Narrated `Umar (bin Al-Khattab):
My Lord agreed with me in three things: -1. I said, "O Allah's Apostle, I wish we took the station of Abraham as our praying place (for some of our prayers). So came the Divine Inspiration: And take you (people) the station of Abraham as a place of prayer (for some of your prayers e.g. two rak`at of Tawaf of Ka`ba)". (2.125) -2. And as regards the (verse of) the veiling of the women, I said, 'O Allah's Apostle! I wish you ordered your wives to cover themselves from the men because good and bad ones talk to them.' So the verse of the veiling of the women was revealed. -3. Once the wives of the Prophet made a united front against the Prophet and I said to them, 'It may be if he (the Prophet) divorced you, (all) that his Lord (Allah) will give him instead of you wives better than you.' So this verse (the same as I had said) was revealed." (66.5).
Reference | : Sahih al-Bukhari 402 |
In-book reference | : Book 8, Hadith 53 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 395 |
(deprecated numbering scheme) |
'Ali b. 'Abual-Rahman al-Mu'awi reported:
Reference | : Sahih Muslim 580c |
In-book reference | : Book 5, Hadith 149 |
USC-MSA web (English) reference | : Book 4, Hadith 1204 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 710 |
In-book reference | : Book 31, Hadith 107 |
English translation | : Book 31, Hadith 710 |
Nafi' reported that Abdullah (b. 'Umar) informed him that Allah's Messenger (may peace be upon him) turned his face to the two hillocks which intervened between him and the long mountain by the side of the Ka'ba, and the mosque which had been built there was thus on the left of the hillock. Allah's Messenger's (may peace be upon him) place of prayer was lower than the black hillock, at a distance of ten cubits or near it. He (may peace be upon him) would then observe prayer facing these two hillocks of the long mountain that is intervening between you and the Ka'ba.
Reference | : Sahih Muslim 1260 |
In-book reference | : Book 15, Hadith 253 |
USC-MSA web (English) reference | : Book 7, Hadith 2892 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2898 |
In-book reference | : Book 24, Hadith 281 |
English translation | : Vol. 3, Book 24, Hadith 2901 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, entered the Kaba with Usama ibn Zayd, Bilal ibn Rabah and Uthman ibn Talha al-Hajabi and locked it behind him and stayed there for some time.
Abdullah said that he asked Bilal when he came out what the Messenger of Allah had done there and he said, "He positioned himself with one support to his left, two supports to his right, and three behind him (the house had six supports at that time) and then he prayed."
USC-MSA web (English) reference | : Book 20, Hadith 202 |
Arabic reference | : Book 20, Hadith 901 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1196 |
In-book reference | : Book 13, Hadith 18 |
English translation | : Vol. 2, Book 13, Hadith 1197 |
Grade: | Hadeeth Sahih and its isnad is Hasan] (Darussalam) |
Reference | : Musnad Ahmad 585 |
In-book reference | : Book 5, Hadith 23 |
Narrated `Aisha:
The Quraish people and those who embraced their religion, used to stay at Muzdalifa and used to call themselves Al-Hums, while the rest of the Arabs used to stay at `Arafat. When Islam came, Allah ordered His Prophet to go to `Arafat and stay at it, and then pass on from there, and that is what is meant by the Statement of Allah:--"Then depart from the place whence all the people depart......" (2.199)
Reference | : Sahih al-Bukhari 4520 |
In-book reference | : Book 65, Hadith 45 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 45 |
(deprecated numbering scheme) |
[Abu Dawud and At-Tirmidhi].
Reference | : Riyad as-Salihin 1404 |
In-book reference | : Book 14, Hadith 8 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 664 |
In-book reference | : Book 7, Hadith 39 |
English translation | : Vol. 1, Book 7, Hadith 665 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 420 |
In-book reference | : Book 2, Hadith 30 |
English translation | : Book 2, Hadith 420 |
Narrated Yusuf bin Mahak:
Marwan had been appointed as the governor of Hijaz by Muawiya. He delivered a sermon and mentioned Yazid bin Muawiya so that the people might take the oath of allegiance to him as the successor of his father (Muawiya). Then `Abdur Rahman bin Abu Bakr told him something whereupon Marwan ordered that he be arrested. But `Abdur-Rahman entered `Aisha's house and they could not arrest him. Marwan said, "It is he (`AbdurRahman) about whom Allah revealed this Verse:-- 'And the one who says to his parents: 'Fie on you! Do you hold out the promise to me..?'" On that, `Aisha said from behind a screen, "Allah did not reveal anything from the Qur'an about us except what was connected with the declaration of my innocence (of the slander).
