Showing 4801-4900 of 10000
Riyad as-Salihin 1177
'Abdullah bin 'Amr (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) said, "The Salat which is dearest to Allah is that of (Prophet) Dawud; and As-Saum (the fasting) which is dearest to Allah is that of (Prophet) Dawud. He used to sleep half the night, get up to perform Salat for one-third of it, then sleep through the remaining one-sixth of it; and he used to observe Saum on alternative days."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن عبد الله بن عمرو بن العاص، رضي الله عنهما، أن رسول الله صلى الله عليه وسلم ، قال:
"أحب الصلاة إلى الله صلاة داود، وأحب الصيام إلى الله صيام داود، كان ينام نصف الليل ويقوم ثلثه وينام سدسه ويصوم يومًا ويفطر يومًا". ((متفق عليه)) .
| Reference | : Riyad as-Salihin 1177 |
| In-book reference | : Book 8, Hadith 187 |
Riyad as-Salihin 1124
Anas (May Allah be pleased with him) reported:
In the lifetime of the Messenger of Allah (PBUH), we used to perform two Rak'ah (optional prayer) after sunset before the Maghrib prayer. It was asked: "Did Messenger of Allah (PBUH) perform them?" He replied: "He saw us performing it, but he neither ordered us to perform them nor did he forbid us from doing so."
[Muslim].
[Muslim].
وعنه قال: كنا نصلي على عهد رسول الله صلى الله عليه وسلم ركعتين بعد غروب الشمس قبل المغرب، فقيل: أكان رسول الله صلى الله عليه وسلم صلاها؟ قال: كان يرانا نصليهما فلم يأمرنا ولم ينهنا". ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1124 |
| In-book reference | : Book 8, Hadith 134 |
Riyad as-Salihin 1086
Abu Mas'ud (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) used to gently pat our shoulders when we were standing in rows at the time of Salat and say, "Keep (the rows) straight; do not differ from each other lest your hearts should suffer from discord. Let those of you who are mature and prudent be nearer to me, and then those who are next to them."
[Muslim].
[Muslim].
وعن أبي مسعود رضي الله عنه قال: كان رسول الله صلى الله عليه وسلم يمسح مناكبنا في الصلاة، ويقول:
"استووا ولا تختلفوا فتختلف قلوبكم، ليلني منكم أولو الأحلام والنهى، ثم الذين يلونهم ثم الذين يلونهم". ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1086 |
| In-book reference | : Book 8, Hadith 96 |
Riyad as-Salihin 1076
Ibn 'Umar (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) said, "I have been commanded to fight against the people till they testify La ilaha illAllah (There is no true god except Allah) and that Muhammad (PBUH) is His slave and Messenger, and to establish As-Salat (Iqamat-as-Salat), and to pay Zakat; and if they do this, then their blood and property are secured except by the rights of Islam, and their accountability is left to Allah."
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعنه قال: قال رسول الله صلى الله عليه وسلم
"أمرت أن أقاتل الناس حتى يشهدوا أن لا إله إلا الله وأن محمدًا رسول الله، ويقيموا الصلاة ويؤتوا الزكاة، فإذا فعلوا ذلك، عصموا مني دماءهم وأموالهم إلا بحق الإسلام، وحسابهم على الله" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1076 |
| In-book reference | : Book 8, Hadith 86 |
Riyad as-Salihin 990
Ibn 'Abbas (May Allah be pleased with them) reported:
The Prophet (PBUH) said, "No man must not be alone with a woman except in the presence of her (Mahram). No woman should travel except in company of a (Mahram)." A man said: "O Messenger of Allah! I have been enrolled for such and such expedition, and my wife left for Hajj." He (PBUH) said to him, "Go and perform Hajj with your wife."
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعن ابن عباس رضي الله عنهما أنه سمع النبي صلى الله عليه وسلم يقول: "لا يخلون رجل بامرأة إلا ومعها ذو محرم، ولا تسافر المرأة إلا مع ذي محرم" فقال له رجل: يا رسول الله إن امرأتي خرجت حاجّة، وإني اكتتبت في غزوة كذا وكذا؟ قال: "انطلق فحج مع امرأتك" ((متفق عليه)).
| Reference | : Riyad as-Salihin 990 |
| In-book reference | : Book 7, Hadith 35 |
Riyad as-Salihin 962
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said: "When you travel through green and lush land, give the camels their due from the ground, and when you travel through a dry and barren land, make them walk quickly lest their strength falters. When you encamp at night, keep away from the roads, for beasts pass there and they are the resort of insects at night."
[Muslim].
[Muslim].
عن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : “إذا سافرتم في الخصب فأعطوا الإبل حظها من الأرض وإذا سافرتم في الجدب فأسرعوا عليها السير وبادروا بها نقيها، وإذا عرستم، فاجتنبوا الطريق، فإن طرق الدواب، ومأوي الهوام بالليل” ((رواه مسلم)).
معنى: “أعطوا الإبل حظها من الأرض” أي: ارفقوا بها في السير لترعي في حال سيرها وقوله: نقيها وهو بكسر النون، وإسكان القاف، وبالياء المثناة من تحت وهو: المخ، معناه: أسرعوا بها حتي تصلوا المقصد قبل أن يذهب مخها من ضنك السير. و التعريس النزول في الليل.
| Reference | : Riyad as-Salihin 962 |
| In-book reference | : Book 7, Hadith 7 |
Riyad as-Salihin 1799
'Abdullah bin 'Amr bin Al-'As (May Allah be pleased with them) said:
The Prophet (PBUH) saw me dressed in two saffron-coloured garments and asked, "Has your mother commanded you to wear these?" I asked him, "Shall I wash them out?" He replied, "You had better set them to fire."
Another narration is: "These are garments of the disbelievers. So do not wear them."
[Muslim].
Another narration is: "These are garments of the disbelievers. So do not wear them."
[Muslim].
وعن عبد الله بن عمرو بن العاص رضي الله عنه قال: رأى النبي صلى الله عليه وسلم علي ثوبين معصفرين فقال: "أمك أمرتك بهذا؟" قلت: أغسلهما؟ قال: "بل احرقهما".
وفي رواية فقال: "إن هذا من ثياب الكفار فلا تلبسها" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1799 |
| In-book reference | : Book 17, Hadith 289 |
Yahya related to me from Malik from Ibn Shihab that Abd ar-Rahman ibn Kab ibn Malik al-Ansari told him that his father, Kab ibn Malik, used to relate that the Messenger of Allah, may Allah bless him and grant him peace, said, "The ruh of the mumin is a bird that sits in the trees of the Garden until Allah returns it to his body on the day He raises him ."
وَحَدَّثَنِي عَنْ مَالِك عَنْ ابْنِ شِهَابٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ الْأَنْصَارِيِّ أَنَّهُ أَخْبَرَهُ أَنَّ أَبَاهُ كَعْبَ بْنَ مَالِكٍ كَانَ يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّمَا نَسَمَةُ الْمُؤْمِنِ طَيْرٌ يَعْلَقُ فِي شَجَرِ الْجَنَّةِ حَتَّى يَرْجِعَهُ اللَّهُ إِلَى جَسَدِهِ يَوْمَ يَبْعَثُهُ
| USC-MSA web (English) reference | : Book 16, Hadith 50 |
| Arabic reference | : Book 16, Hadith 572 |
Yahya related to me that Malik said, "A man does not have to pay zakat for the slaves of his slaves, or for some one employed by him, or for his wife's slaves, except for anyone who serves him and whose services are indispensable to him, in which case he must pay zakat. He does not have to pay zakat for any of his slaves that are kafir and have not become muslim, whether they be for trade or otherwise."
| USC-MSA web (English) reference | : Book 17, Hadith 58 |
Sahih al-Bukhari 283
Narrated Abu Huraira:
The Prophet came across me in one of the streets of Medina and at that time I was Junub. So I slipped away from him and went to take a bath. On my return the Prophet said, "O Abu Huraira! Where have you been?" I replied, "I was Junub, so I disliked to sit in your company." The Prophet said, "Subhan Allah! A believer never becomes impure."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا حُمَيْدٌ، قَالَ حَدَّثَنَا بَكْرٌ، عَنْ أَبِي رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم لَقِيَهُ فِي بَعْضِ طَرِيقِ الْمَدِينَةِ وَهْوَ جُنُبٌ، فَانْخَنَسْتُ مِنْهُ، فَذَهَبَ فَاغْتَسَلَ، ثُمَّ جَاءَ فَقَالَ " أَيْنَ كُنْتَ يَا أَبَا هُرَيْرَةَ ". قَالَ كُنْتُ جُنُبًا، فَكَرِهْتُ أَنْ أُجَالِسَكَ وَأَنَا عَلَى غَيْرِ طَهَارَةٍ. فَقَالَ " سُبْحَانَ اللَّهِ، إِنَّ الْمُؤْمِنَ لاَ يَنْجُسُ ".
| Reference | : Sahih al-Bukhari 283 |
| In-book reference | : Book 5, Hadith 35 |
| USC-MSA web (English) reference | : Vol. 1, Book 5, Hadith 281 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 339
Narrated Sa`id bin `Abdur Rahman bin Abza:
(on the authority of his father who said) `Ammar said so (the above Statement). And Shu`ba stroked lightly the earth with his hands and brought them close to his mouth (blew off the dust) and passed them over his face and then the backs of his hands. `Ammar said, "Ablution (meaning Tayammum here) is sufficient for a Muslim if water is not available."
حَدَّثَنَا حَجَّاجٌ، قَالَ أَخْبَرَنَا شُعْبَةُ، أَخْبَرَنِي الْحَكَمُ، عَنْ ذَرٍّ، عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، عَنْ أَبِيهِ، قَالَ عَمَّارٌ بِهَذَا، وَضَرَبَ شُعْبَةُ بِيَدَيْهِ الأَرْضَ، ثُمَّ أَدْنَاهُمَا مِنْ فِيهِ، ثُمَّ مَسَحَ وَجْهَهُ وَكَفَّيْهِ. وَقَالَ النَّضْرُ أَخْبَرَنَا شُعْبَةُ عَنِ الْحَكَمِ قَالَ سَمِعْتُ ذَرًّا يَقُولُ عَنِ ابْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى قَالَ الْحَكَمُ وَقَدْ سَمِعْتُهُ مِنِ ابْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِيهِ قَالَ قَالَ عَمَّارٌ.
| Reference | : Sahih al-Bukhari 339 |
| In-book reference | : Book 7, Hadith 6 |
| USC-MSA web (English) reference | : Vol. 1, Book 7, Hadith 335 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4016
It was narrated that 'Abdullah said:
"The Messenger of Allah [SAW] said: 'By the One besides Whom there is no other god, it is not permissible to shed the blood of a Muslim who bears witness to La ilaha illalla (there is none worthy of worship except Allah) and that I am the Messenger of Allah, except in three cases: One who leaves Islam and splits away from the Jama'ah, a person who has been married and then commits adultery, and a life for a life.'"
أَخْبَرَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، قَالَ أَنْبَأَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنِ الأَعْمَشِ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" وَالَّذِي لاَ إِلَهَ غَيْرُهُ لاَ يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ يَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ إِلاَّ ثَلاَثَةُ نَفَرٍ التَّارِكُ لِلإِسْلاَمِ مُفَارِقُ الْجَمَاعَةِ وَالثَّيِّبُ الزَّانِي وَالنَّفْسُ بِالنَّفْسِ " . قَالَ الأَعْمَشُ فَحَدَّثْتُ بِهِ إِبْرَاهِيمَ فَحَدَّثَنِي عَنِ الأَسْوَدِ عَنْ عَائِشَةَ بِمِثْلِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4016 |
| In-book reference | : Book 37, Hadith 51 |
| English translation | : Vol. 5, Book 37, Hadith 4021 |
Sunan an-Nasa'i 4048
It was narrated from 'Aishah that:
The Messenger of Allah [SAW] said: "It is not permissible to shed the blood of a Muslim except in three cases: An adulterer who had been married, who should be stoned to death; a man who killed another man intentionally, who should be killed; and a man who left Islam and waged war against Allah, the Might and Sublime, and His Messenger, who should be killed, or crucified, or banished from the land."
أَخْبَرَنَا الْعَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ، قَالَ حَدَّثَنَا أَبُو عَامِرٍ الْعَقَدِيُّ، عَنْ إِبْرَاهِيمَ بْنِ طَهْمَانَ، عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، عَنْ عُبَيْدِ بْنِ عُمَيْرٍ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلاَّ بِإِحْدَى ثَلاَثِ خِصَالٍ زَانٍ مُحْصَنٌ يُرْجَمُ أَوْ رَجُلٌ قَتَلَ رَجُلاً مُتَعَمِّدًا فَيُقْتَلُ أَوْ رَجُلٌ يَخْرُجُ مِنَ الإِسْلاَمِ يُحَارِبُ اللَّهَ عَزَّ وَجَلَّ وَرَسُولَهُ فَيُقْتَلُ أَوْ يُصْلَبُ أَوْ يُنْفَى مِنَ الأَرْضِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4048 |
| In-book reference | : Book 37, Hadith 83 |
| English translation | : Vol. 5, Book 37, Hadith 4053 |
Riyad as-Salihin 24
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Allah, the Exalted, smiles at two men, one of them killed the other and both will enter Jannah. The first is killed by the other while he is fighting in the Cause of Allah, and thereafter Allah will turn in mercy to the second and guide him to accept Islam and then he dies as a Shaheed (martyr) fighting in the Cause of Allah."
[Al-Bukhari and Muslim]
[Al-Bukhari and Muslim]
وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
"يضحك الله سبحانه وتعالى إلى رجلين يقتل أحدهما الآخر يدخلان الجنة، يقاتل هذا في سبيل الله فيقتل، ثم يتوب الله على القاتل فيسلم فيستشهد" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 24 |
| In-book reference | : Introduction, Hadith 24 |
Riyad as-Salihin 52
Usaid bin Hudhair (May Allah be pleased with him) reported that:
A person from among the Ansar said, "O Messenger of Allah! You appointed such and such person and why do you not appoint me?" Messenger of Allah (PBUH) said, "After me you will see others given preference to you, but you should remain patient till you meet me at the Haud (Al- Kauthar in Jannah)".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي يحيى أسيد بن حضير رضي الله عنه أن رجلاً من الأنصار قال: يا رسول الله ألا تستعملني كما استعملت فلاناً فقال:
"إنكم ستلقون بعدي أثرة، فاصبروا حتى تلقوني على الحوض" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 52 |
| In-book reference | : Introduction, Hadith 52 |
Jami` at-Tirmidhi 1387
Narrated Amr bin Shu'aib:
from his father, from his grandfather that the Prophet (saws) said: "Whoever kills [a believer] deliberately, he is handed over to the guardians of the one killed. If they wish to, they have him killed, and if they wish to, they take the blood-money. That is thirty Hiqqah, thirty Jadha'ahs and forty pregnant camels. Whatever (amount more) they require from him, than that is for them (if they choose)." THat is because of the severity of blood-money.
حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الدَّارِمِيُّ، أَخْبَرَنَا حَبَّانُ، وَهُوَ ابْنُ هِلاَلٍ حَدَّثَنَا مُحَمَّدُ بْنُ رَاشِدٍ، أَخْبَرَنَا سُلَيْمَانُ بْنُ مُوسَى، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ قَتَلَ مُؤْمِنًا مُتَعَمِّدًا دُفِعَ إِلَى أَوْلِيَاءِ الْمَقْتُولِ فَإِنْ شَاءُوا قَتَلُوا وَإِنْ شَاءُوا أَخَذُوا الدِّيَةَ وَهِيَ ثَلاَثُونَ حِقَّةً وَثَلاَثُونَ جَذَعَةً وَأَرْبَعُونَ خَلِفَةً وَمَا صَالَحُوا عَلَيْهِ فَهُوَ لَهُمْ " . وَذَلِكَ لِتَشْدِيدِ الْعَقْلِ . قَالَ أَبُو عِيسَى حَدِيثُ عَبْدِ اللَّهِ بْنِ عَمْرٍو حَدِيثٌ حَسَنٌ غَرِيبٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1387 |
| In-book reference | : Book 16, Hadith 2 |
| English translation | : Vol. 3, Book 14, Hadith 1387 |
Jami` at-Tirmidhi » The Book on Virtues of Jihad - كتاب فضائل الجهاد عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1657
Narrated Mu’adh bin Jabal :
That the Prophet (saws) said: "Whoever fought in the cause of Allah - a Muslim man - for the time it takes for two milkings of a camel, then Paradise is obligatory for him. And whoever suffered a wound in the cause of Allah, or he suffers from an injury, then he will come on the Day of Resurrection while (his blood will be) more copius that it ever was, its color the color of saffron, and its scent like that of musk."
This Hadith is Sahih.
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ سُلَيْمَانَ بْنِ مُوسَى، عَنْ مَالِكِ بْنِ يُخَامِرَ، عَنْ مُعَاذِ بْنِ جَبَلٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ قَاتَلَ فِي سَبِيلِ اللَّهِ مِنْ رَجُلٍ مُسْلِمٍ فُوَاقَ نَاقَةٍ وَجَبَتْ لَهُ الْجَنَّةُ وَمَنْ جُرِحَ جُرْحًا فِي سَبِيلِ اللَّهِ أَوْ نُكِبَ نَكْبَةً فَإِنَّهَا تَجِئُ يَوْمَ الْقِيَامَةِ كَأَغْزَرِ مَا كَانَتْ لَوْنُهَا الزَّعْفَرَانُ وَرِيحُهَا كَالْمِسْكِ " . هَذَا حَدِيثٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1657 |
| In-book reference | : Book 22, Hadith 40 |
| English translation | : Vol. 3, Book 20, Hadith 1657 |
Sahih Muslim 2067 g
'Abd al-Rahmin b. Abu Laili reported that Hudhaifa asked for water and a Magian gave him water in a silver vessel, whereupon he said:
I heard Allah's Messenger (may peace be upon him) as saying: Do not wear silk or brocade and do not drink ifi vessels of gold and silver, and do not eat in the dishes made of them (i. e. gold and silver), for these are for them (the non-believers) in this world.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا سَيْفٌ، قَالَ سَمِعْتُ مُجَاهِدًا، يَقُولُ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ أَبِي لَيْلَى، قَالَ اسْتَسْقَى حُذَيْفَةُ فَسَقَاهُ مَجُوسِيٌّ فِي إِنَاءٍ مِنْ فِضَّةٍ فَقَالَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لاَ تَلْبَسُوا الْحَرِيرَ وَلاَ الدِّيبَاجَ وَلاَ تَشْرَبُوا فِي آنِيَةِ الذَّهَبِ وَالْفِضَّةِ وَلاَ تَأْكُلُوا فِي صِحَافِهَا فَإِنَّهَا لَهُمْ فِي الدُّنْيَا" .
| Reference | : Sahih Muslim 2067g |
| In-book reference | : Book 37, Hadith 15 |
| USC-MSA web (English) reference | : Book 24, Hadith 5140 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2682
Hammam b. Munabbih said:
Abu Huraira narrated to us ahadith from Allah's Messenger (may peace be upon him) and out of these one is that Allah's Messenger (may peace be upon him) said: None amongst you should make a request for death, and do not call for it before it comes, for when any one of you dies, he ceases (to do good) deeds and the life of a believer is not prolonged but for goodness.
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ
هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ
رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يَتَمَنَّى أَحَدُكُمُ الْمَوْتَ وَلاَ يَدْعُ بِهِ مِنْ قَبْلِ أَنْ يَأْتِيَهُ
إِنَّهُ إِذَا مَاتَ أَحَدُكُمُ انْقَطَعَ عَمَلُهُ وَإِنَّهُ لاَ يَزِيدُ الْمُؤْمِنَ عُمْرُهُ إِلاَّ خَيْرًا " .
| Reference | : Sahih Muslim 2682 |
| In-book reference | : Book 48, Hadith 15 |
| USC-MSA web (English) reference | : Book 35, Hadith 6485 |
| (deprecated numbering scheme) |
Sahih Muslim 2767 b
Abu Burda reported on the authority of his father that Allah's Apostle (may peace be upon him) said:
No Muslim would die but Allah would admit in his stead a Jew or a Christian in Hell-Fire. 'Umar b. Abd al-'Aziz took an oath: By One besides Whom there is no god but He, thrice that his father had narrated that to him from Allah's Messenger (may peace be upon him).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ بْنُ مُسْلِمٍ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ،
أَنَّ عَوْنًا، وَسَعِيدَ بْنَ أَبِي بُرْدَةَ، حَدَّثَاهُ أَنَّهُمَا، شَهِدَا أَبَا بُرْدَةَ يُحَدِّثُ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ
عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لاَ يَمُوتُ رَجُلٌ مُسْلِمٌ إِلاَّ أَدْخَلَ اللَّهُ مَكَانَهُ
النَّارَ يَهُودِيًّا أَوْ نَصْرَانِيًّا " . قَالَ فَاسْتَحْلَفَهُ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ بِاللَّهِ الَّذِي لاَ إِلَهَ إِلاَّ
هُوَ ثَلاَثَ مَرَّاتٍ أَنَّ أَبَاهُ حَدَّثَهُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ فَحَلَفَ لَهُ - قَالَ
- فَلَمْ يُحَدِّثْنِي سَعِيدٌ أَنَّهُ اسْتَحْلَفَهُ وَلَمْ يُنْكِرْ عَلَى عَوْنٍ قَوْلَهُ .
| Reference | : Sahih Muslim 2767b |
| In-book reference | : Book 50, Hadith 58 |
| USC-MSA web (English) reference | : Book 37, Hadith 6666 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2642
Narrated Anas:
A funeral procession passed in front of the Prophet and the people praised the deceased. The Prophet said, "It has been affirmed (Paradise)." Then another funeral procession passed by and the people talked badly of the deceased. The Prophet said, "It has been affirmed (Hell)." Allah's Apostle was asked, "O Allah's Apostle! You said it has been affirmed for both?" The Prophet said, "The testimony of the people (is accepted), (for) the believer are Allah's witnesses on the earth."
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ مُرَّ عَلَى النَّبِيِّ صلى الله عليه وسلم بِجَنَازَةٍ، فَأَثْنَوْا عَلَيْهَا خَيْرًا فَقَالَ " وَجَبَتْ ". ثُمَّ مُرَّ بِأُخْرَى فَأَثْنَوْا عَلَيْهَا شَرًّا ـ أَوْ قَالَ غَيْرَ ذَلِكَ ـ فَقَالَ " وَجَبَتْ ". فَقِيلَ يَا رَسُولَ اللَّهِ، قُلْتَ لِهَذَا وَجَبَتْ، وَلِهَذَا وَجَبَتْ، قَالَ " شَهَادَةُ الْقَوْمِ، الْمُؤْمِنُونَ شُهَدَاءُ اللَّهِ فِي الأَرْضِ ".
| Reference | : Sahih al-Bukhari 2642 |
| In-book reference | : Book 52, Hadith 6 |
| USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 810 |
| (deprecated numbering scheme) |
Sahih Muslim 1066 f
Zaid b. Wahb Juhani reported and he was among the squadron which was under the command of Ali (Allah be pleased with him) and which set out (to curb the activities) of the Khawarij. 'Ali (Allah be pleased with him) said:
O people, I heard the Messenger of Allah (may peace be upon him) say: There would arise from my Ummah a people who would recite the Qur'an, and your recital would seem insignificant as compared with their recital, your prayer as compared with their prayer, and your fast, as compared with their fast. They would recite the Qur'an thinking that it supports them, whereas it is an evidence against them. Their prayer does not get beyond their collar bone; they would swerve through Islam just as the arrow passes through the prey. If the squadron which is to encounter them were to know (what great boon) has been assured to them by their Messenger (may peace be upon him) they would completely rely upon this deed (alone and cease to do other good deeds), and their (that of the Khawarij) distinctive mark is that there would be (among them) a person whose wrist would be without the arm, and the end of his wrist would be fleshy like the nipple of the breast on which there would be white hair. You would be marching towards Muawiya and the people of Syria and you would leave them behind among your children and your property (to do harm). By Allah, I believe that these are the people (against whom you have been commanded to fight and get reward) for they have shed forbidden blood, and raided the animals of the people. So go forth in the name of Allah (to fight against them). Salama b. Kuhail mentioned that Zaid b. Wahb made me alight at every stage, till we crossed a bridge. 'Abdullah b. Wahb al-Rasibi was at the head of the Khawarij when we encountered them. He ('Abdullah) said to his army: Throw the spears and draw out your swords from their sheaths, for I fear that they would attack you as they attacked you on the day of Harura. They went back and threw their spears and drew out their swords, and people fought against them with spears and they were killed one after another. Only two persons were killed among the people (among the army led by 'Ali) on that day. 'Ali (Allah be pleased with him) said: Find out from among them (the dead bodies of the Khawarij) (the maimed). They searched but did not find him. 'Ali (Allah be pleased with him) then himself stood up and (walked) till he came to the people who had been killed one after another. He ('Ali) said: Search them to the last, and then ('Ali's companions) found him (the dead body of the maimed) near the earth. He ('Ali) then pronounced Allahu Akbar (Allah is the Greatest) and then said, Allah told the Truth and His Messenger (may peace be upon him) conveyed it. Then there stood before him 'Abida Salmani who said: Commander of the Believers, by Allah, besides Whom there is no god but He, (tell me) whether you heard this hadith from the Messenger of Allah (may peace be upon him). He said: Yes, by Allah, besides Whom there is no god but He. He asked him to take an oath thrice and he took the oath.
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ بْنُ هَمَّامٍ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ أَبِي سُلَيْمَانَ، حَدَّثَنَا سَلَمَةُ بْنُ كُهَيْلٍ، حَدَّثَنِي زَيْدُ بْنُ وَهْبٍ الْجُهَنِيُّ، أَنَّهُ كَانَ فِي الْجَيْشِ الَّذِينَ كَانُوا مَعَ عَلِيٍّ - رضى الله عنه - الَّذِينَ سَارُوا إِلَى الْخَوَارِجِ فَقَالَ عَلِيٌّ رضى الله عنه أَيُّهَا النَّاسُ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" يَخْرُجُ قَوْمٌ مِنْ أُمَّتِي يَقْرَءُونَ الْقُرْآنَ لَيْسَ قِرَاءَتُكُمْ إِلَى قِرَاءَتِهِمْ بِشَىْءٍ وَلاَ صَلاَتُكُمْ إِلَى صَلاَتِهِمْ بِشَىْءٍ وَلاَ صِيَامُكُمْ إِلَى صِيَامِهِمْ بِشَىْءٍ يَقْرَءُونَ الْقُرْآنَ يَحْسِبُونَ أَنَّهُ لَهُمْ وَهُوَ عَلَيْهِمْ لاَ تُجَاوِزُ صَلاَتُهُمْ تَرَاقِيَهُمْ يَمْرُقُونَ مِنَ الإِسْلاَمِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ " . لَوْ يَعْلَمُ الْجَيْشُ الَّذِينَ يُصِيبُونَهُمْ مَا قُضِيَ لَهُمْ عَلَى لِسَانِ نَبِيِّهِمْ صلى الله عليه وسلم لاَتَّكَلُوا عَنِ الْعَمَلِ وَآيَةُ ذَلِكَ أَنَّ فِيهِمْ رَجُلاً لَهُ عَضُدٌ وَلَيْسَ لَهُ ذِرَاعٌ عَلَى رَأْسِ عَضُدِهِ مِثْلُ حَلَمَةِ الثَّدْىِ عَلَيْهِ شَعَرَاتٌ بِيضٌ فَتَذْهَبُونَ إِلَى مُعَاوِيَةَ وَأَهْلِ الشَّامِ وَتَتْرُكُونَ هَؤُلاَءِ يَخْلُفُونَكُمْ فِي ذَرَارِيِّكُمْ وَأَمْوَالِكُمْ وَاللَّهِ إِنِّي لأَرْجُو أَنْ يَكُونُوا هَؤُلاَءِ الْقَوْمَ فَإِنَّهُمْ قَدْ سَفَكُوا الدَّمَ الْحَرَامَ وَأَغَارُوا ...
| Reference | : Sahih Muslim 1066f |
| In-book reference | : Book 12, Hadith 204 |
| USC-MSA web (English) reference | : Book 5, Hadith 2333 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1312, 1313
Narrated `Abdur Rahman bin Abi Laila:
Sahl bin Hunaif and Qais bin Sa`d were sitting in the city of Al-Qadisiya. A funeral procession passed in front of them and they stood up. They were told that funeral procession was of one of the inhabitants of the land i.e. of a non-believer, under the protection of Muslims. They said, "A funeral procession passed in front of the Prophet and he stood up. When he was told that it was the coffin of a Jew, he said, "Is it not a living being (soul)?"
حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا عَمْرُو بْنُ مُرَّةَ، قَالَ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ أَبِي لَيْلَى، قَالَ كَانَ سَهْلُ بْنُ حُنَيْفٍ وَقَيْسُ بْنُ سَعْدٍ قَاعِدَيْنِ بِالْقَادِسِيَّةِ، فَمَرُّوا عَلَيْهِمَا بِجَنَازَةٍ فَقَامَا. فَقِيلَ لَهُمَا إِنَّهَا مِنْ أَهْلِ الأَرْضِ، أَىْ مِنْ أَهْلِ الذِّمَّةِ فَقَالاَ إِنَّ النَّبِيَّ صلى الله عليه وسلم مَرَّتْ بِهِ جَنَازَةٌ فَقَامَ فَقِيلَ لَهُ إِنَّهَا جَنَازَةُ يَهُودِيٍّ. فَقَالَ
" أَلَيْسَتْ نَفْسًا ". وَقَالَ أَبُو حَمْزَةَ عَنِ الأَعْمَشِ، عَنْ عَمْرٍو، عَنِ ابْنِ أَبِي لَيْلَى، قَالَ كُنْتُ مَعَ قَيْسٍ وَسَهْلٍ ـ رضى الله عنهما ـ فَقَالاَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم. وَقَالَ زَكَرِيَّاءُ عَنِ الشَّعْبِيِّ عَنِ ابْنِ أَبِي لَيْلَى كَانَ أَبُو مَسْعُودٍ وَقَيْسٌ يَقُومَانِ لِلْجِنَازَةِ.
| Reference | : Sahih al-Bukhari 1312, 1313 |
| In-book reference | : Book 23, Hadith 70 |
| USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 399 |
| (deprecated numbering scheme) |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5624
Abu Sa'id al-Khudri reported God's messenger as saying, "The inhabitants of paradise will look at those in the upper apartments above them as you look at a shining planet which remains in the east or west horizon[*], on account of the superiority some have over others." God's messenger was asked whether those were the dwellings of the prophets which no one else would reach and replied, "Yes, they will. By Him in whose hand my soul is, men who believed in God and acknowledged the truth of the messengers will reach them."
