Showing 4501-4600 of 9234
Riyad as-Salihin 1128
Zaid bin Thabit (May Allah be pleased with him)reported:
The Prophet (PBUH) said, "O people! perform your (voluntary) Salat (prayers) in your homes because the best Salat of a man is the one he performs at home, except the obligatory Salat."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
عن زيد بن ثابت رضي الله عنه أن النبي صلى الله عليه وسلم قال:
"صلوا أيها الناس في بيوتكم، فإن الصلاة صلاة المرء في بيته إلا المكتوبة". ((متفق عليه))
| Reference | : Riyad as-Salihin 1128 |
| In-book reference | : Book 8, Hadith 138 |
Riyad as-Salihin 1002
Abu Musa Al-Ash'ari (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "Read the Qur'an regularly. By the One in Whose Hand Muhammad's soul is, it escapes from memory faster than a camel does from its tying ropes."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
عن أبي موسى رضي الله عنه عن النبي صلى الله عليه وسلم قال
"تعاهدوا هذا القرآن فوالذي نفس محمد بيده لهو أشد تفلتًا من الإبل في عقلها". ((متفق عله)).
| Reference | : Riyad as-Salihin 1002 |
| In-book reference | : Book 8, Hadith 12 |
Riyad as-Salihin 1747
Ibn 'Umar (May Allah be pleased with them) said:
Once, towards the end of his life, the Messenger of Allah (PBUH) concluded the 'Isha' (night) prayer and said, "After one hundred years from tonight none of the people on the surface of the earth will survive."
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعن ابن عمر رضي الله عنهما أن رسول الله صلى الله عليه وسلم صلى العشاء في آخر حياته، فلما سلم، قال:
"أرأيتكم ليلتكم هذه؟ فإن على رأس مائة سنة لا يبقي ممن هو على ظهر الأرض اليوم أحد" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1747 |
| In-book reference | : Book 17, Hadith 237 |
Riyad as-Salihin 1749
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "If a man calls his wife to his bed and she refuses, and thus he spends the night angry with her, the angels continue cursing her till the morning."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
عن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
"إذا دعا الرجل امرأته إلى فراشه فأبت، فبات غضبان عليها، لعنتها الملائكة حتى تصبح" ((متفق عليه)).
وفي رواية: حتى: ترجع.
| Reference | : Riyad as-Salihin 1749 |
| In-book reference | : Book 17, Hadith 239 |
Riyad as-Salihin 1761
Abu Hurairah (May Allah be pleased with him) said:
I heard the Messenger of Allah (PBUH) as saying: "None of you should observe fast on Friday except that he should observe fast either one day before it or one day after it."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعنه قال: سمعت رسول الله صلى الله عليه وسلم يقول:
"لا يصومن أحدكم يوم الجمعة إلا يومًا قبله أو بعده" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1761 |
| In-book reference | : Book 17, Hadith 251 |
Riyad as-Salihin 1788
Abu Musa Al-Ash'ari (May Allah be pleased with him) said:
The Prophet (PBUH) heard a person lauding another person or praising him too much. Thereupon he said, "You killed the man," or he said, "You ruined the man."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي موسى الأشعري رضي الله عنه قال: سمع رسول الله صلى الله عليه وسلم رجلا يُثني على رجل ويُطريه في المدحة، فقال: "أهلكتم، أو قطعتم ظهر الرجل" ((متفق عليه)). (23).
| Reference | : Riyad as-Salihin 1788 |
| In-book reference | : Book 17, Hadith 278 |
Sahih al-Bukhari 7144
Narrated `Abdullah:
The Prophet said, "A Muslim has to listen to and obey (the order of his ruler) whether he likes it or not, as long as his orders involve not one in disobedience (to Allah), but if an act of disobedience (to Allah) is imposed one should not listen to it or obey it. (See Hadith No. 203, Vol. 4)
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عُبَيْدِ اللَّهِ، حَدَّثَنِي نَافِعٌ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" السَّمْعُ وَالطَّاعَةُ عَلَى الْمَرْءِ الْمُسْلِمِ، فِيمَا أَحَبَّ وَكَرِهَ، مَا لَمْ يُؤْمَرْ بِمَعْصِيَةٍ، فَإِذَا أُمِرَ بِمَعْصِيَةٍ فَلاَ سَمْعَ وَلاَ طَاعَةَ ".
| Reference | : Sahih al-Bukhari 7144 |
| In-book reference | : Book 93, Hadith 8 |
| USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 258 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 413
Narrated Anas bin Malik:
The Prophet said, "A faithful believer while in prayer is speaking in private to his Lord, so he should neither spit in front of him nor to his right side but he could spit either on his left or under his foot."
حَدَّثَنَا آدَمُ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنَا قَتَادَةُ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" إِنَّ الْمُؤْمِنَ إِذَا كَانَ فِي الصَّلاَةِ فَإِنَّمَا يُنَاجِي رَبَّهُ، فَلاَ يَبْزُقَنَّ بَيْنَ يَدَيْهِ وَلاَ عَنْ يَمِينِهِ، وَلَكِنْ عَنْ يَسَارِهِ أَوْ تَحْتَ قَدَمِهِ ".
| Reference | : Sahih al-Bukhari 413 |
| In-book reference | : Book 8, Hadith 63 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 405 |
| (deprecated numbering scheme) |
Ash-Shama'il Al-Muhammadiyah » The Seeing Of Rasoolullah In a Dream - باب ماجاء في رؤية رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 415
Anas said:
"The Prophet said (Allah bless him and give him peace): 'If someone sees me in his sleep, he has indeed seen me, for Satan cannot impersonate me!' He also said: 'The vision of the believer is one of forty-six parts of Prophethood.'"
حَدَّثَنَا عَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، قَالَ: حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، قَالَ: حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ الْمُخْتَارِ، قَالَ: حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسٍ: أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم، قَالَ: مَنْ رَآنِي فِي الْمَنَامِ فَقَدْ رَآنِي، فَإِنَّ الشَّيْطَانَ لا يَتَخَيَّلُ بِي وَقَالَ: وَرُؤْيَا الْمُؤْمِنِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ.
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 415 |
| In-book reference | : Book 56, Hadith 9 |
Jami` at-Tirmidhi 1607
Narrated Jabir bin ‘Abdullah :
"Umar bin Al-Khattab informed me that he heard the Messenger of Allah (saws) say: 'I will expel the Jews and the Christians from the Arabian Peninsula, and I will not leave anyone in it except a Muslim."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا أَبُو عَاصِمٍ، وَعَبْدُ الرَّزَّاقِ، قَالاَ أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ أَخْبَرَنِي عُمَرُ بْنُ الْخَطَّابِ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لأُخْرِجَنَّ الْيَهُودَ وَالنَّصَارَى مِنْ جَزِيرَةِ الْعَرَبِ فَلاَ أَتْرُكُ فِيهَا إِلاَّ مُسْلِمًا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1607 |
| In-book reference | : Book 21, Hadith 70 |
| English translation | : Vol. 3, Book 19, Hadith 1607 |
Sahih al-Bukhari 2157
Narrated Jarir:
I have given a pledge of allegiance to Allah's Apostle for to testify that None has the right to be worshipped but Allah, and Muhammad is His Apostle, to offer prayers perfectly, to pay Zakat, to listen to and obey (Allah's and His Prophet's orders), and to give good advice to every Muslim.
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنْ إِسْمَاعِيلَ، عَنْ قَيْسٍ، سَمِعْتُ جَرِيرًا ـ رضى الله عنه ـ بَايَعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى شَهَادَةِ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، وَإِقَامِ الصَّلاَةِ، وَإِيتَاءِ الزَّكَاةِ، وَالسَّمْعِ وَالطَّاعَةِ، وَالنُّصْحِ لِكُلِّ مُسْلِمٍ.
| Reference | : Sahih al-Bukhari 2157 |
| In-book reference | : Book 34, Hadith 108 |
| USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 366 |
| (deprecated numbering scheme) |
Hadith 21, 40 Hadith an-Nawawi
On the authority of Abu `Amr — and he is also called Abu `Amrah — Sufyan bin Abdullah ath- Thaqafee (may Allah be pleased with him) who said:
I said, "O Messenger of Allah, tell me something about al-Islam which I can ask of no one but you." He (peace and blessings of Allah be upon him) said, "Say I believe in Allah — and then be steadfast."
[Muslim]
عَنْ أَبِي عَمْرٍو وَقِيلَ: أَبِي عَمْرَةَ سُفْيَانَ بْنِ عَبْدِ اللَّهِ رَضِيَ اللهُ عَنْهُ قَالَ: "قُلْت: يَا رَسُولَ اللَّهِ! قُلْ لِي فِي الْإِسْلَامِ قَوْلًا لَا أَسْأَلُ عَنْهُ أَحَدًا غَيْرَك؛ قَالَ: قُلْ: آمَنْت بِاَللَّهِ ثُمَّ اسْتَقِمْ" .
[رَوَاهُ مُسْلِمٌ].
| Reference | : Hadith 21, 40 Hadith an-Nawawi |
Mishkat al-Masabih 1603
Abu Qatada used to tell that when a funeral was brought past God’s messenger he said, "He is at rest, or others are at rest from him.” When asked what he meant by these words he replied, "The believing servant is at rest from the toil and harm of the world and departs to God’s mercy, but [God’s] servants (i.e.. mankind), the country, the trees and the animals are at rest from the profligate.”
(Bukhari and Muslim.)
وَعَنْ أَبِي قَتَادَةَ أَنَّهُ كَانَ يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُرَّ عَلَيْهِ بِجِنَازَةٍ فَقَالَ: «مُسْتَرِيحٌ أَوْ مُسْتَرَاحٌ مِنْهُ» فَقَالُوا: يَا رَسُولَ اللَّهِ مَا المستريح والمستراح مِنْهُ؟ فَقَالَ: «الْعَبْدُ الْمُؤْمِنُ يَسْتَرِيحُ مِنْ نَصَبِ الدُّنْيَا وَأَذَاهَا إِلَى رَحْمَةِ اللَّهِ وَالْعَبْدُ الْفَاجِرُ يستريح مِنْهُ الْعباد والبلاد وَالشَّجر وَالدَّوَاب»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1603 |
| In-book reference | : Book 5, Hadith 79 |
Sahih al-Bukhari 3474
Narrated `Aisha:
(the wife of the Prophet) I asked Allah's Apostle about the plague. He told me that it was a Punishment sent by Allah on whom he wished, and Allah made it a source of mercy for the believers, for if one in the time of an epidemic plague stays in his country patiently hoping for Allah's Reward and believing that nothing will befall him except what Allah has written for him, he will get the reward of a martyr."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا دَاوُدُ بْنُ أَبِي الْفُرَاتِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، عَنْ يَحْيَى بْنِ يَعْمَرَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ زَوْجِ النَّبِيِّ صلى الله عليه وسلم قَالَتْ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الطَّاعُونِ، فَأَخْبَرَنِي
" أَنَّهُ عَذَابٌ يَبْعَثُهُ اللَّهُ عَلَى مَنْ يَشَاءُ، وَأَنَّ اللَّهَ جَعَلَهُ رَحْمَةً لِلْمُؤْمِنِينَ، لَيْسَ مِنْ أَحَدٍ يَقَعُ الطَّاعُونُ فَيَمْكُثُ فِي بَلَدِهِ صَابِرًا مُحْتَسِبًا، يَعْلَمُ أَنَّهُ لاَ يُصِيبُهُ إِلاَّ مَا كَتَبَ اللَّهُ لَهُ، إِلاَّ كَانَ لَهُ مِثْلُ أَجْرِ شَهِيدٍ ".
| Reference | : Sahih al-Bukhari 3474 |
| In-book reference | : Book 60, Hadith 141 |
| USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 680 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2358
Al-Harith b. Suwaid said that ‘Abdallah b. Mas'ud told him two traditions, one of them from God’s messenger and the other from him self. He said, “The believer sees in his sins as though he were sitting under a mountain which he fears may fall on him, but the profligate sees his sins like a fly which has passed over his nose and which he has brushed away with his hand.” Then he said that he heard God’s mes senger say, “God rejoices more over the repentance of a believer than a man who goes down to a desert and dangerous district with his riding- beast which carries his food and drink, who lays down his head and sleeps for a time, then awakening and finding that his riding-beast has gone, looks for it, and when distressed by heat and thirst or what God wills, says he will return to the place where he was and sleep till he dies, lays his head on his arm to die, then awakens and sees his riding-beast beside him with his food and drink on it. God rejoices more intensely over the repentance of a believing servant than this man does over his riding-beast and his provisions.”
Muslim transmitted only the tradition which is traced back to God’s messenger from him, but Bukhari transmitted also the one which goes no farther back than Ibn Mas'ud.
