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Sahih Muslim 153

It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) observed:

By Him in Whose hand is the life of Muhammad, he who amongst the community of Jews or Christians hears about me, but does not affirm his belief in that with which I have been sent and dies in this state (of disbelief), he shall be but one of the denizens of Hell-Fire.
حَدَّثَنِي يُونُسُ بْنُ عَبْدِ الأَعْلَى، أَخْبَرَنَا ابْنُ وَهْبٍ، قَالَ وَأَخْبَرَنِي عَمْرٌو، أَنَّ أَبَا يُونُسَ، حَدَّثَهُ عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ ‏ "‏ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لاَ يَسْمَعُ بِي أَحَدٌ مِنْ هَذِهِ الأُمَّةِ يَهُودِيٌّ وَلاَ نَصْرَانِيٌّ ثُمَّ يَمُوتُ وَلَمْ يُؤْمِنْ بِالَّذِي أُرْسِلْتُ بِهِ إِلاَّ كَانَ مِنْ أَصْحَابِ النَّارِ ‏"‏ ‏.‏
Reference : Sahih Muslim 153
In-book reference : Book 1, Hadith 292
USC-MSA web (English) reference : Book 1, Hadith 284
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Sunan Abi Dawud 1793

Narrated Sa'id ibn al-Musayyab:

A man from the Companions of the Prophet (saws) came to Umar ibn al-Khattab (may Allah be pleased with him). He bore witness before him that when he (the Prophet) was suffering from a disease of which he died he heard the Messenger of Allah (saws) prohibiting performing of umrah before hajj.

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي حَيْوَةُ، أَخْبَرَنِي أَبُو عِيسَى الْخُرَاسَانِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ الْقَاسِمِ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ رَجُلاً، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم أَتَى عُمَرَ بْنَ الْخَطَّابِ - رَضِيَ اللَّهُ عَنْهُ - فَشَهِدَ عِنْدَهُ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي مَرَضِهِ الَّذِي قُبِضَ فِيهِ يَنْهَى عَنِ الْعُمْرَةِ قَبْلَ الْحَجِّ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1793
In-book reference : Book 11, Hadith 73
English translation : Book 10, Hadith 1789
Al-Adab Al-Mufrad 413
Ibn 'Abbas reported that the Prophet, may Allah bless him and grant him peace, said, "Three things are not concealed and He forgives everything else to whomever He wills:
the one who dies and has not associated anything with Allah, the one who was not a sorcerer nor a follower of the sorcerers, and the one who did not have rancour towards his brother."
حَدَّثَنَا سَعِيدُ بْنُ سُلَيْمَانَ، قَالَ‏:‏ حَدَّثَنَا أَبُو شِهَابٍ، عَنْ لَيْثٍ، عَنْ أَبِي فَزَارَةَ، عَنْ يَزِيدَ بْنِ الأَصَمِّ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ‏:‏ ثَلاَثٌ مَنْ لَمْ يَكُنَّ فِيهِ، غُفِرَ لَهُ مَا سِوَاهُ لِمَنْ شَاءَ، مَنْ مَاتَ لاَ يُشْرِكُ بِاللَّهِ شَيْئًا، وَلَمْ يَكُنْ سَاحِرًا يَتَّبِعُ السَّحَرَةَ، وَلَمْ يَحْقِدْ عَلَى أَخِيهِ‏.‏
Reference : Al-Adab Al-Mufrad 413
In-book reference : Book 22, Hadith 17
English translation : Book 22, Hadith 413
Sunan Ibn Majah 2360
It was narrated that Ibn Khaldah, who was a judge in Al-Madinah, said:
We came to Abu Hurairah and asked him about a companion of ours who had become bankrupt. He said: “This is what the Prophet (SAW) ruled: 'Any man who dies or becomes bankrupt, the owner of the product has more right to it, if he finds the exact thing.”
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ، وَعَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، قَالاَ حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنْ أَبِي الْمُعْتَمِرِ بْنِ عَمْرِو بْنِ رَافِعٍ، عَنِ ابْنِ خَلْدَةَ الزُّرَقِيِّ، وَكَانَ، قَاضِيًا بِالْمَدِينَةِ قَالَ جِئْنَا أَبَا هُرَيْرَةَ فِي صَاحِبٍ لَنَا قَدْ أَفْلَسَ فَقَالَ هَذَا الَّذِي قَضَى فِيهِ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ أَيُّمَا رَجُلٍ مَاتَ أَوْ أَفْلَسَ فَصَاحِبُ الْمَتَاعِ أَحَقُّ بِمَتَاعِهِ إِذَا وَجَدَهُ بِعَيْنِهِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2360
In-book reference : Book 13, Hadith 53
English translation : Vol. 3, Book 13, Hadith 2360
Sunan Ibn Majah 2394
It was narrated from 'Abdullah bin Buraidah that his father said:
“A woman came to-the Prophet (SAW) and said: 'O Messenger of Allah (SAW), I gave my mother a slave girl of mine, and she has died.' The Messenger of Allah (SAW) said: 'Allah (SWT) has rewarded you, and returned to you your inheritance (without your seeking that.' ”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ عَبْدِ اللَّهِ بْنِ عَطَاءٍ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ جَاءَتِ امْرَأَةٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي تَصَدَّقْتُ عَلَى أُمِّي بِجَارِيَةٍ وَإِنَّهَا مَاتَتْ ‏.‏ فَقَالَ ‏ "‏ آجَرَكِ اللَّهُ وَرَدَّ عَلَيْكِ الْمِيرَاثَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2394
In-book reference : Book 15, Hadith 5
English translation : Vol. 3, Book 15, Hadith 2394
Sunan Ibn Majah 2395
It was narrated from 'Amr bin Shu'aib, from his father, that his grandfather said:
“A man came to the Prophet (SAW) and said: 'I gave my mother a garden of mine, and she has died and has no other heir but me.' The Messenger of Allah(SAW) said: 'Your charity is valid and your garden has been returned to you.' ”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ الرَّقِّيُّ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ عَبْدِ الْكَرِيمِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ إِنِّي أَعْطَيْتُ أُمِّي حَدِيقَةً لِي وَإِنَّهَا مَاتَتْ وَلَمْ تَتْرُكْ وَارِثًا غَيْرِي فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ وَجَبَتْ صَدَقَتُكَ وَرَجَعَتْ إِلَيْكَ حَدِيقَتُكَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2395
In-book reference : Book 15, Hadith 6
English translation : Vol. 3, Book 15, Hadith 2395
Sunan Ibn Majah 2905
It was narrated from Abu Ghawth bin Husain – a man from Furu’ – that he consulted the Prophet (saw) about a Hajj that his father owed, but he had died and had not gone for Hajj. The Prophet (saw) said:
“Perform Hajj on behalf of your father.” And the Prophet (saw) said: “The same applies to fasting in fulfillment of a vow – it should be made up for.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا عُثْمَانُ بْنُ عَطَاءٍ، عَنْ أَبِيهِ، عَنْ أَبِي الْغَوْثِ بْنِ حُصَيْنٍ، - رَجُلٌ مِنَ الْفُرْعِ - أَنَّهُ اسْتَفْتَى النَّبِيَّ ـ صلى الله عليه وسلم ـ عَنْ حِجَّةٍ كَانَتْ عَلَى أَبِيهِ مَاتَ وَلَمْ يَحُجَّ قَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ ‏"‏ حُجَّ عَنْ أَبِيكَ ‏"‏ ‏.‏ وَقَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ ‏"‏ وَكَذَلِكَ الصِّيَامُ فِي النَّذْرِ يُقْضَى عَنْهُ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 2905
In-book reference : Book 25, Hadith 24
English translation : Vol. 4, Book 25, Hadith 2905
Sunan Ibn Majah 1510
Isma’il bin Abu Khalid said:
“I said to ‘Abdullah bin Abi Awfa: ‘Did you see Ibrahim, the son of the Messenger of Allah (SAW)?’ He said: ‘He died when he was small, and if it had been decreed that there should be any Prophet after Muhammad (SAW), his son would have lived. But there is no Prophet after him.’”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، قَالَ قُلْتُ لِعَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى رَأَيْتَ إِبْرَاهِيمَ ابْنَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ مَاتَ وَهُوَ صَغِيرٌ وَلَوْ قُضِيَ أَنْ يَكُونَ بَعْدَ مُحَمَّدٍ ـ صلى الله عليه وسلم ـ نَبِيٌّ لَعَاشَ ابْنُهُ وَلَكِنْ لاَ نَبِيَّ بَعْدَهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1510
In-book reference : Book 6, Hadith 78
English translation : Vol. 1, Book 6, Hadith 1510
Sunan Ibn Majah 1527
It was narrated from Abu Hurairah that a black woman used to sweep the mosque. The Messenger of Allah (SAW) noticed she was missing and he asked about her after a few days. He was told that she had died. He said:
“Why did you not tell me?” Then he went to her grave and offered the funeral prayer for her.
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ، أَنْبَأَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا ثَابِتٌ، عَنْ أَبِي رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، ‏.‏ أَنَّ امْرَأَةً، سَوْدَاءَ كَانَتْ تَقُمُّ الْمَسْجِدَ فَفَقَدَهَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَسَأَلَ عَنْهَا بَعْدَ أَيَّامٍ فَقِيلَ لَهُ إِنَّهَا مَاتَتْ ‏.‏ قَالَ ‏ "‏ فَهَلاَّ آذَنْتُمُونِي ‏"‏ ‏.‏ فَأَتَى قَبْرَهَا فَصَلَّى عَلَيْهَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1527
In-book reference : Book 6, Hadith 95
English translation : Vol. 1, Book 6, Hadith 1527
Sunan Ibn Majah 4270
It was narrated from Ibn ‘Umar that the Prophet (saw) said:
“When anyone of you dies, he is shown his place morning and evening. If he is one of the people of Paradise, then he will be shown his seat in Paradise, and if he is one of the people of Hell, then he will be shown his seat in Hell. And it is said: ‘This is your place until you are raised on the Day of Resurrection.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ ‏:‏ ‏ "‏ إِذَا مَاتَ أَحَدُكُمْ عُرِضَ عَلَى مَقْعَدِهِ بِالْغَدَاةِ وَالْعَشِيِّ إِنْ كَانَ مِنْ أَهْلِ الْجَنَّةِ فَمِنْ أَهْلِ الْجَنَّةِ، وَإِنْ كَانَ مِنْ أَهْلِ النَّارِ فَمِنْ أَهْلِ النَّارِ يُقَالُ هَذَا مَقْعَدُكَ حَتَّى تُبْعَثَ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 4270
In-book reference : Book 37, Hadith 171
English translation : Vol. 5, Book 37, Hadith 4270

Malik related to me that Yahya ibn Said said, ''Abd ar-Rahman ibn Abi Bakr died in his sleep, and A'isha, the wife of the Prophet, may Allah bless him and grant him peace, set free many slaves for him." Malik said, "This is what I like best of what I have heard on the subject."

وَحَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ قَالَ تُوُفِّيَ عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرٍ فِي نَوْمٍ نَامَهُ فَأَعْتَقَتْ عَنْهُ عَائِشَةُ زَوْجُ النَّبِيِّ صلى الله عليه وسلم رِقَابًا كَثِيرَةً ‏.‏ قَالَ مَالِكٌ وَهَذَا أَحَبُّ مَا سَمِعْتُ إِلَىَّ فِي ذَلِكَ ‏.‏
USC-MSA web (English) reference : Book 38, Hadith 14
Arabic reference : Book 38, Hadith 1479
Sahih al-Bukhari 6699

Narrated Ibn `Abbas:

A man came to the Prophet and said to him, "My sister vowed to perform the Hajj, but she died (before fulfilling it)." The Prophet said, "Would you not have paid her debts if she had any?" The man said, "Yes." The Prophet said, "So pay Allah's Rights, as He is more entitled to receive His rights."

حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي بِشْرٍ، قَالَ سَمِعْتُ سَعِيدَ بْنَ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ أَتَى رَجُلٌ النَّبِيَّ صلى الله عليه وسلم فَقَالَ لَهُ إِنَّ أُخْتِي نَذَرَتْ أَنْ تَحُجَّ وَإِنَّهَا مَاتَتْ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لَوْ كَانَ عَلَيْهَا دَيْنٌ أَكُنْتَ قَاضِيَهُ ‏"‏‏.‏ قَالَ نَعَمْ‏.‏ قَالَ ‏"‏ فَاقْضِ اللَّهَ، فَهْوَ أَحَقُّ بِالْقَضَاءِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6699
In-book reference : Book 83, Hadith 76
USC-MSA web (English) reference : Vol. 8, Book 78, Hadith 690
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Sahih al-Bukhari 2795

Narrated Anas bin Malik:

The Prophet said, "Nobody who dies and finds good from Allah (in the Hereafter) would wish to come back to this world even if he were given the whole world and whatever is in it, except the martyr who, on seeing the superiority of martyrdom, would like to come back to the world and get killed again (in Allah's Cause)."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ حُمَيْدٍ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَا مِنْ عَبْدٍ يَمُوتُ لَهُ عِنْدَ اللَّهِ خَيْرٌ، يَسُرُّهُ أَنْ يَرْجِعَ إِلَى الدُّنْيَا، وَأَنَّ لَهُ الدُّنْيَا وَمَا فِيهَا، إِلاَّ الشَّهِيدَ، لِمَا يَرَى مِنْ فَضْلِ الشَّهَادَةِ، فَإِنَّهُ يَسُرُّهُ أَنْ يَرْجِعَ إِلَى الدُّنْيَا فَيُقْتَلَ مَرَّةً أُخْرَى ‏"‏‏.‏
Reference : Sahih al-Bukhari 2795
In-book reference : Book 56, Hadith 13
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 53
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Sahih al-Bukhari 427

Narrated `Aisha:

Um Habiba and Um Salama mentioned about a church they had seen in Ethiopia in which there were pictures. They told the Prophet about it, on which he said, "If any religious man dies amongst those people they would build a place of worship at his grave and make these pictures in it. They will be the worst creature in the sight of Allah on the Day of Resurrection."

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا يَحْيَى، عَنْ هِشَامٍ، قَالَ أَخْبَرَنِي أَبِي، عَنْ عَائِشَةَ، أَنَّ أُمَّ حَبِيبَةَ، وَأُمَّ سَلَمَةَ ذَكَرَتَا كَنِيسَةً رَأَيْنَهَا بِالْحَبَشَةِ فِيهَا تَصَاوِيرُ، فَذَكَرَتَا لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏ "‏ إِنَّ أُولَئِكَ إِذَا كَانَ فِيهِمُ الرَّجُلُ الصَّالِحُ فَمَاتَ بَنَوْا عَلَى قَبْرِهِ مَسْجِدًا، وَصَوَّرُوا فِيهِ تِلْكَ الصُّوَرَ، فَأُولَئِكَ شِرَارُ الْخَلْقِ عِنْدَ اللَّهِ يَوْمَ الْقِيَامَةِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 427
In-book reference : Book 8, Hadith 77
USC-MSA web (English) reference : Vol. 1, Book 8, Hadith 419
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Sahih al-Bukhari 1851

Narrated Ibn `Abbas:

A man was in the company of the Prophet and his she-camel crushed his neck while he was in a state of Ihram and he died Allah's Apostle said, "Wash him with water and Sidr and shroud him in his two garments; neither perfume him nor cover his head, for he will be resurrected on the Day of Resurrection, reciting Talbiya."

حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا أَبُو بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ رَجُلاً، كَانَ مَعَ النَّبِيِّ صلى الله عليه وسلم فَوَقَصَتْهُ نَاقَتُهُ، وَهُوَ مُحْرِمٌ، فَمَاتَ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ، وَكَفِّنُوهُ فِي ثَوْبَيْهِ، وَلاَ تَمَسُّوهُ بِطِيبٍ، وَلاَ تُخَمِّرُوا رَأْسَهُ، فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ مُلَبِّيًا ‏"‏‏.‏
Reference : Sahih al-Bukhari 1851
In-book reference : Book 28, Hadith 31
USC-MSA web (English) reference : Vol. 3, Book 29, Hadith 76
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Sunan an-Nasa'i 2858
It was narrated that Ibn Abbas said:
"A man in Ihram came with the Messenger of Allah and fell from atop his camel, breaking his neck, and he died. The Messenger of Allah said: 'Wash him with water and lotus leaves, and wrap him in his two garments. But do not cover his head, for he will be raised on the Day of Resurrection reciting the Talbiyah.'"
أَخْبَرَنَا عِمْرَانُ بْنُ يَزِيدَ، قَالَ حَدَّثَنَا شُعَيْبُ بْنُ إِسْحَاقَ، قَالَ أَخْبَرَنِي ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ، أَنَّ سَعِيدَ بْنَ جُبَيْرٍ، أَخْبَرَهُ أَنَّ ابْنَ عَبَّاسٍ أَخْبَرَهُ قَالَ أَقْبَلَ رَجُلٌ حَرَامًا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَخَرَّ مِنْ فَوْقِ بَعِيرِهِ فَوُقِصَ وَقْصًا فَمَاتَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَأَلْبِسُوهُ ثَوْبَيْهِ وَلاَ تُخَمِّرُوا رَأْسَهُ فَإِنَّهُ يَأْتِي يَوْمَ الْقِيَامَةِ يُلَبِّي ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2858
In-book reference : Book 24, Hadith 241
English translation : Vol. 3, Book 24, Hadith 2861
Sunan an-Nasa'i 2070
It was narrated from Ibn 'Umar that the Prophet said:
"When one of you dies he is shown his place morning and evening. If he is one of the people of paradise them he is one of the people of Paradise, and if he is one of the people of Hell, then he is one of the people of Hell, until Allah, the Mighty and Sublime, raises him up on the Day of Resurrection."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ أَلاَ إِنَّ أَحَدَكُمْ إِذَا مَاتَ عُرِضَ عَلَيْهِ مَقْعَدُهُ بِالْغَدَاةِ وَالْعَشِيِّ إِنْ كَانَ مِنْ أَهْلِ الْجَنَّةِ فَمِنْ أَهْلِ الْجَنَّةِ وَإِنْ كَانَ مِنْ أَهْلِ النَّارِ فَمِنْ أَهْلِ النَّارِ حَتَّى يَبْعَثَهُ اللَّهُ عَزَّ وَجَلَّ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2070
In-book reference : Book 21, Hadith 253
English translation : Vol. 3, Book 21, Hadith 2072
Sunan an-Nasa'i 2052
'Abdullah bin Yasar said:
"I was sitting with sulaiman bin Sard and Khalid bin 'Urfutah, and they said that a man had died as a result of abdominal illness. They wanted to attend his funeral, and one of them said to the other: 'Didn't the Messenger of Allah say: Whoever is killed by an abdominal illness, he will not be punished in his grave? The other said: 'Yes.'''
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، عَنْ شُعْبَةَ، قَالَ أَخْبَرَنِي جَامِعُ بْنُ شَدَّادٍ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ يَسَارٍ، قَالَ كُنْتُ جَالِسًا وَسُلَيْمَانُ بْنُ صُرَدٍ وَخَالِدُ بْنُ عُرْفُطَةَ فَذَكَرُوا أَنَّ رَجُلاً، تُوُفِّيَ مَاتَ بِبَطْنِهِ فَإِذَا هُمَا يَشْتَهِيَانِ أَنْ يَكُونَا شُهَدَاءَ جَنَازَتِهِ فَقَالَ أَحَدُهُمَا لِلآخَرِ أَلَمْ يَقُلْ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ يَقْتُلْهُ بَطْنُهُ فَلَنْ يُعَذَّبَ فِي قَبْرِهِ ‏"‏ ‏.‏ فَقَالَ الآخَرُ بَلَى ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2052
In-book reference : Book 21, Hadith 235
English translation : Vol. 3, Book 21, Hadith 2054
Sunan an-Nasa'i 1831
It was narrated that Anas said:
"The last time I saw the Messenger of Allah, he drew back the curtain when the people were in rows behind Abu Bakr, may Allah be pleased with him. Abu Bakr wanted to step back, but he gestured to them to stay as they were, and let the curtain drop. He died at the end of that day, and that was a Monday."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ أَنَسٍ، قَالَ آخِرُ نَظْرَةٍ نَظَرْتُهَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم كَشَفَ السِّتَارَةَ وَالنَّاسُ صُفُوفٌ خَلْفَ أَبِي بَكْرٍ رضى الله عنه فَأَرَادَ أَبُو بَكْرٍ أَنْ يَرْتَدَّ فَأَشَارَ إِلَيْهِمْ أَنِ امْكُثُوا وَأَلْقَى السِّجْفَ وَتُوُفِّيَ مِنْ آخِرِ ذَلِكَ الْيَوْمِ وَذَلِكَ يَوْمُ الاِثْنَيْنِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1831
In-book reference : Book 21, Hadith 14
English translation : Vol. 3, Book 21, Hadith 1832
Sunan an-Nasa'i 5418
It was narrated that Jabir bin 'Abdullah said:
"A man among the Ansar stated that his salve was to be set free after he died; he was in need, and he owed a debt. The Messenger of Allah [SAW] sold him (the slave) for eight hundred Dirhams, and he gave (the money) to him and said: 'Pay off your debt and spend on your dependents.'"
أَخْبَرَنَا عَبْدُ الأَعْلَى بْنُ وَاصِلِ بْنِ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا مُحَاضِرُ بْنُ الْمُوَرِّعِ، قَالَ حَدَّثَنَا الأَعْمَشُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ عَطَاءٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ أَعْتَقَ رَجُلٌ مِنَ الأَنْصَارِ غُلاَمًا لَهُ عَنْ دُبُرٍ وَكَانَ مُحْتَاجًا وَكَانَ عَلَيْهِ دَيْنٌ فَبَاعَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم بِثَمَانِمِائَةِ دِرْهَمٍ فَأَعْطَاهُ فَقَالَ ‏ "‏ اقْضِ دَيْنَكَ وَأَنْفِقْ عَلَى عِيَالِكَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5418
In-book reference : Book 49, Hadith 40
English translation : Vol. 6, Book 49, Hadith 5420
Sunan an-Nasa'i 3532
Furai'ah bint Malik, the sister of Abu Sa'eed Al-Khudri, said:
"My husband died in Al-Qadum, so I went to the Prophet and told him that our house was remote." He gave her permission then he called her back and said: "Stay in your house for four months and ten days, until the term prescribed is fulfilled."
أَخْبَرَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ سَعْدِ بْنِ إِسْحَاقَ، قَالَ حَدَّثَتْنِي زَيْنَبُ بِنْتُ كَعْبٍ، قَالَتْ حَدَّثَتْنِي فُرَيْعَةُ بِنْتُ مَالِكٍ، أُخْتُ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَتْ تُوُفِّيَ زَوْجِي بِالْقَدُّومِ فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَذَكَرْتُ لَهُ أَنَّ دَارَنَا شَاسِعَةٌ فَأَذِنَ لَهَا ثُمَّ دَعَاهَا فَقَالَ ‏ "‏ امْكُثِي فِي بَيْتِكِ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا حَتَّى يَبْلُغَ الْكِتَابُ أَجَلَهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3532
In-book reference : Book 27, Hadith 144
English translation : Vol. 4, Book 27, Hadith 3562
Sunan an-Nasa'i 3736
Al-Hajjaj bin As-Sawwaf narrated from Abu Az-Zubair, who said:
"Jabir said: 'The Messenger of Allah said: "O Ansar! Hold on to your wealth, and do not give it on the basis of 'Umra. For whoever gives something on the basis of 'Umra, it belongs to the one to whom he gave it on that basis, for the rest of his life and after he dies."'"
أَخْبَرَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ صُدْرَانَ، عَنْ بِشْرِ بْنِ الْمُفَضَّلِ، قَالَ حَدَّثَنَا الْحَجَّاجُ الصَّوَّافُ، عَنْ أَبِي الزُّبَيْرِ، قَالَ حَدَّثَنَا جَابِرٌ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يَا مَعْشَرَ الأَنْصَارِ امْسِكُوا عَلَيْكُمْ - يَعْنِي أَمْوَالَكُمْ - لاَ تُعْمِرُوهَا فَإِنَّهُ مَنْ أَعْمَرَ شَيْئًا فَإِنَّهُ لِمَنْ أُعْمِرَهُ حَيَاتَهُ وَمَمَاتَهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3736
In-book reference : Book 34, Hadith 18
English translation : Vol. 4, Book 34, Hadith 3767
Sahih Muslim 1625 i

