Showing 4001-4100 of 10000
Narrated Iyad bin Himar (RA):
Allah's Messenger (SAW) said, "He who finds something should call two trusty people as witnesses, keep in mind what it is contained in, and what it is tied with, and not conceal it or cover it up. Then, if its owner comes, he has the most right to it. Otherwise, it is Allah's property which He gives to whomever He wills."
[Reported by Ahmad and al-Arba'a excluding Tirmidhi. Ibn Khuzaimah, Ibn al-Jarud and Ibn Hibban graded it Sahih (authentic)].
وَعَنْ عِيَاضِ بْنِ حِمَارٍ - رضى الله عنه - قَالَ : قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ مَنْ وَجَدَ لُقَطَةً فَلْيُشْهِدْ ذَوَيْ عَدْلٍ , وَلْيَحْفَظْ عِفَاصَهَا وَوِكَاءَهَا , ثُمَّ لَا يَكْتُمْ , وَلَا يُغَيِّبْ , فَإِنْ جَاءَ رَبُّهَا فَهُوَ أَحَقُّ بِهَا , وَإِلَّا فَهُوَ مَالُ اَللَّهِ يُؤْتِيهِ مَنْ يَشَاءُ } رَوَاهُ أَحْمَدُ, وَالْأَرْبَعَةُ إِلَّا اَلتِّرْمِذِيَّ , وَصَحَّحَهُ اِبْنُ خُزَيْمَةَ , وَابْنُ اَلْجَارُودِ , وَابْنُ حِبَّان َ 1 .
| Sunnah.com reference | : Book 7, Hadith 203 |
| English translation | : Book 7, Hadith 949 |
| Arabic reference | : Book 7, Hadith 942 |
Mishkat al-Masabih 3431
Anas said that the Prophet saw an old man being supported between his sons, and on asking what was the matter with him and being told that he had taken a vow to walk,* he said, “God most high has no need that this man should punish himself,” and he ordered him to ride. In a version by Muslim on Abu Huraira’s authority he said, “Ride, old man, for God is not in need of you and your vow.”
*Mirqat, iii, 565 explains this as a vow to walk to the Ka’ba.
(Bukhari and Muslim).
وَعَنْ أَنَسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَأَى شَيْخًا يُهَادَى بَيْنَ ابْنَيْهِ فَقَالَ: «مَا بَالُ هَذَا؟» قَالُوا: نَذَرَ أَنْ يَمْشِيَ إِلَى بَيت الله قَالَ: «إِنَّ اللَّهَ تَعَالَى عَنْ تَعْذِيبِ هَذَا نَفسه لَغَنِيّ» . وَأمره أَن يركب.
وَفِي رِوَايَةٍ لِمُسْلِمٍ عَنْ أَبِي هُرَيْرَةَ قَالَ: «ارْكَبْ أَيُّهَا الشَّيْخُ فَإِنَّ اللَّهَ غَنِيٌّ عَنْكَ وَعَن نذرك»
| Reference | : Mishkat al-Masabih 3431 |
| In-book reference | : Book 15, Hadith 26 |
Mishkat al-Masabih 3434
Ka'b b. Malik told that he said, “Messenger of God, to make my repentance complete* I should divest myself of my property as sadaqa for God and His Messenger.” God's Messenger replied, “Retain some of your property, for that will be better for you.” So he said he would retain the portion he had at Khaibar.
(Bukhari and Muslim.) This is part of a long tradition.
* Mirqat, iii, 566 refers this to his withdrawal from the expedition to Tabuk without a valid reason.
Pt. 10
وَعَنْ كَعْبِ بْنِ مَالِكٍ قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ إِنَّ مِنْ تَوْبَتِي أَنْ أَنْخَلِعَ مِنْ مَالِي صَدَقَةً إِلَى اللَّهِ وَإِلَى رَسُولِهِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَمْسِكْ بَعْضَ مَالِكَ فَهُوَ خَيْرٌ لَكَ» . قُلْتُ: فَإِنِّي أُمْسِكُ سَهْمِي الَّذِي بِخَيْبَر. وَهَذَا طرف من حَدِيث مطول
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3434 |
| In-book reference | : Book 15, Hadith 28 |
Sahih Muslim 784 a
Anas reported that the Messenger of Allah (may peace be upon him) entered the mosque (and he found) a rope tied between the two pillars; so he said:
What is this? They said: It is for Zainab. She prays and when she slackens or feels tired she holds it. Upon this he (the Holy Prophet) said: Untie it. Let one pray as long as one feels fresh but when one slackens or becomes tired one must stop it. (And in the hadith transmitted by Zuhair it is:" He should sit down." )
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا ابْنُ عُلَيَّةَ، ح وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، عَنْ أَنَسٍ، قَالَ دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَسْجِدَ وَحَبْلٌ مَمْدُودٌ بَيْنَ سَارِيَتَيْنِ فَقَالَ " مَا هَذَا " . قَالُوا لِزَيْنَبَ تُصَلِّي فَإِذَا كَسِلَتْ أَوْ فَتَرَتْ أَمْسَكَتْ بِهِ . فَقَالَ " حُلُّوهُ لِيُصَلِّ أَحَدُكُمْ نَشَاطَهُ فَإِذَا كَسِلَ أَوْ فَتَرَ قَعَدَ " . وَفِي حَدِيثِ زُهَيْرٍ " فَلْيَقْعُدْ " .
| Reference | : Sahih Muslim 784a |
| In-book reference | : Book 6, Hadith 259 |
| USC-MSA web (English) reference | : Book 4, Hadith 1714 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5696
Narrated Anas:
that he was asked about the wages of the one who cups others. He said, 'Allah's Apostle was cupped by `Abd Taiba, to whom he gave two Sa of food and interceded for him with his masters who consequently reduced what they used to charge him daily. Then the Prophet s said, "The best medicines you may treat yourselves with are cupping and sea incense.' He added, "You should not torture your children by treating tonsillitis by pressing the tonsils or the palate with the finger, but use incense."
حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا حُمَيْدٌ الطَّوِيلُ، عَنْ أَنَسٍ ـ رضى الله عنه ـ أَنَّهُ سُئِلَ عَنْ أَجْرِ الْحَجَّامِ، فَقَالَ احْتَجَمَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَجَمَهُ أَبُو طَيْبَةَ، وَأَعْطَاهُ صَاعَيْنِ مِنْ طَعَامٍ، وَكَلَّمَ مَوَالِيَهُ فَخَفَّفُوا عَنْهُ، وَقَالَ " إِنَّ أَمْثَلَ مَا تَدَاوَيْتُمْ بِهِ الْحِجَامَةُ وَالْقُسْطُ الْبَحْرِيُّ ". وَقَالَ " لاَ تُعَذِّبُوا صِبْيَانَكُمْ بِالْغَمْزِ مِنَ الْعُذْرَةِ، وَعَلَيْكُمْ بِالْقُسْطِ ".
| Reference | : Sahih al-Bukhari 5696 |
| In-book reference | : Book 76, Hadith 18 |
| USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 599 |
| (deprecated numbering scheme) |
Sahih Muslim 1651 e
Tamim b. Tarafa reported that he heard 'Adi b. Hatim say that a person came to him and asked for one hundred dirhams. He ('Adi) said:
You asked me for one hundred dirhams and I am the son of Hatim; by Allah, I will not give you. But then he said: (I would have done that) if I had not heard Allah's Messenger (may peace be upon him) say: He who takes an oath, but then finds something better than that, should do that which is better.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ تَمِيمِ بْنِ طَرَفَةَ، قَالَ سَمِعْتُ عَدِيَّ بْنَ حَاتِمٍ، وَأَتَاهُ، رَجُلٌ يَسْأَلُهُ مِائَةَ دِرْهَمٍ . فَقَالَ تَسْأَلُنِي مِائَةَ دِرْهَمٍ وَأَنَا ابْنُ حَاتِمٍ وَاللَّهِ لاَ أُعْطِيكَ . ثُمَّ قَالَ لَوْلاَ أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ حَلَفَ عَلَى يَمِينٍ ثُمَّ رَأَى خَيْرًا مِنْهَا فَلْيَأْتِ الَّذِي هُوَ خَيْرٌ " .
| Reference | : Sahih Muslim 1651e |
| In-book reference | : Book 27, Hadith 26 |
| USC-MSA web (English) reference | : Book 15, Hadith 4060 |
| (deprecated numbering scheme) |
Sahih Muslim 2119 a
Anas reported that Umm Sulaim gave birth to a child. She said to him:
Anas, see that nothing is given to this child until he is brought to Allah's Apostle (may peace be upon him) in the morning, so that he should chew some dates and touch his palate with it. I went to him in the morning and he was in the garden at that time having the mantle of Jauniyya over him and he was bus in cauterising (the camels) which had been brought to him (as spoils of war) in victory (over the enemy).
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي عَدِيٍّ، عَنِ ابْنِ عَوْنٍ، عَنْ مُحَمَّدٍ، عَنْ
أَنَسٍ، قَالَ لَمَّا وَلَدَتْ أُمُّ سُلَيْمٍ قَالَتْ لِي يَا أَنَسُ انْظُرْ هَذَا الْغُلاَمَ فَلاَ يُصِيبَنَّ شَيْئًا حَتَّى
تَغْدُوَ بِهِ إِلَى النَّبِيِّ صلى الله عليه وسلم يُحَنِّكُهُ . قَالَ فَغَدَوْتُ فَإِذَا هُوَ فِي الْحَائِطِ وَعَلَيْهِ
خَمِيصَةٌ جَوْنِيَّةٌ وَهُوَ يَسِمُ الظَّهْرَ الَّذِي قَدِمَ عَلَيْهِ فِي الْفَتْحِ .
| Reference | : Sahih Muslim 2119a |
| In-book reference | : Book 37, Hadith 165 |
| USC-MSA web (English) reference | : Book 24, Hadith 5285 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2654
Narrated Abu Bakra:
The Prophet said thrice, "Should I inform you out the greatest of the great sins?" They said, "Yes, O Allah's Apostle!" He said, "To join others in worship with Allah and to be undutiful to one's parents." The Prophet then sat up after he had been reclining (on a pillow) and said, "And I warn you against giving a false witness, and he kept on saying that warning till we thought he would not stop. (See Hadith No. 7, Vol. 8)
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، حَدَّثَنَا الْجُرَيْرِيُّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ، عَنْ أَبِيهِ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم " أَلاَ أُنَبِّئُكُمْ بِأَكْبَرِ الْكَبَائِرِ ". ثَلاَثًا. قَالُوا بَلَى يَا رَسُولَ اللَّهِ. قَالَ " الإِشْرَاكُ بِاللَّهِ، وَعُقُوقُ الْوَالِدَيْنِ ". وَجَلَسَ وَكَانَ مُتَّكِئًا فَقَالَ " أَلاَ وَقَوْلُ الزُّورِ ". قَالَ فَمَا زَالَ يُكَرِّرُهَا حَتَّى قُلْنَا لَيْتَهُ سَكَتَ. وَقَالَ إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ حَدَّثَنَا الْجُرَيْرِيُّ حَدَّثَنَا عَبْدُ الرَّحْمَنِ.
| Reference | : Sahih al-Bukhari 2654 |
| In-book reference | : Book 52, Hadith 18 |
| USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 822 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 5858
Khabbab b. al-Aratt said:
We made complaint to the Prophet when he was using a striped cloak as a cushion in the shade of the Ka'ba, for we had experienced persecution from the polytheists, asking him if he would not make supplication to God. His face became red, and he sat and said, "Before your time a man would have a pit dug for him in the earth and be put in it, then a saw would be brought and placed above his head which would be split in two, but that would not turn him away from his religion. He would be combed with iron combs below his flesh in bone and sinew, but that would not turn him away from his religion. I swear by God that this matter will reach perfection, so that a rider will go from San'a' to Hadramaut fearing nothing but God, or a wolf which may attack his sheep; but you are in a hurry." [*]
*An assurance is here given that the polytheists will receive their punishment, but the people who complained to the Prophet are exhorted to exert patience till the time for that comes.
Bukhari transmitted it.
وَعَن خبَّاب بن الأرتِّ قَالَ: شَكَوْنَا إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ مُتَوَسِّدٌ بُرْدَةً فِي ظِلِّ الْكَعْبَةِ وَقد لَقينَا مِنَ الْمُشْرِكِينَ شِدَّةً فَقُلْنَا: أَلَا تَدْعُو اللَّهَ فَقَعَدَ وَهُوَ مُحْمَرٌّ وَجْهُهُ وَقَالَ: «كَانَ الرَّجُلُ فِيمَنْ كَانَ قَبْلَكُمْ يُحْفَرُ لَهُ فِي الْأَرْضِ فَيُجْعَلُ فِيهِ فَيُجَاءُ بِمِنْشَارٍ فَيُوضَعُ فَوْقَ رَأْسِهِ فَيُشَقُّ بِاثْنَيْنِ فَمَا يَصُدُّهُ ذَلِكَ عَنْ دِينِهِ وَاللَّهِ لَيَتِمَّنَّ هَذَا الْأَمْرُ حَتَّى يَسِيرَ الرَّاكِبُ مِنْ صَنْعَاءَ إِلَى حَضْرَمَوْتَ لَا يَخَافُ إِلَّا الله أَو الذِّئْب على غنمه ولكنَّكم تَسْتَعْجِلُون» . رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5858 |
| In-book reference | : Book 29, Hadith 116 |
Sahih Muslim 2893
Jundub reported:
I came on the day of Jara`a that a person was (found) sitting. I said: They would shed their blood today. That person said: By Allah. not at all. I said: By Allah, of course, they would do it. He said: By Allah, they would not do it. I said: By Allah, of course, they would do it. He said: By Allah, they would not do it, and I have heard a hadith of Allah's Messenger (may peace be upon him) which I am narrating to you in this connection. I said: You are a bad seat fellow. I have been opposing you since morning and you are listening to me in spite of the fact that you have heard a hadith from Allah's Apostle (may peace be upon him) (contrary to my statement). I myself felt that there was no use of this annoyance. (He could tell me earlier that it was a hadith of the Holy Prophet (may peace be upon him], and I would not have opposed him at all.) I turned my face toward him and asked him and he was Hadrat Hudhaifa.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ حَاتِمٍ، قَالاَ حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ، حَدَّثَنَا ابْنُ،
عَوْنٍ عَنْ مُحَمَّدٍ، قَالَ قَالَ جُنْدُبٌ جِئْتُ يَوْمَ الْجَرَعَةِ فَإِذَا رَجُلٌ جَالِسٌ فَقُلْتُ لَيُهَرَاقَنَّ الْيَوْمَ
هَا هُنَا دِمَاءٌ . فَقَالَ ذَاكَ الرَّجُلُ كَلاَّ وَاللَّهِ . قُلْتُ بَلَى وَاللَّهِ . قَالَ كَلاَّ وَاللَّهِ . قُلْتُ بَلَى
وَاللَّهِ . قَالَ كَلاَّ وَاللَّهِ إِنَّهُ لَحَدِيثُ رَسُولِ اللَّهِ صلى الله عليه وسلم حَدَّثَنِيهِ . قُلْتُ بِئْسَ الْجَلِيسُ
لِي أَنْتَ مُنْذُ الْيَوْمِ تَسْمَعُنِي أُخَالِفُكَ وَقَدْ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلاَ
تَنْهَانِي ثُمَّ قُلْتُ مَا هَذَا الْغَضَبُ فَأَقْبَلْتُ عَلَيْهِ وَأَسْأَلُهُ فَإِذَا الرَّجُلُ حُذَيْفَةُ .
| Reference | : Sahih Muslim 2893 |
| In-book reference | : Book 54, Hadith 37 |
| USC-MSA web (English) reference | : Book 41, Hadith 6917 |
| (deprecated numbering scheme) |
Sahih Muslim 374 d
Ibn Abbas, reported:
The Apostle of Allah (may peace be upon him) came out of the privy after relieving himself, and food was brought to him and he took it, and did not touch water. In another narration transmitted by Sa'id b. al-Huwairith it is like this: It was said to the Apostle of Allah (may peace be upon him) You have not performed ablution. He said: I do not intend to say prayer that I should perform ablution.
وَحَدَّثَنِي مُحَمَّدُ بْنُ عَمْرِو بْنِ عَبَّادِ بْنِ جَبَلَةَ، حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، قَالَ حَدَّثَنَا سَعِيدُ بْنُ حُوَيْرِثٍ، أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ، يَقُولُ إِنَّ النَّبِيَّ صلى الله عليه وسلم قَضَى حَاجَتَهُ مِنَ الْخَلاَءِ فَقُرِّبَ إِلَيْهِ طَعَامٌ فَأَكَلَ وَلَمْ يَمَسَّ مَاءً . قَالَ وَزَادَنِي عَمْرُو بْنُ دِينَارٍ عَنْ سَعِيدِ بْنِ الْحُوَيْرِثِ أَنَّ النَّبِيَّ صلى الله عليه وسلم قِيلَ لَهُ إِنَّكَ لَمْ تَوَضَّأْ قَالَ
" مَا أَرَدْتُ صَلاَةً فَأَتَوَضَّأَ " . وَزَعَمَ عَمْرٌو أَنَّهُ سَمِعَ مِنْ سَعِيدِ بْنِ الْحُوَيْرِثِ .
| Reference | : Sahih Muslim 374d |
| In-book reference | : Book 3, Hadith 151 |
| USC-MSA web (English) reference | : Book 3, Hadith 728 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2030
Al-Aslamiyyah said:
I said to Uthman ibn Talhah al-Hajabi): What did the Messenger of Allah (saws) say to you when he called you? He said: (The Prophet said:) I forgot to order you to cover the two horns (of the lamb), for it is not advisable that there should be anything in the House (the Ka'bah) which diverts the attention of the man at prayer. Ibn as-Sarh said: The name of my maternal uncle is Musafi' ibn Shaybah.
