صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 941 |
In-book reference | : Book 4, Hadith 364 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 471 |
In-book reference | : Book 2, Hadith 81 |
English translation | : Book 2, Hadith 471 |
Malik b Huwairith reported:
Reference | : Sahih Muslim 674d |
In-book reference | : Book 5, Hadith 371 |
USC-MSA web (English) reference | : Book 4, Hadith 1426 |
(deprecated numbering scheme) |
It is narrated on the authority of Wa'il that there came a person from Hadramaut and another one from Kinda to the Apostle (may peace be upon him). One who had come from Hadramaut said:
Reference | : Sahih Muslim 139a |
In-book reference | : Book 1, Hadith 265 |
USC-MSA web (English) reference | : Book 1, Hadith 257 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Amr ibn Yahya al-Mazini that his father said that he had heard Abu Said al-Khudri say that the Messenger of Allah, may Allah bless him and grant him peace, said, "There is no zakat on less than five camels, there is no zakat on less than five awaq (two hundred dirhams of pure silver) and there is no zakat on less than five awsuq (three hundred sa)."
USC-MSA web (English) reference | : Book 17, Hadith 1 |
Arabic reference | : Book 17, Hadith 581 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2065 |
In-book reference | : Book 10, Hadith 50 |
English translation | : Vol. 3, Book 10, Hadith 2065 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1310 |
In-book reference | : Book 5, Hadith 61 |
English translation | : Book 5, Hadith 1305 |
Narrated Talq ibn Ali al-Hanafi:
We came to the Prophet (saws), and a man came and said: Prophet of Allah, what do you say if one prays in a single garment? The Messenger of Allah (saws) then took off his wrapper and combined it with his sheet, and put it on them. He got up and the Prophet of Allah (saws) led us in prayer. When he finished the prayer, he said: Does every one of you have two garments?
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 629 |
In-book reference | : Book 2, Hadith 239 |
English translation | : Book 2, Hadith 629 |
Reference | : Sunan Ibn Majah 756 |
In-book reference | : Book 4, Hadith 22 |
English translation | : Vol. 1, Book 4, Hadith 756 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4689 |
In-book reference | : Book 42, Hadith 94 |
English translation | : Book 41, Hadith 4672 |
Narrated AbulWadi':
We fought one of our battle, and encamped at a certain place. One of our companions sold a horse for a slave. After that they remained there for the rest of day and night. When the next morning came, they prepared themselves for departure. The buyer of the horse began to saddle it, but the seller was ashamed (of the transaction). He went to the man (buyer) and asked him to annul the transaction. The man refused to hand it over (the horse) to him.
He said: AbuBarzah, the companion of the Prophet (saws), is to decide between me and you. They went to AbuBarzah in the corner of the army. They related this story to him.
He said: Do you agree that I make a decision between you on the basis of the decision of the Messenger of Allah (saws)?
The Messenger of Allah (saws) said: Both parties in a business transaction have an option (right) to annul it so long as they have not separated.
Hisham to Hassan said that Jamil said in his version: "I do not think that you separated."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3457 |
In-book reference | : Book 24, Hadith 42 |
English translation | : Book 23, Hadith 3450 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4178 |
In-book reference | : Book 39, Hadith 30 |
English translation | : Vol. 5, Book 39, Hadith 4183 |
Narrated Anas bin Malik:
The Prophet led us in a prayer and then got up on the pulpit and said, "In your prayer and bowing, I certainly see you from my back as I see you (while looking at you.)"
Reference | : Sahih al-Bukhari 419 |
In-book reference | : Book 8, Hadith 69 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 411 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet offered a prayer, and (after finishing) he said, "Satan came in front of me trying persistently to divert my attention from the prayer, but Allah gave me the strength to over-power him."
Reference | : Sahih al-Bukhari 3284 |
In-book reference | : Book 59, Hadith 93 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 504 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1640 |
In-book reference | : Book 20, Hadith 43 |
English translation | : Vol. 2, Book 20, Hadith 1641 |
Sunnah.com reference | : Book 2, Hadith 435 |
English translation | : Book 2, Hadith 503 |
Arabic reference | : Book 2, Hadith 505 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 486 |
In-book reference | : Book 3, Hadith 34 |
English translation | : Vol. 1, Book 3, Hadith 486 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1192 |
In-book reference | : Book 4, Hadith 608 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 970 |
In-book reference | : Book 11, Hadith 95 |
English translation | : Vol. 2, Book 11, Hadith 971 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2603 |
In-book reference | : Book 20, Hadith 71 |
English translation | : Vol. 3, Book 20, Hadith 2603 |
Narrated A man from the companions of the Prophet:
AbdurRahman ibn Ka'b ibn Malik reported on the authority of a man from among the companions of the Prophet (saws): The infidels of the Quraysh wrote (a letter) to Ibn Ubayy and to those who worshipped idols from al-Aws and al-Khazraj, while the Messenger of Allah (saws) was at that time at Medina before the battle of Badr.
