?
Showing 401-500 of 2301
Sahih Muslim 1154 a
'A'isha, the Mother of the Believers (Allah be pleased with her), reported that one day the Messenger of Allah may peace be upon him) said to me:
'A'isha, have you anything (to eat)? I said: 'Messenger of Allah, there is nothing with us. Thereupon he said: I am observing fast. She said: The Messenger of Allah (may peace be upon him) went out, and there was a present, for us and (at the same time) some visitors dropped in. When the Messenger of Allah (may peace be upon him) came back, I said to him: Messenger of Allah, a present was given to us, (and in the meanwhile) there came to us visitors (a major Portion of it has been spent on them), but I have saved something for you. He said: What is it? I said: It is hais (a compound of dates and clarified butter). He said: Bring that. So I brought it to him and he ate it and then said: I woke up in the morning observing fast. Talha said: I narrated this hadith to Mujahid and he said: This (observing of voluntary fast) is like a person who sets apart Sadaqa out of his wealth. He may spend it if he likes, or he may retain it if he so likes.
وَحَدَّثَنَا أَبُو كَامِلٍ، فُضَيْلُ بْنُ حُسَيْنٍ حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا طَلْحَةُ، بْنُ يَحْيَى بْنِ عُبَيْدِ اللَّهِ حَدَّثَتْنِي عَائِشَةُ بِنْتُ طَلْحَةَ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، - رضى الله عنها - قَالَتْ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ذَاتَ يَوْمٍ " يَا عَائِشَةُ هَلْ عِنْدَكُمْ شَىْءٌ " . قَالَتْ فَقُلْتُ يَا رَسُولَ اللَّهِ مَا عِنْدَنَا شَىْءٌ . قَالَ " فَإِنِّي صَائِمٌ " . قَالَتْ فَخَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأُهْدِيَتْ لَنَا هَدِيَّةٌ - أَوْ جَاءَنَا زَوْرٌ - قَالَتْ - فَلَمَّا رَجَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم قُلْتُ يَا رَسُولَ اللَّهِ أُهْدِيَتْ لَنَا هَدِيَّةٌ - أَوْ جَاءَنَا زَوْرٌ - وَقَدْ خَبَأْتُ لَكَ شَيْئًا . قَالَ " مَا هُوَ " . قُلْتُ حَيْسٌ . قَالَ " هَاتِيهِ " . فَجِئْتُ بِهِ فَأَكَلَ ثُمَّ قَالَ " قَدْ كُنْتُ أَصْبَحْتُ صَائِمًا " . قَالَ طَلْحَةُ فَحَدَّثْتُ مُجَاهِدًا بِهَذَا الْحَدِيثِ فَقَالَ ذَاكَ بِمَنْزِلَةِ الرَّجُلِ يُخْرِجُ الصَّدَقَةَ مِنْ مَالِهِ فَإِنْ شَاءَ أَمْضَاهَا وَإِنْ شَاءَ أَمْسَكَهَا.
| Reference | : Sahih Muslim 1154a |
| In-book reference | : Book 13, Hadith 220 |
| USC-MSA web (English) reference | : Book 6, Hadith 2573 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3387
It was narrated from Al-Ja'd bin Abi 'Uthman, that Anas bin Malik said:
"The Messenger of Allah got married and consummated the marriage with his wife." He said: "My mother Umm Sulaim made some Hais, and I brought it to the Messenger of Allah and said: 'My mother sends you greetings of Salam, and says to you: 'This is a little from us.'' He said: 'Put it down.' Then he said: 'Go and call so-and-so, and so-and-so, and whoever you meet,' and he named some men. So I called those whom he named and those whom I met." I said to Anas: "How many were they?" He said: "About three hundred. Then the Messenger of Allah said: 'Let them sit around the dish of food in groups of ten, one after the other, and let each person eat from what is closest to him.' They ate until they were full, then one group went out and another group came in. He said to me: 'O Anas, clear it away.' So I cleared it away, and I do not know whether there was more when I cleared it away, or when I put it down."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا جَعْفَرٌ، - وَهُوَ ابْنُ سُلَيْمَانَ - عَنِ الْجَعْدِ أَبِي عُثْمَانَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ تَزَوَّجَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَدَخَلَ بِأَهْلِهِ - قَالَ - وَصَنَعَتْ أُمِّي أُمُّ سُلَيْمٍ حَيْسًا - قَالَ - فَذَهَبْتُ بِهِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقُلْتُ إِنَّ أُمِّي تُقْرِئُكَ السَّلاَمَ وَتَقُولُ لَكَ إِنَّ هَذَا لَكَ مِنَّا قَلِيلٌ . قَالَ " ضَعْهُ - ثُمَّ قَالَ - اذْهَبْ فَادْعُ فُلاَنًا وَفُلاَنًا وَمَنْ لَقِيتَ " . وَسَمَّى رِجَالاً فَدَعَوْتُ مَنْ سَمَّى وَمَنْ لَقِيتُهُ قُلْتُ لأَنَسٍ عِدَّةُ كَمْ كَانُوا قَالَ يَعْنِي زُهَاءَ ثَلاَثِمِائَةٍ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لِيَتَحَلَّقْ عَشَرَةٌ عَشَرَةٌ فَلْيَأْكُلْ كُلُّ إِنْسَانٍ مِمَّا يَلِيهِ " . فَأَكَلُوا حَتَّى شَبِعُوا فَخَرَجَتْ طَائِفَةٌ وَدَخَلَتْ طَائِفَةٌ قَالَ لِي " يَا أَنَسُ ارْفَعْ " . فَرَفَعْتُ فَمَا أَدْرِي حِينَ رَفَعْتُ كَانَ أَكْثَرَ أَمْ حِينَ وَضَعْتُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3387 |
| In-book reference | : Book 26, Hadith 192 |
| English translation | : Vol. 4, Book 26, Hadith 3389 |
Mishkat al-Masabih 1562
Sa'd said that when the Prophet was asked which people suffered the greatest affliction he replied, “The prophets, then those who come next to them, then those who come next to them. A man is afflicted in keeping with his religion; if he is firm in his religion his trial is severe, but if there is weakness in his religion it is made light for him, and it continues like that till he walks on the earth having no sin.”
Tirmidhi, Ibn Majah and Darimi transmitted it, and Tirmidhi said this is a hasan sahih tradition.
وَعَنْ سَعْدٍ قَالَ: سُئِلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَيُّ النَّاسِ أَشَدُّ بَلَاءً؟ قَالَ: «الْأَنْبِيَاء ثمَّ الْمثل فَالْأَمْثَلُ يُبْتَلَى الرَّجُلُ عَلَى حَسَبِ دِينِهِ فَإِنْ كَانَ صلبا فِي دينه اشْتَدَّ بَلَاؤُهُ وَإِنْ كَانَ فِي دِينِهِ رِقَّةٌ هُوِّنَ عَلَيْهِ فَمَا زَالَ كَذَلِكَ حَتَّى يَمْشِيَ على الأَرْض مَال ذَنْبٌ» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ حسن صَحِيح
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1562 |
| In-book reference | : Book 5, Hadith 40 |
Riyad as-Salihin 1540
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "People are like ores. Those who were excellent in the Days of Ignorance are excellent in Islam provided they acquire the knowledge and understanding of the religion. You will find the best people in it (Islam) those who had a deep hatred (for leadership). You will find the worst among the people a double-faced person who appears to some people with one face and to others with another face."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : “تجدون الناس معادن: خيارهم في الجاهلية خيارهم في الإسلام إذا فقهوا، وتجدون خيار الناس في هذا الشأن أشدهم له كراهية، وتجدون شر الناس ذا الوجهين، الذي يأتي هؤلاء بوجه، وهؤلاء بوجه" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1540 |
| In-book reference | : Book 17, Hadith 30 |
Sahih al-Bukhari 7268
Narrated Tariq bin Shihab:
A Jew said to `Umar, "O Chief of the Believers, if this verse: 'This day I have perfected your religion for you, completed My favors upon you, and have chosen for you, Islam as your religion.' (5.3) had been revealed upon us, we would have taken that day as an `Id (festival) day." `Umar said, "I know definitely on what day this Verse was revealed; it was revealed on the day of `Arafat, on a Friday."
حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، عَنْ مِسْعَرٍ، وَغَيْرِهِ، عَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، قَالَ قَالَ رَجُلٌ مِنَ الْيَهُودِ لِعُمَرَ يَا أَمِيرَ الْمُؤْمِنِينَ لَوْ أَنَّ عَلَيْنَا نَزَلَتْ هَذِهِ الآيَةُ { الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الإِسْلاَمَ دِينًا} لاَتَّخَذْنَا ذَلِكَ الْيَوْمَ عِيدًا. فَقَالَ عُمَرُ إِنِّي لأَعْلَمُ أَىَّ يَوْمٍ نَزَلَتْ هَذِهِ الآيَةُ، نَزَلَتْ يَوْمَ عَرَفَةَ فِي يَوْمِ جُمُعَةٍ. سَمِعَ سُفْيَانُ مِنْ مِسْعَرٍ وَمِسْعَرٌ قَيْسًا وَقَيْسٌ طَارِقًا.
| Reference | : Sahih al-Bukhari 7268 |
| In-book reference | : Book 96, Hadith 1 |
| USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 373 |
| (deprecated numbering scheme) |
Sahih Muslim 1713 a
Umm Salama reported Allah's Messenger (may peace be upon him) as saying:
You bring to me, for (judgment) your disputes, some of you perhaps being more eloquent in their plea than others, so I give judgment on their behalf according to what I hear from them. (Bear in mind, in my judgment) if I slice off anything for him from the right of his brother, he should not accept that, for I sliced off for him a portion from the Hell.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّكُمْ تَخْتَصِمُونَ إِلَىَّ وَلَعَلَّ بَعْضَكُمْ أَنْ يَكُونَ أَلْحَنَ بِحُجَّتِهِ مِنْ بَعْضٍ فَأَقْضِي لَهُ عَلَى نَحْوٍ مِمَّا أَسْمَعُ مِنْهُ فَمَنْ قَطَعْتُ لَهُ مِنْ حَقِّ أَخِيهِ شَيْئًا فَلاَ يَأْخُذْهُ فَإِنَّمَا أَقْطَعُ لَهُ بِهِ قِطْعَةً مِنَ النَّارِ " .
| Reference | : Sahih Muslim 1713a |
| In-book reference | : Book 30, Hadith 4 |
| USC-MSA web (English) reference | : Book 18, Hadith 4247 |
| (deprecated numbering scheme) |
Sahih Muslim 2312 b
Anas 'b. Malik reported that a person requested Allah's Apostle (may peace be upon him) to give him a very large flock and he gave that to him. He came to his tribe and said:
O people, embrace Islam. By Allah, Muhammad donates so much as if he did not fear want. Anas said that the person embraced Islam for the sake of the world but later he became Muslim until Islam became dearer to him than the world and what it contains.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ
ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ رَجُلاً، سَأَلَ النَّبِيَّ صلى الله عليه وسلم غَنَمًا بَيْنَ جَبَلَيْنِ فَأَعْطَاهُ إِيَّاهُ
فَأَتَى قَوْمَهُ فَقَالَ أَىْ قَوْمِ أَسْلِمُوا فَوَاللَّهِ إِنَّ مُحَمَّدًا لَيُعْطِي عَطَاءً مَا يَخَافُ الْفَقْرَ . فَقَالَ
أَنَسٌ إِنْ كَانَ الرَّجُلُ لَيُسْلِمُ مَا يُرِيدُ إِلاَّ الدُّنْيَا فَمَا يُسْلِمُ حَتَّى يَكُونَ الإِسْلاَمُ أَحَبَّ إِلَيْهِ مِنَ
الدُّنْيَا وَمَا عَلَيْهَا .
| Reference | : Sahih Muslim 2312b |
| In-book reference | : Book 43, Hadith 79 |
| USC-MSA web (English) reference | : Book 30, Hadith 5729 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4407
Narrated Tariq bin Shibab:
Some Jews said, "Had this Verse been revealed to us, we would have taken that day as `Id (festival)." `Umar said, "What Verse?" They said:-- "This day I have Perfected your religion for you, Completed My Favor upon you And have chosen for you Islam as your religion" (5.3) `Umar said, "I know the place where it was revealed; It was revealed while Allah's Apostle was staying at `Arafat."
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا سُفْيَانُ الثَّوْرِيُّ، عَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، أَنَّ أُنَاسًا، مِنَ الْيَهُودِ قَالُوا لَوْ نَزَلَتْ هَذِهِ الآيَةُ فِينَا لاَتَّخَذْنَا ذَلِكَ الْيَوْمَ عِيدًا. فَقَالَ عُمَرُ أَيَّةُ آيَةٍ فَقَالُوا {الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي} . فَقَالَ عُمَرُ إِنِّي لأَعْلَمُ أَىَّ مَكَانٍ أُنْزِلَتْ، أُنْزِلَتْ وَرَسُولُ اللَّهِ صلى الله عليه وسلم وَاقِفٌ بِعَرَفَةَ.
| Reference | : Sahih al-Bukhari 4407 |
| In-book reference | : Book 64, Hadith 429 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 689 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3772
It was narrated from 'Abdullah bin Buraidah that his father said:
"The Messenger of Allah said: 'Whoever says: I have nothing to do with Islam, if he is lying then he is as he said, and if he is telling the truth, his Islam will not be sound.'"
أَخْبَرَنَا الْحُسَيْنِ بْنُ حُرَيْثٍ، قَالَ حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، عَنْ حُسَيْنِ بْنِ وَاقِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ قَالَ إِنِّي بَرِيءٌ مِنَ الإِسْلاَمِ فَإِنْ كَانَ كَاذِبًا فَهُوَ كَمَا قَالَ وَإِنْ كَانَ صَادِقًا لَمْ يَعُدْ إِلَى الإِسْلاَمِ سَالِمًا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3772 |
| In-book reference | : Book 35, Hadith 12 |
| English translation | : Vol. 4, Book 35, Hadith 3803 |
Sahih Muslim 2546 a
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
If the din were at the Pleiades, even then a person from Persia would have taken hold of it, or one amongst the Persian descent would have surely found it.
حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالَ عَبْدٌ أَخْبَرَنَا وَقَالَ ابْنُ رَافِعٍ، حَدَّثَنَا
عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ جَعْفَرٍ الْجَزَرِيِّ، عَنِ يَزِيدَ بْنِ الأَصَمِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ
قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لَوْ كَانَ الدِّينُ عِنْدَ الثُّرَيَّا لَذَهَبَ بِهِ رَجُلٌ مِنْ فَارِسَ
- أَوْ قَالَ مِنْ أَبْنَاءِ فَارِسَ - حَتَّى يَتَنَاوَلَهُ " .
| Reference | : Sahih Muslim 2546a |
| In-book reference | : Book 44, Hadith 326 |
| USC-MSA web (English) reference | : Book 31, Hadith 6177 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Yahya ibn Said from Sulayman ibn Yasar that Muhammad ibn al-Ashath told him that he had a christian or jewish paternal aunt who died. Muhammad ibn al-Ashath mentioned that to Umar ibn al-Khattab and said to him, "Who inherits from her?" Umar ibn al-Khattab said to him, "The people of her deen inherit from her." Then he went to Uthman ibn Affan, and asked him about that. Uthman said to him, "Do you think that I have forgotten what Umar ibn al-Khattab said to you? The people.of her deen inherit from her."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، أَنَّ مُحَمَّدَ بْنَ الأَشْعَثِ، أَخْبَرَهُ أَنَّ عَمَّةً لَهُ يَهُودِيَّةً أَوْ نَصْرَانِيَّةً تُوُفِّيَتْ وَأَنَّ مُحَمَّدَ بْنَ الأَشْعَثِ ذَكَرَ ذَلِكَ لِعُمَرَ بْنِ الْخَطَّابِ وَقَالَ لَهُ مَنْ يَرِثُهَا فَقَالَ لَهُ عُمَرُ بْنُ الْخَطَّابِ يَرِثُهَا أَهْلُ دِينِهَا . ثُمَّ أَتَى عُثْمَانَ بْنَ عَفَّانَ فَسَأَلَهُ عَنْ ذَلِكَ فَقَالَ لَهُ عُثْمَانُ أَتَرَانِي نَسِيتُ مَا قَالَ لَكَ عُمَرُ بْنُ الْخَطَّابِ يَرِثُهَا أَهْلُ دِينِهَا .
| USC-MSA web (English) reference | : Book 27, Hadith 12 |
| Arabic reference | : Book 27, Hadith 1088 |
Mishkat al-Masabih 2399
Thauban reported God’s messenger as saying that if any Muslim says three times evening and morning, "I am pleased with God as Lord, with Islam as religion, and with Muhammad as Prophet," God will certainly please him on the day of resurrection.
Ahmad and Tirmidhi transmitted it.
وَعَنْ ثَوْبَانَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا مِنْ عَبْدٍ مُسْلِمٍ يَقُولُ إِذَا أَمْسَى وَإِذَا أَصْبَحَ ثَلَاثًا رَضِيتُ بِاللَّهِ رَبًّا وَبِالْإِسْلَامِ دِينًا وَبِمُحَمَّدٍ نَبِيًّا إِلَّا كَانَ حَقًّا عَلَى اللَّهِ أَنْ يُرْضِيَهُ يَوْمَ الْقِيَامَة» . رَوَاهُ أَحْمد وَالتِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2399 |
| In-book reference | : Book 9, Hadith 170 |
Sunan Ibn Majah 2100
It was narrated from Abdullah bin Buraidah that his father told that :
the Messenger of Allah (SAW) said: "Whoever says: 'I have nothing to do with Islam,' if he is lying then he is as he said, and if he is telling the truth, his Islam will not be sound."
