The Messenger of Allah (saws) gave the decision that the two adversaries should be made to sit in front of the judge.

This hadith has been narrated by Abu Sa'id al-Khudri by another chain of transmitters.

This hadith has been narrated on the authority of Haiwa with the same chain of transmitters, but with a slight variation of words.

This hadith has been narrated by Ibn Abu Khalid with the same chain of transmitters.

We set out with the Prophet in the year of Al-Hudaibiya, and all his companions assumed the state of Ihram but I did not.

The Messenger of Allah (saws) enjoined upon him to attack Ubna in the morning and burn the place.

The Prophet (saws) said: Kill the two black things during prayer, the snake and scorpion.

This hadith has been narrated on the authority of Yahya b. Abu Kathir with the same chain of transmitters.

The Prophet (saws) fixed the ransom of the people of pre-Islamic Arabia at four hundred dirhams per head on the day of the battle of Badr.

Abu Ayyub reported a hadith like this (through another chain of transmitters).

The Prophet had a dream in the last portion of the night when he was sleeping at Dhul-Hulaifa. (I n the dream) it was said to him, "You are in a blessed Batha' (i.e., valley).

This hadith has been reported on the authority of Yahya b. Abu Kathir with the same chain of trarnmitteis.

That the Prophet (saws) said: "What an excellent condiment vinegar is."

There are narrations on this topic from 'Aishah and Umm Hani', and this is more correct than the narration of Mubarak bin Sa'eed (no. 1839).

Nafi' reported on the authority of Ibn Umar (Allah be pleased with them) that Allah's Messenger (may peace be upon him) walked swiftly from stone to stone in three circuits and walked (normally) in four.

Another version omits a portion at the end of the tradition-a portion which begins with man radiya wa taba and ends with the last word of the tradition.

The Prophet (saws) as saying: No vow must be taken to do an act of disobedience, and the atonement for it is the same as for an oath.

Aflah, the brother of Abi Al-Qu`ais, asked permission to visit me after the order of Al-Hijab was revealed. I said, "I will not permit him unless I take permission of the Prophet about him for it was not the brother of Abi Al-Qu`ais but the wife of Abi Al-Qu`ais that nursed me." The Prophet entered upon me, and I said to him, "O Allah's Apostle! Aflah, the brother of Abi Al-Qu`ais asked permission to visit me but I refused to permit him unless I took your permission." The Prophet said, "What stopped you from permitting him? He is your uncle." I said, "O Allah's Apostle! The man was not the person who had nursed me, but the woman, the wife of Abi Al-Qu`ais had nursed me." He said, "Admit him, for he is your uncle. Taribat Yaminuki (may your right hand be saved)" `Urwa, the sub-narrator added: For that `Aisha used to say, "Consider those things which are illegal because of blood relations as illegal because of the corresponding foster relations."

The Prophet delivered a sermon and said, "Allah gave a choice to one of (His) slaves either to choose this world or what is with Him in the Hereafter. He chose the latter." Abu Bakr wept. I said to myself, "Why is this Sheikh weeping, if Allah gave choice to one (of His) slaves either to choose this world or what is with Him in the Here after and he chose the latter?" And that slave was Allah's Apostle himself. Abu Bakr knew more than us. The Prophet said, "O Abu Bakr! Don't weep. The Prophet added: Abu- Bakr has favored me much with his property and company. If I were to take a Khalil from mankind I would certainly have taken Abu Bakr but the Islamic brotherhood and friendship is sufficient. Close all the gates in the mosque except that of Abu Bakr.

Allah's Apostle addressed the people saying, "Allah has given option to a slave to choose this world or what is with Him. The slave has chosen what is with Allah." Abu Bakr wept, and we were astonished at his weeping caused by what the Prophet mentioned as to a Slave ( of Allah) who had been offered a choice, (we learned later on) that Allah's Apostle himself was the person who was given the choice, and that Abu Bakr knew best of all of us. Allah's Apostle added, "The person who has favored me most of all both with his company and wealth, is Abu Bakr. If I were to take a Khalil other than my Lord, I would have taken Abu Bakr as such, but (what relates us) is the Islamic brotherhood and friendliness. All the gates of the Mosque should be closed except the gate of Abu Bakr."

We were sitting with Ibn Masud when Khabbab came and said, "O Abu `Abdur-Rahman! Can these young fellows recite Qur'an as you do?" Ibn Mas`ud said, "If you wish I can order one of them to recite (Qur'an) for you ." Khabbab replied, "Yes. "Ibn Mas`ud said, "Recite, O 'Alqama!" On that, Zaid bin Hudair, the brother of Ziyad bin Hudair said, (to Ibn Mas`ud), "Why have you ordered 'Alqama to recite though he does not recite better than we?" Ibn Mas`ud said, "If you like, I would tell you what the Prophet said about your nation and his (i.e. 'Alqama's) nation." So I recited fifty Verses from Sura-Maryam. `Abdullah (bin Mas`ud) said to Khabbab, "What do you think (about 'Alqama's recitation)?" Khabbab said, "He has recited well." `Abdullah said, "Whatever I recite, 'Alqama recites." Then `Abdullah turned towards Khabbab and saw that he was wearing a gold ring, whereupon he said, "Hasn't the time for its throwing away come yet?" Khabbab said, "You will not see me wearing it after today," and he throw it away.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters, but with a slight variation of wording.

The Messenger of Allah (saws) read the verse: "eye for eye" (al-'aynu bil-'ayn).

The Prophet (saws) said: the same occasion: Help the oppressed (sorrowful) and guide those who have lost their way.

The Prophet (saws) said: He who sees something which should be kept hidden and conceals it will be like one who has brought to life a girl buried alive.

The Prophet prohibited the eating of donkey's meat.

The Prophet said, "The bad example is not for us. He who takes back his present is like a dog that swallows back its vomit."