Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3132 |
In-book reference | : Book 26, Hadith 13 |
English translation | : Vol. 4, Book 26, Hadith 3132 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4085 |
In-book reference | : Book 36, Hadith 160 |
English translation | : Vol. 5, Book 36, Hadith 4085 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2115 |
In-book reference | : Book 8, Hadith 7 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3025 |
In-book reference | : Book 11, Hadith 259 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3569 |
In-book reference | : Book 17, Hadith 15 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2544 |
In-book reference | : Book 10, Hadith 38 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2597 |
In-book reference | : Book 10, Hadith 90 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 798 |
In-book reference | : Book 4, Hadith 226 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1114 |
In-book reference | : Book 4, Hadith 531 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1121 |
In-book reference | : Book 4, Hadith 538 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1150 |
In-book reference | : Book 4, Hadith 567 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1080 |
In-book reference | : Book 43, Hadith 30 |
English translation | : Book 43, Hadith 1080 |
صحيح الإسناد موقوفا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1265 |
In-book reference | : Book 54, Hadith 7 |
English translation | : Book 54, Hadith 1265 |
Reference | : Bulugh al-Maram 1409 |
In-book reference | : Book 14, Hadith 13 |
English translation | : Book 14, Hadith 1409 |
An-Nawwas b. Sam`an reported that Allah's Messenger (may peace be upon him) made a mention of the Dajjal one day in the morning. He (saws) sometimes described him to be insignificant and sometimes described (his turmoil) as very significant (and we felt) as if he were in the cluster of the date-palm trees. When we went to him (to the Holy Prophet) in the evening and he read (the signs of fear) in our faces, he (saws) said:
Reference | : Sahih Muslim 2937a |
In-book reference | : Book 54, Hadith 134 |
USC-MSA web (English) reference | : Book 41, Hadith 7015 |
(deprecated numbering scheme) |
Narrated Masruq:
We were with `Abdullah and he said, "When the Prophet saw the refusal of the people to accept Islam he said, "O Allah! Send (famine) years on them for (seven years) like the seven years (of famine during the time) of (Prophet) Joseph." So famine overtook them for one year and destroyed every kind of life to such an extent that the people started eating hides, carcasses and rotten dead animals. Whenever one of them looked towards the sky, he would (imagine himself to) see smoke because of hunger. So Abu Sufyan went to the Prophet and said, "O Muhammad! You order people to obey Allah and to keep good relations with kith and kin. No doubt the people of your tribe are dying, so please pray to Allah for them." So Allah revealed: "Then watch you For the day that The sky will bring forth a kind Of smoke Plainly visible ... Verily! You will return (to disbelief) On the day when We shall seize You with a mighty grasp. (44.10-16) Ibn Mas`ud added, "Al-Batsha (i.e. grasp) happened in the battle of Badr and no doubt smoke, Al-Batsha, Al-Lizam, and the verse of Surat Ar-Rum have all passed .
Reference | : Sahih al-Bukhari 1007 |
In-book reference | : Book 15, Hadith 3 |
USC-MSA web (English) reference | : Vol. 2, Book 17, Hadith 121 |
(deprecated numbering scheme) |
Narrated Abaya bin Rifaa:
My grandfather, Rafi` said, "We were in the company of the Prophet at DhulHulaifa, and the people suffered from hunger. We got some camels and sheep (as booty) and the Prophet was still behind the people. They hurried and put the cooking pots on the fire. (When he came) he ordered that the cooking pots should be upset and then he distributed the booty (amongst the people) regarding ten sheep as equal to one camel then a camel fled and the people chased it till they got tired, as they had a few horses (for chasing it). So a man threw an arrow at it and caused it to stop (with Allah's Permission). On that the Prophet said, 'Some of these animals behave like wild beasts, so, if any animal flee from you, deal with it in the same way." My grandfather asked (the Prophet ), "We hope (or are afraid) that we may meet the enemy tomorrow and we have no knives. Can we slaughter our animals with canes?" Allah's Apostle replied, "If the instrument used for killing causes the animal to bleed profusely and if Allah's Name is mentioned on killing it, then eat its meat (i.e. it is lawful) but won't use a tooth or a nail and I am telling you the reason: A tooth is a bone (and slaughtering with a bone is forbidden ), and a nail is the slaughtering instrument of the Ethiopians."
Reference | : Sahih al-Bukhari 3075 |
In-book reference | : Book 56, Hadith 280 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 309 |
(deprecated numbering scheme) |
Narrated `Aisha:
We went out with Allah's Apostle on one of his journeys till we reached Al-Baida or Dhatul-Jaish where my necklace got broken (and lost). Allah's Apostle stopped to search for it and the people too stopped with him. There was no water at that place and they had no water with them. So they went to Abu Bakr and said, "Don't you see what `Aisha has done? She has made Allah's Apostle and the people stop where there is no water and they have no water with them. Abu Bakr came while Allah's Apostle was sleeping with his head on my thigh and said, "You detained Allah Apostle and the people where there is no water and they have no water." He then admonished me and said what Allah wished and pinched me at my flanks with his hands, but I did not move because the head of Allah's Apostle was on my thigh . Allah's Apostle kept on sleeping till be got up in the morning and found no water. Then Allah revealed the Divine Verse of Tayammum, and the people performed Tayammum. Usaid bin AlHudair said. "O family of Abu Bakr! This is not the first blessings of yours." We urged the camel on which I was sitting to get up from its place and the necklace was found under it.
