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Al-Adab Al-Mufrad 1202
Abu Hurayra reported that Abu Bakr said, "Messenger of Allah,
teach me something that I can say morning and evening." The Prophet said,
"O Allah, Knower of the Unseen and the Visible, Creator of the heavens
and the earth, everything is in Your hands. I testify that there is no
god but You. I seek refuge with You from the evil of myself and the evil
of shaytan and his (encouragement to) associate others (with You)." Say
it in the morning and the evening and when you go to sleep."
حَدَّثَنَا سَعِيدُ بْنُ الرَّبِيعِ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ يَعْلَى بْنِ عَطَاءٍ قَالَ: سَمِعْتُ عَمْرَو بْنَ عَاصِمٍ قَالَ: سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ: قَالَ أَبُو بَكْرٍ: يَا رَسُولَ اللهِ، عَلِّمْنِي شَيْئًا أَقُولُهُ إِذَا أَصْبَحْتُ وَأَمْسَيْتُ، قَالَ: قُلِ: اللَّهُمَّ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ، فَاطِرَ السَّمَاوَاتِ وَالأَرْضِ، رَبَّ كُلِّ شَيْءٍ وَمَلِيكَهُ، أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ أَنْتَ، أَعُوذُ بِكَ مِنْ شَرِّ نَفْسِي، وَمِنْ شَرِّ الشَّيْطَانِ وَشِرْكِهِ، قُلْهُ إِذَا أَصْبَحْتَ وَإِذَا أَمْسَيْتَ، وَإِذَا أَخَذْتَ مَضْجَعَكَ.
| Reference | : Al-Adab Al-Mufrad 1202 |
| In-book reference | : Book 49, Hadith 4 |
| English translation | : Book 49, Hadith 1202 |
Sahih Muslim 1270 c
Abdullah b. Sarjis reported:
I saw the bald one, i. e. 'Umar b. Khattib (Allah be pleased with him). kissing the Stone and saying: By Allah. I am kissing with full consciousness of the fact that you are a stone and that you can neither do any harm nor good; and if I had not seen Allah's Messenger (may peace be upon him) kissing you. I would not have kissed you. The rest of the hadith is the same.
حَدَّثَنَا خَلَفُ بْنُ هِشَامٍ، وَالْمُقَدَّمِيُّ، وَأَبُو كَامِلٍ وَقُتَيْبَةُ بْنُ سَعِيدٍ كُلُّهُمْ عَنْ حَمَّادٍ، - قَالَ خَلَفٌ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، - عَنْ عَاصِمٍ الأَحْوَلِ، عَنْ عَبْدِ اللَّهِ بْنِ سَرْجِسَ، قَالَ رَأَيْتُ الأَصْلَعَ - يَعْنِي عُمَرَ بْنَ الْخَطَّابِ - يُقَبِّلُ الْحَجَرَ وَيَقُولُ وَاللَّهِ إِنِّي لأُقَبِّلُكَ وَإِنِّي أَعْلَمُ أَنَّكَ حَجَرٌ وَأَنَّكَ لاَ تَضُرُّ وَلاَ تَنْفَعُ وَلَوْلاَ أَنِّي رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَبَّلَكَ مَا قَبَّلْتُكَ . وَفِي رِوَايَةِ الْمُقَدَّمِيِّ وَأَبِي كَامِلٍ رَأَيْتُ الأُصَيْلِعَ .
| Reference | : Sahih Muslim 1270c |
| In-book reference | : Book 15, Hadith 275 |
| USC-MSA web (English) reference | : Book 7, Hadith 2914 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6822
Narrated 'Aisha:
A man came to the Prophet in the mosque and said, "I am burnt (ruined)!" The Prophet asked him, "With what (what have you done)?" He said, "I have had sexual relation with my wife in the month of Ramadan (while fasting)." The Prophet said to him, "Give in charity." He said, "I have nothing." The man sat down, and in the meantime there came a person driving a donkey carrying food to the Prophet ..... (The sub-narrator, 'Abdur Rahman added: I do not know what kind of food it was). On that the Prophet said, "Where is the burnt person?" The man said, "Here I am." The Prophet said to him, "Take this (food) and give it in charity (to someone)." The man said, "To a poorer person than l? My family has nothing to eat." Then the Prophet said to him, "Then eat it yourselves."
وَقَالَ اللَّيْثُ عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ مُحَمَّدِ بْنِ جَعْفَرِ بْنِ الزُّبَيْرِ، عَنْ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، أَتَى رَجُلٌ النَّبِيَّ صلى الله عليه وسلم فِي الْمَسْجِدِ قَالَ احْتَرَقْتُ. قَالَ " مِمَّ ذَاكَ ". قَالَ وَقَعْتُ بِامْرَأَتِي فِي رَمَضَانَ. قَالَ لَهُ " تَصَدَّقْ ". قَالَ مَا عِنْدِي شَىْءٌ. فَجَلَسَ وَأَتَاهُ إِنْسَانٌ يَسُوقُ حِمَارًا وَمَعَهُ طَعَامٌ ـ قَالَ عَبْدُ الرَّحْمَنِ مَا أَدْرِي مَا هُوَ ـ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ " أَيْنَ الْمُحْتَرِقُ ". فَقَالَ هَا أَنَا ذَا. قَالَ " خُذْ هَذَا فَتَصَدَّقْ بِهِ ". قَالَ عَلَى أَحْوَجَ مِنِّي مَا لأَهْلِي طَعَامٌ قَالَ " فَكُلُوهُ ". قَالَ أَبُو عَبْدِ اللَّهِ الْحَدِيثُ الأَوَّلُ أَبْيَنُ قَوْلُهُ " أَطْعِمْ أَهْلَكَ ".
| Reference | : Sahih al-Bukhari 6822 |
| In-book reference | : Book 86, Hadith 50 |
| USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 811 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 1696
It was
narrated from ‘Abdullah bin Mas’ud that the Messenger of Allah
(saw) said:
“The Adhan of Bilal should not prevent anyone of you
from
eating Suhur, for he gives the Adhan to alert those among you
who are
asleep, and so that anyone who is praying can prepare himself
for
fasting. The Fajr does not come in this manner, rather it comes
in
this manner, and it appears along the horizon.”
حَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، وَابْنُ أَبِي عَدِيٍّ، عَنْ سُلَيْمَانَ التَّيْمِيِّ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ:
" لاَ يَمْنَعَنَّ أَحَدَكُمْ أَذَانُ بِلاَلٍ مِنْ سُحُورِهِ. فَإِنَّهُ يُؤَذِّنُ لِيَنْتَبِهَ نَائِمُكُمْ، وَلِيَرْجِعَ قَائِمُكُمْ. وَلَيْسَ الْفَجْرُ أَنْ يَقُولَ هَكَذَا. وَلَكِنْ هَكَذَا، يَعْتَرِضُ فِي أُفُقِ السَّمَاءِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1696 |
| In-book reference | : Book 7, Hadith 59 |
| English translation | : Vol. 1, Book 7, Hadith 1696 |
Sahih Muslim » Characteristics of the Day of Judgment, Paradise, and Hell - كتاب صفة القيامة والجنة والنار
Sahih Muslim 2816 g
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Observe moderation in deeds (and if it is not possible, try to be near moderation) and understand that none amongst you can attain salvation because of his deeds alone. They said: Allah's Messenger, not even you? Thereupon he said: Not even I, but that Allah should wrap me in His Mercy and Grace.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي صَالِحٍ،
عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " قَارِبُوا وَسَدِّدُوا وَاعْلَمُوا
أَنَّهُ لَنْ يَنْجُوَ أَحَدٌ مِنْكُمْ بِعَمَلِهِ " . قَالُوا يَا رَسُولَ اللَّهِ وَلاَ أَنْتَ قَالَ " وَلاَ أَنَا إِلاَّ أَنْ يَتَغَمَّدَنِيَ
اللَّهُ بِرَحْمَةٍ مِنْهُ وَفَضْلٍ " .
| Reference | : Sahih Muslim 2816g |
| In-book reference | : Book 52, Hadith 70 |
| USC-MSA web (English) reference | : Book 39, Hadith 6765 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2551
It was narrated from Asma' bint Abi Bakr that she came to the Prophet and said:
"O Prophet of Allah, I do not have anything but that which Az-Zubair brings to me. Is there any sin on me if I give a small amount of that which he brings to me?" He said: Give whatever you can, and do not withhold what you have, lest Allah withhold provision from you."
أَخْبَرَنَا الْحَسَنُ بْنُ مُحَمَّدٍ، عَنْ حَجَّاجٍ، قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي ابْنُ أَبِي مُلَيْكَةَ، عَنْ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، أَنَّهَا جَاءَتِ النَّبِيَّ صلى الله عليه وسلم فَقَالَتْ يَا نَبِيَّ اللَّهِ لَيْسَ لِي شَىْءٌ إِلاَّ مَا أَدْخَلَ عَلَىَّ الزُّبَيْرُ فَهَلْ عَلَىَّ جُنَاحٌ فِي أَنْ أَرْضَخَ مِمَّا يُدْخِلُ عَلَىَّ فَقَالَ
" ارْضَخِي مَا اسْتَطَعْتِ وَلاَ تُوكِي فَيُوكِيَ اللَّهُ عَزَّ وَجَلَّ عَلَيْكِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2551 |
| In-book reference | : Book 23, Hadith 117 |
| English translation | : Vol. 3, Book 23, Hadith 2552 |
Mishkat al-Masabih 3581
Yazid b. Nu'aim b. Hazzal told on his father’s authority that Ma'iz b. Malik who was an orphan under his father's protection had intercourse with a slave girl belonging to the clan, so his father told him to go and inform God's Messenger what he had done, for he might perhaps ask forgiveness for him. His purpose in that was simply a hope that it might be a way of escape for him. He went to him and said, “Messenger of God, I have committed fornication, so inflict on me the punishment ordained by God.” He turned away from him, so he came back and said, “Messenger of God, I have committed fornication, so inflict on me the punishment ordained by God.” When he had said it four times God’s Messenger said, “You have said it four times. With whom did you commit it?” When he replied that it was with so and so he asked whether he had lain with her and he replied that he had. He asked whether his skin had been in contact with hers and he replied that it had. He then asked whether he had had intercourse with her and he replied that he had. He ordered him to be stoned to death and he was taken out to the harra, but when he felt the effect of the stones and could not bear it he went away quickly. But ‘Abdallah b. Unais encountered him when those who had been stoning him could not catch up on him, threw the bone of a camel’s foreleg at him, hit him and killed him. Then when he went to the Prophet and mentioned that to him he said, “Why did you not leave him alone,* for perhaps he might have repented and been forgiven by God.”
Abu Dawud transmitted it.
*The verb is in the plural.
وَعَنْ يَزِيدَ بْنِ نُعَيْمِ بْنِ هَزَّالٍ عَنْ أَبِيهِ قَالَ: كَانَ مَاعِزُ بْنُ مَالِكٍ يَتِيمًا فِي حِجْرِ أَبِي فَأَصَابَ جَارِيَةً مِنَ الْحَيِّ فَقَالَ لَهُ أَبِي: ائْتِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرَهُ بِمَا صَنَعْتَ لَعَلَّهُ يَسْتَغْفِرُ لَكَ وَإِنَّمَا يُرِيدُ بِذَلِكَ رَجَاءَ أَنْ يَكُونَ لَهُ مَخْرَجًا فَآتَاهُ فَقَالَ: يَا رَسُولَ اللَّهِ إِني زنيتُ فأقِمْ عليَّ كتابَ اللَّهِ حَتَّى قَالَهَا أَرْبَعَ مَرَّاتٍ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: إِنَّكَ قَدْ قُلْتَهَا أَرْبَعَ مَرَّاتٍ فَبِمَنْ؟ " قَالَ: بِفُلَانَةَ. قَالَ: «هَلْ ضَاجَعْتَهَا؟» قَالَ: نَعَمْ قَالَ: «هَلْ بَاشَرْتَهَا؟» قَالَ: نَعَمْ قَالَ: «هَلْ جَامَعْتَهَا؟» قَالَ: نَعَمْ قَالَ: فَأَمَرَ بِهِ أَنْ يُرْجَمَ فَأُخْرِجُ بِهِ إِلَى الْحَرَّةِ فَلَمَّا رُجِمَ فَوَجَدَ مَسَّ الْحِجَارَةِ فَجَزِعَ فَخَرَجَ يَشْتَدُّ فَلَقِيَهُ عَبْدُ اللَّهِ بْنُ أُنَيْسٍ وَقَدْ عَجَزَ أَصْحَابُهُ فَنَزَعَ لَهُ بِوَظِيفِ بَعِيرٍ فَرَمَاهُ بِهِ فَقَتَلَهُ ثُمَّ أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَ ذَلِكَ لَهُ فَقَالَ: «هَلَّا تَرَكْتُمُوهُ لَعَلَّهُ أَنْ يَتُوبَ. فَيَتُوبَ اللَّهُ عَلَيْهِ» . رَوَاهُ أَبُو دَاوُد
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3581 |
| In-book reference | : Book 17, Hadith 27 |
Sahih al-Bukhari 2418
Narrated `Abdullah bin Ka`b bin Malik:
Ka`b demanded his debt back from Ibn Abi Hadrad in the Mosque and their voices grew louder till Allah's Apostle heard them while he was in his house. He came out to them raising the curtain of his room and addressed Ka`b, "O Ka`b!" Ka`b replied, "Labaik, O Allah's Apostle." (He said to him), "Reduce your debt to one half," gesturing with his hand. Ka`b said, "I have done so, O Allah's Apostle!" On that the Prophet said to Ibn Abi Hadrad, "Get up and repay the debt, to him."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ كَعْبٍ ـ رضى الله عنه ـ أَنَّهُ تَقَاضَى ابْنَ أَبِي حَدْرَدٍ دَيْنًا كَانَ لَهُ عَلَيْهِ فِي الْمَسْجِدِ، فَارْتَفَعَتْ أَصْوَاتُهُمَا حَتَّى سَمِعَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَهْوَ فِي بَيْتِهِ، فَخَرَجَ إِلَيْهِمَا، حَتَّى كَشَفَ سِجْفَ حُجْرَتِهِ فَنَادَى " يَا كَعْبُ ". قَالَ لَبَّيْكَ يَا رَسُولَ اللَّهِ. قَالَ " ضَعْ مِنْ دَيْنِكَ هَذَا ". فَأَوْمَأَ إِلَيْهِ، أَىِ الشَّطْرَ. قَالَ لَقَدْ فَعَلْتُ يَا رَسُولَ اللَّهِ. قَالَ " قُمْ فَاقْضِهِ ".
| Reference | : Sahih al-Bukhari 2418 |
| In-book reference | : Book 44, Hadith 8 |
| USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 600 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 3872
It was narrated from 'Abdullah bin Buraidah that :
his father said: "The Messenger of Allah (saas) said: Allahumma Anta Rabbi la ilaha illa Anta, khalaqtani wa ana 'abduka wa ana 'ala 'ahdika wa wa'dika mastata'tu. A'udhu bika min sharri ma sana'tu, abu'u bi ni'matika wa abu'u bi dhanbi faghfirli, fa innahu la yaghfirudh-dhunuba illa Anta (O Allah, You are my Lord, there is none worthy of worship except You. You have created me and I am Your slave, and I am adhering to Your covenant and Your promise as much as I can. I seek refuge with You from the evil of what I do. I acknowledge Your blessing and I acknowledge my sin, so forgive me, for there is none who can forgive sin except You)."He said: "The Messenger of Allah (saas) said: 'Whoever says this by day and by night, if he dies that day or that night, he will enter Paradise if Allah wills."
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ عُيَيْنَةَ، حَدَّثَنَا الْوَلِيدُ بْنُ ثَعْلَبَةَ، عَنْ عَبْدِ اللَّهِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " اللَّهُمَّ أَنْتَ رَبِّي لاَ إِلَهَ إِلاَّ أَنْتَ خَلَقْتَنِي وَأَنَا عَبْدُكَ وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتُ أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ أَبُوءُ بِنِعْمَتِكَ وَأَبُوءُ بِذَنْبِي فَاغْفِرْ لِي فَإِنَّهُ لاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ " . قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " مَنْ قَالَهَا فِي يَوْمِهِ وَلَيْلَتِهِ فَمَاتَ فِي ذَلِكَ الْيَوْمِ أَوْ تِلْكَ اللَّيْلَةِ دَخَلَ الْجَنَّةَ إِنْ شَاءَ اللَّهُ تَعَالَى " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3872 |
| In-book reference | : Book 34, Hadith 46 |
| English translation | : Vol. 5, Book 34, Hadith 3872 |
Mishkat al-Masabih 3496
‘Amr b. Shu'aib, on his father’s authority, said his grandfather told that God’s Messenger said in the course of an address in the year of the Conquest, “O people, there is no confederacy in Islam, but such as existed in pre-Islamic times is made still stronger by Islam. The believers are one band against others, the lowliest of them gives protection as from all, the most distant of them sends back spoil to them,* their expeditions sending it back to those who are at home. A believer shall not be killed for an infidel. The blood wit for an infidel is half that for a Muslim. There is to be no bringing in of animals to be assessed for zakat, neither are they to be removed to their pastures, but the sadaqat are to be received only in their dwellings.”, And in a version he said, “The blood wit for one with whom a covenant has been made is half that for a freeman.”
Abu Dawud transmitted it.
* Here the context seems to require this translation but cf. p. 739, n 1.
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ: خَطَبَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَامَ الفتحِ ثمَّ قَالَ: «أَيُّهَا النَّاسُ إِنَّهُ لَا حِلْفَ فِي الْإِسْلَامِ وَمَا كَانَ مِنْ حِلْفٍ فِي الْجَاهِلِيَّةِ فَإِنَّ الْإِسْلَامَ لَا يَزِيدُهُ إِلَّا شِدَّةً الْمُؤْمِنُونَ يَدٌ عَلَى مَنْ سِوَاهُمْ يُجِيرُ عَلَيْهِمْ أَدْنَاهُمْ وَيَرُدُّ عليهِم أقْصاهم يَردُّ سراياهم على قعيدتِهم لَا يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ دِيَةُ الْكَافِرِ نِصْفُ دِيَةِ الْمُسْلِمِ لَا جَلَبَ وَلَا جَنَبَ وَلَا تُؤْخَذُ صَدَقَاتُهُمْ إِلَّا فِي دُورِهِمْ» . وَفِي رِوَايَةٍ قَالَ: «دِيَةُ الْمُعَاهِدِ نِصْفُ دِيَةِ الْحُرِّ» . رَوَاهُ أَبُو دَاوُد
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3496 |
| In-book reference | : Book 16, Hadith 44 |
Malik related to me from Nafi from al-Qasim ibn Muhammad from A'isha, the wife of the Prophet, may Allah bless him and grant him peace, that she bought a cushion which had pictures on it. When the Messenger of Allah, may Allah bless him and grant him peace, saw it, he stopped at the door and did not enter. She recognised disapproval on his face and said, "Messenger of Allah, I turn in repentance to Allah and His Messenger. What have I done wrong?" The Messenger of Allah, may Allah bless him and grant him peace, said, "What is the meaning of this cushion?" She said, "I bought it for you to sit and recline on." The Messenger of Allah, may Allah bless him and grant him peace, said, "Those who make such pictures will be punished on the Day of Rising. It will be said to them, 'Bring to life what you have created'. Then he said, 'The angels do not enter a house in which there are pictures.' "
وَحَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا اشْتَرَتْ نُمْرُقَةً فِيهَا تَصَاوِيرُ فَلَمَّا رَآهَا رَسُولُ اللَّهِ صلى الله عليه وسلم قَامَ عَلَى الْبَابِ فَلَمْ يَدْخُلْ فَعَرَفَتْ فِي وَجْهِهِ الْكَرَاهِيَةَ وَقَالَتْ يَا رَسُولَ اللَّهِ أَتُوبُ إِلَى اللَّهِ وَإِلَى رَسُولِهِ فَمَاذَا أَذْنَبْتُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَمَا بَالُ هَذِهِ النُّمْرُقَةِ " . قَالَتِ اشْتَرَيْتُهَا لَكَ تَقْعُدُ عَلَيْهَا وَتَوَسَّدُهَا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ أَصْحَابَ هَذِهِ الصُّوَرِ يُعَذَّبُونَ يَوْمَ الْقِيَامَةِ يُقَالُ لَهُمْ أَحْيُوا مَا خَلَقْتُمْ " . ثُمَّ قَالَ " إِنَّ الْبَيْتَ الَّذِي فِيهِ الصُّوَرُ لاَ تَدْخُلُهُ الْمَلاَئِكَةُ " .
| Sunnah.com reference | : Book 54, Hadith 8 |
| USC-MSA web (English) reference | : Book 54, Hadith 8 |
| Arabic reference | : Book 54, Hadith 1773 |
Sunan Ibn Majah 2720
It was
narrated that Jabir bin ‘Abdullah said:
“The wife of Sa’d bin
Rabi’ came with the two daughters of Sa’d to the Prophet (saw)
and
said: ‘O Messenger of Allah, these are the two daughters of
Sa’d. He
was killed with you on the day of Uhud, and their paternal
uncle has
taken all that their father left behind, and a woman is
only married
for her wealth.’ The Prophet (saw) remained silent
until the Verse of
inheritance was revealed to him. Then the
Messenger of Allah (saw)
called the brother of Sa’d bin Rabi’ and
said: ‘Give the two daughters
of Sa’d two thirds of his wealth,
and give his wife on eighth, and
take what is left.’”