حَدَّثَنَا عَمْرُو بْنُ رَافِعٍ الْبَجَلِيُّ، حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، عَنِ الْحُسَيْنِ بْنِ وَاقِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَنْ قَالَ إِنِّي بَرِيءٌ مِنَ الإِسْلاَمِ فَإِنْ كَانَ كَاذِبًا فَهُوَ كَمَا قَالَ وَإِنْ كَانَ صَادِقًا لَمْ يَعُدْ إِلَيْهِ الإِسْلاَمُ سَالِمًا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2100 |
| In-book reference | : Book 11, Hadith 11 |
| English translation | : Vol. 3, Book 11, Hadith 2100 |
Riyad as-Salihin 181
Tamim bin Aus Ad-Dari (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "Ad-Deen is sincerity". We said: "For whom?" He replied, "For Allah, His Book, His Messenger and for the leaders of the Muslims and their masses".
[Muslim].
[Muslim].
فالأول: عن أبي رقية تميم بن أوس الداري رضي الله عنه أن النبي صلى الله عليه وسلم قال:
" الدين النصيحة" قلنا: لمن؟ قال: لله ولكتابه ولرسوله ولأئمة المسلمين وعامتهم ((رواه مسلم)).
| Reference | : Riyad as-Salihin 181 |
| In-book reference | : Introduction, Hadith 181 |
Sahih Muslim 34
It is narrated on the authority of 'Abbas b. 'Abdul-Muttalib that he heard the Messenger of Allah saying:
He has found the taste of faith (iman) who is content with Allah as his Lord, with Islam as his religion (code of life) and with Muhammad (saws) as his Prophet.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ أَبِي عُمَرَ الْمَكِّيُّ، وَبِشْرُ بْنُ الْحَكَمِ، قَالاَ حَدَّثَنَا عَبْدُ الْعَزِيزِ، - وَهُوَ ابْنُ مُحَمَّدٍ - الدَّرَاوَرْدِيُّ عَنْ يَزِيدَ بْنِ الْهَادِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ عَامِرِ بْنِ سَعْدٍ، عَنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" ذَاقَ طَعْمَ الإِيمَانِ مَنْ رَضِيَ بِاللَّهِ رَبًّا وَبِالإِسْلاَمِ دِينًا وَبِمُحَمَّدٍ رَسُولاً "
| Reference | : Sahih Muslim 34 |
| In-book reference | : Book 1, Hadith 58 |
| USC-MSA web (English) reference | : Book 1, Hadith 54 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4356
Abu Burdah said:
A man who turned back from Islam was brought to Abu Musa. He invited him to repent for twenty days or about so. Muadh then came and invited him (to embrace Islam) but he refused. So he was beheaded.
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا حَفْصٌ، حَدَّثَنَا الشَّيْبَانِيُّ، عَنْ أَبِي بُرْدَةَ، بِهَذِهِ الْقِصَّةِ قَالَ فَأُتِيَ أَبُو مُوسَى بِرَجُلٍ قَدِ ارْتَدَّ عَنِ الإِسْلاَمِ، فَدَعَاهُ عِشْرِينَ لَيْلَةً أَوْ قَرِيبًا مِنْهَا فَجَاءَ مُعَاذٌ فَدَعَاهُ فَأَبَى فَضُرِبَ عُنُقُهُ . قَالَ أَبُو دَاوُدَ وَرَوَاهُ عَبْدُ الْمَلِكِ بْنُ عُمَيْرٍ عَنْ أَبِي بُرْدَةَ لَمْ يَذْكُرْ الاِسْتِتَابَةَ وَرَوَاهُ ابْنُ فُضَيْلٍ عَنِ الشَّيْبَانِيِّ عَنْ سَعِيدِ بْنِ أَبِي بُرْدَةَ عَنْ أَبِيهِ عَنْ أَبِي مُوسَى وَلَمْ يَذْكُرْ فِيهِ الاِسْتِتَابَةَ .
| Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4356 |
| In-book reference | : Book 40, Hadith 6 |
| English translation | : Book 39, Hadith 4342 |
Mishkat al-Masabih 3421
He reported God’s Messenger as stating that if anyone says, “I am free from Islam,” that is just as he has said if he is lying, but if he is speaking the truth he will not return safely to Islam.
Abu Dawud, Nasa’i and Ibn Majah transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" مَنْ قَالَ: إِنِّي بَرِيءٌ مِنَ الْإِسْلَامِ فَإِنْ كَانَ كَاذِبًا فَهُوَ كَمَا قَالَ وَإِنْ كَانَ صَادِقًا فَلَنْ يَرْجِعَ إِلَى الْإِسْلَامِ سَالِمًا ". رَوَاهُ أَبُو دَاوُدَ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3421 |
| In-book reference | : Book 15, Hadith 16 |
Sunan Ibn Majah 2749
It was
narrated from ‘Abdullah bin ‘Umar that the Messenger of Allah
(saw) said:
“Whatever division of inheritance was made during the
Ignorance period, stands according to the division of the Ignorance
period, and whatever division of inheritance was made during Islam,
it
stands according to the division of Islam.”
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ لَهِيعَةَ، عَنْ عُقَيْلٍ، أَنَّهُ سَمِعَ نَافِعًا، يُخْبِرُ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَا كَانَ مِنْ مِيرَاثٍ قُسِمَ فِي الْجَاهِلِيَّةِ فَهُوَ عَلَى قِسْمَةِ الْجَاهِلِيَّةِ وَمَا كَانَ مِنْ مِيرَاثٍ أَدْرَكَهُ الإِسْلاَمُ فَهُوَ عَلَى قِسْمَةِ الإِسْلاَمِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2749 |
| In-book reference | : Book 23, Hadith 31 |
| English translation | : Vol. 4, Book 23, Hadith 2749 |
Mishkat al-Masabih 978
Mu'awiya b. al-Hakam said:
While I was praying along with God's Messenger a man in the campany sneezed, and I said, “God have mercy on you!” The people gave me disapproving looks, so I said, “Woe is me! What do you mean by looking at me?” They began to strike their hands on their thighs, and when I saw them urging me to be silent [I became angry],1 but I said nothing. When God’s Messenger finished his prayer (and I declare that neither before him nor after him have I seen a teacher who gave better instruction than he for whom I would give my father and mother as ransom), I swear by God that he did not scold, beat, or revile me, but said, “No talk to others is fitting during this prayer, for it consists only of glorifying God, declaring His greatness, and recitation of the Qur’an,” or words to that effect. I said, “Messenger of God, I have only recently been a pagan, but God has brought Islam to us, and among us there are men who have recourse to kahins.”2 He replied, “Do not have recourse to them.” I said, “Among us there are men who take omens.” He replied, “That is something which they find in their breasts, but let it not turn them away [from freedom of action]”. I said, “Among us there are men who draw lines.”3 He replied, “There was a prophet who drew lines, so if any do it as he did, that is allowable.”
1. Some such phrase as that in brackets is required to complete the sense. It can be seen from the remarks at the end of the tradition that the text has been considered difficult.
2. Diviners, soothsayers.
3. The reference is to geomancy. The diviner draws many lines and obliterates them in pairs. If two are left it is a good sign, but if only one remains it indicates disappointment. The reference to the prophet may be a recollection of the statement in John 8:6 that Jesus wrote on the ground with his finger when the people asked what should be done with the woman caught in adultery; but this has no connection with geomancy.
Muslim transmitted it. I found the phrase “But I said nothing” given thus in Muslim’s Sahih and al-Humaidi’s book. In Jami' al-usul it is stated to be correct, the word “thus”* being written above “but I.”
*This corresponds to the use of (sic) to indicate an accurate quotation.
عَن مُعَاوِيَة ابْن الْحَكَمِ قَالَ: بَيْنَا أَنَا أُصَلِّي مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذْ عَطَسَ رَجُلٌ مِنَ الْقَوْمِ فَقُلْتُ: يَرْحَمُكَ اللَّهُ. فَرَمَانِي الْقَوْم بِأَبْصَارِهِمْ. فَقلت: وَا ثكل أُمِّيَاهُ مَا شَأْنُكُمْ تَنْظُرُونَ إِلَيَّ فَجَعَلُوا يَضْرِبُونَ بِأَيْدِيهِمْ عَلَى أَفْخَاذِهِمْ فَلَمَّا رَأَيْتُهُمْ يُصَمِّتُونَنِي لَكِنِّي سَكَتُّ فَلَمَّا صَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَبِأَبِي هُوَ وَأُمِّي مَا رَأَيْتُ مُعَلِّمًا قَبْلَهُ وَلَا بَعْدَهُ أَحْسَنَ تَعْلِيمًا مِنْهُ فَوَاللَّهِ مَا كَهَرَنِي وَلَا ضَرَبَنِي وَلَا شَتَمَنِي قَالَ: «إِنَّ هَذِهِ الصَّلَاةَ لَا يَصْلُحُ فِيهَا شَيْءٌ من كَلَام النَّاس إِنَّمَا هُوَ التَّسْبِيحُ وَالتَّكْبِيرُ وَقِرَاءَةِ الْقُرْآنِ» أَوْ كَمَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. قلت: يَا رَسُولَ اللَّهِ إِنِّي حَدِيثُ عَهْدٍ بِجَاهِلِيَّةٍ وَقد جَاءَ اللَّهُ بِالْإِسْلَامِ وَإِنَّ مِنَّا رِجَالًا يَأْتُونَ الْكُهَّانَ. قَالَ: «فَلَا تَأْتِهِمْ» . قُلْتُ: وَمِنَّا رِجَالٌ يَتَطَيَّرُونَ. قَالَ: «ذَاكَ شَيْءٌ يَجِدُونَهُ فِي صُدُورِهِمْ فَلَا يَصُدَّنَّهُمْ» . قَالَ قُلْتُ وَمِنَّا رِجَالٌ يَخُطُّونَ. قَالَ: «كَانَ نَبِيٌّ مِنَ الْأَنْبِيَاءِ يَخُطُّ فَمَنْ وَافَقَ خَطَّهُ فَذَاكَ» . رَوَاهُ مُسْلِمٌ قَوْلُهُ: لَكِنِّي سَكَتُّ هَكَذَا وُجِدَتْ فِي صَحِيحِ مُسْلِمٍ وَكِتَابِ الْحُمَيْدِيِّ ...
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 978 |
| In-book reference | : Book 4, Hadith 400 |
Hisn al-Muslim 32
Allāhumma lakal-ḥamdu 'Anta nūrussamāwāti wal'arḍhi wa man fīhinna,
wa lakal-ḥamdu 'Anta qayyimus-samāwāti wal'arḍi wa man fīhinna,
[wa lakal-ḥamdu 'Anta Rabbus-samāwāti wal'arḍi wa man fīhinna]
[wa lakal-ḥamdu laka mulkus-samāwāti wal'arḍi wa man fīhinna]
[wa lakal-ḥamdu 'Anta Malikus-samāwāti wal'arḍi]
[wa lakal-ḥamdu]
['Antal-ḥaqq, wa wa`dukal-ḥaqq,
wa qawlukal-ḥaqq, wa liqā'ukal-ḥaqq,
waljannatu ḥaqq, wannāru ḥaqq,
wannabiyyūna ḥaqq, wa Muḥammadun (sallallāhu 'alayhi wa sallam) ḥaqq,
wassā`atu ḥaqq]
[Allāhumma laka 'aslamtu, wa `alayka tawakkaltu,
wa bika 'āmantu, wa 'ilayka 'anabtu,
wa bika khāṣamtu, wa 'ilayka ḥākamtu.
Faghfir lī maa qaddamtu, wa mā 'akhkhartu,
wa mā 'asrartu, wa mā 'a`lantu
['Antal-Muqaddimu, wa 'Antal-Mu'akhkhiru
laa 'ilāha 'illā 'Anta]
['Anta 'ilāhī lā 'ilāha 'illā 'Anta].
O Allah, praise is to You.
You are the Light of the heavens and the earth and all that they contain.
Praise is to You, You are the Sustainer of the heavens and the earth and all they contain.
[Praise is to You, You are the Lord of the heavens and the earth and all they contain.]
[Praise is to You, Yours is dominion of the heavens and the earth and all they contain.]
[Praise is to You, You are the King of the heavens and the earth.]
[And praise is to You.]
[You are the Truth, Your Promise is true,
Your Word is true, Your audience is true,
Paradise is true, Hell is true,
the Prophets are true, and Muhammad (peace and blessings be upon him) is true,
and the Hour of Judgment is true.]
[O Allah, to You I have submitted, and upon You I depend.
I have believed in You and to You I turn in repentance .
For Your sake I dispute and by Your standard I judge.
Forgive me what I have sent before me and what I have left behind me,
what I have concealed and what I have declared.]
[You are the One Who sends forth and You are the One Who delays,
there is none who has the right to be worshipped but You.]
[You are my God, there is none who has the right to be worshipped but
You.]
Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 3/3 , 11/ 116, 13/371, 423, 465.
See also Muslim for a shorter account, 1/532.
اللّهُـمَّ لَكَ الْحَمْدُ أَنْتَ نـورُ السَّمـواتِ وَالأَرْضِ وَمَنْ فيـهِن ،
وَلَكَ الْحَمْدُ أَنْتَ قَـيِّمُ السَّـمواتِ وَالأَرْضِ وَمَنْ فيـهِن ،
[وَلَكَ الْحَمْدُ أَنْتَ رَبُّ السَّـمواتِ وَالأَرْضِ وَمَنْ فيـهِن]
[وَلَكَ الْحَمْدُ لَكَ مُلْـكُ السَّـمواتِ وَالأَرْضِ وَمَنْ فيـهِن]
[وَلَكَ الْحَمْدُ أَنْتَ مَلِـكُ السَّـمواتِ وَالأَرْضِ ]
[وَلَكَ الْحَمْدُ]
[أَنْتَ الْحَـقّ وَوَعْـدُكَ الْحَـق ،
وَقَوْلُـكَ الْحَـق ، وَلِقـاؤُكَ الْحَـق ،
وَالْجَـنَّةُحَـق ، وَالنّـارُ حَـق ،
وَالنَّبِـيّونَ حَـق ، وَمـحَمَّدٌ حَـق ،
وَالسّـاعَةُحَـق]
[اللّهُـمَّ لَكَ أَسْلَمت ، وَعَلَـيْكَ تَوَكَّلْـت ،
وَبِكَ آمَنْـت ، وَإِلَـيْكَ أَنَبْـت ،
وَبِـكَ خاصَمْت ، وَإِلَـيْكَ حاكَمْـت .
فاغْفِـرْ لي مـا قَدَّمْتُ ، وَما أَخَّـرْت ،
وَما أَسْـرَرْت ، وَما أَعْلَـنْت ]
[أَنْتَ المُقَـدِّمُ وَأَنْتَ المُـؤَخِّر ،
لا إِاـهَ إِلاّ أَنْـت]
[أَنْـتَ إِلـهي لا إِاـهَ إِلاّ أَنْـت
| Reference | : Hisn al-Muslim 32 |
Mishkat al-Masabih 833
Jabir said that Mu'adh b. Jabal used to pray along with the Prophet, then come and lead his people in prayer. One night he prayed the evening prayer along with the Prophet, then came to his people and led them in prayer, beginning with Sura al-Baqara1. A man turned aside, pronounced the taslim, then prayed alone and departed. The people said to him, “Have you become a hypocrite, so and so?” He replied, I swear by God that I have not, but I shall certainly go to God’s Messenger and tell him.” So he went to him and said, “Messenger of God, we look after camels used for watering and work by day. After having prayed the evening prayer with you, Mu'adh came and began with Sura al-Baqara.” God’s Messenger then approached Mu'adh and said, “Are you a troubler, Mu’adh? Recite, ‘By the sun and its morning brightness,’2 ‘By the morning brightness,’3 ‘By the night when it covers over,’4 and ‘Glorify the name of thy most high Lord’.”5
1. Al-Qur’an; 2 the longest sura in the Qur’an.
2. Al-Qur’an; 91
3. Al-Qur'an; 93.
4. Al-Qur'an; 92.
5. Al-Qur’an; 87.
(Bukhari and Muslim.)
وَعَنْ جَابِرٍ قَالَ: كَانَ مُعَاذُ يُصَلِّي مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ يَأْتِي فَيَؤُمُّ قَوْمَهُ فَصَلَّى لَيْلَةً مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْعِشَاءَ ثُمَّ أَتَى قَوْمَهُ فَأَمَّهُمْ فَافْتَتَحَ بِسُورَةِ الْبَقَرَةِ فَانْحَرَفَ رَجُلٌ فَسَلَّمَ ثُمَّ صَلَّى وَحْدَهُ وَانْصَرَفَ فَقَالُوا لَهُ أَنَافَقَتْ يَا فُلَانُ قَالَ لَا وَاللَّهِ وَلَآتِيَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فلأخبرنه فَأَتَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّا أَصْحَابُ نَوَاضِحَ نَعْمَلُ بِالنَّهَارِ وَإِنَّ مُعَاذًا صَلَّى مَعَكَ الْعِشَاءَ ثُمَّ أَتَى قَوْمَهُ فَافْتَتَحَ بِسُورَةِ الْبَقَرَةِ فَأَقْبَلَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى مُعَاذٍ فَقَالَ:
" يَا مُعَاذُ أَفَتَّانٌ؟ أَنْتَ اقْرَأ: (الشَّمْس وَضُحَاهَا " (وَالضُّحَى)
(وَاللَّيْل إِذا يغشى)
و (وَسبح اسْم رَبك الْأَعْلَى)
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 833 |
| In-book reference | : Book 4, Hadith 259 |
Mishkat al-Masabih 5889, 5890
Abu Ishaq told that a man said to al-Bara'[1], "Abu `Umara, did you[2] fly at the battle of Hunain?" He replied, 'No, I swear by God. God's messenger did not turn back, but some of his young companions who did not have many weapons went out against the enemy and met some archers whose arrows rarely fell on the ground[3], and they shot at them and rarely missed. So, they then went towards God's messenger who was on his white she-mule with Abu Sufyan b. al-Harith in front of him. He dismounted and prayed for victory saying. "I am the Prophet without falsehood; I am the descendant of Abd al-Muttalib." He then drew them up in line.