Jabir (b. 'Abdullah) (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) having said:

Keep your property to yourselves and do not squander it, for he who conferred a life grant upon another that property will belong to him upon whom it is conferred whether he lives or dies, and (would pass on) to his successors (as heritage).
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، - وَاللَّفْظُ لَهُ - أَخْبَرَنَا أَبُو خَيْثَمَةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَمْسِكُوا عَلَيْكُمْ أَمْوَالَكُمْ وَلاَ تُفْسِدُوهَا فَإِنَّهُ مَنْ أَعْمَرَ عُمْرَى فَهِيَ لِلَّذِي أُعْمِرَهَا حَيًّا وَمَيِّتًا وَلِعَقِبِهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1625i
In-book reference : Book 24, Hadith 34
USC-MSA web (English) reference : Book 12, Hadith 3980
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Jami` at-Tirmidhi 716
Ibn Abbas narrated:
"A woman came to the Prophet and said: 'My sister died while she had two consecutive months of fasting due.' So he said: 'Do you not see that if there was a debt due from your sister then you would have to pay it?' She said: 'Yes.' He said: 'Then the right of Allah is more appropriate.'"
حَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنِ الأَعْمَشِ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، وَمُسْلِمٍ الْبَطِينِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، وَعَطَاءٍ، وَمُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ جَاءَتِ امْرَأَةٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَتْ إِنَّ أُخْتِي مَاتَتْ وَعَلَيْهَا صَوْمُ شَهْرَيْنِ مُتَتَابِعَيْنِ ‏.‏ قَالَ ‏"‏ أَرَأَيْتِ لَوْ كَانَ عَلَى أُخْتِكِ دَيْنٌ أَكُنْتِ تَقْضِينَهُ ‏"‏ ‏.‏ قَالَتْ نَعَمْ ‏.‏ قَالَ ‏"‏ فَحَقُّ اللَّهِ أَحَقُّ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ بُرَيْدَةَ وَابْنِ عُمَرَ وَعَائِشَةَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 716
In-book reference : Book 8, Hadith 35
English translation : Vol. 2, Book 3, Hadith 716
Sahih al-Bukhari 2739

Narrated `Amr bin Al-Harith:

(The brother of the wife of Allah's Apostle. Juwaira bint Al-Harith) When Allah's Apostle died, he did not leave any Dirham or Dinar (i.e. money), a slave or a slave woman or anything else except his white mule, his arms and a piece of land which he had given in charity .

حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَارِثِ، حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، حَدَّثَنَا زُهَيْرُ بْنُ مُعَاوِيَةَ الْجُعْفِيُّ، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ عَمْرِو بْنِ الْحَارِثِ، خَتَنِ رَسُولِ اللَّهِ صلى الله عليه وسلم أَخِي جُوَيْرِيَةَ بِنْتِ الْحَارِثِ قَالَ مَا تَرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم عِنْدَ مَوْتِهِ دِرْهَمًا وَلاَ دِينَارًا وَلاَ عَبْدًا وَلاَ أَمَةً وَلاَ شَيْئًا، إِلاَّ بَغْلَتَهُ الْبَيْضَاءَ وَسِلاَحَهُ وَأَرْضًا جَعَلَهَا صَدَقَةً‏.‏
Reference : Sahih al-Bukhari 2739
In-book reference : Book 55, Hadith 2
USC-MSA web (English) reference : Vol. 4, Book 51, Hadith 2
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Sunan Abi Dawud 3203
Narrated Abu Hurairah:
A negress (or a youth) used to sweep the mosque. The Prophet (saws) missed him, and when he asked about him the people told him that he had died. He said: Why have you not informed me ? He said: Lead me to his grave. So they led him and he prayed over him.
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، وَمُسَدَّدٌ، قَالاَ حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ، عَنْ أَبِي رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ امْرَأَةً، سَوْدَاءَ أَوْ رَجُلاً كَانَ يَقُمُّ الْمَسْجِدَ فَفَقَدَهُ النَّبِيُّ صلى الله عليه وسلم فَسَأَلَ عَنْهُ فَقِيلَ مَاتَ ‏.‏ فَقَالَ ‏"‏ أَلاَّ آذَنْتُمُونِي بِهِ ‏"‏ ‏.‏ قَالَ ‏"‏ دُلُّونِي عَلَى قَبْرِهِ ‏"‏ ‏.‏ فَدَلُّوهُ فَصَلَّى عَلَيْهِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3203
In-book reference : Book 21, Hadith 115
English translation : Book 20, Hadith 3197
Sunan Abi Dawud 1422

Narrated AbuAyyub al-Ansari:

The Prophet (saws) said: The witr is a duty for every Muslim so if anyone wishes to observe it with five rak'ahs, he may do so; if anyone wishes to observe it with three, he may do so, and if anyone wishes to observe it with one, he may do so.