حَدَّثَنَا ابْنُ السَّرْحِ، وَسَعِيدُ بْنُ مَنْصُورٍ، وَمُسَدَّدٌ، قَالُوا حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ الْحَجَبِيِّ، حَدَّثَنِي خَالِي، عَنْ أُمِّي، صَفِيَّةَ بِنْتِ شَيْبَةَ قَالَتْ سَمِعْتُ الأَسْلَمِيَّةَ، تَقُولُ قُلْتُ لِعُثْمَانَ مَا قَالَ لَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ دَعَاكَ قَالَ
" إِنِّي نَسِيتُ أَنْ آمُرَكَ أَنْ تُخَمِّرَ الْقَرْنَيْنِ فَإِنَّهُ لَيْسَ يَنْبَغِي أَنْ يَكُونَ فِي الْبَيْتِ شَىْءٌ يَشْغَلُ الْمُصَلِّيَ " . قَالَ ابْنُ السَّرْحِ خَالِي مُسَافِعُ بْنُ شَيْبَةَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2030 |
| In-book reference | : Book 11, Hadith 310 |
| English translation | : Book 10, Hadith 2025 |
Mishkat al-Masabih 4247
Al-Miqdam b. Ma'dikarib heard the Prophet say, "If any Muslim is a guest of people and is given nothing, it is the duty of every Muslim to help him to the extent of taking for him from their property and crops the amount of entertainment he should have received."
Darimi and Abu Dawud transmitted it. A version by the latter has, "If anyone is a guest of people who provide no hospitality for him, he is entitled to take from them the equivalent of the hospitality due him."
عَن المقدامِ بن معدي كرب سَمِعَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «أَيُّمَا مُسْلِمٍ ضَافَ قَوْمًا فَأَصْبَحَ الضَّيْفُ مَحْرُومًا كَانَ حَقًّا عَلَى كُلِّ مُسْلِمٍ نَصْرُهُ حَتَّى يَأْخُذَ لَهُ بِقِرَاهُ مِنْ مَالِهِ وَزَرْعِهِ» . رَوَاهُ الدَّارمِيّ وَأَبُو دَاوُد
وَفِي رِوَايَة: «وَأَيُّمَا رَجُلٍ ضَافَ قَوْمًا فَلَمْ يُقْرُوهُ كَانَ لَهُ أَن يعقبهم بِمثل قراه»
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4247 |
| In-book reference | : Book 21, Hadith 84 |
Al-Adab Al-Mufrad 198
Ibn Jurayj related that Abu'z-Zubayr heard him ask Jabir about
when a man's servant has finished his work and heat (i.e. cooking). Did
the Prophet, may Allah bless him and grant him peace, command that the
servant be invited to eat? "Yes," he replied. If one of you dislikes to
have his servant eat with him, he should give him his food by his own hand.'"
حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ: أَخْبَرَنَا مَخْلَدُ بْنُ زَيْدٍ، قَالَ: أَخْبَرَنَا ابْنُ جُرَيْجٍ قَالَ: أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ رَجُلاً يَسْأَلُ جَابِرًا عَنْ خَادِمِ الرَّجُلِ، إِذَا كَفَاهُ الْمَشَقَّةَ وَالْحَرَّ، أَمَرَ النَّبِيُّ صلى الله عليه وسلم أَنْ يَدْعُوهُ؟ قَالَ: نَعَمْ، فَإِنْ كَرِهَ أَحَدُكُمْ أَنْ يَطْعَمَ مَعَهُ فَلْيُطْعِمْهُ أُكْلَةً فِي يَدِهِ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 198 |
| In-book reference | : Book 9, Hadith 43 |
| English translation | : Book 9, Hadith 198 |
Mishkat al-Masabih 3228
Abu Huraira reported the Prophet as saying, “When one of you visits his brother Muslim he should eat of his food without asking questions and drink from what he provides without asking questions.”
Baihaqi transmitted the three traditions in Shu'ab al-iman, saying that if [the last one] is sound, it is because a Muslim would obviously give him only food and drink which were lawful in his opinion.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا دَخَلَ أَحَدُكُمْ عَلَى أَخِيهِ الْمُسْلِمِ فَلْيَأْكُلْ مِنْ طَعَامِهِ وَلَا يَسْأَلْ وَيَشْرَبْ مِنْ شَرَابِهِ وَلَا يَسْأَلْ»
رَوَى الْأَحَادِيثَ الثَّلَاثَة الْبَيْهَقِيّ فِي «شُعَبِ الْإِيمَانِ» وَقَالَ: هَذَا إِنْ صَحَّ فَلِأَنَّ الظَّاهِرَ أَنَّ الْمُسْلِمَ لَا يُطْعِمُهُ وَلَا يسْقِيه إِلَّا مَا هُوَ حَلَال عِنْده
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3228 |
| In-book reference | : Book 13, Hadith 146 |
Sahih Muslim 1003 b
Asma' bint Abu Bakr reported:
My mother who was a polytheist came to me when he (the Holy Prophet) entered into treaty with, the Quraish (of Mecca). I inquired from the Messenger of Allah (may peace be upon him) saying: Messenger of Allah, there has come to me my mother and she is inclined; should I (in this state of her mind) show her kindness? He said: Yes, treat her kindly.
وَحَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، قَالَتْ قَدِمَتْ عَلَىَّ أُمِّي وَهِيَ مُشْرِكَةٌ فِي عَهْدِ قُرَيْشٍ إِذْ عَاهَدَهُمْ فَاسْتَفْتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ قَدِمَتْ عَلَىَّ أُمِّي وَهْىَ رَاغِبَةٌ أَفَأَصِلُ أُمِّي قَالَ
" نَعَمْ صِلِي أُمَّكِ " .
| Reference | : Sahih Muslim 1003b |
| In-book reference | : Book 12, Hadith 62 |
| USC-MSA web (English) reference | : Book 5, Hadith 2195 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2432
It was narrated that Yahya bin Abu Ishaq Al-Huna'i said:
“I asked Anas bin Malik: 'What if a man gives his brother a loan, then (the borrower) give him a gift?’ The Messenger of Allah (SAW) said: ‘If anyone of you borrow something then he gives (the lender) a gift or gives him a ride on his riding-beast, he should not accept the gift or the ride, unless they used to treat each other in that manner beforehand.'”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، حَدَّثَنِي عُتْبَةُ بْنُ حُمَيْدٍ الضَّبِّيُّ، عَنْ يَحْيَى بْنِ أَبِي إِسْحَاقَ الْهُنَائِيِّ، قَالَ سَأَلْتُ أَنَسَ بْنَ مَالِكٍ الرَّجُلُ مِنَّا يُقْرِضُ أَخَاهُ الْمَالَ فَيُهْدِي لَهُ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا أَقْرَضَ أَحَدُكُمْ قَرْضًا فَأَهْدَى لَهُ أَوْ حَمَلَهُ عَلَى الدَّابَّةِ فَلاَ يَرْكَبْهَا وَلاَ يَقْبَلْهُ إِلاَّ أَنْ يَكُونَ جَرَى بَيْنَهُ وَبَيْنَهُ قَبْلَ ذَلِكَ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2432 |
| In-book reference | : Book 15, Hadith 43 |
| English translation | : Vol. 3, Book 15, Hadith 2432 |
Sahih al-Bukhari 6040
Narrated Abu Huraira:
The Prophet said, "If Allah loves a person, He calls Gabriel saying: 'Allah loves so and so; O Gabriel, love him.' Gabriel would love him, and then Gabriel would make an announcement among the residents of the Heaven, 'Allah loves so-and-so, therefore, you should love him also.' So, all the residents of the Heavens would love him and then he is granted the pleasure of the people of the earth."
حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ، حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي مُوسَى بْنُ عُقْبَةَ، عَنْ نَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِذَا أَحَبَّ اللَّهُ عَبْدًا نَادَى جِبْرِيلَ إِنَّ اللَّهَ يُحِبُّ فُلاَنًا، فَأَحِبَّهُ. فَيُحِبُّهُ جِبْرِيلُ، فَيُنَادِي جِبْرِيلُ فِي أَهْلِ السَّمَاءِ إِنَّ اللَّهَ يُحِبُّ فُلاَنًا، فَأَحِبُّوهُ. فَيُحِبُّهُ أَهْلُ السَّمَاءِ، ثُمَّ يُوضَعُ لَهُ الْقَبُولُ فِي أَهْلِ الأَرْضِ ".
| Reference | : Sahih al-Bukhari 6040 |
| In-book reference | : Book 78, Hadith 70 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 66 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Afif ibn Amr as-Sahmi that Ata ibn Yasar said, "I asked Abdullah ibn Amr ibn al-As and Kab al Ahbar about someone who was uncertain in his prayer, and did not know whether he had prayed three or four rakas. Both of them said, 'He should pray another raka and then do two sajdas from the sitting position.' "
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَفِيفِ بْنِ عَمْرٍو السَّهْمِيِّ، عَنْ عَطَاءِ بْنِ يَسَارٍ، أَنَّهُ قَالَ سَأَلْتُ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ وَكَعْبَ الأَحْبَارِ عَنِ الَّذِي، يَشُكُّ فِي صَلاَتِهِ فَلاَ يَدْرِي كَمْ صَلَّى أَثَلاَثًا أَمْ أَرْبَعًا فَكِلاَهُمَا قَالَ لِيُصَلِّي رَكْعَةً أُخْرَى ثُمَّ لِيَسْجُدْ سَجْدَتَيْنِ وَهُوَ جَالِسٌ .
| Sunnah.com reference | : Book 3, Hadith 68 |
| USC-MSA web (English) reference | : Book 3, Hadith 68 |
| Arabic reference | : Book 3, Hadith 215 |
Yahya related to me from Malik from Nafi that a man asked Abdullah ibn Umar, "Sometimes I pray in my house, and then catch the prayer with the imam. Should I pray with him?" Abdullah ibn Umar said to him, "Yes," and the man said, "Which of them do I make my prayer?" Abdullah ibn Umar said, "Is that up to you? It is up to Allah. He will decide on whichever of them He wishes."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ رَجُلاً، سَأَلَ عَبْدَ اللَّهِ بْنَ عُمَرَ فَقَالَ إِنِّي أُصَلِّي فِي بَيْتِي ثُمَّ أُدْرِكُ الصَّلاَةَ مَعَ الإِمَامِ أَفَأُصَلِّي مَعَهُ فَقَالَ لَهُ عَبْدُ اللَّهِ بْنُ عُمَرَ نَعَمْ . فَقَالَ الرَّجُلُ أَيَّتَهُمَا أَجْعَلُ صَلاَتِي فَقَالَ لَهُ ابْنُ عُمَرَ أَوَذَلِكَ إِلَيْكَ إِنَّمَا ذَلِكَ إِلَى اللَّهِ يَجْعَلُ أَيَّتَهُمَا شَاءَ .
| Sunnah.com reference | : Book 8, Hadith 10 |
| USC-MSA web (English) reference | : Book 8, Hadith 10 |
| Arabic reference | : Book 8, Hadith 299 |
Sunan an-Nasa'i 4799
It was narrated that Ibn 'Umar said:
"The Messenger of Allah stood up on the Day of the Conquest of Makkah, on the steps of Ka'bah. He praised and glorified Allah, then he said: 'Praise be to Allah who has fulfilled His slave and defeated the confederates alone. The one who is killed purposefully by mistake, with a whip or a stick, resembling on purpose, for that (the Diyah) is one hundred camels-a severe penalty-of which forty should be pregnant she-camels with their young in their wombs."'
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنَا ابْنُ جُدْعَانَ، سَمِعَهُ مِنَ الْقَاسِمِ بْنِ رَبِيعَةَ، عَنِ ابْنِ عُمَرَ، قَالَ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ فَتْحِ مَكَّةَ عَلَى دَرَجَةِ الْكَعْبَةِ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ وَقَالَ
" الْحَمْدُ لِلَّهِ الَّذِي صَدَقَ وَعْدَهُ وَنَصَرَ عَبْدَهُ وَهَزَمَ الأَحْزَابَ وَحْدَهُ أَلاَ إِنَّ قَتِيلَ الْعَمْدِ الْخَطَإِ بِالسَّوْطِ وَالْعَصَا شِبْهِ الْعَمْدِ فِيهِ مِائَةٌ مِنَ الإِبِلِ مُغَلَّظَةٌ مِنْهَا أَرْبَعُونَ خَلِفَةٌ فِي بُطُونِهَا أَوْلاَدُهَا " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 4799 |
| In-book reference | : Book 45, Hadith 94 |
| English translation | : Vol. 5, Book 45, Hadith 4803 |
Sunan an-Nasa'i 219
It was narrated from 'Aishah that the daughter of Abu Hubaish said:
"O Messenger of Allah, I do not become pure, so should I stop praying?" He said: "No, that is a vein." Khalid said, in what I read from him, [1] "And it is not menstruation, so when your period comes, stop praying, and when it goes, wash the blood from yourself and pray."
[1] Meaning, before Hisham, from whom he narrates it.
أَخْبَرَنَا أَبُو الأَشْعَثِ، قَالَ حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، قَالَ سَمِعْتُ هِشَامَ بْنَ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ بِنْتَ أَبِي حُبَيْشٍ، قَالَتْ يَا رَسُولَ اللَّهِ إِنِّي لاَ أَطْهُرُ أَفَأَتْرُكُ الصَّلاَةَ قَالَ " لاَ إِنَّمَا هُوَ عِرْقٌ " . قَالَ خَالِدٌ فِيمَا قَرَأْتُ عَلَيْهِ " وَلَيْسَتْ بِالْحَيْضَةِ فَإِذَا أَقْبَلَتِ الْحَيْضَةُ فَدَعِي الصَّلاَةَ وَإِذَا أَدْبَرَتْ فَاغْسِلِي عَنْكِ الدَّمَ وَصَلِّي " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 219 |
| In-book reference | : Book 1, Hadith 220 |
| English translation | : Vol. 1, Book 1, Hadith 220 |
Sunan Abi Dawud 1278
Narrated Abdullah ibn Umar:
Yasar, the client of Ibn Umar, said: Ibn Umar saw me praying after the break of dawn. He said: O Yasar, the Messenger of Allah (saws) came to us while we were offering this prayer. He (the Prophet) said: Those who are present should inform those who are absent: Do not offer any prayer after (the break of) dawn except two rak'ahs.
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا قُدَامَةُ بْنُ مُوسَى، عَنْ أَيُّوبَ بْنِ حُصَيْنٍ، عَنْ أَبِي عَلْقَمَةَ، عَنْ يَسَارٍ، مَوْلَى ابْنِ عُمَرَ قَالَ رَآنِي ابْنُ عُمَرَ وَأَنَا أُصَلِّي، بَعْدَ طُلُوعِ الْفَجْرِ فَقَالَ يَا يَسَارُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ عَلَيْنَا وَنَحْنُ نُصَلِّي هَذِهِ الصَّلاَةَ فَقَالَ
" لِيُبَلِّغْ شَاهِدُكُمْ غَائِبَكُمْ لاَ تُصَلُّوا بَعْدَ الْفَجْرِ إِلاَّ سَجْدَتَيْنِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1278 |
| In-book reference | : Book 5, Hadith 29 |
| English translation | : Book 5, Hadith 1273 |
Sahih Muslim 1977 c
Umm Salama reported Allah's Messenger (may peace be upon him) having said this:
When any one of you intending to sacrifice the animal enters in the month (of Dhu'l-Hijja) he should not get his hair or nails touched (cut). It was said to Sufyan that some of the (scholars) did not deem this hadith to be Maffu'. He said: But I deem it as Marfu' (i. e. chain of narration traceable right up to the Holy Prophet).
حَدَّثَنَا ابْنُ أَبِي عُمَرَ الْمَكِّيُّ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ،
بْنِ عَوْفٍ سَمِعَ سَعِيدَ بْنَ الْمُسَيَّبِ، يُحَدِّثُ عَنْ أُمِّ سَلَمَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" إِذَا دَخَلَتِ الْعَشْرُ وَأَرَادَ أَحَدُكُمْ أَنْ يُضَحِّيَ فَلاَ يَمَسَّ مِنْ شَعَرِهِ وَبَشَرِهِ شَيْئًا " . قِيلَ
لِسُفْيَانَ فَإِنَّ بَعْضَهُمْ لاَ يَرْفَعُهُ قَالَ لَكِنِّي أَرْفَعُهُ .
| Reference | : Sahih Muslim 1977c |
| In-book reference | : Book 35, Hadith 53 |
| USC-MSA web (English) reference | : Book 22, Hadith 4869 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2610
Narrated Ibn `Umar:
That he was in the company of the Prophet on a journey, riding a troublesome camel belonging to `Umar. The camel used to go ahead of the Prophet, so Ibn `Umar's father would say, "O `Abdullah! No one should go ahead of the Prophet." The Prophet said to him, "Sell it to me." `Umar said to the Prophet "It is for you." So, he bought it and said, "O `Abdullah! It is for you, and you can do with it what you like."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنْ عَمْرٍو، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّهُ كَانَ مَعَ النَّبِيِّ صلى الله عليه وسلم فِي سَفَرٍ فَكَانَ عَلَى بَكْرٍ لِعُمَرَ صَعْبٍ، فَكَانَ يَتَقَدَّمُ النَّبِيَّ صلى الله عليه وسلم فَيَقُولُ أَبُوهُ يَا عَبْدَ اللَّهِ لاَ يَتَقَدَّمِ النَّبِيَّ صلى الله عليه وسلم أَحَدٌ. فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم " بِعْنِيهِ ". فَقَالَ عُمَرُ هُوَ لَكَ. فَاشْتَرَاهُ ثُمَّ قَالَ " هُوَ لَكَ يَا عَبْدَ اللَّهِ، فَاصْنَعْ بِهِ مَا شِئْتَ ".
| Reference | : Sahih al-Bukhari 2610 |
| In-book reference | : Book 51, Hadith 43 |
| USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 781 |
| (deprecated numbering scheme) |
Narrated Ibn Mas'ud (RA):
Allah's Messenger (SAW) said, "The one who knows [by recitation and memorization] the Book of Allah most should be the Imam of the people. If they are equal in the recitation, then the one who knows the Sunnah most and if they are equal in the Sunnah then the earliest of them to emigrate (to al-Madinah) and if they are equal in the emigration then the oldest among them in Islam. In another narration it has "agewise". And no man should lead another in prayer in his domain or sit in his place of honor without his permission."
