Grade: | Hasan because of corroborating evidence; this is a da'eef isnad] (Darussalam) |
Reference | : Musnad Ahmad 974 |
In-book reference | : Book 5, Hadith 398 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3547 |
In-book reference | : Book 16, Hadith 93 |
Malik related to me that he had heard that Said ibn al-Musayyab was asked about a mukatab who was shared between two men. One of them freed his portion and then the mukatab died and left a lot of money. Said replied, "The one who kept his kitaba is paid what remains due to him, and then they divide what is left between them both equally."
Malik said, "When a mukatab who fulfils his kitaba and becomes free dies, he is inherited from by the people who wrote his kitaba and their children and paternal relations - whoever is most deserving."
He said, "This is also for whoever is set free when he dies after being set free - his inheritance is for the nearest people to him of children or paternal relations who inherit by means of the wala'."
Malik said, "Brothers, written together in the same kitaba, are in the same position as children to each other when none of them have children written in the kitaba or born in the kitaba. When one of them dies and leaves property, he pays for them all that is against them of their kitaba and sets them free. The money left over after that goes to his children rather than his brothers."
USC-MSA web (English) reference | : Book 39, Hadith 10 |
Arabic reference | : Book 39, Hadith 1499 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4030 |
In-book reference | : Book 37, Hadith 65 |
English translation | : Vol. 5, Book 37, Hadith 4035 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1586 |
In-book reference | : Book 6, Hadith 154 |
English translation | : Vol. 1, Book 6, Hadith 1586 |
Narrated Zaid bin Thabit:
When we collected the fragramentary manuscripts of the Qur'an into copies, I missed one of the Verses of Surat al-Ahzab which I used to hear Allah's Apostle reading. Finally I did not find it with anybody except Khuza`ima Al-Ansari, whose witness was considered by Allah's Apostle equal to the witness of two men. (And that Verse was:) 'Among the believers are men who have been true to their covenant with Allah.'
Reference | : Sahih al-Bukhari 4784 |
In-book reference | : Book 65, Hadith 306 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 307 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 532 |
In-book reference | : Book 6, Hadith 39 |
English translation | : Vol. 1, Book 6, Hadith 533 |
Yahya related to me from Malik that he had heard that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, would say, when she mentioned that the Messenger of Allah, used to kiss while fasting, "And who among you is more able to control himself than the Messenger of Allah, may Allah bless him and grant him peace?"
USC-MSA web (English) reference | : Book 18, Hadith 18 |
Arabic reference | : Book 18, Hadith 651 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 345 |
In-book reference | : Book 2, Hadith 197 |
English translation | : Vol. 1, Book 2, Hadith 345 |
Ibn Al-Hanzaliyyah (May Allah be pleased with him) happened to pass by us another day and Abud-Darda' said to him: "Tell us something which will benefit us and will not harm you." He said: "The Messenger of Allah (PBUH) told us, 'He who spends to purchase a horse (for Jihad) is like one who extends his hand for spending out of charity without withholding it."'
He passed by us another day and Abud-Darda' (May Allah be pleased with him) said to him: "Tell us something which might benefit us, and will not harm you." He said: "The Messenger of Allah (PBUH) once said, 'Khuraim Al-Usaidi is an excellent man were it not for his long hair and his lower garment which is hanging down.' When Khuraim heard about what the Prophet had said about him, he trimmed his long hair up to his ears with a knife and raised his lower garment half way to his shanks."
On another occasion he passed by us and Abud-Darda' (May Allah be pleased with him) said to him: "Tell us something that will benefit us and will not harm you." He said that he heard the Messenger of Allah (PBUH) say, while coming back from an expedition: "You are returning to your brothers, so set your saddles and clothes in order so that you look tidy and graceful. Allah hates untidiness."
[Abu Dawud].
Reference | : Riyad as-Salihin 797 |
In-book reference | : Book 3, Hadith 20 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4194 |
In-book reference | : Book 37, Hadith 95 |
English translation | : Vol. 5, Book 37, Hadith 4194 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1493 |
In-book reference | : Book 16, Hadith 35 |
English translation | : Vol. 2, Book 16, Hadith 1494 |
Malik related to me that he had heard that Abdullah ibn Masud used to relate that the Messenger of Allah, may Allah bless him and grant him peace, said, "When two parties dispute about a business transaction, the seller's word is taken, or they make an agreement among themselves.
Malik spoke about someone who sold goods to a man, and said at the contracting of the sale, 'I will sell to you provided I consult so-and-so. If he is satisfied, the sale is permitted. If he dislikes it, there is no sale between us.' They made the transaction on that basis. Then the buyer regretted before the seller consulted the person.