(They wrote): You gave protection to our companion. We swear by Allah, you should fight him or expel him, or we shall come to you in full force, until we kill your fighters and appropriate your women.
When this (news) reached Abdullah ibn Ubayy and those who were worshippers of idols, with him they gathered together to fight the Messenger of Allah (saws).
When this news reached the Messenger of Allah (saws), he visited them and said: The threat of the Quraysh to you has reached its end. They cannot contrive a plot against you, greater than what you yourselves intended to harm you. Are you willing to fight your sons and brethren? When they heard this from the Prophet (saws), they scattered. This reached the infidels of the Quraysh.
The infidels of the Quraysh again wrote (a letter) to the Jews after the battle of Badr: You are men of weapons and fortresses. You should fight our companion or we shall deal with you in a certain way. And nothing will come between us and the anklets of your women. When their letter reached the Prophet (saws), they gathered Banu an-Nadir to violate the treaty.
They sent a message to the Prophet (saws): Come out to us with thirty men from your companions, and thirty rabbis will come out from us till we meet at a central place where they will hear you. If they testify to you and believe in you, we shall believe in you. The narrator then narrated the whole story.
When the next day came, the Messenger of Allah (saws) went out in the morning with an army, and surrounded them.
He told them: I swear by Allah, you will have no peace from me until you conclude a treaty with me. But they refused to conclude a treaty with him. He therefore fought them the same day.
Next he attacked Banu Quraysh with an army in the morning, and left Banu an-Nadir. He asked them to sign a treaty and they signed it.
He turned away from them and attacked Banu an-Nadir with an army. He fought with them until they agreed to expulsion. Banu an-Nadir were deported, and they took with them whatever their camels could carry, that is, their property, the doors of their houses, and their wood. Palm-trees were exclusively reserved for the Messenger of Allah (saws). Allah bestowed them upon him and gave them him as a special portion.
He (Allah), the Exalted, said: What Allah has bestowed on His Apostle (and taken away) from them, for this ye made no expedition with either camel corps or cavalry." He said: "Without fighting." So the Prophet (saws) gave most of it to the emigrants and divided it among them; and he divided some of it between two men from the helpers, who were needy, and he did not divide it among any of the helpers except those two. The rest of it survived as the sadaqah of the Messenger of Allah (saws) which is in the hands of the descendants of Fatimah (Allah be pleased with her).
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3004 |
In-book reference | : Book 20, Hadith 77 |
English translation | : Book 19, Hadith 2998 |
'A'isha reported:
Reference | : Sahih Muslim 737a |
In-book reference | : Book 6, Hadith 149 |
USC-MSA web (English) reference | : Book 4, Hadith 1604 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2294 |
In-book reference | : Book 34, Hadith 25 |
English translation | : Vol. 4, Book 8, Hadith 2294 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5520 |
In-book reference | : Book 50, Hadith 93 |
English translation | : Vol. 6, Book 50, Hadith 5522 |
'Umar b. Khattab reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 747 |
In-book reference | : Book 6, Hadith 174 |
USC-MSA web (English) reference | : Book 4, Hadith 1629 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 452 |
In-book reference | : Book 3, Hadith 1 |
English translation | : Vol. 1, Book 3, Hadith 452 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 711 |
In-book reference | : Book 2, Hadith 321 |
English translation | : Book 2, Hadith 711 |
'Abdullah b. 'Amr b. al-'As reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1159l |
In-book reference | : Book 13, Hadith 246 |
USC-MSA web (English) reference | : Book 6, Hadith 2596 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1117 |
In-book reference | : Book 2, Hadith 728 |
English translation | : Book 2, Hadith 1112 |
Narrated Aisha:
Allah's Apostle used to offer the `Asr prayer when the sunshine had not disappeared from my chamber.
