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Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim from his father that a man of Thaqif gave his wife command over herself, and she said, "You are divorced." He was silent. She said, "You are divorced." He said, "May a stone be in your mouth." She said, "You are divorced." He said, "May a stone be in your mouth." They argued and went to Marwan ibn al-Hakam. He took an oath that he had only given her control over one pronouncement, and then she returned to him.
Malik said that Abd ar-Rahman declared that this decision had amazed al-Qasim, who thought it the best that he had heard on the subject.
Malik added, "That is also the best of what I have heard on the subject."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، أَنَّ رَجُلاً، مِنْ ثَقِيفٍ مَلَّكَ امْرَأَتَهُ أَمْرَهَا فَقَالَتْ أَنْتَ الطَّلاَقُ فَسَكَتَ ثُمَّ قَالَتْ أَنْتَ الطَّلاَقُ فَقَالَ بِفِيكِ الْحَجَرُ . ثُمَّ قَالَتْ أَنْتَ الطَّلاَقُ فَقَالَ بِفِيكِ الْحَجَرُ . فَاخْتَصَمَا إِلَى مَرْوَانَ بْنِ الْحَكَمِ فَاسْتَحْلَفَهُ مَا مَلَّكَهَا إِلاَّ وَاحِدَةً وَرَدَّهَا إِلَيْهِ . قَالَ مَالِكٌ قَالَ عَبْدُ الرَّحْمَنِ فَكَانَ الْقَاسِمُ يُعْجِبُهُ هَذَا الْقَضَاءُ وَيَرَاهُ أَحْسَنَ مَا سَمِعَ فِي ذَلِكَ . قَالَ مَالِكٌ وَهَذَا أَحْسَنُ مَا سَمِعْتُ فِي ذَلِكَ وَأَحَبُّهُ إِلَىَّ .
| USC-MSA web (English) reference | : Book 29, Hadith 13 |
| Arabic reference | : Book 29, Hadith 1165 |
Sahih al-Bukhari 336
Narrated `Urwa's father:
Aisha said, "I borrowed a necklace from Asma' and it was lost. So Allah's Apostle sent a man to search for it and he found it. Then the time of the prayer became due and there was no water. They prayed (without ablution) and informed Allah's Apostle about it, so the verse of Tayammum was revealed." Usaid bin Hudair said to `Aisha, "May Allah reward you. By Allah, whenever anything happened which you did not like, Allah brought good for you and for the Muslims in that."
حَدَّثَنَا زَكَرِيَّاءُ بْنُ يَحْيَى، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، قَالَ حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّهَا اسْتَعَارَتْ مِنْ أَسْمَاءَ قِلاَدَةً فَهَلَكَتْ، فَبَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَجُلاً، فَوَجَدَهَا فَأَدْرَكَتْهُمُ الصَّلاَةُ وَلَيْسَ مَعَهُمْ مَاءٌ فَصَلَّوْا، فَشَكَوْا ذَلِكَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَنْزَلَ اللَّهُ آيَةَ التَّيَمُّمِ. فَقَالَ أُسَيْدُ بْنُ حُضَيْرٍ لِعَائِشَةَ جَزَاكِ اللَّهُ خَيْرًا، فَوَاللَّهِ مَا نَزَلَ بِكِ أَمْرٌ تَكْرَهِينَهُ إِلاَّ جَعَلَ اللَّهُ ذَلِكِ لَكِ وَلِلْمُسْلِمِينَ فِيهِ خَيْرًا.
| Reference | : Sahih al-Bukhari 336 |
| In-book reference | : Book 7, Hadith 3 |
| USC-MSA web (English) reference | : Vol. 1, Book 7, Hadith 332 |
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Sahih Muslim 1245
Ata' said:
Ibn 'Abbas (Allah be pleased with them) used to say that a pilgrim or non-pilgrim (one performing 'Umar) who circumambulates the House is free from the responsibility of Ihram. I (Ibn Juraij, one of the narrators) said to 'Ata': On what authority does he (Ibn Abbas) say this? He said: On the authority uf Allah's words:" Then their place of sacrifice is the Ancient House" (al-Qur'an, xxii. 33). I said: It concerns the time after staying at 'Arafat, whereupon he said: Ibn 'Abbas (Allah be pleased with them) had stated (that the place of sacrifice is the Ancient House) ; it way be after staying at 'Arafat or before (staying there). And he (Ibn Abbas) made this deduction I from the command of Allah's Apostle (may peace be upon him) when he had ordered to put off Ihram on the occasion of the Farewell Pilgrimage.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا مُحَمَّدُ بْنُ بَكْرٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي عَطَاءٌ، قَالَ كَانَ ابْنُ عَبَّاسٍ يَقُولُ لاَ يَطُوفُ بِالْبَيْتِ حَاجٌّ وَلاَ غَيْرُ حَاجٍّ إِلاَّ حَلَّ . قُلْتُ لِعَطَاءٍ مِنْ أَيْنَ يَقُولُ ذَلِكَ قَالَ مِنْ قَوْلِ اللَّهِ تَعَالَى { ثُمَّ مَحِلُّهَا إِلَى الْبَيْتِ الْعَتِيقِ} قَالَ قُلْتُ فَإِنَّ ذَلِكَ بَعْدَ الْمُعَرَّفِ . فَقَالَ كَانَ ابْنُ عَبَّاسٍ يَقُولُ هُوَ بَعْدَ الْمُعَرَّفِ وَقَبْلَهُ . وَكَانَ يَأْخُذُ ذَلِكَ مِنْ أَمْرِ النَّبِيِّ صلى الله عليه وسلم حِينَ أَمَرَهُمْ أَنْ يَحِلُّوا فِي حَجَّةِ الْوَدَاعِ .
