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Sahih Muslim 392 d
Abu Salama b. 'Abd al-Rahman reported.. When Marwan appointed Abu Huraira as his deputy in Medina, he recited takbir whenever he got up for obligatory prayer, and the rest of the hadith is the same as transmitted by Ibn Juraij (but with the addition of these words):
On completing the prayer with salutation, and he turned to the people in the mosque and said....
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَا هُرَيْرَةَ، كَانَ - حِينَ يَسْتَخْلِفُهُ مَرْوَانُ عَلَى الْمَدِينَةِ - إِذَا قَامَ لِلصَّلاَةِ الْمَكْتُوبَةِ كَبَّرَ . فَذَكَرَ نَحْوَ حَدِيثِ ابْنِ جُرَيْجٍ وَفِي حَدِيثِهِ فَإِذَا قَضَاهَا وَسَلَّمَ أَقْبَلَ عَلَى أَهْلِ الْمَسْجِدِ قَالَ وَالَّذِي نَفْسِي بِيَدِهِ إِنِّي لأَشْبَهُكُمْ صَلاَةً بِرَسُولِ اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 392d |
| In-book reference | : Book 4, Hadith 33 |
| USC-MSA web (English) reference | : Book 4, Hadith 767 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2698
Narrated Abdullah ibn Umar:
Nafi' said that a slave of Ibn Umar ran away to the enemy, and then the Muslims overpowered them. The Messenger of Allah (saws) returned him to Ibn Umar and that was not distributed (as a part of booty).
Abu Dawud said: The other narrators said: Khalid b. al-Walid returned him to him (Ibd 'Umar).
حَدَّثَنَا صَالِحُ بْنُ سُهَيْلٍ، حَدَّثَنَا يَحْيَى، - يَعْنِي ابْنَ أَبِي زَائِدَةَ - عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ غُلاَمًا، لاِبْنِ عُمَرَ أَبَقَ إِلَى الْعَدُوِّ فَظَهَرَ عَلَيْهِ الْمُسْلِمُونَ فَرَدَّهُ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى ابْنِ عُمَرَ وَلَمْ يُقْسَمْ . قَالَ أَبُو دَاوُدَ وَقَالَ غَيْرُهُ رَدَّهُ عَلَيْهِ خَالِدُ بْنُ الْوَلِيدِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2698 |
| In-book reference | : Book 15, Hadith 222 |
| English translation | : Book 14, Hadith 2692 |
Sunan Abi Dawud 2872
Narrated 'Amr b. Suh'aib:
On his father's authority, said that his grandfather told that a man came to the Prophet (saws) and said: I am poor, I have nothing (with me), and I have an orphan. He said: Use the property of your orphan without spending it lavishly, hurrying and taking it as your own property.
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، أَنَّ خَالِدَ بْنَ الْحَارِثِ، حَدَّثَهُمْ حَدَّثَنَا حُسَيْنٌ، - يَعْنِي الْمُعَلِّمَ - عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَجُلاً، أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ إِنِّي فَقِيرٌ لَيْسَ لِي شَىْءٌ وَلِي يَتِيمٌ . قَالَ فَقَالَ
" كُلْ مِنْ مَالِ يَتِيمِكَ غَيْرَ مُسْرِفٍ وَلاَ مُبَادِرٍ وَلاَ مُتَأَثِّلٍ " .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2872 |
| In-book reference | : Book 18, Hadith 11 |
| English translation | : Book 17, Hadith 2866 |
Sunan Abi Dawud 3221
Narrated Uthman ibn Affan:
Whenever the Prophet (saws) became free from burying the dead, he used to stay at him (i.e. his grave) and say: Seek forgiveness for your brother, and beg steadfastness for him, for he will be questioned now.
Abu Dawud said: The full name of the narrator Buhair is Buhair b. Raisan.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى الرَّازِيُّ، حَدَّثَنَا هِشَامٌ، عَنْ عَبْدِ اللَّهِ بْنِ بَحِيرٍ، عَنْ هَانِئٍ، مَوْلَى عُثْمَانَ عَنْ عُثْمَانَ بْنِ عَفَّانَ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا فَرَغَ مِنْ دَفْنِ الْمَيِّتِ وَقَفَ عَلَيْهِ فَقَالَ
" اسْتَغْفِرُوا لأَخِيكُمْ وَسَلُوا لَهُ التَّثْبِيتَ فَإِنَّهُ الآنَ يُسْأَلُ " . قَالَ أَبُو دَاوُدَ بَحِيرُ بْنُ رَيْسَانَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3221 |
| In-book reference | : Book 21, Hadith 133 |
| English translation | : Book 20, Hadith 3215 |
Sunan Abi Dawud 4143
Narrated Jabir ibn Samurah:
When I came to the Prophet (saws) in his house, I saw him sitting reclining on a pillow. The narrator Ibn al-Jarrah added: "on his left side".
Abu Dawud said: Ishaq b. Mansur transmitted it from Isra'il, also mentioning the words "on his left side".
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْجَرَّاحِ، عَنْ وَكِيعٍ، عَنْ إِسْرَائِيلَ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ دَخَلْتُ عَلَى النَّبِيِّ صلى الله عليه وسلم فِي بَيْتِهِ فَرَأَيْتُهُ مُتَّكِئًا عَلَى وِسَادَةٍ - زَادَ ابْنُ الْجَرَّاحِ - عَلَى يَسَارِهِ . قَالَ أَبُو دَاوُدَ رَوَاهُ إِسْحَاقُ بْنُ مَنْصُورٍ عَنْ إِسْرَائِيلَ أَيْضًا عَلَى يَسَارِهِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4143 |
| In-book reference | : Book 34, Hadith 124 |
| English translation | : Book 33, Hadith 4131 |
Sunan Abi Dawud 4178
Al-Rabi' b. Anas, quoting his two grandfathers, said:
We heard Abu Musa say: The Messenger of Allah (saws) said: Allah does not accept the prayer of a man who has any khaluq (perfume composed of saffron) on his body.
Abu Dawud said: His grandfathers were Zaid and Ziyad.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ الأَسَدِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ حَرْبٍ الأَسَدِيُّ، حَدَّثَنَا أَبُو جَعْفَرٍ الرَّازِيُّ، عَنِ الرَّبِيعِ بْنِ أَنَسٍ، عَنْ جَدَّيْهِ، قَالاَ سَمِعْنَا أَبَا مُوسَى، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يَقْبَلُ اللَّهُ تَعَالَى صَلاَةَ رَجُلٍ فِي جَسَدِهِ شَىْءٌ مِنْ خَلُوقٍ " . قَالَ أَبُو دَاوُدَ جَدَّاهُ زَيْدٌ وَزِيَادٌ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4178 |
| In-book reference | : Book 35, Hadith 20 |
| English translation | : Book 34, Hadith 4166 |
Sunan Abi Dawud 4840
Narrated AbuHurayrah:
The Prophet (saws) said: Every important matter which is not begun by an expression of praise to Allah is maimed.
Abu Dawud said: It has also been transmitted by Yunus, 'Aqil, Shu'aib, Sa'id b. 'Abd al-Aziz from al-Zuhri from the Prophet (saws) in Mursal form (the link of the Companion is missing).
حَدَّثَنَا أَبُو تَوْبَةَ، قَالَ زَعَمَ الْوَلِيدُ عَنِ الأَوْزَاعِيِّ، عَنْ قُرَّةَ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" كُلُّ كَلاَمٍ لاَ يُبْدَأُ فِيهِ بِـ الْحَمْدُ لِلَّهِ فَهُوَ أَجْذَمُ " . قَالَ أَبُو دَاوُدَ رَوَاهُ يُونُسُ وَعُقَيْلٌ وَشُعَيْبٌ وَسَعِيدُ بْنُ عَبْدِ الْعَزِيزِ عَنِ الزُّهْرِيِّ عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلاً .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4840 |
| In-book reference | : Book 43, Hadith 68 |
| English translation | : Book 42, Hadith 4822 |
Sunan Abi Dawud 4941
Narrated Abdullah ibn Amr ibn al-'As:
The Prophet (saws) said: The Compassionate One has mercy on those who are merciful. If you show mercy to those who are on the earth, He Who is in the heaven will show mercy to you.
Musaddad did not say: The client of 'Adb Allah b. 'Amr. He said: The Prophet (saw) said.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُسَدَّدٌ، - الْمَعْنَى - قَالاَ حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ أَبِي قَابُوسَ، مَوْلًى لِعَبْدِ اللَّهِ بْنِ عَمْرٍو عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، يَبْلُغُ بِهِ النَّبِيَّ صلى الله عليه وسلم
" الرَّاحِمُونَ يَرْحَمُهُمُ الرَّحْمَنُ ارْحَمُوا أَهْلَ الأَرْضِ يَرْحَمْكُمْ مَنْ فِي السَّمَاءِ " . لَمْ يَقُلْ مُسَدَّدٌ مَوْلَى عَبْدِ اللَّهِ بْنِ عَمْرٍو وَقَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4941 |
| In-book reference | : Book 43, Hadith 169 |
| English translation | : Book 42, Hadith 4923 |
Mishkat al-Masabih 2606
Usama b. Zaid rode behind the Prophet on his camel from ‘Arafa to al-Muzdalifa, then he took al-Fadl up behind him from al-Muzdalifa to Mina, and both of them said that the Prophet kept raising his voice in the talbiya till he threw pebbles at the jamra of the ‘Aqaba.
Bukhari and Muslim.
وَعَنْهُ أَنَّ أُسَامَةَ بْنَ زِيدٍ كَانَ رِدْفَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ عَرَفَةَ إِلَى الْمُزْدَلِفَةِ ثُمَّ أَرْدَفَ الْفَضْلَ مِنَ الْمُزْدَلِفَةِ إِلَى مِنًى فَكِلَاهُمَا قَالَ: لَمْ يَزَلِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُلَبِّي حَتَّى رَمَى جَمْرَة الْعقبَة
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2606 |
| In-book reference | : Book 10, Hadith 98 |
Mishkat al-Masabih 2613
Ibn ‘ Abbas said:
God’s messenger sent us small boys of the B. ‘Abd al-Muttalib ahead on asses on the night of al-Muzdalifa, and he began to pat our thighs and say, “My little children, do not throw pebbles at the jamra till the sun rises.”
Abu Dawud, Nasa’i and Ibn Majah transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَدَّمَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيْلَةً الْمُزْدَلِفَةِ أُغَيْلِمَةَ بَنِي عَبْدِ الْمُطَّلِبِ عَلَى حُمُرَاتٍ فَجَعَلَ يَلْطَحُ أَفْخَاذَنَا وَيَقُولُ: «أُبَيْنِيَّ لَا تَرْمُوا الْجَمْرَةَ حَتَّى تَطْلُعَ الشَّمْسُ» . رَوَاهُ أَبُو دَاوُدَ وَالنَّسَائِيُّ وَابْنُ مَاجَه
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2613 |
| In-book reference | : Book 10, Hadith 105 |
Mishkat al-Masabih 2696
As-Sa'b b. Jaththama said that he presented to God’s messenger a wild ass when he was at al-Abwa’ or Waddan (A village not far from al-Abwa’) and that he rejected it, but when he saw how he looked he said, "I rejected it only because I am in the sacred state."
Bukhari and Muslim.
عَن الصعب بن جثامة أَنه أهْدى رَسُول اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِمَارًا وَحْشِيًّا وَهُوَ بِالْأَبْوَاءِ أَوْ بِوَدَّانَ فَرَدَّ عَلَيْهِ فَلَمَّا رأى مَا فِي وَجْهَهُ قَالَ: «إِنَّا لَمْ نَرُدَّهُ عَلَيْكَ إِلَّا أنَّا حُرُمٌ»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2696 |
| In-book reference | : Book 10, Hadith 186 |
Mishkat al-Masabih 661
Sa‘d b. Abu Waqqas reported God’s Messenger as saying:
If anyone says when he hears the mu’adhdhin, “I testify that there is no god but God alone who has no partner and that Muhammad is His servant and Messenger; I am satisfied with God as Lord, with Muhammad as Messenger, and with Islam as religion,” his sins will be forgiven him.
Muslim transmitted it.
وَعَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: «مَنْ قَالَ حِينَ يَسْمَعُ الْمُؤَذِّنَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ رَضِيتُ بِاللَّهِ رَبًّا وَبِمُحَمَّدٍ رَسُولًا وَبِالْإِسْلَامِ دِينًا غُفِرَ لَهُ ذَنبه» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 661 |
| In-book reference | : Book 4, Hadith 93 |
Mishkat al-Masabih 782
Sahl b. Abu Hathma reported God’s Messenger as saying, “When one of you prays facing a sutra* he should keep close to it and not let the devil interrupt his prayer.”
* Sutra (covering, screen) is used of an object a worshipper places in front of him in the direction of the qibla when engaging in prayer.
Abu Dawud transmitted it.
وَعَن سهل بن أبي حثْمَة قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا صَلَّى أَحَدُكُمْ إِلَى سُتْرَةٍ فَلْيَدْنُ مِنْهَا لَا يَقْطَعِ الشَّيْطَانُ عَلَيْهِ صَلَاتَهُ» . رَوَاهُ أَبُو دَاوُد
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 782 |
| In-book reference | : Book 4, Hadith 210 |
Mishkat al-Masabih 837
‘Abdallah b. as-Sa’ib said:
God’s Messenger led us in the Morning Prayer in Mecca and began the Sura al-Mu’minun1, but when he came to the reference to Moses and Aaron2, or to the reference to Jesus3, a cough got the better of him and he bowed.