Reference | : Sahih al-Bukhari 3672 |
In-book reference | : Book 62, Hadith 22 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 21 |
(deprecated numbering scheme) |
It has been reported on the authority of Abd al-Rahman b. Shumasa who said:
Reference | : Sahih Muslim 1828a |
In-book reference | : Book 33, Hadith 22 |
USC-MSA web (English) reference | : Book 20, Hadith 4494 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3715 |
In-book reference | : Book 49, Hadith 111 |
English translation | : Vol. 1, Book 46, Hadith 3715 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1080 |
In-book reference | : Book 2, Hadith 691 |
English translation | : Book 2, Hadith 1075 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 544 |
In-book reference | : Book 3, Hadith 240 |
Narrated `Abdullah bin `Umar:
When `Umar embraced Islam, all The (disbelieving) people gathered around his home and said, "`Umar has embraced Islam." At that time I was still a boy and was on the roof of my house. There came a man wearing a cloak of Dibaj (i.e. a kind of silk), and said, "`Umar has embraced Islam. Nobody can harm him for I am his protector." I then saw the people going away from `Umar and asked who the man was, and they said, "Al-`As bin Wail."
Reference | : Sahih al-Bukhari 3865 |
In-book reference | : Book 63, Hadith 90 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 205 |
(deprecated numbering scheme) |
Narrated Abu Raja:
The freed slave of Abu Qilaba, who was with Abu Qilaba in Sham: `Umar bin `Abdul `Aziz consulted the people saying, "What do you think of Qasama." They said, "'It is a right (judgment) which Allah's Apostle and the Caliphs before you acted on." Abu Qilaba was behind `Umar's bed. 'Anbasa bin Sa`id said, But what about the narration concerning the people of `Uraina?" Abu Qilaba said, "Anas bin Malik narrated it to me," and then narrated the whole story.
Reference | : Sahih al-Bukhari 4193 |
In-book reference | : Book 64, Hadith 233 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 506 |
(deprecated numbering scheme) |
Narrated Abu 'Is-haq:
I heard Al-Bara' narrating when a man came and said to him, "O Abu '`Umara! Did you flee on the day (of the battle) of Hunain?" Al-Bara' replied, "I testify that the Prophet did not flee, but the hasty people hurried away and the people of Hawazin threw arrows at them. At that time, Abu Sufyan bin Al-Harith was holding the white mule of the Prophet by the head, and the Prophet was saying, "I am the Prophet undoubtedly: I am the son of `Abdul-Muttalib."
Reference | : Sahih al-Bukhari 4315 |
In-book reference | : Book 64, Hadith 346 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 605 |
(deprecated numbering scheme) |
Narrated `Imran bin Husain:
The people of Banu Tamim came to Allah's Apostle, and he said, "Be glad (i.e. have good tidings). O Banu Tamim!" They said, "As you have given us good tidings then give us (some material things)." On that the features of Allah's Apostle changed (i.e. he took it ill). Then some people from Yemen came, and the Prophet said (to them) "Accept good tidings as Banu Tamim have not accepted them." They said, "We accept them, O Allah's Apostle!"
Reference | : Sahih al-Bukhari 4386 |
In-book reference | : Book 64, Hadith 409 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 669 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Umar:
Allah's Apostle sent troops appointed Usama bin Zaid as their commander. The people criticized his leadership. Allah's Apostle got up and said, "If you (people) are criticizing his (i.e. Usama's) leadership you used to criticize the leadership of his father before. By Allah, he (i.e. Zaid) deserved the leadership indeed, and he used to be one of the most beloved persons to me, and now this (i.e. his son, Usama) is one of the most beloved persons to me after him."
Reference | : Sahih al-Bukhari 4469 |
In-book reference | : Book 64, Hadith 484 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 745 |
(deprecated numbering scheme) |
Narrated Suwaid bin An-Nu`man:
We went out with Allah's Apostle to Khaibar, and when we were at As-Sahba', (Yahya, a sub-narrator said, "As-Sahba' is a place at a distance of one day's journey to Khaibar)." Allah's Apostle asked the people to bring their food, but there was nothing with the people except Sawiq. So we all chewed and ate of it. Then the Prophet asked for some water and he rinsed his mouth, and we too, rinsed our mouths. Then he led us in the Maghrib prayer without performing ablution (again).
Reference | : Sahih al-Bukhari 5384 |
In-book reference | : Book 70, Hadith 12 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 296 |
(deprecated numbering scheme) |
Narrated Abu Said Al-Khudri:
The Prophet said, "When the people of Paradise will enter Paradise and the people of Hell will go to Hell, Allah will order those who have had faith equal to the weight of a grain of mustard seed to be taken out from Hell. So they will be taken out but (by then) they will be blackened (charred). Then they will be put in the river of Haya' (rain) or Hayat (life) (the Narrator is in doubt as to which is the right term), and they will revive like a grain that grows near the bank of a flood channel. Don't you see that it comes out yellow and twisted"
Reference | : Sahih al-Bukhari 22 |
In-book reference | : Book 2, Hadith 15 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 22 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Abd al Karim ibn Abi'l-Mukhariq al-Basri from Said ibn Jubayr that Abdullah ibn Abbas slept, and when he woke up, he said to his servant, "Go and see what the people have done," (by that time his sight had gone.) The servant went out and returned saying, "The people have left from subh," so Abdullah ibn Abbas got up and prayed witr and then prayed subh.