| Reference | : Sahih Muslim 1245 |
| In-book reference | : Book 15, Hadith 228 |
| USC-MSA web (English) reference | : Book 7, Hadith 2869 |
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Sahih Muslim 1997 n
Zadhan reported:
I said to Ibn 'Umar: Tell me in your own language and then explain it to me in any language because your language is different from our language (about the vessels) in which Allah's Apostle (may peace be upon him) has forbidden (us) to drink. He said: Allah's Messenger (may peace be upon him) has forbidden (the preparation) of Nabidh in Hantama and that is a pitcher (besmeared with pitch), in gourd and that is pumpkin, in the varnished jar, in hollow stump and in wooden vessels. This Naqir is the wood of date-palm from which the vessel is fashioned out or hollowed out, but he commanded us to prepare Nabidh in waterskins.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، حَدَّثَنِي
زَاذَانُ، قَالَ قُلْتُ لاِبْنِ عُمَرَ حَدِّثْنِي بِمَا، نَهَى عَنْهُ النَّبِيُّ صلى الله عليه وسلم مِنَ الأَشْرِبَةِ
بِلُغَتِكَ وَفَسِّرْهُ لِي بِلُغَتِنَا فَإِنَّ لَكُمْ لُغَةً سِوَى لُغَتِنَا . فَقَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه
وسلم عَنِ الْحَنْتَمِ وَهِيَ الْجَرَّةُ وَعَنِ الدُّبَّاءِ وَهِيَ الْقَرْعَةُ وَعَنِ الْمُزَفَّتِ وَهُوَ الْمُقَيَّرُ وَعَنِ
النَّقِيرِ وَهْىَ النَّخْلَةُ تُنْسَحُ نَسْحًا وَتُنْقَرُ نَقْرًا وَأَمَرَ أَنْ يُنْتَبَذَ فِي الأَسْقِيَةِ .
| Reference | : Sahih Muslim 1997n |
| In-book reference | : Book 36, Hadith 73 |
| USC-MSA web (English) reference | : Book 23, Hadith 4945 |
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Sahih al-Bukhari 4352
Narrated 'Ata:
Jabir said, "The Prophet ordered `Ali to keep the state of Ihram." Jabir added, "Ali bin Abi Talib returned (from Yemen) when he was a governor (of Yemen). The Prophet said to him, 'With what intention have you assumed the state of Ihram?' `Ali said, "I have assumed Ihram with an intention as that of the Prophet." Then the Prophet said (to him), 'Offer a Hadi and keep the state of Ihram in which you are now.' `Ali slaughtered a Hadi on his behalf."
حَدَّثَنَا الْمَكِّيُّ بْنُ إِبْرَاهِيمَ، عَنِ ابْنِ جُرَيْجٍ، قَالَ عَطَاءٌ قَالَ جَابِرٌ أَمَرَ النَّبِيُّ صلى الله عليه وسلم عَلِيًّا أَنْ يُقِيمَ عَلَى إِحْرَامِهِ. زَادَ مُحَمَّدُ بْنُ بَكْرٍ عَنِ ابْنِ جُرَيْجٍ، قَالَ عَطَاءٌ قَالَ جَابِرٌ فَقَدِمَ عَلِيُّ بْنُ أَبِي طَالِبٍ رضى الله عنه بِسِعَايَتِهِ، قَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم " بِمَ أَهْلَلْتَ يَا عَلِيُّ ". قَالَ بِمَا أَهَلَّ بِهِ النَّبِيُّ صلى الله عليه وسلم قَالَ " فَأَهْدِ وَامْكُثْ حَرَامًا كَمَا أَنْتَ ". قَالَ وَأَهْدَى لَهُ عَلِيٌّ هَدْيًا.
| Reference | : Sahih al-Bukhari 4352 |
| In-book reference | : Book 64, Hadith 379 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 639 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 266
Ibn ‘Abbas reported the Prophet (May peace be upon him) as saying; when a man has intercourse with his wife while she is menstruating, he must give half a dinar in alms.