1. Al-Bara' b. 'Azib, whose kunya was Abu 'Umara.
2. The pronoun is plural, referring to the army.
3. i.e., failed to bit someone.
4. A line in the rajaz metre.
Muslim transmitted it, and Bukhari has something to the same effect. In a version by both of them al Bara.' said, "I swear by God that when the battle became fierce, we sought refuge with him, and the bravest of us was the one who kept shoulder to shoulder with him," meaning the Prophet.
وَعَن أبي إِسْحَق قَالَ قَالَ رَجُلٌ لِلْبَرَاءِ يَا أَبَا عُمَارَةَ فَرَرْتُمْ يَوْمَ حُنَيْنٍ قَالَ لَا وَاللَّهِ مَا وَلِيُّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَكِنْ خَرَجَ شُبَّانُ أَصْحَابِهِ لَيْسَ عَلَيْهِمْ كَثِيرُ سِلَاحٍ فَلَقَوْا قَوْمًا رُمَاةً لَا يَكَادُ يَسْقُطُ لَهُمْ سَهْمٌ فَرَشَقُوهُمْ رَشْقًا مَا يَكَادُونَ يُخْطِئُونَ فَأَقْبَلُوا هُنَاكَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى بَغْلَتِهِ الْبَيْضَاءِ وَأَبُو سُفْيَانَ بْنُ الْحَارِثِ يَقُودُهُ فَنَزَلَ وَاسْتَنْصَرَ وَقَالَ أَنَا النَّبِيُّ لَا كَذِبَ أَنَا ابْنُ عَبْدِ الْمُطَّلِبْ ثُمَّ صفهم. رَوَاهُ مُسلم. وللبخاري مَعْنَاهُ
وَفِي رِوَايَةٍ لَهُمَا قَالَ الْبَرَاءُ كُنَّا وَاللَّهِ إِذَا احْمَرَّ الْبَأْسُ نَتَّقِي بِهِ وَإِنَّ الشُّجَاعَ مِنَّا لَلَّذِي يُحَاذِيهِ يَعْنِي النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسلم
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5889, 5890 |
| In-book reference | : Book 29, Hadith 146 |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 47, 48
Ali said:
If Heard something from the Messenger of Allah (ﷺ), Allah would benefit me thereby as He willed. Abu Bakr told me - and Abu Bakr spoke the truth - he said: The Messenger of Allah (ﷺ) said: `There is no Muslim who commits a sin then does wudu' and prays two rak'ahs then asks Allah for forgiveness for that sin, but He will forgive him.” And he recited these two verses: `And whoever does evil or wrongs himself but afterwards seeks Allah's forgiveness, he will find Allah Oft-Forgiving Most Merciful` [an-Nisa’ 4:110]
“And those who, when they have committed Fahishah (illegal sexual intercourse) or wronged themselves with evil, remember Allah and ask forgiveness for their sins;-and none can forgive sins but Allah - and do not persist in what (wrong) they have done, while they know` [Al ‘Imran 3:135]
Shu'bah said: I heard 'Uthman from the family of Abu 'Aqeel athThaqafi say--but he said. Shu'bah said: And he recited one of these two verses: `whosoever works evil, will have the recompense thereof` [an-Nisa'4:110] or “And those who, when they have committed Fahishah (illegal sexual intercourse)...` [Al 'Imran 3:135).
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا شُعْبَةُ، عَنْ عُثْمَانَ بْنِ الْمُغِيرَةِ، قَالَ سَمِعْتُ عَلِيَّ بْنَ رَبِيعَةَ، مِنْ بَنِي أَسَدٍ يُحَدِّثُ عَنْ أَسْمَاءَ، أَوْ ابْنِ أَسْمَاءَ مِنْ بَنِي فَزَارَةَ قَالَ قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ كُنْتُ إِذَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَيْئًا نَفَعَنِي اللَّهُ بِمَا شَاءَ أَنْ يَنْفَعَنِي مِنْهُ وَحَدَّثَنِي أَبُو بَكْرٍ وَصَدَقَ أَبُو بَكْرٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا مِنْ مُسْلِمٍ يُذْنِبُ ذَنْبًا ثُمَّ يَتَوَضَّأُ فَيُصَلِّي رَكْعَتَيْنِ ثُمَّ يَسْتَغْفِرُ اللَّهَ تَعَالَى لِذَلِكَ الذَّنْبِ إِلَّا غَفَرَ لَهُ وَقَرَأَ هَاتَيْنِ الْآيَتَيْنِ {وَمَنْ يَعْمَلْ سُوءًا أَوْ يَظْلِمْ نَفْسَهُ ثُمَّ يَسْتَغْفِرْ اللَّهَ يَجِدْ اللَّهَ غَفُورًا رَحِيمًا} {وَالَّذِينَ إِذَا فَعَلُوا فَاحِشَةً أَوْ ظَلَمُوا أَنْفُسَهُمْ} الْآيَةَ
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ قَالَ سَمِعْتُ عُثْمَانَ مِنْ آلِ أَبِي عُقَيْلٍ الثَّقَفِيِّ إِلَّا أَنَّهُ قَالَ قَالَ شُعْبَةُ وَقَرَأَ إِحْدَى هَاتَيْنِ الْآيَتَيْنِ
| Grade: | Sahih (Darussalam) (Darussalam) |
| Reference | : Musnad Ahmad 47, 48 |
| In-book reference | : Book 1, Hadith 46 |
Sunan Abi Dawud 3573
Narrated Buraydah ibn al-Hasib:
The Prophet (saws) said: Judges are of three types, one of whom will go to Paradise and two to Hell. The one who will go to Paradise is a man who knows what is right and gives judgment accordingly; but a man who knows what is right and acts tyrannically in his judgment will go to Hell; and a man who gives judgment for people when he is ignorant will go to Hell.
Abu Dawud said: On this subject this is the soundest tradition, that is, the tradition of Ibn Buraidah: Judges are of three types.
حَدَّثَنَا مُحَمَّدُ بْنُ حَسَّانَ السَّمْتِيُّ، حَدَّثَنَا خَلَفُ بْنُ خَلِيفَةَ، عَنْ أَبِي هَاشِمٍ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " الْقُضَاةُ ثَلاَثَةٌ وَاحِدٌ فِي الْجَنَّةِ وَاثْنَانِ فِي النَّارِ فَأَمَّا الَّذِي فِي الْجَنَّةِ فَرَجُلٌ عَرَفَ الْحَقَّ فَقَضَى بِهِ وَرَجُلٌ عَرَفَ الْحَقَّ فَجَارَ فِي الْحُكْمِ فَهُوَ فِي النَّارِ وَرَجُلٌ قَضَى لِلنَّاسِ عَلَى جَهْلٍ فَهُوَ فِي النَّارِ " . قَالَ أَبُو دَاوُدَ وَهَذَا أَصَحُّ شَىْءٍ فِيهِ يَعْنِي حَدِيثَ ابْنِ بُرَيْدَةَ " الْقُضَاةُ ثَلاَثَةٌ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3573 |
| In-book reference | : Book 25, Hadith 3 |
| English translation | : Book 24, Hadith 3566 |
Sahih Muslim » The Book of Oaths, Muharibin, Qasas (Retaliation), and Diyat (Blood Money) - كتاب القسامة والمحاربين والقصاص والديات
Sahih Muslim 1681 b
Abu Huraira reported that Allah's Messenger (may peace be upon him) gave judgment in case of the abortion of a woman of Banu Lihyan (that the offender and near relative should give compensation in the form of) good quality of a slave or a slave-girl. And the woman about whom the judgment was given for compensation died and thereupon Allah's Messenger (may peace be upon him) gave judgment that her inheritance goes to her sons and her husband, and the payment of the blood-wit lies with the family of (one who struck her).
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنِ ابْنِ شِهَابٍ، عَنِ ابْنِ الْمُسَيَّبِ، عَنْ أَبِي، هُرَيْرَةَ أَنَّهُ قَالَ قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم فِي جَنِينِ امْرَأَةٍ مِنْ بَنِي لِحْيَانَ سَقَطَ مَيِّتًا بِغُرَّةٍ عَبْدٍ أَوْ أَمَةٍ ثُمَّ إِنَّ الْمَرْأَةَ الَّتِي قُضِيَ عَلَيْهَا بِالْغُرَّةِ تُوُفِّيَتْ فَقَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم بِأَنَّ مِيرَاثَهَا لِبَنِيهَا وَزَوْجِهَا وَأَنَّ الْعَقْلَ عَلَى عَصَبَتِهَا .
| Reference | : Sahih Muslim 1681b |
| In-book reference | : Book 28, Hadith 49 |
| USC-MSA web (English) reference | : Book 16, Hadith 4167 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3865
Narrated `Abdullah bin `Umar:
When `Umar embraced Islam, all The (disbelieving) people gathered around his home and said, "`Umar has embraced Islam." At that time I was still a boy and was on the roof of my house. There came a man wearing a cloak of Dibaj (i.e. a kind of silk), and said, "`Umar has embraced Islam. Nobody can harm him for I am his protector." I then saw the people going away from `Umar and asked who the man was, and they said, "Al-`As bin Wail."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، قَالَ عَمْرُو بْنُ دِينَارٍ سَمِعْتُهُ قَالَ قَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ ـ رضى الله عنهما ـ لَمَّا أَسْلَمَ عُمَرُ اجْتَمَعَ النَّاسُ عِنْدَ دَارِهِ وَقَالُوا صَبَا عُمَرُ. وَأَنَا غُلاَمٌ فَوْقَ ظَهْرِ بَيْتِي، فَجَاءَ رَجُلٌ عَلَيْهِ قَبَاءٌ مِنْ دِيبَاجٍ فَقَالَ قَدْ صَبَا عُمَرُ. فَمَا ذَاكَ فَأَنَا لَهُ جَارٌ. قَالَ فَرَأَيْتُ النَّاسَ تَصَدَّعُوا عَنْهُ فَقُلْتُ مَنْ هَذَا قَالُوا الْعَاصِ بْنُ وَائِلٍ.
| Reference | : Sahih al-Bukhari 3865 |
| In-book reference | : Book 63, Hadith 90 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 205 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4312
Narrated `Ata' bin Abi Rabah:
`Ubaid bin `Umar and I visited `Aisha, and he asked her about the migration. She said, "There is no migration today. A believer used to flee with his religion to Allah and His Prophet for fear that he might be put to trial as regards his religion. Today Allah has rendered Islam victorious; therefore a believing one can worship one's Lord wherever one wishes. But there is Jihad (for Allah's Cause) and intentions." (See Hadith 42, in the 4th Vol. for its Explanation)
حَدَّثَنَا إِسْحَاقُ بْنُ يَزِيدَ، حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ، قَالَ حَدَّثَنِي الأَوْزَاعِيُّ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، قَالَ زُرْتُ عَائِشَةَ مَعَ عُبَيْدِ بْنِ عُمَيْرٍ فَسَأَلَهَا عَنِ الْهِجْرَةِ، فَقَالَتْ لاَ هِجْرَةَ الْيَوْمَ، كَانَ الْمُؤْمِنُ يَفِرُّ أَحَدُهُمْ بِدِينِهِ إِلَى اللَّهِ وَإِلَى رَسُولِهِ صلى الله عليه وسلم مَخَافَةَ أَنْ يُفْتَنَ عَلَيْهِ، فَأَمَّا الْيَوْمَ فَقَدْ أَظْهَرَ اللَّهُ الإِسْلاَمَ، فَالْمُؤْمِنُ يَعْبُدُ رَبَّهُ حَيْثُ شَاءَ، وَلَكِنْ جِهَادٌ وَنِيَّةٌ.
| Reference | : Sahih al-Bukhari 4312 |
| In-book reference | : Book 64, Hadith 343 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 602 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 143
Narrated Ibn `Abbas:
Once the Prophet entered a lavatory and I placed water for his ablution. He asked, "Who placed it?" He was informed accordingly and so he said, "O Allah! Make him (Ibn `Abbas) a learned scholar in religion (Islam).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، قَالَ حَدَّثَنَا وَرْقَاءُ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي يَزِيدَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ الْخَلاَءَ، فَوَضَعْتُ لَهُ وَضُوءًا قَالَ " مَنْ وَضَعَ هَذَا ". فَأُخْبِرَ فَقَالَ " اللَّهُمَّ فَقِّهْهُ فِي الدِّينِ ".
| Reference | : Sahih al-Bukhari 143 |
| In-book reference | : Book 4, Hadith 9 |
| USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 145 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3735
Narrated a man from the Ansar:
that Zaid bin Al-Arqam said: "The first to accept Islam was 'Ali."
'Amr bin Murrah said: "So I mentioned that to Ibrahim An-Nakha'i, so he rejected that and said: 'The first to accept Islam was Abu Bakr As-Siddiq.'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي حَمْزَةَ، رَجُلٌ مِنَ الأَنْصَارِ قَالَ سَمِعْتُ زَيْدَ بْنَ أَرْقَمَ، يَقُولُ أَوَّلُ مَنْ أَسْلَمَ عَلِيٌّ . قَالَ عَمْرُو بْنُ مُرَّةَ فَذَكَرْتُ ذَلِكَ لإِبْرَاهِيمَ النَّخَعِيِّ فَأَنْكَرَهُ وَقَالَ أَوَّلُ مَنْ أَسْلَمَ أَبُو بَكْرٍ الصِّدِّيقُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَأَبُو حَمْزَةَ اسْمُهُ طَلْحَةُ بْنُ يَزِيدَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3735 |
| In-book reference | : Book 49, Hadith 132 |
| English translation | : Vol. 1, Book 46, Hadith 3735 |
Sunan an-Nasa'i 3813
It was narrated from Thabit bin Ad-Dahhak, that the Messenger of Allah said:
"Whoever swears by a religion other than Islam, telling a lie, will be as he said, and whoever kills himself with something, he will be punished with it in the Hereafter, and there is no vow concerning that which a man does not possess."
أَخْبَرَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا أَبُو الْمُغِيرَةِ، قَالَ حَدَّثَنَا الأَوْزَاعِيُّ، قَالَ حَدَّثَنِي يَحْيَى، عَنْ أَبِي قِلاَبَةَ، عَنْ ثَابِتِ بْنِ الضَّحَّاكِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ حَلَفَ بِمِلَّةٍ سِوَى مِلَّةِ الإِسْلاَمِ كَاذِبًا فَهُوَ كَمَا قَالَ وَمَنْ قَتَلَ نَفْسَهُ بِشَىْءٍ فِي الدُّنْيَا عُذِّبَ بِهِ يَوْمَ الْقِيَامَةِ وَلَيْسَ عَلَى رَجُلٍ نَذْرٌ فِيمَا لاَ يَمْلِكُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3813 |
| In-book reference | : Book 35, Hadith 53 |
| English translation | : Vol. 4, Book 35, Hadith 3844 |
Mishkat al-Masabih 2521
‘All reported God’s messenger as saying, “If anyone possesses enough provision and a riding-beast to take him to God’s House and does not perform the pilgrimage, it does not matter whether he dies a Jew or Christian. That is because God who is blessed and exalted says, 'Pilgrimage to the House is a duty men owe to God, those who can afford the journey'. (Qur’an, 3:97). ”
Tirmidhi transmitted it, saying this is a gharib tradition whose isnad is criticised, Hilal b. ‘Abdallah is unknown, and al- Harith is declared to be weak in tradition.
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " مَنْ مَلَكَ زَادًا وَرَاحِلَةً تُبَلِّغُهُ إِلَى بَيْتِ اللَّهِ وَلَمْ يَحُجَّ فَلَا عَلَيْهِ أَنْ يَمُوتَ يَهُودِيًّا أَوْ نَصْرَانِيًّا وَذَلِكَ أَنَّ اللَّهَ تَبَارَكَ وَتَعَالَى يَقُولُ: (وَلِلَّهِ عَلَى النَّاسِ حَجُّ الْبَيْتِ مَنِ اسْتَطَاعَ إِليهِ سَبِيلا)
رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ. وَفِي إِسْنَادِهِ مَقَالٌ وَهِلَالُ بْنُ عَبْدِ اللَّهِ مَجْهُولٌ والْحَارث يضعف فِي الحَدِيث
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2521 |
| In-book reference | : Book 10, Hadith 16 |
Mishkat al-Masabih 1774
He reported God s messenger as saying,
“If God gives anyone property and he does not pay the zakat on it, his property will be made to appear to him on the day of resurrection as a large bald snake with black spots over its eyes. It will be put round his neck on the day of resurrection, then seize his lihzamatani, i.e. his jaws, then say, ‘I am your property; I am your treasure’.”
He then recited, “Let not those who are niggardly think…”*
Bukhari transmitted it.
* Quran 3:180
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" مَنْ آتَاهُ اللَّهُ مَالًا فَلَمْ يُؤَدِّ زَكَاتَهُ مُثِّلَ لَهُ مَالُهُ شُجَاعًا أَقْرَعَ لَهُ زَبِيبَتَانِ يُطَوَّقُهُ يَوْمَ الْقِيَامَةِ يَأْخُذ بِلِهْزِمَتَيْهِ - يَعْنِي بشدقيه - يَقُولُ: أَنَا مَالُكَ أَنَا كَنْزُكَ ". ثُمَّ تَلَا هَذِه الْآيَة: (وَلَا يَحْسَبَنَّ الَّذِينَ يَبْخَلُونَ بِمَا آتَاهُمُ اللَّهُ من فَضله)
إِلَى آخر الْآيَة. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1774 |
| In-book reference | : Book 6, Hadith 3 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5683
Ibn `Abbas told that God's messenger recited this verse, "Fear God as He ought to be feared, and die only as Muslims[1]," after which he said, "If a drop of az-Zaqqum[2] were to fall on this world it would corrupt the people's means of livelihood, so what about those whose food it is?"
