Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4049 |
In-book reference | : Book 37, Hadith 84 |
English translation | : Vol. 5, Book 37, Hadith 4054 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4519 |
In-book reference | : Book 44, Hadith 71 |
English translation | : Vol. 5, Book 44, Hadith 4523 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5369 |
In-book reference | : Book 48, Hadith 330 |
English translation | : Vol. 6, Book 48, Hadith 5371 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1186 |
In-book reference | : Book 3, Hadith 26 |
English translation | : Book 3, Hadith 1182 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2751 |
In-book reference | : Book 23, Hadith 33 |
English translation | : Vol. 4, Book 23, Hadith 2751 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1542 |
In-book reference | : Book 6, Hadith 110 |
English translation | : Vol. 1, Book 6, Hadith 1542 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1067 |
In-book reference | : Book 43, Hadith 17 |
English translation | : Book 43, Hadith 1067 |
Narrated Hafsa:
(On `Id) We used to forbid our virgins to go out (for `Id prayer). A lady came and stayed at the fortress of Bani Khalaf. She mentioned that her sister was married to one of the companions of Allah's Apostle who participated in twelve Ghazawats along with Allah's Apostle and her sister was with him in six of them. She said, "We used to dress the wounded and look after the patients." She (her sister) asked Allah's Apostle , "Is there any harm for a woman to stay at home if she doesn't have a veil?" He said, "She should cover herself with the veil of her companion and she should take part in the good deeds and in the religious gatherings of the believers." When Um 'Atiyya came, I asked her. "Did you hear anything about that?" Um 'Atiyya said, "Bi Abi" and she never mentioned the name of Allah's Apostle without saying "Bi Abi" (i.e. 'Let my father be sacrificed for you'). We asked her, "Have you heard Allah's Apostle saying so and so (about women)?" She replied in the affirmative and said, "Let my father be sacrificed for him. He told us that unmarried mature virgins who stay often screened or unmarried young virgins and mature girls who stay often screened should come out and take part in the good deeds and in the religious gatherings of the believers. But the menstruating women should keep away from the Musalla (praying place)." I asked her, "The menstruating women?" She replied, "Don't they present themselves at `Arafat and at such and such places?"
Reference | : Sahih al-Bukhari 1652 |
In-book reference | : Book 25, Hadith 133 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 714 |
(deprecated numbering scheme) |
Narrated `Aisha:
(the wife of the Prophet) I told Allah's Apostle that Safiya bint Huyai had got her menses. He said, "She will probably delay us. Did she perform Tawaf (Al-Ifada) with you?" We replied, "Yes." On that the Prophet told her to depart.
Reference | : Sahih al-Bukhari 328 |
In-book reference | : Book 6, Hadith 33 |
USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 325 |
(deprecated numbering scheme) |
Al-Bara added:
I then went with Abu Bakr into his home (carrying that saddle) and there I saw his daughter `Aisha Lying in a bed because of heavy fever and I saw her father Abu Bakr kissing her cheek and saying, "How are you, little daughter?"
Reference | : Sahih al-Bukhari 3918 |
In-book reference | : Book 63, Hadith 143 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 256 |
(deprecated numbering scheme) |
Narrated Fatima bint Al-Mundhir:
Whenever a lady suffering from fever was brought to Asma' bint Abu Bakr, she used to invoke Allah for her and then sprinkle some water on her body, at the chest and say, "Allah's Apostle used to order us to abate fever with water."
Reference | : Sahih al-Bukhari 5724 |
In-book reference | : Book 76, Hadith 39 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 620 |
(deprecated numbering scheme) |
Narrated Sahl bin Sad:
A woman came to Allah's Apostle and said, "O Allah's Apostle! I want to give up myself to you." A man said, "Marry her to me." The Prophet said, "We agree to marry her to you with what you know of the Qur'an by heart."
Reference | : Sahih al-Bukhari 2310 |
In-book reference | : Book 40, Hadith 10 |
USC-MSA web (English) reference | : Vol. 3, Book 38, Hadith 505 |
(deprecated numbering scheme) |
`A'isha (Allah be pleased with her) reported that Asma' bint `Umais gave birth to Muhammad b Abu Bakr near Dhu'l-Hulaifa. The Messenger of Allah (may peace be upon him) commanded Abu Bakr to convey to her that she should take a bath and then enter into the state of Ihram.
Reference | : Sahih Muslim 1209 |
In-book reference | : Book 15, Hadith 117 |
USC-MSA web (English) reference | : Book 7, Hadith 2762 |
(deprecated numbering scheme) |
'A'isha (Allah be pleased with her) reported that she entered in the monthly period at Sarif, and took bath at 'Arafa (after the period was over). The messenger of Allah (may peace be upon him) said to her:
Reference | : Sahih Muslim 1211y |
In-book reference | : Book 15, Hadith 143 |
USC-MSA web (English) reference | : Book 7, Hadith 2788 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi that the daughter of Said ibn Zayd ibn Amr ibn Nufayl was the wife of Abdullah ibn Umar ibn Uthman ibn Affan, and he divorced her irrevocably and she moved out. Abdullah ibn Umar rebuked her for that.
