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Musnad Ahmad 468
It was narrated that Abu Umamah bin Sahl said:
I was with ‘Uthman (رضي الله عنه) in the house when he was under siege. We would go into an entryway where, when we entered it, we could hear what the people were saying in al-Balat. `Uthman (رضي الله عنه) entered it one day for some reason, then he came out with his face flushed and said: They were threatening to kill me just now. We said: Allah will suffice you against them, O Ameer al-Mu`mineen. He said: Why would they kill me? I heard the Messenger of Allah (ﷺ) say: “It is not permissible to shed the blood of a Muslim man except in one of three cases; a man who disbelieved after having become Muslim, or a man who committed zina after being married, or a man who killed a person not in retaliation of murder But by Allah, I never committed zina either during the Jahiliyyah or in Islam... I never wanted to change my religion since Allah, may He be glorified and exalted guided me, and I never killed anyone So why do they want to kill me?
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلٍ، قَالَ كُنْتُ مَعَ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ فِي الدَّارِ وَهُوَ مَحْصُورٌ قَالَ وَكُنَّا نَدْخُلُ مَدْخَلًا إِذَا دَخَلْنَاهُ سَمِعْنَا كَلَامَ مَنْ عَلَى الْبَلَاطِ قَالَ فَدَخَلَ عُثْمَانُ يَوْمًا لِحَاجَةٍ فَخَرَجَ إِلَيْنَا مُنْتَقِعًا لَوْنُهُ فَقَالَ إِنَّهُمْ لَيَتَوَعَّدُونِي بِالْقَتْلِ آنِفًا قَالَ قُلْنَا يَكْفِيكَهُمُ اللَّهُ يَا أَمِيرَ الْمُؤْمِنِينَ قَالَ فَقَالَ وَبِمَ يَقْتُلُونِي فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّهُ لَا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلَّا فِي إِحْدَى ثَلَاثٍ رَجُلٌ كَفَرَ بَعْدَ إِسْلَامِهِ أَوْ زَنَى بَعْدَ إِحْصَانِهِ أَوْ قَتَلَ نَفْسًا بِغَيْرِ نَفْسٍ فَوَاللَّهِ مَا زَنَيْتُ فِي جَاهِلِيَّةٍ وَلَا إِسْلَامٍ وَلَا تَمَنَّيْتُ بَدَلًا بِدِينِي مُذْ هَدَانِي اللَّهُ عَزَّ وَجَلَّ وَلَا قَتَلْتُ نَفْسًا فَبِمَ يَقْتُلُونِي.
| Grade: | Sahih (Darussalam) (Darussalam) |
| Reference | : Musnad Ahmad 468 |
| In-book reference | : Book 4, Hadith 62 |
Jami` at-Tirmidhi 294
Ibn Umar narrated:
"When the Prophet would sit during the Salat, he would place his right hand on his knee, and raise his finger, the one that is next to the [right] thumb, supplicating with it, and his left hand was spread flat on his left knee."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، وَيَحْيَى بْنُ مُوسَى، وَغَيْرُ، وَاحِدٍ، قَالُوا حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا جَلَسَ فِي الصَّلاَةِ وَضَعَ يَدَهُ الْيُمْنَى عَلَى رُكْبَتِهِ وَرَفَعَ إِصْبَعَهُ الَّتِي تَلِي الإِبْهَامَ الْيُمْنَى يَدْعُو بِهَا وَيَدُهُ الْيُسْرَى عَلَى رُكْبَتِهِ بَاسِطَهَا عَلَيْهِ . قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ وَنُمَيْرٍ الْخُزَاعِيِّ وَأَبِي هُرَيْرَةَ وَأَبِي حُمَيْدٍ وَوَائِلِ بْنِ حُجْرٍ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ عُبَيْدِ اللَّهِ بْنِ عُمَرَ إِلاَّ مِنْ هَذَا الْوَجْهِ . وَالْعَمَلُ عَلَيْهِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَالتَّابِعِينَ يَخْتَارُونَ الإِشَارَةَ فِي التَّشَهُّدِ وَهُوَ قَوْلُ أَصْحَابِنَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 294 |
| In-book reference | : Book 2, Hadith 146 |
| English translation | : Vol. 1, Book 2, Hadith 294 |
Sahih Muslim 694 f
This hadith has been narrated by Shu'ba with the same chain of transmitters but no mention has been made of Mina, but they (the narrators) only said:
He prayed while travelling.
وَحَدَّثَنَاهُ يَحْيَى بْنُ حَبِيبٍ، حَدَّثَنَا خَالِدٌ يَعْنِي ابْنَ الْحَارِثِ، ح وَحَدَّثَنَا ابْنُ الْمُثَنَّى، قَالَ حَدَّثَنِي عَبْدُ الصَّمَدِ، قَالاَ حَدَّثَنَا شُعْبَةُ، بِهَذَا الإِسْنَادِ وَلَمْ يَقُولاَ فِي الْحَدِيثِ بِمِنًى . وَلَكِنْ قَالاَ صَلَّى فِي السَّفَرِ .
| Reference | : Sahih Muslim 694f |
| In-book reference | : Book 6, Hadith 26 |
| USC-MSA web (English) reference | : Book 4, Hadith 1482 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 4222
It was
narrated that Kulthum Al-Khuza’i said:
“A man came to the
Prophet
(saw) and said: ‘O Messenger of Allah, how can I know, when I
have
done something good, that I have done well, and if I have done
something bad, that I have done a bad deed?’ The Messenger of Allah
(saw) said: ‘If your neighbors say that you have done something
good,
then you have done well, and if they say that you have done
something
bad, then you have done something bad.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ جَامِعِ بْنِ شَدَّادٍ، عَنْ كُلْثُومٍ الْخُزَاعِيِّ، قَالَ أَتَى النَّبِيَّ ـ صلى الله عليه وسلم ـ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ كَيْفَ لِي أَنْ أَعْلَمَ إِذَا أَحْسَنْتُ أَنِّي قَدْ أَحْسَنْتُ وَإِذَا أَسَأْتُ أَنِّي قَدْ أَسَأْتُ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِذَا قَالَ جِيرَانُكَ إِنَّكَ قَدْ أَحْسَنْتَ فَقَدْ أَحْسَنْتَ وَإِذَا قَالُوا إِنَّكَ قَدْ أَسَأْتَ فَقَدْ أَسَأْتَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 4222 |
| In-book reference | : Book 37, Hadith 123 |
| English translation | : Vol. 5, Book 37, Hadith 4222 |
Jami` at-Tirmidhi 125
Aishah narrated:
"Fatimah bint Abi-Hubaish came to the Prophet and said: 'O Messenger of Allah! I am a woman who suffers from persistent bleeding and I do not become clean. Shall I give up Salat?' He said: 'No. That is only a bIood vessel, it is not menstruation. When your menstruation begins then leave the Salat. And when it ends, then wash the blood from you and perform Salat."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا وَكِيعٌ، وَعَبْدَةُ، وَأَبُو مُعَاوِيَةَ عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ جَاءَتْ فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي امْرَأَةٌ أُسْتَحَاضُ فَلاَ أَطْهُرُ أَفَأَدَعُ الصَّلاَةَ قَالَ " لاَ إِنَّمَا ذَلِكِ عِرْقٌ وَلَيْسَتْ بِالْحَيْضَةِ فَإِذَا أَقْبَلَتِ الْحَيْضَةُ فَدَعِي الصَّلاَةَ وَإِذَا أَدْبَرَتْ فَاغْسِلِي عَنْكِ الدَّمَ وَصَلِّي " . قَالَ أَبُو مُعَاوِيَةَ فِي حَدِيثِهِ وَقَالَ " تَوَضَّئِي لِكُلِّ صَلاَةٍ حَتَّى يَجِيءَ ذَلِكَ الْوَقْتُ " . قَالَ وَفِي الْبَابِ عَنْ أُمِّ سَلَمَةَ . قَالَ أَبُو عِيسَى حَدِيثُ عَائِشَةَ جَاءَتْ فَاطِمَةُ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَهُوَ قَوْلُ غَيْرِ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَالتَّابِعِينَ . وَبِهِ يَقُولُ سُفْيَانُ الثَّوْرِيُّ وَمَالِكٌ وَابْنُ الْمُبَارَكِ وَالشَّافِعِيُّ أَنَّ الْمُسْتَحَاضَةَ إِذَا جَاوَزَتْ أَيَّامَ أَقْرَائِهَا اغْتَسَلَتْ وَتَوَضَّأَتْ لِكُلِّ صَلاَةٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 125 |
| In-book reference | : Book 1, Hadith 125 |
| English translation | : Vol. 1, Book 1, Hadith 125 |
Sunan Ibn Majah 3921
It was
narrated from Abu Musa that the Prophet (saw) said:
“In a
dream I
saw myself emigrating from Makkah to a land in which there
were
date-palm trees, and I thought that it was Yamamah or Hajar, but
it
was Al-Madinah, Yathrib. And I saw in this dream of mine that I was
wielding a sword then it broke in the middle. That was what befell
the
believers on the Day of Uhud. Then I wielded it again and it was
better than it had been before, and that is what Allah brought about
of the Conquest and the regrouping of the believers. And I also saw
cows, and by Allah it is good, for they are the group of the
believers
(who were martyred) on the Day of Uhud, and the goodness is
that which
Allah brought forth after that, and the reward of the
truth which
Allah brought us on the Day of Badr.”
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا بُرَيْدٌ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ
" رَأَيْتُ فِي الْمَنَامِ أَنِّي أُهَاجِرُ مِنْ مَكَّةَ إِلَى أَرْضٍ بِهَا نَخْلٌ فَذَهَبَ وَهَلِي إِلَى أَنَّهَا يَمَامَةُ أَوْ هَجَرٌ فَإِذَا هِيَ الْمَدِينَةُ يَثْرِبُ وَرَأَيْتُ فِي رُؤْيَاىَ هَذِهِ أَنِّي هَزَزْتُ سَيْفًا فَانْقَطَعَ صَدْرُهُ فَإِذَا هُوَ مَا أُصِيبَ مِنَ الْمُؤْمِنِينَ يَوْمَ أُحُدٍ ثُمَّ هَزَزْتُهُ فَعَادَ أَحْسَنَ مَا كَانَ فَإِذَا هُوَ مَا جَاءَ اللَّهُ بِهِ مِنَ الْفَتْحِ وَاجْتِمَاعِ الْمُؤْمِنِينَ وَرَأَيْتُ فِيهَا أَيْضًا بَقَرًا وَاللَّهُ خَيْرٌ فَإِذَا هُمُ النَّفَرُ مِنَ الْمُؤْمِنِينَ يَوْمَ أُحُدٍ وَإِذَا الْخَيْرُ مَا جَاءَ اللَّهُ بِهِ مِنَ الْخَيْرِ بَعْدُ وَثَوَابِ الصِّدْقِ الَّذِي آتَانَا اللَّهُ بِهِ يَوْمَ بَدْرٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3921 |
| In-book reference | : Book 35, Hadith 29 |
| English translation | : Vol. 5, Book 35, Hadith 3921 |
Jami` at-Tirmidhi » Chapters on The Virtues of the Qur'an - كتاب ثواب القرآن عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2906
Narrated Al-Harith Al-A'war:
"I passed by the Masjid when the people were absorbed in story-telling. So I entered upon 'Ali and said: 'O Commander of the believers! Do you not see the people are becoming engrossed in story-telling?' He said: 'They have been consumed with it?' I said: "Yes.' He said: 'As for me, I heard the Messenger of Allah (SAW) saying: "Indeed there comes a Fitnah" So I said: "What is the way out from it O Messenger of Allah?" He said: "Allah's book. In it is news for what happened before you, and information about what comes after you, and judgement for what happens between you. It is the Criterion (between right and wrong) without jest. Whoever among the oppressive abandons it, Allah crushes him, and whoever seeks guidance from other than it, then Allah leaves him to stray. It is the firm rope of Allah, it is the wise remembrance, it is the straight path, and it is the one that the desires can not distort, nor can the tongues twist it, nor can the scholars ever have enough of it, and it shall not become dull from reciting it much, and the amazement of it does not diminish. It is the one that when the Jinns hear it, they did not hesitate to say about it: 'Verily, we have heard a wonderful Recitation (this Qur'an)! 'It guides to the Right Path, and we have believed therein.' Whoever speaks according to it then he has said the truth, and whoever acts according to it he is rewarded, and whoever judges by it he has judged justly, and whoever invites to it then he guides to the straight path." Take this O A'war!'."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، قَالَ حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ الْجُعْفِيُّ، قَالَ سَمِعْتُ حَمْزَةَ الزَّيَّاتَ، عَنْ أَبِي الْمُخْتَارِ الطَّائِيِّ، عَنِ ابْنِ أَخِي الْحَارِثِ الأَعْوَرِ، عَنِ الْحَارِثِ، قَالَ مَرَرْتُ فِي الْمَسْجِدِ فَإِذَا النَّاسُ يَخُوضُونَ فِي الأَحَادِيثِ فَدَخَلْتُ عَلَى عَلِيٍّ فَقُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ أَلاَ تَرَى أَنَّ النَّاسَ قَدْ خَاضُوا فِي الأَحَادِيثِ . قَالَ أَوَقَدْ فَعَلُوهَا قُلْتُ نَعَمْ . قَالَ أَمَا إِنِّي قَدْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " أَلاَ إِنَّهَا سَتَكُونُ فِتْنَةٌ " . فَقُلْتُ مَا الْمَخْرَجُ مِنْهَا يَا رَسُولَ اللَّهِ قَالَ " كِتَابُ اللَّهِ فِيهِ نَبَأُ مَا كَانَ قَبْلَكُمْ وَخَبَرُ مَا بَعْدَكُمْ وَحُكْمُ مَا بَيْنَكُمْ هُوَ الْفَصْلُ لَيْسَ بِالْهَزْلِ مَنْ تَرَكَهُ مِنْ جَبَّارٍ قَصَمَهُ اللَّهُ وَمَنِ ابْتَغَى الْهُدَى فِي غَيْرِهِ أَضَلَّهُ اللَّهُ وَهُوَ حَبْلُ اللَّهِ الْمَتِينُ وَهُوَ الذِّكْرُ الْحَكِيمُ وَهُوَ الصِّرَاطُ الْمُسْتَقِيمُ هُوَ الَّذِي لاَ تَزِيغُ بِهِ الأَهْوَاءُ وَلاَ تَلْتَبِسُ بِهِ الأَلْسِنَةُ وَلاَ يَشْبَعُ مِنْهُ الْعُلَمَاءُ وَلاَ يَخْلَقُ عَلَى كَثْرَةِ الرَّدِّ وَلاَ تَنْقَضِي عَجَائِبُهُ هُوَ الَّذِي لَمْ تَنْتَهِ الْجِنُّ إِذْ سَمِعَتْهُ حَتَّى قَالُوا (إِنَّا سَمِعْنَا قُرْآنًا عَجَبًا * يَهْدِي إِلَى الرُّشْدِ فَآمَنَّا بِهِ ) مَنْ قَالَ بِهِ صَدَقَ وَمَنْ عَمِلَ بِهِ أُجِرَ وَمَنْ حَكَمَ بِهِ عَدَلَ وَمَنْ دَعَا إِلَيْهِ هُدِيَ إِلَى صِرَاطٍ مُسْتَقِيمٍ " . خُذْهَا إِلَيْكَ يَا أَعْوَرُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ حَمْزَةَ الزًّيَّاتِ وَإِسْنَادُهُ مَجْهُولٌ . وَفِي حَدِيثِ الْحَارِثِ مَقَالٌ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2906 |
| In-book reference | : Book 45, Hadith 32 |
| English translation | : Vol. 5, Book 42, Hadith 2906 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4792
Narrated Anas bin Malik:
I of all the people know best this verse of Al-Hijab. When Allah's Apostle married Zainab bint Jahsh she was with him in the house and he prepared a meal and invited the people (to it). They sat down (after finishing their meal) and started chatting. So the Prophet went out and then returned several times while they were still sitting and talking. So Allah revealed the Verse: 'O you who believe! Enter not the Prophet's houses until leave is given to you for a meal, (and then) not (so early as) to wait for its preparation .....ask them from behind a screen.' (33.53) So the screen was set up and the people went away.
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، قَالَ أَنَسُ بْنُ مَالِكٍ أَنَا أَعْلَمُ النَّاسِ، بِهَذِهِ الآيَةِ آيَةِ الْحِجَابِ، لَمَّا أُهْدِيَتْ زَيْنَبُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم كَانَتْ مَعَهُ فِي الْبَيْتِ، صَنَعَ طَعَامًا، وَدَعَا الْقَوْمَ، فَقَعَدُوا يَتَحَدَّثُونَ، فَجَعَلَ النَّبِيُّ صلى الله عليه وسلم يَخْرُجُ، ثُمَّ يَرْجِعُ، وَهُمْ قُعُودٌ يَتَحَدَّثُونَ، فَأَنْزَلَ اللَّهُ تَعَالَى {يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلاَّ أَنْ يُؤْذَنَ لَكُمْ إِلَى طَعَامٍ غَيْرَ نَاظِرِينَ إِنَاهُ} إِلَى قَوْلِهِ {مِنْ وَرَاءِ حِجَابٍ} فَضُرِبَ الْحِجَابُ، وَقَامَ الْقَوْمُ.
| Reference | : Sahih al-Bukhari 4792 |
| In-book reference | : Book 65, Hadith 314 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 315 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1482
Abdullah bin 'Amr said:
"The sun eclipsed during the time of the Messenger of Allah (SAW). The Messenger of Allah (SAW) got up to pray, and those who were with him also got up. He stood for a long time, then he bowed for a long time, then he raised his head and (then) prostrated for a long time. Then he raised his head and sat for a long time. Then he prostrated for a long time, then he raised his head and stood up, and he did in the second rak'ah the same as he had done in the first, standing, bowing, prostrating and sitting. He started blowing and weeping at the end of his prostration in the second rak'ah, saying: 'You did not tell me that You would do that while I was still among them; You d not tell me that You would do that while we are asking You for forgiveness.' Then he raised his head and the eclipse ended. The Messenger of Allah (SAW) stood and addressed the people. He praised and glorified Allah then he said: "The sun and moon are two of the signs of Allah (SWT), the Mighty and Sublime. If you see either of them being eclipsed, then hasten to remember Allah (SWT), the Mighty and Sublime. By the One in Whose Hand is the soul of Muhammad, Paradise was brought so near to me that if I had stretched out my hand, I could have taken some of its fruits. And Hell was brought so near to me that I tried to ward it off for fear it may overwhelm you. I saw therein a woman from Himyar who was being punished because of a cat she tied up, not leaving it free to eat of the vermin of the earth, nor feeding it or giving it water, until it died. I saw it biting her when she came and biting her backside when she went. And I saw the owner of the Sabtiyatain, the brother of Banu As-Da'da, being pushed with a two-pronged stick in the Fire. And I saw the owner of the stick with a crooked end, who used to steal from the Hajj pilgrims with that crooked stick, leaning on his stick in Hell and saying: 'I am the thief with the crooked stick.'"
أَخْبَرَنَا هِلاَلُ بْنُ بِشْرٍ، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ الصَّمَدِ، عَنْ عَطَاءِ بْنِ السَّائِبِ، قَالَ حَدَّثَنِي أَبِي السَّائِبُ، أَنَّ عَبْدَ اللَّهِ بْنَ عَمْرٍو، حَدَّثَهُ قَالَ انْكَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى الصَّلاَةِ وَقَامَ الَّذِينَ مَعَهُ فَقَامَ قِيَامًا فَأَطَالَ الْقِيَامَ ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ ثُمَّ رَفَعَ رَأْسَهُ وَسَجَدَ فَأَطَالَ السُّجُودَ ثُمَّ رَفَعَ رَأْسَهُ وَجَلَسَ فَأَطَالَ الْجُلُوسَ ثُمَّ سَجَدَ فَأَطَالَ السُّجُودَ ثُمَّ رَفَعَ رَأْسَهُ وَقَامَ فَصَنَعَ فِي الرَّكْعَةِ الثَّانِيَةِ مِثْلَ مَا صَنَعَ فِي الرَّكْعَةِ الأُولَى مِنَ الْقِيَامِ وَالرُّكُوعِ وَالسُّجُودِ وَالْجُلُوسِ فَجَعَلَ يَنْفُخُ فِي آخِرِ سُجُودِهِ مِنَ الرَّكْعَةِ الثَّانِيَةِ وَيَبْكِي وَيَقُولُ " لَمْ تَعِدْنِي هَذَا وَأَنَا فِيهِمْ لَمْ تَعِدْنِي هَذَا وَنَحْنُ نَسْتَغْفِرُكَ " . ثُمَّ رَفَعَ رَأْسَهُ وَانْجَلَتِ الشَّمْسُ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَخَطَبَ النَّاسَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ " إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ عَزَّ وَجَلَّ فَإِذَا رَأَيْتُمْ كُسُوفَ أَحَدِهِمَا فَاسْعَوْا إِلَى ذِكْرِ اللَّهِ عَزَّ وَجَلَّ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَقَدْ أُدْنِيَتِ الْجَنَّةُ مِنِّي حَتَّى لَوْ بَسَطْتُ يَدِي لَتَعَاطَيْتُ مِنْ قُطُوفِهَا وَلَقَدْ أُدْنِيَتِ النَّارُ مِنِّي حَتَّى لَقَدْ جَعَلْتُ أَتَّقِيهَا خَشْيَةَ أَنْ تَغْشَاكُمْ حَتَّى رَأَيْتُ فِيهَا امْرَأَةً مِنْ حِمْيَرَ تُعَذَّبُ فِي هِرَّةٍ رَبَطَتْهَا فَلَمْ تَدَعْهَا تَأْكُلُ مِنْ خَشَاشِ الأَرْضِ فَلاَ هِيَ أَطْعَمَتْهَا وَلاَ هِيَ سَقَتْهَا حَتَّى مَاتَتْ فَلَقَدْ رَأَيْتُهَا تَنْهَشُهَا إِذَا أَقْبَلَتْ وَإِذَا وَلَّتْ تَنْهَشُ أَلْيَتَهَا وَحَتَّى رَأَيْتُ فِيهَا صَاحِبَ السِّبْتِيَّتَيْنِ أَخَا بَنِي الدَّعْدَاعِ يُدْفَعُ بِعَصًا ذَاتِ شُعْبَتَيْنِ فِي النَّارِ وَحَتَّى رَأَيْتُ فِيهَا صَاحِبَ الْمِحْجَنِ الَّذِي كَانَ يَسْرِقُ الْحَاجَّ بِمِحْجَنِهِ مُتَّكِئًا عَلَى مِحْجَنِهِ فِي النَّارِ يَقُولُ أَنَا سَارِقُ الْمِحْجَنِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 1482 |
| In-book reference | : Book 16, Hadith 24 |
| English translation | : Vol. 2, Book 16, Hadith 1483 |
أَخْبَرَنَا الْحَكَمُ بْنُ نَافِعٍ ، عَنْ شُعَيْبِ بْنِ أَبِي حَمْزَةَ ، عَنْ الزُّهْرِيِّ ، قَالَ : كَانَ مُحَمَّدُ بْنُ جُبَيْرِ بْنِ مُطْعِمٍ يُحَدِّثُ عَنْ مُعَاوِيَةَ أَنَّهُ قَالَ وَهُوَ عِنْدَهُ فِي وَفْدٍ مِنْ قُرَيْشٍ : إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ :" إِنَّ هَذَا الْأَمْرَ فِي قُرَيْشٍ، لَا يُعَادِيهِمْ أَحَدٌ إِلَّا كَبَّهُ اللَّهُ عَلَى وَجْهِهِ، مَا أَقَامُوا الدِّينَ "
| Arabic reference | : Book 17, Hadith 2441 |
Jami` at-Tirmidhi 1299
Narrated 'Amr bin Shu'aib:
That he heard Tawus narrating from Ibn 'Umar and Ibn 'Abbas, and they both narrated this Hadith from the Prophet (saws). (A Hadith similar to no. 1298).