Malik said, "That sale is binding on them according to what they described. The buyer has no right of withdrawal, and it is binding on him, if the person whom the seller stipulated to him, permits it."
Malik said, "The way of doing things among us about a man who buys goods from another and they differ about the price, and the seller says, 'I sold them to you for ten dinars,' and the buyer says, 'I bought them from you for five dinars,' is that it is said to the seller, 'If you like, give them to the buyer for what he said. If you like, swear by Allah that you only sold your goods for what you said.' If he swears it is said to the buyer, 'Either you take the goods for what the seller said, or you swear by Allah that you bought them only for what you said.' If he swears, he is free to return the goods. That is when each of them testifies against the other."
USC-MSA web (English) reference | : Book 31, Hadith 81 |
Arabic reference | : Book 31, Hadith 1368 |
Abu Huraira said:
Reference | : Sahih Muslim 199a |
In-book reference | : Book 1, Hadith 397 |
USC-MSA web (English) reference | : Book 1, Hadith 389 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2916 |
In-book reference | : Book 45, Hadith 42 |
English translation | : Vol. 5, Book 42, Hadith 2916 |
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ عَامِرِ بْنِ يَحْيَى، بِهَذَا الإِسْنَادِ نَحْوَهُ بِمَعْنَاهُ . ...
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2639 |
In-book reference | : Book 40, Hadith 34 |
English translation | : Vol. 5, Book 38, Hadith 2639 |
Bahz bin Hakim reported on the authority of his father from his grandfather (Mu'awiyah ibn Haydah) as saying:
Abu Dawud said: The version of Shu'bah has: That you give her food when you have food yourself, and that you clothe her when you clothe yourself.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2143 |
In-book reference | : Book 12, Hadith 98 |
English translation | : Book 11, Hadith 2138 |
"Banu Murrah bin 'Ubaid sent me to bring the Sadaqah from their wealth of the Messenger of Allah (saws). I arrived with him in Al-Madinah and found him sitting between the Muhajirin and the Ansar." He said: "Then he took my hand and brought me to the home of Umm Salamah and he said: 'Do you have any food?' So a bowl containing a lot of Tharid with pieces of meat was brought to us, and presented for us to eat from it. So I began wandering my around it while the Messenger of Allah (saws) ate from what was in front of him. He grabbed my right hand with his left hand, then he said: 'O 'Ikrash! Eat from one spot, for indeed the food is one.' Then a plate containing various dried dates" - or fresh dates - 'Ubaidullah (a narrator) was not sure. He said: "I began eating what was in front of me, while the hand of the Messenger of Allah (saws) roamed about the plate. He said: 'O 'Ikrash! Eat from wherever you like, for indeed it is not all from the same variety.' Then water was brought, so the Messenger of Allah (saws) washed his hands, and with the wetness of his hands he wiped his face, his forearms, and his head, and he said: 'O Ikrash! This is the Wudu' for that which has been altered by fire.'"
[Abu 'Eisa said:] This Hadith is Gharib, we do not know of it except through the narration of Al-'Ala' bin Al-Fadl, and Al-Ala'was alone with this narration, and there is more in the story in the Hadith. And we do not know a Hadith from the Prophet (saws) by 'Ikrash except this.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1848 |
In-book reference | : Book 25, Hadith 64 |
English translation | : Vol. 3, Book 23, Hadith 1848 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 5 |
In-book reference | : Introduction, Hadith 5 |
English translation | : Vol. 1, Book 1, Hadith 5 |
Grade: | Da'if (Darussalam) jiddan] (Darussalam) |
Reference | : Musnad Ahmad 776 |
In-book reference | : Book 5, Hadith 208 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3298 |
In-book reference | : Book 47, Hadith 350 |
English translation | : Vol. 5, Book 44, Hadith 3298 |
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا شُعَيْبُ بْنُ صَفْوَانَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ مُوسَى بْنِ طَلْحَةَ، عَنْ ...
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3185 |
In-book reference | : Book 47, Hadith 237 |
English translation | : Vol. 5, Book 44, Hadith 3185 |
[At- Tirmidhi, who classified it as Hadith Hasan].
و أطت بفتح الهمزة وتشديد الطاء
و تئط بفتح التاء وبعدها همزة مكسورة، والأطيط: صوت الرحل والقتب وشبههما، ومعناه: أن كثرة من في السماء من الملائكة العابدين قد أثقلتها حتى أطت.
Reference | : Riyad as-Salihin 406 |
In-book reference | : Introduction, Hadith 406 |
Narrated `Abdullah:
Ad-Dajjal was mentioned in the presence of the Prophet. The Prophet said, "Allah is not hidden from you; He is not one-eyed," and pointed with his hand towards his eye, adding, "While Al-Masih Ad- Dajjal is blind in the right eye and his eye looks like a protruding grape."