Sunnah.com reference | : Book 7, Hadith 23 |
USC-MSA web (English) reference | : Book 7, Hadith 23 |
Arabic reference | : Book 7, Hadith 277 |
Narrated Anas:
The climate of Medina did not suit some people, so the Prophet ordered them to follow his shepherd, i.e. his camels, and drink their milk and urine (as a medicine). So they followed the shepherd that is the camels and drank their milk and urine till their bodies became healthy. Then they killed the shepherd and drove away the camels. When the news reached the Prophet he sent some people in their pursuit. When they were brought, he cut their hands and feet and their eyes were branded with heated pieces of iron.
Reference | : Sahih al-Bukhari 5686 |
In-book reference | : Book 76, Hadith 9 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 590 |
(deprecated numbering scheme) |
Narrated Hammad from `Amr from Jabir:
The Prophet said, "Some people will come out of the Fire through intercession looking like The Thaarir." I asked `Amr, "What is the Thaarir?" He said, Ad Dagh`Abis, and at that time he was toothless. Hammad added: I said to `Amr bin Dinar, "O Abu Muhammad! Did you hear Jabir bin `Abdullah saying, 'I heard the Prophet saying: 'Some people will come out of the Fire through intercession?" He said, "Yes. "
Reference | : Sahih al-Bukhari 6558 |
In-book reference | : Book 81, Hadith 147 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 563 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
When the Muslims arrived at Medina, they used to assemble for the prayer, and used to guess the time for it. During those days, the practice of Adhan for the prayers had not been introduced yet. Once they discussed this problem regarding the call for prayer. Some people suggested the use of a bell like the Christians, others proposed a trumpet like the horn used by the Jews, but `Umar was the first to suggest that a man should call (the people) for the prayer; so Allah's Apostle ordered Bilal to get up and pronounce the Adhan for prayers.
Reference | : Sahih al-Bukhari 604 |
In-book reference | : Book 10, Hadith 2 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 578 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Once Allah's Apostle prayed two rak`at (instead of four) and finished his prayer. Dhul-Yadain asked him whether the prayer had been reduced or whether he had forgotten. Allah's Apostle asked the people whether Dhul-Yadain was telling the truth. The people replied in the affirmative. Then Allah's Apostle stood up, offered the remaining two rak`at and then finished his prayer with Taslim and then said, "Allahu Akbar." He followed it with two prostrations like ordinary prostrations or a bit longer.
Reference | : Sahih al-Bukhari 714 |
In-book reference | : Book 10, Hadith 109 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 682 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "O Allah! Forgive those who get their heads shaved." The people asked. "Also those who get their hair cut short?" The Prophet said, "O Allah! Forgive those who have their heads shaved." The people said, "Also those who get their hair cut short?" The Prophet (invoke Allah for those who have their heads shaved and) at the third time said, "also (forgive) those who get their hair cut short."
Reference | : Sahih al-Bukhari 1728 |
In-book reference | : Book 25, Hadith 206 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 786 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet owed somebody a camel of a certain age. When he came to demand it back, the Prophet said (to some people), "Give him (his due)." When the people searched for a camel of that age, they found none, but found a camel one year older. The Prophet said, "Give (it to) him." On that, the man remarked, "You have given me my right in full. May Allah give you in full." The Prophet said, "The best amongst you is the one who pays the rights of others generously."
Reference | : Sahih al-Bukhari 2305 |
In-book reference | : Book 40, Hadith 6 |
USC-MSA web (English) reference | : Vol. 3, Book 38, Hadith 501 |
(deprecated numbering scheme) |
Narrated Anas:
The 'Prophet was the best and the bravest amongst the people. Once the people of Medina got terrified at night, so they went in the direction of the noise (that terrified them). The Prophet met them (on his way back) after he had found out the truth. He was riding an unsaddled horse belonging to Abu Talha and a sword was hanging by his neck, and he was saying, "Don't be afraid! Don't be afraid!" He further said, "I found it (i.e. the horse) very fast," or said, "This horse is very fast." (Qastala-ni)
Reference | : Sahih al-Bukhari 2908 |
In-book reference | : Book 56, Hadith 121 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 156 |
(deprecated numbering scheme) |
Narrated Abu Sa`id Al-Khudri:
The Prophet said, "The people of Paradise will look at the dwellers of the lofty mansions (i.e. a superior place in Paradise) in the same way as one looks at a brilliant star far away in the East or in the West on the horizon; all that is because of their superiority over one another (in rewards)." On that the people said, "O Allah's Apostle! Are these lofty mansions for the prophets which nobody else can reach? The Prophet replied," No! "By Allah in whose Hands my life is, these are for the men who believed in Allah and also believed in the Apostles."
