference : Book 1, Hadith 22
Sahih al-Bukhari 3500

Narrated Muhammad bin Jubair bin Mut`im:

That while he was with a delegation from Quraish to Muawiya, the latter heard the news that `Abdullah bin `Amr bin Al-`As said that there would be a king from the tribe of Qahtan. On that Muawiya became angry, got up and then praised Allah as He deserved, and said, "Now then, I have heard that some men amongst you narrate things which are neither in the Holy Book, nor have been told by Allah's Apostle. Those men are the ignorant amongst you. Beware of such hopes as make the people go astray, for I heard Allah's Apostle saying, 'Authority of ruling will remain with Quraish, and whoever bears hostility to them, Allah will destroy him as long as they abide by the laws of the religion.' "

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ كَانَ مُحَمَّدُ بْنُ جُبَيْرِ بْنِ مُطْعِمٍ يُحَدِّثُ أَنَّهُ بَلَغَ مُعَاوِيَةَ وَهْوَ عِنْدَهُ فِي وَفْدٍ مِنْ قُرَيْشٍ أَنَّ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ يُحَدِّثُ أَنَّهُ سَيَكُونُ مَلِكٌ مِنْ قَحْطَانَ، فَغَضِبَ مُعَاوِيَةُ، فَقَامَ فَأَثْنَى عَلَى اللَّهِ بِمَا هُوَ أَهْلُهُ، ثُمَّ قَالَ أَمَّا بَعْدُ فَإِنَّهُ بَلَغَنِي أَنَّ رِجَالاً مِنْكُمْ يَتَحَدَّثُونَ أَحَادِيثَ لَيْسَتْ فِي كِتَابِ اللَّهِ، وَلاَ تُؤْثَرُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم، فَأُولَئِكَ جُهَّالُكُمْ، فَإِيَّاكُمْ وَالأَمَانِيَّ الَّتِي تُضِلُّ أَهْلَهَا، فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِنَّ هَذَا الأَمْرَ فِي قُرَيْشٍ، لاَ يُعَادِيهِمْ أَحَدٌ إِلاَّ كَبَّهُ اللَّهُ عَلَى وَجْهِهِ، مَا أَقَامُوا الدِّينَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3500
In-book reference : Book 61, Hadith 10
USC-MSA web (English) reference : Vol. 4, Book 56, Hadith 704
  (deprecated numbering scheme)
Musnad Ahmad 1298
It was narrated that al-Harith bin Suwaid said:
It was said to ‘Ali (رضي الله عنه): “Did your Messenger say anything to you only that was not for the people in general?” He said: “The Messenger of Allah (ﷺ) did not say anything to us only that he did not say to the people, except something in the sheath of this sword of mine. He took out a document on which there was something about the ages of camels [for zakah] and in it was said: `Madinah is sacred, the area between Thawr and ‘A’ir. Whoever commits an offence or gives refuge to an offender, upon him will be the curse of Allah, the angels and all the people, and on the Day of Resurrection Allah will not accept any nafl or obligatory act of worship from him. Protection given by any Muslim is binding upon all of them. Whoever transgresses protection given by a Muslim, upon him be the curse of Allah, the angels and all the people, and on the Day of Resurrection Allah will not accept any nafl or obligatory act of worship from him. Whoever takes people as mawla without the permission of the ones who set him free, upon him be the curse of Allah, the angels and all the people, and on the Day of Resurrection Allah will not accept any nafl or obligatory act of worship from him.` The word mawla refers to the one who manumits a slave, who has a right to inherit ex-slave. Changing one’s mawla means giving the right of inheritance to the new mawla.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنِ الْحَارِثِ بْنِ سُوَيْدٍ، قَالَ قِيلَ لِعَلِيٍّ رَضِيَ اللَّهُ عَنْهُ إِنَّ رَسُولَكُمْ كَانَ يَخُصُّكُمْ بِشَيْءٍ دُونَ النَّاسِ عَامَّةً قَالَ مَا خَصَّنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِشَيْءٍ لَمْ يَخُصَّ بِهِ النَّاسَ إِلَّا بِشَيْءٍ فِي قِرَابِ سَيْفِي هَذَا فَأَخْرَجَ صَحِيفَةً فِيهَا شَيْءٌ مِنْ أَسْنَانِ الْإِبِلِ وَفِيهَا أَنَّ الْمَدِينَةَ حَرَمٌ مِنْ بَيْنِ ثَوْرٍ إِلَى عَائِرٍ مَنْ أَحْدَثَ فِيهَا حَدَثًا أَوْ آوَى مُحْدِثًا فَإِنَّ عَلَيْهِ لَعْنَةَ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ يَوْمَ الْقِيَامَةِ صَرْفٌ وَلَا عَدْلٌ وَذِمَّةُ الْمُسْلِمِينَ وَاحِدَةٌ فَمَنْ أَخْفَرَ مُسْلِمًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ يَوْمَ الْقِيَامَةِ صَرْفٌ وَلَا عَدْلٌ وَمَنْ تَوَلَّى مَوْلًى بِغَيْرِ إِذْنِهِمْ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ يَوْمَ الْقِيَامَةِ صَرْفٌ وَلَا عَدْلٌ‏.‏
Grade: Sahih (Darussalam), al-Bukhari (3172) and Muslim (1370)] (Darussalam)
Reference : Musnad Ahmad 1298
In-book reference : Book 5, Hadith 702
Sahih Muslim 2236 a

Abu as-Sa'ib, the freed slaved of Hisham b. Zuhra, said that he visited Abu Sa'id Khudri in his house, (and he further) said:

I found him saying his prayer, so I sat down waiting for him to finish his prayer when I heard a stir in the bundles (of wood) lying in a comer of the house. I looked towards it and found a snake. I jumped up in order to kill it, but he (Abu Sa'id Khudri) made a gesture that I should sit down. So I sat down and as he finished (the prayer) he pointed to a room in the house and said: Do you see this room? I said: Yes. He said: There was a young man amongst us who had been newly wedded. We went with Allah's Messenger (may peace be upon him) (to participate in the Battle) of Trench when a young man in the midday used to seek permission from Allah's Messenger (may peace be upon him) to return to his family. One day he sought permission from him and Allah's Messenger (may peace be upon him) (after granting him the permission) said to him: Carry your weapons with you for I fear the tribe of Quraiza (may harm you). The man carried the weapons and then came back and found his wife standing between the two doors. He bent towards her smitten by jealousy and made a dash towards her with a spear in order to stab her. She said: Keep your spear away and enter the house until you see that which has made me come out. He entered and found a big snake coiled on the bedding. He darted with the spear and pierced it and then went out having fixed it in the house, but the snake quivered and attacked him and no one knew which of them died first, the snake or the young man. We came to Allah's Apostle (may peace be upon him) and made a mention to him and said: Supplicate to Allah that that (man) may be brought back to life. Thereupon he said: Ask forgiveness for your companion and then said: There are in Medina jinns who have accepted Islam, so when you see any one of them, pronounce a warning to it for three days, and if they appear before you after that, then kill it for that is a devil.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، أَحْمَدُ بْنُ عَمْرِو بْنِ سَرْحٍ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي مَالِكُ بْنُ أَنَسٍ، عَنْ صَيْفِيٍّ، - وَهُوَ عِنْدَنَا مَوْلَى ابْنِ أَفْلَحَ - أَخْبَرَنِي أَبُو السَّائِبِ، مَوْلَى هِشَامِ بْنِ زُهْرَةَ أَنَّهُ دَخَلَ عَلَى أَبِي سَعِيدٍ الْخُدْرِيِّ فِي بَيْتِهِ قَالَ فَوَجَدْتُهُ يُصَلِّي فَجَلَسْتُ أَنْتَظِرُهُ حَتَّى يَقْضِيَ صَلاَتَهُ فَسَمِعْتُ تَحْرِيكًا فِي عَرَاجِينَ فِي نَاحِيَةِ الْبَيْتِ فَالْتَفَتُّ فَإِذَا حَيَّةٌ فَوَثَبْتُ لأَقْتُلَهَا فَأَشَارَ إِلَىَّ أَنِ اجْلِسْ ‏.‏ فَجَلَسْتُ فَلَمَّا انْصَرَفَ أَشَارَ إِلَى بَيْتٍ فِي الدَّارِ فَقَالَ أَتَرَى هَذَا الْبَيْتَ فَقُلْتُ نَعَمْ ‏.‏ قَالَ كَانَ فِيهِ فَتًى مِنَّا حَدِيثُ عَهْدٍ بِعُرْسٍ - قَالَ - فَخَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلَى الْخَنْدَقِ فَكَانَ ذَلِكَ الْفَتَى يَسْتَأْذِنُ رَسُولَ اللَّهِ صلى الله عليه وسلم بِأَنْصَافِ النَّهَارِ فَيَرْجِعُ إِلَى أَهْلِهِ فَاسْتَأْذَنَهُ يَوْمًا فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ خُذْ عَلَيْكَ سِلاَحَكَ فَإِنِّي أَخْشَى عَلَيْكَ قُرَيْظَةَ ‏"‏ ‏.‏ فَأَخَذَ الرَّجُلُ سِلاَحَهُ ثُمَّ رَجَعَ فَإِذَا امْرَأَتُهُ بَيْنَ الْبَابَيْنِ قَائِمَةً فَأَهْوَى إِلَيْهَا الرُّمْحَ لِيَطْعُنَهَا بِهِ وَأَصَابَتْهُ غَيْرَةٌ فَقَالَتْ لَهُ اكْفُفْ عَلَيْكَ رُمْحَكَ وَادْخُلِ الْبَيْتَ حَتَّى تَنْظُرَ مَا الَّذِي أَخْرَجَنِي ...
Reference : Sahih Muslim 2236a
In-book reference : Book 39, Hadith 190
USC-MSA web (English) reference : Book 26, Hadith 5557
  (deprecated numbering scheme)
Sunan Abi Dawud 3067

Narrated Sakhr ibn al-Ayla al-Ahmasi:

The Messenger of Allah (saws) raided Thaqif. When Sakhr heard this, he proceeded on his horse along with some horsemen to support the Prophet (saws). He found the Prophet of Allah (saws) had returned and he did not conquer (Ta'if).

On that day Sakhr made a covenant with Allah and had His protection that he would not depart from that fortress until they (the inhabitants) surrendered to the command of the Messenger of Allah (saws). He did not leave them until they had surrendered to the command of the Messenger of Allah (saws).

Sakhr then wrote to him: To proceed: Thaqif have surrendered to your command, Messenger of Allah, and I am on my way to them. They have horses with them.

The Messenger of Allah (saws) then ordered prayers to be offered in congregation. He then prayed for Ahmas ten times: O Allah, send blessings the horses and the men of Ahmas.

The people came and Mughirah ibn Shu'bah said to him: Prophet of Allah, Sakhr took my paternal aunt while she embraced Islam like other Muslims.

He called him and said: Sakhr, when people embrace Islam, they have security of their blood and property. Give back to Mughirah his paternal aunt.

So he returned his aunt to him and asked the Prophet of Allah (saws): What about Banu Sulaym who have run away for (fear of) Islam and left that water? He said: Prophet of Allah, allow me and my people to settle there.

He said: Yes. So he allowed him to settle there. Banu Sulaym then embraced Islam, and they came to Sakhr. They asked him to return their water to them. But he refused.

So they came to the Prophet (saws) and said: Prophet of Allah, we embraced Islam and came to Sakhr so that he might return our water to us. But he has refused.

He (the Prophet) then came to him and said: When people embrace Islam, they secure their properties and blood. Return to the people their water.

He said: Yes, Prophet of Allah. I saw that the face of the Messenger of Allah (saws) was reddening at that moment, being ashamed of taking back from him the slave-girl and the water.

حَدَّثَنَا عُمَرُ بْنُ الْخَطَّابِ أَبُو حَفْصٍ، حَدَّثَنَا الْفِرْيَابِيُّ، حَدَّثَنَا أَبَانُ، قَالَ عُمَرُ - وَهُوَ ابْنُ عَبْدِ اللَّهِ بْنِ أَبِي حَازِمٍ - قَالَ حَدَّثَنِي عُثْمَانُ بْنُ أَبِي حَازِمٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، صَخْرٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم غَزَا ثَقِيفًا فَلَمَّا أَنْ سَمِعَ ذَلِكَ صَخْرٌ رَكِبَ فِي خَيْلٍ يُمِدُّ النَّبِيَّ صلى الله عليه وسلم فَوَجَدَ نَبِيَّ اللَّهِ صلى الله عليه وسلم قَدِ انْصَرَفَ وَلَمْ يَفْتَحْ فَجَعَلَ صَخْرٌ يَوْمَئِذٍ عَهْدَ اللَّهِ وَذِمَّتَهُ أَنْ لاَ يُفَارِقَ هَذَا الْقَصْرَ حَتَّى يَنْزِلُوا عَلَى حُكْمِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمْ يُفَارِقْهُمْ حَتَّى نَزَلُوا عَلَى حُكْمِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَكَتَبَ إِلَيْهِ صَخْرٌ أَمَّا بَعْدُ فَإِنَّ ثَقِيفًا قَدْ نَزَلَتْ عَلَى حُكْمِكَ يَا رَسُولَ اللَّهِ وَأَنَا مُقْبِلٌ إِلَيْهِمْ وَهُمْ فِي خَيْلٍ ‏.‏ فَأَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالصَّلاَةِ جَامِعَةً فَدَعَا لأَحْمَسَ عَشْرَ دَعَوَاتٍ ‏"‏ اللَّهُمَّ بَارِكْ لأَحْمَسَ فِي خَيْلِهَا وَرِجَالِهَا ‏"‏ ‏.‏ وَأَتَاهُ الْقَوْمُ فَتَكَلَّمَ الْمُغِيرَةُ بْنُ شُعْبَةَ فَقَالَ يَا نَبِيَّ اللَّهِ إِنَّ صَخْرًا أَخَذَ عَمَّتِي وَدَخَلَتْ فِيمَا دَخَلَ فِيهِ الْمُسْلِمُونَ ‏.‏ فَدَعَاهُ فَقَالَ ‏"‏ يَا صَخْرُ إِنَّ الْقَوْمَ إِذَا أَسْلَمُوا أَحْرَزُوا دِمَاءَهُمْ وَأَمْوَالَهُمْ فَادْفَعْ إِلَى الْمُغِيرَةِ عَمَّتَهُ ...
Grade: Da'if in chain (Al-Albani)  ضعيف الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3067
In-book reference : Book 20, Hadith 140
English translation : Book 19, Hadith 3061
Sahih Muslim 1508 b, 1508 c

