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Riyad as-Salihin 1214
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Any person who possesses gold or silver and does not pay what is due on it (i.e., the Zakat); on the Day of Resurrection, sheets of silver and gold would be heated for him in the fire of Hell and with them his flank, forehead and back will be branded. When they cool down, they will be heated again and the same process will be repeated during the day the measure whereof will be fifty thousand years. (This would go on) until Judgement is pronounced among (Allah's) slaves, and he will be shown his final abode, either to Jannah or to Hell." It was asked, "How about someone who owns camels and does not pay what is due on him (i.e., their Zakat)?" He (PBUH) replied, "In the same way the owner of camels who does not discharge what is due in respect of them (their due includes their milking on the day when they are taken to water) will be thrown on his face or on his back in a vast desert plain on the Day of Resurrection and they will trample upon him with their hoofs and bite him with their teeth. As often as the first of them passes him, the last of them will be made to return during a day the measure whereof will be fifty thousand years, until Judgement is pronounced among (Allah's) slaves, he will be shown his final abode either to Jannah or to Hell." It was (again) asked: "O Messenger of Allah, what about cows (cattle) and sheep?" He (PBUH) said, "If anyone who possesses cattle and sheep and does not pay what is due on them (i.e., their Zakat); on the Day of Resurrection, he will be thrown on his face in a vast plain desert. He will find none of the animals missing with twisted horns, without horns or with a broken horn, and they will gore him with their horns and trample upon him with their hoofs. As often as the first of them passes him, the last of them will be made to return to him during a day the measure whereof will be fifty thousand years, until Judgement is pronounced among (Allah's) slaves; and he will be shown his final abode either to Jannah or to Hell." It was asked: "O Messenger of Allah, what about the horses?" Upon this he (PBUH) said, "The horses are of three types. One, which is a burden for the owner; another which is a shield, and another one which makes its owner entitled to reward. The one for whom these are a burden is the person who rears them for show or for pride or for causing injury to the sentiments of the Muslims. They will be a cause of torment ...
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : "ما من صاحب ذهب، ولا فضة، لا يؤدي منها حقها إلا إذا كان يوم القيامة صفحت له صفائح من نار، فأحمي عليها في نار جهنم فيكوى بها جنبه، وجبينه، وظهره، كلما بردت أعيدت له في يوم كان مقداره خمسين ألف سنة، حتى يقضى بين العباد فيرى سبيله، إما إلى الجنة، وإما إلى النار" قيل: يا رسول الله فالإبل؟ قال: "ولا صاحب إبل لا يؤدي منها حقها، ومن حقها حلبها يوم وردها، إلا إذ كان يوم القيامة بطح لها بقاع قرقر أوفر ما كانت، لا يفقد منها فصيلا واحدًا، تطؤه بأخفافها، وتعضه بأفواهها كلما مر عليه أُولاها، رد عليه أُخراها، في يوم كان مقداره خمسين ألف سنة، حتى يقضى بين العباد، فيرى سبيله، إما إلى الجنة، وإما إلى النار" قيل: يا رسول الله فالبقر والغنم؟ قال: "ولا صاحب بقر ولا غنم لا يؤدي منها حقها إلا إذا كان يوم القيامة، بطح لها بقاع قرقر، لا يفقد منها شيئًا ليس فيها عقصاء، ولا جلحاء، ولا عضباء، تنطحه بقرونها، وتطؤه بأظلافها، كلما مر عليه أُولاها، رد عليه أُخراها، في يوم كان مقداره خمسين ألف سنة حتى يقضى بين العباد، فيرى سبيله، إما إلى الجنة، وإما إلى النار" . قيل: يا رسول الله فالخيل؟ قال: "الخيل ثلاثة: هي لرجل وزر، وهي لرجل ستر، وهي لرجل أجر، فأما التي هي له وزر فرجل ربطها رياء وفخرًا ونواء على أهل الإسلام، فهي له وزر، وأما التي هي له ستر، فرجل ربطها في سبيل الله، ثم لم ينسَ حق الله في ظهورها، ولا رقابها فهي له ستر، وأما التي هي له أجر، فرجل ربطها في سبيل الله لأهل الإسلام في مرج، أو روضة، فما أكلت من ذلك المرج أو الروضة من شيء إلا كتب له عدد ما أكلت حسنات، وكتب له عدد أرواثها وأبوالها حسنات، ولا تقطع طولها فاستنت شرفًا أو شرفين إلا كتب الله له عدد آثارها، وأرواثها حسنات، ولا مر بها صاحبها على نهر فشربت منه، ولا يريد أن يسقيها إلا كتب الله له عدد ما شربت حسنات"
والإيتار قبل النوم إنما يستحب لمن لا يثق باستيقاظ آخر الليل، فإن وثق فآخر الليل أفضل.
| Reference | : Riyad as-Salihin 1214 |
| In-book reference | : Book 8, Hadith 224 |
Jami` at-Tirmidhi 303
Abu Hurairah narrated:
"Allah's Messenger entered the Masjid, and a man entered and offered Salat. Then he came to give Salam to the Propet. He returned the Salam to him and said: 'Go back and perform Salat, for indeed you have not prayed.' So the man returned to pray as he had prayed. Then he came to give Salam to the Prophet. He returned Salam to him, then [Allah's Messenger] said: 'Go back and perform Salat, for indeed you have not prayed' until he had done that three times. So the man said to him: 'By the One who sent you with the Truth, I do not know any better than this, so teach me.' So he said [to him]: 'When you stand for Salat then say the Takbir, then recite what is easy for you of the Quran. Then bow until you are at rest while bowing, then rise up until you are at rest sitting. Do that in all of your Salat.'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، أَخْبَرَنِي سَعِيدُ بْنُ أَبِي سَعِيدٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ الْمَسْجِدَ فَدَخَلَ رَجُلٌ فَصَلَّى ثُمَّ جَاءَ فَسَلَّمَ عَلَى النَّبِيِّ صلى الله عليه وسلم فَرَدَّ عَلَيْهِ السَّلاَمَ فَقَالَ " ارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ " . فَرَجَعَ الرَّجُلُ فَصَلَّى كَمَا كَانَ صَلَّى ثُمَّ جَاءَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَسَلَّمَ عَلَيْهِ فَرَدَّ عَلَيْهِ السَّلاَمَ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " ارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ " . حَتَّى فَعَلَ ذَلِكَ ثَلاَثَ مِرَارٍ فَقَالَ لَهُ الرَّجُلُ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا أُحْسِنُ غَيْرَ هَذَا فَعَلِّمْنِي . فَقَالَ " إِذَا قُمْتَ إِلَى الصَّلاَةِ فَكَبِّرْ ثُمَّ اقْرَأْ بِمَا تَيَسَّرَ مَعَكَ مِنَ الْقُرْآنِ ثُمَّ ارْكَعْ حَتَّى تَطْمَئِنَّ رَاكِعًا ثُمَّ ارْفَعْ حَتَّى تَعْتَدِلَ قَائِمًا ثُمَّ اسْجُدْ حَتَّى تَطْمَئِنَّ سَاجِدًا ثُمَّ ارْفَعْ حَتَّى تَطْمَئِنَّ جَالِسًا وَافْعَلْ ذَلِكَ فِي صَلاَتِكَ كُلِّهَا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . قَالَ وَقَدْ رَوَى ابْنُ نُمَيْرٍ هَذَا الْحَدِيثَ عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ عَنْ سَعِيدٍ الْمَقْبُرِيِّ عَنْ أَبِي هُرَيْرَةَ وَلَمْ يَذْكُرْ فِيهِ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ . وَرِوَايَةُ يَحْيَى بْنِ سَعِيدٍ عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ أَصَحُّ . وَسَعِيدٌ الْمَقْبُرِيُّ قَدْ سَمِعَ مِنْ أَبِي هُرَيْرَةَ وَرَوَى عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ وَأَبُو سَعِيدٍ الْمَقْبُرِيُّ اسْمُهُ كَيْسَانُ وَسَعِيدٌ الْمَقْبُرِيُّ يُكْنَى أَبَا سَعْدٍ وَكَيْسَانُ عَبْدٌ كَانَ مُكَاتَبًا لِبَعْضِهِمْ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 303 |
| In-book reference | : Book 2, Hadith 155 |
| English translation | : Vol. 1, Book 2, Hadith 303 |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2510
Az-Zubair bin Al-'Awwam narrated that the Prophet (s.a.w) said:
"The disease of the nations before you is creeping towards you: Envy and hatred, it is the Haliqah. I do not speak of what cuts the hair, but what severs the religion. By the One in Whose Hand is my soul! You will not enter Paradise until you believe, and you will not believe until you love each other. Shall I tell you about what will strengthen that for you? Spread the Salam among each other."
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ حَرْبِ بْنِ شَدَّادٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ يَعِيشَ بْنِ الْوَلِيدِ، أَنَّ مَوْلَى الزُّبَيْرِ، حَدَّثَهُ أَنَّ الزُّبَيْرَ بْنَ الْعَوَّامِ حَدَّثَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" دَبَّ إِلَيْكُمْ دَاءُ الأُمَمِ قَبْلَكُمُ الْحَسَدُ وَالْبَغْضَاءُ هِيَ الْحَالِقَةُ لاَ أَقُولُ تَحْلِقُ الشَّعْرَ وَلَكِنْ تَحْلِقُ الدِّينَ وَالَّذِي نَفْسِي بِيَدِهِ لاَ تَدْخُلُوا الْجَنَّةَ حَتَّى تُؤْمِنُوا وَلاَ تُؤْمِنُوا حَتَّى تَحَابُّوا أَفَلاَ أُنَبِّئُكُمْ بِمَا يُثَبِّتُ ذَاكُمْ لَكُمْ أَفْشُوا السَّلاَمَ بَيْنَكُمْ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ قَدِ اخْتَلَفُوا فِي رِوَايَتِهِ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ فَرَوَى بَعْضُهُمْ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ يَعِيشَ بْنِ الْوَلِيدِ عَنْ مَوْلَى الزُّبَيْرِ عَنِ النَّبِيِّ صلى الله عليه وسلم وَلَمْ يَذْكُرُوا فِيهِ عَنِ الزُّبَيْرِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2510 |
| In-book reference | : Book 37, Hadith 96 |
| English translation | : Vol. 4, Book 11, Hadith 2510 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 149
It was narrated from Umar bin al khattab رضي الله عنه that he said I saw the Messenger of Allah ﷺ do wudoo' , washing each part once.
حَدَّثَنَا حَسَنٌ، حَدَّثَنَا ابْنُ لَهِيعَةَ، حَدَّثَنَا الضَّحَّاكُ بْنُ شُرَحْبِيلَ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ أَنَّهُ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَوَضَّأَ مَرَّةً مَرَّةً.
| Grade: | Sahih lighairihi (Darussalam) |
| Reference | : Musnad Ahmad 149 |
| In-book reference | : Book 2, Hadith 66 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 387
It was narrated that Ibn `Umar said, `Umar (رضي الله عنه) said:
l saw the Messenger of Allah (ﷺ) wipe over his leather slippers (khuff, whilst travelling.
حَدَّثَنَا وَكِيعٌ، عَنْ حَسَنِ بْنِ صَالِحٍ، عَنْ عَاصِمِ بْنِ عُبَيْدِ اللَّهِ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ أَنَا رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَمْسَحُ عَلَى خُفَّيْهِ فِي السَّفَرِ.
| Grade: | Da'if (Darussalam) [ because of the weakness of Asim bin Ubaidullah] (Darussalam) |
| Reference | : Musnad Ahmad 387 |
| In-book reference | : Book 2, Hadith 288 |
Musnad Ahmad 462
It was narrated from `uthman bin `Affan (رضي الله عنه]that the Messenger of Allah (ﷺ) said:
`The pilgrim in ihram should not get married, arrange a marriage or propose marriage.”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بَكْرٍ، وَمُحَمَّدُ بْنُ جَعْفَرٍ، قَالَا حَدَّثَنَا سَعِيدٌ، عَنْ مَطَرٍ، وَيَعْلَى بْنِ حَكِيمٍ، عَنْ نَافِعٍ، عَنْ نُبَيْهِ بْنِ وَهْبٍ، عَنْ أَبَانَ بْنِ عُثْمَانَ بْنِ عَفَّانَ، عَنْ عُثْمَانَ بْنِ عَفَّانَ، رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا يَنْكِحُ الْمُحْرِمُ وَلَا يُنْكِحُ وَلَا يَخْطُبُ.
| Grade: | Sahih hadeeth, Muslim (1409)] (Darussalam) |
| Reference | : Musnad Ahmad 462 |
| In-book reference | : Book 4, Hadith 56 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 577
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: `No woman should be married and become a co-wife to her paternal aunt or her maternal aunt.”
حَدَّثَنَا حَسَنُ بْنُ مُوسَى، حَدَّثَنَا ابْنُ لَهِيعَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ هُبَيْرَةَ السَّبَئِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ زُرَيْرٍ الْغَافِقِيِّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا تُنْكَحُ الْمَرْأَةُ عَلَى عَمَّتِهَا وَلَا عَلَى خَالَتِهَا.
| Grade: | Sahih because of corroborating evidence and its isnad is da'eef because of the weakness of Ibn Lahee'ah] (Darussalam) |
| Reference | : Musnad Ahmad 577 |
| In-book reference | : Book 5, Hadith 15 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 584
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: “Whoever tells a lie about me deliberately, let him take his place in Hell.”
حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنِ الْأَعْمَشِ، عَنْ حَبِيبٍ، عَنْ ثَعْلَبَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنْ النَّارِ.
| Grade: | Sahih because of corroborating evidence] (Darussalam) |
| Reference | : Musnad Ahmad 584 |
| In-book reference | : Book 5, Hadith 22 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 645
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: “The Mahdi is one of us’ Ahlal-Bait (the prophet’s family) and Allah will prepare him in one night”.
حَدَّثَنَا فَضْلُ بْنُ دُكَيْنٍ، حَدَّثَنَا يَاسِينُ الْعِجْلِيُّ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ ابْنِ الْحَنَفِيَّةِ، عَنْ أَبِيهِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَهْدِيُّ مِنَّا أَهْلَ الْبَيْتِ يُصْلِحُهُ اللَّهُ فِي لَيْلَةٍ.
| Grade: | Da'if (Darussalam) |
| Reference | : Musnad Ahmad 645 |
| In-book reference | : Book 5, Hadith 81 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 659
It was narrated from ‘Ali (رضي الله عنه) that the Prophet (ﷺ) used to pray Witr when the adhan was given and he prayed two rak`ahs when the iqamah was given.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ أَبِي الْعَبَّاسِ، حَدَّثَنَا شَرِيكٌ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ كَانَ يُوتِرُ عِنْدَ الْأَذَانِ وَيُصَلِّي الرَّكْعَتَيْنِ عِنْدَ الْإِقَامَةِ.
| Grade: | Da'if (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 659 |
| In-book reference | : Book 5, Hadith 94 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 675
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: “The Hour will not begin until one of my Companions is sought as a lost thing is sought and cannot be found.`
حَدَّثَنَا أَبُو سَعِيدٍ، حَدَّثَنَا إِسْرَائِيلُ، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ الْحَارِثِ، عَنِ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا تَقُومُ السَّاعَةُ حَتَّى يُلْتَمَسَ رَجُلٌ مِنْ أَصْحَابِي كَمَا تُلْتَمَسُ أَوْ تُبْتَغَى الضَّالَّةُ فَلَا يُوجَدُ.
| Grade: | Da'if (Darussalam) because of the weakness of Al-Harith Al-A'war] (Darussalam) |
| Reference | : Musnad Ahmad 675 |
| In-book reference | : Book 5, Hadith 108 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 752
It was narrated from ‘Ali (رضي الله عنه) that The Messenger of Allah (ﷺ) forbade the people to raise their voices over one another when reciting Qur`an between Maghrib and `Isha`.
حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، عَنْ مُطَرِّفٍ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى أَنْ يَجْهَرَ الْقَوْمُ بَعْضُهُمْ عَلَى بَعْضٍ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ بِالْقُرْآنِ.
| Grade: | Hasan because of corroborating evidence, this is a Da'if isnad] (Darussalam) |
| Reference | : Musnad Ahmad 752 |
| In-book reference | : Book 5, Hadith 184 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 843
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) told me to offer a sacrifice on his behalf, and I will continue to offer a sacrifice on his behalf forever.
حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، أَنْبَأَنَا شَرِيكٌ، عَنْ أَبِي الْحَسْنَاءِ، عَنِ الْحَكَمِ، عَنْ حَنَشٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ أَمَرَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ أُضَحِّيَ عَنْهُ فَأَنَا أُضَحِّي عَنْهُ أَبَدًا.
| Grade: | Da'if (Darussalam) [ because Abul-Hasna' is unknown] (Darussalam) |
| Reference | : Musnad Ahmad 843 |
| In-book reference | : Book 5, Hadith 273 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1062
It was narrated that ‘Ali (رضي الله عنه) said:
The Prophet (ﷺ) promised me, no one would love me except a believer and no one would hate me except a hypocrite.