Reference | : Sahih al-Bukhari 3256 |
In-book reference | : Book 59, Hadith 66 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 478 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
One day some meat was given to the Prophet and he said, "On the Day of Resurrection Allah will gather all the first and the last (people) in one plain, and the voice of the announcer will reach all of them, and one will be able to see them all, and the sun will come closer to them." (The narrator then mentioned the narration of intercession): "The people will go to Abraham and say: 'You are Allah's Prophet and His Khalil on the earth. Will you intercede for us with your Lord?' Abraham will then remember his lies and say: 'Myself! Myself! Go to Moses."
Reference | : Sahih al-Bukhari 3361 |
In-book reference | : Book 60, Hadith 36 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 581 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 651b |
In-book reference | : Book 5, Hadith 315 |
USC-MSA web (English) reference | : Book 4, Hadith 1370 |
(deprecated numbering scheme) |
Hudhaifa reported Allah's Messenger (may peace be upon him) as saying The angels took away the soul of a person who had lived among people who were before you. They (the angels) said:
Reference | : Sahih Muslim 1560a |
In-book reference | : Book 22, Hadith 32 |
USC-MSA web (English) reference | : Book 10, Hadith 3788 |
(deprecated numbering scheme) |
'Abdullah reported that Allah's Messenger (may peace be upol him) got fashioned a signet ring of gold but he kept its stone on the inner side of his palm as he wore it, so the people (following his example) got fashioned (such rings). Then one day as he sat on the pulpit he pulled it away saying:
Reference | : Sahih Muslim 2091a |
In-book reference | : Book 37, Hadith 88 |
USC-MSA web (English) reference | : Book 24, Hadith 5210 |
(deprecated numbering scheme) |
'A'isha reported that Allah's Messenger (may peace be upon him) granted permission for doing a thing, but some persons amongst the people avoided it. This was conveyed to Allah's Apostle (may peace be upon him), and he was so much annoyed that the sign of his anger appeared on his face. He then said:
Reference | : Sahih Muslim 2356c |
In-book reference | : Book 43, Hadith 169 |
USC-MSA web (English) reference | : Book 30, Hadith 5816 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2289 |
In-book reference | : Book 34, Hadith 20 |
English translation | : Vol. 4, Book 8, Hadith 2289 |
وَحَدَّثَنَا بِشْرُ بْنُ مُعَاذٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ، عَنِ الْعَلاَءِ، نَحْوَهُ إِلاَّ أَنَّهُ قَالَ مُعَلَّقٌ بِالثُّرَيَّا .
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3261 |
In-book reference | : Book 47, Hadith 313 |
English translation | : Vol. 5, Book 44, Hadith 3261 |
[Al-Bukhari and Muslim]
Reference | : Riyad as-Salihin 1644 |
In-book reference | : Book 17, Hadith 134 |
[Muslim].
Reference | : Riyad as-Salihin 1558 |
In-book reference | : Book 17, Hadith 48 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 1392 |
In-book reference | : Book 12, Hadith 17 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 984 |
In-book reference | : Book 11, Hadith 109 |
English translation | : Vol. 2, Book 11, Hadith 985 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1534 |
In-book reference | : Book 18, Hadith 6 |
English translation | : Vol. 2, Book 18, Hadith 1535 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1947 |
In-book reference | : Book 21, Hadith 130 |
English translation | : Vol. 3, Book 21, Hadith 1949 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4004 |
In-book reference | : Book 37, Hadith 39 |
English translation | : Vol. 5, Book 37, Hadith 4009 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5431 |
In-book reference | : Book 50, Hadith 4 |
English translation | : Vol. 6, Book 50, Hadith 5433 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3800 |
In-book reference | : Book 35, Hadith 40 |
English translation | : Vol. 4, Book 35, Hadith 3831 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3153 |
In-book reference | : Book 25, Hadith 69 |
English translation | : Vol. 1, Book 25, Hadith 3155 |
Narrated Ikrimah:
Once the people doubted the appearance of the moon of Ramadan, and intended neither to offer the tarawih prayer nor to keep fast. A bedouin came from al-Harrah and testified that he had sighted the moon. He was brought to the Prophet (saws). He asked: Do you testify that there is no god but Allah, and that I am the Messenger of Allah? He said: Yes; and he testified that he had sighted the moon. He commanded Bilal who announced to the people to offer the tarawih prayer and to keep fast.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2341 |
In-book reference | : Book 14, Hadith 29 |
English translation | : Book 13, Hadith 2334 |
Narrated Rabah ibn Rabi':
When we were with the Messenger of Allah (saws) on an expedition, he saw some people collected together over something and sent a man and said: See, what are these people collected around? He then came and said: They are round a woman who has been killed. He said: This is not one with whom fighting should have taken place. Khalid ibn al-Walid was in charge of the van; so he sent a man and said: Tell Khalid not to kill a woman or a hired servant.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2669 |
In-book reference | : Book 15, Hadith 193 |
English translation | : Book 14, Hadith 2663 |
Narrated Dhul-Zawa'id:
Mutayr said: I heard a man say: I heard the Messenger of Allah (saws) in the Farewell Pilgrimage. He was commanding and prohibiting them (the people). He said: O Allah, did I give full information? They said: Yes. He said: When the Quraysh quarrel about the rule among themselves, and the presents become bribery, them leave them. The people were asked: Who was he (who narrated this tradition)? They said: This was Dhul-Zawa'id, a Companion of the Messenger of Allah (saws).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2959 |