1. Al-Qur’an; 23.
2. Verse 45
3. Verse 50.
Muslim transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ السَّائِبِ قَالَ: صَلَّى لَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الصُّبْحَ بِمَكَّةَ فَاسْتَفْتَحَ سُورَةَ (الْمُؤْمِنِينَ)
حَتَّى جَاءَ ذِكْرُ مُوسَى وَهَارُونَ أَوْ ذِكْرُ عِيسَى أَخَذَتِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَعْلَةٌ فَرَكَعَ. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 837 |
| In-book reference | : Book 4, Hadith 263 |
Mishkat al-Masabih 898
Wa’il b. Hujr said he saw that when God’s Messenger prostrated himself he got down on his knees before putting his hands on the ground, and when he got up he raised his hands before his knees.
Abu Dawud, Tirmidhi, Nasa’i, Ibn Majah and Darimi transmitted it.
عَنْ وَائِلِ بْنِ حُجْرٍ قَالَ: رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا سَجَدَ وَضَعَ رُكْبَتَيْهِ قَبْلَ يَدَيْهِ وَإِذَا نَهَضَ رَفَعَ يَدَيْهِ قَبْلَ رُكْبَتَيْهِ. رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ والدارمي
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 898 |
| In-book reference | : Book 4, Hadith 322 |
Mishkat al-Masabih 1040
‘Uqba b. ‘Amir said:
There were three times at which God’s Messenger used to forbid us to pray or bury our dead—when the sun begins to rise till it is fully up, when the sun is at its height at midday till it passes the meridian, and when the sun draws near to setting till it sets.
Muslim transmitted it.
وَعَنْ عُقْبَةَ بْنِ عَامِرٍ قَالَ: ثَلَاثُ سَاعَاتٍ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ينهانا أَن نصلي فِيهِنَّ أَو نَقْبُرَ فِيهِنَّ مَوْتَانَا: حِينَ تَطْلُعُ الشَّمْسُ بَازِغَةً حَتَّى تَرْتَفِعَ وَحِينَ يَقُومُ قَائِمُ الظَّهِيرَةِ حَتَّى تَمِيلَ الشَّمْسُ وَحِينَ تَضَيَّفُ الشَّمْسُ لِلْغُرُوبِ حَتَّى تغرب. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1040 |
| In-book reference | : Book 4, Hadith 458 |
Mishkat al-Masabih 1235
‘Uthman b. Abul ‘As said he heard God’s Messenger say:
David had an hour during the night in which he would waken his family and say, “Family of David, get up and pray, for this is an hour in which God who is great and glorious answers petitions, except to a magician or a tax-gatherer.”
Ahmad transmitted it.
وَعَنْ عُثْمَانَ بْنِ أَبِي الْعَاصِ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يَقُول:
" كَانَ لِدَاوُدَ عَلَيْهِ السَّلَامُ مِنَ اللَّيْلِ سَاعَةٌ يُوقِظُ فِيهَا أَهْلَهُ يَقُولُ: يَا آلَ دَاوُدَ قُومُوا فَصَلُّوا فَإِنَّ هَذِهِ سَاعَةٌ يَسْتَجِيبُ اللَّهُ عَزَّ وَجَلَّ فِيهَا الدُّعَاءَ إِلَّا لِسَاحِرٍ أَوْ عشار ". رَوَاهُ أَحْمد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1235 |
| In-book reference | : Book 4, Hadith 650 |
Mishkat al-Masabih 1317
Mu'adh b. Anas al-Juhani reported God’s Messenger as saying, “If anyone sits in his place of prayer when he finishes the Morning Prayer till he prays the two rak'as of the forenoon, saying nothing but what is good, his sins will be forgiven him even if they are more than the foam of the sea.”
Abu Dawud transmitted it.
وَعَن معَاذ بن أنس الْجُهَنِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ قَعَدَ فِي مُصَلَّاهُ حِينَ يَنْصَرِفُ مِنْ صَلَاةِ الصُّبْحِ حَتَّى يُسَبِّحَ رَكْعَتَيِ الضُّحَى لَا يَقُولُ إِلَّا خَيْرًا غُفِرَ لَهُ خَطَايَاهُ وَإِنْ كَانَتْ أَكْثَرَ مِنْ زَبَدِ الْبَحْرِ» . رَوَاهُ أَبُو دَاوُد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1317 |
| In-book reference | : Book 4, Hadith 726 |
Mishkat al-Masabih 1371, 1372, 1373
Abul Ja‘d ad-Dumairi reported God’s Messenger as saying, “If anyone fails to observe the prayers on three Fridays through holding it in small esteem,'God will seal up his heart.”
Abu Dawud, Tirmidhi, Nasa’i, Ibn Majah and Darimi transmitted it. Malik transmitted it from Safwan b. Sulaim, and Ahmad from Abu Qatada.
عَنْ أَبِي الْجَعْدِ الضُّمَيْرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ تَرَكَ ثَلَاثَ جُمَعٍ تَهَاوُنًا بِهَا طَبَعَ اللَّهُ عَلَى قَلْبِهِ» . رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ والدارمي
وَرَوَاهُ مَالك عَن صَفْوَان بن سليم
وَرَوَاهُ أَحْمد عَن أبي قَتَادَة
| Reference | : Mishkat al-Masabih 1371, 1372, 1373 |
| In-book reference | : Book 4, Hadith 776 |
Mishkat al-Masabih 1450
Abu ‘Umair b. Anas told on the authority of some of his paternal uncles who were companions of the Prophet that some men came riding to the Prophet and testified that they had seen the new moon the previous day. He therefore commanded the people to break the fast and go out to their place of prayer in the morning.
Abu Dawud and Nasa’i transmitted it.
وَعَنْ أَبِي عُمَيْرِ بْنِ أَنَسٍ عَنْ عُمُومَةٍ لَهُ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَنَّ رَكْبًا جَاءُوا إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَشْهَدُونَ أَنَّهُمْ رَأَوُا الْهِلَالَ بالْأَمْس ن فَأَمرهمْ أَن يفطروا وَإِذا أَصْبحُوا أَن يَغْدُو إِلَى مصلاهم. رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1450 |
| In-book reference | : Book 4, Hadith 851 |
Mishkat al-Masabih 1502
‘Abdallah b. Zaid said God’s Messenger went out to the place of prayer and prayed for rain. When he faced the qibla he turned round his cloak, putting its right side on his left shoulder and its left side on his right shoulder, then made supplication to God.
Abu Dawud transmitted it.
عَنْ عَبْدِ اللَّهِ بْنِ زَيْدٍ قَالَ: خَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى الْمُصَلَّى فَاسْتَسْقَى وَحَوَّلَ رِدَاءَهُ حِينَ اسْتَقْبَلَ الْقِبْلَةَ فَجَعَلَ عِطَافَهُ الْأَيْمَنَ عَلَى عَاتِقِهِ الْأَيْسَرِ وَجَعَلَ عِطَافَهُ الْأَيْسَرَ عَلَى عَاتِقِهِ الْأَيْمَنِ ثُمَّ دَعَا الله. رَوَاهُ أَبُو دَاوُد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1502 |
| In-book reference | : Book 4, Hadith 901 |
Mishkat al-Masabih 1841
Az-Zubair b. al-‘Awwam reported God’s messenger as saying,
“It is better for one of you to take his rope, bring a load of firewood on his back and sell it, God thereby preserving his self-respect, than that he should beg from people whether they give him anything or refuse him.”
Bukhari transmitted it.
وَعَنِ الزُّبَيْرِ بْنِ الْعَوَّامِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَأَنْ يَأْخُذَ أَحَدُكُمْ حَبْلَهُ فَيَأْتِيَ بِحُزْمَةِ حَطَبٍ عَلَى ظَهْرِهِ فَيَبِيعَهَا فَيَكُفَّ اللَّهُ بِهَا وَجْهَهُ خَيْرٌ لَهُ مِنْ أَنْ يَسْأَلَ النَّاسَ أَعْطَوْهُ أَوْ مَنَعُوهُ» . رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1841 |
| In-book reference | : Book 6, Hadith 68 |
Mishkat al-Masabih 4458
‘Amr b. Shu'aib, on his father’s authority, told that his grandfather reported God’s messenger as saying. “Do not pluck out grey hairs, for they are the Muslim’s light. If anyone grows a grey hair in Islam God will record on his behalf a good deed for it, will blot out a sin for it, and raise him a degree for it.”
Abu Dawud transmitted it.
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَنْتِفُوا الشَّيْبَ فَإِنَّهُ نُورُ الْمُسْلِمِ مَنْ شَابَ شَيْبَةً فِي الْإِسْلَامِ كَتَبَ اللَّهُ لَهُ بِهَا حَسَنَةً وَكَفَّرَ عَنْهُ بِهَا خَطِيئَةً وَرَفَعَهُ بِهَا دَرَجَةً» . رَوَاهُ أَبُو دَاوُدَ
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4458 |
| In-book reference | : Book 22, Hadith 145 |
Mishkat al-Masabih 4081
‘Adi b. Hatim told that he said, “Tell me, messenger of God; when one of us catches game and has no knife, may he cut its throat with a flint and a splinter of stick?” He replied, “Cause the blood to flow with whatever you take and mention God’s name.”
Abu Dawud and Nasa’i transmitted it.
عَنْ عَدِيِّ بْنِ حَاتِمٍ قَالَ: قُلْتُ يَا رَسُولَ اللَّهِ أَرَأَيْتَ أَحَدُنَا أَصَابَ صَيْدًا وَلَيْسَ مَعَهُ سِكِّينٌ أَيَذْبَحُ بِالْمَرْوَةِ وَشِقَّةِ الْعَصَا؟ فَقَالَ: «أَمْرِرِ الدَّمَ بِمَ شِئْتَ وَاذْكُرِ اسْمَ اللَّهِ» . رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4081 |
| In-book reference | : Book 20, Hadith 18 |
Mishkat al-Masabih 4252
Wahshi b. Harb, on his father’s authority, said his grandfather told of God's messenger's Companions saying, "Messenger of God, we eat but are not satisfied." He suggested that they ate separately, and when they replied that that was so he said, "If you gather together at your food and mention God’s name you will be blessed in it."
Abu Dawud transmitted it.
وَعَنْ وَحْشِيِّ بْنِ حَرْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ: إِنَّ أَصْحَابَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالُوا: يَا رَسُولَ اللَّهِ إِنَّا نَأْكُلُ وَلَا نَشْبَعُ قَالَ: «فَلَعَلَّكُمْ تَفْتَرِقُونَ؟» قَالُوا: نَعَمْ قَالَ: «فَاجْتَمِعُوا عَلَى طَعَامِكُمْ وَاذْكُرُوا اسْمَ اللَّهِ يُباركْ لكم فِيهِ» . رَوَاهُ التِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4252 |
| In-book reference | : Book 21, Hadith 89 |
Mishkat al-Masabih 4532
Usama b. Sharik told that when God’s messenger was asked whether they should make use of medical treatment he replied, “Yes servants of God, make use of medical treatment, for God has not made a disease without appointing a remedy for it, with the exception of one disease; viz., old age.”
Ahmad, Tirmidhi and Abu Dawud transmitted it.
عَنْ أُسَامَةَ بْنِ شَرِيكٍ قَالَ: قَالُوا: يَا رَسُول الله أفنتداوى؟ قَالَ: «نعم يَا عبد اللَّهِ تَدَاوَوْا فَإِنَّ اللَّهَ لَمْ يَضَعْ دَاءً إِلَّا وَضَعَ لَهُ شِفَاءً غَيْرَ دَاءٍ وَاحِدٍ الْهَرم» . رَوَاهُ أَحْمد وَالتِّرْمِذِيّ وَأَبُو دَاوُد
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4532 |
| In-book reference | : Book 23, Hadith 19 |
Mishkat al-Masabih 4056
‘Umar said that the properties of the B. an-Nadir were part of what God bestowed on His Messenger from what the Muslims had not ridden on horses or camels to get; so they belonged specially to God’s Messenger who gave his family their annual contribution, then applied what remained for weapons and horses as equipment in God’s path.
(Bukhari and Muslim.)
وَعَن عمر قَالَ: كَانَتْ أَمْوَالُ بَنِي النَّضِيرِ مِمَّا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ مِمَّا لَمْ يُوجِفِ الْمُسْلِمُونَ عَلَيْهِ بِخَيْلٍ وَلَا رِكَابٍ فَكَانَتْ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَالِصَة يُنْفِقُ عَلَى أَهْلِهِ نَفَقَةَ سَنَتِهِمْ ثُمَّ يَجْعَلُ مَا بَقِيَ فِي السِّلَاحِ وَالْكُرَاعِ عُدَّةً فِي سَبِيل الله
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4056 |
| In-book reference | : Book 19, Hadith 266 |
Mishkat al-Masabih 5780
`Abdullah b. Sarjis told that he had seen the Prophet and had eaten bread and meat along with him (or he said tharid). He had then gone round behind him and looked at the seal of prophecy between his shoulders at the end of his left shoulder-blade, a collection of moles on him like warts.