وَعَن الْحَارِث بن سُويَدٍ قَالَ: حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْعُودٍ حَدِيثَيْنِ: أحدُهما عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالْآخِرُ عَنْ نَفْسِهِ قَالَ: إِنَّ الْمُؤْمِنَ يَرَى ذُنُوبَهُ كَأَنَّهُ قَاعِدٌ تَحْتَ جَبَلٍ يَخَافُ أَنْ يَقَعَ عَلَيْهِ وَإِنَّ الْفَاجِرَ يَرَى ذُنُوبَهُ كَذُبَابٍ مَرَّ عَلَى أَنْفِهِ فَقَالَ بِهِ هَكَذَا أَيْ بِيَدِهِ فَذَبَّهُ عَنْهُ ثُمَّ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يَقُول:
" لَلَّهُ أَفْرَحُ بِتَوْبَةِ عَبْدِهِ الْمُؤْمِنِ مِنْ رَجُلٍ نَزَلَ فِي أَرْضٍ دَوِيَّةٍ مَهْلَكَةٍ مَعَهُ رَاحِلَتُهُ عَلَيْهَا طَعَامُهُ وَشَرَابُهُ فَوَضَعَ رَأْسَهُ فَنَامَ نَوْمَةً فَاسْتَيْقَظَ وَقَدْ ذَهَبَتْ رَاحِلَتُهُ فَطَلَبَهَا حَتَّى إِذَا اشْتَدَّ عَلَيْهِ الْحَرُّ وَالْعَطَشُ أَوْ مَا شَاءَ اللَّهُ قَالَ: أَرْجِعُ إِلَى مَكَانِي الَّذِي كُنْتُ فِيهِ فَأَنَامُ حَتَّى أَمُوتَ فَوَضَعَ رَأْسَهُ عَلَى سَاعِدِهِ لِيَمُوتَ فَاسْتَيْقَظَ فَإِذَا رَاحِلَتُهُ عِنْدَهُ عَلَيْهَا زَادُهُ وَشَرَابُهُ فَاللَّهُ أَشَدُّ فَرَحًا بِتَوْبَةِ الْعَبْدِ الْمُؤْمِنِ مِنْ هَذَا بِرَاحِلَتِهِ وَزَادِهِ ". رَوَى مُسْلِمٌ الْمَرْفُوع إِلَى رَسُول صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْهُ فَحَسْبُ وَرَوَى البُخَارِيّ الموقوفَ على ابنِ مَسْعُود أَيْضا
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2358 |
| In-book reference | : Book 9, Hadith 131 |
Riyad as-Salihin 1107
Ibn 'Abbas (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) used to recite during the two Rak'ah of Fajr prayer: "Say (O Muslims): We believe in Allah and that which has been sent down to us..." (2:136) which is in Surat Al-Baqarah in the first Rak'ah and the Verse: "We believe in Allah, and bear witness that we are Muslims (i.e., we submit to Allah." (3:52) in the second Rak'ah.
According to another narration, he (PBUH) recited from Surat Al-'Imran the Verses: "Come to a word which is just between us and you..." (3:64).
[Muslim].
According to another narration, he (PBUH) recited from Surat Al-'Imran the Verses: "Come to a word which is just between us and you..." (3:64).
[Muslim].
وعن ابن عباس رضي الله عنهما أن رسول الله صلى الله عليه وسلم، كان يقرأ في ركعتي الفجر في الأولى منهما: {قولوا آمنا بالله وما أنزل إلينا} الآية التي في البقرة، وفي الآخرة منهما: {آمنا بالله واشهد بأنا مسلمون}.
وفي رواية: في الآخرة التي في آل عمران: {تعالوا إلى كلمة سواء بيننا وبينكم}. ((رواهما مسلم)).
| Reference | : Riyad as-Salihin 1107 |
| In-book reference | : Book 8, Hadith 117 |
Mishkat al-Masabih 2558
Ibn ‘Abbas reported God’s messenger as saying, “This is an ‘umra which we have treated as a complete observance, so those who have no sacrificial animals may come completely out of the sacred state, for the ‘umra has become incorporated in the hajj till the day of resurrection."
Muslim transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ «هَذِهِ عُمْرَةٌ اسْتَمْتَعْنَا بِهَا فَمَنْ لَمْ يَكُنْ عِنْدَهُ الْهَدْيُ فَلْيَحِلَّ الْحِلَّ كُلَّهُ فَإِنَّ الْعُمْرَةَ قَدْ دَخَلَتْ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ» . رَوَاهُ مُسْلِمٌ
وَهَذَا الْبَابُ خَالٍ عَنِ الْفَصْلِ الثَّانِي
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2558 |
| In-book reference | : Book 10, Hadith 52 |
Mishkat al-Masabih 2589
‘Abis b Rabi'a said he saw ‘Umar kissing the stone and saying, “I know for sure that you are a stone which can neither benefit nor injure, and had I not seen God’s messenger kissing you I would not have kissed you.”
(Bukharl and Muslim.)
وَعَنْ عَابِسِ بْنِ رَبِيعَةَ قَالَ: رَأَيْت عمر يقبل الْحجر وَيَقُول: وَإِنِّي لَأَعْلَمُ أَنَّكَ حَجَرٌ مَا تَنْفَعُ وَلَا تَضُرُّ وَلَوْلَا أَنِّي رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يقبل مَا قبلتك
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2589 |
| In-book reference | : Book 10, Hadith 82 |
Mishkat al-Masabih 2604
Hisham b. ‘Urwa. quoted his father as saying that Usama b. Zaid was asked how God's messenger was travelling when he returned at the Farewell Pilgrimage, and replied that he was travelling at a quick pace and when he found an opening he urged on his camel.
Bukhari and Muslim.
عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ قَالَ: سُئِلَ أُسَامَةُ بْنُ زَيْدٍ: كَيْفَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَسِيرُ فِي حَجَّةِ الْوَدَاعِ حِينَ دَفَعَ؟ قَالَ: كَانَ يَسِيرُ الْعُنُق فَإِذا وجد فجوة نَص
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2604 |
| In-book reference | : Book 10, Hadith 96 |
Mishkat al-Masabih 1340
Ibn ‘Umar said that on a journey God’s Messenger would pray on his riding beast in whatever direction it turned, making a sign with his head* in prayer during the night, but not in the obligatory prayers; and he would observe a witr on his riding beast.
*To indicate the bowing and the prostration.
(Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي فِي السَّفَرِ عَلَى رَاحِلَتِهِ حَيْثُ تَوَجَّهَتْ بِهِ يُومِئُ إِيمَاءً صَلَاةَ اللَّيْلِ إِلَّا الْفَرَائِضَ وَيُوتِرُ على رَاحِلَته
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1340 |
| In-book reference | : Book 4, Hadith 747 |
Mishkat al-Masabih 1417
‘Umara b. Ruwaiba said he saw Bishr b. Marwan on the pulpit raising his hands and said, “God reject these hands! I have seen God’s Messenger gesture* no more than this with his hand;” and he pointed with his forefinger.
*Literally, say.
Muslim transmitted it.
وَعَن عمَارَة بن رويبة: أَنَّهُ رَأَى بِشْرَ بْنَ مَرْوَانَ عَلَى الْمِنْبَرِ رَافِعًا يَدَيْهِ فَقَالَ: قَبَّحَ اللَّهُ هَاتَيْنِ الْيَدَيْنِ لَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا يَزِيدُ عَلَى أَنْ يَقُولَ بِيَدِهِ هَكَذَا وَأَشَارَ بِأُصْبُعِهِ المسبحة. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1417 |
| In-book reference | : Book 4, Hadith 818 |
Mishkat al-Masabih 1933
Umm Salama said she asked God’s messenger whether she would have a reward for what she spent on Abu Salama’s sons, for they were only her sons, and he replied,
“Spend on them and you will have the reward for what you spend on them.”
(Bukhari and Muslim.)
وَعَنْ أُمِّ سَلَمَةَ قَالَتْ: قُلْتُ: يَا رَسُولَ اللَّهِ أَلِيَ أَجْرٌ أَنْ أَنْفِقَ عَلَى بَنِي أَبِي سَلَمَةَ؟ إِنَّمَا هُمْ بَنِيَّ فَقَالَ: «أَنَفِقِي عَلَيْهِمْ فَلَكِ أَجْرُ مَا أَنْفَقْتِ عَلَيْهِم»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1933 |
| In-book reference | : Book 6, Hadith 158 |
Mishkat al-Masabih 4530
‘Auf b. Malik al-Ashja‘i said:
In the pre-Islamic period we used to apply spells, and we asked God’s messenger how he looked upon that. He replied, “Submit your spells to me. There is no harm in spells so long as they involve no polytheism.”
Muslim transmitted it.
وَعَن عوفِ بن مَالك الْأَشْجَعِيّ قَالَ: كُنَّا نَرْقِي فِي الْجَاهِلِيَّةِ فَقُلْنَا: يَا رَسُولَ اللَّهِ كَيْفَ تَرَى فِي ذَلِكَ؟ فَقَالَ: «اعْرِضُوا عَلَيَّ رُقَاكُمْ لَا بَأْسَ بِالرُّقَى مَا لم يكن فِيهِ شرك» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4530 |
| In-book reference | : Book 23, Hadith 17 |
Mishkat al-Masabih 4613
Jabir reported God’s messenger as saying:
"When one of you sees a vision which he dislikes he must spit on his left three times, seek refuge in God from the devil three times, and turn from the side on which he was lying."
Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا رَأَى أَحَدُكُمُ الرُّؤْيَا يَكْرَهُهَا فَلْيَبْصُقْ عَنْ يَسَارِهِ ثَلَاثًا وَلْيَسْتَعِذْ بِاللَّهِ مِنَ الشَّيْطَانِ ثَلَاثًا وَلْيَتَحَوَّلْ عَنْ جَنْبِهِ الَّذِي كانَ عَلَيْهِ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4613 |
| In-book reference | : Book 24, Hadith 7 |
Mishkat al-Masabih 4052
Ibn ‘Abbas told that God’s Messenger gave three instructions saying, “Expel the polytheists from Arabia; reward deputations as I did.” Ibn 'Abbas said either that he did not mention the third, or that he* had been caused to forget it.
*i.e. Ibn ‘Abbas.
(Bukhari and Muslim.)
وَعَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى الله عَلَيْهِ وَسلم أَوْصَى بِثَلَاثَةٍ: قَالَ: «أَخْرِجُوا الْمُشْرِكِينَ مِنْ جَزِيرَةِ الْعَرَبِ وَأَجِيزُوا الْوَفْدَ بِنَحْوِ مَا كُنْتُ أُجِيزُهُمْ» . قَالَ ابْنُ عَبَّاسٍ: وَسَكَتَ عَن الثَّالِثَة أَو قَالَ: فأنسيتها
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4052 |
| In-book reference | : Book 19, Hadith 262 |
Mishkat al-Masabih 5443
He reported God's messenger as saying, "The last hour will not come before the Euphrates uncovers a mountain of gold for which people will fight, ninety-nine out of each hundred of whom will be killed; but every man among them will say that perhaps he will be the one who will escape."
Muslim transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" لَا تَقُومُ السَّاعَةُ حَتَّى يَحْسِرَ الْفُرَاتُ عَنْ جَبَلٍ مِنْ ذَهَبٍ يَقْتَتِلُ النَّاسُ عَلَيْهِ فَيُقْتَلُ مَنْ كُلِّ مِائَةٍ تِسْعَةٌ وَتِسْعُونَ وَيَقُولُ كُلُّ رَجُلٍ مِنْهُمْ: لَعَلِّي أَكُونُ أَنَا الَّذِي أنجُو ". رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5443 |
| In-book reference | : Book 27, Hadith 64 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5537
Anas told that when a man asked, "Prophet of God, how will the infidel be brought to the assembly on his face on the day of resurrection?" he replied, "Is He who caused him to walk on his feet in the world not able to make him walk on his face on the day of resurrection?"
(Bukhari and Muslim.)
وَعَنْ أَنَسٍ أَنَّ رَجُلًا قَالَ: يَا نَبِيَّ اللَّهِ كَيْفَ يُحْشَرُ الْكَافِرُ عَلَى وَجْهِهِ يَوْمَ الْقِيَامَةِ؟ قَالَ: «أَلَيْسَ الَّذِي أَمْشَاهُ عَلَى الرِّجْلَيْنِ فِي الدُّنْيَا قَادِرًا عَلَى أَنْ يُمْشِيَهُ عَلَى وَجْهِهِ يَوْمَ الْقِيَامَةِ؟» . مُتَّفَقٌ عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5537 |
| In-book reference | : Book 28, Hadith 17 |
Al-Adab Al-Mufrad 405
'Imran ibn Abi Anas reported from a man of Aslam who was one of
the Companions of the Prophet, may Allah bless him and grant him peace,
that the Prophet, may Allah bless him and grant him peace, said, "Snubbing
a believer for a year is like spilling his blood."
حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، قَالَ: أَخْبَرَنَا يَحْيَى بْنُ أَيُّوبَ قَالَ: حَدَّثَنِي الْوَلِيدُ بْنُ أَبِي الْوَلِيدِ الْمَدَنِيُّ، أَنَّ عِمْرَانَ بْنَ أَبِي أَنَسٍ حَدَّثَهُ، أَنَّ رَجُلاً مِنْ أَسْلَمَ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم حَدَّثَهُ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: هِجْرَةُ الْمُسْلِمِ سَنَةً كَدَمِهِ، وَفِي الْمَجْلِسِ مُحَمَّدُ بْنُ الْمُنْكَدِرِ، وَعَبْدُ اللهِ بْنُ أَبِي عَتَّابٍ، فَقَالاَ: قَدْ سَمِعْنَا هَذَا عَنْهُ.
| Reference | : Al-Adab Al-Mufrad 405 |
| In-book reference | : Book 22, Hadith 9 |
| English translation | : Book 22, Hadith 405 |
Al-Adab Al-Mufrad 610
'A'isha say that she saw the Prophet, may Allah bless him and grant
him peace, making supplication with his hands raised, saying, 'I am a man,
so do not punish me. If I harm any man of the believers or revile him,
do not punish me for that.'"