Abu Huraira (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) as saying:

He who took the freed slave as his ally without the consent of his previous master, there is upon him the curse of Allah and that of His angels and that of the whole mankind, and there will not be accepted from him his obligatory acts or supercrogatory acts on the Day of Resurrection. This hadith is narrated through the same chain of transmitters, but with a slight change of words.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ الْجُعْفِيُّ، عَنْ زَائِدَةَ، عَنْ سُلَيْمَانَ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ مَنْ تَوَلَّى قَوْمًا بِغَيْرِ إِذْنِ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ لاَ يُقْبَلُ مِنْهُ يَوْمَ الْقِيَامَةِ عَدْلٌ وَلاَ صَرْفٌ ‏"‏ ‏.‏ وَحَدَّثَنِيهِ إِبْرَاهِيمُ بْنُ دِينَارٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، حَدَّثَنَا شَيْبَانُ، عَنِ الأَعْمَشِ، بِهَذَا الإِسْنَادِ غَيْرَ أَنَّهُ قَالَ ‏"‏ وَمَنْ وَالَى غَيْرَ مَوَالِيهِ بِغَيْرِ إِذْنِهِمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 1508b, 1508c
In-book reference : Book 20, Hadith 23
USC-MSA web (English) reference : Book 9, Hadith 3600
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Sahih Muslim 1510 a

Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:

A son does not repay what he owes his father unless he buys him (the father) in case he is a slave and then emancipates him. In the narration transmitted by Ibn Abu Shaiba there is a slight change of words.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالاَ حَدَّثَنَا جَرِيرٌ، عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ يَجْزِي وَلَدٌ وَالِدًا إِلاَّ أَنْ يَجِدَهُ مَمْلُوكًا فَيَشْتَرِيَهُ فَيُعْتِقَهُ ‏"‏ ‏.‏ وَفِي رِوَايَةِ ابْنِ أَبِي شَيْبَةَ ‏"‏ وَلَدٌ وَالِدَهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1510a
In-book reference : Book 20, Hadith 29
USC-MSA web (English) reference : Book 9, Hadith 3606
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Sahih al-Bukhari 5259

Narrated Sahl bin Sa`d As-Sa`idi:

Uwaimir Al-`Ajlani came to `Asim bin Adi Al-Ansari and asked, "O `Asim! Tell me, if a man sees his wife with another man, should he kill him, whereupon you would kill him in Qisas, or what should he do? O `Asim! Please ask Allah's Apostle about that." `Asim asked Allah's Apostle about that. Allah's Apostle disliked that question and considered it disgraceful. What `Asim heard from Allah's Apostle was hard on him. When he returned to his family, 'Uwaimir came to him and said "O `Asim! What did Allah's Apostle say to you?" `Asim said, "You never bring me any good. Allah's Apostle disliked to hear the problem which I asked him about." 'Uwaimir said, "By Allah, I will not leave the matter till I ask him about it." So 'Uwaimir proceeded till he came to Allah's Apostle who was in the midst of the people and said, "O Allah's Apostle! If a man finds with his wife another man, should he kill him, whereupon you would kill him (in Qisas): or otherwise, what should he do?" Allah's Apostle said, "Allah has revealed something concerning the question of you and your wife. Go and bring her here." So they both carried out the judgment of Lian, while I was present among the people (as a witness). When both of them had finished, 'Uwaimir said, "O Allah's Apostle! If I should now keep my wife with me, then I have told a lie". Then he pronounced his decision to divorce her thrice before Allah's Apostle ordered him to do so. (Ibn Shihab said, "That was the tradition for all those who are involved in a case of Lian."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، أَنَّ سَهْلَ بْنَ سَعْدٍ السَّاعِدِيَّ، أَخْبَرَهُ أَنَّ عُوَيْمِرًا الْعَجْلاَنِيَّ جَاءَ إِلَى عَاصِمِ بْنِ عَدِيٍّ الأَنْصَارِيِّ، فَقَالَ لَهُ يَا عَاصِمُ أَرَأَيْتَ رَجُلاً وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً، أَيَقْتُلُهُ فَتَقْتُلُونَهُ، أَمْ كَيْفَ يَفْعَلُ سَلْ لِي يَا عَاصِمُ عَنْ ذَلِكَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَسَأَلَ عَاصِمٌ عَنْ ذَلِكَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَكَرِهَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَسَائِلَ وَعَابَهَا حَتَّى كَبُرَ عَلَى عَاصِمٍ مَا سَمِعَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمَّا رَجَعَ عَاصِمٌ إِلَى أَهْلِهِ جَاءَ عُوَيْمِرٌ فَقَالَ يَا عَاصِمُ مَاذَا قَالَ لَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ عَاصِمٌ لَمْ تَأْتِنِي بِخَيْرٍ، قَدْ كَرِهَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَسْأَلَةَ الَّتِي سَأَلْتُهُ عَنْهَا‏.‏ قَالَ عُوَيْمِرٌ وَاللَّهِ لاَ أَنْتَهِي حَتَّى أَسْأَلَهُ عَنْهَا فَأَقْبَلَ عُوَيْمِرٌ حَتَّى أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم وَسَطَ النَّاسِ فَقَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ رَجُلاً وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً، أَيَقْتُلُهُ فَتَقْتُلُونَهُ، أَمْ كَيْفَ يَفْعَلُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ قَدْ أَنْزَلَ اللَّهُ فِيكَ وَفِي صَاحِبَتِكَ فَاذْهَبْ فَأْتِ بِهَا ‏"‏‏.‏ قَالَ سَهْلٌ فَتَلاَعَنَا وَأَنَا مَعَ النَّاسِ ...
Reference : Sahih al-Bukhari 5259
In-book reference : Book 68, Hadith 9
USC-MSA web (English) reference : Vol. 7, Book 63, Hadith 185
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Sahih al-Bukhari 4028

Narrated Ibn `Umar:

Bani An-Nadir and Bani Quraiza fought (against the Prophet violating their peace treaty), so the Prophet exiled Bani An-Nadir and allowed Bani Quraiza to remain at their places (in Medina) taking nothing from them till they fought against the Prophet again) . He then killed their men and distributed their women, children and property among the Muslims, but some of them came to the Prophet and he granted them safety, and they embraced Islam. He exiled all the Jews from Medina. They were the Jews of Bani Qainuqa', the tribe of `Abdullah bin Salam and the Jews of Bani Haritha and all the other Jews of Medina.

حَدَّثَنَا إِسْحَاقُ بْنُ نَصْرٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ حَارَبَتِ النَّضِيرُ وَقُرَيْظَةُ، فَأَجْلَى بَنِي النَّضِيرِ، وَأَقَرَّ قُرَيْظَةَ وَمَنَّ عَلَيْهِمْ، حَتَّى حَارَبَتْ قُرَيْظَةُ فَقَتَلَ رِجَالَهُمْ وَقَسَمَ نِسَاءَهُمْ وَأَوْلاَدَهُمْ وَأَمْوَالَهُمْ بَيْنَ الْمُسْلِمِينَ إِلاَّ بَعْضَهُمْ لَحِقُوا بِالنَّبِيِّ صلى الله عليه وسلم فَآمَنَهُمْ وَأَسْلَمُوا، وَأَجْلَى يَهُودَ الْمَدِينَةِ كُلَّهُمْ بَنِي قَيْنُقَاعَ وَهُمْ رَهْطُ عَبْدِ اللَّهِ بْنِ سَلاَمٍ وَيَهُودَ بَنِي حَارِثَةَ، وَكُلَّ يَهُودِ الْمَدِينَةِ‏.‏
Reference : Sahih al-Bukhari 4028
In-book reference : Book 64, Hadith 77
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 362
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Mishkat al-Masabih 139
Abu Huraira reported the Prophet as saying, “When a dead man comes into his grave he will sit up in his grave neither dismayed nor refractory and will be asked what religion he followed, to which he will reply that he followed Islam. He will then be asked his opinion of this man, and will reply that he is Muhammad, God’s messenger, who brought men the clear proofs from God, and they believed him. He will then be asked if he has seen God, and will reply that it is not fitting that anyone should see God. Then an opening will be made for him in the direction of hell, he will look at it being crushed together, and will be told to look at what God has guarded him from. Then an opening will be made for him in the direction of paradise, he will look at its beauty and what is therein, and will be told that this will be his resting-place, for he followed what was sure, died in that belief, and will be resurrected in this belief, if God will. But the evil man will sit up in his grave dismayed and refractory and will be asked what religion he followed, to which he will reply that he does not know. He will then be asked his opinion of this man, and will reply that he heard people express an opinion which he followed. An opening will then be made for him in the direction of paradise, he will look at its beauty and what is therein, and will be told to look at what God has turned away from him. Then an opening will be made for him towards hell, he will look at it being crushed together, and will be told that this will be his resting-place on account of the doubt he harboured, in which he died, and in which he will be resurrected, if God will." Ibn Majah transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ الْمَيِّتَ يَصِيرُ إِلَى الْقَبْرِ فَيَجْلِسُ الرَّجُلُ الصَّالح فِي قَبره غير فزع وَلَا مشعوف ثمَّ يُقَال لَهُ فِيمَ كُنْتَ فَيَقُولُ كُنْتُ فِي الْإِسْلَامِ فَيُقَالُ لَهُ مَا هَذَا الرَّجُلُ فَيَقُولُ مُحَمَّدٌ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَاءَنَا بِالْبَيِّنَاتِ مِنْ عِنْدِ اللَّهِ فَصَدَّقْنَاهُ فَيُقَالُ لَهُ هَلْ رَأَيْتَ اللَّهَ فَيَقُولُ مَا يَنْبَغِي لِأَحَدٍ أَنْ يَرَى اللَّهَ فَيُفْرَجُ لَهُ فُرْجَةً قِبَلَ النَّارِ فَيَنْظُرُ إِلَيْهَا يُحَطِّمُ بَعْضُهَا بَعْضًا فَيُقَالُ لَهُ انْظُرْ إِلَى مَا وَقَاكَ اللَّهُ ثمَّ يفرج لَهُ قِبَلَ الْجَنَّةِ فَيَنْظُرُ إِلَى زَهْرَتِهَا وَمَا فِيهَا فَيُقَال لَهُ هَذَا مَقْعَدك وَيُقَال لَهُ عَلَى الْيَقِينِ كُنْتَ وَعَلَيْهِ مِتَّ وَعَلَيْهِ تُبْعَثُ إِن شَاءَ الله وَيجْلس الرجل السوء فِي قَبره فَزعًا مشعوفا فَيُقَال لَهُ فِيمَ كُنْتَ فَيَقُولُ لَا أَدْرِي فَيُقَالُ لَهُ مَا هَذَا الرَّجُلُ فَيَقُولُ سَمِعْتُ النَّاسَ يَقُولُونَ قولا فقلته فيفرج لَهُ قِبَلَ الْجَنَّةِ فَيَنْظُرُ إِلَى زَهْرَتِهَا وَمَا فِيهَا فَيُقَالُ لَهُ انْظُرْ إِلَى مَا صَرَفَ اللَّهُ عَنْك ثمَّ يفرج لَهُ فُرْجَةً قِبَلَ النَّارِ فَيَنْظُرُ إِلَيْهَا يُحَطِّمُ بَعْضُهَا بَعْضًا فَيُقَالُ لَهُ هَذَا مَقْعَدُكَ عَلَى الشَّك كنت وَعَلِيهِ مت وَعَلِيهِ تبْعَث إِن شَاءَ اللَّهُ تَعَالَى» . رَوَاهُ ...
Grade: Isnād Sahīh (Zubair `Aliza'i)  صَحِيح   (الألباني) حكم   :
  إسنادہ صحیح   (زبیر علی زئی)
Reference : Mishkat al-Masabih 139
In-book reference : Book 1, Hadith 132
Riyad as-Salihin 1797
Anas bin Sirin (May Allah be pleased with him) said:
I was with Anas bin Malik (May Allah be pleased with him) in the company of some Magians when Faludhaj (a sweet made of flour and honey) was brought in a silver utensil, and Anas did not take it. The man was told to change the utensil. So he changed the utensil and when he brought it to Anas, he took it.

[Al-Baihaqi].

وعن أنس بن سيرين قال‏:‏ كنت مع أنس بن مالك رضي الله عنه عند نفر من المجوس، فجيء بفالوذج على إناء من فضة، فلم يأكله، فقيل له‏:‏ حوله، فحوله على إناء من خلنج، وجيء به فأكله‏.‏ ‏(‏‏(‏رواه البيهقي بإسناد حسن‏)‏‏)‏‏.الخلنج الجفنة ‏
Reference : Riyad as-Salihin 1797
In-book reference : Book 17, Hadith 287
Sunan Abi Dawud 4410

Narrated Jabir ibn Abdullah:

A thief was brought to the Prophet (saws). He said: Kill him. The people said: He has committed theft, Messenger of Allah! Then he said: Cut off his hand. So his (right) hand was cut off. He was brought a second time and he said: Kill him. The people said: He has committed theft, Messenger of Allah! Then he said: Cut off his foot.

So his (left) foot was cut off.

He was brought a third time and he said: Kill him.

The people said: He has committed theft, Messenger of Allah!

So he said: Cut off his hand. (So his (left) hand was cut off.)

He was brought a fourth time and he said: Kill him.

The people said: He has committed theft, Messenger of Allah!

So he said: Cut off his foot. So his (right) foot was cut off.

He was brought a fifth time and he said: Kill him.

So we took him away and killed him. We then dragged him and cast him into a well and threw stones over him.