[Reported by Muslim].
وَعَنْ أَبِي مَسْعُودٍ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ يَؤُمُّ اَلْقَوْمَ أَقْرَؤُهُمْ لِكِتَابِ اَللَّهِ, فَإِنْ كَانُوا فِي اَلْقِرَاءَةِ سَوَاءً فَأَعْلَمُهُمْ بِالسُّنَّةِ, فَإِنْ كَانُوا فِي اَلسُّنَّةِ سَوَاءً فَأَقْدَمُهُمْ هِجْرَةً, فَإِنْ كَانُوا فِي اَلْهِجْرَةِ سَوَاءً فَأَقْدَمُهُمْ سِلْمًا -وَفِي رِوَايَةٍ: سِنًّا- وَلَا يَؤُمَّنَّ اَلرَّجُلُ اَلرَّجُلَ فِي سُلْطَانِهِ, وَلَا يَقْعُدْ فِي بَيْتِهِ عَلَى تَكْرِمَتِهِ إِلَّا بِإِذْنِهِ". } رَوَاهُ مُسْلِم ٌ 1 .
| Sunnah.com reference | : Book 2, Hadith 318 |
| English translation | : Book 2, Hadith 408 |
| Arabic reference | : Book 2, Hadith 413 |
Malik related to me from Nafi from Ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "No one should milk someone else's cow without his permission. Would any of you like someone to come to his apartment, break into his larder, and take his food? The udders of cows guard their food for their owners, so no one should milk someone else's cow without his permission."
وَحَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَحْتَلِبَنَّ أَحَدٌ مَاشِيَةَ أَحَدٍ بِغَيْرِ إِذْنِهِ أَيُحِبُّ أَحَدُكُمْ أَنْ تُؤْتَى مَشْرُبَتُهُ فَتُكْسَرَ خِزَانَتُهُ فَيُنْتَقَلَ طَعَامُهُ وَإِنَّمَا تَخْزُنُ لَهُمْ ضُرُوعُ مَوَاشِيهِمْ أَطْعِمَاتِهِمْ فَلاَ يَحْتَلِبَنَّ أَحَدٌ مَاشِيَةَ أَحَدٍ إِلاَّ بِإِذْنِهِ " .
| Sunnah.com reference | : Book 54, Hadith 17 |
| USC-MSA web (English) reference | : Book 54, Hadith 17 |
| Arabic reference | : Book 54, Hadith 1782 |
Sahih Muslim » Characteristics of The Hypocrites And Rulings Concerning Them - كتاب صفات المنافقين وأحكامهم
Sahih Muslim 2776 a
Zaid b. Thabit reported that Allah's Apostle (may peace be upon him) set out for Uhud. Some of those persons who were with them came back. The Companions of Allah's Apostle (may peace be upon him) were divided in two groups. One group said:
We would kill them, and the other one said: No, this should not be done, and it was on this occasion that this verse was revealed:" Why should you, then, be two parties in relation to hypocrites?" (iv. 88).
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ عَدِيٍّ، - وَهُوَ
ابْنُ ثَابِتٍ - قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ يَزِيدَ، يُحَدِّثُ عَنْ زَيْدِ بْنِ ثَابِتٍ، أَنَّ النَّبِيَّ صلى الله
عليه وسلم خَرَجَ إِلَى أُحُدٍ فَرَجَعَ نَاسٌ مِمَّنْ كَانَ مَعَهُ فَكَانَ أَصْحَابُ النَّبِيِّ صلى الله عليه
وسلم فِيهِمْ فِرْقَتَيْنِ قَالَ بَعْضُهُمْ نَقْتُلُهُمْ . وَقَالَ بَعْضُهُمْ لاَ . فَنَزَلَتْ { فَمَا لَكُمْ فِي الْمُنَافِقِينَ
فِئَتَيْنِ}
| Reference | : Sahih Muslim 2776a |
| In-book reference | : Book 51, Hadith 8 |
| USC-MSA web (English) reference | : Book 38, Hadith 6684 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2877
‘A'isha said Barira came telling her she had arranged to buy her freedom for nine uqiyas; one to be paid annually, and asking her to help her. ‘A’isha replied, “If your people are willing that I should count them out to them all at one time and set you free, I shall do so, and I shall have the right to inherit from you." She went to her people, but they insisted that the right to inherit from her should be theirs, so God’s Messenger said, “Take her and set her free." He then stood up among the people, and after praising and extolling God, he said, “To proceed:
What is the matter with people who make conditions which are not in God’s Book? Any condition which is not in God’s Book is worthless. Even if there are a hundred conditions, God’s decision is more valid and God's condition is more binding. The right of inheritance belongs only to the one who has set a person free.”
(Bukhari and Muslim.)
وَعَنْ عَائِشَةَ قَالَتْ: جَاءَتْ بَرِيرَةُ فَقَالَتْ: إِنِّي كَاتَبْتُ عَلَى تِسْعِ أَوَاقٍ فِي كُلِّ عَامٍ وُقِيَّةٌ فَأَعِينِينِي فَقَالَتْ عَائِشَةُ: إِنْ أَحَبَّ أَهْلُكِ أَنْ أَعُدَّهَا لَهُمْ عُدَّةً وَاحِدَةً وَأُعْتِقَكِ فَعَلْتُ وَيَكُونُ وَلَاؤُكِ لِي فَذَهَبَتْ إِلَى أَهْلِهَا فَأَبَوْا إِلَّا أَنْ يَكُونَ الْوَلَاءُ لَهُمْ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «خُذِيهَا وَأَعْتِقِيهَا» ثُمَّ قَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي النَّاسَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ: «أَمَّا أبعد فَمَا بَالُ رِجَالٍ يَشْتَرِطُونَ شُرُوطًا لَيْسَتَ فِي كِتَابِ اللَّهِ مَا كَانَ مِنْ شَرْطٍ لَيْسَ فِي كِتَابِ اللَّهِ فَهُوَ بَاطِلٌ وَإِنْ كَانَ مِائَةَ شَرْطٍ فَقَضَاءُ اللَّهِ أَحَقُّ وَشَرْطُ اللَّهِ أَوْثَقُ وَإِنَّمَا الْوَلَاءُ لِمَنْ أَعْتَقَ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2877 |
| In-book reference | : Book 11, Hadith 115 |
Mishkat al-Masabih 2198
Abū Sa'īd al-Khudrī said:
I sat with a company of the poor*members of the Emigrants who were sitting close together because of lack of clothing while a reader was reciting to us. God’s messenger came along and stood beside us, and when he did so the reader stopped and gave him a salutation. He asked what we were doing, and when we told him we were listening to God’s Book he said, “Praise be to God who has put among my people those with whom I have been ordered to keep myself.”(Qur’ān,18:28) He then sat down among us so as to be like one of us, and when he had made a sign with his hand they sat in a circle with their faces turned towards him, and he said, “Rejoice, you group of poor Emigrants, in the announcement that you will have perfect light on the day of resurrection. You will enter paradise half a day before the rich, and that is five hundred years.”
*Lit. 'Weak'. This is said to refer to the people who lived in the Suffa
Abū Dāwūd transmitted it.
عَن أبي سعيد الْخُدْرِيّ قَالَ: جَلَست فِي عِصَابَةٍ مِنْ ضُعَفَاءِ الْمُهَاجِرِينَ وَإِنَّ بَعْضَهُمْ لِيَسْتَتِرُ بِبَعْضٍ مِنَ الْعُرْيِ وَقَارِئٌ يَقْرَأُ عَلَيْنَا إِذْ جَاءَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَامَ عَلَيْنَا فَلَمَّا قَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَكَتَ الْقَارِئُ فَسَلَّمَ ثُمَّ قَالَ: «مَا كُنْتُمْ تَصْنَعُونَ؟» قُلْنَا: كُنَّا نَسْتَمِعُ إِلَى كتاب الله قَالَ فَقَالَ: «الْحَمْدُ لِلَّهِ الَّذِي جَعَلَ مِنْ أُمَّتِي مَنْ أُمِرْتُ أَنْ أَصْبِرَ نَفْسِي مَعَهُمْ» . قَالَ فَجَلَسَ وَسَطَنَا لِيَعْدِلَ بِنَفْسِهِ فِينَا ثُمَّ قَالَ بِيَدِهِ هَكَذَا فَتَحَلَّقُوا وَبَرَزَتْ وُجُوهُهُمْ لَهُ فَقَالَ: «أَبْشِرُوا يَا مَعْشَرَ صَعَالِيكِ الْمُهَاجِرِينَ بِالنُّورِ التَّامِّ يَوْمَ الْقِيَامَةِ تَدْخُلُونَ الْجَنَّةَ قَبْلَ أَغْنِيَاءِ النَّاسِ بِنصْف يَوْم وَذَاكَ خَمْسمِائَة سنة» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2198 |
| In-book reference | : Book 8, Hadith 88 |
Sahih Muslim 542
Abu Darda' reported:
Allah's Messenger (may peace be upon him) stood up (to pray) and we heard him say:" I seek refuge in Allah from thee." Then said:" curse thee with Allah's curse" three times, then he stretched out his hand as though he was taking hold of something. When he finished the prayer, we said: Messenger of Allah, we heard you say something during the prayer which we have not heard you say before, and we saw you stretch out your hand. He replied: Allah's enemy Iblis came with a flame of fire to put it in my face, so I said three times:" I Seek refuge in Allah from thee." Then I said three times:" I curse thee with Allah's full curse." But he did not retreat (on any one of these) three occasions. Thereafter I meant to seize him. I swear by Allah that had it not been for the supplication of my brother Sulaiman he would have been bound, and made an object of sport for the children of Medina.
حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ الْمُرَادِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ، يَقُولُ حَدَّثَنِي رَبِيعَةُ بْنُ يَزِيدَ، عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، عَنْ أَبِي الدَّرْدَاءِ، قَالَ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَسَمِعْنَاهُ يَقُولُ " أَعُوذُ بِاللَّهِ مِنْكَ " . ثُمَّ قَالَ " أَلْعَنُكَ بِلَعْنَةِ اللَّهِ " . ثَلاَثًا . وَبَسَطَ يَدَهُ كَأَنَّهُ يَتَنَاوَلُ شَيْئًا فَلَمَّا فَرَغَ مِنَ الصَّلاَةِ قُلْنَا يَا رَسُولَ اللَّهِ قَدْ سَمِعْنَاكَ تَقُولُ فِي الصَّلاَةِ شَيْئًا لَمْ نَسْمَعْكَ تَقُولُهُ قَبْلَ ذَلِكَ وَرَأَيْنَاكَ بَسَطْتَ يَدَكَ . قَالَ " إِنَّ عَدُوَّ اللَّهِ إِبْلِيسَ جَاءَ بِشِهَابٍ مِنْ نَارٍ لِيَجْعَلَهُ فِي وَجْهِي فَقُلْتُ أَعُوذُ بِاللَّهِ مِنْكَ . ثَلاَثَ مَرَّاتٍ ثُمَّ قُلْتُ أَلْعَنُكَ بِلَعْنَةِ اللَّهِ التَّامَّةِ فَلَمْ يَسْتَأْخِرْ ثَلاَثَ مَرَّاتٍ ثُمَّ أَرَدْتُ أَخْذَهُ وَاللَّهِ لَوْلاَ دَعْوَةُ أَخِينَا سُلَيْمَانَ لأَصْبَحَ مُوثَقًا يَلْعَبُ بِهِ وِلْدَانُ أَهْلِ الْمَدِينَةِ " .
| Reference | : Sahih Muslim 542 |
| In-book reference | : Book 5, Hadith 51 |
| USC-MSA web (English) reference | : Book 4, Hadith 1106 |
| (deprecated numbering scheme) |
Sahih Muslim 1062 a
Abdullah reported:
On the day of Hunain, the Messenger of Allah (may peace be upon him) showed preference (to some) people in the distribution of the spoils. He bestowed on Aqra' b. Habis one hundred camels, and bestowed an equal (number) upon 'Uyaina, and bestowed on people among the elites of Arabia, and preferred them (to others) on that day, in the distribution (of spoils). Upon this a person said: By Allah, neither justice has been done in this distribution (of spoils), nor has the pleasure of Allah been sought in it. I (the narrator ) said: By Allah, I will certainly inform the Messenger of Allah (may peace be upon him) about it. I came to him and informed him about what he had said. The colour of his (the Prophet's) face changed red like blood and he then said: "Who would do justice, if Allah and His Messenger do not do justice?" He further said: "May Allah have mercy upon Moses; he was tormented more than this, but he showed patience." I said: Never would I convey him (the Holy Prophet) after this (unpleasant) narration.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، قَالَ لَمَّا كَانَ يَوْمُ حُنَيْنٍ آثَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم نَاسًا فِي الْقِسْمَةِ فَأَعْطَى الأَقْرَعَ بْنَ حَابِسٍ مِائَةً مِنَ الإِبِلِ وَأَعْطَى عُيَيْنَةَ مِثْلَ ذَلِكَ وَأَعْطَى أُنَاسًا مِنْ أَشْرَافِ الْعَرَبِ وَآثَرَهُمْ يَوْمَئِذٍ فِي الْقِسْمَةِ فَقَالَ رَجُلٌ وَاللَّهِ إِنَّ هَذِهِ لَقِسْمَةٌ مَا عُدِلَ فِيهَا وَمَا أُرِيدَ فِيهَا وَجْهُ اللَّهِ . قَالَ فَقُلْتُ وَاللَّهِ لأُخْبِرَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم - قَالَ - فَأَتَيْتُهُ فَأَخْبَرْتُهُ بِمَا قَالَ - قَالَ - فَتَغَيَّرَ وَجْهُهُ حَتَّى كَانَ كَالصِّرْفِ ثُمَّ قَالَ " فَمَنْ يَعْدِلُ إِنْ لَمْ يَعْدِلِ اللَّهُ وَرَسُولُهُ " . قَالَ ثُمَّ قَالَ " يَرْحَمُ اللَّهُ مُوسَى قَدْ أُوذِيَ بِأَكْثَرَ مِنْ هَذَا فَصَبَرَ " . قَالَ قُلْتُ لاَ جَرَمَ لاَ أَرْفَعُ إِلَيْهِ بَعْدَهَا حَدِيثًا .
| Reference | : Sahih Muslim 1062a |
| In-book reference | : Book 12, Hadith 184 |
| USC-MSA web (English) reference | : Book 5, Hadith 2314 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2508
It was narrated from Miqdad bin 'Amr:
That he went out one day to Al-Baqi', which is the graveyard, to relieve himself. People used to go out to relieve themselves only every two or three days, and their faces was like that of a camel (because of hunger and rough food). Then he entered a ruin and while he was squatting to relieve himself, he saw a rat bringing a Dinar out of a hole, then it went in and brought out another, until it had brought out seventeen Dinars. Then it brought out a piece of red rag.Miqdad said: “I picked up the rag and found another Dinar inside it, thus completing eighteen Dinar. I took them out and brought them to the Messenger of Allah (SAW), and told him what had happened. I said, 'Take its Sadaqah (charity), O Messenger of Allah (SAW).' He said: 'Take them back, for no Sadaqah is due on them. May Allah (SWT) bless them for you.' Then he said: 'Perhaps you put your hand in the hole?' I said: 'No, by the One Who has honored you with the truth.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ خَالِدِ بْنِ عَثْمَةَ، حَدَّثَنِي مُوسَى بْنُ يَعْقُوبَ الزَّمْعِيُّ، حَدَّثَتْنِي عَمَّتِي، قُرَيْبَةُ بِنْتُ عَبْدِ اللَّهِ أَنَّ أُمَّهَا، كَرِيمَةَ بِنْتَ الْمِقْدَادِ بْنِ عَمْرٍو أَخْبَرَتْهَا عَنْ ضُبَاعَةَ بِنْتِ الزُّبَيْرِ، عَنِ الْمِقْدَادِ بْنِ عَمْرٍو، أَنَّهُ خَرَجَ ذَاتَ يَوْمٍ إِلَى الْبَقِيعِ وَهُوَ الْمَقْبُرَةُ لِحَاجَتِهِ وَكَانَ النَّاسُ لاَ يَذْهَبُ أَحَدُهُمْ فِي حَاجَتِهِ إِلاَّ فِي الْيَوْمَيْنِ وَالثَّلاَثَةِ فَإِنَّمَا يَبْعَرُ كَمَا تَبْعَرُ الإِبِلُ ثُمَّ دَخَلَ خَرِبَةً فَبَيْنَمَا هُوَ جَالِسٌ لِحَاجَتِهِ إِذْ رَأَى جُرَذًا أَخْرَجَ مِنْ جُحْرٍ دِينَارًا ثُمَّ دَخَلَ فَأَخْرَجَ آخَرَ حَتَّى أَخْرَجَ سَبْعَةَ عَشَرَ دِينَارًا ثُمَّ أَخْرَجَ طَرَفَ خِرْقَةٍ حَمْرَاءَ . قَالَ الْمِقْدَادُ فَسَلَلْتُ الْخِرْقَةَ فَوَجَدْتُ فِيهَا دِينَارًا فَتَمَّتْ ثَمَانِيَةَ عَشَرَ دِينَارًا فَخَرَجْتُ بِهَا حَتَّى أَتَيْتُ بِهَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَخْبَرْتُهُ خَبَرَهَا فَقُلْتُ خُذْ صَدَقَتَهَا يَا رَسُولَ اللَّهِ . قَالَ " ارْجِعْ بِهَا لاَ صَدَقَةَ فِيهَا بَارَكَ اللَّهُ لَكَ فِيهَا " . ثُمَّ قَالَ " لَعَلَّكَ أَتْبَعْتَ يَدَكَ فِي الْجُحْرِ " . قُلْتُ لاَ وَالَّذِي أَكْرَمَكَ بِالْحَقِّ . قَالَ فَلَمْ يَفْنَ آخِرُهَا حَتَّى مَاتَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2508 |
| In-book reference | : Book 18, Hadith 7 |
| English translation | : Vol. 3, Book 18, Hadith 2508 |
Sahih Muslim 2106 f, 2107 a
Abu Talha Ansari reported Allah's Messenger (may peace be upon him) as saying:
Angels do not enter the house in which there is a picture or portraits. I came to 'A'isha and said to her: This is a news that I have received that Allah's Apostle (may peace be upon him) had said: Angels do not enter the house in which there is a picture or a dog, (and further added) whether she had heard Allah's Messenger (may peace be upon him) making a mention of it. She said: No (I did not hear this myself), but I narrate to you what I saw him doing. I bear testimony to the fact that he (the Holy Prophet) set out for an expedition. I took a carpet and screened the door with it. When he (the Holy Prophet) came back he saw that carpet and I perceived signs of disapproval on his face. He pulled it until it was torn or it was cut (into pieces) and he said: God has not commanded us to clothe stones and clay. We cut it (the curtain) and prepared two pillowa out of it by stuffing them with the fibre of date-palms and he (the Holy Prophet) did not find fault with it.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا جَرِيرٌ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ سَعِيدِ،
بْنِ يَسَارٍ أَبِي الْحُبَابِ مَوْلَى بَنِي النَّجَّارِ عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، عَنْ أَبِي طَلْحَةَ الأَنْصَارِيِّ،
قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " لاَ تَدْخُلُ الْمَلاَئِكَةُ بَيْتًا فِيهِ كَلْبٌ وَلاَ
تَمَاثِيلُ " .