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عُمَرَ الْعَدَنِيُّ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ جَاءَتِ امْرَأَةُ سَعْدِ بْنِ الرَّبِيعِ بِابْنَتَىْ سَعْدٍ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ هَاتَانِ ابْنَتَا سَعْدٍ قُتِلَ مَعَكَ يَوْمَ أُحُدٍ وَإِنَّ عَمَّهُمَا أَخَذَ جَمِيعَ مَا تَرَكَ أَبُوهُمَا وَإِنَّ الْمَرْأَةَ لاَ تُنْكَحُ إِلاَّ عَلَى مَالِهَا . فَسَكَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى أُنْزِلَتْ آيَةُ الْمِيرَاثِ فَدَعَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَخَا سَعْدِ بْنِ الرَّبِيعِ فَقَالَ
" أَعْطِ ابْنَتَىْ سَعْدٍ ثُلُثَىْ مَالِهِ وَأَعْطِ امْرَأَتَهُ الثُّمُنَ وَخُذْ أَنْتَ مَا بَقِيَ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 2720 |
| In-book reference | : Book 23, Hadith 2 |
| English translation | : Vol. 4, Book 23, Hadith 2720 |
Musnad Ahmad 391
It was narrated from `Ubaidullah bin ‘Abdullah bin `Utbah bin Mas`ood that Ibn `Abbas told him that ‘AbdurRahman bin ‘Awf went back to where he had halted. Ibn `Abbas said:
I used to recite to ‘AbdurRahman bin ‘Awf, and he found me waiting for him. That was in Mina during the last Hajj performed by `Umar bin al-Khattab (رضي الله عنه) Abdur-Rahman bin `Awf said: A man came to `Umar bin al-Khattab and said: So and so is saying: If `Umar (رضي الله عنه) dies, I will swear allegiance to So and so. ʼUmar (رضي الله عنه) said: I will stand before the people today and warn them against these people who want to deprive them of their rights, `Abdur-Rahman said: I said: O Ameer al-Mu`mineen, do not do that, for the Hajj season brings together the riffraff and rabble among the people, and most of the people who gather around and listen to you will be of that type. Is you stand before the people, I am afraid that you will say something that they will spread and not understand it properly or interpret it properly. Rather wait until you come to Madinah, for it is the land of Hijrah and the Sunnah, and you will meet the most knowledgeable and noble people there, and you can say what you want to say with confidence; they wilt understand what you say and will interpret it correctly, `Umar (رضي الله عنه) said: If I reach Madinah safe and sound, I shall certainly talk to the people there in the first speech I deliver. When we came to Madinah at the end of Dhul-I-Iijah, it was a Friday. I set out early, ‘Umar did not care at what time he went out, because he did not pay attention to heat and cold and so on. I found Sa`eed bin Zaid at the right-hand corner of the minbar, he had got there before me. I sat down next to him, with my knee touching his knee, and it was not long before `Umar (رضي الله عنه)came. When I saw him, I said: He will certainly speak today on this minbar and say something that no one ever heard before. Sa`eed bin Zaid objected to that and said: What do you think he will say that no one said before? `Umar (رضي الله عنه)sat on the minbar, and when the mu`dhdhin fell silent, he stood up and praised and glorified Allah as He deserves, then he said: To proceed o people, I am going to tell you something that it has been decreed I should say. I do not know, perhaps it may signal my death. So whoever understands it and remembers it, let him narrate it to others wherever his mount takes him; whoever does not understand il, it is not permissible for him to tell lies about me. Allah, may He be blessed and exalted, sent Muhammad (ﷺ) with the truth and revealed the Book to him; among the things that were revealed to him was the verse of stoning [adulterers). We read it and understood it; the Messenger of Allah (ﷺ) stoned [adulterers] and we stoned adulterers] after him. But I fear that with the passage of time, some people will say: We do not find the verse of stoning in the Book of Allah, thus they will go astray by forsaking an obligation that Allah revealed. Stoning is the due punishment in the Book of Allah for those who commit zina, both men and women, if they have been married and if proof is established, or there is a pregnancy or a confession, And we used to recite: Do not claim to be the offspring of anyone other than your fathers, as it is disbelief (or ingratitude) on your part to claim to be the offspring of anyone other than your fathers, Verily the Messenger of Allah (ﷺ) said: `Do not praise me excessively as `Eesa, the son of Maryam, was praised; rather I am the slave of Allah, so say, the slave of Allah and His Messenger.` I have heard that some among you are saying. If `Umar (رضي الله عنه) dies, I shall swear allegiance to So and so. No man should deceive himself by saying that the oath of allegiance to Abu Bakr was given suddenly and it was is successful. There is no doubt that this is the case, but Allah, may He be glorified and exalted, saved the to 2 people from its bad consequences and there is no one among you today who has the qualities of Abu Bakr (رضي الله عنه) What happened to us when the Messenger of Allah (ﷺ) died was that ‘Ali, az-Zubair and those who were with them stayed behind in the house of Fatimah, the daughter of the Messenger of Allah (ﷺ), and all the Ansar stayed behind and gathered in Saqeefat Banu Sa`idah, whilst the Muhajireen gathered around Abu Bakr (رضي الله عنه) I said to him; O Abu Bakr, let us go to our brothers, the Ansar. So we set out, looking for them, then we were met by two righteous men who told us what the people had done, and said: where are you going, O Muhajireen? I said: We are looking for these brothers of ours, the Ansar, They said. You should not go near them; do whatever you have already decided, O Muhajireen. I said: By Allah, we will go to them. So we carried on until we came to them in Saqeefat Banu Sa`idah, where we found them gathered and among them was a man wrapped up [in a garment. I said: Who is this? They said: Sa`d bin `Ubadah. ! said: What is the matter with him? They said: He is sick. After we sat down, their spokesman stood up and praised and glorified Allah, may He glorified and exalted, as He deserves, then he said: To proceed. We are the supporters (Ansar) of Allah and the majority of the Muslim army. You, O Muhajireen, are a small group among us. Some of you came to us, wanting to deny who we are and prevent us from attaining a position of authority. When he fell silent, I wanted to present a speech that I had prepared and that I liked in front of Abu Bakr (رضي الله عنه) I used to avoid provoking him and he was more forbearing and more dignified than me. But Abu Bakr (رضي الله عنه) said: Wait a while. I did not like to make him angry, and he was more knowledgeable and more dignified than me. By Allah, he did not omit any word that I liked in the speech I had prepared but he said something like it or better, speaking spontaneously, until he finished speaking. Then he said: To proceed. Whatever you have mentioned about your achievements and virtues, is correct. The Arabs would not acknowledge the leadership of anyone except someone from this tribe of Quraish, for they are the best of the Arabs in lineage and location. I am pleased to suggest to you one of these two men, whichever of them you want. Then he took hold of my hand and the hand of Abu `Ubaidah bin al-Jarrah, and I disliked nothing of what he had said apart from this, for by Allah, I would rather have my neck struck for no sin on my part than to become the leader of people among whom was Abu Bakr (رضي الله عنه) unless my own self suggested something at the time of death. One of the Ansar said: I am the post on which the camel with a skin disease scratches itself and I am like a high class palm tree [i.e., a noble]. [I suggest] a ruler from among us and a ruler from among you, O Quraish. - I the narrator said to Malik; What does ‘I am the post on which the cainc! with a skin disease scratches itself and I am like a high class palm tree` mean? He said:It is as if he is saying, I am the smart one who has the answer. - Then there was a great deal of clamour and raised voices, to such an extent that I feared there would be a conflict, so I said: Hold out your hand, O Abu Bakr. So he held out his hand and I swore allegiance to him, and the Muhajireen swore allegiance to him, then the Ansar swore allegiance to him. Thus we surrounded Sa`d bin ‘Ubadah. One of them said: You have killed Sa`d i said: May Allah kill Sa’d! And `Umar (رضي الله عنه) said: By Allah, we never encountered any problem greater than the swearing of allegiance to Abu Bakr (رضي الله عنه) . We were afraid that if we left the people without having sworn allegiance to anyone, they might swear allegiance after we were gone, so we would either follow in their footsteps and swear allegiance to someone we were not pleased with, or we would disagree with them and that would cause trouble. If anyone swears allegiance to a leader without consulting the Muslims, there is no allegiance for him and no allegiance to the one who swore allegiance to him, lest both of them be killed. Malik said: Ibn Shihab told me, from `Urwah bin az-Zubair, that the men whom they met were `Uwaim bin Sa`idah and Ma`n bin `Adiyy. Ibn Shihab said. Sa`eed bin al-Musayyab told me that the one who said, I am the post on which the camel with a skin disease scratches itself and I am like a high class palm tree, was al-lubab bin al-Mundhir.
حَدَّثَنَا إِسْحَاقُ بْنُ عِيسَى الطَّبَّاعُ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، حَدَّثَنِي ابْنُ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، أَنَّ ابْنَ عَبَّاسٍ، أَخْبَرَهُ أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ رَجَعَ إِلَى رَحْلِهِ قَالَ ابْنُ عَبَّاسٍ وَكُنْتُ أُقْرِئُ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ فَوَجَدَنِي وَأَنَا أَنْتَظِرُهُ، وَذَلِكَ، بِمِنًى فِي آخِرِ حَجَّةٍ حَجَّهَا عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ قَالَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ إِنَّ رَجُلًا أَتَى عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فَقَالَ إِنَّ فُلَانًا يَقُولُ لَوْ قَدْ مَاتَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ بَايَعْتُ فُلَانًا فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ إِنِّي قَائِمٌ الْعَشِيَّةَ فِي النَّاسِ فَمُحَذِّرُهُمْ هَؤُلَاءِ الرَّهْطَ الَّذِينَ يُرِيدُونَ أَنْ يَغْصِبُوهُمْ أَمْرَهُمْ قَالَ عَبْدُ الرَّحْمَنِ فَقُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ لَا تَفْعَلْ فَإِنَّ الْمَوْسِمَ يَجْمَعُ رَعَاعَ النَّاسِ وَغَوْغَاءَهُمْ وَإِنَّهُمْ الَّذِينَ يَغْلِبُونَ عَلَى مَجْلِسِكَ إِذَا قُمْتَ فِي النَّاسِ فَأَخْشَى أَنْ تَقُولَ مَقَالَةً يَطِيرُ بِهَا أُولَئِكَ فَلَا يَعُوهَا وَلَا يَضَعُوهَا عَلَى مَوَاضِعِهَا وَلَكِنْ حَتَّى تَقْدَمَ الْمَدِينَةَ فَإِنَّهَا دَارُ الْهِجْرَةِ وَالسُّنَّةِ وَتَخْلُصَ بِعُلَمَاءِ النَّاسِ وَأَشْرَافِهِمْ فَتَقُولَ مَا قُلْتَ مُتَمَكِّنًا فَيَعُونَ مَقَالَتَكَ ...
| Grade: | Sahih (Darussalam) [ al-Bukhari (2462) and Muslim (1691). (Darussalam) |
| Reference | : Musnad Ahmad 391 |
| In-book reference | : Book 3, Hadith 1 |
Sunan Abi Dawud 2200
Tawus said:
Abu al-Sahba' said to Ibn Abbas: Do you know that a divorce by three pronouncements was made a single one during the time of the Prophet (saws), and of AbuBakr and in the early days of the caliphate of Umar? He replied: Yes.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي ابْنُ طَاوُسٍ، عَنْ أَبِيهِ، أَنَّ أَبَا الصَّهْبَاءِ، قَالَ لاِبْنِ عَبَّاسٍ أَتَعْلَمُ إِنَّمَا كَانَتِ الثَّلاَثُ تُجْعَلُ وَاحِدَةً عَلَى عَهْدِ النَّبِيِّ صلى الله عليه وسلم وَأَبِي بَكْرٍ وَثَلاَثًا مِنْ إِمَارَةِ عُمَرَ قَالَ ابْنُ عَبَّاسٍ نَعَمْ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2200 |
| In-book reference | : Book 13, Hadith 26 |
| English translation | : Book 12, Hadith 2194 |
Sunan an-Nasa'i 5474
It was narrated from Abu Sa'eed that:
The Prophet [SAW] said: "A'udhu billahi minal-kufri wad-dain. (I seek refuge with Allah from Kufr and debt.)" A man said: "Are you equating debt with Kufr?" He said: "Yes."
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ يَزِيدَ الْمُقْرِئُ، قَالَ حَدَّثَنَا حَيْوَةُ، عَنْ دَرَّاجٍ أَبِي السَّمْحِ، عَنْ أَبِي الْهَيْثَمِ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " أَعُوذُ بِاللَّهِ مِنَ الْكُفْرِ وَالدَّيْنِ " . فَقَالَ رَجُلٌ تَعْدِلُ الدَّيْنَ بِالْكُفْرِ قَالَ " نَعَمْ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 5474 |
| In-book reference | : Book 50, Hadith 47 |
| English translation | : Vol. 6, Book 50, Hadith 5476 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4660
Narrated Zaid bin Wahb:
I passed by (visited ) Abu Dhar at Ar-Rabadha and said to him, "What has brought you to this land?" He said, "We were at Sham and I recited the Verse: "They who hoard up gold and silver and spend them not in the way of Allah; announce to them a painful torment, " (9.34) where upon Muawiya said, 'This Verse is not for us, but for the people of the Scripture.' Then I said, 'But it is both for us (Muslim) and for them.' "
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا جَرِيرٌ، عَنْ حُصَيْنٍ، عَنْ زَيْدِ بْنِ وَهْبٍ، قَالَ مَرَرْتُ عَلَى أَبِي ذَرٍّ بِالرَّبَذَةِ فَقُلْتُ مَا أَنْزَلَكَ بِهَذِهِ الأَرْضِ قَالَ كُنَّا بِالشَّأْمِ فَقَرَأْتُ {وَالَّذِينَ يَكْنِزُونَ الذَّهَبَ وَالْفِضَّةَ وَلاَ يُنْفِقُونَهَا فِي سَبِيلِ اللَّهِ فَبَشِّرْهُمْ بِعَذَابٍ أَلِيمٍ} قَالَ مُعَاوِيَةُ مَا هَذِهِ فِينَا، مَا هَذِهِ إِلاَّ فِي أَهْلِ الْكِتَابِ. قَالَ قُلْتُ إِنَّهَا لَفِينَا وَفِيهِمْ.
| Reference | : Sahih al-Bukhari 4660 |
| In-book reference | : Book 65, Hadith 182 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 183 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » The Book on Virtues of Jihad - كتاب فضائل الجهاد عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1656
Narrated Abu Hurairah:
That the Messenger of Allah (saws) said: "None is wounded in Allah's cause - and Allah knows better about who has been injured in His cause - except that he will come on the Day of Resurrection with his wound the color of blood but its scent will be the scent of musk."
[Abu 'Eisa said:] This Hadith is Hasan Sahih. It has been reported through other routes from the Prophet (saws).
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يُكْلَمُ أَحَدٌ فِي سَبِيلِ اللَّهِ وَاللَّهُ أَعْلَمُ بِمَنْ يُكْلَمُ فِي سَبِيلِهِ إِلاَّ جَاءَ يَوْمَ الْقِيَامَةِ اللَّوْنُ لَوْنُ الدَّمِ وَالرِّيحُ رِيحُ الْمِسْكِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1656 |
| In-book reference | : Book 22, Hadith 39 |
| English translation | : Vol. 3, Book 20, Hadith 1656 |
Sunan Abi Dawud 751
This tradition has been narrated by Sufyan through a different chain of transmitters. This version does not have the words “then he did not repeat”. Sufyan said:
The words “then he did not repeat“ were narrated to us later on at Kufah by him (Yazid).
Abu Dawud said: This tradition has also been transmitted by Hushaim, Khalid, and Ibn Idris from Yazid. They did not mention the words “then he did not repeat”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الزُّهْرِيُّ، حَدَّثَنَا سُفْيَانُ، عَنْ يَزِيدَ، نَحْوَ حَدِيثِ شَرِيكٍ لَمْ يَقُلْ ثُمَّ لاَ يَعُودُ . قَالَ سُفْيَانُ قَالَ لَنَا بِالْكُوفَةِ بَعْدُ ثُمَّ لاَ يَعُودُ . قَالَ أَبُو دَاوُدَ وَرَوَى هَذَا الْحَدِيثَ هُشَيْمٌ وَخَالِدٌ وَابْنُ إِدْرِيسَ عَنْ يَزِيدَ لَمْ يَذْكُرُوا ثُمَّ لاَ يَعُودُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 751 |
| In-book reference | : Book 2, Hadith 361 |
| English translation | : Book 2, Hadith 750 |
Hisn al-Muslim 237
The Prophet (SAW) said:
The best invocation is that of the Day of Arafat, and the best that anyone can say is what I and the Prophets before me have said:
Lā 'ilāha 'illallāhu
waḥdahu lā sharīka lahu,
lahul-mulku wa lahul-ḥamdu
wa huwa `alā kulli shay'in qadīr.
None has the right to be worshipped but Allah
Alone, Who has no partner.
His is the dominion and His is the praise,
and He is Able to do all things.
Reference:
At-Tirmidhi. Al-Albani graded it good in Sahih At-Tirmidhi 3/184, and also
Silsilatul-'Ahadith As-Sahihah 4/6.