Reference | : Sahih al-Bukhari 7407 |
In-book reference | : Book 97, Hadith 36 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 504 |
(deprecated numbering scheme) |
Narrated Abu Humaid As-Sa`idi:
We took part in the holy battle of Tabuk in the company of the Prophet and when we arrived at the Wadi-al-Qura, there was a woman in her garden. The Prophet asked his companions to estimate the amount of the fruits in the garden, and Allah's Apostle estimated it at ten Awsuq (One Wasaq = 60 Sa's) and 1 Sa'= 3 kg. approximately). The Prophet said to that lady, "Check what your garden will yield." When we reached Tabuk, the Prophet said, "There will be a strong wind tonight and so no one should stand and whoever has a camel, should fasten it." So we fastened our camels. A strong wind blew at night and a man stood up and he was blown away to a mountain called Taiy, The King of Aila sent a white mule and a sheet for wearing to the Prophet as a present, and wrote to the Prophet that his people would stay in their place (and will pay Jizya taxation.) (1) When the Prophet reached Wadi-al- Qura he asked that woman how much her garden had yielded. She said, "Ten Awsuq," and that was what Allah's Apostle had estimated. Then the Prophet said, "I want to reach Medina quickly, and whoever among you wants to accompany me, should hurry up." The sub-narrator Ibn Bakkar said something which meant: When the Prophet (p.b.u.h) saw Medina he said, "This is Taba." And when he saw the mountain of Uhud, he said, "This mountain loves us and we love it. Shall I tell you of the best amongst the Ansar?" They replied in the affirmative. He said, "The family of Bani-n-Najjar, and then the family of Bani Sa`ida or Bani Al-Harith bin Al-Khazraj. (The above-mentioned are the best) but there is goodness in all the families of Ansar."
Reference | : Sahih al-Bukhari 1481, 1482 |
In-book reference | : Book 24, Hadith 82 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 559 |
(deprecated numbering scheme) |
Narrated Jabir ibn Abdullah:
The Prophet (saws) said: The neighbour is most entitled to the right of pre-emption, and he should wait for its exercise even if he is absent, when the two properties have one road.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3518 |
In-book reference | : Book 24, Hadith 103 |
English translation | : Book 23, Hadith 3511 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 457 |
In-book reference | : Book 3, Hadith 161 |
Sunnah.com reference | : Book 2, Hadith 227 |
English translation | : Book 2, Hadith 327 |
Arabic reference | : Book 2, Hadith 331 |
ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 737 |
In-book reference | : Book 31, Hadith 134 |
English translation | : Book 31, Hadith 737 |
Narrated Abu Huraira:
The Prophet led us in the Zuhr prayer, offering only two rak`at and then (finished it) with Taslim, and went to a piece of wood in front of the mosque and put his hand over it. Abu Bakr and `Umar were also present among the people on that day but dared not talk to him (about his unfinished prayer). And the hasty people went away, wondering. "Has the prayer been shortened" Among the people there was a man whom the Prophet used to call Dhul-Yadain (the longarmed). He said, "O Allah's Prophet! Have you forgotten or has the prayer been shortened?" The Prophet said, "Neither have I forgotten, nor has it been shortened." They (the people) said, "Surely, you have forgotten, O Allah's Apostle!" The Prophet said, Dhul-Yadain has told the truth." So the Prophet got up and offered other two rak`at and finished his prayer with Taslim. Then he said Takbir, performed a prostration of ordinary duration or longer, then he raised his head and said Takbir and performed another prostration of ordinary duration or longer and then raised his head and said Takbir (i.e. he performed the two prostrations of Sahu, i.e., forgetfulness).