حَدَّثَنَا مُسَدَّدٌ، قَالَ: حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ عِكْرِمَةَ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، زَعَمَ أَنَّهُ سَمِعَهُ مِنْهَا، أَنَّهَا رَأَتِ النَّبِيَّ صلى الله عليه وسلم يَدْعُو رَافِعًا يَدَيْهِ يَقُولُ: إِنَّمَا أَنَا بَشَرٌ فَلاَ تُعَاقِبْنِي، أَيُّمَا رَجُلٌ مِنَ الْمُؤْمِنِينَ آذَيْتُهُ أَوْ شَتَمْتُهُ فَلاَ تُعَاقِبْنِي فِيهِ.
| Reference | : Al-Adab Al-Mufrad 610 |
| In-book reference | : Book 31, Hadith 7 |
| English translation | : Book 31, Hadith 610 |
Bulugh al-Maram 71
Narrated Abu Huraira (rad):
Allah’s Messenger (saw) said, “If one of you feels disturbance in his stomach and doubts whether he has released some wind or not, then he should not leave the mosque unless he hears its sound or smells (its) odour”. [Reported by Muslim].
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ إِذَا وَجَدَ أَحَدُكُمْ فِي بَطْنِهِ شَيْئًا, فَأَشْكَلَ عَلَيْهِ: أَخَرَجَ مِنْهُ شَيْءٌ, أَمْ لَا? فَلَا يَخْرُجَنَّ مِنْ اَلْمَسْجِدِ حَتَّى يَسْمَعَ صَوْتًا, أَوْ يَجِدَ رِيحًا } أَخْرَجَهُ مُسْلِم ٌ 1 .
| Reference | : Bulugh al-Maram 71 |
| In-book reference | : Book 1, Hadith 84 |
| English translation | : Book 1, Hadith 77 |
Ibn 'Umar (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “The Wala’ (of a manumitted slave) is considered as one’s lineage, not to be sold or donated (refer to hadith no. 984).” Related by Ash-Shafi’i. Ibn Hibban and Al-Hakim graded it as Sahih. It is also related by Al-Bukhari and Muslim with different wording
وَعَنِ ابْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ " اَلْوَلَاءُ لُحْمَةٌ كَلُحْمَةِ اَلنَّسَبِ, لَا يُبَاعُ وَلَا يُوهَبُ" } رَوَاهُ اَلشَّافِعِيُّ, وَصَحَّحَهُ اِبْنُ حِبَّانَ, وَالْحَاكِم ُ 1 وَأَصْلُهُ فِي "اَلصَّحِيحَيْنِ" بِغَيْرِ هَذَا اَللَّفْظ ِ 2 .
| Sunnah.com reference | : Book 15, Hadith 12 |
| English translation | : Book 15, Hadith 1473 |
| Arabic reference | : Book 15, Hadith 1429 |
Muslim transmitted on the authority of 'Ali (RAA) concerning the story of al-Walid bin 'Uqbah that the Messenger of Allah inflicted forty lashes, Abu Bakr (RAA) forty lashes and 'Umar (RAA) eighty. All of them are in accordance with the Sunnah of the Prophet (PBUH) but this one (the eighty lashes) is preferable to me.
وَلِمُسْلِمٍ: عَنْ عَلِيٍّ - رضى الله عنه - -فِي قِصَّةِ اَلْوَلِيدِ بْنِ عَقَبَةَ- { جَلَدَ اَلنَّبِيُّ - صلى الله عليه وسلم -أَرْبَعِينَ, وَأَبُو بَكْرٍ أَرْبَعِينَ, وَعُمَرُ ثَمَانِينَ, وَكُلٌّ سُنَّةٌ, وَهَذَا أَحَبُّ }
| Sunnah.com reference | : Book 10, Hadith 39 |
| English translation | : Book 10, Hadith 1281 |
| Arabic reference | : Book 10, Hadith 1242 |
Narrated Fatimah (RA) daughter of Qais:
I said, "O Allah's Messenger, my husband has divorced me by three pronouncements (of divorce) and I am afraid that I may get broken into. Hence, he commanded her, and she moved (to another house)."
[Reported by Muslim].
وَعَنْ فَاطِمَةَ بِنْتِ قَيْسٍ قَالَتْ: { يَا رَسُولَ اَللَّهِ! إِنَّ زَوْجِي طَلَّقَنِي ثَلَاثًا, وَأَخَافُ أَنْ يُقْتَحَمَ عَلَيَّ, قَالَ: فَأَمَرَهَا, فَتَحَوَّلَتْ. } رَوَاهُ مُسْلِمٌ 1 .
| Sunnah.com reference | : Book 8, Hadith 174 |
| English translation | : Book 8, Hadith 1122 |
| Arabic reference | : Book 8, Hadith 1111 |
Narrated Abu Hurairah (RA):
Allah's Messenger (SAW) said, "Do not go out to meet what is being brought (to market for sale). Whoever has done so and bought some of it, when its owner comes to the market he has the choice (of canceling the deal)."
[Reported by Muslim].
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ لَا تَلَقَّوا اَلْجَلَبَ، فَمَنْ تُلُقِّيَ فَاشْتُرِيَ مِنْهُ, فَإِذَا أَتَى سَيِّدُهُ اَلسُّوقَ فَهُوَ بِالْخِيَارِ } . رَوَاهُ مُسْلِمٌ 1 .
| Sunnah.com reference | : Book 7, Hadith 33 |
| English translation | : Book 7, Hadith 811 |
| Arabic reference | : Book 7, Hadith 808 |
Narrated Ibn 'Umar and Ibn 'Abbas (RA):
The Prophet (SAW) said, "It is not lawful for a Muslim man to give a gift and then take it back, except a father regarding what he gives a child."
[Reported by Ahmad and al-Arba'a. at-Tirmidhi, Ibn Hibban and al-Hakim graded it Sahih (authentic)].
وَعَنْ اِبْنِ عُمَرَ ، وَابْنِ عَبَّاسٍ -رَضِيَ اَللَّهُ عَنْهُمْ- , عَنْ اَلنَّبِيِّ - صلى الله عليه وسلم -قَالَ : { لَا يَحِلُّ لِرَجُلٍ مُسْلِمٍ أَنْ يُعْطِيَ اَلْعَطِيَّةَ , ثُمَّ يَرْجِعَ فِيهَا ; إِلَّا اَلْوَالِدُ فِيمَا يُعْطِي وَلَدَهُ" } رَوَاهُ أَحْمَدُ , وَالْأَرْبَعَةُ , وَصَحَّحَهُ اَلتِّرْمِذِيُّ , وَابْنُ حِبَّانَ , وَالْحَاكِم ُ 1 .
| Sunnah.com reference | : Book 7, Hadith 188 |
| English translation | : Book 7, Hadith 936 |
| Arabic reference | : Book 7, Hadith 930 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 54
Ibn Abbās reported that the Messenger of Allah ﷺ would recite, in the morning prayer of Jumu’ah (Friday), Sūrat as-Sajdah in the first rakʿah, and Sūrat al-Insān in the second rakʿah, and he used to recite in Jumu’ah prayer Sūrat al-Jumu’ah and al-Munāfiqūn.”
Reference:
Sahih Muslim 879a
عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقْرَأُ فِي صَلاَةِ الْفَجْرِ يَوْمَ الْجُمُعَةِ ( الم * تَنْزِيلُ) السَّجْدَةُ وَ ( هَلْ أَتَى عَلَى الإِنْسَانِ حِينٌ مِنَ الدَّهْرِ) وَأَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقْرَأُ فِي صَلاَةِ الْجُمُعَةِ سُورَةَ الْجُمُعَةِ وَالْمُنَافِقِينَ .
Mishkat al-Masabih 44
Abu Huraira reported God’s messenger as saying, “When one of you makes a good profession of Islam, every good deed he does will be recorded for him ten to seven hundredfold, and every evil deed he does will be recorded as it is till he meets God.”
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
إِذَا أَحْسَنَ أَحَدُكُمْ إِسْلَامَهُ فَكُلُّ حَسَنَةٍ يَعْمَلُهَا تُكْتَبُ لَهُ بِعشر أَمْثَالهَا إِلَى سبع مائَة ضعف وكل سَيِّئَة يعملها تكْتب لَهُ بِمِثْلِهَا "
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | متفق عليه (زبیر علی زئی) | حكم : |
| Reference | : Mishkat al-Masabih 44 |
| In-book reference | : Book 1, Hadith 40 |
Mishkat al-Masabih 65
He also reported God’s messenger as saying, “The devil comes to one of you saying, ‘Who created this? Who created that?’ even saying, ‘Who created your Lord?’ "When he gets that length the man should seek refuge in God and stop thinking about it.”
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" يَأْتِي الشَّيْطَانُ أَحَدَكُمْ فَيَقُولُ: مَنْ خلق كَذَا؟ مَنْ خَلَقَ كَذَا؟ حَتَّى يَقُولَ: مَنْ خَلَقَ رَبَّكَ؟ فَإِذَا بَلَغَهُ فَلْيَسْتَعِذْ بِاللَّهِ وَلْيَنْتَهِ "
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| متفق عليه (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 65 |
| In-book reference | : Book 1, Hadith 59 |
Mishkat al-Masabih 497
Umm Qais daughter of Mihsan told how she brought a young son of hers who was not yet weaned to God’s messenger. He set him on his lap, and the child passed water on his garment; so he called for water and sprinkled it, but did not wash it.
(Bukhari and Muslim.)
وَعَن أم قيس بنت مُحصن: أَنَّهَا أَتَتْ بِابْنٍ لَهَا صَغِيرٍ لَمْ يَأْكُلِ الطَّعَامَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَجْلَسَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي حِجْرِهِ فَبَالَ عَلَى ثَوْبِهِ فَدَعَا بِمَاء فنضحه وَلم يغسلهُ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 497 |
| In-book reference | : Book 3, Hadith 197 |
Mishkat al-Masabih 2835
Jabir said that God’s Messenger forbade mukhabara, muhaqala and muzabana. Muhaqala means that a man sells a sown field for a hundred faraqs ( 3 sa’s) of wheat; muzabana that he sells the dates on the palm-trees for a hundred faraqs and mukharaba is renting land for a third and a quarter of the produce.
Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الْمُخَابَرَةِ وَالْمُحَاقَلَةِ وَالْمُزَابَنَةِ وَالْمُحَاقَلَةُ: أَنْ يَبِيعَ الرَّجُلُ الزَّرْعَ بِمِائَةِ فَرَقٍ حِنطةً والمزابنةُ: أنْ يبيعَ التمْرَ فِي رؤوسِ النَّخْلِ بِمِائَةِ فَرَقٍ وَالْمُخَابَرَةُ: كِرَاءُ الْأَرْضِ بِالثُّلُثِ والرُّبُعِ. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2835 |
| In-book reference | : Book 11, Hadith 74 |
Mishkat al-Masabih 2883
Ibn 'Abbas said that when God’s Messenger came to Medina they were paying one, two and three years in advance for fruits, so he said, “Those who pay in advance for anything must do so for a specified measure and weight with a specified time fixed.”
(Bukhari and Muslim.)
عَنِ ابْنِ عَبَّاسٍ قَالَ: قَدِمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ وَهُمْ يُسْلِفُونَ فِي الثِّمَارِ السَّنَةَ وَالسَّنَتَيْنِ وَالثَّلَاثِ فَقَالَ: «مَنْ سلف فِي شَيْءٍ فَلْيُسْلِفْ فِي كَيْلٍ مَعْلُومٍ وَوَزْنٍ مَعْلُوم إِلَى أجل مَعْلُوم»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2883 |
| In-book reference | : Book 11, Hadith 121 |
Mishkat al-Masabih 2973
He said:
We used to employ people to till land for a share of its produce* and see no harm in it till Rafi' b. Khadij asserted that the Prophet forbade it, so we abandoned it on that account.
Muslim transmitted it.
* Mukhabir. From this comes the verbal noun mukhabara. See p. 607.
وَعنهُ قَالَ: كُنَّا نخبر وَلَا نَرَى بِذَلِكَ بَأْسًا حَتَّى زَعَمَ رَافِعُ ابْن خَدِيجٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْهَا فَتَرَكْنَاهَا مِنْ أَجْلِ ذَلِكَ. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2973 |
| In-book reference | : Book 11, Hadith 207 |
Mishkat al-Masabih 3086
Abu Sa'id al-Khudri reported God’s Messenger as saying, “The world is sweet and verdant, and God having put you in it in your turn watches how you act; so fear the world and fear women, for the first trial of the B. Isra’il had to do with women."