Quran; 3:102
A tree growing in the bottom of hell. Cf. Quran; 37:62, 44:43; also 17:60.
Tirmidhi transmitted it, saying this is a hasan sahih tradition.
وَعَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَرَأَ هَذِهِ الْآيَةَ: (اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ وَلَا تَمُوتُنَّ إِلَّا وَأَنْتُم مُسلمُونَ)
قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَو أَن قَطْرَة من الزقوم قطرات فِي دَارِ الدُّنْيَا لَأَفْسَدَتْ عَلَى أَهْلِ الْأَرْضِ مَعَايِشَهُمْ فَكَيْفَ بِمَنْ يَكُونُ طَعَامَهُ؟» رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5683 |
| In-book reference | : Book 28, Hadith 154 |
Hisn al-Muslim 235
Rabbanā ātinā fid-dunyā ḥasanah
wa fi ‘l-ākhirati ḥasanah
wa qinā `adhāban-nār.
Our Lord, grant us the good things in this world,
and the good things in the next life,
and save us from the punishment of the Fire.
Reference:
Abu Dawud 2/179, Ahmad 3/411, Al-Baghawi, Sharhus-Sunnah 7/128. Al-Albani
graded it good in Sahih Abu Dawud 1/354. The Ayat is from Surat Al-Baqarah,
2:201.
﴿رَبَّنَا آتِنَا في الدُّنْيَا حسَنَةً
وفي الآخِرَةِ حسَنةً
وقِنَا عذَابَ النَّارِ﴾
| Reference | : Hisn al-Muslim 235 |
Hisn al-Muslim 267
When night falls, restrain your children (from going out) because at such time the devils spread about. After a period of time has passed, let them be. Shut your doors and mention Allah’s name, for verily the devil does not open a shut door, tie up your water-skins and mention Allah’s name, cover your vessels with anything and mention Allah’s name and put out your lamps.
Reference:
Al-Bukhari with Al-Fath 10/88 and Muslim 3/1595.
إِذَا كَانَ جُنْحُ اللَّيْلِ – أَوْ أَمْسَيْتُم – فَـكُفُّوا صِبْيانَـكُم، فَإِنَّ الشَّيَاطِينَ تَنْتَشِرُ حِينَئِذٍ، فَإِذَا ذَهَبَ سَاعَةٌ مِنَ اللَّيلِ فَخَلُّوهُمْ، وَأَغْلِقُوا الأَبْوَابَ وَاذْكُرُوا اسْمَ اللَّهِ؛ فَإِنَّ الشَّيطَانَ لاَ يَفْتَحُ بَاباً مُغلَقاً، وَأَوْكُوا قِرَبَكُمْ، وَاذْكُرُوا اسْمَ اللَّهِ، وَخَمِّرُوا آنِيَتَكُم، وَاذْكُرُوا اسْمَ اللَّهِ، وَلَوْ أَنْ تَعْرُضُوا عَلَيْهَا شَيْئاً، وَأَطْفِئُوا مَصَابِيحَكُمْ.
| Reference | : Hisn al-Muslim 267 |
Sunan Ibn Majah 2884
It was
narrated that ‘Ali said:
“When the following was revealed:
“And
Hajj (pilgrimage to Makkah) to the House (Ka’bah) is a duty that
mankind owes to Allah, for whoever can bear the way.” [3:97] They
asked: ‘O Messenger of Allah, is Hajj every year?’ He remained
silent.
They asked: ‘Is it every year?’ He said: ‘No. If I had
said yes, it
would have become obligatory.’ Then the following was
revealed: “O you
who believe! Ask not about things which, if made
plain to you, may
cause you trouble.’” [5:101]
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا مَنْصُورُ بْنُ وَرْدَانَ، حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الأَعْلَى، عَنْ أَبِيهِ، عَنْ أَبِي الْبَخْتَرِيِّ، عَنْ عَلِيٍّ، قَالَ لَمَّا نَزَلَتْ {وَلِلَّهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلاً} . قَالُوا يَا رَسُولَ اللَّهِ الْحَجُّ فِي كُلِّ عَامٍ فَسَكَتَ ثُمَّ قَالُوا أَفِي كُلِّ عَامٍ فَقَالَ " لاَ وَلَوْ قُلْتُ نَعَمْ لَوَجَبَتْ " . فَنَزَلَتْ {يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تَسْأَلُوا عَنْ أَشْيَاءَ إِنْ تُبْدَ لَكُمْ تَسُؤْكُمْ } .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2884 |
| In-book reference | : Book 25, Hadith 3 |
| English translation | : Vol. 4, Book 25, Hadith 2884 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4950
Narrated Jundub bin Sufyan:
Once Allah's Apostle became sick and could not offer his night prayer (Tahajjud) for two or three nights. Then a lady (the wife of Abu Lahab) came and said, "O Muhammad! I think that your Satan has forsaken you, for I have not seen him with you for two or three nights!" On that Allah revealed: 'By the fore-noon, and by the night when it darkens, your Lord (O Muhammad) has neither forsaken you, nor hated you.' (93.1-3)
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا الأَسْوَدُ بْنُ قَيْسٍ، قَالَ سَمِعْتُ جُنْدُبَ بْنَ سُفْيَانَ ـ رضى الله عنه ـ قَالَ اشْتَكَى رَسُولُ اللَّهِ صلى الله عليه وسلم فَلَمْ يَقُمْ لَيْلَتَيْنِ أَوْ ثَلاَثًا، فَجَاءَتِ امْرَأَةٌ فَقَالَتْ يَا مُحَمَّدُ إِنِّي لأَرْجُو أَنْ يَكُونَ شَيْطَانُكَ قَدْ تَرَكَكَ، لَمْ أَرَهُ قَرِبَكَ مُنْذُ لَيْلَتَيْنِ أَوْ ثَلاَثًا. فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ {وَالضُّحَى * وَاللَّيْلِ إِذَا سَجَى * مَا وَدَّعَكَ رَبُّكَ وَمَا قَلَى}
| Reference | : Sahih al-Bukhari 4950 |
| In-book reference | : Book 65, Hadith 472 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 475 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1712
Ibn Mas'ud (May Allah be pleased with him) said:
The Prophet (PBUH) said, "He who takes oath to acquire the property of a Muslim unjustly will meet Allah and He will be angry with him" then he recited:
"Verily, those who purchase a small gain at the cost of Allah's Covenant and their oaths, they shall have no portion in the Hereafter. Neither will Allah speak to them nor look at them on the Day of Resurrection nor will He purify them, and they shall have a painful torment." (3:77)
[Al-Bukhari and Muslim].
"Verily, those who purchase a small gain at the cost of Allah's Covenant and their oaths, they shall have no portion in the Hereafter. Neither will Allah speak to them nor look at them on the Day of Resurrection nor will He purify them, and they shall have a painful torment." (3:77)
[Al-Bukhari and Muslim].
عن ابن مسعود رضي الله عنه أن النبي صلى الله عليه وسلم قال:
"من خلف على مال امرئ مسلم بغير حقه، لقي الله وهو عليه غضبان" قال: ثم قرأ علينا رسول الله صلى الله عليه وسلم مصداقه من كتاب الله عز وجل: {إن الذين يشترون بعهد الله وأيمانهم ثمنًا قليلا} ((آل عمران: 77)) إلى آخر الآية: ((متفق عليه)).
| Reference | : Riyad as-Salihin 1712 |
| In-book reference | : Book 17, Hadith 202 |
Sahih al-Bukhari 7492
Narrated Abu Huraira:
The Prophet said, "Allah said: The Fast is for Me and I will give the reward for it, as he (the one who observes the fast) leaves his sexual desire, food and drink for My Sake. Fasting is a screen (from Hell) and there are two pleasures for a fasting person, one at the time of breaking his fast, and the other at the time when he will meet his Lord. And the smell of the mouth of a fasting person is better in Allah's Sight than the smell of musk." (See Hadith No. 128, Vol. 3).
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" يَقُولُ اللَّهُ عَزَّ وَجَلَّ الصَّوْمُ لِي وَأَنَا أَجْزِي بِهِ يَدَعُ شَهْوَتَهُ وَأَكْلَهُ وَشُرْبَهُ مِنْ أَجْلِي، وَالصَّوْمُ جُنَّةٌ، وَلِلصَّائِمِ فَرْحَتَانِ فَرْحَةٌ حِينَ يُفْطِرُ وَفَرْحَةٌ حِينَ يَلْقَى رَبَّهُ، وَلَخَلُوفُ فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللَّهِ مِنْ رِيحِ الْمِسْكِ ".
| Reference | : Sahih al-Bukhari 7492 |
| In-book reference | : Book 97, Hadith 118 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 584 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 34
Narrated 'Abdullah bin 'Amr:
The Prophet said, "Whoever has the following four (characteristics) will be a pure hypocrite and whoever has one of the following four characteristics will have one characteristic of hypocrisy unless and until he gives it up.
1. Whenever he is entrusted, he betrays.
2. Whenever he speaks, he tells a lie.
3. Whenever he makes a covenant, he proves treacherous.
4. Whenever he quarrels, he behaves in a very imprudent, evil and insulting manner."
حَدَّثَنَا قَبِيصَةُ بْنُ عُقْبَةَ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" أَرْبَعٌ مَنْ كُنَّ فِيهِ كَانَ مُنَافِقًا خَالِصًا، وَمَنْ كَانَتْ فِيهِ خَصْلَةٌ مِنْهُنَّ كَانَتْ فِيهِ خَصْلَةٌ مِنَ النِّفَاقِ حَتَّى يَدَعَهَا إِذَا اؤْتُمِنَ خَانَ وَإِذَا حَدَّثَ كَذَبَ وَإِذَا عَاهَدَ غَدَرَ، وَإِذَا خَاصَمَ فَجَرَ ". تَابَعَهُ شُعْبَةُ عَنِ الأَعْمَشِ.
| Reference | : Sahih al-Bukhari 34 |
| In-book reference | : Book 2, Hadith 27 |
| USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 34 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2459
Narrated `Abdullah bin `Amr:
The Prophet said, "Whoever has (the following) four characters will be a hypocrite, and whoever has one of the following four characteristics will have one characteristic of hypocrisy until he gives it up. These are: (1 ) Whenever he talks, he tells a lie; (2) whenever he makes a promise, he breaks it; (3) whenever he makes a covenant he proves treacherous; (4) and whenever he quarrels, he behaves impudently in an evil insulting manner." (See Hadith No. 33 Vol. 1)
حَدَّثَنَا بِشْرُ بْنُ خَالِدٍ، أَخْبَرَنَا مُحَمَّدٌ، عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" أَرْبَعٌ مَنْ كُنَّ فِيهِ كَانَ مُنَافِقًا، أَوْ كَانَتْ فِيهِ خَصْلَةٌ مِنْ أَرْبَعَةٍ كَانَتْ فِيهِ خَصْلَةٌ مِنَ النِّفَاقِ، حَتَّى يَدَعَهَا إِذَا حَدَّثَ كَذَبَ، وَإِذَا وَعَدَ أَخْلَفَ، وَإِذَا عَاهَدَ غَدَرَ، وَإِذَا خَاصَمَ فَجَرَ ".
| Reference | : Sahih al-Bukhari 2459 |
| In-book reference | : Book 46, Hadith 20 |
| USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 639 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5657
Narrated Anas:
A Jewish boy used to serve the Prophet and became ill. The Prophet went to pay him a visit and said to him, "Embrace Islam," and he did embrace Islam. Al-Musaiyab said: When Abu Talib was on his deathbed, the Prophet visited him.
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ ـ رضى الله عنه ـ أَنَّ غُلاَمًا، لِيَهُودَ كَانَ يَخْدُمُ النَّبِيَّ صلى الله عليه وسلم فَمَرِضَ. فَأَتَاهُ النَّبِيُّ صلى الله عليه وسلم يَعُودُهُ فَقَالَ
" أَسْلِمْ ". فَأَسْلَمَ. وَقَالَ سَعِيدُ بْنُ الْمُسَيَّبِ عَنْ أَبِيهِ، لَمَّا حُضِرَ أَبُو طَالِبٍ جَاءَهُ النَّبِيُّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 5657 |
| In-book reference | : Book 75, Hadith 17 |
| USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 561 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2927
Narrated Ibn Abi Mulaikah:
that Umm Salamah said: "The Messenger of Allah (SAW) would separate recitation reciting: 'Al-Hamdulillahi Rabbil-'Alamin' then he would stop. 'Ar-Rahmanir-Rahim' then he would stop. And he would recite it: 'Maliki Yawmid-Din.'"
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ أَخْبَرَنَا يَحْيَى بْنُ سَعِيدٍ الأُمَوِيُّ، عَنِ ابْنِ جُرَيْجٍ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُقَطِّعُ قِرَاءَتَهُ يَقْرَأُ (الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ ) ثُمَّ يَقِفُ ( الرَّحْمَنِ الرَّحِيمِ ) ثُمَّ يَقِفُ وَكَانَ يَقْرَؤُهَا (مَلِكِ يَوْمِ الدِّينِ ) قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ وَبِهِ يَقْرَأُ أَبُو عُبَيْدٍ وَيَخْتَارُهُ هَكَذَا رَوَى يَحْيَى بْنُ سَعِيدٍ الأُمَوِيُّ وَغَيْرُهُ عَنِ ابْنِ جُرَيْجٍ عَنِ ابْنِ أَبِي مُلَيْكَةَ عَنْ أُمِّ سَلَمَةَ وَلَيْسَ إِسْنَادُهُ بِمُتَّصِلٍ لأَنَّ اللَّيْثَ بْنَ سَعْدٍ رَوَى هَذَا الْحَدِيثَ عَنِ ابْنِ أَبِي مُلَيْكَةَ عَنْ يَعْلَى بْنِ مَمْلَكٍ عَنْ أُمِّ سَلَمَةَ أَنَّهَا وَصَفَتْ قِرَاءَةَ النَّبِيِّ صلى الله عليه وسلم حَرْفًا حَرْفًا وَحَدِيثُ اللَّيْثِ أَصَحُّ وَلَيْسَ فِي حَدِيثِ اللَّيْثِ وَكَانَ يَقْرَأُ (مَلِكِ يَوْمِ الدِّينِ ) .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2927 |
| In-book reference | : Book 46, Hadith 1 |
| English translation | : Vol. 5, Book 43, Hadith 2927 |
Jami` at-Tirmidhi 3683
Narrated Ibn 'Abbas:
that the Prophet (SAW) said: "O Allah honor Islam through Abu Jahl bin Hisham or through 'Umar bin Al-Khattab." He said: "So it happened that 'Umar came the next day to the Messenger of Allah (SAW) and accepted Islam."
حَدَّثَنَا أَبُو كُرَيْبٍ، قَالَ حَدَّثَنَا يُونُسُ بْنُ بُكَيْرٍ، عَنِ النَّضْرِ أَبِي عُمَرَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" اللَّهُمَّ أَعِزَّ الإِسْلاَمَ بِأَبِي جَهْلِ بْنِ هِشَامٍ أَوْ بِعُمَرَ " . قَالَ فَأَصْبَحَ فَغَدَا عُمَرُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَسْلَمَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ . وَقَدْ تَكَلَّمَ بَعْضُهُمْ فِي النَّضْرِ أَبِي عُمَرَ وَهُوَ يَرْوِي مَنَاكِيرَ مِنْ قِبَلِ حِفْظِهِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3683 |
| In-book reference | : Book 49, Hadith 79 |
| English translation | : Vol. 1, Book 46, Hadith 3683 |
Sahih al-Bukhari 4392
Narrated Abu Huraira:
Tufail bin `Amr came to the Prophet and said, "The Daus (nation) have perished as they disobeyed and refused to accept Islam. So invoke Allah against them." But the Prophet said, "O Allah! Give guidance to the Daus (tribe) and bring them (to Islam)!"
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ ذَكْوَانَ، عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ جَاءَ الطُّفَيْلُ بْنُ عَمْرٍو إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ إِنَّ دَوْسًا قَدْ هَلَكَتْ، عَصَتْ وَأَبَتْ، فَادْعُ اللَّهَ عَلَيْهِمْ. فَقَالَ
" اللَّهُمَّ اهْدِ دَوْسًا وَأْتِ بِهِمْ ".
| Reference | : Sahih al-Bukhari 4392 |
| In-book reference | : Book 64, Hadith 415 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 675 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1230
It was narrated from Hudain bin al-Mundhir bin al-Harith bin Wa’lah that al-Waleed bin `Uqbah led the people in Fajr prayer and he prayed four rak`ahs, Then he turned to them and said:
Shall I give you more?! The matter was referred to ‘Uthman (رضي الله عنه) , who ordered that he be flogged. ‘Ali said to al-Hasan bin ‘Ali Get up, O Hasan, and flog him. He said: What does that have to do with you? ‘Ali (رضي الله عنه) said: Rather you are incapable and weak; get up, O Abdullah bin Jafar and flog him. So ‘Abdullah bin Ja`far got up and flogged him, and `Ali kept count. When he reached forty, he said to him; Stop. Then he said: The Messenger of Allah (ﷺ) gave forty lashes for drinking alcohol, Abu Bakr gave forty lashes, as did ʼUmar at the beginning of his caliphate, Then `Umar completed it, making it eighty. And all of it is Sunnah.
حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ عَبْدِ اللَّهِ الدَّانَاجِ، عَنْ حُضَيْنِ بْنِ الْمُنْذِرِ بْنِ الْحَارِثِ بْنِ وَعْلَةَ، أَنَّ الْوَلِيدَ بْنَ عُقْبَةَ، صَلَّى بِالنَّاسِ الصُّبْحَ أَرْبَعًا ثُمَّ الْتَفَتَ إِلَيْهِمْ فَقَالَ أَزِيدُكُمْ فَرُفِعَ ذَلِكَ إِلَى عُثْمَانَ فَأَمَرَ بِهِ أَنْ يُجْلَدَ فَقَالَ عَلِيٌّ لِلْحَسَنِ بْنِ عَلِيٍّ قُمْ يَا حَسَنُ فَاجْلِدْهُ قَالَ وَفِيمَ أَنْتَ وَذَاكَ فَقَالَ عَلِيٌّ بَلْ عَجَزْتَ وَوَهَنْتَ قُمْ يَا عَبْدَ اللَّهِ بْنَ جَعْفَرٍ فَاجْلِدْهُ فَقَامَ عَبْدُ اللَّهِ بْنُ جَعْفَرٍ فَجَلَدَهُ وَعَلِيٌّ يَعُدُّ فَلَمَّا بَلَغَ أَرْبَعِينَ قَالَ لَهُ أَمْسِكْ ثُمَّ قَالَ ضَرَبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْخَمْرِ أَرْبَعِينَ وَضَرَبَ أَبُو بَكْرٍ أَرْبَعِينَ وَعُمَرُ صَدْرًا مِنْ خِلَافَتِهِ ثُمَّ أَتَمَّهَا عُمَرُ ثَمَانِينَ وَكُلٌّ سُنَّةٌ.
| Grade: | Sahih (Darussalam), Muslim (1707)]. (Darussalam) |
| Reference | : Musnad Ahmad 1230 |
| In-book reference | : Book 5, Hadith 638 |
Sahih Muslim 386
Sa'd b. Abu Waqqas reported:
The Messenger of Allah (may peace be upon him) said: If anyone says on hearing the Mu'adhdhin: I testify that there is no god but Allah alone. Who has no partner, and that Muhammad is His servant and His Messenger, (and that) I am satisfied with Allah as my Lord, with Muhammad as Messenger. and with Islam as din (code of life), his sins would be forgiven. In the narration transmitted by Ibn Rumh the words are:" He who said on hearing the Mu'adhdhin and verity I testify." ' Qutaiba has not mentioned his words:" And I."
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنِ الْحُكَيْمِ بْنِ عَبْدِ اللَّهِ بْنِ قَيْسٍ الْقُرَشِيِّ، ح وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنِ الْحُكَيْمِ بْنِ عَبْدِ اللَّهِ، عَنْ عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ " مَنْ قَالَ حِينَ يَسْمَعُ الْمُؤَذِّنَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ رَضِيتُ بِاللَّهِ رَبًّا وَبِمُحَمَّدٍ رَسُولاً وَبِالإِسْلاَمِ دِينًا . غُفِرَ لَهُ ذَنْبُهُ " . قَالَ ابْنُ رُمْحٍ فِي رِوَايَتِهِ " مَنْ قَالَ حِينَ يَسْمَعُ الْمُؤَذِّنَ وَأَنَا أَشْهَدُ " . وَلَمْ يَذْكُرْ قُتَيْبَةُ قَوْلَهُ وَأَنَا .
| Reference | : Sahih Muslim 386 |
| In-book reference | : Book 4, Hadith 15 |
| USC-MSA web (English) reference | : Book 4, Hadith 749 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 3179
Ibn ‘Abbas told that a woman who had accepted Islam married, and her husband (i.e. the one she had left to marry another when she became a Muslim) went to the Prophet and said, "Messenger of God, I have accepted Islam and she knew that I had done so.” So God’s Messenger took her away from her second husband and restored her to her first. In a version he said, “She accepted Islam along with me,” so he restored her to him.
Abu Dawud transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: أَسْلَمَتِ امْرَأَةٌ فَتَزَوَّجَتْ فَجَاءَ زَوْجُهَا إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا رَسُولَ اللَّهِ إِنِّي قَدْ أَسْلَمْتُ وَعَلِمَتْ بِإِسْلَامِي فَانْتَزَعَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ زَوْجِهَا الْآخَرِ وَرَدَّهَا إِلَى زَوْجِهَا الْأَوَّلِ وَفِي رِوَايَةٍ: أَنَّهُ قَالَ: إِنَّهَا أَسْلَمَتْ مَعِي فَرَدَّهَا عَلَيْهِ. رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3179 |
| In-book reference | : Book 13, Hadith 97 |
Jami` at-Tirmidhi 2630
Narrated Kathir bin 'Abdullah bin 'Amr bin 'Awf bin Zaid bin Milhah narrated from his father, from his grandfather:
that the Messenger of Allah (SAW) said: "Indeed the religion with creep into the Hijaz just like a snake creeps into its hole, and the religion will cling to the Hijaz just like the female mountain goat cling to the peak of a mountain. Indeed the religion began as something strange and it will return to being strange. So Tuba is for the strangers who correct what the people have corrupted from my Sunnah after me."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، أَخْبَرَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ، حَدَّثَنِي كَثِيرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ عَوْفِ بْنِ زَيْدِ بْنِ مِلْحَةَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِنَّ الدِّينَ لَيَأْرِزُ إِلَى الْحِجَازِ كَمَا تَأْرِزُ الْحَيَّةُ إِلَى جُحْرِهَا وَلَيَعْقِلَنَّ الدِّينُ مِنَ الْحِجَازِ مَعْقِلَ الأُرْوِيَّةِ مِنْ رَأْسِ الْجَبَلِ إِنَّ الدِّينَ بَدَأَ غَرِيبًا وَيَرْجِعُ غَرِيبًا فَطُوبَى لِلْغُرَبَاءِ الَّذِينَ يُصْلِحُونَ مَا أَفْسَدَ النَّاسُ مِنْ بَعْدِي مِنْ سُنَّتِي " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2630 |
| In-book reference | : Book 40, Hadith 25 |
| English translation | : Vol. 5, Book 38, Hadith 2630 |
Sahih Muslim 110 d
In the hadith narrated by Shu'ba the words are:
Verily the Messenger of Allah (may peace be upon him) said: He who took an oath on a religion other than Islam as a liar would become so as he said, and he who slaughtered himself with a thing would be slaughtered with that on the Day of Resurrection.
وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، عَنْ عَبْدِ الرَّزَّاقِ، عَنِ الثَّوْرِيِّ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أَبِي قِلاَبَةَ، عَنْ ثَابِتِ بْنِ الضَّحَّاكِ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم " مَنْ حَلَفَ بِمِلَّةٍ سِوَى الإِسْلاَمِ كَاذِبًا مُتَعَمِّدًا فَهُوَ كَمَا قَالَ وَمَنْ قَتَلَ نَفْسَهُ بِشَىْءٍ عَذَّبَهُ اللَّهُ بِهِ فِي نَارِ جَهَنَّمَ " . هَذَا حَدِيثُ سُفْيَانَ . وَأَمَّا شُعْبَةُ فَحَدِيثُهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَنْ حَلَفَ بِمِلَّةٍ سِوَى الإِسْلاَمِ كَاذِبًا فَهُوَ كَمَا قَالَ وَمَنْ ذَبَحَ نَفْسَهُ بِشَىْءٍ ذُبِحَ بِهِ يَوْمَ الْقِيَامَةِ " .
| Reference | : Sahih Muslim 110d |
| In-book reference | : Book 1, Hadith 211 |
| USC-MSA web (English) reference | : Book 1, Hadith 204 |
| (deprecated numbering scheme) |
Riyad as-Salihin 484
K'ab bin Malik (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Two hungry wolves sent in the midst of a flock of sheep are no more destructive to them than a man's greed for wealth and fame is to his Deen."
[At- Tirmidhi, who classified it as Hadith Hasan Sahih].
[At- Tirmidhi, who classified it as Hadith Hasan Sahih].
وعن كعب بن مالك، رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
" ما ذئبان جائعان أرسلا في غنم بأفسد لها من حرص المرء على المال والشرف، لدينه" ((رواه الترمذي وقال: حديث حسن صحيح)).
| Reference | : Riyad as-Salihin 484 |
| In-book reference | : Introduction, Hadith 484 |
Riyad as-Salihin 1710
Buraidah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "If anyone swears that in such and such case he will be free from Islam and afterwards he turns out to be a liar, he will be as he has sworn; but if he is speaking the truth, he will not revert safely to Islam."
[Abu Dawud].
[Abu Dawud].
وعنه قال: قال رسول الله صلى الله عليه وسلم :
"من حلف فقال: إني بريء من الإسلام، فإن كان كاذبًا، فهو كما قال، وإن كان صادقًا، فلن يرجع إلى الإسلام سالمًا". ((رواه أبو داود))
| Reference | : Riyad as-Salihin 1710 |
| In-book reference | : Book 17, Hadith 200 |
Sahih al-Bukhari 1154
Narrated 'Ubada bin As-Samit:
The Prophet "Whoever gets up at night and says: -- 'La ilaha il-lallah Wahdahu la Sharika lahu Lahu-lmulk, waLahu-l-hamd wahuwa 'ala kullishai'in Qadir. Al hamdu lil-lahi wa subhanal-lahi wa la-ilaha il-lal-lah wa-l-lahu akbar wa la hawla Wala Quwata il-la-bil-lah.' (None has the right to be worshipped but Allah. He is the Only One and has no partners . For Him is the Kingdom and all the praises are due for Him. He is Omnipotent. All the praises are for Allah. All the glories are for Allah. And none has the right to be worshipped but Allah, And Allah is Great And there is neither Might nor Power Except with Allah). And then says: -- Allahumma, Ighfir li (O Allah! Forgive me). Or invokes (Allah), he will be responded to and if he performs ablution (and prays), his prayer will be accepted."
حَدَّثَنَا صَدَقَةُ بْنُ الْفَضْلِ، أَخْبَرَنَا الْوَلِيدُ، عَنِ الأَوْزَاعِيِّ، قَالَ حَدَّثَنِي عُمَيْرُ بْنُ هَانِئٍ، قَالَ حَدَّثَنِي جُنَادَةُ بْنُ أَبِي أُمَيَّةَ، حَدَّثَنِي عُبَادَةُ بْنُ الصَّامِتِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ تَعَارَّ مِنَ اللَّيْلِ فَقَالَ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ، لَهُ الْمُلْكُ، وَلَهُ الْحَمْدُ، وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ. الْحَمْدُ لِلَّهِ، وَسُبْحَانَ اللَّهِ، وَلاَ إِلَهَ إِلاَّ اللَّهُ، وَاللَّهُ أَكْبَرُ، وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ. ثُمَّ قَالَ اللَّهُمَّ اغْفِرْ لِي. أَوْ دَعَا اسْتُجِيبَ، فَإِنْ تَوَضَّأَ وَصَلَّى قُبِلَتْ صَلاَتُهُ ".
| Reference | : Sahih al-Bukhari 1154 |
| In-book reference | : Book 19, Hadith 35 |
| USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 253 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 215
Ubayy b. Ka’b said :
The verdict that water (bath) is necessary when there is emission given by the people (in the early days of Islam) was due to the concession granted by the Messenger of Allah in the beginning of Islam. He then commanded to take a bath (in such a case).
Abu Dawud said : By Abu Ghassan is meant Muhammad b. mutarrif.
حَدَّثَنَا مُحَمَّدُ بْنُ مِهْرَانَ الْبَزَّازُ الرَّازِيُّ، حَدَّثَنَا مُبَشِّرٌ الْحَلَبِيُّ، عَنْ مُحَمَّدٍ أَبِي غَسَّانَ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، حَدَّثَنِي أُبَىُّ بْنُ كَعْبٍ، أَنَّ الْفُتْيَا الَّتِي، كَانُوا يُفْتُونَ أَنَّ الْمَاءَ مِنَ الْمَاءِ كَانَتْ رُخْصَةً رَخَّصَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي بَدْءِ الإِسْلاَمِ ثُمَّ أَمَرَ بِالاِغْتِسَالِ بَعْدُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 215 |
| In-book reference | : Book 1, Hadith 215 |
| English translation | : Book 1, Hadith 215 |
Mishkat al-Masabih 3312
‘A’isha said that ‘Utba b. Abu Waqqas enjoined his brother Sa'd b. Abu Waqqas that the son of Zam'a's slave girl was his, and told him to look after him. In the year of the Conquest Sa'd took him, saying he was his brother’s son, but ‘Abd b. Zam'a claimed him as his brother. They made a simultaneous plea to God’s Messenger, Sa‘d saying, “Messenger of God, my brother has enjoined me regarding him,” and ‘Abd b. Zam'a saying, "He is my brother and the son of my father's slave girl, being born on his bed.” God’s Messenger then said, "He belongs to you, ‘Abd b. Zam'a, for the child is attributed to the one on whose bed it is born, and the fornicator is deprived of any right.”1 He then told Sauda daughter of Zam'a to veil herself from him because of the resemblance to ‘Utba which he saw in him, and he did not see her till he went into God’s presence.2 In a version he said, “He is your brother, ‘Abd b. Zam'a because he was born on his father’s bed.”3
1. Al-hajar. This might alternatively mean that the fornicator is to be stoned.
2. i.e., until he died.
3. This explanatory addition does not occur in Masabih as-sunna.
(Bukhari and Muslim.)
وَعَنْ عَائِشَةَ قَالَتْ: كَانَ عُتْبَةُ بْنُ أَبِي وَقَّاصٍ عَهِدَ إِلَى أَخِيهِ سَعْدِ بْنِ أَبِي وَقَّاصٍ: أَنَّ ابْنَ وَلِيدَةِ زَمْعَةَ مِنِّي فَاقْبِضْهُ إِلَيْكَ فَلَمَّا كَانَ عَامُ الْفَتْحِ أَخَذَهُ سَعْدٌ فَقَالَ: إِنَّهُ ابْنُ أَخِي وَقَالَ عَبْدُ بْنُ زَمْعَةَ: أَخِي فَتَسَاوَقَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ سَعْدٌ: يَا رَسُولَ اللَّهِ إِنَّ أَخِي كَانَ عَهِدَ إِلَيَّ فِيهِ وَقَالَ عَبْدُ بْنُ زَمْعَةَ: أَخِي وَابْن وليدة أبي وُلِدَ على فرَاشه فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «هُوَ لَكَ يَا عَبْدُ بْنَ زَمْعَةَ الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ» ثُمَّ قَالَ لِسَوْدَةَ بِنْتِ زَمْعَةَ: «احْتَجِبِي مِنْهُ» لِمَا رَأَى مِنْ شَبَهِهِ بِعُتْبَةَ فَمَا رَآهَا حَتَّى لَقِيَ اللَّهَ وَفِي رِوَايَةٍ: قَالَ: «هُوَ أَخُوكَ يَا عَبْدُ بْنَ زَمَعَةَ مِنْ أَجْلِ أَنَّهُ وُلِدَ عَلَى فِرَاشِ أَبِيهِ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3312 |
| In-book reference | : Book 13, Hadith 226 |
Sahih al-Bukhari 6079
Narrated `Aisha:
(the wife of the Prophet) "I do not remember my parents believing in any religion other than the Religion (of Islam), and our being visited by Allah's Apostle in the morning and in the evening. One day, while we were sitting in the house of Abu Bakr (my father) at noon, someone said, 'This is Allah's Apostle coming at an hour at which he never used to visit us.' Abu Bakr said, 'There must be something very urgent that has brought him at this hour.' The Prophet said, 'I have been allowed to go out (of Mecca) to migrate.' "
حَدَّثَنَا إِبْرَاهِيمُ، أَخْبَرَنَا هِشَامٌ، عَنْ مَعْمَرٍ،. وَقَالَ اللَّيْثُ حَدَّثَنِي عُقَيْلٌ، قَالَ ابْنُ شِهَابٍ فَأَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ لَمْ أَعْقِلْ أَبَوَىَّ إِلاَّ وَهُمَا يَدِينَانِ الدِّينَ، وَلَمْ يَمُرَّ عَلَيْهِمَا يَوْمٌ إِلاَّ يَأْتِينَا فِيهِ رَسُولُ اللَّهِ صلى الله عليه وسلم طَرَفَىِ النَّهَارِ بُكْرَةً وَعَشِيَّةً، فَبَيْنَمَا نَحْنُ جُلُوسٌ فِي بَيْتِ أَبِي بَكْرٍ فِي نَحْرِ الظَّهِيرَةِ قَالَ قَائِلٌ هَذَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي سَاعَةٍ لَمْ يَكُنْ يَأْتِينَا فِيهَا. قَالَ أَبُو بَكْرٍ مَا جَاءَ بِهِ فِي هَذِهِ السَّاعَةِ إِلاَّ أَمْرٌ. قَالَ
" إِنِّي قَدْ أُذِنَ لِي بِالْخُرُوجِ ".
| Reference | : Sahih al-Bukhari 6079 |
| In-book reference | : Book 78, Hadith 107 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 102 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3900
Narrated 'Ata bin Abi Rabah:
`Ubaid bin `Umar Al-Laithi and I visited Aisha and asked her about the Hijra (i.e. migration), and she said, "Today there is no (Hijrah) emigration. A believer used to run away with his religion to Allah and His Apostle lest he should be put to trial because of his religion. Today Allah has made Islam triumphant, and today a believer can worship his Lord wherever he likes. But the deeds that are still rewardable (in place of emigration) are Jihad and good intentions." (See Hadith No. 42 Vol. 4).