Reference | : Sahih al-Bukhari 6051 |
In-book reference | : Book 78, Hadith 81 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 77 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2173 |
In-book reference | : Book 12, Hadith 128 |
English translation | : Book 11, Hadith 2168 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1406 |
In-book reference | : Book 7, Hadith 6 |
English translation | : Book 7, Hadith 1401 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1325 |
In-book reference | : Book 5, Hadith 523 |
English translation | : Vol. 1, Book 5, Hadith 1325 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3714 |
In-book reference | : Book 18, Hadith 53 |
Tawus reported:
Reference | : Sahih Muslim 1328b |
In-book reference | : Book 15, Hadith 425 |
USC-MSA web (English) reference | : Book 7, Hadith 3059 |
(deprecated numbering scheme) |
'A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1321f |
In-book reference | : Book 15, Hadith 403 |
USC-MSA web (English) reference | : Book 7, Hadith 3037 |
(deprecated numbering scheme) |
Narrated `Abdullah bin Az-Zubair:
When Az-Zubair got up during the battle of Al-Jamal, he called me and I stood up beside him, and he said to me, "O my son! Today one will be killed either as an oppressor or as an oppressed one. I see that I will be killed as an oppressed one. My biggest worry is my debts. Do you think, if we pay the debts, there will be something left for us from our money?" Az-Zubair added, "O my son! Sell our property and pay my debts." Az-Zubair then willed one-third of his property and willed one-third of that portion to his sons; namely, `Abdullah's sons. He said, "One-third of the one third. If any property is left after the payment of the debts, one-third (of the one-third of what is left) is to be given to your sons." (Hisham, a sub-narrator added, "Some of the sons of `Abdullah were equal in age to the sons of Az-Zubair e.g. Khubaib and `Abbas. `Abdullah had nine sons and nine daughters at that time." (The narrator `Abdullah added:) My father (Az-Zubair) went on drawing my attention to his debts saying, "If you should fail to pay part of the debts, appeal to my Master to help you." By Allah! I could not understand what he meant till I asked, "O father! Who is your Master?" He replied, "Allah (is my Master)." By Allah, whenever I had any difficulty regarding his debts, I would say, "Master of Az-Zubair! Pay his debts on his behalf ." and Allah would (help me to) pay it. Az-Zubair was martyred leaving no Dinar or Dirham but two pieces of land, one of which was (called) Al-Ghaba, and eleven houses in Medina, two in Basra, one in Kufa and one in Egypt. In fact, the source of the debt which he owed was, that if somebody brought some money to deposit with him. Az-Zubair would say, "No, (i won't keep it as a trust), but I take it as a debt, for I am afraid it might be lost." Az-Zubair was never appointed governor or collector of the tax of Kharaj or any other similar thing, but he collected his wealth (from the war booty he gained) during the holy battles he took part in, in the company of the Prophet, Abu Bakr, `Umar, and `Uthman. (`Abdullah bin Az-Zubair added:) When I counted his debt, it turned to be two million and two hundred thousand. (The sub-narrator added:) Hakim bin Hizam met `Abdullah bin Zubair and asked, "O my nephew! How much is the debt of my brother?" `Abdullah kept it as a secret and said, "One hundred thousand," Hakim said, "By Allah! I don't think your property will cover it." On that `Abdullah said to him, "What if it is two million and two hundred thousand?" Hakim said, "I don't think you can pay it; so if you are unable to pay all of it, I will help you." Az- Zubair had already bought Al-Ghaba for one hundred and seventy thousand. `Abdullah sold it for one million and six hundred thousand. Then he called the people saying, "Any person who has any money claim on Az-Zubair should come to us in Al-Ghaba." There came to him `Abdullah bin Ja`far whom Az-Zubair owed four hundred thousand. He said to `Abdullah bin Az-Zubair, "If you wish I will forgive you the debt." `Abdullah (bin Az-Zubair) said, "No." Then Ibn Ja`far said, "If you wish you can defer the payment if you should defer the payment of any debt." Ibn Az-Zubair said, "No." `Abdullah bin Ja`far said, "Give me a piece of the land." `Abdullah bin AzZubair said (to him), "Yours is the land extending from this place to this place." So, `Abdullah bin Az-Zubair sold some of the property (including the houses) and paid his debt perfectly, retaining four and a half shares from the land (i.e. Al-Ghaba). He then went to Mu'awlya while `Amr bin `Uthman, Al-Mundhir bin Az- Zubair and Ibn Zam`a were sitting with him. Mu'awiya asked, "At what price have you appraised Al- Ghaba?" He said, "One hundred thousand for each share," Muawiya asked, "How many shares have been left?" `Abdullah replied, "Four and a half shares." Al-Mundhir bin Az-Zubair said, "I would like to buy one share for one hundred thousand." `Amr bin `Uthman said, "I would like to buy one share for one hundred thousand." Ibn Zam`a said, "I would like to buy one share for one hundred thousand." Muawiya said, "How much is left now?" `Abdullah replied, "One share and a half." Muawiya said, "I would like to buy it for one hundred and fifty thousand." `Abdullah also sold his part to Muawiya six hundred thousand. When Ibn AzZubair had paid all the debts. Az-Zubair's sons said to him, "Distribute our inheritance among us." He said, "No, by Allah, I will not distribute it among you till I announce in four successive Hajj seasons, 'Would those who have money claims on Az-Zubair come so that we may pay them their debt." So, he started to announce that in public in every Hajj season, and when four years had elapsed, he distributed the inheritance among the inheritors. Az-Zubair had four wives, and after the one-third of his property was excluded (according to the will), each of his wives received one million and two hundred thousand. So the total amount of his property was fifty million and two hundred thousand.