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الْأَعْمَشُ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنْ زِرِّ بْنِ حُبَيْشٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ عَهِدَ إِلَيَّ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ لَا يُحِبُّكَ إِلَّا مُؤْمِنٌ وَلَا يُبْغِضُكَ إِلَّا مُنَافِقٌ.
| Grade: | Sahih (Darussalam), Muslim (78)] (Darussalam) |
| Reference | : Musnad Ahmad 1062 |
| In-book reference | : Book 5, Hadith 481 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1073
It was narrated from `Ali (رضي الله عنه) from the Prophet (ﷺ) that he said:
“Do not pray after ‘Asr unless you pray when the sun is still high.`
حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، وَشُعْبَةَ، عَنْ مَنْصُورٍ، عَنْ هِلَالٍ، عَنْ وَهْبِ بْنِ الْأَجْدَعِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ لَا تُصَلُّوا بَعْدَ الْعَصْرِ إِلَّا أَنْ تُصَلُّوا وَالشَّمْسُ مُرْتَفِعَةٌ.
| Grade: | Sahih Hadeeth] (Darussalam) |
| Reference | : Musnad Ahmad 1073 |
| In-book reference | : Book 5, Hadith 491 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1075
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: “Whoever tells a lie about me deliberately, let him take his place in Hell.”
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا عَبْدُ الْأَعْلَى بْنُ حَمَّادٍ النَّرْسِيُّ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَبْدِ الْأَعْلَى، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنْ النَّارِ.
| Grade: | Sahih because of corroborating evidence; this is a da'eef isnad] (Darussalam) |
| Reference | : Musnad Ahmad 1075 |
| In-book reference | : Book 5, Hadith 493 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1113
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) forbade gold rings, wearing garments made from a blend of linen and silk, and red saddle pads.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا إِسْحَاقُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا يَحْيَى بْنُ عَبَّادٍ، حَدَّثَنَا شُعْبَةُ، أَخْبَرَنِي أَبُو إِسْحَاقَ، عَنْ هُبَيْرَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ خَاتَمِ الذَّهَبِ وَعَنْ لُبْسِ الْقَسِّيِّ وَعَنْ الْمِيثَرَةِ.
| Grade: | Hasan (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1113 |
| In-book reference | : Book 5, Hadith 529 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1152
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) prayed Witr at all times of the night, at the beginning, in the middle and at the end, but in the end his Witr was at the end of the night
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ مِنْ كُلِّ اللَّيْلِ أَوْتَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ أَوَّلِهِ وَأَوْسَطِهِ وَآخِرِهِ وَانْتَهَى وِتْرُهُ إِلَى آخِرِهِ.
| Grade: | Lts isnad is Qawi] (Darussalam) |
| Reference | : Musnad Ahmad 1152 |
| In-book reference | : Book 5, Hadith 566 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1194
It was narrated from `Ali (رضي الله عنه), from the Prophet (ﷺ) that he said:
`Do not pray after ‘Asr, unless you pray when the sun is still high.”
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، عَنْ هِلَالِ بْنِ يَسَافٍ، عَنْ وَهْبِ بْنِ الْأَجْدَعِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ لَا تُصَلُّوا بَعْدَ الْعَصْرِ إِلَّا أَنْ تُصَلُّوا وَالشَّمْسُ مُرْتَفِعَةٌ.
| Grade: | Sahih Hadeeth] (Darussalam) |
| Reference | : Musnad Ahmad 1194 |
| In-book reference | : Book 5, Hadith 603 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1218
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) used to pray Witr at the beginning of the night, in the middle and at the end, then he settled on praying Witr at the end of the night.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبُو خَيْثَمَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ مُطَرِّفٍ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ، قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُوتِرُ فِي أَوَّلِ اللَّيْلِ وَفِي أَوْسَطِهِ وَفِي آخِرِهِ ثُمَّ ثَبَتَ لَهُ الْوَتْرُ فِي آخِرِهِ.
| Grade: | Qawi (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1218 |
| In-book reference | : Book 5, Hadith 626 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1225
It was narrated that ‘Ali (رضي الله عنه) said. The Messenger of Allah (ﷺ) said:
`Allah is One and loves that which is odd numbered, so pray Witr, O people of the Qur’an.”
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي إِسْحَاقُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ، قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ اللَّهَ وِتْرٌ يُحِبُّ الْوَتْرَ فَأَوْتِرُوا يَا أَهْلَ الْقُرْآنِ.
| Grade: | Qawi (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1225 |
| In-book reference | : Book 5, Hadith 633 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1226
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) used to pray two rak`ahs following every prescribed prayer, except Fajr and ‘Asr.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا إِسْحَاقُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ السَّلُولِيِّ، عَنْ عَلِيٍّ، قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي عَلَى أَثَرِ كُلِّ صَلَاةٍ مَكْتُوبَةٍ رَكْعَتَيْنِ إِلَّا الْفَجْرَ وَالْعَصْرَ.
| Grade: | Qawi (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1226 |
| In-book reference | : Book 5, Hadith 634 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1228
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: `Allah is One and loves that which is odd numbered, so pray Witr. O people of the Qur’an.”
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ اللَّهَ وِتْرٌ يُحِبُّ الْوَتْرَ فَأَوْتِرُوا يَا أَهْلَ الْقُرْآنِ.
| Grade: | Qawi (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1228 |
| In-book reference | : Book 5, Hadith 636 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1243
It was narrated from ‘Ali (رضي الله عنه) that The Prophet (ﷺ) said:
“I have relieved you of zakah on horses and slaves, so give one quarter of one tenth.”
حَدَّثَنَا يَزِيدُ، أَنْبَأَنَا سُفْيَانُ، وَشَرِيكٌ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ عَفَوْتُ لَكُمْ عَنْ صَدَقَةِ الْخَيْلِ وَالرَّقِيقِ فَأَدُّوا رُبُعَ الْعُشُورِ.
| Grade: | Sahih because of corroborating evidence, its isnad is da'eef] (Darussalam) |
| Reference | : Musnad Ahmad 1243 |
| In-book reference | : Book 5, Hadith 650 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1260
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) prayed Witr at all times of the night, at the beginning, in the middle and at the end. Then in the end his Witr was at the end of the night.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا يَحْيَى بْنُ عَبْدُوَيْهِ أَبُو مُحَمَّدٍ، مَوْلَى بَنِي هَاشِمٍ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ مِنْ كُلِّ اللَّيْلِ قَدْ أَوْتَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ أَوَّلِهِ وَأَوْسَطِهِ وَآخِرِهِ وَانْتَهَى وِتْرُهُ إِلَى آخِرِ اللَّيْلِ.
| Grade: | Hasan (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1260 |
| In-book reference | : Book 5, Hadith 666 |
أَخْبَرَنَا أَبُو نُعَيْمٍ ، حَدَّثَنَا بَشِيرُ بْنُ الْمُهَاجِرِ ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ ، عَنْ أَبِيهِ ، قَالَ : كُنْتُ جَالِسًا عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَجَاءَتْهُ امْرَأَةٌ مِنْ بَنِي غَامِدٍ، فَقَالَتْ : يَا نَبِيَّ اللَّهِ إِنِّي قَدْ زَنَيْتُ، وَإِنِّي أُرِيدُ أَنْ تُطَهِّرَنِي، فَقَالَ لَهَا : " ارْجِعِي ".
فَلَمَّا كَانَ مِنْ الْغَدِ، أَتَتْهُ أَيْضًا، فَاعْتَرَفَتْ عِنْدَهُ بِالزِّنَاء، فَقَالَتْ : يَا نَبِيَّ اللَّهِ، طَهِّرْنِي، فَلَعَلَّكَ أَنْ تَرْدُدَنِي كَمَا رَدَدْتَ مَاعِزَ بْنَ مَالِكٍ، فَوَاللَّهِ إِنِّي لَحُبْلَى، فَقَالَ لَهَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " ارْجِعِي، حَتَّى تَلِدِي ".
فَلَمَّا وَلَدَتْ، جَاءَتْ بِالصَّبِيِّ تَحْمِلُهُ فِي خِرْقَةٍ، فَقَالَتْ : يَا نَبِيَّ اللَّهِ هَذَا قَدْ وَلَدْتُ، قَالَ : " فَاذْهَبِي فَأَرْضِعِيهِ، ثُمَّ افْطُمِيهِ ".
فَلَمَّا فَطَمَتْهُ، جَاءَتْهُ بِالصَّبِيِّ فِي يَدِهِ كِسْرَةُ خُبْزٍ، فَقَالَتْ : يَا نَبِيَّ اللَّهِ، قَدْ فَطَمْتُهُ، فَأَمَرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالصَّبِيِّ فَدُفِعَ إِلَى رَجُلٍ مِنَ الْمُسْلِمِينَ، وَأَمَرَ بِهَا فَحُفِرَ لَهَا حُفْرَةٌ، فَجُعِلَتْ فِيهَا إِلَى صَدْرِهَا، ثُمَّ أَمَرَ النَّاسَ أَنْ يَرْجُمُوهَا، فَأَقْبَلَ خَالِدُ بْنُ الْوَلِيدِ بِحَجَرٍ فَرَمَى رَأْسَهَا، فَتَلَطَّخَ الدَّمُ عَلَى وَجْنَةِ خَالِدِ بْنِ الْوَلِيدِ، فَسَبَّهَا، فَسَمِعَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَبَّهُ إِيَّاهَا، فَقَالَ : " مَهْ يَا خَالِدُ،لَا تَسُبَّهَا، فَوَالَّذِي نَفْسِي بِيَدِهِ، لَقَدْ تَابَتْ تَوْبَةً، لَوْ تَابَهَا صَاحِبُ مَكْسٍ، لَغُفِرَ لَهُ ".
فَأَمَرَ بِهَا فَصُلِّيَ عَلَيْهَا، وَدُفِنَتْ
| Arabic reference | : Book 13, Hadith 2250 |
Mishkat al-Masabih 2088
Zirr b. Hubaish said:
I questioned Ubayy b. Ka'b about a statement by his brother [not actual brother] Ibn Mas'ud to the effect that anyone who gets up for prayer every night in the year will hit upon lailat al-qadr, and he replied, “God have mercy on him! He meant that people should not content themselves [with that might alone]. He knew that it was in Ramadan among the last ten nights and that it was the twenty-seventh.” He then swore without any reservation that it was the twenty-seventh, and when I asked, “On what ground do you state that, Abul Mundhir? [Ubayy's kunya]” he replied, “By the indication (or sign)* of which God’s messenger informed us, viz. that the sun rises on that day without rays.” *An alternative, the transmitter not being sure which word was used.
*An alternative, the transmitter not being sure which word was used.
Muslim transmitted it.
وَعَنْ زِرِّ بْنِ حُبَيْشٍ قَالَ: سَأَلْتُ أُبَيَّ بْنَ كَعْبٍ فَقُلْتُ إِنَّ أَخَاكَ ابْنَ مَسْعُودٍ يَقُولُ: مَنْ يَقُمِ الْحَوْلَ يُصِبْ لَيْلَةَ الْقَدْرِ. فَقَالَ C أَرَادَ أَنْ لَا يَتَّكِلَ النَّاسُ أَمَا إِنَّهُ قَدْ عَلِمَ أَنَّهَا فِي رَمَضَانَ وَأَنَّهَا فِي الْعَشْرِ الْأَوَاخِرِ وَأَنَّهَا لَيْلَةُ سَبْعٍ وَعِشْرِينَ ثُمَّ حَلَفَ لَا يَسْتَثْنِي أَنَّهَا لَيْلَةُ سَبْعٍ وَعِشْرِينَ. فَقُلْتُ: بِأَيِّ شَيْءٍ تَقُولُ ذَلِكَ يَا أَبَا الْمُنْذِرِ؟ قَالَ: بِالْعَلَامَةِ أَوْ بِالْآيَةِ الَّتِي أَخْبَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّهَا تَطْلُعُ يَوْمَئِذٍ لَا شُعَاعَ لَهَا. رَوَاهُ مُسْلِمٌ
| Reference | : Mishkat al-Masabih 2088 |
| In-book reference | : Book 7, Hadith 129 |
Mishkat al-Masabih 3789
He reported God’s Messenger as saying, “God answers the prayer for forgiveness of him who goes out in His path, being led to do so by nothing but faith in Him and belief in His Messengers, promising to bring him back with the reward or booty he obtains, or bring him into paradise.”
(Bukhari and Muslim.)
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «انْتَدَبَ اللَّهُ لِمَنْ خَرَجَ فِي سَبِيلِهِ لَا يُخْرِجُهُ إِلَّا إِيمَانٌ بِي وَتَصْدِيقٌ بِرُسُلِي أَنْ أَرْجِعَهُ بِمَا نَالَ مِنْ أَجْرٍ وَغَنِيمَةٍ أَوْ أُدْخِلَهُ الْجَنَّةَ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3789 |
| In-book reference | : Book 19, Hadith 3 |
Mishkat al-Masabih 1973
Abu Huraira reported God’s messenger as saying, “None of you must fast one day or two days just before Ramadan, except in the case of a man who has been in the habit of observing a particular fast, for he may fast on that day.”*
*If a man is in the habit of fasting on a particular day of the week and one or other of the two days before Ramadan falls on that day, he may observe his usual practice.
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَتَقَدَّمَنَّ أَحَدُكُمْ رَمَضَانَ بِصَوْمِ يَوْمٍ أَوْ يَوْمَيْنِ إِلَّا أَنْ يَكُونَ رَجُلٌ كَانَ يَصُوم صوما فليصم ذَلِك الْيَوْم»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1973 |
| In-book reference | : Book 7, Hadith 17 |
Riyad as-Salihin 1560
Abu Dharr (May Allah be pleased with him) reported:
I heard the Messenger of Allah (PBUH) saying, "When any Muslim accuses another Muslim of sin or of disbelief, the reproach rebounds upon the one who utters it, if the other person is not deserving of it."
[Al- Bukhari].
[Al- Bukhari].
وعن أبي ذر رضي الله عنه أنه سمع رسول الله صلى الله عليه وسلم يقول:
"لا يرمي رجل رجلا بالفسق أو الكفر، إلا ارتدت عليه، إن لم يكن صاحبه كذلك" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 1560 |
| In-book reference | : Book 17, Hadith 50 |
Sahih Muslim 1980 b
'Abd al-Aziz b. Suhaib reported:
They (some persons) asked Anas b. Malik, about Fadikh (that is, a wine prepared from fresh dates), whereupon he said: There was no liquor with us except this Fadikih of yours. It was only this Fadikh that I had been serving to Abu Talha and Abu Ayyub and some persons from amongst the Companions of the Messenger of Allah (may peace be upon him) in our house. When a person came and said: Has the news reached you? We said, No. He said: Verily liquor has been declared forbidden. Thereupon, Abd Talha said: Anas, spill these large pitchers. He (the narrator) said: They then never reverted to it, nor even asked about this after the announcement by that person.
وَحَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، حَدَّثَنَا ابْنُ عُلَيَّةَ، أَخْبَرَنَا عَبْدُ الْعَزِيزِ بْنُ صُهَيْبٍ، قَالَ
سَأَلُوا أَنَسَ بْنَ مَالِكٍ عَنِ الْفَضِيخِ، فَقَالَ مَا كَانَتْ لَنَا خَمْرٌ غَيْرَ فَضِيخِكُمْ هَذَا الَّذِي تُسَمُّونَهُ
الْفَضِيخَ إِنِّي لَقَائِمٌ أَسْقِيهَا أَبَا طَلْحَةَ وَأَبَا أَيُّوبَ وَرِجَالاً مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله
عليه وسلم فِي بَيْتِنَا إِذْ جَاءَ رَجُلٌ فَقَالَ هَلْ بَلَغَكُمُ الْخَبَرُ قُلْنَا لاَ قَالَ فَإِنَّ الْخَمْرَ قَدْ حُرِّمَتْ
فَقَالَ يَا أَنَسُ أَرِقْ هَذِهِ الْقِلاَلَ قَالَ فَمَا رَاجَعُوهَا وَلاَ سَأَلُوا عَنْهَا بَعْدَ خَبَرِ الرَّجُلِ .
| Reference | : Sahih Muslim 1980b |
| In-book reference | : Book 36, Hadith 6 |
| USC-MSA web (English) reference | : Book 23, Hadith 4883 |
| (deprecated numbering scheme) |
Sahih Muslim 2091 e
Ibn Umar reported that Allah's Apostle (may peace be upon him) had made for himself a gold ring; then he discarded it, and then made for himself a silver ring, and had these words engraved upon it (Muhammad, Messenger of Allah), and said:
No one should engrave anything like the engraving of this signet ring of mine. And when he wore it, he kept its stone towards the inside of his palm, and it was this which fell down (from the hands) of Mu'ayqib into the well of Aris.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، وَمُحَمَّدُ بْنُ عَبَّادٍ، وَابْنُ أَبِي عُمَرَ، -
وَاللَّفْظُ لأَبِي بَكْرٍ - قَالُوا حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَيُّوبَ بْنِ مُوسَى، عَنْ نَافِعٍ، عَنِ ابْنِ،
عُمَرَ قَالَ اتَّخَذَ النَّبِيُّ صلى الله عليه وسلم خَاتَمًا مِنْ ذَهَبٍ ثُمَّ أَلْقَاهُ ثُمَّ اتَّخَذَ خَاتَمًا مِنْ
وَرِقٍ وَنَقَشَ فِيهِ مُحَمَّدٌ رَسُولُ اللَّهِ . وَقَالَ
" لاَ يَنْقُشْ أَحَدٌ عَلَى نَقْشِ خَاتَمِي هَذَا " .