Reference | : Sahih al-Bukhari 4827 |
In-book reference | : Book 65, Hadith 349 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 352 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Muhammad ibn Amr ibn Hazm from Abd al-Malik ibn Abi Bakr ibn Abd ar- Rahman ibn al-Harith ibn Hisham al-Makhzumi from his father that when the Messenger of Allah, may Allah bless him and grant him peace, married Umm Salama and then spent the night with her, he said to her, "You are not being humbled in your right. If you wish, I will stay with you for seven nights as I stayed seven nights with the others. If you wish, I will stay with you for three nights, and then visit the others in turn." She said, "Stay three nights."
USC-MSA web (English) reference | : Book 28, Hadith 14 |
Arabic reference | : Book 28, Hadith 1108 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4869 |
In-book reference | : Book 45, Hadith 164 |
English translation | : Vol. 5, Book 45, Hadith 4873 |
Ibn Umar (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1329b |
In-book reference | : Book 15, Hadith 435 |
USC-MSA web (English) reference | : Book 7, Hadith 3069 |
(deprecated numbering scheme) |
Jabir b. 'Abdullah reported:
Reference | : Sahih Muslim 885b |
In-book reference | : Book 8, Hadith 4 |
USC-MSA web (English) reference | : Book 4, Hadith 1926 |
(deprecated numbering scheme) |
Out of so many ahadith which Hammam b. Munabbih narrated on the authority of Abu Huraira from the Messenger of Allah (may peace be upon him) one is this that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1070b |
In-book reference | : Book 12, Hadith 214 |
USC-MSA web (English) reference | : Book 5, Hadith 2343 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1011 |
In-book reference | : Book 10, Hadith 47 |
English translation | : Vol. 2, Book 5, Hadith 1011 |
Yahya related to me from Malik from Abdullah ibn Dinar that Abdullah ibn Umar used to say, "The maghrib prayer is the witr of the daytime prayers."
Malik said, "If someone prays witr at the beginning of the night, and goes to sleep, and then wakes up and it seems good to him to pray, let him pray, two rakas at a time. That is what I like most of what I have heard."
Sunnah.com reference | : Book 7, Hadith 22 |
USC-MSA web (English) reference | : Book 7, Hadith 22 |
Arabic reference | : Book 7, Hadith 276 |
Yahya related to me from Malik that he asked Ibn Shihab about a pregnant woman who noticed bleeding. Ibn Shihab replied, "She refrains from prayer."
Yahya said that Malik said, "That is what is done in our community."
USC-MSA web (English) reference | : Book 2, Hadith 103 |
Arabic reference | : Book 2, Hadith 132 |
Yahya related to me from Malik from Humayd at-Tawil that Anas ibn Malik said, "I stood behind Abu Bakr and Umar and Uthman and none of them used to recite 'In the name of Allah, the Merciful, the Compassionate' when they began the prayer."
Sunnah.com reference | : Book 3, Hadith 31 |
USC-MSA web (English) reference | : Book 3, Hadith 31 |
Arabic reference | : Book 3, Hadith 178 |
Grade: | Lts isnad is Sahih, al-Bukhari (4533) and Muslim (627)] (Darussalam) |
Reference | : Musnad Ahmad 994 |
In-book reference | : Book 5, Hadith 418 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4198 |
In-book reference | : Book 37, Hadith 99 |
English translation | : Vol. 5, Book 37, Hadith 4198 |
Yahya related to me from Malik from Nafi that a man asked Abdullah ibn Umar, "Sometimes I pray in my house, and then catch the prayer with the imam. Should I pray with him?" Abdullah ibn Umar said to him, "Yes," and the man said, "Which of them do I make my prayer?" Abdullah ibn Umar said, "Is that up to you? It is up to Allah. He will decide on whichever of them He wishes."