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ الْمُبَارَكِ، حَدَّثَنِي قُرَيْشُ بْنُ حَيَّانَ الْعِجْلِيُّ، حَدَّثَنَا بَكْرُ بْنُ وَائِلٍ، عَنِ الزُّهْرِيِّ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي أَيُّوبَ الأَنْصَارِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الْوِتْرُ حَقٌّ عَلَى كُلِّ مُسْلِمٍ فَمَنْ أَحَبَّ أَنْ يُوتِرَ بِخَمْسٍ فَلْيَفْعَلْ وَمَنْ أَحَبَّ أَنْ يُوتِرَ بِثَلاَثٍ فَلْيَفْعَلْ وَمَنْ أَحَبَّ أَنْ يُوتِرَ بِوَاحِدَةٍ فَلْيَفْعَلْ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1422
In-book reference : Book 8, Hadith 7
English translation : Book 8, Hadith 1417
Mishkat al-Masabih 2594
‘A’isha reported God’s messenger as saying, “There is no day when God sets free more servants from hell than the day of ‘Arafa. He draws near, then praises them (Literally, ‘boasts of them.’) to the angels saying, ‘What do these want ?”’(The reference is probably to their undertaking the vicissitudes of the Pilgrimage) Muslim transmitted it.
وَعَنْ عَائِشَةَ قَالَتْ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَا مِنْ يَوْمٍ أَكْثَرَ مِنْ أَنْ يُعْتِقَ اللَّهُ فِيهِ عَبْدًا مِنَ النَّارِ مِنْ يَوْمِ عَرَفَةَ وَإِنَّهُ لَيَدْنُو ثُمَّ يُبَاهِي بِهِمُ الْمَلَائِكَةَ فَيَقُولُ: مَا أَرَادَ هَؤُلَاءِ ". رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2594
In-book reference : Book 10, Hadith 87
Mishkat al-Masabih 2693
‘Abdallah b. Malik Ibn Buhaina said that God’s messenger had himself cupped from the middle of his head at Lahy Jamal (This is variously said to have been a place, a hill, or some water on the way between Mecca and Medina) on the road to Mecca when he was in the sacred state. Bukhari and Muslim.
وَعَنْ عَبْدِ اللَّهِ بْنِ مَالِكٍ بن بُحَيْنَةَ قَالَ: احْتَجَمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ مُحْرِمٌ بِلَحْيِ جَمَلٍ مِنْ طريقِ مكةَ فِي وسط رَأسه
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2693
In-book reference : Book 10, Hadith 183
Mishkat al-Masabih 693
Abu Sa'id al-Khudri reported God’s Messenger as saying, “Animals are saddled only for prayer in the three mosques:
the sacred mosque, the Aqsa mosque, and this mosque of mine.”* * These are the only mosques to which long journeys may be made purely for the purpose of praying in them. The sacred mosque means the Ka'ba. (Bukhari and Muslim.)
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " لَا تُشَدُّ الرِّحَالُ إِلَّا إِلَى ثَلَاثَةِ مَسَاجِدَ: مَسْجِدِ الْحَرَامِ وَالْمَسْجِدِ الْأَقْصَى وَمَسْجِدِي هَذَا "
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 693
In-book reference : Book 4, Hadith 124
Mishkat al-Masabih 1415
Jabir b. Samura said, “The Prophet used to preach standing, then he would sit down, then stand and preach standing. If anyone tells you he preached sitting he is lying. I swear by God that I prayed along with him on more than two thousand occasions.” Muslim transmitted it.
عَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَخْطُبُ قَائِمًا ثُمَّ يَجْلِسُ ثُمَّ يَقُومُ فَيَخْطُبُ قَائِمًا فَمَنْ نَبَّأَكَ أَنَّهُ كَانَ يَخْطُبُ جَالِسًا فَقَدْ كَذَبَ فَقَدَ وَالله صليت مَعَه أَكثر من ألفي صَلَاة. رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1415
In-book reference : Book 4, Hadith 816
Mishkat al-Masabih 1798
Abu Huraira reported God’s messenger as saying, “No retaliation is payable for a wound caused by a dumb animal, or for an accident in a well or a mine, but a fifth is payable on buried treasure.” * (Bukhari and Muslim.) * The word used (rikaz) is applied to treasure buried by people in pre-Islamic times; but the word may also mean metal in mines.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «العجماء جرحها جَبَّار والبشر جَبَّار والمعدن جَبَّار وَفِي الرِّكَاز الْخمس»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1798
In-book reference : Book 6, Hadith 27
Mishkat al-Masabih 1824
Abu Huraira said that when God’s messenger was brought food he asked whether it was a present or sadaqa, and if he was informed that it was sadaqa he told his companions to eat, but did not eat himself; if however he was informed that it was a present he put in his hand and ate along with them. (Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أُتِيَ بِطَعَامٍ سَأَلَ عَنْهُ: «أَهَدْيَةٌ أَمْ صَدَقَةٌ؟» فَإِنْ قِيلَ: صَدَقَةٌ: قَالَ لِأَصْحَابِهِ: «كُلُوا» وَلَمْ يَأْكُلْ وَإِنْ قِيلَ: هَدِيَّةٌ ضَرَبَ بِيَدِهِ فَأَكَلَ مَعَهم
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1824
In-book reference : Book 6, Hadith 53
Mishkat al-Masabih 4310
Jabir told that God’s messenger said to him, “There should be bedding for a man, bedding for his wife, and a third for a guest, but a fourth is for the devil.”(It is explainedt that to have more than is necessary suggests fondness for worldly goods, or a desire to make some display. Such practices are blameworthy, and what is blameworthy is connected with the devil). Muslim transmitted it.
وَعَنْ جَابِرٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَهُ: «فِرَاشٌ لِلرَّجُلِ وَفِرَاشٌ لِامْرَأَتِهِ وَالثَّالِثُ للضيف وَالرَّابِع للشَّيْطَان» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4310
In-book reference : Book 22, Hadith 7
Mishkat al-Masabih 4327
‘Abdallah b. ‘Amr b. al-‘As told that when God's messenger saw him wearing two garments dyed with saffron he said, “These are the garments worn by infidels ; do not wear them.” A version says that when he suggested washing them he replied, “No, burn them.” Muslim transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ قَالَ: رَأَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى ثَوْبَيْنِ مُعَصْفَرَيْنِ فَقَالَ: «إِنَّ هَذِهِ من ثِيَاب الْكفَّار فَلَا تلبسها» وَفِي رِوَايَة: قلت: أغسلهما؟ قَالَ: «بل احرقها» . رَوَاهُ مُسْلِمٌ وَسَنَذْكُرُ حَدِيثَ عَائِشَةَ: خَرَجَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ غَدَاةٍ فِي «بَابِ مَنَاقِبِ أَهْلِ بَيْتِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسلم»
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4327
In-book reference : Book 22, Hadith 20
Mishkat al-Masabih 4520
Aba Huraira told of hearing God’s messenger say:
“Nigella seed is a remedy for every disease but sam.” Ibn Shihab said sant is death and the nigella seed is shuniz.* (Bukhari and Muslim.) * Taj al-’arus says this is a Persian word which came to be used by Arabs. It indicates a seed of a species of nigella.
وَعَن أَبِي هُرَيْرَةَ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «فِي الْحَبَّةِ السَّوْدَاءِ شِفَاءٌ مِنْ كُلِّ دَاءٍ إِلَّا السَّامَ» . قَالَ ابْنُ شِهَابٍ: السَّامُ: الْمَوْتُ وَالْحَبَّةُ السَّوْدَاءُ: الشُّونِيزُ
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4520
In-book reference : Book 23, Hadith 7
Mishkat al-Masabih 3795
Abu Huraira reported God's Messenger as saying, “An infidel and the one who killed him will never be brought together in hell.”* * The meaning is probably that one who kills an infidel in the course of jihad will on that account have his sins forgiven, and will therefore not go to hell where the infidel inevitably goes. Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَجْتَمِعُ كَافِرٌ وَقَاتِلُهُ فِي النَّارِ أبدا» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3795
In-book reference : Book 19, Hadith 9
Mishkat al-Masabih 3814
Abu Musa told that a man came to the Prophet and said, “One man fights for booty, one for the reputation of fighting, and one for his degree [of bravery] to be seen; which of them is in God’s path?” He replied, “The one who fights that God’s word may have preeminence is in God’s path.” (Bukhari and Muslim.)
وَعَن أبي مُوسَى قَالَ: جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: الرَّجُلُ يُقَاتِلُ لِلْمَغْنَمِ وَالرَّجُلُ يُقَاتِلُ لِلذِّكْرِ وَالرَّجُلُ يُقَاتِلُ لِيُرَى مَكَانُهُ فَمَنْ فِي سَبِيلِ اللَّهِ؟ قَالَ: «مَنْ قَاتَلَ لِتَكُونَ كَلِمَةُ اللَّهِ هِيَ الْعُلْيَا فَهُوَ فِي سَبِيلِ الله»
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3814
In-book reference : Book 19, Hadith 28
Mishkat al-Masabih 5387
Usama b. Zaid told that the Prophet looked down on one of the fortresses of Medina and asked, "Do you see what I see?" When his hearers replied that they did not, he said, "I see civil commotions occurring among your houses like rain falling." (Bukhari and Muslim.)
وَعَنْ أُسَامَةَ بْنِ زَيْدٍ قَالَ: أَشْرَفَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى أُطُمٍ مِنْ آطَامِ الْمَدِينَةِ فَقَالَ: " هَلْ تَرَوْنَ مَا أَرَى؟ قَالُوا: لَا. قَالَ: «فَإِنِّي لأرى الْفِتَن خلال بُيُوتكُمْ كوقع الْمَطَر» . مُتَّفق عَلَيْهِ
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5387
In-book reference : Book 27, Hadith 9
Mishkat al-Masabih 5488
`Imran b. Husain reported God's messenger as saying, "Let him who hears of the dajjal go far from him, for I swear by God that a man will come to him thinking he is a believer and follow him because of confused ideas which he rouses in him." Abu Dawud transmitted it.
وَعَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ سَمِعَ بالدجال فلينأ مِنْهُ فو الله إِنَّ الرَّجُلَ لَيَأْتِيهِ وَهُوَ يَحْسِبُ أَنَّهُ مُؤْمِنٌ فَيَتَّبِعُهُ مِمَّا يَبْعَثُ بِهِ مِنَ الشُّبُهَاتِ» رَوَاهُ أَبُو دَاوُد
Reference : Mishkat al-Masabih 5488
In-book reference : Book 27, Hadith 109
Mishkat al-Masabih 5808
Anas told that when God's messenger prayed the dawn prayer the servants in Medina brought their vessels containing water and they would not bring a vessel into which he did not dip his hand. They would often bring them on a cold morning and he would dip his hand into them. Muslim transmitted it.
وَعَنْ أَنَسٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا صَلَّى الْغَدَاةَ جَاءَ خَدَمُ الْمَدِينَةِ بِآنِيَتِهِمْ فِيهَا الْمَاءُ فَمَا يَأْتُونَ بإناءٍ إِلَّا غمسَ يدَه فِيهَا فرُبما جاؤوهُ بِالْغَدَاةِ الْبَارِدَةِ فَيَغْمِسُ يَدَهُ فِيهَا. رَوَاهُ مُسْلِمٌ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5808
In-book reference : Book 29, Hadith 68
Bulugh al-Maram 75
Narrated Jabir bin Samura (rad):
A man asked the Prophet (saw), “Should I perform ablution after eating mutton?” He replied, “If you wish so”, he then asked, “Should I perform ablution after eating camel meat?” He (saw) said, “Yes”. [Reported by Muslim].
وَعَنْ جَابِرِ بْنِ سَمُرَةَ رَضِيَ اَللَّهُ عَنْهُمَا; { أَنَّ رَجُلاً سَأَلَ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-أَتَوَضَّأُ مِنْ لُحُومِ اَلْغَنَمِ? قَالَ: إِنْ شِئْتَ قَالَ: أَتَوَضَّأُ مِنْ لُحُومِ اَلْإِبِلِ ? قَالَ: نَعَمْ } أَخْرَجَهُ مُسْلِم ٌ 1‏ .‏
Reference : Bulugh al-Maram 75
In-book reference : Book 1, Hadith 91
English translation : Book 1, Hadith 81
Narrated Ibn 'Abbas (RA):
Allah's Messenger (SAW) said, "I have been forbidden to recite the Qur'an while bowing or prostrating; so while in the bowing (position) glorify (the Perfection of) the Rabb (Lord), and while in the prostrating (position) be earnest in supplication, for it is fitting that your supplications may be answered." [Reported by Muslim].
وَعَنْ اِبْنِ عَبَّاسٍ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ أَلَا وَإِنِّي نُهِيتُ أَنْ أَقْرَأَ اَلْقُرْآنَ رَاكِعًا أَوْ سَاجِدًا , فَأَمَّا اَلرُّكُوعُ فَعَظِّمُوا فِيهِ اَلرَّبَّ , وَأَمَّا اَلسُّجُودُ فَاجْتَهِدُوا فِي اَلدُّعَاءِ , فَقَمِنٌ أَنْ يُسْتَجَابَ لَكُمْ } رَوَاهُ مُسْلِمٌ 1
Sunnah.com reference : Book 2, Hadith 179
English translation : Book 2, Hadith 291
Arabic reference : Book 2, Hadith 293
Narrated Tariq bin Shihab (RA):
Allah's Messenger (SAW) said, "The Friday prayer in congregation is an obligatory duty upon every Muslim, with the exception of four: a slave, a woman, a child and a sick person." [Reported by Abu Dawud, who said that Tariq did not hear (any Hadith) from the Prophet (SAW)].
وَعَنْ طَارِقِ بْنِ شِهَابٍ; أَنَّ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-قَالَ: { الْجُمُعَةُ حَقٌّ وَاجِبٌ عَلَى كُلِّ مُسْلِمٍ فِي جَمَاعَةٍ إِلَّا أَرْبَعَةً: مَمْلُوكٌ, وَاِمْرَأَةٌ, وَصَبِيٌّ, وَمَرِيضٌ } رَوَاهُ أَبُو دَاوُدَ, وَقَالَ: لَمْ يَسْمَعْ طَارِقٌ مِنَ اَلنَّبِيِّ > 12‏ .‏
Sunnah.com reference : Book 2, Hadith 393
English translation : Book 2, Hadith 467
Arabic reference : Book 2, Hadith 470
Musnad Ahmad 1433
It was narrated that al-Hasan said:
A man said to az-Zubair: “Shall I kill `Ali for you?” He said: “How would you kill him?” He said: “I will assassinate him.”He said: “No, the Messenger of Allah (ﷺ) said: Faith prohibits assassination; no believer should resort to that.`
حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا أَيُّوبُ، عَنِ الْحَسَنِ، قَالَ قَالَ رَجُلٌ لِلزُّبَيْرِ أَلَا أَقْتُلُ لَكَ عَلِيًّا قَالَ كَيْفَ تَقْتُلُهُ قَالَ أَفْتِكُ بِهِ قَالَ لَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْإِيمَانُ قَيْدُ الْفَتْكِ لَا يَفْتِكُ مُؤْمِنٌ‏.‏
Grade: Sahih] (Darussalam)
Reference : Musnad Ahmad 1433
In-book reference : Book 7, Hadith 26
Mishkat al-Masabih 142
Ibn ‘Abbas reported God’s messenger as saying, “The people most hateful to God are of three classes:
he who is heretical in the sacred territory, he who wants to introduce into Islam the sunna of the pre-Islamic period, and he who unjustly demands the death of a Muslim to shed his blood.” Bukhari transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَبْغَضُ النَّاسِ إِلَى الله ثَلَاثَة ملحد فِي الْحرم وميتغ فِي الْإِسْلَام سنة الْجَاهِلِيَّة ومطلب دم امرىء بِغَيْر حق ليهريق دَمه» رَوَاهُ البُخَارِيّ
Grade: Sahīh (Zubair `Aliza'i)  صَحِيحٌ   (الألباني) حكم   :
  صحیح   (زبیر علی زئی)
Reference : Mishkat al-Masabih 142
In-book reference : Book 1, Hadith 135
Mishkat al-Masabih 385
Ibn ‘Umar reported the Prophet as saying, “I had a dream in which I was using a tooth-stick, when two men, one older than the other, came to me. I handed the tooth-stick to the younger of the two and was told to respect the senior, so I handed it to the older.” (Bukhari and Muslim.)
عَنِ ابْنِ عُمَرَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " أَرَانِي فِي الْمَنَامِ أَتَسَوَّكُ بِسِوَاكٍ فَجَاءَنِي رَجُلَانِ أَحَدُهُمَا أَكْبَرُ مِنَ الْآخَرِ فَنَاوَلْتُ السِّوَاكَ الْأَصْغَرَ مِنْهُمَا فَقِيلَ لي: كبر فَدَفَعته إِلَى الْأَكْبَر مِنْهُمَا "
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 385
In-book reference : Book 3, Hadith 94
Mishkat al-Masabih 517
Shuraih b. Hani' said, “I asked ‘Ali b. Abu Talib about wiping over the shoes and he replied that God’s messenger had appointed three days and nights as the period when a traveller may do it and one day and night as the period for one who is not travelling.” Muslim transmitted it.
عَن شُرَيْح بن هَانِئ قَالَ: سَأَلْتُ عَلِيَّ بْنَ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ عَنِ الْمَسْحِ عَلَى الْخُفَّيْنِ فَقَالَ: جَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثَلَاثَةٌ أَيَّامٍ وَلَيَالِيَهُنَّ لِلْمُسَافِرِ وَيَوْمًا وَلَيْلَةً لِلْمُقِيمِ. رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 517
In-book reference : Book 3, Hadith 215
Mishkat al-Masabih 2061
Muslim al-Qurashi said that he or someone else asked God's messenger about perpetual fasting, and he replied, “You have a duty to your family. Fast during Ramadan and the following month, and every Wednesday and Thursday. You will then have observed a perpetual fast." Abu Dawud and Tirmidhi transmitted it.
وَعَن مُسلم الْقرشِي قَالَ: سَأَلت أَوْ سُئِلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَن صِيَام الدَّهْر فَقَالَ: «إِنَّ لِأَهْلِكَ عَلَيْكَ حَقًّا صُمْ رَمَضَانَ وَالَّذِي يَلِيهِ وَكُلَّ أَرْبِعَاءَ وَخَمِيسٍ فَإِذًا أَنْتَ قَدْ صُمْتَ الدَّهْرَ كُلَّهُ» . رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2061
In-book reference : Book 7, Hadith 104
Mishkat al-Masabih 1653
‘Abd ar-Rahman b. Abu Laila said that Zaid b. Arqam used to say “God is most great” four times over their dead at funerals, but once he said it five times. On being questioned about it he replied that God's messenger used to do so. Muslim transmitted it.
وَعَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى قَالَ: كَانَ زَيْدُ بْنُ أَرْقَمَ يُكَبِّرُ عَلَى جَنَائِزِنَا أَرْبَعًا وَأَنَّهُ كَبَّرَ عَلَى جَنَازَةٍ خَمْسًا فَسَأَلْنَاهُ فَقَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يكبرها. رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1653
In-book reference : Book 5, Hadith 128
Mishkat al-Masabih 2119
Abū Huraira reported God’s messenger as saying, “Do not make your houses graveyards*. The devil flies from the house in which sūra al-Baqara is recited.” *A house in which there is no prayer or recitation of the Qur'ān is here intended. The dead cannot engage in these practices, so such a house is likened to a graveyard. Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَجْعَلُوا بِيُوتَكُمْ مَقَابِرَ إِنَّ الشَّيْطَانَ يَنْفِرُ من الْبَيْت الَّذِي يقْرَأ فِيهِ سُورَة الْبَقَرَة» . رَوَاهُ مُسلم
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2119
In-book reference : Book 8, Hadith 11
Mishkat al-Masabih 2127, 2128
He reported God’s messenger as saying, “Is any of you incapable of reciting a third of the Qur’ān in a night?” On being asked how they could recite a third of the Qur’ān he replied. “‘Say, He is God, One’ (Qur’ān, 112) is equivalent to a third of the Qur’ān.” Muslim transmitted it, and Bukhārī transmitted it from Abū Sa'īd.
وَعَنْ أَبِي الدَّرْدَاءِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَيَعْجَزُ أَحَدُكُمْ أَنْ يَقْرَأَ فِي لَيْلَةٍ ثُلُثَ الْقُرْآنِ؟» قَالُوا: وَكَيْفَ يَقْرَأُ ثُلُثَ الْقُرْآنِ؟ قَالَ: «قُلْ هُوَ الله أحد» يعدل ثلث الْقُرْآن ". رَوَاهُ مُسلم