*It can be seen in the morning after daybreak, or in the west before the darkness descends.
(Bukhari and Muslim.)
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيُّ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ أَهْلَ الْجَنَّةِ يَتَرَاءَوْنَ أَهْلَ الْغُرَفِ مِنْ فَوْقِهِمْ كَمَا تَتَرَاءَوْنَ الْكَوْكَبَ الدُّرِّيَّ الْغَابِرَ فِي الْأُفُقِ مِنَ الْمَشْرِقِ أَو الْمَغْرِبِ لِتَفَاضُلِ مَا بَيْنَهُمْ» قَالُوا يَا رَسُولَ اللَّهِ تِلْكَ مَنَازِلُ الْأَنْبِيَاءِ لَا يَبْلُغُهَا غَيْرُهُمْ قَالَ: «بَلَى وَالَّذِي نَفْسِي بِيَدِهِ رِجَالٌ آمَنُوا باللَّهِ وصدَّقوا الْمُرْسلين» . مُتَّفق عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5624 |
| In-book reference | : Book 28, Hadith 96 |
Riyad as-Salihin 1887
Abu Sa'id Al-Khudri (May Allah be pleased with him) said:
The Prophet (PBUH) said, "The dwellers of Jannah will look at those in the upper abodes above them as you look at a shining star which remains in the eastern or western horizon; such will be the difference in superiority which some of them have over others." The Messenger of Allah (PBUH) was asked: "Will those be the dwellings of the Prophets which no one else will be able to reach?" He (PBUH) replied, "Yes, but by Him in Whose Hand my soul is! men who believed in Allah and acknowledged the truthfulness of the Messengers will reach them."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعنه عن النبي صلى الله عليه وسلم قال: "إن أهل الجنة ليتراءون أهل الغرف من فوقهم كما تراءون الكوكب الدري الغابر في الأفق من المشرق أو المغرب لتفاضل ملا بينهم" قالوا: يا رسول الله، تلك منازل الأنبياء لا يبلغها غيرهم؟ قال: “بلى والذي نفسي بيده رجال آمنوا بالله وصدقوا المرسلين" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1887 |
| In-book reference | : Book 19, Hadith 19 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5568, 5569, 5570
Abu Huraira reported God's messenger as saying, "My pond is more extensive than the distance between Aila and Aden[*]. It is whiter than snow, sweeter than honey mixed with milk, and its vessels are more numerous than the stars. I shall drive people away from it just as a man drives away other people's camels from his pond." His hearers asked him if he would recognize them on that day and he replied, "Yes, you will have a mark which will not be possessed by anyone belonging to other peoples. You will come down to me with a white blaze on your foreheads and white marks on your hands and feet because of the trace of ablution."
*Aila is at the top of the Gulf of 'Aqaba.
Muslim transmitted it.
In a version by him on the authority of Anas he said, "Vessels of gold and silver as numerous as the stars in the sky will be seen at it." In another version by him on Thauban's authority it is said that when he was asked about its drink he replied, "It is whiter than milk and sweeter than honey. Two pipes which supply it from paradise flow into it, one of gold and the other of silver."
Muslim.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ حَوْضِي أَبْعَدُ مِنْ أَيْلَةَ مِنْ عَدَنٍ لَهُوَ أَشَدُّ بَيَاضًا مِنَ الثَّلْجِ وَأَحْلَى مِنَ الْعَسَلِ بِاللَّبَنِ وَلَآنِيَتُهُ أَكْثَرُ مِنْ عَدَدِ النُّجُومِ وَإِنِّي لَأَصُدُّ النَّاسَ عَنْهُ كَمَا يَصُدُّ الرَّجُلُ إِبِلَ النَّاسِ عَنْ حَوْضِهِ» . قَالُوا: يَا رَسُولَ اللَّهِ أَتَعْرِفُنَا يَوْمَئِذٍ؟ قَالَ: «نَعَمْ لَكُمْ سِيمَاءُ لَيْسَتْ لِأَحَدٍ مِنَ الْأُمَم تردون عليّ غرّاً من أثر الْوضُوء» . رَوَاهُ مُسلم
وَفِي رِوَايَةٍ لَهُ عَنْ أَنَسٍ قَالَ: «تَرَى فِيهِ أَبَارِيقَ الذَّهَبِ وَالْفِضَّةِ كَعَدَدِ نُجُومِ السَّمَاءِ»
وَفِي أُخْرَى لَهُ عَنْ ثَوْبَانَ قَالَ: سُئِلَ عَنْ شَرَابِهِ. فَقَالَ:
" أَشَدُّ بَيَاضًا مِنَ اللَّبَنِ وَأَحْلَى مِنَ الْعَسَلِ يَغُتُّ فِيهِ مِيزَابَانِ يَمُدَّانِهِ مِنَ الْجَنَّةِ: أَحَدُهُمَا مِنْ ذَهَبٍ وَالْآخَرُ مِنْ ورق "| صَحِيحٌ, صَحِيح, صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5568, 5569, 5570 |
| In-book reference | : Book 28, Hadith 46 |
Hisn al-Muslim 215
Sami`a sāmi`un biḥamdillāhi wa ḥusni balā'ihi `alaynā.
Rabbanā ṣāḥibnā, wa afḍil `alaynā,
`ā'idhan billāhi minan-nār.
He Who listens has heard that we praise Allah for the good things He gives us.
Our Lord, be with us and bestow Your favor upon us.
I seek the protection of Allah from the Fire.
Reference:
Muslim 4/2086, the meaning of sami`a sāmi`un (who listens has heard) is
that 'a witness has witnessed our praise of Allah due to His blessings and
favor upon us.' It could also be read samma`a sāmi`un, in which case it
means 'one who has heard this statement of mine will convey it to another
and he will say it as well.' This is due to the attention given to the
Thikr (remembrance of Allah) and supplications made during the early
morning hours. The meaning of his saying 'Our Lord, be with us and bestow
Your favor upon us' is: 'Our Lord, protect us and guard us. Bless us with
Your numerous bounties, and avert from us every evil.' See An-Nawawi, Sharh
Sahih Muslim 17/39.
سَمِـعَ سـامِعٌ بِحَمْـدِ اللهِ وَحُسْـنِ بَلائِـهِ عَلَيْـنا.
رَبَّنـا صـاحِبْـنا وَأَفْـضِل عَلَيْـنا
عائِذاً باللهِ مِنَ النّـار
| Reference | : Hisn al-Muslim 215 |
Mishkat al-Masabih 289
‘Umar b. al-Khattab reported, God's messenger as saying, “If anyone performs the ablution completely*, then says, ‘I testify that there in no god but God and that Muhammad is His servant and messenger’ (a version giving, ‘I testify that there is no god but God alone who has no partner, and I testify that Muhammad is His servant and messenger’), the eight gates of paradise will be opened for him and he may enter by whichever of them he wishes."
*The text has alternative words here, fa-yublighu au fa-yusbighu.
Thus Muslim transmitted it in his Sahih, and al-Humaidi among the traditions given by Muslim but not by Bukhari, as also did Ibn al-Athir in Jami' al-usul. The Shaikh Muhyi ad-Din an-Nawawi mentioned it at the end of Muslim’s traditions as we have transmitted it. Tirmidhi added, “O God, put me among the penitent, and put me among those who are purified." The tradition, “He who performs ablution and does it well" which Muhyi as-Sunna transmitted among the sound ones is transmitted identically by Tirmidhi in his Jami' except for “I testify" before the words "that Muhammad."
وَعَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" مَا مِنْكُمْ مِنْ أَحَدٍ يَتَوَضَّأُ فَيُبْلِغُ أَوْ فَيُسْبِغُ الْوُضُوءَ ثُمَّ يَقُولُ: أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَفِي رِوَايَةٍ: أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ إِلَّا فُتِحَتْ لَهُ أَبْوَابُ الْجَنَّةِ الثَّمَانِيَةُ يَدْخُلُ مِنْ أَيِّهَا شَاءَ ". هَكَذَا رَوَاهُ مُسْلِمٌ فِي صَحِيحِهِ وَالْحُمَيْدِيُّ فِي أَفْرَاد مُسلم وَكَذَا ابْن الْأَثِير فِي جَامع الْأُصُول
وَذكر الشَّيْخ مُحي الدِّينِ النَّوَوِيُّ فِي آخِرِ حَدِيثِ مُسْلِمٍ عَلَى مَا روينَاهُ وَزَاد التِّرْمِذِيّ: «الله اجْعَلْنِي مِنَ التَّوَّابِينَ وَاجْعَلْنِي مِنَ الْمُتَطَهِّرِينَ» وَالْحَدِيثُ الَّذِي رَوَاهُ مُحْيِي السُّنَّةِ فِي الصِّحَاحِ: «مَنْ تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ» إِلَى آخِرِهِ رَوَاهُ التِّرْمِذِيُّ فِي جَامِعِهِ بِعَيْنِهِ إِلَّا كَلِمَةَ «أَشْهَدُ» قَبْلَ «أَن مُحَمَّدًا»
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 289 |
| In-book reference | : Book 3, Hadith 8 |
Sahih Muslim 64 a
It is narrated on the authority of 'Abdullah b. Mas'ud that the Messenger of Allah (may peace and blessings be upon him) observed:
Abusing a Muslim is an outrage and fighting against him is unbelief. Zubaid said: I asked Abu Wa'il: Did you hear it from Abdullah narrating if from the Messenger of Allah (may peace and blessings be upon him)? He replied: Yes. But there is mention of the talk between Zubaid and Abu Wa'il in the hadith narrated by Shu'ba.
حَدَّثَنَا مُحَمَّدُ بْنُ بَكَّارِ بْنِ الرَّيَّانِ، وَعَوْنُ بْنُ سَلاَّمٍ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ طَلْحَةَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سُفْيَانُ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، كُلُّهُمْ عَنْ زُبَيْدٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" سِبَابُ الْمُسْلِمِ فُسُوقٌ وَقِتَالُهُ كُفْرٌ " . قَالَ زُبَيْدٌ فَقُلْتُ لأَبِي وَائِلٍ أَنْتَ سَمِعْتَهُ مِنْ عَبْدِ اللَّهِ يَرْوِيهِ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ نَعَمْ . وَلَيْسَ فِي حَدِيثِ شُعْبَةَ قَوْلُ زُبَيْدٍ لأَبِي وَائِلٍ .
| Reference | : Sahih Muslim 64a |
| In-book reference | : Book 1, Hadith 127 |
| USC-MSA web (English) reference | : Book 1, Hadith 122 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 5116
Narrated AbuHurayrah:
The Prophet (saws) said: Allah, Most High, has removed from you the pride of the pre-Islamic period and its boasting in ancestors. One is only a pious believer or a miserable sinner. You are sons of Adam, and Adam came from dust. Let the people cease to boast about their ancestors. They are merely fuel in Jahannam; or they will certainly be of less account with Allah than the beetle which rolls dung with its nose.
حَدَّثَنَا مُوسَى بْنُ مَرْوَانَ الرَّقِّيُّ، حَدَّثَنَا الْمُعَافَى، ح وَحَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الْهَمْدَانِيُّ، أَخْبَرَنَا ابْنُ وَهْبٍ، - وَهَذَا حَدِيثُهُ - عَنْ هِشَامِ بْنِ سَعْدٍ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ اللَّهَ عَزَّ وَجَلَّ قَدْ أَذْهَبَ عَنْكُمْ عُبِّيَّةَ الْجَاهِلِيَّةِ وَفَخْرَهَا بِالآبَاءِ مُؤْمِنٌ تَقِيٌّ وَفَاجِرٌ شَقِيٌّ أَنْتُمْ بَنُو آدَمَ وَآدَمُ مِنْ تُرَابٍ لَيَدَعَنَّ رِجَالٌ فَخْرَهُمْ بِأَقْوَامٍ إِنَّمَا هُمْ فَحْمٌ مِنْ فَحْمِ جَهَنَّمَ أَوْ لَيَكُونُنَّ أَهْوَنَ عَلَى اللَّهِ مِنَ الْجِعْلاَنِ الَّتِي تَدْفَعُ بِأَنْفِهَا النَّتْنَ " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5116 |
| In-book reference | : Book 43, Hadith 344 |
| English translation | : Book 42, Hadith 5097 |
Mishkat al-Masabih 3563
Aba Huraira told that he heard the Prophet say, "When the slave woman of any of you commits fornication and the matter is clear, he should give her the appropriate beating, but not hurl reproaches at her. If she does it again he should give her the appropriate beating, but not hurl reproaches at her. If she does it a third time and the matter is clear he should sell her, even if only for a rope of hair."
(Bukhari and Muslim)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِذَا زَنَتْ أَمَةُ أَحَدِكُمْ فَتَبَيَّنَ زِنَاهَا فَلْيَجْلِدْهَا الحدَّ وَلَا يُثَرِّبْ عَلَيْهَا ثمَّ إِنْ زنَتْ فلْيجلدْها الحدَّ وَلَا يُثَرِّبْ ثُمَّ إِنْ زَنَتِ الثَّالِثَةَ فَتَبَيَّنَ زِنَاهَا فَلْيَبِعْهَا ولوْ بحبْلٍ منْ شعرٍ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3563 |
| In-book reference | : Book 17, Hadith 9 |
Mishkat al-Masabih 3684
Abu Huraira reported God’s Messenger as saying, “You will find among the best people those who have the strongest dislike of this command till they fall into it.”*
(Bukhari and Muslim.)
*This is explained as meaning either they cease to dislike having authority and so cease to be among the best people, or they find that God helps them. Preference is given to the first explanation, but the remark is made that whichever explanation is correct, in the end these people do not object to having authority.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «تَجِدُونَ مِنْ خَيْرِ النَّاسِ أَشَدَّهُمْ كَرَاهِيَةً لِهَذَا الْأَمْرِ حَتَّى يقَعَ فِيهِ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3684 |
| In-book reference | : Book 18, Hadith 24 |
Mishkat al-Masabih 2545
‘A’isha said:
We went out with God’s messenger in the year of the Farewell Pilgrimage, some of us raising our voices in the i>talbiya for an ‘umra, some for hajj and ‘umra, and others for the hajj, but God’s messenger raised his voice in the talbiya for the hajj. Those who did it for an 'umra took off the ihram, but those who did it for the hajj, or who combined the hajj and the ‘umra did not remove the ihram till the day of sacrifice.
Bukhari and Muslim.
وَعَنْ عَائِشَةَ قَالَتْ: خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَامَ حَجَّةِ الْوَدَاعِ فَمِنَّا مَنْ أَهَلَّ بِعُمْرَةٍ وَمِنَّا مَنْ أَهَلَّ بِحَجٍّ وَعُمْرَةٍ وَمِنَّا مَنْ أَهَلَّ بِالْحَجِّ وَأَهَلَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْحَجِّ فَأَمَّا مَنْ أَهَلَّ بِعُمْرَةٍ فَحَلَّ وَأَمَّا مَنْ أَهَلَّ بِالْحَجِّ أَوْ جَمَعَ الْحَجَّ وَالْعُمْرَةَ فَلَمْ يَحِلُّوا حَتَّى كَانَ يَوْمُ النَّحْرِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2545 |
| In-book reference | : Book 10, Hadith 39 |
Mishkat al-Masabih 566
Ibn Mas'ud said that a man kissed a woman and came and told the Prophet. Then God revealed, “And observe the prayer at the two ends of the day and the neighbouring parts of the night, for good deeds remove evil deeds (Al- Qur’an, 11:114).”’ The man asked God’s Messenger whether this referred to him, and he replied, “It refers to every one of my whole people.” A version has, “To those of my people who act upon it.”