وَحَدَّثَنِي الأَوْزَاعِيُّ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، قَالَ زُرْتُ عَائِشَةَ مَعَ عُبَيْدِ بْنِ عُمَيْرٍ اللَّيْثِيِّ فَسَأَلْنَاهَا عَنِ الْهِجْرَةِ، فَقَالَتْ لاَ هِجْرَةَ الْيَوْمَ، كَانَ الْمُؤْمِنُونَ يَفِرُّ أَحَدُهُمْ بِدِينِهِ إِلَى اللَّهِ تَعَالَى وَإِلَى رَسُولِهِ صلى الله عليه وسلم مَخَافَةَ أَنْ يُفْتَنَ عَلَيْهِ، فَأَمَّا الْيَوْمَ فَقَدْ أَظْهَرَ اللَّهُ الإِسْلاَمَ، وَالْيَوْمَ يَعْبُدُ رَبَّهُ حَيْثُ شَاءَ، وَلَكِنْ جِهَادٌ وَنِيَّةٌ.
| Reference | : Sahih al-Bukhari 3900 |
| In-book reference | : Book 63, Hadith 125 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 240 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 3740
‘A’isha reported God's Messenger as saying, “The day of resurrection will come to the just qadi and he will wish he had never given judgment between two men about a single date.”*
Ahmad transmitted it.
* He will wish he had never given judgment even about the most insignificant matters.
وَعَنْ عَائِشَةَ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَيَأْتِيَنَّ عَلَى الْقَاضِي الْعَدْلِ يومُ القيامةِ يَتَمَنَّى أَنَّهُ لَمْ يَقْضِ بَيْنَ اثْنَيْنِ فِي تَمْرَة قطّ» . رَوَاهُ أَحْمد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3740 |
| In-book reference | : Book 18, Hadith 79 |
An old woman from Kufa, the grandmother of 'Ali ibn Ghurab, reported
that Umm al-Muhajir said, "I was captured with some girls from Byzantium.
'Uthman offered us Islam, but only myself and one other girl accepted Islam.
'Uthman said, 'Go and circumcise them and purify them.'"
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ: حَدَّثَنَا عَبْدُ الْوَاحِدِ قَالَ: حَدَّثَتْنَا عَجُوزٌ مِنْ أَهْلِ الْكُوفَةِ جَدَّةُ عَلِيِّ بْنِ غُرَابٍ قَالَتْ: حَدَّثَتْنِي أُمُّ الْمُهَاجِرِ قَالَتْ: سُبِيتُ فِي جَوَارِي مِنَ الرُّومِ، فَعَرَضَ عَلَيْنَا عُثْمَانُ الإِسْلاَمَ، فَلَمْ يُسْلِمْ مِنَّا غَيْرِي وَغَيْرُ أُخْرَى، فَقَالَ عُثْمَانُ: اذْهَبُوا فَاخْفِضُوهُمَا، وَطَهِّرُوهُمَا.
| Sunnah.com reference | : Book 53, Hadith 2 |
| Arabic/English book reference | : Book 53, Hadith 1245 |
Sahih al-Bukhari 6652
Narrated Thabit bin Ad-Dahhak:
The Prophet said, "Whoever swears by a religion other than Islam, is, as he says; and whoever commits suicide with something, will be punished with the same thing in the (Hell) Fire; and cursing a believer is like murdering him; and whoever accuses a believer of disbelief, then it is as if he had killed him."
حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، حَدَّثَنَا وُهَيْبٌ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ ثَابِتِ بْنِ الضَّحَّاكِ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" مَنْ حَلَفَ بِغَيْرِ مِلَّةِ الإِسْلاَمِ فَهْوَ كَمَا قَالَ ـ قَالَ ـ وَمَنْ قَتَلَ نَفْسَهُ بِشَىْءٍ عُذِّبَ بِهِ فِي نَارِ جَهَنَّمَ، وَلَعْنُ الْمُؤْمِنِ كَقَتْلِهِ، وَمَنْ رَمَى مُؤْمِنًا بِكُفْرٍ فَهْوَ كَقَتْلِهِ ".
| Reference | : Sahih al-Bukhari 6652 |
| In-book reference | : Book 83, Hadith 31 |
| USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 647 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3116
Narrated Muawiya:
Allah's Apostle said, "If Allah wants to do good for somebody, he makes him comprehend the Religion (i.e. Islam), and Allah is the Giver and I am Al-Qasim (i.e. the distributor), and this (Muslim) nation will remain victorious over their opponents, till Allah's Order comes and they will still be victorious."
حَدَّثَنَا حِبَّانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّهُ سَمِعَ مُعَاوِيَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ يُرِدِ اللَّهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ، وَاللَّهُ الْمُعْطِي وَأَنَا الْقَاسِمُ، وَلاَ تَزَالُ هَذِهِ الأُمَّةُ ظَاهِرِينَ عَلَى مَنْ خَالَفَهُمْ حَتَّى يَأْتِيَ أَمْرُ اللَّهِ وَهُمْ ظَاهِرُونَ ".
| Reference | : Sahih al-Bukhari 3116 |
| In-book reference | : Book 57, Hadith 25 |
| USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 346 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 641
Anas said they mentioned kindling fire and the use of a bell, and mentioned the Jews and the Christians. Then Bilal was ordered to repeat the call to prayer twice and the statement that the time for prayer had come (al-iqama) once. Isma'il1 said that he mentioned it to Ayyub,2 and he said it was correct except regarding the iqama.
(Bukhari and Muslim.)
1. Bukhari (Adhan, 3) gives a shorter form of the tradition than that above, mentioning Ismail b. Ibrahim in his isnad and telling how he made the enquiry of Ayyub.
2. Ayyub b. Abu Tamima.
عَن أنس قَالَ: ذَكَرُوا النَّارَ وَالنَّاقُوسَ فَذَكَرُوا الْيَهُودَ وَالنَّصَارَى فَأُمِرَ بِلَالٌ أَنْ يَشْفَعَ الْأَذَانَ وَأَنْ يُوتِرَ الْإِقَامَةَ. قَالَ إِسْمَاعِيلُ: فَذَكَرْتُهُ لِأَيُّوبَ. فَقَالَ: إِلَّا الْإِقَامَة
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 641 |
| In-book reference | : Book 4, Hadith 73 |
Hisn al-Muslim 105
Bismika Allāhumma amūtu wa aḥyā.
In Your Name, O Allah, I die and I live.
Reference:
Here, dying and living are metaphors for sleep and wakefulness. This
explains why the normal order of these words has been reversed in this
Hadith. In other contexts the living is mentioned before dying. See Qur'an
Al-Baqarah 2:258, Aal-'Imrdn 3:156, Al-A'raf 7:158 among many other
examples, (trans.). See also Al-Asqalani, Fathul-Bari 11/113, Muslim 4/
2083.
بِاسْـمِكَ اللّهُـمَّ أَمـوتُ وَأَحْـيا
| Reference | : Hisn al-Muslim 105 |
Hisn al-Muslim 119
Subḥāna ‘l-Maliki ‘l-Quddūs.
[Recite three times, and raise and extend the voice on the third time and say...]
Rabbi ‘l-Malā'ikati war-rūh.
Glory is to the King, the Holy.
[Recite three times in Arabic, and raise and extend the voice on the third time and say...]
Lord of the angels and the Spirit.
Reference:
An-Nasa'i 3/244, Ad-Daraqutni and others. The final addition is from
Ad-Daraqutni's version 2/ 31 and its chain of narration is authentic. See
the checking of Zadul-Ma'ad by Shu'aib Al-Arna'ut and 'Abdul-Qadir
Al-Arna'ut 1/337.
"سبحان الملك القدوس"
ثلاث مرات والثالثة يجهر بها ويمد بها صوته
"ربِّ الملائكةِ والرّوح"
| Reference | : Hisn al-Muslim 119 |
Hisn al-Muslim 233
Labbayk-Allāhumma labbayk,
labbayka lā sharīka laka labbayk,
inna ‘l-ḥamda, wanni`mata, laka wa ‘l-mulk,
lā sharīka lak.
I am here at Your service, O Allah, I am here at Your service.
I am here at Your service, You have no partner, I am here at Your service.
Surely the praise, and blessings are Yours, and the dominion.
You have no partner.
Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 3/408, Muslim 2/841.
لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ،
لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ،
إِنَّ الْحَمْدَ والنِّعْمَة لَكَ والمُلْكُ،
لَا شَرِيكَ لَكَ
| Reference | : Hisn al-Muslim 233 |
Sahih al-Bukhari 7169
Narrated Um Salama:
Allah's Apostle said, "I am only a human being, and you people (opponents) come to me with your cases; and it may be that one of you can present his case eloquently in a more convincing way than the other, and I give my verdict according to what I hear. So if ever I judge (by error) and give the right of a brother to his other (brother) then he (the latter) should not take it, for I am giving him only a piece of Fire." (See Hadith No. 638, Vol. 3).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ زَيْنَبَ ابْنَةِ أَبِي سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ ـ رضى الله عنها ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِنَّمَا أَنَا بَشَرٌ، وَإِنَّكُمْ تَخْتَصِمُونَ إِلَىَّ، وَلَعَلَّ بَعْضَكُمْ أَنْ يَكُونَ أَلْحَنَ بِحُجَّتِهِ مِنْ بَعْضٍ فَأَقْضِي نَحْوَ مَا أَسْمَعُ، فَمَنْ قَضَيْتُ لَهُ بِحَقِّ أَخِيهِ شَيْئًا فَلاَ يَأْخُذْهُ، فَإِنَّمَا أَقْطَعُ لَهُ قِطْعَةً مِنَ النَّارِ ".
| Reference | : Sahih al-Bukhari 7169 |
| In-book reference | : Book 93, Hadith 33 |
| USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 281 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 3983
‘Amr b. Shu'aib, on his father’s authority, told that his grandfather reported God’s Messenger as saying in the course of his sermon, "Observe fully the alliance made in the pre-Islamic period, for it, i.e. Islam, will only make it stronger; but make no new alliances in Islam.”
The source is not given. See Tirmidhi, Siyar, 30
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فِي خطْبَة: «أَوْفوا بِحلف الْجَاهِلِيَّة فَإِنَّهُ لَا يزِيد يَعْنِي الْإِسْلَامَ إِلَّا شِدَّةً وَلَا تُحْدِثُوا حَلِفًا فِي الإِسلامِ» . رَوَاهُ الترمذيُّ من طريقِ ابنِ ذَكْوَانَ عَنْ عَمْرٍو وَقَالَ: حَسَنٌ.
| Reference | : Mishkat al-Masabih 3983 |
| In-book reference | : Book 19, Hadith 195 |
Mishkat al-Masabih 3176
Ibn ‘Umar told that Ghailan b. Salama ath-Thaqafi accepted Islam and that he had had ten wives in the pre-Islamic period who accepted Islam along with him; so the Prophet told him to keep four and separate from the rest of them.
Ahmad, Tirmidhi and Ibn Majah transmitted it.
وَعَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُ أَنَّ غيلَان بن سَلمَة الثَّقَفِيَّ أَسْلَمَ وَلَهُ عَشْرُ نِسْوَةٍ فِي الْجَاهِلِيَّةِ فَأَسْلَمْنَ مَعَهُ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَمْسِكْ أَرْبَعًا وَفَارِقْ سَائِرَهُنَّ» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيّ وَابْن مَاجَه
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3176 |
| In-book reference | : Book 13, Hadith 94 |
Yahya related to me from Malik that Yahya ibn Said said that he heard Said ibn al-Musayyab say, "Shall I tell you what is better than much prayer and sadaqa?" They said, "Yes." He said, "Mending discord. And beware of hatred - it strips you (of your deen)."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ قَالَ سَمِعْتُ سَعِيدَ بْنَ الْمُسَيَّبِ، يَقُولُ أَلاَ أُخْبِرُكُمْ بِخَيْرٍ، مِنْ كَثِيرٍ مِنَ الصَّلاَةِ وَالصَّدَقَةِ قَالُوا بَلَى . قَالَ إِصْلاَحُ ذَاتِ الْبَيْنِ وَإِيَّاكُمْ وَالْبِغْضَةَ فَإِنَّهَا هِيَ الْحَالِقَةُ .
| Sunnah.com reference | : Book 47, Hadith 7 |
| USC-MSA web (English) reference | : Book 47, Hadith 7 |
| Arabic reference | : Book 47, Hadith 1642 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4667
Narrated Abu Sa`id:
Something was sent to the Prophet and he distributed it amongst four (men) and said, "I want to attract their hearts,(to Islam thereby)," A man said (to the Prophet ), "You have not done justice." Thereupon the Prophet said, "There will emerge from the offspring of this (man) some people who will renounce the religion."
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ أَبِيهِ، عَنِ ابْنِ أَبِي نُعْمٍ، عَنْ أَبِي سَعِيد ٍ ـ رضى الله عنه ـ قَالَ بُعِثَ إِلَى النَّبِيِّ صلى الله عليه وسلم بِشَىْءٍ، فَقَسَمَهُ بَيْنَ أَرْبَعَةٍ وَقَالَ " أَتَأَلَّفُهُمْ ". فَقَالَ رَجُلٌ مَا عَدَلْتَ. فَقَالَ " يَخْرُجُ مِنْ ضِئْضِئِ هَذَا قَوْمٌ يَمْرُقُونَ مِنَ الدِّينِ ".
| Reference | : Sahih al-Bukhari 4667 |
| In-book reference | : Book 65, Hadith 189 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 189 |
| (deprecated numbering scheme) |
Sahih Muslim 110 c
It is narrated on the authority of Thabit b. Dahhak that the Apostle of Allah (may peace be upon him) observed:
He who took deliberately a false oath on a religion other than Islam would become that which he had professed. And he who killed himself with anything Allah would torment him with that in the Fire of Hell.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَإِسْحَاقُ بْنُ مَنْصُورٍ، وَعَبْدُ الْوَارِثِ بْنُ عَبْدِ الصَّمَدِ، كُلُّهُمْ عَنْ عَبْدِ الصَّمَدِ بْنِ عَبْدِ الْوَارِثِ، عَنْ شُعْبَةَ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ ثَابِتِ بْنِ الضَّحَّاكِ الأَنْصَارِيِّ، ح
| Reference | : Sahih Muslim 110c |
| In-book reference | : Book 1, Hadith 210 |
| USC-MSA web (English) reference | : Book 1, Hadith 203 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3770
It was narrated that Thabit bin Ad-Dahhak said:
"The Messenger of Allah said: 'Whoever swears by a religion other than Islam, telling a lie, will be as he said.'"
In his narration, Qutaibah said: "Intentionally." Yazid said: "Telling a lie will be as he said, and whoever kills himself with something. Allah will punish him with it in the Fire of Hell."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ خَالِدٍ، ح وَأَنْبَأَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ بَزِيعٍ، قَالَ حَدَّثَنَا يَزِيدُ، قَالَ حَدَّثَنَا خَالِدٌ، عَنْ أَبِي قِلاَبَةَ، عَنْ ثَابِتِ بْنِ الضَّحَّاكِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ حَلَفَ بِمِلَّةٍ سِوَى الإِسْلاَمِ كَاذِبًا فَهُوَ كَمَا قَالَ " . قَالَ قُتَيْبَةُ فِي حَدِيثِهِ مُتَعَمِّدًا وَقَالَ يَزِيدُ " كَاذِبًا فَهُوَ كَمَا قَالَ وَمَنْ قَتَلَ نَفْسَهُ بِشَىْءٍ عَذَّبَهُ اللَّهُ بِهِ فِي نَارِ جَهَنَّمَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3770 |
| In-book reference | : Book 35, Hadith 10 |
| English translation | : Vol. 4, Book 35, Hadith 3801 |
Mishkat al-Masabih 3976
Ibn ‘Umar said:
The Prophet sent Khalid b. al-Walid to the B. Hadhima and he summoned them to accept Islam. When they did not express their acceptance of Islam properly but began to say, “We have changed our religion, we have changed our religion,”* Khalid began to kill them and take prisoners, and he handed a prisoner to each one of us. But when a day came when Khalid ordered each of us to kill his prisoner, I said, “I swear by God that I will not kill my prisoner and that not one of my companions will kill his prisoner till we come to the Prophet.” When we mentioned the matter to him he raised his hands and said twice, “O God, I declare myself innocent in Thy sight of what Khalid has done.”
*Here the verb saba'a is used.
Bukhari transmitted it.
عَنِ ابْنِ عُمَرَ قَالَ: بَعَثَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَالِدَ بْنَ الْوَلِيدِ إِلَى بَنِي جَذِيمَةَ فَدَعَاهُمْ إِلَى الْإِسْلَامِ فَلَمْ يُحْسِنُوا أَنْ يَقُولُوا: أَسْلَمْنَا فَجَعَلُوا يَقُولُونَ: صَبَأْنَا صَبَأْنَا فجعلَ خالدٌ يقتلُ ويأسِرُ وَدَفَعَ إِلَى كُلِّ رَجُلٍ مِنَّا أَسِيرَهُ حَتَّى إِذَا كَانَ يَوْمٌ أَمَرَ خَالِدٌ أَنْ يَقْتُلَ كُلُّ رَجُلٍ مِنَّا أَسِيرَهُ فَقُلْتُ: وَاللَّهِ لَا أَقْتُلُ أَسِيرِي وَلَا يَقْتُلُ رَجُلٌ مِنْ أَصْحَابِي أسيره حَتَّى قدمنَا إِلَى النَّبِي صلى الله عَلَيْهِ وَسلم فذكرناهُ فَرَفَعَ يَدَيْهِ فَقَالَ: «اللَّهُمَّ أَنِّي أَبْرَأُ إِلَيْكَ مِمَّا صنعَ خالدٌ» مرَّتينِ. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3976 |
| In-book reference | : Book 19, Hadith 188 |
Mishkat al-Masabih 3487
Abu Huraira told that God’s Messenger gave judgment, when the child of a woman of the B. Lihyan was born dead,* that a male or female slave of the best quality be paid in compensation. Then the woman against whom he had given this judgment died, and God’s Messenger gave judgment that her sons and husband should inherit from her and that the compensation should be paid by her relatives on her father’s side.