Muslim transmitted it.
وَعَن عبدِ الله بن سرجسٍ قَالَ: رَأَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَكَلْتُ مَعَهُ خُبْزًا وَلَحْمًا - أَوْ قَالَ: ثَرِيدًا - ثُمَّ دُرْتُ خَلْفَهُ فَنَظَرْتُ إِلَى خَاتَمِ النُّبُوَّةِ بَيْنَ كَتِفَيْهِ عِنْدَ نَاغِضِ كَتِفِهِ الْيُسْرَى جُمْعًا عَلَيْهِ خيلال كأمثال الثآليل. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5780 |
| In-book reference | : Book 29, Hadith 40 |
Mishkat al-Masabih 216
Abu Huraira reported God's messenger as saying, “A word which
contains wisdom is the stray beast* of the wise man, so wherever he finds
it he is most entitled to it.” Tirmidhi and Ibn Majah transmitted it,
Tirmidhi saying that this is a gharib tradition and that Ibrahim b. al-Fadl the transmitter is declared to be weak in tradition.
*i.e. something to be sought.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْكَلِمَةُ الْحِكْمَةُ ضَالَّةُ الْحَكِيمِ فَحَيْثُ وَجَدَهَا فَهُوَ أَحَقُّ بِهَا» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِيُّ هَذَا حَدِيثٌ غَرِيبٌ وَإِبْرَاهِيمُ بْنُ الْفَضْلِ الرَّاوِي يضعف فِي الحَدِيث
| ضَعِيفٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 216 |
| In-book reference | : Book 2, Hadith 18 |
Mishkat al-Masabih 30, 31
Abu Umama reported that God’s messenger said, “If anyone loves for God’s sake, hates for God’s sake, gives for God’s sake and withholds for God's sake, he will have perfected faith.”
Abu Dawud transmitted it; and Tirmidhi transmitted it from Mu'adh b. Anas with a transposition of phrases, including “he will have perfected his faith.”
وَعَنْ أَبِي أُمَامَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَحَبَّ لِلَّهِ وَأَبْغَضَ لِلَّهِ وَأَعْطَى لِلَّهِ وَمَنَعَ لِلَّهِ فَقَدِ اسْتكْمل الْإِيمَان» . رَوَاهُ أَبُو دَاوُد
رَوَاهُ التِّرْمِذِيُّ عَنْ مُعَاذِ بْنِ أَنَسٍ مَعَ تَقْدِيمٍ وَتَأْخِير وَفِيه: «فقد اسْتكْمل إيمَانه»
| Grade: | Isnād Hasan, Isnād Hasan (Zubair `Aliza'i) | لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
| إسنادہ حسن, إسنادہ حسن (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 30, 31 |
| In-book reference | : Book 1, Hadith 28 |
Mishkat al-Masabih 83
Sahl b. Sa’d reported God’s messenger as saying, “One man does the deeds of those who go to hell but is one of those who go to paradise, and another does the deeds of those who go to paradise but is one of those who go to hell, for judgment is given according to one’s final actions.”
(Bukhari and Muslim).
وَعَن سهل بن سَعِيدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ الْعَبْدَ لَيَعْمَلُ عَمَلَ أَهْلِ النَّارِ وَإِنَّهُ مِنْ أَهْلِ الْجَنَّةِ وَيَعْمَلُ عَمَلَ أَهْلِ الْجنَّة وَإنَّهُ من أهل النَّار وَإِنَّمَا الْعمَّال بالخواتيم»
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| متفق عليه (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 83 |
| In-book reference | : Book 1, Hadith 77 |
Mishkat al-Masabih 152
‘Abdallah b. ‘Amr said:
Once when I went at midday to visit God’s messenger he heard the voices of two men in disagreement about a verse coming out to us with obvious signs of anger on his face, he said, “It was just because of their disagreement about God’s Book that your predecessors perished.”
Muslim transmitted it.
وَعَن عبد الله بن عَمْرو قَالَ: هَجَّرْتُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمًا قَالَ: فَسَمِعَ أَصْوَاتَ رَجُلَيْنِ اخْتَلَفَا فِي آيَةٍ فَخَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُعْرَفُ فِي وَجْهِهِ الْغَضَبُ فَقَالَ: «إِنَّمَا هَلَكَ مَنْ كَانَ قَبْلَكُمْ باختلافهم فِي الْكتاب» . رَوَاهُ مُسلم
| Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
| صحیح (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 152 |
| In-book reference | : Book 1, Hadith 145 |
Mishkat al-Masabih 296
A man of the B. Sulaim said:
God's messenger counted them in my hand, or in his hand, saying, “The glorifying of God is half the scale,
‘Praise be to God’ fills it, ‘God is most great’ fills the space between heaven and earth, fasting is the half of endurance, and being purified is half of faith.”
Tirmidhi transmitted it and said that this is a hasan tradition.
وَعَنْ رَجُلٍ مِنْ بَنِي سُلَيْمٍ قَالَ: عَدَّهُنَّ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي يَدِي أَوْ فِي يَدِهِ قَالَ: «التَّسْبِيحُ نِصْفُ الْمِيزَانِ وَالْحَمْدُ لِلَّهِ يَمْلَؤُهُ وَالتَّكْبِيرُ يَمْلَأُ مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ وَالصَّوْمُ نِصْفُ الصَّبْرِ وَالطُّهُورُ نِصْفُ الْإِيمَانِ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ هَذَا حَدِيثٌ حَسَنٌ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 296 |
| In-book reference | : Book 3, Hadith 15 |
Mishkat al-Masabih 1712
Al-Qasim b. Muhammad told of his going to visit ‘A’isha and saying, “Mother, show me the grave of the Prophet and his two companions.” She showed him three graves which were neither high nor low, but were spread over with soft red pebbles in an open space.
Abu Dawud transmitted it.
وَعَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ قَالَ: دَخَلْتُ عَلَى عَائِشَةَ فَقُلْتُ: يَا أُمَّاهُ اكْشِفِي لِي عَنْ قَبْرِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَصَاحِبَيْهِ فَكَشَفَتْ لِي عَنْ ثَلَاثَةِ قُبُورٍ لَا مُشْرِفَةٍ وَلَا لَا طئة مَبْطُوحَةٍ بِبَطْحَاءِ الْعَرْصَةِ الْحَمْرَاءِ. رَوَاهُ أَبُو دَاوُدَ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1712 |
| In-book reference | : Book 5, Hadith 184 |
Mishkat al-Masabih 2173
Jubair b. Nufair reported God’s messenger as saying, “God finished sūra al Baqara with two verses which I have been given from His treasure which is under the Throne ; so learn them and teach them to your womenfolk, for they are a blessing, a means of approach [to God] and a supplication.”
Dārimī transmitted it in mursal form.
وَعَن جُبَير بن نفير رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ اللَّهَ خَتَمَ سُورَةَ الْبَقَرَةِ بِآيَتَيْنِ أُعْطِيتُهُمَا مِنْ كَنْزِهِ الَّذِي تَحْتَ الْعَرْشِ فَتَعَلَّمُوهُنَّ وَعَلِّمُوهُنَّ نِسَاءَكُمْ فَإِنَّهَا صَلَاةٌ وقربان وَدُعَاء» . رَوَاهُ الدِّرَامِي مُرْسلا
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2173 |
| In-book reference | : Book 8, Hadith 63 |
Mishkat al-Masabih 2799, 2800
‘Ubaid b. Rifa'a on his father’s authority reported the Prophet as saying, "The merchants will be raised up on the day of resurrection as evildoers, except those who fear God, are honest and speak the truth.”
Tirmidhi, Ibn Majah and Darimi transmitted it, and Baihaqi transmitted it in Shu'ab al-iman on the authority of al-Bara’. Tirmidhi said this is a hasan sahih tradition.
وَعَن عبيد بنِ رفاعةَ عَنْ أَبِيهِ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «التُّجَّارُ يُحْشَرُونَ يَوْمَ الْقِيَامَةِ فُجَّارًا إِلَّا مَنِ اتَّقَى وَبَرَّ وَصَدَقَ» . رَوَاهُ التِّرْمِذِيُّ وَابْن مَاجَه
وَرَوَى الْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ. عَنِ الْبَرَاءِ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2799, 2800 |
| In-book reference | : Book 11, Hadith 39 |
Mishkat al-Masabih 2941
‘Abdallah b. Yazid said that the Prophet forbade spoliation1 and mutilation2.
Bukhari transmitted it.
1. Either taking some of the spoil in battle before the division of the booty has been made, or appropriating anything belonging to a Muslim.
2. The reference here may simply be to cutting off certain parts of animals, but it can apply to human beings as well.
وَعَن عبد الله بن يزِيد عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَنَّهُ نهى عَن النهبة والمثلة. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2941 |
| In-book reference | : Book 11, Hadith 177 |
Mishkat al-Masabih 2988
Al-Husain b. ‘Ali reported God’s Messenger as saying, “The beggar has a right, even if he comes on a horse*."
*This tradition means that one must not accuse a beggar of making false pretenses of being in need, even when circumstances suggest that that is so.
Ahmad and Abu Dawud transmitted it. In al-Masabih it is given in mursal form.
وَعَنِ الْحُسَيْنِ بْنِ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «لِلسَّائِلِ حَقٌّ وَإِنْ جَاءَ عَلَى فَرَسٍ» . رَوَاهُ أَحْمد وَأَبُو دَاوُد وَفِي المصابيح: مُرْسل
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2988 |
| In-book reference | : Book 11, Hadith 222 |
Mishkat al-Masabih 3111
‘Amr b. Shu'aib, on his father’s authority, told that his grandfather reported the Prophet as saying, “When one of you marries his slave to his slave girl he must not look at her private parts.” A version has, “he must not look at what is below the navel and above the knee.”
Abu Dawud transmitted it.
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا زَوَّجَ أَحَدُكُمْ عَبْدَهُ أَمَتَهُ فَلَا يَنْظُرَنَّ إِلَى عَوْرَتِهَا» . وَفِي رِوَايَةٍ: «فَلَا يَنْظُرَنَّ إِلَى مَا دُونُ السُّرَّةِ وَفَوْقَ الرُّكْبَةِ» . رَوَاهُ أَبُو دَاوُد
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3111 |
| In-book reference | : Book 13, Hadith 32 |
Mishkat al-Masabih 3446
‘Abdallah b. Mas'ud reported God’s Messenger as saying, “The blood of a Muslim who testifies that there is no god but God and that I am God’s Messenger may not lawfully be shed but for one of three reasons:
a life for a life; a married man who commits fornication; and one who turns aside from his religion and abandons the community.”
(Bukhari and Muslim.)
عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" لَا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنِّي رَسُولُ اللَّهِ إِلَّا بِإِحْدَى ثَلَاثٍ: النَّفْسُ بِالنَّفْسِ وَالثَّيِّبُ الزَّانِي وَالْمَارِقُ لدينِهِ التَّارِكُ للجماعةِ "
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3446 |
| In-book reference | : Book 16, Hadith 1 |
Mishkat al-Masabih 3732
‘Abdallah b. ‘Amr and Abu Huraira reportad God’s Messenger as saying, “When a judge gives a decision having tried his best to decide correctly and is right, he will have a double reward; and when he gives a decision having tried his best to decide correctly and is wrong, he will have a single reward.”
(Bukhari and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو وَأَبِي هُرَيْرَةَ قَالَا: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا حَكَمَ الْحَاكِمُ فَاجْتَهَدَ فَأَصَابَ فَلَهُ أَجْرَانِ وَإِذَا حَكَمَ فَاجْتَهَدَ فَأَخْطَأَ فلهُ أجرٌ واحدٌ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3732 |
| In-book reference | : Book 18, Hadith 71 |
Mishkat al-Masabih 3753, 3754, 3755
'Abdallah b. ‘Amr told that God’s Messenger cursed the one who bribes and the one who takes bribes.
Abu Dawud and Ibn Majah transmitted it. Tirmidhi transmitted it on ‘Abdallah’s authority and on that of Abu Huraira. Ahmad and Baihaqi, in Shu'ab al-iman, transmitted it on the authority of Thauban, who added that the raish is the go-between regarding a bribe.