Sunnah.com reference | : Book 8, Hadith 10 |
USC-MSA web (English) reference | : Book 8, Hadith 10 |
Arabic reference | : Book 8, Hadith 299 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4420 |
In-book reference | : Book 22, Hadith 109 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 229 |
In-book reference | : Book 2, Hadith 81 |
English translation | : Vol. 1, Book 2, Hadith 229 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2156 |
In-book reference | : Book 22, Hadith 67 |
English translation | : Vol. 3, Book 22, Hadith 2158 |
Grade: | Sahih (Darussalam) [ Muslim (747)] (Darussalam) |
Reference | : Musnad Ahmad 377 |
In-book reference | : Book 2, Hadith 278 |
Reference | : Musnad Ahmad 73 |
In-book reference | : Book 1, Hadith 69 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1402 |
In-book reference | : Book 14, Hadith 39 |
English translation | : Vol. 2, Book 14, Hadith 1403 |
Narrated Uqbah ibn Amir:
I heard the Messenger of Allah (saws) say: He who leads the people in prayer, and he does so at the right time, will receive, as well as those who are led (in prayer) will get (the reward). He who delays (prayer) from the appointed time will be responsible (for this delay) and not those who are led in prayer.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 580 |
In-book reference | : Book 2, Hadith 190 |
English translation | : Book 2, Hadith 580 |
Sunnah.com reference | : Book 2, Hadith 254 |
English translation | : Book 2, Hadith 347 |
Arabic reference | : Book 2, Hadith 352 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 904 |
In-book reference | : Book 11, Hadith 29 |
English translation | : Vol. 2, Book 11, Hadith 905 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2110 |
In-book reference | : Book 8, Hadith 2 |
Qatida reported that Anas b. Malik said:
Reference | : Sahih Muslim 2671b |
In-book reference | : Book 47, Hadith 12 |
USC-MSA web (English) reference | : Book 34, Hadith 6452 |
(deprecated numbering scheme) |
حَدَّثَنَا أَبُو سَعِيدٍ مَوْلَى بَنِي هَاشِمٍ حَدَّثَنَا عِكْرِمَةُ بْنُ إِبْرَاهِيمَ بَاهِلِيٌّ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي ذُبَابٍ وَذَكَرَهُ.
Grade: | A Hasan hadeeth] , Da\'if (Darussalam), it is a repeat of 442] (Darussalam) |
Reference | : Musnad Ahmad 558, 559 |
In-book reference | : Book 4, Hadith 150 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 720 |
In-book reference | : Book 4, Hadith 150 |
It has been narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1756 |
In-book reference | : Book 32, Hadith 55 |
USC-MSA web (English) reference | : Book 19, Hadith 4346 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4152 |
In-book reference | : Book 20, Hadith 87 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 251 |
In-book reference | : Book 2, Hadith 103 |
English translation | : Vol. 1, Book 2, Hadith 251 |
صحيح ق وليس عند م القراءة والجهر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1162 |
In-book reference | : Book 3, Hadith 2 |
English translation | : Book 3, Hadith 1158 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1766 |
In-book reference | : Book 20, Hadith 169 |
English translation | : Vol. 2, Book 20, Hadith 1767 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1769 |
In-book reference | : Book 20, Hadith 172 |
English translation | : Vol. 2, Book 20, Hadith 1770 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 847 |
In-book reference | : Book 4, Hadith 273 |
Yahya related to me from Malik from Hisham ibn Urwa from his father that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, used to say, "If you have intercourse with your wife and then wish to go to sleep before doing ghusl, do not sleep until you have done wudu as for prayer."
USC-MSA web (English) reference | : Book 2, Hadith 79 |
Arabic reference | : Book 2, Hadith 109 |
That she brought a side of roasted meat to the Messenger of Allah (saws), so he ate it from it and stood for Salat, and did not perform Wudu'
He said: There are narrations on this topic from 'Abdullah bin Al-Harith, Al-Mughirah, and Abu Rafi'
[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib from this route.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1829 |
In-book reference | : Book 25, Hadith 45 |
English translation | : Vol. 3, Book 23, Hadith 1829 |
أَخْرَجَهُ اَلْخَمْسَةُ , إِلَّا اِبْنَ مَاجَهْ , وَصَحَّحَهُ اِبْنُ حِبَّانَ . 1
Sunnah.com reference | : Book 2, Hadith 88 |
English translation | : Book 2, Hadith 221 |
Arabic reference | : Book 2, Hadith 223 |
Narrated Aisha:
(the wife of the Prophet) I bought a cushion having on it pictures (of animals). When Allah's Apostle saw it, he stood at the door and did not enter. I noticed the sign of disapproval on his face and said, "O Allah's Apostle! I repent to Allah and His Apostle. What sin have I committed?' Allah's Apostle said. "What is this cushion?" I said, "I have bought it for you so that you may sit on it and recline on it." Allah's Apostle said, "The makers of these pictures will be punished on the Day of Resurrection, and it will be said to them, 'Give life to what you have created (i.e., these pictures).' " The Prophet added, "The Angels of (Mercy) do not enter a house in which there are pictures (of animals).