In-book reference | : Book 20, Hadith 32 |
English translation | : Book 19, Hadith 2953 |
Narrated Suwayd ibn Hanzalah:
We went out intending (to visit) the Messenger of Allah (saws) and Wa'il ibn Hujr was with us. His enemy caught him. The people desisted from swearing an oath, but I took an oath that he was my brother. So he left him. We then came to the Messenger of Allah (saws), and I informed him that the people desisted from taking the oath, but I swore that he was my brother. He said: You spoke the truth: A Muslim is a brother of a Muslim.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3256 |
In-book reference | : Book 22, Hadith 15 |
English translation | : Book 21, Hadith 3250 |
Narrated AbuUbaydah ibn al-Jarrah:
I heard the Prophet (saws) say: There has been no Prophet after Noah who has not warned his people about the antichrist (Dajjal), and I warn you of him. The Messenger of Allah (saws) described him to us, saying: Perhaps some who have seen me and heard my words will live till his time. The people asked: Messenger of Allah! what will be the condition of our hearts on that day? Like what we are today? He replied: Or better.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4756 |
In-book reference | : Book 42, Hadith 161 |
English translation | : Book 41, Hadith 4738 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1373 |
In-book reference | : Book 6, Hadith 3 |
English translation | : Book 6, Hadith 1368 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 876 |
In-book reference | : Book 2, Hadith 486 |
English translation | : Book 2, Hadith 875 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 229 |
In-book reference | : Introduction, Hadith 229 |
English translation | : Vol. 1, Book 1, Hadith 229 |
قَالَ شُعْبَةُ قَالَ عَاصِمٌ يَوْمَئِذٍ وَهَذَا الأَعْمَشُ يَرْوِيهِ عَنْ أَبِي وَائِلٍ عَنْ حُذَيْفَةَ وَمَا حَفِظَهُ . فَسَأَلْتُ عَنْهُ مَنْصُورًا فَحَدَّثَنِيهِ عَنْ أَبِي وَائِلٍ عَنْ حُذَيْفَةَ أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ أَتَى سُبَاطَةَ قَوْمٍ فَبَالَ قَائِمًا .
Reference | : Sunan Ibn Majah 306 |
In-book reference | : Book 1, Hadith 40 |
English translation | : Vol. 1, Book 1, Hadith 306 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3238 |
In-book reference | : Book 28, Hadith 39 |
English translation | : Vol. 4, Book 28, Hadith 3238 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1288 |
In-book reference | : Book 5, Hadith 486 |
English translation | : Vol. 1, Book 5, Hadith 1288 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4245 |
In-book reference | : Book 37, Hadith 146 |
English translation | : Vol. 5, Book 37, Hadith 4245 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4317 |
In-book reference | : Book 37, Hadith 218 |
English translation | : Vol. 5, Book 37, Hadith 4317 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4327 |
In-book reference | : Book 37, Hadith 228 |
English translation | : Vol. 5, Book 37, Hadith 4327 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 623 |
In-book reference | : Book 4, Hadith 57 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 248 |
In-book reference | : Book 12, Hadith 11 |
English translation | : Book 12, Hadith 248 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Sunnah.com reference | : Book 56, Hadith 7 |
Arabic/English book reference | : Book 56, Hadith 1311 |
Sunnah.com reference | : Book 7, Hadith 107 |
English translation | : Book 7, Hadith 870 |
Arabic reference | : Book 7, Hadith 866 |
Narrated Abu Huraira:
We were in the company of the Prophet at a banquet and a cooked (mutton) forearm was set before him, and he used to like it. He ate a morsel of it and said, "I will be the chief of all the people on the Day of Resurrection. Do you know how Allah will gather all the first and the last (people) in one level place where an observer will be able to see (all) of them and they will be able to hear the announcer, and the sun will come near to them. Some People will say: Don't you see, in what condition you are and the state to which you have reached? Why don't you look for a person who can intercede for you with your Lord? Some people will say: Appeal to your father, Adam.' They will go to him and say: 'O Adam! You are the father of all mankind, and Allah created you with His Own Hands, and ordered the angels to prostrate for you, and made you live in Paradise. Will you not intercede for us with your Lord? Don't you see in what (miserable) state we are, and to what condition we have reached?' On that Adam will reply, 'My Lord is so angry as He has never been before and will never be in the future; (besides), He forbade me (to eat from) the tree, but I disobeyed (Him), (I am worried about) myself! Myself! Go to somebody else; go to Noah.' They will go to Noah and say; 'O Noah! You are the first amongst the messengers of Allah to the people of the earth, and Allah named you a thankful slave. Don't you see in what a (miserable) state we are and to what condition we have reached? Will you not intercede for us with your Lord? Noah will reply: 'Today my Lord has become so angry as he had never been before and will never be in the future Myself! Myself! Go to the Prophet (Muhammad). The people will come to me, and I will prostrate myself underneath Allah's Throne. Then I will be addressed: 'O Muhammad! Raise your head; intercede, for your intercession will be accepted, and ask (for anything). for you will be given. "
Reference | : Sahih al-Bukhari 3340 |
In-book reference | : Book 60, Hadith 15 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 556 |
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Narrated Mu'adh ibn Jabal:
Prayer passed through three stages and fasting also passed through three stages. The narrator Nasr reported the rest of the tradition completely. The narrator, Ibn al-Muthanna, narrated the story of saying prayer facing in the direction of Jerusalem.