USC-MSA web (English) reference | : Book 29, Hadith 64 |
Arabic reference | : Book 29, Hadith 1225 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1205 |
In-book reference | : Book 13, Hadith 27 |
English translation | : Vol. 2, Book 13, Hadith 1206 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3221 |
In-book reference | : Book 26, Hadith 26 |
English translation | : Vol. 4, Book 26, Hadith 3223 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3376 |
In-book reference | : Book 26, Hadith 181 |
English translation | : Vol. 4, Book 26, Hadith 3378 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3299 |
In-book reference | : Book 22, Hadith 58 |
English translation | : Book 21, Hadith 3294 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2181 |
In-book reference | : Book 13, Hadith 7 |
English translation | : Book 12, Hadith 2176 |
Sunnah.com reference | : Book 8, Hadith 162 |
English translation | : Book 8, Hadith 1114 |
Arabic reference | : Book 8, Hadith 1103 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 304 |
In-book reference | : Book 2, Hadith 156 |
English translation | : Vol. 1, Book 2, Hadith 304 |
Narrated Sahl bin Sa`d:
A woman came to Allah's Apostle and said, "O Allah's Apostle! I have come to you to present myself to you (for marriage)." Allah's Apostle glanced at her. He looked at her carefully and fixed his glance on her and then lowered his head. When the lady saw that he did not say anything, she sat down. A man from his companions got up and said, "O Allah's Apostle! If you are not in need of her, then marry her to me." The Prophet said, "Have you got anything to offer." The man said, 'No, by Allah, O Allah's Apostle!" The Prophet said (to him), "Go to your family and try to find something." So the man went and returned, saying, "No, by Allah, O Allah's Apostle! I have not found anything." The Prophet said, "Go again and look for something, even if it were an iron ring." He went and returned, saying, "No, by Allah, O Allah's Apostle! I could not find even an iron ring, but this is my Izar (waist sheet).' He had no Rida (upper garment). He added, "I give half of it to her." Allah's Apostle said "What will she do with your Izar? If you wear it, she will have nothing over herself thereof (will be naked); and if she wears it, then you will have nothing over yourself thereof ' So the man sat for a long period and then got up (to leave). When Allah's Apostle saw him leaving, he ordered that he e called back. When he came, the Prophet asked (him), "How much of the Qur'an do you know (by heart)?" The man replied, I know such Sura and such Sura and such Sura," naming the suras. The Prophet said, "Can you recite it by heart?" He said, 'Yes." The Prophet said, "Go I let you marry her for what you know of the Qur'an (as her Mahr).
Reference | : Sahih al-Bukhari 5126 |
In-book reference | : Book 67, Hadith 62 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 58 |
(deprecated numbering scheme) |
Narrated Anas:
The Prophet stayed for three rights between Khaibar and Medina and was married to Safiya. I invited the Muslim to h s marriage banquet and there wa neither meat nor bread in that banquet but the Prophet ordered Bilal to spread the leather mats on which dates, dried yogurt and butter were put. The Muslims said amongst themselves, "Will she (i.e. Safiya) be one of the mothers of the believers, (i.e. one of the wives of the Prophet ) or just (a lady captive) of what his right-hand possesses" Some of them said, "If the Prophet makes her observe the veil, then she will be one of the mothers of the believers (i.e. one of the Prophet's wives), and if he does not make her observe the veil, then she will be his lady slave." So when he departed, he made a place for her behind him (on his and made her observe the veil.
Reference | : Sahih al-Bukhari 4213 |
In-book reference | : Book 64, Hadith 253 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 524 |
(deprecated numbering scheme) |
Narrated 'Urwa:
that he asked `Aisha about the Statement of Allah: 'If you fear that you shall not be able to deal justly with the orphan girls, then marry (other) women of your choice, two or three or four; but if you fear that you shall not be able to deal justly (with them), then only one, or (the captives) that your right hands possess. That will be nearer to prevent you from doing injustice.' (4.3) `Aisha said, "O my nephew! (This Verse has been revealed in connection with) an orphan girl under the guardianship of her guardian who is attracted by her wealth and beauty and intends to marry her with a Mahr less than what other women of her standard deserve. So they (such guardians) have been forbidden to marry them unless they do justice to them and give them their full Mahr, and they are ordered to marry other women instead of them."