Reference | : Sahih al-Bukhari 544 |
In-book reference | : Book 9, Hadith 21 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 519 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1522 |
In-book reference | : Book 6, Hadith 90 |
English translation | : Vol. 1, Book 6, Hadith 1522 |
Grade: | Da'if (Darussalam) [, because Abdul-Malik bin Ubaid is unknown) (Darussalam) |
Reference | : Musnad Ahmad 423 |
In-book reference | : Book 4, Hadith 22 |
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا حُصَيْنٌ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ جَابِرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِنَحْوِهِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3311 |
In-book reference | : Book 47, Hadith 363 |
English translation | : Vol. 5, Book 44, Hadith 3311 |
Al-Bara' b. 'Azib reported that Allah's, Messenger (may peace be upon said:
Reference | : Sahih Muslim 2710a |
In-book reference | : Book 48, Hadith 75 |
USC-MSA web (English) reference | : Book 35, Hadith 6544 |
(deprecated numbering scheme) |
A'mash reported:
Reference | : Sahih Muslim 1296b |
In-book reference | : Book 15, Hadith 336 |
USC-MSA web (English) reference | : Book 7, Hadith 2971 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 528 |
In-book reference | : Introduction, Hadith 528 |
Awf b. Malik said :
Abu Dawud said : The version of Hisham was not narrated by anyone except Sa'id.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1642 |
In-book reference | : Book 9, Hadith 87 |
English translation | : Book 9, Hadith 1638 |
Isma'il's mother went on suckling Isma'il and drinking from the water which she had. When the water in the water-skin had all been used up, she became thirsty and her child also became thirsty. She started looking at Isma'il, tossing in agony. She left him, for she could not endure looking at him, and found that the mountain of As-Safa was the nearest mountain to her on that land. She stood on it and started looking at the valley keenly so that she might see somebody, but she could not see anybody. Then she descended from As-Safa, and when she reached the valley, she tucked up her robe and ran in the valley like a person in distress and trouble till she crossed the valley and reached Al-Marwah mountain where she stood and started looking, expecting to see somebody, but she could not see anybody. She repeated that (running between As-Safa and Al-Marwah) seven times." Ibn 'Abbas further related: The Prophet (PBUH) said, "This is the source of the tradition of the Sa'y - i.e., the going of people between the two mountains. When she reached Al-Marwah (for the last time), she heard a voice and she exclaimed: 'Shshs!' (Silencing herself) and listened attentively. She heard the voice again and said: 'O (whoever you may be) You have made me hear your voice; have you any succour for me?' And behold! She saw an angel at the place of Zamzam, digging the earth with his heel (or with his wing), till water flowed out from that place. She started to make something like of a basin around it, using her hands in this way and began to fill her water- skin with water with her hands, and the water was flowing out until she had scooped some of it." The Prophet (PBUH) further said, "May Allah bestow mercy on Isma'il's mother! Had she let the Zamzam flow without trying to control it (or had she not scooped in that water) while filling her water-skin, Zamzam would have been a stream flowing on the surface of the earth." The Prophet (PBUH) further added, "Then she drank (water) and suckled her child. The angel said to her: 'Do not be afraid of being neglected, for this is the site on which the House of Allah will be built by this boy and his father, and Allah will never let neglected His people.' The House of Allah (the Ka'bah) at that time was on a high place resembling a hillock, and when torrents came, they flowed to its right and left. She continued living in that way till some people from the tribe of Jurhum passed by her and her child. As they were coming from through the way of Kada', in the lower part of Makkah where they saw a bird that had a habit of flying around water and not leaving it. They said: 'This bird must be flying over water, though we know that there is no water in this valley.' They sent one or two messengers who discovered the source of water, and returned to inform them of the water. So, they all came towards the water." The Prophet (PBUH) added, "Isma'il's mother was sitting near the water. They asked her: 'Do you allow us to stay with you?' She replied: 'Yes, but you will have no right to possess the water.' They agreed to that." The Prophet (PBUH) further said, "Isma'il's mother was pleased with the whole situation as she used to love the company of the people. So, they settled there, and later on they sent for their families who came and settled with them. The child (i.e., Isma'il) grew up and learnt Arabic from them (his virtues) caused them to love and admire him as he grew up, and when he reached the age of puberty, they gave him one of their daughters in marriage. After Isma'il's mother had died, Ibrahim came after Isma'il's marriage in order to see his family that he had left before, but he did not find Isma'il there. When he asked Isma'il's wife about him, she replied: 'He has gone in search of our livelihood.' Then he asked her about their way of living and their condition, and she replied complaining to him: 'We are living in hardship, misery and destitution.' He said: 'When your husband returns, convey my salutations to him and tell him to change the threshold of the door of his house.' When Isma'il came, he seemed to have perceived something unusual. He asked his wife: 'Did anyone visit you?' She replied: 'Yes, an old man of such and such description came and asked me about you and I informed him, and he asked about our state of living, and, I told him that we were living in hardship and poverty.' Thereupon Isma'il said: 'Did he advise you anything?' She replied: 'Yes, he told me to convey his salutations to you and to change the threshold of your door.' Isma'il said: 'That was my father, and he has ordered me to divorce