وَعَن عبد الله بن عَمْرو قَالَ: لَعَنَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم الرَّاشِيَ وَالْمُرْتَشِيَ. رَوَاهُ أَبُو دَاوُدَ وَابْنُ مَاجَهْ
وَرَوَاهُ التِّرْمِذِيّ عَنهُ وَعَن أبي هُرَيْرَة
وَرَوَاهُ أَحْمَدُ وَالْبَيْهَقِيُّ فِي «شُعَبِ الْإِيمَانِ» عَنِ ثَوْبَانَ وَزَادَ: «وَالرَّائِشَ» يَعْنِي الَّذِي يَمْشِي بَيْنَهُمَا
| Reference | : Mishkat al-Masabih 3753, 3754, 3755 |
| In-book reference | : Book 18, Hadith 91 |
Sahih Muslim 441
Sahl b. Sa'd reported:
I saw men having tied (the ends) of their lower garments around their necks, like children, due to shortage of cloth and offering their prayers behind the Apostle of Allah (may peace be upon him). One of the proclaimers said: O womenfolk, do not lift your heads till men raise (them).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ لَقَدْ رَأَيْتُ الرِّجَالَ عَاقِدِي أُزُرِهِمْ فِي أَعْنَاقِهِمْ مِثْلَ الصِّبْيَانِ مِنْ ضِيقِ الأُزُرِ خَلْفَ النَّبِيِّ صلى الله عليه وسلم فَقَالَ قَائِلٌ يَا مَعْشَرَ النِّسَاءِ لاَ تَرْفَعْنَ رُءُوسَكُنَّ حَتَّى يَرْفَعَ الرِّجَالُ .
| Reference | : Sahih Muslim 441 |
| In-book reference | : Book 4, Hadith 149 |
| USC-MSA web (English) reference | : Book 4, Hadith 883 |
| (deprecated numbering scheme) |
Sahih Muslim 551
Anas b. Malik reported:
The Messenger of Allah (may peace be upon him) said: When any one of you is engaged in prayer, he is holding intimate conversation with his Lord, so none of you must spit in front of him, or towards his right side, but towards his left side under his foot.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ قَتَادَةَ، يُحَدِّثُ عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا كَانَ أَحَدُكُمْ فِي الصَّلاَةِ فَإِنَّهُ يُنَاجِي رَبَّهُ فَلاَ يَبْزُقَنَّ بَيْنَ يَدَيْهِ وَلاَ عَنْ يَمِينِهِ وَلَكِنْ عَنْ شِمَالِهِ تَحْتَ قَدَمِهِ " .
| Reference | : Sahih Muslim 551 |
| In-book reference | : Book 5, Hadith 68 |
| USC-MSA web (English) reference | : Book 4, Hadith 1123 |
| (deprecated numbering scheme) |
Sahih Muslim 572 h
'Abdullah (b. Mas'ud) reported:
The Apostle of Allah (may peace be upon him) said five rak'ahs of the noon prayer and when he completed the prayer, It was said to him: Has there been (commanded) an addition In prayer? He said: What is it? They said: You have said five rak'ahs, so he performed two prostrations.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى الظُّهْرَ خَمْسًا فَلَمَّا سَلَّمَ قِيلَ لَهُ أَزِيدَ فِي الصَّلاَةِ قَالَ
" وَمَا ذَاكَ " . قَالُوا صَلَّيْتَ خَمْسًا . فَسَجَدَ سَجْدَتَيْنِ .
| Reference | : Sahih Muslim 572h |
| In-book reference | : Book 5, Hadith 119 |
| USC-MSA web (English) reference | : Book 4, Hadith 1175 |
| (deprecated numbering scheme) |
Sahih Muslim 596 a
Ka'b b. 'Ujra reported Allah's Messenger (may peace be upon him) as saying:
There are certain ejaculations, the repeaters of which or the performers of which after every prescribed prayer will never be caused disappointment:" Glory be to Allah" thirty-three times." Praise be to Allah" thirty-three times, and" Allah is most Great" thirty-four times.
وَحَدَّثَنَا الْحَسَنُ بْنُ عِيسَى، أَخْبَرَنَا ابْنُ الْمُبَارَكِ، أَخْبَرَنَا مَالِكُ بْنُ مِغْوَلٍ، قَالَ سَمِعْتُ الْحَكَمَ بْنَ عُتَيْبَةَ، يُحَدِّثُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ كَعْبِ بْنِ عُجْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" مُعَقِّبَاتٌ لاَ يَخِيبُ قَائِلُهُنَّ - أَوْ فَاعِلُهُنَّ - دُبُرَ كُلِّ صَلاَةٍ مَكْتُوبَةٍ ثَلاَثٌ وَثَلاَثُونَ تَسْبِيحَةً وَثَلاَثٌ وَثَلاَثُونَ تَحْمِيدَةً وَأَرْبَعٌ وَثَلاَثُونَ تَكْبِيرَةً " .
| Reference | : Sahih Muslim 596a |
| In-book reference | : Book 5, Hadith 186 |
| USC-MSA web (English) reference | : Book 4, Hadith 1241 |
| (deprecated numbering scheme) |
Sahih Muslim 645 c
'A'isha reported:
The Messenger of Allah (may peace be upon him) used to observe the morning prayer, and the women would go back wrapped in their mantles being unrecognisable because of the darkness before dawn. (Ishaq b. Musa) al-Ansari (one of the transmitters in this chain of narration) narrated" wrapped" (only) in his narration. (No mention was made of mantles.)
وَحَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، وَإِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ، قَالاَ حَدَّثَنَا مَعْنٌ، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، قَالَتْ إِنْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَيُصَلِّي الصُّبْحَ فَيَنْصَرِفُ النِّسَاءُ مُتَلَفِّعَاتٍ بِمُرُوطِهِنَّ مَا يُعْرَفْنَ مِنَ الْغَلَسِ . وَقَالَ الأَنْصَارِيُّ فِي رِوَايَتِهِ مُتَلَفِّفَاتٍ .
| Reference | : Sahih Muslim 645c |
| In-book reference | : Book 5, Hadith 292 |
| USC-MSA web (English) reference | : Book 4, Hadith 1347 |
| (deprecated numbering scheme) |
Sahih Muslim 679 a
Khufaf b. Ima' al-Ghifari reported that the Messenger of Allah (may peace be upon him) aid in prayer:
0 Allah I curse the tribes of Lihyan, Ri'l, Dhakwan, and 'Usayya for they disobeyed Allah and His Messenger (may peace be upon him). Allah pardoned (the tribe of) Ghifar and Allah granted protection to (the tribe of) Aslam
حَدَّثَنِي أَبُو الطَّاهِرِ، أَحْمَدُ بْنُ عَمْرِو بْنِ سَرْحٍ الْمِصْرِيُّ قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، عَنِ اللَّيْثِ، عَنْ عِمْرَانَ بْنِ أَبِي أَنَسٍ، عَنْ حَنْظَلَةَ بْنِ عَلِيٍّ، عَنْ خُفَافِ بْنِ إِيمَاءٍ الْغِفَارِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي صَلاَةٍ
" اللَّهُمَّ الْعَنْ بَنِي لِحْيَانَ وَرِعْلاً وَذَكْوَانَ وَعُصَيَّةَ عَصَوُا اللَّهَ وَرَسُولَهُ غِفَارُ غَفَرَ اللَّهُ لَهَا وَأَسْلَمُ سَالَمَهَا اللَّهُ " .
| Reference | : Sahih Muslim 679a |
| In-book reference | : Book 5, Hadith 390 |
| USC-MSA web (English) reference | : Book 4, Hadith 1445 |
| (deprecated numbering scheme) |
Sahih Muslim 858 a
Jabir b. 'Abdullah reported:
We used to observe (Jumu'a) prayer with the Messenger of Allah (may peace be upon him) and then we returned and gave rest to our camels used for carrying water. Hassan[ (one of the narrators) said: I asked Ja'far what time that was. He said.. It is the time when the sun passes the meridian.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَبُو بَكْرٍ حَدَّثَنَا يَحْيَى، بْنُ آدَمَ حَدَّثَنَا حَسَنُ بْنُ عَيَّاشٍ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كُنَّا نُصَلِّي مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ نَرْجِعُ فَنُرِيحُ نَوَاضِحَنَا . قَالَ حَسَنٌ فَقُلْتُ لِجَعْفَرٍ فِي أَىِّ سَاعَةٍ تِلْكَ قَالَ زَوَالَ الشَّمْسِ .
| Reference | : Sahih Muslim 858a |
| In-book reference | : Book 7, Hadith 39 |
| USC-MSA web (English) reference | : Book 4, Hadith 1869 |
| (deprecated numbering scheme) |
Sahih Muslim 1109 e
Sulaiman b. Yasar reported that he asked Umm Salama whether a person (who gets up) in the morning in a state of junub should observe fast. She said:
The Messenger of Allah (may peace be upon him) (at times) got up in the morning in a state of junub, not because of sexual dreams (but on account of intercourse at night), and then observed fast.
حَدَّثَنَا أَحْمَدُ بْنُ عُثْمَانَ النَّوْفَلِيُّ، حَدَّثَنَا أَبُو عَاصِمٍ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي مُحَمَّدُ بْنُ يُوسُفَ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، أَنَّهُ سَأَلَ أُمَّ سَلَمَةَ - رضى الله عنها - عَنِ الرَّجُلِ يُصْبِحُ جُنُبًا أَيَصُومُ قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصْبِحُ جُنُبًا مِنْ غَيْرِ احْتِلاَمٍ ثُمَّ يَصُومُ .
| Reference | : Sahih Muslim 1109e |
| In-book reference | : Book 13, Hadith 100 |
| USC-MSA web (English) reference | : Book 6, Hadith 2456 |
| (deprecated numbering scheme) |
Sahih Muslim 1128
Jabir b Samura reported that the Messenger of Allah (may peace be upon him) commanded us to observe fast on the day of Ashura and exhorted us to do it and was particular about it But when (fasting) in Ramadan was made obligatory, he hence. forth neither commanded us nor forbade us, nor was he so particular about it.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، أَخْبَرَنَا شَيْبَانُ، عَنْ أَشْعَثَ، بْنِ أَبِي الشَّعْثَاءِ عَنْ جَعْفَرِ بْنِ أَبِي ثَوْرٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، - رضى الله عنه - قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَأْمُرُنَا بِصِيَامِ يَوْمِ عَاشُورَاءَ وَيَحُثُّنَا عَلَيْهِ وَيَتَعَاهَدُنَا عِنْدَهُ فَلَمَّا فُرِضَ رَمَضَانُ لَمْ يَأْمُرْنَا وَلَمْ يَنْهَنَا وَلَمْ يَتَعَاهَدْنَا عِنْدَهُ .
| Reference | : Sahih Muslim 1128 |
| In-book reference | : Book 13, Hadith 158 |
| USC-MSA web (English) reference | : Book 6, Hadith 2514 |
| (deprecated numbering scheme) |
Sahih Muslim 1145 a
Salama b. Akwa' (Allah be pleased with him) reported that when this verse was revealed:
"And as for those who can fast (but do not) expiation is the feeding of a needy person" (ii. 183), (he who liked to observe fast did observe it) and he who felt reluctant to observe it ate and expiated till the verse was revealed which abrogated it.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا بَكْرٌ، - يَعْنِي ابْنَ مُضَرَ - عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ بُكَيْرٍ، عَنْ يَزِيدَ، مَوْلَى سَلَمَةَ عَنْ سَلَمَةَ بْنِ الأَكْوَعِ، - رضى الله عنه - قَالَ لَمَّا نَزَلَتْ هَذِهِ الآيَةُ { وَعَلَى الَّذِينَ يُطِيقُونَهُ فِدْيَةٌ طَعَامُ مِسْكِينٍ} كَانَ مَنْ أَرَادَ أَنْ يُفْطِرَ وَيَفْتَدِيَ . حَتَّى نَزَلَتِ الآيَةُ الَّتِي بَعْدَهَا فَنَسَخَتْهَا .
| Reference | : Sahih Muslim 1145a |
| In-book reference | : Book 13, Hadith 191 |
| USC-MSA web (English) reference | : Book 6, Hadith 2547 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 641
Narrated Aisha, Ummul Mu'minin:
The Prophet (saws) said: Allah does not accept the prayer of a woman who has reached puberty unless she wears a veil.
Abu Dawud said: This tradition has been narrated by Sa;id b. Abi 'Arubah from Qatadah on the authority of al-Hasan from the Prophet (saws).
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا حَمَّادٌ، عَنْ قَتَادَةَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ صَفِيَّةَ بِنْتِ الْحَارِثِ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ
" لاَ يَقْبَلُ اللَّهُ صَلاَةَ حَائِضٍ إِلاَّ بِخِمَارٍ " . قَالَ أَبُو دَاوُدَ رَوَاهُ سَعِيدٌ - يَعْنِي ابْنَ أَبِي عَرُوبَةَ - عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنِ النَّبِيِّ صلى الله عليه وسلم .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 641 |
| In-book reference | : Book 2, Hadith 251 |
| English translation | : Book 2, Hadith 641 |
Sunan Abi Dawud 1053
Narrated Samurah ibn Jundub:
The Prophet (saws) said: If anyone omits the Friday prayer without excuse, he must give a dinar in alms, or if he does not have as much, then half a dinar.