Reference | : Sahih al-Bukhari 5064 |
In-book reference | : Book 67, Hadith 2 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 2 |
(deprecated numbering scheme) |
Narrated Qasim bin Muhammad and Sulaiman bin Yasar:
that Yahya bin Sa`id bin Al-`As divorced the daughter of `Abdur-Rahman bin Al-Hakarn. `Abdur- Rahman took her to his house. On that `Aisha sent a message to Marwan bin Al-Hakam who was the ruler of Medina, saying, "Fear Allah, and urge your brother) to return her to her house." Marwan (in Sulaiman's version) said, "Abdur-Rahman bin Al-Hakam did not obey me (or had a convincing argument)." (In Al-Qasim's versions Marwan said, "Have you not heard of the case of Fatima bint Qais?" Aisha said, "The case of Fatima bint Qais is not in your favor.' Marwan bin Al-Hakam said to `Aisha, "The reason that made Fatima bint Qais go to her father's house is just applicable to the daughter of `Abdur-Rahman."
Reference | : Sahih al-Bukhari 5321, 5322 |
In-book reference | : Book 68, Hadith 70 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 242 |
(deprecated numbering scheme) |
Narrated `Amra bint `Abdur-Rahman from `Aisha:
Allah's Apostle mentioned that he would practice I`tikaf in the last ten days of Ramadan. `Aisha asked his permission to perform I`tikaf and he permitted her. Hafsa asked `Aisha to take his permission for her, and she did so. When Zainab bint Jahsh saw that, she ordered a tent to be pitched for her and it was pitched for her. Allah's Apostle used to proceed to his tent after the prayer. So, he saw the tents ans asked, "What is this?" He was told that those were the tents of Aisha, Hafsa, and Zainab. Allah's Apostle said, "Is it righteousness which they intended by doing so? I am not going to perform I`tikaf." So he returned home. When the fasting month was over, he performed Itikar for ten days in the month of Shawwal.
Reference | : Sahih al-Bukhari 2045 |
In-book reference | : Book 33, Hadith 20 |
USC-MSA web (English) reference | : Vol. 3, Book 33, Hadith 261 |
(deprecated numbering scheme) |
Jabir b. 'Abdullah (Allah be pleased with them) reported:
Reference | : Sahih Muslim 715d |
In-book reference | : Book 17, Hadith 69 |
USC-MSA web (English) reference | : Book 8, Hadith 3458 |
(deprecated numbering scheme) |
Anas reported that after the death of Allah's Messenger (may peace be upon him) Abu Bakr said to 'Umar:
Reference | : Sahih Muslim 2454 |
In-book reference | : Book 44, Hadith 148 |
USC-MSA web (English) reference | : Book 31, Hadith 6009 |
(deprecated numbering scheme) |
Yahya related to me that Malik heard Ibn Shihab say, "When a man gives his wife the right of choice, and she chooses him, that is not divorce."
Malik added, "That is the best of what I have heard."
Malik said that if a woman who had been given the right of choice by her husband chose herself, she was divorced trebly. If her husband said, "But I only gave her the right of choice in one," he had none of that. That was the best of what he had heard.
Malik said, "If the man gives his wife the right of choice and she says, 'I accept one', and he says, 'I did not mean that, I have given the right of choice in all three together,' then if she only accepts one, she remains with him in her marriage, and that is not separation if Allah, the Exalted wills."
USC-MSA web (English) reference | : Book 29, Hadith 30 |
Arabic reference | : Book 29, Hadith 1186 |
Malik related to me from Said ibn Amr Shurahbil ibn Said ibn Sad ibn Ubada from his father that his father said, ''Sad ibn Ubada went out with the Messenger of Allah, may Allah bless him and grant him peace, in one of his raids and his mother was dying in Madina. Someone said to her, 'Leave a testament.' She said, 'In what shall I leave a testament? The property is Sad's property.' Then she died before Sad returned. When Sad ibn Ubada returned, that was mentioned to him. Sad said,
'Messenger of Allah! Will it help her if I give sadaqa for her?' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Yes' Sad said, 'Such-and-such a garden is sadaqa for her,' naming the garden."
USC-MSA web (English) reference | : Book 36, Hadith 52 |
Arabic reference | : Book 36, Hadith 1455 |
[Muslim].
Reference | : Riyad as-Salihin 452 |
In-book reference | : Introduction, Hadith 452 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1893 |
In-book reference | : Book 21, Hadith 76 |
English translation | : Vol. 3, Book 21, Hadith 1894 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3392 |
In-book reference | : Book 27, Hadith 4 |
English translation | : Vol. 4, Book 27, Hadith 3421 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3514 |
In-book reference | : Book 27, Hadith 126 |
English translation | : Vol. 4, Book 27, Hadith 3544 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3302 |
In-book reference | : Book 13, Hadith 216 |
Grade: | Sahih (Al-Albani) | صـحـيـح, صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 647 |
In-book reference | : Book 31, Hadith 44 |
English translation | : Book 31, Hadith 647 |
Reference | : Hisn al-Muslim 191 |
It has been reported on the authority of Anas b. Malik that (when the enemy got the upper hand) on the day of the Battle of Uhud, the Messenger of Allah (may peace be upon him) was left with only seven men from the ansar and two men from the Quraish. When the enemy advanced towards him and overwhelmed him, he said:
Reference | : Sahih Muslim 1789 |
In-book reference | : Book 32, Hadith 123 |
USC-MSA web (English) reference | : Book 19, Hadith 4413 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Abdu Rabbih ibn Said that Abu Bakr ibn Abd ar-Rahman ibn al-Harith ibn Hisham only gave a fixed share to two grandmothers (together).