Reference | : Sahih al-Bukhari 5181 |
In-book reference | : Book 67, Hadith 116 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 110 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3439 |
In-book reference | : Book 15, Hadith 33 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1399 |
In-book reference | : Book 14, Hadith 36 |
English translation | : Vol. 2, Book 14, Hadith 1400 |
Yahya related to me that Malik asked Ibn Shihab about selling animals, two for one with delayed terms. He said, "There is no harm in it."
Malik said, "The generally agreed on way of doing things among us is that there is no harm in bartering a camel for a camel like it and adding some dirhams to the exchange, from hand to hand. There is no harm in bartering a camel for a camel like it with some dirhams on top of the exchange, the camels to be exchanged from hand to hand, and the dirhams to be paid within a period." He said, "There is no good however in bartering a camel for a camel like it with some dirhams on top of it, with the dirhams paid in cash and the camel to be delivered later. If both the camel and the dirhams are deferred there is no good in that either."
Malik said, "There is no harm in buying a riding camel with two or more pack-camels, if they are from inferior stock. There is no harm in bartering two of them for one with delayed terms, if they are different and their difference is clear. If they resemble each other whether their species are different or not, two are not to be taken for one with delayed terms."
Malik said, "The explanation of what is disapproved of in that, is that a camel should not be bought with two camels when there is no distinction between them in speed or hardiness. If this is according to what I have described to you, then one does not buy two of them for one with delayed terms. There is no harm in selling those of them you buy before you complete the deal to somebody other than the one from whom you bought them if you get the price in cash."
Malik said, "It is permitted for someone to advance something on animals for a fixed term and describe the amount and pay its price in cash. Whatever the buyer and seller have described is obliged for them. That is still permitted behaviour between people and what the people of knowledge in our land do."
USC-MSA web (English) reference | : Book 31, Hadith 61 |
Arabic reference | : Book 31, Hadith 1353 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1249 |
In-book reference | : Book 4, Hadith 52 |
English translation | : Book 4, Hadith 1244 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 236 |
In-book reference | : Book 2, Hadith 88 |
English translation | : Vol. 1, Book 2, Hadith 236 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1131 |
In-book reference | : Book 4, Hadith 548 |
Ibn 'Abbas reported that the Messenger of Allah (may peace be upon him) combined the prayers as he set on a journey in the expedition to Tabuk. He combined the noon prayer with the afternoon prayer and the sunset prayer with the 'Isha' prayer. Sa'id (one of the rawis) said to Ibn 'Abbas:
Reference | : Sahih Muslim 705c |
In-book reference | : Book 6, Hadith 61 |
USC-MSA web (English) reference | : Book 4, Hadith 1517 |
(deprecated numbering scheme) |
[At- Tirmidhi]
Reference | : Riyad as-Salihin 1492 |
In-book reference | : Book 16, Hadith 28 |
Narrated Umm Salamah, Ummul Mu'minin:
Bakkar ibn Yahya said that his grandmother narrated to him: I entered upon Umm Salamah. A woman from the Quraysh asked her about praying with the clothes which a woman wore while she menstruated.
Umm Salamah said: We would menstruate in the lifetime of the Messenger of Allah (saws). Then each one of us refrained (from prayer) during menstrual period. When she was purified, she would look at the clothe in which she menstruated. If it were smeared with blood, we would wash it and pray with it; if there were nothing in it, we would leave it and that would not prevent us from praying with it (the same clothe).
As regards the woman who had plaited hair - sometimes each of us had plaited hair - when she washed, she would not undo the hair. She would instead pour three handfuls of water upon her head. When she felt moisture in the roots of her hair, she would rub them. Then she would pour water upon her whole body.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 359 |
In-book reference | : Book 1, Hadith 359 |
English translation | : Book 1, Hadith 359 |
Mu'adh b. Jabal reported:
Reference | : Sahih Muslim 706b |
In-book reference | : Book 6, Hadith 63 |
USC-MSA web (English) reference | : Book 4, Hadith 1519 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
Once Iqama was pronounced a man came to the Prophet and detained him (from the prayer).