Muslim transmitted it.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «إِنَّ الدُّنْيَا حُلْوَةٌ خَضِرَةٌ وَإِنَّ اللَّهَ مُسْتَخْلِفُكُمْ فِيهَا فَيَنْظُرُ كَيْفَ تَعْمَلُونَ فَاتَّقُوا الدُّنْيَا وَاتَّقُوا النِّسَاءَ فَإِنَّ أَوَّلَ فِتْنَةِ بَنِي إِسْرَائِيلَ كَانَتْ فِي النِّسَاء» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3086 |
| In-book reference | : Book 13, Hadith 7 |
Mishkat al-Masabih 3105
Jabir reported God’s Messenger as saying, “A woman advances in the form of a devil and retires in the form of a devil. When one of you is charmed by a woman and she affects his heart he should go to his wife and have intercourse with her, for that will repel what he is feeling.”
Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ الْمَرْأَةَ تُقْبِلُ فِي صُورَةِ شَيْطَانٍ وَتُدْبِرُ فِي صُورَةِ شَيْطَانٍ إِذَا أَحَدَكُمْ أَعْجَبَتْهُ الْمَرْأَةُ فَوَقَعَتْ فِي قَلْبِهِ فَلْيَعْمِدْ إِلَى امْرَأَتِهِ فَلْيُوَاقِعْهَا فَإِنَّ ذَلِكَ يَرُدُّ مَا فِي نَفسه» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3105 |
| In-book reference | : Book 13, Hadith 26 |
Mishkat al-Masabih 3674
‘Abdallah b. ‘Umar told that he heard God's Messenger say, “He who throws off obedience will meet God on the day of resurrection without possessing any plea, and he who dies without having taken an oath of allegiance will die like a pagan.”
Muslim transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يَقُول: «مَنْ خَلَعَ يَدًا مِنْ طَاعَةٍ لَقِيَ اللَّهَ يَوْمَ الْقِيَامَةِ وَلَا حُجَّةَ لَهُ. وَمَنْ مَاتَ وَلَيْسَ فِي عُنُقِهِ بَيْعَةٌ مَاتَ مِيتَةً جَاهِلِيَّةً» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3674 |
| In-book reference | : Book 18, Hadith 14 |
Mishkat al-Masabih 2292
Sa'd reported God’s messenger as saying that no Muslim will supplicate God for anything and fail to receive an answer when he uses Dhun Nun’s supplication when he was in the belly of the fish:
“There is no god but Thee to whom be the glory. I was indeed a wrongdoer.” [Qur'an, xxi, 87]
Ahmad and Tirmidhi transmitted it.
وَعَنْ سَعْدَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
دَعْوَةُ ذِي النُّونِ إِذا دَعَا رَبَّهُ وَهُوَ فِي بَطْنِ الْحُوتِ (لَا إِلَهَ إِلَّا أَنْتَ سُبْحَانَكَ إِنِّي كُنْتُ مِنَ الظالمينَ)
لَمْ يَدْعُ بِهَا رَجُلٌ مُسْلِمٌ فِي شَيْءٍ إلاَّ استجابَ لَهُ ". رَوَاهُ أَحْمد وَالتِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2292 |
| In-book reference | : Book 9, Hadith 66 |
Mishkat al-Masabih 2364
Abu Huraira reported God’s messenger as saying, “When God completed the creation He wrote the following which is with Him above His Throne, ‘My mercy has taken precedence over my anger’.” A version says, “Has prevailed over my anger.”
(Bukhari and Muslim).
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" لَمَّا قَضَى اللَّهُ الْخَلْقَ كَتَبَ كِتَابًا فَهُوَ عِنْدَهُ فَوْقَ عَرْشِهِ: إِنَّ رَحْمَتِي سَبَقَتْ غَضَبِي «. وَفِي رِوَايَةٍ» غَلَبَتْ غَضَبي "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2364 |
| In-book reference | : Book 9, Hadith 137 |
Mishkat al-Masabih 2424
He said that when the Prophet was on a journey he would say at daybreak, "Let a hearer hear beginning with praise of God and His good favour towards us. Our Lord, accompany us and show favour to us who are seeking refuge in God from hell."
Muslim transmitted it.
وَعَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا كَانَ فِي سَفَرٍ وَأَسْحَرَ يَقُولُ: «سمع سامع يحمد الله وَحسن بلائه علينا وربنا صَاحِبْنَا وَأَفْضِلْ عَلَيْنَا عَائِذًا بِاللَّهِ مِنَ النَّارِ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2424 |
| In-book reference | : Book 9, Hadith 194 |
Sahih Muslim 852 b
Abu Huraira reported Abu'l-Qasim (the kunya of the Holy Prophet) (may peace be upon him) as saying:
There is a time on Friday at which no Muslim would stand and pray and beg Allah for what Is good but He would give it to him; and he pointed with his hand that (this time) is short and narrow.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَيُّوبُ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ أَبُو الْقَاسِمِ صلى الله عليه وسلم
" إِنَّ فِي الْجُمُعَةِ لَسَاعَةً لاَ يُوَافِقُهَا مُسْلِمٌ قَائِمٌ يُصَلِّي يَسْأَلُ اللَّهَ خَيْرًا إِلاَّ أَعْطَاهُ إِيَّاهُ." وَقَالَ بِيَدِهِ يُقَلِّلُهَا يُزَهِّدُهَا.
| Reference | : Sahih Muslim 852b |
| In-book reference | : Book 7, Hadith 20 |
| USC-MSA web (English) reference | : Book 4, Hadith 1850 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2713
Shurahbil bin Muslim Al-Khawlani narrated from Abu Umamah Al-Bahili that the heard :
the Messenger of Allah (SAW) say in his sermon, during the year of the Farewell pilgrimage: “Allah (SWT) has given each person who has rights his rights, and there is no bequest for in heir.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، حَدَّثَنَا شُرَحْبِيلُ بْنُ مُسْلِمٍ الْخَوْلاَنِيُّ، سَمِعْتُ أَبَا أُمَامَةَ الْبَاهِلِيَّ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ فِي خُطْبَتِهِ عَامَ حِجَّةِ الْوَدَاعِ
" إِنَّ اللَّهَ قَدْ أَعْطَى كُلَّ ذِي حَقٍّ حَقَّهُ فَلاَ وَصِيَّةَ لِوَارِثٍ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2713 |
| In-book reference | : Book 22, Hadith 19 |
| English translation | : Vol. 3, Book 22, Hadith 2713 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4769
Narrated Abu Huraira:
The Prophet said, Abraham will meet his father (on the Day of Resurrection) and will say, 'O my Lords You promised me that You would not let me in disgrace on the Day when people will be resurrected.' Allah will say, 'I have forbidden Paradise to the non-believers."
حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا أَخِي، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" يَلْقَى إِبْرَاهِيمُ أَبَاهُ فَيَقُولُ يَا رَبِّ إِنَّكَ وَعَدْتَنِي أَنْ لاَ تُخْزِنِي يَوْمَ يُبْعَثُونَ فَيَقُولُ اللَّهُ إِنِّي حَرَّمْتُ الْجَنَّةَ عَلَى الْكَافِرِينَ ".
| Reference | : Sahih al-Bukhari 4769 |
| In-book reference | : Book 65, Hadith 291 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 292 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5641, 5642
Narrated Abu Sa`id Al-Khudri and Abu Huraira:
The Prophet said, "No fatigue, nor disease, nor sorrow, nor sadness, nor hurt, nor distress befalls a Muslim, even if it were the prick he receives from a thorn, but that Allah expiates some of his sins for that."
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو، حَدَّثَنَا زُهَيْرُ بْنُ مُحَمَّدٍ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَلْحَلَةَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، وَعَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَا يُصِيبُ الْمُسْلِمَ مِنْ نَصَبٍ وَلاَ وَصَبٍ وَلاَ هَمٍّ وَلاَ حُزْنٍ وَلاَ أَذًى وَلاَ غَمٍّ حَتَّى الشَّوْكَةِ يُشَاكُهَا، إِلاَّ كَفَّرَ اللَّهُ بِهَا مِنْ خَطَايَاهُ ".
| Reference | : Sahih al-Bukhari 5641, 5642 |
| In-book reference | : Book 75, Hadith 2 |
| USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 545 |
| (deprecated numbering scheme) |
Riyad as-Salihin 130
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "The five (daily) Salat (prayers), and from one Jumu'ah prayer to the (next) Jumu'ah prayer, and from Ramadan to Ramadan are expiations for the (sins) committed in between (their intervals); provided the major sins are not committed".
[Muslim].
[Muslim].
الرابع عشر: عنه عن رسول الله صلى الله عليه وسلم قال:
" الصلوات الخمس، والجمعة إلى الجمعة، ورمضان إلى رمضان مكفرات لما بينهن إذا اجتنبت الكبائر" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 130 |
| In-book reference | : Introduction, Hadith 130 |
Riyad as-Salihin 166
'Abdullah bin Mughaffal (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) prohibited flicking pebbles by the index finger and the thumb; and he said, "It does not kill a game animal nor does it inflict wound on the enemy, but breaks the tooth and gorges the eye".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
الحادي عشر: عن أبي سعيد عبد الله بن مغفل، رضي الله عنه ، قال: نهى رسول الله، صلى الله عليه وسلم عن الخذف وقال:
"إنه لا يقتل الصيد، ولا ينكأ العدو، وإنه يفقأ العين، ويكسر السن" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 166 |
| In-book reference | : Introduction, Hadith 166 |
Riyad as-Salihin 543
Ibn Mas'ud (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "Envy is permitted only in two cases: A man whom Allah gives wealth, and he disposes of it rightfully, and a man to whom Allah gives knowledge which he applies and teaches it."
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعن ابن مسعود رضي الله عنه عن النبي صلى الله عليه وسلم قال:
"لا حسد إلا فى اثنتين: رجل آتاه الله مالاً، فسلطه على هلكته فى الحق، ورجل آتاه الله حكمة، فهو يقضي بها ويعلمها" ((متفق عليه)).
| Reference | : Riyad as-Salihin 543 |
| In-book reference | : Introduction, Hadith 543 |
Riyad as-Salihin 555
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Wealth is not diminished by giving (in charity). Allah augments the honour of one who forgives; and one who displays humbleness towards another seeking the pleasure of Allah, Allah exalts him in ranks."
[Muslim].
[Muslim].
وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: “ما نقصت صدقة من مال، وما زاد الله عبداً بعفو إلا عزاً، وما تواضع أحد لله إلا رفعه الله عز وجل” ((رواه مسلم)).
| Reference | : Riyad as-Salihin 555 |
| In-book reference | : Introduction, Hadith 555 |
Riyad as-Salihin 602
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Wealth does not diminish by giving Sadaqah (charity). Allah augments the honour of one who forgives; and one who serves another seeking the pleasure of Allah, Allah will exalt him in ranks."
[Muslim].
[Muslim].
وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: “ما نقصت صدقة من مال، و ما زادالله عبداً بعفو إلا عزاً، وما تواضع أحد لله إلا رفعه الله” ((رواه مسلم)).
| Reference | : Riyad as-Salihin 602 |
| In-book reference | : Introduction, Hadith 602 |
Riyad as-Salihin 627
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "The most perfect man in his faith among the believers is the one whose behaviour is most excellent; and the best of you are those who are the best to their wives."
[At- Tirmidhi, who classified it as Hadith Hasan Sahih].
[At- Tirmidhi, who classified it as Hadith Hasan Sahih].
وعنه قال رسول الله صلى الله عليه وسلم: “أكمل المؤمنين إيماناً أحسنهم خلقاً وخياركم خياركم لنسائهم”. ((رواه الترمذي وقال: حديث حسن صحيح)).
| Reference | : Riyad as-Salihin 627 |
| In-book reference | : Introduction, Hadith 627 |
Riyad as-Salihin 654
'Aishah (May Allah be pleased with her) reported:
I heard the the Messenger of Allah (PBUH) supplicating in my house: "O Allah! Treat harshly those who rule over my Ummah with harshness, and treat gently those who rule over my Ummah with gentleness."
[Muslim].
[Muslim].
وعن عائشة رضي الله عنها قالت: سمعت رسول الله صلى الله عليه وسلم يقول في بيتى هذا: “اللهم من ولى من أمر أمتى شيئاً فشق عليهم، فاشقق عليه ومن ولى من أمر أمتى شيئاً، فرفق بهم، فارفق به” ((رواه مسلم)).
| Reference | : Riyad as-Salihin 654 |
| In-book reference | : Introduction, Hadith 654 |
Riyad as-Salihin 719
Ibn 'Umar (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) used to go by way of Ash-Shajarah and return by way of Al-Mu'arras. He would also enter Makkah through the Higher Pass and would leave it through the Lower Pass.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن عمر رضي الله عنهما أن رسول الله صلى الله عليه وسلم كان يخرج من طريق الشجرة، ويدخل من طريق المعرس، وإذا دخل مكة دخل من الثنية العليا ويخرج من الثنية السفلى. ((متفق عليه)) .
| Reference | : Riyad as-Salihin 719 |
| In-book reference | : Book 1, Hadith 40 |
Riyad as-Salihin 1664
Abu Malik Al-Ash'ari (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "If the wailing woman does not repent before she dies, she will be made to stand on the Day of Resurrection wearing a garment of pitch and a garment of scabies (Allah knows the nature thereof)."