قَالَ فَأَتَيْتُ عَائِشَةَ فَقُلْتُ إِنَّ هَذَا يُخْبِرُنِي أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " لاَ تَدْخُلُ الْمَلاَئِكَةُ بَيْتًا فِيهِ كَلْبٌ وَلاَ تَمَاثِيلُ " . فَهَلْ سَمِعْتِ رَسُولَ اللَّهِ صلى الله عليه وسلم ذَكَرَ ذَلِكَ فَقَالَتْ لاَ وَلَكِنْ سَأُحَدِّثُكُمْ مَا رَأَيْتُهُ فَعَلَ رَأَيْتُهُ خَرَجَ فِي غَزَاتِهِ فَأَخَذْتُ نَمَطًا فَسَتَرْتُهُ عَلَى الْبَابِ فَلَمَّا قَدِمَ فَرَأَى النَّمَطَ عَرَفْتُ الْكَرَاهِيَةَ فِي وَجْهِهِ فَجَذَبَهُ حَتَّى هَتَكَهُ أَوْ قَطَعَهُ وَقَالَ " إِنَّ اللَّهَ لَمْ يَأْمُرْنَا أَنْ نَكْسُوَ الْحِجَارَةَ وَالطِّينَ " . قَالَتْ فَقَطَعْنَا مِنْهُ وِسَادَتَيْنِ وَحَشَوْتُهُمَا لِيفًا فَلَمْ يَعِبْ ذَلِكَ عَلَىَّ .
| Reference | : Sahih Muslim 2106f, 2107a |
| In-book reference | : Book 37, Hadith 134 |
| USC-MSA web (English) reference | : Book 24, Hadith 5254 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1028
AbuUbaydah reported, on the authority of his father Abdullah (ibn Mas'ud), the Messenger of Allah (saws) as saying:
When you offer the prayer, and you are in doubt about the number of rak'ahs whether offered three or four, and you have prayed four rak'ahs in all probability in your opinion, you should recite tashahhud and make two prostrations while you are sitting before giving the salutation. afterwards you should recite the tashahhud and give the salutation again.
Abu Dawud said: This tradition has been narrated by 'Abd al-Wahid from Khusaif, but he did not report it as a statement of the Prophet (saws). The version of 'Abd al-Wahid has been corroborated by Sufyan, Sharik, and Isra'il. They differed amongst themselves about the text of the tradition and they did not narrate it with the continuous chain up to the Prophet (saws).
حَدَّثَنَا النُّفَيْلِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ خُصَيْفٍ، عَنْ أَبِي عُبَيْدَةَ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا كُنْتَ فِي صَلاَةٍ فَشَكَكْتَ فِي ثَلاَثٍ أَوْ أَرْبَعٍ وَأَكْبَرُ ظَنِّكَ عَلَى أَرْبَعٍ تَشَهَّدْتَ ثُمَّ سَجَدْتَ سَجْدَتَيْنِ وَأَنْتَ جَالِسٌ قَبْلَ أَنْ تُسَلِّمَ ثُمَّ تَشَهَّدْتَ أَيْضًا ثُمَّ تُسَلِّمُ " . قَالَ أَبُو دَاوُدَ رَوَاهُ عَبْدُ الْوَاحِدِ عَنْ خُصَيْفٍ وَلَمْ يَرْفَعْهُ وَوَافَقَ عَبْدَ الْوَاحِدِ أَيْضًا سُفْيَانُ وَشَرِيكٌ وَإِسْرَائِيلُ وَاخْتَلَفُوا فِي الْكَلاَمِ فِي مَتْنِ الْحَدِيثِ وَلَمْ يُسْنِدُوهُ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1028 |
| In-book reference | : Book 2, Hadith 639 |
| English translation | : Book 3, Hadith 1023 |
Sahih al-Bukhari 4313
Narrated Mujahid:
Allah's Apostle got up on the day of the Conquest of Mecca and said, "Allah has made Mecca a sanctuary since the day He created the Heavens and the Earth, and it will remain a sanctuary by virtue of the sanctity Allah has bestowed on it till the Day of Resurrection. It (i.e. fighting in it) was not made lawful to anyone before me!, nor will it be made lawful to anyone after me, and it was not made lawful for me except for a short period of time. Its game should not be chased, nor should its trees be cut, nor its vegetation or grass uprooted, not its Luqata (i.e. Most things) picked up except by one who makes a public announcement about it." Al-Abbas bin `Abdul Muttalib said, "Except the Idhkhir, O Allah's Apostle, as it is indispensable for blacksmiths and houses." On that, the Prophet kept quiet and then said, "Except the Idhkhir as it is lawful to cut."
حَدَّثَنَا إِسْحَاقُ، حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي حَسَنُ بْنُ مُسْلِمٍ، عَنْ مُجَاهِدٍ، أَنَّ رَسُولَ اللَّهِ قَامَ يَوْمَ الْفَتْحِ فَقَالَ " إِنَّ اللَّهَ حَرَّمَ مَكَّةَ يَوْمَ خَلَقَ السَّمَوَاتِ وَالأَرْضَ، فَهْىَ حَرَامٌ بِحَرَامِ اللَّهِ إِلَى يَوْمِ الْقِيَامَةِ، لَمْ تَحِلَّ لأَحَدٍ قَبْلِي، وَلاَ تَحِلُّ لأَحَدٍ بَعْدِي، وَلَمْ تَحْلِلْ لِي إِلاَّ سَاعَةً مِنَ الدَّهْرِ، لاَ يُنَفَّرُ صَيْدُهَا، وَلاَ يُعْضَدُ شَوْكُهَا، وَلاَ يُخْتَلَى خَلاَهَا وَلاَ تَحِلُّ لُقَطَتُهَا إِلاَّ لِمُنْشِدٍ ". فَقَالَ الْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ إِلاَّ الإِذْخِرَ يَا رَسُولَ اللَّهِ، فَإِنَّهُ لاَ بُدَّ مِنْهُ لِلْقَيْنِ وَالْبُيُوتِ، فَسَكَتَ ثُمَّ قَالَ " إِلاَّ الإِذْخِرَ فَإِنَّهُ حَلاَلٌ ". وَعَنِ ابْنِ جُرَيْجٍ أَخْبَرَنِي عَبْدُ الْكَرِيمِ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ بِمِثْلِ هَذَا أَوْ نَحْوِ هَذَا. رَوَاهُ أَبُو هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 4313 |
| In-book reference | : Book 64, Hadith 344 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 603 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4650
Rabah ibn al-Harith said:
I was sitting with someone in the mosque of Kufah while the people of Kufah were with him. Then Sa'id ibn Zayd ibn Amr ibn Nufayl came and he welcomed him, greeted him, and seated him near his foot on the throne. Then a man of the inhabitants of Kufah, called Qays ibn Alqamah, came. He received him and began to abuse him.
Sa'id asked: Whom is this man abusing? He replied: He is abusing Ali. He said: Don't I see that the companions of the Messenger of Allah (saws) are being abused, but you neither stop it nor do anything about it? I heard the Messenger of Allah (saws) say--and I need not say for him anything which he did not say, and then he would ask me tomorrow when I see him --AbuBakr will go to Paradise and Umar will go to Paradise. He then mentioned the rest of the tradition to the same effect (as in No. 4632).
He then said: The company of one of their man whose face has been covered with dust by the Messenger of Allah (saws) is better than the actions of one of you for a whole life time even if he is granted the life-span of Noah.
حَدَّثَنَا أَبُو كَامِلٍ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا صَدَقَةُ بْنُ الْمُثَنَّى النَّخَعِيُّ، حَدَّثَنِي جَدِّي، رِيَاحُ بْنُ الْحَارِثِ قَالَ كُنْتُ قَاعِدًا عِنْدَ فُلاَنٍ فِي مَسْجِدِ الْكُوفَةِ وَعِنْدَهُ أَهْلُ الْكُوفَةِ فَجَاءَ سَعِيدُ بْنُ زَيْدِ بْنِ عَمْرِو بْنِ نُفَيْلٍ فَرَحَّبَ بِهِ وَحَيَّاهُ وَأَقْعَدَهُ عِنْدَ رِجْلِهِ عَلَى السَّرِيرِ فَجَاءَ رَجُلٌ مِنْ أَهْلِ الْكُوفَةِ يُقَالُ لَهُ قَيْسُ بْنُ عَلْقَمَةَ فَاسْتَقْبَلَهُ فَسَبَّ وَسَبَّ فَقَالَ سَعِيدٌ مَنْ يَسُبُّ هَذَا الرَّجُلُ قَالَ يَسُبُّ عَلِيًّا . قَالَ أَلاَ أَرَى أَصْحَابَ رَسُولِ اللَّهِ صلى الله عليه وسلم يُسَبُّونَ عِنْدَكَ ثُمَّ لاَ تُنْكِرُ وَلاَ تُغَيِّرُ أَنَا سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ وَإِنِّي لَغَنِيٌّ أَنْ أَقُولَ عَلَيْهِ مَا لَمْ يَقُلْ فَيَسْأَلُنِي عَنْهُ غَدًا إِذَا لَقِيتُهُ
" أَبُو بَكْرٍ فِي الْجَنَّةِ وَعُمَرُ فِي الْجَنَّةِ " . وَسَاقَ مَعْنَاهُ ثُمَّ قَالَ لَمَشْهَدُ رَجُلٍ مِنْهُمْ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم يَغْبَرُّ فِيهِ وَجْهُهُ خَيْرٌ مِنْ عَمَلِ أَحَدِكُمْ عُمْرَهُ وَلَوْ عُمِّرَ عُمْرَ نُوحٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4650 |
| In-book reference | : Book 42, Hadith 55 |
| English translation | : Book 41, Hadith 4633 |
Al-Adab Al-Mufrad 695
Ibn 'Abbas said, "I spent the night at the house of my aunt. Maymuna.
The Prophet, may Allah bless him and grant him peace, got up to answer
a call of nature and then washed his hands and face and slept. Then he
got up and took the water-skin and loosened its strap and then did a medium
sort of wudu' and no more but he did it adequately. Then he prayed. I stood
up and went slowly, not wanting him to see that I was observing him. I
did wudu'. Then he stood up to pray and I stood at his left. He took my
hand and brought me around to his right. His complete night prayer consisted
of twelve rak'ats. Then he lay down and went to sleep until he snored.
When he slept, he would snore. Bilal gave the adhan for the morning prayer
and he prayed without doing wudu'. One of his supplications was, 'O Allah,
put light in my heart and light in my hearing and light on my right and
light on my left and a light above me and a light behind me and a light
in front of me and a light behind him and make my light great.'"
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللهِ، قَالَ: حَدَّثَنَا ابْنُ مَهْدِيٍّ، عَنْ سُفْيَانَ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ قَالَ: بِتُّ عِنْدَ مَيْمُونَةَ، فَقَامَ النَّبِيُّ صلى الله عليه وسلم فَأَتَى حَاجَتَهُ، فَغَسَلَ وَجْهَهُ وَيَدَيْهِ ثُمَّ نَامَ، ثُمَّ قَامَ فَأَتَى الْقِرْبَةَ فَأَطْلَقَ شِنَاقَهَا، ثُمَّ تَوَضَّأَ وُضُوءًا بَيْنَ وُضُوءَيْنِ، لَمْ يُكْثِرْ وَقَدْ أَبْلَغَ، فَصَلَّى، فَقُمْتُ فَتَمَطَّيْتُ كَرَاهِيَةَ أَنْ يَرَى أَنِّي كُنْتُ أَبْقِيهِ، فَتَوَضَّأْتُ، فَقَامَ يُصَلِّي، فَقُمْتُ عِنْدَ يَسَارِهِ، فَأَخَذَ بِأُذُنِي فَأَدَارَنِي عَنْ يَمِينِهِ، فَتَتَامَّتْ صَلاَتُهُ مِنَ اللَّيْلِ ثَلاَثَ عَشْرَةَ رَكْعَةً، ثُمَّ اضْطَجَعَ فَنَامَ حَتَّى نَفَخَ، وَكَانَ إِذَا نَامَ نَفَخَ، فَآذَنَهُ بِلاَلٌ بِالصَّلاَةِ، فَصَلَّى وَلَمْ يَتَوَضَّأْ، وَكَانَ فِي دُعَائِهِ: اللَّهُمَّ اجْعَلْ فِي قَلْبِي نُورًا، وَفِي سَمْعِي نُورًا، وَعَنْ يَمِينِي نُورًا، وَعَنْ يَسَارِي نُورًا، وَفَوْقِي نُورًا، وَتَحْتِي نُورًا، وَأَمَامِي نُورًا، وَخَلْفِي نُورًا، وَأَعْظِمْ لِي نُورًا.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 695 |
| In-book reference | : Book 31, Hadith 92 |
| English translation | : Book 31, Hadith 695 |
Jami` at-Tirmidhi 1548
Narrated Abu Al-Bakhtari:
"An Army from the armies of the Muslims, whose commander was Salman Al-Farisi, besieged one of the Persian castles. They said: 'O Abu 'Abdullah! Should we charge them?' He said: 'Leave me to call them (to Islam) as I heard the Messenger of Allah (saws) call them.' So Salman went to them and said: 'I am only a man from among you, a Persian, and you see that the Arabs obey me. If you become Muslims then you will have the likes of what we have, and from you will be required that which is required from us. If you refuse, and keep your religion, then we will leave you to it, and you will give us the Jizyah from your hands while you are submissive.' He said to them in Persian: 'And you are other than praiseworthy and if you refuse then we will equally resist you.' They said: 'We will not give you the Jizyah, we will fight you instead.' So they said: 'O Abu 'Abdullah! Should we charge them?' He said: 'No.'" He said: "So for three days he called them to the same (things), and then he said: 'Charge them.'" He said: "So we charged them, and we conquered the castle."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ أَبِي الْبَخْتَرِيِّ، أَنَّ جَيْشًا، مِنْ جُيُوشِ الْمُسْلِمِينَ كَانَ أَمِيرَهُمْ سَلْمَانُ الْفَارِسِيُّ حَاصَرُوا قَصْرًا مِنْ قُصُورِ فَارِسَ فَقَالُوا يَا أَبَا عَبْدِ اللَّهِ أَلاَ نَنْهَدُ إِلَيْهِمْ قَالَ دَعُونِي أَدْعُهُمْ كَمَا سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَدْعُوهُمْ . فَأَتَاهُمْ سَلْمَانُ فَقَالَ لَهُمْ إِنَّمَا أَنَا رَجُلٌ مِنْكُمْ فَارِسِيٌّ تَرَوْنَ الْعَرَبَ يُطِيعُونَنِي فَإِنْ أَسْلَمْتُمْ فَلَكُمْ مِثْلُ الَّذِي لَنَا وَعَلَيْكُمْ مِثْلُ الَّذِي عَلَيْنَا وَإِنْ أَبَيْتُمْ إِلاَّ دِينَكُمْ تَرَكْنَاكُمْ عَلَيْهِ وَأَعْطُونَا الْجِزْيَةَ عَنْ يَدٍ وَأَنْتُمْ صَاغِرُونَ . قَالَ وَرَطَنَ إِلَيْهِمْ بِالْفَارِسِيَّةِ وَأَنْتُمْ غَيْرُ مَحْمُودِينَ . وَإِنْ أَبَيْتُمْ نَابَذْنَاكُمْ عَلَى سَوَاءٍ . قَالُوا مَا نَحْنُ بِالَّذِي نُعْطِي الْجِزْيَةَ وَلَكِنَّا نُقَاتِلُكُمْ . فَقَالُوا يَا أَبَا عَبْدِ اللَّهِ أَلاَ نَنْهَدُ إِلَيْهِمْ قَالَ لاَ . فَدَعَاهُمْ ثَلاَثَةَ أَيَّامٍ إِلَى مِثْلِ هَذَا ثُمَّ قَالَ انْهَدُوا إِلَيْهِمْ . قَالَ فَنَهَدْنَا إِلَيْهِمْ فَفَتَحْنَا ذَلِكَ الْقَصْرَ . قَالَ وَفِي الْبَابِ عَنْ بُرَيْدَةَ وَالنُّعْمَانِ بْنِ مُقَرِّنٍ وَابْنِ عُمَرَ وَابْنِ عَبَّاسٍ . وَحَدِيثُ سَلْمَانَ حَدِيثٌ حَسَنٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ عَطَاءِ بْنِ السَّائِبِ ...