خير الدعاء دعاء يوم عرفة ، وخيرُ ما قلت أنا والنبيُّون من قبلي :
لا إله إلا الله وحدهُ لا شريك لهُ ، لهُ الملكُ ولهُ الحمدُ وهو على كل شيء قدير.
| Reference | : Hisn al-Muslim 237 |
Sunan an-Nasa'i 4147
It was narrated that Mujahid said:
"The Khumus that is for Allah and His Messenger was for the Prophet and His relatives; they did not take anything from the Sadaqah. The Prophet was allocated one-fifth of the Khumus; his relatives were allocated one-fifth of the Khumus; the same was allocated to orphans, the poor and they wayfarers." (Da 'if)
Abu Abdur-Rahman (An-Nasi) said: Allah, the Majestic is he and Praised, said: "And know that whatever of spoils of war that you may gain, verily, one-fifth of it is assigned to Allah, and to the Messenger, and to the near relatives ( of the Messenger (Muhammad)), (and also) the orphans, Al-Masakin (the Poor) and the wayfarer." His, the Mighty and Sublime, saying to Allah starts the speech since everything is of Allah, the Mighty and Sublime, saying to Allah starts the speech since everything is of Allah, the Mighty and Sublime. And perhaps He only oened His speech about the Fay and the Khumus, mentioning Himself, because that is the noblest of earnings. And He did not attribute Sadaqah to Himself, the Mighty and Sublime, because that is the dirt of people. And Allah knows best.
It was said that something should be taken form the spoils of war and placed inside the Kabah, and this is the share that is for Allah, the Mighty and Sublime. The share of the Messenger is to be given to the imam to buy horses and weapons, and to give to whomever he thinks will benefit the people of Islam, and to the people of Hadith, Knowledge, Fiqh and the Quran. The share that is for near relatives should be given to Banu Hashim and Banu Al-Muttablib, rich and poor alike, or it was said that it should be given to the poor among them and not to the rich, such as orphans and wayfarers. This is the view that is more appropriate in my view, and Allah knows best. And the young and the old, male and female, are equal in that, because Allah, the mighty and sublime, has allocated it to them and the Messenger of Allah distributed it among them, and there is nothing in the Hadith to indicate that he preferred some of them over others. And there is no scholarly dispute, as far as we know, to suggest that if a man bequeaths one-third of his wealth to such a tribe, to be distributed out among them equally, that it should be done otherwise, unless the giver stipulated otherwise. And Allah is the source of strength. And (there is) a share for the orphans among the Muslims, and a share for the poor among the Muslims, and a share for the wayfarers among the Muslims. No one should be given both a share for the poor and a share for the wayfarer; it is to be said to him: "Take whichever of them you want." And the other four-fifths are to be divided by the imam among those adult Muslims who were present in the battle. (Daif)
أَخْبَرَنَا عَمْرُو بْنُ يَحْيَى بْنِ الْحَارِثِ، قَالَ أَنْبَأَنَا مَحْبُوبٌ، قَالَ أَنْبَأَنَا أَبُو إِسْحَاقَ، عَنْ شَرِيكٍ، عَنْ خُصَيْفٍ، عَنْ مُجَاهِدٍ، قَالَ الْخُمُسُ الَّذِي لِلَّهِ وَلِلرَّسُولِ كَانَ لِلنَّبِيِّ صلى الله عليه وسلم وَقَرَابَتِهِ لاَ يَأْكُلُونَ مِنَ الصَّدَقَةِ شَيْئًا فَكَانَ لِلنَّبِيِّ صلى الله عليه وسلم خُمُسُ الْخُمُسِ وَلِذِي قَرَابَتِهِ خُمُسُ الْخُمُسِ وَلِلْيَتَامَى مِثْلُ ذَلِكَ وَلِلْمَسَاكِينِ مِثْلُ ذَلِكَ وَلاِبْنِ السَّبِيلِ مِثْلُ ذَلِكَ . قَالَ أَبُو عَبْدِ الرَّحْمَنِ قَالَ اللَّهُ جَلَّ ثَنَاؤُهُ { وَاعْلَمُوا أَنَّمَا غَنِمْتُمْ مِنْ شَىْءٍ فَأَنَّ لِلَّهِ خُمُسَهُ وَلِلرَّسُولِ وَلِذِي الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينِ وَابْنِ السَّبِيلِ } وَقَوْلُهُ عَزَّ وَجَلَّ لِلَّهِ ابْتِدَاءُ كَلاَمٍ لأَنَّ الأَشْيَاءَ كُلَّهَا لِلَّهِ عَزَّ وَجَلَّ وَلَعَلَّهُ إِنَّمَا اسْتَفْتَحَ الْكَلاَمَ فِي الْفَىْءِ وَالْخُمُسِ بِذِكْرِ نَفْسِهِ لأَنَّهَا أَشْرَفُ الْكَسْبِ وَلَمْ يَنْسُبِ الصَّدَقَةَ إِلَى نَفْسِهِ عَزَّ وَجَلَّ لأَنَّهَا أَوْسَاخُ النَّاسِ وَاللَّهُ تَعَالَى أَعْلَمُ وَقَدْ قِيلَ يُؤْخَذُ مِنَ الْغَنِيمَةِ شَىْءٌ فَيُجْعَلُ فِي الْكَعْبَةِ وَهُوَ السَّهْمُ الَّذِي لِلَّهِ عَزَّ وَجَلَّ وَسَهْمُ النَّبِيِّ صلى الله عليه وسلم إِلَى الإِمَامِ يَشْتَرِي الْكُرَاعَ مِنْهُ وَالسِّلاَحَ وَيُعْطِي مِنْهُ مَنْ رَأَى ...
| Reference | : Sunan an-Nasa'i 4147 |
| In-book reference | : Book 38, Hadith 15 |
| English translation | : Vol. 5, Book 38, Hadith 4152 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 372
It was narrated from ʼUmar bin al-Khattab (رضي الله عنه) that he said:
I got excited one day and kissed [my wife] when I was fasting I came to the Messenger of Allah (ﷺ) and said: Today I have done a horrible thing: I kissed [my wife) when I was fasting. The Messenger of Allah (ﷺ) said: `What do you think if you rinse your mouth with water when you are fasting?` I said: There is nothing wrong with that. The Messenger of Allah (ﷺ) said: `Then why [are you worried]?”
حَدَّثَنَا حَجَّاجٌ، حَدَّثَنَا لَيْثٌ، حَدَّثَنِي بُكَيْرٌ، عَنْ عَبْدِ الْمَلِكِ بْنِ سَعِيدٍ الْأَنْصَارِيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ أَنَّهُ قَالَ هَشَشْتُ يَوْمًا فَقَبَّلْتُ وَأَنَا صَائِمٌ فَأَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ صَنَعْتُ الْيَوْمَ أَمْرًا عَظِيمًا قَبَّلْتُ وَأَنَا صَائِمٌ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَرَأَيْتَ لَوْ تَمَضْمَضْتَ بِمَاءٍ وَأَنْتَ صَائِمٌ فَقُلْتُ لَا بَأْسَ بِذَلِكَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَفِيمَ.
| Grade: | Sahih (Darussalam) (Darussalam) |
| Reference | : Musnad Ahmad 372 |
| In-book reference | : Book 2, Hadith 274 |
Musnad Ahmad 505
Sa`eed bin al-Musayyab said.:
I saw `Uthman (رضي الله عنه ) sitting in al-Maqa`id. He called for food that had been touched by fire and ate it, then he got up to pray; he prayed, then `Uthman (رضي الله عنه) said: I sat where the Messenger of Allah (ﷺ) sat and ate the food that the Messenger of Allah (ﷺ) ate and I offered the prayer that the Messenger of Allah (ﷺ) offered.
حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنِي شُعَيْبٌ أَبُو شَيْبَةَ، قَالَ سَمِعْتُ عَطَاءً الْخُرَاسَانِيَّ، يَقُولُ سَمِعْتُ سَعِيدَ بْنَ الْمُسَيَّبِ، يَقُولُ رَأَيْتُ عُثْمَانَ قَاعِدًا فِي الْمَقَاعِدِ فَدَعَا بِطَعَامٍ مِمَّا مَسَّتْهُ النَّارُ فَأَكَلَهُ ثُمَّ قَامَ إِلَى الصَّلَاةِ فَصَلَّى ثُمَّ قَالَ عُثْمَانُ قَعَدْتُ مَقْعَدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَكَلْتُ طَعَامَ رَسُولِ اللَّهِ وَصَلَّيْتُ صَلَاةَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.
| Grade: | Hasan (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 505 |
| In-book reference | : Book 4, Hadith 98 |
Sahih Muslim 209 b
Abdullah b. al-Harith reported:
I heard Abbas say: I said: Messenger of Allah, verily Abu Talib defended you and helped you; would it be beneficial for him? He (the Holy Prophet) said: Yes; I found him in the lowest part of the Fire and I brought him to the shallow part.
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، قَالَ سَمِعْتُ الْعَبَّاسَ، يَقُولُ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ أَبَا طَالِبٍ كَانَ يَحُوطُكَ وَيَنْصُرُكَ فَهَلْ نَفَعَهُ ذَلِكَ قَالَ
" نَعَمْ وَجَدْتُهُ فِي غَمَرَاتٍ مِنَ النَّارِ فَأَخْرَجْتُهُ إِلَى ضَحْضَاحٍ " .
| Reference | : Sahih Muslim 209b |
| In-book reference | : Book 1, Hadith 417 |
| USC-MSA web (English) reference | : Book 1, Hadith 409 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5647
Narrated `Abdullah:
I visited the Prophet during his ailments and he was suffering from a high fever. I said, "You have a high fever. Is it because you will have a double reward for it?" He said, "Yes, for no Muslim is afflicted with any harm but that Allah will remove his sins as the leaves of a tree fall down."
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنِ الْحَارِثِ بْنِ سُوَيْدٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فِي مَرَضِهِ وَهْوَ يُوعَكُ وَعْكًا شَدِيدًا، وَقُلْتُ إِنَّكَ لَتُوعَكُ وَعْكًا شَدِيدًا. قُلْتُ إِنَّ ذَاكَ بِأَنَّ لَكَ أَجْرَيْنِ. قَالَ
" أَجَلْ مَا مِنْ مُسْلِمٍ يُصِيبُهُ أَذًى، إِلاَّ حَاتَّ اللَّهُ عَنْهُ خَطَايَاهُ، كَمَا تَحَاتُّ وَرَقُ الشَّجَرِ ".
| Reference | : Sahih al-Bukhari 5647 |
| In-book reference | : Book 75, Hadith 7 |
| USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 550 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1096
Shu'ayb ibn Zurayq at-Ta'ifi said:
I sat with a man who had been in the company of the Messenger of Allah (saws). He was called al-Hakam ibn Hazn al-Kulafi. He began to narrate a tradition to us saying: I came to the Messenger of Allah (saws) in a delegation consisting of seven or nine persons. We entered upon him and said: Messenger of Allah, we have visited you, so pray Allah what is good for us. He ordered to give us some dates. The Muslims in those days were weak. We stayed there for several days and offered the Friday prayer along with the Messenger of Allah (saws). He stood leaning on a staff or a bow. He praised Allah and exalted Him in light, pure and blessed words. Then he said: O people, you have no power to obey or you cannot obey what you are ordered. But be straight and give good tidings.
Abu 'Ali said: Did you hear Abu Dawud ? He said: Some of my companions reminded me of some words that were omitted from writing on the paper.
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا شِهَابُ بْنُ خِرَاشٍ، حَدَّثَنِي شُعَيْبُ بْنُ رُزَيْقٍ الطَّائِفِيُّ، قَالَ جَلَسْتُ إِلَى رَجُلٍ لَهُ صُحْبَةٌ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم يُقَالُ لَهُ الْحَكَمُ بْنُ حَزْنٍ الْكُلَفِيُّ فَأَنْشَأَ يُحَدِّثُنَا قَالَ وَفَدْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم سَابِعَ سَبْعَةٍ أَوْ تَاسِعَ تِسْعَةٍ فَدَخَلْنَا عَلَيْهِ فَقُلْنَا يَا رَسُولَ اللَّهِ زُرْنَاكَ فَادْعُ اللَّهَ لَنَا بِخَيْرٍ فَأَمَرَ بِنَا أَوْ أَمَرَ لَنَا بِشَىْءٍ مِنَ التَّمْرِ وَالشَّأْنُ إِذْ ذَاكَ دُونٌ فَأَقَمْنَا بِهَا أَيَّامًا شَهِدْنَا فِيهَا الْجُمُعَةَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَامَ مُتَوَكِّئًا عَلَى عَصًا أَوْ قَوْسٍ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ كَلِمَاتٍ خَفِيفَاتٍ طَيِّبَاتٍ مُبَارَكَاتٍ ثُمَّ قَالَ
" أَيُّهَا النَّاسُ إِنَّكُمْ لَنْ تُطِيقُوا أَوْ لَنْ تَفْعَلُوا كُلَّ مَا أُمِرْتُمْ بِهِ وَلَكِنْ سَدِّدُوا وَأَبْشِرُوا " . قَالَ أَبُو عَلِيٍّ سَمِعْتُ أَبَا دَاوُدَ قَالَ ثَبَّتَنِي فِي شَىْءٍ مِنْهُ بَعْضُ أَصْحَابِنَا وَقَدْ كَانَ انْقَطَعَ مِنَ الْقِرْطَاسِ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1096 |
| In-book reference | : Book 2, Hadith 707 |
| English translation | : Book 3, Hadith 1091 |
Riyad as-Salihin 1815
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
I heard the Prophet (PBUH) saying, "Dajjal (the Antichrist) will come forth and a person from amongst the believers will go towards him and the armed watchmen of Dajjal will meet him and they will say to him: 'Where do you intend to go?' He will say: 'I intend to go to this one who has appeared.' They will say to him: 'Don't you believe in our lord (meaning Dajjal)?' He will say: 'There (i.e., we know Him to be Allah, Alone, without any partners) is nothing hidden about our Rubb.' Some of them will say: 'Let us kill him', but some others will say: 'Has your lord (Dajjal) not forbidden you to kill anyone without his consent?' So they will take him to Dajjal. When the believer will see him, he will say: 'O people! This is Dajjal about whom the Messenger of Allah (PBUH) has informed us.' Dajjal will have him laid on his stomach and have his head. He will be struck on his back and on his stomach. Dajjal will ask him: 'Don't you believe in me?' He will say: 'You are the false Messiah.' He will then give his order to have him sawn with a saw into two from the parting of his hair up to his legs. After that Dajjal will walk between the two halves and will say to him: 'Stand up', and he will stand on his feet. He will then say to him: 'Don't you believe in me?' The person will say: 'It has added to my insight that you are Dajjal'. He will add: 'O people! He will not be able to behave with anyone amongst people in such a manner after me.' Dajjal will try to kill him. The space between his neck and collarbone will turn into copper and he will find no way to kill him. So he will catch hold of him by his hand and feet and throw him into (what appears to be the fire). The people will think that he has been thrown into the fire whereas he will be thrown into Jannah." The Messenger of Allah (PBUH) added, "He will be the most eminent amongst the people with regard to martyrdom near the Rubb of the worlds."
[Muslim]
[Muslim]
وعن أبي سعيد الخدري رضي الله عنه عن النبي صلى الله عليه وسلم قال: “يخرج الدجال فيتوجه قبله رجل من المؤمنين فيتلقاه المسالح: مسالح الدجال، فيقولون له: إلى أين تعمد؟ فيقول: أعمد إلى هذا الذي خرج فيقولون له أوَ ما تؤمن بربنا؟ فيقول: ما بربنا خفاء! فيقولون: اقتلوه، فيقول بعضهم لبعض: أليس قد نهاكم ربكم أن تقتلوا أحداً دونه، فينطلقون به إلى الدجال، فإذا رآه المؤمن قال: يا أيها الناس إن هذا الدجال الذي ذكر رسول الله صلى الله عليه وسلم ؛ فيأمر الدجال به فيشبّح؛ فيقول: خذوه وشجوه، فيوسع ظهره وبطنه ضرباً، فيقول: أوَ ما تؤمن بي؟ فيقول: أنت المسيح الكذاب! فيؤمر به ، فيؤشر بالمنشار من مفرقه حتى يفرق بين رجليه، ثم يمشي الدجال بين القطعتين ، ثم يقول له: قم ، فيستوي قائماً، ثم يقول له: أتؤمن بي؟ فيقول: ما ازددت فيك إلا بصيرة، ثم يقول: يا أيها الناس إنه لا يفعل بعدي بأحد من الناس، فيأخذه الدجال ليذبحه، فيجعل الله ما بين رقبته إلى ترقوته نحاساً، فلا يستطيع إليه سبيلا، فيأخذ بيديه ورجليه فيقذف به، فيحسب الناس أنما قذفه إلى النار، وإنما ألقي في الجنة" فقال رسول الله صلى الله عليه وسلم : "هذا أعظم الناس شهادة عند رب العالمين" ((رواه مسلم)). وروى البخاري بعضه بمعناه “المسالح” :هم الخفراء والطلائع.
| Reference | : Riyad as-Salihin 1815 |
| In-book reference | : Book 18, Hadith 8 |
Sunan Abi Dawud 2735
The tradition mentioned above has also been transmitted by Abu ‘Umrah through a different chain of narrators to the same effect. But this version has “Three Persons” and added “To the horseman three portions.”
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أُمَيَّةُ بْنُ خَالِدٍ، حَدَّثَنَا الْمَسْعُودِيُّ، عَنْ رَجُلٍ، مِنْ آلِ أَبِي عَمْرَةَ عَنْ أَبِي عَمْرَةَ، بِمَعْنَاهُ إِلاَّ أَنَّهُ قَالَ ثَلاَثَةَ نَفَرٍ . زَادَ فَكَانَ لِلْفَارِسِ ثَلاَثَةُ أَسْهُمٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2735 |
| In-book reference | : Book 15, Hadith 259 |
| English translation | : Book 14, Hadith 2729 |
Musnad Ahmad 399
It was narrated that Yazeed said:
Ibn ‘Abbas (رضي الله عنه) said to us. I said to ‘Uthman bin `Affan: What made you take al-Anfal, which is one of al-Mathani (the seven long soorahs), and Bara`ah, which is one of al-Mi`een (soorahs with one hundred verses or thereabouts), and put them next to one another and not write - Ibn Ja`far said: A line between them saying Bismillahir-Rahmanir-Raheem - and you put them with the seven long ones? What made you do that? `Uthman (رضي الله عنه)said: Sometimes many soorahs would be revealed (incomplete) to the Messenger of Allah (ﷺ) , and when something was revealed he would call one of the scribes to write it down for him and say: “Put this in the Soorah in which such and such is mentioned`; and verses would be revealed to him and he would say, `Put these verses in the soorah in which such and such is mentioned”; and a verse would be revealed to him and he would say: `Put this verse in the soorah in which such and such is mentioned.” Al-Anfal was one of the first soorahs to be revealed in Madinah and Bara`ah was one of the last soorahs of the Qur`an, and the stories and content of the two soorahs were similar.
Then the Messenger of Allah (ﷺ) passed away without having stated clearly to us that it was part of it, but we thought that it was, hence I put them together and I did not put between them the line Bismillahir-Rahmanir-Raheem. Ibn Ja`far said: I put it with the seven long ones.
حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا عَوْفٌ، حَدَّثَنَا يَزِيدُ يَعْنِي الْفَارِسِيَّ، قَالَ أَبِي أَحْمَدُ بْنُ حَنْبَلٍ و حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا عَوْفٌ، عَنْ يَزِيدَ، قَالَ قَالَ لَنَا ابْنُ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُ قُلْتُ لِعُثْمَانَ بْنِ عَفَّانَ مَا حَمَلَكُمْ عَلَى أَنْ عَمَدْتُمْ، إِلَى الْأَنْفَالِ وَهِيَ مِنْ الْمَثَانِي وَإِلَى بَرَاءَةٌ وَهِيَ مِنْ الْمِئِينَ فَقَرَنْتُمْ بَيْنَهُمَا وَلَمْ تَكْتُبُوا قَالَ ابْنُ جَعْفَرٍ بَيْنَهُمَا سَطْرًا بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ وَوَضَعْتُمُوهَا فِي السَّبْعِ الطِّوَالِ مَا حَمَلَكُمْ عَلَى ذَلِكَ قَالَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ مِمَّا يَأْتِي عَلَيْهِ الزَّمَانُ يُنْزَلُ عَلَيْهِ مِنْ السُّوَرِ ذَوَاتِ الْعَدَدِ وَكَانَ إِذَا أُنْزِلَ عَلَيْهِ الشَّيْءُ يَدْعُو بَعْضَ مَنْ يَكْتُبُ عِنْدَهُ يَقُولُ ضَعُوا هَذَا فِي السُّورَةِ الَّتِي يُذْكَرُ فِيهَا كَذَا وَكَذَا وَيُنْزَلُ عَلَيْهِ الْآيَاتُ فَيَقُولُ ضَعُوا هَذِهِ الْآيَاتِ فِي السُّورَةِ الَّتِي يُذْكَرُ فِيهَا كَذَا وَكَذَا وَيُنْزَلُ عَلَيْهِ الْآيَةُ فَيَقُولُ ضَعُوا هَذِهِ الْآيَةَ فِي السُّورَةِ الَّتِي يُذْكَرُ فِيهَا كَذَا وَكَذَا وَكَانَتْ الْأَنْفَالُ مِنْ أَوَائِلِ مَا أُنْزِلَ بِالْمَدِينَةِ وَبَرَاءَةٌ مِنْ آخِرِ الْقُرْآنِ فَكَانَتْ قِصَّتُهَا شَبِيهًا بِقِصَّتِهَا فَقُبِضَ رَسُولُ ...
| Grade: | Da'if (Darussalam) [ and its content is munkar] (Darussalam) |
| Reference | : Musnad Ahmad 399 |
| In-book reference | : Book 4, Hadith 1 |
Sunan an-Nasa'i 4897
It was narrated from 'Aishah that:
a woman stole at the time of Messenger of Allah and they said: "We cannot speak to him concerning her; there is no one who can speak to him except his beloved, Usamah." So he spoke to him, and he said"O Usamah, the Children of Israel were destroyed for such a thing. Whenever a noble person among them stole, they would let him go, but if a low-class person among them stole, they would cut off his hand. If it were Fatimah bint Muhammad (who stole), I would cut off her hand."
أَخْبَرَنَا عَلِيُّ بْنُ سَعِيدِ بْنِ مَسْرُوقٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ، عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ امْرَأَةً، سَرَقَتْ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالُوا مَا نُكَلِّمُهُ فِيهَا مَا مِنْ أَحَدٍ يُكَلِّمُهُ إِلاَّ حِبُّهُ أُسَامَةُ . فَكَلَّمَهُ فَقَالَ
" يَا أُسَامَةُ إِنَّ بَنِي إِسْرَائِيلَ هَلَكُوا بِمِثْلِ هَذَا كَانَ إِذَا سَرَقَ فِيهِمُ الشَّرِيفُ تَرَكُوهُ وَإِنْ سَرَقَ فِيهِمُ الدُّونُ قَطَعُوهُ وَإِنَّهَا لَوْ كَانَتْ فَاطِمَةَ بِنْتَ مُحَمَّدٍ لَقَطَعْتُهَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4897 |
| In-book reference | : Book 46, Hadith 28 |
| English translation | : Vol. 5, Book 46, Hadith 4901 |
Ash-Shama'il Al-Muhammadiyah » Seal Of Nubuwwah (Prophethood) Of Rasoolullah - باب ما جاء في خاتم النبوة
Ash-Shama'il Al-Muhammadiyah 23
'Abdullah ibn Sarjis [al-MuzanI] said:
"I came to Allah’s Messenger (Allah bless him and give him peace), while he was among a group of his Companions, so I circled like this behind him. He understood what I wanted, so he threw the cloak off his back. I thus saw the place of the Seal on his shoulders, like a clenched fist surrounded by moles, as if they were warts. I came around to face him, and I said: 'May Allah forgive you, O Messenger of Allah!' He said: ‘And you,' so the people exclaimed: 'Allah’s Messenger (Allah bless him and give him peace) has asked forgiveness for you!' He said: 'Yes, and also for you!' Then he recited this Quranic verse: 'And ask forgiveness for your sin, and for the believing men and the believing women [was'tagh'fir li-dhanbika wa li’l mu'minina wal-mu’minat].”(Q.47:19).”’
حَدَّثَنَا أَحْمَدُ بْنُ الْمِقْدَامِ أَبُو الأَشْعَثِ الْعِجْلِيُّ الْبَصْرِيُّ، قَالَ: أَخْبَرَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَاصِمٍ الأَحْوَلِ، عَنْ عَبْدِ اللهِ بْنِ سَرْجِسَ، قَالَ: أَتَيْتُ رَسُولَ اللهِ صلى الله عليه وسلم وَهُوَ فِي نَاسٍ مِنْ أَصْحَابِهِ، فَدُرْتُ هَكَذَا مِنْ خَلْفِهِ، فَعَرَفَ الَّذِي أُرِيدُ، فَأَلْقَى الرِّدَاءَ عَنْ ظَهْرِهِ، فَرَأَيْتُ مَوْضِعَ الْخَاتَمِ عَلَى كَتِفَيْهِ، مِثْلَ الْجُمْعِ حَوْلَهَا خِيلانٌ، كَأَنَّهَا ثَآلِيلُ، فَرَجَعْتُ حَتَّى اسْتَقْبَلْتُهُ، فَقُلْتُ: غَفَرَ اللَّهُ لَكَ يَا رَسُولَ اللهِ، فَقَالَ: وَلَكَ فَقَالَ الْقَوْمُ: أَسْتَغْفَرَ لَكَ رَسُولُ اللهِ صلى الله عليه وسلم؟ فَقَالَ: نَعَمْ، وَلَكُمْ، ثُمَّ تَلا هَذِهِ الآيَةَ ﴿وَاسْتَغْفِرْ لِذَنْبِكَ وَلِلْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ﴾
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 23 |
| In-book reference | : Book 2, Hadith 8 |
Mishkat al-Masabih 1761
Umm ad-Darda’ said she heard Abud Darda’ say he heard Abul Qasim (i.e the Prophet) say that God who is blessed and exalted said, “I am sending after your time, Jesus, a people who will praise God when what they like happens to them, and seek their reward from God and show endurance when what they dislike afflicts them, though they do not possess forbearance and intelligence.” He asked, “My Lord, how can this be when they do not possess forbearance or intelligence?” God replied, “I shall give them some of my forbearance and my knowledge.”
Baihaqi transmitted the two traditions in Shu'ab al-lman.
وَعَنْ أُمِّ الدَّرْدَاءِ قَالَتْ: سَمِعْتُ أَبَا الدَّرْدَاءِ يَقُولُ: سَمِعْتُ أَبَا الْقَاسِمِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ:
" إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى قَالَ: يَا عِيسَى إِنِّي بَاعِثٌ مِنْ بَعْدِكَ أُمَّةً إِذَا أَصَابَهُمْ مَا يُحِبُّونَ حَمِدُوا اللَّهَ وَإِنْ أَصَابَهُمْ مَا يَكْرَهُونَ احْتَسَبُوا وَصَبَرُوا وَلَا حِلْمَ وَلَا عَقْلَ. فَقَالَ: يَا رَبِّ كَيْفَ يَكُونُ هَذَا لَهُمْ وَلَا حِلْمَ وَلَا عَقْلَ؟ قَالَ: أُعْطِيهِمْ مِنْ حِلْمِي وَعِلْمِي ". رَوَاهُمَا الْبَيْهَقِيُّ فِي شعب الْإِيمَان
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1761 |
| In-book reference | : Book 5, Hadith 233 |
Sahih al-Bukhari 1987
Narrated Alqama:
I asked `Aisha "Did Allah s Apostle, use to choose some special days (for fasting)?" She replied, "No, but he used to be regular (constant) (in his service of worshipping). Who amongst you can endure what Allah's Apostle used to endure?"
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، قُلْتُ لِعَائِشَةَ ـ رضى الله عنها ـ هَلْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَخْتَصُّ مِنَ الأَيَّامِ شَيْئًا قَالَتْ لاَ، كَانَ عَمَلُهُ دِيمَةً، وَأَيُّكُمْ يُطِيقُ مَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُطِيقُ
| Reference | : Sahih al-Bukhari 1987 |
| In-book reference | : Book 30, Hadith 94 |
| USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 208 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4880
'Ata' bin Abi Rabah narrated that:
a man stole a garment, and was brought before the Messenger of Allah, who order that his hand be cut off. The man said: "O Messenger of Allah, he can keep it." He said: "Why (did you not say that) before now?"
أَخْبَرَنَا مُحَمَّدُ بْنُ حَاتِمِ بْنِ نُعَيْمٍ، قَالَ أَنْبَأَنَا حِبَّانُ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ، عَنِ الأَوْزَاعِيِّ، قَالَ حَدَّثَنِي عَطَاءُ بْنُ أَبِي رَبَاحٍ، أَنَّ رَجُلاً، سَرَقَ ثَوْبًا فَأُتِيَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَمَرَ بِقَطْعِهِ فَقَالَ الرَّجُلُ يَا رَسُولَ اللَّهِ هُوَ لَهُ . قَالَ
" فَهَلاَّ قَبْلَ الآنَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 4880 |
| In-book reference | : Book 46, Hadith 11 |
| English translation | : Vol. 5, Book 46, Hadith 4884 |
Sunan an-Nasa'i 814
It was narrated that Anas said:
"The Messenger of Allah (saws)turned to face us when he stood up to pray, before he said the Takbir and said: 'Make your rows straight and come close to one another, for I can see you behind my back."'
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، أَنْبَأَنَا إِسْمَاعِيلُ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، - رضى الله عنه - قَالَ أَقْبَلَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِوَجْهِهِ حِينَ قَامَ إِلَى الصَّلاَةِ قَبْلَ أَنْ يُكَبِّرَ فَقَالَ
" أَقِيمُوا صُفُوفَكُمْ وَتَرَاصُّوا فَإِنِّي أَرَاكُمْ مِنْ وَرَاءِ ظَهْرِي " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 814 |
| In-book reference | : Book 10, Hadith 38 |
| English translation | : Vol. 1, Book 10, Hadith 815 |
Jami` at-Tirmidhi 431
Abdullah bin Mas'ud narrated:
"I can not enumerate (how many times) I heard Allah's Messenger (S) reciting - in the two Rak'ah after Al-Maghrib and the two Rak'ah before Salatul-Fajr with: Say: "O you disbelievers!" and Say: "He is Allah the One."
حَدَّثَنَا أَبُو مُوسَى، مُحَمَّدُ بْنُ الْمُثَنَّى حَدَّثَنَا بَدَلُ بْنُ الْمُحَبَّرِ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ مَعْدَانَ، عَنْ عَاصِمِ بْنِ بَهْدَلَةَ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، أَنَّهُ قَالَ مَا أُحْصِي مَا سَمِعْتُ مِنْ، رَسُولِ اللَّهِ صلى الله عليه وسلم يَقْرَأُ فِي الرَّكْعَتَيْنِ بَعْدَ الْمَغْرِبِ وَفِي الرَّكْعَتَيْنِ قَبْلَ صَلاَةِ الْفَجْرِ بِـ :(قُلْ يَا أَيُّهَا الْكَافِرُونَ ) وَ (قُلْ هُوَ اللَّهُ أَحَدٌ ) . قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ مَسْعُودٍ حَدِيثٌ غَرِيبٌ مِنْ حَدِيثِ ابْنِ مَسْعُودٍ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ عَبْدِ الْمَلِكِ بْنِ مَعْدَانَ عَنْ عَاصِمٍ .
| Reference | : Jami` at-Tirmidhi 431 |
| In-book reference | : Book 2, Hadith 284 |
| English translation | : Vol. 1, Book 2, Hadith 431 |
Sunan an-Nasa'i 4959
It was narrated from 'Amr bin Shuaib, from his father, that his grandfather 'Abdullah bin 'Amr, that a man from Muzainah came to the Messenger of Allah and said:
'O Messenger of Allah, what do you think about a sheep stolen from the pasture?" He said: "(The thief must pay) double and be punished. There is no cutting off of the hand for (stealing) livestock, except what which has been put in the pen, if its value is equal to that of a shield, in which case the (thief's) hand is to be cut off. If its value is not equal to that of a shield, then he should pay a penalty of twice its value and be flogged as a punishment." He said: "O Messenger of Allah! What do you think about fruit on the tree?" He said: "(The thief must pay) double and be punished. There is no cutting off of the hand for (stealing) fruit on the tree, except for that which has been stored properly if its value is equal to that of a shield, in which case the (thief's) hand is not equal to that of a shield, then he should pay a penalty of twice its value and be flogged as a punishment."
قَالَ الْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ وَهْبٍ، قَالَ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، وَهِشَامُ بْنُ سَعْدٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ عَبْدِ اللَّهِ بْنِ عَمْرٍو، أَنَّ رَجُلاً، مِنْ مُزَيْنَةَ أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ كَيْفَ تَرَى فِي حَرِيسَةِ الْجَبَلِ فَقَالَ " هِيَ وَمِثْلُهَا وَالنَّكَالُ وَلَيْسَ فِي شَىْءٍ مِنَ الْمَاشِيَةِ قَطْعٌ إِلاَّ فِيمَا آوَاهُ الْمُرَاحُ فَبَلَغَ ثَمَنَ الْمِجَنِّ فَفِيهِ قَطْعُ الْيَدِ وَمَا لَمْ يَبْلُغْ ثَمَنَ الْمِجَنِّ فَفِيهِ غَرَامَةُ مِثْلَيْهِ وَجَلَدَاتُ نَكَالٍ " . قَالَ يَا رَسُولَ اللَّهِ كَيْفَ تَرَى فِي الثَّمَرِ الْمُعَلَّقِ قَالَ " هُوَ وَمِثْلُهُ مَعَهُ وَالنَّكَالُ وَلَيْسَ فِي شَىْءٍ مِنَ الثَّمَرِ الْمُعَلَّقِ قَطْعٌ إِلاَّ فِيمَا آوَاهُ الْجَرِينُ فَمَا أُخِذَ مِنَ الْجَرِينِ فَبَلَغَ ثَمَنَ الْمِجَنِّ فَفِيهِ الْقَطْعُ وَمَا لَمْ يَبْلُغْ ثَمَنَ الْمِجَنِّ فَفِيهِ غَرَامَةُ مِثْلَيْهِ وَجَلَدَاتُ نَكَالٍ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 4959 |
| In-book reference | : Book 46, Hadith 89 |
| English translation | : Vol. 5, Book 46, Hadith 4962 |
Sahih al-Bukhari 3208
Narrated `Abdullah bin Mus'ud:
Allah's Apostle, the true and truly inspired said, "(The matter of the Creation of) a human being is put together in the womb of the mother in forty days, and then he becomes a clot of thick blood for a similar period, and then a piece of flesh for a similar period. Then Allah sends an angel who is ordered to write four things. He is ordered to write down his (i.e. the new creature's) deeds, his livelihood, his (date of) death, and whether he will be blessed or wretched (in religion). Then the soul is breathed into him. So, a man amongst you may do (good deeds till there is only a cubit between him and Paradise and then what has been written for him decides his behavior and he starts doing (evil) deeds characteristic of the people of the (Hell) Fire. And similarly a man amongst you may do (evil) deeds till there is only a cubit between him and the (Hell) Fire, and then what has been written for him decides his behavior, and he starts doing deeds characteristic of the people of Paradise."
حَدَّثَنَا الْحَسَنُ بْنُ الرَّبِيعِ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنِ الأَعْمَشِ، عَنْ زَيْدِ بْنِ وَهْبٍ، قَالَ عَبْدُ اللَّهِ حَدَّثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَهْوَ الصَّادِقُ الْمَصْدُوقُ قَالَ
" إِنَّ أَحَدَكُمْ يُجْمَعُ خَلْقُهُ فِي بَطْنِ أُمِّهِ أَرْبَعِينَ يَوْمًا، ثُمَّ يَكُونُ عَلَقَةً مِثْلَ ذَلِكَ، ثُمَّ يَكُونُ مُضْغَةً مِثْلَ ذَلِكَ، ثُمَّ يَبْعَثُ اللَّهُ مَلَكًا، فَيُؤْمَرُ بِأَرْبَعِ كَلِمَاتٍ، وَيُقَالُ لَهُ اكْتُبْ عَمَلَهُ وَرِزْقَهُ وَأَجَلَهُ وَشَقِيٌّ أَوْ سَعِيدٌ. ثُمَّ يُنْفَخُ فِيهِ الرُّوحُ، فَإِنَّ الرَّجُلَ مِنْكُمْ لَيَعْمَلُ حَتَّى مَا يَكُونُ بَيْنَهُ وَبَيْنَ الْجَنَّةِ إِلاَّ ذِرَاعٌ، فَيَسْبِقُ عَلَيْهِ كِتَابُهُ، فَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ، وَيَعْمَلُ حَتَّى مَا يَكُونُ بَيْنَهُ وَبَيْنَ النَّارِ إِلاَّ ذِرَاعٌ، فَيَسْبِقُ عَلَيْهِ الْكِتَابُ، فَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ ".
| Reference | : Sahih al-Bukhari 3208 |
| In-book reference | : Book 59, Hadith 19 |
| USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 430 |
| (deprecated numbering scheme) |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 3082
Narrated AbudDarda':
The Prophet (saws) said: If anyone takes land by (paying) its jizyah, he renounces his immigration; and if anyone takes off the disgrace of an unbeliever from his neck he turns away his back from Islam. He (the narrator) said: Thereafter Khalid ibn Ma'dan heard this tradition from me, and he said: Has Shubayb narrated it to you? I said: Yes. He said! When you come to him, ask him to write this tradition to me. He said: He then wrote it for him. When I came, Khalid ibn Ma'dan asked me for the paper and I gave it to him. When he read (the paper), he abandoned the lands he had in his possession the moment he heard this.
Abu Dawud said: This Yazid b. Khumair al-Yazani is not the disciple of Shu'bah.