He said: The third stage is that the Messenger of Allah (saws) came to Medina and prayed, i.e. facing Jerusalem, for thirteen months.
Then Allah, the Exalted, revealed the verse: "We have seen thee turning thy face to Heaven (for guidance, O Muhammad). And now verily We shall make thee turn (in prayer) toward a qiblah which is dear to thee. So turn thy face toward the Inviolable Place of Worship, and ye (O Muslims), wherever ye may be, turn your face (when ye pray) toward it" (ii.144). And Allah, the Reverend and the Majestic, turned (them) towards the Ka'bah. He (the narrator) completed his tradition.
The narrator, Nasr, mentioned the name of the person who had the dream, saying: And Abdullah ibn Zayd, a man from the Ansar, came. The same version reads: And he turned his face towards the qiblah and said: Allah is most great, Allah is most great; I testify that there is no god but Allah, I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah, I testify that Muhammad is the Messenger of Allah; come to prayer (he pronounced it twice), come to salvation (he pronounced it twice); Allah is Most Great, Allah is most great. He then paused for a while, and then got up and pronounced in a similar way, except that after the phrase "Come to salvation" he added. "The time for prayer has come, the time for prayer has come."
The Messenger of Allah (saws) said: Teach it to Bilal, then pronounce the adhan (call to prayer) with the same words. As regards fasting, he said: The Messenger of Allah (saws) used to fast for three days every month, and would fast on the tenth of Muharram. Then Allah, the Exalted, revealed the verse: ".......Fasting was prescribed for those before you, that ye may ward off (evil)......and for those who can afford it there is a ransom: the feeding of a man in need (ii.183-84). If someone wished to keep the fast, he would keep the fast; if someone wished to abandon the fast, he would feed an indigent every day; it would do for him. But this was changed. Allah, the Exalted, revealed: "The month of Ramadan in which was revealed the Qur'an ..........(let him fast the same) number of other days" (ii.185).
Hence the fast was prescribed for the one who was present in the month (of Ramadan) and the traveller was required to atone (for them); feeding (the indigent) was prescribed for the old man and woman who were unable to fast. (The narrator, Nasr, further reported): The companion Sirmah, came after finishing his day's work......and he narrated the rest of the tradition.
صحيح بتربيع التكبير في أوله (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 507 |
In-book reference | : Book 2, Hadith 117 |
English translation | : Book 2, Hadith 507 |
Amir b. Sa'd b. Abi Waqqas reported on the authority of his father that Muawiya b. Abi Sufyan appointed Sa'd as the Governor and said:
Reference | : Sahih Muslim 2404d |
In-book reference | : Book 44, Hadith 50 |
USC-MSA web (English) reference | : Book 31, Hadith 5915 |
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Yahya related to me from Malik that he had read what Umar ibn al- Khattab had written about zakat, and in it he found:
"In the name of Allah, the Merciful, the ompassionate."
The Book of Zakat.
On twenty-four camels or less zakat is paid with sheep, one ewe for every five camels.
On anything above that, up to thirty-five camels, a she-camel in its second year, and, if there is no she camel in its second year, a male camel in its third year.
On anything above that, up to forty-five camels, a she- camel in its third year.
On anything above that, up to sixty camels, a she camel in its fourth year that is ready to be sired.
On anything above that, up to seventy-five camels, a she-camel in its fifth year.
On anything above that, up to ninety camels, two she-camels in their third year.
On anything above that, up to one hundred and twenty camels, two she-camels in their fourth year that are ready to be sired.
On any number of camels above that, for every forty camels, a she-camel in its third year, and for every fifty, a she-camel in its fourth year.
On grazing sheep and goats, if they come to forty or more, up to one hundred and twenty head, one ewe.
On anything above that, up to two hundred head, two ewes.
On anything above that, up to three hundred, three ewes.
On anything above that, for every hundred, one ewe.
A ram should not be taken for zakat. nor an old or an injured ewe, except as the zakat-collector thinks fit.
Those separated should not be gathered together nor should those gathered together be separated in order to avoid paying zakat.
Whatever belongs to two associates is settled between them proportionately.
On silver, if it reaches five awaq (two hundred dirhams), one fortieth is paid."