[Abu 'Eisa said:] The Hadith of Ibn 'Abbas (ra), is a Hasan Sahih Hadith. This Hadith is acted upon according to soe of the people of knowledge among the Companions of the Prophet (saws). They said whoever gives a gift to a closely related relative, then he is not to take back his gift. And whoever gives a gift to someone other then a close relative, then he may take it back as long as it has not been reciprocated. This is the view of Ath-Thawri. Ash-Shafi'i said: "It is not lawful for any that has given a gift to take it back except for what the father gave to his son." Ash-Shafi'i argued with the Hadith of 'Abdullah bin 'Umar from the Prophet (saws): "It is not lawful for anyone that has given a gift to take it back, except for a father who give something to his son."
حَدَّثَنَا بِذَلِكَ مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ عَنْ حُسَيْنٍ الْمُعَلِّمِ عَنْ عَمْرِو بْنِ شُعَيْبٍ أَنَّهُ سَمِعَ طَاوُسًا يُحَدِّثُ عَنِ ابْنِ عُمَرَ وَابْنِ عَبَّاسٍ يَرْفَعَانِ الْحَدِيثَ إِلَى النَّبِيِّ صلى الله عليه وسلم بِهَذَا الْحَدِيثِ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عَبَّاسٍ رضى الله عنهما حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ قَالُوا مَنْ وَهَبَ هِبَةً لِذِي رَحِمٍ مَحْرَمٍ فَلَيْسَ لَهُ أَنْ يَرْجِعَ فِيهَا وَمَنْ وَهَبَ هِبَةً لِغَيْرِ ذِي رَحِمٍ مَحْرَمٍ فَلَهُ أَنْ يَرْجِعَ فِيهَا مَا لَمْ يُثَبْ مِنْهَا . وَهُوَ قَوْلُ الثَّوْرِيِّ . وَقَالَ الشَّافِعِيُّ لاَ يَحِلُّ لأَحَدٍ أَنْ يُعْطِيَ عَطِيَّةً فَيَرْجِعَ فِيهَا إِلاَّ الْوَالِدَ فِيمَا يُعْطِي وَلَدَهُ . وَاحْتَجَّ الشَّافِعِيُّ بِحَدِيثِ عَبْدِ اللَّهِ بْنِ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لاَ يَحِلُّ لأَحَدٍ أَنْ يُعْطِيَ عَطِيَّةً فَيَرْجِعَ فِيهَا إِلاَّ الْوَالِدَ فِيمَا يُعْطِي وَلَدَهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1299 |
| In-book reference | : Book 14, Hadith 101 |
| English translation | : Vol. 1, Book 12, Hadith 1299 |
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ ثَابِتٍ ، عَنْ سُلَيْمَانَ مَوْلَى الْحَسَنِ بْنِ عَلِيٍّ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ ، عَنْ أَبِيهِ ، قَالَ : جَاءَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمًا وَهُوَ يُرَى الْبِشْرُ فِي وَجْهِهِ، فَقِيلَ : يَا رَسُولَ اللَّهِ، إِنَّا نَرَى فِي وَجْهِكَ بِشْرًا لَمْ نَكُنْ نَرَاهُ؟، قَالَ : " أَجَلْ، إِنَّ مَلَكًا أَتَانِي، فَقَالَ لِي : يَا مُحَمَّدُ إِنَّ رَبَّكَ يَقُولُ لَكَ :أَمَا يُرْضِيكَ أَنْ لَا يُصَلِّيَ عَلَيْكَ أَحَدٌ مِنْ أُمَّتِكَ، إِلَّا صَلَّيْتُ عَلَيْهِ عَشْرًا، وَلَا يُسَلِّمَ عَلَيْكَ، إِلَّا سَلَّمْتُ عَلَيْهِ عَشْرًا؟، قَالَ : قُلْتُ : " بَلَى "
| Arabic reference | : Book 20, Hadith 2688 |
Jami` at-Tirmidhi 1077
Abu Hurairah narrated:
"The Messenger of Allah said, 'Allahu Akbar' over the deceased, so he raised his hands with the first Takbir, and he placed his right (hand) over his left."
حَدَّثَنَا الْقَاسِمُ بْنُ دِينَارٍ الْكُوفِيُّ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبَانَ الْوَرَّاقُ، عَنْ يَحْيَى بْنِ يَعْلَى الأَسْلَمِيِّ، عَنْ أَبِي فَرْوَةَ، يَزِيدَ بْنِ سِنَانٍ عَنْ زَيْدٍ، وَهُوَ ابْنُ أَبِي أُنَيْسَةَ عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهُ صلى الله عليه وسلم كَبَّرَ عَلَى جَنَازَةٍ فَرَفَعَ يَدَيْهِ فِي أَوَّلِ تَكْبِيرَةٍ وَوَضَعَ الْيُمْنَى عَلَى الْيُسْرَى . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ . وَاخْتَلَفَ أَهْلُ الْعِلْمِ فِي هَذَا فَرَأَى أَكْثَرُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ أَنْ يَرْفَعَ الرَّجُلُ يَدَيْهِ فِي كُلِّ تَكْبِيرَةٍ عَلَى الْجَنَازَةِ . وَهُوَ قَوْلُ ابْنِ الْمُبَارَكِ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ لاَ يَرْفَعُ يَدَيْهِ إِلاَّ فِي أَوَّلِ مَرَّةٍ . وَهُوَ قَوْلُ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ . وَذُكِرَ عَنِ ابْنِ الْمُبَارَكِ أَنَّهُ قَالَ فِي الصَّلاَةِ عَلَى الْجَنَازَةِ لاَ يَقْبِضُ يَمِينَهُ عَلَى شِمَالِهِ . وَرَأَى بَعْضُ أَهْلِ الْعِلْمِ أَنْ يَقْبِضَ بِيَمِينِهِ عَلَى شِمَالِهِ كَمَا يَفْعَلُ فِي الصَّلاَةِ . قَالَ أَبُو عِيسَى يَقْبِضُ أَحَبُّ إِلَىَّ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1077 |
| In-book reference | : Book 10, Hadith 113 |
| English translation | : Vol. 2, Book 5, Hadith 1077 |
Sunan Abi Dawud 4611
Yazid b. ‘Umairah, who was one of the companions of Mu’adh b. Jabal said:
Whenever he (mu’adh b. jabal) sat in a meeting for preaching, he would say: Allah is a just arbiter; those who doubt would perish. One day Mu’adh b. jabal said: In the times after you there would be trails in which riches would be abundant. During these trails the Quran would be easy so much so that every believer, hypocrite, man, woman, young, grown up, slave and free man will learn it. Then a man might say: What happened with the people that they do not follow me while I read the Quran? They are not going to follow me until I introduce a novelty for them other than it. So avoid that which is innovated (in religion), for whichever is innovated is an error. I warn you of the deviation of a scholar from right guidance, for sometimes Satan utters a word of error through the tongue of a scholar; and sometimes a hypocrites may speak a word of truth. I said to Mu’adh b. jabal: I am at a loss to understand may Allah have mercy on you that a learned man sometimes may speak a word of error and a hypocrite may speak a word of truth. He replied: Yes, avoid the speech of a learned man on distract you from him (the learned), for it is possible that he may withdraw (from these well-known things), and you get the truth when you hear it, for truth has light.
Abu Dawud said: In this tradition Ma’mar on the authority of al-Zuhrl said: The words “wa la yun iyannaka” instead of “wa la yuthniyannaka,” with the same meaning: “it may not distract you” salih b. Kaisan on the authority of al-Zurhrl said in this tradition the words “al-mushtaharat” (well-know things). He also said the word “La yuthniyannaka” as ‘Uqail mentioned. Ibn ishaq, on the authority of al-Zuhri, said: Yes, if you are doubtful about the speech of a scholar until you say: WHAT did he mean by this word?
حَدَّثَنَا يَزِيدُ بْنُ خَالِدِ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ الْهَمْدَانِيُّ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ أَبَا إِدْرِيسَ الْخَوْلاَنِيَّ، عَائِذَ اللَّهِ أَخْبَرَهُ أَنَّ يَزِيدَ بْنَ عُمَيْرَةَ وَكَانَ مِنْ أَصْحَابِ مُعَاذِ بْنِ جَبَلٍ أَخْبَرَهُ قَالَ كَانَ لاَ يَجْلِسُ مَجْلِسًا لِلذِّكْرِ حِينَ يَجْلِسُ إِلاَّ قَالَ اللَّهُ حَكَمٌ قِسْطٌ هَلَكَ الْمُرْتَابُونَ فَقَالَ مُعَاذُ بْنُ جَبَلٍ يَوْمًا إِنَّ مِنْ وَرَائِكُمْ فِتَنًا يَكْثُرُ فِيهَا الْمَالُ وَيُفْتَحُ فِيهَا الْقُرْآنُ حَتَّى يَأْخُذَهُ الْمُؤْمِنُ وَالْمُنَافِقُ وَالرَّجُلُ وَالْمَرْأَةُ وَالصَّغِيرُ وَالْكَبِيرُ وَالْعَبْدُ وَالْحُرُّ فَيُوشِكُ قَائِلٌ أَنْ يَقُولَ مَا لِلنَّاسِ لاَ يَتَّبِعُونِي وَقَدْ قَرَأْتُ الْقُرْآنَ مَا هُمْ بِمُتَّبِعِيَّ حَتَّى أَبْتَدِعَ لَهُمْ غَيْرَهُ فَإِيَّاكُمْ وَمَا ابْتُدِعَ فَإِنَّ مَا ابْتُدِعَ ضَلاَلَةٌ وَأُحَذِّرُكُمْ زَيْغَةَ الْحَكِيمِ فَإِنَّ الشَّيْطَانَ قَدْ يَقُولُ كَلِمَةَ الضَّلاَلَةِ عَلَى لِسَانِ الْحَكِيمِ وَقَدْ يَقُولُ الْمُنَافِقُ كَلِمَةَ الْحَقِّ . قَالَ قُلْتُ لِمُعَاذٍ مَا يُدْرِينِي رَحِمَكَ اللَّهُ أَنَّ الْحَكِيمَ قَدْ يَقُولُ كَلِمَةَ الضَّلاَلَةِ وَأَنَّ الْمُنَافِقَ قَدْ يَقُولُ كَلِمَةَ الْحَقِّ قَالَ بَلَى اجْتَنِبْ مِنْ كَلاَمِ الْحَكِيمِ الْمُشْتَهِرَاتِ الَّتِي يُقَالُ لَهَا مَا هَذِهِ وَلاَ يُثْنِيَنَّكَ ذَلِكَ عَنْهُ فَإِنَّهُ لَعَلَّهُ أَنْ يُرَاجِعَ وَتَلَقَّ الْحَقَّ إِذَا سَمِعْتَهُ فَإِنَّ عَلَى الْحَقِّ نُورًا . قَالَ أَبُو دَاوُدَ قَالَ مَعْمَرٌ عَنِ الزُّهْرِيِّ فِي هَذَا وَلاَ يُنْئِيَنَّكَ ذَلِكَ عَنْهُ مَكَانَ يُثْنِيَنَّكَ . وَقَالَ صَالِحُ بْنُ كَيْسَانَ عَنِ الزُّهْرِيِّ فِي هَذَا الْمُشَبَّهَاتِ مَكَانَ الْمُشْتَهِرَاتِ وَقَالَ لاَ يُثْنِيَنَّكَ كَمَا قَالَ عُقَيْلٌ . وَقَالَ ابْنُ إِسْحَاقَ عَنِ الزُّهْرِيِّ قَالَ بَلَى مَا تَشَابَهَ عَلَيْكَ مِنْ قَوْلِ الْحَكِيمِ حَتَّى تَقُولَ مَا أَرَادَ بِهَذِهِ الْكَلِمَةِ .
| صحيح الإسناد موقوف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4611 |
| In-book reference | : Book 42, Hadith 16 |
| English translation | : Book 41, Hadith 4594 |
Jami` at-Tirmidhi 3327
Jabir [bin Abdullah] said:
“Some people from the Jews said to some people among the Companions of the Prophet: ‘Does your Prophet know how many keepers are there in Jahannam?’ They said: ‘We do not know until we ask our Prophet and said: ‘O Muhammad! Your Companions were defeated today.’ He said: ‘In what were they defeated?’ He said: ‘Some Jews asked them if their Prophet knew how many keepers are there in Jahannam.’ He said: ‘So what did they say?’ He said: ‘They said: “We do not know until we ask our Prophet.” He said: ‘Are a people defeated who are asked about something that they do not know, merely because they said, “We do not know until we ask our Prophet?” Rather, there (people) did ask their Prophet, they said: “Show us Allah plainly.” I should ask the enemies of Allah about the Darmak.’ So when they came to him they said: ‘O Abul-Qasim! How many keepers are there in Jahannum?’ He said: ‘This and that many.’ One time ten, and one time nine. They said: ‘Yes.’ He said to them: ‘What is the dirt of Paradise?’” He said: “They were silent for a while, then they said: ‘Is it bread O Abul-Qasim?’ So the Prophet said: ‘The bread is made of Ad-Darmak.’”
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ مُجَالِدٍ، عَنِ الشَّعْبِيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ نَاسٌ مِنَ الْيَهُودِ لأُنَاسٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم هَلْ يَعْلَمُ نَبِيُّكُمْ كَمْ عَدَدُ خَزَنَةِ جَهَنَّمَ قَالُوا لاَ نَدْرِي حَتَّى نَسْأَلَ نَبِيَّنَا . فَجَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا مُحَمَّدُ غُلِبَ أَصْحَابُكَ الْيَوْمَ . قَالَ " وَبِمَ غُلِبُوا " . قَالَ سَأَلَهُمْ يَهُودُ هَلْ يَعْلَمُ نَبِيُّكُمْ كَمْ عَدَدُ خَزَنَةِ جَهَنَّمَ قَالَ " فَمَا قَالُوا " . قَالَ قَالُوا لاَ نَدْرِي حَتَّى نَسْأَلَ نَبِيَّنَا . قَالَ " أَفَغُلِبَ قَوْمٌ سُئِلُوا عَمَّا لاَ يَعْلَمُونَ فَقَالُوا لاَ نَعْلَمُ حَتَّى نَسْأَلَ نَبِيَّنَا لَكِنَّهُمْ قَدْ سَأَلُوا نَبِيَّهُمْ فَقَالُوا أَرِنَا اللَّهَ جَهْرَةً عَلَىَّ بِأَعْدَاءِ اللَّهِ إِنِّي سَائِلُهُمْ عَنْ تُرْبَةِ الْجَنَّةِ وَهِيَ الدَّرْمَكُ " . فَلَمَّا جَاءُوا قَالُوا يَا أَبَا الْقَاسِمِ كَمْ عَدَدُ خَزَنَةِ جَهَنَّمَ قَالَ " هَكَذَا وَهَكَذَا " . فِي مَرَّةٍ عَشْرَةٌ وَفِي مَرَّةٍ تِسْعٌ . قَالُوا نَعَمْ . قَالَ لَهُمُ النَّبِيُّ صلى الله عليه وسلم " مَا تُرْبَةُ الْجَنَّةِ " . قَالَ فَسَكَتُوا هُنَيْهَةً ثُمَّ قَالُوا خُبْزَةٌ يَا أَبَا الْقَاسِمِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الْخُبْزُ مِنَ الدَّرْمَكِ " . قَالَ هَذَا حَدِيثٌ غَرِيبٌ إِنَّمَا نَعْرِفُهُ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ مُجَالِدٍ .
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3327 |
| In-book reference | : Book 47, Hadith 379 |
| English translation | : Vol. 5, Book 44, Hadith 3327 |
Musnad Ahmad 448
Abu Salamah narrated that ‘Ata` bin Yasar told him that Zaid bin Khalid al-Juhani told him that he asked ‘Uthman bin `Affan (رضي الله عنه):
What do you think if a man has intercourse with his wife but does not ejaculate? `Uthman(رضي الله عنه) Said. He should do wudoo` as for prayer and wash his private part. And `Uthman (رضي الله عنه) said: I heard it from the Messenger of Allah (ﷺ); I asked ‘Ali bin Abi Talib, az-Zubair bin al-` Awwam, Talhah bin `Ubaidullah and Ubayy bin Ka`b about that, and they told him to do the same.
حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنِي أَبِي، حَدَّثَنَا الْحُسَيْنُ يَعْنِي الْمُعَلِّمَ، عَنْ يَحْيَى يَعْنِي ابْنَ أَبِي كَثِيرٍ، أَخْبَرَنِي أَبُو سَلَمَةَ، أَنَّ عَطَاءَ بْنَ يَسَارٍ، أخْبَرَهُ أَنَّ زَيْدَ بْنَ خَالِدٍ الْجُهَنِيَّ أَخْبَرَهُ أَنَّهُ، سَأَلَ عُثْمَانَ بْنَ عَفَّانَ رَضِيَ اللَّهُ عَنْهُ قُلْتُ أَرَأَيْتَ إِذَا جَامَعَ امْرَأَتَهُ وَلَمْ يُمْنِ فَقَالَ عُثْمَانُ يَتَوَضَّأُ كَمَا يَتَوَضَّأُ لِلصَّلَاةِ وَيَغْسِلُ ذَكَرَهُ وَقَالَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَأَلْتُ عَنْ ذَلِكَ عَلِيَّ بْنَ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ وَالزُّبَيْرَ بْنَ الْعَوَّامِ وَطَلْحَةَ بْنَ عُبَيْدِ اللَّهِ وَأُبَيَّ بْنَ كَعْبٍ فَأَمَرُوهُ بِذَلِكَ.
| Grade: | Sahih (Darussalam) [ alBukhari (179) and Muslim (347)] (Darussalam) |
| Reference | : Musnad Ahmad 448 |
| In-book reference | : Book 4, Hadith 44 |
Sahih Muslim 2937 a
An-Nawwas b. Sam`an reported that Allah's Messenger (may peace be upon him) made a mention of the Dajjal one day in the morning. He (saws) sometimes described him to be insignificant and sometimes described (his turmoil) as very significant (and we felt) as if he were in the cluster of the date-palm trees. When we went to him (to the Holy Prophet) in the evening and he read (the signs of fear) in our faces, he (saws) said:
What is the matter with you? We said: Allah's Messenger, you made a mention of the Dajjal in the morning (sometimes describing him) to be insignificant and sometimes very important, until we began to think as if he were present in some (near) part of the cluster of the date-palm trees. Thereupon he (saws) said: I harbor fear in regard to you in so many other things besides the Dajjal. If he comes forth while I am among you, I shall contend with him on your behalf, but if he comes forth while I am not amongst you, a man must contend on his own behalf and Allah would take care of every Muslim on my behalf (and safeguard him against his evil). He (Dajjal) would be a young man with twisted, contracted hair, and a blind eye. I compare him to `Abd-ul-`Uzza b. Qatan. He who amongst you would survive to see him should recite over him the opening verses of Sura Kahf (xviii). He would appear on the way between Syria and Iraq and would spread mischief right and left. O servant of Allah! adhere (to the path of Truth). We said: Allah's Messenger, how long would he stay on the earth? He (saws) said: For forty days, one day like a year and one day like a month and one day like a week and the rest of the days would be like your days. We said: Allah's Messenger, would one day's prayer suffice for the prayers of day equal to one year? Thereupon he (saws) said: No, but you must make an estimate of time (and then observe prayer). We said: Allah's Messenger, how quickly would he walk upon the earth? Thereupon he (saws) said: Like cloud driven by the wind. He would come to the people and invite them (to a wrong religion) and they would affirm their faith in him and respond to him. He would then give command to the sky and there would be rainfall upon the earth and it would grow crops. Then in the evening, their pasturing animals would come to them with their humps very high and their udders full of milk and their flanks stretched. He would then come to another people and invite them. But they would reject him and he would go away from them and there would ...