you. Go back to your family.' So Isma'il divorced her and married another woman from amongst them (Jurhum). Then Ibrahim stayed away from them for a period as long as Allah wished, and called on them again but did not find Isma'il. So he came to Isma'il's wife and asked her about him. She said: 'He has gone in search of our livelihood.' Ibrahim asked her about their sustenance and living: 'How are you getting on?' She replied: 'We are prosperous and well off.' Then she praised Allah, the Exalted. Ibrahim asked: 'What kind of food do you eat?' She said: 'Meat.' He said: 'What do you drink?' She said: 'Water.' He said, 'O Allah! Bless their meat and water!"' The Prophet (PBUH) added, "At that time they did not have grain, and if they had grain, he would have also invoked Allah to bless it." The Prophet (PBUH) further said, "If somebody has only these two things as his sustenance, his health and disposition will be badly affected because these things do not suit him unless he lives in Makkah." The Prophet (PBUH) added, "Then Ibrahim said to Isma'il's wife, 'When your husband comes, give my regards to him and tell him that he should keep firm the threshold of his door.' When Isma'il came back, he asked his wife: 'Did anyone call on you?' She replied: 'Yes, a good looking old man came to me.' She praised him and added: 'He asked about you, and I informed him, and he asked about our livelihood and I told him that we were in good condition.' Isma'il asked her: 'Did he give you a piece of advice?' She said: 'Yes, he told me to convey his regards to you and ordered that you should keep firm the threshold of your door.' On that Isma'il said: 'He was my father and you are the threshold of the door. He has ordered me to keep you with me.' Then Ibrahim stayed away from them for a period as long as Allah wished and called on them afterwards. He saw Isma'il under a tree near Zamzam, sharpening his arrows. When he saw Ibrahim, he rose up to welcome him, and they greeted each other as a father does with his son or a son does with his father. Ibrahim said: 'O Isma'il! Allah has given me an order.' Isma'il said: 'Do what your Rubb has commanded you to do.' Ibrahim asked: 'Will you help me?' Isma'il said: 'I will help you.' Ibrahim said: 'Allah has ordered me to build a house here, pointing to a hillock higher than the land surrounding it."' The Messenger of Allah (PBUH) added, "Then they raised the foundations of the House (i.e., Ka'bah). Isma'il brought the stones and Ibrahim was building (the house). When the walls became high, Isma'il brought stone and placed it for Ibrahim who stood over it and carried on building the House, while Isma'il was handing over the stones to him, both of them prayed: 'O our Rubb! Accept this service from us! Verily, You are the All- Hearer and the All-Knower."'
[Al-Bukhari].
There are some more narrations about this incident, some adding details and some with minor variations in the wordings.
Reference | : Riyad as-Salihin 1867 |
In-book reference | : Book 18, Hadith 60 |
Sunnah.com reference | : Book 10, Hadith 28 |
English translation | : Book 10, Hadith 1270 |
Arabic reference | : Book 10, Hadith 1231 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1357 |
In-book reference | : Book 5, Hadith 108 |
English translation | : Book 5, Hadith 1352 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1069 |
In-book reference | : Book 12, Hadith 41 |
English translation | : Vol. 2, Book 12, Hadith 1070 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 251 |
In-book reference | : Book 37, Hadith 1 |
Abu Huraira reported that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 602b |
In-book reference | : Book 5, Hadith 195 |
USC-MSA web (English) reference | : Book 4, Hadith 1250 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "The one who commits an illegal sexual intercourse is not a believer at the time of committing illegal sexual intercourse and a thief is not a believer at the time of committing theft and a drinker of alcoholic drink is not a believer at the time of drinking. Yet, (the gate of) repentance is open thereafter."
Reference | : Sahih al-Bukhari 6810 |
In-book reference | : Book 86, Hadith 39 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 801 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4422 |
In-book reference | : Book 40, Hadith 72 |
English translation | : Book 39, Hadith 4408 |
It has been narrated on the authority of Ibn 'Umar that the Holy Prophet (may peace be upon him) said:
Reference | : Sahih Muslim 1839a |
In-book reference | : Book 33, Hadith 61 |
USC-MSA web (English) reference | : Book 20, Hadith 4533 |
(deprecated numbering scheme) |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 158 |
In-book reference | : Book 1, Hadith 151 |
Narrated Abu Jamra:
I asked Aidh bin `Amr, who was one of the companions of the Prophet one of those (who gave the allegiance to the Prophet the Tree: "Can the witr prayer be repeated (in one night)?" He said, "If you have offered it in the first part of the night, you should not repeat it in the last part 'of the night." (See Fath-ul-Bari page 458 Vol 8th).
Reference | : Sahih al-Bukhari 4176 |
In-book reference | : Book 64, Hadith 218 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 493 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Yahya ibn Said from Salim ibn Abdullah that Abdullah ibn Umar sold one of his slaves for eight hundred dirhams with the stipulation that he was not responsible for defects. The person who bought the slave complained to Abdullah ibn Umar that the slave had a disease which he had not told him about. They argued and went to Uthman ibn Affan for a decision . The man said, "He sold me a slave with a disease which he did not tell me about." Abdullah said, "I sold to him with the stipulation that I was not responsible." Uthman ibn Affan decided that Abdullah ibn Umar should take an oath that he had sold the slave without knowing that he had any disease. Abdullah ibn Umar refused to take the oath, so the slave was returned to him and recovered his health in his possession. Abdullah sold him afterwards for 1500 dirhams.