وَكَانَ إِذَا لَبِسَهُ جَعَلَ فَصَّهُ مِمَّا يَلِي بَطْنَ كَفِّهِ وَهُوَ الَّذِي سَقَطَ مِنْ مُعَيْقِيبٍ فِي بِئْرِ أَرِيسٍ
.
| Reference | : Sahih Muslim 2091e |
| In-book reference | : Book 37, Hadith 92 |
| USC-MSA web (English) reference | : Book 24, Hadith 5213 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 398
Abu Barzah reported:
The Messenger of Allah (saws) would offer the Zuhr prayer when the sun had passed the meridian; he would offer 'Asr prayer after which one of us would visit the skirts of Medina and return him while the sun was still bright; I forgot what he said about the Maghrib prayer; he did not fear postponing the Isha prayer until a third of night had passed, or he said: until the midnight had passed. He would dislike sleeping before it or talking after it. And he would offer the Fajr prayer when a man could recognize his neighbor whom he recognized well; and he would recite from sixty to a hundred verses during it.
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي الْمِنْهَالِ، عَنْ أَبِي بَرْزَةَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي الظُّهْرَ إِذَا زَالَتِ الشَّمْسُ وَيُصَلِّي الْعَصْرَ وَإِنَّ أَحَدَنَا لَيَذْهَبُ إِلَى أَقْصَى الْمَدِينَةِ وَيَرْجِعُ وَالشَّمْسُ حَيَّةٌ وَنَسِيتُ الْمَغْرِبَ وَكَانَ لاَ يُبَالِي تَأْخِيرَ الْعِشَاءِ إِلَى ثُلُثِ اللَّيْلِ . قَالَ ثُمَّ قَالَ إِلَى شَطْرِ اللَّيْلِ . قَالَ وَكَانَ يَكْرَهُ النَّوْمَ قَبْلَهَا وَالْحَدِيثَ بَعْدَهَا وَكَانَ يُصَلِّي الصُّبْحَ وَمَا يَعْرِفُ أَحَدُنَا جَلِيسَهُ الَّذِي كَانَ يَعْرِفُهُ وَكَانَ يَقْرَأُ فِيهَا مِنَ السِّتِّينَ إِلَى الْمِائَةِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 398 |
| In-book reference | : Book 2, Hadith 8 |
| English translation | : Book 2, Hadith 398 |
Sunan an-Nasa'i 864
Abu Hurairah narrated that the Messenger of Allah (saws) said:
"The likeness of one who comes early to prayer is that of one who sacrificed a camel, then the one who comes after him is like one who sacrificed a cow, then the one who comes after him is like one who sacrificed a ram, then the one who comes after him is like one who sacrificed a chicken, then the one who comes after him is like one who sacrificed an egg."
أَخْبَرَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ الْمُغِيرَةِ، قَالَ حَدَّثَنَا عُثْمَانُ، عَنْ شُعَيْبٍ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، وَأَبُو عَبْدِ اللَّهِ الأَغَرُّ، أَنَّ أَبَا هُرَيْرَةَ، حَدَّثَهُمَا . أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِنَّمَا مَثَلُ الْمُهَجِّرِ إِلَى الصَّلاَةِ كَمَثَلِ الَّذِي يُهْدِي الْبَدَنَةَ ثُمَّ الَّذِي عَلَى إِثْرِهِ كَالَّذِي يُهْدِي الْبَقَرَةَ ثُمَّ الَّذِي عَلَى إِثْرِهِ كَالَّذِي يُهْدِي الْكَبْشَ ثُمَّ الَّذِي عَلَى إِثْرِهِ كَالَّذِي يُهْدِي الدَّجَاجَةَ ثُمَّ الَّذِي عَلَى إِثْرِهِ كَالَّذِي يُهْدِي الْبَيْضَةَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 864 |
| In-book reference | : Book 10, Hadith 88 |
| English translation | : Vol. 1, Book 10, Hadith 865 |
Jami` at-Tirmidhi 3946
Narrated Abu Hurairah:
"A man from Banu Fazarah gave a gift to the Prophet (SAW) of she-camel from his camels which they had taken at Al-Ghabah. So he reciprocated for it with something in return, but he was upset with it. So I heard the Messenger of Allah (SAW), upon [this] Minbar saying: 'Indeed one of the men from the Bedouins gave me a gift so I reciprocated for it to the extent of what I had. Then he became very upset with me. By Allah! After my experience with this Bedouin man, I shall not accept a gift from anyone except from a Quraishi, Ansari, Thaqafi, or Dawsi.'"
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا أَحْمَدُ بْنُ خَالِدٍ الْحِمْصِيُّ، قَالَ حَدَّثَنَا مُحَمَّدُ ابْنُ إِسْحَاقَ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ أَهْدَى رَجُلٌ مِنْ بَنِي فَزَارَةَ إِلَى النَّبِيِّ صلى الله عليه وسلم نَاقَةً مِنْ إِبِلِهِ الَّتِي كَانُوا أَصَابُوا بِالْغَابَةِ فَعَوَّضَهُ مِنْهَا بَعْضَ الْعِوَضِ فَتَسَخَّطَهُ فَسَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى هَذَا الْمِنْبَرِ يَقُولُ
" إِنَّ رِجَالاً مِنَ الْعَرَبِ يُهْدِي أَحَدُهُمُ الْهَدِيَّةَ فَأُعَوِّضُهُ مِنْهَا بِقَدْرِ مَا عِنْدِي ثُمَّ يَتَسَخَّطُهُ فَيَظَلُّ يَتَسَخَّطُ فِيهِ عَلَىَّ وَايْمُ اللَّهِ لاَ أَقْبَلُ بَعْدَ مَقَامِي هَذَا مِنْ رَجُلٍ مِنَ الْعَرَبِ هَدِيَّةً إِلاَّ مِنْ قُرَشِيٍّ أَوْ أَنْصَارِيٍّ أَوْ ثَقَفِيٍّ أَوْ دَوْسِيٍّ " . هَذَا حَدِيثٌ حَسَنٌ وَهُوَ أَصَحُّ مِنْ حَدِيثِ يَزِيدَ بْنِ هَارُونَ عَنْ أَيُّوبَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3946 |
| In-book reference | : Book 49, Hadith 346 |
| English translation | : Vol. 1, Book 46, Hadith 3946 |
Jami` at-Tirmidhi 2113
Amr bin Shu'aib narrated from his father, from his grandfather, that the Messenger of Allah(S.A.W) said:
"Any man who fornicates with a free woman, or a slave woman, then the child born from Zina does not inherit, nor is it inherited from."
حَدَّثَنَا قُتَيْبَةُ، قال حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" أَيُّمَا رَجُلٍ عَاهَرَ بِحُرَّةٍ أَوْ أَمَةٍ فَالْوَلَدُ وَلَدُ زِنَا لاَ يَرِثُ وَلاَ يُورَثُ " . قَالَ أَبُو عِيسَى وَقَدْ رَوَى غَيْرُ ابْنِ لَهِيعَةَ هَذَا الْحَدِيثَ عَنْ عَمْرِو بْنِ شُعَيْبٍ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ أَنَّ وَلَدَ الزِّنَا لاَ يَرِثُ مِنْ أَبِيهِ.
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2113 |
| In-book reference | : Book 29, Hadith 24 |
| English translation | : Vol. 4, Book 3, Hadith 2113 |
Sunan Abi Dawud 2555
Abu Hurairah reported the Apostle of Allaah(saws) as saying “The angels do not accompany the fellow travelers who have a dog or bell (with them).”
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا سُهَيْلُ بْنُ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تَصْحَبُ الْمَلاَئِكَةُ رُفْقَةً فِيهَا كَلْبٌ أَوْ جَرَسٌ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2555 |
| In-book reference | : Book 15, Hadith 79 |
| English translation | : Book 14, Hadith 2549 |
Sunan Abi Dawud 3556
Narrated Jabir ibn Abdullah:
The Prophet (saws) said: Do not give property to go to the survivor and do not give life-tenancy. If anyone is given something to the survivor or given life-tenancy, it goes to his heirs.
حَدَّثَنَا إِسْحَاقُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" لاَ تُرْقِبُوا وَلاَ تُعْمِرُوا فَمَنْ أُرْقِبَ شَيْئًا أَوْ أُعُمِرَهُ فَهُوَ لِوَرَثَتِهِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3556 |
| In-book reference | : Book 24, Hadith 141 |
| English translation | : Book 23, Hadith 3549 |
Bulugh al-Maram 744
Jabir (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, "I have offered my sacrifice here (at Mina) and all of Mina is a place for slaughtering, so sacrifice where you are staying (at Mina). And I have stopped here (at Arafat) and all of Arafat is a stopping place (for the Day of Arafat on the 9th of Dhul-Hijjah). And I have stood here, and all of Jam' (meaning al·Muzdalifah) is a place for standing.” Related by Muslim.
وَعَنْ جَابِرٍ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ نَحَرْتُ هَاهُنَا, وَمِنًى كُلُّهَا مَنْحَرٌ, فَانْحَرُوا فِي رِحَالِكُمْ, وَوَقَفْتُ هَاهُنَا وَعَرَفَةُ كُلُّهَا مَوْقِفٌ, وَوَقَفْتُ هَاهُنَا وَجَمْعٌ كُلُّهَا مَوْقِفٌ } رَوَاهُ مُسْلِمٌ 1 .
| Reference | : Bulugh al-Maram 744 |
| In-book reference | : Book 6, Hadith 37 |
| English translation | : Book 6, Hadith 763 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 276
It was narrated that Ibn `Abbas said:
`Umar said: Allah, may He be exalted, sent Muhammad (ﷺ) and sent down the Book to him. Among that which was revealed to him was the verse of stoning. We recited it and understood it. But I fear that with the passage of time, some people will say: We do not find the verse of stoning in the Book of Allah, and as a result an obligation that Allah revealed will be forsaken. Stoning is the due punishment in the Book of Allah for those who commit zina, both men and women, if they have been married and if proof is established, or there is a pregnancy or a confession.
حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا مَالِكٌ، عَنْ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنْ ابْنِ عَبَّاسٍ، قَالَ قَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ إِنَّ اللَّهَ تَعَالَى بَعَثَ مُحَمَّدًا صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنْزَلَ عَلَيْهِ الْكِتَابَ فَكَانَ فِيمَا أَنْزَلَ عَلَيْهِ آيَةُ الرَّجْمِ فَقَرَأْنَا بِهَا وَعَقَلْنَاهَا وَوَعَيْنَاهَا فَأَخْشَى أَنْ يَطُولَ بِالنَّاسِ عَهْدٌ فَيَقُولُوا إِنَّا لَا نَجِدُ آيَةَ الرَّجْمِ فَتُتْرَكَ فَرِيضَةٌ أَنْزَلَهَا اللَّهُ تَعَالَى وَإِنَّ الرَّجْمَ فِي كِتَابِ اللَّهِ تَعَالَى حَقٌّ عَلَى مَنْ زَنَى إِذَا أَحْصَنَ مِنْ الرِّجَالِ وَالنِّسَاءِ إِذَا قَامَتْ الْبَيِّنَةُ أَوْ كَانَ الْحَبَلُ أَوْ الِاعْتِرَافُ.
| Grade: | Sahih (Darussalam) [, Al-Bukhari (2462) and Muslim (1691) (Darussalam) |
| Reference | : Musnad Ahmad 276 |
| In-book reference | : Book 2, Hadith 188 |
Sunan Abi Dawud 5077
Narrated AbuAyyash:
The Messenger of Allah (saws) said: If anyone says in the morning: "There is no god but Allah alone Who has no partner; to Him belong the dominions, to Him praise is due, and He is Omnipotent," he will have a reward equivalent to that for setting free a slave from among the descendants of Isma'il. He will have ten good deeds recorded for him, ten evil deeds deducted from him, he will be advanced ten degrees, and will be guarded from the Devil till the evening. If he says them in the evening, he will have a similar recompense till the morning.
The version of Hammad says: A man saw the Messenger of Allah (saws) in a dream and said: Messenger of Allah! AbuAyyash is relating such and such on your authority.
He said: AbuAyyash has spoken the truth.
Abu Dawud said: Isma'il b. Ja'far, Musa al-Zim'i and 'Adb Allah b. Ja'far transmitted it from Suhail, from his father on the authority of Ibn 'A'ish.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، وَوُهَيْبٌ، نَحْوَهُ عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنِ ابْنِ أَبِي عَائِشٍ، - وَقَالَ حَمَّادٌ عَنْ أَبِي عَيَّاشٍ، - أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَنْ قَالَ إِذَا أَصْبَحَ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ كَانَ لَهُ عِدْلُ رَقَبَةٍ مِنْ وَلَدِ إِسْمَاعِيلَ وَكُتِبَ لَهُ عَشْرُ حَسَنَاتٍ وَحُطَّ عَنْهُ عَشْرُ سَيِّئَاتٍ وَرُفِعَ لَهُ عَشْرُ دَرَجَاتٍ وَكَانَ فِي حِرْزٍ مِنَ الشَّيْطَانِ حَتَّى يُمْسِيَ وَإِنْ قَالَهَا إِذَا أَمْسَى كَانَ لَهُ مِثْلُ ذَلِكَ حَتَّى يُصْبِحَ " . قَالَ فِي حَدِيثِ حَمَّادٍ فَرَأَى رَجُلٌ رَسُولَ اللَّهِ صلى الله عليه وسلم فِيمَا يَرَى النَّائِمُ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ أَبَا عَيَّاشٍ يُحَدِّثُ عَنْكَ بِكَذَا وَكَذَا قَالَ " صَدَقَ أَبُو عَيَّاشٍ " . قَالَ أَبُو دَاوُدَ رَوَاهُ إِسْمَاعِيلُ بْنُ جَعْفَرٍ وَمُوسَى الزَّمْعِيُّ وَعَبْدُ اللَّهِ بْنُ جَعْفَرٍ عَنْ سُهَيْلٍ عَنْ أَبِيهِ عَنِ ابْنِ عَائِشٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5077 |
| In-book reference | : Book 43, Hadith 305 |
| English translation | : Book 42, Hadith 5059 |
Jami` at-Tirmidhi » Chapters on Righteousness And Maintaining Good Relations With Relatives - كتاب البر والصلة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1957
Al-Bara bin Azib narrated that the Messenger of Allah said :
"Whoever gives someone some milk or silver, or guides him through a strait, then he will have the reward similar to freeing a slave."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ يُوسُفَ بْنِ أَبِي إِسْحَاقَ، عَنْ أَبِيهِ، عَنْ أَبِي إِسْحَاقَ، عَنْ طَلْحَةَ بْنِ مُصَرِّفٍ، قَالَ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ عَوْسَجَةَ، يَقُولُ سَمِعْتُ الْبَرَاءَ بْنَ عَازِبٍ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَنْ مَنَحَ مَنِيحَةَ لَبَنٍ أَوْ وَرِقٍ أَوْ هَدَى زُقَاقًا كَانَ لَهُ مِثْلُ عِتْقِ رَقَبَةٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ حَدِيثِ أَبِي إِسْحَاقَ عَنْ طَلْحَةَ بْنِ مُصَرِّفٍ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ . وَقَدْ رَوَى مَنْصُورُ بْنُ الْمُعْتَمِرِ وَشُعْبَةُ عَنْ طَلْحَةَ بْنِ مُصَرِّفٍ هَذَا الْحَدِيثَ . وَفِي الْبَابِ عَنِ النُّعْمَانِ بْنِ بَشِيرٍ . وَمَعْنَى قَوْلِهِ " مَنْ مَنَحَ مَنِيحَةَ وَرِقٍ " . إِنَّمَا يَعْنِي بِهِ قَرْضَ الدَّرَاهِمِ قَوْلُهُ " أَوْ هَدَى زُقَاقًا " . يَعْنِي بِهِ هِدَايَةَ الطَّرِيقِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1957 |
| In-book reference | : Book 27, Hadith 63 |
| English translation | : Vol. 4, Book 1, Hadith 1957 |
Riyad as-Salihin 1099
'Abdullah bin Mughaffal (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "There is a Salat (prayer) between every Adhan and Iqamah; there is a Salat between every Adhan and Iqamah." (While saying the same for the) third time (he (PBUH) added), "It is for him who desires (to perform it)."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن عبد الله بن مغفل، رضي الله عنه، قال: قال رسول الله صلى الله عليه وسلم: "بين كل أذانين صلاة، بين كل أذانين صلاة، بين كل أذانين صلاة" وقال في الثالثة: "لمن شاء" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1099 |
| In-book reference | : Book 8, Hadith 109 |
Yahya related to me from Malik from Abu'n Nadr, the mawla of Umar ibn Ubaydullah from Busr ibn Said that Zayd ibn Khalid al-Juhani sent him to Abu Juhaym to ask him what he had heard from the Messenger of Allah, may Allah bless him and grant him peace, about passing in front of someone praying. Abu Juhaym said, "The Messenger of Allah, may Allah bless him and grant him peace, said, 'If the one who passes in front of a man praying knew what he was bringing upon himself it would be better for him to stop for forty than to pass in front of him.' "
Abu'n-Nadr said, "I do not know whether he said forty days or months or years."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي النَّضْرِ، مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ عَنْ بُسْرِ بْنِ سَعِيدٍ، أَنَّ زَيْدَ بْنَ خَالِدٍ الْجُهَنِيَّ، أَرْسَلَهُ إِلَى أَبِي جُهَيْمٍ يَسْأَلُهُ مَاذَا سَمِعَ مِنْ، رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الْمَارِّ بَيْنَ يَدَىِ الْمُصَلِّي فَقَالَ أَبُو جُهَيْمٍ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لَوْ يَعْلَمُ الْمَارُّ بَيْنَ يَدَىِ الْمُصَلِّي مَاذَا عَلَيْهِ لَكَانَ أَنْ يَقِفَ أَرْبَعِينَ خَيْرًا لَهُ مِنْ أَنْ يَمُرَّ بَيْنَ يَدَيْهِ " . قَالَ أَبُو النَّضْرِ لاَ أَدْرِي أَقَالَ أَرْبَعِينَ يَوْمًا أَوْ شَهْرًا أَوْ سَنَةً .