Reference | : Sahih al-Bukhari 3129 |
In-book reference | : Book 57, Hadith 38 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 358 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2101 |
In-book reference | : Book 29, Hadith 12 |
English translation | : Vol. 4, Book 3, Hadith 2101 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4370 |
In-book reference | : Book 43, Hadith 10 |
English translation | : Vol. 5, Book 43, Hadith 4375 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1954 |
In-book reference | : Book 9, Hadith 110 |
English translation | : Vol. 3, Book 9, Hadith 1954 |
Hudhaifa reported:
Reference | : Sahih Muslim 144d |
In-book reference | : Book 54, Hadith 34 |
USC-MSA web (English) reference | : Book 41, Hadith 6914 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4977 |
In-book reference | : Book 46, Hadith 107 |
English translation | : Vol. 5, Book 46, Hadith 4980 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1022 |
In-book reference | : Book 42, Hadith 59 |
English translation | : Book 42, Hadith 1022 |
Narrated Anas ibn Malik:
When the Prophet of Allah (saws) was lifted to the heavens (for travelling) in Paradise, or as he said, a river whose banks were of transparent or hollowed pearls was presented to him. The angel who was with him struck it with his hand and took out musk. Muhammad (saws) then asked the angel who was with him: What is this? He replied: It is al-Kawthar which Allah has given you.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4748 |
In-book reference | : Book 42, Hadith 153 |
English translation | : Book 41, Hadith 4730 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1878 |
In-book reference | : Book 6, Hadith 105 |
Narrated Isma`il:
I saw (a healed scar of) blow over the hand of Ibn Abi `Aufa who said, "I received that blow in the battle of Hunain in the company of the Prophet." I said, "Did you take part in the battle of Hunain?" He replied, "Yes (and in other battles) before it."
Reference | : Sahih al-Bukhari 4314 |
In-book reference | : Book 64, Hadith 345 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 604 |
(deprecated numbering scheme) |
Abu Burda reported:
Reference | : Sahih Muslim 2992 |
In-book reference | : Book 55, Hadith 71 |
USC-MSA web (English) reference | : Book 42, Hadith 7127 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that Umar ibn al-Khattab said, "Do not sell gold for gold except like for like, and do not increase one part over another part. Do not sell silver for silver except like for like, and do not increase one part over another part. Do not sell silver for gold, one of them at hand and the other to be given later. If someone seeks to delay paying you until he has been to his house, do not leave him. I fear rama for you." Rama is usury.
USC-MSA web (English) reference | : Book 31, Hadith 34 |
Arabic reference | : Book 31, Hadith 1325 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1402 |
In-book reference | : Book 5, Hadith 600 |
English translation | : Vol. 1, Book 5, Hadith 1402 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2271 |
In-book reference | : Book 12, Hadith 135 |
English translation | : Vol. 3, Book 12, Hadith 2271 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3105 |
In-book reference | : Book 13, Hadith 26 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2309 |
In-book reference | : Book 22, Hadith 220 |
English translation | : Vol. 3, Book 22, Hadith 2311 |
Narrated `Ikrima:
Ibn `Abbas said, "How can you ask the people of the Scriptures about their Books while you have Allah's Book (the Qur'an) which is the most recent of the Books revealed by Allah, and you read it in its pure undistorted form?"
Reference | : Sahih al-Bukhari 7522 |
In-book reference | : Book 97, Hadith 147 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 613 |
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حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ سُفْيَانَ، عَنْ أَبِي إِسْحَاقَ، عَنْ نَاجِيَةَ، أَنَّ أَبَا جَهْلٍ، قَالَ لِلنَّبِيِّ صلى الله عليه وسلم فَذَكَرَ نَحْوَهُ وَلَمْ يَذْكُرْ فِيهِ عَنْ عَلِيٍّ وَهَذَا أَصَحُّ .
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3064 |
In-book reference | : Book 47, Hadith 116 |
English translation | : Vol. 5, Book 44, Hadith 3064 |
Narrated Humaid:
Anas bin Malik said, "Whenever the Prophet went out with us to fight (in Allah's cause) against any nation, he never allowed us to attack till morning and he would wait and see: if he heard Adhan he would postpone the attack and if he did not hear Adhan he would attack them." Anas added, "We reached Khaibar at night and in the morning when he did not hear the Adhan for the prayer, he (the Prophet ) rode and I rode behind Abi Talha and my foot was touching that of the Prophet. The inhabitants of Khaibar came out with their baskets and spades and when they saw the Prophet they shouted 'Muhammad! By Allah, Muhammad and his army.' When Allah's Apostle saw them, he said, "Allahu-Akbar! Allahu-Akbar! Khaibar is ruined. Whenever we approach a (hostile) nation (to fight), then evil will be the morning of those who have been warned."