(Bukhari and Muslim.)
وَعَنِ ابْنِ مَسْعُودٍ قَالَ: إِنَّ رَجُلًا أَصَابَ مِنِ امْرَأَةٍ قُبْلَةً فَأَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرَهُ فَأَنْزَلَ اللَّهُ تَعَالَى: (وَأَقِمِ الصَّلَاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْل إِن الْحَسَنَات يذْهبن السَّيِّئَات)
فَقَالَ الرَّجُلُ: يَا رَسُولَ اللَّهِ أَلِي هَذَا؟ قَالَ: «لِجَمِيعِ أُمَّتِي كُلِّهِمْ» . وَفِي رِوَايَةٍ: «لِمَنْ عَمِلَ بِهَا مِنْ أُمَّتِي»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 566 |
| In-book reference | : Book 4, Hadith 3 |
Mishkat al-Masabih 941
Ibn ‘Abbas said that the Prophet used to teach them this prayer just as he used to teach them a sura of the Qur’an, telling them te say, “O God, I seek refuge in Thee from the punishment in jahannam, I seek refuge in Thee from the punishment in the grave, I seek refuge in Thee from the trial of the antichrist, and I seek refuge in Thee from the trial of life and death.”
Muslim transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُعَلِّمُهُمْ هَذَا الدُّعَاءَ كَمَا يُعَلِّمُهُمُ السُّورَةَ مِنَ الْقُرْآنِ يَقُولُ: «قُولُوا اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ جَهَنَّمَ وَأَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ» . رَوَاهُ مُسْلِمٌ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 941 |
| In-book reference | : Book 4, Hadith 364 |
Mishkat al-Masabih 1435
Al-Bara’ said:
The Prophet addressed us on the day of sacrifice saying, “The first thing we do on this day of ours is to pray; then we return and sacrifice. If anyone does that he has correctly followed our custom; but if anyone makes sacrifice before praying, it is only mutton* he has got ready beforehand for his family, and has nothing to do with the rites."
*It counts merely as ordinary food, and is not reckoned as a sacrifice.
(Bukhari and Muslim.)
وَعَنِ الْبَرَاءِ قَالَ: خَطَبَنَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ النَّحْرِ فَقَالَ: «إِنَّ أَوَّلَ مَا نَبْدَأُ بِهِ فِي يَوْمِنَا هَذَا أَنْ نُصَلِّيَ ثُمَّ نَرْجِعَ فَنَنْحَرَ فَمَنْ فَعَلَ ذَلِكَ فَقَدْ أَصَابَ سُنَّتَنَا وَمَنْ ذَبَحَ قَبْلَ أَنْ نُصَلِّيَ فَإِنَّمَا هُوَ شَاةُ لَحْمٍ عَجَّلَهُ لِأَهْلِهِ لَيْسَ مِنَ النُّسُكِ فِي شَيْءٍ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1435 |
| In-book reference | : Book 4, Hadith 836 |
Mishkat al-Masabih 1777
‘Abdallah b. Abu Aufa told that the Prophet said when people brought him their sadaqa, “O God, bless the family of so and so.” He told how, when his father brought him his sadaqa, he said, “O God, bless the family of Abu Aufa.”
(Bukhari and Muslim.)
A version says that when a man brought the Prophet his sadaqa he said, “O God, bless him.”
وَعَنْ عَبْدُ اللَّهِ بْنِ أَبِي أَوْفَى رَضِيَ اللَّهُ عَنْهُمَا قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أَتَاهُ قَوْمٌ بِصَدَقَتِهِمْ قَالَ: «اللَّهُمَّ صلى على آل فلَان» . فَأَتَاهُ أبي بِصَدَقَتِهِ فَقَالَ: «اللَّهُمَّ صلى الله على آل أبي أوفى»
وَفِي رِوَايَة: " إِذا أَتَى الرجل النَّبِي بِصَدَقَتِهِ قَالَ: «اللَّهُمَّ صلي عَلَيْهِ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1777 |
| In-book reference | : Book 6, Hadith 6 |
Mishkat al-Masabih 1867
Abu Huraira told that when a man asked God’s messenger which sadaqa produced the greatest reward he replied,
“That which you give when you are healthy and inclined to be mean, fearing poverty and hoping for a competence. Do not put it off and then say when you are about to die that you give such and such to so and so and such and such to so and so when it has already become the property of so and so.”*
(Bukhari and Muslim.)
* i.e. by inheritance.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَجُلٌ: يَا رَسُولَ اللَّهِ أَيُّ الصَّدَقَةِ أَعْظَمُ أَجْرًا؟ قَالَ:
" أَنْ تَصَدَّقَ وَأَنْتَ صَحِيحٌ شَحِيحٌ تَخْشَى الْفَقْرَ وَتَأْمُلُ الْغِنَى وَلَا تُمْهِلَ حَتَّى إِذَا بَلَغَتِ الْحُلْقُومَ قُلْتَ: لِفُلَانٍ كَذَا وَلِفُلَانٍ كَذَا وَقَدْ كَانَ لِفُلَانٍ "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1867 |
| In-book reference | : Book 6, Hadith 94 |
Mishkat al-Masabih 4368
Ibn ‘Umar said:
Part of my lower garment was hanging down when I passed by God’s messenger, so he said, “Raise your lower garment, ‘Abdallah.” I did so and he told mo to raise it higher. I did so, and as I was still trying to find the best place [for it] one of the people asked where it should reach and he replied, “Halfway up the legs.”
Muslim transmitted it.
عَن ابنِ عمَرِ قَالَ: مَرَرْتُ بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَفِي إِزَارِي اسْتِرْخَاءٌ فَقَالَ: «يَا عَبْدَ اللَّهِ ارْفَعْ إِزَارَكَ» فَرَفَعْتُهُ ثُمَّ قَالَ: «زِدْ» فَزِدْتُ فَمَا زِلْتُ أَتَحَرَّاهَا بَعْدُ فَقَالَ: بَعْضُ الْقَوْمِ: إِلَى أَيْنَ؟ قَالَ: «إِلَى أَنْصَافِ السَّاقَيْنِ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4368 |
| In-book reference | : Book 22, Hadith 59 |
Mishkat al-Masabih 4420
Abu Huraira reported God’s messenger as saying, “The ancient prophetical sunna (The Arabic word is fitra. Its basic meaning is the manner in which one is created. It is also used for the religion of Islam. But in this tradition the meaning is said to be the sunna followed by the prophets from of old, and therefore it is translated above in accordance with this explanation) has five characteristics :
circumcision, shaving with a razor, clipping the moustache, paring the nails, and plucking out hairs under the armpit.”
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" الْفِطْرَةُ خَمْسٌ: الْخِتَانُ وَالِاسْتِحْدَادُ وَقَصُّ الشَّارِبِ وَتَقْلِيمُ الْأَظْفَارِ ونتفُ الإِبطِ "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4420 |
| In-book reference | : Book 22, Hadith 109 |
Mishkat al-Masabih 4508
‘A’isha told that when the Prophet was ill some of his wives mentioned a church called Mariya. Umm Salama and Umm Habiba who had gone to Abyssinia mentioned its beauty and the statues it contained, whereupon he raised his head and said, "When a pious man among those people dies they build a place of worship over his grave, then make those statues in it. Those are the worst of God’s creatures.”
(Bukhari and Muslim.)
وَعَنْ عَائِشَةَ قَالَتْ: لَمَّا اشْتَكَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَكَرَ بَعْضُ نِسَائِهِ كَنِيسَةً يُقَالُ لَهَا: مَارِيَّةُ وَكَانَتْ أُمُّ سَلمَة وَأم حَبِيبَة أتتا أرضَ الْحَبَشَة فَذَكرنَا مِنْ حُسْنِهَا وَتَصَاوِيرَ فِيهَا فَرَفَعَ رَأْسَهُ فَقَالَ: «أُولَئِكَ إِذَا مَاتَ فِيهِمُ الرَّجُلُ الصَّالِحُ بَنَوْا عَلَى قَبْرِهِ مَسْجِدًا ثُمَّ صَوَّرُوا فِيهِ تِلْكَ الصُّور أُولَئِكَ شرار خلق الله»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4508 |
| In-book reference | : Book 22, Hadith 195 |
Mishkat al-Masabih 3897
Abu Huraira reported God’s Messenger as saying, “When you travel in fertile country give the camels their due from the ground, and when you travel in time of drought make them go quickly. When you encamp at night keep away from the roads, for they are where the beasts pass and are the resort of insects at night." A version has, “When you travel in time of drought hasten with them while they have their marrow."
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا سَافَرْتُمْ فِي الْخِصْبِ فَأَعْطُوا الْإِبِلَ حَقَّهَا مِنَ الْأَرْضِ وَإِذَا سَافَرْتُمْ فِي السَّنَةِ فَأَسْرِعُوا عَلَيْهَا السَّيْرَ وَإِذَا عَرَّسْتُمْ بِاللَّيْلِ فَاجْتَنِبُوا الطَّرِيقَ فَإِنَّهَا طُرُقُ الدَّوَابِّ وَمَأْوَى الْهَوَامِّ بِاللَّيْلِ» . وَفِي رِوَايَةٍ: «إِذَا سَافَرْتُمْ فِي السَّنَةِ فَبَادِرُوا بِهَا نِقْيَهَا» . رَوَاهُ مُسْلِمٌ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3897 |
| In-book reference | : Book 19, Hadith 109 |
Mishkat al-Masabih 5379
Hudhaifa said:
God's messenger gave us an address on which occasion he left out nothing that would happen up to the last hour without telling of it. Some remembered and some forgot, and these companions of mine have known it. Some of it I have forgotten, but when I see it, I remember it, just as a man remembers another's face when he is away and recognizes him when he sees him.
(Bukhari and Muslim.)
عَن حُذَيْفَة قَالَ: قَامَ فِينَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَقَامًا مَا تَرَكَ شَيْئًا يَكُونُ فِي مقَامه إِلَى قِيَامِ السَّاعَةِ إِلَّا حَدَّثَ بِهِ حَفِظَهُ مَنْ حَفِظَهُ وَنَسِيَهُ مَنْ نَسِيَهُ قَدْ عَلِمَهُ أَصْحَابِي هَؤُلَاءِ وَإِنَّهُ لَيَكُونُ مِنْهُ الشَّيْءُ قَدْ نَسِيتُهُ فَأَرَاهُ فَأَذْكُرُهُ كَمَا يَذْكُرُ الرَّجُلُ وَجْهَ الرَّجُلِ إِذَا غَابَ عَنْهُ ثُمَّ إِذَا رَآهُ عرفه. مُتَّفق عَلَيْهِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5379 |
| In-book reference | : Book 27, Hadith 1 |
Mishkat al-Masabih 5389
He reported God's messenger as saying, "When the time becomes short[1] knowledge will be withdrawn, civil strife will appear, niggardliness will be cast into people's hearts, and harj will be prevalent." He was asked the meaning of harj and said it meant slaughter.[2]
1. Literally, `when time is contracted'. The reference is to the approach of the last hour.
2. Harj, meaning 'turmoil' or 'Rioting, a state of affairs which leads ta people being killed.
(Bukhari and Muslim.)
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَتَقَارَبُ الزَّمَانُ وَيُقْبَضُ الْعِلَمُ وَتَظْهَرُ الْفِتَنُ وَيُلْقَى الشُّحُّ وَيَكْثُرُ الْهَرْجُ» قَالُوا: وَمَا الْهَرْجُ؟ قَالَ: «الْقَتْلُ» . مُتَّفَقٌ عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5389 |
| In-book reference | : Book 27, Hadith 11 |
Mishkat al-Masabih 5465
Abu Huraira reported God's messenger as saying, "Hasten to do good deeds before six things happen:
the smoke, the dajjal, the beast of the earth, the rising of the sun in its place of setting, the trial which will affect all mankind[*], and the one which applies more particularly to one of you."
*The Arabic is amr al-'amma which I prefer to explain as in the translation above. It could mean the rule in the hands of the common people.
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «بَادِرُوا بِالْأَعْمَالِ سِتًّا. الدُّخَانَ وَالدَّجَّالَ وَدَابَّةَ الْأَرْضِ وَطُلُوعَ الشَّمْسِ مِنْ مَغْرِبِهَا وَأَمْرَ الْعَامَّةِ وَخُوَيْصَّةَ أَحَدِكُمْ» . رَوَاهُ مُسْلِمٌ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5465 |
| In-book reference | : Book 27, Hadith 86 |
Mishkat al-Masabih 5499
Ibn `Umar said:
I met him when his eye was inflamed and asked him when his eye had become infected with the trouble I noticed. On his replying that he did not know I said, "You do not know, and yet it is in your head?" He replied, "If God will He will create it when you are unaware." He then snorted as loudly as I have ever heard an ass snort.
Muslim transmitted it.
وَعَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: لَقِيتُهُ وَقَدْ نَفَرَتْ عَيْنُهُ فَقُلْتُ: مَتَى فَعَلَتْ عَيْنُكَ مَا أَرَى؟ قَالَ: لَا أَدْرِي. قُلْتُ: لَا تَدْرِي وَهِيَ فِي رَأْسِكَ؟ قَالَ: إِنْ شَاءَ اللَّهُ خَلَقَهَا فِي عَصَاكَ. قَالَ: فَنَخَرَ كأشد نخير حمَار سَمِعت. رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5499 |
| In-book reference | : Book 27, Hadith 120 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5580
He reported God's messenger as saying, "When the inhabitants of paradise enter paradise and the inhabitants of hell enter hell God most high will say, `Bring forth those in whose hearts there is as much faith as a grain of mustard-seed.' They will then be brought forth burned and turned to charcoal and be cast into the river of life, and they will sprout as does a seed in the rubbish carried away by a flood. Have you not seen that it comes out yellow and twisted?"
(Bukhari and Muslim.)
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِذَا دَخَلَ أَهْلُ الْجَنَّةِ الْجَنَّةَ وَأَهْلُ النَّارِ النَّارَ يَقُولُ اللَّهُ تَعَالَى: مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ خَرْدَلٍ مِنْ إِيمَانٍ فَأَخْرِجُوهُ فَيَخْرُجُونَ قَدِ امْتَحَشُوا وَعَادُوا حُمَمًا فَيُلْقَوْنَ فِي نَهْرِ الْحَيَاةِ فَيَنْبُتُونَ كَمَا تَنْبُتُ الْحِبَّةُ فِي حَمِيلِ السَّيْلِ أَلَمْ تَرَوْا أَنَّهَا تَخْرُجُ صَفْرَاءَ مُلْتَوِيَةً ". مُتَّفَقٌ عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5580 |
| In-book reference | : Book 28, Hadith 55 |
Mishkat al-Masabih 5789
Jabir b. Samura said:
I prayed the first prayer along with God's messenger, then he went out to his family and I went out with him. Some children met him and he began to stroke the cheeks of one of them one after the other. He stroked my cheeks, and I experienced a coolness, or a fragrance, in his hand as though he had-brought it out of a scent-bag.
Muslim transmitted it.
وَعَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ: صَلَّيْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَاةَ الْأُولَى ثُمَّ خَرَجَ إِلَى أَهْلِهِ وَخَرَجْتُ مَعَهُ فَاسْتَقْبَلَهُ وِلْدَانٌ فَجَعَلَ يَمْسَحُ خَدَّيْ أَحَدِهِمْ وَاحِدًا وَاحِدًا وَأَمَّا أَنَا فَمَسَحَ خَدِّي فَوَجَدْتُ لِيَدِهِ بردا وريحاً كَأَنَّمَا أَخْرَجَهَا مِنْ جُؤْنَةِ عَطَّارٍ. رَوَاهُ مُسْلِمٌ
| Reference | : Mishkat al-Masabih 5789 |
| In-book reference | : Book 29, Hadith 49 |
Mishkat al-Masabih 5817
`A'isha said God's messenger was never given his choice between two things without taking the lesser of them provided it involved no sin, for if it did, no one kept farther away from it than he. And God's messenger never took revenge on his own behalf for anything unless something God had forbidden had been transgressed, in which event he took revenge for it for God's sake.
(Bukhari and Muslim.)
وَعَنْ عَائِشَةَ قَالَتْ: مَا خُيِّرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَ أَمْرَيْنِ قَطُّ إِلَّا أَخَذَ أَيْسَرَهُمَا مَا لَمْ يَكُنْ إِثْمًا فَإِنْ كَانَ إِثْمًا كَانَ أَبْعَدَ النَّاسِ مِنْهُ وَمَا انْتَقَمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِنَفْسِهِ فِي شَيْءٍ قَطُّ إِلَّا أَنْ يُنتهك حرمةُ الله فينتقم لله بهَا. مُتَّفق عَلَيْهِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5817 |
| In-book reference | : Book 29, Hadith 77 |
Al-Adab Al-Mufrad 259
Abu Hurayra reported that the Prophet, may Allah bless him and
grant him peace, said, "Anyone who attributes words to me which I did not
say should take his seat in the Fire. Anyone who gives his Muslim brother
misguided advice when they consult him has betrayed them. If anyone gives a fatwa
which is not firm, the wrong action of that rests on the one who gave the
fatwa."
حَدَّثَنَا عَبْدُ اللهِ بْنُ يَزِيدَ قَالَ: حَدَّثَنِي سَعِيدُ بْنُ أَبِي أَيُّوبَ قَالَ: حَدَّثَنِي بَكْرُ بْنُ عَمْرٍو، عَنْ أَبِي عُثْمَانَ مُسْلِمِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ النَّبِيُّ صلى الله عليه وسلم: مَنْ تَقَوَّلَ عَلَيَّ مَا لَمْ أَقُلْ، فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ وَمَنِ اسْتَشَارَهُ أَخُوهُ الْمُسْلِمُ، فَأَشَارَ عَلَيْهِ بِغَيْرِ رُشْدٍ فَقَدْ خَانَهُ وَمَنْ أُفْتِيَ فُتْيَا بِغَيْرِ ثَبْتٍ، فَإِثْمُهُ عَلَى مَنْ أَفْتَاهُ.
| Reference | : Al-Adab Al-Mufrad 259 |
| In-book reference | : Book 13, Hadith 4 |
| English translation | : Book 13, Hadith 259 |
Abu Hurairah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “When one of you sneezes, he should say, ‘Alhamdulillah (Praise is to Allah) and his (Muslim) brother should say to him, ‘Yarhamuka Allah (May Allah have mercy on you). When he says this to him (the last phrase), he should reply, ‘Yahdikum Allah (May Allah guide you) and grant you well being.” Related by Al-Bukhari.
وَعَنْ اَلنَّبِيِّ - صلى الله عليه وسلم -قَالَ: { إِذَا عَطَسَ أَحَدُكُمْ فَلْيَقُلْ: اَلْحَمْدُ لِلَّهِ, وَلْيَقُلْ لَهُ أَخُوهُ يَرْحَمُكَ اَللَّهُ, فَإِذَا قَالَ لَهُ: يَرْحَمُكَ اَللَّهُ, فَلْيَقُلْ: يَهْدِيكُمُ اَللَّهُ, وَيُصْلِحُ بَالَكُمْ } أَخْرَجَهُ اَلْبُخَارِيُّ. 1 .
| Sunnah.com reference | : Book 16, Hadith 11 |
| English translation | : Book 16, Hadith 1490 |
| Arabic reference | : Book 16, Hadith 1446 |
Narrated Abu Hurairah (RA):
Allah's Messenger (SAW) said, "Allah, the Great and Glorious, has said, "There are three whose adversary I shall be on the Day of Resurrection: A man who gave a promise in My Name and then betrayed; a man who sold a free man and consumed his price; and a man who hired a worker and, after receiving full service from him, did not give him his wages.'"
[Reported by Muslim].
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ قَالَ اَللَّهُ عَزَّ وَجَلَّ ثَلَاثَةٌ أَنَا خَصْمُهُمْ يَوْمَ اَلْقِيَامَةِ: رَجُلٌ أَعْطَى بِي ثُمَّ غَدَرَ, وَرَجُلٌ بَاعَ حُرًّا , فَأَكَلَ ثَمَنَهُ، وَرَجُلٌ اِسْتَأْجَرَ أَجِيرًا , فَاسْتَوْفَى مِنْهُ, وَلَمْ يُعْطِهِ أَجْرَهُ } رَوَاهُ مُسْلِمٌ 1 .
| Sunnah.com reference | : Book 7, Hadith 163 |
| English translation | : Book 7, Hadith 917 |
| Arabic reference | : Book 7, Hadith 911 |
Narrated Zaid bin Arqam (RA):
We used to talk while engaged in Salat (prayer) during the lifetime of Allah's Messenger (SAW) and one would talk with his companion regarding his needs in prayer till (this verse) was revealed: "Guard strictly the prayers, especially the middle prayer; and stand before Allah with obedience," then we were commanded to observe silence (in prayer) and were forbidden to talk.
[Agreed upon. This wording is from Muslim].
وَعَنْ زَيْدِ بْنِ أَرْقَمَ - رضى الله عنه - قَالَ : { إِنْ كُنَّا لَنَتَكَلَّمُ فِي اَلصَّلَاةِ عَلَى عَهْدِ اَلنَّبِيِّ - صلى الله عليه وسلم -يُكَلِّمُ أَحَدُنَا صَاحِبَهُ بِحَاجَتِهِ , حَتَّى نَزَلَتْ : (حَافِظُوا عَلَى اَلصَّلَوَاتِ وَالصَّلَاةِ اَلْوُسْطَى وَقُومُوا لِلَّهِ قَانِتِينَ) ]اَلْبَقَرَة : 238] , فَأُمِرْنَا بِالسُّكُوتِ , وَنُهِينَا عَنْ اَلْكَلَامِ } مُتَّفَقٌ عَلَيْهِ , وَاللَّفْظُ لِمُسْلِمٍ 1
| Sunnah.com reference | : Book 2, Hadith 85 |
| English translation | : Book 2, Hadith 219 |
| Arabic reference | : Book 2, Hadith 221 |
Narrated [Abu Hurairah (RA)]:
A blind man came to the Prophet (SAW) and said, "O Messenger of Allah, I have no guide to take me to the mosque." He [the Prophet (SAW)] therefore permitted him (to pray at his house), then when the man turned away the Prophet (SAW) called him and asked, "Can you hear the Adhan (call) for prayer?" He answered, "Yes". He [the Prophet (SAW)] said, "Then respond to it."
[Reported by Muslim].
وَعَنْهُ قَالَ: { أَتَى اَلنَّبِيَّ - صلى الله عليه وسلم -رَجُلٌ أَعْمَى فَقَالَ: يَا رَسُولَ اَللَّهِ! لَيْسَ لِي قَائِدٌ يَقُودُنِي إِلَى اَلْمَسْجِدِ, فَرَخَّصَ لَهُ, فَلَمَّا وَلَّى دَعَاهُ, فَقَالَ: "هَلْ تَسْمَعُ اَلنِّدَاءَ بِالصَّلَاةِ?" قَالَ: نَعَمْ. قَالَ: "فَأَجِبْ" } رَوَاهُ مُسْلِم ٌ 1 .
| Sunnah.com reference | : Book 2, Hadith 307 |
| English translation | : Book 2, Hadith 398 |
| Arabic reference | : Book 2, Hadith 403 |
Hisn al-Muslim 57
Allāhumma ‘innī ẓalamtu nafsī ẓulman kathīran,
wa lā yaghfiru-dhdhunūba illā 'anta,
faghfir lī maghfiratam’min `indika warḥamnī
innaka 'anta ‘l-Ghafūr ur-Rahīm.
O Allah, I have greatly wronged myself,
and no one forgives sins but You.
So, grant me forgiveness and have mercy on me.
Surely, you are Forgiving, Merciful.
Reference:
Al-Bukhari 8/168, Muslim 4/2078.
اللّهُـمَّ إِنِّـي ظَلَـمْتُ نَفْسـي ظُلْمـاً كَثـيراً
وَلا يَغْـفِرُ الذُّنـوبَ إِلاّ أَنْت،
فَاغْـفِر لي مَغْـفِرَةً مِنْ عِنْـدِك وَارْحَمْـني،
إِنَّكَ أَنْتَ الغَـفورُ الرَّحـيم
| Reference | : Hisn al-Muslim 57 |
Hisn al-Muslim 256
Allah's Messenger (SAW) said:
Two words are light on the tongue, weigh heavily in the balance, and are loved by the Most Merciful One:
Subḥānallāhi wa biḥamdih,
Subḥānallāhi ‘l-`Aẓīm.
Allah's Messenger (SAW) said: Two words are light on the tongue, weigh heavily in the balance, and are loved by the Most Merciful One:
Glorified is Allah and praised is He, Glorified is Allah the Most Great.
Reference:
Al-Bukhari 7/168, Muslim 4/2072.
وَقَالَ صلى الله عليه وسلم: كَلِمَتَانِ خَفِيفَتَانِ عَلَى اللِّسَانِ، ثَقِيلَتَانِ فِي الْمِيزَانِ، حَبِيبَتَانِ إِلَى الرَّحْمَنِ: (سُبْحَانَ اللَّهِ وَبِحَمْدِهِ)، (سُبْحانَ اللَّهِ الْعَظِيمِ)
| Reference | : Hisn al-Muslim 256 |
Hadith 5, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
Allah (glorified and exalted be He) said:
I am so self-sufficient that I am in no need of having an associate. Thus he who does an action for someone else's sake as well as Mine will have that action renounced by Me to him whom he associated with Me.
It was related by Muslim (also by Ibn Majah).
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" قَالَ اللَّهُ تَبَارَكَ وَتَعَالَى: أَنَا أَغْنَى الشُّرَكَاءِ عَنْ الشِّرْكِ؛ مَنْ عَمِلَ عَمَلًا أَشْرَكَ مَعِي غَيْرِي(1)، تَرَكْتُهُ وَشِرْكَهُ".
رواه مسلم (وكذلك ابن ماجه)
| Reference | : Hadith 5, 40 Hadith Qudsi |
Hadith 19, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
Allah (mighty and sublime be He) said:
Pride is my cloak and greatness My robe, and he who competes with Me in respect of either of them I shall cast into Hell-fire.
It was related by Abu Dawud (also by Ibn Majah and Ahmad) with sound chains of authority. This Hadith also appears in Muslim in another version.
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" قَالَ اللَّهُ عَزَّ وَجَلَّ: الْكِبْرِيَاءُ رِدَائِي، وَالْعَظَمَةُ إِزَارِي، فَمَنْ نَازَعَنِي وَاحِدًا مِنْهُمَا، قَذَفْتُهُ فِي النَّارِ".
رواه أبو داود(وكذلك ابن ماجه وأحمد) بأسانيد صحيحة.(1)
| Reference | : Hadith 19, 40 Hadith Qudsi |
Mishkat al-Masabih 207
Shaqiq said that ‘Abdallah b. Mas'ud used to exhort the people
every Thursday. A man said, “ I wish, Abu ‘Abd ar-Rahman [This is Ibn Mas`ud’s kunya], that you
would give us a daily exhortation.” He replied, “My dislike of wearying you prevents me from that, so I am considerate in my exhortations
to you as God’s messenger was to us for fear of causing us aversion.”
(Bukhari and Muslim.)
وَعَن شَقِيق: كَانَ عبد الله يُذَكِّرُ النَّاسَ فِي كُلِّ خَمِيسٍ فَقَالَ لَهُ رَجُلٌ يَا أَبَا عَبْدِ الرَّحْمَنِ لَوَدِدْتُ أَنَّكَ ذكرتنا كُلِّ يَوْمٍ قَالَ أَمَا إِنَّهُ يَمْنَعُنِي مِنْ ذَلِكَ أَنِّي أَكْرَهُ أَنْ أُمِلَّكُمْ وَإِنِّي أَتَخَوَّلُكُمْ بِالْمَوْعِظَةِ كَمَا كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَخَوَّلُنَا بِهَا مَخَافَةَ السَّآمَةِ عَلَيْنَا
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 207 |
| In-book reference | : Book 2, Hadith 10 |
Mishkat al-Masabih 8
He also reported God’s messenger as saying, “There are three qualities for which anyone who is characterised by them will experience the sweetness of faith:
he to whom God and His messenger are dearer than all else; he who loves a human being for God’s sake alone; and he who has as great an abhorrence of returning to unbelief after God has rescued him from it as he has of being cast into hell.”
(Bukhari and Muslim.)
وَعَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
" ثَلَاثٌ مَنْ كُنَّ فِيهِ وَجَدَ بِهِنَّ حَلَاوَةَ الْإِيمَانِ: مَنْ كَانَ اللَّهُ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا وَمَنْ أَحَبَّ عَبْدًا لَا يُحِبُّهُ إِلَّا لِلَّهِ وَمَنْ يَكْرَهُ أَنْ يَعُودَ فِي الْكُفْرِ بَعْدَ أَنْ أَنْقَذَهُ اللَّهُ مِنْهُ كَمَا يكره أَن يلقى فِي النَّار "
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| متفق عليه (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 8 |
| In-book reference | : Book 1, Hadith 7 |
Mishkat al-Masabih 77
‘Uthman b. Abul-'As said he told God’s messenger that the devil interfered with his prayer and his recitation of the Qur’an, causing confusion in his mind, and God’s messenger replied, “That is a devil called Khinzab; so when you feel his presence seek refuge from him in God and spit three times on your left side.” ‘Uthman did so and God caused him to depart from him.
Muslim transmitted it.
عَن عُثْمَان بن أبي الْعَاصِ أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «يَا رَسُولَ اللَّهِ إِنَّ الشَّيْطَانَ قَدْ حَالَ بيني وَبَين صَلَاتي وقراءتي يُلَبِّسُهَا عَلَيَّ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاكَ شَيْطَانٌ يُقَالُ لَهُ خِنْزِبٌ فَإِذَا أَحْسَسْتَهُ فَتَعَوَّذْ بِاللَّهِ مِنْهُ وَاتْفُلْ عَلَى يسارك ثَلَاثًا قَالَ فَفَعَلْتُ ذَلِكَ فَأَذْهَبَهُ اللَّهُ عَنِّي» . رَوَاهُ مَسْلِمٌ
| Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
| صحیح (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 77 |
| In-book reference | : Book 1, Hadith 71 |
Mishkat al-Masabih 1973
Abu Huraira reported God’s messenger as saying, “None of you must fast one day or two days just before Ramadan, except in the case of a man who has been in the habit of observing a particular fast, for he may fast on that day.”*
*If a man is in the habit of fasting on a particular day of the week and one or other of the two days before Ramadan falls on that day, he may observe his usual practice.