| USC-MSA web (English) reference | : Book 9, Hadith 37 |
| Arabic reference | : Book 9, Hadith 366 |
Sunan Abi Dawud 701
Narrated Abu Juhaim :
The Messenger of Allah(may peace be upon him) as saying: "If one who passes in front of a man who is praying knew the responsibility he incurs, he would prefer to stand still for forty. . . rather than pass in front of him. Abu al-Nadr said: I do not know whether he said forty days, or months, or years."
Abu Dawud: Sufyan al-Thawri said: If a man passes proudly in front of me while I am praying, I shall stop him, and if a weak man passes, I shall not stop him.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ أَبِي النَّضْرِ، مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ عَنْ بُسْرِ بْنِ سَعِيدٍ، أَنَّ زَيْدَ بْنَ خَالِدٍ الْجُهَنِيَّ، أَرْسَلَهُ إِلَى أَبِي جُهَيْمٍ يَسْأَلُهُ مَاذَا سَمِعَ مِنْ، رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الْمَارِّ بَيْنَ يَدَىِ الْمُصَلِّي فَقَالَ أَبُو جُهَيْمٍ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لَوْ يَعْلَمُ الْمَارُّ بَيْنَ يَدَىِ الْمُصَلِّي مَاذَا عَلَيْهِ لَكَانَ أَنْ يَقِفَ أَرْبَعِينَ خَيْرٌ لَهُ مِنْ أَنْ يَمُرَّ بَيْنَ يَدَيْهِ " . قَالَ أَبُو النَّضْرِ لاَ أَدْرِي قَالَ أَرْبَعِينَ يَوْمًا أَوْ شَهْرًا أَوْ سَنَةً .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 701 |
| In-book reference | : Book 2, Hadith 311 |
| English translation | : Book 2, Hadith 701 |
Narrated Ibn 'Umar (RA):
Allah's Messenger (SAW) said, "No one of you should ask a woman in marriage when his brother has done so already, until the one who has proposed (to her) before him gives her up, or gives him permission."
[Agreed upon. The wording is al-Bukhari's].
وَعَنِ ابْنِ عُمَرَ - رَضِيَ اَللَّهُ عَنْهُمَا- قَالَ : قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ لَا يَخْطُبْ بَعْضُكُمْ عَلَى خِطْبَةِ أَخِيهِ , حَتَّى يَتْرُكَ اَلْخَاطِبُ قَبْلَهُ , أَوْ يَأْذَنَ لَهُ اَلْخَاطِبُ } مُتَّفَقٌ عَلَيْهِ , وَاللَّفْظُ لِلْبُخَارِيِّ 1 .
| Sunnah.com reference | : Book 8, Hadith 12 |
| English translation | : Book 8, Hadith 985 |
| Arabic reference | : Book 8, Hadith 978 |
Narrated Ibn 'Abbas (RA):
Allah's Messenger (SAW) said, "Allah will not look at a man who has intercourse with a man or a woman through the anus."
[Reported by at-Tirmidhi, an-Nasa'i and Ibn Hibban, but it was considered to be defective for being Mawquf (saying of a Companion, i.e. Ibn 'Abbas)].
وَعَنِ ابْنِ عَبَّاسٍ - رَضِيَ اَللَّهُ عَنْهُمَا- قَالَ : قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ لَا يَنْظُرُ اَللَّهُ إِلَى رَجُلٍ أَتَى رَجُلاً أَوْ اِمْرَأَةً فِي دُبُرِهَا } رَوَاهُ اَلتِّرْمِذِيُّ , وَالنَّسَائِيُّ , وَابْنُ حِبَّانَ , وَأُعِلَّ بِالْوَقْفِ 1 .
| Sunnah.com reference | : Book 8, Hadith 57 |
| English translation | : Book 8, Hadith 1024 |
| Arabic reference | : Book 8, Hadith 1014 |
Mishkat al-Masabih 173
Ibn ‘Umar reported God’s messenger as saying, “God will not cause all my people (or he said, Muhammad’s people) to err. God’s hand is over the community, and he who is separate from it will be separate in hell.”
Tirmidhi transmitted it.
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِنَّ اللَّهَ لَا يَجْمَعُ أُمَّتِي أَوْ قَالَ: أُمَّةَ مُحَمَّدٍ عَلَى ضَلَالَةٍ وَيَدُ اللَّهِ عَلَى الْجَمَاعَةِ وَمَنْ شَذَّ شَذَّ فِي النَّار ". . رَوَاهُ التِّرْمِذِيّ
| Grade: | Isnād Da'īf (Zubair `Aliza'i) | ضَعِيف (الألباني) | حكم : |
| إسنادہ ضعيف (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 173 |
| In-book reference | : Book 1, Hadith 165 |
Sahih Muslim 507 a
Busr b Sa'id reported that Zaid b Khalid al-Juhani sent him to Abu Juhaim in order to ask him what he had heard from the Messenger of Allah (may peace be upon him) with regard to the passer in front of the worshipper. Abu Juhaim reported that the Messenger of Allah (may peace be upon him) said:
If anyone who passes in front of a man who is praying knew the responsibility he incurs, he would stand still forty (years) rather than to pass in front of him Abu Nadr said: I do not know whether he said forty days or months or years.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ أَبِي النَّضْرِ، عَنْ بُسْرِ بْنِ سَعِيدٍ، أَنَّ زَيْدَ بْنَ خَالِدٍ الْجُهَنِيَّ، أَرْسَلَهُ إِلَى أَبِي جُهَيْمٍ يَسْأَلُهُ مَاذَا سَمِعَ مِنْ، رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الْمَارِّ بَيْنَ يَدَىِ الْمُصَلِّي قَالَ أَبُو جُهَيْمٍ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لَوْ يَعْلَمُ الْمَارُّ بَيْنَ يَدَىِ الْمُصَلِّي مَاذَا عَلَيْهِ لَكَانَ أَنْ يَقِفَ أَرْبَعِينَ خَيْرًا لَهُ مِنْ أَنْ يَمُرَّ بَيْنَ يَدَيْهِ " . قَالَ أَبُو النَّضْرِ لاَ أَدْرِي قَالَ أَرْبَعِينَ يَوْمًا أَوْ شَهْرًا أَوْ سَنَةً
| Reference | : Sahih Muslim 507a |
| In-book reference | : Book 4, Hadith 294 |
| USC-MSA web (English) reference | : Book 4, Hadith 1027 |
| (deprecated numbering scheme) |
Sahih Muslim 1363 a
Amir b. Sa'd reported on the authority of his father (Allah be pleased with him) that Allah's Messenger (may peace be upon him) said:
I have declared sacred the territory between the two lava plains of Medina, so its trees should not be cut down, or its game killed; and he also said: Medina is best for them if they knew. No one leaves it through dislike of it without Allah putting in it someone better than he in place of him; and no one will stay there in spite of its hardships and distress without my being an intercessor or witness on behalf of him on the Day of Resurrection.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عُثْمَانُ بْنُ حَكِيمٍ، حَدَّثَنِي عَامِرُ بْنُ سَعْدٍ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنِّي أُحَرِّمُ مَا بَيْنَ لاَبَتَىِ الْمَدِينَةِ أَنْ يُقْطَعَ عِضَاهُهَا أَوْ يُقْتَلَ صَيْدُهَا - وَقَالَ - الْمَدِينَةُ خَيْرٌ لَهُمْ لَوْ كَانُوا يَعْلَمُونَ لاَ يَدَعُهَا أَحَدٌ رَغْبَةً عَنْهَا إِلاَّ أَبْدَلَ اللَّهُ فِيهَا مَنْ هُوَ خَيْرٌ مِنْهُ وَلاَ يَثْبُتُ أَحَدٌ عَلَى لأْوَائِهَا وَجَهْدِهَا إِلاَّ كُنْتُ لَهُ شَفِيعًا أَوْ شَهِيدًا يَوْمَ الْقِيَامَةِ " .
| Reference | : Sahih Muslim 1363a |
| In-book reference | : Book 15, Hadith 522 |
| USC-MSA web (English) reference | : Book 7, Hadith 3154 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 5075
Narrated Daughter of the Prophet:
AbdulHamid, a client of Banu Hashim, said that his mother who served some of the daughters of the Prophet (saws) told him that one of the daughters of the Prophet (saws) said that the Prophet (saws) used to teach her saying: Say in the morning: Glory be to Allah, and I begin with praise of Him; there is no power but in Allah ; what Allah wills comes to pass and what He does not will does not come to pass; I know that Allah is Omnipotent and that Allah has comprehended everything in knowledge" ; for whoever says it in the morning will be guarded till the evening, and whoever says it in the evening will be guarded till the morning.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، قَالَ أَخْبَرَنِي عَمْرٌو، أَنَّ سَالِمًا الْفَرَّاءَ، حَدَّثَهُ أَنَّ عَبْدَ الْحَمِيدِ مَوْلَى بَنِي هَاشِمٍ حَدَّثَهُ أَنَّ أُمَّهُ حَدَّثَتْهُ وَكَانَتْ، تَخْدِمُ بَعْضَ بَنَاتِ النَّبِيِّ صلى الله عليه وسلم أَنَّ بِنْتَ النَّبِيِّ، صلى الله عليه وسلم حَدَّثَتْهَا أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يُعَلِّمُهَا فَيَقُولُ
" قُولِي حِينَ تُصْبِحِينَ سُبْحَانَ اللَّهِ وَبِحَمْدِهِ لاَ قُوَّةَ إِلاَّ بِاللَّهِ مَا شَاءَ اللَّهُ كَانَ وَمَا لَمْ يَشَأْ لَمْ يَكُنْ أَعْلَمُ أَنَّ اللَّهَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ وَأَنَّ اللَّهَ قَدْ أَحَاطَ بِكُلِّ شَىْءٍ عِلْمًا فَإِنَّهُ مَنْ قَالَهُنَّ حِينَ يُصْبِحُ حُفِظَ حَتَّى يُمْسِيَ وَمَنْ قَالَهُنَّ حِينَ يُمْسِي حُفِظَ حَتَّى يُصْبِحَ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5075 |
| In-book reference | : Book 43, Hadith 303 |
| English translation | : Book 42, Hadith 5057 |
Sunan Abi Dawud 1584
Narrated Ibn 'Abbas:
said When the Messenger of Allah(saws) sent Mu’adh to Yemen, he said to him You are going to a people who are people of the book. So call them to bear witness that there is no diety but Allah, and that I am the Messenger of Allah. If they obey you in this respect, tell them that Allah has prescribed five prayers on them every day and night. If they obey you in this regard tell them that Allah has prescribed sadaqah(zakat) on their property and returned it to their poor. If they obey you in this respect, do not take the best of their property. Beware of the curse of the oppressed, for there is no curtain between it and Allah.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا زَكَرِيَّا بْنُ إِسْحَاقَ الْمَكِّيُّ، عَنْ يَحْيَى بْنِ عَبْدِ اللَّهِ بْنِ صَيْفِيِّ، عَنْ أَبِي مَعْبَدٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ مُعَاذًا إِلَى الْيَمَنِ فَقَالَ
" إِنَّكَ تَأْتِي قَوْمًا أَهْلَ كِتَابٍ فَادْعُهُمْ إِلَى شَهَادَةِ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ فَإِنْ هُمْ أَطَاعُوكَ لِذَلِكَ فَأَعْلِمْهُمْ أَنَّ اللَّهَ افْتَرَضَ عَلَيْهِمْ خَمْسَ صَلَوَاتٍ فِي كُلِّ يَوْمٍ وَلَيْلَةٍ فَإِنْ هُمْ أَطَاعُوكَ لِذَلِكَ فَأَعْلِمْهُمْ أَنَّ اللَّهَ افْتَرَضَ عَلَيْهِمْ صَدَقَةً فِي أَمْوَالِهِمْ تُؤْخَذُ مِنْ أَغْنِيَائِهِمْ وَتُرَدُّ فِي فُقَرَائِهِمْ فَإِنْ هُمْ أَطَاعُوكَ لِذَلِكَ فَإِيَّاكَ وَكَرَائِمَ أَمْوَالِهِمْ وَاتَّقِ دَعْوَةَ الْمَظْلُومِ فَإِنَّهَا لَيْسَ بَيْنَهَا وَبَيْنَ اللَّهِ حِجَابٌ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1584 |
| In-book reference | : Book 9, Hadith 29 |
| English translation | : Book 9, Hadith 1579 |
Mishkat al-Masabih 2966
Sa'id b. Huraith told of hearing God’s Messenger say, “If any of you sells a house or real estate it is right that he should not have a blessing unless he spends what he gets on something similar.”
Ibn Majah and Darimi transmitted it.
عَن سعيد بن حُرَيْث قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ بَاعَ مِنْكُمْ دَارًا أَوْ عَقَارًا قَمِنٌ أَنْ لَا يُبَارَكُ لَهُ إِلَّا أَنْ يَجْعَلَهُ فِي مِثْلِهِ» . رَوَاهُ ابْنُ مَاجَهْ والدارمي
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2966 |
| In-book reference | : Book 11, Hadith 201 |
Mishkat al-Masabih 3980
Sulaim b. ‘Amir said:
There was a covenant between Mu'awiya and the Byzantines, and he was going towards their country; then when the covenant came to an end he attacked them. A man came on a horse, or a packhorse, saying, “God is most great, God is most great; let there be faithfulness and not treachery.”* And when they looked they found that he was 'Amr b. ‘Abasa. Mu'awiya questioned him about that and he replied that he had heard God’s Messenger say, "When one has a covenant with people he must not loosen or strengthen it till its term comes, or he brings it to an end in agreement with them.” He said that Mu'awiya then took the people back.
*Mirqat, 4, 255 says that 'Amr b. ‘Abasa felt it was an act of treachery to make a treaty while in one’s own country and then approach the enemy’s country when the period of the treaty was near an end, so as to be able to make an immediate attack.
Tirmidhi and Abu Dawud transmitted it.