حَدَّثَنَا حَيْوَةُ بْنُ شُرَيْحٍ الْحَضْرَمِيُّ، حَدَّثَنَا بَقِيَّةُ، حَدَّثَنِي عُمَارَةُ بْنُ أَبِي الشَّعْثَاءِ، حَدَّثَنِي سِنَانُ بْنُ قَيْسٍ، حَدَّثَنِي شَبِيبُ بْنُ نُعَيْمٍ، حَدَّثَنِي يَزِيدُ بْنُ خُمَيْرٍ، حَدَّثَنِي أَبُو الدَّرْدَاءِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ أَخَذَ أَرْضًا بِجِزْيَتِهَا فَقَدِ اسْتَقَالَ هِجْرَتَهُ وَمَنْ نَزَعَ صَغَارَ كَافِرٍ مِنْ عُنُقِهِ فَجَعَلَهُ فِي عُنُقِهِ فَقَدْ وَلَّى الإِسْلاَمَ ظَهْرَهُ " . قَالَ فَسَمِعَ مِنِّي خَالِدُ بْنُ مَعْدَانَ هَذَا الْحَدِيثَ فَقَالَ لِي أَشَبِيبٌ حَدَّثَكَ قُلْتُ نَعَمْ . قَالَ فَإِذَا قَدِمْتَ فَسَلْهُ فَلْيَكْتُبْ إِلَىَّ بِالْحَدِيثِ . قَالَ فَكَتَبَهُ لَهُ فَلَمَّا قَدِمْتُ سَأَلَنِي خَالِدُ بْنُ مَعْدَانَ الْقِرْطَاسَ فَأَعْطَيْتُهُ فَلَمَّا قَرَأَهُ تَرَكَ مَا فِي يَدَيْهِ مِنَ الأَرَضِينَ حِينَ سَمِعَ ذَلِكَ . قَالَ أَبُو دَاوُدَ هَذَا يَزِيدُ بْنُ خُمَيْرٍ الْيَزَنِيُّ لَيْسَ هُوَ صَاحِبَ شُعْبَةَ .
| Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3082 |
| In-book reference | : Book 20, Hadith 155 |
| English translation | : Book 19, Hadith 3076 |
Jami` at-Tirmidhi 2973
Narrated Mujahid:
that Ka'b bin 'Ujrah said: "By the one in Whose Hand is my soul! This Ayah was revealed referring to my case: 'And whosoever of you is ill or has an ailment on his scalp (necessitating shaving) he must pay Fidyah of either fasting or giving charity, or a sacrifice. (2:196)'"
He said: "We were with the Messenger of Allah (SAW) at Al-Hudaibiyyah and we were in a state of Ihram. The idolaters had held us back, and I had a good deal of hair, and the lice were falling on my face. The Prophet (SAW) passed by me and said: 'The lice on your head are bothering you?'" He said: "I said: 'Yes.' He said: 'Then shave.' And this Ayah was revealed."
Mujahid said: "The fasting is for three days, the feeding is six needy people, and the sacrifice is a sheep or more."
He said: "We were with the Messenger of Allah (SAW) at Al-Hudaibiyyah and we were in a state of Ihram. The idolaters had held us back, and I had a good deal of hair, and the lice were falling on my face. The Prophet (SAW) passed by me and said: 'The lice on your head are bothering you?'" He said: "I said: 'Yes.' He said: 'Then shave.' And this Ayah was revealed."
Mujahid said: "The fasting is for three days, the feeding is six needy people, and the sacrifice is a sheep or more."
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا هُشَيْمٌ، أَخْبَرَنَا مُغِيرَةُ، عَنْ مُجَاهِدٍ، قَالَ قَالَ كَعْبُ بْنُ عُجْرَةَ وَالَّذِي نَفْسِي بِيَدِهِ لَفِيَّ أُنْزِلَتْ هَذِهِ الآيَةُ وَإِيَّاىَ عَنَى بِهَا : (فَمَنْ كَانَ مِنْكُمْ مَرِيضًا أَوْ بِهِ أَذًى مِنْ رَأْسِهِ فَفِدْيَةٌ مِنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ ) قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم بِالْحُدَيْبِيَةِ وَنَحْنُ مُحْرِمُونَ وَقَدْ حَصَرَنَا الْمُشْرِكُونَ وَكَانَتْ لِي وَفْرَةٌ فَجَعَلَتِ الْهَوَامُّ تَسَاقَطُ عَلَى وَجْهِي فَمَرَّ بِيَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ " كَأَنَّ هَوَامَّ رَأْسِكَ تُؤْذِيكَ " . قَالَ قُلْتُ نَعَمْ . قَالَ " فَاحْلِقْ " . وَنَزَلَتْ هَذِهِ الآيَةُ . قَالَ مُجَاهِدٌ الصِّيَامُ ثَلاَثَةُ أَيَّامٍ وَالطَّعَامُ سِتَّةُ مَسَاكِينَ وَالنُّسُكُ شَاةٌ فَصَاعِدًا .
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا هُشَيْمٌ، عَنْ أَبِي بِشْرٍ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ كَعْبِ بْنِ عُجْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِنَحْوِ ذَلِكَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا هُشَيْمٌ، عَنْ أَشْعَثَ بْنِ سَوَّارٍ، عَنِ الشَّعْبِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ مَعْقِلٍ، عَنْ كَعْبِ بْنِ عُجْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم ...
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا هُشَيْمٌ، عَنْ أَبِي بِشْرٍ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ كَعْبِ بْنِ عُجْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِنَحْوِ ذَلِكَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا هُشَيْمٌ، عَنْ أَشْعَثَ بْنِ سَوَّارٍ، عَنِ الشَّعْبِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ مَعْقِلٍ، عَنْ كَعْبِ بْنِ عُجْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم ...
| Grade: | Sahih, (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2973 |
| In-book reference | : Book 47, Hadith 25 |
| English translation | : Vol. 5, Book 44, Hadith 2973 |
Sunan Ibn Majah 3368
It was
narrated that Nu’man bin Bashir said:
“The Prophet (saw) was
given a gift of some grapes from Ta’if. He called me and said:
‘Take
this bunch of grapes and give it to your mother.’ But I ate
it before
I gave it to her. A few night later he said to me: ‘What
happened to
the bunch of grapes? Did you give it to your mother?’ I
said: ‘No, So
he called me treacherous.’”
حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدِ بْنِ كَثِيرِ بْنِ دِينَارٍ الْحِمْصِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عِرْقٍ، عَنْ أَبِيهِ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، قَالَ أُهْدِيَ لِلنَّبِيِّ ـ صلى الله عليه وسلم ـ عِنَبٌ مِنَ الطَّائِفِ فَدَعَانِي فَقَالَ " خُذْ هَذَا الْعُنْقُودَ فَأَبْلِغْهُ أُمَّكَ " . فَأَكَلْتُهُ قَبْلَ أَنْ أُبْلِغَهُ إِيَّاهَا فَلَمَّا كَانَ بَعْدَ لَيَالٍ قَالَ لِي " مَا فَعَلَ الْعُنْقُودُ هَلْ أَبْلَغْتَهُ أُمَّكَ " . قُلْتُ لاَ . قَالَ فَسَمَّانِي غُدَرَ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3368 |
| In-book reference | : Book 29, Hadith 118 |
| English translation | : Vol. 4, Book 29, Hadith 3368 |
Mishkat al-Masabih 2670
‘Amr b. al-Ahwas said he heard God’s messenger ask at the Farewell Pilgrimage, “What day is this?” and receive the reply that it was the day of the greatest pilgrimage. He then said, “Your lives, property and honour must be regarded by you with a sacredness like that of this day of yours in this town of yours. No wrongdoer must do wrong to himself,( This phrase has given rise to different explanations. Mirqat, 3, 250 prefers the one which says that this is a command not to wrong one another As this is a cause of wrongdoing to oneself the command has been worded in this manner) no wrongdoer must do wrong to his child, nor any child to his parent. The devil has despaired of ever being worshipped in this town of yours, but he will receive obedience in your actions which you consider of little importance and will be satisfied with that.”
Ibn Majah and Tirmidhi transmitted it, the latter saying that it is sahih.
عَنْ عَمْرِو بْنِ الْأَحْوَصِ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ فِي حَجَّةِ الْوَدَاعِ: «أَيُّ يَوْمٍ هَذَا؟» قَالُوا: يَوْمُ النَّحْر الْأَكْبَرِ. قَالَ: «فَإِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ وَأَعْرَاضَكُمْ بَيْنَكُمْ حَرَامٌ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا أَلا لَا يجني جانٍ عَلَى نَفْسِهِ وَلَا يَجْنِي جَانٍ عَلَى وَلَدِهِ وَلَا مَوْلُودٌ عَلَى وَالِدِهِ أَلَا وَإِنَّ الشَّيْطَانَ قد أَيسَ أَنْ يُعْبَدَ فِي بَلَدِكُمْ هَذَا أَبَدًا وَلَكِنْ ستكونُ لهُ طاعةٌ فِيمَا تحتقرونَ مِنْ أَعْمَالِكُمْ فَسَيَرْضَى بِهِ» . رَوَاهُ ابْنُ مَاجَهْ وَالتِّرْمِذِيّ وَصَححهُ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2670 |
| In-book reference | : Book 10, Hadith 161 |
Sahih Muslim 360 a
Jabir b. Samura reported:
A man asked the Messenger of Allah (may peace he upon him) whether he should perform ablution after (eating) mutton. He (the Messenger of Allah) said: Perform ablution it you so desire, and if you do not wish, do not perform it. He (again) asked: Should I perform ablution (after eating) camel's flesh? He said: Yes, perform ablution (after eating) camel's flesh. He (again) said: May I say prayer in the sheepfolds? He (the Messenger of Allah) said: Yes. He (the narrator) again said: May I say prayer where camels lie down? He (the Holy Prophet) said: No.
حَدَّثَنَا أَبُو كَامِلٍ، فُضَيْلُ بْنُ حُسَيْنٍ الْجَحْدَرِيُّ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عُثْمَانَ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ، عَنْ جَعْفَرِ بْنِ أَبِي ثَوْرٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، أَنَّ رَجُلاً، سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم أَأَتَوَضَّأُ مِنْ لُحُومِ الْغَنَمِ قَالَ " إِنْ شِئْتَ فَتَوَضَّأْ وَإِنْ شِئْتَ فَلاَ تَوَضَّأْ " . قَالَ أَتَوَضَّأُ مِنْ لُحُومِ الإِبِلِ قَالَ " نَعَمْ فَتَوَضَّأْ مِنْ لُحُومِ الإِبِلِ " . قَالَ أُصَلِّي فِي مَرَابِضِ الْغَنَمِ قَالَ " نَعَمْ " . قَالَ أُصَلِّي فِي مَبَارِكِ الإِبِلِ قَالَ " لاَ " .
| Reference | : Sahih Muslim 360a |
| In-book reference | : Book 3, Hadith 123 |
| USC-MSA web (English) reference | : Book 3, Hadith 700 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2389
It was narrated from 'Abdullah bin Yahya, one of the sons of Ka'b bin Malik, from his grandfather, that :
his grandmother Khairah, the wife of Ka'b bin Malik, came to the Messenger of Allah (SAW) with some jewelry belonging to her and said, I am giving this in charity. The Messenger of Allah (SAW) said to her: “It is not permissible for a woman to dispose of her wealth without her husband's permission. Did you ask Ka'b's permission?” She said: “Yes.” So the Messenger of Allah (SAW) sent for Ka'b bin Malik, her husband, and said, “Did you give Khairah permission to give her jewelry in charity?” He said: “Yes.” So the Messenger of Allah (SAW) accepted it from her.
حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي اللَّيْثُ بْنُ سَعْدٍ، عَنْ عَبْدِ اللَّهِ بْنِ يَحْيَى، - رَجُلٌ مِنْ وَلَدِ كَعْبِ بْنِ مَالِكٍ - عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ جَدَّتَهُ، خَيْرَةَ - امْرَأَةَ كَعْبِ بْنِ مَالِكٍ - أَتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم بِحُلِيٍّ لَهَا فَقَالَتْ إِنِّي تَصَدَّقْتُ بِهَذَا فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ يَجُوزُ لِلْمَرْأَةِ فِي مَالِهَا إِلاَّ بِإِذْنِ زَوْجِهَا فَهَلِ اسْتَأْذَنْتِ كَعْبًا " . قَالَتْ نَعَمْ . فَبَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى كَعْبِ بْنِ مَالِكٍ زَوْجِهَا فَقَالَ " هَلْ أَذِنْتَ لِخَيْرَةَ أَنْ تَتَصَدَّقَ بِحُلِيِّهَا " . فَقَالَ نَعَمْ . فَقَبِلَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْهَا .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2389 |
| In-book reference | : Book 14, Hadith 15 |
| English translation | : Vol. 3, Book 14, Hadith 2389 |
Sahih Muslim 2404 a
Amir b Sa'd b. Abi Waqqas reported (on the authority of his father that Allah's Messenger (may peace be upon him) addressing 'Ali said:
You are in the same position with relation to me as Aaron (Harun) was in relation to Moses but with (this explicit difference) that there is no prophet after me. Sa'd said: I had an earnest desire to hear it directly from Sa'd, so I met him and narrated to him what (his son) Amir had narrated to me, whereupon he said: Yes, I did hear it. I said: Did you hear it yourself? Thereupon he placed his fingers upon his ears and said: Yes, and if not, let both my ears become deaf.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، وَأَبُو جَعْفَرٍ مُحَمَّدُ بْنُ الصَّبَّاحِ وَعُبَيْدُ اللَّهِ الْقَوَارِيرِيُّ
وَسُرَيْجُ بْنُ يُونُسَ كُلُّهُمْ عَنْ يُوسُفَ الْمَاجِشُونِ، - وَاللَّفْظُ لاِبْنِ الصَّبَّاحِ - حَدَّثَنَا يُوسُفُ،
أَبُو سَلَمَةَ الْمَاجِشُونُ حَدَّثَنَا مُحَمَّدُ بْنُ الْمُنْكَدِرِ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ عَامِرِ بْنِ سَعْدِ،
بْنِ أَبِي وَقَّاصٍ عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِعَلِيٍّ
" أَنْتَ مِنِّي بِمَنْزِلَةِ
هَارُونَ مِنْ مُوسَى إِلاَّ أَنَّهُ لاَ نَبِيَّ بَعْدِي " . قَالَ سَعِيدٌ فَأَحْبَبْتُ أَنْ أُشَافِهَ بِهَا سَعْدًا فَلَقِيتُ
سَعْدًا فَحَدَّثْتُهُ بِمَا حَدَّثَنِي عَامِرٌ فَقَالَ أَنَا سَمِعْتُهُ . فَقُلْتُ آنْتَ سَمِعْتَهُ فَوَضَعَ إِصْبَعَيْهِ عَلَى
أُذُنَيْهِ فَقَالَ نَعَمْ وَإِلاَّ فَاسْتَكَّتَا .
| Reference | : Sahih Muslim 2404a |
| In-book reference | : Book 44, Hadith 47 |
| USC-MSA web (English) reference | : Book 31, Hadith 5913 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2401
'Abduallah bin amr bin Al-'As said:
"The Messenger of Allah heard that I was fasting continually and praying all night." Either he sent for him, or he happened to meet him and he said: "Have I not been told that you fast and never break your fast, and you pray all night? Do not do that, for do that, for your eyes should have a share, your self should have a share, and your family should have a share. Fast and break your fast; pray and sleep. Fast one day out of every ten, and your will have the reward of the other nine." He said: " I am able to do more than that, O Messenger of Allah." He said: "Observe the fast of Dawud then." " I said: 'How did Dawud fast, O Prophet of Allah? He said: 'He used to fast one day, and not the next, and he never fled if he met(the enemy in battle)."' He said: "How can I compare to him, O Prophet of Allah?"
أَخْبَرَنَا إِبْرَاهِيمُ بْنُ الْحَسَنِ، قَالَ حَدَّثَنَا حَجَّاجٌ، قَالَ قَالَ ابْنُ جُرَيْجٍ سَمِعْتُ عَطَاءً، يَقُولُ إِنَّ أَبَا الْعَبَّاسِ الشَّاعِرَ أَخْبَرَهُ أَنَّهُ، سَمِعَ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ، قَالَ بَلَغَ النَّبِيَّ صلى الله عليه وسلم أَنِّي أَصُومُ أَسْرُدُ الصَّوْمَ وَأُصَلِّي اللَّيْلَ فَأَرْسَلَ إِلَيْهِ وَلَمَّا لَقِيَهُ قَالَ " أَلَمْ أُخْبَرْ أَنَّكَ تَصُومُ وَلاَ تُفْطِرُ وَتُصَلِّي اللَّيْلَ فَلاَ تَفْعَلْ فَإِنَّ لِعَيْنِكَ حَظًّا وَلِنَفْسِكَ حَظًّا وَلأَهْلِكَ حَظًّا وَصُمْ وَأَفْطِرْ وَصَلِّ وَنَمْ وَصُمْ مِنْ كُلِّ عَشْرَةِ أَيَّامٍ يَوْمًا وَلَكَ أَجْرُ تِسْعَةٍ " . قَالَ إِنِّي أَقْوَى لِذَلِكَ يَا رَسُولَ اللَّهِ . قَالَ " صُمْ صِيَامَ دَاوُدَ إِذًا " . قَالَ وَكَيْفَ كَانَ صِيَامُ دَاوُدَ يَا نَبِيَّ اللَّهِ قَالَ " كَانَ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمًا وَلاَ يَفِرُّ إِذَا لاَقَى " . قَالَ وَمَنْ لِي بِهَذَا يَا نَبِيَّ اللَّهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2401 |
| In-book reference | : Book 22, Hadith 312 |
| English translation | : Vol. 3, Book 22, Hadith 2403 |
Sahih al-Bukhari 5002
Narrated `Abdullah (bin Mas`ud):
By Allah other than Whom none has the right to be worshipped! There is no Sura revealed in Allah's Book but I know at what place it was revealed; and there is no Verse revealed in Allah's Book but I know about whom it was revealed. And if I know that there is somebody who knows Allah's Book better than I, and he is at a place that camels can reach, I would go to him.
حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا مُسْلِمٌ، عَنْ مَسْرُوقٍ، قَالَ قَالَ عَبْدُ اللَّهِ ـ رضى الله عنه ـ وَاللَّهِ الَّذِي لاَ إِلَهَ غَيْرُهُ مَا أُنْزِلَتْ سُورَةٌ مِنْ كِتَابِ اللَّهِ إِلاَّ أَنَا أَعْلَمُ أَيْنَ أُنْزِلَتْ وَلاَ أُنْزِلَتْ آيَةٌ مِنْ كِتَابِ اللَّهِ إِلاَّ أَنَا أَعْلَمُ فِيمَ أُنْزِلَتْ، وَلَوْ أَعْلَمُ أَحَدًا أَعْلَمَ مِنِّي بِكِتَابِ اللَّهِ تُبَلِّغُهُ الإِبِلُ لَرَكِبْتُ إِلَيْهِ.
| Reference | : Sahih al-Bukhari 5002 |
| In-book reference | : Book 66, Hadith 24 |
| USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 524 |
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Riyad as-Salihin 1642
Asma' (May Allah be pleased with her) said:
A woman came to the Prophet (PBUH) and said: "O Messenger of Allah! I have a daughter who had an attack of small pox and her hair fell off. Now I want to celebrate her marriage. Can I get her a wig?" Thereupon the Prophet (PBUH) said, "Allah has cursed the maker and wearer of a wig."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعَنْ أسْمَاءَ رَضِيَ اللَّه عنْهَا: أنَّ امْرأَةً سألتِ النبيَّ ﷺ فَقَالتْ: يا رَسُولَ اللَّه، إنَّ ابْنَتِي أصَابَتْهَا الْحَصْبةُ، فتَمَرَّقَ شَعْرُهَا، وإنِّي زَوَّجْتُها، أفَأَصِلُ فِيهِ؟ فقالَ: لَعَنَ اللَّه الْواصِلةَ والْمَوصولة متفقٌ عليه.
وفي روايةٍ: الواصِلَةَ والمُسْتوصِلَةَ.