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عُبَيْدِ بْنِ عَقِيلٍ الْهِلاَلِيُّ، حَدَّثَنَا جَدِّي، عَنْ مُصْعَبِ بْنِ ثَابِتِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ جِيءَ بِسَارِقٍ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏"‏ اقْتُلُوهُ ‏"‏ ‏.‏ فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّمَا سَرَقَ ‏.‏ فَقَالَ ‏"‏ اقْطَعُوهُ ‏"‏ ‏.‏ قَالَ فَقُطِعَ ثُمَّ جِيءَ بِهِ الثَّانِيَةَ فَقَالَ ‏"‏ اقْتُلُوهُ ‏"‏ ‏.‏ فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّمَا سَرَقَ ‏.‏ فَقَالَ ‏"‏ اقْطَعُوهُ ‏"‏ ‏.‏ قَالَ فَقُطِعَ ثُمَّ جِيءَ بِهِ الثَّالِثَةَ فَقَالَ ‏"‏ اقْتُلُوهُ ‏"‏ ‏.‏ فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّمَا سَرَقَ ‏.‏ قَالَ ‏"‏ اقْطَعُوهُ ‏"‏ ‏.‏ ثُمَّ أُتِيَ بِهِ الرَّابِعَةَ فَقَالَ ‏"‏ اقْتُلُوهُ ‏"‏ ‏.‏ فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّمَا سَرَقَ ‏.‏ قَالَ ‏"‏ اقْطَعُوهُ ‏"‏ ‏.‏ فَأُتِيَ بِهِ الْخَامِسَةَ فَقَالَ ‏"‏ اقْتُلُوهُ ‏"‏ ‏.‏ قَالَ جَابِرٌ فَانْطَلَقْنَا بِهِ فَقَتَلْنَاهُ ثُمَّ اجْتَرَرْنَاهُ فَأَلْقَيْنَاهُ فِي بِئْرٍ وَرَمَيْنَا عَلَيْهِ الْحِجَارَةَ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4410
In-book reference : Book 40, Hadith 60
English translation : Book 39, Hadith 4396
Jami` at-Tirmidhi 2398
Mus'ab bin Sa'd narrated from his father that a man said:
"O Messenger of Allah(s.a.w)! Which of the people is tried most severely?" He said: "The Prophets, then those nearest to them, then those nearest to them. A man is tried according to his religion; if he is firm in his religion, then his trials are more severe, and if he is frail in his religion, then he is tried according to the strength of his religion. The servant shall continue to be tried until he is left walking upon the earth without any sins."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَاصِمِ بْنِ بَهْدَلَةَ، عَنْ مُصْعَبِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَىُّ النَّاسِ أَشَدُّ بَلاَءً قَالَ ‏ "‏ الأَنْبِيَاءُ ثُمَّ الأَمْثَلُ فَالأَمْثَلُ فَيُبْتَلَى الرَّجُلُ عَلَى حَسَبِ دِينِهِ فَإِنْ كَانَ دِينُهُ صُلْبًا اشْتَدَّ بَلاَؤُهُ وَإِنْ كَانَ فِي دِينِهِ رِقَّةٌ ابْتُلِيَ عَلَى حَسَبِ دِينِهِ فَمَا يَبْرَحُ الْبَلاَءُ بِالْعَبْدِ حَتَّى يَتْرُكَهُ يَمْشِي عَلَى الأَرْضِ مَا عَلَيْهِ خَطِيئَةٌ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَأُخْتِ حُذَيْفَةَ بْنِ الْيَمَانِ ‏أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سُئِلَ أَيُّ النَّاسِ أَشَدُّ بَلَاءً قَالَ الْأَنْبِيَاءُ ثُمَّ الْأَمْثَلُ فَالْأَمْثَلُ.
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2398
In-book reference : Book 36, Hadith 96
English translation : Vol. 4, Book 10, Hadith 2398
Sahih al-Bukhari 5276

Narrated Ibn `Abbas:

The wife of Thabit bin Qais bin Shammas came to the Prophet and said, "O Allah's Apostle! I do not blame Thabit for any defects in his character or his religion, but I am afraid that I (being a Muslim) may become unthankful for Allah's Blessings." On that, Allah's Apostle said (to her), 'Will you return his garden to him?" She said, "Yes." So she returned his garden to him and the Prophet told him to divorce her.

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ الْمُخَرِّمِيُّ، حَدَّثَنَا قُرَادٌ أَبُو نُوحٍ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، رضى الله عنهما قَالَ جَاءَتِ امْرَأَةُ ثَابِتِ بْنِ قَيْسِ بْنِ شَمَّاسٍ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ مَا أَنْقِمُ عَلَى ثَابِتٍ فِي دِينٍ وَلاَ خُلُقٍ، إِلاَّ أَنِّي أَخَافُ الْكُفْرَ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ فَتَرُدِّينَ عَلَيْهِ حَدِيقَتَهُ ‏"‏‏.‏ فَقَالَتْ نَعَمْ‏.‏ فَرَدَّتْ عَلَيْهِ، وَأَمَرَهُ فَفَارَقَهَا‏.‏
Reference : Sahih al-Bukhari 5276
In-book reference : Book 68, Hadith 25
USC-MSA web (English) reference : Vol. 7, Book 63, Hadith 199
  (deprecated numbering scheme)
Mishkat al-Masabih 3488
He said that two women of Hudhail fought together and one of them threw a stone at the other killing both her and what was in her womb. Then God’s Messenger gave judgment that the blood wit for her unborn child should be a male or female slave of the best quality, he gave judgment that the woman responsible for blood wit should pay her blood wit, and he made her sons and those who were with them her heirs. (Bukhari and Muslim.)
وَعَنْهُ قَالَ: اقْتَتَلَتِ امْرَأَتَانِ مِنْ هُذَيْلٍ فَرَمَتْ إِحْدَاهُمَا الْأُخْرَى بِحَجَرٍ فَقَتَلَتْهَا وَمَا فِي بَطْنِهَا فَقَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّ دِيَةَ جَنِينِهَا غُرَّةٌ: عَبْدٌ أَوْ وَلِيدَةٌ وَقَضَى بِدِيَةِ الْمَرْأَةِ عَلَى عَاقِلَتِهَا وورَّثَها ولدَها وَمن مَعَهم
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3488
In-book reference : Book 16, Hadith 37
Sahih al-Bukhari 6915

Narrated Abu Juhaifa:

I asked `Ali "Do you have anything Divine literature besides what is in the Qur'an?" Or, as Uyaina once said, "Apart from what the people have?" `Ali said, "By Him Who made the grain split (germinate) and created the soul, we have nothing except what is in the Qur'an and the ability (gift) of understanding Allah's Book which He may endow a man, with and what is written in this sheet of paper." I asked, "What is on this paper?" He replied, "The legal regulations of Diya (Blood-money) and the (ransom for) releasing of the captives, and the judgment that no Muslim should be killed in Qisas (equality in punishment) for killing a Kafir (disbeliever).

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا مُطَرِّفٌ، أَنَّ عَامِرًا، حَدَّثَهُمْ عَنْ أَبِي جُحَيْفَةَ، قَالَ قُلْتُ لِعَلِيٍّ‏.‏ وَحَدَّثَنَا صَدَقَةُ بْنُ الْفَضْلِ، أَخْبَرَنَا ابْنُ عُيَيْنَةَ، حَدَّثَنَا مُطَرِّفٌ، سَمِعْتُ الشَّعْبِيَّ، يُحَدِّثُ قَالَ سَمِعْتُ أَبَا جُحَيْفَةَ، قَالَ سَأَلْتُ عَلِيًّا ـ رضى الله عنه ـ هَلْ عِنْدَكُمْ شَىْءٌ مِمَّا لَيْسَ فِي الْقُرْآنِ ـ وَقَالَ ابْنُ عُيَيْنَةَ مَرَّةً مَا لَيْسَ عِنْدَ النَّاسِ ـ فَقَالَ وَالَّذِي فَلَقَ الْحَبَّةَ وَبَرَأَ النَّسَمَةَ مَا عِنْدَنَا إِلاَّ مَا فِي الْقُرْآنِ إِلاَّ فَهْمًا يُعْطَى رَجُلٌ فِي كِتَابِهِ وَمَا فِي الصَّحِيفَةِ‏.‏ قُلْتُ وَمَا فِي الصَّحِيفَةِ قَالَ الْعَقْلُ، وَفِكَاكُ الأَسِيرِ، وَأَنْ لاَ يُقْتَلَ مُسْلِمٌ بِكَافِرٍ‏.‏
Reference : Sahih al-Bukhari 6915
In-book reference : Book 87, Hadith 53
USC-MSA web (English) reference : Vol. 9, Book 83, Hadith 50
  (deprecated numbering scheme)
Sunan an-Nasa'i 3132
It was narrated that Abu Ad-Darda' said:
"The Messenger of Allah (PBUH) said: 'Whoever established Salah, pays Zakah, and dies not associating anything with Allah, he has a right from Allah the Mighty and Sublime, that He will forgive him, whether he emigrated, or died in his birthplace.' We said: 'O Messenger of Allah! Shall we not tell the people about it so that they may rejoice?' He said: 'In Paradise there are one hundred levels, (the distance) between each two of which is like (the distance) between the Heaven and the Earth; Allah has prepared them fro the Mujahidin who strive in His cause. Were it not that it would be too difficult for the believers and I cannot find mounts for them - and they do not like to stay behind if I go out (on a campaign) - I would not have stayed behind from any expedition. I wish that I could be killed then brought back to life, then killed again.'"
أَخْبَرَنَا هَارُونُ بْنُ مُحَمَّدِ بْنِ بَكَّارِ بْنِ بِلاَلٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى بْنِ الْقَاسِمِ بْنِ سُمَيْعٍ، قَالَ حَدَّثَنَا زَيْدُ بْنُ وَاقِدٍ، قَالَ حَدَّثَنِي بُسْرُ بْنُ عُبَيْدِ اللَّهِ، عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، عَنْ أَبِي الدَّرْدَاءِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ أَقَامَ الصَّلاَةَ وَآتَى الزَّكَاةَ وَمَاتَ لاَ يُشْرِكُ بِاللَّهِ شَيْئًا كَانَ حَقًّا عَلَى اللَّهِ عَزَّ وَجَلَّ أَنْ يَغْفِرَ لَهُ هَاجَرَ أَوْ مَاتَ فِي مَوْلِدِهِ ‏"‏ ‏.‏ فَقُلْنَا يَا رَسُولَ اللَّهِ أَلاَ نُخْبِرُ بِهَا النَّاسَ فَيَسْتَبْشِرُوا بِهَا فَقَالَ ‏"‏ إِنَّ لِلْجَنَّةِ مِائَةَ دَرَجَةٍ بَيْنَ كُلِّ دَرَجَتَيْنِ كَمَا بَيْنَ السَّمَاءِ وَالأَرْضِ أَعَدَّهَا اللَّهُ لِلْمُجَاهِدِينَ فِي سَبِيلِهِ وَلَوْلاَ أَنْ أَشُقَّ عَلَى الْمُؤْمِنِينَ وَلاَ أَجِدُ مَا أَحْمِلُهُمْ عَلَيْهِ وَلاَ تَطِيبُ أَنْفُسُهُمْ أَنْ يَتَخَلَّفُوا بَعْدِي مَا قَعَدْتُ خَلْفَ سَرِيَّةٍ وَلَوَدِدْتُ أَنِّي أُقْتَلُ ثُمَّ أُحْيَا ثُمَّ أُقْتَلُ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 3132
In-book reference : Book 25, Hadith 48
English translation : Vol. 1, Book 25, Hadith 3134
Hadith 12, 40 Hadith an-Nawawi

On the authority of Abu Hurayrah (may Allah be pleased with him) who said:

The Messenger of Allah (peace and blessings of Allah be upon him) said, “Part of the perfection of one’s Islam is his leaving that which does not concern him.” A hasan (good) hadeeth which was related by at-Tirmidhi and others in this fashion.

عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه و سلم "مِنْ حُسْنِ إسْلَامِ الْمَرْءِ تَرْكُهُ مَا لَا يَعْنِيهِ". حَدِيثٌ حَسَنٌ، رَوَاهُ التِّرْمِذِيُّ [رقم: 2318] ، ابن ماجه [رقم:3976].
Sahih al-Bukhari 4318, 4319

Narrated Marwan and Al-Miswar bin Makhrama:

When the delegate of Hawazin came to Allah's Apostle declaring their conversion to Islam and asked him to return their properties and captives, Allah's Apostle got up and said to them, "There Is involved in this matter, the people whom you see with me, and the most beloved talk to me, is the true one. So choose one of two alternatives: Either the captives or the properties. I have been waiting for you (i.e. have not distributed the booty)." Allah's Apostle had delayed the distribution of their booty over ten nights after his return from Ta'if. So when they came to know that Allah's Apostle was not going to return to them but one of the two, they said, "We prefer to have our captives." So Allah's Apostle got up amongst the Muslims, and praising Allah as He deserved, said, "To proceed! Your brothers have come to you with repentance and I see (it logical) to return their captives. So, whoever of you likes to do that as a favor then he can do it. And whoever of you likes to stick to his share till we give him from the very first booty which Allah will give us, then he can do so." The people said, "We do that (i.e. return the captives) willingly as a favor, 'O Allah's Apostle!" Allah's Apostle said, "We do not know which of you have agreed to it and which have not; so go back and let your chiefs forward us your decision." They went back and their chief's spoke to them, and they (i.e. the chiefs) returned to Allah's Apostle and informed him that all of them had agreed (to give up their captives) with pleasure, and had given their permission (i.e. that the captives be returned to their people). (The sub-narrator said, "That is what has reached me about the captives of Hawazin tribe.")

حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ، قَالَ حَدَّثَنِي لَيْثٌ، حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ،‏.‏ وَحَدَّثَنِي إِسْحَاقُ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا ابْنُ أَخِي ابْنِ شِهَابٍ،، قَالَ مُحَمَّدُ بْنُ شِهَابٍ وَزَعَمَ عُرْوَةُ بْنُ الزُّبَيْرِ أَنَّ مَرْوَانَ، وَالْمِسْوَرَ بْنَ مَخْرَمَةَ، أَخْبَرَاهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَامَ حِينَ جَاءَهُ وَفْدُ هَوَازِنَ مُسْلِمِينَ، فَسَأَلُوهُ أَنْ يَرُدَّ إِلَيْهِمْ أَمْوَالَهُمْ وَسَبْيَهُمْ، فَقَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَعِي مَنْ تَرَوْنَ، وَأَحَبُّ الْحَدِيثِ إِلَىَّ أَصْدَقُهُ، فَاخْتَارُوا إِحْدَى الطَّائِفَتَيْنِ إِمَّا السَّبْىَ، وَإِمَّا الْمَالَ، وَقَدْ كُنْتُ اسْتَأْنَيْتُ بِكُمْ ‏"‏‏.‏ وَكَانَ أَنْظَرَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم بِضْعَ عَشْرَةَ لَيْلَةً، حِينَ قَفَلَ مِنَ الطَّائِفِ، فَلَمَّا تَبَيَّنَ لَهُمْ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم غَيْرُ رَادٍّ إِلَيْهِمْ إِلاَّ إِحْدَى الطَّائِفَتَيْنِ قَالُوا فَإِنَّا نَخْتَارُ سَبْيَنَا‏.‏ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي الْمُسْلِمِينَ، فَأَثْنَى عَلَى اللَّهِ بِمَا هُوَ أَهْلُهُ ثُمَّ قَالَ ‏"‏ أَمَّا بَعْدُ، فَإِنَّ إِخْوَانَكُمْ قَدْ جَاءُونَا تَائِبِينَ، وَإِنِّي قَدْ رَأَيْتُ أَنْ أَرُدَّ إِلَيْهِمْ سَبْيَهُمْ، فَمَنْ أَحَبَّ مِنْكُمْ أَنْ يُطَيِّبَ ذَلِكَ فَلْيَفْعَلْ، وَمَنْ أَحَبَّ مِنْكُمْ أَنْ ...
Reference : Sahih al-Bukhari 4318, 4319
In-book reference : Book 64, Hadith 349
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 608
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Mishkat al-Masabih 5858
Khabbab b. al-Aratt said:
We made complaint to the Prophet when he was using a striped cloak as a cushion in the shade of the Ka'ba, for we had experienced persecution from the polytheists, asking him if he would not make supplication to God. His face became red, and he sat and said, "Before your time a man would have a pit dug for him in the earth and be put in it, then a saw would be brought and placed above his head which would be split in two, but that would not turn him away from his religion. He would be combed with iron combs below his flesh in bone and sinew, but that would not turn him away from his religion. I swear by God that this matter will reach perfection, so that a rider will go from San'a' to Hadramaut fearing nothing but God, or a wolf which may attack his sheep; but you are in a hurry." [*] *An assurance is here given that the polytheists will receive their punishment, but the people who complained to the Prophet are exhorted to exert patience till the time for that comes. Bukhari transmitted it.
وَعَن خبَّاب بن الأرتِّ قَالَ: شَكَوْنَا إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ مُتَوَسِّدٌ بُرْدَةً فِي ظِلِّ الْكَعْبَةِ وَقد لَقينَا مِنَ الْمُشْرِكِينَ شِدَّةً فَقُلْنَا: أَلَا تَدْعُو اللَّهَ فَقَعَدَ وَهُوَ مُحْمَرٌّ وَجْهُهُ وَقَالَ: «كَانَ الرَّجُلُ فِيمَنْ كَانَ قَبْلَكُمْ يُحْفَرُ لَهُ فِي الْأَرْضِ فَيُجْعَلُ فِيهِ فَيُجَاءُ بِمِنْشَارٍ فَيُوضَعُ فَوْقَ رَأْسِهِ فَيُشَقُّ بِاثْنَيْنِ فَمَا يَصُدُّهُ ذَلِكَ عَنْ دِينِهِ وَاللَّهِ لَيَتِمَّنَّ هَذَا الْأَمْرُ حَتَّى يَسِيرَ الرَّاكِبُ مِنْ صَنْعَاءَ إِلَى حَضْرَمَوْتَ لَا يَخَافُ إِلَّا الله أَو الذِّئْب على غنمه ولكنَّكم تَسْتَعْجِلُون» . رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5858
In-book reference : Book 29, Hadith 116
Sahih Muslim 1731 a, b

It has been reported from Sulaiman b. Buraida through his father that when the Messenger of Allah (may peace be upon him) appointed anyone as leader of an army or detachment he would especially exhort him to fear Allah and to be good to the Muslims who were with him. He would say:

Fight in the name of Allah and in the way of Allah. Fight against those who disbelieve in Allah. Make a holy war, do not embezzle the spoils; do not break your pledge; and do not mutilate (the dead) bodies; do not kill the children. When you meet your enemies who are polytheists, invite them to three courses of action. If they respond to any one of these, you also accept it and withhold yourself from doing them any harm. Invite them to (accept) Islam; if they respond to you, accept it from them and desist from fighting against them. Then invite them to migrate from their lands to the land of the Muhajireen and inform them that, if they do so, they shall have all the privileges and obligations of the Muhajireen. If they refuse to migrate, tell them that they will have the status of Bedouin Muslims and will be subjected to the Commands of Allah like other Muslims, but they will not get any share from the spoils of war or Fai' except when they actually fight with the Muslims (against the disbelievers). If they refuse to accept Islam, demand from them the Jizya. If they agree to pay, accept it from them and hold off your hands. If they refuse to pay the tax, seek Allah's help and fight them. When you lay siege to a fort and the besieged appeal to you for protection in the name of Allah and His Prophet, do not accord to them the guarantee of Allah and His Prophet, but accord to them your own guarantee and the guarantee of your companions for it is a lesser sin that the security given by you or your companions be disregarded than that the security granted in the name of Allah and His Prophet be violated. When you besiege a fort and the besieged want you to let them out in accordance with Allah's Command, do not let them come out in accordance with His Command, but do so at your (own) command, for you do not know whether or not you will be able to carry out Allah's behest with regard to them.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعُ بْنُ الْجَرَّاحِ، عَنْ سُفْيَانَ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا سُفْيَانُ، قَالَ أَمْلاَهُ عَلَيْنَا إِمْلاَءً ح. وَحَدَّثَنِي عَبْدُ اللَّهِ بْنُ هَاشِمٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنِي عَبْدُ الرَّحْمَنِ، - يَعْنِي ابْنَ مَهْدِيٍّ - حَدَّثَنَا سُفْيَانُ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَمَّرَ أَمِيرًا عَلَى جَيْشٍ أَوْ سَرِيَّةٍ أَوْصَاهُ فِي خَاصَّتِهِ بِتَقْوَى اللَّهِ وَمَنْ مَعَهُ مِنَ الْمُسْلِمِينَ خَيْرًا ثُمَّ قَالَ ‏"‏ اغْزُوا بِاسْمِ اللَّهِ فِي سَبِيلِ اللَّهِ قَاتِلُوا مَنْ كَفَرَ بِاللَّهِ اغْزُوا وَ لاَ تَغُلُّوا وَلاَ تَغْدِرُوا وَلاَ تَمْثُلُوا وَلاَ تَقْتُلُوا وَلِيدًا وَإِذَا لَقِيتَ عَدُوَّكَ مِنَ الْمُشْرِكِينَ فَادْعُهُمْ إِلَى ثَلاَثِ خِصَالٍ - أَوْ خِلاَلٍ - فَأَيَّتُهُنَّ مَا أَجَابُوكَ فَاقْبَلْ مِنْهُمْ وَكُفَّ عَنْهُمْ ثُمَّ ادْعُهُمْ إِلَى الإِسْلاَمِ فَإِنْ أَجَابُوكَ فَاقْبَلْ مِنْهُمْ وَكُفَّ عَنْهُمْ ثُمَّ ادْعُهُمْ إِلَى التَّحَوُّلِ مِنْ دَارِهِمْ إِلَى دَارِ الْمُهَاجِرِينَ وَأَخْبِرْهُمْ أَنَّهُمْ إِنْ فَعَلُوا ذَلِكَ فَلَهُمْ مَا لِلْمُهَاجِرِينَ وَعَلَيْهِمْ مَا عَلَى الْمُهَاجِرِينَ فَإِنْ أَبَوْا أَنْ يَتَحَوَّلُوا مِنْهَا فَأَخْبِرْهُمْ أَنَّهُمْ يَكُونُونَ ...
Reference : Sahih Muslim 1731a, b
In-book reference : Book 32, Hadith 3
USC-MSA web (English) reference : Book 19, Hadith 4294
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Sahih Muslim 2102 b

Jabir b. 'Abdullah reported that Abu Qubafa was led (to the andience of the Holy Prophet) on the day of the Conquest of Mecca and his head and beard were white like hyssop, whereupon Allah's Messenger (may peace be upon him) said:

Change it with something but avoid black.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنِ ابْنِ جُرَيْجٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ أُتِيَ بِأَبِي قُحَافَةَ يَوْمَ فَتْحِ مَكَّةَ وَرَأْسُهُ وَلِحْيَتُهُ كَالثَّغَامَةِ بَيَاضًا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ غَيِّرُوا هَذَا بِشَىْءٍ وَاجْتَنِبُوا السَّوَادَ ‏"‏ ‏.‏
Reference : Sahih Muslim 2102b
In-book reference : Book 37, Hadith 124
USC-MSA web (English) reference : Book 24, Hadith 5244
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Sahih al-Bukhari 6923

Narrated Abu Burda:

Abu Musa said, "I came to the Prophet along with two men (from the tribe) of Ash`ariyin, one on my right and the other on my left, while Allah's Apostle was brushing his teeth (with a Siwak), and both men asked him for some employment. The Prophet said, 'O Abu Musa (O `Abdullah bin Qais!).' I said, 'By Him Who sent you with the Truth, these two men did not tell me what was in their hearts and I did not feel (realize) that they were seeking employment.' As if I were looking now at his Siwak being drawn to a corner under his lips, and he said, 'We never (or, we do not) appoint for our affairs anyone who seeks to be employed. But O Abu Musa! (or `Abdullah bin Qais!) Go to Yemen.'" The Prophet then sent Mu`adh bin Jabal after him and when Mu`adh reached him, he spread out a cushion for him and requested him to get down (and sit on the cushion). Behold: There was a fettered man beside Abu Muisa. Mu`adh asked, "Who is this (man)?" Abu Muisa said, "He was a Jew and became a Muslim and then reverted back to Judaism." Then Abu Muisa requested Mu`adh to sit down but Mu`adh said, "I will not sit down till he has been killed. This is the judgment of Allah and His Apostle (for such cases) and repeated it thrice. Then Abu Musa ordered that the man be killed, and he was killed. Abu Musa added, "Then we discussed the night prayers and one of us said, 'I pray and sleep, and I hope that Allah will reward me for my sleep as well as for my prayers.'"

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ قُرَّةَ بْنِ خَالِدٍ، حَدَّثَنِي حُمَيْدُ بْنُ هِلاَلٍ، حَدَّثَنَا أَبُو بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ أَقْبَلْتُ إِلَى النَّبِيِّ صلى الله عليه وسلم وَمَعِي رَجُلاَنِ مِنَ الأَشْعَرِيِّينَ، أَحَدُهُمَا عَنْ يَمِينِي، وَالآخَرُ عَنْ يَسَارِي وَرَسُولُ اللَّهِ صلى الله عليه وسلم يَسْتَاكُ فَكِلاَهُمَا سَأَلَ‏.‏ فَقَالَ ‏"‏ يَا أَبَا مُوسَى ‏"‏‏.‏ أَوْ ‏"‏ يَا عَبْدَ اللَّهِ بْنَ قَيْسٍ ‏"‏‏.‏ قَالَ قُلْتُ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا أَطْلَعَانِي عَلَى مَا فِي أَنْفُسِهِمَا، وَمَا شَعَرْتُ أَنَّهُمَا يَطْلُبَانِ الْعَمَلَ‏.‏ فَكَأَنِّي أَنْظُرُ إِلَى سِوَاكِهِ تَحْتِ شَفَتِهِ قَلَصَتْ فَقَالَ ‏"‏ لَنْ ـ أَوْ ـ لاَ نَسْتَعْمِلُ عَلَى عَمَلِنَا مَنْ أَرَادَهُ، وَلَكِنِ اذْهَبْ أَنْتَ يَا أَبَا مُوسَى ـ أَوْ يَا عَبْدَ اللَّهِ بْنَ قَيْسٍ ـ إِلَى الْيَمَنِ ‏"‏‏.‏ ثُمَّ أَتْبَعَهُ مُعَاذُ بْنُ جَبَلٍ، فَلَمَّا قَدِمَ عَلَيْهِ أَلْقَى لَهُ وِسَادَةً قَالَ انْزِلْ، وَإِذَا رَجُلٌ عِنْدَهُ مُوثَقٌ‏.‏ قَالَ مَا هَذَا قَالَ كَانَ يَهُودِيًّا فَأَسْلَمَ ثُمَّ تَهَوَّدَ‏.‏ قَالَ اجْلِسْ‏.‏ قَالَ لاَ أَجْلِسُ حَتَّى يُقْتَلَ‏.‏ قَضَاءُ اللَّهِ وَرَسُولِهِ‏.‏ ثَلاَثَ مَرَّاتٍ، فَأَمَرَ بِهِ فَقُتِلَ، ثُمَّ تَذَاكَرْنَا قِيَامَ اللَّيْلِ، فَقَالَ أَحَدُهُمَا أَمَّا أَنَا فَأَقُومُ وَأَنَامُ، وَأَرْجُو فِي نَوْمَتِي مَا أَرْجُو فِي قَوْمَتِي‏.‏
Reference : Sahih al-Bukhari 6923
In-book reference : Book 88, Hadith 6
USC-MSA web (English) reference : Vol. 9, Book 84, Hadith 58
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Jami` at-Tirmidhi 3470
Ibn `Umar narrated that one day, :
The Messenger of Allah (saws) said to his Companions: “Say ‘Glory is to Allah and with His Praise (Subḥān Allāh, wa biḥamdih)’ a hundred times. Whoever says [it] one time, it is written for him ten, and whoever says it ten (times), it is written for him a hundred, and whoever says it a hundred (times), it is written for him a thousand, and whoever increases, Allah will increase for him, and whoever seeks Allah’s forgiveness, [Allah] will forgive him.”
حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُوسَى الْكُوفِيُّ، حَدَّثَنَا دَاوُدُ بْنُ الزِّبْرِقَانِ، عَنْ مَطَرٍ الْوَرَّاقِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ذَاتَ يَوْمٍ لأَصْحَابِهِ ‏ "‏ قُولُوا سُبْحَانَ اللَّهِ وَبِحَمْدِهِ مِائَةَ مَرَّةٍ مَنْ قَالَهَا مَرَّةً كُتِبَتْ لَهُ عَشْرًا وَمَنْ قَالَهَا عَشْرًا كُتِبَتْ لَهُ مِائَةً وَمَنْ قَالَهَا مِائَةً كُتِبَتْ لَهُ أَلْفًا وَمَنْ زَادَ زَادَهُ اللَّهُ وَمَنِ اسْتَغْفَرَ غَفَرَ اللَّهُ لَهُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3470
In-book reference : Book 48, Hadith 101
English translation : Vol. 6, Book 45, Hadith 3470
Sunan an-Nasa'i 3671
It was narrated from Abu Hurairah that the Messenger of Allah said:
"Avoid the seven sins that doom one to Hell." It was said: "O Messenger of Allah, what are they?" He said: "Associating others with Allah (Shirk), magic, killing a soul whom Allah has forbidden killing, except in cases dictated by Islamic law, consuming Riba, consuming the property of orphans, fleeing on the day of the march (to battlefield), and slandering chaste women who never even think of anything touching their chastity and are good believers."
أَخْبَرَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ سُلَيْمَانَ بْنِ بِلاَلٍ، عَنْ ثَوْرِ بْنِ زَيْدٍ، عَنْ أَبِي الْغَيْثِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ اجْتَنِبُوا السَّبْعَ الْمُوبِقَاتِ ‏"‏‏.‏ قِيلَ يَا رَسُولَ اللَّهِ مَا هِيَ قَالَ ‏"‏ الشِّرْكُ بِاللَّهِ وَالشُّحُّ وَقَتْلُ النَّفْسِ الَّتِي حَرَّمَ اللَّهُ إِلاَّ بِالْحَقِّ وَأَكْلُ الرِّبَا وَأَكْلُ مَالِ الْيَتِيمِ وَالتَّوَلِّي يَوْمَ الزَّحْفِ وَقَذْفُ الْمُحْصَنَاتِ الْغَافِلاَتِ الْمُؤْمِنَاتِ ‏"‏‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3671
In-book reference : Book 30, Hadith 61
English translation : Vol. 4, Book 30, Hadith 3701
Sahih Muslim 2791