Malik said, "The generally agreed upon way of doing things among us about a man who buys a female slave and she becomes pregnant, or who buys a slave and then frees him, or if there is any other such matter which has already happened so that he cannot return his purchase, and a clear proof is established that there was a fault in that purchase when it was in the hands of the seller or the fault is admitted by the seller or someone else, is that the slave or slave-girl is assessed for its value with the fault it is found to have had on the day of purchase and the buyer is refunded,from what he paid,the difference between the price of a slave who is sound and a slave with such a defect.
Malik said, "The generally agreed upon way of doing things among us regarding a man who buys a slave and then finds out that the slave has a defect for which he can be returned and meanwhile another defect has happened to the slave whilst in his possession, is that if the defect which occurred to the slave in his possession has harmed him, like loss of a limb, loss of an eye, or something similar, then he has a choice. If he wants, he can have the price of the slave reduced commensurate with the defect (he bought him with ) according to the prices on the day he bought him, or if he likes, he can pay compensation for the defect which the slave has suffered in his possession and return him. The choice is up to him. If the slave dies in his possession, the slave is valued with the defect which he had on the day of his purchase. It is seen what his price would really have been. If the price of the slave on the day of purchase without fault was 100 dinars, and his price on the day of purchase with fault would have been 80 dinars, the price is reduced by the difference. These prices are assessed according to the market value on the day the slave was purchased . "
Malik said, "The generally agreed upon way of doing things among us is that if a man returns a slave girl in whom he has found a defect and he has already had intercourse with her, he must pay what he has reduced of her price if she was a virgin. If she was not a virgin, there is nothing against his having had intercourse with her because he had charge of her."
Malik said, "The generally agreed upon way of doing things among us regarding a person, whether he is an inheritor or not, who sells a slave, slave-girl, or animal without a liability agreement is that he is not responsible for any defect in what he sold unless he knew about the fault and concealed it. If he knew that there was a fault and concealed it, his declaration that he was free of responsibility does not absolve him, and what he sold is returned to him."
Malik spoke about a situation where a slave-girl was bartered for two other slave-girls and then one of the slave-girls was found to have a defect for which she could be returned. He said, "The slave-girl worth two other slave- girls is valued for her price. Then the other two slave-girls are valued, ignoring the defect which the one of them has. Then the price of the slave-girl sold for two slave-girls is divided between them according to their prices so that the proportion of each of them in her price is arrived at - to the higher priced one according to her higher price, and to the other according to her value. Then one looks at the one with the defect, and the buyer is refunded according to the amount her share is affected by the defect, be it little or great. The price of the two slave-girls is based on their market value on the day that they were bought."
Malik spoke about a man who bought a slave and hired him out on a long-term or short-term basis and then found out that the slave had a defect which necessitated his return. He said that if the man returned the slave because of the defect, he kept the hire and revenue. "This is the way in which things are done in our city. That is because, had the man bought a slave who then built a house for him, and the value of the house was many times the price of the slave, and he then found that the slave had a defect for which he could be returned, and he was returned, he would not have to make payment for the work the slave had done for him. Similarly, he would keep any revenue from hiring him out, because he had charge of him. This is the way of doing things among us."
Malik said, "The way of doing things among us when someone buys several slaves in one lot and then finds that one of them has been stolen, or has a defect, is that he looks at the one he finds has been stolen or the one in which he finds a defect. If he is the pick of those slaves, or the most expensive, or it was for his sake that he bought them, or he is the one in whom people see the most excellence, then the whole sale is returned. If the one who is found to be stolen or to have a defect is not the pick of the slaves, and he did not buy them for his sake, and there is no special virtue which people see in him, the one who is found to have a defect or to have been stolen is returned as he is, and the buyer is refunded his portion of the total price."
