The Prophet or Abul-Qasim said, "If the Ansar took their way through a valley or a mountain pass, I would take Ansar's valley. And but for the migration, I would have been one of the Ansar." Abu Huraira used to say, "The Prophet is not unjust (by saying so). May my parents be sacrificed for him, for the Ansar sheltered and helped him," or said a similar sentence.

On the day of the battle of Badr, the Prophet said, "O Allah! I appeal to You (to fulfill) Your Covenant and Promise. O Allah! If Your Will is that none should worship You (then give victory to the pagans)." Then Abu Bakr took hold of him by the hand and said, "This is sufficient for you." The Prophet came out saying, "Their multitude will be put to flight and they will show their backs." (54.45)

I asked Aidh bin `Amr, who was one of the companions of the Prophet one of those (who gave the allegiance to the Prophet the Tree: "Can the witr prayer be repeated (in one night)?" He said, "If you have offered it in the first part of the night, you should not repeat it in the last part 'of the night." (See Fath-ul-Bari page 458 Vol 8th).

It was mentioned in the presence of `Aisha that the Prophet had appointed `Ali as successor by will. Thereupon she said, "Who said so? I saw the Prophet, while I was supporting him against my chest. He asked for a tray, and then fell on one side and expired, and I did not feel it. So how (do the people say) he appointed `Ali as his successor?"

Allah's Apostle said, "Once while a prophet amongst the prophets was taking a rest underneath a tree, an ant bit him. He, therefore, ordered that his luggage be taken away from underneath that tree and then ordered that the dwelling place of the ants should be set on fire. Allah sent him a revelation:-- "Wouldn't it have been sufficient to burn a single ant? (that bit you): (See Page 162, chapter No. 153).

Allah's Apostle sent me along with AzZubair and Al-Miqdad and said, "Proceed till you reach a place called Raudat-Khakh where there is a lady travelling in a howda on a camel. She has a letter. Take the letter from her." So we set out, and our horses ran at full pace till we reached Raudat Khakh, and behold, we saw the lady and said (to her), "Take out the letter!" She said, "I have no letter with me." We said, "Either you take out the letter or we will strip you of your clothes." So she took the letter out of her hair braid. We brought the letter to the Prophet and behold, it was addressed by Hatib bin Abi Balta'a to some pagans at Mecca, informing them of some of the affairs of the Prophet. The Prophet said, "What is this, O Hatib?" Hatib replied, "Do not be hasty with me, O Allah's Apostle! I am an Ansari man and do not belong to them (Quraish infidels) while the emigrants who were with you had their relatives who used to protect their families and properties at Mecca. So, to compensate for not having blood relation with them.' I intended to do them some favor so that they might protect my relatives (at Mecca), and I did not do this out of disbelief or an inclination to desert my religion." The Prophet then said (to his companions), "He (Hatib) has told you the truth." `Umar said, "O Allah's Apostle! Allow me to chop his head off?" The Apostle said, "He is one of those who witnessed (fought in) the Battle of Badr, and what do you know, perhaps Allah looked upon the people of Badr (Badr warriors) and said, 'Do what you want as I have forgiven you.' " (`Amr, a sub-narrator, said,: This Verse was revealed about him (Hatib): 'O you who believe! Take not My enemies and your enemies as friends or protectors.' (60.1) Narrated `Ali: Sufyan was asked whether (the Verse): 'Take not My enemies and your enemies...' was revealed in connection with Hatib. Sufyan replied, "This occurs only in the narration of the people. I memorized the Hadith from `Amr, not overlooking even a single letter thereof, and I do not know of anybody who remembered it by heart other than myself."

Usama bin Zaid said, "The Prophet rode over a donkey with a saddle underneath which there was a thick soft Fadakiya velvet sheet. Usama bin Zaid was his companion rider, and he was going to pay a visit to Sa`d bin Ubada (who was sick) at the dwelling place of Bani Al-Harith bin Al-Khazraj, and this incident happened before the battle of Badr. The Prophet passed by a gathering in which there were Muslims and pagan idolators and Jews, and among them there was `Abdullah bin Ubai bin Salul, and there was `Abdullah bin Rawaha too. When a cloud of dust raised by the animal covered that gathering, `Abdullah bin Ubai covered his nose with his Rida (sheet) and said (to the Prophet), "Don't cover us with dust." The Prophet greeted them and then stopped, dismounted and invited them to Allah (i.e., to embrace Islam) and also recited to them the Holy Qur'an. `Abdullah bin Ubai' bin Salul said, "O man! There is nothing better than what you say, if what you say is the truth. So do not trouble us in our gatherings. Go back to your mount (or house,) and if anyone of us comes to you, tell (your tales) to him." On that `Abdullah bin Rawaha said, "(O Allah's Apostle!) Come to us and bring it(what you want to say) in our gatherings, for we love that." So the Muslims, the pagans and the Jews started quarreling till they were about to fight and clash with one another. The Prophet kept on quietening them (till they all became quiet). He then rode his animal, and proceeded till he entered upon Sa`d bin 'Ubada, he said, "O Sa`d, didn't you hear what Abu Habbab said? (He meant `Abdullah bin Ubai). He said so-and-so." Sa`d bin 'Ubada said, "O Allah's Apostle! Excuse and forgive him, for by Allah, Allah has given you what He has given you. The people of this town decided to crown him (as their chief) and make him their king. But when Allah prevented that with the Truth which He had given you, it choked him, and that was what made him behave in the way you saw him behaving." So the Prophet excused him.

