This hadith has been narrated on the authority of Zuhri with the same chain of transmitters.

Abu Usaid Ansari has reported this hadith through another chain of transmitters. When the Holy Prophet (may peace be upon him) was marching towards Badr in order

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters.

Abu Huraira reported a hadith like this from Allah's Apostle (may peace be upon him) through another chain of transmitters.

This hadith has been transmitted on the authority of Abu Musa with a slight variation of wording.

This hadith has been narrated on the authority of Anas b. Malik through another chain of transmitters.

The Badr warriors were given five thousand (Dirhams) each, yearly. `Umar said, "I will surely give them more than what I will give to others."

Muhammad b. Rafi', Abdur-Razzaq, Sufyan, A'mash narrated this hadith like one narrated by Shu'ba, on the authority of Abu Huraira tracing, it (right to the Holy Prophet).

This hadith is narrated from the Apostle of Allah (may peace be upon him) by another chain of narrators, Muhammad b. Abd al-A'la, Mu'tamir, Abu 'Uthman, Zuhair b. 'Amr, Qabisa b. Mukhariq.

The Prophet (saws) said: A man's messenger sent to another indicates his permission to enter.

Aisha's mother, When `Aisha was accused, she fell down Unconscious.

similarly as above (182).

`Abdullah said, "The best talk is Allah's Book (Qur'an), and the best guidance is the guidance of Muhammad."

The oath of the Prophet used to be: "No, by Him who turns the hearts."

Yahya related to me from Malik that he had heard that Abdullah ibn Abbas and Ubada ibn as-Samit and al-Qasim ibn Muhammad and Abdullah ibn Amir ibn Rabia had all prayed witr after the break of dawn.

Yahya related to me from Malik from Yahya ibn Said from al-Qasim ibn Muhammad that a certain man had taken a slave-girl belonging to somebody else as a wife. He said to her people, "She is your concern," and people considered that to be one pronouncement of divorce.

My father said, "I saw Bilal turning his face from side to side while pronouncing the Adhan for the prayer."

Sufyan at-Tammar told me that he had seen the grave of the Prophet elevated and convex.

The Prophet said, "Look for (the Night of Qadr).

Ibn 'Umar reported that Allah's Messenger (may peace be upon him) came to Quba' riding as well as on foot.

Abu Muhammad, the freed slave of Abu Qatada reported on the authority of Abu Qatda and narrated the hadith.

A version of the tradition narrated on the authority of Ibn Shihab has a little differently worded ending. i. e." A man in a mountain valley." but did not mention" next to him a man who...."

This hadith has been reported on the authority of Qatada with the same chain of transmitters that Allah's Apostle (may peace be upon him) forbade (the preparation of) Nabidh, the rest of the hadith is the same.

Anas reported that the garment most liked by Allah's Messenger (may peace be upon him) was the mantle of Yemen.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters, but with a slight variation of wording.

Anas reported Allah's Apostle (may peace be upon him) as saying like this, but he narrated it through another chain of transmitters.

My companions learned (something about) good (through asking the Prophet) while I learned (something about) evil.

Anas looked at the people wearing Tailsans (i.e. a special kind of head covering worn by Jews in old days). On that Anas said, "At this moment they (i.e. those people) look like the Jews of Khaibar."

The price of a male or a female slave is five hundred dirhams.

Abu Dawud said: Rabi'ah said: The price of a male or a female slave is fifty dinars.

The Prophet (saws) was brought some dates which contained worms. He then mentioned the rest of the tradition to the same effect as the previous (No 3823).

Qatadah reported Umar ibn al-Khattab (may Allah be pleased with him) as saying: If anyone gets possession of a relative who is within the prohibited degrees, that person becomes free.

This hadith is narrated on the authority of Anas b. Malik by another chain of transmitters.

This hadith has been narrated by Abu Huraira by another chain of transmitters.

A hadith like this has been narrated by Anas through another chain of transmitters.

Malik said, "I heard that al-Qasim ibn Muhammad used to say, 'I have seen the people, (i.e. the companions), and they were not impressed by speech.' " Malik said, "He meant that only action and deeds would be looked at, not words."

I asked Anas, "Did the Prophet dye his hair?" Anas replied, "The Prophet did not have except a few grey hairs."

We migrated with the Prophet..(This narration is related in the chapter of migration).

Yahya related to me from Malik from Yahya ibn Said and from Rabia ibn Abi Abd ar Rahman that al-Qasim ibn Muhammad used to recite behind the imam when the imam did not recite aloud.