Reference | : Sahih al-Bukhari 610 |
In-book reference | : Book 10, Hadith 8 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 584 |
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Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman that al-Qasim ibn Muhammad and Urwa ibn az-Zubayr said that a man who had four wives and then divorced one of them irrevocably, could marry straightaway if he wished, and he did not have to wait for the completion of her idda.
USC-MSA web (English) reference | : Book 28, Hadith 54 |
Arabic reference | : Book 28, Hadith 1149 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2138 |
In-book reference | : Book 12, Hadith 93 |
English translation | : Book 11, Hadith 2133 |
'A'isha reported that the Messenger of Allah (may peace be upon him) had a mat and he used it for making an apartment during the night and observed prayer in it, and the people began to pray with him, and he spread it (the mat) during the day time. The people crowded round him one night. He (the Holy Prophet) then said:
Reference | : Sahih Muslim 782a |
In-book reference | : Book 6, Hadith 255 |
USC-MSA web (English) reference | : Book 4, Hadith 1710 |
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Sunnah.com reference | : Book 2, Hadith 203 |
English translation | : Book 2, Hadith 312 |
Arabic reference | : Book 2, Hadith 314 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2976 |
In-book reference | : Book 11, Hadith 210 |
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim from his father that a man of Thaqif gave his wife command over herself, and she said, "You are divorced." He was silent. She said, "You are divorced." He said, "May a stone be in your mouth." She said, "You are divorced." He said, "May a stone be in your mouth." They argued and went to Marwan ibn al-Hakam. He took an oath that he had only given her control over one pronouncement, and then she returned to him.
Malik said that Abd ar-Rahman declared that this decision had amazed al-Qasim, who thought it the best that he had heard on the subject.
Malik added, "That is also the best of what I have heard on the subject."
USC-MSA web (English) reference | : Book 29, Hadith 13 |
Arabic reference | : Book 29, Hadith 1165 |
Narrated Mujammi' ibn Jariyah al-Ansari,:
Khaybar was divided among the people of al-Hudaybiyyah. The Messenger of Allah (saws) divided it into eighteen portions. The army contained one thousand and five hundred people. There were three hundred horsemen among them. He gave double share to the horsemen, and a single to the footmen.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3015 |
In-book reference | : Book 20, Hadith 88 |
English translation | : Book 19, Hadith 3009 |
It is reported on the authority of Ibn 'Abbas that Mu'adh said:
Reference | : Sahih Muslim 19a |
In-book reference | : Book 1, Hadith 29 |
USC-MSA web (English) reference | : Book 1, Hadith 27 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1350 |
In-book reference | : Book 13, Hadith 172 |
English translation | : Vol. 2, Book 13, Hadith 1351 |
Narrated `Aisha:
(the wife of the Prophet) The wife of Rifa`a Al-Qurazi came to Allah's Apostle while I was sitting, and Abu Bakr was also there. She said, 'O Allah s Apostle! I was the wife of Rifa`a and he divorced me irrevocably. Then I married `AbdurRahman bin Az-Zubair who, by Allah, O Allah's Apostle, has only something like a fringe of a garment, Showing the fringe of her veil. Khalid bin Sa`id, who was standing at the door, for he had not been admitted, heard her statement and said, "O Abu Bakr! Why do you not stop this lady from saying such things openly before Allah's Apostle?" No, by Allah, Allah's Apostle did nothing but smiled. Then he said to the lady, "Perhaps you want to return to Rifa`a? That is impossible unless `Abdur-Rahman consummates his marriage with you." That became the tradition after him.
Reference | : Sahih al-Bukhari 5792 |
In-book reference | : Book 77, Hadith 10 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 684 |
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Narrated `Abdullah bin `Umar:
Allah's Apostle said, "Today I saw myself in a dream near the Ka`ba. I saw a whitish brown man, the handsomest of all brown men you might ever see. He had the most beautiful Limma (hair hanging down to the earlobes) you might ever see. He had combed it and it was dripping water; and he was performing the Tawaf around the Ka`ba leaning on two men or on the shoulders of two men. l asked, "Who is this?" It was said. "Messiah, the son of Mary." Suddenly I saw a curly-haired man, blind in the right eye which looked like a protruding out grape. I asked, "Who is this?" It was said, "He is Masiah Ad-Dajjal."