حَدَّثَنَا أَبُو خَيْثَمَةَ، زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ،
بْنُ يَزِيدَ بْنِ جَابِرٍ حَدَّثَنِي يَحْيَى بْنُ جَابِرٍ الطَّائِيُّ، قَاضِي حِمْصَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ،
جُبَيْرٍ عَنْ أَبِيهِ، جُبَيْرِ بْنِ نُفَيْرٍ الْحَضْرَمِيِّ أَنَّهُ سَمِعَ النَّوَّاسَ بْنَ سَمْعَانَ الْكِلاَبِيَّ، ح
وَحَدَّثَنِي مُحَمَّدُ بْنُ مِهْرَانَ الرَّازِيُّ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا
عَبْدُ الرَّحْمَنِ بْنُ يَزِيدَ بْنِ جَابِرٍ، عَنْ يَحْيَى بْنِ جَابِرٍ الطَّائِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرِ بْنِ،
نُفَيْرٍ عَنْ أَبِيهِ، جُبَيْرِ بْنِ نُفَيْرٍ عَنِ النَّوَّاسِ بْنِ سَمْعَانَ، قَالَ ذَكَرَ رَسُولُ اللَّهِ صلى الله عليه
وسلم الدَّجَّالَ ذَاتَ غَدَاةٍ فَخَفَّضَ فِيهِ وَرَفَّعَ حَتَّى ظَنَنَّاهُ فِي طَائِفَةِ النَّخْلِ فَلَمَّا رُحْنَا إِلَيْهِ
عَرَفَ ذَلِكَ فِينَا فَقَالَ " مَا شَأْنُكُمْ " . قُلْنَا يَا رَسُولَ اللَّهِ ذَكَرْتَ الدَّجَّالَ غَدَاةً فَخَفَّضْتَ
فِيهِ وَرَفَّعْتَ حَتَّى ظَنَنَّاهُ فِي طَائِفَةِ النَّخْلِ . فَقَالَ " غَيْرُ الدَّجَّالِ أَخْوَفُنِي عَلَيْكُمْ إِنْ يَخْرُجْ
وَأَنَا فِيكُمْ فَأَنَا حَجِيجُهُ دُونَكُمْ وَإِنْ يَخْرُجْ وَلَسْتُ فِيكُمْ فَامْرُؤٌ حَجِيجُ نَفْسِهِ وَاللَّهُ خَلِيفَتِي
عَلَى كُلِّ مُسْلِمٍ إِنَّهُ شَابٌّ قَطَطٌ عَيْنُهُ طَافِئَةٌ كَأَنِّي أُشَبِّهُهُ بِعَبْدِ الْعُزَّى بْنِ قَطَنٍ فَمَنْ أَدْرَكَهُ
مِنْكُمْ فَلْيَقْرَأْ عَلَيْهِ فَوَاتِحَ سُورَةِ الْكَهْفِ إِنَّهُ خَارِجٌ خَلَّةً بَيْنَ الشَّأْمِ وَالْعِرَاقِ فَعَاثَ يَمِينًا
وَعَاثَ شِمَالاً يَا عِبَادَ اللَّهِ فَاثْبُتُوا " . قُلْنَا يَا رَسُولَ اللَّهِ وَمَا لَبْثُهُ فِي الأَرْضِ قَالَ "
أَرْبَعُونَ يَوْمًا يَوْمٌ كَسَنَةٍ وَيَوْمٌ كَشَهْرٍ وَيَوْمٌ كَجُمُعَةٍ وَسَائِرُ أَيَّامِهِ كَأَيَّامِكُمْ " . قُلْنَا يَا رَسُولَ
اللَّهِ فَذَلِكَ الْيَوْمُ الَّذِي كَسَنَةٍ أَتَكْفِينَا فِيهِ صَلاَةُ يَوْمٍ قَالَ " لاَ اقْدُرُوا لَهُ قَدْرَهُ " . قُلْنَا يَا
رَسُولَ اللَّهِ وَمَا إِسْرَاعُهُ فِي الأَرْضِ قَالَ " كَالْغَيْثِ اسْتَدْبَرَتْهُ الرِّيحُ فَيَأْتِي عَلَى الْقَوْمِ
فَيَدْعُوهُمْ فَيُؤْمِنُونَ بِهِ وَيَسْتَجِيبُونَ لَهُ فَيَأْمُرُ السَّمَاءَ فَتُمْطِرُ وَالأَرْضَ فَتُنْبِتُ فَتَرُوحُ عَلَيْهِمْ
سَارِحَتُهُمْ أَطْوَلَ مَا كَانَتْ ذُرًا وَأَسْبَغَهُ ضُرُوعًا وَأَمَدَّهُ خَوَاصِرَ ثُمَّ يَأْتِي الْقَوْمَ فَيَدْعُوهُمْ
فَيَرُدُّونَ عَلَيْهِ قَوْلَهُ فَيَنْصَرِفُ عَنْهُمْ فَيُصْبِحُونَ مُمْحِلِينَ لَيْسَ بِأَيْدِيهِمْ شَىْءٌ مِنْ أَمْوَالِهِمْ
وَيَمُرُّ بِالْخَرِبَةِ فَيَقُولُ لَهَا أَخْرِجِي كُنُوزَكِ . فَتَتْبَعُهُ كُنُوزُهَا كَيَعَاسِيبِ النَّحْلِ ثُمَّ يَدْعُو رَجُلاً
مُمْتَلِئًا شَبَابًا فَيَضْرِبُهُ بِالسَّيْفِ فَيَقْطَعُهُ جَزْلَتَيْنِ رَمْيَةَ الْغَرَضِ ثُمَّ يَدْعُوهُ فَيُقْبِلُ وَيَتَهَلَّلُ
وَجْهُهُ يَضْحَكُ فَبَيْنَمَا هُوَ كَذَلِكَ إِذْ بَعَثَ اللَّهُ الْمَسِيحَ ابْنَ مَرْيَمَ فَيَنْزِلُ عِنْدَ الْمَنَارَةِ الْبَيْضَاءِ
شَرْقِيَّ دِمَشْقَ بَيْنَ مَهْرُودَتَيْنِ وَاضِعًا كَفَّيْهِ عَلَى أَجْنِحَةِ مَلَكَيْنِ إِذَا طَأْطَأَ رَأَسَهُ قَطَرَ وَإِذَا
رَفَعَهُ تَحَدَّرَ مِنْهُ جُمَانٌ كَاللُّؤْلُؤِ فَلاَ يَحِلُّ لِكَافِرٍ يَجِدُ رِيحَ نَفَسِهِ إِلاَّ مَاتَ وَنَفَسُهُ يَنْتَهِي حَيْثُ
يَنْتَهِي طَرْفُهُ فَيَطْلُبُهُ حَتَّى يُدْرِكَهُ بِبَابِ لُدٍّ فَيَقْتُلُهُ ثُمَّ يَأْتِي عِيسَى ابْنَ مَرْيَمَ قَوْمٌ قَدْ عَصَمَهُمُ
اللَّهُ مِنْهُ فَيَمْسَحُ عَنْ وُجُوهِهِمْ وَيُحَدِّثُهُمْ بِدَرَجَاتِهِمْ فِي الْجَنَّةِ فَبَيْنَمَا هُوَ كَذَلِكَ إِذْ أَوْحَى
اللَّهُ إِلَى عِيسَى إِنِّي قَدْ أَخْرَجْتُ عِبَادًا لِي لاَ يَدَانِ لأَحَدٍ بِقِتَالِهِمْ فَحَرِّزْ عِبَادِي إِلَى الطُّورِ
. وَيَبْعَثُ اللَّهُ يَأْجُوجَ وَمَأْجُوجَ وَهُمْ مِنْ كُلِّ حَدَبٍ يَنْسِلُونَ فَيَمُرُّ أَوَائِلُهُمْ عَلَى بُحَيْرَةِ طَبَرِيَّةَ
فَيَشْرَبُونَ مَا فِيهَا وَيَمُرُّ آخِرُهُمْ فَيَقُولُونَ لَقَدْ كَانَ بِهَذِهِ مَرَّةً مَاءٌ . وَيُحْصَرُ نَبِيُّ اللَّهُ عِيسَى
وَأَصْحَابُهُ حَتَّى يَكُونَ رَأْسُ الثَّوْرِ لأَحَدِهِمْ خَيْرًا مِنْ مِائَةِ دِينَارٍ لأَحَدِكُمُ الْيَوْمَ فَيَرْغَبُ نَبِيُّ
اللَّهِ عِيسَى وَأَصْحَابُهُ فَيُرْسِلُ اللَّهُ عَلَيْهُمُ النَّغَفَ فِي رِقَابِهِمْ فَيُصْبِحُونَ فَرْسَى كَمَوْتِ نَفْسٍ
وَاحِدَةٍ ثُمَّ يَهْبِطُ نَبِيُّ اللَّهِ عِيسَى وَأَصْحَابُهُ إِلَى الأَرْضِ فَلاَ يَجِدُونَ فِي الأَرْضِ مَوْضِعَ شِبْرٍ
إِلاَّ مَلأَهُ زَهَمُهُمْ وَنَتْنُهُمْ فَيَرْغَبُ نَبِيُّ اللَّهِ عِيسَى وَأَصْحَابُهُ إِلَى اللَّهِ فَيُرْسِلُ اللَّهُ طَيْرًا كَأَعْنَاقِ
الْبُخْتِ فَتَحْمِلُهُمْ فَتَطْرَحُهُمْ حَيْثُ شَاءَ اللَّهُ ثُمَّ يُرْسِلُ اللَّهُ مَطَرًا لاَ يَكُنُّ مِنْهُ بَيْتُ مَدَرٍ وَلاَ وَبَرٍ
فَيَغْسِلُ الأَرْضَ حَتَّى يَتْرُكَهَا كَالزَّلَفَةِ ثُمَّ يُقَالُ لِلأَرْضِ أَنْبِتِي ثَمَرَتَكِ وَرُدِّي بَرَكَتَكِ . فَيَوْمَئِذٍ
تَأْكُلُ الْعِصَابَةُ مِنَ الرُّمَّانَةِ وَيَسْتَظِلُّونَ بِقِحْفِهَا وَيُبَارَكُ فِي الرِّسْلِ حَتَّى أَنَّ اللِّقْحَةَ مِنَ الإِبِلِ
لَتَكْفِي الْفِئَامَ مِنَ النَّاسِ وَاللِّقْحَةَ مِنَ الْبَقَرِ لَتَكْفِي الْقَبِيلَةَ مِنَ النَّاسِ وَاللِّقْحَةَ مِنَ الْغَنَمِ لَتَكْفِي
الْفَخِذَ مِنَ النَّاسِ فَبَيْنَمَا هُمْ كَذَلِكَ إِذْ بَعَثَ اللَّهُ رِيحًا طَيِّبَةً فَتَأْخُذُهُمْ تَحْتَ آبَاطِهِمْ فَتَقْبِضُ
رُوحَ كُلِّ مُؤْمِنٍ وَكُلِّ مُسْلِمٍ وَيَبْقَى شِرَارُ النَّاسِ يَتَهَارَجُونَ فِيهَا تَهَارُجَ الْحُمُرِ فَعَلَيْهِمْ تَقُومُ
السَّاعَةُ " .
| Reference | : Sahih Muslim 2937a |
| In-book reference | : Book 54, Hadith 134 |
| USC-MSA web (English) reference | : Book 41, Hadith 7015 |
| (deprecated numbering scheme) |
Sahih Muslim 901 a
'A'isha reported that there was a solar eclipse in the time of the Messenger of Allah (may peace be upon him). He stood up to pray and prolonged his stand very much. He then bowed and prolonged very much his bowing. He then raised his head and prolonged his stand much, but it was less than the (duration) of the first stand. He then bowed and prolonged bowing much, but it was less than the duration of his first bowing. He then prostrated and then stood up and prolonged the stand, but it was less than the first stand. He then bowed and prolonged his bowing, but it was less than the first bowing. He then lifted his head and then stood up and prolonged his stand, but it was less than the first stand. He then bowed and prolonged bowing and it was less than the first bowing. He then prostrated himself; then he turned about, and the sun had become bright, and he addressed the people. He praised Allah and landed Him and said:
The sun and the moon are two signs of Allah; they are not eclipsed on account of anyones death or on account of anyone's birth. So when you see them, glorify and supplicate Allah, observe prayer, give alms. O Ummah of Muhammad, none is more indignant than Allah When His servant or maid commits fornication. O people of Muhammad, by Allah, if you knew what I know, you would weep much and laugh little.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، ح.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، - وَاللَّفْظُ لَهُ - قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ خَسَفَتِ الشَّمْسُ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي فَأَطَالَ الْقِيَامَ جِدًّا ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ جِدًّا ثُمَّ رَفَعَ رَأْسَهُ فَأَطَالَ الْقِيَامَ جِدًّا وَهُوَ دُونَ الْقِيَامِ الأَوَّلِ ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ جِدًّا وَهُوَ دُونَ الرُّكُوعِ الأَوَّلِ ثُمَّ سَجَدَ ثُمَّ قَامَ فَأَطَالَ الْقِيَامَ وَهُوَ دُونَ الْقِيَامِ الأَوَّلِ ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ وَهُوَ دُونَ الرُّكُوعِ الأَوَّلِ ثُمَّ رَفَعَ رَأْسَهُ فَقَامَ فَأَطَالَ الْقِيَامَ وَهُوَ دُونَ الْقِيَامِ الأَوَّلِ ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ وَهُوَ دُونَ الرُّكُوعِ الأَوَّلِ ثُمَّ سَجَدَ ثُمَّ انْصَرَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَدْ تَجَلَّتِ الشَّمْسُ فَخَطَبَ النَّاسَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ " إِنَّ الشَّمْسَ وَالْقَمَرَ مِنْ آيَاتِ اللَّهِ وَإِنَّهُمَا لاَ يَنْخَسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ فَإِذَا رَأَيْتُمُوهُمَا فَكَبِّرُوا وَادْعُوا اللَّهَ وَصَلُّوا وَتَصَدَّقُوا يَا أُمَّةَ مُحَمَّدٍ إِنْ مِنْ أَحَدٍ أَغْيَرَ مِنَ اللَّهِ أَنْ يَزْنِيَ عَبْدُهُ أَوْ تَزْنِيَ أَمَتُهُ يَا أُمَّةَ مُحَمَّدٍ وَاللَّهِ لَوْ تَعْلَمُونَ مَا أَعْلَمُ لَبَكَيْتُمْ كَثِيرًا وَلَضَحِكْتُمْ قَلِيلاً أَلاَ هَلْ بَلَّغْتُ " . وَفِي رِوَايَةِ مَالِكٍ " إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ " .
| Reference | : Sahih Muslim 901a |
| In-book reference | : Book 10, Hadith 1 |
| USC-MSA web (English) reference | : Book 4, Hadith 1966 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 1784
'Abdullah bin Masud (RAH) narrated that:
the Messenger of Allah said: “There is no one who does not pay Zakat on his wealth but a bald headed snake will be made to appear to him on the Day of Resurrection, until it encircles his neck.” Then the messenger of Allah recited the following Verse from the Book of Allah the Most High: “And let not those who covetously withhold of that which Allah had bestowed on them of His Bounty(wealth) think that is good for them”
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عُمَرَ الْعَدَنِيُّ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ أَعْيَنَ، وَجَامِعِ بْنِ أَبِي رَاشِدٍ، سَمِعَا شَقِيقَ بْنَ سَلَمَةَ، يُخْبِرُ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " مَا مِنْ أَحَدٍ لاَ يُؤَدِّي زَكَاةَ مَالِهِ إِلاَّ مُثِّلَ لَهُ يَوْمَ الْقِيَامَةِ شُجَاعًا أَقْرَعَ حَتَّى يُطَوِّقَ عُنُقَهُ " . ثُمَّ قَرَأَ عَلَيْنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ مِصْدَاقَهُ مِنْ كِتَابِ اللَّهِ تَعَالَى (وَلاَ يَحْسَبَنَّ الَّذِينَ يَبْخَلُونَ بِمَا آتَاهُمُ اللَّهُ مِنْ فَضْلِهِ} الآيَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1784 |
| In-book reference | : Book 8, Hadith 2 |
| English translation | : Vol. 3, Book 8, Hadith 1784 |
Sunan Abi Dawud 2051
Narrated Abdullah ibn Amr ibn al-'As:
Marthad ibn AbuMarthad al-Ghanawi used to take prisoners (of war) from Mecca (to Medina). At Mecca there was a prostitute called Inaq who had illicit relations with him. (Marthad said:) I came to the Prophet (saws) and said to him: May I marry Inaq, Messenger of Allah? The narrator said: He kept silence towards me. Then the verse was revealed:"....and the adulteress none shall marry save and adulterer or an idolater." He called me and recited this (verse) to me, and said: Do not marry her.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُحَمَّدٍ التَّيْمِيُّ، حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ بْنِ الأَخْنَسِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ مَرْثَدَ بْنَ أَبِي مَرْثَدٍ الْغَنَوِيَّ، كَانَ يَحْمِلُ الأُسَارَى بِمَكَّةَ وَكَانَ بِمَكَّةَ بَغِيٌّ يُقَالُ لَهَا عَنَاقُ وَكَانَتْ صَدِيقَتَهُ قَالَ جِئْتُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ أَنْكِحُ عَنَاقَ قَالَ فَسَكَتَ عَنِّي فَنَزَلَتْ { وَالزَّانِيَةُ لاَ يَنْكِحُهَا إِلاَّ زَانٍ أَوْ مُشْرِكٌ } فَدَعَانِي فَقَرَأَهَا عَلَىَّ وَقَالَ " لاَ تَنْكِحْهَا " .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2051 |
| In-book reference | : Book 12, Hadith 6 |
| English translation | : Book 11, Hadith 2046 |
Sunan Abi Dawud 2867
Narrated AbuHurayrah:
The Prophet (saws) said: A man or a woman acts in obedience to Allah for sixty years, then when they are about to die they cause injury by their will, so they must go to Hell. Then AbuHurayrah recited: "After a legacy which you bequeath or a debt, causing no injury...that will be the mighty success.
Abu Dawud said: Al-Ash'ath b. Jabir is the grandfather of Nasr b. 'Ali.
حَدَّثَنَا عَبْدَةُ بْنُ عَبْدِ اللَّهِ، أَخْبَرَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْحُدَّانِيُّ، حَدَّثَنَا الأَشْعَثُ بْنُ جَابِرٍ، حَدَّثَنِي شَهْرُ بْنُ حَوْشَبٍ، أَنَّ أَبَا هُرَيْرَةَ، حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِنَّ الرَّجُلَ لَيَعْمَلُ وَالْمَرْأَةَ بِطَاعَةِ اللَّهِ سِتِّينَ سَنَةً ثُمَّ يَحْضُرُهُمَا الْمَوْتُ فَيُضَارَّانِ فِي الْوَصِيَّةِ فَتَجِبُ لَهُمَا النَّارُ " . قَالَ وَقَرَأَ عَلَىَّ أَبُو هُرَيْرَةَ مِنْ هَا هُنَا { مِنْ بَعْدِ وَصِيَّةٍ يُوصَى بِهَا أَوْ دَيْنٍ غَيْرَ مُضَارٍّ } حَتَّى بَلَغَ { ذَلِكَ الْفَوْزُ الْعَظِيمُ } . قَالَ أَبُو دَاوُدَ هَذَا - يَعْنِي الأَشْعَثَ بْنَ جَابِرٍ - جَدُّ نَصْرِ بْنِ عَلِيٍّ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2867 |
| In-book reference | : Book 18, Hadith 6 |
| English translation | : Book 17, Hadith 2861 |
Al-Adab Al-Mufrad 474
'Abdullah ibn 'Amr said, "A guest stayed among the tribe of Israel
and there was a dog in the house. They said, 'Dog, do not bark at our guest.
The puppies were suckling from it. They mentioned it to one of their Prophets
who said, 'This is like a community which will come after you and whose
fools will overcome its men of knowledge."
حَدَّثَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا جَرِيرٌ، عَنْ عَطَاءٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو قَالَ: نَزَلَ ضَيْفٌ فِي بَنِي إِسْرَائِيلَ، وَفِي الدَّارِ كَلْبَةٌ لَهُمْ، فَقَالُوا: يَا كَلْبَةُ، لاَ تَنْبَحِي عَلَى ضَيْفِنَا فَصِحْنَ الْجِرَاءُ فِي بَطْنِهَا، فَذَكَرُوا لِنَبِيٍّ لَهُمْ فَقَالَ: إِنَّ مَثَلَ هَذَا كَمَثَلِ أُمَّةٍ تَكُونُ بَعْدَكُمْ، يَغْلِبُ سُفَهَاؤُهَا عُلَمَاءَهَا.
| ضعيف موقوفا وروي مرفوعا (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 474 |
| In-book reference | : Book 26, Hadith 13 |
| English translation | : Book 26, Hadith 474 |
Jami` at-Tirmidhi 3095
Narrated 'Adi bin Hatim:
"I came to the Prophet (SAW) while I had a cross of gold around my neck. He said: 'O 'Adi! Remove this idol from yourself!' And I heard him reciting from Surah Bara'ah: They took their rabbis and monks as lords besides Allah (9:31). He said: 'As for them, they did not worship them, but when they made something lawful for them, they considered it lawful, and when they made something unlawful for them, they considered it unlawful.'"
حَدَّثَنَا الْحُسَيْنُ بْنُ يَزِيدَ الْكُوفِيُّ، حَدَّثَنَا عَبْدُ السَّلاَمِ بْنُ حَرْبٍ، عَنْ غُطَيْفِ بْنِ أَعْيَنَ، عَنْ مُصْعَبِ بْنِ سَعْدٍ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم وَفِي عُنُقِي صَلِيبٌ مِنْ ذَهَبٍ . فَقَالَ " يَا عَدِيُّ اطْرَحْ عَنْكَ هَذَا الْوَثَنَ " . وَسَمِعْتُهُ يَقْرَأُ فِي سُورَةِ بَرَاءَةََ : ( اتَّخَذُوا أَحْبَارَهُمْ وَرُهْبَانَهُمْ أَرْبَابًا مِنْ دُونِ اللَّهِ ) قَالَ " أَمَا إِنَّهُمْ لَمْ يَكُونُوا يَعْبُدُونَهُمْ وَلَكِنَّهُمْ كَانُوا إِذَا أَحَلُّوا لَهُمْ شَيْئًا اسْتَحَلُّوهُ وَإِذَا حَرَّمُوا عَلَيْهِمْ شَيْئًا حَرَّمُوهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ عَبْدِ السَّلاَمِ بْنِ حَرْبٍ . وَغُطَيْفُ بْنُ أَعْيَنَ لَيْسَ بِمَعْرُوفٍ فِي الْحَدِيثِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3095 |
| In-book reference | : Book 47, Hadith 147 |
| English translation | : Vol. 5, Book 44, Hadith 3095 |
Sunan Ibn Majah 342
It was narrated from Abu Sa`eed al-Khudri that:
The Messenger of Allah said: "No two people should converse while relieving themselves, each of them looking at the private parts of the other, for Allah, the Mighty and Sublime, hates that." (Da'if)
Other chains with similar wording.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ رَجَاءٍ، أَنْبَأَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ هِلاَلِ بْنِ عِيَاضٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" لاَ يَتَنَاجَى اثْنَانِ عَلَى غَائِطِهِمَا يَنْظُرُ كُلُّ وَاحِدٍ مِنْهُمَا إِلَى عَوْرَةِ صَاحِبِهِ فَإِنَّ اللَّهَ عَزَّ وَجَلَّ يَمْقُتُ عَلَى ذَلِكَ " .
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا سَلْمُ بْنُ إِبْرَاهِيمَ الْوَرَّاقُ، حَدَّثَنَا عِكْرِمَةُ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عِيَاضِ بْنِ هِلاَلٍ، . قَالَ مُحَمَّدُ بْنُ يَحْيَى هُوَ الصَّوَابُ .
حَدَّثَنَا مُحَمَّدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عَلِيُّ بْنُ أَبِي بَكْرٍ، عَنْ سُفْيَانَ الثَّوْرِيِّ، عَنْ عِكْرِمَةَ بْنِ عَمَّارٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عِيَاضِ بْنِ عَبْدِ اللَّهِ، نَحْوَهُ .
| Reference | : Sunan Ibn Majah 342 |
| In-book reference | : Book 1, Hadith 76 |
| English translation | : Vol. 1, Book 1, Hadith 342 |
Mishkat al-Masabih 3157
Ibn Mas'ud said :
When we were on an expedition along with God’s Messenger and had no women with us we asked whether we should not have ourselves castrated, but he forbade us to do that. Then he granted us licence to contract temporary marriages, and one would marry a woman giving a garment as dower up to a fixed date. Then ‘Abdallah recited, “You who believe, do not make unlawful the good things which God has made lawful for you” (Al-Qur’an 5:87).
(Bukhari and Muslim.)
عَنِ ابْنِ مَسْعُودٍ قَالَ: كُنَّا نَغْزُو مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَعَنَا نِسَاءٌ فَقُلْنَا: أَلَا نَخْتَصِي؟ فَنَهَانَا عَنْ ذَلِكَ ثُمَّ رَخَّصَ لَنَا أَنْ نَسْتَمْتِعَ فَكَانَ أَحَدُنَا يَنْكِحُ الْمَرْأَةَ بِالثَّوْبِ إِلَى أَجَلٍ ثُمَّ قَرَأَ عَبْدُ اللَّهِ: (يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُحَرِّمُوا طَيِّبَاتِ مَا أَحَلَّ اللَّهُ لَكُمْ)
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3157 |
| In-book reference | : Book 13, Hadith 77 |
Riyad as-Salihin 1458
Hudhaifah and Abu Dharr (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) used to supplicate when he went to bed at night: "Bismik-Allahumma ahya wa amut (With Your Name, O Allah, I expire and return to life)."
[Al- Bukhari].
[Al- Bukhari].
وعن حذيفة وأبي ذر رضي الله عنهما أن رسول الله صلى الله عليه وسلم كان إذا أوى إلى فراشه قال:
"باسمك اللهم أحيا وأموت" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 1458 |
| In-book reference | : Book 15, Hadith 51 |
Sahih al-Bukhari 6586
Narrated Ibn Al-Musaiyab:
The companions of the Prophet said, "Some men from my companions will come to my Lake-Fount and they will be driven away from it, and I will say, 'O Lord, my companions!' It will be said, 'You have no knowledge of what they innovated after you left: they turned apostate as renegades (reverted from Islam).