قَوْلَهَا:"فَتَمرَّقَ"هو بالرَّاءِ، ومعناهُ: انْتثر وَسَقَطَ،"والْوَاصِلة": التي تَصِلُ شَعْرهَا، أو شَعْر غَيْرِهَا بشَعْرٍ آخَرَ."والمَوْصُولة": التي يُوصَلُ شَعْرُهَا. "والمُستَوصِلَةُ": التي تَسْأَلُ منْ يَفْعَلُ ذلكَ لَهَا.
| Reference | : Riyad as-Salihin 1642 |
| In-book reference | : Book 17, Hadith 132 |
Jami` at-Tirmidhi » The Book on Virtues of Jihad - كتاب فضائل الجهاد عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1659
Narrated Abu Bakr bin Abi Musa Al-Ash'ari:
"I heard my father saying in the presence of the enemy: 'The Messenger of Allah (saws) said: "Indeed, the gates of Paradise are under the shadows of the swords.'" A man among the people with ragged appearance said: 'Have you heard what you mentioned from the Messenger of Allah (saws) ?' He said: 'Yes.' So he returned to his comrades and bid them Salam (farewell), broke the sheath of his sword, and began fighting with it until he was killed."
[Abu 'Eisa said:] This Hadith is Sahih Gharib. We do not know it except as a narration of Ja'far bin Sulaiman [Ad-Dubai']. (One of the narrators) Abu 'Imran Al-Jawni's name is 'Abdul Malik bin Habib. As for Abu Bakr bin Abi Musa, Ahmad bin Hanbal said: "That is his name."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ الضُّبَعِيُّ، عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ، عَنْ أَبِي بَكْرِ بْنِ أَبِي مُوسَى الأَشْعَرِيِّ، قَالَ سَمِعْتُ أَبِي بِحَضْرَةِ الْعَدُوِّ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ أَبْوَابَ الْجَنَّةِ تَحْتَ ظِلاَلِ السُّيُوفِ " . فَقَالَ رَجُلٌ مِنَ الْقَوْمِ رَثُّ الْهَيْئَةِ أَأَنْتَ سَمِعْتَ هَذَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم يَذْكُرُهُ قَالَ نَعَمْ . فَرَجَعَ إِلَى أَصْحَابِهِ فَقَالَ أَقْرَأُ عَلَيْكُمُ السَّلاَمَ . وَكَسَرَ جَفْنَ سَيْفِهِ فَضَرَبَ بِهِ حَتَّى قُتِلَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ جَعْفَرِ بْنِ سُلَيْمَانَ الضُّبَعِيِّ . وَأَبُو عِمْرَانَ الْجَوْنِيُّ اسْمُهُ عَبْدُ الْمَلِكِ بْنُ حَبِيبٍ وَأَبُو بَكْرِ بْنُ أَبِي مُوسَى قَالَ أَحْمَدُ بْنُ حَنْبَلٍ هُوَ اسْمُهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1659 |
| In-book reference | : Book 22, Hadith 42 |
| English translation | : Vol. 3, Book 20, Hadith 1659 |
Sahih al-Bukhari 2511
Narrated Abu Huraira:
The Prophet said, "One can ride the mortgaged animal because of what one spends on it, and one can drink the milk of a milch animal as long as it is mortgaged. "
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا زَكَرِيَّاءُ، عَنْ عَامِرٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ كَانَ يَقُولُ
" الرَّهْنُ يُرْكَبُ بِنَفَقَتِهِ، وَيُشْرَبُ لَبَنُ الدَّرِّ إِذَا كَانَ مَرْهُونًا ".
| Reference | : Sahih al-Bukhari 2511 |
| In-book reference | : Book 48, Hadith 4 |
| USC-MSA web (English) reference | : Vol. 3, Book 45, Hadith 688 |
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Sunan Abi Dawud 4977
Narrated Buraydah ibn al-Hasib:
The Prophet (saws) said: Do not call a hypocrite sayyid (master), for if he is a sayyid, you will displease your Lord, Most High.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ بْنِ مَيْسَرَةَ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تَقُولُوا لِلْمُنَافِقِ سَيِّدٌ فَإِنَّهُ إِنْ يَكُ سَيِّدًا فَقَدْ أَسْخَطْتُمْ رَبَّكُمْ عَزَّ وَجَلَّ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4977 |
| In-book reference | : Book 43, Hadith 205 |
| English translation | : Book 42, Hadith 4959 |
Sunan Ibn Majah 674
It was narrated that Abu Barzah Al-Aslami said:
"The Prophet used to pray the Hajir prayer, which you call 'Zuhr', when the sun had passed its zenith."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عَوْفِ بْنِ أَبِي جَمِيلَةَ، عَنْ سَيَّارِ بْنِ سَلاَمَةَ، عَنْ أَبِي بَرْزَةَ الأَسْلَمِيِّ، قَالَ كَانَ النَّبِيُّ ـ صلى الله عليه وسلم ـ يُصَلِّي صَلاَةَ الْهَجِيرِ الَّتِي تَدْعُونَهَا الظُّهْرَ إِذَا دَحَضَتِ الشَّمْسُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 674 |
| In-book reference | : Book 2, Hadith 8 |
| English translation | : Vol. 1, Book 2, Hadith 674 |
Narrated Qabisa bin Mukhariq al-Hilali (RA):
Allah's Messenger (SAW) said, "Begging is not lawful except to one of three (people): a man who has become a guarantor for a payment, for whom begging is lawful till he gets it, after which he must stop begging; a man whose wealth has been destroyed by a calamity which has befallen him, for whom begging is lawful till he gets what will support life; and a man who has been struck by poverty, the genuineness of which is confirmed by three intelligent members of his people, so it is lawful for him to beg."
[Reported by Muslim].
وَعَنْ قَبِيصَةَ بْنِ مُخَارِقٍ [ اَلْهِلَالِيِّ ] - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ إِنَّ اَلْمَسْأَلَةَ لَا تَحِلُّ إِلَّا لِأَحَدِ ثَلَاثَةٍ: رَجُلٍ تَحَمَّلَ حَمَالَةً فَحَلَّتْ لَهُ اَلْمَسْأَلَةُ حَتَّى يُصِيبَهَا ثُمَّ يُمْسِكَ، وَرَجُلٍ أَصَابَتْهُ جَائِحَةٌ اِجْتَاحَتْ مَالَهُ, فَحَلَّتْ لَهُ اَلْمَسْأَلَةُ حَتَّى يُصِيبَ قِوَامًا مِنْ عَيْشٍ، وَرَجُلٍ أَصَابَتْهُ فَاقَةٌ حَتَّى يَقُولَ ثَلَاثَةٌ مِنْ ذَوِي الْحِجَى مِنْ قَوْمِهِ: لَقَدْ أَصَابَتْ فُلَانًا فَاقَةٌ, فَحَلَّتْ لَهُ اَلْمَسْأَلَةُ } رَوَاهُ مُسْلِمٌ 1 .
| Sunnah.com reference | : Book 7, Hadith 114 |
| English translation | : Book 7, Hadith 875 |
| Arabic reference | : Book 7, Hadith 871 |
Mishkat al-Masabih 3729
Abush Shammakh al-Azdi was told by a cousin of his on his father’s side who was a companion of the Prophet that he had gone to Mu'awiya, entered his presence and told him he had heard God's Messenger say, "If one who has been given any authority over the people locks his gate against Muslims, or one who has been wronged, or one who has a need, God will lock the gates of His mercy against him when he has a need or is in poverty, however much he is in need of Him.”
Baihaqi transmitted in Shuab al iman.
عَنْ أَبِي الشَّمَّاخِ الْأَزْدِيِّ عَنِ ابْنِ عَمٍّ لَهُ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ أَتَى مُعَاوِيَةَ فَدَخَلَ عَلَيْهِ فَقَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ وَلِيَ مِنْ أَمْرِ النَّاسِ شَيْئًا ثُمَّ أَغْلَقَ بَابَهُ دُونَ الْمُسْلِمِينَ أَوِ الْمَظْلُومِ أَوْ ذِي الْحَاجَةِ أَغْلَقَ اللَّهُ دُونَهُ أَبْوَابَ رَحْمَتِهِ عِنْدَ حَاجَتِهِ وَفَقْرِهِ أَفْقَرَ مَا يَكُونُ إليهِ»
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3729 |
| In-book reference | : Book 18, Hadith 68 |
Sahih al-Bukhari 7528
Narrated Abu Huraira:
Allah's Apostle said, "Not to wish to be the like of except the like of two men: a man whom Allah has given the Qur'an and he recites it during the hours of the night and the hours of the day, in which case one may say, "If I were given the same as this man has been given, I would do the same as he is doing.' The other is a man whom Allah has given wealth and he spends it in the right way, in which case one may say, 'If I were given the same as he has been given, I would do the same as he is doing."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تَحَاسُدَ إِلاَّ فِي اثْنَتَيْنِ رَجُلٌ آتَاهُ اللَّهُ الْقُرْآنَ فَهْوَ يَتْلُوهُ آنَاءَ اللَّيْلِ وَآنَاءَ النَّهَارِ، فَهْوَ يَقُولُ لَوْ أُوتِيتُ مِثْلَ مَا أُوتِيَ هَذَا، لَفَعَلْتُ كَمَا يَفْعَلُ. وَرَجُلٌ آتَاهُ اللَّهُ مَالاً فَهْوَ يُنْفِقُهُ فِي حَقِّهِ فَيَقُولُ لَوْ أُوتِيتُ مِثْلَ مَا أُوتِيَ عَمِلْتُ فِيهِ مِثْلَ مَا يَعْمَلُ ".
| Reference | : Sahih al-Bukhari 7528 |
| In-book reference | : Book 97, Hadith 153 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 619 |
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Muwatta Malik » The Description of the Prophet, may Allah Bless Him and Grant Him Peace - كتاب صفة النبى صلى الله عليه وسلم
Yahya said that Malik was asked, "Can a woman eat with other than her relative or slave?" Malik said, "There is no harm in that if it is in a manner which is accepted for a woman to eat with men."
Malik said, "A woman sometimes eats with her husband and with others he dines with or with her brother in the same way. It is disapproved of for a woman to be alone with a man when there is no relationship between them by blood, marriage or suckling that would prevent him marrying her."
| USC-MSA web (English) reference | : Book 49, Hadith 35 |
Mishkat al-Masabih 2329
Abu Musa reported God’s messenger as saying, "God stretches out His hand at night that those who have done evil during the day may repent and stretches out His hand in the day-time that those who have done evil during the night may repent, until [the time when] the sun rises in the west."
Muslim transmitted it.
وَعَنْ أَبِي مُوسَى رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللَّهَ يَبْسُطُ يَدَهُ بِاللَّيْلِ لِيَتُوبَ مُسِيءُ النَّهَارِ وَيَبْسُطُ يَدَهُ بِالنَّهَارِ لِيَتُوبَ مُسِيءُ اللَّيْلِ حَتَّى تَطْلُعَ الشَّمْسُ مِنْ مَغْرِبِهَا» . رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2329 |
| In-book reference | : Book 9, Hadith 103 |
Sahih al-Bukhari 969
Narrated Ibn `Abbas:
The Prophet said, "No good deeds done on other days are superior to those done on these (first ten days of Dhul Hijja)." Then some companions of the Prophet said, "Not even Jihad?" He replied, "Not even Jihad, except that of a man who does it by putting himself and his property in danger (for Allah's sake) and does not return with any of those things."
حَدَّثَنَا مُحَمَّدُ بْنُ عَرْعَرَةَ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ، عَنْ مُسْلِمٍ الْبَطِينِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ " مَا الْعَمَلُ فِي أَيَّامِ الْعَشْرِ أَفْضَلَ مِنَ الْعَمَلِ فِي هَذِهِ ". قَالُوا وَلاَ الْجِهَادُ قَالَ " وَلاَ الْجِهَادُ، إِلاَّ رَجُلٌ خَرَجَ يُخَاطِرُ بِنَفْسِهِ وَمَالِهِ فَلَمْ يَرْجِعْ بِشَىْءٍ ".
| Reference | : Sahih al-Bukhari 969 |
| In-book reference | : Book 13, Hadith 18 |
| USC-MSA web (English) reference | : Vol. 2, Book 15, Hadith 86 |
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Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2571 a
'Abdullah reported:
I visited Allah's Messenger (may peace be upon him) as he was running a high temperature. I touched his body with my hand and said to him: Allah's Messenger, you are running a high temperature, whereupon Allah's Messenger (may peace be upon him) said: Yes, it is so. I comparatively have a more severe fever than any one of you. I said: Is it because there is a double reward in store for you? Thereupon Allah's Messenger (may peace be upon him) said: Yes, it is so. And Allah's Messenger (may peace be upon him) again said: When a Muslim falls ill, his compensation is that his minor sins are obliterated just as leaves fall (in autumn). In the hadith transmitted on the authority of Zubair there is (no mention of these words):" I touched his body with my hands."
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ إِسْحَاقُ
أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنِ الْحَارِثِ بْنِ سُوَيْدٍ،
عَنْ عَبْدِ اللَّهِ، قَالَ دَخَلْتُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ يُوعَكُ فَمَسِسْتُهُ بِيَدِي
فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّكَ لَتُوعَكُ وَعْكًا شَدِيدًا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم "
أَجَلْ إِنِّي أُوعَكُ كَمَا يُوعَكُ رَجُلاَنِ مِنْكُمْ " . قَالَ فَقُلْتُ ذَلِكَ أَنَّ لَكَ أَجْرَيْنِ فَقَالَ رَسُولُ
اللَّهِ صلى الله عليه وسلم " أَجَلْ " . ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا مِنْ
مُسْلِمٍ يُصِيبُهُ أَذًى مِنْ مَرَضٍ فَمَا سِوَاهُ إِلاَّ حَطَّ اللَّهُ بِهِ سَيِّئَاتِهِ كَمَا تَحُطُّ الشَّجَرَةُ وَرَقَهَا
" . وَلَيْسَ فِي حَدِيثِ زُهَيْرٍ فَمَسِسْتُهُ بِيَدِي .
| Reference | : Sahih Muslim 2571a |
| In-book reference | : Book 45, Hadith 57 |
| USC-MSA web (English) reference | : Book 32, Hadith 6235 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 197
Abu Tha'laba al-Khushani reported God’s messenger as saying, “God has made certain things binding, so do not cause them to be lost; He has prohibited certain things, so do not violate them; He has fixed certain limits, so do not transgress them; and He, without being forgetful, has said nothing about certain things, so do not search into them.”
Daraqutni transmitted it.
وَعَن أبي ثَعْلَبَة الْخُشَنِي قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللَّهَ فَرَضَ فَرَائِضَ فَلَا تُضَيِّعُوهَا وَحَرَّمَ حُرُمَاتٍ فَلَا تَنْتَهِكُوهَا وَحَدَّ حُدُودًا فَلَا تَعْتَدُوهَا وَسَكَتَ عَنْ أَشْيَاءَ مِنْ غَيْرِ نِسْيَانٍ فَلَا تَبْحَثُوا عَنْهَا» . رَوَى الْأَحَادِيثَ الثَّلَاثَةَ الدَّارَقُطْنِيُّ
| Grade: | Isnād Da'īf (Zubair `Aliza'i) | ضَعِيف (الألباني) | حكم : |
| إسنادہ ضعيف (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 197 |
| In-book reference | : Book 1, Hadith 188 |
Mishkat al-Masabih 672
Sahl b. Sa'd reported God’s Messenger as saying, “Two things are not rejected, or are seldom rejected:
a supplication when the call to prayer is made, and in stress when people are locked in battle.” A version has “and when rain is falling”.
Abu Dawud and Darimi transmitted it, but Darimi did not mention “and when rain is falling”.
وَعَنْ سَهْلِ بْنِ سَعْدٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «ثِنْتَانِ لَا تُرَدَّانِ أَوْ قَلَّمَا تُرَدَّانِ الدُّعَاءُ عِنْدَ النِّدَاءِ وَعِنْدَ الْبَأْسِ حِينَ يُلْحِمُ بَعْضُهُمْ بَعْضًا» وَفِي رِوَايَةٍ: «وَتَحْتَ الْمَطَرِ» . رَوَاهُ أَبُو دَاوُدَ وَالدَّارِمِيُّ إِلَّا أَنَّهُ لَمْ يَذْكُرْ «وَتَحْت الْمَطَر»
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 672 |
| In-book reference | : Book 4, Hadith 104 |
Sunan an-Nasa'i 683
It was narrated from Ash'ath bin Abi Ash-Sha'tha' that his father said:
"I saw Abu Hurairah, when a man passed by in the Masjid until he parted from it - after the call. Abu Hurairah said: 'This man has indeed disobeyed Abu Al-Qasim (S.A.W).'"
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، عَنْ سُفْيَانَ، عَنْ عُمَرَ بْنِ سَعِيدٍ، عَنْ أَشْعَثَ بْنِ أَبِي الشَّعْثَاءِ، عَنْ أَبِيهِ، قَالَ رَأَيْتُ أَبَا هُرَيْرَةَ وَمَرَّ رَجُلٌ فِي الْمَسْجِدِ بَعْدَ النِّدَاءِ حَتَّى قَطَعَهُ فَقَالَ أَبُو هُرَيْرَةَ أَمَّا هَذَا فَقَدْ عَصَى أَبَا الْقَاسِمِ صلى الله عليه وسلم .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 683 |
| In-book reference | : Book 7, Hadith 58 |
| English translation | : Vol. 1, Book 7, Hadith 684 |
Sunan Abi Dawud 3764
Narrated Wahshi ibn Harb:
The Companions of the Prophet (saws) said: Messenger of Allah (saws) we eat but we are not satisfied. He said: Perhaps you eat separately. They replied: Yes. He said: If you gather together at your food and mention Allah's name, you will be blessed in it.
Abu Dawud said: If you are invited to a wedding feast before you, do not take it until the owner of the house (i.e. the host) allows you (to eat).
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى الرَّازِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، قَالَ حَدَّثَنِي وَحْشِيُّ بْنُ حَرْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ أَصْحَابَ النَّبِيِّ، صلى الله عليه وسلم قَالُوا يَا رَسُولَ اللَّهِ إِنَّا نَأْكُلُ وَلاَ نَشْبَعُ . قَالَ " فَلَعَلَّكُمْ تَفْتَرِقُونَ " . قَالُوا نَعَمْ . قَالَ " فَاجْتَمِعُوا عَلَى طَعَامِكُمْ وَاذْكُرُوا اسْمَ اللَّهِ عَلَيْهِ يُبَارَكْ لَكُمْ فِيهِ " . قَالَ أَبُو دَاوُدَ إِذَا كُنْتَ فِي وَلِيمَةٍ فَوُضِعَ الْعَشَاءُ فَلاَ تَأْكُلْ حَتَّى يَأْذَنَ لَكَ صَاحِبُ الدَّارِ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3764 |
| In-book reference | : Book 28, Hadith 29 |
| English translation | : Book 27, Hadith 3755 |
Sahih al-Bukhari 7266
Narrated Ibn `Abbas:
When the delegate of `Abd Al-Qais came to Allah's Apostle, he said, "Who are the delegate?" They said, "The delegate are from the tribe of Rabi`a." The Prophet said, "Welcome, O the delegate, and welcome! O people! Neither you will have any disgrace nor will you regret." They said, "O Allah's Apostle! Between you and us there are the infidels of the tribe of Mudar, so please order us to do something good (religious deeds) that by acting on them we may enter Paradise, and that we may inform (our people) whom we have left behind, about it." They also asked (the Prophet) about drinks. He forbade them from four things and ordered them to do four things. He ordered them to believe in Allah, and asked them, "Do you know what is meant by belief in Allah?" They said, "Allah and His Apostle know best." He said, ''To testify that none has the right to be worshipped except Allah, the One, Who has no partners with Him, and that Muhammad is Allah's Apostle; and to offer prayers perfectly and to pay Zakat." (the narrator thinks that fasting in Ramadan is included), "and to give one-fifth of the war booty (to the state)." Then he forbade four (drinking utensils): Ad-Duba', Al56 Hantam, Al-Mazaffat and An-Naqir, or probably, Al-Muqaiyar. And then the Prophet said, "Remember all these things by heart and preach it to those whom you have left behind."