Reference | : Sahih al-Bukhari 5902 |
In-book reference | : Book 77, Hadith 119 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 789 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2631 |
In-book reference | : Book 15, Hadith 155 |
English translation | : Book 14, Hadith 2625 |
Grade: | Lts isnad is qawi] (Darussalam) |
Reference | : Musnad Ahmad 340 |
In-book reference | : Book 2, Hadith 246 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1557 |
In-book reference | : Book 5, Hadith 35 |
Narrated AbuSalamah ; AbuHurayrah:
The Prophet (saws) said: The believer is simple and generous, but the profligate is deceitful and ignoble.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4790 |
In-book reference | : Book 43, Hadith 18 |
English translation | : Book 42, Hadith 4772 |
Narrated `Abdullah bin Zam`a:
The Prophet forbade laughing at a person who passes wind, and said, "How does anyone of you beat his wife as he beats the stallion camel and then he may embrace (sleep with) her?" And Hisham said, "As he beats his slave"
Reference | : Sahih al-Bukhari 6042 |
In-book reference | : Book 78, Hadith 72 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 68 |
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صحيح م بزيادة قضيتين أخريين (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1656 |
In-book reference | : Book 9, Hadith 101 |
English translation | : Book 9, Hadith 1652 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1295 |
In-book reference | : Book 4, Hadith 706 |
Yahya related to me from Malik that he had heard that Said ibn al-Musayyab and Sulayman ibn Yasar and Ibn Shihab all said that a woman who divorced for a compensation had the same idda as a divorced woman - three periods.
Malik said that a woman who ransomed herself could not return to her husband except by a new marriage. If someone married her and then separated from her before he had intercourse with her, there was no idda against her from the recent marriage, and she rested on her first idda.
Malik said, "That is the best that I have heard on the matter."
Malik said, "If, when a woman offers to compensate her husband, he divorces her straightaway, then that compensation is confirmed for him. If he makes no response, and then at a later date, does divorce her, he is not entitled to that compensation."
USC-MSA web (English) reference | : Book 29, Hadith 33 |
Arabic reference | : Book 29, Hadith 1190 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1996 |
In-book reference | : Book 27, Hadith 102 |
English translation | : Vol. 4, Book 1, Hadith 1996 |
Reference | : Hisn al-Muslim 165 |
Yahya related to me from Malik from Abu'z-Zubayr al-Makki from Abu't-Tufayl Amir ibn Wathila that Muadh ibn Jabal told him that they went out with the Messenger of Allah, may Allah bless him and grant him peace, in the year of Tabuk, and the Messenger of Allah, may Allah bless him and grant him peace, joined dhuhr with asr and maghrib with isha. Muadh said, "One day he delayed the prayer, and then came out and prayed dhuhr and asr together. Then he said, 'Tomorrow you will come, insha' llah, to the spring of Tabuk. But you will not get there until well into the morning. No one who arrives should touch any of its water until I come.' We came to it and two men had got to it before us and the spring was dripping with a little water. The Messenger of Allah, may Allah bless him and grant him peace, asked them, 'Have you touched any of its water?' They said, 'Yes.' The Messenger of Allah, may Allah bless him and grant him peace, reviled them and said what Allah wished him to say. Then they took water with their hands from the spring little by little until it had been collected in something. Then the Messenger of Allah, may Allah bless him and grant him peace, washed his face and hands in it. Then he put it back into the spring and the spring flowed with an abundance of water and the people drew water from it. The Messenger of Allah, may Allah bless him and grant him peace, said, 'If you live long enough, Muadh, you will soon see this place filled with gardens.' "
USC-MSA web (English) reference | : Book 9, Hadith 2 |
Arabic reference | : Book 9, Hadith 330 |
Reference | : Bulugh al-Maram 57 |
In-book reference | : Book 1, Hadith 67 |
English translation | : Book 1, Hadith 62 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 559 |
In-book reference | : Book 30, Hadith 22 |
English translation | : Book 30, Hadith 559 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2485 |
In-book reference | : Book 15, Hadith 9 |
English translation | : Book 14, Hadith 2479 |
Yahya related to me from Malik that Zurayq ibn Hakim informed him that he had a runaway slave who had stolen. He said, "The situation was obscure for me, so I wrote to Umar ibn Abd al-Aziz to ask him about it. He was the governor at that time. I informed him that I had heard that if a runaway slave stole while he was a fugitive, his hand was not cut off. 'Umar ibn Abd al-Aziz wrote to contradict my letter, 'You wrote to me that you have heard that when the runaway slave steals, his hand is not cut off. Allah, the Blessed, the Exalted, says in His Book, 'The thief, male and female, cut off the hands of both, as a recompense for what they have earned, and an exemplary punishment from Allah. Allah is Mighty, Wise.' (Sura 5 ayat 41) When his theft reaches a quarter of a dinar, and upwards, his hand is cut off.' "
Yahya related to me from Malik that he had heard that al- Qasim ibn Muhammad and Salim ibn Abdullah and Urwa ibn az-Zubayr said, "When a runaway slave steals something for which cutting off the hand is obliged, his hand is cut off."
Malik said, "The way of doing things amongst us about which there is no dispute is that when the runaway slave steals that for which cutting off the hand is obliged, his hand is cut off."