Reference | : Sahih al-Bukhari 643 |
In-book reference | : Book 10, Hadith 40 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 616 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
It was forbidden to keep the hands on the hips during the prayer. (This is narrated by Abu Huraira from the Prophet.)
Reference | : Sahih al-Bukhari 1219 |
In-book reference | : Book 21, Hadith 23 |
USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 310 |
(deprecated numbering scheme) |
It is narrated on the authority of Abu Huraira that the Messenger of Allah may peace be upon him) observed:
Reference | : Sahih Muslim 134c |
In-book reference | : Book 1, Hadith 252 |
USC-MSA web (English) reference | : Book 1, Hadith 244 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 649 |
In-book reference | : Book 31, Hadith 46 |
English translation | : Book 31, Hadith 649 |
Yahya related to me from Malik that Ibn Shihab said, "The first person to deduct zakat from allowances was Muawiya ibn Abi Sufyan." (i.e. the deduction being made automatically) .
Malik said, "The agreed sunna with us is that zakat has to be paid on twenty dinars (of gold coin), in the same way as it has to be paid on two hundred dirhams (of silver)."
Malik said, "There is no zakat to pay on (gold) that is clearly less than twenty dinars (in weight) but if it increases so that by the increase the amount reaches a full twenty dinars in weight then zakat has to be paid. Similarly, there is no zakat to pay on (silver) that is clearly less than two hundred dirhams (in weight), but if it increases so that by the increase the amount reaches a full two hundred dirhams in weight then zakat has to be paid. If it passes the full weight then I think there is zakat to pay, whether it be dinars or dirhams." (i.e. the zakat is assessed by the weight and not the number of the coins.)
Malik said, about a man who had one hundred and sixty dirhams by weight, and the exchange rate in his town was eight dirhams to a dinar, that he did not have to pay any zakat. Zakat had only to be paid on twenty dinars of gold or two hundred dirhams.
Malik said, in the case of a man who acquired five dinars from a transaction or in some other way which he then invested in trade, that, as soon as it increased to a zakatable amount and then a year elapsed, he had to pay zakat on it, even if the zakatable amount was reached one day before or one day after the passing of a year. There was then no zakat to pay on it from the day the zakat was taken until a year had elapsed over it.
Malik said, in the similar case of a man who had in his possession ten dinars which he invested in trade and which reached twenty dinars by the time one year had elapsed over them, that he paid zakat on them right then and did not wait until a year had elapsed over them, (counting) from the day when they actually reached the zakatable amount. This was because a year had elapsed over the original dinars and there were now twenty of them in his possession. After that there was no zakat to pay on them from the day the zakat was paid until another year had elapsed over them.
Malik said, "What we are agreed upon (here in Madina) regarding income from hiring out slaves, rent from property, and the sums received when a slave buys his freedom, is that no zakat is due on any of it, whether great or small, from the day the owner takes possession of it until a year has elapsed over it from the day when the owner takes possession of it."
Malik said, in the case of gold and silver which was shared between two co-owners, that zakat was due from any one whose share reached twenty dinars of gold, or two hundred dirhams of silver, and that no zakat was due from anyone whose share fell short of this zakatable amount. If all the shares reached the zakatable amount and the shares were not equally divided, zakat was taken from each man according to the measure of his share. This applied only when the share of each man among them reached the zakatable amount, because the Messenger of Allah, may Allah bless him and grant him peace, had said, "There is no zakat to pay on less than five awaq of silver."
Malik commented, "This is what I prefer most out of what I have heard about the matter."
Malik said, "When a man has gold and silver dispersed among various people he must add it all up together and then take out the zakat due on the total sum ."
Malik said, "No zakat is due from some one who acquires gold or silver until a year has elapsed over his acquisition from the day it became his."
USC-MSA web (English) reference | : Book 17, Hadith 7 |
Arabic reference | : Book 17, Hadith 587 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 979 |
In-book reference | : Book 4, Hadith 401 |
Narrated `Aisha:
Allah's Apostle used to offer the Fajr prayer when it was still dark and the believing women used to return (after finishing their prayer) and nobody could recognize them owing to darkness, or they could not recognize one another.