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنِ ابْنِ الْمُسَيَّبِ، أَنَّهُ كَانَ يُحَدِّثُ عَنْ أَصْحَابِ النَّبِيِّ، صلى الله عليه وسلم أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" يَرِدُ عَلَى الْحَوْضِ رِجَالٌ مِنْ أَصْحَابِي فَيُحَلَّئُونَ عَنْهُ فَأَقُولُ يَا رَبِّ أَصْحَابِي. فَيَقُولُ إِنَّكَ لاَ عِلْمَ لَكَ بِمَا أَحْدَثُوا بَعْدَكَ، إِنَّهُمُ ارْتَدُّوا عَلَى أَدْبَارِهِمُ الْقَهْقَرَى ". وَقَالَ شُعَيْبٌ عَنِ الزُّهْرِيِّ كَانَ أَبُو هُرَيْرَةَ يُحَدِّثُ عَنِ النَّبِيِّ صلى الله عليه وسلم فَيُجْلَوْنَ. وَقَالَ عُقَيْلٌ فَيُحَلَّئُونَ. وَقَالَ الزُّبَيْدِيُّ عَنِ الزُّهْرِيِّ عَنْ مُحَمَّدِ بْنِ عَلِيٍّ عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 6586 |
| In-book reference | : Book 81, Hadith 174 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 586 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2984
It was narrated from Jabir bin Abdullah that:
the Messenger of Allah came to Al-Marwah and climbed up until he could see the House, then he said: "La ilaha illallah, Wahdahu la sharika lah, lahul-mulku wa lahul-hamdu, yuhyi wa yumitu, wa huwaala kulli shayin qadir (There is none worthy of worship except Allah alone with no partner or associate, His is the dominion and to Him be praise, He gives life and death, and He has power over all things)." He said that three times, then he remembered Allah, and glorified and praised Him, then he supplicated there for as long as Allah willed. And he did that until he had finished Sai."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ، عَنْ شُعَيْبٍ، قَالَ أَنْبَأَنَا اللَّيْثُ، عَنِ ابْنِ الْهَادِ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَتَى رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَرْوَةَ فَصَعِدَ فِيهَا ثُمَّ بَدَا لَهُ الْبَيْتُ فَقَالَ
" لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ " . قَالَ ذَلِكَ ثَلاَثَ مَرَّاتٍ ثُمَّ ذَكَرَ اللَّهَ وَسَبَّحَهُ وَحَمِدَهُ ثُمَّ دَعَا بِمَا شَاءَ اللَّهُ فَعَلَ هَذَا حَتَّى فَرَغَ مِنَ الطَّوَافِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2984 |
| In-book reference | : Book 24, Hadith 367 |
| English translation | : Vol. 3, Book 24, Hadith 2987 |
Sahih al-Bukhari 2728
Narrated Ubai bin Ka`b:
Allah's Apostle said, "Moses the Apostle of Allah," and then he narrated the whole story about him. Al-Khadir said to Moses, "Did not I tell you that you can have no patience with me." (18.72). Moses then violated the agreement for the first time because of forgetfulness, then Moses promised that if he asked Al-Khadir about anything, the latter would have the right to desert him. Moses abided by that condition and on the third occasion he intentionally asked Al-Khadir and caused that condition to be applied. The three occasions referred to above are referred to by the following Verses: "Call me not to account for forgetting And be not hard upon me." (18.73) "Then they met a boy and Khadir killed him." (18.74) "Then they proceeded and found a wall which was on the verge of falling and Khadir set it up straight." (18.77)
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا هِشَامٌ، أَنَّ ابْنَ جُرَيْجٍ، أَخْبَرَهُ قَالَ أَخْبَرَنِي يَعْلَى بْنُ مُسْلِمٍ، وَعَمْرُو بْنُ دِينَارٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، يَزِيدُ أَحَدُهُمَا عَلَى صَاحِبِهِ وَغَيْرُهُمَا قَدْ سَمِعْتُهُ يُحَدِّثُهُ عَنْ سَعِيدِ بْنِ جُبَيْرٍ قَالَ إِنَّا لَعِنْدَ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ حَدَّثَنِي أُبَىُّ بْنُ كَعْبٍ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مُوسَى رَسُولُ اللَّهِ " فَذَكَرَ الْحَدِيثَ {قَالَ أَلَمْ أَقُلْ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا} كَانَتِ الأُولَى نِسْيَانًا، وَالْوُسْطَى شَرْطًا، وَالثَّالِثَةُ عَمْدًا {قَالَ لاَ تُؤَاخِذْنِي بِمَا نَسِيتُ وَلاَ تُرْهِقْنِي مِنْ أَمْرِي عُسْرًا} . {لَقِيَا غُلاَمًا فَقَتَلَهُ} فَانْطَلَقَا فَوَجَدَا جِدَارًا يُرِيدُ أَنْ يَنْقَضَّ فَأَقَامَهُ. قَرَأَهَا ابْنُ عَبَّاسٍ أَمَامَهُمْ مَلِكٌ.
| Reference | : Sahih al-Bukhari 2728 |
| In-book reference | : Book 54, Hadith 16 |
| USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 888 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1066
Ibn Sirin said:
Ibn ‘Abbas said to his mu’adhdhin on a rainy day: “when you utter the words ‘ I testify that Muhammad is the Messenger of Allah,” do not say,” Come to prayer” but say “Pray at your homes,” By this (announcement) the people were surprised. He said: One who was better than me has done it. The Friday prayer is an obligatory duty. But I disliked to put you to hardship so that you might walk in mud and rain.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا إِسْمَاعِيلُ، أَخْبَرَنِي عَبْدُ الْحَمِيدِ، صَاحِبُ الزِّيَادِيِّ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْحَارِثِ ابْنُ عَمِّ، مُحَمَّدِ بْنِ سِيرِينَ أَنَّ ابْنَ عَبَّاسٍ، قَالَ لِمُؤَذِّنِهِ فِي يَوْمٍ مَطِيرٍ إِذَا قُلْتَ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ . فَلاَ تَقُلْ حَىَّ عَلَى الصَّلاَةِ . قُلْ صَلُّوا فِي بُيُوتِكُمْ . فَكَأَنَّ النَّاسَ اسْتَنْكَرُوا ذَلِكَ فَقَالَ قَدْ فَعَلَ ذَا مَنْ هُوَ خَيْرٌ مِنِّي إِنَّ الْجُمُعَةَ عَزْمَةٌ وَإِنِّي كَرِهْتُ أَنْ أُحْرِجَكُمْ فَتَمْشُونَ فِي الطِّينِ وَالْمَطَرِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1066 |
| In-book reference | : Book 2, Hadith 677 |
| English translation | : Book 2, Hadith 1061 |
Sunan Abi Dawud 471
Abu Hurairah reported the apostle of Allah (May peace be upon him) as saying; The servant (of Allah) is considered to he at prayer so long as he remains at the place of prayer waiting for prayer. The angels say:
O Allah, forgive him? O Allah, take mercy on him, until he turns away, or he is defiled. He was asked: what is meant by defilement? He replied: he breaks wind gently or loudly.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ، عَنْ أَبِي رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَزَالُ الْعَبْدُ فِي صَلاَةٍ مَا كَانَ فِي مُصَلاَّهُ يَنْتَظِرُ الصَّلاَةَ تَقُولُ الْمَلاَئِكَةُ اللَّهُمَّ اغْفِرْ لَهُ اللَّهُمَّ ارْحَمْهُ حَتَّى يَنْصَرِفَ أَوْ يُحْدِثَ " . فَقِيلَ مَا يُحْدِثُ قَالَ يَفْسُو أَوْ يَضْرِطُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 471 |
| In-book reference | : Book 2, Hadith 81 |
| English translation | : Book 2, Hadith 471 |
Al-Adab Al-Mufrad 988
'A'isha reported that the Messenger of Allah, may Allah bless him
and grant him peace, said, "The Jews do not envy you for anything the way
that they envy you for the salam and the Amin."
حَدَّثَنَا إِسْحَاقُ، قَالَ: أَخْبَرَنَا عَبْدُ الصَّمَدِ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، عَنْ رَسُولِ اللهِ صلى الله عليه وسلم قَالَ: مَا حَسَدَكُمُ الْيَهُودُ عَلَى شَيْءٍ مَا حَسَدُوكُمْ عَلَى السَّلامِ وَالتَّأْمِينِ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 988 |
| In-book reference | : Book 42, Hadith 24 |
| English translation | : Book 42, Hadith 988 |
Jami` at-Tirmidhi 3588
Muhammad bin Sulaim narrated:
“Thabit Al-Bunani narrated to me, he said to me: ‘O Muhammad, when you suffer from some ailment, then place your hand at the place of the ailment, then say: “In the Name of Allah, I seek refuge in Allah’s might and power from the evil of this pain I feel (Bismillāh, a`ūdhu bi-`izzatillāhi wa qudratihī min sharri mā ajidu min waja`ī hādhā).” Then lift your hand and repeat that an odd number of times. For indeed, Anas bin Malik narrated to me, that the Messenger of Allah (saws) narrated that to him.’”
حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ عَبْدِ الصَّمَدِ، حَدَّثَنِي أَبِي، حَدَّثَنَا مُحَمَّدُ بْنُ سَالِمٍ، حَدَّثَنَا ثَابِتٌ الْبُنَانِيُّ، قَالَ قَالَ لِي يَا مُحَمَّدُ إِذَا اشْتَكَيْتَ فَضَعْ يَدَكَ حَيْثُ تَشْتَكِي وَقُلْ بِسْمِ اللَّهِ أَعُوذُ بِعِزَّةِ اللَّهِ وَقُدْرَتِهِ مِنْ شَرِّ مَا أَجِدُ مِنْ وَجَعِي هَذَا ثُمَّ ارْفَعْ يَدَكَ ثُمَّ أَعِدْ ذَلِكَ وِتْرًا فَإِنَّ أَنَسَ بْنَ مَالِكٍ حَدَّثَنِي أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم حَدَّثَهُ بِذَلِكَ . قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ وَمُحَمَّدُ بْنُ سَالِمٍ هَذَا شَيْخٌ بَصْرِيٌّ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3588 |
| In-book reference | : Book 48, Hadith 219 |
| English translation | : Vol. 6, Book 46, Hadith 3588 |
Mishkat al-Masabih 287
‘Uthman performed ablution, pouring water over his hands three times, then rinsing his mouth and snuffing up water, then washing his face three times, then washing his right arm up to the elbow three times, then washing his left arm up to the elbow three times, then wiping his head, then washing his right foot three times, then the left three times. He then said, “I have seen God’s messenger performing ablution as I have done it just now,” adding, “If anyone performs ablution as I have done, then prays two rak'as* without allowing his thoughts to be distracted, his past offences will be forgiven him.”
*A section of the daily prayers. Each time of prayer has a specified number of rak'as
(Bukhari and Muslim, the wording being Bukhari’s.)
وَعَنْهُ أَنَّهُ تَوَضَّأَ فَأَفْرَغَ عَلَى يَدَيْهِ ثَلَاثًا ثُمَّ تَمَضْمَضَ وَاسْتَنْثَرَ ثُمَّ غَسَلَ وَجْهَهُ ثَلَاثًا ثُمَّ غَسَلَ يَدَهُ الْيُمْنَى إِلَى الْمِرْفَقِ ثَلَاثًا ثُمَّ غَسَلَ يَدَهُ الْيُسْرَى إِلَى الْمِرْفَقِ ثَلَاثًا ثُمَّ مَسَحَ بِرَأْسِهِ ثُمَّ غَسَلَ رِجْلَهُ الْيُمْنَى ثَلَاثًا ثُمَّ الْيُسْرَى ثَلَاثًا ثُمَّ قَالَ: " رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَوَضَّأَ نَحْوَ وُضُوئِي هَذَا ثُمَّ قَالَ: «مَنْ تَوَضَّأَ وُضُوئِي هَذَا ثُمَّ يُصَلِّي رَكْعَتَيْنِ لَا يُحَدِّثُ نَفسه فيهمَا بِشَيْء إِلَّا غفر لَهُ مَا تقدم من ذَنبه» . وَلَفظه للْبُخَارِيّ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 287 |
| In-book reference | : Book 3, Hadith 6 |
Jami` at-Tirmidhi 3370
Abu Hurairah narrated that:
The Prophet said: “There is nothing more honorable with Allah [Most High] than supplication.”
حَدَّثَنَا عَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ الْعَنْبَرِيُّ، وَغَيْرُ، وَاحِدٍ، قَالُوا حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، حَدَّثَنَا عِمْرَانُ الْقَطَّانُ، عَنْ قَتَادَةَ، عَنْ سَعِيدِ بْنِ أَبِي الْحَسَنِ، عَنْ أَبِي هُرَيْرَةَ، رضى الله عنه عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لَيْسَ شَيْءٌ أَكْرَمَ عَلَى اللَّهِ تَعَالَى مِنَ الدُّعَاءِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ مَرْفُوعًا إِلاَّ مِنْ حَدِيثِ عِمْرَانَ الْقَطَّانِ وَعِمْرَانُ الْقَطَّانُ هُوَ ابْنُ دَاوَرَ وَيُكْنَى أَبَا الْعَوَّامِ .
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ عِمْرَانَ الْقَطَّانِ، بِهَذَا الإِسْنَادِ نَحْوَهُ .
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3370 |
| In-book reference | : Book 48, Hadith 1 |
| English translation | : Vol. 6, Book 45, Hadith 3370 |
Sunan an-Nasa'i 4780
It was narrated from Anas that:
the Messenger of Allah sent a detachment jof troops to some people of Khath'am, who sought to protect themselves by prostrating (to demonstrate that they were Muslims), but they were killed. The Messenger of Allah ruled that half the Diyah should be paid, and said: "I am innocent of any Muslim who (lives with) a Mushrik.' Then the Messenger of Allah said: "Their fires should not be visible to one another."'
أَخْبَرَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، قَالَ حَدَّثَنَا أَبُو خَالِدٍ، عَنْ إِسْمَاعِيلَ، عَنْ قَيْسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ سَرِيَّةً إِلَى قَوْمٍ مِنْ خَثْعَمٍ فَاسْتَعْصَمُوا بِالسُّجُودِ فَقُتِلُوا فَقَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم بِنِصْفِ الْعَقْلِ وَقَالَ " إِنِّي بَرِيءٌ مِنْ كُلِّ مُسْلِمٍ مَعَ مُشْرِكٍ " . ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَلاَ لاَ تَرَاءَى نَارَاهُمَا " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 4780 |
| In-book reference | : Book 45, Hadith 75 |
| English translation | : Vol. 5, Book 45, Hadith 4784 |
Jami` at-Tirmidhi 3300
Ali bin Abi Talib said:
“When (the following) was revealed: ‘O you who believe! When you consult the Messenger in private, spend something in charity before your private consultation.’ The Prophet said to me: ‘What do you think? A dinar?’ I said: ‘They will not be able to.’ He said: ‘Then half a Dinar?’ I said: ‘They will not be able.’ He said: ‘Then how much?’ I said ‘A barely corn.’ He said: ‘You made it too little.’” He said: “So the Ayah was revealed: ‘Are you afraid of spending in charity before your private consultation?’ He said: “It was about my case for which Allah lightened the burden upon this Ummah.”
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا عُبَيْدُ اللَّهِ الأَشْجَعِيُّ، عَنِ الثَّوْرِيِّ، عَنْ عُثْمَانَ بْنِ الْمُغِيرَةِ الثَّقَفِيِّ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ عَلِيِّ بْنِ عَلْقَمَةَ الأَنْمَارِيِّ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ لَمَّا نَزَلَتْ : (يا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نَاجَيْتُمُ الرَّسُولَ فَقَدِّمُوا بَيْنَ يَدَىْ نَجْوَاكُمْ صَدَقَةً ) . قَالَ لِي النَّبِيُّ صلى الله عليه وسلم " مَا تَرَى دِينَارًا " . قُلْتُ لاَ يُطِيقُونَهُ . قَالَ " فَنِصْفُ دِينَارٍ " . قُلْتُ لاَ يُطِيقُونَهُ . قَالَ " فَكَمْ " . قُلْتُ شَعِيرَةٌ . قَالَ " إِنَّكَ لَزَهِيدٌ " . قَالَ فَنَزَلَتْ : (أأَشْفَقْتُمْ أَنْ تُقَدِّمُوا بَيْنَ يَدَىْ نَجْوَاكُمْ صَدَقَاتٍ ) الآيَةَ . قَالَ فَبِي خَفَّفَ اللَّهُ عَنْ هَذِهِ الأُمَّةِ . قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ إِنَّمَا نَعْرِفُهُ مِنْ هَذَا الْوَجْهِ . وَمَعْنَى قَوْلِهِ شَعِيرَةٌ يَعْنِي وَزْنَ شَعِيرَةٍ مِنْ ذَهَبٍ وَأَبُو الْجَعْدِ اسْمُهُ رَافِعٌ .
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3300 |
| In-book reference | : Book 47, Hadith 352 |
| English translation | : Vol. 5, Book 44, Hadith 3300 |
أَخْبَرَنَا أَحْمَدُ بْنُ عِيسَى ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ ، عَنْ بُكَيْرِ بْنِ الْأَشَجِّ ، عَنْ كُرَيْبٍ مَوْلَى ابْنِ عَبَّاسٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، وَعَبْدَ الرَّحْمَنِ بْنَ أَزْهَرَ، وَالْمِسْوَرَ بْنَ مَخْرَمَةَ، أَرْسَلُوهُ إِلَى عَائِشَةَ زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَقَالُوا : " اقْرَأْ عَلَيْهَا السَّلَامَ مِنَّا جَمِيعًا، وَسَلْهَا عَنْ الرَّكْعَتَيْنِ بَعْدَ الْعَصْرِ، وَقُلْ : إِنَّا أُخْبِرْنَا أَنَّكِ تُصَلِّينَهُمَا، وَقَدْ بَلَغَنَا أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْهُمَا.
قَالَ ابْنُ عَبَّاسٍ : وَكُنْتُ أَضْرِبُ مَعَ عُمَرَ بْنِ الْخَطَّابِ النَّاسَ عَلَيْهِمَا.
قَالَ كُرَيْبٌ : فَدَخَلْتُ عَلَيْهَا وَبَلَّغْتُهَا مَا أَرْسَلُونِي بِهِ.
فَقَالَتْ : سَلْ أُمَّ سَلَمَةَ .
فَخَرَجْتُ إِلَيْهِمْ فَأَخْبَرْتُهُمْ بِقَوْلِهَا، فَرَدُّونِي إِلَى أُمِّ سَلَمَةَ بِمِثْلِ مَا أَرْسَلُونِي إِلَى عَائِشَةَ .
فَقَالَتْ أُمُّ سَلَمَةَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَيَنْهَى عَنْهُمَا، ثُمَّ رَأَيْتُهُ يُصَلِّيهِمَا، أَمَّا حِينَ صَلَّاهُمَا، فَإِنَّهُ صَلَّى الْعَصْرَ ثُمَّ دَخَلَ وَعِنْدِي نِسْوَةٌ مِنْ بَنِي حَرَامٍ مِنْ الْأَنْصَارِ، فَصَلَّاهُمَا، فَأَرْسَلْتُ إِلَيْهِ الْجَارِيَةَ، فَقُلْتُ : قُومِي بِجَنْبِهِ، فَقُولِي : أُمُّ سَلَمَةَ تَقُولُ : يَا رَسُولَ اللَّهِ، أَلَمْ أَسْمَعْكَ تَنْهَى عَنْ هَاتَيْنِ الرَّكْعَتَيْنِ، وَأَرَاكَ تُصَلِّيهِمَا؟ فَإِنْ أَشَارَ بِيَدِهِ فَاسْتَأْخِرِي عَنْهُ، قَالَتْ : فَفَعَلَتْ الْجَارِيَةُ، فَأَشَارَ بِيَدِهِ فَاسْتَأْخَرَتْ عَنْهُ، فَلَمَّا انْصَرَفَ، قَالَ : " يَا ابْنَةَ أَبِي أُمَيَّةَ ، سَأَلْتِ عَنْ الرَّكْعَتَيْنِ بَعْدَ الْعَصْرِ؟ إِنَّهُ أَتَانِي نَاسٌ مِنْ عَبْدِ الْقَيْسِ بِالْإِسْلَامِ مِنْ قَوْمِهِمْ، فَشَغَلُونِي عَنْ الرَّكْعَتَيْنِ اللَّتَيْنِ بَعْدَ الظُّهْرِ، فَهُمَا هَاتَانِ ".
سُئِلَ أَبُو مُحَمَّد عَنْ هَذَا الْحَدِيثِ، فَقَالَ : أَنَا أَقُولُ بِحَدِيثِ عُمَرَ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا صَلَاةَ بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ، وَلَا بَعْدَ الْفَجْرِ حَتَّى تَطْلُعَ الشَّمْسُ "
| Arabic reference | : Book 2, Hadith 1406 |
Sahih al-Bukhari 740
Narrated Sahl bin Sa`d:
The people were ordered to place the right hand on the left forearm in the prayer. Abu Hazim said, "I knew that the order was from the Prophet ."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ كَانَ النَّاسُ يُؤْمَرُونَ أَنْ يَضَعَ الرَّجُلُ الْيَدَ الْيُمْنَى عَلَى ذِرَاعِهِ الْيُسْرَى فِي الصَّلاَةِ. قَالَ أَبُو حَازِمٍ لاَ أَعْلَمُهُ إِلاَّ يَنْمِي ذَلِكَ إِلَى النَّبِيِّ صلى الله عليه وسلم. قَالَ إِسْمَاعِيلُ يُنْمَى ذَلِكَ. وَلَمْ يَقُلْ يَنْمِي.
| Reference | : Sahih al-Bukhari 740 |
| In-book reference | : Book 10, Hadith 134 |
| USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 707 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3797
Narrated Anas bin Malik:
that the Messenger of Allah (SAW) said: 'Indeed, Paradise longs for three: 'Ali, 'Ammar, and Salman."
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، قَالَ حَدَّثَنَا أَبِي، عَنِ الْحَسَنِ بْنِ صَالِحٍ، عَنْ أَبِي رَبِيعَةَ الإِيَادِيِّ، عَنِ الْحَسَنِ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ الْجَنَّةَ تَشْتَاقُ إِلَى ثَلاَثَةٍ عَلِيٍّ وَعَمَّارٍ وَسَلْمَانَ " . هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ الْحَسَنِ بْنِ صَالِحٍ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3797 |
| In-book reference | : Book 49, Hadith 196 |
| English translation | : Vol. 1, Book 46, Hadith 3797 |
Sunan Abi Dawud 5081
Abu al-Darda’ said:
if anyone says seven times morning and evening; “Allah sufficeth me: there is no god but He; on him is my trust- he, the Lord of the Throne (of glory) Supreme”, Allah will be sufficient for him against anything which grieves him, whether he is true or false in (repeating) them.
حَدَّثَنَا يَزِيدُ بْنُ مُحَمَّدٍ الدِّمَشْقِيُّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ بْنُ مُسْلِمٍ الدِّمَشْقِيُّ، - وَكَانَ مِنْ ثِقَاتِ الْمُسْلِمِينَ مِنَ الْمُتَعَبِّدِينَ - قَالَ حَدَّثَنَا مُدْرِكُ بْنُ سَعْدٍ - قَالَ يَزِيدُ شَيْخٌ ثِقَةٌ - عَنْ يُونُسَ بْنِ مَيْسَرَةَ بْنِ حَلْبَسٍ عَنْ أُمِّ الدَّرْدَاءِ عَنْ أَبِي الدَّرْدَاءِ رضى الله عنه قَالَ مَنْ قَالَ إِذَا أَصْبَحَ وَإِذَا أَمْسَى حَسْبِيَ اللَّهُ لاَ إِلَهَ إِلاَّ هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِ سَبْعَ مَرَّاتٍ كَفَاهُ اللَّهُ مَا أَهَمَّهُ صَادِقًا كَانَ بِهَا أَوْ كَاذِبًا .
| Grade: | Mawdu' (Fabricated) (Al-Albani) | موضوع (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5081 |
| In-book reference | : Book 43, Hadith 309 |
| English translation | : Book 42, Hadith 5063 |
Riyad as-Salihin 106
Rabi'ah bin Ka'b Al-Aslami (May Allah be pleased with him (a servant of the Messenger of Allah and also one of the people of As-Suffah) said:
I used to spend my night in the company of Messenger of Allah (PBUH) and used to put up water for his ablutions. One day he said to me, "Ask something of me." I said: "I request for your companionship in Jannah". He inquired, "Is there anything else?" I said, "That is all." He said, "Then help me in your request by multiplying your prostrations".
[Muslim].
[Muslim].
الثاني عشر: عن أبي فراس ربيعة بن كعب الأسلمى خادم رسول الله صلى الله عليه وسلم، ومن أهل الصفة رضي الله عنه قال: " كنت أبيت مع رسول الله صلى الله عليه وسلم، فآتيه بوضوئه، وحاجته فقال: "سلني" فقلت: أسألك مرافقتك في الجنة. فقال: { أوغير ذلك؟" قلت: هو ذاك قال: " فأعني على نفسك بكثرة السجود" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 106 |
| In-book reference | : Introduction, Hadith 106 |
Mishkat al-Masabih 1860
He reported him as saying that two angels come down every morning and one says, "O God, give him who spends something in place of it;” the other says, “O God, give him who withholds destruction.”
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" مَا مِنْ يَوْمٍ يُصْبِحُ الْعِبَادُ فِيهِ إِلَّا مَلَكَانِ يَنْزِلَانِ فَيَقُولُ أَحَدُهُمَا: اللَّهُمَّ أطع مُنْفِقًا خَلَفًا وَيَقُولُ الْآخَرُ: اللَّهُمَّ أَعْطِ مُمْسِكًا تلفا "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1860 |
| In-book reference | : Book 6, Hadith 87 |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 58
It was narrated from 'A'ishah that Fatimah and al-'Abbas came to Abu Bakr, seeking their inheritance from the Messenger of Allah (ﷺ). At that time they were seeking his land in Fadak and his share of Khaibar. Abu Bakr said to them:
I heard the Messenger of Allah (ﷺ) say: `We (Prophets) are not to be inherited from and whatever we leave behind is charity. Rather the family of Muhammad; may take their provision from this wealth.` By Allah, I will not leave anything that I saw the Messenger of Allah (ﷺ) do with it but I will do it too.