حَدَّثَنَا عَلِيُّ بْنُ الْجَعْدِ، أَخْبَرَنَا شُعْبَةُ،. وَحَدَّثَنِي إِسْحَاقُ، أَخْبَرَنَا النَّضْرُ، أَخْبَرَنَا شُعْبَةُ، عَنْ أَبِي جَمْرَةَ، قَالَ كَانَ ابْنُ عَبَّاسٍ يُقْعِدُنِي عَلَى سَرِيرِهِ فَقَالَ إِنَّ وَفْدَ عَبْدِ الْقَيْسِ لَمَّا أَتَوْا رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَنِ الْوَفْدُ ". قَالُوا رَبِيعَةُ. قَالَ " مَرْحَبًا بِالْوَفْدِ وَالْقَوْمِ، غَيْرَ خَزَايَا وَلاَ نَدَامَى ". قَالُوا يَا رَسُولَ اللَّهِ إِنَّ بَيْنَنَا وَبَيْنَكَ كُفَّارَ مُضَرَ، فَمُرْنَا بِأَمْرٍ نَدْخُلُ بِهِ الْجَنَّةَ، وَنُخْبِرُ بِهِ مَنْ وَرَاءَنَا فَسَأَلُوا عَنِ الأَشْرِبَةِ، فَنَهَاهُمْ عَنْ أَرْبَعٍ وَأَمَرَهُمْ بِأَرْبَعٍ أَمَرَهُمْ بِالإِيمَانِ بِاللَّهِ قَالَ " هَلْ تَدْرُونَ مَا الإِيمَانُ بِاللَّهِ ". قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ " شَهَادَةُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، وَإِقَامُ الصَّلاَةِ، وَإِيتَاءُ الزَّكَاةِ ـ وَأَظُنُّ فِيهِ ـ صِيَامُ رَمَضَانَ، وَتُؤْتُوا مِنَ الْمَغَانِمِ الْخُمُسَ ". وَنَهَاهُمْ عَنِ الدُّبَّاءِ، وَالْحَنْتَمِ، وَالْمُزَفَّتِ، وَالنَّقِيرِ، وَرُبَّمَا قَالَ الْمُقَيَّرِ. قَالَ " احْفَظُوهُنَّ، وَأَبْلِغُوهُنَّ مَنْ وَرَاءَكُمْ ".
| Reference | : Sahih al-Bukhari 7266 |
| In-book reference | : Book 95, Hadith 20 |
| USC-MSA web (English) reference | : Vol. 9, Book 91, Hadith 371 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 959
It was narrated from Abu Hassan that ‘Ali (رضي الله عنه) would give instructions for something to be done, then they would come and say:
We did such and such. And he would say: Allah and his Messenger spoke the truth. Al-Ashtar said to him: What you say is becoming widespread among the people. Is it something that the Messenger of Allah (ﷺ) advised you to say? ‘Ali (رضي الله عنه) said: The Messenger of Allah (ﷺ) did not advise me to say anything to the exclusion of other people, except something I heard from him and it is written in a document in the sheath of my sword. They kept on at him until he took out a document, in which it said: `Whoever commits an offence or gives refuge to an offender, upon him be the curse of Allah and the angels and all the people; no nafl or obligatory act of worship will be accepted from him.” And in it was said. Ibraheem declared Makkah to be a sanctuary and I declare Madinah to be a sanctuary; the area between its two lava fields and all of its territory is sacred. It`s grasses are not to be cut, and its game is not to be disturbed, and its lost property is not to be picked up except by the one who announces it, and no tree is to be cut in it, except what a man needs to feed his camel. And no weapon is to be carried in it for fighting.` And in it was said: `All the believers are equal in respect of blood [i.e., their lives are of equal value] . The protection offered by the least among them is to be honoured. They should be united as one against their enemies. A believer is not to be killed (in retaliation) for a disbeliever, nor one who has a covenant during the covenant.
حَدَّثَنَا بَهْزٌ، حَدَّثَنَا هَمَّامٌ، أَنْبَأَنَا قَتَادَةُ، عَنْ أَبِي حَسَّانَ، أَنَّ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ كَانَ يَأْمُرُ بِالْأَمْرِ فَيُؤْتَى فَيُقَالُ قَدْ فَعَلْنَا كَذَا وَكَذَا فَيَقُولُ صَدَقَ اللَّهُ وَرَسُولُهُ قَالَ فَقَالَ لَهُ الْأَشْتَرُ إِنَّ هَذَا الَّذِي تَقُولُ قَدْ تَفَشَّغَ فِي النَّاسِ أَفَشَيْءٌ عَهِدَهُ إِلَيْكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ مَا عَهِدَ إِلَيَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَيْئًا خَاصَّةً دُونَ النَّاسِ إِلَّا شَيْءٌ سَمِعْتُهُ مِنْهُ فَهُوَ فِي صَحِيفَةٍ فِي قِرَابِ سَيْفِي قَالَ فَلَمْ يَزَالُوا بِهِ حَتَّى أَخْرَجَ الصَّحِيفَةَ قَالَ فَإِذَا فِيهَا مَنْ أَحْدَثَ حَدَثًا أَوْ آوَى مُحْدِثًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ قَالَ وَإِذَا فِيهَا إِنَّ إِبْرَاهِيمَ حَرَّمَ مَكَّةَ وَإِنِّي أُحَرِّمُ الْمَدِينَةَ حَرَامٌ مَا بَيْنَ حَرَّتَيْهَا وَحِمَاهَا كُلُّهُ لَا يُخْتَلَى خَلَاهَا وَلَا يُنَفَّرُ صَيْدُهَا وَلَا تُلْتَقَطُ لُقَطَتُهَا إِلَّا لِمَنْ أَشَارَ بِهَا وَلَا تُقْطَعُ مِنْهَا شَجَرَةٌ إِلَّا أَنْ يَعْلِفَ رَجُلٌ بَعِيرَهُ وَلَا يُحْمَلُ فِيهَا السِّلَاحُ لِقِتَالٍ قَالَ وَإِذَا فِيهَا الْمُؤْمِنُونَ تَتَكَافَأُ دِمَاؤُهُمْ وَيَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ وَهُمْ يَدٌ عَلَى مَنْ سِوَاهُمْ أَلَا ...
| Grade: | Sahih because of corroborating evidences] (Darussalam) |
| Reference | : Musnad Ahmad 959 |
| In-book reference | : Book 5, Hadith 384 |
Jami` at-Tirmidhi 1518
Narrated Mikhnaf bin Sulaim:
"We were standing with the Prophet (saws) at 'Arafat when I heard him say: 'O you people! For every household each year is Udhiyah (sacrifice) and 'Atirah. Do you know what an 'Atirah is ? It is that which you call Ar-Rajabiyyah.'"
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا ابْنُ عَوْنٍ، حَدَّثَنَا أَبُو رَمْلَةَ، عَنْ مِخْنَفِ بْنِ سُلَيْمٍ، قَالَ كُنَّا وُقُوفًا مَعَ النَّبِيِّ صلى الله عليه وسلم بِعَرَفَاتٍ فَسَمِعْتُهُ يَقُولُ
" يَا أَيُّهَا النَّاسُ عَلَى كُلِّ أَهْلِ بَيْتٍ فِي كُلِّ عَامٍ أُضْحِيَةٌ وَعَتِيرَةٌ هَلْ تَدْرُونَ مَا الْعَتِيرَةُ هِيَ الَّتِي تُسَمُّونَهَا الرَّجَبِيَّةَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَلاَ نَعْرِفُ هَذَا الْحَدِيثَ إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ ابْنِ عَوْنٍ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1518 |
| In-book reference | : Book 19, Hadith 30 |
| English translation | : Vol. 3, Book 17, Hadith 1518 |
Sunan Abi Dawud 4399
Narrated Ali ibn AbuTalib:
Ibn Abbas said: A lunatic woman who had committed adultery was brought to Umar. He consulted the people and ordered that she should be stoned.
Ali ibn AbuTalib passed by and said: What is the matter with this (woman)? They said: This is a lunatic woman belonging to a certain family. She has committed adultery. Umar has given orders that she should be stoned.
He said: Take her back. He then came to him and said: Commander of the Faithful, do you not know that there are three people whose actions are not recorded: a lunatic till he is restored to reason, a sleeper till he awakes, and a boy till he reaches puberty?
He said: Yes. He then asked: Why is it that this woman is being stoned?
He said: There is nothing. He then said: Let her go. He (Umar) let her go and began to utter: Allah is most great.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي ظَبْيَانَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ أُتِيَ عُمَرُ بِمَجْنُونَةٍ قَدْ زَنَتْ فَاسْتَشَارَ فِيهَا أُنَاسًا فَأَمَرَ بِهَا عُمَرُ أَنْ تُرْجَمَ فَمُرَّ بِهَا عَلَى عَلِيِّ بْنِ أَبِي طَالِبٍ رِضْوَانُ اللَّهِ عَلَيْهِ فَقَالَ مَا شَأْنُ هَذِهِ قَالُوا مَجْنُونَةُ بَنِي فُلاَنٍ زَنَتْ فَأَمَرَ بِهَا عُمَرُ أَنْ تُرْجَمَ . قَالَ فَقَالَ ارْجِعُوا بِهَا ثُمَّ أَتَاهُ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ أَمَا عَلِمْتَ أَنَّ الْقَلَمَ قَدْ رُفِعَ عَنْ ثَلاَثَةٍ عَنِ الْمَجْنُونِ حَتَّى يَبْرَأَ وَعَنِ النَّائِمِ حَتَّى يَسْتَيْقِظَ وَعَنِ الصَّبِيِّ حَتَّى يَعْقِلَ قَالَ بَلَى . قَالَ فَمَا بَالُ هَذِهِ تُرْجَمُ قَالَ لاَ شَىْءَ . قَالَ فَأَرْسِلْهَا . قَالَ فَأَرْسَلَهَا . قَالَ فَجَعَلَ يُكَبِّرُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4399 |
| In-book reference | : Book 40, Hadith 49 |
| English translation | : Book 39, Hadith 4385 |
Sunan Ibn Majah 4159
It was
narrated that Jabir bin ‘Abdullah said:
“The Messenger of
Allah
(saw) sent us, (we were) three hundred men, carrying our provisions on our
necks. Our provisions ran out until there would be for (every) man
among us one date (a day).” Then it was said: “O Abu ‘Abdullah,
how
can one date satisfy a man?” He said: “When we no longer had
it, we
realized how much it was worth. Then we came to the sea and
found a
whale that had been thrown up by the sea, and we ate from it
for
eighteen days.”
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ وَهْبِ بْنِ كَيْسَانَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ بَعَثَنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَنَحْنُ ثَلاَثُمِائَةٍ نَحْمِلُ أَزْوَادَنَا عَلَى رِقَابِنَا فَفَنِيَ أَزْوَادُنَا حَتَّى كَانَ يَكُونُ لِلرَّجُلِ مِنَّا تَمْرَةٌ . فَقِيلَ يَا أَبَا عَبْدِ اللَّهِ وَأَيْنَ تَقَعُ التَّمْرَةُ مِنَ الرَّجُلِ فَقَالَ لَقَدْ وَجَدْنَا فَقْدَهَا حِينَ فَقَدْنَاهَا وَأَتَيْنَا الْبَحْرَ فَإِذَا نَحْنُ بِحُوتٍ قَدْ قَذَفَهُ الْبَحْرُ فَأَكَلْنَا مِنْهُ ثَمَانِيَةَ عَشَرَ يَوْمًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4159 |
| In-book reference | : Book 37, Hadith 60 |
| English translation | : Vol. 5, Book 37, Hadith 4159 |
Al-Adab Al-Mufrad 1241
Anas said, "At the time that wine was made unlawful, there was
no drink that the people of Madina liked better than that made from dried
dates and unripe dates. I used to give the drink to the Companions of the
Messenger of Allah, may Allah bless him and grant him peace. They were
in the home of Abu Talha when a man passed by and announced, 'Wine has
been forbidden.' They did not say, 'When?' or 'Wait until we see.' They
said, 'Anas, break them!' Then they said in the presence of Umm Sulaym,
'Wait until it becomes cool and we have washed ourselves.' Then Umm Sulaym
put perfume on them. Then they went to the Prophet, may Allah bless him
and grant him peace, and the news was as the man had said."
حَدَّثَنَا مُوسَى، قَالَ: حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، عَنْ ثَابِتٍ، قَالَ أَنَسٌ: مَا كَانَ لأَهْلِ الْمَدِينَةِ شَرَابٌ، حَيْثُ حُرِّمَتِ الْخَمْرُ، أَعْجَبَ إِلَيْهِمْ مِنَ التَّمْرِ وَالْبُسْرِ، فَإِنِّي لَأَسْقِي أَصْحَابَ رَسُولِ اللهِ صلى الله عليه وسلم، وَهُمْ عِنْدَ أَبِي طَلْحَةَ، مَرَّ رَجُلٌ فَقَالَ: إِنَّ الْخَمْرَ قَدْ حُرِّمَتْ، فَمَا قَالُوا: مَتَى؟ أَوْ حَتَّى نَنْظُرَ، قَالُوا: يَا أَنَسُ، أَهْرِقْهَا، ثُمَّ قَالُوا عِنْدَ أُمِّ سُلَيْمٍ حَتَّى أَبْرَدُوا وَاغْتَسَلُوا، ثُمَّ طَيَّبَتْهُمْ أُمُّ سُلَيْمٍ، ثُمَّ رَاحُوا إِلَى النَّبِيِّ صلى الله عليه وسلم، فَإِذَا الْخَبَرُ كَمَا قَالَ الرَّجُلُ.
قَالَ أَنَسٌ: فَمَا طَعِمُوهَا بَعْدُ.
| Reference | : Al-Adab Al-Mufrad 1241 |
| In-book reference | : Book 52, Hadith 4 |
| English translation | : Book 52, Hadith 1241 |
Sahih Muslim » The Book of Paradise, its Description, its Bounties and its Inhabitants - كتاب الجنة وصفة نعيمها وأهلها
Sahih Muslim 2834 d
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
The first group of my Ummah to get into Paradise would be like a full moon in the night. Then those who would be next to them; they would be like the most significantly glittering stars in regard to brightness, then after them (others) in ranks. They would neither void excrement, nor pass water, nor suffer from catarrh, nor would they spit. And their combs would be made of gold, and the fuel of their braziers would be aloes and their sweat would be musk and their form would be the form of one single person according to the length of their father sixty cubits tall. This hadith has been transmitted on the authority of Ibn Abi Shaiba with a slight variation of wording.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ،
عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَوَّلُ زُمْرَةٍ
تَدْخُلُ الْجَنَّةَ مِنْ أُمَّتِي عَلَى صُورَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ ثُمَّ الَّذِينَ يَلُونَهُمْ عَلَى أَشَدِّ نَجْمٍ فِي السَّمَاءِ
إِضَاءَةً ثُمَّ هُمْ بَعْدَ ذَلِكَ مَنَازِلُ لاَ يَتَغَوَّطُونَ وَلاَ يَبُولُونَ وَلاَ يَمْتَخِطُونَ وَلاَ يَبْزُقُونَ أَمْشَاطُهُمُ
الذَّهَبُ وَمَجَامِرُهُمُ الأَلُوَّةُ وَرَشْحُهُمُ الْمِسْكُ أَخْلاَقُهُمْ عَلَى خُلُقِ رَجُلٍ وَاحِدٍ عَلَى طُولِ أَبِيهِمْ
آدَمَ سِتُّونَ ذِرَاعًا " . قَالَ ابْنُ أَبِي شَيْبَةَ عَلَى خُلُقِ رَجُلٍ . وَقَالَ أَبُو كُرَيْبٍ عَلَى خَلْقِ
رَجُلٍ . وَقَالَ ابْنُ أَبِي شَيْبَةَ عَلَى صُورَةِ أَبِيهِمْ .
| Reference | : Sahih Muslim 2834d |
| In-book reference | : Book 53, Hadith 19 |
| USC-MSA web (English) reference | : Book 40, Hadith 6796 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Zayd ibn Aslam from Abu Salih as-Samman from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Horses are a reward for one man, a protection for another, a burden for another. The one who has them as a reward is the one who dedicates them for use in the way of Allah, and tethers them in a meadow or grassland. Whatever the horse enjoys of the grassland or meadow in the length of its tether are good deeds for him. If it breaks its tether and goes over a hillock or two, its tracks and droppings are good deeds for him. If it crosses a river and drinks from it while he did not mean to allow it to drink it, that counts as good deeds for him, and the horse is a reward for him.
Another man uses his horse to gain self reliance and up- standingness and does not forget Allah's right on their necks and backs (i.e. he does not ill treat or over-work them). Horses are a protection for him .
Another man uses them out of pride to show them off and in hostility to the people of Islam. They are a burden on that man."
The Messenger of Allah, may Allah bless him and grant him peace, was asked about donkeys, and he said, "Nothing has been revealed to me about them except this single all- inclusive ayat, 'Whoever does an atom of good will see it, and whoever does an atom of evil, will see it.' " (Sura 99 Ayats 7,8) .
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " الْخَيْلُ لِرَجُلٍ أَجْرٌ وَلِرَجُلٍ سِتْرٌ وَعَلَى رَجُلٍ وِزْرٌ فَأَمَّا الَّذِي هِيَ لَهُ أَجْرٌ فَرَجُلٌ رَبَطَهَا فِي سَبِيلِ اللَّهِ فَأَطَالَ لَهَا فِي مَرْجٍ أَوْ رَوْضَةٍ فَمَا أَصَابَتْ فِي طِيَلِهَا ذَلِكَ مِنَ الْمَرْجِ أَوِ الرَّوْضَةِ كَانَ لَهُ حَسَنَاتٌ وَلَوْ أَنَّهَا قَطَعَتْ طِيَلَهَا ذَلِكَ فَاسْتَنَّتْ شَرَفًا أَوْ شَرَفَيْنِ كَانَتْ آثَارُهَا وَأَرْوَاثُهَا حَسَنَاتٍ لَهُ وَلَوْ أَنَّهَا مَرَّتْ بِنَهَرٍ فَشَرِبَتْ مِنْهُ وَلَمْ يُرِدْ أَنْ يَسْقِيَ بِهِ كَانَ ذَلِكَ لَهُ حَسَنَاتٍ فَهِيَ لَهُ أَجْرٌ وَرَجُلٌ رَبَطَهَا تَغَنِّيًا وَتَعَفُّفًا وَلَمْ يَنْسَ حَقَّ اللَّهِ فِي رِقَابِهَا وَلاَ فِي ظُهُورِهَا فَهِيَ لِذَلِكَ سِتْرٌ وَرَجُلٌ رَبَطَهَا فَخْرًا وَرِيَاءً وَنِوَاءً لأَهْلِ الإِسْلاَمِ فَهِيَ عَلَى ذَلِكَ وِزْرٌ " . وَسُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْحُمُرِ فَقَالَ " لَمْ يَنْزِلْ عَلَىَّ فِيهَا شَىْءٌ إِلاَّ هَذِهِ الآيَةُ الْجَامِعَةُ الْفَاذَّةُ {فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ } .
| USC-MSA web (English) reference | : Book 21, Hadith 3 |
| Arabic reference | : Book 21, Hadith 964 |
Sahih Muslim 120 c
This hadith has been transmitted by Minjab b. al-Harith Tamimi with the same chain of transmitters.