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَتَقَدَّمَنَّ أَحَدُكُمْ رَمَضَانَ بِصَوْمِ يَوْمٍ أَوْ يَوْمَيْنِ إِلَّا أَنْ يَكُونَ رَجُلٌ كَانَ يَصُوم صوما فليصم ذَلِك الْيَوْم»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1973 |
| In-book reference | : Book 7, Hadith 17 |
Mishkat al-Masabih 1534
Abu Sa'id al-Khudri said Gabriel came to the Prophet and asked, “Have you a complaint, Muhammad?” When he replied that he had, he said, “In the name of God I am applying a charm to you from everything which may harm you, from the evil of every evil eye, or eye of an envious one. God heals you. In the name of God I am applying a charm to you.”
Muslim transmitted it.
وَعَن أبي سعيد الْخُدْرِيّ أَن جِبْرِيلَ أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا مُحَمَّدُ أَشْتَكَيْتَ؟ فَقَالَ: «نَعَمْ» . قَالَ: بِسْمِ اللَّهِ أَرْقِيكَ مِنْ كُلِّ شَيْءٍ يُؤْذِيكَ مِنْ شرك كُلِّ نَفْسٍ أَوْ عَيْنِ حَاسِدٍ اللَّهُ يَشْفِيكَ بِسم الله أرقيك. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1534 |
| In-book reference | : Book 5, Hadith 12 |
Mishkat al-Masabih 1550
‘All said he heard God’s messenger say, “No Muslim will pay a sick visit to another in the morning without seventy thousand angels invoking blessings on him till the evening, or visit him in the evening without seventy thousand angels invoking blessings on him till the morning, and he will have gathered fruits (the word used here is kharif, one of whose meanings is gathered or plucked fruits) in paradise.”
Tirmidhi and Abu Dawud transmitted it.
عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: مَا مِنْ مُسْلِمٍ يَعُودُ مُسْلِمًا غُدْوَةً إِلَّا صَلَّى عَلَيْهِ سَبْعُونَ أَلْفَ مَلَكٍ حَتَّى يُصْبِحَ وَكَانَ لَهُ خَرِيفٌ فِي الْجَنَّةِ ". رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُد
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1550 |
| In-book reference | : Book 5, Hadith 28 |
Mishkat al-Masabih 1727
Abu Malik al-Ash'ari reported God’s messenger as saying, "Among my people there are four characteristics belonging to the pre-Islamic period which they do not abandon:
boasting of high rank, reviling other people’s genealogies, seeking rain by the stars, and wailing." And he said, "If the wailing-woman does not repent before she dies, she will be made to stand on the day of resurrection wearing a garment of pitch and a chemise of mange.”
Muslim transmitted it.
وَعَنْ أَبِي مَالِكٍ الْأَشْعَرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" أَرْبَعٌ فِي أُمَّتِي مِنْ أَمْرِ الْجَاهِلِيَّةِ لَا يَتْرُكُونَهُنَّ: الْفَخْرُ فِي الْأَحْسَابِ وَالطَّعْنُ فِي الْأَنْسَابِ وَالِاسْتِسْقَاءُ بِالنُّجُومِ وَالنِّيَاحَةُ ". وَقَالَ: «النَّائِحَةُ إِذَا لَمْ تَتُبْ قَبْلَ مَوْتِهَا تُقَامُ يَوْمَ الْقِيَامَةِ وَعَلَيْهَا سِرْبَالٌ مِنْ قطران وَدرع من جرب» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1727 |
| In-book reference | : Book 5, Hadith 199 |
Mishkat al-Masabih 1728
Anas told that when the Prophet came upon a woman weeping at a grave he said, "Fear God and show endurance.” She, not recognising him, replied, "Go away, for you have not been afflicted as I have.” She was told that he was the Prophet, so she went to his door, and finding no doorkeepers there she said, "I did not recognise you." He replied, "Endurance is shown only at the first blow.”
(Bukharl and Muslim.)
وَعَنْ أَنَسٍ قَالَ: مَرَّ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِامْرَأَةٍ تَبْكِي عِنْدَ قَبْرٍ فَقَالَ: «اتَّقِي اللَّهَ وَاصْبِرِي» قَالَتْ: إِلَيْكَ عَنِّي فَإِنَّكَ لَمْ تُصَبْ بِمُصِيبَتِي وَلَمْ تَعْرِفْهُ فَقِيلَ لَهَا: إِنَّهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. فَأَتَتْ بَابَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمْ تَجِدْ عِنْدَهُ بَوَّابِينَ فَقَالَتْ: لَمْ أَعْرِفْكَ. فَقَالَ: «إِنَّمَا الصَّبْرُ عِنْدَ الصَّدْمَةِ الْأُولَى»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1728 |
| In-book reference | : Book 5, Hadith 200 |
Mishkat al-Masabih 1759
Al-Husain b. ‘Ali reported the Prophet as saying, “If any Muslim man or woman suffers a calamity and keeps it in his memory, even if it happened a long time ago, saying each time it is remembered, ‘We belong to God and to Him do we return,’ God who is blessed and exalted will give a fresh reward each time it is said, equivalent to the reward when it happened.”
Ahmad and Baihaqi, in Shu'ab al-lman, transmitted it.
وَعَنِ الْحُسَيْنِ بْنِ عَلِيٍّ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَا مِنْ مُسْلِمٍ وَلَا مُسْلِمَةٍ يُصَابُ بِمُصِيبَةٍ فَيَذْكُرُهَا وَإِنْ طَالَ عَهْدُهَا فَيُحْدِثُ لِذَلِكَ اسْتِرْجَاعًا إِلَّا جَدَّدَ اللَّهُ تَبَارَكَ وَتَعَالَى لَهُ عِنْدَ ذَلِكَ فَأَعْطَاهُ مِثْلَ أَجْرِهَا يَوْمَ أُصِيبَ بِهَا» . رَوَاهُ أَحْمَدُ وَالْبَيْهَقِيُّ فِي شعب الْإِيمَان
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1759 |
| In-book reference | : Book 5, Hadith 231 |
Mishkat al-Masabih 2122
Ubayy b. Ka‘b said:
God’s messenger asked, “Abul Mundhir (this is Ubayy’s Kunya), do you know which verse of God’s Book that you have is greatest?” I replied, “God and His messenger know best.” He repeated his question and I said, “God, there is no god but He, the Living, the Eternal.” Thereupon he struck me on the breast and said, “May knowledge be pleasant for you, Abul Mundhir!”
Muslim transmitted it.
وَعَنْ أُبَيِّ بْنِ كَعْبٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا أَبَا الْمُنْذِرِ أَتَدْرِي أَيُّ آيَةٍ مِنْ كِتَابِ اللَّهِ مَعَك أعظم؟» . قَالَ: قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ: «يَا أَبَا الْمُنْذِرِ أَتَدْرِي أَيُّ آيَةٍ مِنْ كِتَابِ اللَّهِ مَعَك أعظم؟» . قَالَ: قُلْتُ (اللَّهُ لَا إِلَهَ إِلَّا هُوَ الْحَيُّ القيوم)
قَالَ فَضرب فِي صَدْرِي وَقَالَ: «وَالله لِيَهنك الْعلم أَبَا الْمُنْذر» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2122 |
| In-book reference | : Book 8, Hadith 14 |
Mishkat al-Masabih 3305
Ibn ‘Umar said that the Prophet made a man and his wife invoke curses when the man disowned her child, and separated them and attributed the child to the woman. In his tradition transmitted by both of them it says that God's Messenger exhorted and admonished the man and informed him that punishment in this world is easier than that in the next. He then summoned the woman and exhorted and admonished her and told her that punishment in this world is easier than that in the next.
(Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَاعن بَين رجل وَامْرَأَته فانتقى مِنْ وَلَدِهَا فَفَرَّقَ بَيْنَهُمَا وَأَلْحَقَ الْوَلَدَ بِالْمَرْأَةِ. مُتَّفَقٌ عَلَيْهِ. وَفِي حَدِيثِهِ لَهُمَا أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعَظَهُ وَذَكَّرَهُ وَأَخْبَرَهُ أَنَّ عَذَابَ الدُّنْيَا أَهْوَنُ مِنْ عَذَابِ الْآخِرَةِ ثُمَّ دَعَاهَا فَوَعَظَهَا وَذَكَّرَهَا وَأَخْبَرَهَا أَنَّ عَذَاب الدُّنْيَا أَهْون من عَذَاب الْآخِرَة
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3305 |
| In-book reference | : Book 13, Hadith 219 |
Sunan Ibn Majah 159
It was narrated that Jarir bin 'Abdullah Al-Bajali said:
"The Messenger of Allah never refused to see me from the time I became Muslim, and whenever he saw me he would smile at me. I complained to him that I could not sit firmly on a horse, so he struck me on the chest with his hand and said: 'O Allah, make him firm and cause him to guide others and be rightly-guided.'"
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، عَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ الْبَجَلِيِّ، قَالَ مَا حَجَبَنِي رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ مُنْذُ أَسْلَمْتُ وَلاَ رَآنِي إِلاَّ تَبَسَّمَ فِي وَجْهِي وَلَقَدْ شَكَوْتُ إِلَيْهِ أَنِّي لاَ أَثْبُتُ عَلَى الْخَيْلِ فَضَرَبَ بِيَدِهِ فِي صَدْرِي فَقَالَ
" اللَّهُمَّ ثَبِّتْهُ وَاجْعَلْهُ هَادِيًا مَهْدِيًّا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 159 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 159 |
Yahya related to me from Malik from Ibn Shihab from Ata ibn Yazid al-Laythi from Abu Ayyub al-Ansari that the Messenger of Allah, may Allah bless him and grant him peace, said, "It is not halal for a muslim to shun his brother for more than three nights, that is they meet, and this one turns away and that one turns away. The better of the two is the one who says the greeting first."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي أَيُّوبَ الأَنْصَارِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَحِلُّ لِمُسْلِمٍ أَنْ يُهَاجِرَ أَخَاهُ فَوْقَ ثَلاَثِ لَيَالٍ يَلْتَقِيَانِ فَيُعْرِضُ هَذَا وَيُعْرِضُ هَذَا وَخَيْرُهُمَا الَّذِي يَبْدَأُ بِالسَّلاَمِ " .
| Sunnah.com reference | : Book 47, Hadith 13 |
| USC-MSA web (English) reference | : Book 47, Hadith 13 |
| Arabic reference | : Book 47, Hadith 1648 |
Sahih al-Bukhari 5143, 5144
Narrated Abu Huraira:
The Prophet said, "Beware of suspicion (about others), as suspicion is the falsest talk, and do not spy upon each other, and do not listen to the evil talk of the people about others' affairs, and do not have enmity with one another, but be brothers. And none should ask for the hand of a girl who is already engaged to his (Muslim) brother, but one should wait till the first suitor marries her or leaves her."
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ جَعْفَرِ بْنِ رَبِيعَةَ، عَنِ الأَعْرَجِ، قَالَ قَالَ أَبُو هُرَيْرَةَ يَأْثُرُ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِيَّاكُمْ وَالظَّنَّ، فَإِنَّ الظَّنَّ أَكْذَبُ الْحَدِيثِ، وَلاَ تَجَسَّسُوا، وَلاَ تَحَسَّسُوا، وَلاَ تَبَاغَضُوا، وَكُونُوا إِخْوَانًا ". وَلَا يَخْطُبُ الرَّجُلُ عَلَى خِطْبَةِ أَخِيهِ حَتَّى يَنْكِحَ أَوْ يَتْرُكَ
| Reference | : Sahih al-Bukhari 5143, 5144 |
| In-book reference | : Book 67, Hadith 79 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 74 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5444
Narrated `Abdullah bin `Umar:
While we were sitting with the Prophet, fresh dates were brought to him. The Prophet said, "There is a tree among the trees which is as blessed as a Muslim" I thought that it was the date palm tree and intended to say, "It is the date-palm tree, O Allah's Apostle!" but I looked behind to see that I was the tenth and youngest of ten men present there, so I kept quiet' Then the Prophet said, "It is the datepalm tree."
حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، قَالَ حَدَّثَنِي مُجَاهِدٌ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ بَيْنَا نَحْنُ عِنْدَ النَّبِيِّ صلى الله عليه وسلم جُلُوسٌ إِذْ أُتِيَ بِجُمَّارِ نَخْلَةٍ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " إِنَّ مِنَ الشَّجَرِ لَمَا بَرَكَتُهُ كَبَرَكَةِ الْمُسْلِمِ ". فَظَنَنْتُ أَنَّهُ يَعْنِي النَّخْلَةَ، فَأَرَدْتُ أَنْ أَقُولَ هِيَ النَّخْلَةُ يَا رَسُولَ اللَّهِ. ثُمَّ الْتَفَتُّ فَإِذَا أَنَا عَاشِرُ عَشَرَةٍ أَنَا أَحْدَثُهُمْ فَسَكَتُّ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم " هِيَ النَّخْلَةُ ".
| Reference | : Sahih al-Bukhari 5444 |
| In-book reference | : Book 70, Hadith 73 |
| USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 355 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6659, 6660
Narrated `Abdullah:
The Prophet said, "Whoever swears falsely in order to grab the property of a Muslim (or of his brother), Allah will be angry with him when he meets Him." Allah then revealed in confirmation of the above statement:--'Verily those who purchase a small gain at the cost of Allah's Covenant and their own oaths.' (3.77) Al-Ash'ath said, "This Verse was revealed regarding me and a companion of mine when we had a dispute about a well."
حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، وَمَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَنْ حَلَفَ عَلَى يَمِينٍ كَاذِبَةٍ، لِيَقْتَطِعَ بِهَا مَالَ رَجُلٍ مُسْلِمٍ أَوْ قَالَ أَخِيهِ لَقِيَ اللَّهَ وَهْوَ عَلَيْهِ غَضْبَانُ ". فَأَنْزَلَ اللَّهُ تَصْدِيقَهُ {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ}
قَالَ سُلَيْمَانُ فِي حَدِيثِهِ فَمَرَّ الأَشْعَثُ بْنُ قَيْسٍ فَقَالَ مَا يُحَدِّثُكُمْ عَبْدُ اللَّهِ قَالُوا لَهُ فَقَالَ الأَشْعَثُ نَزَلَتْ فِيَّ، وَفِي صَاحِبٍ لِي، فِي بِئْرٍ كَانَتْ بَيْنَنَا.
| Reference | : Sahih al-Bukhari 6659, 6660 |
| In-book reference | : Book 83, Hadith 38 |
| USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 653 |
| (deprecated numbering scheme) |
Riyad as-Salihin 188
Umm Salamah (May Allah be pleased with her) reported:
The Prophet (PBUH) said, "You will have rulers some of whom you approve and some of whom you will disapprove. He who dislikes them will be safe, and he who expresses disapproval will be safe, but he who is pleased and follows them (will be indeed sinful)". His audience asked: "Shall we not fight them?" He replied, "No, as long as they establish Salat amongst you".
[Muslim].
[Muslim].
