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Mishkat al-Masabih 1978
Ibn ‘Abbas told a desert Arab coming to the Prophet and saying he had seen the new moon, i.e. the new moon of Ramadan. He asked him whether he testified that there is no god but God and he replied that he did. He then asked if he testified that Muhammad is God’s messenger, and when he replied that he did he said, “Bilal, announce to the people that they must fast tomorrow." Abu Dawud, Tirmidhi, Nasa’i, Ibn Majah and Darimi transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: " جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: إِنِّي رَأَيْتُ الْهِلَالَ يَعْنِي هِلَالَ رَمَضَانَ فَقَالَ: «أَتَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ؟» قَالَ: نَعَمْ قَالَ: «أَتَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ؟» قَالَ: نَعَمْ. قَالَ: «يَا بِلَالُ أَذِّنْ فِي النَّاسِ أَن يَصُومُوا غَدا» . رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ والدارمي
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1978
In-book reference : Book 7, Hadith 22
Sahih al-Bukhari 2586

Narrated An-Nu`man bin Bashir:

that his father took him to Allah's Apostle and said, "I have given this son of mine a slave." The Prophet asked, "Have you given all your sons the like?" He replied in the negative. The Prophet said, "Take back your gift then."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، وَمُحَمَّدِ بْنِ النُّعْمَانِ بْنِ بَشِيرٍ، أَنَّهُمَا حَدَّثَاهُ عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، أَنَّ أَبَاهُ، أَتَى بِهِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ إِنِّي نَحَلْتُ ابْنِي هَذَا غُلاَمًا‏.‏ فَقَالَ ‏"‏ أَكُلَّ وَلَدِكَ نَحَلْتَ مِثْلَهُ ‏"‏‏.‏ قَالَ لاَ‏.‏ قَالَ ‏"‏ فَارْجِعْهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2586
In-book reference : Book 51, Hadith 20
USC-MSA web (English) reference : Vol. 3, Book 47, Hadith 759
  (deprecated numbering scheme)
Musnad Ahmad 119
It was narrated from `Urwah bin Mugheeth al-Ansari, that 'Umar bin al-Khattab رضي الله عنه said:
The Prophet ﷺ ruled that the owner of a mount is more entitled to ride on the front part of it.
حَدَّثَنَا الْحَكَمُ بْنُ نَافِعٍ، حَدَّثَنَا ابْنُ عَيَّاشٍ، عَنْ أَبِي سَبَإٍ، عُتْبَةَ بْنِ تَمِيمٍ عَنْ الْوَلِيدِ بْنِ عَامِرٍ الْيَزَنِيِّ، عَنْ عُرْوَةَ بْنِ مُغِيثٍ الْأَنْصَارِيِّ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَضَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّ صَاحِبَ الدَّابَّةِ أَحَقُّ بِصَدْرِهَا‏.‏
Grade: [Hasan lishawahidihi) (Darussalam)
Reference : Musnad Ahmad 119
In-book reference : Book 2, Hadith 37
Musnad Ahmad 507
It was narrated that `Uthman bin `Affan (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: `Whoever tells a lie about me deliberately, let him take up his abode in Hell.`
حَدَّثَنَا عَبْدُ الْكَبِيرِ بْنُ عَبْدِ الْمَجِيدِ أَبُو بَكْرٍ الْحَنَفِيُّ، حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ، عَنْ أَبِيهِ، عَنْ مَحْمُودِ بْنِ لَبِيدٍ، عَنْ عُثْمَانَ بْنِ عَفَّانَ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ تَعَمَّدَ عَلَيَّ كَذِبًا فَلْيَتَبَوَّأْ بَيْتًا فِي النَّارِ‏.‏
Grade: Sahih (Darussalam) [] (Darussalam)
Reference : Musnad Ahmad 507
In-book reference : Book 4, Hadith 100
Musnad Ahmad 661
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: “O ‘Ali, if you are appointed in charge after I am gone, then expel the people of Najran from the Arabian Peninsula.”
حَدَّثَنَا خَلَفٌ، حَدَّثَنَا قَيْسٌ، عَنِ الْأَشْعَثِ بْنِ سَوَّارٍ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنْ أَبِي ظَبْيَانَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَا عَلِيُّ إِنْ أَنْتَ وُلِّيتَ الْأَمْرَ بَعْدِي فَأَخْرِجْ أَهْلَ نَجْرَانَ مِنْ جَزِيرَةِ الْعَرَبِ‏.‏
Grade: Lts isnad is Da'if jiddan (very weak) because of the weakness of Qais] (Darussalam)
Reference : Musnad Ahmad 661
In-book reference : Book 5, Hadith 96
Musnad Ahmad 663
It was narrated from ‘Ali (رضي الله عنه) that The Messenger of Allah (ﷺ) forbade raising the voice when reciting Qur`an before or after Isha` and causing others to make mistakes in recitation when praying.
حَدَّثَنَا خَلَفٌ، حَدَّثَنَا خَالِدٌ، عَنْ مُطَرِّفٍ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى أَنْ يَرْفَعَ الرَّجُلُ صَوْتَهُ بِالْقِرَاءَةِ قَبْلَ الْعِشَاءِ وَبَعْدَهَا يُغَلِّطُ أَصْحَابَهُ وَهُمْ يُصَلُّونَ‏.‏
Grade: Hasan lighairihi; this is a Da'if isnad] (Darussalam)
Reference : Musnad Ahmad 663
In-book reference : Book 5, Hadith 98
Musnad Ahmad 696
It was narrated that ‘Ali (رضي الله عنه) said:
Allah, may He be glorified and exalted, called war deceit on the lips of His Prophet. Zahmawaih said in his hadeeth: on the lips of your Prophet (ﷺ).
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرٍ الْوَرَكَانِيُّ، وَإِسْمَاعِيلُ بْنُ مُوسَى السُّدِّيُّ، وَحَدَّثَنَا زَكَرِيَّا بْنُ يَحْيَى، رَحْمَوَيْهِ قَالُوا أَنْبَأَنَا شَرِيكٌ، عَنْ أَبِي إِسْحَاقَ، عَنْ سَعِيدِ بْنِ ذِي، حُدَّانَ عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ إِنَّ اللَّهَ عَزَّ وَجَلَّ سَمَّى الْحَرْبَ عَلَى لِسَانِ نَبِيِّهِ خَدْعَةً قَالَ رَحْمَوَيْهِ فِي حَدِيثِهِ عَلَى لِسَانِ نَبِيِّكُمْ‏.‏
Grade: Sahih hadeeth; this is a Da'if isnad] (Darussalam)
Reference : Musnad Ahmad 696
In-book reference : Book 5, Hadith 129
Musnad Ahmad 723
It was narrated from `Ali bin Abi Talib (رضي الله عنه) that The Prophet (ﷺ) said:
`Blood money will be paid for the mukatab (a slave with a contract of manumission) commensurate with as much as he had paid off.`
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا أَيُّوبُ، عَنْ عِكْرِمَةَ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ يُودَى الْمُكَاتَبُ بِقَدْرِ مَا أَدَّى‏.‏
Grade: Sahih] (Darussalam)
Reference : Musnad Ahmad 723
In-book reference : Book 5, Hadith 156
Musnad Ahmad 818
It was narrated from `Ali bin Abi Talib (رضي الله عنه) that The Prophet (ﷺ) said:
`Blood money will be paid for the mukatab (a slave with a contract of manumission) commensurate with as much as he had paid off.”
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا أَيُّوبُ، عَنْ عِكْرِمَةَ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ يُودَى الْمُكَاتَبُ بِقَدْرِ مَا أَدَّى‏.‏
Grade: Sahih] (Darussalam)
Reference : Musnad Ahmad 818
In-book reference : Book 5, Hadith 248
Musnad Ahmad 877
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: `O people of the Qur`an, pray Witr, for Allah, may He Be glorified and exalted, is One and loves that which is odd numbered.`
حَدَّثَنَا عَلِيُّ بْنُ بَحْرٍ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا زَكَرِيَّا، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَا أَهْلَ الْقُرْآنِ أَوْتِرُوا فَإِنَّ اللَّهَ عَزَّ وَجَلَّ وِتْرٌ يُحِبُّ الْوَتْرَ‏.‏
Grade: Qawi (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 877
In-book reference : Book 5, Hadith 306
Musnad Ahmad 902
It was narrated that `Ali bin Abi Talib (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: `Allah is Kind and loves kindness, and He rewards for kindness in a way that He does not reward for harshness.`
حَدَّثَنَا عَلِيُّ بْنُ بَحْرٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِبْرَاهِيمَ بْنِ عُمَرَ بْنِ كَيْسَانَ، قَالَ أَبِي سَمِعْتُهُ يُحَدِّثُ، عَنْ عَبْدِ اللَّهِ بْنِ وَهْبٍ، عَنْ أَبِيهِ، عَنْ أَبِي خَلِيفَةَ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ اللَّهَ رَفِيقٌ يُحِبُّ الرِّفْقَ وَيُعْطِي عَلَى الرِّفْقِ مَا لَا يُعْطِي عَلَى الْعُنْفِ‏.‏
Grade: A hadeeth that is Hasan when joined with other reports] (Darussalam)
Reference : Musnad Ahmad 902
In-book reference : Book 5, Hadith 330
Musnad Ahmad 1004
It was narrated that `Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) forbade me to wear gold rings, to recite Qur`an whilst bowing, and (to wear) a blend of linen and silk or clothes dyed with safflower.
حَدَّثَنَا يَحْيَى، عَنِ ابْنِ عَجْلَانَ، حَدَّثَنِي إِبْرَاهِيمُ بْنُ عَبْدِ اللَّهِ بْنِ حُنَيْنٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ نَهَانِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ خَاتَمِ الذَّهَبِ وَأَنْ أَقْرَأَ وَأَنَا رَاكِعٌ وَعَنْ الْقَسِّيِّ وَالْمُعَصْفَرِ‏.‏
Grade: Sahih hadeeth, its isnad is Hasan] (Darussalam)
Reference : Musnad Ahmad 1004
In-book reference : Book 5, Hadith 426
Musnad Ahmad 1079
It was narrated that ‘Ali (رضي الله عنه) said:
We were with the Prophet (ﷺ) when `Ammar came and asked for permission to enter. He said: “Let him in, welcome to the good one and purified one.`
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنْ هَانِئِ بْنِ هَانِئٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ كُنَّا جُلُوسًا عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَجَاءَهُ عَمَّارٌ فَاسْتَأْذَنَ فَقَالَ ائْذَنُوا لَهُ مَرْحَبًا بِالطَّيِّبِ الْمُطَيَّبِ‏.‏
Grade: Sahih, Ahmad Shakir said it] (Darussalam)
Reference : Musnad Ahmad 1079
In-book reference : Book 5, Hadith 497
Musnad Ahmad 1082
It was narrated from `Ali (رضي الله عنه) that he said:
If you are told a hadeeth from the Messenger of Allah (ﷺ), then think of him in the most guided manner, the most pious manner and the best manner.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ أَيُّوبَ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنِ الْأَعْمَشِ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّهُ قَالَ إِذَا حُدِّثْتُمْ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِحَدِيثٍ فَظُنُّوا بِهِ الَّذِي هُوَ أَهْدَى وَالَّذِي هُوَ أَتْقَى وَالَّذِي هُوَ أَهْيَا‏.‏
Grade: Hasan (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1082
In-book reference : Book 5, Hadith 499
Musnad Ahmad 1107
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) came first, Abu Bakr came second and `Umar came third. Then we got involved in turmoil, and it is up to Allah to judge.
حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ أَبِي هَاشِمِ بْنِ كَثِيرٍ، عَنْ قَيْسٍ الْخَارِفِيِّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ سَبَقَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَصَلَّى أَبُو بَكْرٍ وَثَلَّثَ عُمَرُ ثُمَّ خَبَطَتْنَا فِتْنَةٌ فَهُوَ مَا شَاءَ اللَّهُ‏.‏
Grade: Hasan (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1107
In-book reference : Book 5, Hadith 523
Musnad Ahmad 1134
It was narrated from ‘Ali (رضي الله عنه) that On the day of al-Ahzab, the Prophet (ﷺ) said:
`O Allah, fill their houses and graves with fire as they distracted us from the middle prayer until the sunset.`
حَدَّثَنَا عَبْدُ الْوَهَّابِ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَبِي حَسَّانَ الْأَعْرَجِ، عَنْ عَبِيدَةَ السَّلْمَانِيِّ، عَنْ عَلِيٍّ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ يَوْمَ الْأَحْزَابِ اللَّهُمَّ امْلَأْ بُيُوتَهُمْ وَقُبُورَهُمْ نَارًا كَمَا شَغَلُونَا عَنْ صَلَاةِ الْوُسْطَى حَتَّى آبَتْ الشَّمْسُ‏.‏
Grade: Lts isnad is Sahih] (Darussalam)
Reference : Musnad Ahmad 1134
In-book reference : Book 5, Hadith 550
Musnad Ahmad 1227
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) did not offer any prayer after which (nafl) prayer may be offered, but he prayed two rak`ahs after it.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا إِسْحَاقُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا جَرِيرٌ، وَمُحَمَّدُ بْنُ فُضَيْلِ بْنِ غَزْوَانَ، عَنْ مُطَرِّفٍ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ، قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يُصَلِّي صَلَاةً يُصَلَّى بَعْدَهَا إِلَّا صَلَّى بَعْدَهَا رَكْعَتَيْنِ‏.‏
Grade: Qawi (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1227
In-book reference : Book 5, Hadith 635
Musnad Ahmad 1234
It was narrated that `Asim bin Damrah said:
`Ali (رضي الله عنه) was asked about the prayer of the Messenger of Allah (ﷺ). He said: He used to pray sixteen rak`ah`s at night.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي الْعَبَّاسُ بْنُ الْوَلِيدِ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، قَالَ سُئِلَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ عَنْ صَلَاةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ كَانَ يُصَلِّي مِنْ اللَّيْلِ سِتَّ عَشْرَةَ رَكْعَةً‏.‏
Grade: Qawi (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1234
In-book reference : Book 5, Hadith 642
Musnad Ahmad 1270
It was narrated from ‘Ali (رضي الله عنه) that Jibreel (عليه السلام) came to the Prophet (ﷺ) and said:
`We do not enter a house in which there is an image or a dog.` And the dog belonging to al-Hasan was in the house.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا أَبُو سَلْمٍ، خَلِيلُ بْنُ سَلْمٍ حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنِ الْحَسَنِ بْنِ ذَكْوَانَ، عَنْ عَمْرِو بْنِ خَالِدٍ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ جِبْرِيلَ، أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ إِنَّا لَا نَدْخُلُ بَيْتًا فِيهِ صُورَةٌ أَوْ كَلْبٌ وَكَانَ الْكَلْبُ لِلْحَسَنِ فِي الْبَيْتِ‏.‏
Grade: Da'if (Darussalam) Jiddan] (Darussalam)
Reference : Musnad Ahmad 1270
In-book reference : Book 5, Hadith 676
Narrated Abu Hurairah (RA):
A man said, "O Allah's Messenger, my wife has given birth to a black son." He asked, "Have you any camels?" He replied, "Yes." He asked, "What is their color?" He replied, "They are red." He asked, "Is there a dusky (dark) one among them?" He replied, "Yes." He asked, "How has that come about?" He replied, "It is perhaps a strain to which it has reverted (i.e. heredity)." He said, "It is perhaps a strain to which this son of yours has reverted." [Agreed upon].
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- { أَنَّ رَجُلًا قَالَ: يَا رَسُولَ اَللَّهِ! إِنَّ اِمْرَأَتِي وَلَدَتْ غُلَامًا أَسْوَدَ? قَالَ: "هَلْ لَكَ مِنْ إِبِلٍ?" قَالَ: نَعَمْ.‏ قَالَ: "فَمَا أَلْوَانُهَا?" قَالَ: حُمْرٌ.‏ قَالَ: "هَلْ فِيهَا مَنْ أَوْرَقَ?", قَالَ: نَعَمْ.‏ قَالَ: "فَأَنَّى ذَلِكَ?", قَالَ: لَعَلَّهُ نَزَعَهُ عِرْقٌ.‏ قَالَ: "فَلَعَلَّ اِبْنَكَ هَذَا نَزَعَهُ عِرْقٌ".‏ } مُتَّفَقٌ عَلَيْهِ .‏ 1
Sunnah.com reference : Book 8, Hadith 160
English translation : Book 8, Hadith 1113
Arabic reference : Book 8, Hadith 1102
Mishkat al-Masabih 305
Jabir b. Samura said that a man asked God’s messenger whether they should perform ablution after eating mutton and he replied, “You may perform ablution or not, as you wish.” He asked if they should perform ablution after eating camel flesh and he replied, “Yes, perform ablution after eating camel flesh.” He then asked whether he might say prayers in sheepfolds and he replied, “Yes”; but when he asked whether he might say prayers in places where camels lie down, he replied, “No.” Muslim transmitted it.
وَعَن جَابر بن سَمُرَة أَنَّ رَجُلًا سَأَلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَتَوَضَّأُ مِنْ لُحُومِ الْغَنَمِ؟ قَالَ: «إِنْ شِئْتَ فَتَوَضَّأْ وَإِنْ شِئْتَ فَلَا تَتَوَضَّأْ» . قَالَ أَنَتَوَضَّأُ مِنْ لُحُومِ الْإِبِلِ؟ قَالَ: «نَعَمْ فَتَوَضَّأْ مِنْ لُحُومِ الْإِبِلِ» قَالَ: أُصَلِّي فِي مَرَابِضِ الْغَنَمِ قَالَ: «نَعَمْ» قَالَ: أُصَلِّي فِي مبارك الْإِبِل؟ قَالَ: «لَا» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 305
In-book reference : Book 3, Hadith 23
Sahih Muslim 1847 b

It his been narrated through a different chain of transmitters, on the authority of Hudhaifa b. al-Yaman who said:

Messenger of Allah, no doubt, we had an evil time (i. e. the days of Jahiliyya or ignorance) and God brought us a good time (i. e. Islamic period) through which we are now living Will there be a bad time after this good time? He (the Holy Prophet) said: Yes. I said: Will there be a good time after this bad time? He said: Yes. I said: Will there be a bad time after good time? He said: Yes. I said: How? Whereupon he said: There will be leaders who will not be led by my guidance and who will not adopt my ways? There will be among them men who will have the hearts of devils in the bodies of human beings. I said: What should I do. Messenger of Allah, if I (happen) to live in that time? He replied: You will listen to the Amir and carry out his orders; even if your back is flogged and your wealth is snatched, you should listen and obey.
وَحَدَّثَنِي مُحَمَّدُ بْنُ سَهْلِ بْنِ عَسْكَرٍ التَّمِيمِيُّ، حَدَّثَنَا يَحْيَى بْنُ حَسَّانَ، ح وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، أَخْبَرَنَا يَحْيَى، - وَهُوَ ابْنُ حَسَّانَ - حَدَّثَنَا مُعَاوِيَةُ، - يَعْنِي ابْنَ سَلاَّمٍ - حَدَّثَنَا زَيْدُ بْنُ سَلاَّمٍ، عَنْ أَبِي سَلاَّمٍ، قَالَ قَالَ حُذَيْفَةُ بْنُ الْيَمَانِ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّا كُنَّا بِشَرٍّ فَجَاءَ اللَّهُ بِخَيْرٍ فَنَحْنُ فِيهِ فَهَلْ مِنْ وَرَاءِ هَذَا الْخَيْرِ شَرٌّ قَالَ نَعَمْ ‏.‏ قُلْتُ هَلْ وَرَاءَ ذَلِكَ الشَّرِّ خَيْرٌ قَالَ ‏"‏ نَعَمْ ‏"‏ ‏.‏ قُلْتُ فَهَلْ وَرَاءَ ذَلِكَ الْخَيْرِ شَرٌّ قَالَ ‏"‏ نَعَمْ ‏"‏ ‏.‏ قُلْتُ كَيْفَ قَالَ ‏"‏ يَكُونُ بَعْدِي أَئِمَّةٌ لاَ يَهْتَدُونَ بِهُدَاىَ وَلاَ يَسْتَنُّونَ بِسُنَّتِي وَسَيَقُومُ فِيهِمْ رِجَالٌ قُلُوبُهُمْ قُلُوبُ الشَّيَاطِينِ فِي جُثْمَانِ إِنْسٍ ‏"‏ ‏.‏ قَالَ قُلْتُ كَيْفَ أَصْنَعُ يَا رَسُولَ اللَّهِ إِنْ أَدْرَكْتُ ذَلِكَ قَالَ ‏"‏ تَسْمَعُ وَتُطِيعُ لِلأَمِيرِ وَإِنْ ضُرِبَ ظَهْرُكَ وَأُخِذَ مَالُكَ فَاسْمَعْ وَأَطِعْ ‏"‏ ‏.‏
Reference : Sahih Muslim 1847b
In-book reference : Book 33, Hadith 82
USC-MSA web (English) reference : Book 20, Hadith 4554
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Sahih al-Bukhari 4961

Narrated Anas bin Malik:

Allah's Prophet said to Ubai bin Ka`b, "Allah has ordered me to recite Qur'an to you." Ubai said, "Did Allah mention me by name to you?" The Prophet said, "Yes." Ubai said, "Have I been mentioned by the Lord of the Worlds?" The Prophet said, "Yes." Then Ubai burst into tears.