'A'isha reported:

I asked Allah's Messenger (may peace be upon him) about the words of Allah, the Exalted and Glorious:" The day when the earth would be changed for another earth and Heaven would be changed for another Heaven (XiV. 48), (and inquired: ) (Allah's Messenger), where would the people be on that day? He said: They would be on the Sirat.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ دَاوُدَ، عَنِ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ قَوْلِهِ عَزَّ وَجَلَّ ‏{‏ يَوْمَ تُبَدَّلُ الأَرْضُ غَيْرَ الأَرْضِ وَالسَّمَوَاتُ‏}‏ فَأَيْنَ يَكُونُ النَّاسُ يَوْمَئِذٍ يَا رَسُولَ اللَّهِ فَقَالَ ‏"‏ عَلَى الصِّرَاطِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2791
In-book reference : Book 52, Hadith 12
USC-MSA web (English) reference : Book 39, Hadith 6709
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Sahih Muslim 2568 c

Thauban reported Allah's Apostle (may peace be upon him) as saying:

Verily, when a Muslim visits his brother in Islam he is supposed to remain in the fruit garden of Paradise until he returns.
حَدَّثَنَا يَحْيَى بْنُ حَبِيبٍ الْحَارِثِيُّ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا خَالِدٌ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي أَسْمَاءَ الرَّحَبِيِّ، عَنْ ثَوْبَانَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ الْمُسْلِمَ إِذَا عَادَ أَخَاهُ الْمُسْلِمَ لَمْ يَزَلْ فِي خُرْفَةِ الْجَنَّةِ حَتَّى يَرْجِعَ ‏"‏ ‏.‏
Reference : Sahih Muslim 2568c
In-book reference : Book 45, Hadith 51
USC-MSA web (English) reference : Book 32, Hadith 6229
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Sahih al-Bukhari 3051

Narrated Salama bin Al-Akwa`:

"An infidel spy came to the Prophet while he was on a journey. The spy sat with the companions of the Prophet and started talking and then went away. The Prophet said (to his companions), 'Chase and kill him.' So, I killed him." The Prophet then gave him the belongings of the killed spy (in addition to his share of the war booty).

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا أَبُو الْعُمَيْسِ، عَنْ إِيَاسِ بْنِ سَلَمَةَ بْنِ الأَكْوَعِ، عَنْ أَبِيهِ، قَالَ أَتَى النَّبِيَّ صلى الله عليه وسلم عَيْنٌ مِنَ الْمُشْرِكِينَ وَهْوَ فِي سَفَرٍ، فَجَلَسَ عِنْدَ أَصْحَابِهِ يَتَحَدَّثُ ثُمَّ انْفَتَلَ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ اطْلُبُوهُ وَاقْتُلُوهُ ‏"‏‏.‏ فَقَتَلَهُ فَنَفَّلَهُ سَلَبَهُ‏.‏
Reference : Sahih al-Bukhari 3051
In-book reference : Book 56, Hadith 257
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 286
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'Abdullah Ibn 'Umar (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “Whoever kills a Mu'ahid will not smell the fragrance of Paradise, even though its fragrance could be smelt at a distance of forty years.” Related by Al-Bukhari.
وَعَنْ عَبْدِ اَللَّهِ بْنِ عَمْرِو ٍ ; 1‏ عَنْ اَلنَّبِيِّ ‏- صلى الله عليه وسلم ‏-قَالَ: { "مِنْ قَتْلِ مُعَاهِداً لَمْ يَرَحْ رَائِحَةَ اَلْجَنَّةِ, وَإِنَّ رِيحَهَا لِيُوجَدَ مِنْ مَسِيرَةِ أَرْبَعِينَ عَامّاً" } أَخْرَجَهُ اَلْبُخَارِيّ ُ 2‏ .‏
Sunnah.com reference : Book 11, Hadith 58
English translation : Book 11, Hadith 1353
Arabic reference : Book 11, Hadith 1327
Riyad as-Salihin 512
Fadalah bin 'Ubaid Al-Ansari (May Allah be pleased with him) reported:
I heard Messenger of Allah (PBUH) say: "Happiness is due to him who is guided to Islam and possesses provision that suffices him for his day and remains content."

[At- Tirmidhi, who classified it as Hadith Hasan Sahih].

-وعن أبي محمد فضاله بن عبيد الأنصاري رضي الله عنه ، أنه سمع رسول الله صلى الله عليه وسلم يقول ‏:‏ ‏ "‏طوبى لمن هدي إلى الإسلام ، وكان عيشه كفافا ،وقنع ‏"‏ ‏(‏‏(‏رواه الترمذي وقال ‏:‏حديث حسن صحيح ‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 512
In-book reference : Introduction, Hadith 512
Sunan Abi Dawud 2649
Khabbab said “We came to the Apostle of Allaah(saws) while he was reclining on an outer garment in the shade of the Ka’bah. Complaining to him we said “Do you not ask Allaah for help for us? And do you not pray to Allaah for us? He sat aright turning red in his face and said “A man before you (i.e., in ancient times) was caught and a pit was dug for him in the earth and then a saw was brought placed on his head and it was broken into two pieces but that did not turn him away from his religion. They were combed in iron combs in flesh and sinews above the bones. Even that did not turn them away from their religion. I swear by Allaah, Allaah will accomplish this affair until a rider will travel between San’a and Hadramaut and he will not fear anyone except Allaah, Most High(nor will he fear the attack of) a wolf on his sheep, but you are making haste.
حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، أَخْبَرَنَا هُشَيْمٌ، وَخَالِدٌ، عَنْ إِسْمَاعِيلَ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، عَنْ خَبَّابٍ، قَالَ أَتَيْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم وَهُوَ مُتَوَسِّدٌ بُرْدَةً فِي ظِلِّ الْكَعْبَةِ فَشَكَوْنَا إِلَيْهِ فَقُلْنَا أَلاَ تَسْتَنْصِرْ لَنَا أَلاَ تَدْعُو اللَّهَ لَنَا فَجَلَسَ مُحْمَرًّا وَجْهُهُ فَقَالَ ‏ "‏ قَدْ كَانَ مَنْ قَبْلَكُمْ يُؤْخَذُ الرَّجُلُ فَيُحْفَرُ لَهُ فِي الأَرْضِ ثُمَّ يُؤْتَى بِالْمِنْشَارِ فَيُجْعَلُ عَلَى رَأْسِهِ فَيُجْعَلُ فِرْقَتَيْنِ مَا يَصْرِفُهُ ذَلِكَ عَنْ دِينِهِ وَيُمْشَطُ بِأَمْشَاطِ الْحَدِيدِ مَا دُونَ عَظْمِهِ مِنْ لَحْمٍ وَعَصَبٍ مَا يَصْرِفُهُ ذَلِكَ عَنْ دِينِهِ وَاللَّهِ لَيُتِمَّنَّ اللَّهُ هَذَا الأَمْرَ حَتَّى يَسِيرَ الرَّاكِبُ مَا بَيْنَ صَنْعَاءَ وَحَضْرَمَوْتَ مَا يَخَافُ إِلاَّ اللَّهَ تَعَالَى وَالذِّئْبَ عَلَى غَنَمِهِ وَلَكِنَّكُمْ تَعْجَلُونَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2649
In-book reference : Book 15, Hadith 173
English translation : Book 14, Hadith 2643
Sunan Ibn Majah 2858
It was narrated from Ibn Buraidah that his father said:
“Whenever he appointed a man to lead a military detachment, the Messenger of Allah (saw) would advise him especially to fear Allah and treat the Muslims with him well. He (saw) said: ‘Fight in the Name of Allah and in the cause of Allah. Fight those how disbelieve in Allah. Fight but do not be treacherous, do not steal from the spoils of war, do not mutilate and do not kill children. When you meet your enemy from among the polytheists, call them to one of three things. Whichever of them they respond to, accept it from them and refrain from fighting them. Invite them to accept Islam, and if they respond then accept it from them and refrain from fighting them. Then invite them to leave their land and move to the land of the polytheists. Tell them that if they do that, then they will have the same rights and duties as the polytheists. If they refuse, then tell them that they will be like the Muslim Bedouins (who live in the desert), subject to the same rulings of Allah as the believers. But they will have no share of Fay’* or war spoils, unless they fight alongside the Muslims. If they refuse to enter Islam, then ask them to pay the Poll-tax. If they do that, then accept it from them and refrain from fighting them. But if they refuse, then seek the help of Allah against them and fight them. If you lay siege to them and they want you to give them the protection of Allah and your Prophet, do not give them the protection of Allah and your Prophet, rather give them your protection and the protection of your father and your Companions, for if you violate your protection and the protection of your fathers, that is easier than violating the protection of Allah and the protection of His Messenger. If you lay siege to them and they want you to let them come out with a promise of the judgement of Allah and His Messenger (saw), do not offer them a promise of the judgement of Allah and His Messenger (saw), rather offer them your judgement, because you do not know if you will actually pass (the same as) Allah’s judgement regarding them or not.’”

Another chain reports a similar hadith.

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ الْفِرْيَابِيُّ، حَدَّثَنَا سُفْيَانُ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَمَّرَ رَجُلاً عَلَى سَرِيَّةٍ أَوْصَاهُ فِي خَاصَّةِ نَفْسِهِ بِتَقْوَى اللَّهِ وَمَنْ مَعَهُ مِنَ الْمُسْلِمِينَ خَيْرًا فَقَالَ ‏"‏ اغْزُوا بِاسْمِ اللَّهِ وَفِي سَبِيلِ اللَّهِ قَاتِلُوا مَنْ كَفَرَ بِاللَّهِ اغْزُوا وَلاَ تَغْدِرُوا وَلاَ تَغُلُّوا وَلاَ تُمَثِّلُوا وَلاَ تَقْتُلُوا وَلِيدًا وَإِذَا أَنْتَ لَقِيتَ عَدُوَّكَ مِنَ الْمُشْرِكِينَ فَادْعُهُمْ إِلَى إِحْدَى ثَلاَثِ خِلاَلٍ أَوْ خِصَالٍ فَأَيَّتُهُنَّ أَجَابُوكَ إِلَيْهَا فَاقْبَلْ مِنْهُمْ وَكُفَّ عَنْهُمْ ادْعُهُمْ إِلَى الإِسْلاَمِ فَإِنْ أَجَابُوكَ فَاقْبَلْ مِنْهُمْ وَكُفَّ عَنْهُمْ ثُمَّ ادْعُهُمْ إِلَى التَّحَوُّلِ مِنْ دَارِهِمْ إِلَى دَارِ الْمُهَاجِرِينَ وَأَخْبِرْهُمْ إِنْ هُمْ فَعَلُوا ذَلِكَ أَنَّ لَهُمْ مَا لِلْمُهَاجِرِينَ وَأَنَّ عَلَيْهِمْ مَا عَلَى الْمُهَاجِرِينَ وَإِنْ أَبَوْا فَأَخْبِرْهُمْ أَنَّهُمْ يَكُونُونَ كَأَعْرَابِ الْمُسْلِمِينَ يَجْرِي عَلَيْهِمْ حُكْمُ اللَّهِ الَّذِي يَجْرِي عَلَى الْمُؤْمِنِينَ وَلاَ يَكُونُ لَهُمْ فِي الْفَىْءِ وَالْغَنِيمَةِ شَىْءٌ إِلاَّ أَنْ يُجَاهِدُوا مَعَ الْمُسْلِمِينَ فَإِنْ هُمْ أَبَوْا أَنْ يَدْخُلُوا فِي الإِسْلاَمِ فَسَلْهُمْ إِعْطَاءَ الْجِزْيَةِ فَإِنْ ...
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2858
In-book reference : Book 24, Hadith 106
English translation : Vol. 4, Book 24, Hadith 2858
Sahih Muslim 1054

'Amr b. al-'As reported Allah's Messenger (may peace be upon him) as saying:

He Is successful who has accepted Islam, who has been provided with sufficient for his want and been made contented by Allah with what He has given him.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو عَبْدِ الرَّحْمَنِ الْمُقْرِئُ، عَنْ سَعِيدِ بْنِ أَبِي، أَيُّوبَ حَدَّثَنِي شُرَحْبِيلُ، - وَهُوَ ابْنُ شَرِيكٍ - عَنْ أَبِي عَبْدِ الرَّحْمَنِ الْحُبُلِيِّ، عَنْ عَبْدِ اللَّهِ، بْنِ عَمْرِو بْنِ الْعَاصِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ قَدْ أَفْلَحَ مَنْ أَسْلَمَ وَرُزِقَ كَفَافًا وَقَنَّعَهُ اللَّهُ بِمَا آتَاهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1054
In-book reference : Book 12, Hadith 163
USC-MSA web (English) reference : Book 5, Hadith 2293
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Yahya related to me from Malik that he had heard that Umar ibn Abd al-Aziz wrote to one of his governors, "It has been passed down to us that when the Messenger of Allah, may Allah bless him and grant him peace, sent out a raiding party, he would say to them, 'Make your raids in the name of Allah in the way of Allah. Fight whoever denies Allah. Do not steal from the booty, and do not act treacherously. Do not mutilate and do not kill children.' Say the same to your armies and raiding parties, Allah willing. Peace be upon you."

وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، كَتَبَ إِلَى عَامِلٍ مِنْ عُمَّالِهِ أَنَّهُ بَلَغَنَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا بَعَثَ سَرِيَّةً يَقُولُ لَهُمُ ‏ "‏ اغْزُوا بِاسْمِ اللَّهِ فِي سَبِيلِ اللَّهِ تُقَاتِلُونَ مَنْ كَفَرَ بِاللَّهِ لاَ تَغُلُّوا وَلاَ تَغْدِرُوا وَلاَ تُمَثِّلُوا وَلاَ تَقْتُلُوا وَلِيدًا وَقُلْ ذَلِكَ لِجِيُوشِكَ وَسَرَايَاكَ إِنْ شَاءَ اللَّهُ وَالسَّلاَمُ عَلَيْكَ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 21, Hadith 11
Arabic reference : Book 21, Hadith 972
Sahih al-Bukhari 7210

Narrated `Abdullah bin Hisham:

who was born during the lifetime of the Prophet that his mother, Zainab bint Humaid had taken him to Allah's Apostle and said, "O Allah's Apostle! Take his Pledge of allegiance (for Islam)." The Prophet said, "He (`Abdullah bin Hisham) is a little child," and passed his hand over his head and invoked Allah for him. `Abdullah bin Hisham used to slaughter one sheep as a sacrifice on behalf of all of his family.

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ، حَدَّثَنَا سَعِيدٌ ـ هُوَ ابْنُ أَبِي أَيُّوبَ ـ قَالَ حَدَّثَنِي أَبُو عَقِيلٍ، زُهْرَةُ بْنُ مَعْبَدٍ عَنْ جَدِّهِ عَبْدِ اللَّهِ بْنِ هِشَامٍ، وَكَانَ، قَدْ أَدْرَكَ النَّبِيَّ صلى الله عليه وسلم وَذَهَبَتْ بِهِ أُمُّهُ زَيْنَبُ ابْنَةُ حُمَيْدٍ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ بَايِعْهُ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ هُوَ صَغِيرٌ ‏"‏ فَمَسَحَ رَأْسَهُ وَدَعَا لَهُ، وَكَانَ يُضَحِّي بِالشَّاةِ الْوَاحِدَةِ عَنْ جَمِيعِ أَهْلِهِ‏.‏
Reference : Sahih al-Bukhari 7210
In-book reference : Book 93, Hadith 70
USC-MSA web (English) reference : Vol. 9, Book 89, Hadith 317
  (deprecated numbering scheme)
Sunan an-Nasa'i 4020
It was narrated that 'Arfajah bin Shuraih Al-Ashja'I said:
"I saw the Prophet [SAW] on the Minbar addressing the people. He said: 'After me there will be many calamities and much evil behavior. Whoever you see splitting away from the Jama'ah or trying to create division among the Ummah of Muhammad [SAW], then kill him, for the Hand of Allah is with the Jama'ah, and the Shaitan is with the one who splits away from the Ummah, running with him.'"
أَخْبَرَنِي أَحْمَدُ بْنُ يَحْيَى الصُّوفِيُّ، قَالَ حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ مَرْدَانْبَهْ، عَنْ زِيَادِ بْنِ عِلاَقَةَ، عَنْ عَرْفَجَةَ بْنِ شُرَيْحٍ الأَشْجَعِيِّ، قَالَ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم عَلَى الْمِنْبَرِ يَخْطُبُ النَّاسَ فَقَالَ ‏ "‏ إِنَّهُ سَيَكُونُ بَعْدِي هَنَاتٌ وَهَنَاتٌ فَمَنْ رَأَيْتُمُوهُ فَارَقَ الْجَمَاعَةَ أَوْ يُرِيدُ تَفْرِيقَ أَمْرِ أُمَّةِ مُحَمَّدٍ صلى الله عليه وسلم كَائِنًا مَنْ كَانَ فَاقْتُلُوهُ فَإِنَّ يَدَ اللَّهِ عَلَى الْجَمَاعَةِ فَإِنَّ الشَّيْطَانَ مَعَ مَنْ فَارَقَ الْجَمَاعَةَ يَرْكُضُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4020
In-book reference : Book 37, Hadith 55
English translation : Vol. 5, Book 37, Hadith 4025
Mishkat al-Masabih 3146
Ibn ‘Umar said God’s Messenger prohibited shighar, which means that a man gives his daughter in marriage on condition that the other gives his daughter to him in marriage without any dower being paid by either. In a version by Muslim he said, “There is no shighar in Islam." (Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ الشِّغَارِ وَالشِّغَارُ: أَنْ يُزَوِّجَ الرَّجُلُ ابْنَتَهُ عَلَى أَنْ يُزَوِّجَهُ الْآخَرُ ابْنَتَهُ وَلَيْسَ بَيْنَهُمَا صَدَاقٌ
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3146
In-book reference : Book 13, Hadith 66
Mishkat al-Masabih 4458
‘Amr b. Shu'aib, on his father’s authority, told that his grandfather reported God’s messenger as saying. “Do not pluck out grey hairs, for they are the Muslim’s light. If anyone grows a grey hair in Islam God will record on his behalf a good deed for it, will blot out a sin for it, and raise him a degree for it.” Abu Dawud transmitted it.
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَنْتِفُوا الشَّيْبَ فَإِنَّهُ نُورُ الْمُسْلِمِ مَنْ شَابَ شَيْبَةً فِي الْإِسْلَامِ كَتَبَ اللَّهُ لَهُ بِهَا حَسَنَةً وَكَفَّرَ عَنْهُ بِهَا خَطِيئَةً وَرَفَعَهُ بِهَا دَرَجَةً» . رَوَاهُ أَبُو دَاوُدَ
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4458
In-book reference : Book 22, Hadith 145
Sunan Abi Dawud 4753

Narrated Al-Bara' ibn Azib:

We went out with the Messenger of Allah (saws) accompanying the bier of a man of the Ansar. When we reached his grave, it was not yet dug. So the Messenger of Allah (saws) sat down and we also sat down around him as if birds were over our heads. He had in his hand a stick with which he was scratching the ground.

He then raised his head and said: Seek refuge with Allah from the punishment in the grave. He said it twice or thrice.

The version of Jabir adds here: He hears the beat of their sandals when they go back, and at that moment he is asked: O so and so! Who is your Lord, what is your religion, and who is your Prophet?

Hannad's version says: Two angels will come to him, make him sit up and ask him: Who is your Lord?

He will reply: My Lord is Allah. They will ask him: What is your religion? He will reply: My religion is Islam. They will ask him: What is your opinion about the man who was sent on a mission among you? He will reply: He is the Messenger of Allah (saws). They will ask: Who made you aware of this? He will reply: I read Allah's Book, believed in it, and considered it true; which is verified by Allah's words: "Allah's Book, believed in it, and considered it true, which is verified by Allah's words: "Allah establishes those who believe with the word that stands firm in this world and the next."

The agreed version reads: Then a crier will call from Heaven: My servant has spoken the truth, so spread a bed for him from Paradise, clothe him from Paradise, and open a door for him into Paradise. So some of its air and perfume will come to him, and a space will be made for him as far as the eye can see.

He also mentioned the death of the infidel, saying: His spirit will be restored to his body, two angels will come to him, make him sit up and ask him: Who is your Lord?

He will reply: Alas, alas! I do not know. They will ask him: What is your religion? He will reply: Alas, alas! I do not know. They will ask: Who was the man who was sent on a mission among you? He will reply: Alas, alas! I do not know. Then a crier will call from Heaven: He has lied, so spread a bed for him from Hell, clothe him from Hell, and open for him a door into Hell. Then some of its heat and pestilential wind will come to him, and his grave will be compressed, so that his ribs will be crushed together.

Jabir's version adds: One who is blind and dumb will then be placed in charge of him, having a sledge-hammer such that if a mountain were struck with it, it would become dust. He will give him a blow with it which will be heard by everything between the east and the west except by men and jinn, and he will become dust. Then his spirit will be restored to him.

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، ح وَحَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، - وَهَذَا لَفْظُ هَنَّادٍ - عَنِ الأَعْمَشِ، عَنِ الْمِنْهَالِ، عَنْ زَاذَانَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ ‏:‏ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي جَنَازَةِ رَجُلٍ مِنَ الأَنْصَارِ، فَانْتَهَيْنَا إِلَى الْقَبْرِ وَلَمَّا يُلْحَدْ، فَجَلَسَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَجَلَسْنَا حَوْلَهُ كَأَنَّمَا عَلَى رُءُوسِنَا الطَّيْرُ، وَفِي يَدِهِ عُودٌ يَنْكُتُ بِهِ فِي الأَرْضِ، فَرَفَعَ رَأْسَهُ فَقَالَ ‏:‏ ‏"‏ اسْتَعِيذُوا بِاللَّهِ مِنْ عَذَابِ الْقَبْرِ ‏"‏ ‏.‏ مَرَّتَيْنِ أَوْ ثَلاَثًا - زَادَ فِي حَدِيثِ جَرِيرٍ هَا هُنَا - وَقَالَ ‏:‏ ‏"‏ وَإِنَّهُ لَيَسْمَعُ خَفْقَ نِعَالِهِمْ إِذَا وَلَّوْا مُدْبِرِينَ حِينَ يُقَالُ لَهُ ‏:‏ يَا هَذَا مَنْ رَبُّكَ وَمَا دِينُكَ وَمَنْ نَبِيُّكَ ‏"‏ ‏.‏ قَالَ هَنَّادٌ قَالَ ‏:‏ ‏"‏ وَيَأْتِيهِ مَلَكَانِ فَيُجْلِسَانِهِ فَيَقُولاَنِ لَهُ ‏:‏ مَنْ رَبُّكَ فَيَقُولُ ‏:‏ رَبِّيَ اللَّهُ ‏.‏ فَيَقُولاَنِ لَهُ ‏:‏ مَا دِينُكَ فَيَقُولُ ‏:‏ دِينِي الإِسْلاَمُ ‏.‏ فَيَقُولاَنِ لَهُ ‏:‏ مَا هَذَا الرَّجُلُ الَّذِي بُعِثَ فِيكُمْ قَالَ فَيَقُولُ ‏:‏ هُوَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏ فَيَقُولاَنِ ‏:‏ وَمَا يُدْرِيكَ فَيَقُولُ ‏:‏ قَرَأْتُ كِتَابَ اللَّهِ فَآمَنْتُ بِهِ وَصَدَّقْتُ ‏"‏ ‏.‏ زَادَ فِي حَدِيثِ جَرِيرٍ ...
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4753
In-book reference : Book 42, Hadith 158
English translation : Book 41, Hadith 4735
Sunan Abi Dawud 3232
Narrated Jabir:
A man was buried with my father. I had a desire at heart for that (place for my burial). So I took him out after six months. I did not find any change (in his body) except a few hair that touched the earth.
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ سَعِيدِ بْنِ يَزِيدَ أَبِي مَسْلَمَةَ، عَنْ أَبِي نَضْرَةَ، عَنْ جَابِرٍ، قَالَ دُفِنَ مَعَ أَبِي رَجُلٌ فَكَانَ فِي نَفْسِي مِنْ ذَلِكَ حَاجَةٌ فَأَخْرَجْتُهُ بَعْدَ سِتَّةِ أَشْهُرٍ فَمَا أَنْكَرْتُ مِنْهُ شَيْئًا إِلاَّ شُعَيْرَاتٍ كُنَّ فِي لِحْيَتِهِ مِمَّا يَلِي الأَرْضَ ‏.‏
Grade: Sahih in chain (Al-Albani)  صحيح الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3232
In-book reference : Book 21, Hadith 144
English translation : Book 20, Hadith 3226
Abu Dawud and Ibn Majah reported the aforesaid Hadith from the narration of 'Umar bin Khalda which has:
"We went to Abu Hurairah (RA) regarding a friend of ours who was bankrupt. He said, "I shall certainly pronounce judgment about him in accordance with the judgement of Allah's Messenger (SAW). Whoever becomes bankrupt or dies, and a person finds his actual goods (remaining with that man), he has most right to them.'" [al-Hakim graded it Sahih (authentic); Abu Dawud graded it Da'if (weak). He also considered this addition of the mention of 'death' to be weak].
وَرَوَى أَبُو دَاوُدَ, وَابْنُ مَاجَهْ: مِنْ رِوَايَةِ عُمَرَ بْنِ خَلْدَةَ قَالَ: أَتَيْنَا أَبَا هُرَيْرَةَ فِي صَاحِبٍ لَنَا قَدْ أَفْلَسَ, فَقَالَ: لَأَقْضِيَنَّ فِيكُمْ بِقَضَاءِ رَسُولِ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ مَنْ أَفْلَسَ أَوْ مَاتَ فَوَجَدَ رَجُلٌ مَتَاعَهُ بِعَيْنِهِ فَهُوَ أَحَقُّ بِهِ } وَصَحَّحَهُ اَلْحَاكِمُ, وَضَعَّفَ أَبُو دَاوُدَ هَذِهِ اَلزِّيَادَةَ فِي ذِكْرِ اَلْمَوْتِ 1‏ .‏
Sunnah.com reference : Book 7, Hadith 105
English translation : Book 7, Hadith 868
Arabic reference : Book 7, Hadith 864
Jami` at-Tirmidhi 1036
Abdur-Rahman bin Ka'b bin Malik narrated that:
Jabir bin Abdullah informed him that the Prophet had put two men together in one cloth from those who were killed at (the battle of) Uhud, then he said: "Which of them memorized the more of the Qur'an?" When one of them was indicated to him, he put him in the Lahd (first) and said: "I am a witness for those people on the Day of Judgment." And he ordered that they be buried in their blood, and that they not be prayed over, nor washed.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ، أَنَّ جَابِرَ بْنَ عَبْدِ اللَّهِ، أَخْبَرَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَجْمَعُ بَيْنَ الرَّجُلَيْنِ مِنْ قَتْلَى أُحُدٍ فِي الثَّوْبِ الْوَاحِدِ ثُمَّ يَقُولُ ‏"‏ أَيُّهُمَا أَكْثَرُ أَخْذًا لِلْقُرْآنِ ‏"‏ ‏.‏ فَإِذَا أُشِيرَ لَهُ إِلَى أَحَدِهِمَا قَدَّمَهُ فِي اللَّحْدِ وَقَالَ ‏"‏ أَنَا شَهِيدٌ عَلَى هَؤُلاَءِ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏ وَأَمَرَ بِدَفْنِهِمْ فِي دِمَائِهِمْ وَلَمْ يُصَلِّ عَلَيْهِمْ وَلَمْ يُغَسَّلُوا ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَنَسِ بْنِ مَالِكٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ جَابِرٍ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنِ الزُّهْرِيِّ عَنْ أَنَسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ وَرُوِيَ عَنِ الزُّهْرِيِّ عَنْ عَبْدِ اللَّهِ بْنِ ثَعْلَبَةَ بْنِ أَبِي صُعَيْرٍ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ وَمِنْهُمْ مَنْ ذَكَرَهُ عَنْ جَابِرٍ ‏.‏ وَقَدِ اخْتَلَفَ أَهْلُ الْعِلْمِ فِي الصَّلاَةِ عَلَى الشَّهِيدِ فَقَالَ بَعْضُهُمْ لاَ يُصَلَّى عَلَى الشَّهِيدِ ‏.‏ وَهُوَ قَوْلُ أَهْلِ الْمَدِينَةِ وَبِهِ يَقُولُ الشَّافِعِيُّ وَأَحْمَدُ ‏.‏ وَقَالَ بَعْضُهُمْ يُصَلَّى عَلَى الشَّهِيدِ ‏.‏ وَاحْتَجُّوا بِحَدِيثِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ صَلَّى عَلَى حَمْزَةَ ‏.‏ وَهُوَ قَوْلُ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ وَبِهِ يَقُولُ ...
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1036
In-book reference : Book 10, Hadith 72
English translation : Vol. 2, Book 5, Hadith 1036
Sunan Abi Dawud 2923
Narrated Dawud b. al-Husain:

I used to learn the reading of the Qur'an from Umm Sa'd, daughter of al-Rabi'. She was an orphan in the guardianship of Abu Bakr. I read the Qur'anic verse "To those also to whom your right hand was pledged." She said: Do not read the verse; "To those also to whom your right hand was pledged." This was revealed about Abu Bakr and his son 'Abd al-Rahman when he refused to accept Islam. Abu Bakr took an oath that he would not give him a share from inheritance. When he embraced Islam Allah Most High commanded His Prophet (saws) to give him the share.

The narrator 'Abd al-Aziz added: He did not accept Islam until he was urged on Islam by sword.

Abu Dawud said: He who narrated the word 'aqadat means a pact ; and he who narrated the word 'aaqadat means the party who made a pact. The correct is the tradition of Talhah ('aaqadat).

حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، وَعَبْدُ الْعَزِيزِ بْنُ يَحْيَى الْمَعْنَى، - قَالَ أَحْمَدُ - حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنِ ابْنِ إِسْحَاقَ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، قَالَ كُنْتُ أَقْرَأُ عَلَى أُمِّ سَعْدٍ بِنْتِ الرَّبِيعِ وَكَانَتْ يَتِيمَةً فِي حِجْرِ أَبِي بَكْرٍ فَقَرَأْتُ ‏{‏ وَالَّذِينَ عَقَدَتْ أَيْمَانُكُمْ ‏}‏ فَقَالَتْ لاَ تَقْرَأْ ‏{‏ وَالَّذِينَ عَاقَدَتْ أَيْمَانُكُمْ ‏}‏ وَلَكِنْ ‏{‏ وَالَّذِينَ عَقَدَتْ أَيْمَانُكُمْ ‏}‏ إِنَّمَا نَزَلَتْ فِي أَبِي بَكْرٍ وَابْنِهِ عَبْدِ الرَّحْمَنِ حِينَ أَبَى الإِسْلاَمَ فَحَلَفَ أَبُو بَكْرٍ أَلاَّ يُوَرِّثَهُ فَلَمَّا أَسْلَمَ أَمَرَ اللَّهُ تَعَالَى نَبِيَّهُ عَلَيْهِ السَّلاَمُ أَنْ يُؤْتِيَهُ نَصِيبَهُ ‏.‏ زَادَ عَبْدُ الْعَزِيزِ فَمَا أَسْلَمَ حَتَّى حُمِلَ عَلَى الإِسْلاَمِ بِالسَّيْفِ ‏.‏ قَالَ أَبُو دَاوُدَ مَنْ قَالَ ‏{‏ عَقَدَتْ ‏}‏ جَعَلَهُ حِلْفًا وَمَنْ قَالَ ‏{‏ عَاقَدَتْ ‏}‏ جَعَلَهُ حَالِفًا وَالصَّوَابُ حَدِيثُ طَلْحَةَ ‏{‏ عَاقَدَتْ ‏}‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2923
In-book reference : Book 19, Hadith 39
English translation : Book 18, Hadith 2917
Sunan Ibn Majah 2056
It was narrated from Ibn 'Abbas that:
Jamilah bint Salul came to the Prophet (SAW) and said: "By Allah, I do not find any fault with Thabit regarding his religion nor his behavior, but I hate disbelief after becoming Muslim and I cannot stand him. "The Prophet (SAW) said to her: 'WiIl you give him back his garden?" She said: "Yes." So the Messenger of Allah (SAW) told him to take back his garden from her and no more than that.
حَدَّثَنَا أَزْهَرُ بْنُ مَرْوَانَ، حَدَّثَنَا عَبْدُ الأَعْلَى بْنُ عَبْدِ الأَعْلَى، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ جَمِيلَةَ بِنْتَ سَلُولَ، أَتَتِ النَّبِيَّ ـ صلى الله عليه وسلم ـ فَقَالَتْ وَاللَّهِ مَا أَعْتِبُ عَلَى ثَابِتٍ فِي دِينٍ وَلاَ خُلُقٍ ‏.‏ وَلَكِنِّي أَكْرَهُ الْكُفْرَ فِي الإِسْلاَمِ لاَ أُطِيقُهُ بُغْضًا ‏.‏ فَقَالَ لَهَا النَّبِيُّ ـ صلى الله عليه وسلم ـ ‏ "‏ أَتَرُدِّينَ عَلَيْهِ حَدِيقَتَهُ ‏"‏ ‏.‏ قَالَتْ نَعَمْ ‏.‏ فَأَمَرَهُ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ أَنْ يَأْخُذَ مِنْهَا حَدِيقَتَهُ وَلاَ يَزْدَادَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2056
In-book reference : Book 10, Hadith 41
English translation : Vol. 3, Book 10, Hadith 2056
Sahih al-Bukhari 7402

Narrated Abu Huraira:

Allah's Apostle sent ten persons to bring the enemy's secrets and Khubaib Al-Ansari was one of them. 'Ubaidullah bin 'Iyad told me that the daughter of Al-Harith told him that when they gathered (to kill Khubaib Al Ansari) he asked for a razor to clean his pubic region, and when they had taken him outside the sanctuary of Mecca in order to kill him, he said in verse, "I don't care if I am killed as a Muslim, on any side (of my body) I may be killed in Allah's Cause; for that is for the sake of Allah's very Self; and if He will, He will bestow His Blessings upon the torn pieces of my body." Then Ibn Al-Harith killed him, and the Prophet informed his companions of the death of those (ten men) on the very day they were killed.

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي عَمْرُو بْنُ أَبِي سُفْيَانَ بْنِ أَسِيدِ بْنِ جَارِيَةَ الثَّقَفِيُّ ـ حَلِيفٌ لِبَنِي زُهْرَةَ وَكَانَ مِنْ أَصْحَابِ أَبِي هُرَيْرَةَ ـ أَنَّ أَبَا هُرَيْرَةَ قَالَ بَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَشْرَةً مِنْهُمْ خُبَيْبٌ الأَنْصَارِيُّ، فَأَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عِيَاضٍ أَنَّ ابْنَةَ الْحَارِثِ أَخْبَرَتْهُ أَنَّهُمْ حِينَ اجْتَمَعُوا اسْتَعَارَ مِنْهَا مُوسَى يَسْتَحِدُّ بِهَا، فَلَمَّا خَرَجُوا مِنَ الْحَرَمِ لِيَقْتُلُوهُ قَالَ خُبَيْبٌ الأَنْصَارِيُّ
وَلَسْتُ أُبَالِي حِينَ أُقْتَلُ مُسْلِمًا ** عَلَى أَيِّ شِقٍّ كَانَ لِلَّهِ مَصْرَعِي

وَذَلِكَ فِي ذَاتِ الإِلَهِ وَإِنْ يَشَأْ ** يُبَارِكْ عَلَى أَوْصَالِ شِلْوٍ مُمَزَّعِ

فَقَتَلَهُ ابْنُ الْحَارِثِ فَأَخْبَرَ النَّبِيُّ صلى الله عليه وسلم أَصْحَابَهُ خَبَرَهُمْ يَوْمَ أُصِيبُوا‏.‏
Reference : Sahih al-Bukhari 7402
In-book reference : Book 97, Hadith 31
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 499
  (deprecated numbering scheme)
Sahih al-Bukhari 6914

Narrated `Abdullah bin `Amr:

The Prophet said, "Whoever killed a Mu'ahid (a person who is granted the pledge of protection by the Muslims) shall not smell the fragrance of Paradise though its fragrance can be smelt at a distance of forty years (of traveling).

حَدَّثَنَا قَيْسُ بْنُ حَفْصٍ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا الْحَسَنُ، حَدَّثَنَا مُجَاهِدٌ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ قَتَلَ نَفْسًا مُعَاهَدًا لَمْ يَرَحْ رَائِحَةَ الْجَنَّةِ، وَإِنَّ رِيحَهَا يُوجَدُ مِنْ مَسِيرَةِ أَرْبَعِينَ عَامًا ‏"‏‏.‏
Reference : Sahih al-Bukhari 6914
In-book reference : Book 87, Hadith 52
USC-MSA web (English) reference : Vol. 9, Book 83, Hadith 49
  (deprecated numbering scheme)
Sunan an-Nasa'i 4750
It was narrated that 'Abdullah bin 'Amr said:
"The Messenger of Allah said: 'Whoever kills a person from among Ahl Adh-Dhimmah, he will not smell the fragrance of Paradise, and its fragrance may be detected from a distance of forty years."
أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ، دُحَيْمٌ قَالَ حَدَّثَنَا مَرْوَانُ، قَالَ حَدَّثَنَا الْحَسَنُ، - وَهُوَ ابْنُ عَمْرٍو - عَنْ مُجَاهِدٍ، عَنْ جُنَادَةَ بْنِ أَبِي أُمَيَّةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ قَتَلَ قَتِيلاً مِنْ أَهْلِ الذِّمَّةِ لَمْ يَجِدْ رِيحَ الْجَنَّةِ وَإِنَّ رِيحَهَا لَيُوجَدُ مِنْ مَسِيرَةِ أَرْبَعِينَ عَامًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4750
In-book reference : Book 45, Hadith 45
English translation : Vol. 5, Book 45, Hadith 4754
Sunan Abi Dawud 1910
A’ishah said “Quraish and those who followed their religion used to station at Al Muzdalifah and they were called Al Hums and the rest of Arabs used to station at ‘Arafah. When Islam came, Allaah the most High commanded His Prophet (saws) to go to ‘Arafah and station there then go quickly from it. That is in accordance with the words of Him Who is exalted “Then go quickly from where the people went quickly.”
حَدَّثَنَا هَنَّادٌ، عَنْ أَبِي مُعَاوِيَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كَانَتْ قُرَيْشٌ وَمَنْ دَانَ دِينَهَا يَقِفُونَ بِالْمُزْدَلِفَةِ وَكَانُوا يُسَمَّوْنَ الْحُمْسَ وَكَانَ سَائِرُ الْعَرَبِ يَقِفُونَ بِعَرَفَةَ قَالَتْ فَلَمَّا جَاءَ الإِسْلاَمُ أَمَرَ اللَّهُ تَعَالَى نَبِيَّهُ صلى الله عليه وسلم أَنْ يَأْتِيَ عَرَفَاتٍ فَيَقِفَ بِهَا ثُمَّ يُفِيضَ مِنْهَا فَذَلِكَ قَوْلُهُ تَعَالَى ‏{‏ ثُمَّ أَفِيضُوا مِنْ حَيْثُ أَفَاضَ النَّاسُ ‏}‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1910
In-book reference : Book 11, Hadith 190
English translation : Book 10, Hadith 1905
Sunan Abi Dawud 3005
Ibn ‘Umar said “The Jews Al Nadir and Quraizah fought with the Apostle of Allaah(saws), so the Apostle of Allaah(saws) expelled Banu Al Nadir and allowed the Quraizah to stay and favored them. The Quraizah thereafter fought (with the Prophet).” So he killed their men and divided their women, property and children among Muslims except some of them who associated with the Apostle of Allaah(saws). He gave them protection and later on they embraced Islam. The Apostle of Allaah(saws) expelled all the Jews of Madeenah in Toto, Banu Qainuqa, they were the people of ‘Abd Allaah bin Salam, the Jews of Banu Harith and any of Jews who resided in Madeenah.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ يَهُودَ بَنِي النَّضِيرِ، وَقُرَيْظَةَ، حَارَبُوا رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَجْلَى رَسُولُ اللَّهِ صلى الله عليه وسلم بَنِي النَّضِيرِ وَأَقَرَّ قُرَيْظَةَ وَمَنَّ عَلَيْهِمْ حَتَّى حَارَبَتْ قُرَيْظَةُ بَعْدَ ذَلِكَ فَقَتَلَ رِجَالَهُمْ وَقَسَمَ نِسَاءَهُمْ وَأَوْلاَدَهُمْ وَأَمْوَالَهُمْ بَيْنَ الْمُسْلِمِينَ إِلاَّ بَعْضَهُمْ لَحِقُوا بِرَسُولِ اللَّهِ صلى الله عليه وسلم فَأَمَّنَهُمْ وَأَسْلَمُوا وَأَجْلَى رَسُولُ اللَّهِ صلى الله عليه وسلم يَهُودَ الْمَدِينَةِ كُلَّهُمْ بَنِي قَيْنُقَاعَ وَهُمْ قَوْمُ عَبْدِ اللَّهِ بْنِ سَلاَمٍ وَيَهُودَ بَنِي حَارِثَةَ وَكُلَّ يَهُودِيٍّ كَانَ بِالْمَدِينَةِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3005
In-book reference : Book 20, Hadith 78
English translation : Book 19, Hadith 2999
Jami` at-Tirmidhi 1634
Narrated Shurahbil bin As-Samt:

"O Ka'b bin Murrah! Relate (something) to is from the Messenger of Allah (saws), and be cautious. He said: 'I heard the Prophet (saws) say: "Whoever develops some gray hair in Islam, it shall be a light from him on the Day of Judgement."