I participated in a Ghazwa along with Allah's Apostle The Prophet met me (on the way) while I was riding a camel of ours used for irrigation and it had got so tired that it could hardly walk. The Prophet asked me, "What is wrong with the camel?" I replied, "It has got tired." So. Allah's Apostle came from behind it and rebuked it and prayed for it so it started surpassing the other camels and going ahead of them. Then he asked me, "How do you find your camel (now)?" I replied, "I find it quite well, now as it has received your blessings." He said, "Will you sell it to me?" I felt shy (to refuse his offer) though it was the only camel for irrigation we had. So, I said, "Yes." He said, "Sell it to me then." I sold it to him on the condition that I should keep on riding it till I reached Medina. Then I said, "O Allah's Apostle! I am a bridegroom," and requested him to allow me to go home. He allowed me, and I set out for Medina before the people till I reached Medina, where I met my uncle, who asked me about the camel and I informed him all about it and he blamed me for that. When I took the permission of Allah's Apostle he asked me whether I had married a virgin or a matron and I replied that I had married a matron. He said, "Why hadn't you married a virgin who would have played with you, and you would have played with her?" I replied, "O Allah's Apostle! My father died (or was martyred) and I have some young sisters, so I felt it not proper that I should marry a young girl like them who would neither teach them manners nor serve them. So, I have married a matron so that she may serve them and teach them manners." When Allah's Apostle arrived in Medina, I took the camel to him the next morning and he gave me its price and gave me the camel itself as well.

It is narrated on the authority of Ibn 'Abbas that he (the Holy Prophet) saw (Allah) with, his heart.

The Prophet (saws) said: The most favoured horses are the sorrel.

The Companions of the Prophet (saws), disliked shouting while fighting.

The Prophet (saws) said: Faith prevented assassination. A believer should not assassinate.

The Prophet (saws) said: If anyone surrounds a land with a wall, it belongs to him.

The Prophet (saws) said: The testimony of a nomad Arab against a townsman is not allowable.

The Prophet (saws) said: relate traditions from the children of Isra'il; there is no harm.

The Prophet (saws) said: He who has hair should honour it.

The Prophet (saws) said: The fingers are equal: ten camels for each finger.

The Prophet (saws) said: The teeth are equal, and the fingers are equal.

The Prophet (saws) said: He who is deprived of gentleness is deprived of good.

The Prophet (saws) said: There is hesitation in everything except in the actions of the next world.

The Prophet (saws) said: Your love for a thing causes blindness and deafness.

The Prophet (saws) said: For the first blow seventy good deeds will be recorded.

Anas reported that the Apostle of Allah (may peace be upon him) observed prayer on the grave.

The Prophet said. Then some men from these people would attain it."

I saw the Prophet eating chicken.

The Prophet made the meat of donkeys unlawful on the day of the battle of Khaibar.

The Prophet prohibited the eating of donkey's meat.

The Prophet used to like sweet edible things (syrup, etc.) and honey.

Allah's Apostle said, "Avoid the Mubiqat, i.e., shirk and witchcraft."

The Prophet forbade Muhrims to wear clothes dyed with Wars or saffron.

The Prophet called for the Ansar and gathered them in a leather tent.

The Prophet said, "To get the moustaches cut 'short is characteristic of the Fitra."

Allah's Apostle said, "Cut the moustaches short and leave the beard (as it is).

The bed mattress of the Prophet was made of a leather case stuffed with palm fibres.

that he said to the Prophet "Did you benefit Abu Talib with anything?"

Allah's Apostle said, "Do not swear by your fathers."

The Prophet said, "The hand should be cut off for stealing a quarter of a Dinar."

The Prophet said, "Whoever carries arms against us, is not from us."

The Prophet said, "This and this are the same." He meant the little finger and the thumb.

I heard the Prophet (saying the same as above Hadith 34).

The Prophet performed ablution by washing the body parts only once.

The Prophet performed ablution by washing the body parts twice.

The Prophet said, "All drinks that produce intoxication are Haram (forbidden to drink).

The Prophet and Maimuna used to take a bath from a single pot.

The Prophet prayed seven rak`at together and eight rak`at together.

I used to recognize the completion of the prayer of the Prophet by hearing Takbir.

The Prophet (p.b.u.h) said, "Allow women to go to the Mosques at night."

We used to offer the Jumua prayer with the Prophet and then take the afternoon nap.

The Prophet turned his cloak inside out on Istisqa.

No doubt the Prophet ordered people to manumit slaves during the solar eclipse.

The prayer of the Prophet used to be of thirteen rak`at, i.e. of the night prayer.

The Prophet offered the funeral prayer of As-Hama An-Najash and said four Takbir.

The Prophet said, "There is no Zakat either on a slave or on a horse belonging to a Muslim."

I heard the Prophet forbidding the offering of prayers at the time of sunrise and sunset.

I twisted (the garlands) for the Hadis of the Prophet before he assumed Ihram.

The Prophet forbade going to one's family at night (on arrival from a journey).

The Prophet said, "Whoever wishes may fast on the day of 'Ashura'."