USC-MSA web (English) reference | : Book 17, Hadith 23 |
Arabic reference | : Book 17, Hadith 602 |
Abd Sa'id Khudri reported:
Reference | : Sahih Muslim 2153c |
In-book reference | : Book 38, Hadith 43 |
USC-MSA web (English) reference | : Book 25, Hadith 5356 |
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Ibn’Abbas said:
Abu Dawud said: The version transmitted by Ibn Juraij from Shaibah is similar to the one narrated by ‘ Ali. In this version Hajjaj reported on the authority of Ibn Juraij the wording: He wiped his head once. Ibn Wahb narrated from Ibn Juraij the wording: he wiped his head three times.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 117 |
In-book reference | : Book 1, Hadith 117 |
English translation | : Book 1, Hadith 117 |
بسم الله الرحمن الرحيم { قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ * مِن شَرِّ مَا خَلَقَ * وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ * وَمِن شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ * وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ }
بسم الله الرحمن الرحيم { قُلْ أَعُوذُ بِرَبِّ النَّاسِ * مَلِكِ النَّاسِ * إِلَهِ النَّاسِ * مِن شَرِّ الْوَسْوَاسِ الْخَنَّاسِ * الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ * مِنَ الْجِنَّةِ وَالنَّاسِ } (ثلاث مرات)
Reference | : Hisn al-Muslim 76 |
وَفِيهِ: (فَفَعَلَ عَلَى الْمَرْوَةِ كَمَا فَعَلَ عَلَى الصَّفَا)
Reference | : Hisn al-Muslim 236 |
Narrated Anas bin Malik:
The Prophet missed Thabit bin Qais for a period (So he inquired about him). A man said. "O Allah's Apostle! I will bring you his news." So he went to Thabit and found him sitting in his house and bowing his head. The man said to Thabit, " 'What is the matter with you?" Thabit replied that it was an evil affair, for he used to raise his voice above the voice of the Prophet and so all his good deeds had been annulled, and he considered himself as one of the people of the Fire. Then the man returned to the Prophet and told him that Thabit had said, so-and-so. (Musa bin Anas) said: The man returned to Thabit with great glad tidings. The Prophet said to the man. "Go back to him and say to him: "You are not from the people of the Hell Fire, but from the people of Paradise."
Reference | : Sahih al-Bukhari 4846 |
In-book reference | : Book 65, Hadith 367 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 369 |
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'A'isha reported that Allah's Messenger (may peace be upon him) was startled in the state of sleep. We said:
Reference | : Sahih Muslim 2884 |
In-book reference | : Book 54, Hadith 10 |
USC-MSA web (English) reference | : Book 41, Hadith 6890 |
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Abu Nadra reported:
Reference | : Sahih Muslim 2913a |
In-book reference | : Book 54, Hadith 81 |
USC-MSA web (English) reference | : Book 41, Hadith 6961 |
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قَالَ أَبُو بُرْدَةَ قَالَتْ أَسْمَاءُ فَلَقَدْ رَأَيْتُ أَبَا مُوسَى وَإِنَّهُ لَيَسْتَعِيدُ هَذَا الْحَدِيثَ مِنِّي.
Reference | : Sahih al-Bukhari 4231 |
In-book reference | : Book 64, Hadith 269 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 539 |
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Narrated `Abdullah:
Allah Apostle said in Hajjat-al-Wada`, "Which month (of the year) do you think is most sacred?" The people said, "This current month of ours (the month of Dhull-Hijja)." He said, "Which town (country) do you think is the most sacred?" They said, "This city of ours (Mecca)." He said, "Which day do you think is the most sacred?" The people said, "This day of ours." He then said, "Allah, the Blessed, the Supreme, has made your blood, your property and your honor as sacred as this day of yours in this town of yours, in this month of yours (and such protection cannot be slighted) except rightfully." He then said thrice, "Have I conveyed Allah's Message (to you)?" The people answered him each time saying, 'Yes." The Prophet added, 'May Allah be merciful to you (or, woe on you)! Do not revert to disbelief after me by cutting the necks of each other.'
Reference | : Sahih al-Bukhari 6785 |
In-book reference | : Book 86, Hadith 14 |
USC-MSA web (English) reference | : Vol. 8, Book 81, Hadith 776 |
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Narrated `Aisha:
I asked the Prophet whether the round wall (near Ka`ba) was part of the Ka`ba. The Prophet replied in the affirmative. I further said, "What is wrong with them, why have they not included it in the building of the Ka`ba?" He said, "Don't you see that your people (Quraish) ran short of money (so they could not include it inside the building of Ka`ba)?" I asked, "What about its gate? Why is it so high?" He replied, "Your people did this so as to admit into it whomever they liked and prevent whomever they liked. Were your people not close to the Pre-Islamic Period of ignorance (i.e. they have recently embraced Islam) and were I not afraid that they would dislike it, surely I would have included the (area of the) wall inside the building of the Ka`ba and I would have lowered its gate to the level of the ground."
Reference | : Sahih al-Bukhari 1584 |
In-book reference | : Book 25, Hadith 70 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 654 |
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Narrated Ibn `Abbas:
Allah's Apostle came to the drinking place and asked for water. Al-Abbas said, "O Fadl! Go to your mother and bring water from her for Allah's Apostle ." Allah's Apostle said, "Give me water to drink." Al-Abbas said, "O Allah's Apostle! The people put their hands in it." Allah's Apostle again said, 'Give me water to drink. So, he drank from that water and then went to the Zamzam (well) and there the people were offering water to the others and working at it (drawing water from the well). The Prophet then said to them, "Carry on! You are doing a good deed." Then he said, "Were I not afraid that other people would compete with you (in drawing water from Zamzam), I would certainly take the rope and put it over this (i.e. his shoulder) (to draw water)." On saying that the Prophet pointed to his shoulder.