حَدَّثَنَا أَحْمَدُ بْنُ أَبِي دَاوُدَ أَبُو جَعْفَرٍ الْمُنَادِي، حَدَّثَنَا رَوْحٌ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم قَالَ لأُبَىِّ بْنِ كَعْبٍ ‏"‏ إِنَّ اللَّهَ أَمَرَنِي أَنْ أُقْرِئَكَ الْقُرْآنَ ‏"‏‏.‏ قَالَ آللَّهُ سَمَّانِي لَكَ قَالَ ‏"‏ نَعَمْ ‏"‏‏.‏ قَالَ وَقَدْ ذُكِرْتُ عِنْدَ رَبِّ الْعَالَمِينَ قَالَ ‏"‏ نَعَمْ ‏"‏‏.‏ فَذَرَفَتْ عَيْنَاهُ‏.‏
Reference : Sahih al-Bukhari 4961
In-book reference : Book 65, Hadith 483
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 485
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Sahih Muslim 619 b

Khabbab reported:

We came to the Messenger of Allah (may peace be upon him) and we complained to the Messenger of Allah (may peace be upon him) about (saying prayer) on the extremely heated ground (or sand), but he paid no heed to us. Zuhair said: I asked Abu Ishaq whether it was about the noon prayer. He said: Yes. I again said whether it concerned the (offering) of the noon (prayer) in earlier hours. He said: Yes. I said: Did it concern expediting it? He said: Yes.
وَحَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، وَعَوْنُ بْنُ سَلاَّمٍ، - قَالَ عَوْنٌ أَخْبَرَنَا وَقَالَ ابْنُ يُونُسَ، وَاللَّفْظُ، لَهُ حَدَّثَنَا زُهَيْرٌ، - قَالَ حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ سَعِيدِ بْنِ وَهْبٍ، عَنْ خَبَّابٍ، قَالَ أَتَيْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَشَكَوْنَا إِلَيْهِ حَرَّ الرَّمْضَاءِ فَلَمْ يُشْكِنَا ‏.‏ قَالَ زُهَيْرٌ قُلْتُ لأَبِي إِسْحَاقَ أَفِي الظُّهْرِ قَالَ نَعَمْ ‏.‏ قُلْتُ أَفِي تَعْجِيلِهَا قَالَ نَعَمْ ‏.‏
Reference : Sahih Muslim 619b
In-book reference : Book 5, Hadith 240
USC-MSA web (English) reference : Book 4, Hadith 1295
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Musnad Ahmad 1414
It was narrated that Mutarrif said:
We said to az-Zubair (رضي الله عنه): “O Abu `Abdullah, what brought you here? You let the caliph down until he was killed, then you came seeking vengeance for him?” Az-Zubair (رضي الله عنه) said: “At the time of the Prophet (ﷺ), Abu Bakr, `Umar and `Uthman and me, we read the verse: “And fear the Fitnah (affliction and trial) which affects not in particular (only those) of you who do wrong (but it may afflict all the good and the bad people).” [al-Anfal 8:25]. But we never knew that it referred to us until the turmoil befell us.”
حَدَّثَنَا أَبُو سَعِيدٍ، مَوْلَى بَنِي هَاشِمٍ حَدَّثَنَا شَدَّادٌ يَعْنِي ابْنَ سَعِيدٍ، حَدَّثَنَا غَيْلَانُ بْنُ جَرِيرٍ، عَنْ مُطَرِّفٍ، قَالَ قُلْنَا لِلزُّبَيْرِ رَضِيَ اللَّهُ عَنْهُ يَا أَبَا عَبْدِ اللَّهِ مَا جَاءَ بِكُمْ ضَيَّعْتُمْ الْخَلِيفَةَ حَتَّى قُتِلَ ثُمَّ جِئْتُمْ تَطْلُبُونَ بِدَمِهِ قَالَ الزُّبَيْرُ رَضِيَ اللَّهُ عَنْهُ إِنَّا قَرَأْنَاهَا عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبِي بَكْرٍ وَعُمَرَ وَعُثْمَانَ رَضِيَ اللَّهُ عَنْهُمْ ‏{‏وَاتَّقُوا فِتْنَةً لَا تُصِيبَنَّ الَّذِينَ ظَلَمُوا مِنْكُمْ خَاصَّةً‏}‏ لَمْ نَكُنْ نَحْسَبُ أَنَّا أَهْلُهَا حَتَّى وَقَعَتْ مِنَّا حَيْثُ وَقَعَتْ‏.‏
Grade: Its isnad is Jayyid] (Darussalam)
Reference : Musnad Ahmad 1414
In-book reference : Book 7, Hadith 10
Musnad Ahmad 668, 669
It was narrated that `Ali bin Abi Talib (رضي الله عنه) said:
Whilst we were praying with the Messenger of Allah (ﷺ), he left whilst we were standing there, then he came back with his head dripping and led us in prayer. Then he said: “I remembered that I was junub when I got up to pray and had not done ghusl. Whoever hears a sound in his stomach or is in the state I was in, let him go and relieve himself or do ghusl, then come back to his prayer.` It was narrated from `Abdullah bin Zurair from `Ali (رضي الله عنه) and he narrated a similar report.
حَدَّثَنَا حَسَنُ بْنُ مُوسَى، حَدَّثَنَا ابْنُ لَهِيعَةَ، حَدَّثَنَا الْحَارِثُ بْنُ يَزِيدَ، عَنْ عَبْدِ اللَّهِ بْنِ زُرَيْرٍ الْغَافِقِيِّ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ بَيْنَمَا نَحْنُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نُصَلِّي إِذْ انْصَرَفَ وَنَحْنُ قِيَامٌ ثُمَّ أَقْبَلَ وَرَأْسُهُ يَقْطُرُ فَصَلَّى لَنَا الصَّلَاةَ ثُمَّ قَالَ إِنِّي ذَكَرْتُ أَنِّي كُنْتُ جُنُبًا حِينَ قُمْتُ إِلَى الصَّلَاةِ لَمْ أَغْتَسِلْ فَمَنْ وَجَدَ مِنْكُمْ فِي بَطْنِهِ رِزًّا أَوْ كَانَ عَلَى مِثْلِ مَا كُنْتُ عَلَيْهِ فَلْيَنْصَرِفْ حَتَّى يَفْرُغَ مِنْ حَاجَتِهِ أَوْ غُسْلِهِ ثُمَّ يَعُودُ إِلَى صَلَاتِهِ

حَدَّثَنَا يَحْيَى بْنُ إِسْحَاقَ حَدَّثَنَا ابْنُ لَهِيعَةَ عَنِ الْحَارِثِ بْنِ يَزِيدَ عَنْ عَبْدِ اللَّهِ بْنِ زُرَيْرٍ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ فَذَكَرَ مِثْلَهُ‏.‏

Grade: Da'if (Darussalam) because of the weakness of Ibn Lahee'ah], Da\'if (Darussalam); it is a repeat of the report above] (Darussalam)
Reference : Musnad Ahmad 668, 669
In-book reference : Book 5, Hadith 103
Musnad Ahmad 447
It was narrated from Hurman bin Aban that `Uthman bin `Affan (رضي الله عنه) said:
I heard the Messenger of Allah (ﷺ) say: `I know a word which no one says, sincerely from the heart, but he will be forbidden to the Fire.” `Umar bin al-Khattab (رضي الله عنه) said to him: I will tell you what it is: it is the word of al-ikhlas by means of which Allah, may He be blessed and exalted, caused Muhammad (ﷺ) and his companions to prevail and it is the word of taqwa that the Prophet (ﷺ) of Allah urged his uncle Abu Talib to say when he was dying, the testimony that there is no god but Allah.
حَدَّثَنَا عَبْدُ الْوَهَّابِ الْخَفَّافُ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ مُسْلِمِ بْنِ يَسَارٍ، عَنْ حُمْرَانَ بْنِ أَبَانَ، أَنَّ عُثْمَانَ بْنَ عَفَّانَ، رَضِيَ اللَّهُ عَنْهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنِّي لَأَعْلَمُ كَلِمَةً لَا يَقُولُهَا عَبْدٌ حَقًّا مِنْ قَلْبِهِ إِلَّا حُرِّمَ عَلَى النَّارِ فَقَالَ لَهُ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ أَنَا أُحَدِّثُكَ مَا هِيَ هِيَ كَلِمَةُ الْإِخْلَاصِ الَّتِي أَعَزَّ اللَّهُ تَبَارَكَ وَتَعَالَى بِهَا مُحَمَّدًا صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابَهُ وَهِيَ كَلِمَةُ التَّقْوَى الَّتِي أَلَاصَ عَلَيْهَا نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَمَّهُ أَبَا طَالِبٍ عِنْدَ الْمَوْتِ شَهَادَةُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ‏.‏
Grade: Qawi (Darussalam)y] (Darussalam)
Reference : Musnad Ahmad 447
In-book reference : Book 4, Hadith 43
Musnad Ahmad 883
It was narrated that `Ali (رضي الله عنه) said:
When this verse was revealed - “And warn your tribe (O Muhammad (ﷺ)) of near kindred` [ash-Shu`ara` 26:214] - the Prophet (ﷺ) gathered his family together. Thirty people gathered and ate and drank. Then he said to them: `Who could take care of my debts and promises for me, and he will be with me in Paradise and will be my successor among my family?` A man-Shareek did not name him – said: O Messenger of Allah (ﷺ), you are like an ocean; who could do that? Then he offered that to the members of his family and ‘Ali (رضي الله عنه) said: I will.
حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، حَدَّثَنَا شَرِيكٌ، عَنِ الْأَعْمَشِ، عَنِ الْمِنْهَالِ، عَنْ عَبَّادِ بْنِ عَبْدِ اللَّهِ الْأَسَدِيِّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ ‏{‏وَأَنْذِرْ عَشِيرَتَكَ الْأَقْرَبِينَ‏}‏ قَالَ جَمَعَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ أَهْلِ بَيْتِهِ فَاجْتَمَعَ ثَلَاثُونَ فَأَكَلُوا وَشَرِبُوا قَالَ فَقَالَ لَهُمْ مَنْ يَضْمَنُ عَنِّي دَيْنِي وَمَوَاعِيدِي وَيَكُونُ مَعِي فِي الْجَنَّةِ وَيَكُونُ خَلِيفَتِي فِي أَهْلِي فَقَالَ رَجُلٌ لَمْ يُسَمِّهِ شَرِيكٌ يَا رَسُولَ اللَّهِ أَنْتَ كُنْتَ بَحْرًا مَنْ يَقُومُ بِهَذَا قَالَ ثُمَّ قَالَ الْآخَرُ قَالَ فَعَرَضَ ذَلِكَ عَلَى أَهْلِ بَيْتِهِ فَقَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ أَنَا‏.‏
Grade: Da'if (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 883
In-book reference : Book 5, Hadith 312
Musnad Ahmad 909
It was narrated that ‘Abd Khair al-Hamdani said:
I heard `Ali (رضي الله عنهما) say on the minbar: Shall I not tell you of the best of this ummah after its Prophet? Then he mentioned Abu Bakr. Then he said: Shall I not tell you of the second one? Then he mentioned `Umar (رضي الله عنهما). Then he said: If I wished, I could tell you of the third one, And he kept quiet. We thought that he meant himself. I [the narrator] said: Did you hear him say that? He said: Yes, by the Lord of the Ka`bah, otherwise may they [his ears] go deaf.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَوْنٍ، حَدَّثَنَا مُبَارَكُ بْنُ سَعِيدٍ، أَخُو سُفْيَانَ عَنْ أَبِيهِ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ عَبْدِ خَيْرٍ الْهَمْدَانِيِّ، قَالَ سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ عَلَى الْمِنْبَرِ أَلَا أُخْبِرُكُمْ بِخَيْرِ هَذِهِ الْأُمَّةِ بَعْدَ نَبِيِّهَا قَالَ فَذَكَرَ أَبَا بَكْرٍ ثُمَّ قَالَ أَلَا أُخْبِرُكُمْ بِالثَّانِي قَالَ فَذَكَرَ عُمَرَ رَضِيَ اللَّهُ عَنْهُ ثُمَّ قَالَ لَوْ شِئْتُ لَأَنْبَأْتُكُمْ بِالثَّالِثِ قَالَ وَسَكَتَ فَرَأَيْنَا أَنَّهُ يَعْنِي نَفْسَهُ فَقُلْتُ أَنْتَ سَمِعْتَهُ يَقُولُ هَذَا قَالَ نَعَمْ وَرَبِّ الْكَعْبَةِ وَإِلَّا صُمَّتَا‏.‏
Grade: Lts isnad is Qawi] (Darussalam)
Reference : Musnad Ahmad 909
In-book reference : Book 5, Hadith 336
Mishkat al-Masabih 1836
Zaid b. Aslam said that ‘Umar b. al-Khattab drank some milk which pleased him and asked the man who gave him the drink where that milk had come from. He informed him that he had gone down to a watering-place which he named and found there some camels which had been given as sadaqa being watered. Saying that the people had drawn off some of their milk, he added, “I put it in this milk-skin of mine, and this is it.” ‘Umar thereupon put his hand in his mouth and made himself vomit. Malik and Baihaqi, in Shu’ab al-iman, transmitted it.
عَنْ زَيْدِ بْنِ أَسْلَمَ قَالَ: شَرِبَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ لَبَنًا فَأَعْجَبَهُ فَسَأَلَ الَّذِي سَقَاهُ: مِنْ أَيْنَ هَذَا اللَّبَنُ؟ فَأَخْبَرَهُ أَنَّهُ وَرَدَ عَلَى مَاءٍ قَدْ سَمَّاهُ فَإِذَا نَعَمٌ مِنْ نَعَمِ الصَّدَقَةِ وَهُمْ يَسْقُونَ فَحَلَبُوا مِنْ أَلْبَانِهَا فَجَعَلْتُهُ فِي سِقَائِي فَهُوَ هَذَا: فَأدْخل عمر يَده فاستقاءه. رَوَاهُ مَالِكٌ وَالْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1836
In-book reference : Book 6, Hadith 63
Sunan an-Nasa'i 1590
It was narrated that An-Nu'man bin Bashir said:
"The Messenger of Allah (SAW) used to recite: 'Glorify the Name of your Lord, the Most High' and "Has there come to you the narration of The Overwhelming?', on Friday and on 'Eid, and when Friday and 'Eid converged, he would recite them both."
أَخْبَرَنِي مُحَمَّدُ بْنُ قُدَامَةَ، عَنْ جَرِيرٍ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ الْمُنْتَشِرِ، قُلْتُ عَنْ أَبِيهِ، قَالَ نَعَمْ عَنْ حَبِيبِ بْنِ سَالِمٍ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقْرَأُ فِي الْجُمُعَةِ وَالْعِيدِ بِـ ‏{‏ سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى ‏}‏ وَ ‏{‏ هَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ ‏}‏ وَإِذَا اجْتَمَعَ الْجُمُعَةُ وَالْعِيدُ فِي يَوْمٍ قَرَأَ بِهِمَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1590
In-book reference : Book 19, Hadith 35
English translation : Vol. 2, Book 19, Hadith 1591
Mishkat al-Masabih 4352
Abul Ahwas quoted his father as saying:
I came to God’s messenger wearing a poor garment and he asked me whether I had any property. When I replied that I had, he asked me what kind it was, and I said, "Every kind; God has given me camels, cattle, sheep, horses and slaves.” He then said, “When God gives you property let the mark of His favour and honour to you be seen.” Ahmad and Nasa'i transmitted it. In Sharh as-sunna it has the wording in al-Masabih.
وَعَن أبي الأحوصِ عَن أبيهِ قَالَ: أَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعَلَى ثَوْبٌ دُونٌ فَقَالَ لِي: «أَلَكَ مَالٌ؟» قُلْتُ: نَعَمْ. قَالَ: «مِنْ أَيِّ الْمَالِ؟» قُلْتُ: مِنْ كُلِّ الْمَالِ قَدْ أَعْطَانِي اللَّهُ منَ الإِبلِ وَالْبَقر وَالْخَيْلِ وَالرَّقِيقِ. قَالَ: «فَإِذَا آتَاكَ اللَّهُ مَالًا فَلْيُرَ أَثَرُ نِعْمَةِ اللَّهِ عَلَيْكَ وَكَرَامَتِهِ» . رَوَاهُ أَحْمَدُ وَالنَّسَائِيُّ وَفِي شَرْحِ السُّنَّةِ بِلَفْظِ الْمَصَابِيحِ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4352
In-book reference : Book 22, Hadith 43
Riyad as-Salihin 1395
Abu Musa Al-Ash'ari (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "When a slave's child dies, Allah the Most High asks His angels, 'Have you taken out the life of the child of My slave?" They reply in the affirmative. He then asks, 'Have you taken the fruit of his heart?' They reply in the affirmative. Thereupon he asks, 'What has My slave said?' They say: 'He has praised You and said: Inna lillahi wa inna ilaihi raji'un (We belong to Allah and to Him we shall be returned). Allah says: 'Build a house for My slave in Jannah and name it as Bait-ul-Hamd (the House of Praise)."'