Abu Dawud said; ‘Ali b. Budhaimah reported similarly on the authority of Miqsam from the Prophet (May peace be upon him). Al-Awza’I narrated from Yazid b. Abi Malik, from ‘Abd al-Hamid b. ‘Abd al-Rahman from the Prophet (May peace be upon him); He ordered him to give two fifth of a dinar in alms. But this is a chain where two narrators (Miqsam and Ibn ‘Abbas) are missing.
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ الْبَزَّازُ، حَدَّثَنَا شَرِيكٌ، عَنْ خُصَيْفٍ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " إِذَا وَقَعَ الرَّجُلُ بِأَهْلِهِ وَهِيَ حَائِضٌ فَلْيَتَصَدَّقْ بِنِصْفِ دِينَارٍ " . قَالَ أَبُو دَاوُدَ وَكَذَا قَالَ عَلِيُّ بْنُ بَذِيمَةَ عَنْ مِقْسَمٍ عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلاً وَرَوَى الأَوْزَاعِيُّ عَنْ يَزِيدَ بْنِ أَبِي مَالِكٍ عَنْ عَبْدِ الْحَمِيدِ بْنِ عَبْدِ الرَّحْمَنِ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " آمُرُهُ أَنْ يَتَصَدَّقَ بِخُمْسَىْ دِينَارٍ " . وَهَذَا مُعْضَلٌ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 266 |
| In-book reference | : Book 1, Hadith 266 |
| English translation | : Book 1, Hadith 266 |
Sunan Abi Dawud 941
sahl b. Sa’d said; Fighting took place amongst the tribe of Banu ‘Amr b. ‘Awf. This (the news) reached the prophet (May peace be upon him). He came to them for their reconciliation after the noon prayer . he said to Bilal; If the time of the afternoon prayer comes, and I do not return to you, then ask Abu Bakr to lead the people in prayer. When the time of the afternoon prayer came, Bilal called the Adhan and pronounced the Iqamah and then asked Abu Bakr (to lead the prayer). He stepped forward. The narrator reported this tradition to the same effect. In the end he (the prophet) said; if anything happens to you during prayer, the men should say” Glory be to Allah,” and the women should clap.
حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، أَخْبَرَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ كَانَ قِتَالٌ بَيْنَ بَنِي عَمْرِو بْنِ عَوْفٍ فَبَلَغَ ذَلِكَ النَّبِيَّ صلى الله عليه وسلم فَأَتَاهُمْ لِيُصْلِحَ بَيْنَهُمْ بَعْدَ الظُّهْرِ فَقَالَ لِبِلاَلٍ " إِنْ حَضَرَتْ صَلاَةُ الْعَصْرِ وَلَمْ آتِكَ فَمُرْ أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ " . فَلَمَّا حَضَرَتِ الْعَصْرُ أَذَّنَ بِلاَلٌ ثُمَّ أَقَامَ ثُمَّ أَمَرَ أَبَا بَكْرٍ فَتَقَدَّمَ قَالَ فِي آخِرِهِ " إِذَا نَابَكُمْ شَىْءٌ فِي الصَّلاَةِ فَلْيُسَبِّحِ الرِّجَالُ وَلْيُصَفِّحِ النِّسَاءُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 941 |
| In-book reference | : Book 2, Hadith 552 |
| English translation | : Book 2, Hadith 941 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 930
It was narrated from `Ali bin Rabee`ah:
`Abdur-Razzaq said. Someone who saw `Ali when he rode told me: When he put his foot in the stirrup, he said: Bismillah (in the Name of Allah). When he got on it, he said: Al-Hamdu Lillah (praise be to Allah). Then he said: `Glory be to the One Who has placed this (transport) at our service and we ourselves would not have been capable of that, and to our Lord is our final destiny [az-Zukhruf 43:13-14]`. Then he said Al-hamdu Lillah three times and Allahu Akbar three times, then he said: O Allah, there is no god but You. I have wronged myself, so forgive me; no one forgives sins but You. Then he smiled, and it was said: What made you smile, O Ameer al-Mu`mineen? He said: I saw the Messenger of Allah (ﷺ) do what I have done and say what I have said, then he smiled and we said: What made you smile, O Messenger of Allah (ﷺ)? He said: `I was amazed at the slave when he said there is no god but You. I have wronged myself, so forgive me; no one forgives sins but You,” and he knows that no one forgives sins but He.”