Malik said, "The generally agreed on way of doing things among us in which there is no dispute and which I saw the people of knowledge in our city doing, is that the maternal grandmother does not inherit anything at all with the mother. Outside of that, she is given a sixth as a fixed share. The paternal grandmotherdoes not inherit anything along with the mother or the father. Outside of that she is given a sixth as a fixed share." If both the paternal grandmother and maternal grandmother are alive, and the deceased does not have a father or mother outside of them, Malik said,."I have heard that if the maternal grandmother is the nearest of the two of them, then she has a sixth instead of the paternal grandmother. If the paternal grandmother is nearer, or they are in the same position in relation to the deceased, the sixth is divided equally between them."
Malik said, "None of the female grand-relations except for these two has any inheritance because I have heard that the Messenger of Allah, may Allah bless him and grant him peace, gave the grandmother inheritance, and then Abu Bakr asked about that until someone reliable related from the Messenger of Allah, may Allah bless him and grant him peace, that he had made the grandmother an heir and given a share to her. Another grandmother came to Umar ibn al-Khattab, and he said, 'I am not one to add to fixed shares. If there are two of you together, it is between you. If either of you is left alone with it, it is hers.' " Malik said, "We do not know of anyone who made other than the two grandmothers heirs from the beginning of Islam to this day."
USC-MSA web (English) reference | : Book 27, Hadith 6 |
Arabic reference | : Book 27, Hadith 1082 |
'A'isha reported:
Reference | : Sahih Muslim 2450b |
In-book reference | : Book 44, Hadith 143 |
USC-MSA web (English) reference | : Book 31, Hadith 6004 |
(deprecated numbering scheme) |
Yahya related to me from Malik that it reached him that a slave of Abdullah ibn Umar escaped and one of his horses wandered off, and the idol worshippers seized them. Then the Muslims recaptured them, and they were returned to Abdullah ibn Umar, before the division of the spoils took place.
I heard Malik say about muslim property that had been seized by the enemy, "If it is noticed before the distribution, then it is returned to itsowner. Whatever has already been distributed is not returned to anyone."
Malik, when asked about a man whose young male slave was taken by the idol worshippers and then the Muslims re-captured him, said, "The owner is more entitled to him without having to pay his price or value or having to incur any loss before the distribution takes place. If the distribution has already taken place then I think that the slave belongs to his master for his price if the master wants him back."
Regarding an umm walad of a Muslim man who has been taken by the idol worshippers and then recaptured by the Muslims and allotted in the distribution of spoils and then recognised by her master after the distribution, Malik said, "She is not to be enslaved. I think that the Imam should pay a ransom for her for her master. If he does not do it, then her master must pay a ransom for her and not leave her. I do not think that she should be made a slave by whoever takes her and intercourse with her is not halal. She is in the position of a free woman because her master would be required to pay compensation if she injured somebody and so she is in the same position (as a wife). He must not leave the mother of his son to be enslaved nor may intercourse with her be made halal."
Malik was asked about a man who went to enemy territory to pay ransom or to trade, and he bought a free man or a slave, or they were given to him. He said, "As for the free man, the price he buys him for is a debt against the man and he is not made a slave. If the captive is given to him freely, he is free and owes nothing unless the man gave something in recompense for him. That is a debt against the free man, the same as if a ransom had been paid for him. As for a slave, his former master can choose to take him back and pay his price to the man who bought him or he can choose to leave him, as he wishes. If he was given to the man, the former master is more entitled to him, and he owes nothing for him unless the man gave something for him in recompense. Whatever he gave for him is a loss against the master if he wants him back."
USC-MSA web (English) reference | : Book 21, Hadith 17 |
Arabic reference | : Book 21, Hadith 978 |
Narrated Anas:
It is the Prophet's tradition that if someone marries a virgin and he has already a matron wife then he should stay for seven days with her (the virgin) and then by turns; and if someone marries a matron and he has already a virgin wife then he should stay with her (the matron) for three days, and then by turns.