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، رَضِيَ اللَّهُ عَنْهَا أَنَّ فَاطِمَةَ، وَالْعَبَّاسَ أَتَيَا أَبَا بَكْرٍ يَلْتَمِسَانِ مِيرَاثَهُمَا مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُمَا حِينَئِذٍ يَطْلُبَانِ أَرْضَهُ مِنْ فَدَكَ وَسَهْمَهُ مِنْ خَيْبَرَ فَقَالَ لَهُمَا أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَا نُورَثُ مَا تَرَكْنَا صَدَقَةٌ وَإِنَّمَا يَأْكُلُ آلُ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي هَذَا الْمَالِ وَإِنِّي وَاللَّهِ لَا أَدَعُ أَمْرًا رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَصْنَعُهُ فِيهِ إِلَّا صَنَعْتُهُ.
| Grade: | Sahih (Darussalam) [Bukhari 4035 and Muslim 1759] (Darussalam) |
| Reference | : Musnad Ahmad 58 |
| In-book reference | : Book 1, Hadith 55 |
Sahih al-Bukhari 7477
Narrated Abu Huraira:
The Prophet said, "None of you should say: 'O Allah! Forgive me if You wish,' or 'Bestow Your Mercy on me if You wish,' or 'Provide me with means of subsistence if You wish,' but he should be firm in his request, for Allah does what He will and nobody can force Him (to do anything).
حَدَّثَنَا يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ هَمَّامٍ، سَمِعَ أَبَا هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لاَ يَقُلْ أَحَدُكُمُ اللَّهُمَّ اغْفِرْ لِي إِنْ شِئْتَ، ارْحَمْنِي إِنْ شِئْتَ، ارْزُقْنِي إِنْ شِئْتَ، وَلْيَعْزِمْ مَسْأَلَتَهُ، إِنَّهُ يَفْعَلُ مَا يَشَاءُ، لاَ مُكْرِهَ لَهُ ".
| Reference | : Sahih al-Bukhari 7477 |
| In-book reference | : Book 97, Hadith 103 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 569 |
| (deprecated numbering scheme) |
Sahih Muslim 1277 b
Hisham b. 'Urwa narrated on the authority of his father who reported:
I said to 'A'isha: I do not see any harm to me if I do not circumambulate betweez al-Safa' and al-Marwa. She said: On what ground do you say so? (I said: ) Since Allah, the Exalted and Majestic, says:" Verily al-Safa' and al-Marwa are among the Signs of Allah." It (your assertion) were (correct), it would have been said like this:" There is no harm for him, that he should not circumambulate between them." It (this verse) has been revealed about the people of Ansar. Whenever they pronounced the Talbiya, they pronounced it in the name of al-Manat during the Days of Ignorance; so they (thought) that it was not permissible for them (for the Muslims) to circumambulate between and al-Marwa. When they (the Muslims) came with Allah's Apostle (may peace he upon him) for Hajj, they mentioned it to him. So Allah, the Exalted and Majestic, revealed this verse. By my life, Allah will not complete the Hajj of one who has not circumambulated between al-Safa and al-Marwa.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، أَخْبَرَنِي أَبِي قَالَ، قُلْتُ لِعَائِشَةَ مَا أَرَى عَلَىَّ جُنَاحًا أَنْ لاَ أَتَطَوَّفَ بَيْنَ الصَّفَا وَالْمَرْوَةِ . قَالَتْ لِمَ قُلْتُ لأَنَّ اللَّهَ عَزَّ وَجَلَّ يَقُولُ { إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ} الآيَةَ . فَقَالَتْ لَوْ كَانَ كَمَا تَقُولُ لَكَانَ فَلاَ جُنَاحَ عَلَيْهِ أَنْ لاَ يَطَّوَّفَ بِهِمَا . إِنَّمَا أُنْزِلَ هَذَا فِي أُنَاسٍ مِنَ الأَنْصَارِ كَانُوا إِذَا أَهَلُّوا أَهَلُّوا لِمَنَاةَ فِي الْجَاهِلِيَّةِ فَلاَ يَحِلُّ لَهُمْ أَنْ يَطَّوَّفُوا بَيْنَ الصَّفَا وَالْمَرْوَةِ فَلَمَّا قَدِمُوا مَعَ النَّبِيِّ صلى الله عليه وسلم لِلْحَجِّ ذَكَرُوا ذَلِكَ لَهُ فَأَنْزَلَ اللَّهُ تَعَالَى هَذِهِ الآيَةَ فَلَعَمْرِي مَا أَتَمَّ اللَّهُ حَجَّ مَنْ لَمْ يَطُفْ بَيْنَ الصَّفَا وَالْمَرْوَةِ .
| Reference | : Sahih Muslim 1277b |
| In-book reference | : Book 15, Hadith 286 |
| USC-MSA web (English) reference | : Book 7, Hadith 2924 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6632
Narrated `Abdullah bin Hisham:
We were with the Prophet and he was holding the hand of `Umar bin Al-Khattab. `Umar said to Him, "O Allah's Apostle! You are dearer to me than everything except my own self." The Prophet said, "No, by Him in Whose Hand my soul is, (you will not have complete faith) till I am dearer to you than your own self." Then `Umar said to him, "However, now, by Allah, you are dearer to me than my own self." The Prophet said, "Now, O `Umar, (now you are a believer).
حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنِي ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي حَيْوَةُ، قَالَ حَدَّثَنِي أَبُو عَقِيلٍ، زُهْرَةُ بْنُ مَعْبَدٍ أَنَّهُ سَمِعَ جَدَّهُ عَبْدَ اللَّهِ بْنَ هِشَامٍ، قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم وَهْوَ آخِذٌ بِيَدِ عُمَرَ بْنِ الْخَطَّابِ فَقَالَ لَهُ عُمَرُ يَا رَسُولَ اللَّهِ لأَنْتَ أَحَبُّ إِلَىَّ مِنْ كُلِّ شَىْءٍ إِلاَّ مِنْ نَفْسِي. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " لاَ وَالَّذِي نَفْسِي بِيَدِهِ حَتَّى أَكُونَ أَحَبَّ إِلَيْكَ مِنْ نَفْسِكَ ". فَقَالَ لَهُ عُمَرُ فَإِنَّهُ الآنَ وَاللَّهِ لأَنْتَ أَحَبُّ إِلَىَّ مِنْ نَفْسِي. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " الآنَ يَا عُمَرُ ".
| Reference | : Sahih al-Bukhari 6632 |
| In-book reference | : Book 83, Hadith 12 |
| USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 628 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 5408
Abu Waqid al-Laithi told that when God's messenger went out to the battle of Hunain, he passed a tree called Dhat Anwat[*] belonging to the polytheists on which they hung their weapons. The people asked him to appoint a Dhat Anwat for them just as those people had one, to which God's messenger replied, "Glory be to God! This is like what the people of Moses said when they asked him to appoint them a god just as other peoples had gods. By Him in whose hand my soul is, you will certainly follow the practices of your predecessors."
*The tree was an object of pagan worship. Its name means that it had things hung on it.
Tirmidhi transmitted it.
عَن أبي واقدٍ اللَّيْثِيّ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا خَرَجَ إِلَى غَزْوَةِ حُنَيْنٍ مَرَّ بِشَجَرَةٍ لِلْمُشْرِكِينَ كَانُوا يُعَلِّقُونَ عَلَيْهَا أَسْلِحَتَهُمْ يُقَالُ لَهَا: ذَاتُ أَنْوَاطٍ. فَقَالُوا: يَا رَسُولَ اللَّهِ اجْعَلْ لَنَا ذَاتَ أَنْوَاطٍ كَمَا لَهُمْ ذَاتُ أَنْوَاطٍ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «سُبْحَانَ اللَّهِ هَذَا كَمَا قَالَ قَوْمُ مُوسَى (اجْعَل لنا إِلَهًا كَمَا لَهُم آلهةٌ)
وَالَّذِي نَفْسِي بِيَدِهِ لَتَرْكَبُنَّ سُنَنَ مَنْ كَانَ قبلكُمْ» . رَوَاهُ التِّرْمِذِيّ
| Reference | : Mishkat al-Masabih 5408 |
| In-book reference | : Book 27, Hadith 30 |
Sahih Muslim 1807 b
This hadith has been transmitted on the authority of 'Ikrama b. Ammar.
قَالَ إِبْرَاهِيمُ حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، عَنْ عِكْرِمَةَ، بْنِ عَمَّارٍ بِهَذَا الْحَدِيثِ بِطُولِهِ .
وَحَدَّثَنَا أَحْمَدُ بْنُ يُوسُفَ الأَزْدِيُّ السُّلَمِيُّ، حَدَّثَنَا النَّضْرُ بْنُ مُحَمَّدٍ، عَنْ عِكْرِمَةَ بْنِ، عَمَّارٍ بِهَذَا .
| Reference | : Sahih Muslim 1807b |
| In-book reference | : Book 32, Hadith 161 |
| USC-MSA web (English) reference | : Book 19, Hadith 4451 |
| (deprecated numbering scheme) |
Sahih Muslim 2263 h
This hadith has been narrated on the authority of Yahya b. Abu Kathir with the same chain of transmitters.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، حَدَّثَنَا عَلِيٌّ، - يَعْنِي ابْنَ الْمُبَارَكِ
- ح وَحَدَّثَنَا أَحْمَدُ بْنُ الْمُنْذِرِ، حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا حَرْبٌ، - يَعْنِي ابْنَ شَدَّادٍ - كِلاَهُمَا
عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، بِهَذَا الإِسْنَادِ .
| Reference | : Sahih Muslim 2263h |
| In-book reference | : Book 42, Hadith 18 |
| USC-MSA web (English) reference | : Book 29, Hadith 5630 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3079
Narrated Mus'ab bin Sa'd:
from his father who said: "On the Day of Badr I brought a sword so I said: 'O Messenger of Allah! Indeed Allah has satisfied my breast (i.e. my desire) on the idolaters - or something like that - give me this sword.' So he said: 'This is not for me, nor is it for you.' I said: 'Perhaps he will give this to someone who did not go through some struggle I went through (fighting).' So the Messenger of Allah (SAW) came to me [and he said:] 'You asked me, but it was not up to me. But now it has occurred that it is up to me, so it is yours.'" He said: "So (the following) was revealed: They ask you about the spoils of war (8:1)."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ عَاصِمِ بْنِ بَهْدَلَةَ، عَنْ مُصْعَبِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، قَالَ لَمَّا كَانَ يَوْمُ بَدْرٍ جِئْتُ بِسَيْفٍ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّ اللَّهَ قَدْ شَفَى صَدْرِي مِنَ الْمُشْرِكِينَ أَوْ نَحْوَ هَذَا هَبْ لِي هَذَا السَّيْفَ . فَقَالَ " هَذَا لَيْسَ لِي وَلاَ لَكَ " . فَقُلْتُ عَسَى أَنْ يُعْطَى هَذَا مَنْ لاَ يُبْلِي بَلاَئِي فَجَاءَنِي الرَّسُولُ فَقَالَ " إِنَّكَ سَأَلْتَنِي وَلَيْسَ لِي وَقَدْ صَارَ لِي وَهُوَ لَكَ " . قَالَ فَنَزَلَتْ : ( يَسْأَلُونَكَ عَنِ الأَنْفَالِ ) الآيَةَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رَوَاهُ سِمَاكُ بْنُ حَرْبٍ عَنْ مُصْعَبِ بْنِ سَعْدٍ أَيْضًا . وَفِي الْبَابِ عَنْ عُبَادَةَ بْنِ الصَّامِتِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3079 |
| In-book reference | : Book 47, Hadith 131 |
| English translation | : Vol. 5, Book 44, Hadith 3079 |
Jami` at-Tirmidhi 402
Abu Malik Al-Ashjai narrated:
"I said to my father: 'O my father! You offered Salat behind Allah's Messenger (S), Abu Bakr, Umar, Uthman, and Ali bin Abi Talib here in Al-Kufah for about five years. Did they say the Qunut?' He said: 'It is a newly invented matter my son.'"
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ أَبِي مَالِكٍ الأَشْجَعِيِّ، قَالَ قُلْتُ لأَبِي يَا أَبَةِ إِنَّكَ قَدْ صَلَّيْتَ خَلْفَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَأَبِي بَكْرٍ وَعُمَرَ وَعُثْمَانَ وَعَلِيِّ بْنِ أَبِي طَالِبٍ هَا هُنَا بِالْكُوفَةِ نَحْوًا مِنْ خَمْسِ سِنِينَ أَكَانُوا يَقْنُتُونَ قَالَ أَىْ بُنَىَّ مُحْدَثٌ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَيْهِ عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ . وَقَالَ سُفْيَانُ الثَّوْرِيُّ إِنْ قَنَتَ فِي الْفَجْرِ فَحَسَنٌ وَإِنْ لَمْ يَقْنُتْ فَحَسَنٌ . وَاخْتَارَ أَنْ لاَ يَقْنُتَ . وَلَمْ يَرَ ابْنُ الْمُبَارَكِ الْقُنُوتَ فِي الْفَجْرِ . قَالَ أَبُو عِيسَى وَأَبُو مَالِكٍ الأَشْجَعِيُّ اسْمُهُ سَعْدُ بْنُ طَارِقِ بْنِ أَشْيَمَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 402 |
| In-book reference | : Book 2, Hadith 255 |
| English translation | : Vol. 1, Book 2, Hadith 402 |
Sahih Muslim 1876 a
It has been narrated on the authority of Abu Huraira that the Messenger of Allah (may peace upon him) said:
Allah has undertaken to look after the affairs of one who goes out to fight in His way believing in Him and affirming the truth of His Apostles. He is committed to His care that Re will either admit him to Paradise or bring him back to his home from where he set out with a reward or (his share of) booty. By the Being in Whose Hand is the life of Muhammad. If a person gets wounded in the way of Allah, he will come on the Day of Judgment with his wound in the same condition as it was when it was first inflicted; its colour being the colour of blood but its smell will be the smell of musk. By, the Being in Whose Hand is Muhammad's life, if it were not to be too hard upon the Muslime. I would not lag behind any expedition which is going to fight in the cause of Allah. But I do not have abundant means to provide them (the Mujahids) with riding beasts, nor have they (i. e. all of them) abundant means (to provide themselves with all the means of Jihad) so that they could he left behind. By the Being in Whose Hand is Muhammad's life, I love to fight in the way of Allah and be killed, to fight and again be killed and to fight again and be killed.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، عَنْ عُمَارَةَ، - وَهُوَ ابْنُ الْقَعْقَاعِ - عَنْ
أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" تَضَمَّنَ اللَّهُ لِمَنْ
خَرَجَ فِي سَبِيلِهِ لاَ يُخْرِجُهُ إِلاَّ جِهَادًا فِي سَبِيلِي وَإِيمَانًا بِي وَتَصْدِيقًا بِرُسُلِي فَهُوَ عَلَىَّ
ضَامِنٌ أَنْ أُدْخِلَهُ الْجَنَّةَ أَوْ أَرْجِعَهُ إِلَى مَسْكَنِهِ الَّذِي خَرَجَ مِنْهُ نَائِلاً مَا نَالَ مِنْ أَجْرٍ أَوْ غَنِيمَةٍ
. وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ مَا مِنْ كَلْمٍ يُكْلَمُ فِي سَبِيلِ اللَّهِ إِلاَّ جَاءَ يَوْمَ الْقِيَامَةِ كَهَيْئَتِهِ حِينَ
كُلِمَ لَوْنُهُ لَوْنُ دَمٍ وَرِيحُهُ مِسْكٌ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَوْلاَ أَنْ يَشُقَّ عَلَى الْمُسْلِمِينَ مَا قَعَدْتُ
خِلاَفَ سَرِيَّةٍ تَغْزُو فِي سَبِيلِ اللَّهِ أَبَدًا وَلَكِنْ لاَ أَجِدُ سَعَةً فَأَحْمِلَهُمْ وَلاَ يَجِدُونَ سَعَةً وَيَشُقُّ
عَلَيْهِمْ أَنْ يَتَخَلَّفُوا عَنِّي وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَوَدِدْتُ أَنِّي أَغْزُو فِي سَبِيلِ اللَّهِ فَأُقْتَلُ
ثُمَّ أَغْزُو فَأُقْتَلُ ثُمَّ أَغْزُو فَأُقْتَلُ " .
| Reference | : Sahih Muslim 1876a |
| In-book reference | : Book 33, Hadith 155 |
| USC-MSA web (English) reference | : Book 20, Hadith 4626 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2541
Ibn ‘Umar said that he heard God’s messenger say when with his hair matted he raised his voice in the talbiya, “Labbaik, O God, labbaik labbaik; Thou hast no partner; labbaik; praise and grace are Thine, and the dominion; Thou hast no partner,” saying nothing more than these words.
Bukhari and Muslim.
وَعَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُهِلُّ مُلَبِّدًا يَقُولُ: «لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لَا شَرِيكَ لَكَ» . لَا يَزِيدُ عَلَى هَؤُلَاءِ الْكَلِمَاتِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2541 |
| In-book reference | : Book 10, Hadith 35 |
Sunan an-Nasa'i 4971
It was narrated from Sufyan, from Abu Az-Zubair, from Jabir that:
the Messenger of Allah robber and pilferer is not to be cut off." (Sahih)
Sufyan did not hear it from Abu Az-Zubair.
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الصَّمَدِ بْنِ عَلِيٍّ، عَنْ مَخْلَدٍ، عَنْ سُفْيَانَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" لَيْسَ عَلَى خَائِنٍ وَلاَ مُنْتَهِبٍ وَلاَ مُخْتَلِسٍ قَطْعٌ " . لَمْ يَسْمَعْهُ سُفْيَانُ مِنْ أَبِي الزُّبَيْرِ .
| Reference | : Sunan an-Nasa'i 4971 |
| In-book reference | : Book 46, Hadith 101 |
| English translation | : Vol. 5, Book 46, Hadith 4974 |
Riyad as-Salihin 406
Abu Dharr (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "I see what you do not see and I hear what you do not hear; heaven has squeaked, and it has right to do so. By Him, in Whose Hand my soul is, there is not a space of four fingers in which there is not an angel who is prostrating his forehead before Allah, the Exalted. By Allah, if you knew what I know, you would laugh little, weep much, and you would not enjoy women in beds, but would go out to the open space beseeching Allah".
[At- Tirmidhi, who classified it as Hadith Hasan].
[At- Tirmidhi, who classified it as Hadith Hasan].
وعن أبي ذر رضي الله عنه ، قال: قال رسول الله ،صلى الله عليه وسلم
"إنى أرى ما لا ترون؛ أطت السماء وحق لها أن تئط، ما فيها موضع أربع أصابع إلا وملك واضع جبهته ساجداً لله تعالى، والله لو تعلمون ما أعلم، لضحكتم قليلاً، ولبكيتم كثيراً، وما تلذذتم بالنساء على الفرش، ولخرجتم إلى الصعدات تجأورن إلى الله تعالى" ((رواه الترمذي وقال: حديث حسن)).
و أطت بفتح الهمزة وتشديد الطاء
و تئط بفتح التاء وبعدها همزة مكسورة، والأطيط: صوت الرحل والقتب وشبههما، ومعناه: أن كثرة من في السماء من الملائكة العابدين قد أثقلتها حتى أطت.
و أطت بفتح الهمزة وتشديد الطاء
و تئط بفتح التاء وبعدها همزة مكسورة، والأطيط: صوت الرحل والقتب وشبههما، ومعناه: أن كثرة من في السماء من الملائكة العابدين قد أثقلتها حتى أطت.
| Reference | : Riyad as-Salihin 406 |
| In-book reference | : Introduction, Hadith 406 |
Sahih Muslim 1651 a
Tamim b. Tarafa reported:
A beggar came to 'Adi b. Hatim and he begged him to give him the price of a slave, or some portion of the price of the slave. He ('Adi) said: I have nothing to give you except my coat-of-mail and helmet. I will, however, write to my family to give that to you, but he did not agree to that. Thereupon 'Adi was enraged, and said: By Allah, I will not give you anything. The person (then) agreed to accept that, whereupon he said: By Allah, had I not heard Allah's Messenger (may peace be upon him) saying:" He who took an oath, but then found something more pious in the sight of Allah, he should (break the oath) and do that which is more pious," I would not have broken the oath (and thus paid you anything).
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا جَرِيرٌ، عَنْ عَبْدِ الْعَزِيزِ، - يَعْنِي ابْنَ رُفَيْعٍ - عَنْ تَمِيمِ بْنِ طَرَفَةَ، قَالَ جَاءَ سَائِلٌ إِلَى عَدِيِّ بْنِ حَاتِمٍ فَسَأَلَهُ نَفَقَةً فِي ثَمَنِ خَادِمٍ أَوْ فِي بَعْضِ ثَمَنِ خَادِمٍ . فَقَالَ لَيْسَ عِنْدِي مَا أُعْطِيكَ إِلاَّ دِرْعِي وَمِغْفَرِي فَأَكْتُبُ إِلَى أَهْلِي أَنْ يُعْطُوكَهَا . قَالَ فَلَمْ يَرْضَ فَغَضِبَ عَدِيٌّ فَقَالَ أَمَا وَاللَّهِ لاَ أُعْطِيكَ شَيْئًا ثُمَّ إِنَّ الرَّجُلَ رَضِيَ فَقَالَ أَمَا وَاللَّهِ لَوْلاَ أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ حَلَفَ عَلَى يَمِينٍ ثُمَّ رَأَى أَتْقَى لِلَّهِ مِنْهَا فَلْيَأْتِ التَّقْوَى " . مَا حَنَّثْتُ يَمِينِي .
| Reference | : Sahih Muslim 1651a |
| In-book reference | : Book 27, Hadith 22 |
| USC-MSA web (English) reference | : Book 15, Hadith 4056 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4780
Narrated Mu'adh ibn Jabal:
Two men reviled each other in the presence of the Prophet (saws) and one of them became excessively angry so much so that I thought that his nose will break up on account of excess of anger. The Prophet (saws) said: I know a phrase which, if he repeated, he could get rid of this angry feeling. They asked: What is it, Messenger of Allah? He replied: He should say: I seek refuge in Thee from the accursed devil. Mu'adh then began to ask him to do so, but he refused and persisted in quarrelling, and began to enhance his anger.
حَدَّثَنَا يُوسُفُ بْنُ مُوسَى، حَدَّثَنَا جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ اسْتَبَّ رَجُلاَنِ عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَغَضِبَ أَحَدُهُمَا غَضَبًا شَدِيدًا حَتَّى خُيِّلَ إِلَىَّ أَنَّ أَنْفَهُ يَتَمَزَّعُ مِنْ شِدَّةِ غَضَبِهِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " إِنِّي لأَعْلَمُ كَلِمَةً لَوْ قَالَهَا لَذَهَبَ عَنْهُ مَا يَجِدُهُ مِنَ الْغَضَبِ " . فَقَالَ مَا هِيَ يَا رَسُولَ اللَّهِ قَالَ " يَقُولُ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الشَّيْطَانِ الرَّجِيمِ " . قَالَ فَجَعَلَ مُعَاذٌ يَأْمُرُهُ فَأَبَى وَمَحِكَ وَجَعَلَ يَزْدَادُ غَضَبًا .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4780 |
| In-book reference | : Book 43, Hadith 8 |
| English translation | : Book 42, Hadith 4762 |
Mishkat al-Masabih 3022
Abu Huraira said that a desert Arab presented God’s Messenger with a young she-camel, in return for which he gave him six young she- camels. He was displeased, and when the Prophet heard that, he praised and extolled God and said, “So and so presented me with a she-camel and I gave him six young she-camels in return for it, but he was displeased. I feel inclined to accept a present only from a Qurashi, an Ansari, a Thaqafi, or a Dausi."
Tirmidhi, Abu Dawud and Nasa’i transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ: أَنَّ أَعْرَابِيًّا أُهْدِيَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَكْرَةً فَعَوَّضَهُ مِنْهَا سِتَّ بَكَرَاتٍ فَتَسَخَّطَ فَبَلَغَ ذَلِكَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ: «إِنَّ فَلَانًا أَهْدَى إِلَيَّ نَاقَةً فَعَوَّضْتُهُ مِنْهَا سِتَّ بَكَرَاتٍ فَظَلَّ سَاخِطًا لَقَدْ هَمَمْتُ أَنْ لَا أَقْبَلَ هَدِيَّةً إِلَّا مِنْ قُرَشِيٍّ أَوْ أَنْصَارِيٍّ أَوْ ثَقَفِيٍّ أَوْ دوسي» . رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد وَالنَّسَائِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3022 |
| In-book reference | : Book 11, Hadith 256 |
Sunan Abi Dawud 3806
Narrated Khalid ibn al-Walid:
I went with the Messenger of Allah (saws) to fight at the battle of Khaybar, and the Jews came and complained that the people had hastened to take their protected property (as a booty), so the Messenger of Allah (saws) said: The property of those who have been given a mules, every fanged beast of prey, and every bird with a talon are forbidden for you.
حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ، حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ، حَدَّثَنِي أَبُو سَلَمَةَ، سُلَيْمَانُ بْنُ سُلَيْمٍ عَنْ صَالِحِ بْنِ يَحْيَى بْنِ الْمِقْدَامِ، عَنْ جَدِّهِ الْمِقْدَامِ بْنِ مَعْدِيكَرِبَ، عَنْ خَالِدِ بْنِ الْوَلِيدِ، قَالَ غَزَوْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم خَيْبَرَ فَأَتَتِ الْيَهُودُ فَشَكَوْا أَنَّ النَّاسَ قَدْ أَسْرَعُوا إِلَى حَظَائِرِهِمْ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَلاَ لاَ تَحِلُّ أَمْوَالُ الْمُعَاهِدِينَ إِلاَّ بِحَقِّهَا وَحَرَامٌ عَلَيْكُمْ حُمُرُ الأَهْلِيَّةِ وَخَيْلُهَا وَبِغَالُهَا وَكُلُّ ذِي نَابٍ مِنَ السِّبَاعِ وَكُلُّ ذِي مِخْلَبٍ مِنَ الطَّيْرِ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3806 |
| In-book reference | : Book 28, Hadith 71 |
| English translation | : Book 27, Hadith 3797 |
Sahih Muslim » Characteristics of the Day of Judgment, Paradise, and Hell - كتاب صفة القيامة والجنة والنار
Sahih Muslim 2814 a
Abdullah b. Mas'ud reported that Allah's Messenger (may peace be upon him) said:
There is none amongst you with whom is not an attache from amongst the jinn (devil). They (the Companions) said: Allah's Messenger, with you too? Thereupon he said: Yes, but Allah helps me against him and so I am safe from his hand and he does not command me but for good.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ،
عُثْمَانُ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ،
قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا مِنْكُمْ مِنْ أَحَدٍ إِلاَّ وَقَدْ وُكِّلَ بِهِ قَرِينُهُ مِنَ
الْجِنِّ " . قَالُوا وَإِيَّاكَ يَا رَسُولَ اللَّهِ قَالَ " وَإِيَّاىَ إِلاَّ أَنَّ اللَّهَ أَعَانَنِي عَلَيْهِ فَأَسْلَمَ فَلاَ
يَأْمُرُنِي إِلاَّ بِخَيْرٍ " .
| Reference | : Sahih Muslim 2814a |
| In-book reference | : Book 52, Hadith 62 |
| USC-MSA web (English) reference | : Book 39, Hadith 6757 |
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Sunan an-Nasa'i 3918
'Amr bin Dinar said:
"I bear witness that I heard Ibn 'Umar asking about Al-Khibr (the agreement to Al-Mukhabarah) and he said: 'We did not see anything wrong with that, until Ibn Khadij told us earlier that he heard the Messenger of Allah forbidding Al-Khibr.'" Hammad bin Zaid was in accord with the two of them.
أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ خَالِدٍ، قَالَ حَدَّثَنَا حَجَّاجٌ، قَالَ قَالَ ابْنُ جُرَيْجٍ سَمِعْتُ عَمْرَو بْنَ دِينَارٍ، يَقُولُ أَشْهَدُ لَسَمِعْتُ ابْنَ عُمَرَ وَهُوَ يُسْأَلُ عَنِ الْخِبْرِ، فَيَقُولُ مَا كُنَّا نَرَى بِذَلِكَ بَأْسًا حَتَّى أَخْبَرَنَا عَامَ الأَوَّلِ ابْنُ خَدِيجٍ أَنَّهُ سَمِعَ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنِ الْخِبْرِ. وَافَقَهُمَا حَمَّادُ بْنُ زَيْدٍ.
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3918 |
| In-book reference | : Book 35b, Hadith 62 |
| English translation | : Vol. 4, Book 35, Hadith 3949 |
Sahih Muslim 2485 a
Abu Huraira reported that 'Umar happened to pass by Hassan as he was reciting verses in the mosque. He (Hadrat 'Umar) looked towards him (meaningfully), whereupon he (gassin) said:
I used to recite (verses) when one better than you (the Holy Prophet) had been present (here). He then looked towards Abu Huraira and said to him: I adjure you by Allah (to tell) if you had not heard Allah's Messenger (may peace be upon him) as saying: (Hassan), give a reply on my behalf; Allah I help him with Ruh-ul-Qudus. He (Abu Huraira) said: By Allah, it is so (i. e. the Holy Prophet actually said these words).
حَدَّثَنَا عَمْرٌو النَّاقِدُ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَابْنُ أَبِي عُمَرَ، كُلُّهُمْ عَنْ سُفْيَانَ، قَالَ
عَمْرٌو حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ عُمَرَ، مَرَّ بِحَسَّانَ
وَهُوَ يُنْشِدُ الشِّعْرَ فِي الْمَسْجِدِ فَلَحَظَ إِلَيْهِ فَقَالَ قَدْ كُنْتُ أُنْشِدُ وَفِيهِ مَنْ هُوَ خَيْرٌ مِنْكَ .
ثُمَّ الْتَفَتَ إِلَى أَبِي هُرَيْرَةَ فَقَالَ أَنْشُدُكَ اللَّهَ أَسَمِعْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" أَجِبْ عَنِّي اللَّهُمَّ أَيِّدْهُ بِرُوحِ الْقُدُسِ " . قَالَ اللَّهُمَّ نَعَمْ .
| Reference | : Sahih Muslim 2485a |
| In-book reference | : Book 44, Hadith 214 |
| USC-MSA web (English) reference | : Book 31, Hadith 6071 |
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Jami` at-Tirmidhi 3088
Narrated 'Ali:
"I asked the Messenger of Allah (SAW) about the day of Al-Hajj Al-Akbar, and he said: "The day of An-Nahr."
حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ عَبْدِ الصَّمَدِ بْنِ عَبْدِ الْوَارِثِ، حَدَّثَنَا أَبِي، عَنْ أَبِيهِ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ يَوْمِ الْحَجِّ الأَكْبَرِ فَقَالَ
" يَوْمُ النَّحْرِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3088 |
| In-book reference | : Book 47, Hadith 140 |
| English translation | : Vol. 5, Book 44, Hadith 3088 |
Sahih Muslim 1321 k
'A'isha (Allah be pleased with her) reported:
We used to garland the goats and send them (to Mecca), and Allah's Messenger (may peace be upon him) stayed back in Medina as a non-Muhrim ard nothing was forbidden for him (which is forbidden for a Muhrim).
وَحَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنِي أَبِي، حَدَّثَنِي مُحَمَّدُ بْنُ جُحَادَةَ، عَنِ الْحَكَمِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ كُنَّا نُقَلِّدُ الشَّاءَ فَنُرْسِلُ بِهَا وَرَسُولُ اللَّهِ صلى الله عليه وسلم حَلاَلٌ لَمْ يَحْرُمْ عَلَيْهِ مِنْهُ شَىْءٌ .
| Reference | : Sahih Muslim 1321k |
| In-book reference | : Book 15, Hadith 408 |
| USC-MSA web (English) reference | : Book 7, Hadith 3042 |
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Jami` at-Tirmidhi 957
Ali narrated:
"I asked the Messenger of Allah about the day of Al-Hajj Al-Akbar and he said: 'They Day of An-Nahr.'"
حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ عَبْدِ الصَّمَدِ بْنِ عَبْدِ الْوَارِثِ، حَدَّثَنَا أَبِي، عَنْ أَبِيهِ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ يَوْمِ الْحَجِّ الأَكْبَرِ فَقَالَ
" يَوْمُ النَّحْرِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 957 |
| In-book reference | : Book 9, Hadith 151 |
| English translation | : Vol. 2, Book 4, Hadith 957 |
Sunan an-Nasa'i 2092
It was narrated that Anas bin Malik said:
"While we were sitting in the Masjid, a man came on a camel and made it keneel in the Masjid, then he hobbled it and said to them: 'Which of you is Muhammad?' The Messenger of Allah was reclining amid his Companions, and we said to him: This white man who is reclining.' The man said to him: 'O son of 'Abdul-Muttalib.' The Messenger of Allah said: ' I have answered you.' The man said; 'O Muhammad, I am going to ask you questions, and I will be harsh in asking; do not get upset.; The man said: 'I adjure you by your Lord and the Lord of those who cam before you, has Allah sent you to all the people?' The Messenger of Allah said: 'By Allah, yes.' He said; 'I adjure you by Allah, has Allah commanded you to offer five prayers each day and night?' The Messenger of Allah said: 'By Allah, yes.; He said: 'I adjure you by Allah, has Allah commanded you to fast this month each year? The Messenger of Allah said: 'By Allah, Yes.' He said: 'I adjure you by Allah, has Allah commanded you to take this charity from our rich and distribute it among our poor?' The Messenger of Allah said. 'By Allah, yes.' The man said: 'I believe in that which you have brought, and I am the envoy of my people who are coming after me. I am Dimam bin Thalabah, the brother of Banu sad bin Bakr."' Yaqub bin Ibrahim contradicted him.
أَخْبَرَنَا عِيسَى بْنُ حَمَّادٍ، عَنِ اللَّيْثِ، عَنْ سَعِيدٍ، عَنْ شَرِيكِ بْنِ أَبِي نَمِرٍ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ، يَقُولُ بَيْنَا نَحْنُ جُلُوسٌ فِي الْمَسْجِدِ جَاءَ رَجُلٌ عَلَى جَمَلٍ فَأَنَاخَهُ فِي الْمَسْجِدِ ثُمَّ عَقَلَهُ فَقَالَ لَهُمْ أَيُّكُمْ مُحَمَّدٌ - وَرَسُولُ اللَّهِ صلى الله عليه وسلم مُتَّكِئٌ بَيْنَ ظَهْرَانَيْهِمْ - قُلْنَا لَهُ هَذَا الرَّجُلُ الأَبْيَضُ الْمُتَّكِئُ فَقَالَ لَهُ الرَّجُلُ يَا ابْنَ عَبْدِ الْمُطَّلِبِ . فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " قَدْ أَجَبْتُكَ " . فَقَالَ الرَّجُلُ إِنِّي سَائِلُكَ يَا مُحَمَّدُ فَمُشَدِّدٌ عَلَيْكَ فِي الْمَسْأَلَةِ فَلاَ تَجِدَنَّ فِي نَفْسِكَ . قَالَ " سَلْ مَا بَدَا لَكَ " . فَقَالَ الرَّجُلُ نَشَدْتُكَ بِرَبِّكَ وَرَبِّ مَنْ قَبْلَكَ آللَّهُ أَرْسَلَكَ إِلَى النَّاسِ كُلِّهِمْ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اللَّهُمَّ نَعَمْ " . قَالَ فَأَنْشُدُكَ اللَّهَ آللَّهُ أَمَرَكَ أَنْ تُصَلِّيَ الصَّلَوَاتِ الْخَمْسَ فِي الْيَوْمِ وَاللَّيْلَةِ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اللَّهُمَّ نَعَمْ " . قَالَ فَأَنْشُدُكَ اللَّهَ آللَّهُ أَمَرَكَ أَنْ تَصُومَ هَذَا الشَّهْرَ مِنَ السَّنَةِ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اللَّهُمَّ نَعَمْ " . قَالَ فَأَنْشُدُكَ اللَّهَ آللَّهُ أَمَرَكَ أَنْ تَأْخُذَ هَذِهِ الصَّدَقَةَ مِنْ أَغْنِيَائِنَا فَتَقْسِمَهَا عَلَى فُقَرَائِنَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اللَّهُمَّ نَعَمْ " . فَقَالَ الرَّجُلُ آمَنْتُ بِمَا جِئْتَ بِهِ وَأَنَا رَسُولُ مَنْ وَرَائِي مِنْ قَوْمِي وَأَنَا ضِمَامُ بْنُ ثَعْلَبَةَ أَخُو بَنِي سَعْدِ بْنِ بَكْرٍ . خَالَفَهُ يَعْقُوبُ بْنُ إِبْرَاهِيمَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2092 |
| In-book reference | : Book 22, Hadith 3 |
| English translation | : Vol. 3, Book 22, Hadith 2094 |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 55
It was narrated from 'Urwah bin az-Zubair that 'A'ishah the wife of the Prophet 35 told him:
Fatimah the daughter of the Messenger of Allah (ﷺ) sent word to Abu Bakr as-Siddeeq, asking for her inheritance from the Messenger of Allah (ﷺ), of the fai` that Allah had granted to him in Madinah and Fadak, and what was left of the khurnus of Khaibar, Abu Bakr said: The Messenger of Allah (ﷺ) said: `We (Prophets) are not to be inherited from and whatever we leave behind is charity. Rather the family of Muhammad may take their provision from this wealth.` By Allah, I will not change any of the charity of the Messenger of Allah (ﷺ) from how it was at the time of the Messenger of Allah (ﷺ), and I will do the same with it as the Messenger of Allah (ﷺ) did. So Abu Bakr refused to give anything of it to Fatimah, and Fatimah was upset with Abu Bakr because of that. Abu Bakr said; By the One in Whose hand is my soul, the relatives of the Messenger of Allah (ﷺ) are dearer to me than my own relatives. As for the dispute between me and you concerning this wealth, I did not deviate from the truth concerning them and I will not leave anything that I saw the Messenger of Allah (ﷺ) do but I will do it the way he did it.
حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، حَدَّثَنَا لَيْثٌ، حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، رَضِيَ اللَّهُ عَنْهَا زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهَا أَخْبَرَتْهُ أَنَّ فَاطِمَةَ بِنْتَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَرْسَلَتْ إِلَى أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ تَسْأَلُهُ مِيرَاثَهَا مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِمَّا أَفَاءَ اللَّهُ عَلَيْهِ بِالْمَدِينَةِ وَفَدَكَ وَمَا بَقِيَ مِنْ خُمُسِ خَيْبَرَ فَقَالَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا نُورَثُ مَا تَرَكْنَا صَدَقَةٌ إِنَّمَا يَأْكُلُ آلُ مُحَمَّدٍ فِي هَذَا الْمَالِ وَإِنِّي وَاللَّهِ لَا أُغَيِّرُ شَيْئًا مِنْ صَدَقَةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ حَالِهَا الَّتِي كَانَتْ عَلَيْهَا فِي عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَأَعْمَلَنَّ فِيهَا بِمَا عَمِلَ بِهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَبَى أَبُو بَكْرٍ أَنْ يَدْفَعَ إِلَى فَاطِمَةَ مِنْهَا شَيْئًا فَوَجَدَتْ فَاطِمَةُ عَلَى أَبِي بَكْرٍ فِي ذَلِكَ فَقَالَ أَبُو بَكْرٍ وَالَّذِي نَفْسِي بِيَدِهِ لَقَرَابَةُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَحَبُّ إِلَيَّ أَنْ أَصِلَ مِنْ قَرَابَتِي وَأَمَّا الَّذِي شَجَرَ بَيْنِي وَبَيْنَكُمْ مِنْ هَذِهِ الْأَمْوَالِ فَإِنِّي لَمْ آلُ فِيهَا عَنْ الْحَقِّ وَلَمْ أَتْرُكْ أَمْرًا رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَصْنَعُهُ فِيهَا إِلَّا صَنَعْتُهُ.
| Grade: | Sahih (Darussalam) [Bukhari 4240 and Muslim 1759] (Darussalam) |
| Reference | : Musnad Ahmad 55 |
| In-book reference | : Book 1, Hadith 52 |
Jami` at-Tirmidhi 3581
Qais bin Sa`d bin `Ubadah narrated, :
that his father offered him to the Prophet (saws) to serve him. He said: “So the Prophet (saws) passed by me, and I had just performed Salat, so he poked me with his foot and said: ‘Should I not direct you to a gate from the gates of Paradise?’ I said: ‘Of course.’ He (saws) said: ‘There is no might or power except with Allah (Lā ḥawla wa lā quwwata illā billāh).’”
حَدَّثَنَا أَبُو مُوسَى، مُحَمَّدُ بْنُ الْمُثَنَّى حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا أَبِي قَالَ، سَمِعْتُ مَنْصُورَ بْنَ زَاذَانَ، يُحَدِّثُ عَنْ مَيْمُونِ بْنِ أَبِي شَبِيبٍ، عَنْ قَيْسِ بْنِ سَعْدِ بْنِ عُبَادَةَ، أَنَّ أَبَاهُ، دَفَعَهُ إِلَى النَّبِيِّ صلى الله عليه وسلم يَخْدُمُهُ . قَالَ فَمَرَّ بِيَ النَّبِيُّ صلى الله عليه وسلم وَقَدْ صَلَّيْتُ فَضَرَبَنِي بِرِجْلِهِ وَقَالَ " أَلاَ أَدُلُّكَ عَلَى بَابٍ مِنْ أَبْوَابِ الْجَنَّةِ " . قُلْتُ بَلَى . قَالَ " لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3581 |
| In-book reference | : Book 48, Hadith 212 |
| English translation | : Vol. 6, Book 46, Hadith 3581 |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2678
Anas reported Allah's Messenger (may peace be upon him) as saying:
When one of you makes supplication, he should supplicate with a will and should not say: O Allah, confer upon me if Thou likest, for there is none to coerce Allah.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، جَمِيعًا عَنِ ابْنِ عُلَيَّةَ، قَالَ أَبُو
بَكْرٍ حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ
صلى الله عليه وسلم
" إِذَا دَعَا أَحَدُكُمْ فَلْيَعْزِمْ فِي الدُّعَاءِ وَلاَ يَقُلِ اللَّهُمَّ إِنْ شِئْتَ فَأَعْطِنِي
فَإِنَّ اللَّهَ لاَ مُسْتَكْرِهَ لَهُ " .
| Reference | : Sahih Muslim 2678 |
| In-book reference | : Book 48, Hadith 7 |
| USC-MSA web (English) reference | : Book 35, Hadith 6477 |
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Sunan an-Nasa'i 2459
It was narrated that 'Abdullah bin Abi Awfa said:
"When people brought their Zakah to him, the Messenger of Allah would say: 'O Allah, send salah upon the family of so-and-so,' My father brought his Sadaqah to him and he said: 'O Allah, send Salah upon the family of Abu Awfa."'
أَخْبَرَنَا عَمْرُو بْنُ يَزِيدَ، قَالَ حَدَّثَنَا بَهْزُ بْنُ أَسَدٍ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ عَمْرُو بْنُ مُرَّةَ أَخْبَرَنِي قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ أَبِي أَوْفَى، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَتَاهُ قَوْمٌ بِصَدَقَتِهِمْ قَالَ " اللَّهُمَّ صَلِّ عَلَى آلِ فُلاَنٍ " . فَأَتَاهُ أَبِي بِصَدَقَتِهِ فَقَالَ " اللَّهُمَّ صَلِّ عَلَى آلِ أَبِي أَوْفَى " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2459 |
| In-book reference | : Book 23, Hadith 25 |
| English translation | : Vol. 3, Book 23, Hadith 2461 |
Sunan an-Nasa'i 1955
It was narrated from 'Abdur-Rahman bin Ka 'b bin Malik that Jabir bin 'Abdullah told him that:
the Messenger of Allah put two men from those who had been slain in Uhud in one shrud, then he would ask which of them had learned more Qur'an and when one of them was pointed out, he would put him in the Lahd (grave) first. He said: "I am a witness to these." And he ordered that they be buried with their blood, and that the funeral prayer should not be offered, and they should not be washed.
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ، أَنَّ جَابِرَ بْنَ عَبْدِ اللَّهِ، أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَجْمَعُ بَيْنَ الرَّجُلَيْنِ مِنْ قَتْلَى أُحُدٍ فِي ثَوْبٍ وَاحِدٍ ثُمَّ يَقُولُ " أَيُّهُمَا أَكْثَرُ أَخْذًا لِلْقُرْآنِ " . فَإِذَا أُشِيرَ إِلَى أَحَدِهِمَا قَدَّمَهُ فِي اللَّحْدِ . قَالَ " أَنَا شَهِيدٌ عَلَى هَؤُلاَءِ " . وَأَمَرَ بِدَفْنِهِمْ فِي دِمَائِهِمْ وَلَمْ يُصَلِّ عَلَيْهِمْ وَلَمْ يُغَسَّلُوا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1955 |
| In-book reference | : Book 21, Hadith 138 |
| English translation | : Vol. 3, Book 21, Hadith 1957 |
Riyad as-Salihin » The Book of Supplicating Allah to Exalt the Mention of Allah's Messenger - كتاب الصلاة على رسول الله صلى الله عليه وسلم
Riyad as-Salihin 1402
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Whenever someone greets me, Allah returns the soul to my body (in the grave) and I return his greeting."
[Abu Dawud].
[Abu Dawud].
وعنه أن رسول الله صلى الله عليه وسلم قال:
"ما من أحد يسلم علي إلا رد الله علي روحي حتى أرد عليه السلام" ((رواه أبو داود بإسناد صحيح)).
| Reference | : Riyad as-Salihin 1402 |
| In-book reference | : Book 14, Hadith 6 |
Sahih al-Bukhari 2639
Narrated Aisha:
The wife of Rifa`a Al-Qurazi came to the Prophet and said, "I was Rifa`a's wife, but he divorced me and it was a final irrevocable divorce. Then I married `Abdur-Rahman bin Az-Zubair but he is impotent." The Prophet asked her 'Do you want to remarry Rifa`a? You cannot unless you had a complete sexual relation with your present husband." Abu Bakr was sitting with Allah's Apostle and Khalid bin Sa`id bin Al-`As was at the door waiting to be admitted. He said, "O Abu Bakr! Do you hear what this (woman) is revealing frankly before the Prophet ?"
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ جَاءَتِ امْرَأَةُ رِفَاعَةَ الْقُرَظِيِّ النَّبِيَّ صلى الله عليه وسلم فَقَالَتْ كُنْتُ عِنْدَ رِفَاعَةَ فَطَلَّقَنِي فَأَبَتَّ طَلاَقِي، فَتَزَوَّجْتُ عَبْدَ الرَّحْمَنِ بْنَ الزَّبِيرِ، إِنَّمَا مَعَهُ مِثْلُ هُدْبَةِ الثَّوْبِ. فَقَالَ
" أَتُرِيدِينَ أَنْ تَرْجِعِي إِلَى رِفَاعَةَ لاَ حَتَّى تَذُوقِي عُسَيْلَتَهُ وَيَذُوقَ عُسَيْلَتَكِ ". وَأَبُو بَكْرٍ جَالِسٌ عِنْدَهُ وَخَالِدُ بْنُ سَعِيدِ بْنِ الْعَاصِ بِالْبَابِ يَنْتَظِرُ أَنْ يُؤْذَنَ لَهُ، فَقَالَ يَا أَبَا بَكْرٍ، أَلاَ تَسْمَعُ إِلَى هَذِهِ مَا تَجْهَرُ بِهِ عِنْدَ النَّبِيِّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 2639 |
| In-book reference | : Book 52, Hadith 3 |
| USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 807 |
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Jami` at-Tirmidhi 106
Abu Hurairah narrated that :
the Prophet said: "Under every hair is sexual impurity so wash (all of) the hair and cleanse the skin."
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، حَدَّثَنَا الْحَارِثُ بْنُ وَجِيهٍ، قَالَ حَدَّثَنَا مَالِكُ بْنُ دِينَارٍ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" تَحْتَ كُلِّ شَعْرَةٍ جَنَابَةٌ فَاغْسِلُوا الشَّعَرَ وَأَنْقُوا الْبَشَرَ " . قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَأَنَسٍ . قَالَ أَبُو عِيسَى حَدِيثُ الْحَارِثِ بْنِ وَجِيهٍ حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِهِ وَهُوَ شَيْخٌ لَيْسَ بِذَاكَ وَقَدْ رَوَى عَنْهُ غَيْرُ وَاحِدٍ مِنَ الأَئِمَّةِ . وَقَدْ تَفَرَّدَ بِهَذَا الْحَدِيثِ عَنْ مَالِكِ بْنِ دِينَارٍ وَيُقَالُ الْحَارِثُ بْنُ وَجِيهٍ وَيُقَالُ ابْنُ وَجْبَةَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 106 |
| In-book reference | : Book 1, Hadith 106 |
| English translation | : Vol. 1, Book 1, Hadith 106 |
Sahih Muslim 418 d
'A'isha, the wife of the Apostle of Allah (may peace be upon him), said:
I tried to dissuade the Messenger of Allah (may peace be upon him) from it (i. e. from appointing Abu Bakr as the Imam.) and my insistence upon it was not due to the fact that I entertained any apprehension in my mind that the people would not love the man who would occupy his (Prophet's) place (i. e. who would be appointed as his caliph) and I feared that the people would be superstitious about one who would occupy his place. I, therefore, desired that the Messenger of Allah (may peace be upon him) should leave Abu Bakr aside in this matter.
حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ، حَدَّثَنِي أَبِي، عَنْ جَدِّي، حَدَّثَنِي عُقَيْلُ بْنُ خَالِدٍ، قَالَ قَالَ ابْنُ شِهَابٍ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ لَقَدْ رَاجَعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي ذَلِكَ وَمَا حَمَلَنِي عَلَى كَثْرَةِ مُرَاجَعَتِهِ إِلاَّ أَنَّهُ لَمْ يَقَعْ فِي قَلْبِي أَنْ يُحِبَّ النَّاسُ بَعْدَهُ رَجُلاً قَامَ مَقَامَهُ أَبَدًا وَإِلاَّ أَنِّي كُنْتُ أَرَى أَنَّهُ لَنْ يَقُومَ مَقَامَهُ أَحَدٌ إِلاَّ تَشَاءَمَ النَّاسُ بِهِ فَأَرَدْتُ أَنْ يَعْدِلَ ذَلِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ أَبِي بَكْرٍ .
| Reference | : Sahih Muslim 418d |
| In-book reference | : Book 4, Hadith 101 |
| USC-MSA web (English) reference | : Book 4, Hadith 835 |
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Yahya related to me from Malik that he had heard people of knowledge say, "When a woman dies and there are no women with her to wash her and no man who has the right by blood ties to take charge of that for her and no husband to take charge of it for her, she should be purified by tayammum ,that is, by wiping her face and hands with earth."
Malik said, "When a man dies and there are only women with him, they also should purify him with earth ."
Malik said, "There is no particular way with us for washing the dead nor any recognised way to do it. They are just washed and purified."
وَحَدَّثَنِي عَنْ مَالِكٍ أَنَّهُ سَمِعَ أَهْلَ الْعِلْمِ يَقُولُونَ إِذَا مَاتَتِ الْمَرْأَةُ وَلَيْسَ مَعَهَا نِسَاءٌ يُغَسِّلْنَهَا وَلاَ مِنْ ذَوِي الْمَحْرَمِ أَحَدٌ يَلِي ذَلِكَ مِنْهَا وَلاَ زَوْجٌ يَلِي ذَلِكَ مِنْهَا يُمِّمَتْ فَمُسِحَ بِوَجْهِهَا وَكَفَّيْهَا مِنَ الصَّعِيدِ . قَالَ مَالِكٌ وَإِذَا هَلَكَ الرَّجُلُ وَلَيْسَ مَعَهُ أَحَدٌ إِلاَّ نِسَاءٌ يَمَّمْنَهُ أَيْضًا . قَالَ مَالِكٌ وَلَيْسَ لِغُسْلِ الْمَيِّتِ عِنْدَنَا شَىْءٌ مَوْصُوفٌ وَلَيْسَ لِذَلِكَ صِفَةٌ مَعْلُومَةٌ وَلَكِنْ يُغَسَّلُ فَيُطَهَّرُ .
| USC-MSA web (English) reference | : Book 16, Hadith 4 |
| Arabic reference | : Book 16, Hadith 525 |
Sahih Muslim 2494 a
Ubaidullah b. Rafi', who was the scribe of 'All, reported:
I heard 'Ali (Allah be pleased with him) as saying: Allah's Messenger (may peace be upon him) sent me and Zubair and Miqdad saying: Go to the garden of, Khakh [it is a place between Medina and Mecca at a distance of twelve miles from Medina] and there you will find a woman riding a camel. She would be in possession of a letter, which you must get from her. So we rushed on horses and when we met that woman, we asked her to deliver that letter to us. She said: There is no letter with me. We said: Either bring out that letter or we would take off your clothes. She brought out that letter from (the plaited hair of) her head. We delivered that letter to Allah's Messenger (may peace be upon him) in which Hatib b. Abu Balta'a had informed some people amongst the polytheists of Mecca about the affairs of Allah's Messenger (may peace be upon him). Allah's Messenger (may peace be upon him) said: Hatib, what is this? He said: Allah's messenger, do not be hasty in judging my intention. I was a person attached to the Quraish. Sufyan said: He was their ally but had no relationship with them. (Hatib further said): Those who are with you amongst the emigrants have blood-relationship with them (the Quraish) and thus they would protect their families. I wished that when I had no blood-relationship with them I should find some supporters from (amongst them) who would help my family. I have not done this because of any unbelief or apostasy and I have no liking for the unbelief after I have (accepted) Islam. Thereupon Allah's Apostle (may peace be upon him) said: You have told the truth. 'Umar said: Allah's Messenger, permit me to strike the neck of this hypocrite. But he (the Holy Prophet) said: He was a participant in Badr and you little know that Allah revealed about the people of Badr: Do what you like for there is forgiveness for you. And Allah, the Exalted and Glorious, said:" O you who believe, do not take My enemy and your enemy for friends" (lx. 1). And there is no mention of this verse in the hadith transmitted on the authority of Abu Bakr and Zubair and Ishaq has in his narration made a mention of the recitation of this verse by Sufyan.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ،
وَابْنُ أَبِي عُمَرَ - وَاللَّفْظُ لِعَمْرٍو - قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرُونَ، حَدَّثَنَا سُفْيَانُ بْنُ،
عُيَيْنَةَ عَنْ عَمْرٍو، عَنِ الْحَسَنِ بْنِ مُحَمَّدٍ، أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ أَبِي رَافِعٍ، - وَهُوَ كَاتِبُ عَلِيٍّ
قَالَ سَمِعْتُ عَلِيًّا، رضى الله عنه وَهُوَ يَقُولُ بَعَثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَنَا
وَالزُّبَيْرَ وَالْمِقْدَادَ فَقَالَ " ائْتُوا رَوْضَةَ خَاخٍ فَإِنَّ بِهَا ظَعِينَةً مَعَهَا كِتَابٌ فَخُذُوهُ مِنْهَا "
. فَانْطَلَقْنَا تَعَادَى بِنَا خَيْلُنَا فَإِذَا نَحْنُ بِالْمَرْأَةِ فَقُلْنَا أَخْرِجِي الْكِتَابَ . فَقَالَتْ مَا مَعِي
كِتَابٌ . فَقُلْنَا لَتُخْرِجِنَّ الْكِتَابَ أَوْ لَتُلْقِيَنَّ الثِّيَابَ . فَأَخْرَجَتْهُ مِنْ عِقَاصِهَا فَأَتَيْنَا بِهِ رَسُولَ
اللَّهِ صلى الله عليه وسلم فَإِذَا فِيهِ مِنْ حَاطِبِ بْنِ أَبِي بَلْتَعَةَ إِلَى نَاسٍ مِنَ الْمُشْرِكِينَ مِنْ
أَهْلِ مَكَّةَ يُخْبِرُهُمْ بِبَعْضِ أَمْرِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله
عليه وسلم " يَا حَاطِبُ مَا هَذَا " . قَالَ لاَ تَعْجَلْ عَلَىَّ يَا رَسُولَ اللَّهِ إِنِّي كُنْتُ امْرَأً مُلْصَقًا
فِي قُرَيْشٍ - قَالَ سُفْيَانُ كَانَ حَلِيفًا لَهُمْ وَلَمْ يَكُنْ مِنْ أَنْفُسِهَا - وَكَانَ مِمَّنْ كَانَ مَعَكَ
مِنَ الْمُهَاجِرِينَ لَهُمْ قَرَابَاتٌ يَحْمُونَ بِهَا أَهْلِيهِمْ فَأَحْبَبْتُ إِذْ فَاتَنِي ذَلِكَ مِنَ النَّسَبِ فِيهِمْ
أَنْ أَتَّخِذَ فِيهِمْ يَدًا يَحْمُونَ بِهَا قَرَابَتِي وَلَمْ أَفْعَلْهُ كُفْرًا وَلاَ ارْتِدَادًا عَنْ دِينِي وَلاَ رِضًا بِالْكُفْرِ
بَعْدَ الإِسْلاَمِ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " صَدَقَ " . فَقَالَ عُمَرُ دَعْنِي يَا رَسُولَ
اللَّهِ أَضْرِبْ عُنُقَ هَذَا الْمُنَافِقِ . فَقَالَ " إِنَّهُ قَدْ شَهِدَ بَدْرًا وَمَا يُدْرِيكَ لَعَلَّ اللَّهَ اطَّلَعَ عَلَى
أَهْلِ بَدْرٍ فَقَالَ اعْمَلُوا مَا شِئْتُمْ فَقَدْ غَفَرْتُ لَكُمْ " . فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { يَا أَيُّهَا الَّذِينَ
آمَنُوا لاَ تَتَّخِذُوا عَدُوِّي وَعَدُوَّكُمْ أَوْلِيَاءَ} وَلَيْسَ فِي حَدِيثِ أَبِي بَكْرٍ وَزُهَيْرٍ ذِكْرُ الآيَةِ وَجَعَلَهَا
إِسْحَاقُ فِي رِوَايَتِهِ مِنْ تِلاَوَةِ سُفْيَانَ .
| Reference | : Sahih Muslim 2494a |
| In-book reference | : Book 44, Hadith 232 |
| USC-MSA web (English) reference | : Book 31, Hadith 6087 |
| (deprecated numbering scheme) |
Musnad Ahmad 492
It was narrated that Nubaih bin Wahb said:
Ibn Ma`mar wanted to marry his son to the daughter of Shaibah bin Jubair. So he sent me to Aban bin `Uthman who was the Ameer of Hajj. I came to him and said to him: Your brother wants to arrange his son`s marriage and wants you to witness it. He said: I think you are no more than an ill-mannered Iraqi. The pilgrim in ihram should not get married or arrange a marriage. Then he narrated a similar report from `Uthman (رضي الله عنه) and attributed it to the Prophet (ﷺ)
حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا أَيُّوبُ، عَنْ نَافِعٍ، عَنْ نُبَيْهِ بْنِ وَهْبٍ، قَالَ أَرَادَ ابْنُ مَعْمَرٍ أَنْ يُنْكِحَ، ابْنَهُ ابْنَةَ شَيْبَةَ بْنِ جُبَيْرٍ فَبَعَثَنِي إِلَى أَبَانَ بْنِ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ وَهُوَ أَمِيرُ الْمَوْسِمِ فَأَتَيْتُهُ فَقُلْتُ لَهُ إِنَّ أَخَاكَ أَرَادَ أَنْ يُنْكِحَ ابْنَهُ فَأَرَادَ أَنْ يُشْهِدَكَ ذَاكَ فَقَالَ أَلَا أُرَاهُ عِرَاقِيًّا جَافِيًا إِنَّ الْمُحْرِمَ لَا يَنْكِحُ وَلَا يُنْكِحُ ثُمَّ حَدَّثَ عَنْ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ بِمِثْلِهِ يَرْفَعُهُ.
| Grade: | Sahih (Darussalam) [ Muslim (1409)] (Darussalam) |
| Reference | : Musnad Ahmad 492 |
| In-book reference | : Book 4, Hadith 85 |
Sunan Ibn Majah 1843
Adi bin Hatim narrated that:
the Messenger of Allah said: “Each one of you will be spoken to by his lord, with no mediator between them. He will look in from of him and the fire will be facing him. He will look to his right and will not see anything but something that he had sent on before. He will look to his left and will not see anything but something that he had sent on before. Whoeever among you can save himself in Fire, even with half a date, let him do so.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، عَنْ خَيْثَمَةَ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَا مِنْكُمْ مِنْ أَحَدٍ إِلاَّ سَيُكَلِّمُهُ رَبُّهُ لَيْسَ بَيْنَهُ وَبَيْنَهُ تَرْجُمَانٌ فَيَنْظُرُ أَمَامَهُ فَتَسْتَقْبِلُهُ النَّارُ وَيَنْظُرُ عَنْ أَيْمَنَ مِنْهُ فَلاَ يَرَى إِلاَّ شَيْئًا قَدَّمَهُ وَيَنْظُرُ عَنْ أَشْأَمَ مِنْهُ فَلاَ يَرَى إِلاَّ شَيْئًا قَدَّمَهُ فَمَنِ اسْتَطَاعَ مِنْكُمْ أَنْ يَتَّقِيَ النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ فَلْيَفْعَلْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1843 |
| In-book reference | : Book 8, Hadith 61 |
| English translation | : Vol. 3, Book 8, Hadith 1843 |
Sunan Ibn Majah 1516
It was
narrated from Aswad bin Qais that he heard Nubaih Al-‘Anazi
say:
“I
heard Jabir bin ‘Abdullah say: ‘The Messenger of Allah (SAW)
commanded that the slain of the battle of Uhud should be returned to
the battlefield; they had been moved to Al-Madinah.’”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، وَسَهْلُ بْنُ أَبِي سَهْلٍ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الأَسْوَدِ بْنِ قَيْسٍ، سَمِعَ نُبَيْحًا الْعَنَزِيَّ، يَقُولُ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ إِنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ أَمَرَ بِقَتْلَى أُحُدٍ أَنْ يُرَدُّوا إِلَى مَصَارِعِهِمْ وَكَانُوا نُقِلُوا إِلَى الْمَدِينَةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1516 |
| In-book reference | : Book 6, Hadith 84 |
| English translation | : Vol. 1, Book 6, Hadith 1516 |
Sahih Muslim 2913/2914 a
Abu Sa'id and Jabir b. Abdullah reported that Allah's Messenger (may peace be upon him) said:
There would be in the last phase of the time a caliph who would distribute wealth but would not count.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، حَدَّثَنَا أَبِي، حَدَّثَنَا
دَاوُدُ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، وَجَابِرِ بْنِ عَبْدِ اللَّهِ، قَالاَ قَالَ رَسُولُ اللَّهِ صلى الله
عليه وسلم
" يَكُونُ فِي آخِرِ الزَّمَانِ خَلِيفَةٌ يَقْسِمُ الْمَالَ وَلاَ يَعُدُّهُ " .
| Reference | : Sahih Muslim 2913/2914a |
| In-book reference | : Book 54, Hadith 84 |
| USC-MSA web (English) reference | : Book 41, Hadith 6964 |
| (deprecated numbering scheme) |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 3076
Narrated Urwah:
I testify that the Messenger of Allah (saws) decided that the land is the land of Allah, and the servants are the servants of Allah. If anyone brings barren land into cultivation, he has more right to it.
This tradition has been transmitted to us from the Prophet (saws) by those who transmitted the traditions about prayer from him.
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الآمُلِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُثْمَانَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا نَافِعُ بْنُ عُمَرَ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنْ عُرْوَةَ، قَالَ أَشْهَدُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَضَى أَنَّ الأَرْضَ أَرْضُ اللَّهِ وَالْعِبَادَ عِبَادُ اللَّهِ وَمَنْ أَحْيَا مَوَاتًا فَهُوَ أَحَقُّ بِهِ جَاءَنَا بِهَذَا عَنِ النَّبِيِّ صلى الله عليه وسلم الَّذِينَ جَاءُوا بِالصَّلَوَاتِ عَنْهُ .
| Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3076 |
| In-book reference | : Book 20, Hadith 149 |
| English translation | : Book 19, Hadith 3070 |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2613 b
Hisham reported on the authority of his father that Hisham b. Hakim b. Hizam happened to pass by people, the farmers of Syria, who had been made to stand in the sun. He said:
What is the matter with them? They said: They have been detained for Jizya. Thereupon Hisham said: I bear testimony to the fact that I heard Allah's Messenger (may peace be upon him) as saying: Allah would torment those who torment people in the world.
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، قَالَ مَرَّ هِشَامُ بْنُ حَكِيمِ
بْنِ حِزَامٍ عَلَى أُنَاسٍ مِنَ الأَنْبَاطِ بِالشَّامِ قَدْ أُقِيمُوا فِي الشَّمْسِ فَقَالَ مَا شَأْنُهُمْ قَالُوا
حُبِسُوا فِي الْجِزْيَةِ . فَقَالَ هِشَامٌ أَشْهَدُ لَسَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِنَّ اللَّهَ يُعَذِّبُ الَّذِينَ يُعَذِّبُونَ النَّاسَ فِي الدُّنْيَا " .
| Reference | : Sahih Muslim 2613b |
| In-book reference | : Book 45, Hadith 155 |
| USC-MSA web (English) reference | : Book 32, Hadith 6328 |
| (deprecated numbering scheme) |
Riyad as-Salihin 547
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Everyday two angels descend and one of them says, 'O Allah! Compensate (more) to the person who gives (in charity)'; while the other one says, 'O Allah! Destroy the one who withholds (charity, etc)".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
" ما من يوم يصبح العباد فيه إلا ملكان ينزلان فيقول أحدهما: اللهم أعط منفقاً خلفاً، ويقول الآخر: اللهم أعط ممسكاً تلفاً" ((متفق عليه)).
| Reference | : Riyad as-Salihin 547 |
| In-book reference | : Introduction, Hadith 547 |
Narrated 'Umar (RA):
He (SAW) used to say, "How perfect You are O Allah, and Praise is for You, Blessed is Your Name and Exalted is Your Majesty and there is nothing which deserves to be worshipped besides You."
[Reported by Muslim with a Munqati' (broken)
chain. And in the version of ad-Daraqutni, it is Mawsul (unbroken chain), and it is Mawquf (saying of a companion ('Umar)].
وَعَنْ عُمَرَ - رضى الله عنه - أَنَّهُ كَانَ يَقُولُ : { سُبْحَانَكَ اَللَّهُمَّ وَبِحَمْدِكَ , تَبَارَكَ اِسْمُكَ , وَتَعَالَى جَدُّكَ , وَلَا إِلَهُ غَيْرُكَ } رَوَاهُ مُسْلِمٌ بِسَنَدٍ مُنْقَطِعٍ , وَاَلدَّارَقُطْنِيُّ مَوْصُولاً وَهُوَ مَوْقُوفٌ 1
| Sunnah.com reference | : Book 2, Hadith 151 |
| English translation | : Book 2, Hadith 270 |
| Arabic reference | : Book 2, Hadith 272 |
Sahih Muslim 95 b
The same hadith has been transmitted by the same chain of narrators. The hadith transmitted by Auza'i and Ibn Juraij contains these words:
I embraced Islam for Allah's sake. and in the hadith narrated by Ma'mar the words are: I knelt down to kill him, that he said; There is no god but Allah.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالاَ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَخْبَرَنَا مَعْمَرٌ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنِ الأَوْزَاعِيِّ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، جَمِيعًا عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ أَمَّا الأَوْزَاعِيُّ وَابْنُ جُرَيْجٍ فَفِي حَدِيثِهِمَا قَالَ أَسْلَمْتُ لِلَّهِ . كَمَا قَالَ اللَّيْثُ فِي حَدِيثِهِ . وَأَمَّا مَعْمَرٌ فَفِي حَدِيثِهِ فَلَمَّا أَهْوَيْتُ لأَقْتُلَهُ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ .
| Reference | : Sahih Muslim 95b |
| In-book reference | : Book 1, Hadith 181 |
| USC-MSA web (English) reference | : Book 1, Hadith 174 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 774
Rafi bin Khadi narrated that:
The Prophet said: "The cupper and the one cupped have broke the fast."