Abu Dawud said: Khalid b. Qais reported this tradition in this manner, but he disagreed in respect of chain (of transmitters) and agreed in respect of the text.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ قُدَامَةَ بْنِ وَبَرَةَ الْعُجَيْفِيِّ، عَنْ سَمُرَةَ بْنِ جُنْدُبٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ تَرَكَ الْجُمُعَةَ مِنْ غَيْرِ عُذْرٍ فَلْيَتَصَدَّقْ بِدِينَارٍ فَإِنْ لَمْ يَجِدْ فَبِنِصْفِ دِينَارٍ " . قَالَ أَبُو دَاوُدَ وَهَكَذَا رَوَاهُ خَالِدُ بْنُ قَيْسٍ وَخَالَفَهُ فِي الإِسْنَادِ وَوَافَقَهُ فِي الْمَتْنِ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1053 |
| In-book reference | : Book 2, Hadith 664 |
| English translation | : Book 3, Hadith 1048 |
Sahih Muslim 1186 a
Salim b. 'Abdullah (Allah be pleased with them) reported that he heard his father saying:
This place Baida' is for you that about which you attribute lie to the Messenger of Allah (may peace be upon him). And the Messenger of Allah (may peace be upon him) did not enter upon the state of Ihram but near the mosque at Dhu'l- Hulaifa.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ سَالِمِ، بْنِ عَبْدِ اللَّهِ أَنَّهُ سَمِعَ أَبَاهُ، - رضى الله عنه - يَقُولُ بَيْدَاؤُكُمْ هَذِهِ الَّتِي تَكْذِبُونَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فِيهَا مَا أَهَلَّ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلاَّ مِنْ عِنْدِ الْمَسْجِدِ يَعْنِي ذَا الْحُلَيْفَةِ .
| Reference | : Sahih Muslim 1186a |
| In-book reference | : Book 15, Hadith 26 |
| USC-MSA web (English) reference | : Book 7, Hadith 2672 |
| (deprecated numbering scheme) |
Sahih Muslim 1200 c
Zaid b. Jubair reported:
A person asked Ibn 'Umar which beast a Muhrim could kill, whereupon he said: One of the wives of Allahs Apostle (may peace be upon him) told me: He (the Holy Prophet) commanded to kill voracious dog, rat, scorpion, kite, crow, and snake (and this is allowed) likewise in prayer.
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ زَيْدِ بْنِ جُبَيْرٍ، قَالَ سَأَلَ رَجُلٌ ابْنَ عُمَرَ مَا يَقْتُلُ الرَّجُلُ مِنَ الدَّوَابِّ وَهُوَ مُحْرِمٌ قَالَ حَدَّثَتْنِي إِحْدَى نِسْوَةِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ كَانَ يَأْمُرُ بِقَتْلِ الْكَلْبِ الْعَقُورِ وَالْفَارَةِ وَالْعَقْرَبِ وَالْحُدَيَّا وَالْغُرَابِ وَالْحَيَّةِ . قَالَ وَفِي الصَّلاَةِ أَيْضًا .
| Reference | : Sahih Muslim 1200c |
| In-book reference | : Book 15, Hadith 81 |
| USC-MSA web (English) reference | : Book 7, Hadith 2727 |
| (deprecated numbering scheme) |
Sahih Muslim 1433 c
`A'isha (Allah be pleased with her) reported that Rifa`a al Qurazi divorced his wife and afterwards `Abd al-Rahman b. al-Zubair married her. She came to Allah's Apostle (may peace be upon him) and said:
Messenger of Allah, Rifa`a has divorced me by three pronouncements. (The rest of the hadith is the same.)
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ رِفَاعَةَ الْقُرَظِيَّ، طَلَّقَ امْرَأَتَهُ فَتَزَوَّجَهَا عَبْدُ الرَّحْمَنِ بْنُ الزَّبِيرِ فَجَاءَتِ النَّبِيَّ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ رِفَاعَةَ طَلَّقَهَا آخِرَ ثَلاَثِ تَطْلِيقَاتٍ . بِمِثْلِ حَدِيثِ يُونُسَ .
| Reference | : Sahih Muslim 1433c |
| In-book reference | : Book 16, Hadith 130 |
| USC-MSA web (English) reference | : Book 8, Hadith 3356 |
| (deprecated numbering scheme) |
Sahih Muslim 1532 a
Hakim b. Hazim (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Both parties in a business transaction have the right to annul it so long as they have not separated; and if they speak the truth and make everything clear they will be blessed in their transaction; but if they tell a lie and conceal anything the blessing on their transaction will be blotted out.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ شُعْبَةَ، ح وَحَدَّثَنَا عَمْرُو بْنُ، عَلِيٍّ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، وَعَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالاَ حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَبِي الْخَلِيلِ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، عَنْ حَكِيمِ بْنِ حِزَامٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا فَإِنْ صَدَقَا وَبَيَّنَا بُورِكَ لَهُمَا فِي بَيْعِهِمَا وَإِنْ كَذَبَا وَكَتَمَا مُحِقَتْ بَرَكَةُ بَيْعِهِمَا " .
| Reference | : Sahih Muslim 1532a |
| In-book reference | : Book 21, Hadith 57 |
| USC-MSA web (English) reference | : Book 10, Hadith 3661 |
| (deprecated numbering scheme) |
Sahih Muslim 1533 a
Abdullah b. Dinar narrated that he heard Ibn 'Umar (Allah be pleased with them) saying:
A man mentioned to the Messenger of Allah (may peace be upon him) that he was deceived in a business transaction, whereupon Allah's Messenger (may peace be upon him) said: When you enter into a transaction, say: There should be no attempt to deceive.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَيَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ، وَابْنُ، حُجْرٍ قَالَ يَحْيَى بْنُ يَحْيَى أَخْبَرَنَا وَقَالَ الآخَرُونَ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، أَنَّهُ سَمِعَ ابْنَ، عُمَرَ يَقُولُ ذَكَرَ رَجُلٌ لِرَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ يُخْدَعُ فِي الْبُيُوعِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ بَايَعْتَ فَقُلْ لاَ خِلاَبَةَ " . فَكَانَ إِذَا بَايَعَ يَقُولُ لاَ خِيَابَةَ.
| Reference | : Sahih Muslim 1533a |
| In-book reference | : Book 21, Hadith 59 |
| USC-MSA web (English) reference | : Book 10, Hadith 3663 |
| (deprecated numbering scheme) |
Sahih Muslim 1539 g
Zaid b Thabit (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) gave concession in case of al-'ariyya transactions (for exchanging dates) for dates with measure. Yahya said:
'Ariyya implies that a person should buy fresh dates on the tree for his family to eat against a measure of dry dates.
وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحِ بْنِ الْمُهَاجِرِ، حَدَّثَنَا اللَّيْثُ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، حَدَّثَنِي زَيْدُ بْنُ ثَابِتٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَخَّصَ فِي بَيْعِ الْعَرِيَّةِ بِخَرْصِهَا تَمْرًا . قَالَ يَحْيَى الْعَرِيَّةُ أَنْ يَشْتَرِيَ الرَّجُلُ ثَمَرَ النَّخَلاَتِ لِطَعَامِ أَهْلِهِ رُطَبًا بِخَرْصِهَا تَمْرًا .
| Reference | : Sahih Muslim 1539g |
| In-book reference | : Book 21, Hadith 82 |
| USC-MSA web (English) reference | : Book 10, Hadith 3683 |
| (deprecated numbering scheme) |
Sahih Muslim 1536 g
Jabir b. Abdullah (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) forbidding Muzabana and Muhaqala, and Mukhabara, and the sale of fruits until they are ripe. I (the narrator) said to Sa'id (the other narrator):
What does ripening imply? He said: It meant that they become red or become yellow and are fit for eating.
وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ هَاشِمٍ، حَدَّثَنَا بَهْزٌ، حَدَّثَنَا سَلِيمُ بْنُ حَيَّانَ، حَدَّثَنَا سَعِيدُ بْنُ، مِينَاءَ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْمُزَابَنَةِ وَالْمُحَاقَلَةِ وَالْمُخَابَرَةِ وَعَنْ بَيْعِ الثَّمَرَةِ حَتَّى تُشْقِحَ . قَالَ قُلْتُ لِسَعِيدٍ مَا تُشْقِحُ قَالَ تَحْمَارُّ وَتَصْفَارُّ وَيُؤْكَلُ مِنْهَا .
| Reference | : Sahih Muslim 1536g |
| In-book reference | : Book 21, Hadith 111 |
| USC-MSA web (English) reference | : Book 10, Hadith 3711 |
| (deprecated numbering scheme) |
Sahih Muslim 1608 a
Jabir b. 'Abdullah (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:
He who has a partner in a dwelling or a garden, it is not lawful for him to sell that until he is permitted by his partner. If he (the partner) agrees, he should go in for that, and if he disapproves of that, he should abandon (the idea of selling it).
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، ح
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا أَبُو خَيْثَمَةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ كَانَ لَهُ شَرِيكٌ فِي رَبْعَةٍ أَوْ نَخْلٍ فَلَيْسَ لَهُ أَنْ يَبِيعَ حَتَّى يُؤْذِنَ شَرِيكَهُ فَإِنْ رَضِيَ أَخَذَ وَإِنْ كَرِهَ تَرَكَ " .
| Reference | : Sahih Muslim 1608a |
| In-book reference | : Book 22, Hadith 166 |
| USC-MSA web (English) reference | : Book 10, Hadith 3915 |
| (deprecated numbering scheme) |
Sahih Muslim 1644 a
'Uqba b. Amir reported:
My sister took a vow that she would walk bare foot to the house of Allah (Ka'ba). She asked me to inquire from Allah's Messenger (may peace be upon him) about it. I sought his decision and he said: She should walk on foot and ride also.
وَحَدَّثَنَا زَكَرِيَّاءُ بْنُ يَحْيَى بْنِ صَالِحٍ الْمِصْرِيُّ، حَدَّثَنَا الْمُفَضَّلُ، - يَعْنِي ابْنَ فَضَالَةَ - حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَيَّاشٍ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، أَنَّهُ قَالَ نَذَرَتْ أُخْتِي أَنْ تَمْشِيَ، إِلَى بَيْتِ اللَّهِ حَافِيَةً فَأَمَرَتْنِي أَنْ أَسْتَفْتِيَ لَهَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَاسْتَفْتَيْتُهُ فَقَالَ
" لِتَمْشِ وَلْتَرْكَبْ " .
| Reference | : Sahih Muslim 1644a |
| In-book reference | : Book 26, Hadith 16 |
| USC-MSA web (English) reference | : Book 14, Hadith 4032 |
| (deprecated numbering scheme) |
Sahih Muslim 1722 c
This hadith has been narrated on the authority of Rabi'a b. Abu Abd al-Rahman with the same chain of transmitters but with this addition:
" There came a person to Allah's Messenger (may peace be upon him) while I was with him, and he asked him about picking up of a stray article, and he said: When none comes to demand it, then spend that."
وَحَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي سُفْيَانُ الثَّوْرِيُّ، وَمَالِكُ، بْنُ أَنَسٍ وَعَمْرُو بْنُ الْحَارِثِ وَغَيْرُهُمْ أَنَّ رَبِيعَةَ بْنَ أَبِي عَبْدِ الرَّحْمَنِ، حَدَّثَهُمْ بِهَذَا الإِسْنَادِ، مِثْلَ حَدِيثِ مَالِكٍ غَيْرَ أَنَّهُ زَادَ قَالَ أَتَى رَجُلٌ رَسُولَ اللَّهِ صلى الله عليه وسلم وَأَنَا مَعَهُ فَسَأَلَهُ عَنِ اللُّقَطَةِ . قَالَ وَقَالَ عَمْرٌو فِي الْحَدِيثِ
" فَإِذَا لَمْ يَأْتِ لَهَا طَالِبٌ فَاسْتَنْفِقْهَا " .
| Reference | : Sahih Muslim 1722c |
| In-book reference | : Book 31, Hadith 3 |
| USC-MSA web (English) reference | : Book 18, Hadith 4274 |
| (deprecated numbering scheme) |
Sahih Muslim 1772 a
It has been narrated on the authority of Abdullah b. Mughaffal who said I found a bag containing fat on the day of the Battle of Khaibar. I caught hold of it and said:
I will not give anything today from it to anybody. Then I turned round and saw that the Messenger of Allah (may peace be upon him) was smiling (at my words).
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا سُلَيْمَانُ، - يَعْنِي ابْنَ الْمُغِيرَةِ - حَدَّثَنَا حُمَيْدُ، بْنُ هِلاَلٍ عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ، قَالَ أَصَبْتُ جِرَابًا مِنْ شَحْمٍ يَوْمَ خَيْبَرَ - قَالَ - فَالْتَزَمْتُهُ فَقُلْتُ لاَ أُعْطِي الْيَوْمَ أَحَدًا مِنْ هَذَا شَيْئًا - قَالَ - فَالْتَفَتُّ فَإِذَا رَسُولُ اللَّهِ صلى الله عليه وسلم مُتَبَسِّمًا .
| Reference | : Sahih Muslim 1772a |
| In-book reference | : Book 32, Hadith 86 |
| USC-MSA web (English) reference | : Book 19, Hadith 4377 |
| (deprecated numbering scheme) |
Sahih Muslim 1968 e
Rafi' b. Khadij reported that he said:
Allah's Messenger, we are going to encounter the enemy tomorrow. and we do not have large knives with us. The rest of the hadith is the same, but no mention is made of this:" The people hastened and they boiled (flesh) in the earthen pots. He (the Holy Prophet), cammanded and these were turned over and the narrator narrated the whole event.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْوَلِيدِ بْنِ عَبْدِ الْحَمِيدِ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ
سَعِيدِ بْنِ مَسْرُوقٍ، عَنْ عَبَايَةَ بْنِ رِفَاعَةَ بْنِ رَافِعٍ، عَنْ رَافِعِ بْنِ خَدِيجٍ، أَنَّهُ قَالَ يَا رَسُولَ
اللَّهِ إِنَّا لاَقُو الْعَدُوِّ غَدًا وَلَيْسَ مَعَنَا مُدًى وَسَاقَ الْحَدِيثَ وَلَمْ يَذْكُرْ فَعَجِلَ الْقَوْمُ فَأَغْلَوْا
بِهَا الْقُدُورَ فَأَمَرَ بِهَا فَكُفِئَتْ وَذَكَرَ سَائِرَ الْقِصَّةِ .
| Reference | : Sahih Muslim 1968e |
| In-book reference | : Book 35, Hadith 33 |
| USC-MSA web (English) reference | : Book 22, Hadith 4849 |
| (deprecated numbering scheme) |
Sahih Muslim 1998 c, 1999 a
Jabir b. 'Abdullah reported that Allah's Messenger (may peace be upon him) forbade (the preparation) of Nabidh in green pitcher, in varnished jar, in hollow stump, and when Allah's Messenger (may peace be upon him) did not find anything to prepare Nabidh in that (i. e. waterskin), it was prepared for him in a big bowl made of stone.