USC-MSA web (English) reference | : Book 31, Hadith 4 |
Arabic reference | : Book 31, Hadith 1296 |
Narrated Ali ibn AbuTalib:
AbuJuhayfah said: Ali said that it is a sunnah to place one hand on the other in prayer below the navel.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 756 |
In-book reference | : Book 2, Hadith 366 |
English translation | : Book 3, Hadith 755 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1122 |
In-book reference | : Book 5, Hadith 320 |
English translation | : Vol. 1, Book 5, Hadith 1122 |
Grade: | Da'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 875 |
In-book reference | : Book 5, Hadith 304 |
Grade: | Sahih (Darussalam) |
Reference | : Musnad Ahmad 114 |
In-book reference | : Book 2, Hadith 32 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 794 |
In-book reference | : Book 2, Hadith 404 |
English translation | : Book 2, Hadith 794 |
Anas reported that a person came to Allah's Apostle (may peace be upon him) said:
Reference | : Sahih Muslim 2764 |
In-book reference | : Book 50, Hadith 52 |
USC-MSA web (English) reference | : Book 37, Hadith 6660 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2777 |
In-book reference | : Book 43, Hadith 47 |
English translation | : Vol. 5, Book 41, Hadith 2777 |
Grade: | Lts isnad is Sahih] (Darussalam) |
Reference | : Musnad Ahmad 1193 |
In-book reference | : Book 5, Hadith 602 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 913 |
In-book reference | : Book 2, Hadith 524 |
English translation | : Book 2, Hadith 913 |
Narrated Abdullah ibn Abbas:
AbusSahba' said: We discussed the things that cut off the prayer according to Ibn Abbas. He said: I and a boy from Banu AbdulMuttalib came riding a donkey, and the Messenger of Allah (saws) was leading the people in prayer. He dismounted and I also dismounted. I left the donkey in front of the row (of the worshippers). He (the Prophet) did not pay attention to that. Then two girls from Banu AbdulMuttalib came and joined the row in the middle, but he paid no attention to that.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 716 |
In-book reference | : Book 2, Hadith 326 |
English translation | : Book 2, Hadith 715 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 708 |
In-book reference | : Book 2, Hadith 318 |
English translation | : Book 2, Hadith 708 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 1702 |
In-book reference | : Book 17, Hadith 192 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1971 |
In-book reference | : Book 21, Hadith 154 |
English translation | : Vol. 3, Book 21, Hadith 1973 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 619 |
In-book reference | : Book 6, Hadith 126 |
English translation | : Vol. 1, Book 6, Hadith 620 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1223 |
In-book reference | : Book 5, Hadith 421 |
English translation | : Vol. 1, Book 5, Hadith 1223 |
وَرَوَاهُ التِّرْمِذِيّ عَن ابْن عَبَّاس وَابْن عمر تَعْلِيقا
ضَعِيف, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 638, 639 |
In-book reference | : Book 4, Hadith 71 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 613 |
In-book reference | : Book 4, Hadith 47 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2280 |
In-book reference | : Book 22, Hadith 191 |
English translation | : Vol. 3, Book 22, Hadith 2282 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4053 |
In-book reference | : Book 36, Hadith 128 |
English translation | : Vol. 5, Book 36, Hadith 4053 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1147 |
In-book reference | : Book 4, Hadith 564 |
Narrated Ata' ibn Yasar:
The Prophet (saws) said: When one of you is in doubt about his prayer, and does not know how much he has prayed, three or four rak'ahs, he should pray one (additional) rak'ah and make two prostrations while sitting before giving the salutation. If the (additional) rak'ah which he prayed is the fifth one, he will make it an even number by these two prostrations. If it is the fourth one, the two prostrations will be a disgrace for the devil.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1026 |
In-book reference | : Book 2, Hadith 637 |
English translation | : Book 3, Hadith 1021 |
Yahya related to me from Malik from Abu Nuaym Wahb ibn Kaysan that he heard Jabir ibn Abdullah say, "Someone who prays a raka without reciting the umm al-Qur'an in it has not done the prayer except behind an imam."
Sunnah.com reference | : Book 3, Hadith 40 |
USC-MSA web (English) reference | : Book 3, Hadith 40 |
Arabic reference | : Book 3, Hadith 187 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar never used to pray anything with the fard prayer, either before it or after it, while travelling, except in the depths of the night. He would pray on the ground or on his mount, whichever way it was facing.
USC-MSA web (English) reference | : Book 9, Hadith 24 |
Arabic reference | : Book 9, Hadith 353 |
Yahya related to me from Malik that he had heard from Busr ibn Said that the Messenger of Allah, may Allah bless him and grant him peace, said, "None of you women should use perfume when you are present at the isha prayer."
USC-MSA web (English) reference | : Book 14, Hadith 13 |
Arabic reference | : Book 14, Hadith 470 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2023 |
In-book reference | : Book 21, Hadith 206 |
English translation | : Vol. 3, Book 21, Hadith 2025 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1526 |
In-book reference | : Book 6, Hadith 94 |
English translation | : Vol. 1, Book 6, Hadith 1526 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2966 |
In-book reference | : Book 24, Hadith 349 |
English translation | : Vol. 3, Book 24, Hadith 2969 |
Narrated An-Nu'man ibn Bashir:
I am the one who is best informed of the time of this prayer, i.e. the night prayer. The Messenger of Allah (saws) used to offer it at the hour when the moon went down on its third night.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 419 |
In-book reference | : Book 2, Hadith 29 |
English translation | : Book 2, Hadith 419 |
Qatadah narrated a similar report from Abul-`Aliyah from Ibn `Abbas: Good men testified...