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، وَمُحَمَّدُ بْنُ رَافِعٍ النَّيْسَابُورِيُّ، وَمَحْمُودُ بْنُ غَيْلاَنَ، وَيَحْيَى بْنُ مُوسَى، قَالُوا حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ قَارِظٍ، عَنِ السَّائِبِ بْنِ يَزِيدَ، عَنْ رَافِعِ بْنِ خَدِيجٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ " . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عَلِيٍّ وَسَعْدٍ وَشَدَّادِ بْنِ أَوْسٍ وَثَوْبَانَ وَأُسَامَةَ بْنِ زَيْدٍ وَعَائِشَةَ وَمَعْقِلِ بْنِ سِنَانٍ وَيُقَالُ ابْنُ يَسَارٍ وَأَبِي هُرَيْرَةَ وَابْنِ عَبَّاسٍ وَأَبِي مُوسَى وَبِلاَلٍ . قَالَ أَبُو عِيسَى وَحَدِيثُ رَافِعِ بْنِ خَدِيجٍ حَدِيثٌ حَسَنٌ . وَذُكِرَ عَنْ أَحْمَدَ بْنِ حَنْبَلٍ أَنَّهُ قَالَ أَصَحُّ شَيْءٍ فِي هَذَا الْبَابِ حَدِيثُ رَافِعِ بْنِ خَدِيجٍ . وَذُكِرَ عَنْ عَلِيِّ بْنِ عَبْدِ اللَّهِ أَنَّهُ قَالَ أَصَحُّ شَيْءٍ فِي هَذَا الْبَابِ حَدِيثُ ثَوْبَانَ وَشَدَّادِ بْنِ أَوْسٍ لأَنَّ يَحْيَى بْنَ أَبِي كَثِيرٍ رَوَى عَنْ أَبِي قِلاَبَةَ الْحَدِيثَيْنِ جَمِيعًا حَدِيثَ ثَوْبَانَ وَحَدِيثَ شَدَّادِ بْنِ أَوْسٍ . وَقَدْ كَرِهَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمُ الْحِجَامَةَ لِلصَّائِمِ حَتَّى أَنَّ بَعْضَ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم احْتَجَمَ بِاللَّيْلِ مِنْهُمْ أَبُو مُوسَى الأَشْعَرِيُّ وَابْنُ عُمَرَ وَبِهَذَا يَقُولُ ابْنُ الْمُبَارَكِ . قَالَ أَبُو عِيسَى سَمِعْتُ إِسْحَاقَ بْنَ مَنْصُورٍ يَقُولُ قَالَ عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ مَنِ احْتَجَمَ وَهُوَ صَائِمٌ فَعَلَيْهِ الْقَضَاءُ . قَالَ إِسْحَاقُ بْنُ مَنْصُورٍ وَهَكَذَا قَالَ أَحْمَدُ بْنُ حَنْبَلٍ وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ . وَقَالَ أَبُو عِيسَى وَأَخْبَرَنِي الْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ قَالَ قَالَ الشَّافِعِيُّ قَدْ رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ احْتَجَمَ وَهُوَ صَائِمٌ وَرُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ " أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ " . وَلاَ أَعْلَمُ وَاحِدًا مِنْ هَذَيْنِ الْحَدِيثَيْنِ ثَابِتًا وَلَوْ تَوَقَّى رَجُلٌ الْحِجَامَةَ وَهُوَ صَائِمٌ كَانَ أَحَبَّ إِلَىَّ وَلَوِ احْتَجَمَ صَائِمٌ لَمْ أَرَ ذَلِكَ أَنْ يُفْطِرَهُ . قَالَ أَبُو عِيسَى هَكَذَا كَانَ قَوْلُ الشَّافِعِيِّ بِبَغْدَادَ وَأَمَّا بِمِصْرَ فَمَالَ إِلَى الرُّخْصَةِ وَلَمْ يَرَ بِالْحِجَامَةِ لِلصَّائِمِ بَأْسًا وَاحْتَجَّ بِأَنَّ النَّبِيَّ صلى الله عليه وسلم احْتَجَمَ فِي حَجَّةِ الْوَدَاعِ وَهُوَ مُحْرِمٌ صَائِمٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 774 |
| In-book reference | : Book 8, Hadith 93 |
| English translation | : Vol. 2, Book 3, Hadith 774 |
Sunan Ibn Majah 2986
It was
narrated that Hisham bin ‘Urwah said:
“My father told me: ‘I
said to ‘Aishah: “I do not think there is any sin on me if I do
not
perform Tawaf* between Safa and Marwah.” She said: “Allah
says:
‘Verily, Safa and Marwah are of the Symbols of Allah. So it
is not a
sin on him who performs Hajj or ‘Umrah of the House to
perform Tawaf
between them.’” [2:158] If the matter were as you
say, then it would
have said, ‘it is not a sin on him to not
perform the Sa’y between
them.’ Rather this was revealed
concerning some people among the Ansar
who previously, when they
stated the Talbiyah, they used to recite it
for Manat, and it was not
lawful for them to perform Sa’y between Safa
and Marwah. When they
arrived with the Prophet (saw) for Hajj, they
mentioned that to him,
and Allah revealed this Verse. By Allah, Allah
will not accept the
Hajj as complete if one who does not perform Sa’y
between Safa and
Marwah.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، قَالَ أَخْبَرَنِي أَبِي قَالَ، قُلْتُ لِعَائِشَةَ مَا أَرَى عَلَىَّ جُنَاحًا أَنْ لاَ أَطَّوَّفَ بَيْنَ الصَّفَا وَالْمَرْوَةِ . قَالَتْ إِنَّ اللَّهَ يَقُولُ {إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلاَ جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا} وَلَوْ كَانَ كَمَا تَقُولُ لَكَانَ فَلاَ جُنَاحَ عَلَيْهِ أَنْ لاَ يَطَّوَّفَ بِهِمَا . إِنَّمَا أُنْزِلَ هَذَا فِي نَاسٍ مِنَ الأَنْصَارِ كَانُوا إِذَا أَهَلُّوا أَهَلُّوا لِمَنَاةَ فَلاَ يَحِلُّ لَهُمْ أَنْ يَطَّوَّفُوا بَيْنَ الصَّفَا وَالْمَرْوَةِ فَلَمَّا قَدِمُوا مَعَ النَّبِيِّ ـ صلى الله عليه وسلم ـ فِي الْحَجِّ ذَكَرُوا ذَلِكَ لَهُ فَأَنْزَلَهَا اللَّهُ فَلَعَمْرِي مَا أَتَمَّ اللَّهُ عَزَّ وَجَلَّ حَجَّ مَنْ لَمْ يَطُفْ بَيْنَ الصَّفَا وَالْمَرْوَةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2986 |
| In-book reference | : Book 25, Hadith 105 |
| English translation | : Vol. 4, Book 25, Hadith 2986 |
Jami` at-Tirmidhi 603
Abu Hurairah narrated that :
the Prophet said: "When a man performs Wudu and he performs his Wudu well, then he leaves to the Salat, and he did not leave - or he said: He had no urge - except for it, then there is not one step that he takes except that Allah raises him a degree from it, or removes a sin from him for it. "
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، قَالَ أَنْبَأَنَا شُعْبَةُ، عَنِ الأَعْمَشِ، سَمِعَ ذَكْوَانَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِذَا تَوَضَّأَ الرَّجُلُ فَأَحْسَنَ الْوُضُوءَ ثُمَّ خَرَجَ إِلَى الصَّلاَةِ لاَ يُخْرِجُهُ أَوْ قَالَ لاَ يَنْهَزُهُ إِلاَّ إِيَّاهَا لَمْ يَخْطُ خُطْوَةً إِلاَّ رَفَعَهُ اللَّهُ بِهَا دَرَجَةً أَوْ حَطَّ عَنْهُ بِهَا خَطِيئَةً " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 603 |
| In-book reference | : Book 6, Hadith 60 |
| English translation | : Vol. 2, Book 1, Hadith 603 |
Jami` at-Tirmidhi 3324
Ibn Abbas said:
“The jinns used to ascent through the heavens, trying to listen about the Revealation. So when they heard a statement, they would add nine to it. The statement that they heard would be true, while what they added was false. So it was with the advent of the Messenger of Allah that they were prevented from their places. So they mentioned that to Iblis – and the stars were not shot at them before that. So Iblis said to them: ‘This is naught but an event that has occurred in the earth.’ So he sent out his armies, and they found the Messenger of Allah standing in Salat between two mountains” – I think he said “in Makkah” – “So they (returned) to meet with him (Iblis), and informed him. He said: ‘This is the event that has happened on the earth.’”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا إِسْرَائِيلُ، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ الْجِنُّ يَصْعَدُونَ إِلَى السَّمَاءِ يَسْتَمِعُونَ الْوَحْىَ فَإِذَا سَمِعُوا الْكَلِمَةَ زَادُوا فِيهَا تِسْعًا فَأَمَّا الْكَلِمَةُ فَتَكُونُ حَقًّا وَأَمَّا مَا زَادُوهُ فَيَكُونُ بَاطِلاً فَلَمَّا بُعِثَ رَسُولُ اللَّهِ صلى الله عليه وسلم مُنِعُوا مَقَاعِدَهُمْ فَذَكَرُوا ذَلِكَ لإِبْلِيسَ وَلَمْ تَكُنِ النُّجُومُ يُرْمَى بِهَا قَبْلَ ذَلِكَ فَقَالَ لَهُمْ إِبْلِيسُ مَا هَذَا إِلاَّ مِنْ أَمْرٍ قَدْ حَدَثَ فِي الأَرْضِ فَبَعَثَ جُنُودَهُ فَوَجَدُوا رَسُولَ اللَّهِ صلى الله عليه وسلم قَائِمًا يُصَلِّي بَيْنَ جَبَلَيْنِ أُرَاهُ قَالَ بِمَكَّةَ فَأَتَوْهُ فَأَخْبَرُوهُ فَقَالَ هَذَا الَّذِي حَدَثَ فِي الأَرْضِ . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3324 |
| In-book reference | : Book 47, Hadith 376 |
| English translation | : Vol. 5, Book 44, Hadith 3324 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1263
It was
narrated that ‘Aishah said:
“The sun was eclipsed during the
life
of the Messenger of Allah (saw). The Messenger of Allah (saw)
went
out to the mosque and stood and said the Takbir, and the people
formed rows behind him. The Messenger of Allah (saw) recited for a
long time, then he said the Takbir and bowed for a long time. Then he
raised his head and said: ‘Sami’ Allahu liman hamidah, Rabban was
lakal-hamd.’ Then he stood and recited for a long time, but shorter
than the first recitation. Then he said the Takbir and bowed for a
long time, but less than the first bowing. Then he said: ‘Sami’
Allahu
liman hamidah, Rabbana wa lakal-hamd.’ Then he did the same
in the
next Rak’ah, and he completed four Rak’ah and four sets of
prostration, and the eclipse ended before he finished. Then he stood
and addressed the people. He praised Allah as He deserves to be
praised, then he said: ‘The sun and the moon are two of the signs
of
Allah. They do not become eclipsed for the death or birth of
anyone.
If you see that then seek help in prayer.’”
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ الْمِصْرِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، عَنْ عَائِشَةَ، قَالَتْ كَسَفَتِ الشَّمْسُ فِي حَيَاةِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَخَرَجَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ إِلَى الْمَسْجِدِ فَقَامَ فَكَبَّرَ فَصَفَّ النَّاسُ وَرَاءَهُ فَقَرَأَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ قِرَاءَةً طَوِيلَةً ثُمَّ كَبَّرَ فَرَكَعَ رُكُوعًا طَوِيلاً ثُمَّ رَفَعَ رَأْسَهُ فَقَالَ " سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ " . ثُمَّ قَامَ فَقَرَأَ قِرَاءَةً طَوِيلَةً هِيَ أَدْنَى مِنَ الْقِرَاءَةِ الأُولَى ثُمَّ كَبَّرَ فَرَكَعَ رُكُوعًا طَوِيلاً هُوَ أَدْنَى مِنَ الرُّكُوعِ الأَوَّلِ ثُمَّ قَالَ " سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ " . ثُمَّ فَعَلَ فِي الرَّكْعَةِ الأُخْرَى مِثْلَ ذَلِكَ فَاسْتَكْمَلَ أَرْبَعَ رَكَعَاتٍ وَأَرْبَعَ سَجَدَاتٍ وَانْجَلَتِ الشَّمْسُ قَبْلَ أَنْ يَنْصَرِفَ ثُمَّ قَامَ فَخَطَبَ النَّاسَ فَأَثْنَى عَلَى اللَّهِ بِمَا هُوَ أَهْلُهُ ثُمَّ قَالَ " إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ. لاَ يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ. فَإِذَا رَأَيْتُمُوهُمَا فَافْزَعُوا إِلَى الصَّلاَةِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1263 |
| In-book reference | : Book 5, Hadith 461 |
| English translation | : Vol. 1, Book 5, Hadith 1263 |
Sahih al-Bukhari 901
Narrated Muhammad bin Seereen:
On a rainy day Ibn `Abbas said to his Mu'adh-dhin, "After saying, 'Ash-hadu anna Muhammadan Rasulullah' (I testify that Muhammad is Allah's Apostle), do not say 'Haiya 'Alas-Salat' (come for the prayer) but say 'Pray in your houses'." (The man did so). But the people disliked it. Ibn `Abbas said, "It was done by one who was much better than I (i.e. the Prophet (p.b.u.h) ). No doubt, the Jumua prayer is compulsory but I dislike to put you to task by bringing you out walking in mud and slush."
حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، قَالَ أَخْبَرَنِي عَبْدُ الْحَمِيدِ، صَاحِبُ الزِّيَادِيِّ قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْحَارِثِ ابْنُ عَمِّ، مُحَمَّدِ بْنِ سِيرِينَ قَالَ ابْنُ عَبَّاسٍ لِمُؤَذِّنِهِ فِي يَوْمٍ مَطِيرٍ إِذَا قُلْتَ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ. فَلاَ تَقُلْ حَىَّ عَلَى الصَّلاَةِ. قُلْ صَلُّوا فِي بُيُوتِكُمْ. فَكَأَنَّ النَّاسَ اسْتَنْكَرُوا، قَالَ فَعَلَهُ مَنْ هُوَ خَيْرٌ مِنِّي، إِنَّ الْجُمُعَةَ عَزْمَةٌ، وَإِنِّي كَرِهْتُ أَنْ أُخْرِجَكُمْ، فَتَمْشُونَ فِي الطِّينِ وَالدَّحْضِ.
| Reference | : Sahih al-Bukhari 901 |
| In-book reference | : Book 11, Hadith 25 |
| USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 24 |
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Yahya related to me from Malik from Abd ar-Rahman ibn Abi Sasaca that he had heard that Amr ibn al-Jamuh al-Ansari and Abdullah ibn Umar al-Ansari, both of the tribe of Banu Salami, had their grave uncovered by a flood. Their grave was part of what was left after the flood. They were in the same grave, and they were among those martyred at Uhud. They were dug up so that they might be moved. They were found unchanged. It was as if they had died only the day before. One of them had been wounded, and he had put his hand over his wound and had been buried like that. His hand was pulled away from his wound and released, and it returned to where it had been. It was forty-six years between Uhud and the day they were dug up.
Malik said, "There is no harm in burying two or three men in the same grave due to necessity. The oldest one is put next to the qibla."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي صَعْصَعَةَ، أَنَّهُ بَلَغَهُ أَنَّ عَمْرَو بْنَ الْجَمُوحِ، وَعَبْدَ اللَّهِ بْنَ عَمْرٍو الأَنْصَارِيَّيْنِ، ثُمَّ السَّلَمِيَّيْنِ كَانَا قَدْ حَفَرَ السَّيْلُ قَبْرَهُمَا وَكَانَ قَبْرُهُمَا مِمَّا يَلِي السَّيْلَ وَكَانَا فِي قَبْرٍ وَاحِدٍ وَهُمَا مِمَّنِ اسْتُشْهِدَ يَوْمَ أُحُدٍ فَحُفِرَ عَنْهُمَا لِيُغَيَّرَا مِنْ مَكَانِهِمَا فَوُجِدَا لَمْ يَتَغَيَّرَا كَأَنَّهُمَا مَاتَا بِالأَمْسِ وَكَانَ أَحَدُهُمَا قَدْ جُرِحَ فَوَضَعَ يَدَهُ عَلَى جُرْحِهِ فَدُفِنَ وَهُوَ كَذَلِكَ فَأُمِيطَتْ يَدُهُ عَنْ جُرْحِهِ ثُمَّ أُرْسِلَتْ فَرَجَعَتْ كَمَا كَانَتْ وَكَانَ بَيْنَ أُحُدٍ وَبَيْنَ يَوْمَ حُفِرَ عَنْهُمَا سِتٌّ وَأَرْبَعُونَ سَنَةً . قَالَ مَالِكٌ لاَ بَأْسَ أَنْ يُدْفَنَ الرَّجُلاَنِ وَالثَّلاَثَةُ فِي قَبْرٍ وَاحِدٍ مِنْ ضَرُورَةٍ وَيُجْعَلَ الأَكْبَرُ مِمَّا يَلِي الْقِبْلَةَ .
| USC-MSA web (English) reference | : Book 21, Hadith 50 |
| Arabic reference | : Book 21, Hadith 1010 |
Sahih al-Bukhari 3390
Narrated Ibn `Umar:
The Prophet said, "The honorable, the son of the honorable, the son of the honorable, (was) Joseph, the son of Jacob! the son of Isaac, the son of Abraham."
أَخْبَرَنِي عَبْدَةُ، حَدَّثَنَا عَبْدُ الصَّمَدِ، عَنْ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" الْكَرِيمُ ابْنُ الْكَرِيمِ ابْنِ الْكَرِيمِ ابْنِ الْكَرِيمِ يُوسُفُ بْنُ يَعْقُوبَ بْنِ إِسْحَاقَ بْنِ إِبْرَاهِيمَ عَلَيْهِمِ السَّلاَمُ ".
| Reference | : Sahih al-Bukhari 3390 |
| In-book reference | : Book 60, Hadith 64 |
| USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 603 |
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Sahih Muslim 663 c
Ubayy b. Ka'b reported:
There was a person among the Ansar whose house was situated at the farthest end of Medina, but he never in missed any prayer along with the Messenger of Allah (may peace be upon him). We felt pity for him and said to him: O, so and so, had you bought a donkey it would have saved you from the burning sand and would have saved you from the reptiles of the earth. He said: Listen I by Allah, I do not like my house to be situated by the side of Muhammad (may peace be upon him). I took (these words of his) ill and came to the Apostle of Allah (may peace be upon him) and informed him about (these words). He (the Holy Prophet) called him and he said exactly like that (which he had mentioned to Ubbay b. Ka'b), but made a mention of this (also) that he wanted a reward for his steps. Upon this the Apostle of Allah (may peace be upon him) said: In fact for you is the reward which you expect.
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، حَدَّثَنَا عَبَّادُ بْنُ عَبَّادٍ، حَدَّثَنَا عَاصِمٌ، عَنْ أَبِي عُثْمَانَ، عَنْ أُبَىِّ بْنِ كَعْبٍ، قَالَ كَانَ رَجُلٌ مِنَ الأَنْصَارِ بَيْتُهُ أَقْصَى بَيْتٍ فِي الْمَدِينَةِ فَكَانَ لاَ تُخْطِئُهُ الصَّلاَةُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم - قَالَ - فَتَوَجَّعْنَا لَهُ فَقُلْتُ لَهُ يَا فُلاَنُ لَوْ أَنَّكَ اشْتَرَيْتَ حِمَارًا يَقِيكَ مِنَ الرَّمْضَاءِ وَيَقِيكَ مِنْ هَوَامِّ الأَرْضِ . قَالَ أَمَا وَاللَّهِ مَا أُحِبُّ أَنَّ بَيْتِي مُطَنَّبٌ بِبَيْتِ مُحَمَّدٍ صلى الله عليه وسلم قَالَ فَحَمَلْتُ بِهِ حِمْلاً حَتَّى أَتَيْتُ نَبِيَّ اللَّهِ صلى الله عليه وسلم فَأَخْبَرْتُهُ - قَالَ - فَدَعَاهُ فَقَالَ لَهُ مِثْلَ ذَلِكَ وَذَكَرَ لَهُ أَنَّهُ يَرْجُو فِي أَثَرِهِ الأَجْرَ . فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم
" إِنَّ لَكَ مَا احْتَسَبْتَ " .
| Reference | : Sahih Muslim 663c |
| In-book reference | : Book 5, Hadith 349 |
| USC-MSA web (English) reference | : Book 4, Hadith 1404 |
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Sunan Abi Dawud 1142
Narrated Abdullah ibn Abbas:
The Messenger of Allah (saws) came out on 'Id (the festival day). He first offered the prayer and then delivered the sermon . He then went to women, taking Bilal with him. The narrator Ibn Kathir said: The probable opinion of Shu'bah is that he commanded them to give alms. So they began to put (their jewellery).
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، ح وَحَدَّثَنَا ابْنُ كَثِيرٍ، أَخْبَرَنَا شُعْبَةُ، عَنْ أَيُّوبَ، عَنْ عَطَاءٍ، قَالَ أَشْهَدُ عَلَى ابْنِ عَبَّاسٍ وَشَهِدَ ابْنُ عَبَّاسٍ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ خَرَجَ يَوْمَ فِطْرٍ فَصَلَّى ثُمَّ خَطَبَ ثُمَّ أَتَى النِّسَاءَ وَمَعَهُ بِلاَلٌ . قَالَ ابْنُ كَثِيرٍ أَكْبَرُ عِلْمِ شُعْبَةَ فَأَمَرَهُنَّ بِالصَّدَقَةِ فَجَعَلْنَ يُلْقِينَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1142 |
| In-book reference | : Book 2, Hadith 753 |
| English translation | : Book 3, Hadith 1138 |
Sunan an-Nasa'i 3549
It was narrated that Fatimah bint Qais said:
"My husband divorced me and I wanted to move, so I went to the Messenger of Allah and he said: 'Move to the house of your paternal cousin 'Amr bin Umm Maktum, and observe your 'Iddah there.'" Al-Aswad hit him (Ash-Sha'bi) with a pebble and said: "Woe be to you! Why do you issue such a Fatwa? 'Umar said: 'If you bring two witnesses who will testify that they heard that from the Messenger of Allah (we will believe you), otherwise, we will not leave the Book of Allah for the word of a woman.' 'And turn them not out of their (husband's) homes nor shall they (themselves) leave, except in case they are guilty of some open Fahishah.'"
أَخْبَرَنِي أَبُو بَكْرِ بْنُ إِسْحَاقَ الصَّاغَانِيُّ، قَالَ حَدَّثَنَا أَبُو الْجَوَّابِ، قَالَ حَدَّثَنَا عَمَّارٌ، - هُوَ ابْنُ رُزَيْقٍ - عَنْ أَبِي إِسْحَاقَ، عَنِ الشَّعْبِيِّ، عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ، قَالَتْ طَلَّقَنِي زَوْجِي فَأَرَدْتُ النُّقْلَةَ فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ " انْتَقِلِي إِلَى بَيْتِ ابْنِ عَمِّكِ عَمْرِو ابْنِ أُمِّ مَكْتُومٍ فَاعْتَدِّي فِيهِ " . فَحَصَبَهُ الأَسْوَدُ وَقَالَ وَيْلَكَ لِمَ تُفْتِي بِمِثْلِ هَذَا . قَالَ عُمَرُ إِنْ جِئْتِ بِشَاهِدَيْنِ يَشْهَدَانِ أَنَّهُمَا سَمِعَاهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَإِلاَّ لَمْ نَتْرُكْ كِتَابَ اللَّهِ لِقَوْلِ امْرَأَةٍ { لاَ تُخْرِجُوهُنَّ مِنْ بُيُوتِهِنَّ وَلاَ يَخْرُجْنَ إِلاَّ أَنْ يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ } .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3549 |
| In-book reference | : Book 27, Hadith 163 |
| English translation | : Vol. 4, Book 27, Hadith 3579 |
Mishkat al-Masabih 4051
Ibn 'Umar told that 'Umar stood up to make a speech and said, “God’s Messenger employed the Jews of Khaibar to work their property and told them he would confirm them in it as long as God did; and I have now seen good to deport them.” When ‘Umar decided on that one of the B. Abul Huqaiq came to him and said, “Commander of the Faithful, are you expelling us when Muhammad has confirmed us in our property and employed us to work it?” 'Umar replied, “Do you think I have forgotten what God’s Messenger said when he asked how you would feel when you were expelled from Khaibar, your camel running along with you night after night?” He said, “This was a little joke on the part of Abul Qasim,” to which ‘Umar retorted, “You lie, enemy of God.” He then deported them, giving them the value of the fruits they possessed in money, camels and goods such as saddles, ropes, etc.
Bukhari transmitted it.
وَعَن ابْن عمر قَالَ: قَامَ عُمَرُ خَطِيبًا فَقَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ عَامَلَ يَهُودَ خَيْبَرَ عَلَى أَمْوَالِهِمْ وَقَالَ: «نُقِرُّكُمْ مَا أَقَرَّكُمُ اللَّهُ» . وَقَدْ رَأَيْتُ إِجْلَاءَهُمْ فَلَمَّا أَجْمَعَ عُمَرُ عَلَى ذَلِكَ أَتَاهُ أَحَدُ بَنِي أَبِي الحُقَيقِ فَقَالَ: يَا أَمِيرَ الْمُؤْمِنِينَ أَتُخْرِجُنَا وَقَدْ أَقَرَّنَا مُحَمَّدٌ وَعَامَلَنَا عَلَى الْأَمْوَالِ؟ فَقَالَ عُمَرُ: أَظْنَنْتَ أَنِّي نَسِيتُ قَوْلُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «كَيْفَ بِكَ إِذَا أُخْرِجْتَ مِنْ خَيْبَرَ تَعْدُو بِكَ قَلُوصُكَ لَيْلَةً بَعْدَ لَيْلَةٍ؟» فَقَالَ: هَذِهِ كَانَتْ هُزَيْلَةً مِنْ أَبِي الْقَاسِمِ فَقَالَ كَذَبْتَ يَا عَدُوَّ اللَّهِ فَأَجْلَاهُمْ عُمَرُ وَأَعْطَاهُمْ قِيمَةَ مَا كَانَ لَهُمْ مِنَ الثَّمَرِ مَالًا وَإِبِلًا وَعُرُوضًا مِنْ أَقْتَابٍ وَحِبَالٍ وَغَيْرِ ذَلِكَ. رَوَاهُ الْبُخَارِيُّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4051 |
| In-book reference | : Book 19, Hadith 261 |
أَخْبَرَنَا الْوَلِيدُ بْنُ هِشَامٍ ، حَدَّثَنَا الْحَارِثُ بْنُ يَزِيدَ الْحِمْصِيُّ ، عَنْ عَمْرِو بْنِ قَيْسٍ ، قَالَ : وَفَدْتُ مَعَ أَبِي إِلَى يَزِيدَ بْنِ مُعَاوِيَةَ بِحُوَّارَيْنَ حِينَ تُوُفِّيَ مُعَاوِيَةُ رَضِيَ اللهُ عَنْهُ نُعَزِّيهِ، وَنُهَنِّيهِ بِالْخِلَافَةِ، فَإِذَا رَجُلٌ فِي مَسْجِدِهَا، يَقُولُ :" أَلَا إِنَّ مِنْ أَشْرَاطِ السَّاعَةِ أَنْ تُرْفَعَ الْأَشْرَارُ، ويُوضَعُ الْأَخْيَارُ، أَلَا إِنَّ مِنْ أَشْرَاطِ السَّاعَةِ أَنْ يَظْهَرَ الْقَوْلُ وَيُخْزَنَ الْعَمَلُ، أَلَا إِنَّ مِنْ أَشْرَاطِ السَّاعَةِ أَنْ تُتْلَى الْمَثْنَاةُ، فَلَا يُوجَدُ مَنْ يُغَيِّرُهَا، قِيلَ لَهُ : وَمَا الْمَثْنَاةُ؟، قَالَ : مَا اسْتُكْتِبَ مِنْ كِتَابٍ غَيْرِ الْقُرْآنِ، فَعَلَيْكُمْ بِالْقُرْآنِ فَبِهِ هُدِيتُمْ، وَبِهِ تُجْزَوْنَ، وَعَنْهُ تُسْأَلُونَ "، فَلَمْ أَدْرِ مَنْ الرَّجُلُ، فَحَدَّثْتُ هذَا الْحَدِيثِ بَعْدَ ذَلِكَ بِحِمْصَ ، فَقَالَ لِي رَجُلٌ مِنْ الْقَوْمِ : أَوَ مَا تَعْرِفُهُ؟، قُلْتُ : لَا، قَالَ : ذَلِكَ عَبْدُ اللَّهِ بْنُ عَمْرٍو رَضِيَ اللهُ عَنْهُمَا
| Arabic reference | : Book 0, Hadith 478 |