Reference | : Sahih al-Bukhari 5214 |
In-book reference | : Book 67, Hadith 147 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 141 |
(deprecated numbering scheme) |
Hisham reported on the authority of his father that 'A'isha said in connection with His (Allah's) words:
Reference | : Sahih Muslim 3019a |
In-book reference | : Book 56, Hadith 11 |
USC-MSA web (English) reference | : Book 43, Hadith 7161 |
(deprecated numbering scheme) |
Narrated `Aisha:
Whenever anyone of us got her menses, she, on becoming clean, used to take hold of the blood spot and rub the blood off her garment, and pour water over it and wash that portion thoroughly and sprinkle water over the rest of the garment. After that she would pray in (with) it.
Reference | : Sahih al-Bukhari 308 |
In-book reference | : Book 6, Hadith 13 |
USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 305 |
(deprecated numbering scheme) |
Zainab, daughter of Umm Salama, reported:
Reference | : Sahih Muslim 2142a |
In-book reference | : Book 38, Hadith 23 |
USC-MSA web (English) reference | : Book 25, Hadith 5336 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "When a man divorces his wife and she begins her third period, she is free from him and he is free from her."
Malik said, "This is how things are done among us."
USC-MSA web (English) reference | : Book 29, Hadith 58 |
Arabic reference | : Book 29, Hadith 1219 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2017 |
In-book reference | : Book 27, Hadith 123 |
English translation | : Vol. 4, Book 1, Hadith 2017 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4891 |
In-book reference | : Book 46, Hadith 22 |
English translation | : Vol. 5, Book 46, Hadith 4895 |
أَخْبَرَنَا قُتَيْبَةُ، مَرَّةً أُخْرَى وَلَمْ يَذْكُرْ جَعْفَرًا .
Grade: | Sahih, Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 207 |
In-book reference | : Book 1, Hadith 208 |
English translation | : Vol. 1, Book 1, Hadith 207 |
Narrated Aisha, Ummul Mu'minin:
A woman said: Messenger of Allah, my mother suddenly died; if it had not happened, she would have given sadaqah (charity) and donated (something). Will it suffice if I give sadaqah on her behalf? The Prophet (saws) said: Yes, give sadaqah on her behalf.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2881 |
In-book reference | : Book 18, Hadith 20 |
English translation | : Book 17, Hadith 2875 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 631 |
In-book reference | : Book 1, Hadith 365 |
English translation | : Vol. 1, Book 1, Hadith 631 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2133 |
In-book reference | : Book 11, Hadith 44 |
English translation | : Vol. 3, Book 11, Hadith 2133 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3474 |
In-book reference | : Book 31, Hadith 39 |
English translation | : Vol. 4, Book 31, Hadith 3474 |
وَرَوَاهُ الدَّارمِيّ عَن أبي مُوسَى
لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3133, 3134 |
In-book reference | : Book 13, Hadith 54 |
Narrated Anas bin Malik:
Um Haram said, "Once the Prophet slept in my house near to me and got up smiling. I said, 'What makes you smile?' He replied, 'Some of my followers who (i.e. in a dream) were presented to me sailing on this green sea like kings on thrones.' I said, 'O Allah's Apostle! Invoke Allah to make me one of them." So the Prophet invoked Allah for her and went to sleep again. He did the same (i.e. got up and told his dream) and Um Haran repeated her question and he gave the same reply. She said, "Invoke Allah to make me one of them." He said, "You are among the first batch." Later on it happened that she went out in the company of her husband 'Ubada bin As-Samit who went for Jihad and it was the first time the Muslims undertook a naval expedition led by Mu awiya. When the expedition came to an end and they were returning to Sham, a riding animal was presented to her to ride, but the animal let her fall and thus she died.
Reference | : Sahih al-Bukhari 2799, 2800 |
In-book reference | : Book 56, Hadith 17 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 56 |
(deprecated numbering scheme) |
Usama b. Zaid reported:
Reference | : Sahih Muslim 923a |
In-book reference | : Book 11, Hadith 13 |
USC-MSA web (English) reference | : Book 4, Hadith 2008 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4010 |
In-book reference | : Book 36, Hadith 85 |
English translation | : Vol. 5, Book 36, Hadith 4010 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3610 |
In-book reference | : Book 17, Hadith 51 |
Jabir b. Abdullah (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) forbidding the sale of fruit until its good condition is obvious.