حَدَّثَنَا مِنْجَابُ بْنُ الْحَارِثِ التَّمِيمِيُّ، أَخْبَرَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنِ الأَعْمَشِ، بِهَذَا الإِسْنَادِ مِثْلَهُ .
| Reference | : Sahih Muslim 120c |
| In-book reference | : Book 1, Hadith 227 |
| USC-MSA web (English) reference | : Book 1, Hadith 219 |
| (deprecated numbering scheme) |
Sahih Muslim 274j
This hadith has been transmitted by Ibn Mughira on the authority of his father by another chain of transmitters.
وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، حَدَّثَنَا الْمُعْتَمِرُ، عَنْ أَبِيهِ، عَنْ بَكْرٍ، عَنِ الْحَسَنِ، عَنِ ابْنِ الْمُغِيرَةِ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ .
| Reference | : Sahih Muslim 274j |
| In-book reference | : Book 2, Hadith 102 |
| USC-MSA web (English) reference | : Book 2, Hadith 533 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2127
A similar tradition has also been transmitted by Ibn 'Abbas through a different chain of narrators.
حَدَّثَنَا كَثِيرٌ، - يَعْنِي ابْنَ عُبَيْدٍ - حَدَّثَنَا أَبُو حَيْوَةَ، عَنْ شُعَيْبٍ، عَنْ غَيْلاَنَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، مِثْلَهُ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2127 |
| In-book reference | : Book 12, Hadith 82 |
| English translation | : Book 11, Hadith 2122 |
Sunan Abi Dawud 2557
Narrated Abdullah ibn Umar:
It has been prohibited to ride the beast which eats dung.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ نُهِيَ عَنْ رُكُوبِ الْجَلاَّلَةِ
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2557 |
| In-book reference | : Book 15, Hadith 81 |
| English translation | : Book 14, Hadith 2551 |
Sunan Abi Dawud 1577
This tradition has also been transmitted by Mu’adh through a different chain of narrators to the same effect.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَالنُّفَيْلِيُّ، وَابْنُ الْمُثَنَّى، قَالُوا حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ إِبْرَاهِيمَ، عَنْ مَسْرُوقٍ، عَنْ مُعَاذٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَهُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1577 |
| In-book reference | : Book 9, Hadith 22 |
| English translation | : Book 9, Hadith 1572 |
Sunan Abi Dawud 4454
A similar tradition has also been transmitted by al-Sha’bi through a different chain of narrators.
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ، عَنْ هُشَيْمٍ، عَنِ ابْنِ شُبْرُمَةَ، عَنِ الشَّعْبِيِّ، بِنَحْوٍ مِنْهُ .
| Reference | : Sunan Abi Dawud 4454 |
| In-book reference | : Book 40, Hadith 104 |
| English translation | : Book 39, Hadith 4439 |
Sunan Abi Dawud 3775
The tradition mentioned above has been transmitted by al-Zuhri from a different chain of narrators.
حَدَّثَنَا هَارُونُ بْنُ زَيْدِ بْنِ أَبِي الزَّرْقَاءِ، حَدَّثَنَا أَبِي، حَدَّثَنَا جَعْفَرٌ، أَنَّهُ بَلَغَهُ عَنِ الزُّهْرِيِّ، بِهَذَا الْحَدِيثِ .
| Reference | : Sunan Abi Dawud 3775 |
| In-book reference | : Book 28, Hadith 40 |
| English translation | : Book 27, Hadith 3766 |
Sahih Muslim 578 e
A hadith like this has been transmitted by Abual-Rahman al-Araj on the authority of Abu Huraira.
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي جَعْفَرٍ، عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم مِثْلَهُ .
| Reference | : Sahih Muslim 578e |
| In-book reference | : Book 5, Hadith 141 |
| USC-MSA web (English) reference | : Book 4, Hadith 1197 |
| (deprecated numbering scheme) |
Sahih Muslim 588 e
A hadith like this has been transmitted by Ibn Tawus from his father on the authority of AbuHuraira.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَهُ .
| Reference | : Sahih Muslim 588e |
| In-book reference | : Book 5, Hadith 167 |
| USC-MSA web (English) reference | : Book 4, Hadith 1222 |
| (deprecated numbering scheme) |
Sahih Muslim 735 b
A hadith like this has been narrated by Abu Yahya al-A'raj with the same chain of transmitters.
وَحَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ جَمِيعًا عَنْ مُحَمَّدِ بْنِ جَعْفَرٍ، عَنْ شُعْبَةَ، ح وَحَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ، كِلاَهُمَا عَنْ مَنْصُورٍ، بِهَذَا الإِسْنَادِ وَفِي رِوَايَةِ شُعْبَةَ عَنْ أَبِي يَحْيَى الأَعْرَجِ، .
| Reference | : Sahih Muslim 735b |
| In-book reference | : Book 6, Hadith 146 |
| USC-MSA web (English) reference | : Book 4, Hadith 1601 |
| (deprecated numbering scheme) |
Sahih Muslim 964 b
This hadith has been narrated by Husain with the same chain of transmitters, but no mention is made of Umm Ka'b.
وَحَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، وَيَزِيدُ بْنُ هَارُونَ، ح وَحَدَّثَنِي عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا ابْنُ الْمُبَارَكِ، وَالْفَضْلُ بْنُ مُوسَى، كُلُّهُمْ عَنْ حُسَيْنٍ، بِهَذَا الإِسْنَادِ وَلَمْ يَذْكُرُوا أُمَّ كَعْبٍ .
| Reference | : Sahih Muslim 964b |
| In-book reference | : Book 11, Hadith 113 |
| USC-MSA web (English) reference | : Book 4, Hadith 2108 |
| (deprecated numbering scheme) |
Sahih Muslim 1059 c
This hadith has been narrated on the authority of Anas b. Malik through another chain of transmitters.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا ابْنُ أَخِي ابْنِ شِهَابٍ، عَنْ عَمِّهِ، قَالَ أَخْبَرَنِي أَنَسُ بْنُ مَالِكٍ، . وَسَاقَ الْحَدِيثَ بِمِثْلِهِ . إِلاَّ أَنَّهُ قَالَ قَالَ أَنَسٌ قَالُوا نَصْبِرُ . كَرِوَايَةِ يُونُسَ عَنِ الزُّهْرِيِّ .
| Reference | : Sahih Muslim 1059c |
| In-book reference | : Book 12, Hadith 175 |
| USC-MSA web (English) reference | : Book 5, Hadith 2305 |
| (deprecated numbering scheme) |
Sahih Muslim 1063 b
This hadith has been narrated on the authority of Jabir b. 'Abdullah through another chain of transmitters.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، قَالَ سَمِعْتُ يَحْيَى بْنَ سَعِيدٍ، يَقُولُ أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، ح.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، حَدَّثَنِي قُرَّةُ بْنُ خَالِدٍ، حَدَّثَنِي أَبُو الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقْسِمُ مَغَانِمَ . وَسَاقَ الْحَدِيثَ .
| Reference | : Sahih Muslim 1063b |
| In-book reference | : Book 12, Hadith 187 |
| USC-MSA web (English) reference | : Book 5, Hadith 2317 |
| (deprecated numbering scheme) |
Sahih Muslim 1082 b
This hadith has been narrated on the authority of Yahya b. Abi Kathir with the same chain of transmitters.
وَحَدَّثَنَاهُ يَحْيَى بْنُ بِشْرٍ الْحَرِيرِيُّ، حَدَّثَنَا مُعَاوِيَةُ، - يَعْنِي ابْنَ سَلاَّمٍ ح وَحَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا هِشَامٌ، ح وَحَدَّثَنَا ابْنُ الْمُثَنَّى، وَابْنُ أَبِي عُمَرَ، قَالاَ حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ عَبْدِ الْمَجِيدِ، حَدَّثَنَا أَيُّوبُ، ح وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا حُسَيْنُ بْنُ، مُحَمَّدٍ حَدَّثَنَا شَيْبَانُ، كُلُّهُمْ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، بِهَذَا الإِسْنَادِ نَحْوَهُ .
| Reference | : Sahih Muslim 1082b |
| In-book reference | : Book 13, Hadith 25 |
| USC-MSA web (English) reference | : Book 6, Hadith 2383 |
| (deprecated numbering scheme) |
Sahih Muslim 1106 j
A hadith like this has been narrated by Yahya b. Abu Kathir with the same chain of transmitters.
وَحَدَّثَنَا يَحْيَى بْنُ بِشْرٍ الْحَرِيرِيُّ، حَدَّثَنَا مُعَاوِيَةُ، - يَعْنِي ابْنَ سَلاَّمٍ - عَنْ يَحْيَى، بْنِ أَبِي كَثِيرٍ بِهَذَا الإِسْنَادِ مِثْلَهُ .
| Reference | : Sahih Muslim 1106j |
| In-book reference | : Book 13, Hadith 88 |
| USC-MSA web (English) reference | : Book 6, Hadith 2444 |
| (deprecated numbering scheme) |
Sahih Muslim 1129 b
A hadith like this has been narrated on the authority of Ibn Shihab through the same chain of transmitters.
حَدَّثَنِي أَبُو الطَّاهِرِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي مَالِكُ بْنُ أَنَسٍ، عَنِ ابْنِ، شِهَابٍ فِي هَذَا الإِسْنَادِ بِمِثْلِهِ .
| Reference | : Sahih Muslim 1129b |
| In-book reference | : Book 13, Hadith 160 |
| USC-MSA web (English) reference | : Book 6, Hadith 2516 |
| (deprecated numbering scheme) |
Sahih Muslim 1172 b
This hadith has been narrated by 'A'isha (Allah be pleased with her) through another chain of transmitters.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، ح وَحَدَّثَنَا سَهْلُ بْنُ عُثْمَانَ، أَخْبَرَنَا حَفْصُ بْنُ غِيَاثٍ، جَمِيعًا عَنْ هِشَامٍ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ - وَاللَّفْظُ لَهُمَا - قَالاَ حَدَّثَنَا ابْنُ نُمَيْرٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَعْتَكِفُ الْعَشْرَ الأَوَاخِرَ مِنْ رَمَضَانَ .
| Reference | : Sahih Muslim 1172b |
| In-book reference | : Book 14, Hadith 4 |
| USC-MSA web (English) reference | : Book 6, Hadith 2639 |
| (deprecated numbering scheme) |
Sahih Muslim 1399 i
This hadlth has been narrated on the authority of Ibn Dinar, but he made no mention of:
" Every Saturday."
وَحَدَّثَنِيهِ عَبْدُ اللَّهِ بْنُ هَاشِمٍ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنِ ابْنِ دِينَارٍ، بِهَذَا الإِسْنَادِ . وَلَمْ يَذْكُرْ كُلَّ سَبْتٍ .
| Reference | : Sahih Muslim 1399i |
| In-book reference | : Book 15, Hadith 601 |
| USC-MSA web (English) reference | : Book 7, Hadith 3230 |
| (deprecated numbering scheme) |
Sahih Muslim 1471 q
This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters but with a slight variation in wording.
وَحَدَّثَنِيهِ يَحْيَى بْنُ حَبِيبٍ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، ح وَحَدَّثَنِيهِ عَبْدُ الرَّحْمَنِ بْنُ، بِشْرٍ حَدَّثَنَا بَهْزٌ، قَالاَ حَدَّثَنَا شُعْبَةُ، بِهَذَا الإِسْنَادِ غَيْرَ أَنَّ فِي، حَدِيثِهِمَا
" لِيَرْجِعْهَا " . وَفِي حَدِيثِهِمَا قَالَ قُلْتُ لَهُ أَتَحْتَسِبُ بِهَا قَالَ فَمَهْ .
| Reference | : Sahih Muslim 1471q |
| In-book reference | : Book 18, Hadith 17 |
| USC-MSA web (English) reference | : Book 9, Hadith 3487 |
| (deprecated numbering scheme) |
Sahih Muslim 1536 v
This hadith has been narrated on the authority of A'mash with the same chain of transmitters, but with a slight change of words.
وَحَدَّثَنِيهِ حَجَّاجُ بْنُ الشَّاعِرِ، حَدَّثَنَا أَبُو الْجَوَّابِ، حَدَّثَنَا عَمَّارُ بْنُ رُزَيْقٍ، عَنِ الأَعْمَشِ، بِهَذَا الإِسْنَادِ غَيْرَ أَنَّهُ قَالَ
" فَلْيَزْرَعْهَا أَوْ فَلْيُزْرِعْهَا رَجُلاً " .
| Reference | : Sahih Muslim 1536v |
| In-book reference | : Book 21, Hadith 126 |
| USC-MSA web (English) reference | : Book 10, Hadith 3725 |
| (deprecated numbering scheme) |
Sahih Muslim 1588 e
This hadith has been narrated on the authority of Musa b. Abu Tamim with the same chain of transmitters.
حَدَّثَنِيهِ أَبُو الطَّاهِرِ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، قَالَ سَمِعْتُ مَالِكَ بْنَ أَنَسٍ، يَقُولُ حَدَّثَنِي مُوسَى بْنُ أَبِي تَمِيمٍ، بِهَذَا الإِسْنَادِ مِثْلَهُ .
| Reference | : Sahih Muslim 1588e |
| In-book reference | : Book 22, Hadith 109 |
| USC-MSA web (English) reference | : Book 10, Hadith 3858 |
| (deprecated numbering scheme) |
Sahih Muslim 1666 b
The above hadith has been reported through another chain of transmitters on the authority of Abu Huraira.
وَحَدَّثَنِيهِ زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، بِهَذَا الإِسْنَادِ .
| Reference | : Sahih Muslim 1666b |
| In-book reference | : Book 27, Hadith 70 |
| USC-MSA web (English) reference | : Book 15, Hadith 4100 |
| (deprecated numbering scheme) |
Sahih Muslim 1869 d
The above hadith has been narrated through several other chains with slight differences of wording.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ يَعْنِي ابْنَ عُلَيَّةَ، ح وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ،
حَدَّثَنَا سُفْيَانُ، وَالثَّقَفِيُّ، كُلُّهُمْ عَنْ أَيُّوبَ، ح وَحَدَّثَنَا ابْنُ رَافِعٍ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، أَخْبَرَنَا
الضَّحَّاكُ، - يَعْنِي ابْنَ عُثْمَانَ - جَمِيعًا عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه
وسلم . فِي حَدِيثِ ابْنِ عُلَيَّةَ وَالثَّقَفِيِّ " فَإِنِّي أَخَافُ " . وَفِي حَدِيثِ سُفْيَانَ وَحَدِيثِ الضَّحَّاكِ
بْنِ عُثْمَانَ " مَخَافَةَ أَنْ يَنَالَهُ الْعَدُوُّ " .
| Reference | : Sahih Muslim 1869d |
| In-book reference | : Book 33, Hadith 138 |
| USC-MSA web (English) reference | : Book 20, Hadith 4609 |
| (deprecated numbering scheme) |
Sahih Muslim 1879 b
This tradition has been narrated on the authority of Nu'man b. Bashir through another chain of transmitters.
وَحَدَّثَنِيهِ عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، حَدَّثَنَا يَحْيَى بْنُ حَسَّانَ، حَدَّثَنَا مُعَاوِيَةُ،
أَخْبَرَنِي زَيْدٌ، أَنَّهُ سَمِعَ أَبَا سَلاَّمٍ، قَالَ حَدَّثَنِي النُّعْمَانُ بْنُ بَشِيرٍ، قَالَ كُنْتُ عِنْدَ مِنْبَرِ رَسُولِ
اللَّهِ صلى الله عليه وسلم . بِمِثْلِ حَدِيثِ أَبِي تَوْبَةَ .
| Reference | : Sahih Muslim 1879b |
| In-book reference | : Book 33, Hadith 168 |
| USC-MSA web (English) reference | : Book 20, Hadith 4638 |
| (deprecated numbering scheme) |
Sahih Muslim 1989 b
The above hadith has been narrated on the authority of Abu Huraira through another chain of transmitters.
وَحَدَّثَنِيهِ زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، حَدَّثَنَا
يَزِيدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أُذَيْنَةَ، - وَهُوَ أَبُو كَثِيرٍ الْغُبَرِيُّ - حَدَّثَنِي أَبُو هُرَيْرَةَ، قَالَ قَالَ
رَسُولُ اللَّهِ صلى الله عليه وسلم بِمِثْلِهِ .
| Reference | : Sahih Muslim 1989b |
| In-book reference | : Book 36, Hadith 35 |
| USC-MSA web (English) reference | : Book 23, Hadith 4909 |
| (deprecated numbering scheme) |
Sahih Muslim 2035 b
This hadith has been reported on the authority of Hammad with the same chain of transmitters, but with a slight variation of wording.
وَحَدَّثَنِيهِ أَبُو بَكْرِ بْنُ نَافِعٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، - يَعْنِي ابْنَ مَهْدِيٍّ - قَالاَ حَدَّثَنَا
حَمَّادٌ، بِهَذَا الإِسْنَادِ غَيْرَ أَنَّهُ قَالَ " وَلْيَسْلُتْ أَحْدُكُمُ الصَّحْفَةَ " . وَقَالَ " فِي أَىِّ طَعَامِكُمُ
الْبَرَكَةُ أَوْ يُبَارَكُ لَكُمْ " .
| Reference | : Sahih Muslim 2035b |
| In-book reference | : Book 36, Hadith 182 |
| USC-MSA web (English) reference | : Book 23, Hadith 5050 |
| (deprecated numbering scheme) |
Sahih Muslim 2083 c
This hadith has been narrated on the authority of Sufyan with the saule chain of transmitters but with a slight variation of wording.
وَحَدَّثَنِيهِ مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، بِهَذَا الإِسْنَادِ وَزَادَ
فَأَدَعُهَا .
| Reference | : Sahih Muslim 2083c |
| In-book reference | : Book 37, Hadith 66 |
| USC-MSA web (English) reference | : Book 24, Hadith 5189 |
| (deprecated numbering scheme) |
Sahih Muslim 2218 l
This hadith has been transmitted by Ibrahim b. Sa'd b. Malik on the authority of his father.
وَحَدَّثَنِيهِ وَهْبُ بْنُ بَقِيَّةَ، أَخْبَرَنَا خَالِدٌ، - يَعْنِي الطَّحَّانَ - عَنِ الشَّيْبَانِيِّ، عَنْ حَبِيبِ،
بْنِ أَبِي ثَابِتٍ عَنْ إِبْرَاهِيمَ بْنِ سَعْدِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم .
بِنَحْوِ حَدِيثِهِمْ .
| Reference | : Sahih Muslim 2218l |
| In-book reference | : Book 39, Hadith 135 |
| USC-MSA web (English) reference | : Book 26, Hadith 5503 |
| (deprecated numbering scheme) |
Sahih Muslim 2302 b
This hadith has been narrated on the authority of Abu Huraira through another chain ot transmitters.
وَحَدَّثَنِيهِ عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ مُحَمَّدِ بْنِ زِيَادٍ، سَمِعَ
أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِمِثْلِهِ .
| Reference | : Sahih Muslim 2302b |
| In-book reference | : Book 43, Hadith 54 |
| USC-MSA web (English) reference | : Book 30, Hadith 5704 |
| (deprecated numbering scheme) |