(Bukhari and Muslim.)
* Lihyan were a section of the tribe of Hudhail, so this tradition may be explained by what is said in the next ones. It was not merely an instance of a child being born dead; this was due to the injury caused by another woman.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي جَنِينِ امْرَأَةٍ مَنْ بَنِي لِحْيَانَ سَقَطَ مَيِّتًا بِغُرَّةِ: عَبْدٍ أَوْ أَمَةٍ ثُمَّ إِنَّ الْمَرْأَةَ الَّتِي قُضِيَ عَلَيْهَا بِالْغُرَّةِ تُوُفِّيَتْ فَقَضَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِأَنْ مِيرَاثَهَا لبنيها وَزوجهَا الْعقل على عصبتها
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3487 |
| In-book reference | : Book 16, Hadith 36 |
Jami` at-Tirmidhi 210
Sa'd bin Abi Waqqas narrated that :
Allah's Messenger said: "Whoever says, when he hears the Mu'adh-dhin: (Wa Ana Ashadu An La Ilaha Illallah, Wahdahu La Sharika Lahu, Wa Anna Muhammadan Abduhu Wa Rasuluhu, Radittu Billahi Rabban Wa Bil-Islam Dinan, Wa Bi Muhammadin Rasulan) 'I too testify that none has the right to be worshiped but Allah, Alone without partners, and that Muhammad is His slave and Messenger, I am pleased with Allah as my Lord, with Islam as my religion and Muhammad as a Messenger.' - Allah will pardon his sins for him."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنِ الْحُكَيْمِ بْنِ عَبْدِ اللَّهِ بْنِ قَيْسٍ، عَنْ عَامِرِ بْنِ سَعْدٍ، عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ قَالَ حِينَ يَسْمَعُ الْمُؤَذِّنَ وَأَنَا أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ رَضِيتُ بِاللَّهِ رَبًّا وَبِمُحَمَّدٍ رَسُولاً وَبِالإِسْلاَمِ دِينًا غُفِرَ لَهُ ذَنْبُهُ " . قَالَ أَبُو عِيسَى وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ اللَّيْثِ بْنِ سَعْدٍ عَنْ حُكَيْمِ بْنِ عَبْدِ اللَّهِ بْنِ قَيْسٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 210 |
| In-book reference | : Book 2, Hadith 62 |
| English translation | : Vol. 1, Book 2, Hadith 210 |
Sunan an-Nasa'i 5012
It was narrated that Tariq bin Shihab said:
"A Jewish man came to 'Umar bin Al-Khattab and said: 'O Commander of the Believers! There is a Verse in your Book which you recite; if it had been revealed to us Jews we would have taken that day as a festival.' He said: 'Which Verse is that?' He said: 'This day, I have perfected your religion for you, completed My favor upon you, and have chosen for you Islam as your religion.' 'Umar said: 'I know the place where it was revealed and the day on which it was revealed. It was revealed to the Messenger of Allah [SAW] at 'Arafat, on a Friday.'"
أَخْبَرَنَا أَبُو دَاوُدَ قَالَ حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ قَالَ حَدَّثَنَا أَبُو عُمَيْسٍ عَنْ قَيْسِ بْنِ مُسْلِمٍ عَنْ طَارِقِ بْنِ شِهَابٍ قَالَ جَاءَ رَجُلٌ مِنْ الْيَهُودِ إِلَى عُمَرَ بْنِ الْخَطَّابِ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ آيَةٌ فِي كِتَابِكُمْ تَقْرَءُونَهَا لَوْ عَلَيْنَا مَعْشَرَ الْيَهُودِ نَزَلَتْ لَاتَّخَذْنَا ذَلِكَ الْيَوْمَ عِيدًا قَالَ أَيُّ آيَةٍ قَالَ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمْ الْإِسْلَامَ دِينًا فَقَالَ عُمَرُ إِنِّي لَأَعْلَمُ الْمَكَانَ الَّذِي نَزَلَتْ فِيهِ وَالْيَوْمَ الَّذِي نَزَلَتْ فِيهِ نَزَلَتْ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي عَرَفَاتٍ فِي يَوْمِ جُمُعَةٍ
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5012 |
| In-book reference | : Book 47, Hadith 28 |
| English translation | : Vol. 6, Book 47, Hadith 5015 |
Sunan an-Nasa'i 5399
It was narrated from Shuraih that:
He wrote to 'Umar, to ask him (a question), and 'Umar wrote back to him telling him: "Judge according to what is in the Book of Allah. If it is not (mentioned) in the Book of Allah, then (judge) according to the Sunnah of the Messenger of Allah [SAW]. If it is not (mentioned) in the Book of Allah or the Sunnah of the Messenger of Allah [SAW], then pass judgment according to the way the righteous passed judgment. If it is not (mentioned) in the Book of Allah, or the Sunnah of the Messenger of Allah [SAW], and the righteous did not pass judgment concerning it, then if you wish, go ahead (and try to work it out by yourself) or if you wish, leave it. And I think that leaving it is better for you. And peace be upon you."
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا أَبُو عَامِرٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الشَّيْبَانِيِّ، عَنِ الشَّعْبِيِّ، عَنْ شُرَيْحٍ، أَنَّهُ كَتَبَ إِلَى عُمَرَ يَسْأَلُهُ فَكَتَبَ إِلَيْهِ أَنِ اقْضِ بِمَا فِي كِتَابِ اللَّهِ فَإِنْ لَمْ يَكُنْ فِي كِتَابِ اللَّهِ فَبِسُنَّةِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَإِنْ لَمْ يَكُنْ فِي كِتَابِ اللَّهِ وَلاَ فِي سُنَّةِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَاقْضِ بِمَا قَضَى بِهِ الصَّالِحُونَ فَإِنْ لَمْ يَكُنْ فِي كِتَابِ اللَّهِ وَلاَ فِي سُنَّةِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَلَمْ يَقْضِ بِهِ الصَّالِحُونَ فَإِنْ شِئْتَ فَتَقَدَّمْ وَإِنْ شِئْتَ فَتَأَخَّرْ وَلاَ أَرَى التَّأَخُّرَ إِلاَّ خَيْرًا لَكَ وَالسَّلاَمُ عَلَيْكُمْ.
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5399 |
| In-book reference | : Book 49, Hadith 21 |
| English translation | : Vol. 6, Book 49, Hadith 5401 |
Mishkat al-Masabih 661
Sa‘d b. Abu Waqqas reported God’s Messenger as saying:
If anyone says when he hears the mu’adhdhin, “I testify that there is no god but God alone who has no partner and that Muhammad is His servant and Messenger; I am satisfied with God as Lord, with Muhammad as Messenger, and with Islam as religion,” his sins will be forgiven him.
Muslim transmitted it.
وَعَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: «مَنْ قَالَ حِينَ يَسْمَعُ الْمُؤَذِّنَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ رَضِيتُ بِاللَّهِ رَبًّا وَبِمُحَمَّدٍ رَسُولًا وَبِالْإِسْلَامِ دِينًا غُفِرَ لَهُ ذَنبه» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 661 |
| In-book reference | : Book 4, Hadith 93 |
Sunan Abi Dawud 525
Sa’d b. Abi Waqqas reported the Messenger of Allah (May peace be upon him) as saying :
If anyone says when he hears the MU’ADHDHIN : “And I testify that there is no god but Allah alone who has no partner and that Muhammad is His servant and Apostle: I am satisfied with Allah as lord, with Muhammad as apostle and with Islam as religion”, he will be forgiven.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنِ الْحُكَيْمِ بْنِ عَبْدِ اللَّهِ بْنِ قَيْسٍ، عَنْ عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ قَالَ حِينَ يَسْمَعُ الْمُؤَذِّنَ وَأَنَا أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ رَضِيتُ بِاللَّهِ رَبًّا وَبِمُحَمَّدٍ رَسُولاً وَبِالإِسْلاَمِ دِينًا غُفِرَ لَهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 525 |
| In-book reference | : Book 2, Hadith 135 |
| English translation | : Book 2, Hadith 525 |
Sunan Abi Dawud 2266
The tradition mentioned above has also been transmitted by Muhammad bin Rashid through a different chain of narrators to the same effect. This version adds “he is the child of fornication for the people of his mother whether she was free or a slave. This attribution of a child to the parents was practiced in the beginning of Islam. The property divided before Islam will not be taken into account.
حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ، حَدَّثَنَا أَبِي، عَنْ مُحَمَّدِ بْنِ رَاشِدٍ، بِإِسْنَادِهِ وَمَعْنَاهُ زَادَ وَهُوَ وَلَدُ زِنًا لأَهْلِ أُمِّهِ مَنْ كَانُوا حُرَّةً أَوْ أَمَةً وَذَلِكَ فِيمَا اسْتُلْحِقَ فِي أَوَّلِ الإِسْلاَمِ فَمَا اقْتُسِمَ مِنْ مَالٍ قَبْلَ الإِسْلاَمِ فَقَدْ مَضَى .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2266 |
| In-book reference | : Book 13, Hadith 92 |
| English translation | : Book 12, Hadith 2259 |
Sunan Abi Dawud 4355
Narrated Mu'adh ibn Jabal:
AbuMusa said: Mu'adh came to me when I was in the Yemen. A man who was Jew embraced Islam and then retreated from Islam. When Mu'adh came, he said: I will not come down from my mount until he is killed. He was then killed. One of them said: He was asked to repent before that.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا الْحِمَّانِيُّ، - يَعْنِي عَبْدَ الْحَمِيدِ بْنَ عَبْدِ الرَّحْمَنِ - عَنْ طَلْحَةَ بْنِ يَحْيَى، وَبُرَيْدِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي بُرْدَةَ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ قَدِمَ عَلَىَّ مُعَاذٌ وَأَنَا بِالْيَمَنِ، وَرَجُلٌ، كَانَ يَهُودِيًّا فَأَسْلَمَ فَارْتَدَّ عَنِ الإِسْلاَمِ، فَلَمَّا قَدِمَ مُعَاذٌ قَالَ لاَ أَنْزِلُ عَنْ دَابَّتِي حَتَّى يُقْتَلَ . فَقُتِلَ . قَالَ أَحَدُهُمَا وَكَانَ قَدِ اسْتُتِيبَ قَبْلَ ذَلِكَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4355 |
| In-book reference | : Book 40, Hadith 5 |
| English translation | : Book 39, Hadith 4341 |
A man from the Ansar narrated that The Messenger of Allah (P.B.U.H.) consented to the Qasamah (taking an oath that they did not kill the victim), which was practiced during the time of Jahiliyah (pre-Islam) and the Messenger of Allah (P.B.U.H.) made a judgment between some men from the Ansar concerning a man who was killed and they claimed that the Jews had killed him.’ Related by Muslim.
وَعَنْ رَجُلٍ مِنْ اَلْأَنْصَارِ; { أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -أَقَرَّ اَلْقَسَامَةَ عَلَى مَا كَانَتْ عَلَيْهِ فِي اَلْجَاهِلِيَّةِ, وَقَضَى بِهَا رَسُولُ اَللَّهِ - صلى الله عليه وسلم -بَيْنَ نَاسٍ مِنَ اَلْأَنْصَارِ فِي قَتِيلٍ اِدَّعَوْهُ عَلَى اَلْيَهُودِ } رَوَاهُ مُسْلِمٌ. 1
| Sunnah.com reference | : Book 9, Hadith 34 |
| English translation | : Book 9, Hadith 1231 |
| Arabic reference | : Book 9, Hadith 1202 |
Sahih al-Bukhari 6921
Narrated Ibn Mas`ud:
A man said, "O Allah's Apostle! Shall we be punished for what we did in the Prelslamic Period of ignorance?" The Prophet said, "Whoever does good in Islam will not be punished for what he did in the Pre-lslamic Period of ignorance and whoever does evil in Islam will be punished for his former and later (bad deeds).
حَدَّثَنَا خَلاَّدُ بْنُ يَحْيَى، حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، وَالأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنِ ابْنِ مَسْعُودٍ ـ رضى الله عنه ـ قَالَ قَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَنُؤَاخَذُ بِمَا عَمِلْنَا فِي الْجَاهِلِيَّةِ قَالَ
" مَنْ أَحْسَنَ فِي الإِسْلاَمِ لَمْ يُؤَاخَذْ بِمَا عَمِلَ فِي الْجَاهِلِيَّةِ، وَمَنْ أَسَاءَ فِي الإِسْلاَمِ أُخِذَ بِالأَوَّلِ وَالآخِرِ ".
| Reference | : Sahih al-Bukhari 6921 |
| In-book reference | : Book 88, Hadith 4 |
| USC-MSA web (English) reference | : Vol. 9, Book 84, Hadith 56 |
| (deprecated numbering scheme) |
Riyad as-Salihin 715
'Abdullah bin Yazid Al-Khatmi (May Allah be pleased with him) reported:
When Messenger of Allah (PBUH) intended to bid farewell to his army he would say: "Astau-di'ullaha dinakaum, wa amanatakum, wa khawatima 'amalikum (I entrust Allah with your Deen, your trust and your last deeds)."
[Abu Dawud].
[Abu Dawud].
وعن عبد الله بن يزيد الخطمي الصحبي رضي الله عنه قال: كان رسول الله صلى الله عليه وسلم إذا أراد أن يودع الجيش قال:
"أستودع الله دينكم، وأماناتكم،وخواتيم أعمالكم".
حديث صحيح، ((رواه أبو داود وغيره بإسناد صحيح)).
| Reference | : Riyad as-Salihin 715 |
| In-book reference | : Book 1, Hadith 36 |
Sunan an-Nasa'i 5034
It was narrated that Abu Hurairah said:
"The Messenger of Allah said: 'Indeed, this religion is easy, and no one will ever overburden himself in religion, except that it will overcome him. So seek what is appropriate, and come as close as you can, and receive the glad tidings (that you will be rewarded), and take it easy; and gain strength by worshipping in the mornings, afternoons, and during the last hours of the nights.'"
أَخْبَرَنَا أَبُو بَكْرِ بْنُ نَافِعٍ قَالَ حَدَّثَنَا عُمَرُ بْنُ عَلِيٍّ عَنْ مَعْنِ بْنِ مُحَمَّدٍ عَنْ سَعِيدٍ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ هَذَا الدِّينَ يُسْرٌ وَلَنْ يُشَادَّ الدِّينَ أَحَدٌ إِلَّا غَلَبَهُ فَسَدِّدُوا وَقَارِبُوا وَأَبْشِرُوا وَيَسِّرُوا وَاسْتَعِينُوا بِالْغَدْوَةِ وَالرَّوْحَةِ وَشَيْءٍ مِنْ الدَّلْجَةِ
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5034 |
| In-book reference | : Book 47, Hadith 50 |
| English translation | : Vol. 6, Book 47, Hadith 5037 |
Sunan an-Nasa'i 5406
It was narrated that 'Abdur-Rahman bin Abi Bakrah said:
"My father wrote to 'Ubaidullah bin Abi Bakrah - who was the judge of Sijistan - saying: 'Do not pass judgment between two people when you are angry, for I heard the Messenger of Allah [SAW] say: No one should pass judgment between two people when he is angry.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ، قَالَ كَتَبَ أَبِي وَكَتَبْتُ لَهُ إِلَى عُبَيْدِ اللَّهِ بْنِ أَبِي بَكْرَةَ وَهُوَ قَاضِي سِجِسْتَانَ أَنْ لاَ، تَحْكُمَ بَيْنَ اثْنَيْنِ وَأَنْتَ غَضْبَانُ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لاَ يَحْكُمْ أَحَدٌ بَيْنَ اثْنَيْنِ وَهُوَ غَضْبَانُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5406 |
| In-book reference | : Book 49, Hadith 28 |
| English translation | : Vol. 6, Book 49, Hadith 5408 |
Jami` at-Tirmidhi 3389
Thawban (ra) said:
“The Messenger of Allah (saws) said: ‘Whoever says when he reaches the evening: “I am pleased with Allah as (my) Lord, with Islam as (my) religion, and with Muhammad (saws) as (my) Prophet (Raḍītu billāhi rabban wabil-Islāmi dīnan wa bi-Muḥammadin nabiyyan) it is a duty upon Allah to please him.’” (Hasan Gharib)
حَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ، حَدَّثَنَا عُقْبَةُ بْنُ خَالِدٍ، عَنْ أَبِي سَعْدٍ، سَعِيدِ بْنِ الْمَرْزُبَانِ عَنْ أَبِي سَلَمَةَ، عَنْ ثَوْبَانَ، رضى الله عنه قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ قَالَ حِينَ يُمْسِي رَضِيتُ بِاللَّهِ رَبًّا وَبِالإِسْلاَمِ دِينًا وَبِمُحَمَّدٍ نَبِيًّا كَانَ حَقًّا عَلَى اللَّهِ أَنْ يُرْضِيَهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ .
| Reference | : Jami` at-Tirmidhi 3389 |
| In-book reference | : Book 48, Hadith 20 |
| English translation | : Vol. 6, Book 45, Hadith 3389 |
Sahih Muslim 1353 c
It has been narrated on the authority of Ibn 'Abbas that the Messenger of Allah (may peace be upon him) said on the day of the Conquest of Mecca:
There is no Hijra now, but (only) Jihad (fighting for the cause of Islam) and sincerity of purpose (have great reward) ; when you are asked to set out (on an expedition undertaken for the cause of Islam) you should (readily) do so.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالاَ أَخْبَرَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ الْفَتْحِ فَتْحِ مَكَّةَ
" لاَ هِجْرَةَ وَلَكِنْ جِهَادٌ وَنِيَّةٌ وَإِذَا اسْتُنْفِرْتُمْ فَانْفِرُوا " .
| Reference | : Sahih Muslim 1353c |
| In-book reference | : Book 33, Hadith 125 |
| USC-MSA web (English) reference | : Book 20, Hadith 4597 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4944
Tamim al-Dari reported the Prophet (May peace be upon him) as saying; Religion conduct; religion consists in sincere conduct. The people asked; to whom should it be directed, Messenger of Allah? He replied :
To Allah, his book, his Apostle, the leaders (public authorities) of the believers and all the believers, and the leaders (public authorities) of Muslim and the Muslims and the Muslims in general.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا سُهَيْلُ بْنُ أَبِي صَالِحٍ، عَنْ عَطَاءِ بْنِ يَزِيدَ، عَنْ تَمِيمٍ الدَّارِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ الدِّينَ النَّصِيحَةُ إِنَّ الدِّينَ النَّصِيحَةُ إِنَّ الدِّينَ النَّصِيحَةُ " . قَالُوا لِمَنْ يَا رَسُولَ اللَّهِ قَالَ " لِلَّهِ وَكِتَابِهِ وَرَسُولِهِ وَأَئِمَّةِ الْمُؤْمِنِينَ وَعَامَّتِهِمْ وَأَئِمَّةِ الْمُسْلِمِينَ وَعَامَّتِهِمْ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4944 |
| In-book reference | : Book 43, Hadith 172 |
| English translation | : Book 42, Hadith 4926 |
Riyad as-Salihin 1040
Sa'd bin Abu Waqqas (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "He who says after the Adhan: 'Ash-hadu an la ilaha illallah Wah-dahu la sharika Lahu; wa ash-hadu anna Muhammadan 'abduhu wa Rasuluhu, radhitu Billahi Rabban, wa bi Muhammadin Rasulan, wa bil Islami Dinan [I testify that there is no true god except Allah Alone; He has no partners and that Muhammad (PBUH) is His slave and Messenger; I am content with Allah as my Rubb, with Muhammad as my Messenger and with Islam as my Deen],' his sins will be forgiven."