الخامس: عن أم المؤمنين أم سلمة هند بنت أبي أمية حذيفة رضي الله عنها، عن النبي صلى الله عليه وسلم أنه قال: " إنه يستعمل عليكم أمراءُ فتعرفون وتنكرون فمن كره فقد برئ، ومن أنكر فقد سلم، ولكن من رضي وتابع” قالوا: يا رسول الله ألا نقاتلهم؟ قال: "لا ، الإمام أقاموا فيكم الصلاة" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 188 |
| In-book reference | : Introduction, Hadith 188 |
Riyad as-Salihin 300
Ibn 'Umar (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) said, "All of you are guardians and are responsible for your subjects. The ruler is a guardian and responsible for his subjects; the man is a guardian of his family; the woman is guardian in her husband's house and responsible for her wards; a servant is guardian of his master's property and responsible for his ward. So all of you are guardians and are responsible for your subjects".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن عمر رضي الله عنهما قال: سمعت رسول الله صلى الله عليه وسلم يقول: كلكم راعٍ، وكلكم مسئول عن رعيته، والمرأة راعية في بيت زوجها ومسئولة عن رعيتها، والخادم راعٍ في مال سيده ومسئول عن رعيته، فكلكم راعٍ ومسئول عن رعيته" ((متفق عليه)).
| Reference | : Riyad as-Salihin 300 |
| In-book reference | : Introduction, Hadith 300 |
Riyad as-Salihin 328
Abu Dharr (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "You will soon conquer a land where people deal with Qirat."
And according to another version: Messenger of Allah (PBUH) said, "You will soon conquer Egypt where Al-Qirat is frequently mentioned. So when you conquer it, treat its inhabitants well. For there lies upon you the responsibility because of blood ties or relationship (with them)".
[Muslim].
And according to another version: Messenger of Allah (PBUH) said, "You will soon conquer Egypt where Al-Qirat is frequently mentioned. So when you conquer it, treat its inhabitants well. For there lies upon you the responsibility because of blood ties or relationship (with them)".
[Muslim].
وعن أبي ذر رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: "إنكم ستفتحون أرضًا يذكر فيها القيراط".
وفي رواية: "ستفتحون مصر وهي أرض يسمى فيها القيراط، فاستوصوا بأهلها خيرًا، فإن لهم ذمة ورحمًا".
وفي رواية: "فإذا افتتحتموها، فأحسنوا إلى أهلها، فإن لهم ذمة ورحمًا" أو قال: "ذمة وصهرًا" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 328 |
| In-book reference | : Introduction, Hadith 328 |
Riyad as-Salihin 371
Abu Hurairah (May Allah be pleased with him) reported:
I heard Messenger of Allah (PBUH) saying, "People are like gold and silver; those who were best in Jahiliyyah (Pre-Islamic Period of Ignorance) are best in Islam, if they have religious understanding; and the souls are like recruited soldiers, they get mixed up with those similar with them in qualities and oppose and drift away from those who do not share their qualities".
[Muslim].
[Muslim].
وعن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال: "الناس معادن كمعادن الذهب والفضة، خيارهم في الجاهلية خيارهم في الإسلام إذا فقهوا، والأرواح جنود مجندة، فما تعارف منها ائتلف، وما تناكر منها اختلف" ((رواه مسلم؟)).
((وروى البخاري)) قوله: "الأرواح" من رواية عائشة رضي الله عنها
| Reference | : Riyad as-Salihin 371 |
| In-book reference | : Introduction, Hadith 371 |
Riyad as-Salihin 375
Anas bin Malik (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "There are three qualities whoever has them, will taste the sweetness of Iman: To love Allah and His Messenger (PBUH) more than anyone else; to love a slave (of Allah) only for (the sake of) Allah; and to abhor returning to infidelity after Allah has saved him from it as he would abhor to be thrown into the fire (of Hell)".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أنس رضي الله عنه عن النبي صلى الله عليه وسلم قال:
"ثلاث من كن فيه وجد بهن حلاوة الإيمان: أن يكون الله ورسوله أحب إليه مما سواهما، وأن يحب المرء لا يحبه إلا لله، وأن يكره أن يعود في الكفر بعد أن أنقذه الله منه، كما يكره أن يقذف في النار" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 375 |
| In-book reference | : Introduction, Hadith 375 |
Riyad as-Salihin 553
'Umar (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) distributed some wealth and I said to him, "O Messenger of Allah! Do you not think that there are other people who are more deserving than these whom you gave." He (PBUH) said, "They had, in fact, left no alternative for me except either they should beg of me importunately or they would regard me as a miser; but I am not a miser."
[Muslim].
[Muslim].
وعن عمر رضي الله عنه قال: قسم رسول الله صلى الله عليه وسلم قسماً، فقلت: يا رسول الله لغير هؤلاء كانوا أحق به منهم؟ فقال:
"إنهم خيروني أن يسألوني بالفحش فأعطيهم، أو يبخلوني، ولست بباخل" . ((رواه مسلم)).
| Reference | : Riyad as-Salihin 553 |
| In-book reference | : Introduction, Hadith 553 |
Riyad as-Salihin 640
'Aishah (May Allah be pleased with her) reported:
Whenever the Prophet (PBUH) was given a choice between two matters, he would (always) choose the easier as long as it was not sinful to do so; but if it was sinful he was most strict in avoiding it. He never took revenge upon anybody for his own sake; but when Allah's Legal Bindings were outraged, he would take revenge for Allah's sake.
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
عن عائشة رضي الله عنها قالت: ما خير رسول الله صلى الله عليه وسلم بين أمرين قط إلا أخذ أيسرهما، ما لم يكن إثماً، فإن كان إثماً، كان أبعد الناس منه، وما انتقم رسول الله صلى الله عليه وسلم لنفسه في شئ قط، إلا أن تنتهك حرمة الله، فينتقم لله تعالى. ((متفق عليه))
| Reference | : Riyad as-Salihin 640 |
| In-book reference | : Introduction, Hadith 640 |
Riyad as-Salihin 893
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) kissed his grandson Hasan bin 'Ali in the presence of Aqra' bin Habis. Thereupon Aqra' remarked: "I have ten children and I have never kissed any one of them." The Messenger of Allah (PBUH) cast a glance upon him and said, "He who does not show mercy to others, will not be shown mercy."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه قال: قبل النبي،صلى الله عليه وسلم الحسن بن على، رضي الله عنهما، فقال الأقرع بن حابس: إن لي عشرة من الولد ما قبلت منهم أحداً. فقال رسول الله صلى الله عليه وسلم :
"من لا يرحم لا يرحم!" ((متفق عليه))
| Reference | : Riyad as-Salihin 893 |
| In-book reference | : Book 5, Hadith 50 |
Riyad as-Salihin 1607
Ibn 'Abbas (May Allah be pleased with them) said:
The Messenger of Allah (PBUH) saw an ass which had been branded on the face. He disapproved of it. Upon this Ibn 'Abbas (May Allah be pleased with them) said, "By Allah, I shall not brand (the animal) but on a part at a distance from the face." Ibn 'Abbas (May Allah be pleased with them) then commanded branding on the hips; he was the first person to brand the animals on hips.
[Muslim].
[Muslim].
وعن ابن عباس رضي الله عنهما قال: رأى رسول الله صلى الله عليه وسلم حمارًا موسوم الوجه، فأنكر ذلك؟ فقال: والله لا أسمه إلا أقصى شيء من الوجه، وأمر بحماره، فكوي في جاعرتيه، فهو أول من كوى الجاعرتين. ((رواه مسلم)).((الجاعرتان)): ناحية الوركين حول الدبر.
| Reference | : Riyad as-Salihin 1607 |
| In-book reference | : Book 17, Hadith 97 |
Riyad as-Salihin 1291
Salman (May Allah be pleased with him) reported:
I heard the Messenger of Allah (PBUH) as saying, "Observing Ribat in the way of Allah for a day and a night is far better than observing Saum (fasting) for a whole month and standing in Salat (prayer) in all its nights. If a person dies (while performing this duty), he will go on receiving his reward for his meritorious deeds perpetually, and he will be saved from Al- Fattan."
[Muslim].
[Muslim].
وعن سلمان رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم يقول:
"رباط يوم وليلة خير من صيام شهر وقيامه، وإن مات فيه أجري عليه عمله الذي كان يعمل، وأجري عليه رزقه، وأمن الفتان" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1291 |
| In-book reference | : Book 11, Hadith 7 |
Riyad as-Salihin 1042
Abu Hurairahu (May Allah be pleased with him) reported:
I heard the Messenger of Allah (PBUH) saying, "Say, if there were a river at the door of one of you in which he takes a bath five times a day, would any soiling remain on him?" They replied, "No soiling would left on him." He (PBUH) said, " That is the five (obligatory) Salat (prayers). Allah obliterates all sins as a result of performing them."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم يقول: "أرأيتم لو أن نهرًا بباب أحدكم يغتسل منه كل يوم خمس مرات، هل يبقى من درنه شيء؟" قالوا: لا يبقى من درنه شيء، قال: "فذلك مثل الصلوات الخمس، يمحو الله بهن الخطايا".((متفق عليه)).
| Reference | : Riyad as-Salihin 1042 |
| In-book reference | : Book 8, Hadith 52 |
Riyad as-Salihin 1033
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said: "Were people to know the blessing of pronouncing Adhan and the standing in the first row, they would even draw lots to secure these privileges. And were they to realize the reward of performing Salat early, they would race for it; and were they to know the merits of Salat after nightfall ('Isha') and the dawn (Fajr) Salat, they would come to them even if they had to crawl."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
- عن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
"لو يعلم الناس ما في النداء والصف الأول ثم لم يجدوا إلا أن يستهموا عليه لاستهموا عليه، ولو يعلمون ما في التهجير لاستبقوا إليه، ولو يعلمون ما في العتمة والصبح لأتوهما ولو حبوا" ((متفق عليه)).
والاستهام: الاقتراع. والتهجير: التبكير إلى الصلاة
| Reference | : Riyad as-Salihin 1033 |
| In-book reference | : Book 8, Hadith 43 |
Riyad as-Salihin 1785
Abu Sha'tha' said:
We were sitting with Abu Hurairah (May Allah be pleased with him) in the mosque when the Mu'adhdhin proclaimed the Adhan. A man stood up in the mosque and started walking out. Abu Hurairah (May Allah be pleased with him) stared at him till he went out of the mosque. Upon this Abu Hurairah (May Allah be pleased with him) said: Indeed, this man has disobeyed Abul-Qasim (PBUH).
[Muslim].
[Muslim].
عن أبي الشعثاء قال: كنا قعودًا مع أبي هريرة رضي الله عنه في المسجد فأذن المؤذن، فقام رجل من المسجد يمشي، فأتبعه أبو هريرة بصره حتى خرج من المسجد فقال أبو هريرة: أما هذا فقد عصى أبا القاسم صلى الله عليه وسلم " ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1785 |
| In-book reference | : Book 17, Hadith 275 |
Yahya related to me from Malik from Abu'z Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, mentioned the day of jumua and said, "There is a time in it when Allah gives to a muslim slave standing in prayer whatever he asks for," and the Messenger of Allah, may Allah bless him and grant him peace, indicated with his hand how small it was.
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم ذَكَرَ يَوْمَ الْجُمُعَةِ فَقَالَ
" فِيهِ سَاعَةٌ لاَ يُوَافِقُهَا عَبْدٌ مُسْلِمٌ وَهُوَ قَائِمٌ يُصَلِّي يَسْأَلُ اللَّهَ شَيْئًا إِلاَّ أَعْطَاهُ إِيَّاهُ " . وَأَشَارَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِيَدِهِ يُقَلِّلُهَا .
| USC-MSA web (English) reference | : Book 5, Hadith 16 |
| Arabic reference | : Book 5, Hadith 239 |
Sunan an-Nasa'i 4109
It was narrated from Shu'bah who said:
"I said to Hammad: 'I heard Mansur, and Sulaiman, and Zubaid narrating from Abu Wa'il, from 'Abdullah, that the Messenger of Allah [SAW] said: "Defaming a Muslim is evildoing and fighting him is Kufr." - Who are you worried about? Are you worried about Mansur? Are you worried about Zubaid? Are you worried about Sulaiman?' He said: 'No, but I am worried about Abu Wa'il.'"
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ قُلْتُ لِحَمَّادٍ سَمِعْتُ مَنْصُورًا، وَسُلَيْمَانَ، وَزُبَيْدًا، يُحَدِّثُونَ عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" سِبَابُ الْمُسْلِمِ فُسُوقٌ وَقِتَالُهُ كُفْرٌ " . مَنْ تَتَّهِمُ أَتَتَّهِمُ مَنْصُورًا أَتَتَّهِمُ زُبَيْدًا أَتَتَّهِمُ سُلَيْمَانَ قَالَ لاَ وَلَكِنِّي أَتَّهِمُ أَبَا وَائِلٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4109 |
| In-book reference | : Book 37, Hadith 144 |
| English translation | : Vol. 5, Book 37, Hadith 4114 |
Sunan an-Nasa'i 5681
It was narrated that 'Ali bin Al-Mubarak said:
"Karimah bint Hammam told me that she heard 'Aishah, the Mother of the Believers, say: 'You have been forbidden Ad-Dubba' (gourds), you have been forbidden Al-Hantam, you have been forbidden Al-Muzaffat.' Then she turned to women and said: 'Beware of green earthenware jars, and if the water in your clay vessels intoxicates you, do not drink it.'"
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ عَلِيِّ بْنِ الْمُبَارَكِ، قَالَ حَدَّثَتْنَا كَرِيمَةُ بِنْتُ هَمَّامٍ، أَنَّهَا سَمِعَتْ عَائِشَةَ أُمَّ الْمُؤْمِنِينَ، تَقُولُ نُهِيتُمْ عَنِ الدُّبَّاءِ، نُهِيتُمْ عَنِ الْحَنْتَمِ، نُهِيتُمْ عَنِ الْمُزَفَّتِ، . ثُمَّ أَقْبَلَتْ عَلَى النِّسَاءِ فَقَالَتْ إِيَّاكُنَّ وَالْجَرَّ الأَخْضَرَ وَإِنْ أَسْكَرَكُنَّ مَاءُ حُبِّكُنَّ فَلاَ تَشْرَبْنَهُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 5681 |
| In-book reference | : Book 51, Hadith 143 |
| English translation | : Vol. 6, Book 51, Hadith 5684 |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2497
Al-Harith bin Suwaid said:
" 'Abdullah [bin Mas'ud] narrated two Ahadith to us, one of them from himself and the other from the Prophet (s.a.w). 'Abdullah said: 'The believer sees his sins as if he was at the base of a mountain, fearing that it was about to fall upon him. The wicked person sees his sins as if (they are) flies are hitting his nose" he said: "Like this" - motioning with his hand - "to get them to fly away."