قَالَ أَبُو الزُّبَيْرِ وَسَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ نَهَى رَسُولُ اللَّهِ صلى الله عليه
وسلم عَنِ الْجَرِّ وَالْمُزَفَّتِ وَالنَّقِيرِ .
وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا لَمْ يَجِدْ شَيْئًا يُنْتَبَذُ لَهُ فِيهِ نُبِذَ لَهُ فِي تَوْرٍ مِنْ حِجَارَةٍ .
| Reference | : Sahih Muslim 1998c, 1999a |
| In-book reference | : Book 36, Hadith 78 |
| USC-MSA web (English) reference | : Book 23, Hadith 4949 |
| (deprecated numbering scheme) |
Sahih Muslim 2029 a
Anas b. Malik reported that there was brought to Allah's Messenger (may peace be upon him) a cup of milk mixed with water, while there was on his right a desert Arab and on his left Abu Bakr. He (the Holy Prophet) drank; he then gave it to the desert Arab and said:
(Give to one) who is on the right, then again who is on the right.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسِ بْنِ مَالِكٍ،
أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أُتِيَ بِلَبَنٍ قَدْ شِيبَ بِمَاءٍ وَعَنْ يَمِينِهِ أَعْرَابِيٌّ وَعَنْ
يَسَارِهِ أَبُو بَكْرٍ فَشَرِبَ ثُمَّ أَعْطَى الأَعْرَابِيَّ وَقَالَ
" الأَيْمَنَ فَالأَيْمَنَ " .
| Reference | : Sahih Muslim 2029a |
| In-book reference | : Book 36, Hadith 163 |
| USC-MSA web (English) reference | : Book 23, Hadith 5032 |
| (deprecated numbering scheme) |
Sahih Muslim 2066 c
This hadith has been narrated on the authority of Ash'ath b. Abu ashSha'tha' with the same chain of transmitters (and with these words):
There is no doubt about the words: To fulfil the vows were mentioned and this addition had been made in the. hadith: (The Holy Prophet) forbade drinking in silver vessels, for one who drinks (in them) in this world would not drink (in them) in the Hereafter.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، ح وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي، شَيْبَةَ حَدَّثَنَا جَرِيرٌ، كِلاَهُمَا عَنِ الشَّيْبَانِيِّ، عَنْ أَشْعَثَ بْنِ أَبِي الشَّعْثَاءِ، بِهَذَا الإِسْنَادِ . مِثْلَ حَدِيثِ زُهَيْرٍ وَقَالَ إِبْرَارِ الْقَسَمِ مِنْ غَيْرِ شَكٍّ وَزَادَ فِي الْحَدِيثِ وَعَنِ الشُّرْبِ فِي الْفِضَّةِ فَإِنَّهُ مَنْ شَرِبَ فِيهَا فِي الدُّنْيَا لَمْ يَشْرَبْ فِيهَا فِي الآخِرَةِ .
| Reference | : Sahih Muslim 2066c |
| In-book reference | : Book 37, Hadith 6 |
| USC-MSA web (English) reference | : Book 24, Hadith 5131 |
| (deprecated numbering scheme) |
Sahih Muslim 2092 a
Anas b. Malik reported that Allah's Apostle (may peace be upon him) had made for him a silver ring. and got engraved on it (Muhammad, Messenger of Allah) and said to the people I have got made a ring of silver and engraved in it (these words) (Muhammad, Messenger of Allah). So none should engrave these (words) like this engravement.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَخَلَفُ بْنُ هِشَامٍ، وَأَبُو الرَّبِيعِ الْعَتَكِيُّ، كُلُّهُمْ عَنْ حَمَّادٍ،
- قَالَ يَحْيَى أَخْبَرَنَا حَمَّادُ بْنُ زَيْدٍ، - عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّوسلم اتَّخَذَ خَاتَمًا مِنْ فِضَّةٍ وَنَقَشَ فِيهِ مُحَمَّدٌ رَسُولُ اللَّهِ . وَقَالَ
لِلنَّاسِ
" إِنِّي اتَّخَذْتُ خَاتَمًا مِنْ فِضَّةٍ وَنَقَشْتُ فِيهِ مُحَمَّدٌ رَسُولُ اللَّهِ . فَلاَ يَنْقُشْ أَحَدٌ عَلَى
نَقْشِهِ " .
| Reference | : Sahih Muslim 2092a |
| In-book reference | : Book 37, Hadith 93 |
| USC-MSA web (English) reference | : Book 24, Hadith 5214 |
| (deprecated numbering scheme) |
Sahih Muslim 2340 a
Jurairi reported:
I said to Abu Tufail: Did you see Allah's Messenger (may peace be upon him)? He said: Yes, he had a white handsome face. Muslim b. Hajjaj said: Abu Tufail who died in 100 Hijra was the last of the Companions of Allah's Messenger (may peace be upon him).
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي الطُّفَيْلِ،
قَالَ قُلْتُ لَهُ أَرَأَيْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ نَعَمْ كَانَ أَبْيَضَ مَلِيحَ الْوَجْهِ .
قَالَ مُسْلِمُ بْنُ الْحَجَّاجِ مَاتَ أَبُو الطُّفَيْلِ سَنَةَ مِائَةٍ وَكَانَ آخِرَ مَنْ مَاتَ مِنْ أَصْحَابِ رَسُولِ
اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 2340a |
| In-book reference | : Book 43, Hadith 129 |
| USC-MSA web (English) reference | : Book 30, Hadith 5777 |
| (deprecated numbering scheme) |
Sahih Muslim 2377
Abu al-Aliya said:
The son of the uncle of your Prophet (may peace be upon him), i. e. Ibn Abbas, reported Allah's Messenger (may peace be upon him) as saying: It is not meet for a servant that he should say: I am better than Yunus b. Matta (and this Matta) is the name of his father.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا مُحَمَّدُ،
بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، قَالَ سَمِعْتُ أَبَا الْعَالِيَةِ، يَقُولُ حَدَّثَنِي ابْنُ عَمِّ، نَبِيِّكُمْ صلى
الله عليه وسلم - يَعْنِي ابْنَ عَبَّاسٍ - عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَا يَنْبَغِي
لِعَبْدٍ أَنْ يَقُولَ أَنَا خَيْرٌ مِنْ يُونُسَ بْنِ مَتَّى " . وَنَسَبَهُ إِلَى أَبِيهِ .
| Reference | : Sahih Muslim 2377 |
| In-book reference | : Book 43, Hadith 218 |
| USC-MSA web (English) reference | : Book 30, Hadith 5861 |
| (deprecated numbering scheme) |
Sahih Muslim 2398 a
A'isha reported Allah's Messenger (may peace be upon him) as saying:
There had been among the people before you inspired persons and if there were any such among my Umma Umar b. Khattab would be one of them. Ibn Wahb explained the word Muhaddathun as those who receive hint from the High (Mulhamun).
حَدَّثَنِي أَبُو الطَّاهِرِ، أَحْمَدُ بْنُ عَمْرِو بْنِ سَرْحٍ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنْ إِبْرَاهِيمَ،
بْنِ سَعْدٍ عَنْ أَبِيهِ، سَعْدِ بْنِ إِبْرَاهِيمَ عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه
وسلم أَنَّهُ كَانَ يَقُولُ
" قَدْ كَانَ يَكُونُ فِي الأُمَمِ قَبْلَكُمْ مُحَدَّثُونَ فَإِنْ يَكُنْ فِي أُمَّتِي مِنْهُمْ
أَحَدٌ فَإِنَّ عُمَرَ بْنَ الْخَطَّابِ مِنْهُمْ " . قَالَ ابْنُ وَهْبٍ تَفْسِيرُ مُحَدَّثُونَ مُلْهَمُونَ .
| Reference | : Sahih Muslim 2398a |
| In-book reference | : Book 44, Hadith 34 |
| USC-MSA web (English) reference | : Book 31, Hadith 5901 |
| (deprecated numbering scheme) |
Sahih Muslim 2538 e
Jabir b. 'Abdullah reported that Allah's Messenger (may peace be upon him) said:
None amongst the created beings (from my Companions) would survive after one hundred years. Salim said: We made a mention of it to him (Jabir), whereupon he said: It means those who had been living on that day.
حَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا أَبُو الْوَلِيدِ، أَخْبَرَنَا أَبُو عَوَانَةَ، عَنْ حُصَيْنٍ،
عَنْ سَالِمٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ نَبِيُّ اللَّهِ صلى الله عليه وسلم
" مَا مِنْ نَفْسٍ
مَنْفُوسَةٍ تَبْلُغُ مِائَةَ سَنَةٍ " . فَقَالَ سَالِمٌ تَذَاكَرْنَا ذَلِكَ عِنْدَهُ إِنَّمَا هِيَ كُلُّ نَفْسٍ مَخْلُوقَةٍ
يَوْمَئِذٍ .
| Reference | : Sahih Muslim 2538e |
| In-book reference | : Book 44, Hadith 315 |
| USC-MSA web (English) reference | : Book 31, Hadith 6166 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2578
Jabir b. Abdullah reported that Allah's Messenger (may peace be upon him) said:
Be on your guard against committing oppression, for oppression is a darkness on the Day of Resurrection, and be on your guard against stinginess for stinginess destroyed those who were before you, as it incited them to shed blood and make lawful what was unlawful for them.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، حَدَّثَنَا دَاوُدُ، - يَعْنِي ابْنَ قَيْسٍ - عَنْ عُبَيْدِ،
اللَّهِ بْنِ مِقْسَمٍ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" اتَّقُوا الظُّلْمَ
فَإِنَّ الظُّلْمَ ظُلُمَاتٌ يَوْمَ الْقِيَامَةِ وَاتَّقُوا الشُّحَّ فَإِنَّ الشُّحَّ أَهْلَكَ مَنْ كَانَ قَبْلَكُمْ حَمَلَهُمْ عَلَى
أَنْ سَفَكُوا دِمَاءَهُمْ وَاسْتَحَلُّوا مَحَارِمَهُمْ " .
| Reference | : Sahih Muslim 2578 |
| In-book reference | : Book 45, Hadith 74 |
| USC-MSA web (English) reference | : Book 32, Hadith 6248 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2606
'Abdullah b. Mas'ud reported that Muhammad (may peace be upon him) said:
Should I inform you that slandering, that is in fact a tale-carrying which creates dissension amongst people, (and) he (further) said: The person tells the truth until he is recorded as truthful, and lie tells a lie until lie is recorded as a liar.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، سَمِعْتُ
أَبَا إِسْحَاقَ، يُحَدِّثُ عَنْ أَبِي الأَحْوَصِ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ إِنَّ مُحَمَّدًا صلى الله
عليه وسلم قَالَ " أَلاَ أُنَبِّئُكُمْ مَا الْعَضْهُ هِيَ النَّمِيمَةُ الْقَالَةُ بَيْنَ النَّاسِ " . وَإِنَّ مُحَمَّدًا صلى
الله عليه وسلم قَالَ " إِنَّ الرَّجُلَ يَصْدُقُ حَتَّى يُكْتَبَ صِدِّيقًا وَيَكْذِبُ حَتَّى يُكْتَبَ كَذَّابًا "
.
| Reference | : Sahih Muslim 2606 |
| In-book reference | : Book 45, Hadith 133 |
| USC-MSA web (English) reference | : Book 32, Hadith 6306 |
| (deprecated numbering scheme) |
Sahih Muslim 2649 a
'Imran b. Husain repotted that it was said to Allah's Messenger (may peace be upon him):
Has there been drawn a distinction between the people of Paradise and the denizens of hell? He said: Yes. It was again said: (If it is so), then What is the use of doing good deeds? Thereupon he said: Everyone is facilitated in what has been created for him.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ يَزِيدَ الضُّبَعِيِّ، حَدَّثَنَا مُطَرِّفٌ،
عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، قَالَ قِيلَ يَا رَسُولَ اللَّهِ أَعُلِمَ أَهْلُ الْجَنَّةِ مِنْ أَهْلِ النَّارِ قَالَ فَقَالَ
" نَعَمْ " . قَالَ قِيلَ فَفِيمَ يَعْمَلُ الْعَامِلُونَ قَالَ " كُلٌّ مُيَسَّرٌ لِمَا خُلِقَ لَهُ " .
| Reference | : Sahih Muslim 2649a |
| In-book reference | : Book 46, Hadith 15 |
| USC-MSA web (English) reference | : Book 33, Hadith 6404 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2680 a
Anas (b. Malik) reported Allah's Messenger (may peace be upon him) as saying. None of you should make a request for death because of the trouble in which he is involved, but if there is no other help to it, then say:
O Allah, keep me alive as long as there is goodness in life for me and bring death to me when there is goodness in death for me.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ، - يَعْنِي ابْنَ عُلَيَّةَ - عَنْ عَبْدِ الْعَزِيزِ،
عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يَتَمَنَّيَنَّ أَحَدُكُمُ الْمَوْتَ لِضُرٍّ نَزَلَ
بِهِ فَإِنْ كَانَ لاَ بُدَّ مُتَمَنِّيًا فَلْيَقُلِ اللَّهُمَّ أَحْيِنِي مَا كَانَتِ الْحَيَاةُ خَيْرًا لِي وَتَوَفَّنِي إِذَا كَانَتِ
الْوَفَاةُ خَيْرًا لِي " .
| Reference | : Sahih Muslim 2680a |
| In-book reference | : Book 48, Hadith 10 |
| USC-MSA web (English) reference | : Book 35, Hadith 6480 |
| (deprecated numbering scheme) |
Sahih Muslim » Characteristics of the Day of Judgment, Paradise, and Hell - كتاب صفة القيامة والجنة والنار
Sahih Muslim 2804 c
Abdullah b. Qais reported from Allah's Messenger (may peace be upon him) that none is more forbearing in listening to the most irksome things than Allah, the Exalted. They associate rivals with him, attribute sonhood to Him, but in spite of this He provides them sustenance, grants them safety, confers upon them so many things.
وَحَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنِ الأَعْمَشِ، حَدَّثَنَا سَعِيدُ بْنُ،
جُبَيْرٍ عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، قَالَ قَالَ عَبْدُ اللَّهِ بْنُ قَيْسٍ قَالَ رَسُولُ اللَّهِ صلى
الله عليه وسلم
" مَا أَحَدٌ أَصْبَرَ عَلَى أَذًى يَسْمَعُهُ مِنَ اللَّهِ تَعَالَى إِنَّهُمْ يَجْعَلُونَ لَهُ نِدًّا وَيَجْعَلُونَ
لَهُ وَلَدًا وَهُوَ مَعَ ذَلِكَ يَرْزُقُهُمْ وَيُعَافِيهِمْ وَيُعْطِيهِمْ " .
| Reference | : Sahih Muslim 2804c |
| In-book reference | : Book 52, Hadith 36 |
| USC-MSA web (English) reference | : Book 39, Hadith 6732 |
| (deprecated numbering scheme) |
Sahih Muslim 2942 d
Fatima b. Qais reported that Allah's Messenger (may peace be upon him) sat on the pulpit and said:
O people, Tamim Dari has reported to me that some persons of his tribe sailed in the ocean in a boat and it capsised and then some of them travelled on one of the planks of the boat and they went to an island in the ocean. The rest of the hadith is the same.
حَدَّثَنِي أَبُو بَكْرِ بْنُ إِسْحَاقَ، حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا الْمُغِيرَةُ، - يَعْنِي الْحِزَامِيَّ
- عَنْ أَبِي الزِّنَادِ، عَنِ الشَّعْبِيِّ، عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم
قَعَدَ عَلَى الْمِنْبَرِ فَقَالَ
" أَيُّهَا النَّاسُ حَدَّثَنِي تَمِيمٌ الدَّارِيُّ أَنَّ أُنَاسًا مِنْ قَوْمِهِ كَانُوا فِي
الْبَحْرِ فِي سَفِينَةٍ لَهُمْ فَانْكَسَرَتْ بِهِمْ فَرَكِبَ بَعْضُهُمْ عَلَى لَوْحٍ مِنْ أَلْوَاحِ السَّفِينَةِ فَخَرَجُوا
إِلَى جَزِيرَةٍ فِي الْبَحْرِ " . وَسَاقَ الْحَدِيثَ
| Reference | : Sahih Muslim 2942d |
| In-book reference | : Book 54, Hadith 150 |
| USC-MSA web (English) reference | : Book 41, Hadith 7031 |
| (deprecated numbering scheme) |
Sahih Muslim 2960
Anas b. Malik reported Allah's Messenger (may peace be upon him) as saying:
Three things follow the bier of a dead man. Two of them come back and one is left with him: the members of his family, wealth and his good deeds. The members of his family and wealth come back and the deeds alone are left with him.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، وَزُهَيْرُ بْنُ حَرْبٍ، كِلاَهُمَا عَنِ ابْنِ عُيَيْنَةَ، قَالَ
يَحْيَى أَخْبَرَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يَقُولُ
قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" يَتْبَعُ الْمَيِّتَ ثَلاَثَةٌ فَيَرْجِعُ اثْنَانِ وَيَبْقَى وَاحِدٌ يَتْبَعُهُ
أَهْلُهُ وَمَالُهُ وَعَمَلُهُ فَيَرْجِعُ أَهْلُهُ وَمَالُهُ وَيَبْقَى عَمَلُهُ " .
| Reference | : Sahih Muslim 2960 |
| In-book reference | : Book 55, Hadith 8 |
| USC-MSA web (English) reference | : Book 42, Hadith 7064 |
| (deprecated numbering scheme) |
Sahih Muslim 328
Jabir b. Abdullah reported:
A delegation of the Thaqif said to the Apostle of Allah (may peace be upon him): Our land is cold; what about our bathing then? He (the Holy Prophet) said: I pour water thrice over my head.
Ibn Salim in his narration reported:" The delegation of the Thaqif said: Messenger of Allah."
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَإِسْمَاعِيلُ بْنُ سَالِمٍ، قَالاَ أَخْبَرَنَا هُشَيْمٌ، عَنْ أَبِي بِشْرٍ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ وَفْدَ، ثَقِيفٍ سَأَلُوا النَّبِيَّ صلى الله عليه وسلم فَقَالُوا إِنَّ أَرْضَنَا أَرْضٌ بَارِدَةٌ فَكَيْفَ بِالْغُسْلِ فَقَالَ
" أَمَّا أَنَا فَأُفْرِغُ عَلَى رَأْسِي ثَلاَثًا " . قَالَ ابْنُ سَالِمٍ فِي رِوَايَتِهِ حَدَّثَنَا هُشَيْمٌ أَخْبَرَنَا أَبُو بِشْرٍ وَقَالَ إِنَّ وَفْدَ ثَقِيفٍ قَالُوا يَا رَسُولَ اللَّهِ .
| Reference | : Sahih Muslim 328 |
| In-book reference | : Book 3, Hadith 64 |
| USC-MSA web (English) reference | : Book 3, Hadith 640 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2757
Narrated Ka`b bin Malik:
I said, "O Allah's Apostle! For the acceptance of my repentance I wish to give all my property in charity for Allah's sake through His Apostle ." He said, "It is better for you to keep some of the property for yourself." I said, "Then I will keep my share in Khaibar."
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ كَعْبٍ، أَنَّ عَبْدَ اللَّهِ بْنَ كَعْبٍ، قَالَ سَمِعْتُ كَعْبَ بْنَ مَالِكٍ ـ رضى الله عنه. قُلْتُ يَا رَسُولَ اللَّهِ، إِنَّ مِنْ تَوْبَتِي أَنْ أَنْخَلِعَ مِنْ مَالِي صَدَقَةً إِلَى اللَّهِ وَإِلَى رَسُولِهِ صلى الله عليه وسلم. قَالَ
" أَمْسِكْ عَلَيْكَ بَعْضَ مَالِكَ فَهُوَ خَيْرٌ لَكَ ". قُلْتُ فَإِنِّي أُمْسِكُ سَهْمِي الَّذِي بِخَيْبَرَ.
| Reference | : Sahih al-Bukhari 2757 |
| In-book reference | : Book 55, Hadith 20 |
| USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 20 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4897
The tradition mentioned above has also been transmitted by Abu Hurairah through a different chain of narrators. This version has:
A man was reviling Abu Bakr. He then mentioned the rest of the tradition in a similar manner.
Abu Dawud said: Similarly, it has been transmitted by Safwan b. ‘Isa, from Ibn ‘Affan, as Sufyan said.
حَدَّثَنَا عَبْدُ الأَعْلَى بْنُ حَمَّادٍ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ عَجْلاَنَ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَجُلاً، كَانَ يَسُبُّ أَبَا بَكْرٍ وَسَاقَ نَحْوَهُ . قَالَ أَبُو دَاوُدَ وَكَذَلِكَ رَوَاهُ صَفْوَانُ بْنُ عِيسَى عَنِ ابْنِ عَجْلاَنَ، كَمَا قَالَ سُفْيَانُ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4897 |
| In-book reference | : Book 43, Hadith 125 |
| English translation | : Book 42, Hadith 4879 |
Sunan Abi Dawud 4981
‘Adl b. Hatim said:
A speaker gave sermon before the prophet (May peace be upon him). He said : he who obeys Allah and his Prophet will follow the right course, and he who disobeys them. He (The prophet) said: get up; he said: go away, a bad speaker you are.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ بْنِ سَعِيدٍ، قَالَ حَدَّثَنِي عَبْدُ الْعَزِيزِ بْنُ رُفَيْعٍ، عَنْ تَمِيمٍ الطَّائِيِّ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، أَنَّ خَطِيبًا، خَطَبَ عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَقَالَ مَنْ يُطِعِ اللَّهَ وَرَسُولَهُ فَقَدْ رَشَدَ وَمَنْ يَعْصِهِمَا . فَقَالَ " قُمْ " . أَوْ قَالَ " اذْهَبْ فَبِئْسَ الْخَطِيبُ أَنْتَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4981 |
| In-book reference | : Book 43, Hadith 209 |
| English translation | : Book 42, Hadith 4963 |
Sunan Abi Dawud 5126
‘Abd Allah b. al-samit told that Abu Dharr said :
Messenger of Allah! A man loves some people, but he cannot do work like their work. He replied; Yes, Abu Dharr, will be with those whom you love. Abu Dharr then repeated it. The Messenger of Allah (May peace be upon him) also repeated it.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا سُلَيْمَانُ، عَنْ حُمَيْدِ بْنِ هِلاَلٍ، عَنْ عَبْدِ اللَّهِ بْنِ الصَّامِتِ، عَنْ أَبِي ذَرٍّ، أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ الرَّجُلُ يُحِبُّ الْقَوْمَ وَلاَ يَسْتَطِيعُ أَنْ يَعْمَلَ كَعَمَلِهِمْ . قَالَ " أَنْتَ يَا أَبَا ذَرٍّ مَعَ مَنْ أَحْبَبْتَ " . قَالَ فَإِنِّي أُحِبُّ اللَّهَ وَرَسُولَهُ . قَالَ " فَإِنَّكَ مَعَ مَنْ أَحْبَبْتَ " . قَالَ فَأَعَادَهَا أَبُو ذَرٍّ فَأَعَادَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم .
| Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5126 |
| In-book reference | : Book 43, Hadith 354 |
| English translation | : Book 42, Hadith 5107 |
Sunan Abi Dawud 3958
'Imran b. Hussain said:
A man who had no other property emancipated six slaves of his at the time of the death. When the Prophet (saws) was informed about it, he spoke severely of him. He then called them, divided them into three sections, cast lots among them, and emancipated two and kept four in slavery.
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي الْمُهَلَّبِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ رَجُلاً، أَعْتَقَ سِتَّةَ أَعْبُدٍ عِنْدَ مَوْتِهِ وَلَمْ يَكُنْ لَهُ مَالٌ غَيْرُهُمْ فَبَلَغَ ذَلِكَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ لَهُ قَوْلاً شَدِيدًا ثُمَّ دَعَاهُمْ فَجَزَّأَهُمْ ثَلاَثَةَ أَجْزَاءٍ فَأَقْرَعَ بَيْنَهُمْ فَأَعْتَقَ اثْنَيْنِ وَأَرَقَّ أَرْبَعَةً .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3958 |
| In-book reference | : Book 31, Hadith 33 |
| English translation | : Book 30, Hadith 3947 |
Sunan Abi Dawud 1974
Narrated 'Abd al-Rahman b. Yazid:
On the authority of Ibn Mas'ud: When Ibn Mas'ud came to the largest jamrah, he stood with the House (the Ka'bah) on his left and Mina on his right, and he thew seven pebbles at the jamrah. Then he said: Thus he did throw to whom Surat al-Baqarah was sent down.
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، وَمُسْلِمُ بْنُ إِبْرَاهِيمَ، - الْمَعْنَى - قَالاَ حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ إِبْرَاهِيمَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنِ ابْنِ مَسْعُودٍ، قَالَ لَمَّا انْتَهَى إِلَى الْجَمْرَةِ الْكُبْرَى جَعَلَ الْبَيْتَ عَنْ يَسَارِهِ وَمِنًى عَنْ يَمِينِهِ وَرَمَى الْجَمْرَةَ بِسَبْعِ حَصَيَاتٍ وَقَالَ هَكَذَا رَمَى الَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1974 |
| In-book reference | : Book 11, Hadith 254 |
| English translation | : Book 10, Hadith 1969 |
Sunan Abi Dawud 209
‘Urwah reported on the Authority of his father a tradition from ‘Ali b. Abi Talib who said :
I Asked al-Miqdad (to consult the prophet). He then narrated the tradition bearing the same meaning.