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَلِيِّ بْنِ رَبِيعَةَ، قَالَهُ مَرَّةً قَالَ عَبْدُ الرَّازِقِ وَأَكْثَرُ ذَاكَ يَقُولُ أَخْبَرَنِي مَنْ شَهِدَ عَلِيًّا حِينَ رَكِبَ فَلَمَّا وَضَعَ رِجْلَهُ فِي الرِّكَابِ قَالَ بِسْمِ اللَّهِ فَلَمَّا اسْتَوَى قَالَ الْحَمْدُ لِلَّهِ ثُمَّ قَالَ {سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ . وَإِنَّا إِلَى رَبِّنَا لَمُنْقَلِبُونَ} ثُمَّ حَمِدَ ثَلَاثًا وَكَبَّرَ ثَلَاثًا ثُمَّ قَالَ اللَّهُمَّ لَا إِلَهَ إِلَّا أَنْتَ ظَلَمْتُ نَفْسِي فَاغْفِرْ لِي إِنَّهُ لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ ثُمَّ ضَحِكَ قَالَ فَقِيلَ مَا يُضْحِكُكَ يَا أَمِيرَ الْمُؤْمِنِينَ قَالَ رَأَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَعَلَ مِثْلَ مَا فَعَلْتُ وَقَالَ مِثْلَ مَا قُلْتُ ثُمَّ ضَحِكَ فَقُلْنَا مَا يُضْحِكُكَ يَا نَبِيَّ اللَّهِ قَالَ الْعَبْدُ أَوْ قَالَ عَجِبْتُ لِلْعَبْدِ إِذَا قَالَ لَا إِلَهَ إِلَّا أَنْتَ ظَلَمْتُ نَفْسِي فَاغْفِرْ لِي إِنَّهُ لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ يَعْلَمُ أَنَّهُ لَا يَغْفِرُ الذُّنُوبَ إِلَّا هُوَ.
| Grade: | Hasan, because of corroborating evidence] (Darussalam) |
| Reference | : Musnad Ahmad 930 |
| In-book reference | : Book 5, Hadith 357 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1300, 1301
It was narrated from Yoosuf bin Mazin that A man asked `Ali (رضي الله عنه), “O Ameer al-Mu`mineen, describe the Messenger of Allah (ﷺ) to us”. He said:
“He was not very tall, a little above average height. When he came with people he would stand out among them. He was very white, with a large head, a bright face, long eyelashes and large hands and feet. When he walked, he walked with energy, as is going downhill. It was as if the sweat on his face was pearls; I have never seen anyone like him before or since, may my father and mother be sacrificed for him.
It was narrated from ‘Ali (رضي الله عنه) that It was said to him: “Describe the Prophet (ﷺ) to us.” He said: “He was not very tall…” and he mentioned a similar report.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، حَدَّثَنَا نُوحُ بْنُ قَيْسٍ، حَدَّثَنَا خَالِدُ بْنُ قَيْسٍ، عَنْ يُوسُفَ بْنِ مَازِنٍ، أَنَّ رَجُلًا، سَأَلَ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ انْعَتْ لَنَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صِفْهُ لَنَا فَقَالَ كَانَ لَيْسَ بِالذَّاهِبِ طُولًا وَفَوْقَ الرَّبْعَةِ إِذَا جَاءَ مَعَ الْقَوْمِ غَمَرَهُمْ أَبْيَضَ شَدِيدَ الْوَضَحِ ضَخْمَ الْهَامَةِ أَغَرَّ أَبْلَجَ هَدِبَ الْأَشْفَارِ شَثْنَ الْكَفَّيْنِ وَالْقَدَمَيْنِ إِذَا مَشَى يَتَقَلَّعُ كَأَنَّمَا يَنْحَدِرُ فِي صَبَبٍ كَأَنَّ الْعَرَقَ فِي وَجْهِهِ اللُّؤْلُؤُ لَمْ أَرَ قَبْلَهُ وَلَا بَعْدَهُ مِثْلَهُ بِأَبِي وَأُمِّي صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.
حَدَّثَنَا عَبْد اللَّهِ حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ حَدَّثَنَا نُوحُ بْنُ قَيْسٍ حَدَّثَنَا خَالِدُ بْنُ قَيْسٍ عَنْ يُوسُفَ بْنِ مَازِنٍ عَنْ رَجُلٍ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ أَنَّهُ قِيلَ لَهُ انْعَتْ لَنَا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ كَانَ لَيْسَ بِالذَّاهِبِ طُولًا فَذَكَرَ مِثْلَهُ سَوَاءً.