[At-Tirmidhi].

وعن أبي موسى الأشعري رضي الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ "‏إذا مات ولد العبد قال الله تعالى لملائكته‏:‏ قبضتم ولد عبدي‏؟‏ فَيقولون : نَعَمْ ، فيقول : قَبَضْتُمْ ثَمَرَةَ فُؤادِهِ ؟ فيقولون : نَعَمْ ، فيقول : فماذا قال عبدي‏؟‏ فيقولون‏:‏ حمدك واسترجع، فيقول الله تعالى‏:‏ ابنوا لعبدي بيتًا في الجنة، وسموه بيت الحمد‏"‏‏.‏ رواه الترمذي وقال حديث حسن‏.‏
Reference : Riyad as-Salihin 1395
In-book reference : Book 13, Hadith 3
Ibn ‘Abbas (RAA) narrated, ‘A Bedouin came to the Prophet and said, ‘I have sighted the crescent (of Ramadan). He then said to him, "Do you testify that there is none worthy of worship but Allah?” The Bedouin said, ‘Yes.’ He asked him again, "Do you testify that Muhammad is the Messenger of Allah (P.B.U.H.)?" The man replied, ‘Yes.’ The Messenger of Allah (P.B.U.H.) there upon said, "O Bilal! Announce to the people to (start) fasting tomorrow." Related by the five Imams. Ibn Khuzaimah and Ibn Hibban graded it as Sahih. An-Nasa'i said that it is most probably Mursal (a Hadith in which the link between the Successor (Tabi’i) and the Prophet (P.B.U.H.) is missing.
وَعَنِ اِبْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا أَنَّ أَعْرَابِيًّا جَاءَ إِلَى اَلنَّبِيِّ ‏- صلى الله عليه وسلم ‏-فَقَالَ: { إِنِّي رَأَيْتُ اَلْهِلَالَ, فَقَالَ: " أَتَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اَللَّهُ? " قَالَ: نَعَمْ.‏ قَالَ: " أَتَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اَللَّهِ? " قَالَ: نَعَمْ.‏ قَالَ: " فَأَذِّنْ فِي اَلنَّاسِ يَا بِلَالُ أَنْ يَصُومُوا غَدًا" } رَوَاهُ اَلْخَمْسَةُ, وَصَحَّحَهُ اِبْنُ خُزَيْمَةَ, وَابْنُ حِبَّانَ 1‏ وَرَجَّحَ النَّسَائِيُّ إِرْسَالَهُ 2‏ .‏
Sunnah.com reference : Book 5, Hadith 6
English translation : Book 5, Hadith 676
Arabic reference : Book 5, Hadith 655
Sunan Abi Dawud 4381
Abu ‘Umamah said :
A man came to the prophet (saws) and said : Messenger of Allah ! I have committed a crime which involves prescribed punishment so inflict it on me . He said : Have you not performed ablution when you came? He said : Yes, He said: Have you not prayed with us when we prayed ? He said : Yes .He then said : Go off, for Allah, the Exalted, forgave you.
حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ، حَدَّثَنَا عُمَرُ بْنُ عَبْدِ الْوَاحِدِ، عَنِ الأَوْزَاعِيِّ، قَالَ حَدَّثَنِي أَبُو عَمَّارٍ، حَدَّثَنِي أَبُو أُمَامَةَ، أَنَّ رَجُلاً، أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي أَصَبْتُ حَدًّا فَأَقِمْهُ عَلَىَّ ‏.‏ قَالَ ‏"‏ تَوَضَّأْتَ حِينَ أَقْبَلْتَ ‏"‏ ‏.‏ قَالَ نَعَمْ ‏.‏ قَالَ ‏"‏ هَلْ صَلَّيْتَ مَعَنَا حِينَ صَلَّيْنَا ‏"‏ ‏.‏ قَالَ نَعَمْ ‏.‏ قَالَ ‏"‏ اذْهَبْ فَإِنَّ اللَّهَ تَعَالَى قَدْ عَفَا عَنْكَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4381
In-book reference : Book 40, Hadith 31
English translation : Book 39, Hadith 4368
Musnad Ahmad 1304, 1305
It was narrated from `Ali (رضي الله عنه) that The wife of al-Waleed bin `Uqbah came to the Prophet (ﷺ) and said:
“O Messenger of Allah (ﷺ), al-Waleed hits me, (Nasr bin’ Ali said in his hadeeth - she complained about him) He said: “Tell him: ‘He [the Prophet (ﷺ)] has given me protection’.` `Ali (رضي الله عنه) said: It was not long before she came back and said: “He only hit me more.” He took a piece of his garment and gave it to her and said: “Tell him: ‘The Messenger of Allah (ﷺ) has given me protection’.” It was not long before she came back and said: “He only hit me more.” He raised his hands and said: `O Allah, punish al-Waleed; he has wronged me twice.” It was narrated from ‘Ali (رضي الله عنه) that The wife of al-Waleed bin `Uqbah came to the Messenger of Allah (ﷺ), complaining about al-Waleed and saying that he hit her (and he narrated the same hadith as above).
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي نَصْرُ بْنُ عَلِيٍّ، وَعُبَيْدُ اللَّهِ بْنُ عُمَرَ، قَالَا حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ، عَنْ نُعَيْمِ بْنِ حَكِيمٍ، عَنْ أَبِي مَرْيَمَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ امْرَأَةَ، الْوَلِيدِ بْنِ عُقْبَةَ أَتَتْ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ الْوَلِيدَ يَضْرِبُهَا وَقَالَ نَصْرُ بْنُ عَلِيٍّ فِي حَدِيثِهِ تَشْكُوهُ قَالَ قُولِي لَهُ قَدْ أَجَارَنِي قَالَ عَلِيٌّ فَلَمْ تَلْبَثْ إِلَّا يَسِيرًا حَتَّى رَجَعَتْ فَقَالَتْ مَا زَادَنِي إِلَّا ضَرْبًا فَأَخَذَ هُدْبَةً مِنْ ثَوْبِهِ فَدَفَعَهَا إِلَيْهَا وَقَالَ قُولِي لَهُ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ أَجَارَنِي فَلَمْ تَلْبَثْ إِلَّا يَسِيرًا حَتَّى رَجَعَتْ فَقَالَتْ مَا زَادَنِي إِلَّا ضَرْبًا فَرَفَعَ يَدَيْهِ وَقَالَ اللَّهُمَّ عَلَيْكَ الْوَلِيدَ أَثِمَ بِي مَرَّتَيْنِ وَهَذَا لَفْظُ حَدِيثِ الْقَوَارِيرِيِّ وَمَعْنَاهُمَا وَاحِدٌ.

حَدَّثَنَا عَبْد اللَّهِ حَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَأَبُو خَيْثَمَةَ قَالَا حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى أَنْبَأَنَا نُعَيْمُ بْنُ حَكِيمٍ عَنْ أَبِي مَرْيَمَ عَنْ عَلِيٍّ أَنَّ امْرَأَةَ الْوَلِيدِ بْنِ عُقْبَةَ جَاءَتْ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَشْتَكِي الْوَلِيدَ أَنَّهُ يَضْرِبُهَا فَذَكَرَ الْحَدِيثَ‏.‏