[Abu 'Eisa said:] There is something on this topic from Fadalah bin 'Ubaid and 'Abdullah bin 'Amr. The narration of Ka'b bin Murrah was reported like this from Al-A'mash, from 'Amr bin Murrah.

This Hadith is been reported from Mansur, from Salim bin Abu Al-Ja'd, and he included a man between him and between Ka'b bin Murrah in the chain. He is called: "Ka'b bin Murrah," and he is called: "Murrah bin Ka'b Al-Bahzi," and the one known among the Companions of the Prophet (saws) is Ka'b bin Murrah Al-Bahzi, he reported some Ahadith from the Prophet (saws).

حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، أَنَّ شُرَحْبِيلَ بْنَ السِّمْطِ، قَالَ يَا كَعْبُ بْنَ مُرَّةَ حَدِّثْنَا عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَاحْذَرْ ‏.‏ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنْ شَابَ شَيْبَةً فِي الإِسْلاَمِ كَانَتْ لَهُ نُورًا يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ فَضَالَةَ بْنِ عُبَيْدٍ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو ‏.‏ وَحَدِيثُ كَعْبِ بْنِ مُرَّةَ حَدِيثٌ حَسَنٌ ‏.‏ هَكَذَا رَوَاهُ الأَعْمَشُ عَنْ عَمْرِو بْنِ مُرَّةَ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ مَنْصُورٍ عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ وَأَدْخَلَ بَيْنَهُ وَبَيْنَ كَعْبِ بْنِ مُرَّةَ فِي الإِسْنَادِ رَجُلاً ‏.‏ وَيُقَالُ كَعْبُ بْنُ مُرَّةَ وَيُقَالُ مُرَّةُ بْنُ كَعْبٍ الْبَهْزِيُّ وَالْمَعْرُوفُ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم مُرَّةُ بْنُ كَعْبٍ الْبَهْزِيُّ وَقَدْ رَوَى عَنِ النَّبِيِّ صلى الله عليه وسلم أَحَادِيثَ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 1634
In-book reference : Book 22, Hadith 16
English translation : Vol. 3, Book 20, Hadith 1634
Sahih al-Bukhari 3522

Narrated Abu Jamra:

Ibn `Abbas said to us, "Shall I tell you the story of Abu Dhar's conversion to Islam?" We said, "Yes." He said, "Abu Dhar said: I was a man from the tribe of Ghifar. We heard that a man had appeared in Mecca, claiming to be a Prophet. ! said to my brother, 'Go to that man and talk to him and bring me his news.' He set out, met him and returned. I asked him, 'What is the news with you?' He said, 'By Allah, I saw a man enjoining what is good and forbidding what is evil.' I said to him, 'You have not satisfied me with this little information.' So, I took a waterskin and a stick and proceeded towards Mecca. Neither did I know him (i.e. the Prophet ), nor did I like to ask anyone about him. I Kept on drinking Zam zam water and staying in the Mosque. Then `Ali passed by me and said, 'It seems you are a stranger?' I said, 'Yes.' He proceeded to his house and I accompanied him. Neither did he ask me anything, nor did I tell him anything. Next morning I went to the Mosque to ask about the Prophet but no-one told me anything about him. `Ali passed by me again and asked, 'Hasn't the man recognized his dwelling place yet' I said, 'No.' He said, 'Come along with me.' He asked me, 'What is your business? What has brought you to this town?' I said to him, 'If you keep my secret, I will tell you.' He said, 'I will do,' I said to him, 'We have heard that a person has appeared here, claiming to be a Prophet. I sent my brother to speak to him and when he returned, he did not bring a satisfactory report; so I thought of meeting him personally.' `Ali said (to Abu Dhar), 'You have reached your goal; I am going to him just now, so follow me, and wherever I enter, enter after me. If I should see someone who may cause you trouble, I will stand near a wall pretending to mend my shoes (as a warning), and you should go away then.' `Ali proceeded and I accompanied him till he entered a place, and I entered with him to the Prophet to whom I said, 'Present (the principles of) Islam to me.' When he did, I embraced Islam 'immediately. He said to me, 'O Abu Dhar! Keep your conversion as a secret and return to your town; and when you hear of our victory, return to us. ' I said, 'By H him Who has sent you with the Truth, I will announce my conversion to Islam publicly amongst them (i.e. the infidels),' Abu Dhar went to the Mosque, where some people from Quraish were present, and said, 'O folk of Quraish ! I testify that None has the right to be worshipped except Allah, and I (also) testify that Muhammad is Allah's Slave and His Apostle.' (Hearing that) the Quraishi men said, 'Get at this Sabi (i.e. Muslim) !' They got up and beat me nearly to death. Al `Abbas saw me and threw himself over me to protect me. He then faced them and said, 'Woe to you! You want to kill a man from the tribe of Ghifar, although your trade and your communications are through the territory of Ghifar?' They therefore left me. The next morning I returned (to the Mosque) and said the same as I have said on the previous day. They again said, 'Get at this Sabi!' I was treated in the same way as on the previous day, and again Al-Abbas found me and threw himself over me to protect me and told them the same as he had said the day before.' So, that was the conversion of Abu Dhar (may Allah be Merciful to him) to Islam."

حَدَّثَنَا زَيْدٌ ـ هُوَ ابْنُ أَخْزَمَ ـ قَالَ أَبُو قُتَيْبَةَ سَلْمُ بْنُ قُتَيْبَةَ حَدَّثَنِي مُثَنَّى بْنُ سَعِيدٍ الْقَصِيرُ، قَالَ حَدَّثَنِي أَبُو جَمْرَةَ، قَالَ لَنَا ابْنُ عَبَّاسِ أَلاَ أُخْبِرُكُمْ بِإِسْلاَمِ أَبِي ذَرٍّ، قَالَ قُلْنَا بَلَى‏.‏ قَالَ قَالَ أَبُو ذَرٍّ كُنْتُ رَجُلاً مِنْ غِفَارٍ، فَبَلَغَنَا أَنَّ رَجُلاً قَدْ خَرَجَ بِمَكَّةَ، يَزْعُمُ أَنَّهُ نَبِيٌّ، فَقُلْتُ لأَخِي انْطَلِقْ إِلَى هَذَا الرَّجُلِ كَلِّمْهُ وَأْتِنِي بِخَبَرِهِ‏.‏ فَانْطَلَقَ فَلَقِيَهُ، ثُمَّ رَجَعَ فَقُلْتُ مَا عِنْدَكَ فَقَالَ وَاللَّهِ لَقَدْ رَأَيْتُ رَجُلاً يَأْمُرُ بِالْخَيْرِ وَيَنْهَى عَنِ الشَّرِّ‏.‏ فَقُلْتُ لَهُ لَمْ تَشْفِنِي مِنَ الْخَبَرِ‏.‏ فَأَخَذْتُ جِرَابًا وَعَصًا، ثُمَّ أَقْبَلْتُ إِلَى مَكَّةَ فَجَعَلْتُ لاَ أَعْرِفُهُ، وَأَكْرَهُ أَنْ أَسْأَلَ عَنْهُ، وَأَشْرَبُ مِنْ مَاءِ زَمْزَمَ وَأَكُونُ فِي الْمَسْجِدِ‏.‏ قَالَ فَمَرَّ بِي عَلِيٌّ فَقَالَ كَأَنَّ الرَّجُلَ غَرِيبٌ‏.‏ قَالَ قُلْتُ نَعَمْ‏.‏ قَالَ فَانْطَلِقْ إِلَى الْمَنْزِلِ‏.‏ قَالَ فَانْطَلَقْتُ مَعَهُ لاَ يَسْأَلُنِي عَنْ شَىْءٍ، وَلاَ أُخْبِرُهُ، فَلَمَّا أَصْبَحْتُ غَدَوْتُ إِلَى الْمَسْجِدِ لأَسْأَلَ عَنْهُ، وَلَيْسَ أَحَدٌ يُخْبِرُنِي عَنْهُ بِشَىْءٍ‏.‏ قَالَ فَمَرَّ بِي عَلِيٌّ فَقَالَ أَمَا نَالَ لِلرَّجُلِ يَعْرِفُ مَنْزِلَهُ بَعْدُ قَالَ قُلْتُ لاَ‏.‏ قَالَ انْطَلِقْ مَعِي‏.‏ قَالَ فَقَالَ مَا أَمْرُكَ وَمَا أَقْدَمَكَ ...
Reference : Sahih al-Bukhari 3522
In-book reference : Book 61, Hadith 32
USC-MSA web (English) reference : Vol. 4, Book 56, Hadith 725
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Narrated Ibn 'Abbas (RA):
The wife of Thabit bin Qais came to the Prophet (SAW) and said, "O Allah's Messenger, I do not find fault with Thabit bin Qais (RA) in respect of character or religion, but I dislike (and fear) that I might commit an act of Kufr fil-Islam (that which is contradictory to Islamic behavior)." Allah's Messenger (SAW) asked her, "Will you give him back his garden?" And she replied, "Yes," so Allah's Messenger (SAW) said to him, "Accept the garden and divorce her, with one pronouncement (of divorce)." [Reported by al-Bukhari].
عَنْ اِبْنِ عَبَّاسٍ ‏- رَضِيَ اَللَّهُ عَنْهُمَا‏- { أَنَّ اِمْرَأَةَ ثَابِتِ بْنِ قَيْسٍ أَتَتْ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-فَقَالَتْ : يَا رَسُولَ اَللَّهِ ! ثَابِتُ بْنُ قَيْسٍ مَا أَعِيبُ عَلَيْهِ فِي خُلُقٍ وَلَا دِينٍ , وَلَكِنِّي أَكْرَهُ اَلْكُفْرَ فِي اَلْإِسْلَامِ , قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-" أَتَرُدِّينَ عَلَيْهِ حَدِيقَتَهُ ? " , قَالَتْ : نَعَمْ .‏ قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-" اِقْبَلِ اَلْحَدِيقَةَ , وَطَلِّقْهَا تَطْلِيقَةً } رَوَاهُ اَلْبُخَارِيُّ .‏
Sunnah.com reference : Book 8, Hadith 114
English translation : Book 8, Hadith 1076
Arabic reference : Book 8, Hadith 1065
Sahih Muslim 2529 a

It was said to Anas b. Malik:

You must have heard this that Allah's Messenger (may peace be upon him) said: There is no alliance (hilf) of brotherhood in Islam. Anas said: Allah's Messenger (may peace be upon him) established the bond of fraternity between the Quraish and the Ansar in his home.
حَدَّثَنِي أَبُو جَعْفَرٍ، مُحَمَّدُ بْنُ الصَّبَّاحِ حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، حَدَّثَنَا عَاصِمٌ الأَحْوَلُ، قَالَ قِيلَ لأَنَسِ بْنِ مَالِكٍ بَلَغَكَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ حِلْفَ فِي الإِسْلاَمِ ‏"‏ ‏.‏ فَقَالَ أَنَسٌ قَدْ حَالَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَ قُرَيْشٍ وَالأَنْصَارِ فِي دَارِهِ ‏.‏
Reference : Sahih Muslim 2529a
In-book reference : Book 44, Hadith 292
USC-MSA web (English) reference : Book 31, Hadith 6144
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Musnad Ahmad 191
It was narrated from ’Umar that Jibreel عليه السلام said to the Prophet ﷺ:
What is faith (eeman)? He said:“To believe in Allah, His Angels, His Books, His Messengers, the Last Day and the divine decree, both good and bad,” Jibreel said to him: You have spoken the truth. He said: We were amazed that he asked him and then confirmed his answers as being correct. The Prophet ﷺ said: “That was Jībreel, who came to teach you your religion.`
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا كَهْمَسٌ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ يَحْيَى بْنِ يَعْمَرَ، عَنِ ابْنِ عُمَرَ، أَنَّ جِبْرِيلَ، عَلَيْهِ السَّلَام قَالَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا الْإِيمَانُ قَالَ أَنْ تُؤْمِنَ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الْآخِرِ وَبِالْقَدَرِ خَيْرِهِ وَشَرِّهِ فَقَالَ لَهُ جِبْرِيلُ عَلَيْهِ السَّلَام صَدَقْتَ قَالَ فَتَعَجَّبْنَا مِنْهُ يَسْأَلُهُ وَيُصَدِّقُهُ قَالَ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاكَ جِبْرِيلُ أَتَاكُمْ يُعَلِّمُكُمْ مَعَالِمَ دِينِكُمْ‏.‏
Grade: Sahih (Darussalam) [ Muslim (8)] (Darussalam)
Reference : Musnad Ahmad 191
In-book reference : Book 2, Hadith 108