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1548 |
| In-book reference | : Book 21, Hadith 1 |
| English translation | : Vol. 3, Book 19, Hadith 1548 |
Sahih Muslim 230
Abu Anas reported that Uthman performed ablution at Maqi'aid and said:
Should I not show you the ablution performed by Allah's Messenger (may peace be upon him)? And he then washed (the different parts of the body) three times. 4" Qutaiba has added in his narration the words:" There were with him (with Uthman) Companions of Allah's Messenger (may peace be upon him)."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَزُهَيْرُ بْنُ حَرْبٍ - وَاللَّفْظُ لِقُتَيْبَةَ وَأَبِي بَكْرٍ - قَالُوا حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ أَبِي النَّضْرِ، عَنْ أَبِي أَنَسٍ، أَنَّ عُثْمَانَ، تَوَضَّأَ بِالْمَقَاعِدِ فَقَالَ أَلاَ أُرِيكُمْ وُضُوءَ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ تَوَضَّأَ ثَلاَثًا ثَلاَثًا . وَزَادَ قُتَيْبَةُ فِي رِوَايَتِهِ قَالَ سُفْيَانُ قَالَ أَبُو النَّضْرِ عَنْ أَبِي أَنَسٍ قَالَ وَعِنْدَهُ رِجَالٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 230 |
| In-book reference | : Book 2, Hadith 12 |
| USC-MSA web (English) reference | : Book 2, Hadith 443 |
| (deprecated numbering scheme) |
Sahih Muslim 251a
Abu Huraira reported:
The Messenger of Allah (may peace be upon him) said: Should I not suggest to you that by which Allah obliterates the sins and elevates the ranks (of a man). They (the hearers) said: Yes, Messenger of Allah. He said: Performing the ablution thoroughly despite odds, tranverside of more paces towards the mosque, and waiting for the next prayer after observing a prayer, and that is mindfulness.
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ، وَابْنُ، حُجْرٍ جَمِيعًا عَنْ إِسْمَاعِيلَ بْنِ جَعْفَرٍ، - قَالَ ابْنُ أَيُّوبَ حَدَّثَنَا إِسْمَاعِيلُ، - أَخْبَرَنِي الْعَلاَءُ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " أَلاَ أَدُلُّكُمْ عَلَى مَا يَمْحُو اللَّهُ بِهِ الْخَطَايَا وَيَرْفَعُ بِهِ الدَّرَجَاتِ " . قَالُوا بَلَى يَا رَسُولَ اللَّهِ . قَالَ " إِسْبَاغُ الْوُضُوءِ عَلَى الْمَكَارِهِ وَكَثْرَةُ الْخُطَا إِلَى الْمَسَاجِدِ وَانْتِظَارُ الصَّلاَةِ بَعْدَ الصَّلاَةِ فَذَلِكُمُ الرِّبَاطُ " .
| Reference | : Sahih Muslim 251a |
| In-book reference | : Book 2, Hadith 54 |
| USC-MSA web (English) reference | : Book 2, Hadith 485 |
| (deprecated numbering scheme) |
Sahih Muslim 330 a
Umm Salama reported:
I said: Messenger of Allah, I am a woman who has closely plaited hair on my head; should I undo it for taking a bath, because of sexual intercourse? He (the Holy Prophet) said: No, it is enough for you to throw three handfuls of water on your head and then pour water over yourself, and you shall be purified.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَابْنُ أَبِي عُمَرَ، كُلُّهُمْ عَنِ ابْنِ عُيَيْنَةَ، قَالَ إِسْحَاقُ أَخْبَرَنَا سُفْيَانُ، عَنْ أَيُّوبَ بْنِ مُوسَى، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ رَافِعٍ، مَوْلَى أُمِّ سَلَمَةَ عَنْ أُمِّ سَلَمَةَ، قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي امْرَأَةٌ أَشُدُّ ضَفْرَ رَأْسِي فَأَنْقُضُهُ لِغُسْلِ الْجَنَابَةِ قَالَ
" لاَ إِنَّمَا يَكْفِيكِ أَنْ تَحْثِي عَلَى رَأْسِكِ ثَلاَثَ حَثَيَاتٍ ثُمَّ تُفِيضِينَ عَلَيْكِ الْمَاءَ فَتَطْهُرِينَ " .
| Reference | : Sahih Muslim 330a |
| In-book reference | : Book 3, Hadith 66 |
| USC-MSA web (English) reference | : Book 3, Hadith 643 |
| (deprecated numbering scheme) |
Sahih Muslim 335 b
It is reported from Mu'adha that she asked 'A'isha:
Should a menstruating woman complete the prayer (abandoned during the menstrual period)? 'A'isha said: Are you a Hurariya? The wives of the Messenger of Allah (may peace be upon him) have had their monthly courses, (but) did he order them to make compensation (for the abandoned prayers)? Muhammad b. Ja'far said: (Compensation) denotes their completion.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ يَزِيدَ، قَالَ سَمِعْتُ مُعَاذَةَ، أَنَّهَا سَأَلَتْ عَائِشَةَ أَتَقْضِي الْحَائِضُ الصَّلاَةَ فَقَالَتْ عَائِشَةُ أَحَرُورِيَّةٌ أَنْتِ قَدْ كُنَّ نِسَاءُ رَسُولِ اللَّهِ صلى الله عليه وسلم يَحِضْنَ أَفَأَمَرَهُنَّ أَنْ يَجْزِينَ قَالَ مُحَمَّدُ بْنُ جَعْفَرٍ تَعْنِي يَقْضِينَ .
| Reference | : Sahih Muslim 335b |
| In-book reference | : Book 3, Hadith 84 |
| USC-MSA web (English) reference | : Book 3, Hadith 661 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1817
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: A person who performs umrah should shout talbiyah till he touches the Black Stone.
Abu Dawud said: This tradition has been transmitted by 'Abd al-Malik b. Abi Sulaiman and Hammam from 'Ata on the authority of Ibn 'Abbas as his own statement (i.e. the tradition was not attributed to the Prophet)
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا هُشَيْمٌ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" يُلَبِّي الْمُعْتَمِرُ حَتَّى يَسْتَلِمَ الْحَجَرَ " . قَالَ أَبُو دَاوُدَ رَوَاهُ عَبْدُ الْمَلِكِ بْنُ أَبِي سُلَيْمَانَ وَهَمَّامٌ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ مَوْقُوفًا .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1817 |
| In-book reference | : Book 11, Hadith 97 |
| English translation | : Book 10, Hadith 1813 |
Sunan Abi Dawud 3107
Narrated Abdullah ibn Amr ibn al-'As:
The Prophet (saws) said: When a man comes to visit a sick person, he should say: O Allah, cure Thy servant, who may then wreak havoc on an enemy for your sake, or walk at a funeral for your sake.
Abu Dawud said: Ibn As-Sarh (one of the narrators) said: "Ilas-salat (To the Salat)".
حَدَّثَنَا يَزِيدُ بْنُ خَالِدٍ الرَّمْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ حُيَىِّ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ الْحُبُلِيِّ، عَنِ ابْنِ عَمْرٍو، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم " إِذَا جَاءَ الرَّجُلُ يَعُودُ مَرِيضًا فَلْيَقُلِ اللَّهُمَّ اشْفِ عَبْدَكَ يَنْكَأُ لَكَ عَدُوًّا أَوْ يَمْشِي لَكَ إِلَى جَنَازَةٍ " . قَالَ أَبُو دَاوُدَ وَقَالَ ابْنُ السَّرْحِ " إِلَى صَلاَةٍ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3107 |
| In-book reference | : Book 21, Hadith 19 |
| English translation | : Book 20, Hadith 3101 |
Mishkat al-Masabih 3724
Abu Burda* told that when the Prophet sent his grandfather Abu Musa and Mu'adh to the Yemen he said, “Make things easy and do not make them difficult; gladden and do not scare; comply with one another and do not disagree.”
(Bukhari and Muslim.)
* This should be Sa'id b. Abu Burda on his father’s authority. C f. Bukhari, Maghazi, 60.
وَعَن ابنِ أَبِي بُرْدَةَ قَالَ: بَعَثَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَدَّهُ أَبَا مُوسَى وَمُعَاذًا إِلَى الْيَمَنِ فَقَالَ: «يَسِّرَا وَلَا تُعَسِّرَا وَبَشِّرَا وَلَا تُنَفِّرَا وَتَطَاوَعَا وَلَا تَخْتَلِفَا»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3724 |
| In-book reference | : Book 18, Hadith 63 |
Mishkat al-Masabih 899
Abu Huraira reported God’s Messenger as saying, “When one of you prostrates himself he must not kneel in the manner of a camel, but should put down his hands before his knees.”
Abu Dawud, Nasa’i and Darimi transmitted it. Abu Sulaiman al-Khattabi said that the tradition of Wa’il b. Hujr is better established than this. The view is expressed that this one is abrogated.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا سَجَدَ أَحَدُكُمْ فَلَا يَبْرُكْ كَمَا يبرك الْبَعِير وليضع يَدَيْهِ قَبْلَ رُكْبَتَيْهِ» . رَوَاهُ أَبُو دَاوُدَ وَالنَّسَائِيُّ. وَالدَّارِمِيُّ قَالَ أَبُو سُلَيْمَانَ الْخَطَّابِيُّ: حَدِيثُ وَائِلِ بْنِ حُجْرٍ أَثْبَتُ مِنْ هَذَا وَقِيلَ: هَذَا مَنْسُوخ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 899 |
| In-book reference | : Book 4, Hadith 323 |
Mishkat al-Masabih 1879
Umm Bujaid said she told God’s messenger that a poor man would stand at her door till she was ashamed, for she had nothing in her house to put in his hand, and he replied,
“Put something in his hand, even though it should be a burnt hoof."
Ahmad, Abu Dawud and Tirmidhi transmitted it, Tirmidhi saying that this is a hasan sahih tradition.
وَعَن أم بجيد قَالَتْ: قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ الْمِسْكِينَ لِيَقِفُ عَلَى بَابِي حَتَّى أَسْتَحْيِيَ فَلَا أَجِدُ فِي بَيْتِي مَا أَدْفَعُ فِي يَدِهِ. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «ادْفَعِي فِي يَدِهِ وَلَوْ ظِلْفًا مُحْرَقًا» . رَوَاهُ أَحْمَدُ وَأَبُو دَاوُد وَالتِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1879 |
| In-book reference | : Book 6, Hadith 106 |
Al-Adab Al-Mufrad 546
'Abdullah ibn 'Amr reported that the Prophet, may Allah bless him
and grant him peace, said, "Anyone who has love for his brother in Allah
and for Allah should say, 'I love you for Allah,' and they will both enter
the Garden. The one who has love for someone in Allah has a degree over
the one he loves because of his love."
حَدَّثَنَا الْمُقْرِئُ، قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ عَبْدِ اللهِ بْنِ يَزِيدَ، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: مَنْ أَحَبَّ أَخًا لِلَّهِ، فِي اللهِ، قَالَ: إِنِّي أُحِبُّكَ لِلَّهِ، فَدَخَلاَ جَمِيعًا الْجَنَّةَ، كَانَ الَّذِي أَحَبَّ فِي اللهِ أَرْفَعَ دَرَجَةً لِحُبِّهِ، عَلَى الَّذِي أَحَبَّهُ لَهُ.
| Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 546 |
| In-book reference | : Book 30, Hadith 9 |
| English translation | : Book 30, Hadith 546 |
Al-Adab Al-Mufrad 635
Anas reported that a woman came to the Prophet, to complain to
him of a need. He said, 'Shall I show you something better than that? You
should say, 'There is no god but Allah' 33 times when you go to sleep and
say 'Glory be to Allah' 33 times and say 'Praise be to Allah' 34 times
and then that hundred is better than his world and all that it contains.'"
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ: حَدَّثَنَا سَلَمَةُ قَالَ: سَمِعْتُ أَنَسًا يَقُولُ: أَتَتِ امْرَأَةٌ النَّبِيَّ صلى الله عليه وسلم تَشْكُو إِلَيْهِ الْحَاجَةَ، أَوْ بَعْضَ الْحَاجَةِ، فَقَالَ: أَلاَ أَدُلُّكِ عَلَى خَيْرٍ مِنْ ذَلِكَ؟ تُهَلِّلِينَ اللَّهَ ثَلاَثِينَ عِنْدَ مَنَامِكِ، وَتُسَبِّحِينَ ثَلاَثًا وَثَلاَثِينَ، وَتَحْمَدِينَ أَرْبَعًا وَثَلاَثِينَ، فَتِلْكَ مِئَةٌ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا.
| Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 635 |
| In-book reference | : Book 31, Hadith 32 |
| English translation | : Book 31, Hadith 635 |
Al-Adab Al-Mufrad 640
Abu Sa'id al-Khudri reported that the Prophet, may Allah bless
him and grant him peace, said, "If any Muslim does not have anything to
give as sadaqa, he should say in his supplication, 'O Allah, bless Muhammad,
Your slave and Your Messenger and bless the believers, both men and women,
and the Muslims, both men and women.' That will be sadaqa for him."
حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ قَالَ: حَدَّثَنِي ابْنُ وَهْبٍ قَالَ: أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ دَرَّاجٍ، أَنَّ أَبَا الْهَيْثَمَ حَدَّثَهُ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: أَيُّمَا رَجُلٌ مُسْلِمٌ لَمْ يَكُنْ عِنْدَهُ صَدَقَةٌ، فَلْيَقُلْ فِي دُعَائِهِ: اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ، عَبْدِكَ وَرَسُولِكَ، وَصَلِّ عَلَى الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ، وَالْمُسْلِمِينَ وَالْمُسْلِمَاتِ، فَإِنَّهَا لَهُ زَكَاةٌ.
| Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 640 |
| In-book reference | : Book 31, Hadith 37 |
| English translation | : Book 31, Hadith 640 |
Mishkat al-Masabih 2063
‘Abdallah b. Busr, on the authority of his sister as-Samma’, reported God’s messenger as saying, “Do not fast on Saturday except during what has been made obligatory for you; and if one of you can get nothing but a grape skin or a piece of wood from a tree, he should chew it.”
Ahmad, Abu Dawud, Tirmidhi, Ibn Majah and Darimi transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ بُسْرٍ عَنْ أُخْتِهِ الصَّمَّاءِ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا تَصُومُوا يَوْمَ السَّبْتِ إِلَّا فِيمَا افْتُرِضَ عَلَيْكُمْ فَإِنْ لَمْ يَجِدْ أَحَدُكُمْ إِلَّا لِحَاءَ عِنَبَةٍ أَوْ عُودَ شَجَرَةٍ فَلْيَمْضُغْهُ» . رَوَاهُ أَحْمَدُ وَأَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَابْنُ مَاجَهْ والدارمي
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2063 |
| In-book reference | : Book 7, Hadith 106 |
Mishkat al-Masabih 3503
Muhammad b. ‘Amr, on the authority of Abu Salama, said Abu Huraira told that God’s Messenger gave judgment that a male or female slave of the best quality, or a horse, or a mule should be paid for a miscarriage.
Abu Dawud transmitted it, saying this tradition is transmitted by Hammad b. Salama and Khalid al-Wasiti on the authority of Muhammad b. ‘Amr, but he did not mention “or a horse or a mule.”
وَعَنْ مُحَمَّدِ بْنِ عَمْرٍو عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ قَالَ: قَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الجَنينِ بغُرَّةٍ: عَبْدٍ أَوْ أَمَةٍ أَوْ فَرَسٍ أَوْ بَغْلٍ. رَوَاهُ أَبُو دَاوُدَ وَقَالَ: رَوَى هَذَا الْحَدِيثَ حَمَّادُ بْنُ سَلَمَةَ وَخَالِدٌ الْوَاسِطِيُّ عَنْ مُحَمَّدِ بْنِ عَمْرٍو وَلَمْ يَذْكُرْ: أَوْ فَرَسٍ أَوْ بغل
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3503 |
| In-book reference | : Book 16, Hadith 51 |
Mishkat al-Masabih 3459
Anas said that a Jew crushed a girl’s head between two stones and she was asked who had done this to her, whether it was so and so, or so and so, until the Jew was named, whereupon she gave a sign with her head. The Jew was fetched, and when he admitted it God’s Messenger gave command that his head should be crushed with stones.
(Bukhari and Muslim.)
وَعَنْ أَنَسٍ: أَنَّ يَهُودِيًّا رَضَّ رَأْسَ جَارِيَةٍ بَيْنَ حَجَرَيْنِ فَقِيلَ لَهَا: مَنْ فَعَلَ بِكِ هَذَا؟ أَفُلَانٌ؟ حَتَّى سُمِّيَ الْيَهُودِيُّ فَأَوْمَأَتْ بِرَأْسِهَا فَجِيءَ بِالْيَهُودِيِّ فَاعْتَرَفَ فَأَمَرَ بِهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَرُضَّ رَأْسُهُ بِالْحِجَارَةِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3459 |
| In-book reference | : Book 16, Hadith 12 |
Sunan Ibn Majah 1696
It was
narrated from ‘Abdullah bin Mas’ud that the Messenger of Allah
(saw) said:
“The Adhan of Bilal should not prevent anyone of you
from
eating Suhur, for he gives the Adhan to alert those among you
who are
asleep, and so that anyone who is praying can prepare himself
for
fasting. The Fajr does not come in this manner, rather it comes
in
this manner, and it appears along the horizon.”
حَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، وَابْنُ أَبِي عَدِيٍّ، عَنْ سُلَيْمَانَ التَّيْمِيِّ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ:
" لاَ يَمْنَعَنَّ أَحَدَكُمْ أَذَانُ بِلاَلٍ مِنْ سُحُورِهِ. فَإِنَّهُ يُؤَذِّنُ لِيَنْتَبِهَ نَائِمُكُمْ، وَلِيَرْجِعَ قَائِمُكُمْ. وَلَيْسَ الْفَجْرُ أَنْ يَقُولَ هَكَذَا. وَلَكِنْ هَكَذَا، يَعْتَرِضُ فِي أُفُقِ السَّمَاءِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1696 |
| In-book reference | : Book 7, Hadith 59 |
| English translation | : Vol. 1, Book 7, Hadith 1696 |
Riyad as-Salihin 798
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "The lower garment of a believer should be half way below the knees. He is guilty of no sin if they are up to the ankles. That which is below the ankles is in the Fire (of Hell). Allah will not look at one who allows his lower garment to trail out of vanity.
[Abu Dawud].
[Abu Dawud].