Reference | : Sahih Muslim 1536b |
In-book reference | : Book 21, Hadith 71 |
USC-MSA web (English) reference | : Book 10, Hadith 3673 |
(deprecated numbering scheme) |
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1538a |
In-book reference | : Book 21, Hadith 73 |
USC-MSA web (English) reference | : Book 10, Hadith 3675 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 486 |
In-book reference | : Book 3, Hadith 34 |
English translation | : Vol. 1, Book 3, Hadith 486 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 525 |
In-book reference | : Book 4, Hadith 38 |
English translation | : Vol. 1, Book 4, Hadith 525 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 786 |
In-book reference | : Book 8, Hadith 105 |
English translation | : Vol. 2, Book 3, Hadith 786 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1032 |
In-book reference | : Book 10, Hadith 68 |
English translation | : Vol. 2, Book 5, Hadith 1032 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2358 |
In-book reference | : Book 36, Hadith 55 |
English translation | : Vol. 4, Book 10, Hadith 2358 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1317 |
In-book reference | : Book 13, Hadith 139 |
English translation | : Vol. 2, Book 13, Hadith 1318 |
Reference | : Sunan an-Nasa'i 1427 |
In-book reference | : Book 14, Hadith 64 |
English translation | : Vol. 2, Book 14, Hadith 1428 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2756 |
In-book reference | : Book 24, Hadith 138 |
English translation | : Vol. 3, Book 24, Hadith 2757 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2585 |
In-book reference | : Book 23, Hadith 151 |
English translation | : Vol. 3, Book 23, Hadith 2586 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2021 |
In-book reference | : Book 21, Hadith 204 |
English translation | : Vol. 3, Book 21, Hadith 2023 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5039 |
In-book reference | : Book 47, Hadith 55 |
English translation | : Vol. 6, Book 47, Hadith 5042 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5359 |
In-book reference | : Book 48, Hadith 320 |
English translation | : Vol. 6, Book 48, Hadith 5361 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3575 |
In-book reference | : Book 28, Hadith 15 |
English translation | : Vol. 4, Book 28, Hadith 3605 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4499 |
In-book reference | : Book 44, Hadith 51 |
English translation | : Vol. 1, Book 8, Hadith 4503 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 335 |
In-book reference | : Book 1, Hadith 69 |
English translation | : Vol. 1, Book 1, Hadith 335 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2214 |
In-book reference | : Book 12, Hadith 78 |
English translation | : Vol. 3, Book 12, Hadith 2214 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2492 |
In-book reference | : Book 17, Hadith 1 |
English translation | : Vol. 3, Book 17, Hadith 2492 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3608 |
In-book reference | : Book 32, Hadith 59 |
English translation | : Vol. 4, Book 32, Hadith 3608 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4273 |
In-book reference | : Book 37, Hadith 174 |
English translation | : Vol. 5, Book 37, Hadith 4273 |
Grade: | Sahih (Darussalam) [ al-Bukhari (2126) and Muslim (1525)] (Darussalam) |
Reference | : Musnad Ahmad 396 |
In-book reference | : Book 3, Hadith 6 |
Grade: | Da'if (Darussalam) because Al-Harith Al-A'war is da'eef] (Darussalam) |
Reference | : Musnad Ahmad 720 |
In-book reference | : Book 5, Hadith 153 |
'Urwah b. al-Zubair said:
Abu Dawud said: Qatadah narrated it from 'Urwah b. al-Zubair, from Zainab daughter of Umm Salamah, that Umm Habibah daughter of Jahsh had a prolonged flow of blood. The Prophet (saws) commanded her to abandon prayer for the period of her menses. She then should take a bath, and offer prayer. Abu Dawud said: Qatadah did not hear anything from 'Urwah. 2
And Ibn 'Uyainah added in the tradition narrated by al-Zuhri from 'Umrah on the authority of 'Aishah. Umm Habibah had a prolonged flow of blood. She asked the Prophet (saws). He commanded her to abandon prayer during her menstrual period.
Abu Dawud said: This is a misunderstanding on the part of Ibn 'Uyainah. This is not found in the tradition reported by the transmitter from al-Zuhri except that mentioned by Suhail b. Abu Salih. Al-Humaidi also narrated this tradition from Ibn 'Uyainah, but he did not mention the words "she should abandon prayer during her menstrual period."1
Qumair daughter of Masruq reported on the authority of 'Aishah: The woman who has prolonged flow of blood should abandon prayer during her menstrual period.3
'Abd al-Rahman b. al-Qasim reported on the authority of his father: The Prophet (saws) commanded her to abandon prayers equal (to the length of time) that she has her (usual) menses.2
Abu Bishr Ja'far b. Abi Wahshiyyah reported on the authority of 'Ikrimah from the Prophet (saws) saying: Umm Habibah daughter of Jahsh had a prolonged flow of blood; and he transmitted like that.1
Sharik narrated from Abu al-Yaqzan from 'Adi b. Thabit from his father on the authority of his grandfather from the Prophet (saws): The woman suffering from a prolonged flow of blood should abandon prayer during her menstrual period ; she then should was herself and pray. 1
Al-'Ala b. al-Musayyab reported from al-Hakam on the authority of Abu Ja'far, saying: Saudah had a prolonged flow of blood. The Prophet (saws) commanded that when he menstruation was finished, she should take bath and pray.1
Sa'id b. Jubair reported from 'Ali and Ibn 'Abbas : A woman suffering from a prolonged flow of blood should refrain from prayers during her menstrual period.1
'Ammar, the freed slave of Banu Hashim and Talq b. Habib narrated in a similar way.1
Similarly, it was reported by Ma'qil al-Khath'ami from 'Ali4, al-Sha'bi also transmitted it in a similar manner from Qumair, the wife of Masruq, on the authority of 'Aishah.1
Abu Dawud said: Al-Hasan, Sa'id b. al-Musayyab, 'Ata, Makhul, Ibrahim, Salim and al-Qasim also hold that a woman suffering from a prolonged flow of blood should abandon prayer during her menstrual period.