Reference | : Sahih al-Bukhari 1635 |
In-book reference | : Book 25, Hadith 118 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 700 |
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Narrated `Urwa:
During the Pre-Islamic period of Ignorance, the people used to perform Tawaf of the Ka`ba naked except the Hums; and the Hums were Quraish and their offspring. The Hums used to give clothes to the men who would perform the Tawaf wearing them; and women (of the Hums) used to give clothes to the women who would perform the Tawaf wearing them. Those to whom the Hums did not give clothes would perform Tawaf round the Ka`ba naked. Most of the people used to go away (disperse) directly from `Arafat but they (Hums) used to depart after staying at Al-Muzdalifa. `Urwa added, "My father narrated that `Aisha had said, 'The following verses were revealed about the Hums: Then depart from the place whence all the people depart--(2.199) `Urwa added, "They (the Hums) used to stay at Al-Muzdalifa and used to depart from there (to Mina) and so they were sent to `Arafat (by Allah's order)."
Reference | : Sahih al-Bukhari 1665 |
In-book reference | : Book 25, Hadith 146 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 726 |
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Narrated Salama:
Once (on a journey) our provisions diminished and the people were reduced to poverty. They went to the Prophet and asked his permission to slaughter their camels, and he agreed. `Umar met them and they told him about it, and he said, "How would you survive after slaughtering your camels?" Then he went to the Prophet and said, "O Allah's Apostle! How would they survive after slaughtering their camels?" Allah's Apostle ordered `Umar, "Call upon the people to bring what has remained of their food." A leather sheet was spread and all the food was collected and heaped over it. Allah's Apostle stood up and invoked Allah to bless it, and then directed all the people to come with their utensils, and they started taking from it till all of them got what was sufficient for them. Allah's Apostle then said, "I testify that None has the right to be worshipped but Allah, and I am His Messenger."
Reference | : Sahih al-Bukhari 2484 |
In-book reference | : Book 47, Hadith 2 |
USC-MSA web (English) reference | : Vol. 3, Book 44, Hadith 664 |
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'A'isha. the wife of the Apostle of Allah (may peace be upon him), reported:
Reference | : Sahih Muslim 638a |
In-book reference | : Book 5, Hadith 276 |
USC-MSA web (English) reference | : Book 4, Hadith 1331 |
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Malik related to me from Abdullah ibn Abi Bakr ibn Hazm that his father told him that he was sitting with Aban ibn Uthman, and an argument was brought to him between some people from the Juhayna tribe and some people from the Banu al-Harith ibn al-Khazraj. A woman of the Juhayna tribe was married to a man from the Banu al-Harith ibn al- Khazraj, called Ibrahim ibn Kulayb. She died and left property and mawali, and her son and husband inherited them from her. Then her son died and his heirs said, "We have the wala' of the mawali. Her son obtained them." Those of the Juhayna said, "It is not like that. They are the mawali of our female associate. When her child died, we have their wala' and we inherit them." Aban ibn Uthman gave a judgement that the people from the Juhayna tribe did indeed have the wala' of the mawali.
USC-MSA web (English) reference | : Book 38, Hadith 23 |
Arabic reference | : Book 38, Hadith 1489 |
Abu sa’id al-khudri said :
Abu Dawud said : this tradition has also been transmitted by Abu sa’id through a different chain of narrators to the same effect. A man has narrated in this version from Ibn-Ulayyah one sa’ of wheat. But this version is not guarded.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1616 |
In-book reference | : Book 9, Hadith 61 |
English translation | : Book 9, Hadith 1612 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 76 |
In-book reference | : Introduction, Hadith 76 |
English translation | : Vol. 1, Book 1, Hadith 76 |
Grade: | Sahih (Darussalam) [ al-Bukhari (1399) and Muslim (20) (Darussalam) |
Reference | : Musnad Ahmad 335 |
In-book reference | : Book 2, Hadith 241 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1140 |
In-book reference | : Book 4, Hadith 557 |
Narrated Ibn `Abbas:
Those who have made their Scripture into parts are the people of the Scripture who divided it into portions and believed in a part of it and disbelieved the other.
Reference | : Sahih al-Bukhari 4705 |
In-book reference | : Book 65, Hadith 227 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 228 |
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Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to forbid kissing and fondling for people who were fasting .
USC-MSA web (English) reference | : Book 18, Hadith 20 |
Arabic reference | : Book 18, Hadith 654 |
Narrated Anas bin Malik:
Allah's Apostle said, "O Allah! Bestow Your Blessings on their measures, Sa' and Mudd (i.e., of the people of Medina).
Reference | : Sahih al-Bukhari 6714 |
In-book reference | : Book 84, Hadith 7 |
USC-MSA web (English) reference | : Vol. 8, Book 79, Hadith 705 |
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Narrated Anas:
The Prophet met them (i.e. the people) while he was riding an unsaddled horse with his sword slung over his shoulder.
Reference | : Sahih al-Bukhari 2866 |
In-book reference | : Book 56, Hadith 82 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 118 |
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