Reference | : Sahih al-Bukhari 872 |
In-book reference | : Book 10, Hadith 263 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 831 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 277 |
In-book reference | : Book 1, Hadith 11 |
English translation | : Vol. 1, Book 1, Hadith 277 |
Sunnah.com reference | : Book 2, Hadith 335 |
English translation | : Book 2, Hadith 423 |
Arabic reference | : Book 2, Hadith 428 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1408 |
In-book reference | : Book 14, Hadith 45 |
English translation | : Vol. 2, Book 14, Hadith 1409 |
Sunnah.com reference | : Book 8, Hadith 95 |
English translation | : Book 8, Hadith 1057 |
Arabic reference | : Book 8, Hadith 1046 |
Reference | : Bulugh al-Maram 549 |
In-book reference | : Book 3, Hadith 17 |
English translation | : Book 3, Hadith 573 |
Umar b Abu Salama reported that he asked the Messenger of Allah (may peace be upon him):
Reference | : Sahih Muslim 1108 |
In-book reference | : Book 13, Hadith 94 |
USC-MSA web (English) reference | : Book 6, Hadith 2450 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 279 |
In-book reference | : Book 2, Hadith 131 |
English translation | : Vol. 1, Book 2, Hadith 279 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 797 |
In-book reference | : Book 2, Hadith 407 |
English translation | : Book 2, Hadith 796 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 855 |
In-book reference | : Book 5, Hadith 53 |
English translation | : Vol. 1, Book 5, Hadith 855 |
Reference | : Sahih al-Bukhari 5105 |
In-book reference | : Book 67, Hadith 43 |
USC-MSA web (English) reference | : Vol. 1, Book 62, Hadith 41 |
(deprecated numbering scheme) |
It has been reported on the authority of Anas b. Malik that (when the enemy got the upper hand) on the day of the Battle of Uhud, the Messenger of Allah (may peace be upon him) was left with only seven men from the ansar and two men from the Quraish. When the enemy advanced towards him and overwhelmed him, he said:
Reference | : Sahih Muslim 1789 |
In-book reference | : Book 32, Hadith 123 |
USC-MSA web (English) reference | : Book 19, Hadith 4413 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2445 |
In-book reference | : Book 23, Hadith 11 |
English translation | : Vol. 3, Book 23, Hadith 2447 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2474 |
In-book reference | : Book 23, Hadith 40 |
English translation | : Vol. 1, Book 23, Hadith 2476 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 443 |
In-book reference | : Book 2, Hadith 53 |
English translation | : Book 2, Hadith 443 |
Narrated Ibn Maqal:
`Ali led the funeral prayer of Sahl bin Hunaif and said, "He was one of the warriors of Badr."
Reference | : Sahih al-Bukhari 4004 |
In-book reference | : Book 64, Hadith 55 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 341 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1693 |
In-book reference | : Book 20, Hadith 96 |
English translation | : Vol. 2, Book 20, Hadith 1694 |
Abu 'Atiyya reported:
Reference | : Sahih Muslim 1099a |
In-book reference | : Book 13, Hadith 62 |
USC-MSA web (English) reference | : Book 6, Hadith 2419 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1168 |
In-book reference | : Book 5, Hadith 366 |
English translation | : Vol. 1, Book 5, Hadith 1168 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2253 |
In-book reference | : Book 13, Hadith 79 |
English translation | : Book 12, Hadith 2245 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1362 |
In-book reference | : Book 4, Hadith 768 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1280 |
In-book reference | : Book 13, Hadith 102 |
English translation | : Vol. 2, Book 13, Hadith 1281 |
Hakam reported:
Reference | : Sahih Muslim 471b |
In-book reference | : Book 4, Hadith 220 |
USC-MSA web (English) reference | : Book 4, Hadith 954 |
(deprecated numbering scheme) |
صحيح م لكن قوله بإقامة واحدة شاذ إلا أن يزاد لكل صلاة (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1931 |
In-book reference | : Book 11, Hadith 211 |
English translation | : Book 10, Hadith 1926 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5580 |
In-book reference | : Book 51, Hadith 42 |
English translation | : Vol. 6, Book 51, Hadith 5583 |
Narrated 'Abdullah bin Mas'ud:
The Prophet said, "The call (or the Adhan) of Bilal should not stop you from taking the Suhur-meals for Bilal calls (or pronounces the Adhan) so that the one who is offering the night prayer should take a rest, and he does not indicate the daybreak or dawn." The narrator, Yazid, described (how dawn breaks) by stretching out his hands and then separating them wide apart.