| Grade: | Lts isnad is Da'if because it is interrupted], Da\'if (Darussalam) like the report above] (Darussalam) |
| Reference | : Musnad Ahmad 1300, 1301 |
| In-book reference | : Book 5, Hadith 704 |
Sunan Ibn Majah 183
It was narrated that Safwan bin Muhriz Al-Mazini said:
"We were with 'Abdullah bin 'Umar when he was circumambulating the House; a man came up to him and said: 'O Ibn 'Umar, what did you hear the Messenger of Allah say about the Najwa?' He said: 'I heard the Messenger of Allah say: 'On the Day of Resurrection, the believer will be brought close to his Lord until He will cover him with His screen, then He will make him confess his sins. He will ask him: "Do you confess?" He will say: "O Lord, I confess." This will continue as long as Allah wills, then He will say: "I concealed them for you in the world, and I forgive you for them today." Then he will be given the scroll of his good deeds, or his record, in his right hand. But as for the disbeliever or the hypocrite, (his sins) will be announced before the witnesses.' " (One of the narrators) Khalid said: "At: 'before the witnesses' there is something missing." "These are the ones who lied against their Lord!' No doubt! The curse of Allah is on the wrongdoers."
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ صَفْوَانَ بْنِ مُحْرِزٍ الْمَازِنِيِّ، قَالَ بَيْنَمَا نَحْنُ مَعَ عَبْدِ اللَّهِ بْنِ عُمَرَ وَهُوَ يَطُوفُ بِالْبَيْتِ إِذْ عَرَضَ لَهُ رَجُلٌ فَقَالَ يَا ابْنَ عُمَرَ كَيْفَ سَمِعْتَ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَذْكُرُ فِي النَّجْوَى قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ " يُدْنَى الْمُؤْمِنُ مِنْ رَبِّهِ يَوْمَ الْقِيَامَةِ حَتَّى يَضَعَ عَلَيْهِ كَنَفَهُ ثُمَّ يُقَرِّرُهُ بِذُنُوبِهِ فَيَقُولُ هَلْ تَعْرِفُ فَيَقُولُ يَا رَبِّ أَعْرِفُ . حَتَّى إِذَا بَلَغَ مِنْهُ مَا شَاءَ اللَّهُ أَنْ يَبْلُغَ قَالَ إِنِّي سَتَرْتُهَا عَلَيْكَ فِي الدُّنْيَا وَأَنَا أَغْفِرُهَا لَكَ الْيَوْمَ . قَالَ ثُمَّ يُعْطَى صَحِيفَةَ حَسَنَاتِهِ أَوْ كِتَابَهُ بِيَمِينِهِ . قَالَ وَأَمَّا الْكَافِرُ أَوِ الْمُنَافِقُ فَيُنَادَى عَلَى رُءُوسِ الأَشْهَادِ " . قَالَ خَالِدٌ فِي " الأَشْهَادِ " . شَىْءٌ مِنِ انْقِطَاعٍ . {هَؤُلاَءِ الَّذِينَ كَذَبُوا عَلَى رَبِّهِمْ أَلاَ لَعْنَةُ اللَّهِ عَلَى الظَّالِمِينَ} .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 183 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 183 |
Sahih al-Bukhari 7287
Narrated Asma' bint Abu Bakr:
I came to `Aisha during the solar eclipse. The people were standing (offering prayer) and she too, was standing and offering prayer. I asked, "What is wrong with the people?" She pointed towards the sky with her hand and said, Subhan Allah!'' I asked her, "Is there a sign?" She nodded with her head meaning, yes. When Allah's Apostle finished (the prayer), he glorified and praised Allah and said, "There is not anything that I have not seen before but I have seen now at this place of mine, even Paradise and Hell. It has been revealed to me that you people will be put to trial nearly like the trial of Ad-Dajjal, in your graves. As for the true believer or a Muslim (the sub-narrator is not sure as to which of the two (words Asma' had said) he will say, 'Muhammad came with clear signs from Allah, and we responded to him (accepted his teachings) and believed (what he said)' It will be said (to him) 'Sleep in peace; we have known that you were a true believer who believed with certainty.' As for a hypocrite or a doubtful person, (the sub-narrator is not sure as to which word Asma' said) he will say, 'I do not know, but I heard the people saying something and so I said the same.' "
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ فَاطِمَةَ بِنْتِ الْمُنْذِرِ، عَنْ أَسْمَاءَ ابْنَةِ أَبِي بَكْرٍ ـ رضى الله عنهما ـ أَنَّهَا قَالَتْ أَتَيْتُ عَائِشَةَ حِينَ خَسَفَتِ الشَّمْسُ، وَالنَّاسُ قِيَامٌ وَهْىَ قَائِمَةٌ تُصَلِّي فَقُلْتُ مَا لِلنَّاسِ فَأَشَارَتْ بِيَدِهَا نَحْوَ السَّمَاءِ فَقَالَتْ سُبْحَانَ اللَّهِ. فَقُلْتُ آيَةٌ. قَالَتْ بِرَأْسِهَا أَنْ نَعَمْ. فَلَمَّا انْصَرَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ
" مَا مِنْ شَىْءٍ لَمْ أَرَهُ إِلاَّ وَقَدْ رَأَيْتُهُ فِي مَقَامِي، حَتَّى الْجَنَّةَ وَالنَّارَ، وَأُوحِيَ إِلَىَّ أَنَّكُمْ تُفْتَنُونَ فِي الْقُبُورِ قَرِيبًا مِنْ فِتْنَةِ الدَّجَّالِ، فَأَمَّا الْمُؤْمِنُ ـ أَوِ الْمُسْلِمُ لاَ أَدْرِي أَىَّ ذَلِكَ قَالَتْ أَسْمَاءُ ـ فَيَقُولُ مُحَمَّدٌ جَاءَنَا بِالْبَيِّنَاتِ فَأَجَبْنَا وَآمَنَّا. فَيُقَالُ نَمْ صَالِحًا عَلِمْنَا أَنَّكَ مُوقِنٌ. وَأَمَّا الْمُنَافِقُ ـ أَوِ الْمُرْتَابُ لاَ أَدْرِي أَىَّ ذَلِكَ قَالَتْ أَسْمَاءُ ـ فَيَقُولُ لاَ أَدْرِي سَمِعْتُ النَّاسَ يَقُولُونَ شَيْئًا فَقُلْتُهُ ".