Grade: Da'if (Darussalam) like the report above], Da\'if (Darussalam) like the report above] (Darussalam)
Reference : Musnad Ahmad 1304, 1305
In-book reference : Book 5, Hadith 707
Musnad Ahmad 898
It was narrated from Ibn Abu Mulaikah that he heard Ibn `Abbas say:
When `Umar bin al Khattab (رضي الله عنه) was placed on his bier, the people gathered around him, praying and invoking blessings upon him before [the bier] was lifted up, and I was among them. No one alarmed me except a man who seized me by the shoulder from behind. I turned and saw that it was ‘Ali bin Abi Talib (رضي الله عنه). He prayed for mercy for ‘Umar (رضي الله عنه), then he said: You have not left behind anyone more dear to me, with the like of whose deeds I would hope to meet Allah, than you. By Allah, I think that Allah will most certainly join you to your two companions, and that is because I often heard the Messenger of Allah (ﷺ) saying, `Abu Bakr, `Umar and I went; Abu Bakr, `Umar and I came in; Abu Bakr, ‘Umar and I went out.” So I think that Allah will most certainly join you to them.
حَدَّثَنَا عَلِيُّ بْنُ إِسْحَاقَ، أَخْبَرَنَا عَبْدُ اللَّهِ يَعْنِي ابْنَ الْمُبَارَكِ، أَخْبَرَنَا عُمَرُ بْنُ سَعِيدِ بْنِ أَبِي حُسَيْنٍ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ، يَقُولُ وُضِعَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ عَلَى سَرِيرِهِ فَتَكَنَّفَهُ النَّاسُ يَدْعُونَ وَيُصَلُّونَ قَبْلَ أَنْ يُرْفَعَ وَأَنَا فِيهِمْ فَلَمْ يَرُعْنِي إِلَّا رَجُلٌ قَدْ أَخَذَ بِمَنْكِبِي مِنْ وَرَائِي فَالْتَفَتُّ فَإِذَا هُوَ عَلِيُّ بْنُ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ فَتَرَحَّمَ عَلَى عُمَرَ رَضِيَ اللَّهُ عَنْهُ فَقَالَ مَا خَلَّفْتَ أَحَدًا أَحَبَّ إِلَيَّ أَنْ أَلْقَى اللَّهَ تَعَالَى بِمِثْلِ عَمَلِهِ مِنْكَ وَايْمُ اللَّهِ إِنْ كُنْتُ لَأَظُنُّ لَيَجْعَلَنَّكَ اللَّهُ مَعَ صَاحِبَيْكَ وَذَلِكَ أَنِّي كُنْتُ أُكْثِرُ أَنْ أَسْمَعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ فَذَهَبْتُ أَنَا وَأَبُو بَكْرٍ وَعُمَرُ وَدَخَلْتُ أَنَا وَأَبُو بَكْرٍ وَعُمَرُ وَخَرَجْتُ أَنَا وَأَبُو بَكْرٍ وَعُمَرُ وَإِنْ كُنْتُ لَأَظُنُّ لَيَجْعَلَنَّكَ اللَّهُ مَعَهُمَا‏.‏
Grade: Sahih (Darussalam), al-Bukhari (3685) and Muslim (2389)] (Darussalam)
Reference : Musnad Ahmad 898
In-book reference : Book 5, Hadith 327
Musnad Ahmad 931
It was narrated from ‘Ali (رضي الله عنه) that the daughter of Hamzah followed them, crying:
O uncle, O uncle. ‘Ali took her by the hand and said to Fatimah (رضي الله عنها), Here is your cousin, look after her. ‘Ali, Zaid and Ja`far disputed concerning her. Ali said: I took her and she is the daughter of my paternal uncle. Ja`far said: She is the daughter of my paternal uncle and her maternal aunt is married to me, Zaid said:She is the daughter of my brother. The Messenger of Allah (ﷺ) ruled that she be given to her maternal aunt and said: `The maternal aunt is like the mother.` Then he said to ‘Ali: `You are of me and I am of you.” And he said to Ja’far: `You resemble me in appearance and attitude.” And he said to Zaid: `You are our brother and our freed slave.` ‘Ali (رضي الله عنه) said to him. O Messenger of Allah (ﷺ), why don`t you marry the daughter of Hamzah? He said: `She is the daughter of my brother through breastfeeding.`
حَدَّثَنَا حَجَّاجٌ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ هَانِئِ بْنِ هَانِئٍ، وَهُبَيْرَةَ بْنِ يَرِيمَ، عَنْ عَلِيٍّ، أَنَّ ابْنَةَ حَمْزَةَ، تَبِعَتْهُمْ تُنَادِي يَا عَمُّ يَا عَمُّ فَتَنَاوَلَهَا عَلِيٌّ فَأَخَذَ بِيَدِهَا وَقَالَ لِفَاطِمَةَ دُونَكِ ابْنَةَ عَمِّكِ فَحَوِّلِيهَا فَاخْتَصَمَ فِيهَا عَلِيٌّ وَزَيْدٌ وَجَعْفَرٌ فَقَالَ عَلِيٌّ أَنَا أَخَذْتُهَا وَهِيَ ابْنَةُ عَمِّي وَقَالَ جَعْفَرٌ ابْنَةُ عَمِّي وَخَالَتُهَا تَحْتِي وَقَالَ زَيْدٌ ابْنَةُ أَخِي فَقَضَى بِهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِخَالَتِهَا وَقَالَ الْخَالَةُ بِمَنْزِلَةِ الْأُمِّ ثُمَّ قَالَ لِعَلِيٍّ أَنْتَ مِنِّي وَأَنَا مِنْكَ وَقَالَ لِجَعْفَرٍ أَشْبَهْتَ خَلْقِي وَخُلُقِي وَقَالَ لِزَيْدٍ أَنْتَ أَخُونَا وَمَوْلَانَا فَقَالَ لَهُ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ يَا رَسُولَ اللَّهِ أَلَا تَزَوَّجُ ابْنَةَ حَمْزَةَ فَقَالَ إِنَّهَا ابْنَةُ أَخِي مِنْ الرَّضَاعَةِ‏.‏
Grade: Hasan (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 931
In-book reference : Book 5, Hadith 358
Musnad Ahmad 1384
It was narrated from Yahya bin Talhah that his father said:
`Umar(رضي الله عنه) saw Talhah bin `Ubaidullah looking upset and said: “What is the matter with you, O Father of so and so? Perhaps your cousin being appointed as caliph has upset you, O Father of so and so?” He said: “No, but I heard a Hadeeth from the Messenger of Allah (ﷺ) and nothing prevented me from asking him about it except the fear of not being able to comply with it sand I did not ask him about it until he died. I heard him say: `I know a word which no one says at the time of death but his colour will brighten and Allah will relieve him of his distress.` Umar (رضي الله عنه) said: “I know what it is.” Talhah said: “What is it?” ’Umar(رضي الله عنه) said: “Do you know any word that is greater than the word he enjoined his uncle to say when he was dying, La ilaha illallah?” Talhah said: “You are right. By Allah, that is what it is.”
حَدَّثَنَا أَسْبَاطٌ، حَدَّثَنَا مُطَرِّفٌ، عَنْ عَامِرٍ، عَنْ يَحْيَى بْنِ طَلْحَةَ، عَنْ أَبِيهِ، قَالَ رَأَى عُمَرُ طَلْحَةَ بْنَ عُبَيْدِ اللَّهِ ثَقِيلًا فَقَالَ مَا لَكَ يَا أَبَا فُلَانٍ لَعَلَّكَ سَاءَتْكَ إِمْرَةُ ابْنِ عَمِّكَ يَا أَبَا فُلَانٍ قَالَ لَا إِلَّا أَنِّي سَمِعْتُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَدِيثًا مَا مَنَعَنِي أَنْ أَسْأَلَهُ عَنْهُ إِلَّا الْقُدْرَةُ عَلَيْهِ حَتَّى مَاتَ سَمِعْتُهُ يَقُولُ إِنِّي لَأَعْلَمُ كَلِمَةً لَا يَقُولُهَا عَبْدٌ عِنْدَ مَوْتِهِ إِلَّا أَشْرَقَ لَهَا لَوْنُهُ وَنَفَّسَ اللَّهُ عَنْهُ كُرْبَتَهُ قَالَ فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ إِنِّي لَأَعْلَمُ مَا هِيَ قَالَ وَمَا هِيَ قَالَ تَعْلَمُ كَلِمَةً أَعْظَمَ مِنْ كَلِمَةٍ أَمَرَ بِهَا عَمَّهُ عِنْدَ الْمَوْتِ لَا إِلَهَ إِلَّا اللَّهُ قَالَ طَلْحَةُ صَدَقْتَ هِيَ وَاللَّهِ هِيَ‏.‏
Grade: Lts isnad is Sahih] (Darussalam)
Reference : Musnad Ahmad 1384
In-book reference : Book 6, Hadith 4
Musnad Ahmad 1386
It was narrated from Yahya bin Talhah bin `Ubaidullah, from his father, that ‘Umar (رضي الله عنه) saw him looking sad and said:
“What is the matter with you, O Abu Muhammad? Perhaps you are upset about your cousin being appointed as caliph?” [referring to Abu Bakr(رضي الله عنه)]. He said: “No.” And he spoke highly of Abu Bakr (رضي الله عنه), [then he said:] “But I heard the Prophet (ﷺ) say: `[There is] a word which no one says when he is dying but Allah will relieve him of distress and his colour will brighten.” Nothing prevented me from asking him about it except the fear of not being able to comply with it and I did not ask him about it until he died.” ‘Umar said to him: “I know what it is.” Talhah said to him: “What is it?` ‘Umar said: “Do you know any word that is greater than the word he enjoined his uncle to say when he was dying, ‘La ilaha illallah’?” Talhah said: “You are right. By Allah, that is what it is.”
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مَهْدِيٍّ، حَدَّثَنَا صَالِحُ بْنُ عُمَرَ، عَنْ مُطَرِّفٍ، عَنْ الشَّعْبِيِّ، عَنْ يَحْيَى بْنِ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ، عَنْ أَبِيهِ، أَنَّ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ رَآهُ كَئِيبًا فَقَالَ مَا لَكَ يَا أَبَا مُحَمَّدٍ كَئِيبًا لَعَلَّهُ سَاءَتْكَ إِمْرَةُ ابْنِ عَمِّكَ يَعْنِي أَبَا بَكْرٍ قَالَ لَا وَأَثْنَى عَلَى أَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُ وَلَكِنِّي سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ كَلِمَةٌ لَا يَقُولُهَا عَبْدٌ عِنْدَ مَوْتِهِ إِلَّا فَرَّجَ اللَّهُ عَنْهُ كُرْبَتَهُ وَأَشْرَقَ لَوْنُهُ فَمَا مَنَعَنِي أَنْ أَسْأَلَهُ عَنْهَا إِلَّا الْقُدْرَةُ عَلَيْهَا حَتَّى مَاتَ فَقَالَ لَهُ عُمَرُ رَضِيَ اللَّهُ عَنْهُ إِنِّي لَأَعْلَمُهَا فَقَالَ لَهُ طَلْحَةُ وَمَا هِيَ فَقَالَ لَهُ عُمَرُ رَضِيَ اللَّهُ عَنْهُ هَلْ تَعْلَمُ كَلِمَةً هِيَ أَعْظَمَ مِنْ كَلِمَةٍ أَمَرَ بِهَا عَمَّهُ لَا إِلَهَ إِلَّا اللَّهُ فَقَالَ طَلْحَةُ هِيَ وَاللَّهِ هِيَ‏.‏
Grade: Lts isnad is Sahih] (Darussalam)
Reference : Musnad Ahmad 1386
In-book reference : Book 6, Hadith 6
Musnad Ahmad 1420
It was narrated that azZubair bin al-`Awwam (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: `This land is the land of Allah and the people are the slaves of Allah, so wherever you find something good, stay there.`
حَدَّثَنَا يَزِيدُ بْنُ عَبْدِ رَبِّهِ، حَدَّثَنَا بَقِيَّةُ بْنُ الْوَلِيدِ، حَدَّثَنِي جُبَيْرُ بْنُ عَمْرٍو الْقُرَشِيُّ، حَدَّثَنِي أَبُو سَعْدٍ الْأَنْصَارِيُّ، عَنْ أَبِي يَحْيَى، مَوْلَى آلِ الزُّبَيْرِ بْنِ الْعَوَّامِ عَنِ الزُّبَيْرِ بْنِ الْعَوَّامِ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْبِلَادُ بِلَادُ اللَّهِ وَالْعِبَادُ عِبَادُ اللَّهِ فَحَيْثُمَا أَصَبْتَ خَيْرًا فَأَقِمْ‏.‏
Grade: Lts isnad is Da'if] (Darussalam)
Reference : Musnad Ahmad 1420
In-book reference : Book 7, Hadith 16
Musnad Ahmad 1425
It was narrated from al Mundhir bin az-Zubair (رضي الله عنه) from his father that The Prophet (ﷺ) gave a share to az-Zubair, a share to his mother, and two shares to his horse.
حَدَّثَنَا عَتَّابٌ، حَدَّثَنَا عَبْدُ اللَّهِ، حَدَّثَنَا فُلَيْحُ بْنُ مُحَمَّدٍ، عَنِ الْمُنْذِرِ بْنِ الزُّبَيْرِ، رَضِيَ اللَّهُ عَنْهُ عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَعْطَى الزُّبَيْرَ سَهْمًا وَأُمَّهُ سَهْمًا وَفَرَسَهُ سَهْمَيْنِ‏.‏
Grade: Hasan because of corroborating evidence and this is a Da'if isnad, Fulaih is unknown] (Darussalam)
Reference : Musnad Ahmad 1425
In-book reference : Book 7, Hadith 21
Musnad Ahmad 393
It was narrated that Ibn `Umar (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: “The two parties to a transaction have the option (of cancelling it) so long as they have not parted or there is a condition which gives the option to cancel.`
حَدَّثَنَا إِسْحَاقُ بْنُ عِيسَى، حَدَّثَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمُتَبَايِعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا أَوْ يَكُونُ الْبَيْعُ خِيَارًا‏.‏
Grade: Sahih (Darussalam) [, al-Bukhari (2107) and Muslim (1531), (Darussalam)
Reference : Musnad Ahmad 393
In-book reference : Book 3, Hadith 3
Musnad Ahmad 531
It was narrated from Ibraheem` bin `Abdullah bin Farrookh that his father said:
I saw `Uthman bin `Affan (رضي الله عنه) buried in his clothes soaked with his blood. he was not washed.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي سُرَيْجُ بْنُ يُونُسَ، حَدَّثَنَا مَحْبُوبُ بْنُ مُحْرِزٍ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ فَرُّوخَ، عَنْ أَبِيهِ، قَالَ شَهِدْتُ عُثْمَانَ بْنَ عَفَّانَ رَضِيَ اللَّهُ عَنْهُ دُفِنَ فِي ثِيَابِهِ بِدِمَائِهِ وَلَمْ يُغَسَّلْ‏.‏
Grade: Da'if (Darussalam) [ because of the weakness of Mahboob bin Muhriz and Ibraheem bin Abdullah is unknown] (Darussalam)
Reference : Musnad Ahmad 531
In-book reference : Book 4, Hadith 123
Musnad Ahmad 550
It was narrated that ‘Abdullah bin Muhammad bin `Aqeel said:
`Uthman (رضي الله عنه) was killed in 35 AH and the fitnah (turmoil) lasted for five years including four months of al-Hasan`s rule.
حَدَّثَنَا زَكَرِيَّا بْنُ عَدِيٍّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَمْرٍو، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، قَالَ قُتِلَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ سَنَةَ خَمْسٍ وَثَلَاثِينَ فَكَانَتْ الْفِتْنَةُ خَمْسَ سِنِينَ مِنْهَا أَرْبَعَةُ أَشْهُرٍ لِلْحَسَنِ رَضِيَ اللَّهُ عَنْهُ‏.‏
Grade: Lts isnad is munqati’] (Darussalam)
Reference : Musnad Ahmad 550
In-book reference : Book 4, Hadith 142
Musnad Ahmad 585
It was narrated from `Ali (رضي الله عنه) that he said:
`The last words of the Messenger of Allah (ﷺ) were: “Prayer, prayer! And fear Allah with regard to what your right hands possess, [i.e.female slaves].`
حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، حَدَّثَنَا الْمُغِيرَةُ، عَنْ أُمِّ مُوسَى، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ كَانَ آخِرُ كَلَامِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الصَّلَاةَ الصَّلَاةَ اتَّقُوا اللَّهَ فِيمَا مَلَكَتْ أَيْمَانُكُمْ‏.‏
Grade: Hadeeth Sahih and its isnad is Hasan] (Darussalam)
Reference : Musnad Ahmad 585
In-book reference : Book 5, Hadith 23
Musnad Ahmad 611
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) forbade me to recite Qur`an whilst bowing or to wear gold rings, garments made of a blend of linen and silk, or garments dyed with safflower.
حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ ابْنِ عَجْلَانَ، حَدَّثَنِي إِبْرَاهِيمُ بْنُ عَبْدِ اللَّهِ بْنِ حُنَيْنٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ نَهَانِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ أَقْرَأَ وَأَنَا رَاكِعٌ وَعَنْ خَاتَمِ الذَّهَبِ وَعَنْ الْقَسِّيِّ وَالْمُعَصْفَرِ‏.‏
Grade: Sahih; its isnad is Hasan, Muslim (280,2078)] (Darussalam)
Reference : Musnad Ahmad 611
In-book reference : Book 5, Hadith 48
Musnad Ahmad 654
It was narrated that ‘Ali (رضي الله عنه) said:
I remember the day of Badr, when we were seeking shelter with the Messenger of Allah (ﷺ) and he was the closest of us to the enemy and the most courageous of the people on that day
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ حَارِثَةَ بْنِ مُضَرِّبٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ لَقَدْ رَأَيْتُنَا يَوْمَ بَدْرٍ وَنَحْنُ نَلُوذُ بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ أَقْرَبُنَا إِلَى الْعَدُوِّ وَكَانَ مِنْ أَشَدِّ النَّاسِ يَوْمَئِذٍ بَأْسًا‏.‏
Grade: Sahih (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 654
In-book reference : Book 5, Hadith 90
Musnad Ahmad 688
It was narrated that `Ali (رضي الله عنه) said:
A man came to the Prophet (ﷺ) and said: I vowed to sacrifice my she-camel and to do such and such. He said: `As for your she camel, sacrifice it. But as for such and such, it is from the Shaitan.`
حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ جَابِرٍ، عَنْ مُحَمَّدِ بْنِ عَلِيٍّ، عَنْ أَبِيهِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ إِنِّي نَذَرْتُ أَنْ أَنْحَرَ نَاقَتِي وَكَيْتَ وَكَيْتَ قَالَ أَمَّا نَاقَتُكَ فَانْحَرْهَا وَأَمَّا كَيْتَ وَكَيْتَ فَمِنْ الشَّيْطَانِ‏.‏
Grade: Da'if (Darussalam) because Jabir is Da'if] (Darussalam)
Reference : Musnad Ahmad 688
In-book reference : Book 5, Hadith 121
Musnad Ahmad 694
It was narrated from `Ali bin Abi Talib (رضي الله عنه) that The Prophet (ﷺ) said:
“Whoever tells a lie about seeing me in his dream will be ordered to tie a grain of barley on the Day of Resurrection.”
حَدَّثَنَا حُجَيْنٌ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ عَبْدِ الْأَعْلَى، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ كَذَبَ عَلَيَّ فِي حُلْمِهِ كُلِّفَ عَقْدَ شَعِيرَةٍ يَوْمَ الْقِيَامَةِ‏.‏
Grade: Sahih because of corroborating evidence; this is a Da'if isnad] (Darussalam)
Reference : Musnad Ahmad 694
In-book reference : Book 5, Hadith 127
Musnad Ahmad 695
It was narrated that `Ali bin Abi Talib (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: “After I am gone there will be a dispute or something; if you can adopt a peaceful stance, then do so.”
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، حَدَّثَنَا فُضَيْلُ بْنُ سُلَيْمَانَ يَعْنِي النُّمَيْرِيَّ، حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي يَحْيَى، عَنْ إِيَاسِ بْنِ عَمْرٍو الْأَسْلَمِيِّ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّهُ سَيَكُونُ بَعْدِي اخْتِلَافٌ أَوْ أَمْرٌ فَإِنْ اسْتَطَعْتَ أَنْ تَكُونَ السِّلْمَ فَافْعَلْ‏.‏
Grade: Da'if (Darussalam) because Iyas bin Amr is unknown] (Darussalam)
Reference : Musnad Ahmad 695
In-book reference : Book 5, Hadith 128
Musnad Ahmad 745
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: “If two disputants sit before you, do not speak until you have listened to the second one as you listened to the first.`
حَدَّثَنَا وَكِيعٌ، عَنْ شَرِيكٍ، عَنْ سِمَاكٍ، عَنْ حَنَشٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا جَلَسَ إِلَيْكَ الْخَصْمَانِ فَلَا تَكَلَّمْ حَتَّى تَسْمَعَ مِنْ الْآخَرِ كَمَا سَمِعْتَ مِنْ الْأَوَّلِ‏.‏
Grade: Hasan because of corroborating evidence and Da'if (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 745
In-book reference : Book 5, Hadith 178
Musnad Ahmad 767
It was narrated that ‘Ali (رضي الله عنه) said:
When I asked permission to enter upon the Messenger of Allah (ﷺ), if he was praying he would say Subhan Allah, and if not he would give permission.
حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا ابْنُ مُبَارَكٍ، عَنْ يَحْيَى بْنِ أَيُّوبَ، عَنْ عُبَيْدِ اللَّهِ بْنِ زَحْرٍ، عَنْ عَلِيِّ بْنِ يَزِيدَ، عَنِ الْقَاسِمِ، عَنْ أَبِي أُمَامَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ كُنْتُ إِذَا اسْتَأْذَنْتُ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنْ كَانَ فِي صَلَاةٍ سَبَّحَ وَإِنْ كَانَ غَيْرَ ذَلِكَ أَذِنَ‏.‏
Grade: Da'if (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 767
In-book reference : Book 5, Hadith 199
Musnad Ahmad 863
It was narrated from `Ali (رضي الله عنه) that The Messenger of Allah (ﷺ) forbade wearing rings on this or this - the middle finger and the index finger, Jabir - i.e., al-Ju`fi - said:
It is the middle finger, no doubt about it.
حَدَّثَنَا هَاشِمٌ، حَدَّثَنَا شُعْبَةُ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ، قَالَ سَمِعْتُ أَبَا بُرْدَةَ، يُحَدِّثُ عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى أَنْ يُتَخَتَّمَ فِي ذِهِ أَوْ ذِهْ الْوُسْطَى وَالسَّبَّابَةِ و قَالَ جَابِرٌ يَعْنِي الْجُعَفِيَّ هِيَ الْوُسْطَى لَا شَكَّ فِيهَا‏.‏
Grade: Lts isnad is Qawi] (Darussalam)
Reference : Musnad Ahmad 863
In-book reference : Book 5, Hadith 292
Musnad Ahmad 891
It was narrated that ‘Ali (رضي الله عنه) said:
I was a man who emitted a lot of madhi. I asked the Prophet (ﷺ) [about that] and he said: `Wudoo’ should be done for that and ghusl should be done for mani.`
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي وَهْبُ بْنُ بَقِيَّةَ الْوَاسِطِيُّ، أَنْبَأَنَا خَالِدٌ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ كُنْتُ رَجُلًا مَذَّاءً فَسَأَلْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ فِيهِ الْوُضُوءُ وَفِي الْمَنِيِّ الْغُسْلُ‏.‏
Grade: Sahih] (Darussalam)
Reference : Musnad Ahmad 891
In-book reference : Book 5, Hadith 320
Musnad Ahmad 923
It was narrated from al-Hakam, from someone who heard ‘Ali (رضي الله عنه) and Ibn Mas`ood say:
The Messenger of Allah (ﷺ) issued a judgement on the basis of one being the neighbour of the other.
حَدَّثَنَا عَبْدُ الرَّحْمَنِ، أَخْبَرَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنِ الْحَكَمِ، عَمَّنْ سَمِعَ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ وَابْنَ مَسْعُودٍ يَقُولَانِ قَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْجِوَارِ‏.‏
Grade: Hasan because of corroborating evidence; this is a da'eef isnad] (Darussalam)
Reference : Musnad Ahmad 923
In-book reference : Book 5, Hadith 350
Musnad Ahmad 1013
It was narrated that ‘Ali (رضي الله عنه) said:
I used to think that the bottoms of the feet were more deserving of being wiped than the tops, until I saw the Messenger of Allah (ﷺ) wiping their tops.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا إِسْحَاقُ بْنُ إِسْمَاعِيلَ، وَأَبُو خَيْثَمَةَ قَالَا حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الْأَعْمَشُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ خَيْرٍ، عَنْ عَلِيٍّ، قَالَ كُنْتُ أَرَى أَنَّ بَاطِنَ، الْقَدَمَيْنِ أَحَقُّ بِالْمَسْحِ مِنْ ظَاهِرِهِمَا حَتَّى رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَمْسَحُ ظَاهِرَهُمَا‏.‏
Grade: Sahih Hadeeth] (Darussalam)
Reference : Musnad Ahmad 1013
In-book reference : Book 5, Hadith 435
Musnad Ahmad 1077
It was narrated from ‘Ali (رضي الله عنه) that Ukaidir Doomah gave the Prophet (ﷺ) a suit or a garment of silk. He [`Ali] said. He gave it to me and said:
Divide it among the women for head covers.
حَدَّثَنَاه وَكِيعٌ، حَدَّثَنَاهُ مِسْعَرٌ، عَنْ أَبِي عَوْنٍ، عَنْ أَبِي صَالِحٍ الْحَنَفِيِّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ أُكَيْدِرَ، دُومَةَ أَهْدَى لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حُلَّةً أَوْ ثَوْبَ حَرِيرٍ قَالَ فَأَعْطَانِيهِ وَقَالَ شَقِّقْهُ خُمُرًا بَيْنَ النِّسْوَةِ‏.‏
Grade: Sahih (Darussalam), al-Bukhari (2614) and Muslim (2071)] (Darussalam)
Reference : Musnad Ahmad 1077
In-book reference : Book 5, Hadith 495
Musnad Ahmad 1214
It was narrated that `Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: `Allah, may He be glorified and exalted, is One and loves that which is odd-numbered, so pray Witr, O people of the Qur`an.`
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبُو خَيْثَمَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ اللَّهَ عَزَّ وَجَلَّ وِتْرٌ يُحِبُّ الْوَتْرَ فَأَوْتِرُوا يَا أَهْلَ الْقُرْآنِ‏.‏
Grade: Qawi (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1214
In-book reference : Book 5, Hadith 622
Musnad Ahmad 1327
It was narrated from `Ali (رضي الله عنه) that the Messenger of Allah (ﷺ) said on the day of al-Ahzab. `May Allah fill their houses and graves with fire, as they kept us from the middle prayer until the sunset.”
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا هَمَّامٌ، أَنْبَأَنَا قَتَادَةُ، عَنْ أَبِي حَسَّانَ، عَنْ عَبِيدَةَ السَّلْمَانِيِّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ يَوْمَ الْأَحْزَابِ مَلَأَ اللَّهُ بُيُوتَهُمْ وَقُبُورَهُمْ نَارًا كَمَا حَبَسُونَا عَنْ الصَّلَاةِ الْوُسْطَى حَتَّى غَابَتْ الشَّمْسُ أَوْ قَالَ حَتَّى آبَتْ الشَّمْسُ إِحْدَى الْكَلِمَتَيْنِ‏.‏
Grade: Sahih (Darussalam), al-Bukhari (4533) and Muslim (627)] (Darussalam)
Reference : Musnad Ahmad 1327
In-book reference : Book 5, Hadith 728
Musnad Ahmad 1381
It was narrated that Ibn Abi Mulaikah said:
Talhah bin ‘Ubaidullah (رضي الله عنه) said: I heard the Messenger of Allah (ﷺ) said: `How good are the family: ‘Abdullah, the father of ‘Abdullah and the mother of ‘Abdullah.`
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا نَافِعُ بْنُ عُمَرَ، وَعَبْدُ الْجَبَّارِ بْنُ وَرْدٍ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، قَالَ قَالَ طَلْحَةُ بْنُ عُبَيْدِ اللَّهِ رَضِيَ اللَّهُ تَعَالَى عَنْهُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ نِعْمَ أَهْلُ الْبَيْتِ عَبْدُ اللَّهِ وَأَبُو عَبْدِ اللَّهِ وَأُمُّ عَبْدِ اللَّهِ‏.‏
Grade: Da'if (Darussalam) because it is interrupted] (Darussalam)
Reference : Musnad Ahmad 1381
In-book reference : Book 6, Hadith 1
Sahih Muslim 578 h

Abu Rafi' reported:

I saw Abu Huraira performing prostration (while reciting this verse: )" When the heaven burst asunder." I said to him: Do you prostrate yourself (while reciting) i? He said: Yes, I saw my best Friend (may peace be upon him) prostrating himself on (the recital of this verse) and I shall continue prostrating till I meet him. Shu'ba asked: Do you mean (by Friend) the Apostle of Allah (may peace be upon him)? He said: Yes.
وَحَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَطَاءِ بْنِ أَبِي مَيْمُونَةَ، عَنْ أَبِي رَافِعٍ، قَالَ رَأَيْتُ أَبَا هُرَيْرَةَ يَسْجُدُ فِي ‏{‏ إِذَا السَّمَاءُ انْشَقَّتْ‏}‏ فَقُلْتُ تَسْجُدُ فِيهَا فَقَالَ نَعَمْ رَأَيْتُ خَلِيلِي صلى الله عليه وسلم يَسْجُدُ فِيهَا فَلاَ أَزَالُ أَسْجُدُ فِيهَا حَتَّى أَلْقَاهُ ‏.‏ قَالَ شُعْبَةُ قُلْتُ النَّبِيَّ صلى الله عليه وسلم ‏.‏ قَالَ نَعَمْ ‏.‏
Reference : Sahih Muslim 578h
In-book reference : Book 5, Hadith 144
USC-MSA web (English) reference : Book 4, Hadith 1200
  (deprecated numbering scheme)
Sunan an-Nasa'i 3672
It was narrated from An-Nu'man bin Bashir that his father gave him a slave as a present, then he came to the Prophet to ask him to bear witness (to that). He said:
"Have you given a present to all of your children?" He said: "No." He said: "Then take it back." This wording is that of (one of the narrators) Muhammad.
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ حُمَيْدٍ، ح وَأَنْبَأَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، عَنْ سُفْيَانَ، قَالَ سَمِعْنَاهُ مِنَ الزُّهْرِيِّ، أَخْبَرَنِي حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ، وَمُحَمَّدُ بْنُ النُّعْمَانِ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، أَنَّ أَبَاهُ، نَحَلَهُ غُلاَمًا فَأَتَى النَّبِيَّ صلى الله عليه وسلم يُشْهِدُهُ فَقَالَ ‏"‏ أَكُلَّ وَلَدِكَ نَحَلْتَ ‏"‏ ‏.‏ قَالَ لاَ ‏.‏ قَالَ ‏"‏ فَارْدُدْهُ ‏"‏ ‏.‏ وَاللَّفْظُ لِمُحَمَّدٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3672
In-book reference : Book 31, Hadith 1
English translation : Vol. 4, Book 31, Hadith 3702
Sunan an-Nasa'i 2092
It was narrated that Anas bin Malik said:
"While we were sitting in the Masjid, a man came on a camel and made it keneel in the Masjid, then he hobbled it and said to them: 'Which of you is Muhammad?' The Messenger of Allah was reclining amid his Companions, and we said to him: This white man who is reclining.' The man said to him: 'O son of 'Abdul-Muttalib.' The Messenger of Allah said: ' I have answered you.' The man said; 'O Muhammad, I am going to ask you questions, and I will be harsh in asking; do not get upset.; The man said: 'I adjure you by your Lord and the Lord of those who cam before you, has Allah sent you to all the people?' The Messenger of Allah said: 'By Allah, yes.' He said; 'I adjure you by Allah, has Allah commanded you to offer five prayers each day and night?' The Messenger of Allah said: 'By Allah, yes.; He said: 'I adjure you by Allah, has Allah commanded you to fast this month each year? The Messenger of Allah said: 'By Allah, Yes.' He said: 'I adjure you by Allah, has Allah commanded you to take this charity from our rich and distribute it among our poor?' The Messenger of Allah said. 'By Allah, yes.' The man said: 'I believe in that which you have brought, and I am the envoy of my people who are coming after me. I am Dimam bin Thalabah, the brother of Banu sad bin Bakr."' Yaqub bin Ibrahim contradicted him.
أَخْبَرَنَا عِيسَى بْنُ حَمَّادٍ، عَنِ اللَّيْثِ، عَنْ سَعِيدٍ، عَنْ شَرِيكِ بْنِ أَبِي نَمِرٍ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ، يَقُولُ بَيْنَا نَحْنُ جُلُوسٌ فِي الْمَسْجِدِ جَاءَ رَجُلٌ عَلَى جَمَلٍ فَأَنَاخَهُ فِي الْمَسْجِدِ ثُمَّ عَقَلَهُ فَقَالَ لَهُمْ أَيُّكُمْ مُحَمَّدٌ - وَرَسُولُ اللَّهِ صلى الله عليه وسلم مُتَّكِئٌ بَيْنَ ظَهْرَانَيْهِمْ - قُلْنَا لَهُ هَذَا الرَّجُلُ الأَبْيَضُ الْمُتَّكِئُ فَقَالَ لَهُ الرَّجُلُ يَا ابْنَ عَبْدِ الْمُطَّلِبِ ‏.‏ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ قَدْ أَجَبْتُكَ ‏"‏ ‏.‏ فَقَالَ الرَّجُلُ إِنِّي سَائِلُكَ يَا مُحَمَّدُ فَمُشَدِّدٌ عَلَيْكَ فِي الْمَسْأَلَةِ فَلاَ تَجِدَنَّ فِي نَفْسِكَ ‏.‏ قَالَ ‏"‏ سَلْ مَا بَدَا لَكَ ‏"‏ ‏.‏ فَقَالَ الرَّجُلُ نَشَدْتُكَ بِرَبِّكَ وَرَبِّ مَنْ قَبْلَكَ آللَّهُ أَرْسَلَكَ إِلَى النَّاسِ كُلِّهِمْ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اللَّهُمَّ نَعَمْ ‏"‏ ‏.‏ قَالَ فَأَنْشُدُكَ اللَّهَ آللَّهُ أَمَرَكَ أَنْ تُصَلِّيَ الصَّلَوَاتِ الْخَمْسَ فِي الْيَوْمِ وَاللَّيْلَةِ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اللَّهُمَّ نَعَمْ ‏"‏ ‏.‏ قَالَ فَأَنْشُدُكَ اللَّهَ آللَّهُ أَمَرَكَ أَنْ تَصُومَ هَذَا الشَّهْرَ مِنَ السَّنَةِ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اللَّهُمَّ نَعَمْ ‏"‏ ‏.‏ قَالَ فَأَنْشُدُكَ اللَّهَ آللَّهُ أَمَرَكَ أَنْ تَأْخُذَ هَذِهِ الصَّدَقَةَ مِنْ أَغْنِيَائِنَا فَتَقْسِمَهَا عَلَى فُقَرَائِنَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اللَّهُمَّ نَعَمْ ‏"‏ ‏.‏ فَقَالَ الرَّجُلُ آمَنْتُ بِمَا جِئْتَ بِهِ وَأَنَا رَسُولُ مَنْ وَرَائِي مِنْ قَوْمِي وَأَنَا ضِمَامُ بْنُ ثَعْلَبَةَ أَخُو بَنِي سَعْدِ بْنِ بَكْرٍ ‏.‏ خَالَفَهُ يَعْقُوبُ بْنُ إِبْرَاهِيمَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2092
In-book reference : Book 22, Hadith 3
English translation : Vol. 3, Book 22, Hadith 2094
Sahih Muslim 12 a

It is reported on the authority of Anas b. Malik that he said:

We were forbidden that we should ask anything (without the genuine need) from the Holy Prophet. It, therefore, pleased us that an intelligent person from the dwellers of the desert should come and asked him (the Holy Prophet) and we should listen to it. A man from the dwellers of the desert came (to the Holy Prophet) and said: Muhammad, your messenger came to us and told us your assertion that verily Allah had sent you (as a prophet). He (the Holy Prophet) remarked: He told the truth. He (the bedouin) said: Who created the heaven? He (the Holy Prophet) replied: Allah. He (the bedouin again) said: Who created the earth? He (the Holy Prophet) replied: Allah. He (the bedouin again) said: Who raised these mountains and who created in them whatever is created there? He (the Holy Prophet) replied: Allah. Upon this he (the bedouin) remarked: By Him Who created the heaven and created the earth and raised mountains thereupon, has Allah (in fact) sent you? He (the Holy Prophet) said: Yes. He (the bedouin) said: Your messenger also told us that five prayers (had been made) obligatory for us during the day and the night. He (the Holy Prophet) remarked: He told you the truth. He (the bedouin) said: By Him Who sent you, is it Allah Who ordered you about this (i. e. prayers)? He (the Holy Prophet) said: Yes. He (the bedouin) said: Your messenger told us that Zakat had been made obligatory in our riches. He (the Holy Prophet) said. He has told the truth. He (the bedouin) said: By Him Who sent you (as a prophet), is it Allah Who ordered you about it (Zakat)? He (the Holy Prophet) said: Yes. He (the bedouin) said: Your messenger told us that it had been made obligatory for us to fast every year during the month of Ramadan. He (the Holy Prophet) said: He has told the truth. He (the bedouin) said: By Him Who sent you (as a prophet), is it Allah Who ordered you about it (the fasts of Ramadan)? He (the Holy Prophet) said: Yes. He (the bedouin) said: Your messenger also told us that pilgrimage (Hajj) to the House (of Ka'bah) had been made obligatory for him who is able to undertake the journey to it. He (the Holy Prophet) said: Yes. The narrator said that he (the bedouin) set off (at the conclusion of this answer, but at the time of his departure) remarked: 'By Him Who sent you with the Truth, I would neither make any addition to them nor would I diminish anything out of them. Upon this the Holy Prophet remarked: ...
حَدَّثَنِي عَمْرُو بْنُ مُحَمَّدِ بْنِ بُكَيْرٍ النَّاقِدُ، حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ أَبُو النَّضْرِ، حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، عَنْ ثَابِتٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ نُهِينَا أَنْ نَسْأَلَ، رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ شَىْءٍ فَكَانَ يُعْجِبُنَا أَنْ يَجِيءَ الرَّجُلُ مِنْ أَهْلِ الْبَادِيَةِ الْعَاقِلُ فَيَسْأَلَهُ وَنَحْنُ نَسْمَعُ فَجَاءَ رَجُلٌ مِنْ أَهْلِ الْبَادِيَةِ فَقَالَ يَا مُحَمَّدُ أَتَانَا رَسُولُكَ فَزَعَمَ لَنَا أَنَّكَ تَزْعُمُ أَنَّ اللَّهَ أَرْسَلَكَ قَالَ ‏"‏ صَدَقَ ‏"‏ ‏.‏ قَالَ فَمَنْ خَلَقَ السَّمَاءَ قَالَ ‏"‏ اللَّهُ ‏"‏ ‏.‏ قَالَ فَمَنْ خَلَقَ الأَرْضَ قَالَ ‏"‏ اللَّهُ ‏"‏ ‏.‏ قَالَ فَمَنْ نَصَبَ هَذِهِ الْجِبَالَ وَجَعَلَ فِيهَا مَا جَعَلَ ‏.‏ قَالَ ‏"‏ اللَّهُ ‏"‏ ‏.‏ قَالَ فَبِالَّذِي خَلَقَ السَّمَاءَ وَخَلَقَ الأَرْضَ وَنَصَبَ هَذِهِ الْجِبَالَ آللَّهُ أَرْسَلَكَ قَالَ ‏"‏ نَعَمْ ‏"‏ ‏.‏ قَالَ وَزَعَمَ رَسُولُكَ أَنَّ عَلَيْنَا خَمْسَ صَلَوَاتٍ فِي يَوْمِنَا وَلَيْلَتِنَا ‏.‏ قَالَ ‏"‏ صَدَقَ ‏"‏ ‏.‏ قَالَ فَبِالَّذِي أَرْسَلَكَ آللَّهُ أَمْرَكَ بِهَذَا قَالَ ‏"‏ نَعَمْ ‏"‏ ‏.‏ قَالَ وَزَعَمَ رَسُولُكَ أَنَّ عَلَيْنَا زَكَاةً فِي أَمْوَالِنَا ‏.‏ قَالَ ‏"‏ صَدَقَ ‏"‏ ‏.‏ قَالَ فَبِالَّذِي أَرْسَلَكَ آللَّهُ أَمْرَكَ بِهَذَا قَالَ ‏"‏ نَعَمْ ‏"‏ ‏.‏ قَالَ وَزَعَمَ رَسُولُكَ أَنَّ عَلَيْنَا صَوْمَ شَهْرِ رَمَضَانَ فِي سَنَتِنَا ‏.‏ قَالَ ‏"‏ صَدَقَ ‏"‏ ‏.‏ قَالَ فَبِالَّذِي أَرْسَلَكَ آللَّهُ أَمَرَكَ بِهَذَا قَالَ ‏"‏ نَعَمْ ‏"‏ ‏.‏ قَالَ وَزَعَمَ رَسُولُكَ أَنَّ عَلَيْنَا حَجَّ الْبَيْتِ مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلاً ‏.‏ قَالَ ‏"‏ صَدَقَ ‏"‏ ‏.‏ قَالَ ثُمَّ وَلَّى ‏.‏ قَالَ وَالَّذِي بَعَثَكَ بِالْحَقِّ لاَ أَزِيدُ عَلَيْهِنَّ وَلاَ أَنْقُصُ مِنْهُنَّ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لَئِنْ صَدَقَ لَيَدْخُلَنَّ الْجَنَّةَ ‏"‏ ‏.‏
Reference : Sahih Muslim 12a
In-book reference : Book 1, Hadith 10
USC-MSA web (English) reference : Book 1, Hadith 9
  (deprecated numbering scheme)
Sahih Muslim 715 i

Jabir b. 'Abdullah (Allah be pleased with him) reported:

I went out with Allah's Messenger (may peace be upon him) on an expedition, but my camel delayed me. Allah's Messenger (may peace be upon him) came to me and said to me: Jabir, I said: Yes. Allah's Messenger, (here I am at your beck and call) He said: What is the matter with you? I said: My camel has delayed me and is tired, so I have lagged behind. He (the Holy Prophet) got down and goaded it with a crooked stick and then said: Mount it. So I mounted and (to my great surprise) I saw it (moving so quickly that) I had to restrain it (from going ahead of) Allah's Messenger (may peace be upon him). He (the Holy Prophet) (in the course of journey said to me): Have you married? I said: Yes. He (again) said: Is it with a virgin or one previously married? I said. With one previously married, whereupon he (again) said: Why not with a young girl with whom you could sport and she could have sported with you? I said: I have sisters, so I preferred to marry a woman who could keep them together (as one family). who could comb them and look after them. He said: You are about to go (to your house), and there you have the enjoyment (of the wife's company). He again said: Do you want to sell your camel? I said: Yes. So he bought it from me for one u'qiya (of silver), Then Allah's Messenger (may peace be upon him) arrived (at Medina) and I arrived in the evening. I went to the mosque and found him at the door of the mosque, and said: Is it now that you have arrived? I said: Yes, He said: Leave your camel, and enter (the mosque) and offer two rak'ahs. So I entered and offered two rak'ahs of prayer, and then returned. He (the Holy Prophet) then commanded Bilal to weigh out one 'uqiya (of silver) tor me. Bilal weighed that out for me (lowering the scale of) balance. So I proceeded and as I turned my back he said: Call for me, Jabir. So I was called back, and I said (to myself): He would return me the camel, and nothing was more displeasing to me than this (that after having received the price I should also get the camel). He said: Take your camel and keep its price with you, (also).
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ، - يَعْنِي ابْنَ عَبْدِ الْمَجِيدِ الثَّقَفِيَّ - حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ وَهْبِ بْنِ كَيْسَانَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ خَرَجْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي غَزَاةٍ فَأَبْطَأَ بِي جَمَلِي فَأَتَى عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ لِي ‏"‏ يَا جَابِرُ ‏"‏ ‏.‏ قُلْتُ نَعَمْ ‏.‏ قَالَ ‏"‏ مَا شَأْنُكَ ‏"‏ ‏.‏ قُلْتُ أَبْطَأَ بِي جَمَلِي وَأَعْيَا فَتَخَلَّفْتُ ‏.‏ فَنَزَلَ فَحَجَنَهُ بِمِحْجَنِهِ ثُمَّ قَالَ ‏"‏ ارْكَبْ ‏"‏ ‏.‏ فَرَكِبْتُ فَلَقَدْ رَأَيْتُنِي أَكُفُّهُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ أَتَزَوَّجْتَ ‏"‏ ‏.‏ فَقُلْتُ نَعَمْ ‏.‏ فَقَالَ ‏"‏ أَبِكْرًا أَمْ ثَيِّبًا ‏"‏ ‏.‏ فَقُلْتُ بَلْ ثَيِّبٌ ‏.‏ قَالَ ‏"‏ فَهَلاَّ جَارِيَةً تُلاَعِبُهَا وَتُلاَعِبُكَ ‏"‏ ‏.‏ قُلْتُ إِنَّ لِي أَخَوَاتٍ فَأَحْبَبْتُ أَنْ أَتَزَوَّجَ امْرَأَةً تَجْمَعُهُنَّ وَتَمْشُطُهُنَّ وَتَقُومُ عَلَيْهِنَّ ‏.‏ قَالَ ‏"‏ أَمَا إِنَّكَ قَادِمٌ فَإِذَا قَدِمْتَ فَالْكَيْسَ الْكَيْسَ ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ أَتَبِيعُ جَمَلَكَ ‏"‏ ‏.‏ قُلْتُ نَعَمْ ‏.‏ فَاشْتَرَاهُ مِنِّي بِأُوقِيَّةٍ ثُمَّ قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَدِمْتُ بِالْغَدَاةِ فَجِئْتُ الْمَسْجِدَ فَوَجَدْتُهُ عَلَى بَابِ الْمَسْجِدِ فَقَالَ ‏"‏ الآنَ حِينَ قَدِمْتَ ‏"‏ ‏.‏ قُلْتُ نَعَمْ ‏.‏ قَالَ ‏"‏ فَدَعْ جَمَلَكَ وَادْخُلْ فَصَلِّ رَكْعَتَيْنِ ‏"‏ ‏.‏ قَالَ فَدَخَلْتُ فَصَلَّيْتُ ثُمَّ رَجَعْتُ فَأَمَرَ بِلاَلاً أَنْ يَزِنَ لِي أُوقِيَّةً فَوَزَنَ لِي بِلاَلٌ فَأَرْجَحَ فِي الْمِيزَانِ - قَالَ - فَانْطَلَقْتُ فَلَمَّا وَلَّيْتُ قَالَ ‏"‏ ادْعُ لِي جَابِرًا ‏"‏ ‏.‏ فَدُعِيتُ فَقُلْتُ الآنَ يَرُدُّ عَلَىَّ الْجَمَلَ ‏.‏ وَلَمْ يَكُنْ شَىْءٌ أَبْغَضَ إِلَىَّ مِنْهُ فَقَالَ ‏"‏ خُذْ جَمَلَكَ وَلَكَ ثَمَنُهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 715i
In-book reference : Book 17, Hadith 74
USC-MSA web (English) reference : Book 8, Hadith 3463
  (deprecated numbering scheme)
Sunan Abi Dawud 4428

Narrated AbuHurayrah:

A man of the tribe of Aslam came to the Prophet (saws) and testified four times against himself that he had had illicit intercourse with a woman, while all the time the Prophet (saws) was turning away from him.

Then when he confessed a fifth time, he turned round and asked: Did you have intercourse with her? He replied: Yes. He asked: Have you done it so that your sexual organ penetrated hers? He replied: Yes. He asked: Have you done it like a collyrium stick when enclosed in its case and a rope in a well? He replied: Yes. He asked: Do you know what fornication is? He replied: Yes. I have done with her unlawfully what a man may lawfully do with his wife.

He then asked: What do you want from what you have said? He said: I want you to purify me. So he gave orders regarding him and he was stoned to death. Then the Prophet (saws) heard one of his companions saying to another: Look at this man whose fault was concealed by Allah but who would not leave the matter alone, so that he was stoned like a dog. He said nothing to them but walked on for a time till he came to the corpse of an ass with its legs in the air.

He asked: Where are so and so? They said: Here we are, Messenger of Allah (saws)! He said: Go down and eat some of this ass's corpse. They replied: Messenger of Allah! Who can eat any of this? He said: The dishonour you have just shown to your brother is more serious than eating some of it. By Him in Whose hand my soul is, he is now among the rivers of Paradise and plunging into them.