وعن أبى سعيد الخدرى رضى الله عنه قال: قال رسول الله صلى الله عليه وسلم:
"إزارة المسلم إلى نصف الساق، ولا حرج -أو لا جناح- فيما بينه وبين الكعبين، فما كان أسفل من الكعبين فهو في النار، ومن جر إزاره بطرا لم ينظر الله إليه".((رواه أبو داود))
| Reference | : Riyad as-Salihin 798 |
| In-book reference | : Book 3, Hadith 21 |
Riyad as-Salihin 1160
'Aishah (May Allah be pleased with her) reported:
The Prophet (PBUH) kept standing (in prayer) so long that the skin of his feet would crack. I asked him: "Why do you do this, while you have been forgiven of your former and latter sins?" He said, "Should I not be a grateful slave of Allah?"
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن عائشة رضي الله عنها، قالت: كان النبي صلى الله عليه وسلم ، يقوم من الليل حتى تتفطر قدماه، فقلت له: لم تصنع هذا يا رسول الله، وقد غفر لك ما تقدم من ذنبك وما تأخر؟ قال:
"أفلا أكون عبدًا شكورًا". ((متفق عليه وعن المغيرة بن شعبة نحوه، متفق عليه)).
| Reference | : Riyad as-Salihin 1160 |
| In-book reference | : Book 8, Hadith 170 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1600
It was narrated from Sa'd bin Ishaq bin Ka'b bin Ujrah, from his father, that:
His grandfather said: "The Messenger of Allah (SAW) prayed Maghrib in the masjid of Banu 'Abdul-Ashhal, and when he finished praying some people stood up and offered Nafl prayers. The Prophet (SAW) said: 'You should offer this prayer in your houses.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ أَنْبَأَنَا إِبْرَاهِيمُ بْنُ أَبِي الْوَزِيرِ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ مُوسَى الْفِطْرِيُّ، عَنْ سَعْدِ بْنِ إِسْحَاقَ بْنِ كَعْبِ بْنِ عُجْرَةَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم صَلاَةَ الْمَغْرِبِ فِي مَسْجِدِ بَنِي عَبْدِ الأَشْهَلِ فَلَمَّا صَلَّى قَامَ نَاسٌ يَتَنَفَّلُونَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" عَلَيْكُمْ بِهَذِهِ الصَّلاَةِ فِي الْبُيُوتِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 1600 |
| In-book reference | : Book 20, Hadith 3 |
| English translation | : Vol. 2, Book 20, Hadith 1601 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar prepared the body of one of Said ibn Zayd's sons for burial and carried it and then entered the mosque and prayed without doing wudu.
Yahya said that Malik was asked whether it was necessary to do wudu because of regurgitating undigested food and he said, "No, wudu is not necessary, but the mouth should be rinsed."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، حَنَّطَ ابْنًا لِسَعِيدِ بْنِ زَيْدٍ وَحَمَلَهُ ثُمَّ دَخَلَ الْمَسْجِدَ فَصَلَّى وَلَمْ يَتَوَضَّأْ . قَالَ يَحْيَى وَسُئِلَ مَالِكٌ هَلْ فِي الْقَىْءِ وُضُوءٌ قَالَ لاَ وَلَكِنْ لِيَتَمَضْمَضْ مِنْ ذَلِكَ وَلْيَغْسِلْ فَاهُ وَلَيْسَ عَلَيْهِ وُضُوءٌ .
| USC-MSA web (English) reference | : Book 2, Hadith 18 |
| Arabic reference | : Book 2, Hadith 48 |
Malik related to me that Abd ar-Rahman ibn al-Qasim heard his father al-Qasim ibn Muhammad say, "I have prayed witr after dawn."
Malik said, "Only a person who oversleeps so that he does not do the witr prays it after dawn. No one should intentionally make his witr after dawn."
وَحَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، أَنَّهُ سَمِعَ أَبَاهُ الْقَاسِمَ بْنَ مُحَمَّدٍ، يَقُولُ إِنِّي لأُوتِرُ بَعْدَ الْفَجْرِ . قَالَ مَالِكٌ وَإِنَّمَا يُوتِرُ بَعْدَ الْفَجْرِ مَنْ نَامَ عَنِ الْوِتْرِ وَلاَ يَنْبَغِي لأَحَدٍ أَنْ يَتَعَمَّدَ ذَلِكَ حَتَّى يَضَعَ وِتْرَهُ بَعْدَ الْفَجْرِ .
| Sunnah.com reference | : Book 7, Hadith 28 |
| USC-MSA web (English) reference | : Book 7, Hadith 28 |
| Arabic reference | : Book 7, Hadith 282 |
Jami` at-Tirmidhi 3513
Aishah narrated:
“I said: ‘O Messenger of Allah, what is your view if I know when the Night of Al-Qadr is, then what should I say in it?” He said: ‘Say: “O Allah, indeed You are Pardoning, [Generous,] You love pardon, so pardon me (Allāhumma innaka `Afuwwun [Karīmun], tuḥibbul-`afwa fa`fu `annī).’”
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ الضُّبَعِيُّ، عَنْ كَهْمَسِ بْنِ الْحَسَنِ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ عَائِشَةَ، قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ عَلِمْتُ أَىُّ لَيْلَةٍ لَيْلَةُ الْقَدْرِ مَا أَقُولُ فِيهَا قَالَ
" قُولِي اللَّهُمَّ إِنَّكَ عَفُوٌّ كَرِيمٌ تُحِبُّ الْعَفْوَ فَاعْفُ عَنِّي " . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3513 |
| In-book reference | : Book 48, Hadith 144 |
| English translation | : Vol. 6, Book 45, Hadith 3513 |
Jami` at-Tirmidhi 3598
Abu Hurairah narrated that the Messenger of Allah (saws) said:
“There are three whose supplication is not rejected: The fasting person when he breaks his fast, the just leader, and the supplication of the oppressed person; Allah raises it up above the clouds and opens the gates of heaven to it. And the Lord says: ‘By My might, I shall surely aid you, even if it should be after a while.’”
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ سَعْدَانَ الْقُبِّيِّ، عَنْ أَبِي مُجَاهِدٍ، عَنْ أَبِي مُدِلَّةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" ثَلاَثَةٌ لاَ تُرَدُّ دَعْوَتُهُمُ الصَّائِمُ حَتَّى يُفْطِرَ وَالإِمَامُ الْعَادِلُ وَدَعْوَةُ الْمَظْلُومِ يَرْفَعُهَا اللَّهُ فَوْقَ الْغَمَامِ وَيَفْتَحُ لَهَا أَبْوَابَ السَّمَاءِ وَيَقُولُ الرَّبُّ وَعِزَّتِي لأَنْصُرَنَّكَ وَلَوْ بَعْدَ حِينٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ وَسَعْدَانُ الْقُبِّيُّ هُوَ سَعْدَانُ بْنُ بِشْرٍ . وَقَدْ رَوَى عَنْهُ عِيسَى بْنُ يُونُسَ وَأَبُو عَاصِمٍ وَغَيْرُ وَاحِدٍ مِنْ كِبَارِ أَهْلِ الْحَدِيثِ وَأَبُو مُجَاهِدٍ هُوَ سَعْدٌ الطَّائِيُّ وَأَبُو مُدِلَّةَ هُوَ مَوْلَى أُمِّ الْمُؤْمِنِينَ عَائِشَةَ وَإِنَّمَا نَعْرِفُهُ بِهَذَا الْحَدِيثِ وَيُرْوَى عَنْهُ هَذَا الْحَدِيثُ أَتَمَّ مِنْ هَذَا وَأَطْوَلَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3598 |
| In-book reference | : Book 48, Hadith 229 |
| English translation | : Vol. 6, Book 46, Hadith 3598 |
Sunan an-Nasa'i 3544
It was narrated from 'Ikrimah with regard to the saying of Allah, the Mighty and Sublime:
"And those of you who die and leave behind wives should bequeath for their wives a year's maintenance and residence without turning them out," that he said: "This was abrogated by: 'And those of you who die and leave wives behind them, they (the wives) shall wait (as regards their marriage) for four months and ten days.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، فِي قَوْلِهِ عَزَّ وَجَلَّ { وَالَّذِينَ يُتَوَفَّوْنَ مِنْكُمْ وَيَذَرُونَ أَزْوَاجًا وَصِيَّةً لأَزْوَاجِهِمْ مَتَاعًا إِلَى الْحَوْلِ غَيْرَ إِخْرَاجٍ } قَالَ نَسَخَتْهَا { وَالَّذِينَ يُتَوَفَّوْنَ مِنْكُمْ وَيَذَرُونَ أَزْوَاجًا يَتَرَبَّصْنَ بِأَنْفُسِهِنَّ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا } .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3544 |
| In-book reference | : Book 27, Hadith 158 |
| English translation | : Vol. 4, Book 27, Hadith 3574 |
Sunan an-Nasa'i 58
It was narrated that Abu Hurairah said:
"The Messenger of Allah (PBUH) said: 'None of you should urinate in still water and perform Ghusl with it.'"
Abu 'Abdur-Rahman (An-Nasa'i) said: "ya'qub would not narrate this Hadith except for a Dinar."[1]
[1] Ya'qub bin Ibrahim Ad-Dawrqi, and the meaning is that he held the view that it is permissible to accept a payment for narrating, contrary to many others.
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، عَنْ يَحْيَى بْنِ عَتِيقٍ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يَبُولَنَّ أَحَدُكُمْ فِي الْمَاءِ الدَّائِمِ ثُمَّ يَغْتَسِلُ مِنْهُ " . قَالَ أَبُو عَبْدِ الرَّحْمَنِ كَانَ يَعْقُوبُ لاَ يُحَدِّثُ بِهَذَا الْحَدِيثِ إِلاَّ بِدِينَارٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 58 |
| In-book reference | : Book 1, Hadith 58 |
| English translation | : Vol. 1, Book 1, Hadith 58 |
Sunan an-Nasa'i 359
It was narrated that 'Aishah said:
Fatimah bint Abi Hubaish came to the Messenger of Allah (PBUH) and said: "I am a woman who suffers from Istihadah and I never become pure. Should I stop praying?" He said: "No, that is a vein, it is not menstruation. When your period comes, stop praying, and when it goes, wash the blood from yourself and pray."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا عَبْدَةُ، وَوَكِيعٌ، وَأَبُو مُعَاوِيَةَ قَالُوا حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ جَاءَتْ فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ إِنِّي امْرَأَةٌ أُسْتَحَاضُ فَلاَ أَطْهُرُ أَفَأَدَعُ الصَّلاَةَ قَالَ
" لاَ إِنَّمَا ذَلِكِ عِرْقٌ وَلَيْسَتْ بِالْحِيضَةِ فَإِذَا أَقْبَلَتِ الْحِيضَةُ فَدَعِي الصَّلاَةَ وَإِذَا أَدْبَرَتْ فَاغْسِلِي عَنْكِ الدَّمَ وَصَلِّي " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 359 |
| In-book reference | : Book 3, Hadith 11 |
| English translation | : Vol. 1, Book 3, Hadith 359 |
Ash-Shama'il Al-Muhammadiyah » Rasoolullah Performing Wudu At The Time Of Eating - باب ما جاء في صفة وضوء رسول الله صلى الله عليه وسلم عند الطعام
Ash-Shama'il Al-Muhammadiyah 184
Ibn Abbas said:
"Allah’s Messenger (Allah bless him and give him peace) emerged from the toilet, whereupon the meal was presented to him and they said: 'Should we not bring you water for the minor ritual ablution?' He replied: 'I have only been commanded to perform the minor ritual ablution when I get ready for the ritual prayer'.”
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ أَيُّوبَ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم خَرَجَ مِنَ الْخَلاءِ، فَقُرِّبَ إِلَيْهِ الطَّعَامُ، فَقَالُوا: أَلا نَأْتِيكَ بِوَضُوءٍ؟ قَالَ: إِنَّمَا أُمِرْتُ بِالْوُضُوءِ، إِذَا قُمْتُ إِلَى الصَّلاةِ.
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 184 |
| In-book reference | : Book 26, Hadith 1 |
Sunan Abi Dawud 1114
Narrated Aisha, Ummul Mu'minin:
The Prophet (saws) said: When one of you becomes defiled during prayer, he should hold his nose and then turn away.
Abu Dawud said: This tradition has been narrated by Hammad b. Salamah and Abu Usamah from Hisham on the authority of his father from the Prophet (Saws). They did not mention the name of 'Aishah.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَسَنِ الْمِصِّيصِيُّ، حَدَّثَنَا حَجَّاجٌ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي هِشَامُ بْنُ عُرْوَةَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ قَالَ النَّبِيُّ صلى الله عليه وسلم " إِذَا أَحْدَثَ أَحَدُكُمْ فِي صَلاَتِهِ فَلْيَأْخُذْ بِأَنْفِهِ ثُمَّ لْيَنْصَرِفْ " . قَالَ أَبُو دَاوُدَ رَوَاهُ حَمَّادُ بْنُ سَلَمَةَ وَأَبُو أُسَامَةَ عَنْ هِشَامٍ عَنْ أَبِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم " إِذَا دَخَلَ وَالإِمَامُ يَخْطُبُ " . لَمْ يَذْكُرَا عَائِشَةَ رضى الله عنها .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1114 |
| In-book reference | : Book 2, Hadith 725 |
| English translation | : Book 3, Hadith 1109 |
Jami` at-Tirmidhi 1081
Abdullah bin Mas'ud narrated:
"We went with Allah's Messenger, while we were young men who had nothing. He said: 'O young men! You should marry, for indeed it helps in lowering the gaze and protecting the private parts. Whoever among you is not able to marry, then let him fast, for indeed fasting will diminish his sexual desire."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ خَرَجْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم وَنَحْنُ شَبَابٌ لاَ نَقْدِرُ عَلَى شَيْءٍ فَقَالَ
" يَا مَعْشَرَ الشَّبَابِ عَلَيْكُمْ بِالْبَاءَةِ فَإِنَّهُ أَغَضُّ لِلْبَصَرِ وَأَحْصَنُ لِلْفَرْجِ فَمَنْ لَمْ يَسْتَطِعْ مِنْكُمُ الْبَاءَةَ فَعَلَيْهِ بِالصَّوْمِ فَإِنَّ الصَّوْمَ لَهُ وِجَاءٌ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، حَدَّثَنَا الأَعْمَشُ، عَنْ عُمَارَةَ، نَحْوَهُ . قَالَ أَبُو عِيسَى وَقَدْ رَوَى غَيْرُ، وَاحِدٍ، عَنِ الأَعْمَشِ، بِهَذَا الإِسْنَادِ مِثْلَ هَذَا . وَرَوَى أَبُو مُعَاوِيَةَ، وَالْمُحَارِبِيُّ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ . قَالَ أَبُو عِيسَى كِلاَهُمَا صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1081 |
| In-book reference | : Book 11, Hadith 2 |
| English translation | : Vol. 2, Book 6, Hadith 1081 |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2731 b
Abu Dharr reported that Allah's Messenger (may peace be upon him) said:
Should I not inform you about the words liked most by Allah? I said: Allah's Mes- senger, do inform me about the words liked most by Allah. He said: Verily, the words liked most by Allah are:" hallowed be Allah and praise is due to Him."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، عَنْ شُعْبَةَ، عَنِ الْجُرَيْرِيِّ،
عَنْ أَبِي عَبْدِ اللَّهِ الْجَسْرِيِّ، مِنْ عَنَزَةَ عَنْ عَبْدِ اللَّهِ بْنِ الصَّامِتِ، عَنْ أَبِي ذَرٍّ، قَالَ قَالَ رَسُولُ
اللَّهِ صلى الله عليه وسلم " أَلاَ أُخْبِرُكَ بِأَحَبِّ الْكَلاَمِ إِلَى اللَّهِ " . قُلْتُ يَا رَسُولَ اللَّهِ أَخْبِرْنِي
بِأَحَبِّ الْكَلاَمِ إِلَى اللَّهِ . فَقَالَ " إِنَّ أَحَبَّ الْكَلاَمِ إِلَى اللَّهِ سُبْحَانَ اللَّهِ وَبِحَمْدِهِ " .
| Reference | : Sahih Muslim 2731b |
| In-book reference | : Book 48, Hadith 118 |
| USC-MSA web (English) reference | : Book 35, Hadith 6587 |
| (deprecated numbering scheme) |
Sahih Muslim » Characteristics of the Day of Judgment, Paradise, and Hell - كتاب صفة القيامة والجنة والنار
Sahih Muslim 2816 g
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Observe moderation in deeds (and if it is not possible, try to be near moderation) and understand that none amongst you can attain salvation because of his deeds alone. They said: Allah's Messenger, not even you? Thereupon he said: Not even I, but that Allah should wrap me in His Mercy and Grace.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي صَالِحٍ،
عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " قَارِبُوا وَسَدِّدُوا وَاعْلَمُوا
أَنَّهُ لَنْ يَنْجُوَ أَحَدٌ مِنْكُمْ بِعَمَلِهِ " . قَالُوا يَا رَسُولَ اللَّهِ وَلاَ أَنْتَ قَالَ " وَلاَ أَنَا إِلاَّ أَنْ يَتَغَمَّدَنِيَ
اللَّهُ بِرَحْمَةٍ مِنْهُ وَفَضْلٍ " .
| Reference | : Sahih Muslim 2816g |
| In-book reference | : Book 52, Hadith 70 |
| USC-MSA web (English) reference | : Book 39, Hadith 6765 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2461
Narrated `Uqba bin 'Amir:
We said to the Prophet, "You send us out and it happens that we have to stay with people who do not entertain us. What do you think about it? He said to us, "If you stay with some people and they entertain you as they should for a guest, accept their hospitality, but if they don't, take the right of the guest from them."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، حَدَّثَنَا اللَّيْثُ، قَالَ حَدَّثَنِي يَزِيدُ، عَنْ أَبِي الْخَيْرِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، قَالَ قُلْنَا لِلنَّبِيِّ صلى الله عليه وسلم إِنَّكَ تَبْعَثُنَا فَنَنْزِلُ بِقَوْمٍ لاَ يَقْرُونَا فَمَا تَرَى فِيهِ فَقَالَ لَنَا
" إِنْ نَزَلْتُمْ بِقَوْمٍ، فَأُمِرَ لَكُمْ بِمَا يَنْبَغِي لِلضَّيْفِ فَاقْبَلُوا، فَإِنْ لَمْ يَفْعَلُوا فَخُذُوا مِنْهُمْ حَقَّ الضَّيْفِ ".
| Reference | : Sahih al-Bukhari 2461 |
| In-book reference | : Book 46, Hadith 22 |
| USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 641 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2680
Narrated Um Salama:
Once Allah's Apostle said, "You people present your cases to me and some of you may be more eloquent and persuasive in presenting their argument. So, if I give some one's right to another (wrongly) because of the latter's (tricky) presentation of the case, I am really giving him a piece of fire; so he should not take it."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ زَيْنَبَ، عَنْ أُمِّ سَلَمَةَ ـ رضى الله عنها ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِنَّكُمْ تَخْتَصِمُونَ إِلَىَّ، وَلَعَلَّ بَعْضَكُمْ أَلْحَنُ بِحُجَّتِهِ مِنْ بَعْضٍ، فَمَنْ قَضَيْتُ لَهُ بِحَقِّ أَخِيهِ شَيْئًا بِقَوْلِهِ، فَإِنَّمَا أَقْطَعُ لَهُ قِطْعَةً مِنَ النَّارِ فَلاَ يَأْخُذْهَا ".
| Reference | : Sahih al-Bukhari 2680 |
| In-book reference | : Book 52, Hadith 41 |
| USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 845 |
| (deprecated numbering scheme) |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4530
Narrated Ibn Az-Zubair:
I said to `Uthman bin `Affan (while he was collecting the Qur'an) regarding the Verse:-- "Those of you who die and leave wives ..." (2.240) "This Verse was abrogated by an other Verse. So why should you write it? (Or leave it in the Qur'an)?" `Uthman said. "O son of my brother! I will not shift anything of it from its place."