حَدَّثَنَا هَنَّادٌ، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنِ الْحَارِثِ بْنِ سُوَيْدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْعُودٍ، بِحَدِيثَيْنِ أَحَدُهُمَا عَنْ نَفْسِهِ، وَالآخَرُ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ عَبْدُ اللَّهِ إِنَّ الْمُؤْمِنَ يَرَى ذُنُوبَهُ كَأَنَّهُ فِي أَصْلِ جَبَلٍ يَخَافُ أَنْ يَقَعَ عَلَيْهِ وَإِنَّ الْفَاجِرَ يَرَى ذُنُوبَهُ كَذُبَابٍ وَقَعَ عَلَى أَنْفِهِ قَالَ بِهِ هَكَذَا فَطَارَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2497 |
| In-book reference | : Book 37, Hadith 83 |
| English translation | : Vol. 4, Book 11, Hadith 2497 |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2601 b
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:
O Allah, I make a covenant with Thee against which Thou wouldst never go. I am a human being and thus for a Muslim whom I give any harm or whom I scold or upon whom I invoke curse or whom I beat, make this a source of blessing, purification and nearness to Thee on the Day of Resurrection.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا الْمُغِيرَةُ، - يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ الْحِزَامِيَّ - عَنْ
أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" اللَّهُمَّ إِنِّي
أَتَّخِذُ عِنْدَكَ عَهْدًا لَنْ تُخْلِفَنِيهِ فَإِنَّمَا أَنَا بَشَرٌ فَأَىُّ الْمُؤْمِنِينَ آذَيْتُهُ شَتَمْتُهُ لَعَنْتُهُ جَلَدْتُهُ فَاجْعَلْهَا
لَهُ صَلاَةً وَزَكَاةً وَقُرْبَةً تُقَرِّبُهُ بِهَا إِلَيْكَ يَوْمَ الْقِيَامَةِ " .
| Reference | : Sahih Muslim 2601b |
| In-book reference | : Book 45, Hadith 117 |
| USC-MSA web (English) reference | : Book 32, Hadith 6290 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4893
‘Abd Allah b. Umar reported the prophet (May peace be upon him) as saying :
A Muslim is a Muslim’s brother: he does not wrong him or abandon him. If anyone cares for his brother’s need, Allah will care for his need ; if anyone removes a Muslim’s anxiety, Allah will remove from him, on account of it, one of the anxieties of the Day of resurrection ; and if anyone conceals a Muslim’s fault, Allah will conceal his fault on the Day of resurrection.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" الْمُسْلِمُ أَخُو الْمُسْلِمِ لاَ يَظْلِمُهُ وَلاَ يُسْلِمُهُ مَنْ كَانَ فِي حَاجَةِ أَخِيهِ فَإِنَّ اللَّهَ فِي حَاجَتِهِ وَمَنْ فَرَّجَ عَنْ مُسْلِمٍ كُرْبَةً فَرَّجَ اللَّهُ عَنْهُ بِهَا كُرْبَةً مِنْ كُرَبِ يَوْمِ الْقِيَامَةِ وَمَنْ سَتَرَ مُسْلِمًا سَتَرَهُ اللَّهُ يَوْمَ الْقِيَامَةِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4893 |
| In-book reference | : Book 43, Hadith 121 |
| English translation | : Book 42, Hadith 4875 |
Sahih al-Bukhari 2797
Narrated Abu Huraira:
The Prophet said, "By Him in Whose Hands my life is! Were it not for some men amongst the believers who dislike to be left behind me and whom I cannot provide with means of conveyance, I would certainly never remain behind any Sariya' (army-unit) setting out in Allah's Cause. By Him in Whose Hands my life is! I would love to be martyred in Allah's Cause and then get resurrected and then get martyred, and then get resurrected again and then get martyred and then get resurrected again and then get martyred.
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" وَالَّذِي نَفْسِي بِيَدِهِ لَوْلاَ أَنَّ رِجَالاً مِنَ الْمُؤْمِنِينَ لاَ تَطِيبُ أَنْفُسُهُمْ أَنْ يَتَخَلَّفُوا عَنِّي، وَلاَ أَجِدُ مَا أَحْمِلُهُمْ عَلَيْهِ، مَا تَخَلَّفْتُ عَنْ سَرِيَّةٍ تَغْزُو فِي سَبِيلِ اللَّهِ، وَالَّذِي نَفْسِي بِيَدِهِ لَوَدِدْتُ أَنِّي أُقْتَلُ فِي سَبِيلِ اللَّهِ ثُمَّ أُحْيَا، ثُمَّ أُقْتَلُ ثُمَّ أُحْيَا، ثُمَّ أُقْتَلُ ثُمَّ أُحْيَا، ثُمَّ أُقْتَلُ ".
| Reference | : Sahih al-Bukhari 2797 |
| In-book reference | : Book 56, Hadith 15 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 54 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 4120
It was
narrated that Sahl bin Sa’d As-Sa’idi said:
“A man passed by
the Messenger of Allah (saw) and the Prophet (saw) said: ‘What do
you
say about this man?’ They said: ‘We agree with your opinion
concerning
him. We say: He is one of the noblest of people. If he
proposes
marriage, his proposal deserves to be accepted; and if he
intercedes,
his intercession deserves to be accepted; and if he
speaks, he
deserves to be listened to.’ The Prophet (saw) remained
silent, and
another man passed by. The Prophet (saw) said: ‘What do
you think
about this man?’ We said: ‘By Allah, O Messenger of
Allah, this is one
of the poor Muslims. If he proposes marriage, he
does not deserve to
get married; and if he intercedes, his
intercession does not deserve
to be accepted; and if he speaks, he
does not deserve to be listened
to.’ The Prophet (saw) said: ‘This
one is better than an earthful of
(men like) the other man.’”
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، حَدَّثَنِي أَبِي، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، قَالَ مَرَّ عَلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ رَجُلٌ فَقَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ " مَا تَقُولُونَ فِي هَذَا الرَّجُلِ قَالُوا رَأْيَكَ فِي . هَذَا نَقُولُ هَذَا مِنْ أَشْرَافِ النَّاسِ هَذَا حَرِيٌّ إِنْ خَطَبَ أَنْ يُخَطَّبَ وَإِنْ شَفَعَ أَنْ يُشَفَّعَ وَإِنْ قَالَ أَنْ يُسْمَعَ لِقَوْلِهِ . فَسَكَتَ النَّبِيُّ ـ صلى الله عليه وسلم ـ وَمَرَّ رَجُلٌ آخَرُ فَقَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ " مَا تَقُولُونَ فِي هَذَا " . قَالُوا نَقُولُ وَاللَّهِ يَا رَسُولَ اللَّهِ هَذَا مِنْ فُقَرَاءِ الْمُسْلِمِينَ هَذَا حَرِيٌّ إِنْ خَطَبَ لَمْ يُنْكَحْ وَإِنْ شَفَعَ لاَ يُشَفَّعْ وَإِنْ قَالَ لاَ يُسْمَعْ لِقَوْلِهِ فَقَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ " لَهَذَا خَيْرٌ مِنْ مِلْءِ الأَرْضِ مِثْلَ هَذَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4120 |
| In-book reference | : Book 37, Hadith 21 |
| English translation | : Vol. 5, Book 37, Hadith 4120 |
Yahya said that Malik related from Ibn Shihab that Sunayn Abi Jamila, a man from the Banu Sulaym, found an abandoned child in the time of Umar ibn al-Khattab. Sunayn took him to Umar ibn al-Khattab. He asked, "What has induced you to take this person?" He answered, "I found him lost, so I took him.'' Umar's advisor said to him,' 'Amir al-Muminin! He is a man who does good." Umar inquired of him, "Is it so?" He replied, "Yes." Umar ibn al-Khattab said, "Go, he is free, and you have his wala' inheritance, and we will provide for him."
Yahya said that he heard Malik say, "What is done in our community about an abandoned child is that he is free, and his wala' inheritance belongs to the muslims, and they inherit from him and pay his blood money."
قَالَ يَحْيَى قَالَ مَالِكٌ عَنِ ابْنِ شِهَابٍ، عَنْ سُنَيْنٍ أَبِي جَمِيلَةَ، رَجُلٌ مِنْ بَنِي سُلَيْمٍ أَنَّهُ وَجَدَ مَنْبُوذًا فِي زَمَانِ عُمَرَ بْنِ الْخَطَّابِ قَالَ فَجِئْتُ بِهِ إِلَى عُمَرَ بْنِ الْخَطَّابِ فَقَالَ مَا حَمَلَكَ عَلَى أَخْذِ هَذِهِ النَّسَمَةِ فَقَالَ وَجَدْتُهَا ضَائِعَةً فَأَخَذْتُهَا . فَقَالَ لَهُ عَرِيفُهُ يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّهُ رَجُلٌ صَالِحٌ . فَقَالَ لَهُ عُمَرُ أَكَذَلِكَ قَالَ نَعَمْ . فَقَالَ عُمَرُ بْنُ الْخَطَّابِ اذْهَبْ فَهُوَ حُرٌّ وَلَكَ وَلاَؤُهُ وَعَلَيْنَا نَفَقَتُهُ .
| USC-MSA web (English) reference | : Book 36, Hadith 19 |
| Arabic reference | : Book 36, Hadith 1423 |
Sahih al-Bukhari 67
Narrated `Abdur-Rahman bin Abi Bakra's father:
Once the Prophet was riding his camel and a man was holding its rein. The Prophet asked, "What is the day today?" We kept quiet, thinking that he might give that day another name. He said, "Isn't it the day of Nahr (slaughtering of the animals of sacrifice)" We replied, "Yes." He further asked, "Which month is this?" We again kept quiet, thinking that he might give it another name. Then he said, "Isn't it the month of Dhul-Hijja?" We replied, "Yes." He said, "Verily! Your blood, property and honor are sacred to one another (i.e. Muslims) like the sanctity of this day of yours, in this month of yours and in this city of yours. It is incumbent upon those who are present to inform those who are absent because those who are absent might comprehend (what I have said) better than the present audience."
حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا بِشْرٌ، قَالَ حَدَّثَنَا ابْنُ عَوْنٍ، عَنِ ابْنِ سِيرِينَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ، عَنْ أَبِيهِ، ذَكَرَ النَّبِيَّ صلى الله عليه وسلم قَعَدَ عَلَى بَعِيرِهِ، وَأَمْسَكَ إِنْسَانٌ بِخِطَامِهِ ـ أَوْ بِزِمَامِهِ ـ قَالَ " أَىُّ يَوْمٍ هَذَا ". فَسَكَتْنَا حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ سِوَى اسْمِهِ. قَالَ " أَلَيْسَ يَوْمَ النَّحْرِ ". قُلْنَا بَلَى. قَالَ " فَأَىُّ شَهْرٍ هَذَا ". فَسَكَتْنَا حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ بِغَيْرِ اسْمِهِ. فَقَالَ " أَلَيْسَ بِذِي الْحِجَّةِ ". قُلْنَا بَلَى. قَالَ " فَإِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ وَأَعْرَاضَكُمْ بَيْنَكُمْ حَرَامٌ كَحُرْمَةِ يَوْمِكُمْ هَذَا، فِي شَهْرِكُمْ هَذَا، فِي بَلَدِكُمْ هَذَا. لِيُبَلِّغِ الشَّاهِدُ الْغَائِبَ، فَإِنَّ الشَّاهِدَ عَسَى أَنْ يُبَلِّغَ مَنْ هُوَ أَوْعَى لَهُ مِنْهُ ".
| Reference | : Sahih al-Bukhari 67 |
| In-book reference | : Book 3, Hadith 9 |
| USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 67 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2621
It was narrated that Salim bin Abu Jad said:
“Ibn Abbas was asked about one who kills a believer deliberately, then repents, believes, does righteous deeds and follows true guidance. He said: 'Woe to him can there be any guidance for him? I heard your Prophet (SAW) say: “The killer and his victim will be brought on the day of Resurrection, with slain holding onto the head of his killer, saying: 'O Lord, ask this one, why did he kill me?” By Allah (SWT), Allah (SWT) the Mighty and Sublime revealed it to your Prophet (SAW) then He did not abrogate it after He revealed it.”
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمَّارٍ الدُّهْنِيِّ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، قَالَ سُئِلَ ابْنُ عَبَّاسٍ عَمَّنْ قَتَلَ مُؤْمِنًا مُتَعَمِّدًا ثُمَّ تَابَ وَآمَنَ وَعَمِلَ صَالِحًا ثُمَّ اهْتَدَى . قَالَ وَيْحَهُ وَأَنَّى لَهُ الْهُدَى سَمِعْتُ نَبِيَّكُمْ صلى الله عليه وسلم يَقُولُ
" يَجِيءُ الْقَاتِلُ وَالْمَقْتُولُ يَوْمَ الْقِيَامَةِ مُتَعَلِّقٌ بِرَأْسِ صَاحِبِهِ يَقُولُ رَبِّ سَلْ هَذَا لِمَ قَتَلَنِي " . وَاللَّهِ لَقَدْ أَنْزَلَهَا اللَّهُ عَزَّ وَجَلَّ عَلَى نَبِيِّكُمْ ثُمَّ مَا نَسَخَهَا بَعْدَ مَا أَنْزَلَهَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2621 |
| In-book reference | : Book 21, Hadith 7 |
| English translation | : Vol. 3, Book 21, Hadith 2621 |
Mishkat al-Masabih 4043
Al-Bara’ b. ‘Azib said the Prophet made agreement with the polytheists on the day of al-Hudaibiya regarding three matters:
that he should return to the polytheists anyone who came to him from them, but they should not return any of the Muslims who came to them; that he should enter Mecca the following year and stay in it three days; and that he should enter it only with such weapons as swords and bows in cases. Then Abu Jandal came hobbling in his fetters and he sent him back to them.
(Bukhari and Muslim.)
وَعَنِ الْبَرَاءِ بْنِ عَازِبٍ قَالَ: صَالَحَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمُشْرِكِينَ يَوْمَ الْحُدَيْبِيَةِ عَلَى ثَلَاثَةِ أَشْيَاءَ: عَلَى أَنَّ مَنْ أَتَاهُ مِنَ الْمُشْرِكِينَ رَدَّهُ إِلَيْهِمْ وَمَنْ أَتَاهُمْ مِنَ الْمُسْلِمِينَ لَمْ يَرُدُّوهُ وَعَلَى أَنْ يَدْخُلَهَا مِنْ قَابِلٍ وَيُقِيمَ بِهَا ثَلَاثَةَ أَيَّامٍ وَلَا يَدْخُلَهَا إِلَّا بِجُلُبَّانِ السِّلَاحِ وَالسَّيْفِ وَالْقَوْسِ وَنَحْوِهِ فَجَاءَ أَبُو جَنْدَلٍ يَحْجِلُ فِي قُيُودِهِ فَرده إِلَيْهِم
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4043 |
| In-book reference | : Book 19, Hadith 253 |
Al-Adab Al-Mufrad 1108
Usama ibn Zayd related that one day the Prophet, may Allah bless
him and grant him peace, was riding on a donkey on a straw saddle covered
by a blanket from Fadak. Usama ibn Zayd was riding behind him. He was on
his way to visit Sa'd ibn 'Ubada. He passed by a meeting which included
'Abdullah ibn Ubayy ibn Salul - before the enemy of Allah had become
Muslim. The gathering contained a mixture of Muslims, associaters and idolaters.
He greeted them.
حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ: أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ قَالَ: أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ أُسَامَةَ بْنَ زَيْدٍ أَخْبَرَهُ، أَنَّ النَّبِيَّ صلى الله عليه وسلم رَكِبَ عَلَى حِمَارٍ عَلَيْهِ إِكَافٌ عَلَى قَطِيفَةٍ فَدَكِيَّةٍ، وَأَرْدَفَ أُسَامَةَ بْنَ زَيْدٍ وَرَاءَهُ، يَعُودُ سَعْدَ بْنَ عُبَادَةَ، حَتَّى مَرَّ بِمَجْلِسٍ فِيهِ عَبْدُ اللهِ بْنُ أُبَيٍّ ابْنُ سَلُولٍ، وَذَلِكَ قَبْلَ أَنْ يُسْلِمَ عَبْدُ اللهِ، فَإِذَا فِي الْمَجْلِسِ أَخْلاَطٌ مِنَ الْمُسْلِمِينَ وَالْمُشْرِكِينَ وَعَبْدَةِ الأَوْثَانِ، فَسَلَّمَ عَلَيْهِمْ.
| Reference | : Al-Adab Al-Mufrad 1108 |
| In-book reference | : Book 44, Hadith 8 |
| English translation | : Book 44, Hadith 1108 |