Reference | : Sahih al-Bukhari 5298 |
In-book reference | : Book 68, Hadith 47 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 219 |
(deprecated numbering scheme) |
Abi Qilabah reported:
Reference | : Sahih Muslim 1587a |
In-book reference | : Book 22, Hadith 100 |
USC-MSA web (English) reference | : Book 10, Hadith 3852 |
(deprecated numbering scheme) |
(Another chain) except that he said: "Allah did not send a Prophet after him except among a wealthy family (Tharwah) among his people."
Muhammad bin 'Amr said: "Ath-Tharwah is riches and power.
[Abu 'Eisa said:] This is more correct than the narration of AlFadl bin Must, (a narrator in the chain of no. 3116) and this Hadith is Hasan.
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا عَبْدَةُ، وَعَبْدُ الرَّحِيمِ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، نَحْوَ حَدِيثِ الْفَضْلِ بْنِ مُوسَى إِلاَّ أَنَّهُ قَالَ " مَا بَعَثَ اللَّهُ بَعْدَهُ نَبِيًّا إِلاَّ فِي ثَرْوَةٍ مِنْ قَوْمِهِ " . قَالَ مُحَمَّدُ بْنُ عَمْرٍو الثَّرْوَةُ الْكَثْرَةُ وَالْمَنَعَةُ . قَالَ أَبُو عِيسَى وَهَذَا أَصَحُّ مِنْ رِوَايَةِ الْفَضْلِ بْنِ مُوسَى وَهَذَا حَدِيثٌ حَسَنٌ ...
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3116 |
In-book reference | : Book 47, Hadith 168 |
English translation | : Vol. 5, Book 44, Hadith 3116 |
Yahya related to me from Malik from Yahya ibn Said from Muhammad ibn Ibrahim ibn al-Harith at-Taymi from Abu Salama ibn Abd ar Rahman that Abu Said said that he had heard the Messenger of Allah, may Allah bless him and grant him peace, say, "A group of people will appear among you whose prayer, fasting and deeds will make you think little of your own prayer, fasting and deeds. They will recite the Qur'an, but it wil not get past their throats, and they will pass through the deen like an arrow passes through game. You look at the arrowhead, and you see nothing, and you look at the shaft, and you see nothing, and you look at the flights, and you see nothing. And you are in doubt about the notch."
Sunnah.com reference | : Book 15, Hadith 11 |
USC-MSA web (English) reference | : Book 15, Hadith 10 |
Arabic reference | : Book 15, Hadith 482 |
'Urwah b. al-Zubair said the Fatimah daughter of Abu Hubaish had a prolonged flow of blood. The Prophet (saws) said to her:
Abu Dawud said: Ibn al-Muthanna said: Ibn 'Adi narrated this tradition from his memory on the authority of 'Urwah from 'Aishah.
Abu Dawud said: This tradition has also been transmitted by al-'Ala b. al-Musayyab and Shu'bah from al-Hakam on the authority of Abu Ja'far. Al-'Ala reported it as a statement of the Prophet (saws), and Shu'bah as a statement of Abu Ja'far, saying: She should perform ablution for every prayer.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 304 |
In-book reference | : Book 1, Hadith 304 |
English translation | : Book 1, Hadith 304 |
Reference | : Hisn al-Muslim 75a |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1377 |
In-book reference | : Book 4, Hadith 780 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1409 |
In-book reference | : Book 4, Hadith 810 |
Malik related to me from Yaqub ibn Zayd ibn Talha from his father Zayd ibn Talha that Abdullah ibn Abi Mulayka informed him that a woman came to the Messenger of Allah, may Allah bless him and grant him peace, and informed him that she had committed adultery and was pregnant. The Messenger of Allah, may Allah bless him and grant him peace, said to her, "Go away until you give birth." When she had given birth, she came to him. The Messenger of Allah, may Allah bless him and grant him peace, said to her, "Go away until you have suckled and weaned the baby." When she had weaned the baby, she came to him. He said, "Go and entrust the baby to someone." She entrusted the baby to someone and then came to him. He gave the order and she was stoned.
USC-MSA web (English) reference | : Book 41, Hadith 5 |
Arabic reference | : Book 41, Hadith 1507 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2499 |
In-book reference | : Book 37, Hadith 85 |
English translation | : Vol. 4, Book 11, Hadith 2499 |