حَدَّثَنِي أُمَيَّةُ بْنُ بِسْطَامٍ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، عَنْ حَبِيبٍ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، قَالَ ابْنُ الزُّبَيْرِ قُلْتُ لِعُثْمَانَ بْنِ عَفَّانَ {وَالَّذِينَ يُتَوَفَّوْنَ مِنْكُمْ وَيَذَرُونَ أَزْوَاجًا} قَالَ قَدْ نَسَخَتْهَا الآيَةُ الأُخْرَى فَلِمَ تَكْتُبُهَا أَوْ تَدَعُهَا قَالَ يَا ابْنَ أَخِي، لاَ أُغَيِّرُ شَيْئًا مِنْهُ مِنْ مَكَانِهِ.
| Reference | : Sahih al-Bukhari 4530 |
| In-book reference | : Book 65, Hadith 53 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 53 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3758
Narrated Jabir ibn Abdullah:
The Prophet (saws) said: Prayer should not be postponed for taking meals nor for any other thing.
حَدَّثَنَا مُحَمَّدُ بْنُ حَاتِمِ بْنِ بَزِيعٍ، حَدَّثَنَا مُعَلَّى، - يَعْنِي ابْنَ مَنْصُورٍ - عَنْ مُحَمَّدِ بْنِ مَيْمُونٍ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تُؤَخِّرِ الصَّلاَةَ لِطَعَامٍ وَلاَ لِغَيْرِهِ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3758 |
| In-book reference | : Book 28, Hadith 23 |
| English translation | : Book 27, Hadith 3749 |
Abu Hurairah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “None of you should drink while standing.” Related by Muslim.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ لَا يَشْرَبَنَّ أَحَدٌ مِنْكُمْ قَائِمًا } أَخْرَجَهُ مُسْلِمٌ. 1 .
| Sunnah.com reference | : Book 16, Hadith 12 |
| English translation | : Book 16, Hadith 1491 |
| Arabic reference | : Book 16, Hadith 1447 |
Ibn Khuzaimah added to it:
"How should we invoke blessings on you, whenever we invoke blessing on you in our prayers?"
وَزَادَ اِبْنُ خُزَيْمَةَ فِيهِ : { فَكَيْفَ نُصَلِّي عَلَيْكَ , إِذَا نَحْنُ صَلَّيْنَا عَلَيْكَ فِي صَلَاتِنَا } . 1
| Sunnah.com reference | : Book 2, Hadith 209 |
| English translation | : Book 2, Hadith 0 |
| Arabic reference | : Book 2, Hadith 317 |
Mishkat al-Masabih 1709
Jabir said God’s messenger forbade that graves should be plastered with gypsum, have any writing on them, or be trodden on.
Tirmidhi transmitted it.
وَعَنْ جَابِرٍ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَن تجصص الْقُبُور وَأَن يكْتب لعيها وَأَن تُوطأ. رَوَاهُ التِّرْمِذِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1709 |
| In-book reference | : Book 5, Hadith 181 |
Sahih Muslim 480 d
'Ali reported:
My loved one (the Holy Prophet) forbade me that I should recite (the Qur'an) in a state of bowing and prostration.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ، قَالاَ أَخْبَرَنَا أَبُو عَامِرٍ الْعَقَدِيُّ، حَدَّثَنَا دَاوُدُ بْنُ قَيْسٍ، حَدَّثَنِي إِبْرَاهِيمُ بْنُ عَبْدِ اللَّهِ بْنِ حُنَيْنٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، عَنْ عَلِيٍّ، قَالَ نَهَانِي حِبِّي صلى الله عليه وسلم أَنْ أَقْرَأَ رَاكِعًا أَوْ سَاجِدًا .
| Reference | : Sahih Muslim 480d |
| In-book reference | : Book 4, Hadith 241 |
| USC-MSA web (English) reference | : Book 4, Hadith 975 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 1802
Jarir bin Abdullah narrated that:
the Messenger of Allah said: “The Zakat collector should not come back unless the people are pleased with him.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ إِسْرَائِيلَ، عَنْ جَابِرٍ، عَنْ عَامِرٍ، عَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" لاَ يَرْجِعُ الْمُصَدِّقُ إِلاَّ عَنْ رِضًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1802 |
| In-book reference | : Book 8, Hadith 20 |
| English translation | : Vol. 3, Book 8, Hadith 1802 |
Sunan Ibn Majah 2478
It was narrated from Abu Hurairah that the Prophet (SAW) said:
“No one of you should withhold surplus water from common pastureland.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لاَ يَمْنَعْ أَحَدُكُمْ فَضْلَ مَاءٍ لِيَمْنَعَ بِهِ الْكَلأَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2478 |
| In-book reference | : Book 16, Hadith 43 |
| English translation | : Vol. 3, Book 16, Hadith 2478 |
Sahih al-Bukhari 6258
Narrated Anas bin Malik:
the Prophet said, "If the people of the Scripture greet you, then you should say (in reply), 'Wa'alaikum (And on you).' "
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ أَبِي بَكْرِ بْنِ أَنَسٍ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" إِذَا سَلَّمَ عَلَيْكُمْ أَهْلُ الْكِتَابِ فَقُولُوا وَعَلَيْكُمْ ".
| Reference | : Sahih al-Bukhari 6258 |
| In-book reference | : Book 79, Hadith 32 |
| USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 275 |
| (deprecated numbering scheme) |
Sahih Muslim 1515 a
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
A Muslim should not purchase (in opposition) to his brother.
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، وَابْنُ، حُجْرٍ قَالُوا حَدَّثَنَا إِسْمَاعِيلُ، - وَهُوَ ابْنُ جَعْفَرٍ - عَنِ الْعَلاَءِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَسُمِ الْمُسْلِمُ عَلَى سَوْمِ أَخِيهِ " .
| Reference | : Sahih Muslim 1515a |
| In-book reference | : Book 21, Hadith 13 |
| USC-MSA web (English) reference | : Book 10, Hadith 3619 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 877
Narrated `Abdullah bin `Umar:
Allah's Apostle (p.b.u.h) said, "Anyone of you attending the Friday (prayers) should take a bath."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا جَاءَ أَحَدُكُمُ الْجُمُعَةَ فَلْيَغْتَسِلْ ".
| Reference | : Sahih al-Bukhari 877 |
| In-book reference | : Book 11, Hadith 2 |
| USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 2 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2335
It was narrated from Hafsah that she used to say:
"Whoever does not intend to fast from the night before, should not fast." (Daif)
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا مُعْتَمِرٌ، قَالَ سَمِعْتُ عُبَيْدَ اللَّهِ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمٍ، عَنْ عَبْدِ اللَّهِ، عَنْ حَفْصَةَ، أَنَّهَا كَانَتْ تَقُولُ مَنْ لَمْ يُجْمِعِ الصِّيَامَ مِنَ اللَّيْلِ فَلاَ يَصُومُ .
| Reference | : Sunan an-Nasa'i 2335 |
| In-book reference | : Book 22, Hadith 246 |
| English translation | : Vol. 3, Book 22, Hadith 2337 |
Sunan an-Nasa'i 57
It was narrated from Abu Hurairah that the Messenger of Allah (PBUH) said:
"None of you should urinate into still water and then perform Wudu' with it."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عِيسَى بْنُ يُونُسَ، قَالَ حَدَّثَنَا عَوْفٌ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَبُولَنَّ أَحَدُكُمْ فِي الْمَاءِ الدَّائِمِ ثُمَّ يَتَوَضَّأُ مِنْهُ " . قَالَ عَوْفٌ وَقَالَ خِلاَسٌ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 57 |
| In-book reference | : Book 1, Hadith 57 |
| English translation | : Vol. 1, Book 1, Hadith 57 |
Sunan Abi Dawud 70
Narrated AbuHurayrah:
The Prophet (saws) said: None amongst you should urinate in standing water, then wash in it after sexual defilement.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ مُحَمَّدِ بْنِ عَجْلاَنَ، قَالَ سَمِعْتُ أَبِي يُحَدِّثُ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يَبُولَنَّ أَحَدُكُمْ فِي الْمَاءِ الدَّائِمِ وَلاَ يَغْتَسِلْ فِيهِ مِنَ الْجَنَابَةِ " .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 70 |
| In-book reference | : Book 1, Hadith 70 |
| English translation | : Book 1, Hadith 70 |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2562
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
There should be no estranged relations beyond three days.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي ابْنَ مُحَمَّدٍ - عَنِ الْعَلاَءِ، عَنْ
أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ هِجْرَةَ بَعْدَ ثَلاَثٍ "
.
| Reference | : Sahih Muslim 2562 |
| In-book reference | : Book 45, Hadith 34 |
| USC-MSA web (English) reference | : Book 32, Hadith 6213 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3473
Narrated Abu Hurairah:
The Messenger of Allah (saws) as saying: Excess water should not be withheld so as to prevent (cattle) by it from grass.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يُمْنَعُ فَضْلُ الْمَاءِ لِيُمْنَعَ بِهِ الْكَلأُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3473 |
| In-book reference | : Book 24, Hadith 58 |
| English translation | : Book 23, Hadith 3466 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 184
It was narrated that Yahya bin Ya'mar and Humaid bin ‘Abdur-Rahman al-Himyari said:
We met 'Abdullah bin 'Umar and discussed the divine decree (al qadar) and what others said concerning it. He said: When you go back to them, say; Ibn ‘Umar has nothing to do with you and you have nothing to do with him - three times. Then he said: ‘Umar bin al Khattab رضي الله عنه told me that whilst they were sitting with the Prophet ﷺ , a man came to him walking, with a handsome face and hair, wearing white clothes. The people looked at one another (as if to say): We do not know this man and he does not look like a traveller. Then he said: O Messenger of Allah (ﷺ) , shall I come to you? He said: `Yes.` So he came and put his knees against his knees and his hands on his thighs and said: What is Islam? He said: `To testify that there is no god but Allah and that Muhammad is the Messenger of Allah (ﷺ) , to establish regular prayer, to give zakah, to fast Ramadan and to go on pilgrimage to the House.` He said: What is faith (eeman)? He said: “To believe in Allah, His angels, Paradise and Hell, resurrection
after death and the divine decree, all of it.” He said: What is ihsan? He said: `To strive for the sake of Allah as if you see Him, and even though you do not see Him, He sees you.` He said: When will the Hour come? He said: `The one who is asked about it does not know more than the one who is asking.” He
said: What are its portents? He said: `When the destitute, barefoot, naked shepherds compete in constructing lofty buildings, and the slave women give birth to their masters.” Then he said: `Call the man to me.” They looked for him but they saw no trace of him. Two or three days passed, then he said: “O Ibn al Khattab, do you know who that was who asked about such and such?” He said: Allah and His Messenger know best. He said: `That was Jibreel who came to teach you your religion.` A man from Juhainah or Muzainah asked him: O Messenger of Allah (ﷺ) , what are we striving for? Is it something that is already decided or is it something that is evolving right now? He said:`For some-thing that is already decided.` The man or one of the people said: O Messenger of Allah (ﷺ) , then why should we strive? He said: “The people of Paradise will be enabled to do the deeds of the people of Paradise and the people of Hell will be enabled to do the deeds of the people of Hell.` Yahya said: And that is how it is.
قَالَ قَرَأْتُ عَلَى يَحْيَى بْنِ سَعِيدٍ عَنْ عُثْمَانَ بْنِ غِيَاثٍ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، عَنْ يَحْيَى بْنِ يَعْمَرَ، وَحُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ الْحِمْيَرِيِّ، قَالَا لَقِينَا عَبْدَ اللَّهِ بْنَ عُمَرَ فَذَكَرْنَا الْقَدَرَ وَمَا يَقُولُونَ فِيهِ فَقَالَ إِذَا رَجَعْتُمْ إِلَيْهِمْ فَقُولُوا إِنَّ ابْنَ عُمَرَ مِنْكُمْ بَرِيءٌ وَأَنْتُمْ مِنْهُ بُرَآءُ ثَلَاثَ مِرَارٍ ثُمَّ قَالَ أَخْبَرَنِي عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ أَنَّهُمْ بَيْنَا هُمْ جُلُوسٌ أَوْ قُعُودٌ عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَاءَهُ رَجُلٌ يَمْشِي حَسَنُ الْوَجْهِ حَسَنُ الشَّعْرِ عَلَيْهِ ثِيَابُ بَيَاضٍ فَنَظَرَ الْقَوْمُ بَعْضُهُمْ إِلَى بَعْضٍ مَا نَعْرِفُ هَذَا وَمَا هَذَا بِصَاحِبِ سَفَرٍ ثُمَّ قَالَ يَا رَسُولَ اللَّهِ آتِيكَ قَالَ نَعَمْ فَجَاءَ فَوَضَعَ رُكْبَتَيْهِ عِنْدَ رُكْبَتَيْهِ وَيَدَيْهِ عَلَى فَخِذَيْهِ فَقَالَ مَا الْإِسْلَامُ قَالَ شَهَادَةُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَتُقِيمُ الصَّلَاةَ وَتُؤْتِي الزَّكَاةَ وَتَصُومُ رَمَضَانَ وَتَحُجُّ الْبَيْتَ قَالَ فَمَا الْإِيمَانُ قَالَ أَنْ تُؤْمِنَ بِاللَّهِ وَمَلَائِكَتِهِ وَالْجَنَّةِ وَالنَّارِ وَالْبَعْثِ بَعْدَ الْمَوْتِ وَالْقَدَرِ كُلِّهِ قَالَ فَمَا الْإِحْسَانُ قَالَ أَنْ تَعْمَلَ لِلَّهِ كَأَنَّكَ تَرَاهُ فَإِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاكَ قَالَ فَمَتَى ...
| Grade: | Sahih (Darussalam) Muslim (8) (Darussalam) |
| Reference | : Musnad Ahmad 184 |
| In-book reference | : Book 2, Hadith 101 |
Mishkat al-Masabih 287
‘Uthman performed ablution, pouring water over his hands three times, then rinsing his mouth and snuffing up water, then washing his face three times, then washing his right arm up to the elbow three times, then washing his left arm up to the elbow three times, then wiping his head, then washing his right foot three times, then the left three times. He then said, “I have seen God’s messenger performing ablution as I have done it just now,” adding, “If anyone performs ablution as I have done, then prays two rak'as* without allowing his thoughts to be distracted, his past offences will be forgiven him.”
*A section of the daily prayers. Each time of prayer has a specified number of rak'as
(Bukhari and Muslim, the wording being Bukhari’s.)