Abu Dawud said; this tradition has been reported with another chain of narrators. This version does not mention the word “testicles”.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، قَالَ حَدَّثَنَا أَبِي، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ حَدِيثٍ، حَدَّثَهُ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ قُلْتُ لِلْمِقْدَادِ . فَذَكَرَ مَعْنَاهُ . قَالَ أَبُو دَاوُدَ وَرَوَاهُ الْمُفَضَّلُ بْنُ فَضَالَةَ وَجَمَاعَةٌ وَالثَّوْرِيُّ وَابْنُ عُيَيْنَةَ عَنْ هِشَامٍ عَنْ أَبِيهِ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ وَرَوَاهُ ابْنُ إِسْحَاقَ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنِ الْمِقْدَادِ عَنِ النَّبِيِّ صلى الله عليه وسلم لَمْ يَذْكُرْ
" أُنْثَيَيْهِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 209 |
| In-book reference | : Book 1, Hadith 209 |
| English translation | : Book 1, Hadith 209 |
Sunan Abi Dawud 525
Sa’d b. Abi Waqqas reported the Messenger of Allah (May peace be upon him) as saying :
If anyone says when he hears the MU’ADHDHIN : “And I testify that there is no god but Allah alone who has no partner and that Muhammad is His servant and Apostle: I am satisfied with Allah as lord, with Muhammad as apostle and with Islam as religion”, he will be forgiven.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنِ الْحُكَيْمِ بْنِ عَبْدِ اللَّهِ بْنِ قَيْسٍ، عَنْ عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ قَالَ حِينَ يَسْمَعُ الْمُؤَذِّنَ وَأَنَا أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ رَضِيتُ بِاللَّهِ رَبًّا وَبِمُحَمَّدٍ رَسُولاً وَبِالإِسْلاَمِ دِينًا غُفِرَ لَهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 525 |
| In-book reference | : Book 2, Hadith 135 |
| English translation | : Book 2, Hadith 525 |
Sunan Abi Dawud 555
‘Uthman b. ‘Affan reported the Messenger of Allah (may peace be him) as saying; if anyone says the night prayer in congregation, he is like one who keeps vigil (in prayer) till midnight; and he who says both the night and dawn prayer in congregation is like one who keeps vigil (in prayer) the whole night.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي سَهْلٍ، - يَعْنِي عُثْمَانَ بْنَ حَكِيمٍ - حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي عَمْرَةَ، عَنْ عُثْمَانَ بْنِ عَفَّانَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ صَلَّى الْعِشَاءَ فِي جَمَاعَةٍ كَانَ كَقِيَامِ نِصْفِ لَيْلَةٍ وَمَنْ صَلَّى الْعِشَاءَ وَالْفَجْرَ فِي جَمَاعَةٍ كَانَ كَقِيَامِ لَيْلَةٍ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 555 |
| In-book reference | : Book 2, Hadith 165 |
| English translation | : Book 2, Hadith 555 |
Sunan Abi Dawud 3330
Narrated Al-Nu'man b. Bashir:
I heard Messenger of Allah (saws) say: But between them are certain doubtful things which many people do not recognize. He who guards against doubtful things keeps his religion and his honor blameless, but he who falls into doubtful things falls into what is unlawful.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى الرَّازِيُّ، أَخْبَرَنَا عِيسَى، حَدَّثَنَا زَكَرِيَّا، عَنْ عَامِرٍ الشَّعْبِيِّ، قَالَ سَمِعْتُ النُّعْمَانَ بْنَ بَشِيرٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ بِهَذَا الْحَدِيثِ قَالَ
" وَبَيْنَهُمَا مُشَبَّهَاتٌ لا يَعْلَمُهَا كَثِيرٌ مِنَ النَّاسِ فَمَنِ اتَّقَى الشُّبُهَاتِ اسْتَبْرَأَ عِرْضَهُ وَدِينَهُ وَمَنْ وَقَعَ فِي الشُّبُهَاتِ وَقَعَ فِي الْحَرَامِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3330 |
| In-book reference | : Book 23, Hadith 5 |
| English translation | : Book 22, Hadith 3324 |
Sunan Abi Dawud 3219
Narrated Abu 'Ali al-Hamdani:
We were with Fudalah b. 'Ubaid at Rudis in the land of Rome. One of our Companions dies, Fudalah commanded us to dig his grave; it was (dug and) levelled. He then said: I heard the Messenger of Allah (saws) commanding to level them.
Abu Dawud said: Rudis is an island, in the sea.
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، حَدَّثَنَا ابْنُ وَهْبٍ، حَدَّثَنِي عَمْرُو بْنُ الْحَارِثِ، أَنَّ أَبَا عَلِيٍّ الْهَمْدَانِيَّ، حَدَّثَهُ قَالَ كُنَّا مَعَ فَضَالَةَ بْنِ عُبَيْدٍ بِرُودِسَ مِنْ أَرْضِ الرُّومِ فَتُوُفِّيَ صَاحِبٌ لَنَا فَأَمَرَ فَضَالَةُ بِقَبْرِهِ فَسُوِّيَ ثُمَّ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَأْمُرُ بِتَسْوِيَتِهَا . قَالَ أَبُو دَاوُدَ رُودِسُ جَزِيرَةٌ فِي الْبَحْرِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3219 |
| In-book reference | : Book 21, Hadith 131 |
| English translation | : Book 20, Hadith 3213 |
Sunan Abi Dawud 3226
The tradition mentioned above has also been narrated by Jabir through a different chain of transmitters.
Abu Dawud said:
'Uthman said: "or anything added to it." Sulaiman b. Musa said: "or anything written on it." Musaddad did not mention in his version the words "or anything added to it."
Abu Dawud said: The word "and that" (wa an) remained hidden to me.
حَدَّثَنَا مُسَدَّدٌ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، قَالاَ حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنِ ابْنِ جُرَيْجٍ، عَنْ سُلَيْمَانَ بْنِ مُوسَى، وَعَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، بِهَذَا الْحَدِيثِ قَالَ أَبُو دَاوُدَ قَالَ عُثْمَانُ أَوْ يُزَادَ عَلَيْهِ وَزَادَ سُلَيْمَانُ بْنُ مُوسَى أَوْ أَنْ يُكْتَبَ عَلَيْهِ وَلَمْ يَذْكُرْ مُسَدَّدٌ فِي حَدِيثِهِ أَوْ يُزَادَ عَلَيْهِ . قَالَ أَبُو دَاوُدَ خَفِيَ عَلَىَّ مِنْ حَدِيثِ مُسَدَّدٍ حَرْفُ وَأَنْ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3226 |
| In-book reference | : Book 21, Hadith 138 |
| English translation | : Book 20, Hadith 3220 |
Sunan Abi Dawud 113
Malik b. Ghurfatah says :
I heard ‘Abd Khair say: I saw a chair was brought to ‘Ali who sat on it. A vessel of water was then brought to him. He washed his hands three times ; he then rinsed his mouth and snuffed up water with one handful of water. He narrated the tradition completely.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنِي شُعْبَةُ، قَالَ سَمِعْتُ مَالِكَ بْنَ عُرْفُطَةَ، سَمِعْتُ عَبْدَ خَيْرٍ، قَالَ رَأَيْتُ عَلِيًّا - رضى الله عنه - أُتِيَ بِكُرْسِيٍّ فَقَعَدَ عَلَيْهِ ثُمَّ أُتِيَ بِكُوزٍ مِنْ مَاءٍ فَغَسَلَ يَدَيْهِ ثَلاَثًا ثُمَّ تَمَضْمَضَ مَعَ الاِسْتِنْشَاقِ بِمَاءٍ وَاحِدٍ . وَذَكَرَ الْحَدِيثَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 113 |
| In-book reference | : Book 1, Hadith 113 |
| English translation | : Book 1, Hadith 113 |
Sunan Abi Dawud 122
Al-Miqdam b. Ma’dikarib reported :
I saw the Messenger of Allah (saws) perform ablution. When he reached the stage of wiping his head, he placed his palms on the front of the head. Then he moved them until he reached the nape. He then returned them to the place from where he had started.
حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ، وَيَعْقُوبُ بْنُ كَعْبٍ الأَنْطَاكِيُّ، - لَفْظُهُ - قَالاَ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنْ حَرِيزِ بْنِ عُثْمَانَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ مَيْسَرَةَ، عَنِ الْمِقْدَامِ بْنِ مَعْدِيكَرِبَ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم تَوَضَّأَ فَلَمَّا بَلَغَ مَسْحَ رَأْسِهِ وَضَعَ كَفَّيْهِ عَلَى مُقَدَّمِ رَأْسِهِ فَأَمَرَّهُمَا حَتَّى بَلَغَ الْقَفَا ثُمَّ رَدَّهُمَا إِلَى الْمَكَانِ الَّذِي بَدَأَ مِنْهُ . قَالَ مَحْمُودٌ قَالَ أَخْبَرَنِي حَرِيزٌ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 122 |
| In-book reference | : Book 1, Hadith 122 |
| English translation | : Book 1, Hadith 122 |
Sunan Abi Dawud 170
‘Uqbah b. ‘Amir al-JuhanI narrated this tradition from the Prophet(saws) in a similar way. He did not mention about tending the camels. After the words “and he performed ablution well” he added the words:
“he then raises his eyes towards the sky”. He transmitted the tradition conveying the same meaning as that of Mu’awiyah.
حَدَّثَنَا الْحُسَيْنُ بْنُ عِيسَى، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ الْمُقْرِئُ، عَنْ حَيْوَةَ، - وَهُوَ ابْنُ شُرَيْحٍ - عَنْ أَبِي عَقِيلٍ، عَنِ ابْنِ عَمِّهِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ الْجُهَنِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ وَلَمْ يَذْكُرْ أَمْرَ الرِّعَايَةِ قَالَ عِنْدَ قَوْلِهِ
" فَأَحْسَنَ الْوُضُوءَ " . ثُمَّ رَفَعَ بَصَرَهُ إِلَى السَّمَاءِ . فَقَالَ وَسَاقَ الْحَدِيثَ بِمَعْنَى حَدِيثِ مُعَاوِيَةَ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 170 |
| In-book reference | : Book 1, Hadith 170 |
| English translation | : Book 1, Hadith 170 |
Sunan Abi Dawud 1252
Narrated Abd Allah b. 'Umar:
The Messenger of Allah (saws) would pray two rak'ahs before and two after the noon prayer, two after the sunset prayer in his house, and two after the night prayer. He would not pray after the Friday prayer till he departed. He would then pray two rak'ahs.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُصَلِّي قَبْلَ الظُّهْرِ رَكْعَتَيْنِ وَبَعْدَهَا رَكْعَتَيْنِ - وَبَعْدَ الْمَغْرِبِ رَكْعَتَيْنِ - فِي بَيْتِهِ وَبَعْدَ صَلاَةِ الْعِشَاءِ رَكْعَتَيْنِ وَكَانَ لاَ يُصَلِّي بَعْدَ الْجُمُعَةِ حَتَّى يَنْصَرِفَ فَيُصَلِّي رَكْعَتَيْنِ .
| صحيح خ م الركعتين بعد الجمعة فقط (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1252 |
| In-book reference | : Book 5, Hadith 3 |
| English translation | : Book 5, Hadith 1247 |
Sunan Abi Dawud 1259
Narrated 'Abd Allah b. 'Abbas:
The Messenger of Allah (saws) used to recite in both rak'ahs of the dawn prayer: "Say: We believe in Allah and in the revelation given to us" (3:84) . This is in the first rak'ah and in the second rak'ah (he recited): "We believe in Allah and bear witness that we submit ourself (to Him)." (3:52).
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا عُثْمَانُ بْنُ حَكِيمٍ، أَخْبَرَنِي سَعِيدُ بْنُ يَسَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّ كَثِيرًا، مِمَّا كَانَ يَقْرَأُ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي رَكْعَتَىِ الْفَجْرِ بِـ { آمَنَّا بِاللَّهِ وَمَا أُنْزِلَ إِلَيْنَا } هَذِهِ الآيَةَ قَالَ هَذِهِ فِي الرَّكْعَةِ الأُولَى وَفِي الرَّكْعَةِ الآخِرَةِ بِـ { آمَنَّا بِاللَّهِ وَاشْهَدْ بِأَنَّا مُسْلِمُونَ } .
| صحيح م دون إن كثيرا مما (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1259 |
| In-book reference | : Book 5, Hadith 10 |
| English translation | : Book 5, Hadith 1254 |
Sunan Abi Dawud 176
'Abbad b. Tamim reported from his uncle that a person made a complaint to the Prophet (saws) that he entertained (doubt) as if something had happened to him which had rendered his ablution invalid. He (the Prophet) said:
He should not cease (to pray) unless he hears a sound or perceives a smell (of passing wind).
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَمُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي خَلَفٍ، قَالاَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، وَعَبَّادِ بْنِ تَمِيمٍ، عَنْ عَمِّهِ، قَالَ شُكِيَ إِلَى النَّبِيِّ صلى الله عليه وسلم الرَّجُلُ يَجِدُ الشَّىْءَ فِي الصَّلاَةِ حَتَّى يُخَيَّلَ إِلَيْهِ فَقَالَ
" لاَ يَنْفَتِلُ حَتَّى يَسْمَعَ صَوْتًا أَوْ يَجِدَ رِيحًا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 176 |
| In-book reference | : Book 1, Hadith 176 |
| English translation | : Book 1, Hadith 176 |