[Muslim].
[Muslim].
وعن أبي مالك الأشعري رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
"النائحة إذا لم تتب قبل موتها تقام يوم القيامة وعليها سربال من قطران، ودرع من جرب" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1664 |
| In-book reference | : Book 17, Hadith 154 |
Riyad as-Salihin 1242
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "If any one of you forgetfully eats or drinks (while observing fasting) he should complete his Saum (fasting), for Allah has fed him and given him to drink."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال:
"إذا نسي أحدكم فأكل أو شرب فليتم صومه فإنما أطعمه الله وسقاه" ((متفق عليه))
| Reference | : Riyad as-Salihin 1242 |
| In-book reference | : Book 8, Hadith 252 |
Riyad as-Salihin 1332
'Uqbah bin 'Amir Al-Juhani (May Allah be pleased with him) reported:
I heard the Messenger of Allah (PBUH) saying from the pulpit, "Prepare to meet them (the enemy) with as much strength as you can afford. Verily! Strength is in archery, strength is in archery, strength is in archery."
[Muslim].
[Muslim].
وعن أبي حماد- ويقال: أبو سعاد، ويقال: أبو أسد، ويقال: أبو عامر، ويقال: أبو عمرو، ويقال: أبو الأسود، ويقال: أبو عبس- عقبة بن عامر الجهني، رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم وهو على المنبر يقول: “وأعدوا لهم ما استطعتم من قوة ألا إن القوة الرمي، ألا إن القوة الرمي، ألا إن القوة الرمي". ((رواه مسلم)).
وعنه قال: سمعت رسول الله صلى الله عليه وسلم يقول: "ستفتح عليكم أرضون ويكفيكم الله فلا يعجز أحدكم أن يلهو بأسهمه" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1332 |
| In-book reference | : Book 11, Hadith 48 |
Riyad as-Salihin 1333
'Uqbah bin 'Amir Juhani (May Allah be pleased with him) reported:
I heard the Messenger of Allah (PBUH) saying, "Lands shall be laid open to you, and Allah will suffice you (against your enemies), but none of you should neglect practicing his skill in archery."
[Muslim].
[Muslim].
وعنه قال: سمعت رسول الله صلى الله عليه وسلم يقول:
"ستفتح عليكم أرضون ويكفيكم الله فلا يعجز أحدكم أن يلهو بأسهمه" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1333 |
| In-book reference | : Book 11, Hadith 49 |
Riyad as-Salihin 1377
Ibn Mas'ud (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "Envy is permitted only in two cases: A man whom Allah gives wealth, and he disposes of it rightfully, and a man to whom Allah gives knowledge which he applies and teaches it."
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعن ابن مسعود رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم:
"لا حسد إلا في اثنتين: رجل آتاه الله مالا فسلطه على هلكته في الحق، ورجل آتاه الله الحكمة فهو يقضي بها ويعلمها" ((متفق عليه))
| Reference | : Riyad as-Salihin 1377 |
| In-book reference | : Book 12, Hadith 2 |
Riyad as-Salihin 1383
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "When a man dies, his deeds come to an end except for three things: Sadaqah Jariyah (ceaseless charity); a knowledge which is beneficial, or a virtuous descendant who prays for him (for the deceased)."
[Muslim].
[Muslim].
وعنه قال: قال رسول الله صلى الله عليه وسلم :
"إذا مات ابن آدم انقطع عمله إلا من ثلاث: صدقة جارية ،أو علم ينتفع به، أو ولد صالح يدعو له" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1383 |
| In-book reference | : Book 12, Hadith 8 |
Riyad as-Salihin 1139
Abu Hurairah (May Allah be pleased with him) reported:
My Khalil (the Messenger of Allah (PBUH)) directed me to fast three days of each month, and to observe two Rak'ah Duha (optional prayer) at forenoon, and to perform the Witr prayer before going to bed.
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
عن أبي هريرة رضي الله عنه قال: أوصاني خليلي صلى الله عليه وسلم بصيام ثلاثة أيام من كل شهر، وركعتي الضحى، وأن أوتر قبل أن أرقد" . ((متفق عليه))
والإيتار قبل النوم إنما يستحب لمن لا يثق باستيقاظ آخر الليل، فإن وثق فآخر الليل أفضل.
| Reference | : Riyad as-Salihin 1139 |
| In-book reference | : Book 8, Hadith 149 |
Riyad as-Salihin 1102
'Aishah (May Allah be pleased with her) reported:
The Prophet (PBUH) said, "The two Rak'ah before the dawn (Fajr) prayer are better than this world and all it contains."
[Muslim]
Another narration goes: "The two Rak'ah before the dawn (Fajr) prayer are dearer to me than the whole world."
[Muslim]
Another narration goes: "The two Rak'ah before the dawn (Fajr) prayer are dearer to me than the whole world."
وعنها عن النبي صلى الله عليه وسلم قال:
"ركعتا الفجر خير من الدنيا وما فيها" ((رواه مسلم)). وفي رواية لهما لأحب إلي من الدنيا جميعًا.
| Reference | : Riyad as-Salihin 1102 |
| In-book reference | : Book 8, Hadith 112 |
Riyad as-Salihin 1073
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "No Salat is more burdensome to the hypocrites than the Fajr (dawn) prayer and the 'Isha' (night) prayer; and if they knew their merits, they would come to them even if they had to crawl to do so."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعنه قال: قال رسول الله صلى الله عليه وسلم :
"ليس صلاة أثقل على المنافقين من صلاة الفجر والعشاء ولو يعلمون ما فيهما لأتوهما ولو حبوًا" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1073 |
| In-book reference | : Book 8, Hadith 83 |
Riyad as-Salihin 697
Jarir bin 'Abdullah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) asked me on the occasion of the Farewell Pilgrimage to tell the people to keep silent, then he (PBUH) said, "Do not revert to disbelief after me, chopping the heads of one another."
[Al-Bukhari and Muslim].
عن جرير بن عبد الله رضي الله عنه قال: قال لي رسول الله صلى الله عليه وسلم في حجة الوداع: "استنصت الناس" ثم قال: لا ترجعوا بعدي كفاراً يضرب بعضكم رقاب بعض" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 697 |
| In-book reference | : Book 1, Hadith 18 |
Riyad as-Salihin 727
'Umar bin Abu Salamah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH), said to me, "Mention Allah's Name (i.e., say Bismillah before starting eating), eat with your right hand, and eat from what is near you."
[Al-Bukhari and Muslim].
عن عمر بن أبى سلمة رضى الله عنهما قال: قال لي رسول الله صلى الله عليه وسلم:
"سم الله وكل بيمينك، وكل مما يليك". ((متفق عليه))
| Reference | : Riyad as-Salihin 727 |
| In-book reference | : Book 2, Hadith 1 |
Riyad as-Salihin 737
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "When any of you is invited to a meal, he should accept the invitation. If he is observing Saum (fasting), he should supplicate for the betterment of the host and if he is not fasting, he should eat."
[Muslim].
عن أبى هريرة رضى الله عنه قال: قال رسول الله صلى الله عليه وسلم :
"إذا دعي أحدكم ، فليجب، فإن كان صائما فليصل، وإن كان مفطراً فليطعم" .((رواه مسلم))
| Reference | : Riyad as-Salihin 737 |
| In-book reference | : Book 2, Hadith 11 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1724
It was narrated from Sa'd bin Hisham:
That he came to the Mother of the Believers Aishah and asked her about the prayers of the Messenger of Allah (SAW). She said: "He used to pray eight rak'ahs at night and pray witr with the ninth, then he would pray two rak'ahs sitting down."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْخَلَنْجِيُّ، قَالَ حَدَّثَنَا أَبُو سَعِيدٍ، - يَعْنِي مَوْلَى بَنِي هَاشِمٍ - قَالَ حَدَّثَنَا حُصَيْنُ بْنُ نَافِعٍ، قَالَ حَدَّثَنَا الْحَسَنُ، عَنْ سَعْدِ بْنِ هِشَامٍ، أَنَّهُ وَفَدَ عَلَى أُمِّ الْمُؤْمِنِينَ عَائِشَةَ فَسَأَلَهَا عَنْ صَلاَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ كَانَ يُصَلِّي مِنَ اللَّيْلِ ثَمَانَ رَكَعَاتٍ وَيُوتِرُ بِالتَّاسِعَةِ وَيُصَلِّي رَكْعَتَيْنِ وَهُوَ جَالِسٌ . مُخْتَصَرٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1724 |
| In-book reference | : Book 20, Hadith 127 |
| English translation | : Vol. 2, Book 20, Hadith 1725 |
Sahih al-Bukhari 935
Narrated Abu Huraira:
Allah's Apostle (p.b.u.h) talked about Friday and said, "There is an hour (opportune time) on Friday and if a Muslim gets it while praying and asks something from Allah, then Allah will definitely meet his demand." And he (the Prophet) pointed out the shortness of that time with his hands.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم ذَكَرَ يَوْمَ الْجُمُعَةِ فَقَالَ
" فِيهِ سَاعَةٌ لاَ يُوَافِقُهَا عَبْدٌ مُسْلِمٌ، وَهْوَ قَائِمٌ يُصَلِّي، يَسْأَلُ اللَّهَ تَعَالَى شَيْئًا إِلاَّ أَعْطَاهُ إِيَّاهُ ". وَأَشَارَ بِيَدِهِ يُقَلِّلُهَا.
| Reference | : Sahih al-Bukhari 935 |
| In-book reference | : Book 11, Hadith 59 |
| USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 57 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1438
Narrated Abu Musa:
The Prophet said, "An honest Muslim storekeeper who carries out the orders of his master and pays fully what he has been ordered to give with a good heart and pays to that person to whom he was ordered to pay, is regarded as one of the two charitable persons."
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" الْخَازِنُ الْمُسْلِمُ الأَمِينُ الَّذِي يُنْفِذُ ـ وَرُبَّمَا قَالَ يُعْطِي ـ مَا أُمِرَ بِهِ كَامِلاً مُوَفَّرًا طَيِّبٌ بِهِ نَفْسُهُ، فَيَدْفَعُهُ إِلَى الَّذِي أُمِرَ لَهُ بِهِ، أَحَدُ الْمُتَصَدِّقَيْنِ ".
| Reference | : Sahih al-Bukhari 1438 |
| In-book reference | : Book 24, Hadith 41 |
| USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 519 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2879
It was narrated that Hafshah bint Umar said:
"The Messenger of Allah sadi: 'An army will be sent toward this House, and when they are in Al-Baida, they first and the last of them will be swallowed up by the earth, and those in the middle will be saved.' I said: "What if there are believers among them?" He said: 'It will be graves for them.'" (Daif)
أَخْبَرَنِي مُحَمَّدُ بْنُ دَاوُدَ الْمِصِّيصِيُّ، قَالَ حَدَّثَنَا يَحْيَى بْنُ مُحَمَّدِ بْنِ سَابِقٍ، قَالَ حَدَّثَنَا أَبُو أُسَامَةَ، قَالَ حَدَّثَنَا عَبْدُ السَّلاَمِ، عَنِ الدَّالاَنِيِّ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ أَخِيهِ، قَالَ حَدَّثَنِي ابْنُ أَبِي رَبِيعَةَ، عَنْ حَفْصَةَ بِنْتِ عُمَرَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يُبْعَثُ جُنْدٌ إِلَى هَذَا الْحَرَمِ فَإِذَا كَانُوا بِبَيْدَاءَ مِنَ الأَرْضِ خُسِفَ بِأَوَّلِهِمْ وَآخِرِهِمْ وَلَمْ يَنْجُ أَوْسَطُهُمْ " . قُلْتُ أَرَأَيْتَ إِنْ كَانَ فِيهِمْ مُؤْمِنُونَ قَالَ " تَكُونُ لَهُمْ قُبُورًا " .
| Reference | : Sunan an-Nasa'i 2879 |
| In-book reference | : Book 24, Hadith 262 |
| English translation | : Vol. 3, Book 24, Hadith 2882 |
Sunan an-Nasa'i 1996
It was narrated from Abu Hurairah that the Messenger of Allah said:
"Whoever follows the funeral of a Muslim man, seeking reward, and offers the prayer and buries him, will have two Qirats. And whoever offers the funeral prayer then goes back before the burial, then he returns with one Qirat of reward."
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ عَوْفٍ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ تَبِعَ جَنَازَةَ رَجُلٍ مُسْلِمٍ احْتِسَابًا فَصَلَّى عَلَيْهَا وَدَفَنَهَا فَلَهُ قِيرَاطَانِ وَمَنْ صَلَّى عَلَيْهَا ثُمَّ رَجَعَ قَبْلَ أَنْ تُدْفَنَ فَإِنَّهُ يَرْجِعُ بِقِيرَاطٍ مِنَ الأَجْرِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1996 |
| In-book reference | : Book 21, Hadith 179 |
| English translation | : Vol. 3, Book 21, Hadith 1998 |
Sunan an-Nasa'i 4528
It was narrated from Jabir bin 'Abdullah that the Messenger of Allah said:
"Whoever sells fruit then his crop fails, he should not take (anything) from his brother."