حَدَّثَنَا عَفَّانُ حَدَّثَنَا أَبَانُ حَدَّثَنَا قَتَادَةُ عَنْ أَبِي الْعَالِيَةِ عَنِ ابْنِ عَبَّاسٍ بِمِثْلِ هَذَا شَهِدَ عِنْدِي رِجَالٌ مَرْضِيُّونَ.
Grade: | Sahih (Darussalam) [, al-Bukhari (581) and Muslim (826). Sahih (Darussalam) [. (Darussalam) |
Reference | : Musnad Ahmad 270, 271 |
In-book reference | : Book 2, Hadith 183 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3470 |
In-book reference | : Book 27, Hadith 82 |
English translation | : Vol. 4, Book 27, Hadith 3500 |
Narrated Abu Dhar:
While I was walking with the Prophet at the Hurra of Medina in the evening, the mountain of Uhud appeared before us. The Prophet said, "O Abu Dhar! I would not like to have gold equal to Uhud (mountain) for me, unless nothing of it, not even a single Dinar remains of it with me, for more than one day or three days, except that single Dinar which I will keep for repaying debts. I will spend all of it (the whole amount) among Allah's slaves like this and like this and like this." The Prophet pointed out with his hand to illustrate it and then said, "O Abu Dhar!" I replied, "Labbaik wa Sa`daik, O Allah's Apostle!" He said, "Those who have much wealth (in this world) will be the least rewarded (in the Hereafter) except those who do like this and like this (i.e., spend their money in charity)." Then he ordered me, "Remain at your place and do not leave it, O Abu Dhar, till I come back." He went away till he disappeared from me. Then I heard a voice and feared that something might have happened to Allah's Apostle, and I intended to go (to find out) but I remembered the statement of Allah's Apostle that I should not leave, my place, so I kept on waiting (and after a while the Prophet came), and I said to him, "O Allah's Apostle, I heard a voice and I was afraid that something might have happened to you, but then I remembered your statement and stayed (there). The Prophet said, "That was Gabriel who came to me and informed me that whoever among my followers died without joining others in worship with Allah, would enter Paradise." I said, "O Allah's Apostle! Even if he had committed illegal sexual intercourse and theft?" He said, "Even if he had committed illegal sexual intercourse and theft."
Reference | : Sahih al-Bukhari 6268 |
In-book reference | : Book 79, Hadith 42 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 285 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 467 |
In-book reference | : Book 5, Hadith 20 |
English translation | : Vol. 1, Book 5, Hadith 468 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3936 |
In-book reference | : Book 19, Hadith 148 |
Yahya related to me from Malik that he had heard that a man sneezed on the day of jumua while the imam was giving the khutba, and a man by his side asked Allah to bless him. Said ibn al Musayyab was asked about it and he forbade the man to do what he had done and said, "Don't do it again."
USC-MSA web (English) reference | : Book 5, Hadith 10 |
Arabic reference | : Book 5, Hadith 235 |
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 5 |
In-book reference | : Book 1, Hadith 5 |
Al-Harith b. Muslim al-Tamimi quoted his father Muslim b. al-Harith al-Tamimi as saying that the Messenger of Allah (saws) told him secretly:
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5079 |
In-book reference | : Book 43, Hadith 307 |
English translation | : Book 42, Hadith 5061 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2034 |
In-book reference | : Book 27, Hadith 140 |
English translation | : Vol. 4, Book 1, Hadith 2034 |
Grade: | Isnād Da'īf (Zubair `Aliza'i) | لم تتمّ دراسته (الألباني) | حكم : |
إسنادہ ضعيف (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 78 |
In-book reference | : Book 1, Hadith 72 |
Narrated Abu Huraira:
Allah's Apostle said, "When the Day of Resurrection approaches, the dreams of a believer will hardly fail to come true, and a dream of a believer is one of forty-six parts of prophetism, and whatever belongs to prothetism can never be false." Muhammad bin Seereen said, "But I say this." He said, "It used to be said, 'There are three types of dreams: The reflection of one's thoughts and experiences one has during wakefulness, what is suggested by Satan to frighten the dreamer, or glad tidings from Allah. So, if someone has a dream which he dislikes, he should not tell it to others, but get up and offer a prayer." He added, "He (Abu Huraira) hated to see a Ghul (i.e., iron collar around his neck in a dream) and people liked to see fetters (on their feet in a dream). The fetters on the feet symbolizes one's constant and firm adherence to religion." And Abu `Abdullah said, "Ghuls (iron collars) are used only for necks."