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ الصَّامِتِ ابْنَ عَمِّ أَبِي هُرَيْرَةَ، أَخْبَرَهُ أَنَّهُ، سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ جَاءَ الأَسْلَمِيُّ إِلَى نَبِيِّ اللَّهِ صلى الله عليه وسلم فَشَهِدَ عَلَى نَفْسِهِ أَنَّهُ أَصَابَ امْرَأَةً حَرَامًا أَرْبَعَ مَرَّاتٍ كُلُّ ذَلِكَ يُعْرِضُ عَنْهُ النَّبِيُّ صلى الله عليه وسلم فَأَقْبَلَ فِي الْخَامِسَةِ فَقَالَ ‏"‏ أَنِكْتَهَا ‏"‏ ‏.‏ قَالَ نَعَمْ ‏.‏ قَالَ ‏"‏ حَتَّى غَابَ ذَلِكَ مِنْكَ فِي ذَلِكَ مِنْهَا ‏"‏ ‏.‏ قَالَ نَعَمْ ‏.‏ قَالَ ‏"‏ كَمَا يَغِيبُ الْمِرْوَدُ فِي الْمُكْحُلَةِ وَالرِّشَاءُ فِي الْبِئْرِ ‏"‏ ‏.‏ قَالَ نَعَمْ ‏.‏ قَالَ ‏"‏ فَهَلْ تَدْرِي مَا الزِّنَا ‏"‏ ‏.‏ قَالَ نَعَمْ أَتَيْتُ مِنْهَا حَرَامًا مَا يَأْتِي الرَّجُلُ مِنِ امْرَأَتِهِ حَلاَلاً ‏.‏ قَالَ ‏"‏ فَمَا تُرِيدُ بِهَذَا الْقَوْلِ ‏"‏ ‏.‏ قَالَ أُرِيدُ أَنْ تُطَهِّرَنِي ‏.‏ فَأَمَرَ بِهِ فَرُجِمَ فَسَمِعَ النَّبِيُّ صلى الله عليه وسلم رَجُلَيْنِ مِنْ أَصْحَابِهِ يَقُولُ أَحَدُهُمَا لِصَاحِبِهِ انْظُرْ إِلَى هَذَا الَّذِي سَتَرَ اللَّهُ عَلَيْهِ فَلَمْ تَدَعْهُ نَفْسُهُ حَتَّى رُجِمَ رَجْمَ الْكَلْبِ ‏.‏ فَسَكَتَ عَنْهُمَا ثُمَّ سَارَ سَاعَةً حَتَّى مَرَّ بِجِيفَةِ حِمَارٍ شَائِلٍ بِرِجْلِهِ فَقَالَ ‏"‏ أَيْنَ فُلاَنٌ وَفُلاَنٌ ‏"‏ ‏.‏ فَقَالاَ نَحْنُ ذَانِ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ انْزِلاَ فَكُلاَ مِنْ جِيفَةِ هَذَا الْحِمَارِ ‏"‏ ‏.‏ فَقَالاَ يَا نَبِيَّ اللَّهِ مَنْ يَأْكُلُ مِنْ هَذَا قَالَ ‏"‏ فَمَا نِلْتُمَا مِنْ عِرْضِ أَخِيكُمَا آنِفًا أَشَدُّ مِنْ أَكْلٍ مِنْهُ وَالَّذِي نَفْسِي بِيَدِهِ إِنَّهُ الآنَ لَفِي أَنْهَارِ الْجَنَّةِ يَنْقَمِسُ فِيهَا ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4428
In-book reference : Book 40, Hadith 78
English translation : Book 39, Hadith 4414
Sunan an-Nasa'i 3137
It was narrated from Abu Hurairah, that one of the people of Ash-Sham said to him:
"O Shaikh, tell me of a Hadith that you heard from the Messenger of Allah (PBUH)." (He said: "Yes; I heard the Messenger of Allah (PBUH)) say: 'The first of people for whom judgment will be passed on the Day of Resurrection are three. A man who was martyred. He will be brought and Allah will remind him of His blessings and he will acknowledge them. He will say: What did you do with them? He will say: I fought for Your sake until I was martyred. He will say: You are lying. You fought so that it would be said that so-and-so is brave, and it was said. Then He will order that he be dragged on his face and thrown into the Fire. And (the second will be) a man who acquired knowledge and taught others,and read Qur'an. He will be brought, and Allah will remind him of His blessings, and he will acknowledge them. He will say: What did you do with them? He will say: I acquired knowledge and taught others, and read the Qur'an for Your sake. He will say: You are lying. You acquired knowledge so that it would be said that you were a scholar; and you read Qur'an so that it would be said that you were a reciter, and it was said. Then He will order that he be dragged on his face and thrown into the Fire. And (the third will be) a man whom Allah made rich and gave him all kinds of wealth. He will be brought and Allah will remind him of His blessings, and he will acknowledge them. he will say: What did you do with them? He will say: I did not leave any way that You like wealth to be spent - Abu 'Abdur-Rahman (An-Nasa'i) said: I did not understand "what You like" as I wanted to [1] - "but I spent it." He will say: "You are lying. You spent it so that it would be said that he was generous, and it was said." Then he will order that he be dragged on his face and thrown into the Fire.'" [1] That is, he did not hear or understand what came after it as well as he wanted to, but it was similar to what follows regarding the spending. Similar was stated by Shaikh 'Abdur-Rahman Al-punjani in his notes on the text, according to Al-Funjani in his commentary At-Ta'iqat As-Salafiyyah (2:51)
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ، قَالَ حَدَّثَنَا يُونُسُ بْنُ يُوسُفَ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، قَالَ تَفَرَّقَ النَّاسُ عَنْ أَبِي هُرَيْرَةَ، فَقَالَ لَهُ قَائِلٌ مِنْ أَهْلِ الشَّامِ أَيُّهَا الشَّيْخُ حَدِّثْنِي حَدِيثًا سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالَ نَعَمْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ أَوَّلُ النَّاسِ يُقْضَى لَهُمْ يَوْمَ الْقِيَامَةِ ثَلاَثَةٌ رَجُلٌ اسْتُشْهِدَ فَأُتِيَ بِهِ فَعَرَّفَهُ نِعَمَهُ فَعَرَفَهَا قَالَ فَمَا عَمِلْتَ فِيهَا قَالَ قَاتَلْتُ فِيكَ حَتَّى اسْتُشْهِدْتُ ‏.‏ قَالَ كَذَبْتَ وَلَكِنَّكَ قَاتَلْتَ لِيُقَالَ فُلاَنٌ جَرِيءٌ فَقَدْ قِيلَ ثُمَّ أُمِرَ بِهِ فَسُحِبَ عَلَى وَجْهِهِ حَتَّى أُلْقِيَ فِي النَّارِ وَرَجُلٌ تَعَلَّمَ الْعِلْمَ وَعَلَّمَهُ وَقَرَأَ الْقُرْآنَ فَأُتِيَ بِهِ فَعَرَّفَهُ نِعَمَهُ فَعَرَفَهَا قَالَ فَمَا عَمِلْتَ فِيهَا قَالَ تَعَلَّمْتُ الْعِلْمَ وَعَلَّمْتُهُ وَقَرَأْتُ فِيكَ الْقُرْآنَ ‏.‏ قَالَ كَذَبْتَ وَلَكِنَّكَ تَعَلَّمْتَ الْعِلْمَ لِيُقَالَ عَالِمٌ وَقَرَأْتَ الْقُرْآنَ لِيُقَالَ قَارِئٌ فَقَدْ قِيلَ ثُمَّ أُمِرَ بِهِ فَسُحِبَ عَلَى وَجْهِهِ حَتَّى أُلْقِيَ فِي النَّارِ وَرَجُلٌ وَسَّعَ اللَّهُ عَلَيْهِ وَأَعْطَاهُ مِنْ أَصْنَافِ الْمَالِ كُلِّهِ فَأُتِيَ بِهِ فَعَرَّفَهُ نِعَمَهُ فَعَرَفَهَا فَقَالَ مَا عَمِلْتَ فِيهَا قَالَ مَا تَرَكْتُ مِنْ سَبِيلٍ تُحِبُّ ‏"‏ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَلَمْ أَفْهَمْ تُحِبُّ كَمَا أَرَدْتُ ‏"‏ أَنْ يُنْفَقَ فِيهَا إِلاَّ أَنْفَقْتُ فِيهَا لَكَ ‏.‏ قَالَ كَذَبْتَ وَلَكِنْ لِيُقَالَ إِنَّهُ جَوَادٌ فَقَدْ قِيلَ ثُمَّ أُمِرَ بِهِ فَسُحِبَ عَلَى وَجْهِهِ فَأُلْقِيَ فِي النَّارِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3137
In-book reference : Book 25, Hadith 53
English translation : Vol. 1, Book 25, Hadith 3139
Sahih Muslim 1905 a

It has been narrated on the authority of Sulaiman b. Yasar who said:

People dispersed from around Abu Huraira, and Natil, who was from the Syrians. said to him: O Shaikh, relate (to us) a tradition you have heard from the Messenger of Allah (may peace be upon him). He said: Yes. I heard the Messenger of Allah (may peace be upon him) say: The first of men (whose case) will be decided on the Day of Judgment will be a man who died as a martyr. He shall be brought (before the Judgment Seat). Allah will make him recount His blessings (i. e. the blessings which He had bestowed upon him) and he will recount them (and admit having enjoyed them in his life). (Then) will Allah say: What did you do (to requite these blessings)? He will say: I fought for Thee until I died as a martyr. Allah will say: You have told a lie. You fought that you might be called a" brave warrior". And you were called so. (Then) orders will be passed against him and he will be dragged with his face downward and cast into Hell. Then will be brought forward a man who acquired knowledge and imparted it (to others) and recited the Qur'an. He will be brought And Allah will make him recount His blessings and he will recount them (and admit having enjoyed them in his lifetime). Then will Allah ask: What did you do (to requite these blessings)? He will say: I acquired knowledge and disseminated it and recited the Qur'an seeking Thy pleasure. Allah will say: You have told a lie. You acquired knowledge so that you might be called" a scholar," and you recited the Qur'an so that it might be said:" He is a Qari" and such has been said. Then orders will be passed against him and he shall be dragged with his face downward and cast into the Fire. Then will be brought a man whom Allah had made abundantly rich and had granted every kind of wealth. He will be brought and Allah will make him recount His blessings and he will recount them and (admit having enjoyed them in his lifetime). Allah will (then) ask: What have you done (to requite these blessings)? He will say: I spent money in every cause in which Thou wished that it should be spent. Allah will say: You are lying. You did (so) that it might be said about (You):" He is a generous fellow" and so it was said. Then will Allah pass orders and he will be dragged with his face downward and thrown into Hell.
حَدَّثَنَا يَحْيَى بْنُ حَبِيبٍ الْحَارِثِيُّ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا ابْنُ جُرَيْجٍ، حَدَّثَنِي يُونُسُ بْنُ يُوسُفَ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، قَالَ تَفَرَّقَ النَّاسُ عَنْ أَبِي هُرَيْرَةَ، فَقَالَ لَهُ نَاتِلُ أَهْلِ الشَّامِ أَيُّهَا الشَّيْخُ حَدِّثْنَا حَدِيثًا سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ نَعَمْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِنَّ أَوَّلَ النَّاسِ يُقْضَى يَوْمَ الْقِيَامَةِ عَلَيْهِ رَجُلٌ اسْتُشْهِدَ فَأُتِيَ بِهِ فَعَرَّفَهُ نِعَمَهُ فَعَرَفَهَا قَالَ فَمَا عَمِلْتَ فِيهَا قَالَ قَاتَلْتُ فِيكَ حَتَّى اسْتُشْهِدْتُ ‏.‏ قَالَ كَذَبْتَ وَلَكِنَّكَ قَاتَلْتَ لأَنْ يُقَالَ جَرِيءٌ ‏.‏ فَقَدْ قِيلَ ‏.‏ ثُمَّ أُمِرَ بِهِ فَسُحِبَ عَلَى وَجْهِهِ حَتَّى أُلْقِيَ فِي النَّارِ وَرَجُلٌ تَعَلَّمَ الْعِلْمَ وَعَلَّمَهُ وَقَرَأَ الْقُرْآنَ فَأُتِيَ بِهِ فَعَرَّفَهُ نِعَمَهُ فَعَرَفَهَا قَالَ فَمَا عَمِلْتَ فِيهَا قَالَ تَعَلَّمْتُ الْعِلْمَ وَعَلَّمْتُهُ وَقَرَأْتُ فِيكَ الْقُرْآنَ ‏.‏ قَالَ كَذَبْتَ وَلَكِنَّكَ تَعَلَّمْتَ الْعِلْمَ لِيُقَالَ عَالِمٌ ‏.‏ وَقَرَأْتَ الْقُرْآنَ لِيُقَالَ هُوَ قَارِئٌ ‏.‏ فَقَدْ قِيلَ ثُمَّ أُمِرَ بِهِ فَسُحِبَ عَلَى وَجْهِهِ حَتَّى أُلْقِيَ فِي النَّارِ ‏.‏ وَرَجُلٌ وَسَّعَ اللَّهُ عَلَيْهِ وَأَعْطَاهُ مِنْ أَصْنَافِ الْمَالِ كُلِّهِ فَأُتِيَ بِهِ فَعَرَّفَهُ نِعَمَهُ فَعَرَفَهَا قَالَ فَمَا عَمِلْتَ فِيهَا قَالَ مَا تَرَكْتُ مِنْ سَبِيلٍ تُحِبُّ أَنْ يُنْفَقَ فِيهَا إِلاَّ أَنْفَقْتُ فِيهَا لَكَ قَالَ كَذَبْتَ وَلَكِنَّكَ فَعَلْتَ لِيُقَالَ هُوَ جَوَادٌ ‏.‏ فَقَدْ قِيلَ ثُمَّ أُمِرَ بِهِ فَسُحِبَ عَلَى وَجْهِهِ ثُمَّ أُلْقِيَ فِي النَّارِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1905a
In-book reference : Book 33, Hadith 218
USC-MSA web (English) reference : Book 20, Hadith 4688
  (deprecated numbering scheme)
Sunan an-Nasa'i 1299
It was narrated that Anas bin Malik said:
"Umm Sulaim came to the Prophet (SAW) and said: 'O Messenger of Allah (SAW), teach me some words that I may supplicate with during my prayer.' He said: 'Glorify Allah (by saying SubhanAllah) ten times, and praise Him (by saying Alhamdulilah) ten times, and magnify Him (by saying Allahu Akbar) ten times, then ask Him for what you need; He will say: 'Yes, yes.'
أَخْبَرَنَا عُبَيْدُ بْنُ وَكِيعِ بْنِ الْجَرَّاحِ، أَخُو سُفْيَانَ بْنِ وَكِيعٍ قَالَ حَدَّثَنَا أَبِي، عَنْ عِكْرِمَةَ بْنِ عَمَّارٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ جَاءَتْ أُمُّ سُلَيْمٍ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ عَلِّمْنِي كَلِمَاتٍ أَدْعُو بِهِنَّ فِي صَلاَتِي ‏.‏ قَالَ ‏ "‏ سَبِّحِي اللَّهَ عَشْرًا وَاحْمَدِيهِ عَشْرًا وَكَبِّرِيهِ عَشْرًا ثُمَّ سَلِيهِ حَاجَتَكِ يَقُلْ نَعَمْ نَعَمْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1299
In-book reference : Book 13, Hadith 121
English translation : Vol. 2, Book 13, Hadith 1300
Sunan an-Nasa'i 3675
It was narrated from Bashir bin Sa'd that he brought An-Nu'man to the Prophet and said:
"I want to give this son of mine a slave as a present, and if you think that I should go ahead with it, I will go ahead." The Messenger of Allah said: "Have you given a present to all your children?" He said: "No." He said: "Then take (your present) back."
أَخْبَرَنَا عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدٍ، قَالَ حَدَّثَنَا الْوَلِيدُ، عَنِ الأَوْزَاعِيِّ، عَنِ الزُّهْرِيِّ، أَنَّ مُحَمَّدَ بْنَ النُّعْمَانِ، وَحُمَيْدَ بْنَ عَبْدِ الرَّحْمَنِ، حَدَّثَاهُ عَنْ بَشِيرِ بْنِ سَعْدٍ، أَنَّهُ جَاءَ إِلَى النَّبِيِّ صلى الله عليه وسلم بِالنُّعْمَانِ بْنِ بَشِيرٍ فَقَالَ إِنِّي نَحَلْتُ ابْنِي هَذَا غُلاَمًا فَإِنْ رَأَيْتَ أَنْ تُنْفِذَهُ أَنْفَذْتُهُ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَكُلَّ بَنِيكَ نَحَلْتَهُ ‏"‏ ‏.‏ قَالَ لاَ ‏.‏ قَالَ ‏"‏ فَارْدُدْهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3675
In-book reference : Book 31, Hadith 4
English translation : Vol. 4, Book 31, Hadith 3705
Jami` at-Tirmidhi 1367
Narrated An-Nu'man bin Bashir:
That his father gave a slave to a son of his. So he went to the Prophet (saws) to have him witness it. He (saws) said: 'Have you given a gift similar to this one to all of your sons?' He replied: 'No'. So he said: 'Then take him back.'"
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، وَسَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْمَخْزُومِيُّ الْمَعْنَى الْوَاحِدُ، قَالاَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، وَعَنْ مُحَمَّدِ بْنِ النُّعْمَانِ بْنِ بَشِيرٍ، يُحَدِّثَانِ عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، أَنَّ أَبَاهُ، نَحَلَ ابْنًا لَهُ غُلاَمًا فَأَتَى النَّبِيَّ صلى الله عليه وسلم يُشْهِدُهُ فَقَالَ ‏"‏ أَكُلَّ وَلَدِكَ نَحَلْتَهُ مِثْلَ مَا نَحَلْتَ هَذَا ‏"‏ ‏.‏ قَالَ لاَ ‏.‏ قَالَ ‏"‏ فَارْدُدْهُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنِ النُّعْمَانِ بْنِ بَشِيرٍ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ يَسْتَحِبُّونَ التَّسْوِيَةَ بَيْنَ الْوَلَدِ حَتَّى قَالَ بَعْضُهُمْ يُسَوِّي بَيْنَ وَلَدِهِ حَتَّى فِي الْقُبْلَةِ ‏.‏ وَقَالَ بَعْضُهُمْ يُسَوِّي بَيْنَ وَلَدِهِ فِي النُّحْلِ وَالْعَطِيَّةِ الذَّكَرُ وَالأُنْثَى سَوَاءٌ ‏.‏ وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ ‏.‏ وَقَالَ بَعْضُهُمُ التَّسْوِيَةُ بَيْنَ الْوَلَدِ أَنْ يُعْطَى الذَّكَرُ مِثْلَ حَظِّ الأُنْثَيَيْنِ مِثْلَ قِسْمَةِ الْمِيرَاثِ ‏.‏ وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1367
In-book reference : Book 15, Hadith 48
English translation : Vol. 30, Book 13, Hadith 1367
Musnad Ahmad 106
It was narrated from Rabee'ah bin Darraj, that 'Ali رضي الله عنه prayed two rakʼahs after ‘Asr, and ‘Umar got angry with him and said:
Don't you know that the Messenger of Allah ﷺ used to forbid this?
حَدَّثَنَا الْحَسَنُ بْنُ يَحْيَى، قَالَ أَخْبَرَنَا ابْنُ الْمُبَارَكِ، قَالَ حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ رَبِيعَةَ بْنِ دَرَّاجٍ، أَنَّ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ صَلَّى بَعْدَ الْعَصْرِ رَكْعَتَيْنِ فَتَغَيَّظَ عَلَيْهِ عُمَرُ رَضِيَ اللَّهُ عَنْهُ وَقَالَ أَمَا عَلِمْتَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَنْهَانَا عَنْهَا‏.‏
Grade: [lts isnad is da'eef because it is interrupted] (Darussalam)
Reference : Musnad Ahmad 106
In-book reference : Book 2, Hadith 24
Musnad Ahmad 124
It was narrated that Jabir said:
Umar bin al-Khattab رضي الله عنه told me: he heard the Prophet ﷺ `A rider will travel through the streets of Madinah, then he will say: There used to be many believers here.`
حَدَّثَنَا يَحْيَى بْنُ إِسْحَاقَ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ أَخْبَرَنِي عُمَرُ بْنُ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ قَالَ سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَيَسِيرَنَّ الرَّاكِبُ فِي جَنَبَاتِ الْمَدِينَةِ ثُمَّ لَيَقُولُ لَقَدْ كَانَ فِي هَذَا حَاضِرٌ مِنْ الْمُؤْمِنِينَ كَثِيرٌ قَالَ أَبِي أَحْمَدُ بْنُ حَنْبَلٍ وَلَمْ يَجُزْ بِهِ حَسَنٌ الْأَشْيَبُ جَابِرًا‏.‏
Grade: Hasan lighairihi (Darussalam)
Reference : Musnad Ahmad 124
In-book reference : Book 2, Hadith 42
Musnad Ahmad 817
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) forbade a man to raise his voice in reciting the Qur`an before and after `lsha`, lest he cause his companions to make a mistake in their prayer.”
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا خَالِدٌ يَعْنِي الطَّحَّانَ، حَدَّثَنَا مُطَرِّفٌ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَرْفَعَ الرَّجُلُ صَوْتَهُ بِالْقُرْآنِ قَبْلَ الْعَتَمَةِ وَبَعْدَهَا يُغَلِّطُ أَصْحَابَهُ فِي الصَّلَاةِ‏.‏
Grade: Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam)
Reference : Musnad Ahmad 817
In-book reference : Book 5, Hadith 247
Musnad Ahmad 842
It was narrated that ‘Ali (رضي الله عنه) said:
Witr is not a must like (obligatory) prayer, but it is Sunnah, so do not omit it. Shu`bah said: I found it written with me: And the Messenger of Allah (ﷺ) prayed Witr.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ شُعْبَةَ، عَنْ أَبِي إِسْحَاقَ، سَمِعْتُ عَاصِمَ بْنَ ضَمْرَةَ، يُحَدِّثُ عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ لَيْسَ الْوَتْرُ بِحَتْمٍ كَالصَّلَاةِ وَلَكِنْ سُنَّةٌ فَلَا تَدَعُوهُ قَالَ شُعْبَةُ وَوَجَدْتُهُ مَكْتُوبًا عِنْدِي وَقَدْ أَوْتَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ‏.‏
Grade: Qawi (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 842
In-book reference : Book 5, Hadith 272
Musnad Ahmad 873
It was narrated that Zirr bin Hubaish said:
`Ali (رضي الله عنه) wiped his head in wudoo` until it was about to start dripping, and he said: This is how I saw the Messenger of Allah (ﷺ) do wudoo’.
حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ الْفَزَارِيُّ، حَدَّثَنَا رَبِيعَةُ بْنُ عُتْبَةَ الْكِنَانِيُّ، عَنْ الْمِنْهَالِ بْنِ عَمْرٍو، عَنْ زِرِّ بْنِ حُبَيْشٍ، قَالَ مَسَحَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ رَأْسَهُ فِي الْوُضُوءِ حَتَّى أَرَادَ أَنْ يَقْطُرَ وَقَالَ هَكَذَا رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَوَضَّأُ‏.‏
Grade: Sahih (Darussalam) [] (Darussalam)
Reference : Musnad Ahmad 873
In-book reference : Book 5, Hadith 302
Musnad Ahmad 878
It was narrated that Abu Juhaifah said:
‘Ali bin Abi Talib (رضي الله عنه) said: Shall I not tell you of the best of this ummah after its Prophet (ﷺ)? Abu Bakr, then `Umar, then another man.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ الْوَاسِطِيُّ، أَنْبَأَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، عَنْ بَيَانٍ، عَنْ عَامِرٍ، عَنْ أَبِي جُحَيْفَةَ، قَالَ قَالَ عَلِيُّ بْنُ أَبِي طَالِبٍ أَلَا أُخْبِرُكُمْ بِخَيْرِ، هَذِهِ الْأُمَّةِ بَعْدَ نَبِيِّهَا أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ ثُمَّ عُمَرُ ثُمَّ رَجُلٌ آخَرُ‏.‏
Grade: Sahih (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 878
In-book reference : Book 5, Hadith 307
Musnad Ahmad 969
It was narrated that ‘Ali (رضي الله عنه) was asked about Witr and whether it was obligatory. He said:
It is not like the obligatory prayer, but it is a Sunnah that was done by the Messenger of Allah (ﷺ) and his Companions, and they continued doing it until the end of their lives.
حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْحَجَّاجُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ سُئِلَ عَنْ الْوَتْرِ، أَوَاجِبٌ هُوَ قَالَ أَمَّا كَالْفَرِيضَةِ فَلَا وَلَكِنَّهَا سُنَّةٌ صَنَعَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابُهُ حَتَّى مَضَوْا عَلَى ذَلِكَ‏.‏
Grade: A qawi Hadeeth] (Darussalam)
Reference : Musnad Ahmad 969
In-book reference : Book 5, Hadith 393
Musnad Ahmad 977
It was narrated that ‘Ali (رضي الله عنه) said:
I was a man who emitted a great deal of madhi. I asked the Messenger of Allah (ﷺ) about that and he said: `For madhi, do wudoo` and for mani do ghusl.”
حَدَّثَنَا شَيْبَانُ أَبُو مُحَمَّدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُسْلِمٍ يَعْنِي أَبَا زَيْدٍ الْقَسْمَلِيَّ، حَدَّثَنَا يَزِيدُ بْنُ أَبِي زِيَادٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ كُنْتُ رَجُلًا مَذَّاءً فَسَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ ذَلِكَ فَقَالَ فِي الْمَذْيِ الْوُضُوءُ وَفِي الْمَنِيِّ الْغُسْلُ‏.‏
Grade: Sahih and its isnad is da'eef because of the weakness of Yazeed bin Abu Ziyad] (Darussalam)
Reference : Musnad Ahmad 977
In-book reference : Book 5, Hadith 401
Musnad Ahmad 1011
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) would relieve himself, then eat meat with us and recite Qur`an, and nothing stopped him or prevented him (from reciting Qur`an) except janabah.
حَدَّثَنَا وَكِيعٌ، عَنْ شُعْبَةَ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ عَبْدِ اللَّهِ بْنِ سَلِمَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقْضِي الْحَاجَةَ فَيَأْكُلُ مَعَنَا اللَّحْمَ وَيَقْرَأُ الْقُرْآنَ وَلَمْ يَكُنْ يَحْجِزُهُ أَوْ يَحْجُبُهُ إِلَّا الْجَنَابَةُ‏.‏
Grade: Hasan (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1011
In-book reference : Book 5, Hadith 433
Musnad Ahmad 1012
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) used to pray two rak`ahs following every prescribed prayer except Fajr and ‘Asr. ‘Abdur-Rahman said: after every prayer.
حَدَّثَنَا وَكِيعٌ، وَعَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي عَلَى كُلِّ أَثَرِ صَلَاةٍ مَكْتُوبَةٍ رَكْعَتَيْنِ إِلَّا الْفَجْرَ وَالْعَصْرَ وَقَالَ عَبْدُ الرَّحْمَنِ فِي دُبُرِ كُلِّ صَلَاةٍ‏.‏
Grade: Qawi (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1012
In-book reference : Book 5, Hadith 434
Musnad Ahmad 1097
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: `I have relieved you of zakah on horses and slaves, but bring one quarter of one tenth, for every forty dirhams, one dirham.`
حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ عَفَوْتُ لَكُمْ عَنْ صَدَقَةِ الْخَيْلِ وَالرَّقِيقِ وَلَكِنْ هَاتُوا رُبُعَ الْعُشُورِ مِنْ كُلِّ أَرْبَعِينَ دِرْهَمًا دِرْهَمًا‏.‏
Grade: Sahih because of corroborating evidence; this is a da'eef isnad] (Darussalam)
Reference : Musnad Ahmad 1097
In-book reference : Book 5, Hadith 514
Musnad Ahmad 1126
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) allowed three days and nights for the traveller and one day and night for one who is not travelling (i.e., with regard to wiping over the khuffain or leather slippers)
حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ، حَدَّثَنَا سُفْيَانُ، وَعَبْدُ الرَّزَّاقِ، أَخْبَرَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ قَيْسٍ، عَنِ الْحَكَمِ، عَنِ الْقَاسِمِ بْنِ مُخَيْمِرَةَ، عَنْ شُرَيْحِ بْنِ هَانِئٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ جَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِلْمُسَافِرِ ثَلَاثَةَ أَيَّامٍ وَلَيَالِيَهُنَّ وَلِلْمُقِيمِ يَوْمًا وَلَيْلَةً‏.‏
Grade: Sahih (Darussalam), Muslim (276)] (Darussalam)
Reference : Musnad Ahmad 1126
In-book reference : Book 5, Hadith 542
Musnad Ahmad 1240
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: `For [crops] that are irrigated by rainfall, one tenth is due [as zakah]; for [crops] that are irrigated by means of ropes and buckets, one half of one tenth is due.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مُحَمَّدِ بْنِ سَالِمٍ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِيمَا سَقَتْ السَّمَاءُ فَفِيهِ الْعُشْرُ وَمَا سُقِيَ بِالْغَرْبِ وَالدَّالِيَةِ فَفِيهِ نِصْفُ الْعُشْرِ قَالَ أَبُو عَبْد الرَّحْمَنِ فَحَدَّثْتُ أَبِي بِحَدِيثِ عُثْمَانَ عَنْ جَرِيرٍ فَأَنْكَرَهُ وَكَانَ أَبِي لَا يُحَدِّثُنَا عَنْ مُحَمَّدِ بْنِ سَالِمٍ لِضَعْفِهِ عِنْدَهُ وَإِنْكَارِهِ لِحَدِيثِهِ‏.‏
Grade: Sahih Hadeeth] . (Darussalam)
Reference : Musnad Ahmad 1240
In-book reference : Book 5, Hadith 647
Musnad Ahmad 1276
It was narrated that Abu Ubaid, the freed slave of AbdurRahman bin ‘Awf, said:
I heard ‘Ali (رضي الله عنه) say: The Messenger of Allah (ﷺ) forbade keeping the meat of sacrificial animals after three days.
حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا سُفْيَانُ بْنُ حُسَيْنٍ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي عُبَيْدٍ، مَوْلَى عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ قَالَ سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ تَحْبِسُوا لُحُومَ الْأَضَاحِيِّ بَعْدَ ثَلَاثٍ‏.‏
Grade: Sahih because of corroborating evidence] (Darussalam)
Reference : Musnad Ahmad 1276
In-book reference : Book 5, Hadith 682
Musnad Ahmad 1286
It was narrated that Hanash said:
I saw ‘Ali (رضي الله عنه) sacrificing two rams and I said to him: “What is this?” He said: “The Messenger of Allah (ﷺ) told me to offer a sacrifice on his behalf”.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَرِيكٌ، عَنْ أَبِي الْحَسْنَاءِ، عَنِ الْحَكَمِ، عَنْ حَنَشٍ، قَالَ رَأَيْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ يُضَحِّي بِكَبْشَيْنِ فَقُلْتُ لَهُ مَا هَذَا فَقَالَ أَوْصَانِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ أُضَحِّيَ عَنْهُ‏.‏
Grade: Da'if (Darussalam) because Abul-Hasna is unknown and Shareek is da'eef] (Darussalam)
Reference : Musnad Ahmad 1286
In-book reference : Book 5, Hadith 690
Musnad Ahmad 1288
It was narrated from ‘Ali (رضي الله عنه) from the Prophet (ﷺ) that he said on the day of Uhud:
“They distracted us from the middle prayer until the sunset. May Allah fill their graves, houses and stomachs with fire.”
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ جَابِرٍ، أَنَّ عَاصِمَ بْنَ بَهْدَلَةَ، قَالَ سَمِعْتُ زِرًّا، يُحَدِّثُ عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ يَوْمَ أُحُدٍ شَغَلُونَا عَنْ صَلَاةِ الْوُسْطَى حَتَّى آبَتِ الشَّمْسُ مَلَأَ اللَّهُ قُبُورَهُمْ وَبُيُوتَهُمْ وَبُطُونَهُمْ نَارًا‏.‏
Grade: Sahih because of corroborating evidence, al-Bukhari (4533) and Muslim (627)] (Darussalam)
Reference : Musnad Ahmad 1288
In-book reference : Book 5, Hadith 692
Sunan Ibn Majah 507
It was narrated from Ibn 'Abbas that:
He came to Ubayy bin Ka'b accompanied by 'Umar. Ubayy came out to them and said: "I noticed some prostatic fluid, so I washed my penis and performed ablution. 'Umar said: "Is that sufficient?" He said: "Yes." He ('Umar) asked: "Did you hear that from the messenger of Allah?" He said: "Yes."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا مِسْعَرٌ، عَنْ مُصْعَبِ بْنِ شَيْبَةَ، عَنْ أَبِي حَبِيبِ بْنِ يَعْلَى بْنِ مُنْيَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ أَتَى أُبَىَّ بْنَ كَعْبٍ وَمَعَهُ عُمَرُ فَخَرَجَ عَلَيْهِمَا فَقَالَ إِنِّي وَجَدْتُ مَذْيًا فَغَسَلْتُ ذَكَرِي وَتَوَضَّأْتُ ‏.‏ فَقَالَ عُمَرُ أَوَ يُجْزِئُ ذَلِكَ قَالَ نَعَمْ ‏.‏ قَالَ أَسَمِعْتَهُ مِنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ نَعَمْ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 507
In-book reference : Book 1, Hadith 241
English translation : Vol. 1, Book 1, Hadith 507
Sunan Abi Dawud 2477
Abu Sa’id Al Khudri said “A Bedouin asked the Prophet (saws) about emigration. He replied “Woe to you! The matter of emigration is severe. Have you a Camel? He said, Yes. He asked “Do you pay its zakat? He said, Yes. He said, Then work (anywhere) beyond the seas. Allaah will not reduce anything from (the reward of) your work.
حَدَّثَنَا مُؤَمَّلُ بْنُ الْفَضْلِ، حَدَّثَنَا الْوَلِيدُ، - يَعْنِي ابْنَ مُسْلِمٍ - عَنِ الأَوْزَاعِيِّ، عَنِ الزُّهْرِيِّ، عَنْ عَطَاءِ بْنِ يَزِيدَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ أَعْرَابِيًّا، سَأَلَ النَّبِيَّ صلى الله عليه وسلم عَنِ الْهِجْرَةِ فَقَالَ ‏"‏ وَيْحَكَ إِنَّ شَأْنَ الْهِجْرَةِ شَدِيدٌ فَهَلْ لَكَ مِنْ إِبِلٍ ‏"‏ ‏.‏ قَالَ نَعَمْ ‏.‏ قَالَ ‏"‏ فَهَلْ تُؤَدِّي صَدَقَتَهَا ‏"‏ ‏.‏ قَالَ نَعَمْ ‏.‏ قَالَ ‏"‏ فَاعْمَلْ مِنْ وَرَاءِ الْبِحَارِ فَإِنَّ اللَّهَ لَنْ يَتِرَكَ مِنْ عَمَلِكَ شَيْئًا ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2477
In-book reference : Book 15, Hadith 1
English translation : Book 14, Hadith 2471
Musnad Ahmad 444, 445
Sa`eed bin al-Musayyab said. I heard ‘Uthman (رضي الله عنه) delivering a khutbah from the minbar. He said:
I used to buy dates from one of the Jewish clans who were called Banu Qainuqa`, and sell them at a profit. News of that reached the Messenger of Allah (ﷺ) who said: `O `Uthman, when you buy, take your dues with nothing extra, and when you sell, give (the other party`s) dues with nothing less.`

Moosa bin Wardan narrated from Sa`eed bin al-Musayyab from ‘Uthman bin `Affan (رضي الله عنه)... and he mentioned a similar report.