وَرَوَاهُ البُخَارِيّ عَن أبي سعيد

  صَحِيحٌ, صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2127, 2128
In-book reference : Book 8, Hadith 19
Mishkat al-Masabih 2837
Sahl b. Abu Hathma said that God’s Messenger forbade the sale of fruit for dried dates but gave licence regarding the ariya for its sale on the basis of a calculation of what the dates would be when dry, yet those who bought them could eat them when fresh. (Bukhari and Muslim.)
وَعَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَن بيعِ التمْر بالتمْرِ إِلَّا أَنَّهُ رَخَّصَ فِي الْعَرِيَّةِ أَنْ تُبَاعَ بِخَرْصِهَا تَمْرًا يَأْكُلُهَا أَهْلُهَا رُطَبًا
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2837
In-book reference : Book 11, Hadith 76
Mishkat al-Masabih 2881
Abu Huraira reported God’s Messenger as saying, “If anyone rescinds a sale with a Muslim, God will cancel his slip* on the day of resurrection.” * God will forgive his fault. Abu Dawud and Ibn Majah transmitted it; and it occurs in Sharh as-sunna with the wording in al-Masabih on the authority of Shuraih ash-Shami in mursal form.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَقَالَ مُسْلِمًا أقاله اللَّهُ عَثْرَتَهُ يَوْمَ الْقِيَامَةِ» . رَوَاهُ أَبُو دَاوُدَ وَابْنُ مَاجَهْ وَفِي «شَرْحِ السُّنَّةِ» بِلَفْظِ «الْمَصَابِيحِ» عَن شُرَيْح الشَّامي مُرْسلا
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2881
In-book reference : Book 11, Hadith 119
Mishkat al-Masabih 2939
Ibn ‘Umar reported God’s Messenger as saying, “No one must milk a man’s animal without his permission. Would any of you like his upper chamber to be entered, his treasury broken into, and his food taken away? The udders of their animals store up their food for them.” Muslim transmitted it.
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَحْلُبَنَّ أَحَدٌ مَاشِيَةَ امْرِئٍ بِغَيْرِ إِذْنِهِ أَيُحِبُّ أَحَدُكُمْ أَنْ يُؤْتى مشْربَته فتكسر خزانته فَينْتَقل طَعَامُهُ وَإِنَّمَا يَخْزُنُ لَهُمْ ضُرُوعُ مَوَاشِيهِمْ أَطَعِمَاتِهِمْ» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2939
In-book reference : Book 11, Hadith 175
Mishkat al-Masabih 3238
Abu Huraira reported God's Messenger as saying, “Act kindly toward women, for they were created from a rib and the most crooked part of a rib is its top. If you attempt to straighten it you will break it, and if you leave it alone it will remain crooked; so act kindly towards women.” (Bukhari and Muslim.)
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «اسْتَوْصُوا بِالنِّسَاءِ خَيْرًا فَإِنَّهُنَّ خُلِقْنَ مِنْ ضِلَعٍ وَإِنَّ أَعْوَجَ شَيْءٍ فِي الضِّلَعِ أَعْلَاهُ فَإِنْ ذَهَبْتَ تُقِيمُهُ كَسْرَتَهُ وَإِنْ تَرَكْتَهُ لَمْ يَزَلْ أَعْوَجَ فَاسْتَوْصُوا بِالنِّسَاءِ»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3238
In-book reference : Book 13, Hadith 156
Mishkat al-Masabih 3385
‘Amr b. ‘Abasa reported the Prophet as saying, “If anyone builds a mosque that God may be mentioned in it, a house will be built for him in paradise; if anyone emancipates a Muslim, that will be his ransom from jahannam; if anyone develops a grey hair while in 'God’s path, it will be a light for him on the day of resurrection.” It is transmitted in Sharh as-sunna.
وَعَن عَمْرو بن عبسة أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ بَنَى مَسْجِدًا لِيُذْكَرَ اللَّهُ فِيهِ بُنِيَ لَهُ بَيْتٌ فِي الْجَنَّةِ وَمَنْ أَعْتَقَ نَفْسًا مُسْلِمَةً كَانَتْ فِدْيَتَهُ مِنْ جَهَنَّمَ. وَمَنْ شَابَ شَيْبَةً فِي سَبِيلِ اللَّهِ كَانَتْ لَهُ نُورًا يَوْم الْقِيَامَة» . رَوَاهُ فِي شرح السّنة
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3385
In-book reference : Book 14, Hadith 4
Mishkat al-Masabih 3409
Abu Huraira reported the Prophet as saying that if anyone swears an oath in the course of which he says, “By al-Lat and al-‘Uzza”, he should say, “There is no god but God”; and that if anyone says to his friend, “Come and let me play for money with you”, he should pay sadaqa. (Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَنْ حَلَفَ فَقَالَ فِي حَلِفِهِ: بِاللَّاتِ وَالْعُزَّى فَلْيَقُلْ: لَا إِلَهَ إِلَّا اللَّهُ. وَمَنْ قَالَ لِصَاحِبِهِ: تَعَالَ أقامرك فليتصدق "
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3409
In-book reference : Book 15, Hadith 4
Mishkat al-Masabih 3679
‘Abdallah b. ‘Amr reported God’s Messenger as saying, “If anyone swears allegiance to an imam, giving him his hand in ratification and sincere agreement in his heart, he must obey him if he can. Then if another comes and contends with him, cut off that other one’s head.” Muslim transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «من بَايَعَ إِمَامًا فَأَعْطَاهُ صَفْقَةَ يَدِهِ وَثَمَرَةَ قَلْبِهِ فَلْيُطِعْهُ إِنِ اسْتَطَاعَ فَإِنْ جَاءَ آخَرُ يُنَازِعُهُ فاضربوا عنق الآخر» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3679
In-book reference : Book 18, Hadith 19
Sunan Ibn Majah 191
It was narrated that Abu Hurairah said:
"The Messenger of Allah said: 'Allah will laugh at two persons- one of them kills the other, and both of them enter Paradise, for the first one fought in the cause of Allah and was martyred, then his killer repented to Allah and became Muslim, then he also fought in the cause of Allah and was martyred.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِنَّ اللَّهَ يَضْحَكُ إِلَى رَجُلَيْنِ يَقْتُلُ أَحَدُهُمَا الآخَرَ كِلاَهُمَا دَخَلَ الْجَنَّةَ يُقَاتِلُ هَذَا فِي سَبِيلِ اللَّهِ فَيُسْتَشْهَدُ ثُمَّ يَتُوبُ اللَّهُ عَلَى قَاتِلِهِ فَيُسْلِمُ فَيُقَاتِلُ فِي سَبِيلِ اللَّهِ فَيُسْتَشْهَدُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 191
In-book reference : Introduction, Hadith 0
English translation : Vol. 1, Book 1, Hadith 191
Sunan Ibn Majah 1760
It was narrated that ‘Atiyyah bin Sufyan bin ‘Abdullah bin Rabi’ah said:
“Our delegation who went to the Messenger of Allah (saw) to announce the Islam of Thaqif told us that they came to him in Ramadan. He set up a tent for them in the mosque, and when they became Muslim, they fasted what was left of the month.”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا أَحْمَدُ بْنُ خَالِدٍ الْوَهْبِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ عِيسَى بْنِ عَبْدِ اللَّهِ بْنِ مَالِكٍ، عَنْ عَطِيَّةَ بْنِ سُفْيَانَ بْنِ عَبْدِ اللَّهِ بْنِ رَبِيعَةَ، قَالَ حَدَّثَنَا وَفْدُنَا الَّذِينَ، قَدِمُوا عَلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ بِإِسْلاَمِ ثَقِيفٍ ‏.‏ قَالَ وَقَدِمُوا عَلَيْهِ فِي رَمَضَانَ وَضَرَبَ عَلَيْهِمْ قُبَّةً فِي الْمَسْجِدِ فَلَمَّا أَسْلَمُوا صَامُوا مَا بَقِيَ عَلَيْهِمْ مِنَ الشَّهْرِ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 1760
In-book reference : Book 7, Hadith 123
English translation : Vol. 1, Book 7, Hadith 1760
Musnad Ahmad 806
Abu `Ubaid, the freed slave of `Abdur-Rahman bin Azhar, narrated that He heard `Ali bin Abi Talib (رضي الله عنه) say:
The Messenger of Allah (ﷺ) said: “It is not permissible for any Muslim man to have any meat left from his sacrifice after three days.`
حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا ابْنُ أَخِي ابْنِ شِهَابٍ، عَنْ عَمِّهِ، أَخْبَرَنِي أَبُو عُبَيْدٍ، مَوْلَى عَبْدِ الرَّحْمَنِ بْنِ أَزْهَرَ أَنَّهُ سَمِعَ عَلِيَّ بْنَ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ يَقُولُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَحِلُّ لِامْرِئٍ مُسْلِمٍ أَنْ يُصْبِحَ فِي بَيْتِهِ بَعْدَ ثَلَاثٍ مِنْ لَحْمِ نُسُكِهِ شَيْءٌ‏.‏
Grade: Qawi (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 806
In-book reference : Book 5, Hadith 236