وَعَنْهُ أَنَّهُ تَوَضَّأَ فَأَفْرَغَ عَلَى يَدَيْهِ ثَلَاثًا ثُمَّ تَمَضْمَضَ وَاسْتَنْثَرَ ثُمَّ غَسَلَ وَجْهَهُ ثَلَاثًا ثُمَّ غَسَلَ يَدَهُ الْيُمْنَى إِلَى الْمِرْفَقِ ثَلَاثًا ثُمَّ غَسَلَ يَدَهُ الْيُسْرَى إِلَى الْمِرْفَقِ ثَلَاثًا ثُمَّ مَسَحَ بِرَأْسِهِ ثُمَّ غَسَلَ رِجْلَهُ الْيُمْنَى ثَلَاثًا ثُمَّ الْيُسْرَى ثَلَاثًا ثُمَّ قَالَ: " رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَوَضَّأَ نَحْوَ وُضُوئِي هَذَا ثُمَّ قَالَ: «مَنْ تَوَضَّأَ وُضُوئِي هَذَا ثُمَّ يُصَلِّي رَكْعَتَيْنِ لَا يُحَدِّثُ نَفسه فيهمَا بِشَيْء إِلَّا غفر لَهُ مَا تقدم من ذَنبه» . وَلَفظه للْبُخَارِيّ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 287 |
| In-book reference | : Book 3, Hadith 6 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar, when asked about the fear prayer said, "The imam and a group of people go forward and the imam prays a raka with them, while another group, who have not yet prayed, position themselves between him and the enemy. When those who are with him have prayed a raka they draw back to where those who have not prayed are, and do not say the taslim. Then those who have not prayed come forward and pray a raka with him. Then the imam leaves, as he has now prayed two rakas. Everyone else in the two groups stands and prays a raka by himself after the imam has left. In this way each of the two groups will have prayed two rakas. If the fear is greater than that, then the men pray standing on their feet or mounted, either facing the qibla or otherwise."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ إِذَا سُئِلَ عَنْ صَلاَةِ الْخَوْفِ، قَالَ يَتَقَدَّمُ الإِمَامُ وَطَائِفَةٌ مِنَ النَّاسِ فَيُصَلِّي بِهِمُ الإِمَامُ رَكْعَةً وَتَكُونُ طَائِفَةٌ مِنْهُمْ بَيْنَهُ وَبَيْنَ الْعَدُوِّ لَمْ يُصَلُّوا فَإِذَا صَلَّى الَّذِينَ مَعَهُ رَكْعَةً اسْتَأْخَرُوا مَكَانَ الَّذِينَ لَمْ يُصَلُّوا وَلاَ يُسَلِّمُونَ وَيَتَقَدَّمُ الَّذِينَ لَمْ يُصَلُّوا فَيُصَلُّونَ مَعَهُ رَكْعَةً ثُمَّ يَنْصَرِفُ الإِمَامُ وَقَدْ صَلَّى رَكْعَتَيْنِ فَتَقُومُ كُلُّ وَاحِدَةٍ مِنَ الطَّائِفَتَيْنِ فَيُصَلُّونَ لأَنْفُسِهِمْ رَكْعَةً رَكْعَةً بَعْدَ أَنْ يَنْصَرِفَ الإِمَامُ فَيَكُونُ كُلُّ وَاحِدَةٍ مِنَ الطَّائِفَتَيْنِ قَدْ صَلَّوْا رَكْعَتَيْنِ فَإِنْ كَانَ خَوْفًا هُوَ أَشَدَّ مِنْ ذَلِكَ صَلَّوْا رِجَالاً قِيَامًا عَلَى أَقْدَامِهِمْ أَوْ رُكْبَانًا مُسْتَقْبِلِي الْقِبْلَةِ أَوْ غَيْرَ مُسْتَقْبِلِيهَا .
| USC-MSA web (English) reference | : Book 11, Hadith 3 |
| Arabic reference | : Book 11, Hadith 446 |
Yahya related to me from Malik from Yahya ibn Said from Muhammad ibn Yahya ibn Habban from Ibn Abi Amra that Zayd ibn Khalid al-Juhani said, "A man died on the day of Hunayn, and they mentioned him to the Messenger of Allah, may Allah bless him and grant him peace." Zayd claimed that the Messenger of Allah, may Allah bless him and grant him peace, said, "You pray over your companion." (i.e. he would not pray himself). The people's faces dropped at that. Zayd claimed that the Messenger of Allah, may Allah bless him and grant him peace, said, "Your companion stole from the spoils taken in the way of Allah." Zayd said, "So we opened up his baggage and found some Jews' beads worth about two dirhams."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، أَنَّ زَيْدَ بْنَ خَالِدٍ الْجُهَنِيَّ، قَالَ تُوُفِّيَ رَجُلٌ يَوْمَ حُنَيْنٍ وَإِنَّهُمْ ذَكَرُوهُ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَزَعَمَ زَيْدٌ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " صَلُّوا عَلَى صَاحِبِكُمْ " . فَتَغَيَّرَتْ وُجُوهُ النَّاسِ لِذَلِكَ فَزَعَمَ زَيْدٌ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِنَّ صَاحِبَكُمْ قَدْ غَلَّ فِي سَبِيلِ اللَّهِ " . قَالَ فَفَتَحْنَا مَتَاعَهُ فَوَجَدْنَا خَرَزَاتٍ مِنْ خَرَزِ يَهُودَ مَا تُسَاوِينَ دِرْهَمَيْنِ .
| USC-MSA web (English) reference | : Book 21, Hadith 23 |
| Arabic reference | : Book 21, Hadith 984 |
Sahih Muslim 1790 a
It has been narrated on the authority of Abd-ul-'Aziz b. Abu Hazim, who learnt from his father (Abu Hazim). The latter heard it from Sahl b. Sa'd who was asked about the injury which the Messenger of Allah (may peace be upon him) got on the day of the Battle of Uhud. He said:
The face of the Messenger of Allah (may peace be upon him) was injured, his front teeth were damaged and his helmet was crushed. Fatima, the daughter of the Messenger of Allah (may peace be upon him), was washing the blood (from his head), and 'Ali b. Abu Talib was pouring water on it from a shield. When Fatima saw that the bleeding had increased on account of (pouring) water (on the wound), she took a piece of mat and burnt it until it was reduced to ashes. She put the ashes on the wound and the bleeding stopped.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ سَهْلَ بْنَ سَعْدٍ، يُسْأَلُ عَنْ جُرْحِ، رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمَ أُحُدٍ فَقَالَ جُرِحَ وَجْهُ رَسُولِ اللَّهِ صلى الله عليه وسلم وَكُسِرَتْ رَبَاعِيَتُهُ وَهُشِمَتِ الْبَيْضَةُ عَلَى رَأْسِهِ فَكَانَتْ فَاطِمَةُ بِنْتُ رَسُولِ اللَّهِ صلى الله عليه وسلم تَغْسِلُ الدَّمَ وَكَانَ عَلِيُّ بْنُ أَبِي طَالِبٍ يَسْكُبُ عَلَيْهَا بِالْمِجَنِّ فَلَمَّا رَأَتْ فَاطِمَةُ أَنَّ الْمَاءَ لاَ يَزِيدُ الدَّمَ إِلاَّ كَثْرَةً أَخَذَتْ قِطْعَةَ حَصِيرٍ فَأَحْرَقَتْهُ حَتَّى صَارَ رَمَادًا ثُمَّ أَلْصَقَتْهُ بِالْجُرْحِ فَاسْتَمْسَكَ الدَّمُ .
| Reference | : Sahih Muslim 1790a |
| In-book reference | : Book 32, Hadith 124 |
| USC-MSA web (English) reference | : Book 19, Hadith 4414 |
| (deprecated numbering scheme) |
Sahih Muslim 2373 c
Abu Huraira reported that two persons, one from amongst the Jews and the other from amongst the Muslims, fell into dispute and began to abuse one another. The Muslim said:
By Him Who chose Muhammad (may peace be upon him) in the worlds. And the Jew said: By Him Who chose Moses in the worlds. Thereupon the Muslim lifted his hand and slapped at the face of the Jew. The Jew went to Allah's Messenger (may peace be upon him) and told him about his affair and the affair of the Muslim. Thereupon Allah's Messenger (may peace be upon him) said: Don't make me superior to Moses for mankind will swoon and I would be the first to recover from it and Moses would be at that time seizing the side of the Throne and I do not know (whether) he would swoon and would recover before me or Allah would make an exception for him.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَأَبُو بَكْرِ بْنُ النَّضْرِ قَالاَ حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا
أَبِي، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، وَعَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ،
قَالَ اسْتَبَّ رَجُلاَنِ رَجُلٌ مِنَ الْيَهُودِ وَرَجُلٌ مِنَ الْمُسْلِمِينَ فَقَالَ الْمُسْلِمُ وَالَّذِي اصْطَفَى مُحَمَّدًا
صلى الله عليه وسلم عَلَى الْعَالَمِينَ . وَقَالَ الْيَهُودِيُّ وَالَّذِي اصْطَفَى مُوسَى عَلَيْهِ السَّلاَمُ
عَلَى الْعَالَمِينَ . قَالَ فَرَفَعَ الْمُسْلِمُ يَدَهُ عِنْدَ ذَلِكَ فَلَطَمَ وَجْهَ الْيَهُودِيِّ فَذَهَبَ الْيَهُودِيُّ إِلَى
رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَخْبَرَهُ بِمَا كَانَ مِنْ أَمْرِهِ وَأَمْرِ الْمُسْلِمِ فَقَالَ رَسُولُ اللَّهِ
صلى الله عليه وسلم
" لاَ تُخَيِّرُونِي عَلَى مُوسَى فَإِنَّ النَّاسَ يَصْعَقُونَ فَأَكُونُ أَوَّلَ مَنْ
يُفِيقُ فَإِذَا مُوسَى بَاطِشٌ بِجَانِبِ الْعَرْشِ فَلاَ أَدْرِي أَكَانَ فِيمَنْ صَعِقَ فَأَفَاقَ قَبْلِي أَمْ
كَانَ مِمَّنِ اسْتَثْنَى اللَّهُ " .
| Reference | : Sahih Muslim 2373c |
| In-book reference | : Book 43, Hadith 211 |
| USC-MSA web (English) reference | : Book 30, Hadith 5854 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 1713
Al-Bara’ b. ‘Azib said, “We went out with God’s messenger to the funeral of a man of the Ansar, but when we reached the grave the niche in the side had not yet been made, so the Prophet sat down facing the qibla and we sat down along with him.”
Abu Dawud, Nasa’i and Ibn Majah transmitted it, Ibn Majah adding “quietly”. (Literally, as though the birds were over our heads. An explanation of the phrase is that when a bird alights on a camel’s head and begins to pick the ticks off it, the camel stands perfectly still so as not to frighten it away.)
وَعَنِ الْبَرَاءِ بْنِ عَازِبٍ قَالَ: خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي جَنَازَة رجل من الْأَنْصَار فَانْتَهَيْنَا إِلَى الْقَبْر وَلما يُلْحَدْ بَعْدُ فَجَلَسَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُسْتَقْبِلَ الْقِبْلَةِ وَجَلَسْنَا مَعَهُ. رَوَاهُ أَبُو دَاوُدَ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ وَزَادَ فِي آخِرِهِ: كن على رؤوسنا الطير
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1713 |
| In-book reference | : Book 5, Hadith 185 |
Sunan Ibn Majah 230
It was narrated from Zaid bin Thabit that:
The Messenger of Allah said: "May Allah cause his face to shine, the man who hears what I say and conveys it (to others). There are those who have knowledge but no understanding, and there may be those who convey knowledge to those who have more understanding of it than they do.' " (One of the narrators) 'Ali bin Muhammed added to it: "There are three things because of which hatred does not enter the heart of a Muslim: Sincerity in doing an action for the sake of Allah; being sincere towards the rulers of the Muslims; and adhering to the Jama'ah (main body of the Muslims."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، حَدَّثَنَا لَيْثُ بْنُ أَبِي سُلَيْمٍ، عَنْ يَحْيَى بْنِ عَبَّادٍ أَبِي هُبَيْرَةَ الأَنْصَارِيِّ، عَنْ أَبِيهِ، عَنْ زَيْدِ بْنِ ثَابِتٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " نَضَّرَ اللَّهُ امْرَأً سَمِعَ مَقَالَتِي فَبَلَّغَهَا فَرُبَّ حَامِلِ فِقْهٍ غَيْرِ فَقِيهٍ وَرُبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ " . زَادَ فِيهِ عَلِيُّ بْنُ مُحَمَّدٍ " ثَلاَثٌ لاَ يُغِلُّ عَلَيْهِنَّ قَلْبُ امْرِئٍ مُسْلِمٍ إِخْلاَصُ الْعَمَلِ لِلَّهِ وَالنُّصْحُ لأَئِمَّةِ الْمُسْلِمِينَ وَلُزُومُ جَمَاعَتِهِمْ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 230 |
| In-book reference | : Introduction, Hadith 230 |
| English translation | : Vol. 1, Book 1, Hadith 230 |
Riyad as-Salihin 1889
Anas (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "In Jannah there is a market to which the people will come every Friday. The northern wind will blow and shower fragrance on their faces and clothes and, consequently, it will enhance their beauty and loveliness. They will then return to their wives who will also have increased in their beauty and loveliness, and their families will say to them: 'We swear by Allah that you have been increased in beauty and loveliness since leaving us.' Thereupon they will reply: 'We swear by Allah that you have also been increased in beauty and loveliness since we left you."'
[Muslim].
[Muslim].
وعن أنس رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
"إن في الجنة سوقاً يأتونها كل جمعة. فتهب ريح الشمال، فتحثوا في وجوههم وثيابهم، فيزدادون حسناً وجمالاً فيرجعون إلى أهليهم، وقد ازدادوا حسناً وجمالاً، فيقول لهم أهلوهم: والله لقد ازددتم حسناً وجمالاً! فيقولون: وأنتم والله لقد ازددتم بعدنا حسناً وجمالاً!" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1889 |
| In-book reference | : Book 19, Hadith 21 |
Sunan an-Nasa'i 1127
It was narrated from Jabir bin 'Abdullah that:
The Prophet (SAW) used to say when prostrating: "Allahumma laka sajadtu wa laka aslamtu wa anta Rabbi, sajada wajhi lilladhi khalaqahu wa sawwarahu wa shaqqa sam'ahu wa basarahu, tabarak Allahu ahsanul-khaliqin ( O Allah, to You I have prostrated and in You I have believed and to You I have submitted, and You are my Lord. My face has prostrated to the One Who created it and formed it, and brought forth its hearing and sight. Blessed be Allah the best of Creators.)"
أَخْبَرَنَا يَحْيَى بْنُ عُثْمَانَ، قَالَ أَنْبَأَنَا أَبُو حَيْوَةَ، قَالَ حَدَّثَنَا شُعَيْبُ بْنُ أَبِي حَمْزَةَ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم كَانَ يَقُولُ فِي سُجُودِهِ
" اللَّهُمَّ لَكَ سَجَدْتُ وَبِكَ آمَنْتُ وَلَكَ أَسْلَمْتُ وَأَنْتَ رَبِّي سَجَدَ وَجْهِي لِلَّذِي خَلَقَهُ وَصَوَّرَهُ وَشَقَّ سَمْعَهُ وَبَصَرَهُ تَبَارَكَ اللَّهُ أَحْسَنُ الْخَالِقِينَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1127 |
| In-book reference | : Book 12, Hadith 99 |
| English translation | : Vol. 2, Book 12, Hadith 1128 |
Sahih Muslim » The Book of Paradise, its Description, its Bounties and its Inhabitants - كتاب الجنة وصفة نعيمها وأهلها
Sahih Muslim 2834 c
This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters that Allah's Messenger (may peace be upon him) said:
The (members of the) first group which would get into Paradise will have their faces as bright as stars in the sky. They would neither pass water, nor void excrement, nor will they suffer from catarrh, nor will they spit, and their combs would be made of gold, and their sweat will be musk, the fuel of their brazier will be aloes, and their wives will be large-eyed maidens and their form would be alike as one single person after the form of their father (Adam) sixty cubits tall.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، - يَعْنِي ابْنَ زِيَادٍ - عَنْ عُمَارَةَ بْنِ،
الْقَعْقَاعِ حَدَّثَنَا أَبُو زُرْعَةَ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه
وسلم " أَوَّلُ مَنْ يَدْخُلُ الْجَنَّةَ " . ح
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَزُهَيْرُ بْنُ حَرْبٍ، - وَاللَّفْظُ لِقُتَيْبَةَ - قَالاَ حَدَّثَنَا جَرِيرٌ، عَنْ عُمَارَةَ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ أَوَّلَ زُمْرَةٍ يَدْخُلُونَ الْجَنَّةَ عَلَى صُورَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ وَالَّذِينَ يَلُونَهُمْ عَلَى أَشَدِّ كَوْكَبٍ دُرِّيٍّ فِي السَّمَاءِ إِضَاءَةً لاَ يَبُولُونَ وَلاَ يَتَغَوَّطُونَ وَلاَ يَمْتَخِطُونَ وَلاَ يَتْفُلُونَ أَمْشَاطُهُمُ الذَّهَبُ وَرَشْحُهُمُ الْمِسْكُ وَمَجَامِرُهُمُ الأَلُوَّةُ وَأَزْوَاجُهُمُ الْحُورُ الْعِينُ أَخْلاَقُهُمْ عَلَى خُلُقِ رَجُلٍ وَاحِدٍ عَلَى صُورَةِ أَبِيهِمْ آدَمَ سِتُّونَ ذِرَاعًا فِي السَّمَاءِ " .
| Reference | : Sahih Muslim 2834c |
| In-book reference | : Book 53, Hadith 18 |
| USC-MSA web (English) reference | : Book 40, Hadith 6795 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3529, 3530
Narrated `Aisha:
That during the Mina days, Abu Bakr came to her, while there where two girls with her, beating drums, and the Prophet was (lying) covering himself with his garment. Abu Bakr rebuked the two girls, but the Prophet uncovered his face and said, "O Abu Bakr! Leave them, for these are the days of Id (festival)." Those days were the days of Mina-. `Aisha added, "I was being screened by the Prophet while I was watching the Ethiopians playing in the Mosque. `Umar rebuked them, but the Prophet said, "Leave them, O Bani Arfida! Play. (for) you are safe."
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ أَبَا بَكْرٍ ـ رضى الله عنه ـ دَخَلَ عَلَيْهَا وَعِنْدَهَا جَارِيَتَانِ فِي أَيَّامِ مِنًى تُدَفِّفَانِ وَتَضْرِبَانِ، وَالنَّبِيُّ صلى الله عليه وسلم مُتَغَشٍّ بِثَوْبِهِ، فَانْتَهَرَهُمَا أَبُو بَكْرٍ، فَكَشَفَ النَّبِيُّ صلى الله عليه وسلم عَنْ وَجْهِهِ، فَقَالَ " دَعْهُمَا يَا أَبَا بَكْرٍ، فَإِنَّهَا أَيَّامُ عِيدٍ، وَتِلْكَ الأَيَّامُ أَيَّامُ مِنًى ". وَقَالَتْ عَائِشَةُ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يَسْتُرُنِي، وَأَنَا أَنْظُرُ إِلَى الْحَبَشَةِ، وَهُمْ يَلْعَبُونَ فِي الْمَسْجِدِ فَزَجَرَهُمْ {عُمَرُ} فَقَالَ النَّبِيُّ صلى الله عليه وسلم " دَعْهُمْ أَمْنًا بَنِي أَرْفَدَةَ ". يَعْنِي مِنَ الأَمْنِ.
| Reference | : Sahih al-Bukhari 3529, 3530 |
| In-book reference | : Book 61, Hadith 39 |
| USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 730 |
| (deprecated numbering scheme) |