(And he said something along the lines of) "Why would anyone of you consume the wealth of his Muslim brother?"
أَخْبَرَنَا هِشَامُ بْنُ عَمَّارٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ، قَالَ حَدَّثَنَا ثَوْرُ بْنُ يَزِيدَ، أَنَّهُ سَمِعَ ابْنَ جُرَيْجٍ، يُحَدِّثُ عَنْ أَبِي الزُّبَيْرِ الْمَكِّيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ بَاعَ ثَمَرًا فَأَصَابَتْهُ جَائِحَةٌ فَلاَ يَأْخُذْ مِنْ أَخِيهِ - وَذَكَرَ شَيْئًا - عَلَى مَا يَأْكُلُ أَحَدُكُمْ مَالَ أَخِيهِ الْمُسْلِمِ " .
| Reference | : Sunan an-Nasa'i 4528 |
| In-book reference | : Book 44, Hadith 80 |
| English translation | : Vol. 5, Book 44, Hadith 4532 |
Sunan an-Nasa'i 5612
Sa'sa'ah said to 'Ali bin Abi Talib - may Allah honor his face - :
"Forbid to us, O Commander of the Believers! What the Messenger of Allah [SAW] forbade to you." He said: "The Messenger of Allah [SAW] forbade me from using Ad-Dubba' and Al-Hantam."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا عَبْدُ الْوَاحِدِ، عَنْ إِسْمَاعِيلَ، - وَهُوَ ابْنُ سُمَيْعٍ - قَالَ حَدَّثَنِي مَالِكُ بْنُ عُمَيْرٍ، قَالَ قَالَ صَعْصَعَةُ لِعَلِيِّ بْنِ أَبِي طَالِبٍ كَرَّمَ اللَّهُ وَجْهَهُ انْهَنَا يَا أَمِيرَ الْمُؤْمِنِينَ عَمَّا نَهَاكَ عَنْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم . قَالَ نَهَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الدُّبَّاءِ وَالْحَنْتَمِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5612 |
| In-book reference | : Book 51, Hadith 74 |
| English translation | : Vol. 6, Book 51, Hadith 5615 |
Sunan Abi Dawud 1067
Narrated Tariq ibn Shihab:
The Prophet (saws) said: The Friday prayer in congregation is a necessary duty for every Muslim, with four exceptions; a slave, a woman, a boy, and a sick person.
Abu Dawud said: Tariq b. Shihab had seen the Prophet (saws) but not heard anything from him.
حَدَّثَنَا عَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ، حَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا هُرَيْمٌ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ الْمُنْتَشِرِ، عَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" الْجُمُعَةُ حَقٌّ وَاجِبٌ عَلَى كُلِّ مُسْلِمٍ فِي جَمَاعَةٍ إِلاَّ أَرْبَعَةً عَبْدٌ مَمْلُوكٌ أَوِ امْرَأَةٌ أَوْ صَبِيٌّ أَوْ مَرِيضٌ " . قَالَ أَبُو دَاوُدَ طَارِقُ بْنُ شِهَابٍ قَدْ رَأَى النَّبِيَّ صلى الله عليه وسلم وَلَمْ يَسْمَعْ مِنْهُ شَيْئًا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1067 |
| In-book reference | : Book 2, Hadith 678 |
| English translation | : Book 3, Hadith 1062 |
Jami` at-Tirmidhi 1169
Abu Sa’eed Al-Khudri narrated that The Messenger of Allah said:
“It is not lawful for a woman who believers in Allah and the Last Day to travel on a trip that is three days or more, unless she is accompanied by her father, her brother, her husband, her son, or someone who is a Mahram to her.”
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ يَحِلُّ لاِمْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ أَنْ تُسَافِرَ سَفَرًا يَكُونُ ثَلاَثَةَ أَيَّامٍ فَصَاعِدًا إِلاَّ وَمَعَهَا أَبُوهَا أَوْ أَخُوهَا أَوْ زَوْجُهَا أَوِ ابْنُهَا أَوْ ذُو مَحْرَمٍ مِنْهَا " . وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَابْنِ عَبَّاسٍ وَابْنِ عُمَرَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَرُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ " لاَ تُسَافِرُ الْمَرْأَةُ مَسِيرَةَ يَوْمٍ وَلَيْلَةٍ إِلاَّ مَعَ ذِي مَحْرَمٍ " . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ يَكْرَهُونَ لِلْمَرْأَةِ أَنْ تُسَافِرَ إِلاَّ مَعَ ذِي مَحْرَمٍ . وَاخْتَلَفَ أَهْلُ الْعِلْمِ فِي الْمَرْأَةِ إِذَا كَانَتْ مُوسِرَةً وَلَمْ يَكُنْ لَهَا مَحْرَمٌ هَلْ تَحُجُّ . فَقَالَ بَعْضُ أَهْلِ الْعِلْمِ لاَ يَجِبُ عَلَيْهَا الْحَجُّ لأَنَّ الْمَحْرَمَ مِنَ السَّبِيلِ لِقَوْلِ اللَّهِ عَزَّ وَجَلَِّ : ( لِمَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلاً ) فَقَالُوا إِذَا لَمْ يَكُنْ لَهَا مَحْرَمٌ فَلاَ تَسْتَطِيعُ إِلَيْهِ سَبِيلاً . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ إِذَا كَانَ الطَّرِيقُ آمِنًا فَإِنَّهَا تَخْرُجُ مَعَ النَّاسِ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1169 |
| In-book reference | : Book 12, Hadith 24 |
| English translation | : Vol. 1, Book 7, Hadith 1169 |
Sahih al-Bukhari 3765
Narrated Ibn Abi Mulaika:
Somebody said to Ibn `Abbas, "Can you speak to the chief of the believers Mu`awiyah, as he does not pray except one rak`a as witr?" Ibn `Abbas replied, "He is a Faqih (i.e. a learned man who can give religious verdicts) ."
حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، حَدَّثَنَا نَافِعُ بْنُ عُمَرَ، حَدَّثَنِي ابْنُ أَبِي مُلَيْكَةَ، قِيلَ لاِبْنِ عَبَّاسٍ هَلْ لَكَ فِي أَمِيرِ الْمُؤْمِنِينَ مُعَاوِيَةَ، فَإِنَّهُ مَا أَوْتَرَ إِلاَّ بِوَاحِدَةٍ. قَالَ إِنَّهُ فَقِيهٌ.
| Reference | : Sahih al-Bukhari 3765 |
| In-book reference | : Book 62, Hadith 110 |
| USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 109 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 4056
‘Umar said that the properties of the B. an-Nadir were part of what God bestowed on His Messenger from what the Muslims had not ridden on horses or camels to get; so they belonged specially to God’s Messenger who gave his family their annual contribution, then applied what remained for weapons and horses as equipment in God’s path.
(Bukhari and Muslim.)
وَعَن عمر قَالَ: كَانَتْ أَمْوَالُ بَنِي النَّضِيرِ مِمَّا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ مِمَّا لَمْ يُوجِفِ الْمُسْلِمُونَ عَلَيْهِ بِخَيْلٍ وَلَا رِكَابٍ فَكَانَتْ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَالِصَة يُنْفِقُ عَلَى أَهْلِهِ نَفَقَةَ سَنَتِهِمْ ثُمَّ يَجْعَلُ مَا بَقِيَ فِي السِّلَاحِ وَالْكُرَاعِ عُدَّةً فِي سَبِيل الله
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4056 |
| In-book reference | : Book 19, Hadith 266 |
Sahih al-Bukhari 6878
Narrated `Abdullah:
Allah's Apostle said, "The blood of a Muslim who confesses that none has the right to be worshipped but Allah and that I am His Apostle, cannot be shed except in three cases: In Qisas for murder, a married person who commits illegal sexual intercourse and the one who reverts from Islam (apostate) and leaves the Muslims."
حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ يَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ إِلاَّ بِإِحْدَى ثَلاَثٍ النَّفْسُ بِالنَّفْسِ وَالثَّيِّبُ الزَّانِي، وَالْمَارِقُ مِنَ الدِّينِ التَّارِكُ الْجَمَاعَةَ ".
| Reference | : Sahih al-Bukhari 6878 |
| In-book reference | : Book 87, Hadith 17 |
| USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 17 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 3669
Abu Huraira told that he heard God’s Messenger say, “He who abandons obedience and separates from the community and then dies, will die like those of pre-Islamic times; he who fights under a banner of ignorance* showing anger in support of party spirit, or summoning people to party spirit, or helping party spirit, and then is killed will be killed like those of pre-Islamic times; and he who goes out against my people with his sword smiting the virtuous and the reprobate, not keeping away from those who are believers or observing covenants which have been made, has nothing to do with me and I have nothing to do with him.”
Muslim transmitted it.
*'Immiya, or 'ummiya, meaning either pride or error. I have translated it as ‘‘ignorance, for it is explained as being here used of people who fight without considering whether they are in the right or not.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ خَرَجَ مِنَ الطَّاعَةِ وَفَارَقَ الْجَمَاعَةَ فَمَاتَ مَاتَ مِيتَةً جَاهِلِيَّةً وَمَنْ قَاتَلَ تَحْتَ رَايَةٍ عِمِّيَّةٍ يَغْضَبُ لِعَصَبِيَّةٍ أَوْ يَدْعُو لِعَصَبِيَّةٍ أَوْ يَنْصُرُ عَصَبِيَّةً فَقُتِلَ فَقِتْلَةٌ جَاهِلِيَّةٌ وَمَنْ خَرَجَ عَلَى أُمَّتِي بِسَيْفِهِ يَضْرِبُ بَرَّهَا وَفَاجِرَهَا وَلَا يَتَحَاشَى مِنْ مُؤْمِنِهَا وَلَا يَفِي لِذِي عَهْدٍ عَهْدَهُ فَلَيْسَ مِنِّي وَلَسْتُ مِنْهُ» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3669 |
| In-book reference | : Book 18, Hadith 9 |
Mishkat al-Masabih 2655
Abdallah b. 'Amr b. al-As said that God’s messenger stopped during the Farewell Pilgrimage at Mina for people who had something to ask him. A man came and said, “Being ignorant, I shaved before sacrificing.” He replied, “Sacrifice, for no harm will come.” Another came and said, “Being ignorant, I sacrificed before throwing the pebbles.” He replied, “Throw them, for no harm will come.” The Prophet was not asked about anything which had been done before or after its proper time without saying, “Do it, for no harm will come.”
Bukhari and Muslim. According to a version by Muslim a man came and said, “I shaved before throwing the pebbles.” He replied, “Throw them, for no harm will come.” Another came to him and said, “I hastened to the House before throwing the pebbles.” He replied, “Throw them, for no harm will come.”
عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَفَ فِي حَجَّةِ الْوَدَاعِ بِمِنًى لِلنَّاسِ يَسْأَلُونَهُ فَجَاءَهُ رَجُلٌ فَقَالَ: لَمْ أَشْعُرْ فَحَلَقْتُ قَبْلَ أَنْ أَذْبَحَ. فَقَالَ: «اذْبَحْ وَلَا حَرَجَ» فَجَاءَ آخَرُ فَقَالَ: لَمْ أَشْعُرْ فَنَحَرْتُ قَبْلَ أَنْ أَرْمِيَ. فَقَالَ: «ارْمِ وَلَا حَرَجَ» . فَمَا سُئِلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ شَيْءٍ قُدِّمَ وَلَا أُخِّرَ إِلَّا قَالَ: «افْعَلْ وَلَا حرج»
وَفِي رِوَايَةٍ لِمُسْلِمٍ: أَتَاهُ رَجُلٌ فَقَالَ: حَلَقْتُ قَبْلَ أَنْ أَرْمِيَ. قَالَ: «ارْمِ وَلَا حَرَجَ» وأتاهُ آخرُ فَقَالَ: أفَضتُ إِلى البيتِ قَبْلَ أَنْ أَرْمِيَ. قَالَ: «ارْمِ وَلَا حَرَجَ»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2655 |
| In-book reference | : Book 10, Hadith 146 |
Mishkat al-Masabih 919
‘Abd ar-Rahrman b. Abu Laila said that Ka‘b b. ‘Ujra met him and asked if he would like him to present him with something he had heard from the Prophet. He expressed his desire to hear it, and he said:
We asked God’s Messenger this question, “How is blessing to be invoked on you who belong to the prophetic family? God has taught us [only] how to salute you.” He told us to say, “O God, bless Muhammad and Muhammad’s family as Thou didst bless Abraham and Abraham’s family. Thou art indeed praiseworthy and glorious. O God, grant favours to Muhammad and Muhammad’s family as Thou didst grant favours to Abraham and Abraham’s family. Thou art indeed praiseworthy and glorious.”
(Bukhari and Muslim, but Muslim did not mention Abraham in the two places.)
وَعَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى قَالَ: لَقِيَنِي كَعْبُ بْنُ عُجْرَةَ فَقَالَ أَلَا أُهْدِي لَكَ هَدِيَّةً سَمِعْتُهَا مِنَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ بَلَى فَأَهْدِهَا لِي فَقَالَ سَأَلْنَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْنَا يَا رَسُولَ اللَّهِ كَيْفَ الصَّلَاةُ عَلَيْكُمْ أَهْلَ الْبَيْتِ فَإِنَّ اللَّهَ قَدْ عَلَّمَنَا كَيْفَ نُسَلِّمُ عَلَيْكُم قَالَ: «قُولُوا اللَّهُمَّ صل عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ وَعَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حُمَيْدٌ مجيد اللَّهُمَّ بَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ وَعَلَى آلِ إِبْرَاهِيمَ إِنَّك حميد مجيد» . إِلَّا أَنَّ مُسْلِمًا لَمْ يَذْكُرْ " عَلَى إِبْرَاهِيمَ فِي الْمَوْضِعَيْنِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 919 |
| In-book reference | : Book 4, Hadith 342 |
Mishkat al-Masabih 1354, 1355
Abu Huraira reported God’s Messenger as saying, “We who are last shall be first on the day of resurrection, although [others] were given the Book before us and we were given it after them. It follows that this was their day which was prescribed for them (meaning Friday), but they disagreed about it and God guided us to it. The people come after us with regard to it, the Jews observing the next day and the Christians the day following that.”
(Bukhari and Muslim) In a version by Muslim he said, “We who are last shall be first on the day of resurrection, and we shall be the first to enter paradise although [others] . . .”, and he mentioned something similar up to the end. In another version by him from Abu Huraira and Hudhaifa they reported God’s Messenger as saying at the end of the tradition, “We are the last of the people in this world and shall be the first on the day of resurrection, this being decreed for us before all creatures.”
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «نَحْنُ الْآخِرُونَ السَّابِقُونَ يَوْمَ الْقِيَامَةِ بَيْدَ أَنَّهُمْ أُوتُوا الْكُتَّابَ مِنْ قَبْلِنَا وَأُوتِينَاهُ من بعدهمْ ثمَّ هَذَا يومهم الَّذِي فرض عَلَيْهِم يَعْنِي يَوْم الْجُمُعَةَ فَاخْتَلَفُوا فِيهِ فَهَدَانَا اللَّهُ لَهُ وَالنَّاسُ لَنَا فِيهِ تَبَعٌ الْيَهُودُ غَدًا وَالنَّصَارَى بَعْدَ غَد»
وَفِي رِوَايَةٍ لِمُسْلِمٍ قَالَ: «نَحْنُ الْآخِرُونَ الْأَوَّلُونَ يَوْمَ الْقِيَامَةِ وَنَحْنُ أَوَّلُ مَنْ يَدْخُلُ الْجَنَّةَ بيد أَنهم» . وَذكر نَحوه إِلَى آخِره
وَفِي رِوَايَة لمُسلم عَن أبي هُرَيْرَة وَعَنْ حُذَيْفَةَ قَالَا: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي آخِرِ الْحَدِيثِ: «نَحْنُ الْآخِرُونَ مِنْ أَهْلِ الدُّنْيَا وَالْأَوَّلُونَ يَوْمَ الْقِيَامَةِ الْمقْضِي لَهُم قبل الْخَلَائق»
| مُتَّفَقٌ عَلَيْهِ, صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1354, 1355 |
| In-book reference | : Book 4, Hadith 761 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5563, 5564
Abu Sa'id al-Khudri told that he went to God's messenger and asked him to tell him who would be strong enough to stand on the day of resurrection of which God who is great and glorious said, "A day when mankind will stand before the Lord of the universe."1 He replied, "It will be made easy for the believer, so that it will be for him like the prescribed prayer."
He told that God's messenger was asked about "a day whose extent is fifty thousand years2," how men could endure the length of this day, and replied, "By Him in whose hand my soul is, it will be made easy for the believer so that it will be easier for him than the prescribed prayer he observes in this world."
[1] Quran; 83:6
[2] Quran; 70:4
Baihaqi transmitted the two traditions in Kitab al-ba'th wan nushur.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّهُ أَتَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: أَخْبِرْنِي مَنْ يَقْوَى عَلَى الْقِيَامِ يَوْمَ الْقِيَامَةِ الَّذِي قَالَ اللَّهُ عَزَّ وَجَلَّ: (يَوْمَ يَقُومُ النَّاسُ لربِّ الْعَالمين)؟ فَقَالَ: «يُخَفَّفُ عَلَى الْمُؤْمِنِ حَتَّى يَكُونَ عَلَيْهِ كَالصَّلَاةِ الْمَكْتُوبَة»
وَعَنْهُ قَالَ: سُئِلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ (يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ ألف سنةٍ) مَا طُولُ هَذَا الْيَوْمِ؟ فَقَالَ: «وَالَّذِي نَفْسِي بِيَدِهِ إِنَّهُ لَيُخَفَّفُ عَلَى الْمُؤْمِنِ حَتَّى يَكُونَ أَهْوَنَ عَلَيْهِ مِنَ الصَّلَاةِ الْمَكْتُوبَةِ يُصَلِّيهَا فِي الدُّنْيَا» . رَوَاهُمَا الْبَيْهَقِيُّ فِي كِتَابِ «الْبَعْثِ وَالنُّشُورِ»
| Reference | : Mishkat al-Masabih 5563, 5564 |
| In-book reference | : Book 28, Hadith 42 |
Mishkat al-Masabih 5970
`A'isha told that she said, "O my head!'' and that God's messenger said, "If you were to die[*] while I am alive I would ask forgiveness for you and make supplication on your behalf." `A'isha then said, "Alas! I swear by God that I think you want me to die; and if that happened you would spend that night with one of your wives." The Prophet replied, "Stop worrying about your head and think of me. I purposed (or, wished) to send to Abu Bakr and his son and make him my successor lest people should talk, or people who hoped for the succession should have their hopes raised; then I thought that God wants nothing else and that the believers will prevent anything else," or, "that God will prevent anything else and that the believers want nothing else."
*Literally, if that happened.
Bukhari transmitted it.
وَعَن عَائِشَة أَنَّهَا قَالَت: وَا رأساه قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «ذَاكِ لَوْ كَانَ وَأَنَا حَيٌّ فَأَسْتَغْفِرُ لَكِ وَأَدْعُو لَكِ» فَقَالَتْ عَائِشَةُ: وَاثُكْلَيَاهْ وَاللَّهِ إِنِّي لَأَظُنُّكَ تُحِبُّ مَوْتِي فَلَوْ كَانَ ذَلِكَ لَظَلِلْتَ آخِرَ يَوْمِكَ مُعْرِسًا بِبَعْضِ أَزْوَاجِكَ فَقَالَ النَّبِيُّ صلى الله عَلَيْهِ وَسلم:
" بل أَنا وَا رأساه لَقَدْ هَمَمْتُ أَوْ أَرَدْتُ أَنْ أُرْسِلَ إِلَى أَبِي بَكْرٍ وَابْنِهِ وَأَعْهَدُ أَنْ يَقُولَ الْقَائِلُونَ أَوْ يَتَمَنَّى الْمُتَمَنُّونَ ثُمَّ قُلْتُ: يَأْبَى اللَّهُ وَيَدْفَعُ الْمُؤْمِنُونَ أَوْ يَدْفَعُ اللَّهُ وَيَأْبَى الْمُؤْمِنُونَ ". رَوَاهُ البُخَارِيّ
| Reference | : Mishkat al-Masabih 5970 |
| In-book reference | : Book 29, Hadith 226 |
Hisn al-Muslim 109
Allāhumma `ālima ‘l-ghaybi wash-shahādah,
fātiras-samāwāti wa ‘l-ardh,
Rabba kulli shay'in wa malīkah,
ash-hadu an lā ilāha illā ant,
a`ūdhu bika min sharri nafsī,
wa min sharrish-shayṭāni wa shirkih,
wa an aqtarifa `alā nafsī sū'an,
aw ajurrahu ilā Muslim.
O Allah, Knower of the unseen and the evident,
Maker of the heavens and the earth,
Lord of everything and its Master,
I bear witness that there is none worthy of worship but You.
I seek refuge in You from the evil of my
soul,
and from the evil of Satan and his helpers.
(I seek refuge in You) from bringing evil upon my soul
and from harming any Muslim.
Reference:
Abu Dawud 4/317. See also Al-Albani, SahihAt-Tirmidhi 3/142.
اللّهُـمَّ عالِـمَ الغَـيْبِ وَالشّـهادَةِ
فاطِـرَ السّماواتِ وَالأرْضِ
رَبَّ كـلِّ شَـيءٍ وَمَليـكَه
أَشْهَـدُ أَنْ لا إِلـهَ إِلاّ أَنْت
أَعـوذُ بِكَ مِن شَـرِّ نَفْسـي
وَمِن شَـرِّ الشَّيْـطانِ وَشِـرْكِه
وَأَنْ أَقْتَـرِفَ عَلـى نَفْسـي سوءاً
أَوْ أَجُـرَّهُ إِلـى مُسْـلِم
| Reference | : Hisn al-Muslim 109 |
Mishkat al-Masabih 2920
Abu Sa'id al-Khudrl said that a corpse was brought to the Prophet on a bier for him to pray over it and he asked the people whether their friend owed anything. On being told that he did, he asked whether he had left anything to discharge it, and when they replied that he had not, he told them to pray over him. But ‘Ali b. Abu Talib said, “I shall be responsible for his debt, Messenger of God,” so he went forward and prayed over him. A version has something to the same effect, adding that he said, “May God redeem your pledges from hell as you have redeemed the pledges of your brother Muslim! No Muslim will discharge his brother’s debt without God redeeming his pledges on the day of resurrection.”
It is transmitted in Sharh as- sunna.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: أَتَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِجِنَازَةٍ لِيُصَلِّيَ عَلَيْهَا فَقَالَ: «هَلْ عَلَى صَاحِبِكُمْ دَيْنٌ؟» قَالُوا: نَعَمْ قَالَ: «هَلْ تَرَكَ لَهُ مِنْ وَفَاءٍ؟» قَالُوا: لَا قَالَ: «صَلُّوا عَلَى صَاحِبِكُمْ» قَالَ عَلِيُّ بْنُ أَبِي طَالِبٍ: عَلَيَّ دَيْنُهُ يَا رَسُولَ اللَّهِ فَتَقَدَّمَ فَصَلَّى عَلَيْهِ. وَفِي رِوَايَةٍ مَعْنَاهُ وَقَالَ: «فَكَّ اللَّهُ رِهَانَكَ مِنَ النَّارِ كَمَا فَكَكْتَ رِهَانَ أَخِيكَ الْمُسْلِمِ لَيْسَ مِنْ عَبْدٍ مُسْلِمٍ يَقْضِي عَنْ أَخِيهِ دَيْنَهُ إِلَّا فَكَّ اللَّهُ رِهَانَهُ يَوْمَ الْقِيَامَةِ» . رَوَاهُ فِي شَرْحِ السُّنَّةِ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2920 |
| In-book reference | : Book 11, Hadith 156 |
Mishkat al-Masabih 3392
Jabir said that a man of the Ansar declared that a slave would be free after his death, but he had no other property, so when the Prophet heard of that he said, “Who will buy him from me ?” and Nu'aim b. an-Nahham bought him for eight hundred dirhams. A version by Muslim says Nu'aim b. ‘Abdallah al-‘Adawi bought him for eight hundred dirhams which he brought to the Prophet who, when he had handed them over to the man, said, “Spend first on yourself giving yourself sadaqa:
if anything is left over give it to your family; if anything is left over when they have received something, give it to your relatives; and if anything is left over when they have received something, do thus and thus,” meaning that it should be distributed in front of him, on his right and on his left.
(Bukhari and Muslim.)