وَعَنْ سُلَيْمِ بْنِ عَامِرٍ قَالَ: كَانَ بَيْنَ مُعَاوِيَةَ وَبَيْنَ الرُّومِ عَهْدٌ وَكَانَ يَسِيرُ نَحْوَ بِلَادِهِمْ حَتَّى إِذَا انْقَضَى الْعَهْدُ أَغَارَ عَلَيْهِمْ فَجَاءَ رَجُلٌ عَلَى فَرَسٍ أَوْ بِرْذَوْنٍ وَهُوَ يَقُولُ: اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ وَفَاءٌ لَا غدر فَنظر فَإِذا هُوَ عَمْرو ابْن عَبَسَةَ فَسَأَلَهُ مُعَاوِيَةُ عَنْ ذَلِكَ فَقَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُول: «مَنْ كَانَ بَيْنَهُ وَبَيْنَ قَوْمٍ عَهْدٌ فَلَا يَحُلَّنَّ عَهْدًا وَلَا يَشُدَّنَّهُ حَتَّى يُمْضِيَ أَمَدَهُ أَوْ يَنْبِذَ إِلَيْهِمْ عَلَى سَوَاءٍ» . قَالَ: فَرَجَعَ مُعَاوِيَة بِالنَّاسِ. رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3980 |
| In-book reference | : Book 19, Hadith 192 |
Sunan an-Nasa'i 3106
It was narrated that Abu Sa'eed Al-Khudri said:
"in the year of Tabuk, the Messenger of Allah (PBUH) addressed the people, while leaning against his mount. He said: 'Shall I not tell you of the best of the people and the worst of the people? Among the best of the people is a man who strives in the cause of Allah on the back of his horse, or on the back of his camel, or on his own two feet, until death comes to him. And among the worst of the people, is an immoral man (Fajir) who reads the Book of Allah but he does not refrain from doing anything bad because of it.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ أَبِي الْخَطَّابِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَامَ تَبُوكَ يَخْطُبُ النَّاسَ وَهُوَ مُسْنِدٌ ظَهْرَهُ إِلَى رَاحِلَتِهِ فَقَالَ
" أَلاَ أُخْبِرُكُمْ بِخَيْرِ النَّاسِ وَشَرِّ النَّاسِ إِنَّ مِنْ خَيْرِ النَّاسِ رَجُلاً عَمِلَ فِي سَبِيلِ اللَّهِ عَلَى ظَهْرِ فَرَسِهِ أَوْ عَلَى ظَهْرِ بَعِيرِهِ أَوْ عَلَى قَدَمِهِ حَتَّى يَأْتِيَهُ الْمَوْتُ وَإِنَّ مِنْ شَرِّ النَّاسِ رَجُلاً فَاجِرًا يَقْرَأُ كِتَابَ اللَّهِ لاَ يَرْعَوِي إِلَى شَىْءٍ مِنْهُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3106 |
| In-book reference | : Book 25, Hadith 22 |
| English translation | : Vol. 1, Book 25, Hadith 3108 |
Sahih Muslim » Characteristics of the Day of Judgment, Paradise, and Hell - كتاب صفة القيامة والجنة والنار
Sahih Muslim 2815
A'isha the wife of Allah's Apostle (may peace be upon him), reported that one day Allah's Messenger (may peace be upon him) came out of her (apartment) during the night and she felt jealous. Then he came and he saw me (in what agitated state of mind) I was. He said:
A'isha, what has happened to you? Do you feel jealous? Thereupon she said: How can it be (that a woman like me) should not feel jealous in regard to a husband like you. Thereupon Allah's Messenger (may peace be upon him) said: It was your devil who had come to you, and she said: Allah's Messenger, is there along with me a devil? He said: Yes. I said: Is a devil attached to everyone? He said: Yes. I (Aisha) again said: Allah's Messenger, is it with you also? He said: Yes, but my Lord has helped me against him and as such I am absolutely safe from his mischief.
حَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي أَبُو صَخْرٍ، عَنِ ابْنِ،
قُسَيْطٍ حَدَّثَهُ أَنَّ عُرْوَةَ حَدَّثَهُ أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم حَدَّثَتْهُ أَنَّ رَسُولَ
اللَّهِ صلى الله عليه وسلم خَرَجَ مِنْ عِنْدِهَا لَيْلاً . قَالَتْ فَغِرْتُ عَلَيْهِ فَجَاءَ فَرَأَى مَا أَصْنَعُ
فَقَالَ " مَا لَكِ يَا عَائِشَةُ أَغِرْتِ " . فَقُلْتُ وَمَا لِي لاَ يَغَارُ مِثْلِي عَلَى مِثْلِكَ فَقَالَ رَسُولُ
اللَّهِ صلى الله عليه وسلم " أَقَدْ جَاءَكِ شَيْطَانُكِ " . قَالَتْ يَا رَسُولَ اللَّهِ أَوَمَعِيَ شَيْطَانٌ
قَالَ " نَعَمْ " . قُلْتُ وَمَعَ كُلِّ إِنْسَانٍ قَالَ " نَعَمْ " . قُلْتُ وَمَعَكَ يَا رَسُولَ اللَّهِ قَالَ "
نَعَمْ وَلَكِنْ رَبِّي أَعَانَنِي عَلَيْهِ حَتَّى أَسْلَمَ " .
| Reference | : Sahih Muslim 2815 |
| In-book reference | : Book 52, Hadith 64 |
| USC-MSA web (English) reference | : Book 39, Hadith 6759 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2009
Narrated Abu Huraira:
Allah's Apostle said, "Whoever prayed at night the whole month of Ramadan out of sincere Faith and hoping for a reward from Allah, then all his previous sins will be forgiven." Ibn Shihab (a sub-narrator) said, "Allah's Apostle died and the people continued observing that (i.e. Nawafil offered individually, not in congregation), and it remained as it was during the Caliphate of Abu Bakr and in the early days of 'Umar's Caliphate."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ قَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ". قَالَ ابْنُ شِهَابٍ فَتُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَالأَمْرُ عَلَى ذَلِكَ، ثُمَّ كَانَ الأَمْرُ عَلَى ذَلِكَ فِي خِلاَفَةِ أَبِي بَكْرٍ وَصَدْرًا مِنْ خِلاَفَةِ عُمَرَ ـ رضى الله عنهما.
| Reference | : Sahih al-Bukhari 2009 |
| In-book reference | : Book 31, Hadith 2 |
| USC-MSA web (English) reference | : Vol. 3, Book 32, Hadith 227 |
| (deprecated numbering scheme) |
Sahih Muslim 1832 d
This tradition has been hanoed down through a different chain of transmitters on the authority of Hisham with aslight variation in the wording.
وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا عَبْدَةُ، وَابْنُ، نُمَيْرٍ وَأَبُو مُعَاوِيَةَ ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ، أَبِي شَيْبَةَ حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ، ح وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، كُلُّهُمْ عَنْ هِشَامٍ، بِهَذَا الإِسْنَادِ . وَفِي حَدِيثِ عَبْدَةَ وَابْنِ نُمَيْرٍ فَلَمَّا جَاءَ حَاسَبَهُ . كَمَا قَالَ أَبُو أُسَامَةَ . وَفِي حَدِيثِ ابْنِ نُمَيْرٍ
" تَعْلَمُنَّ وَاللَّهِ وَالَّذِي نَفْسِي بِيَدِهِ لاَ يَأْخُذُ أَحَدُكُمْ مِنْهَا شَيْئًا " . وَزَادَ فِي حَدِيثِ سُفْيَانَ قَالَ بَصُرَ عَيْنِي وَسَمِعَ أُذُنَاىَ . وَسَلُوا زَيْدَ بْنَ ثَابِتٍ فَإِنَّهُ كَانَ حَاضِرًا مَعِي .
| Reference | : Sahih Muslim 1832d |
| In-book reference | : Book 33, Hadith 40 |
| USC-MSA web (English) reference | : Book 20, Hadith 4512 |
| (deprecated numbering scheme) |
Musnad Ahmad 486
It was narrated from ‘lkrimah bin Khalid:
a man from Madinah told me that the mu`adhdhin gave the call to `Asr prayer and ‘Uthman (رضي الله عنه) called for water and purified himself, then he said: I heard the Messenger of Allah (ﷺ) say:
`Whoever purifies himself as he has been enjoined and prays as he has been enjoined, his sins will be expiated.” Then he called four of the Companions of the Messenger of Allah (ﷺ) to testify to that, and they testified that the Prophet (ﷺ) had said that.
قَالَ حَدَّثَنَا عَفَّانُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ إِبْرَاهِيمَ بْنِ الْمُهَاجِرِ، عَنْ عِكْرِمَةَ بْنِ خَالِدٍ، حَدَّثَنِي رَجُلٌ، مِنْ أَهْلِ الْمَدِينَةِ أَنَّ الْمُؤَذِّنَ، أَذَّنَ لِصَلَاةِ الْعَصْرِ قَالَ فَدَعَا عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ بِطَهُورٍ فَتَطَهَّرَ قَالَ ثُمَّ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ تَطَهَّرَ كَمَا أُمِرَ وَصَلَّى كَمَا أُمِرَ كُفِّرَتْ عَنْهُ ذُنُوبُهُ فَاسْتَشْهَدَ عَلَى ذَلِكَ أَرْبَعَةً مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَشَهِدُوا لَهُ بِذَلِكَ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.
| Grade: | Hasan because of corroborating evidence, this isnad is da‘eef] (Darussalam) |
| Reference | : Musnad Ahmad 486 |
| In-book reference | : Book 4, Hadith 79 |
Sunan an-Nasa'i 3349
It was narrated that Abu Al-'Ajfa' said:
"Umar bin Al-Khattab said: 'Do not go to extremes with regard to the dowries of women, for if that were a sign of honor and dignity in this world, or a sign of piety before Allah, the Mighty and Sublime, then Muhammad would have done that before you. But he did not give any of his wives, and none of his daughters were given, more than twelve Uqiyyah. A man may increase the dowry until he feels resentment against her and says: You cost me everything I own ('Alaqul-Qirbah)'" "And I was a man born among the 'Arabs, but I did not know the meaning of 'Alaqul-Qirbah' and others of you are saying -about those killed in this or that battle of yours, or who died: 'So-and-so was martyred' or 'so and so died as a martyr.' While perhaps he merely overloaded the backside of his beast, or lined his saddle with gold or silver seeking trade. So do not say that, rather say as the Prophet said: 'Whoever is killed in the cause of Allah, or dies, then he is in Paradise.'"
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرِ بْنِ إِيَاسِ بْنِ مُقَاتِلِ بْنِ مُشَمْرِخِ بْنِ خَالِدٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ أَيُّوبَ، وَابْنِ، عَوْنٍ وَسَلَمَةَ بْنِ عَلْقَمَةَ وَهِشَامِ بْنِ حَسَّانَ - دَخَلَ حَدِيثُ بَعْضِهِمْ فِي بَعْضٍ - عَنْ مُحَمَّدِ بْنِ سِيرِينَ، قَالَ سَلَمَةُ عَنِ ابْنِ سِيرِينَ، نُبِّئْتُ عَنْ أَبِي الْعَجْفَاءِ، - وَقَالَ الآخَرُونَ عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي الْعَجْفَاءِ، - قَالَ قَالَ عُمَرُ بْنُ الْخَطَّابِ أَلاَ لاَ تَغْلُوا صُدُقَ النِّسَاءِ فَإِنَّهُ لَوْ كَانَ مَكْرُمَةً فِي الدُّنْيَا أَوْ تَقْوَى عِنْدَ اللَّهِ عَزَّ وَجَلَّ كَانَ أَوْلاَكُمْ بِهِ النَّبِيُّ صلى الله عليه وسلم مَا أَصْدَقَ رَسُولُ اللَّهِ صلى الله عليه وسلم امْرَأَةً مِنْ نِسَائِهِ وَلاَ أُصْدِقَتِ امْرَأَةٌ مِنْ بَنَاتِهِ أَكْثَرَ مِنْ ثِنْتَىْ عَشْرَةَ أُوقِيَّةً وَإِنَّ الرَّجُلَ لَيُغْلِي بِصَدُقَةِ امْرَأَتِهِ حَتَّى يَكُونَ لَهَا عَدَاوَةٌ فِي نَفْسِهِ وَحَتَّى يَقُولَ كُلِّفْتُ لَكُمْ عَلَقَ الْقِرْبَةِ وَكُنْتُ غُلاَمًا عَرَبِيًّا مُوَلَّدًا فَلَمْ أَدْرِ مَا عَلَقُ الْقِرْبَةِ قَالَ وَأُخْرَى يَقُولُونَهَا لِمَنْ قُتِلَ فِي مَغَازِيكُمْ أَوْ مَاتَ قُتِلَ فُلاَنٌ شَهِيدًا أَوْ مَاتَ فُلاَنٌ شَهِيدًا وَلَعَلَّهُ أَنْ يَكُونَ قَدْ أَوْقَرَ عَجُزَ دَابَّتِهِ أَوْ دَفَّ رَاحِلَتِهِ ذَهَبًا أَوْ وَرِقًا يَطْلُبُ التِّجَارَةَ فَلاَ تَقُولُوا ذَاكُمْ وَلَكِنْ قُولُوا كَمَا قَالَ النَّبِيُّ صلى الله عليه وسلم
" مَنْ قُتِلَ فِي سَبِيلِ اللَّهِ أَوْ مَاتَ فَهُوَ فِي الْجَنَّةِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3349 |
| In-book reference | : Book 26, Hadith 154 |
| English translation | : Vol. 4, Book 26, Hadith 3351 |
Al-Adab Al-Mufrad 360
Ibn 'Umar said, "The Messenger of Allah, may Allah bless him and
grant him peace, said, 'Tell me which tree is like the Muslim? It gives
fruits at all times by the permission of its Lord and its leaves do not
fall.' It occurred to me that it was the palm tree, but I did not want
to speak as Abu Bakr and 'Umar, may Allah be pleased with them, were both
present. When they did not speak, the Prophet, may Allah bless him and
grant him peace, said, 'It is the palm tree.' When I left with my father,
I said, 'Father, I thought that it was the palm,.' He asked, 'What kept
you from saying that? If you had said so, I would have preferred that to
such-and-such.' I said, 'What kept me from doing so was that I did not
see you or Abu Bakr speak, so I did not like to speak out.'"
حَدَّثَنَا مُسَدَّدٌ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عُبَيْدِ اللهِ قَالَ: حَدَّثَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: أَخْبِرُونِي بِشَجَرَةٍ مَثَلُهَا مَثَلُ الْمُسْلِمِ، تُؤْتِي أُكُلَهَا كُلَّ حِينٍ بِإِذْنِ رَبِّهَا، لاَ تَحُتُّ وَرَقَهَا، فَوَقَعَ فِي نَفْسِي النَّخْلَةُ، فَكَرِهْتُ أَنْ أَتَكَلَّمَ، وَثَمَّ أَبُو بَكْرٍ وَعُمَرُ رَضِيَ اللَّهُ عَنْهُمَا، فَلَمَّا لَمْ يَتَكَلَّمَا قَالَ النَّبِيُّ صلى الله عليه وسلم: هِيَ النَّخْلَةُ، فَلَمَّا خَرَجْتُ مَعَ أَبِي قُلْتُ: يَا أَبَتِ، وَقَعَ فِي نَفْسِي النَّخْلَةُ، قَالَ: مَا مَنَعَكَ أَنْ تَقُولَهَا؟ لَوْ كُنْتَ قُلْتَهَا كَانَ أَحَبَّ إِلَيَّ مِنْ كَذَا وَكَذَا، قَالَ: مَا مَنَعَنِي إِلاَّ لَمْ أَرَكَ، وَلاَ أَبَا بَكْرٍ تَكَلَّمْتُمَا، فَكَرِهْتُ.
| Reference | : Al-Adab Al-Mufrad 360 |
| In-book reference | : Book 18, Hadith 8 |
| English translation | : Book 18, Hadith 360 |
Sahih Muslim 1060 a
Rafi' b. Khadij reported that the Messenger of Allah; (may peace be upon him) gave to Abu Sufyan b. Harb and Safwan. b. Umayya and 'Uyaina b. Hisn and Aqra' b. Habis, i.e. to every one of these persons, one hundred camels, and gave to 'Abbas b. Mirdas less than this number. Upon this 'Abbas b. Mirdis said:
You allot the share of my booty and that of my horse between 'Uyaina and Aqra'.
Both Uyaina and Aqra' are in no way more eminent than Mirdas (my father) in the assembly.
I am in no way inferior to any one of these persons.
And he who is let down today would not be elevated.
He (the narrator) said: The Messenger of Allah (may peace be upon him) then completed one hundred camels for him.