[Muslim].
[Muslim].
وعن سعد بن أبي وقاص رضي الله عنه عن النبي صلى الله عليه وسلم أنه قال:
"من قال حين يسمع المؤذن: أشهد أن لا إله إلا الله وحده لا شريك له، وأن محمدًا عبده ورسوله، رضيت بالله ربًا وبالإسلام دينًا، غفر له ذنبه"((رواه الترمذي وقال حديث حسن)).
| Reference | : Riyad as-Salihin 1040 |
| In-book reference | : Book 8, Hadith 50 |
Sahih Muslim 3017 b
Tariq b. Shihab reported that a Jew said to 'Umar:
If this verse were revealed in relation to the Jews (i e. "This day I have perfected your religion for you and have completed My favours for you and have chosen for you al-Islam as religion") we would have taken the day of rejoicing on which this verse was revealed. Thereupon 'Umar said: I know the day on which it was revealed and the hour when it was revealed and where Allah's Messenger (may peace be upon him) had been when it was revealed. It was revealed on the night of Friday and we were in 'Arafat with Allah's Messenger (may peace be upon him) at that time.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ - وَاللَّفْظُ لأَبِي بَكْرٍ - قَالَ حَدَّثَنَا عَبْدُ، اللَّهِ بْنُ إِدْرِيسَ عَنْ أَبِيهِ، عَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، قَالَ قَالَتِ الْيَهُودُ لِعُمَرَ لَوْ عَلَيْنَا مَعْشَرَ يَهُودَ نَزَلَتْ هَذِهِ الآيَةُ { الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الإِسْلاَمَ دِينًا} نَعْلَمُ الْيَوْمَ الَّذِي أُنْزِلَتْ فِيهِ لاَتَّخَذْنَا ذَلِكَ الْيَوْمَ عِيدًا . قَالَ فَقَالَ عُمَرُ فَقَدْ عَلِمْتُ الْيَوْمَ الَّذِي أُنْزِلَتْ فِيهِ وَالسَّاعَةَ وَأَيْنَ رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ نَزَلَتْ نَزَلَتْ لَيْلَةَ جَمْعٍ وَنَحْنُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِعَرَفَاتٍ .
| Reference | : Sahih Muslim 3017b |
| In-book reference | : Book 56, Hadith 4 |
| USC-MSA web (English) reference | : Book 43, Hadith 7154 |
| (deprecated numbering scheme) |
Sahih Muslim 3017 c
Tariq b. Shihab reported that a Jew came to 'Umar and said:
Commander of the Faithful, there is a verse in your Book, which you recite. Had it been revealed in connection with the Jews, we would have taken it as the day of rejoicing. Thereupon he said: Which verse do you mean? He replied:" This day I have perfected your religion for you and I have completed My favours upon you and I have chosen al-Islam as religion for you." Umar said, I know the day when it was revealed and the place where it was revealed. It was revealed to Allah's Messenger (may peace be upon him) at 'Arafat on Friday.
وَحَدَّثَنِي عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا جَعْفَرُ بْنُ عَوْنٍ، أَخْبَرَنَا أَبُو عُمَيْسٍ، عَنْ قَيْسِ، بْنِ مُسْلِمٍ عَنْ طَارِقِ بْنِ شِهَابٍ، قَالَ جَاءَ رَجُلٌ مِنَ الْيَهُودِ إِلَى عُمَرَ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ آيَةٌ فِي كِتَابِكُمْ تَقْرَءُونَهَا لَوْ عَلَيْنَا نَزَلَتْ مَعْشَرَ الْيَهُودِ لاَتَّخَذْنَا ذَلِكَ الْيَوْمَ عِيدًا . قَالَ وَأَىُّ آيَةٍ قَالَ { الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الإِسْلاَمَ دِينًا} فَقَالَ عُمَرُ إِنِّي لأَعْلَمُ الْيَوْمَ الَّذِي نَزَلَتْ فِيهِ وَالْمَكَانَ الَّذِي نَزَلَتْ فِيهِ نَزَلَتْ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم بِعَرَفَاتٍ فِي يَوْمِ جُمُعَةٍ .
| Reference | : Sahih Muslim 3017c |
| In-book reference | : Book 56, Hadith 5 |
| USC-MSA web (English) reference | : Book 43, Hadith 7155 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2527
He said that a man asked God’s messenger to describe a pilgrim, and he replied, “Unkempt and unperfumed." Another got up and asked which part of the pilgrimage was most excellent, and he replied, “Raising the voice in the talbiya and shedding the blood of sacrificial victims." Another got up and asked the meaning of sabil (This refers to the words translated "those who can afford the journey" in Qur’an 3:97, quoted above in ’All’s tradition), and he replied, “Provisions and a riding-beast."
It is transmitted in Sharh as-sunna, and Ibn Majah transmitted it in his Sunan without mentioning the last section.
وَعَنْهُ قَالَ: سَأَلَ رَجُلٌ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: مَا الْحَاج؟ فَقَالَ: «الشعث النَّفْل» . فَقَامَ آخَرُ فَقَالَ: يَا رَسُولَ اللَّهِ أَيُّ الْحَجِّ أَفْضَلُ؟ قَالَ: «الْعَجُّ وَالثَّجُّ» . فَقَامَ آخَرُ فَقَالَ: يَا رَسُولَ اللَّهِ مَا السَّبِيلُ؟ قَالَ: «زَادٌ وَرَاحِلَةٌ» رَوَاهُ فِي شَرْحِ السُّنَّةِ. وَرَوَى ابْنُ مَاجَهْ فِي سُنَنِهِ إِلَّا أَنَّهُ لَمْ يذكر الْفَصْل الْأَخير
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2527 |
| In-book reference | : Book 10, Hadith 21 |
Hisn al-Muslim 97
A`ūdhu bikalimāti-llāhit-tāmmāti min sharri mā khalaq.
I seek refuge in the Perfect Words of Allah from the evil of what He has created.
(Recite three times in Arabic in the evening.)
Reference:
Whoever recites this three times in the evening will be protected from
insect stings, Ahmad 2/ 290, An-Nasa'i, 'Amalul-Yawm wal-Laylah no. 590,
At-Tirmidhi 3/187, Ibn As-Sunni no. 68. According to Al-Albani, Ibn Majah's
(2/266) chain of transmission is sound (Sahih), and following Ibn Baz 45,
At-Tirmidhi's report is good (Hasan).
أَعـوذُ بِكَلِمـاتِ اللّهِ التّـامّـاتِ مِنْ شَـرِّ ما خَلَـق
(ثلاث مرات إِذا أمسى)
| Reference | : Hisn al-Muslim 97 |
Hisn al-Muslim 237
The Prophet (SAW) said:
The best invocation is that of the Day of Arafat, and the best that anyone can say is what I and the Prophets before me have said:
Lā 'ilāha 'illallāhu
waḥdahu lā sharīka lahu,
lahul-mulku wa lahul-ḥamdu
wa huwa `alā kulli shay'in qadīr.
None has the right to be worshipped but Allah
Alone, Who has no partner.
His is the dominion and His is the praise,
and He is Able to do all things.
Reference:
At-Tirmidhi. Al-Albani graded it good in Sahih At-Tirmidhi 3/184, and also
Silsilatul-'Ahadith As-Sahihah 4/6.
خير الدعاء دعاء يوم عرفة ، وخيرُ ما قلت أنا والنبيُّون من قبلي :
لا إله إلا الله وحدهُ لا شريك لهُ ، لهُ الملكُ ولهُ الحمدُ وهو على كل شيء قدير.
| Reference | : Hisn al-Muslim 237 |
Musnad Ahmad » The Musnad of az-Zubair bin al-'Awwam - مُسْنَدُ الزُّبَيْرِ بْنِ الْعَوَّامِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1421
It was narrated that azZubair bin al-`Awwam (رضي الله عنه) said:
I heard the Messenger of Allah (ﷺ) recite this verse when he was in ‘Arafah: `Allah bears witness that La ilaha illa Huwa (none has the right to be worshipped but He), and the angels, and those having knowledge (also give this witness); (He always) maintains His creation in justice. La ilaha illa Huwa (none has the right to be worshipped but He), the All-Mighty, the All-Wise” (Surah AI-‘Imran [3:18]). And I am one of the witnesses to that, O Lord.”
حَدَّثَنَا يَزِيدُ، حَدَّثَنَا بَقِيَّةُ بْنُ الْوَلِيدِ، حَدَّثَنِي جُبَيْرُ بْنُ عَمْرٍو، عَنْ أَبِي سَعْدٍ الْأَنْصَارِيِّ، عَنْ أَبِي يَحْيَى، مَوْلَى آلِ الزُّبَيْرِ بْنِ الْعَوَّامِ عَنِ الزُّبَيْرِ بْنِ الْعَوَّامِ، رَضِيَ اللَّهُ عَنْهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ بِعَرَفَةَ يَقْرَأُ هَذِهِ الْآيَةَ {شَهِدَ اللَّهُ أَنَّهُ لَا إِلَهَ إِلَّا هُوَ وَالْمَلَائِكَةُ وَأُولُوا الْعِلْمِ قَائِمًا بِالْقِسْطِ لَا إِلَهَ إِلَّا هُوَ الْعَزِيزُ الْحَكِيمُ} وَأَنَا عَلَى ذَلِكَ مِنْ الشَّاهِدِينَ يَا رَبِّ.
| Grade: | Da'if (Darussalam) like the previous report] (Darussalam) |
| Reference | : Musnad Ahmad 1421 |
| In-book reference | : Book 7, Hadith 17 |
Mishkat al-Masabih 2120
Abū Umāma said he heard God’s messenger say, “Recite the Qur’ān, for on the day of resurrection it will come as an intercessor for those who recite it. Recite the two shining ones, Baqara and sūra Āl Imrān (Qur’ān, 2 and 3). for on the day of resurrection they will come as two clouds or two shades, or two flocks of birds in ranks* pleading for those who recite them. Recite sūra al-Baqara, for using it produces blessing and abandoning it produces regret, and the slothful are unable to recite it.”
*The alternative may indicate that the transmitter was not sure which word was used, “clouds” or "shades”.
Muslim transmitted it.
عَنْ أَبِي أُمَامَةَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يَقُول: «اقْرَءُوا الْقُرْآنَ فَإِنَّهُ يَأْتِي يَوْمَ الْقِيَامَةِ شَفِيعًا لِأَصْحَابِهِ اقْرَءُوا الزَّهْرَاوَيْنِ الْبَقَرَةَ وَسُورَةَ آلِ عِمْرَانَ فَإِنَّهُمَا تَأْتِيَانِ يَوْمَ الْقِيَامَةِ كَأَنَّهُمَا غَمَامَتَانِ أَوْ كَأَنَّهُمَا غَيَايَتَانِ أَو فِرْقَانِ مِنْ طَيْرٍ صَوَافَّ تُحَاجَّانِ عَنْ أَصْحَابِهِمَا اقْرَءُوا سُورَةَ الْبَقَرَةِ فَإِنَّ أَخْذَهَا بَرَكَةٌ وَتَرْكَهَا حَسْرَةٌ وَلَا تستطيعها البطلة» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2120 |
| In-book reference | : Book 8, Hadith 12 |
Mishkat al-Masabih 3775
Al-Ash‘ath b. Qais said:
A Jew and I shared some land and he denied my right, so I took him to the Prophet who asked me whether I had any proof. When I replied that I had none and he told the Jew to swear an oath, I said, “Messenger of God, he will swear an oath and go off with my property.” Then God most high sent down, “Those who barter for a small price God’s covenant and their oaths . . .” (Al-Qur’an, 3:77)
Abu Dawud and Ibn Majah transmitted it.
وَعَن الأشعثِ بنِ قيسٍ قَالَ: كَانَ بَيْنِي وَبَيْنَ رَجُلٍ مِنَ الْيَهُودِ أرضٌ فحَجَدني فَقَدَّمْتُهُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «أَلَكَ بَيِّنَةٌ؟» قُلْتُ: لَا قَالَ لِلْيَهُودِيِّ: «احْلِفْ» قُلْتُ: يَا رَسُولَ اللَّهِ إِذَنْ يَحْلِفَ وَيَذْهَبَ بِمَالِي فَأَنْزَلَ اللَّهُ تَعَالَى: (إِنَّ الَّذِينَ يشترونَ بعهدِ اللَّهِ وأَيمانِهِم ثمنا قَلِيلا)
الْآيَة. رَوَاهُ أَبُو دَاوُد وَابْن مَاجَه
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3775 |
| In-book reference | : Book 18, Hadith 111 |
Sahih al-Bukhari 1778
Narrated Qatada:
I asked Anas how many times the Prophet had performed `Umra. He replied, "Four times. 1. `Umra of Hudaibiya in Dhi-l-Qa'da when the pagans hindered him; 2. `Umra in the following year in Dhi-l- Qa'da after the peace treaty with them (the pagans); 3. `Umra from Al-Ja'rana where he distributed the war booty." I think he meant the booty (of the battle) of Hunain. I asked, "How many times did he perform Hajj?" He (Anas) replied, "Once. "
حَدَّثَنَا حَسَّانُ بْنُ حَسَّانٍ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، سَأَلْتُ أَنَسًا ـ رضى الله عنه ـ كَمِ اعْتَمَرَ النَّبِيُّ صلى الله عليه وسلم قَالَ أَرْبَعٌ عُمْرَةُ الْحُدَيْبِيَةِ فِي ذِي الْقَعْدَةِ، حَيْثُ صَدَّهُ الْمُشْرِكُونَ، وَعُمْرَةٌ مِنَ الْعَامِ الْمُقْبِلِ فِي ذِي الْقَعْدَةِ، حَيْثُ صَالَحَهُمْ، وَعُمْرَةُ الْجِعْرَانَةِ إِذْ قَسَمَ غَنِيمَةَ أُرَاهُ حُنَيْنٍ. قُلْتُ كَمْ حَجَّ قَالَ وَاحِدَةً.
| Reference | : Sahih al-Bukhari 1778 |
| In-book reference | : Book 26, Hadith 5 |
| USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 6 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3055
Narrated Abu Al-Bukhtari:
from 'Ali who said: "When (the following) was revealed: And Hajj to the House is a duty that mankind owes to Allah, for those who are able to undertake the journey (3:97). They said: 'O Messenger of Allah! Every year?' But he was silent. So they said: 'O Messenger of Allah! Every year?' He said: 'No. If I were to say yes, then it would be required.' And Allah, Mighty and Sublime is He, revealed O you who believe! Ask not about things which, if made plain to you, may cause you trouble (5:101)."
حَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ، حَدَّثَنَا مَنْصُورُ بْنُ وَرْدَانَ، عَنْ عَلِيِّ بْنِ عَبْدِ الأَعْلَى، عَنْ أَبِيهِ، عَنْ أَبِي الْبَخْتَرِيِّ، عَنْ عَلِيٍّ، قَالَ لَمَّا نَزَلَتْ : ( وَلِِلَّهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلاً ) قَالُوا يَا رَسُولَ اللَّهِ فِي كُلِّ عَامٍ فَسَكَتَ قَالُوا يَا رَسُولَ اللَّهِ فِي كُلِّ عَامٍ قَالَ " لاَ وَلَوْ قُلْتُ نَعَمْ لَوَجَبَتْ " . فَأَنْزَلَ اللَّهُ : ( يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تَسْأَلُوا عَنْ أَشْيَاءَ إِنْ تُبْدَ لَكُمْ تَسُؤْكُمْ ) . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ حَدِيثِ عَلِيٍّ . وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَابْنِ عَبَّاسٍ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3055 |
| In-book reference | : Book 47, Hadith 107 |
| English translation | : Vol. 5, Book 44, Hadith 3055 |