وَعَنْ جَابِرٍ: أَنَّ رَجُلًا مِنَ الْأَنْصَارِ دَبَّرَ مَمْلُوكًا وَلَمْ يَكُنْ لَهُ مَالٌ غَيْرُهُ فَبَلَغَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «مَنْ يَشْتَرِيهِ مني؟» فَاشْتَرَاهُ نعيم بن النَّحَّامِ بِثَمَانِمِائَةِ دِرْهَمٍ. مُتَّفَقٌ عَلَيْهِ. وَفِي رِوَايَةٍ لِمُسْلِمٍ: فَاشْتَرَاهُ نُعَيْمُ بْنُ عَبْدِ اللَّهِ الْعَدَوِيُّ بثمانمائة دِرْهَم فجَاء بِهَا إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَدَفَعَهَا إِلَيْهِ ثُمَّ قَالَ: «ابْدَأْ بِنَفْسِكَ فَتَصَدَّقْ عَلَيْهَا فَإِنْ فَضَلَ شَيْءٌ فَلِأَهْلِكَ فَإِنْ فَضَلَ عَنْ أَهْلِكَ شَيْءٌ فَلِذِي قَرَابَتِكَ فَإِنْ فَضَلَ عَنْ ذِي قَرَابَتِكَ شَيْءٌ فَهَكَذَا وَهَكَذَا» يَقُولُ: فَبين يَديك وَعَن يَمِينك وَعَن شمالك
| Reference | : Mishkat al-Masabih 3392 |
| In-book reference | : Book 14, Hadith 11 |
Sunan Ibn Majah 225
It was narrated that Abu Hurairah said:
"The Messenger of Allah said: 'Whoever relieves a Muslim of some worldly distress, Allah will relieve him of some of the distress of the Day of Resurrection, and whoever conceals (the faults of) a Muslim, Allah will conceal him (his faults) in this world and the Day of Resurrection. And whoever relives the burden from a destitute person, Allah will relieve him in this world and the next. Allah will help His slave so long as His slave helps his brother. Whoever follows a path in pursuit of knowledge, Allah will make easy fro him a path to paradise. No people gather in one of the houses of Allah, reciting the Book of Allah and teaching it to one another, but the angels will surround them, tranquility will descend upon them, mercy will envelop them and Allah will mention them to those who are with Him. And whoever is hindered because of his bad deeds, his lineage will be of no avail to him.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَنْ نَفَّسَ عَنْ مُؤْمِنٍ كُرْبَةً مِنْ كُرَبِ الدُّنْيَا نَفَّسَ اللَّهُ عَنْهُ كُرْبَةً مِنْ كُرَبِ يَوْمِ الْقِيَامَةِ وَمَنْ سَتَرَ مُسْلِمًا سَتَرَهُ اللَّهُ فِي الدُّنْيَا وَالآخِرَةِ وَمَنْ يَسَّرَ عَلَى مُعْسِرٍ يَسَّرَ اللَّهُ عَلَيْهِ فِي الدُّنْيَا وَالآخِرَةِ وَاللَّهُ فِي عَوْنِ الْعَبْدِ مَا كَانَ الْعَبْدُ فِي عَوْنِ أَخِيهِ وَمَنْ سَلَكَ طَرِيقًا يَلْتَمِسُ فِيهِ عِلْمًا سَهَّلَ اللَّهُ لَهُ بِهِ طَرِيقًا إِلَى الْجَنَّةِ وَمَا اجْتَمَعَ قَوْمٌ فِي بَيْتٍ مِنْ بُيُوتِ اللَّهِ يَتْلُونَ كِتَابَ اللَّهِ وَيَتَدَارَسُونَهُ بَيْنَهُمْ إِلاَّ حَفَّتْهُمُ الْمَلاَئِكَةُ وَنَزَلَتْ عَلَيْهِمُ السَّكِينَةُ وَغَشِيَتْهُمُ الرَّحْمَةُ وَذَكَرَهُمُ اللَّهُ فِيمَنْ عِنْدَهُ وَمَنْ أَبْطَأَ بِهِ عَمَلُهُ لَمْ يُسْرِعْ بِهِ نَسَبُهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 225 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 225 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 702
Abu Moosa al-Ash`ari visited al-Hasan bin `Ali (when he was sick). `Ali (رضي الله عنه) came in and said:
Have you come to visit him (because he is sick), O Abu Moosa, or is it just a (social) visit? He said: No. O Ameer al-Mu`mineen; rather I have come to visit him (because he is sick), ‘Ali (رضي الله عنه) said: I heard the Messenger of Allah (ﷺ) say: `No Muslim visits his fellow Muslim when he is sick but seventy thousand angels send blessings upon him from morning until evening, and Allah grants him a stream in Paradise.` [The narrator] said: O Ameer al-Mu`mineen, what is a stream? He said: The channel that waters palm trees.
حَدَّثَنَا عَبِيدَةُ بْنُ حُمَيْدٍ، حَدَّثَنِي ثُوَيْرُ بْنُ أَبِي فَاخِتَةَ، عَنْ أَبِيهِ، قَالَ عَادَ أَبُو مُوسَى الْأَشْعَرِيُّ الْحَسَنَ بْنَ عَلِيٍّ قَالَ فَدَخَلَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ فَقَالَ أَعَائِدًا جِئْتَ يَا أَبَا مُوسَى أَمْ زَائِرًا فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ لَا بَلْ عَائِدًا فَقَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَا عَادَ مُسْلِمٌ مُسْلِمًا إِلَّا صَلَّى عَلَيْهِ سَبْعُونَ أَلْفَ مَلَكٍ مِنْ حِينَ يُصْبِحُ إِلَى أَنْ يُمْسِيَ وَجَعَلَ اللَّهُ تَعَالَى لَهُ خَرِيفًا فِي الْجَنَّةِ قَالَ فَقُلْنَا يَا أَمِيرَ الْمُؤْمِنِينَ وَمَا الْخَرِيفُ قَالَ السَّاقِيَةُ الَّتِي تَسْقِي النَّخْلَ.
| Grade: | A Hasan hadeeth] (Darussalam) |
| Reference | : Musnad Ahmad 702 |
| In-book reference | : Book 5, Hadith 135 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1037
It was narrated that ‘Ali (رضي الله عنه) said:
We have nothing except the Book of Allah, may He be exalted, and this document from the Prophet (ﷺ). Madinah is a sanctuary from `A`ir to Thawr; whoever commits an offence in it or gives refuge to an offender, may the curse of Allah, the angels and all the people be upon him and no obligatory or nafl act of worship will be accepted from him.` And he said: `Protection given by any Muslim is binding upon all of them. Whoever transgresses protection given by a Muslim, upon him be the curse of Allah, the angels and all the people, and Allah will not accept from him any nafl or obligatory act of worship. Whoever takes people as mawla without the permission of the ones who set him free, upon him be the curse of Allah, the angels and all the people, and Allah will not accept from him any nafl or obligatory act of worship.”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنِ الْأَعْمَشِ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِيهِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ مَا عِنْدَنَا شَيْءٌ إِلَّا كِتَابَ اللَّهِ تَعَالَى وَهَذِهِ الصَّحِيفَةَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةُ حَرَامٌ مَا بَيْنَ عَائِرٍ إِلَى ثَوْرٍ مَنْ أَحْدَثَ فِيهَا حَدَثًا أَوْ آوَى مُحْدِثًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ عَدْلٌ وَلَا صَرْفٌ وَقَالَ ذِمَّةُ الْمُسْلِمِينَ وَاحِدَةٌ فَمَنْ أَخْفَرَ مُسْلِمًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ وَمَنْ تَوَلَّى قَوْمًا بِغَيْرِ إِذْنِ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يَقْبَلُ اللَّهُ مِنْهُ صَرْفًا وَلَا عَدْلًا.
| Grade: | Sahih, al-Bukhari (1870) and Muslim (1370)] (Darussalam) |
| Reference | : Musnad Ahmad 1037 |
| In-book reference | : Book 5, Hadith 457 |
Riyad as-Salihin 141
Abu Musa Al-Ash'ari (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "Giving in charity is an obligation upon every Muslim". It was said (to him): "What about one who does not find (the means) to do so?" He (PBUH) said, "Let him work with his hands, thus doing benefit to himself and give in charity." It was said to him: "What if he does not have (the means) to do so?" He (PBUH) said, "Then let him assist the needy, the aggrieved." It was said: "What about if he cannot even do this?" He (PBUH) said, "Then he should enjoin good." He was asked: "What if he cannot do that?" He (the Prophet (PBUH)) said, "He should then abstain from evil, for verily, that is a charity from him".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
الخامس والعشرون: عن أبي موس رضي الله عنه ، عن النبي صلى الله عليه وسلم قال: "على كل مسلم صدقة" قال : أرأيت إن لم يجد؟ قال: أرأيت إن لم يستطع؟ قال: "يعين ذا الحاجة الملهوف" قال: أرأيت إن لم يستطع؟ قال: "يأمر بالمعروف أو الخير" قال : أرأيت إن لم يفعل؟ قال: يمسك عن الشر فإنها صدقة" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 141 |
| In-book reference | : Introduction, Hadith 141 |
Riyad as-Salihin 160
Nu'man bin Bashir (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) said, "Straighten your rows (during Salat) or Allah would create dissension amongst you".
[Al-Bukhari and Muslim].
In another narration reported by Muslim, Nu'man bin Bashir (May Allah be pleased with them) narrated: Messenger of Allah (PBUH) used to straighten our rows (in Salat), as if he was straightening an arrow with their help until he saw that we had learnt it from him. One day he came out, stood up (for Salat) and was about to say: Allahu Akbar (Allah is the Greatest), (marking the beginning of the prayer) when he saw a man, whose chest was bulging out from the row. He said, "Slaves of Allah, you must straighten your rows or Allah would create dissension amongst you."
[Al-Bukhari and Muslim].
In another narration reported by Muslim, Nu'man bin Bashir (May Allah be pleased with them) narrated: Messenger of Allah (PBUH) used to straighten our rows (in Salat), as if he was straightening an arrow with their help until he saw that we had learnt it from him. One day he came out, stood up (for Salat) and was about to say: Allahu Akbar (Allah is the Greatest), (marking the beginning of the prayer) when he saw a man, whose chest was bulging out from the row. He said, "Slaves of Allah, you must straighten your rows or Allah would create dissension amongst you."
الخامس: عن أبي عبد الله النعمان بن بشير رضي الله عنهما، قال: سمعت رسول الله صلى الله عليه وسلم يقول: "لتسون صفوفكم أو ليخالفن الله بين وجوهكم " ((متفق عليه)) .
وفي رواية لمسلم: كان رسول الله صلى الله عليه وسلم يسوي صفوفنا حتى كأنما يسوي بها القداح ،حتى إذا رأى أنا قد عقلنا عنه ثم خرج يوما، فقام حتى كاد أن يكبر، فرأى رجلاً بادياً صدره فقال: " عباد الله لتسون صفوفكم أو ليخالفن الله بين وجوهكم".
| Reference | : Riyad as-Salihin 160 |
| In-book reference | : Introduction, Hadith 160 |
Riyad as-Salihin 1089
An-Nu'man bin Bashir (May Allah be pleased with them) reported:
I heard the Messenger of Allah (PBUH) saying, "Straighten your rows; otherwise, Allah will create dissension among you."
[Al- Bukhari and Muslim].
The narration in Muslim is: An-Nu'man bin Bashir (May Allah be pleased with them) said: The Messenger of Allah (PBUH) directed us to keep our rows as straight as arrows. He continued stressing this until he realized that we had learnt it from him (recognized its significance). One day he came into the mosque and stood up. He was just about to say Takbir (Allah is Greater) when he noticed a man whose chest was projected from the row, so he said, "O slaves of Allah, you must straighten your rows or Allah will certainly put your faces in opposite directions."
[Al- Bukhari and Muslim].
The narration in Muslim is: An-Nu'man bin Bashir (May Allah be pleased with them) said: The Messenger of Allah (PBUH) directed us to keep our rows as straight as arrows. He continued stressing this until he realized that we had learnt it from him (recognized its significance). One day he came into the mosque and stood up. He was just about to say Takbir (Allah is Greater) when he noticed a man whose chest was projected from the row, so he said, "O slaves of Allah, you must straighten your rows or Allah will certainly put your faces in opposite directions."
وعن النعمان بن بشير رضي الله عنهما، قال: سمعت رسول الله صلى الله عليه وسلم يقول: "لتسون صفوفكم، أو ليخالفن الله بين وجوهكم" ((متفق عليه))
وفي رواية لمسلم: أن رسول الله صلى الله عليه وسلم كان يسوي صفوفنا حتى كأنما يسوي بها القداح، حتى رأى أنا قد عقلنا عنه. ثم خرج يومًا فقام حتى كاد يكبر، فرأى رجلا باديا صدره من الصف، فقال "عباد الله لتسون صفوفكم، أو ليخالفن الله بين وجوهكم".
| Reference | : Riyad as-Salihin 1089 |
| In-book reference | : Book 8, Hadith 99 |
Riyad as-Salihin 1069
Ibn Mas'ud (May Allah be pleased with him) reported:
He who likes to meet Allah tomorrow (i.e., on the Day of Requital) as a Muslim, should take care and observe the Salat when the Adhan is announced for them. Allah has expounded to your Prophet (PBUH) the ways of right guidance, and these (the prayers) are part of the right guidance. If you have to perform Salat in your houses, as this man who stays away (from the mosque) and performs Salat in his house, you will abandon the Sunnah (practice) of your Prophet (PBUH), and the departure from the Sunnah of your Prophet (PBUH) will lead you astray. I have seen the time when no one stayed behind except a well-known hypocrite. I also saw that a man was brought swaying (on account of weakness) between two men till he was set up in a row (in the mosque).
[Muslim].
[Muslim].
وعن ابن مسعود رضي الله عنه قال: من سره أن يلقى الله تعالى غدًا مسلمًا، فليحافظ على هؤلاء الصلوات، حيث ينادى بهن، فإن الله شرع لنبيكم صلى الله عليه وسلم سنن الهدى، وإنهن من سنن الهدى، ولو أنكم صليتم في بيوتكم كما يصلي هذا المتخلف في بيته لتركتم سنة نبيكم، ولو تركتم سنة نبيكم لضللتم، ولقد رأيتنا وما يتخلف عنها إلا منافق معلوم النفاق، ولقد كان الرجل يؤتى به، يهادى بين الرجلين حتى يقام في الصف. ((رواه مسلم وفي رواية له قال: إن رسول الله صلى الله عليه وسلم علمنا سنن الهدى، وإن من الهدى الصلاة في المسجد الذي يؤذن فيه)).
| Reference | : Riyad as-Salihin 1069 |
| In-book reference | : Book 8, Hadith 79 |