Reference | : Sahih al-Bukhari 7017 |
In-book reference | : Book 91, Hadith 34 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 144 |
(deprecated numbering scheme) |
Ubaidullah b. 'Abdullah b. 'Umar reported on the authority of his father (Allah be pleased with them) that Allah's Messenger (may peace be upon him) combined the sunset and 'Isha', prayers at Muzdalifa and there was no prostration (i. e. any rak'ahs of Sunan or Nawafil prayers) in between them. He observed three rak'ahs of the sunset prayer and two rak'ahs of the 'Isha' prayer, and 'Abdullah (b. 'Umar) observed the prayers in this very manner (at Muzdalifa) until he met his Lord.
Reference | : Sahih Muslim 1288a |
In-book reference | : Book 15, Hadith 315 |
USC-MSA web (English) reference | : Book 7, Hadith 2952 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 990 |
In-book reference | : Book 10, Hadith 26 |
English translation | : Vol. 2, Book 5, Hadith 990 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3669 |
In-book reference | : Book 27, Hadith 1 |
English translation | : Book 26, Hadith 3661 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3935 |
In-book reference | : Book 35b, Hadith 80 |
English translation | : Vol. 4, Book 35, Hadith 3967 |
Narrated Sahl bin Sa`d As-Sa`idi:
The news about the differences amongst the people of Bani `Amr bin `Auf reached Allah's Apostle and so he went to them along with some of his companions to effect a reconciliation between them. Allah's Apostle was delayed there, and the time of the prayer was due. Bilal went to Abu Bakr and said to him, "Allah's Apostle has been delayed (there) and the time of prayer is due. So will you lead the people in prayer?" Abu Bakr said, "Yes, if you wish." Bilal pronounced the Iqama and Abu Bakr, went forward and said Takbir for the people. In the meantime Allah's Apostle came crossing the rows (of the praying people) and stood in the (first) row and the people started clapping. Abu Bakr, would never glance sideways in his prayer but when the people clapped much he looked back and (saw) Allah's Apostle . Allah's Apostle beckoned him to carry on the prayer. Abu Bakr raised his hands and thanked Allah, and retreated till he reached the (first) row. Allah's Apostle went forward and led the people in the prayer. When he completed the prayer he faced the people and said, "O people! Why did you start clapping when something unusual happened to you in the prayer? Clapping is only for women. So whoever amongst you comes across something in the prayer should say, 'Subhan-Allah' for there is none who will not turn round on hearing him saying Subhan-Allah. O Abu Bakr! What prevented you from leading the people in the prayer when I beckoned you to do so?" Abu Bakr replied, "How dare the son of Abu Quhafa lead the prayer in the presence of Allah's Apostle ?"
Reference | : Sahih al-Bukhari 1234 |
In-book reference | : Book 22, Hadith 12 |
USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 326 |
(deprecated numbering scheme) |
Narrated Usama bin Zaid:
As soon as the Prophet departed from `Arafat, he went towards the mountain pass, and there he answered the call of) the prayer is ahead of you (i.e. at asked, "O Allah's Apostle! Will you offer the prayer here?" He replied, "(The place of) the prayer is ahead of you (i.e. at Al-Muzdalifa)."
Reference | : Sahih al-Bukhari 1667 |
In-book reference | : Book 25, Hadith 148 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 728 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 646 |
In-book reference | : Book 7, Hadith 30 |
English translation | : Vol. 2, Book 2, Hadith 646 |
'A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1464a |
In-book reference | : Book 17, Hadith 64 |
USC-MSA web (English) reference | : Book 8, Hadith 3453 |
(deprecated numbering scheme) |
'A'isha (Allah be pleased with her) reported that the Quraish (of the pre-Islamic days) and those who followed their religions practices stayed at Muzdalifa, and they named themselves as Hums, whereas all other Arabs stayed at 'Arafa. With the advent of Islam, Allah, the Exalted and Glorious, commanded His Apostle (may peace be upon him) to come to 'Arafat and stay there, and then hurry from there, and this is the significance of the words of Allah:
Reference | : Sahih Muslim 1219a |
In-book reference | : Book 15, Hadith 163 |
USC-MSA web (English) reference | : Book 7, Hadith 2807 |
(deprecated numbering scheme) |
Grade: | Sahih, al-Bukhari (1870) and Muslim (1370)] (Darussalam) |
Reference | : Musnad Ahmad 1037 |
In-book reference | : Book 5, Hadith 457 |
It has been narrated by Abdullah (b. Mas'ud) who said:
Reference | : Sahih Muslim 1794b |
In-book reference | : Book 32, Hadith 132 |
USC-MSA web (English) reference | : Book 19, Hadith 4422 |
(deprecated numbering scheme) |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1017 |
In-book reference | : Book 4, Hadith 436 |