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عُمَرَ الْمَكِّيُّ، حَدَّثَنَا سُفْيَانُ، عَنْ عُمَرَ بْنِ سَعِيدِ بْنِ مَسْرُوقٍ، عَنْ أَبِيهِ، عَنْ عَبَايَةَ بْنِ رِفَاعَةَ، عَنْ رَافِعِ بْنِ خَدِيجٍ، قَالَ أَعْطَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَبَا سُفْيَانَ بْنَ حَرْبٍ وَصَفْوَانَ بْنَ أُمَيَّةَ وَعُيَيْنَةَ بْنَ حِصْنٍ وَالأَقْرَعَ بْنَ حَابِسٍ كُلَّ إِنْسَانٍ مِنْهُمْ مِائَةً مِنَ الإِبِلِ وَأَعْطَى عَبَّاسَ بْنَ مِرْدَاسٍ دُونَ ذَلِكَ . فَقَالَ عَبَّاسُ بْنُ مِرْدَاسٍ أَتَجْعَلُ نَهْبِي وَنَهْبَ الْعُبَيْدِ بَيْنَ عُيَيْنَةَ وَالأَقْرَعِ فَمَا كَانَ بَدْرٌ وَلاَ حَابِسٌ يَفُوقَانِ مِرْدَاسَ فِي الْمَجْمَعِ وَمَا كُنْتُ دُونَ امْرِئٍ مِنْهُمَا وَمَنْ تَخْفِضِ الْيَوْمَ لاَ يُرْفَعِ قَالَ فَأَتَمَّ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم مِائَةً .
| Reference | : Sahih Muslim 1060a |
| In-book reference | : Book 12, Hadith 180 |
| USC-MSA web (English) reference | : Book 5, Hadith 2310 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 261
It was narrated from Ubaid bin Adam, Abu Maryam and Abu Shu`aib that:
`Umar bin al-Khattab was in al-Jabiyah and he mentioned the conquest of Baitul-Maqdis (Jerusalem). Then Abu Salamah said: Abu Sinan told me, from `Ubaid bin Adam that he said: I heard `Umar bin al-Khattab say to Ka`b: Where do you think I should pray? He said: It you listen to me, you will pray behind the rock and all of al-Quds (Jerusalem) will be in front of you. `Umar said: You are suggesting something similar to the Jewish way; rather I shall pray where the Messenger of Allah (ﷺ) prayed. He went forward to the qiblah and prayed, then he came and spread his upper garment and swept the place, collecting garbage in his upper garment, and the people swept it too.
حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ أَبِي سِنَانٍ، عَنْ عُبَيْدِ بْنِ آدَمَ، وَأَبِي، مَرْيَمَ وَأَبِي شُعَيْبٍ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ كَانَ بِالْجَابِيَةِ فَذَكَرَ فَتْحَ بَيْتِ الْمَقْدِسِ قَالَ فَقَالَ أَبُو سَلَمَةَ فَحَدَّثَنِي أَبُو سِنَانٍ عَنْ عُبَيْدِ بْنِ آدَمَ قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ يَقُولُ لِكَعْبٍ أَيْنَ تُرَى أَنْ أُصَلِّيَ فَقَالَ إِنْ أَخَذْتَ عَنِّي صَلَّيْتَ خَلْفَ الصَّخْرَةِ فَكَانَتْ الْقُدْسُ كُلُّهَا بَيْنَ يَدَيْكَ فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ ضَاهَيْتَ الْيَهُودِيَّةَ لَا وَلَكِنْ أُصَلِّي حَيْثُ صَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَتَقَدَّمَ إِلَى الْقِبْلَةِ فَصَلَّى ثُمَّ جَاءَ فَبَسَطَ رِدَاءَهُ فَكَنَسَ الْكُنَاسَةَ فِي رِدَائِهِ وَكَنَسَ النَّاسُ.
| Grade: | Da'if (Darussalam) [ because of the weakness of Abu Sinan. (Darussalam) |
| Reference | : Musnad Ahmad 261 |
| In-book reference | : Book 2, Hadith 175 |
Sahih al-Bukhari 5203
Narrated Ibn `Abbas:
One morning we saw the wives of the Prophet weeping, and everyone of them had her family with her, I went to the mosque and found that it was crowded with people. Then `Umar bin Al-Khattab came and went up to the Prophet who was in his upper room. He greeted him but nobody answered. He greeted again, but nobody answered. Then the gatekeeper called him and he entered upon the Prophet, and asked, "Have you divorced your wives?" The Prophet, said, "No, but I have taken an oath not to go to them for one month." So the Prophet stayed away (from his wives) for twenty nine days and then entered upon them.
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ، حَدَّثَنَا أَبُو يَعْفُورٍ، قَالَ تَذَاكَرْنَا عِنْدَ أَبِي الضُّحَى فَقَالَ حَدَّثَنَا ابْنُ عَبَّاسٍ، قَالَ أَصْبَحْنَا يَوْمًا وَنِسَاءُ النَّبِيِّ صلى الله عليه وسلم يَبْكِينَ، عِنْدَ كُلِّ امْرَأَةٍ مِنْهُنَّ أَهْلُهَا، فَخَرَجْتُ إِلَى الْمَسْجِدِ، فَإِذَا هُوَ مَلآنُ مِنَ النَّاسِ فَجَاءَ عُمَرُ بْنُ الْخَطَّابِ فَصَعِدَ إِلَى النَّبِيِّ صلى الله عليه وسلم وَهْوَ فِي غُرْفَةٍ لَهُ، فَسَلَّمَ فَلَمْ يُجِبْهُ أَحَدٌ، ثُمَّ سَلَّمَ فَلَمْ يُجِبْهُ أَحَدٌ، ثُمَّ سَلَّمَ فَلَمْ يُجِبْهُ أَحَدٌ، فَنَادَاهُ فَدَخَلَ عَلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ أَطَلَّقْتَ نِسَاءَكَ فَقَالَ
" لاَ وَلَكِنْ آلَيْتُ مِنْهُنَّ شَهْرًا ". فَمَكَثَ تِسْعًا وَعِشْرِينَ، ثُمَّ دَخَلَ عَلَى نِسَائِهِ.
| Reference | : Sahih al-Bukhari 5203 |
| In-book reference | : Book 67, Hadith 137 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 131 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 148
Abu Hurayra reported, "A woman came to the Messenger of Allah, may Allah
bless him and grant him peace, and said, 'Messenger of Allah! We cannot come
to sit with you, so set aside a day when we can come.' He said, 'Your appointed
place is the house of so-and-so.' He came to the women at that time. Part
of what he said to them was, 'There is no woman among you who has three children
die, resigning them to Allah, who will not enter the Garden.' A woman said,
'And if it is two?' He replied, 'And if it is two.'"
حَدَّثَنَا عَلِيٌّ، قَالَ: حَدَّثَنَا سُفْيَانُ، قَالَ: حَدَّثَنَا سُهَيْلُ بْنُ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ: جَاءَتِ امْرَأَةٌ إِلَى رَسُولِ اللهِ صلى الله عليه وسلم فَقَالَتْ: يَا رَسُولَ اللهِ، إِنَّا لاَ نَقْدِرُ عَلَيْكَ فِي مَجْلِسِكَ، فَوَاعِدْنَا يَوْمًا نَأْتِكَ فِيهِ، فَقَالَ: مَوْعِدُكُنَّ بَيْتُ فُلاَنٍ، فَجَاءَهُنَّ لِذَلِكَ الْوَعْدِ، وَكَانَ فِيمَا حَدَّثَهُنَّ: مَا مِنْكُنَّ امْرَأَةٌ يَمُوتُ لَهَا ثَلاَثٌ مِنَ الْوَلَدِ، فَتَحْتَسِبَهُمْ، إِلاَّ دَخَلَتِ الْجَنَّةَ، فَقَالَتِ امْرَأَةٌ: أَوِ اثْنَانِ؟ قَالَ: أَوَِ اثْنَانِ كَانَ سُهَيْلٌ يَتَشَدَّدُ فِي الْحَدِيثِ وَيَحْفَظُ، وَلَمْ يَكُنْ أَحَدٌ يَقْدِرُ أَنْ يَكْتُبَ عِنْدَهُ.
| Reference | : Al-Adab Al-Mufrad 148 |
| In-book reference | : Book 8, Hadith 6 |
| English translation | : Book 8, Hadith 148 |
Sahih al-Bukhari 631
Narrated Malik:
We came to the Prophet and stayed with him for twenty days and nights. We were all young and of about the same age. The Prophet was very kind and merciful. When he realized our longing for our families, he asked about our homes and the people there and we told him. Then he asked us to go back to our families and stay with them and teach them (the religion) and to order them to do good things. He also mentioned some other things which I have (remembered or [??] ) forgotten. The Prophet then added, "Pray as you have seen me praying and when it is the time for the prayer one of you should pronounce the Adhan and the oldest of you should lead the prayer.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا عَبْدُ الْوَهَّابِ، قَالَ حَدَّثَنَا أَيُّوبُ، عَنْ أَبِي قِلاَبَةَ، قَالَ حَدَّثَنَا مَالِكٌ، أَتَيْنَا إِلَى النَّبِيِّ صلى الله عليه وسلم وَنَحْنُ شَبَبَةٌ مُتَقَارِبُونَ، فَأَقَمْنَا عِنْدَهُ عِشْرِينَ يَوْمًا وَلَيْلَةً، وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَحِيمًا رَفِيقًا، فَلَمَّا ظَنَّ أَنَّا قَدِ اشْتَهَيْنَا أَهْلَنَا أَوْ قَدِ اشْتَقْنَا سَأَلَنَا عَمَّنْ تَرَكْنَا بَعْدَنَا فَأَخْبَرْنَاهُ قَالَ
" ارْجِعُوا إِلَى أَهْلِيكُمْ فَأَقِيمُوا فِيهِمْ وَعَلِّمُوهُمْ وَمُرُوهُمْ ـ وَذَكَرَ أَشْيَاءَ أَحْفَظُهَا أَوْ لاَ أَحْفَظُهَا ـ وَصَلُّوا كَمَا رَأَيْتُمُونِي أُصَلِّي، فَإِذَا حَضَرَتِ الصَّلاَةُ فَلْيُؤَذِّنْ لَكُمْ أَحَدُكُمْ وَلْيَؤُمَّكُمْ أَكْبَرُكُمْ ".
| Reference | : Sahih al-Bukhari 631 |
| In-book reference | : Book 10, Hadith 28 |
| USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 604 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4539
Tawus, in his version said:
If anyone is killed. Ibn 'Ubaid in his version said: The Messenger of Allah (saws) said: If anyone is killed in error (blindly) when people are throwing stones, or by beating with whips, or striking with a stick, it is accidental and the compensation for accidental death is due. But if anyone is killed deliberately, retaliation is due. Ibn 'Ubaid in his version: Retaliation of the man is due. The agreed version then goes: If anyone comes in (between the two parties) to prevent it, Allah's curse and anger will rest on him, and neither supererogatory nor obligatory acts will be accepted from him. The version of the tradition of Sufyan is more perfect.
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا حَمَّادٌ، ح وَحَدَّثَنَا ابْنُ السَّرْحِ، حَدَّثَنَا سُفْيَانُ، - وَهَذَا حَدِيثُهُ - عَنْ عَمْرٍو، عَنْ طَاوُسٍ، قَالَ مَنْ قُتِلَ . وَقَالَ ابْنُ عُبَيْدٍ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ قُتِلَ فِي عِمِّيَّا فِي رَمْىٍ يَكُونُ بَيْنَهُمْ بِحِجَارَةٍ أَوْ ضَرْبٍ بِالسِّيَاطِ أَوْ ضَرْبٍ بِعَصًا فَهُوَ خَطَأٌ وَعَقْلُهُ عَقْلُ الْخَطَإِ وَمَنْ قُتِلَ عَمْدًا فَهُوَ قَوَدٌ " . وَقَالَ ابْنُ عُبَيْدٍ " قَوَدُ يَدٍ " . ثُمَّ اتَّفَقَا " وَمَنْ حَالَ دُونَهُ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَغَضَبُهُ لاَ يُقْبَلُ مِنْهُ صَرْفٌ وَلاَ عَدْلٌ " . وَحَدِيثُ سُفْيَانَ أَتَمُّ .
| Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4539 |
| In-book reference | : Book 41, Hadith 46 |
| English translation | : Book 40, Hadith 4524 |
Sunan Abi Dawud 3884
Narrated Imran ibn Husayn:
The Prophet (saws) said: No invocation is to be used except for the evil eye or a scorpion sting.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ، عَنْ مَالِكِ بْنِ مِغْوَلٍ، عَنْ حُصَيْنٍ، عَنِ الشَّعْبِيِّ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لاَ رُقْيَةَ إِلاَّ مِنْ عَيْنٍ أَوْ حُمَةٍ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3884 |
| In-book reference | : Book 29, Hadith 30 |
| English translation | : Book 28, Hadith 3875 |
Mishkat al-Masabih 245
Abu Darda’ told how God’s messenger, on an occasion when they
were with him, turned his eyes to the sky and said, "This is a time when
knowledge will be snatched away from men, so that they will be unable
to acquire any.” Tirmidhi transmitted it.
وَعَنْ أَبِي الدَّرْدَاءِ قَالَ: كُنَّا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَشَخَصَ بِبَصَرِهِ إِلَى السَّمَاءِ ثُمَّ قَالَ: «هَذَا أَوَانٌ يُخْتَلَسُ فِيهِ الْعِلْمُ مِنَ النَّاسِ حَتَّى لَا يَقْدِرُوا مِنْهُ على شَيْء» . رَوَاهُ التِّرْمِذِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 245 |
| In-book reference | : Book 2, Hadith 41 |
Riyad as-Salihin 125
Abu Hurairah (May Allah be pleased with him):
The Prophet (PBUH) said, "Iman has over seventy branches - or over sixty branches - the uppermost of which is the declaration: 'None has the right to be worshipped but Allah'; and the least of which is the removal of harmful object from the road, and modesty is a branch of Iman."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
التاسع: عنه عن النبي صلى الله عليه وسلم قال:
" الإيمان بضع وسبعون، أو بضع وستون شعبة: فأفضلها قول لا إله إلا الله، وأدناها إماطة الأذى عن الطريق، والحياء شعبة من الإيمان" ((متفق عليه)).
| Reference | : Riyad as-Salihin 125 |
| In-book reference | : Introduction, Hadith 125 |
Riyad as-Salihin 1224
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "Do not observe Saum (fasting) for a day or two days preceding Ramadan. However, if a person is in the habit of observing Saum on a particular day (which may fall on these dates), he may fast on that day."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
عن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال:
"لا يتقدمن أحدكم رمضان بصوم يوم أو يومين، إلا أن يكون رجل كان يصوم صومه، فليصم ذلك اليوم" . ((متفق عليه))
| Reference | : Riyad as-Salihin 1224 |
| In-book reference | : Book 8, Hadith 234 |
Yahya related to me from Malik from Abd ar-Rahman ibn Harmala al- Aslami from Said ibn al-Musayyab that the Messenger of Allah, may Allah bless him and grant him peace, said, "What separates us from the hypocrites is being present at isha and subh. They cannot do it," or words to that effect.
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ حَرْمَلَةَ الأَسْلَمِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" بَيْنَنَا وَبَيْنَ الْمُنَافِقِينَ شُهُودُ الْعِشَاءِ وَالصُّبْحِ لاَ يَسْتَطِيعُونَهُمَا " . أَوْ نَحْوَ هَذَا .
| Sunnah.com reference | : Book 8, Hadith 5 |
| USC-MSA web (English) reference | : Book 8, Hadith 5 |
| Arabic reference | : Book 8, Hadith 292 |
Sunan Abi Dawud 2420
Narrated Abu Hurairah:
The Messenger of Allah (saws) as saying: None of you must fast on Friday unless he fasts the day before or the day after.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يَصُمْ أَحَدُكُمْ يَوْمَ الْجُمُعَةِ إِلاَّ أَنْ يَصُومَ قَبْلَهُ بِيَوْمٍ أَوْ بَعْدَهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2420 |
| In-book reference | : Book 14, Hadith 108 |
| English translation | : Book 13, Hadith 2414 |
Sahih al-Bukhari 4990
Narrated Al-Bara:
There was revealed: 'Not equal are those believers who sit (at home) and those who strive and fight in the Cause of Allah.' (4.95) The Prophet said, "Call Zaid for me and let him bring the board, the inkpot and the scapula bone (or the scapula bone and the ink pot)."' Then he said, "Write: 'Not equal are those Believers who sit..", and at that time `Amr bin Um Maktum, the blind man was sitting behind the Prophet . He said, "O Allah's Apostle! What is your order For me (as regards the above Verse) as I am a blind man?" So, instead of the above Verse, the following Verse was revealed: 'Not equal are those believers who sit (at home) except those who are disabled (by injury or are blind or lame etc.) and those who strive and fight in the cause of Allah.' (4.95)
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ، قَالَ لَمَّا نَزَلَتْ {لاَ يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ وَالْمُجَاهِدُونَ فِي سَبِيلِ اللَّهِ} قَالَ النَّبِيُّ صلى الله عليه وسلم " ادْعُ لِي زَيْدًا وَلْيَجِئْ بِاللَّوْحِ وَالدَّوَاةِ وَالْكَتِفِ ـ أَوِ الْكَتِفِ وَالدَّوَاةِ ـ ثُمَّ قَالَ " اكْتُبْ لاَ يَسْتَوِي الْقَاعِدُونَ " وَخَلْفَ ظَهْرِ النَّبِيِّ صلى الله عليه وسلم عَمْرُو بْنُ أُمِّ مَكْتُومٍ الأَعْمَى قَالَ يَا رَسُولَ اللَّهِ فَمَا تَأْمُرُنِي فَإِنِّي رَجُلٌ ضَرِيرُ الْبَصَرِ فَنَزَلَتْ مَكَانَهَا {لاَ يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ} فِي سَبِيلِ اللَّهِ {غَيْرُ أُولِي الضَّرَرِ} "
| Reference | : Sahih al-Bukhari 4990 |
| In-book reference | : Book 66, Hadith 12 |
| USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 512 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1037
It was narrated that 'Uqbah bin 'Amir said:
"Shall I not show you how I saw the Messenger of Allah (SAW) pray?" We said: "Yes." So he stood up and when he bowed, he placed his palms on his knees and put his fingers behind his knees, and held his arms out from his sides, until every part of him settled. Then he raised his head and stood up until every part of him settled. Then he prostrated and held his arms out from his sides, until every part of him settled. Then he sat up until every part of him settled. Then he prostrated again until every part of him settled. Then he did four rak'ahs like that. Then he said: "This is how I saw the Messenger of Allah (SAW) pray, and this is how he used to lead us in prayer."