| Reference | : Sahih al-Bukhari 7287 |
| In-book reference | : Book 96, Hadith 18 |
| USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 390 |
| (deprecated numbering scheme) |
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ صَالِحٍ ، قَالَ : حَدَّثَنِي اللَّيْثُ ، قَالَ : حَدَّثَنَا عُقَيْلٌ ، عَنِ ابْنِ شِهَابٍ ، قَالَ : أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيِّبِ : أَنَّ أَبَا هُرَيْرَةَ أَخْبَرَهُ : أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ :" لَا يُلْدَغُ الْمُؤْمِنُ مِنْ جُحْرٍ وَاحِدٍ مَرَّتَيْنِ "
| Arabic reference | : Book 20, Hadith 2696 |
Mishkat al-Masabih 580
Abu Darda’ said:
My friend enjoined me thus, “Do not associate anything with God even if you are cut to pieces and burnt; do not abandon a prescribed prayer intentionally, for if anyone abandons it intentionally protection will not apply to him; and do not drink wine, for it is the key to every evil.”
Ibn Majah transmitted it.
وَعَن أبي الدَّرْدَاء قَالَ: أَوْصَانِي خَلِيلِي أَنْ لَا تُشْرِكَ بِاللَّهِ شَيْئًا وَإِنْ قُطِّعْتَ وَحُرِّقْتَ وَلَا تَتْرُكْ صَلَاةً مَكْتُوبَة مُتَعَمدا فَمن تَركهَا مُتَعَمدا فقد بَرِئت مِنْهُ الذِّمَّةُ وَلَا تَشْرَبِ الْخَمْرَ فَإِنَّهَا مِفْتَاحُ كل شَرّ. رَوَاهُ ابْن مَاجَه
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 580 |
| In-book reference | : Book 4, Hadith 16 |
Mishkat al-Masabih 4073
Shaddad b. Aus reported God’s messenger as saying, “God who is blessed and exalted has decreed that everything should be done in a good way, so when you kill use a good method, and when you cut an animal’s throat you should use a good method, for each of you should sharpen his knife and give the animal as little pain as possible.”
Muslim transmitted it.
وَعَنْ شَدَّادِ بْنِ أَوْسٍ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى كَتَبَ الْإِحْسَانَ عَلَى كُلِّ شَيْءٍ فَإِذَا قَتَلْتُمْ فَأَحْسِنُوا الْقِتْلَةَ وَإِذَا ذَبَحْتُمْ فَأَحْسِنُوا الذَّبْحَ وَلْيُحِدَّ أَحَدُكُمْ شَفْرَتَهُ وَلْيُرِحْ ذَبِيحَتَهُ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4073 |
| In-book reference | : Book 20, Hadith 10 |
Sahih Muslim » The Book of Hunting, Slaughter, and what may be Eaten - كتاب الصيد والذبائح وما يؤكل من الحيوان
Sahih Muslim 1932 c
Abu Tha'laba al-Khushani reported Allah's Messenger (may peace be upon him) having prohibited the eating of all fanged beasts of prey.
وَحَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنَا عَمْرٌو، - يَعْنِي ابْنَ
الْحَارِثِ - أَنَّ ابْنَ شِهَابٍ، حَدَّثَهُ عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، عَنْ أَبِي ثَعْلَبَةَ الْخُشَنِيِّ، أَنَّالله عليه وسلم نَهَى عَنْ أَكْلِ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ .
| Reference | : Sahih Muslim 1932c |
| In-book reference | : Book 34, Hadith 19 |
| USC-MSA web (English) reference | : Book 21, Hadith 4750 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 5602
It was narrated from Abu Musa Al-Ash'ari that:
The Messenger of Allah [SAW] said: "Every intoxicant is unlawful."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا حَرِيشُ بْنُ سُلَيْمٍ، قَالَ حَدَّثَنَا طَلْحَةُ بْنُ مُصَرِّفٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى الأَشْعَرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" كُلُّ مُسْكِرٍ حَرَامٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5602 |
| In-book reference | : Book 51, Hadith 64 |
| English translation | : Vol. 6, Book 51, Hadith 5605 |
Sahih Muslim 2955 b
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
The earth would consume all of the son of Adam except his tailbone. From it he was created, and from it he will be recreated (on the Day of Resurrection).
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا الْمُغِيرَةُ، - يَعْنِي الْحِزَامِيَّ - عَنْ أَبِي الزِّنَادِ، عَنِ
الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" كُلُّ ابْنِ آدَمَ يَأْكُلُهُ
التُّرَابُ إِلاَّ عَجْبَ الذَّنَبِ مِنْهُ خُلِقَ وَفِيهِ يُرَكَّبُ " .
| Reference | : Sahih Muslim 2955b |
| In-book reference | : Book 54, Hadith 176 |
| USC-MSA web (English) reference | : Book 41, Hadith 7056 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 341
Abu Sa'id al-Khudri reported the Messenger of Allah (saws) as saying:
Taking bath on Friday is necessary for every adult.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، عَنْ مَالِكٍ، عَنْ صَفْوَانَ بْنِ سُلَيْمٍ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" غُسْلُ يَوْمِ الْجُمُعَةِ وَاجِبٌ عَلَى كُلِّ مُحْتَلِمٍ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 341 |
| In-book reference | : Book 1, Hadith 341 |
| English translation | : Book 1, Hadith 341 |
أَخْبَرَنَا أَبُو الْوَلِيدِ ، حَدَّثَنَا شُعْبَةُ ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ ، قَالَ : سَمِعْتُ حُجَيَّةَ بْنَ عَدِيٍّ ، قَالَ : سَمِعْتُ عَلِيًّا وَسَأَلَهُ رَجُلٌ، فَقَالَ : يَا أَمِيرَ الْمُؤْمِنِينَ، الْبَقَرَةُ؟ قَالَ : عَنْ سَبْعَةٍ، قُلْتُ : الْقَرْنُ؟ قَالَ : لَا يَضُرُّكَ.
قَالَ : قُلْتُ : الْعَرَجُ؟ قَالَ : إِذَا بَلَغَتْ الْمَنْسَكَ.
ثُمَّ قَالَ : " أَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْنَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ "
| Arabic reference | : Book 6, Hadith 1895 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 316
It was narrated that `Adi bin Hatim said:
I came to Umar bin al Khattab with some of my people and he starting giving to each man of Tayy two thousand, and he ignored me, I tried to come in front of him and he turned away from me, then I came from the direction he was facing and he turned away from me. Then I said: O Ameer al-Mu`mineen, do you recognize me? He smiled and leaned backwards, then he said: Yes, by Allah! I know that you believed when they disbelieved, and you came when they turned away, and you remained loyal when they betrayed. The first sadaqah (zakah) that brightened the face of the Messenger of Allah (ﷺ) and the faces of his Companions was the sadaqah of Tayy that you brought to the Messenger of Allah (ﷺ)
Then he began to apologize, then he said: I am only giving to people who are extremely poor and they are the leaders of their tribes and have responsibilities.
حَدَّثَنَا بَكْرُ بْنُ عِيسَى، حَدَّثَنَا أَبُو عَوَانَةَ، عَنِ الْمُغِيرَةِ، عَنِ الشَّعْبِيِّ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ أَتَيْتُ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فِي أُنَاسٍ مِنْ قَوْمِي فَجَعَلَ يَفْرِضُ لِلرَّجُلِ مِنْ طَيِّئٍ فِي أَلْفَيْنِ وَيُعْرِضُ عَنِّي قَالَ فَاسْتَقْبَلْتُهُ فَأَعْرَضَ عَنِّي ثُمَّ أَتَيْتُهُ مِنْ حِيَالِ وَجْهِهِ فَأَعْرَضَ عَنِّي قَالَ فَقُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ أَتَعْرِفُنِي قَالَ فَضَحِكَ حَتَّى اسْتَلْقَى لِقَفَاهُ ثُمَّ قَالَ نَعَمْ وَاللَّهِ إِنِّي لَأَعْرِفُكَ آمَنْتَ إِذْ كَفَرُوا وَأَقْبَلْتَ إِذْ أَدْبَرُوا وَوَفَيْتَ إِذْ غَدَرُوا وَإِنَّ أَوَّلَ صَدَقَةٍ بَيَّضَتْ وَجْهَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَوُجُوهَ أَصْحَابِهِ صَدَقَةُ طَيِّئٍ جِئْتَ بِهَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ أَخَذَ يَعْتَذِرُ ثُمَّ قَالَ إِنَّمَا فَرَضْتُ لِقَوْمٍ أَجْحَفَتْ بِهِمْ الْفَاقَةُ وَهُمْ سَادَةُ عَشَائِرِهِمْ لِمَا يَنُوبُهُمْ مِنْ الْحُقُوقِ.