USC-MSA web (English) reference | : Book 41, Hadith 27 |
Arabic reference | : Book 41, Hadith 1530 |
Narrated Abu Hurairah:
The Messenger of Allah (saws) would accept a present, but would not accept alms (sadaqah). And Wahb bin Baqiyyah narrated to us, elsewhere, from Khalid, from Muhammad ibn Amr said on the authority of AbuSalamah, and he did not mention the name of Abu Hurairah: The Messenger of Allah (saws) used to accept presents but not alms (sadaqah).
This version adds: So a Jewess presented him at Khaybar with a roasted sheep which she had poisoned. The Messenger of Allah (saws) ate of it and the people also ate.
He then said: Take away your hands (from the food), for it has informed me that it is poisoned. Bishr ibn al-Bara' ibn Ma'rur al-Ansari died.
So he (the Prophet) sent for the Jewess (and said to her): What motivated you to do the work you have done?
She said: If you were a prophet, it would not harm you; but if you were a king, I should rid the people of you. The Messenger of Allah (saws) then ordered regarding her and she was killed. He then said about the pain of which he died: I continued to feel pain from the morsel which I had eaten at Khaybar. This is the time when it has cut off my aorta.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4512 |
In-book reference | : Book 41, Hadith 19 |
English translation | : Book 40, Hadith 4497 |
Jabir b. Samura reported:
Reference | : Sahih Muslim 1692a |
In-book reference | : Book 29, Hadith 27 |
USC-MSA web (English) reference | : Book 17, Hadith 4198 |
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لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3579 |
In-book reference | : Book 17, Hadith 25 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1954 |
In-book reference | : Book 6, Hadith 179 |
وَقَدْ رَوَاهُ ابْنُ الْمُبَارَكِ عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم . حَدَّثَنَا بِذَلِكَ الْحُسَيْنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو إِسْحَاقَ الطَّالْقَانِيُّ، عَنِ ابْنِ الْمُبَارَكِ، عن يونس، عن الزهري بمعناه.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2039 |
In-book reference | : Book 28, Hadith 4 |
English translation | : Vol. 4, Book 2, Hadith 2039 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 358 |
In-book reference | : Book 2, Hadith 210 |
English translation | : Vol. 1, Book 2, Hadith 358 |
A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1557 |
In-book reference | : Book 22, Hadith 22 |
USC-MSA web (English) reference | : Book 10, Hadith 3779 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 619 |
In-book reference | : Book 7, Hadith 3 |
English translation | : Vol. 2, Book 2, Hadith 619 |
Reference | : Hisn al-Muslim 53 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3475 |
In-book reference | : Book 27, Hadith 87 |
English translation | : Vol. 4, Book 27, Hadith 3505 |
It is reported on the authority of Sahl b. Sa'd al-Sa'idi that there was an encounter between the Messenger of Allah (may peace be upon him) and the polytheists, and they fought (against one another). At the conclusion of the battle the Messenger of Allah (may peace be upon him) bent his steps towards his army and they (the enemies) bent their steps towards their army. And there was a person (his name was Quzman and he was one of the hypocrites) among the Companions of the Messenger of Allah (may peace be upon him) who did not spare a detached (fighter of the enemy) but pursued and killed him with the sword. They (the Companions of the Holy Prophet) said:
Reference | : Sahih Muslim 112 |
In-book reference | : Book 1, Hadith 213 |
USC-MSA web (English) reference | : Book 1, Hadith 206 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1902 |
In-book reference | : Book 9, Hadith 58 |
English translation | : Vol. 3, Book 9, Hadith 1902 |
Ubida b. as-Samit reported:
Reference | : Sahih Muslim 1709a |
In-book reference | : Book 29, Hadith 64 |
USC-MSA web (English) reference | : Book 17, Hadith 4235 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3051 |
In-book reference | : Book 47, Hadith 103 |
English translation | : Vol. 5, Book 44, Hadith 3051 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 987 |
In-book reference | : Book 5, Hadith 185 |
English translation | : Vol. 1, Book 5, Hadith 987 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3465 |
In-book reference | : Book 27, Hadith 77 |
English translation | : Vol. 4, Book 27, Hadith 3495 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 993 |
In-book reference | : Book 4, Hadith 413 |
This Hadith is more authentic than the Hadith narrated by Wa'il bin Hujr (RA).
وَهُوَ أَقْوَى مِنْ حَدِيثِ وَائِلٍ :
Sunnah.com reference | : Book 2, Hadith 196 |
English translation | : Book 2, Hadith 308 |
Arabic reference | : Book 2, Hadith 310 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5370 |
In-book reference | : Book 48, Hadith 331 |
English translation | : Vol. 6, Book 48, Hadith 5372 |