حَدَّثَنَا أَبُو سَعِيدٍ، مَوْلَى بَنِي هَاشِمٍ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ لَهِيعَةَ، حَدَّثَنَا مُوسَى بْنُ وَرْدَانَ، قَالَ سَمِعْتُ سَعِيدَ بْنَ الْمُسَيَّبِ، يَقُولُ سَمِعْتُ عُثْمَانَ، رَضِيَ اللَّهُ عَنْهُ يَخْطُبُ عَلَى الْمِنْبَرِ وَهُوَ يَقُولُ كُنْتُ أَبْتَاعُ التَّمْرَ مِنْ بَطْنٍ مِنْ الْيَهُودِ يُقَالُ لَهُمْ بَنُو قَيْنُقَاعَ فَأَبِيعُهُ بِرِبْحٍ فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا عُثْمَانُ إِذَا اشْتَرَيْتَ فَاكْتَلْ وَإِذَا بِعْتَ فَكِلْ حَدَّثَنَا يَحْيَى بْنُ إِسْحَاقَ حَدَّثَنَا ابْنُ لَهِيعَةَ حَدَّثَنَا مُوسَى بْنُ وَرْدَانَ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ عَنْ عُثْمَانَ بْنِ عَفَّانَ رَضِيَ اللَّهُ عَنْهُ فَذَكَرَ مِثْلَهُ‏.‏
Grade: A Hasan hadeeth] Hasan, it is repeat of the report above) (Darussalam)
Reference : Musnad Ahmad 444, 445
In-book reference : Book 4, Hadith 41
Musnad Ahmad 1021, 1022
It was narrated from Hujayyah bin ‘Adiyy that A man asked `Ali (رضي الله عنه) about [sacrificing] a cow. He said:
[It may be sacrificed] on behalf of seven people. He said: [What about] its horns? He said: It does not matter. He said: [What about] one that is lame? He said: If it can reach the place of sacrifice [then sacrifice it]. He said: The Messenger of Allah (ﷺ) commanded us to check the eyes and ears. It was narrated that Salamah bin Kuhail said: l heard Hujayyah bin `Adiyy say: I heard `Ali bin Abi Talib (رضي الله عنه) when a man asked him... and he narrated the same hadeeth.
حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، وَشُعْبَةَ، وَحَمَّادِ بْنِ سَلَمَةَ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ حُجَيَّةَ بْنِ عَدِيٍّ، أَنَّ رَجُلًا، سَأَلَ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ عَنْ الْبَقَرَةِ فَقَالَ عَنْ سَبْعَةٍ قَالَ الْقَرَنُ قَالَ لَا يَضُرُّكَ قَالَ فَالْعَرْجَاءُ قَالَ إِذَا بَلَغَتْ الْمَنْسَكَ قَالَ وَأَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ سَلَمَةَ بْنِ كُهَيْلٍ قَالَ سَمِعْتُ حُجَيَّةَ بْنَ عَدِيٍّ قَالَ سَمِعْتُ عَلِيَّ بْنَ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ وَسَأَلَهُ رَجُلٌ فَذَكَرَ الْحَدِيثَ‏.‏
Grade: Lts isnad is Hasan], Isnad is Hasan like the one above] (Darussalam)
Reference : Musnad Ahmad 1021, 1022
In-book reference : Book 5, Hadith 443
Musnad Ahmad 1137, 1138
It was narrated from ‘Ali (رضي الله عنه):
A female servant of the Prophet (ﷺ) committed zina and he ordered me to carry out the hadd punishment on her. I found that her (postpartum) bleeding had not yet stopped, so i went to him and told him about that, and he said: “When the bleeding stops, then carry out the hadd punishment on her. Carry out the hadd punishment on those whom your right hands possess.” This is the version of Ishaq bin Isma`eel. it was narrated that ‘Ali (رضي الله عنه) said: The Prophet (ﷺ) was told about a slave woman of his who had committed an immoral action.... and he narrated the hadeeth.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، ح و حَدَّثَنَا عَبْد اللَّهِ، قَالَ و حَدَّثَنِي أَبُو خَيْثَمَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الْأَعْلَى الثَّعْلَبِيِّ، عَنْ أَبِي جَمِيلَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ خَادِمًا، لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَجَرَتْ فَأَمَرَنِي أَنْ أُقِيمَ عَلَيْهَا الْحَدَّ فَوَجَدْتُهَا لَمْ تَجِفَّ مِنْ دَمِهَا فَأَتَيْتُهُ فَذَكَرْتُ لَهُ فَقَالَ إِذَا جَفَّتْ مِنْ دَمِهَا فَأَقِمْ عَلَيْهَا الْحَدَّ أَقِيمُوا الْحُدُودَ عَلَى مَا مَلَكَتْ أَيْمَانُكُمْ وَهَذَا لَفْظُ حَدِيثِ إِسْحَاقَ بْنِ إِسْمَاعِيلَ.

حَدَّثَنَا عَبْد اللَّهِ حَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَالْعَبَّاسُ بْنُ الْوَلِيدِ قَالَا حَدَّثَنَا أَبُو الْأَحْوَصِ عَنْ عَبْدِ الْأَعْلَى عَنْ أَبِي جَمِيلَةَ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ أُخْبِرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِأَمَةٍ لَهُ فَجَرَتْ فَذَكَرَ الْحَدِيثَ‏.‏

Grade: Sahih because of corroborating evidence; this is a Da'if isnad because Abdul-A'la is da'eef], Sahih because of corroborating evidence; this is a Da\'if isnad as above] (Darussalam)
Reference : Musnad Ahmad 1137, 1138
In-book reference : Book 5, Hadith 553
Musnad Ahmad 454
It was narrated that Hani`, the freed slave of `Uthman, (رضي الله عنه) said:
`Uthman (رضي الله عنه) used to stand by a grave and weep until his beard became wet. It was said to him: You remember Paradise and Hell and you do not weep, but you weep for this? He said: The Messenger of Allah (ﷺ) said: `The grave is the first stage of the hereafter. If one is saved from it (i.e., its torments), then what comes after it is easier than it. But if one is not saved from it {i.e. its torments), then what comes after it is worse.` And the Messenger of Allah (ﷺ) said: By Allah, I have never seen any frightening scene but the grave is more frightening than it.`
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا يَحْيَى بْنُ مَعِينٍ، حَدَّثَنَا هِشَامُ بْنُ يُوسُفَ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ بَحِيرٍ الْقَاصُّ، عَنْ هَانِئٍ، مَوْلَى عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ قَالَ كَانَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ إِذَا وَقَفَ عَلَى قَبْرٍ بَكَى حَتَّى يَبُلَّ لِحْيَتَهُ فَقِيلَ لَهُ تَذْكُرُ الْجَنَّةَ وَالنَّارَ فَلَا تَبْكِي وَتَبْكِي مِنْ هَذَا فَقَالَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ الْقَبْرُ أَوَّلُ مَنَازِلِ الْآخِرَةِ فَإِنْ يَنْجُ مِنْهُ فَمَا بَعْدَهُ أَيْسَرُ مِنْهُ وَإِنْ لَمْ يَنْجُ مِنْهُ فَمَا بَعْدَهُ أَشَدُّ مِنْهُ قَالَ وَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَاللَّهِ مَا رَأَيْتُ مَنْظَرًا قَطُّ إِلَّا وَالْقَبْرُ أَفْظَعُ مِنْهُ‏.‏
Grade: Sahih (Darussalam) [] (Darussalam)
Reference : Musnad Ahmad 454
In-book reference : Book 4, Hadith 49
Musnad Ahmad 1210
It was narrated that ‘Amir said:
Shurahah became pregnant and her husband was absent. Her former master took her to ‘Ali, and ‘Ali (رضي الله عنه) said to her: Perhaps your husband came to you or perhaps someone forced you against your will? She said: No. And she admitted zina. So `Ali (رضي الله عنه) flogged her on Thursday and I was present, and he stoned her on Friday and I was present. He ordered that a hole be dug for her up to her navel, then he said: Stoning is the way of the Messenger of Allah (ﷺ). The verse of stoning was revealed but those who used to read it and other verses of the Qur`an died in al-Yamamah.
حَدَّثَنَا يَحْيَى بْنُ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ، أَخْبَرَنَا مُجَالِدٌ، عَنْ عَامِرٍ، قَالَ حَمَلَتْ شُرَاحَةُ وَكَانَ زَوْجُهَا غَائِبًا فَانْطَلَقَ بِهَا مَوْلَاهَا إِلَى عَلِيٍّ فَقَالَ لَهَا عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ لَعَلَّ زَوْجَكِ جَاءَكِ أَوْ لَعَلَّ أَحَدًا اسْتَكْرَهَكِ عَلَى نَفْسِكِ قَالَتْ لَا وَأَقَرَّتْ بِالزِّنَا فَجَلَدَهَا عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ يَوْمَ الْخَمِيسِ أَنَا شَاهِدُهُ وَرَجَمَهَا يَوْمَ الْجُمُعَةِ وَأَنَا شَاهِدُهُ فَأَمَرَ بِهَا فَحُفِرَ لَهَا إِلَى السُّرَّةِ ثُمَّ قَالَ إِنَّ الرَّجْمَ سُنَّةٌ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَدْ كَانَتْ نَزَلَتْ آيَةُ الرَّجْمِ فَهَلَكَ مَنْ كَانَ يَقْرَؤُهَا وَآيًا مِنْ الْقُرْآنِ بِالْيَمَامَةِ‏.‏
Grade: Da'if (Darussalam) because of the weakness of Mujalid] (Darussalam)
Reference : Musnad Ahmad 1210
In-book reference : Book 5, Hadith 618
Mishkat al-Masabih 1606
Mu'adh b. Jabal told of God’s messenger saying that if they wished he would tell them the first thing God would say to the believers on the day of resurrection and the first thing they would say to Him. When his hearers expressed a desire to be told, he said that God would say to the believers, “Did you wish to meet me?” and that they would reply, “Yes, our Lord.” He would ask them why, and they would reply that it was because they hoped for His forgiveness and pardon. He would then say, “My forgiveness has become necessary for you.” [Baghawl] transmitted it in Sharh as-sunna and Abu Nu'aim in al-Hilya.
عَنْ مُعَاذِ بْنِ جَبَلٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِن شِئْتُم أنبأتكم مَا أَوَّلُ مَا يَقُولُ اللَّهُ لِلْمُؤْمِنِينَ يَوْمَ الْقِيَامَةِ؟ وَمَا أَوَّلُ مَا يَقُولُونَ لَهُ؟» قُلْنَا: نَعَمْ يَا رَسُولَ اللَّهِ قَالَ: " إِنَّ اللَّهَ يَقُول للْمُؤْمِنين هَل أَحْبَبْتُم لقائي؟ فَيَقُولُونَ نَعَمْ يَا رَبَّنَا فَيَقُولُ: لِمَ؟ فَيَقُولُونَ: رَجَوْنَا عَفْوَكَ وَمَغْفِرَتَكَ. فَيَقُولُ: قَدْ وَجَبَتْ لَكُمْ مَغْفِرَتِي ". رَوَاهُ فِي شَرْحِ السُّنَّةِ وَأَبُو نُعَيْمٍ فِي الْحِلْية
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1606
In-book reference : Book 5, Hadith 82
Sahih al-Bukhari 4449

Narrated Aisha:

It was one of the favors of Allah towards me that Allah's Apostle expired in my house on the day of my turn while he was leaning against my chest and Allah made my saliva mix with his saliva at his death. `Abdur-Rahman entered upon me with a Siwak in his hand and I was supporting (the back of) Allah's Apostle (against my chest ). I saw the Prophet looking at it (i.e. Siwak) and I knew that he loved the Siwak, so I said ( to him ), "Shall I take it for you ? " He nodded in agreement. So I took it and it was too stiff for him to use, so I said, "Shall I soften it for you ?" He nodded his approval. So I softened it and he cleaned his teeth with it. In front of him there was a jug or a tin, (The sub-narrator, `Umar is in doubt as to which was right) containing water. He started dipping his hand in the water and rubbing his face with it, he said, "None has the right to be worshipped except Allah. Death has its agonies." He then lifted his hands (towards the sky) and started saying, "With the highest companion," till he expired and his hand dropped down.

حَدَّثَنِي مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنْ عُمَرَ بْنِ سَعِيدٍ، قَالَ أَخْبَرَنِي ابْنُ أَبِي مُلَيْكَةَ، أَنَّ أَبَا عَمْرٍو، ذَكْوَانَ مَوْلَى عَائِشَةَ أَخْبَرَهُ أَنَّ عَائِشَةَ كَانَتْ تَقُولُ إِنَّ مِنْ نِعَمِ اللَّهِ عَلَىَّ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم تُوُفِّيَ فِي بَيْتِي وَفِي يَوْمِي، وَبَيْنَ سَحْرِي وَنَحْرِي، وَأَنَّ اللَّهَ جَمَعَ بَيْنَ رِيقِي وَرِيقِهِ عِنْدَ مَوْتِهِ، دَخَلَ عَلَىَّ عَبْدُ الرَّحْمَنِ وَبِيَدِهِ السِّوَاكُ وَأَنَا مُسْنِدَةٌ رَسُولَ اللَّهِ صلى الله عليه وسلم فَرَأَيْتُهُ يَنْظُرُ إِلَيْهِ، وَعَرَفْتُ أَنَّهُ يُحِبُّ السِّوَاكَ فَقُلْتُ آخُذُهُ لَكَ فَأَشَارَ بِرَأْسِهِ أَنْ نَعَمْ، فَتَنَاوَلْتُهُ فَاشْتَدَّ عَلَيْهِ وَقُلْتُ أُلَيِّنُهُ لَكَ فَأَشَارَ بِرَأْسِهِ أَنْ نَعَمْ، فَلَيَّنْتُهُ، وَبَيْنَ يَدَيْهِ رَكْوَةٌ ـ أَوْ عُلْبَةٌ يَشُكُّ عُمَرُ ـ فِيهَا مَاءٌ، فَجَعَلَ يُدْخِلُ يَدَيْهِ فِي الْمَاءِ فَيَمْسَحُ بِهِمَا وَجْهَهُ يَقُولُ ‏"‏ لاَ إِلَهَ إِلاَّ اللَّهُ، إِنَّ لِلْمَوْتِ سَكَرَاتٍ ‏"‏‏.‏ ثُمَّ نَصَبَ يَدَهُ فَجَعَلَ يَقُولُ ‏"‏ فِي الرَّفِيقِ الأَعْلَى ‏"‏‏.‏ حَتَّى قُبِضَ وَمَالَتْ يَدُهُ‏.‏
Reference : Sahih al-Bukhari 4449
In-book reference : Book 64, Hadith 469
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 730
  (deprecated numbering scheme)
Mishkat al-Masabih 3323
‘A'isha said that once when God’s Messenger went out from her during the night she was jealous regarding him. Then when he came and saw what she was doing he said, “What is the matter with you, ‘A'isha? Are you jealous?” She replied, “Why should one like me not be jealous regarding one like you?” He said, “Your devil has come to you.” She asked, “Messenger of God, have I a devil?” He told her that she had, and when she asked him whether he had one he replied, “Yes, but God has helped me against him so that I may be safe.” Muslim transmitted it.
وَعَنْ عَائِشَةَ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَرَجَ مِنْ عِنْدِهَا لَيْلًا قَالَتْ: فَغِرْتُ عَلَيْهِ فَجَاءَ فَرَأَى مَا أَصْنَعُ فَقَالَ: «مَا لَكِ يَا عَائِشَةُ أَغِرْتِ؟» فَقُلْتُ: وَمَا لِي؟ لَا يَغَارُ مِثْلِي عَلَى مِثْلِكَ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَقَدْ جَاءَكِ شَيْطَانُكِ» قَالَتْ: يَا رَسُولَ اللَّهِ أَمْعِي شَيْطَانٌ؟ قَالَ: «نَعَمْ» قُلْتُ: وَمَعَكَ يَا رَسُولَ الله؟ قَالَ: «نعم وَلَكِن أعانني علَيهِ حَتَّى أسلَمَ» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3323
In-book reference : Book 13, Hadith 237
Sunan an-Nasa'i 5224
It was narrated from Abu Al-Ahwas, from his father, :
That he came to the Prophet [SAW] wearing shabby clothes. The Prophet [SAW] said to him: "Do you have any wealth?" He said: "Yes, all kinds of wealth." He said: "What kinds of wealth?" He said: "Allah has given me camels, cattle, sheep, horses and slaves." He said: "If Allah has given you wealth, then let the effect of Allah's blessing and generosity be seen on you."
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا زُهَيْرٌ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي الأَحْوَصِ، عَنْ أَبِيهِ، أَنَّهُ أَتَى النَّبِيَّ صلى الله عليه وسلم فِي ثَوْبٍ دُونٍ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَلَكَ مَالٌ ‏"‏ ‏.‏ قَالَ نَعَمْ مِنْ كُلِّ الْمَالِ ‏.‏ قَالَ ‏"‏ مِنْ أَىِّ الْمَالِ ‏"‏ ‏.‏ قَالَ قَدْ آتَانِيَ اللَّهُ مِنَ الإِبِلِ وَالْغَنَمِ وَالْخَيْلِ وَالرَّقِيقِ ‏.‏ قَالَ ‏"‏ فَإِذَا آتَاكَ اللَّهُ مَالاً فَلْيُرَ عَلَيْكَ أَثَرُ نِعْمَةِ اللَّهِ وَكَرَامَتِهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5224
In-book reference : Book 48, Hadith 185
English translation : Vol. 6, Book 48, Hadith 5226
Sunan an-Nasa'i 5415
It was narrated that Wa'il said:
"I saw the Messenger of Allah [SAW] when a killer was brought by the heir of the victim by a string. The Messenger of Allah [SAW] said to the heir of the victim: 'Will you forgive him?' He said: 'No.' He said: 'Will you accept the Diyah?' He said: 'No.' He said: 'Will you kill him?' He said: 'Yes.' He said: 'Take him away.' When he went and turned away from him, he called him back and said: 'Will you forgive him?' He said: 'No.' He said: 'Will you accept the Diyah?' He said: 'No.' He said: 'Will you kill him?' He said: 'Yes.' He said: 'Take him away.' When he went and turned away from him, he called him back and said: 'Will you forgive him?' He said: 'No.' He said: 'Will you accept the Diyah?' He said: 'No.' He said: 'Will you kill him?' He said: 'Yes.' He said: 'Take him away.' At that point the Messenger of Allah [SAW] said: 'But if you forgive him, he will carry his own sin and the sin of your companion.' So he forgave him, and I saw him dragging his string."
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عَوْفٍ، قَالَ حَدَّثَنِي حَمْزَةُ أَبُو عُمَرَ الْعَائِذِيُّ، قَالَ حَدَّثَنَا عَلْقَمَةُ بْنُ وَائِلٍ، عَنْ وَائِلٍ، قَالَ شَهِدْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم حِينَ جَاءَ بِالْقَاتِلِ يَقُودُهُ وَلِيُّ الْمَقْتُولِ فِي نِسْعَةٍ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِوَلِيِّ الْمَقْتُولِ ‏"‏ أَتَعْفُو ‏"‏ ‏.‏ قَالَ لاَ ‏.‏ قَالَ ‏"‏ فَتَأْخُذُ الدِّيَةَ ‏"‏ ‏.‏ قَالَ لاَ ‏.‏ قَالَ ‏"‏ فَتَقْتُلُهُ ‏"‏ ‏.‏ قَالَ نَعَمْ ‏.‏ قَالَ ‏"‏ اذْهَبْ بِهِ ‏"‏ ‏.‏ فَلَمَّا ذَهَبَ فَوَلَّى مِنْ عِنْدِهِ دَعَاهُ فَقَالَ ‏"‏ أَتَعْفُو ‏"‏ ‏.‏ قَالَ لاَ قَالَ ‏"‏ فَتَأْخُذُ الدِّيَةَ ‏"‏ ‏.‏ قَالَ لاَ ‏.‏ قَالَ ‏"‏ فَتَقْتُلُهُ ‏"‏ ‏.‏ قَالَ نَعَمْ ‏.‏ قَالَ ‏"‏ اذْهَبْ بِهِ ‏"‏ ‏.‏ فَلَمَّا ذَهَبَ فَوَلَّى مِنْ عِنْدِهِ دَعَاهُ فَقَالَ ‏"‏ أَتَعْفُو ‏"‏ ‏.‏ قَالَ لاَ ‏.‏ قَالَ ‏"‏ فَتَأْخُذُ الدِّيَةَ ‏"‏ ‏.‏ قَالَ لاَ ‏.‏ قَالَ ‏"‏ فَتَقْتُلُهُ ‏"‏ ‏.‏ قَالَ نَعَمْ ‏.‏ قَالَ ‏"‏ اذْهَبْ بِهِ ‏"‏ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم عِنْدَ ذَلِكَ ‏"‏ أَمَا إِنَّكَ إِنْ عَفَوْتَ عَنْهُ يَبُوءُ بِإِثْمِهِ وَإِثْمِ صَاحِبِكَ ‏"‏ ‏.‏ فَعَفَا عَنْهُ وَتَرَكَهُ فَأَنَا رَأَيْتُهُ يَجُرُّ نِسْعَتَهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5415
In-book reference : Book 49, Hadith 37
English translation : Vol. 6, Book 49, Hadith 5417