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ الرَّهَاوِيُّ، قَالَ حَدَّثَنَا حُسَيْنٌ، عَنْ زَائِدَةَ، عَنْ عَطَاءٍ، عَنْ سَالِمٍ أَبِي عَبْدِ اللَّهِ، عَنْ عُقْبَةَ بْنِ عَمْرٍو، قَالَ أَلاَ أُصَلِّي لَكُمْ كَمَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُصَلِّي فَقُلْنَا بَلَى . فَقَامَ فَلَمَّا رَكَعَ وَضَعَ رَاحَتَيْهِ عَلَى رُكْبَتَيْهِ وَجَعَلَ أَصَابِعَهُ مِنْ وَرَاءِ رُكْبَتَيْهِ وَجَافَى إِبْطَيْهِ حَتَّى اسْتَقَرَّ كُلُّ شَىْءٍ مِنْهُ ثُمَّ رَفَعَ رَأْسَهُ فَقَامَ حَتَّى اسْتَوَى كُلُّ شَىْءٍ مِنْهُ ثُمَّ سَجَدَ فَجَافَى إِبْطَيْهِ حَتَّى اسْتَقَرَّ كُلُّ شَىْءٍ مِنْهُ ثُمَّ قَعَدَ حَتَّى اسْتَقَرَّ كُلُّ شَىْءٍ مِنْهُ ثُمَّ سَجَدَ حَتَّى اسْتَقَرَّ كُلُّ شَىْءٍ مِنْهُ ثُمَّ صَنَعَ كَذَلِكَ أَرْبَعَ رَكَعَاتٍ ثُمَّ قَالَ هَكَذَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُصَلِّي وَهَكَذَا كَانَ يُصَلِّي بِنَا .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 1037 |
| In-book reference | : Book 12, Hadith 9 |
| English translation | : Vol. 2, Book 12, Hadith 1038 |
Al-Adab Al-Mufrad 366
Al-Hasan said, "If you avoid looking at the hair of anyone in your
family except your wife or a little girl, then do so."
حَدَّثَنَا مُوسَى، قَالَ: أَخْبَرَنَا الرَّبِيعُ بْنُ عَبْدِ اللهِ بْنِ خُطَّافٍ، عَنْ حَفْصٍ، عَنِ الْحَسَنِ قَالَ: إِنِ اسْتَطَعْتَ أَنْ لاَ تَنْظُرَ إِلَى شَعْرِ أَحَدٍ مِنْ أَهْلِكَ، إِلاَّ أَنْ يَكُونَ أَهْلَكَ أَوْ صَبِيَّةً، فَافْعَلْ.
| Reference | : Al-Adab Al-Mufrad 366 |
| In-book reference | : Book 19, Hadith 5 |
| English translation | : Book 19, Hadith 366 |
Sahih Muslim 759 b
Abu Huraira reported:
The Messenger of Allah (may peace be upon him) used to exhort (his Companions) to pray (at night) during Ramadan without commanding them to observe it as an obligatory act, and say: He who observed the night prayer in Ramadan because of faith and seeking his reward (from Allah), all his previous sins would be forgiven. When Allah's Messenger (may peace be upon him) died, this was the practice, and it continued thus during Abu Bakr's caliphate and the early part of 'Umar's caliphate.
وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُرَغِّبُ فِي قِيَامِ رَمَضَانَ مِنْ غَيْرِ أَنْ يَأْمُرَهُمْ فِيهِ بِعَزِيمَةٍ فَيَقُولُ
" مَنْ قَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ " . فَتُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَالأَمْرُ عَلَى ذَلِكَ ثُمَّ كَانَ الأَمْرُ عَلَى ذَلِكَ فِي خِلاَفَةِ أَبِي بَكْرٍ وَصَدْرًا مِنْ خِلاَفَةِ عُمَرَ عَلَى ذَلِكَ .
| Reference | : Sahih Muslim 759b |
| In-book reference | : Book 6, Hadith 208 |
| USC-MSA web (English) reference | : Book 4, Hadith 1663 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 7187
Narrated Ibn `Umar:
Allah's Apostle sent an army unit headed by Usama bin Zaid and the people criticized his leadership. The Prophet said (to the people), "If you are criticizing his leadership now, then you used to criticize his father's leadership before. By Allah, he (Usama's father) deserved the leadership and used to be one of the most beloved persons to me, and now his son (Usama) is one of the most beloved persons to me after him. " (See Hadith No. 745, Vol. 5)
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُسْلِمٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دِينَارٍ، قَالَ سَمِعْتُ ابْنَ عُمَرَ ـ رضى الله عنهما ـ يَقُولُ بَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَعْثًا وَأَمَّرَ عَلَيْهِمْ أُسَامَةَ بْنَ زَيْدٍ، فَطُعِنَ فِي إِمَارَتِهِ، وَقَالَ
" إِنْ تَطْعَنُوا فِي إِمَارَتِهِ فَقَدْ كُنْتُمْ تَطْعَنُونَ فِي إِمَارَةِ أَبِيهِ مِنْ قَبْلِهِ، وَايْمُ اللَّهِ إِنْ كَانَ لَخَلِيقًا لِلإِمْرَةِ، وَإِنْ كَانَ لَمِنْ أَحَبِّ النَّاسِ إِلَىَّ، وَإِنَّ هَذَا لَمِنْ أَحَبِّ النَّاسِ إِلَىَّ بَعْدَهُ ".
| Reference | : Sahih al-Bukhari 7187 |
| In-book reference | : Book 93, Hadith 49 |
| USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 297 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab from Abu Salama ibn Abd ar-Rahman ibn Awf from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, used to exhort people to watch the night in prayer in Ramadan but never ordered it definitely. He used to say, "Whoever watches the night in prayer in Ramadan with trust and expectancy, will be forgiven all his previous wrong actions."
Ibn Shihab said, "The Messenger of Allah, may Allah bless him and grant him peace, died while that was still the custom, and it continued to be the custom in the caliphate of Abu Bakr and at the beginning of the caliphate of Umar ibn al-Khattab."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُرَغِّبُ فِي قِيَامِ رَمَضَانَ مِنْ غَيْرِ أَنْ يَأْمُرَ بِعَزِيمَةٍ فَيَقُولُ
" مَنْ قَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ " . قَالَ ابْنُ شِهَابٍ فَتُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَالأَمْرُ عَلَى ذَلِكَ ثُمَّ كَانَ الأَمْرُ عَلَى ذَلِكَ فِي خِلاَفَةِ أَبِي بَكْرٍ وَصَدْرًا مِنْ خِلاَفَةِ عُمَرَ بْنِ الْخَطَّابِ .
| Sunnah.com reference | : Book 6, Hadith 2 |
| USC-MSA web (English) reference | : Book 6, Hadith 2 |
| Arabic reference | : Book 6, Hadith 248 |
Sahih al-Bukhari 916
Narrated Az-Zuhri:
I heard As-Saib bin Yazid, saying, "In the lifetime of Allah's Apostle, and Abu Bakr and `Umar, the Adhan for the Jumua prayer used to be pronounced after the Imam had taken his seat on the pulpit. But when the people increased in number during the caliphate of `Uthman, he introduced a third Adhan (on Friday for the Jumua prayer) and it was pronounced at Az-Zaura' and that new state of affairs remained so in the succeeding years.
حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ، قَالَ أَخْبَرَنَا عَبْدُ اللَّهِ، قَالَ أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، قَالَ سَمِعْتُ السَّائِبَ بْنَ يَزِيدَ، يَقُولُ إِنَّ الأَذَانَ يَوْمَ الْجُمُعَةِ كَانَ أَوَّلُهُ حِينَ يَجْلِسُ الإِمَامُ يَوْمَ الْجُمُعَةِ عَلَى الْمِنْبَرِ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَأَبِي بَكْرٍ وَعُمَرَ ـ رضى الله عنهما ـ فَلَمَّا كَانَ فِي خِلاَفَةِ عُثْمَانَ ـ رضى الله عنه ـ وَكَثُرُوا، أَمَرَ عُثْمَانُ يَوْمَ الْجُمُعَةِ بِالأَذَانِ الثَّالِثِ، فَأُذِّنَ بِهِ عَلَى الزَّوْرَاءِ، فَثَبَتَ الأَمْرُ عَلَى ذَلِكَ.
| Reference | : Sahih al-Bukhari 916 |
| In-book reference | : Book 11, Hadith 40 |
| USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 39 |
| (deprecated numbering scheme) |
أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ ، عَنْ ابْنِ عُيَيْنَةَ ، عَنْ سُلَيْمَانَ الْأَحْوَلِ ، عَنْ طَاوُسٍ ، عَنْ ابْنِ عَبَّاسٍ ، قَالَ : كَانَ النَّاسُ يَنْصَرِفُونَ فِي كُلِّ وَجْهٍ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" لَا يَنْفِرَنَّ أَحَدٌ حَتَّى يَكُونَ آخِرُ عَهْدِهِ بِالْبَيْتِ "
| Arabic reference | : Book 5, Hadith 1877 |
Jami` at-Tirmidhi 598
Asim bin Damrah said:
"We asked Ali about the prayer of the Messenger of Allah during the day. He said: 'You will not be able to do that.' We said: 'Whoever among is able (he will)?' So he said: 'When the sun appeared over there (east) like it appears here (west) at Asr, the Messenger of Allah would pray two Rak'ah, and when the sun appeared over there (east) like it appears here (west) at Zuhr, he would pray four Rak'ah. And he would pray four before Zuhr and two after it, and four before Asr separating between every two Rak'ah with At-Taslim upon the angels that are close (to Allah) and those who follow them among the believers, and the Muslims."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، قَالَ سَأَلْنَا عَلِيًّا عَنْ صَلاَةِ، رَسُولِ اللَّهِ صلى الله عليه وسلم مِنَ النَّهَارِ فَقَالَ إِنَّكُمْ لاَ تُطِيقُونَ ذَاكَ . فَقُلْنَا مَنْ أَطَاقَ ذَاكَ مِنَّا . فَقَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا كَانَتِ الشَّمْسُ مِنْ هَا هُنَا كَهَيْئَتِهَا مِنْ هَا هُنَا عِنْدَ الْعَصْرِ صَلَّى رَكْعَتَيْنِ وَإِذَا كَانَتِ الشَّمْسُ مِنْ هَا هُنَا كَهَيْئَتِهَا مِنْ هَا هُنَا عِنْدَ الظُّهْرِ صَلَّى أَرْبَعًا وَصَلَّى أَرْبَعًا قَبْلَ الظُّهْرِ وَبَعْدَهَا رَكْعَتَيْنِ وَقَبْلَ الْعَصْرِ أَرْبَعًا يَفْصِلُ بَيْنَ كُلِّ رَكْعَتَيْنِ بِالتَّسْلِيمِ عَلَى الْمَلاَئِكَةِ الْمُقَرَّبِينَ وَالنَّبِيِّينَ وَالْمُرْسَلِينَ وَمَنْ تَبِعَهُمْ مِنَ الْمُؤْمِنِينَ وَالْمُسْلِمِينَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 598 |
| In-book reference | : Book 6, Hadith 55 |
| English translation | : Vol. 2, Book 1, Hadith 598 |
Jami` at-Tirmidhi 1757
Narrated Ibn 'Abbas:
That the Prophet (saws) said: "Use Ithmid for Kohl, for it clears the vision and grows the hair (eye-lashes)." And he claimed that the Prophet (saws) had a Kohl holder with which he would apply Kohl every night, three in this (eye) and three in this.
Another chain with similar meaning.
He said: There are narrations on this topic from Jabir and Ibn 'Umar
[Abu 'Eisa said:] The Hadith of Ibn 'Abbas is a Hasan Gharib Hadith, we do not know of it with this wording except from the narration of 'Abbas bin Mansur.
حَدَّثَنَا مُحَمَّدُ بْنُ حُمَيْدٍ، حَدَّثَنَا أَبُو دَاوُدَ، - هُوَ الطَّيَالِسِيُّ عَنْ عَبَّادِ بْنِ مَنْصُورٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " اكْتَحِلُوا بِالإِثْمِدِ فَإِنَّهُ يَجْلُو الْبَصَرَ وَيُنْبِتُ الشَّعْرَ " . وَزَعَمَ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَتْ لَهُ مُكْحُلَةٌ يَكْتَحِلُ بِهَا كُلَّ لَيْلَةٍ ثَلاَثَةً فِي هَذِهِ وَثَلاَثَةً فِي هَذِهِ . وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ " عَلَيْكُمْ بِالإِثْمِدِ فَإِنَّهُ يَجْلُو الْبَصَرَ وَيُنْبِتُ الشَّعْرَ " . قَالَ وَفِي الْبَابِ عَنْ جَابِرٍ وَابْنِ عُمَرَ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ لاَ نَعْرِفُهُ عَلَى هَذَا اللَّفْظِ إِلاَّ مِنْ حَدِيثِ عَبَّادِ بْنِ مَنْصُورٍ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1757 |
| In-book reference | : Book 24, Hadith 39 |
| English translation | : Vol. 3, Book 22, Hadith 1757 |
Al-Adab Al-Mufrad 331
'Ikrima was heard to say, "I do not know which o f them, either
Ibn 'Abbas or Ibn 'Umar, was giving his companions food, and a slavegirl
was working in their presence. One of them said to her, 'Harlot!' He said,
'Easy! If she does not exact the hadd punishment (i.e. for slander) from
you in this world, she will take it from you in the Next World.' The man
said, 'And what do you think if it (what I said) is the truth?' He replied,
'Allah does not love anyone who greatly exceeds the sounds in speaking
of indecencies."
حَدَّثَنَا مُحَمَّدٍ قَالَ: أخبرنا الْفَضْلُ بْنُ مُقَاتِلٍ، قَالَ: حَدَّثَنَا يَزِيدُ بْنُ أَبِي حَكِيمٍ، عَنِ الْحَكَمِ قَالَ: سَمِعْتُ عِكْرِمَةَ يَقُولُ: لاَ أَدْرِي أَيُّهُمَا جَعَلَ لِصَاحِبِهِ طَعَامًا، ابْنُ عَبَّاسٍ أَوِ ابْنُ عَمِّهِ، فَبَيْنَا الْجَارِيَةُ تَعْمَلُ بَيْنَ أَيْدِيهِمْ، إِذْ قَالَ أَحَدُهُمْ لَهَا: يَا زَانِيَةُ، فَقَالَ: مَهْ، إِنْ لَمْ تَحُدَّكَ فِي الدُّنْيَا تَحُدُّكَ فِي الْآخِرَةِ، قَالَ: أَفَرَأَيْتَ إِنْ كَانَ كَذَاكَ؟ قَالَ: إِنَّ اللَّهَ لاَ يُحِبُّ الْفَاحِشَ الْمُتَفَحِّشَ.
| Reference | : Al-Adab Al-Mufrad 331 |
| In-book reference | : Book 15, Hadith 23 |
| English translation | : Book 15, Hadith 331 |
Mishkat al-Masabih 2037
‘Abdallah b. Shaqiq said that when he asked ‘A'isha whether the Prophet used to fast a whole month she replied, "I never knew him to fast a whole month except Ramadan, nor to refrain from fasting some part of every month till he died."