Yahya related to me from Malik that Ibn Shihab said, "I have heard that the Messenger of Allah, may Allah bless him and grant him peace, said to a man from Thaqif who had ten wives when he became muslim, 'Take four and separate from the rest.' "

وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ قَالَ بَلَغَنِي أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لِرَجُلٍ مِنْ ثَقِيفٍ أَسْلَمَ وَعِنْدَهُ عَشْرُ نِسْوَةٍ حِينَ أَسْلَمَ الثَّقَفِيُّ ‏ "‏ أَمْسِكْ مِنْهُنَّ أَرْبَعًا وَفَارِقْ سَائِرَهُنَّ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 29, Hadith 76
Arabic reference : Book 29, Hadith 1238

Yahya related to me from Malik from Ata ibn Abi Muslim that Abdullah al-Khurasani said, "The Messenger of Allah, may Allah bless him and grant him peace, said, 'Shake hands and rancour will disappear. Give presents to each other and love each other and enmity will disappear.' "

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَطَاءِ بْنِ أَبِي مُسْلِمٍ عَبْدِ اللَّهِ الْخُرَاسَانِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ تَصَافَحُوا يَذْهَبِ الْغِلُّ وَتَهَادَوْا تَحَابُّوا وَتَذْهَبِ الشَّحْنَاءُ ‏"‏ ‏.‏
Sunnah.com reference : Book 47, Hadith 16
USC-MSA web (English) reference : Book 47, Hadith 16
Arabic reference : Book 47, Hadith 1651
Sahih al-Bukhari 4743

Narrated Qais bin Ubad:

Abu Dharr used to take an oath confirming that the Verse: 'These two opponents (believers, and disbelievers) dispute with each other about their Lord.' (22.19) was Revealed in connection with Hamza and his two companions and `Utbah and his two companions on the day when they ease out of the battle of Badr.

حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا أَبُو هَاشِمٍ، عَنْ أَبِي مِجْلَزٍ، عَنْ قَيْسِ بْنِ عُبَادٍ، عَنْ أَبِي ذَرٍّ ـ رضى الله عنه ـ أَنَّهُ كَانَ يُقْسِمُ فِيهَا إِنَّ هَذِهِ الآيَةَ ‏{‏هَذَانِ خَصْمَانِ اخْتَصَمُوا فِي رَبِّهِمْ‏}‏ نَزَلَتْ فِي حَمْزَةَ وَصَاحِبَيْهِ، وَعُتْبَةَ وَصَاحِبَيْهِ يَوْمَ بَرَزُوا فِي يَوْمِ بَدْرٍ رَوَاهُ سُفْيَانُ عَنْ أَبِي هَاشِمٍ‏.‏ وَقَالَ عُثْمَانُ عَنْ جَرِيرٍ عَنْ مَنْصُورٍ عَنْ أَبِي هَاشِمٍ عَنْ أَبِي مِجْلَزٍ قَوْلَهُ‏.‏
Reference : Sahih al-Bukhari 4743
In-book reference : Book 65, Hadith 265
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 267
  (deprecated numbering scheme)
Riyad as-Salihin 323
'Aishah (May Allah be pleased with her) reported:
Messenger of Allah (PBUH) said, "The bond of relationship is suspending from the Throne, and says: 'He who keeps good relations with me, Allah will keep connection with him, but whosoever severs relations with me, Allah will sever connection with him".

[Al-Bukhari and Muslim].

وعن عائشة قالت‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏ "‏الرحم معلقة بالعرش تقول‏:‏ من وصلني، وصله الله، ومن قطعني، قطعه الله‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 323
In-book reference : Introduction, Hadith 323
Riyad as-Salihin 377
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "On the Day of Resurrection, Allah, the Exalted, will say: 'Where are those who have mutual love for the sake of My Glory? Today I shall shelter them in My Shade when there will be no shade except Mine".

[Muslim].

وعنه قال قال رسول الله صلى الله عليه وسلم ‏ "‏ إن الله تعالى يقول يوم القيامة أين المتحابون بجلالي‏؟‏ اليوم أظلهم في ظلي يوم لا ظل إلا ظلي‏"‏ ‏(‏‏(‏ رواه مسلم‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 377
In-book reference : Introduction, Hadith 377
Riyad as-Salihin 462
Al-Mustaurad bin Shaddad (May allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "This world (i.e., its pleasures and duration) in comparison with the Hereafter is (similar to the amount of water) one gets when he puts his finger in the sea. Let him then see what it returns with".

[Muslim].

وعن المستورد بن شداد رضي الله عنه ، قال‏:‏ قال رسول الله، صلى الله عليه وسلم‏:‏”ما الدنيا في الآخرة، إلا مثل ما يجعل أحدكم أصبعه في اليم، فلينظر بم يرجع‏؟‏‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 462
In-book reference : Introduction, Hadith 462
Riyad as-Salihin 549
'Abdullah bin 'Amr bin Al-'as (May Allah be pleased with them) reported:
A man asked Messenger of Allah (PBUH), "Which act in Islam is the best?" He (PBUH) replied, "To feed (the poor and the needy) and to greet those whom you know and those you do not know."

[Al-Bukhari and Muslim].

عن عبد الله بن عمرو بن العاص رضي الله عنهما أن رجلاً سأل رسول الله صلى الله عليه وسلم ‏:‏ أى الإسلام خير‏؟‏ قال‏:‏ ‏ "‏تطعم الطعام، وتقرأ السلام على من عرفت ومن لم تعرف‏"‏‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 549
In-book reference : Introduction, Hadith 549
Riyad as-Salihin 567
Abu Musa (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "When the Ash'ariyun run short of food in the Jihad or when they are at home in Al-Madinah, they collect all the provisions they have in a sheet and then divide it equally among themselves. They are of me and I am of them."

[Al-Bukhari and Muslim].

وعن أبي موسى رضي الله عنه قال رسول الله صلى الله عليه وسلم ‏:‏ إن الأشعريين إذا أرملوا فى الغزو، أو قل طعام عيالهم بالمدينة جمعوا ما كان عندهم فى ثوب واحد، اقتسموه بينهم فى إناء واحد بالسوية فهم منى وأنا منهم” ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
“أرملوا” فرغ زادهم أو قارب الفراغ‏.‏
Reference : Riyad as-Salihin 567
In-book reference : Introduction, Hadith 567
Riyad as-Salihin 598
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "The best possession of a Muslim will be a herd of sheep with which he retires to the top of a mountain or places where rain is expected to fall (pastures) so as to safeguard with his faith from tribulation."

[Al- Bukhari].