Abu Dawud said: Qatadah did not hear anything from 'Urwah.
قَالَ أَبُو دَاوُدَ وَرَوَاهُ قَتَادَةُ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ أَنَّ أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ اسْتُحِيضَتْ فَأَمَرَهَا النَّبِيُّ صلى الله عليه وسلم أَنْ تَدَعَ الصَّلاَةَ أَيَّامَ أَقْرَائِهَا ثُمَّ تَغْتَسِلَ وَتُصَلِّيَ .
قَالَ أَبُو دَاوُدَ لَمْ يَسْمَعْ قَتَادَةُ مِنْ عُرْوَةَ شَيْئًا .2
وَزَادَ ابْنُ عُيَيْنَةَ فِي حَدِيثِ الزُّهْرِيِّ عَنْ عَمْرَةَ عَنْ عَائِشَةَ أَنَّ أُمَّ حَبِيبَةَ كَانَتْ تُسْتَحَاضُ فَسَأَلَتِ النَّبِيَّ صلى الله عليه وسلم فَأَمَرَهَا أَنْ تَدَعَ الصَّلاَةَ أَيَّامَ أَقْرَائِهَا .
قَالَ أَبُو دَاوُدَ وَهَذَا وَهَمٌ مِنَ ابْنِ عُيَيْنَةَ لَيْسَ هَذَا فِي حَدِيثِ الْحُفَّاظِ عَنِ الزُّهْرِيِّ إِلاَّ مَا ذَكَرَ سُهَيْلُ بْنُ أَبِي صَالِحٍ وَقَدْ رَوَى الْحُمَيْدِيُّ هَذَا الْحَدِيثَ عَنِ ابْنِ عُيَيْنَةَ لَمْ يَذْكُرْ فِيهِ
" تَدَعُ الصَّلاَةَ أَيَّامَ أَقْرَائِهَا " .1وَرَوَتْ ...
Grade: | 1: Sahih 2: 3: Sahih Mauquf 4: The chain is da'if (Al-Albani) | 1: صحيح 2: صحيح بما قبله 3: صحيح موقوف 4: إسناده ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 281 |
In-book reference | : Book 1, Hadith 281 |
English translation | : Book 1, Hadith 281 |
Abdullah b. 'Umar reported that a Jew and a Jewess were brought to Allah's Messenger (may peace be upon him) who had committed adultery. Allah's Messenger (may peace be upon him) came to the Jews and said:
Reference | : Sahih Muslim 1699a |
In-book reference | : Book 29, Hadith 40 |
USC-MSA web (English) reference | : Book 17, Hadith 4211 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2426 |
In-book reference | : Book 15, Hadith 37 |
English translation | : Vol. 3, Book 15, Hadith 2426 |
Narrated `Aisha:
Once Sa`da bint Zam`a went out at night for some need, and `Umar saw her, and recognizing her, he said (to her), "By Allah, O Sa`da! You cannot hide yourself from us." So she returned to the Prophet and mentioned that to him while he was sitting in my dwelling taking his supper and holding a bone covered with meat in his hand. Then the Divine Inspiration was revealed to him and when that state was over, he (the Prophet was saying: "O women! You have been allowed by Allah to go out for your needs."
Reference | : Sahih al-Bukhari 5237 |
In-book reference | : Book 67, Hadith 170 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 164 |
(deprecated numbering scheme) |
Narrated Aisha:
Allah's Apostle addressed the people, and after praising and glorifying Allah, he said, "What do you suggest me regarding those people who are abusing my wife? I have never known anything bad about her." The sub-narrator, `Urwa, said: When `Aisha was told of the slander, she said, "O Allah's Apostle! Will you allow me to go to my parents' home?" He allowed her and sent a slave along with her. An Ansari man said, "Subhanaka! It is not right for us to speak about this. Subhanaka! This is a great lie!"
Reference | : Sahih al-Bukhari 7370 |
In-book reference | : Book 96, Hadith 97 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 463 |
(deprecated numbering scheme) |
Narrated `Aisha:
Allah's Apostle said, "It is essential to have the consent of a virgin (for the marriage). I said, "A virgin feels shy." The Prophet; said, "Her silence means her consent." Some people said, "If a man falls in love with an orphan slave girl or a virgin and she refuses (him) and then he makes a trick by bringing two false witnesses to testify that he has married her, and then she attains the age of puberty and agrees to marry him and the judge accepts the false witness and the husband knows that the witnesses were false ones, he may consummate his marriage."