Muslim transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ قَالَ: قُلْتُ لِعَائِشَةَ: أَكَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَصُوم شهرا كُله؟ قَالَ: مَا عَلِمْتُهُ صَامَ شَهْرًا كُلَّهُ إِلَّا رَمَضَانَ وَلَا أَفْطَرَهُ كُلَّهُ حَتَّى يَصُومَ مِنْهُ حَتَّى مضى لسبيله. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2037 |
| In-book reference | : Book 7, Hadith 80 |
Sahih al-Bukhari 3176
Narrated `Auf bin Mali:
I went to the Prophet during the Ghazwa of Tabuk while he was sitting in a leather tent. He said, "Count six signs that indicate the approach of the Hour: my death, the conquest of Jerusalem, a plague that will afflict you (and kill you in great numbers) as the plague that afflicts sheep, the increase of wealth to such an extent that even if one is given one hundred Dinars, he will not be satisfied; then an affliction which no Arab house will escape, and then a truce between you and Bani Al-Asfar (i.e. the Byzantines) who will betray you and attack you under eighty flags. Under each flag will be twelve thousand soldiers.
حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْعَلاَءِ بْنِ زَبْرٍ، قَالَ سَمِعْتُ بُسْرَ بْنَ عُبَيْدِ اللَّهِ، أَنَّهُ سَمِعَ أَبَا إِدْرِيسَ، قَالَ سَمِعْتُ عَوْفَ بْنَ مَالِكٍ، قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فِي غَزْوَةِ تَبُوكَ، وَهْوَ فِي قُبَّةٍ مِنْ أَدَمٍ فَقَالَ
" اعْدُدْ سِتًّا بَيْنَ يَدَىِ السَّاعَةِ، مَوْتِي، ثُمَّ فَتْحُ بَيْتِ الْمَقْدِسِ، ثُمَّ مُوتَانٌ يَأْخُذُ فِيكُمْ كَقُعَاصِ الْغَنَمِ، ثُمَّ اسْتِفَاضَةُ الْمَالِ حَتَّى يُعْطَى الرَّجُلُ مِائَةَ دِينَارٍ فَيَظَلُّ سَاخِطًا، ثُمَّ فِتْنَةٌ لاَ يَبْقَى بَيْتٌ مِنَ الْعَرَبِ إِلاَّ دَخَلَتْهُ، ثُمَّ هُدْنَةٌ تَكُونُ بَيْنَكُمْ وَبَيْنَ بَنِي الأَصْفَرِ فَيَغْدِرُونَ، فَيَأْتُونَكُمْ تَحْتَ ثَمَانِينَ غَايَةً، تَحْتَ كُلِّ غَايَةٍ اثْنَا عَشَرَ أَلْفًا ".
| Reference | : Sahih al-Bukhari 3176 |
| In-book reference | : Book 58, Hadith 18 |
| USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 401 |
| (deprecated numbering scheme) |
Yahya related to me from Malik that Ibn Shihab said that he had heard Said ibn al-Musayyab, Humayd ibn Abd ar-Rahman ibn Awf, Ubaydullah ibn Abdullah ibn Utba ibn Masud, and Sulayman ibn Yasarall say, that they had heard Abu Hurayra say that he had heard Umar ibn al-Khattab say, "If a woman is divorced by her husband once or twice, and he leaves her until she is free to marry and she marries another husband and he dies or divorces her, and then she marries her first husband, she is with him according to what remains of her divorce."
Malik said, "That is what is done among us and there is no dispute about it."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ قَالَ سَمِعْتُ سَعِيدَ بْنَ الْمُسَيَّبِ، وَحُمَيْدَ بْنَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، وَعُبَيْدَ اللَّهِ بْنَ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، وَسُلَيْمَانَ بْنَ يَسَارٍ، كُلُّهُمْ يَقُولُ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، يَقُولُ أَيُّمَا امْرَأَةٍ طَلَّقَهَا زَوْجُهَا تَطْلِيقَةً أَوْ تَطْلِيقَتَيْنِ ثُمَّ تَرَكَهَا حَتَّى تَحِلَّ وَتَنْكِحَ زَوْجًا غَيْرَهُ فَيَمُوتَ عَنْهَا أَوْ يُطَلِّقَهَا ثُمَّ يَنْكِحُهَا زَوْجُهَا الأَوَّلُ فَإِنَّهَا تَكُونُ عِنْدَهُ عَلَى مَا بَقِيَ مِنْ طَلاَقِهَا . قَالَ مَالِكٌ وَعَلَى ذَلِكَ السُّنَّةُ عِنْدَنَا الَّتِي لاَ اخْتِلاَفَ فِيهَا .
| USC-MSA web (English) reference | : Book 29, Hadith 77 |
| Arabic reference | : Book 29, Hadith 1239 |
Sahih al-Bukhari 5856
Narrated Abu Huraira:
Allah's Apostle said, "None of you should walk, wearing one shoe only; he should either put on both shoes or put on no shoes whatsoever."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَمْشِي أَحَدُكُمْ فِي نَعْلٍ وَاحِدَةٍ لِيُحْفِهِمَا جَمِيعًا، أَوْ لِيَنْعَلْهُمَا جَمِيعًا ".
| Reference | : Sahih al-Bukhari 5856 |
| In-book reference | : Book 77, Hadith 73 |
| USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 746 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4136
Narrated Abu Hurairah:
The Messenger of Allah (saws) as saying: None of you should walk with one sandal, but should wear a pair or should put off both of them.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَمْشِي أَحَدُكُمْ فِي النَّعْلِ الْوَاحِدَةِ لِيَنْتَعِلْهُمَا جَمِيعًا أَوْ لِيَخْلَعْهُمَا جَمِيعًا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4136 |
| In-book reference | : Book 34, Hadith 117 |
| English translation | : Book 33, Hadith 4124 |
Sunan Abi Dawud 4595
Narrated Anas bin Malik:
Al-Rubayyi', sister of Anas b. al-Nadr, broke (one of) the front teeth of a woman. They came to the Prophet (saws). He made a decision in accordance with the Book of Allah that retaliation should be taken. Anas b. al-Nadr said: I swear by Him who has sent you the truth, her front tooth will not be broken today. He replied: Anas ! Allah's decree is retaliation. But the people were agreeable to accepting a fine, so the Prophet (saws) said: Among Allah's servants there are those who, if they adjured Allah, He (Allah) would consent to it.
Abu Dawud said: I heard Ahmad b. Hanbal say: He was asked : How retaliation of a tooth is taken ? He said: It is broken with a file.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا الْمُعْتَمِرُ، عَنْ حُمَيْدٍ الطَّوِيلِ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَسَرَتِ الرُّبَيِّعُ أُخْتُ أَنَسِ بْنِ النَّضْرِ ثَنِيَّةَ امْرَأَةٍ فَأَتَوُا النَّبِيَّ صلى الله عليه وسلم فَقَضَى بِكِتَابِ اللَّهِ الْقِصَاصَ فَقَالَ أَنَسُ بْنُ النَّضْرِ وَالَّذِي بَعَثَكَ بِالْحَقِّ لاَ تُكْسَرُ ثَنِيَّتُهَا الْيَوْمَ . قَالَ " يَا أَنَسُ كِتَابُ اللَّهِ الْقِصَاصُ " . فَرَضُوا بِأَرْشٍ أَخَذُوهُ فَعَجِبَ نَبِيُّ اللَّهِ صلى الله عليه وسلم وَقَالَ " إِنَّ مِنْ عِبَادِ اللَّهِ مَنْ لَوْ أَقْسَمَ عَلَى اللَّهِ لأَبَرَّهُ " . قَالَ أَبُو دَاوُدَ سَمِعْتُ أَحْمَدَ بْنَ حَنْبَلٍ قِيلَ لَهُ كَيْفَ يُقْتَصُّ مِنَ السِّنِّ قَالَ تُبْرَدُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4595 |
| In-book reference | : Book 41, Hadith 102 |
| English translation | : Book 40, Hadith 4578 |
Yahya related to me from Malik that he had heard that once in the time of Uthman ibn Affan the new moon had been seen in the afternoon and Uthman did not break his fast until evening had come and the sun had set.
Yahya said that he had heard Malik say that some one who sees the new moon of Ramadan when he is on his own should start the fast and not break it if he knows that that day is part of Ramadan. He added, "Some one who sees the new moon of Shawwal when he is on his own does not break the fast, because people suspect the reliability of someone among them who breaks the fast. Such people should say, when they sight the new moon, 'We have seen the new moon.' Whoever sees the new moon of Shawwal during the day should not break his fast but should continue fasting for the rest of that day. This is because it is really the new moon of the night that is coming ."
Yahya said that he heard Malik say, "If people are fasting on the day of Fitr thinking that it is still Ramadan and then definite evidence comes to them that the new moon of Ramadan had been seen one day before they began to fast and that they are now into the thirty- first day, then they should break the fast on that day at whatever time the news comes to them. However, they do not pray the id prayer if they hear the news after the sun has begun to decline."
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ الْهِلاَلَ، رُئِيَ فِي زَمَانِ عُثْمَانَ بْنِ عَفَّانَ بِعَشِيٍّ فَلَمْ يُفْطِرْ عُثْمَانُ حَتَّى أَمْسَى وَغَابَتِ الشَّمْسُ . قَالَ يَحْيَى سَمِعْتُ مَالِكًا يَقُولُ فِي الَّذِي يَرَى هِلاَلَ رَمَضَانَ وَحْدَهُ أَنَّهُ يَصُومُ لاَ يَنْبَغِي لَهُ أَنْ يُفْطِرَ وَهُوَ يَعْلَمُ أَنَّ ذَلِكَ الْيَوْمَ مِنْ رَمَضَانَ . قَالَ وَمَنْ رَأَى هِلاَلَ شَوَّالٍ وَحْدَهُ فَإِنَّهُ لاَ يُفْطِرُ لأَنَّ النَّاسَ يَتَّهِمُونَ عَلَى أَنْ يُفْطِرَ مِنْهُمْ مَنْ لَيْسَ مَأْمُونًا وَيَقُولُ أُولَئِكَ إِذَا ظَهَرَ عَلَيْهِمْ قَدْ رَأَيْنَا الْهِلاَلَ وَمَنْ رَأَى هِلاَلَ شَوَّالٍ نَهَارًا فَلاَ يُفْطِرْ وَيُتِمُّ صِيَامَ يَوْمِهِ ذَلِكَ فَإِنَّمَا هُوَ هِلاَلُ اللَّيْلَةِ الَّتِي تَأْتِي . قَالَ يَحْيَى وَسَمِعْتُ مَالِكًا يَقُولُ إِذَا صَامَ النَّاسُ يَوْمَ الْفِطْرِ - وَهُمْ يَظُنُّونَ أَنَّهُ مِنْ رَمَضَانَ - فَجَاءَهُمْ ثَبَتٌ أَنَّ هِلاَلَ رَمَضَانَ قَدْ رُئِيَ قَبْلَ أَنْ يَصُومُوا بِيَوْمٍ وَأَنَّ يَوْمَهُمْ ذَلِكَ أَحَدٌ وَثَلاَثُونَ فَإِنَّهُمْ يُفْطِرُونَ فِي ذَلِكَ الْيَوْمِ أَيَّةَ سَاعَةٍ جَاءَهُمُ الْخَبَرُ غَيْرَ أَنَّهُمْ لاَ يُصَلُّونَ صَلاَةَ الْعِيدِ إِنْ كَانَ ذَلِكَ جَاءَهُمْ بَعْدَ زَوَالِ الشَّمْسِ .
| USC-MSA web (English) reference | : Book 18, Hadith 4 |
| Arabic reference | : Book 18, Hadith 636 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 315
It was narrated from Sa’eed bin al-Musayyab that `Umar (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: `The deceased is tormented because of the weeping of his family over him.”
حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ قَالَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّ الْمَيِّتَ يُعَذَّبُ بِبُكَاءِ أَهْلِهِ عَلَيْهِ.
| Grade: | Sahih al-Bukhari (1292) and Muslim (927)] (Darussalam) |
| Reference | : Musnad Ahmad 315 |
| In-book reference | : Book 2, Hadith 222 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 384
It was narrated that Umar. (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said. “The likeness of the one who goes back his charity is that of one who goes back to his vomit.”
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا هِشَامُ بْنُ سَعْدٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، عَنْ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَثَلُ الَّذِي يَعُودُ فِي صَدَقَتِهِ كَمَثَلِ الَّذِي يَعُودُ فِي قَيْئِهِ.
| Grade: | Sahih hadeeth and its isnad is Hasan, al-Bukhari (1490) and Muslim (1620)] (Darussalam) |
| Reference | : Musnad Ahmad 384 |
| In-book reference | : Book 2, Hadith 285 |
Musnad Ahmad 530
It was narrated from `Amr bin `Uthman bin `Affan (رضي الله عنه) that his father said:
The Messenger of Allah (ﷺ) said: “Sleeping early in the day leads to withholding of provision.”
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا أَبُو إِبْرَاهِيمَ التَّرْجُمَانِيُّ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنِ ابْنِ أَبِي فَرْوَةَ، عَنْ مُحَمَّدِ بْنِ يُوسُفَ، عَنْ عَمْرِو بْنِ عُثْمَانَ بْنِ عَفَّانَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الصُّبْحَةُ تَمْنَعُ الرِّزْقَ.
| Grade: | Da'if (Darussalam) jiddan, virtually mawdoo’ (fabricated)] (Darussalam) |
| Reference | : Musnad Ahmad 530 |
| In-book reference | : Book 4, Hadith 122 |
Musnad Ahmad 533
It was narrated from ‘Amr bin `Uthman bin `Affan (رضي الله عنه) that his father said:
The Messenger of Allah (ﷺ) said: “Sleeping early in the morning leads to withholding of provision.”
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي يَحْيَى بْنُ عُثْمَانَ يَعْنِي الْحَرْبِيَّ أَبُو زَكَرِيَّا، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ رَجُلٍ، قَدْ سَمَّاهُ عَنْ مُحَمَّدِ بْنِ يُوسُفَ، عَنْ عَمْرِو بْنِ عُثْمَانَ بْنِ عَفَّانَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الصُّبْحَةُ تَمْنَعُ الرِّزْقَ.
| Grade: | Lts isnad is Da'if jiddan (very weak), virtually mawdoo` (fabricated)] (Darussalam) |
| Reference | : Musnad Ahmad 533 |
| In-book reference | : Book 4, Hadith 125 |
Musnad Ahmad 545
It was narrated that Abu Ma`shar said:
`Uthman (رضي الله عنه) was killed on the eighteenth of Dhul-Hijjah 35 AH, His caliphate lasted twelve years less twelve days.
حَدَّثَنَا إِسْحَاقُ بْنُ عِيسَى بْنِ الطَّبَّاعِ، عَنْ أَبِي مَعْشَرٍ، قَالَ وَقُتِلَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ يَوْمَ الْجُمُعَةِ لِثَمَانِ عَشْرَةَ مَضَتْ مِنْ ذِي الْحِجَّةِ سَنَةَ خَمْسٍ وَثَلَاثِينَ وَكَانَتْ خِلَافَتُهُ ثِنْتَيْ عَشْرَةَ سَنَةً إِلَّا اثْنَيْ عَشَرَ يَوْمًا.
| Grade: | Lts isnad is munqati’ (interrupted). Abu Ma'shar is Da'if] (Darussalam) |
| Reference | : Musnad Ahmad 545 |
| In-book reference | : Book 4, Hadith 137 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 651
It was narrated that ‘Ali (رضي الله عنه) said:
At different times of the night the Messenger of Allah (ﷺ) prayed Witr at the beginning, in the middle and at the end. Then he settled on praying Witr at the end of the night.
حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، وَحُسَيْنٌ، قَالَا حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ مِنْ كُلِّ اللَّيْلِ قَدْ أَوْتَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ أَوَّلِهِ وَأَوْسَطِهِ وَآخِرِهِ فَثَبَتَ الْوَتْرُ آخِرَ اللَّيْلِ.
| Grade: | A Qawi Hadeeth and Da'if (Darussalam) because of the weakness of Al-Harith Al-A’war] (Darussalam) |
| Reference | : Musnad Ahmad 651 |
| In-book reference | : Book 5, Hadith 87 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 653
It was narrated that `Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) prayed Witr at the beginning of the night and at the end and in the middle. And in the end he settled on praying Witr just before dawn.
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ أَوْتَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ أَوَّلِ اللَّيْلِ وَآخِرِهِ وَأَوْسَطِهِ فَانْتَهَى وِتْرُهُ إِلَى السَّحَرِ.
| Grade: | Lts isnad is Qawi] (Darussalam) |
| Reference | : Musnad Ahmad 653 |
| In-book reference | : Book 5, Hadith 89 |