وعنه قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏ "‏يوشك أن يكون خير مال المسلم غنم يتتبع بها شعف الجبال، ومواقع القطر، يفر بدينه من الفتن‏"‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏ وشعف الجبال ‏:‏أعلاها
Reference : Riyad as-Salihin 598
In-book reference : Introduction, Hadith 598
Riyad as-Salihin 674
Abu Dharr (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said to me, "O Abu Dharr, I see that you are weak and I like for you what I like for myself. Do not rule over (even) two persons, and do not manage an orphan's property."

[Muslim].

وعن أبى ذر رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ “ يا أبا ذر إني أراك ضعيفاً، وإنى أحبُّ لك ما أحب لنفسي، لا تأمرن على اثنين ولا تولين مال يتيم” ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 674
In-book reference : Introduction, Hadith 674
Riyad as-Salihin 692
'Adi bin Hatim (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Guard yourselves against the Fire (of Hell) even if it be only with half a date-fruit (given in charity); and if you cannot afford even that, you should at least say a good word."

[Al-Bukhari and Muslim].

عن عدي بن حاتم رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏ "‏اتقوا النار ولو بشق تمرة فمن لم يجد فبكلمة طيبة‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 692
In-book reference : Book 1, Hadith 13
Riyad as-Salihin 875
Abu Dharr (May Allah be pleased with him) reported:
I stepped out one night and saw the Messenger of Allah (PBUH) walking by himself. I began to walk in the moonlit night. He turned round and saw me and asked, "Who is there?" I replied: "Abu Dharr."

[Al-Bukhari and Muslim].
وعن أبي ذر رضي الله عنه قال‏:‏ خرجت ليلة من الليالي، فإذا رسول الله صلى الله عليه وسلم يمشي وحده، فجعلت أمشي في ظل القمر، فالتفت فرآني فقال‏:‏ ‏ "‏من هذا‏؟‏‏"‏ فقلت‏:‏ أبو ذر، ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 875
In-book reference : Book 5, Hadith 32
Riyad as-Salihin 1653
Abu Musa Al-Ash'ari (May Allah be pleased with him) said:
A house in Al-Madinah was burnt with its occupants inside it one night. When this was reported to the Messenger of Allah (PBUH) he said, "Fire is your enemy. So, put it out before going to bed."

[Al-Bukhari and Muslim].
وعن أبي موسى الأشعري رضي الله عنه قال‏:‏ احترق بيت بالمدينة على أهله من الليل، فلما حدث رسول الله صلى الله عليه وسلم بشأنهم قال‏:‏ ‏ "‏إن هذه النار عدو لكم، فإذا نمتم فأطفئوها‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1653
In-book reference : Book 17, Hadith 143
Riyad as-Salihin 1648
Abu Qatadah (May Allah be pleased with him) said:
The Prophet (PBUH) said, "Do not touch your private parts with your right hand while urinating, nor for washing or cleaning (your private parts); and do not breathe into the drinking vessel from which you drink."

[Al-Bukhari and Muslim].

عن أبي قتادة رضي الله عنه عن النبي صلى الله عليه وسلم قال‏:‏ ‏ "‏إذا بال أحدكم، فلا يؤخذن ذكره بيمينه، ولا يستنجي بيمينه، ولا يتنفس في الإناء‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ وفي الباب أحاديث كثيرة صحيحة‏.‏
Reference : Riyad as-Salihin 1648
In-book reference : Book 17, Hadith 138
Riyad as-Salihin 1533
Fatimah bint Qais (May Allah be pleased with her) said:
I came to the Prophet (PBUH) and said to him: "Muawiyah and Abul-Jahm sent me a proposal of marriage." The Messenger of Allah (PBUH) said, "Muawiyah is destitute and he has no property, and Abul-Jahm is very hard on women."

[Bukhari and Muslim].

وعن فاطمة بنت قيس رضي الله عنها قالت‏:‏ أتيت النبي صلى الله عليه وسلم، فقلت‏:‏ إن أبا الجهم ومعاوية خطباني‏؟‏ فقال رسول الله صلى الله عليه وسلم‏:‏‏"‏أما معاوية، فصعلوك لا مال له ، وأما أبوالجهم، فلا يضع العصا عن عاتقه‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏

وفي رواية لمسلم ‏:‏ ‏"‏وأما أبو الجهم فضراب للنساء‏"‏ وهو تفسير لرواية‏:‏ ‏"‏ لا يضع العصا عن عاتقه‏"‏ وقيل‏:‏ معناه‏:‏ كثير الأسفار‏.‏

Reference : Riyad as-Salihin 1533
In-book reference : Book 17, Hadith 23
Riyad as-Salihin 1259
Abud-Darda (May Allah be pleased with him) reported:
My friend (the Messenger of Allah) (PBUH) directed me to observe Saum (fasting) for three days in every month, to perform two Rak'ah (optional) Duha prayer at forenoon, and to perform the Witr prayer before going to bed.

[Al-Bukhari and Muslim].
وعن أبي الدرداء رضي الله عنه قال‏:‏ أوصاني حبيبي، صلى الله عليه وسلم بثلاث لن أدعهن ما عشت‏:‏ بصيام ثلاثة أيام من كل شهر، وصلاة الضحى، وبأن لا أنام حتى أوتر‏.‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1259
In-book reference : Book 8, Hadith 269
Riyad as-Salihin 1224
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "Do not observe Saum (fasting) for a day or two days preceding Ramadan. However, if a person is in the habit of observing Saum on a particular day (which may fall on these dates), he may fast on that day."

[Al-Bukhari and Muslim].

عن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال‏:‏ ‏ "‏لا يتقدمن أحدكم رمضان بصوم يوم أو يومين، إلا أن يكون رجل كان يصوم صومه، فليصم ذلك اليوم‏"‏ ‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 1224
In-book reference : Book 8, Hadith 234
Riyad as-Salihin 1200
Shuraih bin Hani (May Allah be pleased with him) reported:
I asked 'Aishah (may Allah be pleased with her): "What was the first thing which the Prophet (PBUH) would do when he entered his house?" She replied: "He would use Miswak (tooth-stick)."

[Muslim].
وعن شريح بن هانئ قال‏:‏ قلت لعائشة، رضي الله عنها‏:‏ بأي شيء كان يبدأ النبي صلى الله عليه وسلم إذا دخل بيته‏.‏ قالت‏:‏ بالسواك‏.‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1200
In-book reference : Book 8, Hadith 210
Riyad as-Salihin 984
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Travelling is a torment because it deprives a traveller of his food, drink and sleep. So when one of you has accomplished his purpose of journey, let him return home quickly."

[Al-Bukhari and Muslim].

عن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ "‏السفر قطعة من العذاب، يمنع أحدكم طعامه، وشرابه ونومه، فإذا قضى أحدكم نهمته من سفره، فليعجل إلى أهله‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏ ‏نهمته‏ ‏ ‏:‏ مقصوده
Reference : Riyad as-Salihin 984
In-book reference : Book 7, Hadith 29
Riyad as-Salihin 1846
'Aishah (May Allah be pleased with her) reported:
The Messenger of Allah (PBUH) said, "Angels were created from light, jinns were created from a smokeless flame of fire, and 'Adam was created from that which you have been told (i.e., sounding clay like the clay of pottery)."

[Muslim].

وعن عائشة رضي الله عنها قالت‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏خلقت الملائكة من نور، وخلق الجان من مارج من نار، وخلق آدم مما وصف لكم‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1846
In-book reference : Book 18, Hadith 39
Riyad as-Salihin 747
Ibn 'Abbas (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) said, "When one of you finishes eating, he should not wipe his fingers until he has licked them himself or has given them to someone else to lick for him."

[Al-Bukhari and Muslim].

عن ابن عباس رضى الله عنهما قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏ "‏إذا أكل أحدكم طعاماً، فلا يمسح أصابعه حتى يلعقها أو يلعقها‏"‏‏.‏ ‏((متفق عليه))
Reference : Riyad as-Salihin 747
In-book reference : Book 2, Hadith 21
Riyad as-Salihin 1687
Abul-Haiyaj Haiyan bin Husain said:
'Ali bin Abu Talib (May Allah be pleased with him) said to me: "Shall I not send you to do a task that the Messenger of Allah (PBUH) had assigned to me? Spare no portrait unwiped out, and leave not a high grave unlevelled."

[Muslim].

وعن أبي الهياج حيان بن حصين قال‏:‏ قال لي علي بن أبي طالب رضي الله عنه‏:‏ ألا أبعثك على ما بعثني عليه رسول الله صلى الله عليه وسلم ‏؟‏ أن لا تدع صورة إلا طمستها، ولا قبرًا مشرفًا إلا سويته‏.‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1687
In-book reference : Book 17, Hadith 177
Riyad as-Salihin 1707
Ibn 'Umar (May Allah be pleased with them) said:
The Prophet (PBUH) said, "Allah has prohibited you from taking an oath by your fathers. He who must take an oath, may do so by swearing in the Name of Allah or he should remain silent."

[Al-Bukhari and Muslim].

عن ابن عمر، رضي الله عنهما، عن النبي صلى الله عليه وسلم ، قال‏:‏ ‏"‏إن الله تعالى ينهاكم أن تحلفوا بآبائكم، فمن كان حالفًا، فليحلف بالله، أو ليصمت‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏

وفي رواية في الصحيح ‏"‏فمن كان حالفًا فلا يحلف إلا بالله أو ليسكت‏"‏‏.‏

Reference : Riyad as-Salihin 1707
In-book reference : Book 17, Hadith 197
Riyad as-Salihin 1732
Ibn 'Umar (May Allah be pleased with them) said:
The Messenger of Allah (PBUH) said, "When a person calls his brother (in Islam) a disbeliever, one of them will certainly deserve the title. If the addressee is so as he has asserted, the disbelief of the man is confirmed, but if it is untrue, then it will revert to him."

[Al-Bukhari and Muslim].

عن ابن عمر رضي الله عنهما قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏إذا قال رجل لأخيه‏:‏ يا كافر، فقد باء بها أحدهما، فإن كان كما قال وإلا رجعت عليه‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1732
In-book reference : Book 17, Hadith 222
Riyad as-Salihin 1765
Ibn 'Umar (May Allah be pleased with them) said:
The Messenger of Allah (PBUH) prohibited observing continuous fasts beyond one day. The Companions submitted: "But you do it." He replied, "I am not like you. I am given to eat and to drink (from Allah)."

[Al-Bukhari and Muslim].

وعن ابن عمر رضي الله عنهما قال‏:‏ نهى رسول الله صلى الله عليه وسلم عن الوصال‏.‏ قالوا ‏:‏إنك تواصل‏؟‏ قال‏:‏ ‏ "‏إني لست مثلكم، إني أُطعم وأُسقى‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏ ، وهذا لفظ البخاري‏.‏
Reference : Riyad as-Salihin 1765
In-book reference : Book 17, Hadith 255
Riyad as-Salihin 1771
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "Avoid two habits which provoke cursing." The Companions said: "What are those things which provoke cursing?" He said, "Relieving on the thoroughfares or under the shades where people take shelter and rest."

[Muslim].

وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ “اتقوا اللاعنين” قالوا‏:‏ وما اللاعنان‏؟‏ قال‏:‏ ‏ "‏الذي يتخلى في طريق الناس أو في ظلهم‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1771
In-book reference : Book 17, Hadith 261
Sahih al-Bukhari 3116
Narrated Muawiya:

Allah's Apostle said, "If Allah wants to do good for somebody, he makes him comprehend the Religion (i.e. Islam), and Allah is the Giver and I am Al-Qasim (i.e. the distributor), and this (Muslim) nation will remain victorious over their opponents, till Allah's Order comes and they will still be victorious."

حَدَّثَنَا حِبَّانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّهُ سَمِعَ مُعَاوِيَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ يُرِدِ اللَّهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ، وَاللَّهُ الْمُعْطِي وَأَنَا الْقَاسِمُ، وَلاَ تَزَالُ هَذِهِ الأُمَّةُ ظَاهِرِينَ عَلَى مَنْ خَالَفَهُمْ حَتَّى يَأْتِيَ أَمْرُ اللَّهِ وَهُمْ ظَاهِرُونَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3116
In-book reference : Book 57, Hadith 25
USC-MSA web (English) reference : Vol. 4, Book 53, Hadith 346
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Riyad as-Salihin 77
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "A group of people (both men and women) whose hearts will be like the hearts of birds, will enter Jannah".

[Muslim].

It has been interpreted that such people are those who put their trust in Allah; another interpretation is that these people are tender- hearted.

الرابع‏:‏ عن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال‏:‏ ‏ "‏يدخل الجنة أقوام أفئدتهم مثل أفئدة الطير‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 77
In-book reference : Introduction, Hadith 77
Sahih Muslim 1891 b

It has been narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:

No two such persons shall be together in Hell as if one of them is such that his presence hurts the other. It was asked: Messenger of Allah, who are they? He said: A believer who killed a disbeliever and (then) kept to the right path."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَوْنٍ الْهِلاَلِيُّ، حَدَّثَنَا أَبُو إِسْحَاقَ الْفَزَارِيُّ، إِبْرَاهِيمُ بْنُ مُحَمَّدٍ عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ يَجْتَمِعَانِ فِي النَّارِ اجْتِمَاعًا يَضُرُّ أَحَدُهُمَا الآخَرَ ‏"‏ ‏.‏ قِيلَ مَنْ هُمْ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ مُؤْمِنٌ قَتَلَ كَافِرًا ثُمَّ سَدَّدَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1891b
In-book reference : Book 33, Hadith 192
USC-MSA web (English) reference : Book 20, Hadith 4662
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Jami` at-Tirmidhi 1935
Anas narrated that the Messenger of Allah said:
"Do not cut off one another, nor desert one another, nor hate one another, nor envy one another. Be you , O worshippers o Allah, brothers. It is not lawful for the Muslim to shun his brother for more than three(days)."
حَدَّثَنَا عَبْدُ الْجَبَّارِ بْنُ الْعَلاَءِ الْعَطَّارُ، وَسَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ تَقَاطَعُوا وَلاَ تَدَابَرُوا وَلاَ تَبَاغَضُوا وَلاَ تَحَاسَدُوا وَكُونُوا عِبَادَ اللَّهِ إِخْوَانًا وَلاَ يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلاَثٍ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَبِي بَكْرٍ الصِّدِّيقِ وَالزُّبَيْرِ بْنِ الْعَوَّامِ وَابْنِ مَسْعُودٍ وَأَبِي هُرَيْرَةَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1935
In-book reference : Book 27, Hadith 41
English translation : Vol. 4, Book 1, Hadith 1935
Sahih Muslim 2060 c

Nafi' reported that Ibn 'Umar saw a poor man. He placed food before him and he ate much. He (Ibn 'Umar) said:

He should not come to me. for I heard Allah's Messenger (may peace be upon him) as saying that the non-Muslim eats in seven intestines.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ خَلاَّدٍ الْبَاهِلِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ وَاقِدِ، بْنِ مُحَمَّدِ بْنِ زَيْدٍ أَنَّهُ سَمِعَ نَافِعًا، قَالَ رَأَى ابْنُ عُمَرَ مِسْكِينًا فَجَعَلَ يَضَعُ بَيْنَ يَدَيْهِ وَيَضَعُ بَيْنَ يَدَيْهِ - قَالَ - فَجَعَلَ يَأْكُلُ أَكْلاً كَثِيرًا - قَالَ - فَقَالَ لاَ يُدْخَلَنَّ هَذَا عَلَىَّ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِنَّ الْكَافِرَ يَأْكُلُ فِي سَبْعَةِ أَمْعَاءٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 2060c
In-book reference : Book 36, Hadith 248
USC-MSA web (English) reference : Book 23, Hadith 5115
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Sahih Muslim 2558 b

Anas b. Malik reported Allah's Messenger (may peace be upon him) as saying:

Neither nurse mutual hatred, nor jealousy, nor enmity, and become as fellow brothers and servants of Allah. It is not lawful for a Muslim that he should keep his relations estranged with his brother beyond three days.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ تَبَاغَضُوا وَلاَ تَحَاسَدُوا وَلاَ تَدَابَرُوا وَكُونُوا عِبَادَ اللَّهِ إِخْوَانًا وَلاَ يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلاَثٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 2558b
In-book reference : Book 45, Hadith 26
USC-MSA web (English) reference : Book 32, Hadith 6205
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Sahih al-Bukhari 3162

Narrated Juwairiya bin Qudama at-Tamimi:

We said to `Umar bin Al-Khattab, Jo Chief of the believers! Advise us." He said, "I advise you to fulfill Allah's Convention (made with the Dhimmis) as it is the convention of your Prophet and the source of the livelihood of your dependents (i.e. the taxes from the Dhimmis.) "

حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا أَبُو جَمْرَةَ، قَالَ سَمِعْتُ جُوَيْرِيَةَ بْنَ قُدَامَةَ التَّمِيمِيَّ، قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ ـ رضى الله عنه ـ قُلْنَا أَوْصِنَا يَا أَمِيرَ الْمُؤْمِنِينَ‏.‏ قَالَ أُوصِيكُمْ بِذِمَّةِ اللَّهِ، فَإِنَّهُ ذِمَّةُ نَبِيِّكُمْ، وَرِزْقُ عِيَالِكُمْ‏.‏
Reference : Sahih al-Bukhari 3162
In-book reference : Book 58, Hadith 5
USC-MSA web (English) reference : Vol. 4, Book 53, Hadith 388
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Sunan Abi Dawud 4910
Anas b. Malik reported the Messenger of Allah (May peace be upon him) as saying:
Do not hate each other; do not envy each other; do not desert each other; and be the servants of Allah as brethren. It is not allowed for a Muslim to keep apart from his brother for more than three days.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ تَبَاغَضُوا وَلاَ تَحَاسَدُوا وَلاَ تَدَابَرُوا وَكُونُوا عِبَادَ اللَّهِ إِخْوَانًا وَلاَ يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلاَثِ لَيَالٍ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4910
In-book reference : Book 43, Hadith 138
English translation : Book 42, Hadith 4892
Sunan Abi Dawud 3960
The tradition mentioned above has also been transmitted by Abu Qilabah from Abu Zaid through a different chain of narrators to the same effect:
A man of the Ansar ... The Prophet (saws) said: Had I been present before his burial, he would not have been buried in a Muslim cemetry.
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ، حَدَّثَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، - هُوَ الطَّحَّانُ - عَنْ خَالِدٍ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي زَيْدٍ، أَنَّ رَجُلاً، مِنَ الأَنْصَارِ بِمَعْنَاهُ وَقَالَ - يَعْنِي النَّبِيَّ صلى الله عليه وسلم - ‏ "‏ لَوْ شَهِدْتُهُ قَبْلَ أَنْ يُدْفَنَ لَمْ يُدْفَنْ فِي مَقَابِرِ الْمُسْلِمِينَ ‏"‏ ‏.‏
Grade: Sahih in chain (Al-Albani)  صحيح الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3960
In-book reference : Book 31, Hadith 35
English translation : Book 30, Hadith 3949
Sunan Abi Dawud 2485
Abu Sa’id (Al Khudri) reported The Prophet(saws) was asked “Which believers are most perfect in respect of faith? He replied “A man who strives in the path of Allaah with his life and property and a man who worships Allaah in a mountain valley where he protects the people from his evil.””
حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، حَدَّثَنَا سُلَيْمَانُ بْنُ كَثِيرٍ، حَدَّثَنَا الزُّهْرِيُّ، عَنْ عَطَاءِ بْنِ يَزِيدَ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ سُئِلَ أَىُّ الْمُؤْمِنِينَ أَكْمَلُ إِيمَانًا قَالَ ‏ "‏ رَجُلٌ يُجَاهِدُ فِي سَبِيلِ اللَّهِ بِنَفْسِهِ وَمَالِهِ وَرَجُلٌ يَعْبُدُ اللَّهَ فِي شِعْبٍ مِنَ الشِّعَابِ قَدْ كُفِيَ النَّاسُ شَرَّهُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2485
In-book reference : Book 15, Hadith 9
English translation : Book 14, Hadith 2479
Sunan Abi Dawud 2505
Ibn ‘Abbas said “The Qur’anic verse “Unless you go forth, He will punish you with a grievous penalty, and the verse “It is not fitting for the people of Medina”... up to “that Allaah might required their deed with the best (possible reward) have been repealed by the verse. Nor should the believers all go forth together.”
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ، حَدَّثَنِي عَلِيُّ بْنُ الْحُسَيْنِ، عَنْ أَبِيهِ، عَنْ يَزِيدَ النَّحْوِيِّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ ‏{‏ إِلاَّ تَنْفِرُوا يُعَذِّبْكُمْ عَذَابًا أَلِيمًا ‏}‏ وَ ‏{‏ مَا كَانَ لأَهْلِ الْمَدِينَةِ ‏}‏ إِلَى قَوْلِهِ ‏{‏ يَعْمَلُونَ ‏}‏ نَسَخَتْهَا الآيَةُ الَّتِي تَلِيهَا ‏{‏ وَمَا كَانَ الْمُؤْمِنُونَ لِيَنْفِرُوا كَافَّةً ‏}
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2505
In-book reference : Book 15, Hadith 29
English translation : Book 14, Hadith 2499
Sunan Abi Dawud 1550
Farwah b. Nawfal Al-Ashja'i asked 'Aishah the Mother of the Believers, about the supplication of the Messenger of Allah (saws). She replied:
"He would say: 'O Allah, I seek refuge in You from the evil of what I have done, and from the evil of what I have not done.'"
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ هِلاَلِ بْنِ يِسَافٍ، عَنْ فَرْوَةَ بْنِ نَوْفَلٍ الأَشْجَعِيِّ، قَالَ سَأَلْتُ عَائِشَةَ أُمَّ الْمُؤْمِنِينَ عَمَّا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدْعُو بِهِ قَالَتْ كَانَ يَقُولُ ‏ "‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ شَرِّ مَا عَمِلْتُ وَمِنْ شَرِّ مَا لَمْ أَعْمَلْ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1550
In-book reference : Book 8, Hadith 135
English translation : Book 8, Hadith 1545