Reference | : Sahih al-Bukhari 6971 |
In-book reference | : Book 90, Hadith 18 |
USC-MSA web (English) reference | : Vol. 9, Book 86, Hadith 101 |
(deprecated numbering scheme) |
Narrated Aisha:
A lady along with her two daughters came to me asking (for some alms), but she found nothing with me except one date which I gave to her and she divided it between her two daughters, and did not eat anything herself, and then she got up and went away. Then the Prophet came in and I informed him about this story. He said, "Whoever is put to trial by these daughters and he treats them generously (with benevolence) then these daughters will act as a shield for him from Hell-Fire." (See Hadith No. 24, Vol. 8).
Reference | : Sahih al-Bukhari 1418 |
In-book reference | : Book 24, Hadith 22 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 499 |
(deprecated numbering scheme) |
Muslim al-Qurri reported:
Reference | : Sahih Muslim 1238a |
In-book reference | : Book 15, Hadith 213 |
USC-MSA web (English) reference | : Book 7, Hadith 2854 |
(deprecated numbering scheme) |
Fatima bint Qais reported that her husband divorced her during the life time of Allah's Prophet (may peace be upon him) and gave her a meagre maintenance allowance. When she saw that, she said:
Reference | : Sahih Muslim 1480b |
In-book reference | : Book 18, Hadith 46 |
USC-MSA web (English) reference | : Book 9, Hadith 3513 |
(deprecated numbering scheme) |
Abd al-Rahman reported that 'Ali, while delivering the address said:
Reference | : Sahih Muslim 1705a |
In-book reference | : Book 29, Hadith 53 |
USC-MSA web (English) reference | : Book 17, Hadith 4224 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim from his father that A'isha, umm al-muminin, proposed to Qurayba bint Abi Umayya on behalf of Abd ar-Rahman ibn Abi Bakr. They married her to him and her people found fault with Abd ar-Rahman and said, "We only gave in marriage because of A'isha." A'isha therefore sent for Abd ar-Rahman and told him about it. He gave Qurayba authority over herself and she chose her husband and so there was no divorce.
USC-MSA web (English) reference | : Book 29, Hadith 14 |
Arabic reference | : Book 29, Hadith 1166 |
Malik related to me from Ibn Shihab from Ubaydullah ibn Abdullah ibn Utba ibn Masud from Abu Hurayra and Zayd ibn Khalid al-Juhani that the Messenger of Allah, may Allah bless him and grant him peace, was asked about a slave-girl who committed fornication and was not muhsana. He said, "If she commits fornication, then flog her. If she commits fornication again, then flog her, and if she commits fornication again, then sell her, if only for a rope."
Ibn Shihab added, "I don't know whether it was three or four times."
USC-MSA web (English) reference | : Book 41, Hadith 14 |
Arabic reference | : Book 41, Hadith 1516 |
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ صَالِحِ بْنِ صَالِحٍ، وَهُوَ ابْنُ حَىٍّ عَنِ الشَّعْبِيِّ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي مُوسَى حَدِيثٌ حَسَنٌ صَحِيحٌ . وَأَبُو بُرْدَةَ بْنُ أَبِي مُوسَى اسْمُهُ عَامِرُ بْنُ عَبْدِ اللَّهِ بْنِ قَيْسٍ . وَرَوَى شُعْبَةُ وَسُفْيَانُ الثَّوْرِيُّ هَذَا الْحَدِيثَ عَنْ صَالِحِ بْنِ صَالِحِ بْنِ حَىٍّ . وَصَالِحُ بْنُ صَالِحِ بْنِ حَىٍّ هُوَ وَالِدُ الْحَسَنِ بْنِ صَالِحِ بْنِ حَىٍّ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1116 |
In-book reference | : Book 11, Hadith 38 |
English translation | : Vol. 2, Book 6, Hadith 1116 |
[Al-Bukhari and Muslim].
قال: "أما إنك لو أعطيتها أخوالك كان أعظم لأجرك" ((متفق عليه)).
Reference | : Riyad as-Salihin 324 |
In-book reference | : Introduction, Hadith 324 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3355 |
In-book reference | : Book 26, Hadith 160 |
English translation | : Vol. 4, Book 26, Hadith 3357 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4756 |
In-book reference | : Book 45, Hadith 51 |
English translation | : Vol. 5, Book 45, Hadith 4760 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4757 |
In-book reference | : Book 45, Hadith 52 |
English translation | : Vol. 5, Book 45, Hadith 4761 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2877 |
In-book reference | : Book 18, Hadith 16 |
English translation | : Book 17, Hadith 2871 |