| Grade: | Sahih, because of corroborating evidence, al-Bukhari (1605) (Darussalam) |
| Reference | : Musnad Ahmad 316 |
| In-book reference | : Book 2, Hadith 223 |
Musnad Ahmad 468
It was narrated that Abu Umamah bin Sahl said:
I was with ‘Uthman (رضي الله عنه) in the house when he was under siege. We would go into an entryway where, when we entered it, we could hear what the people were saying in al-Balat. `Uthman (رضي الله عنه) entered it one day for some reason, then he came out with his face flushed and said: They were threatening to kill me just now. We said: Allah will suffice you against them, O Ameer al-Mu`mineen. He said: Why would they kill me? I heard the Messenger of Allah (ﷺ) say: “It is not permissible to shed the blood of a Muslim man except in one of three cases; a man who disbelieved after having become Muslim, or a man who committed zina after being married, or a man who killed a person not in retaliation of murder But by Allah, I never committed zina either during the Jahiliyyah or in Islam... I never wanted to change my religion since Allah, may He be glorified and exalted guided me, and I never killed anyone So why do they want to kill me?
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلٍ، قَالَ كُنْتُ مَعَ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ فِي الدَّارِ وَهُوَ مَحْصُورٌ قَالَ وَكُنَّا نَدْخُلُ مَدْخَلًا إِذَا دَخَلْنَاهُ سَمِعْنَا كَلَامَ مَنْ عَلَى الْبَلَاطِ قَالَ فَدَخَلَ عُثْمَانُ يَوْمًا لِحَاجَةٍ فَخَرَجَ إِلَيْنَا مُنْتَقِعًا لَوْنُهُ فَقَالَ إِنَّهُمْ لَيَتَوَعَّدُونِي بِالْقَتْلِ آنِفًا قَالَ قُلْنَا يَكْفِيكَهُمُ اللَّهُ يَا أَمِيرَ الْمُؤْمِنِينَ قَالَ فَقَالَ وَبِمَ يَقْتُلُونِي فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّهُ لَا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلَّا فِي إِحْدَى ثَلَاثٍ رَجُلٌ كَفَرَ بَعْدَ إِسْلَامِهِ أَوْ زَنَى بَعْدَ إِحْصَانِهِ أَوْ قَتَلَ نَفْسًا بِغَيْرِ نَفْسٍ فَوَاللَّهِ مَا زَنَيْتُ فِي جَاهِلِيَّةٍ وَلَا إِسْلَامٍ وَلَا تَمَنَّيْتُ بَدَلًا بِدِينِي مُذْ هَدَانِي اللَّهُ عَزَّ وَجَلَّ وَلَا قَتَلْتُ نَفْسًا فَبِمَ يَقْتُلُونِي.
| Grade: | Sahih (Darussalam) (Darussalam) |
| Reference | : Musnad Ahmad 468 |
| In-book reference | : Book 4, Hadith 62 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 753
It was narrated that `Ali bin Rabee`ah said:
I saw ‘Ali (رضي الله عنه) when a mount was brought to him to ride. When he put his foot in the stirrup, he said: Bismillah (in the Name of Allah). When he got on it, he said: Glory be to the One Who has placed this (transport) at our service and we ourselves would not have been capable of that, and to our Lord is our final destiny. Then he said Alhamdulillah three times and Allahu Akbar three times, then he said: Glory be to You, there is no god but You. I have indeed wronged myself, so forgive me. Then he smiled, and I said: Why are you smiting, O Ameer al-Mu`mimeen? He said: I saw the Messenger of Allah (ﷺ) do what I have done, then he smiled and I said: Why are you smiling O Messenger of Allah (ﷺ) He said: `The Lord marvels at His slave when he says, `Lord forgive me,` and He says: `My slave knows that no one forgives sins but Me.`
حَدَّثَنَا يَزِيدُ، أَنْبَأَنَا شَرِيكُ بْنُ عَبْدِ اللَّهِ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَلِيِّ بْنِ رَبِيعَةَ، قَالَ رَأَيْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ أُتِيَ بِدَابَّةٍ لِيَرْكَبَهَا فَلَمَّا وَضَعَ رِجْلَهُ فِي الرِّكَابِ قَالَ بِسْمِ اللَّهِ فَلَمَّا اسْتَوَى عَلَيْهَا قَالَ الْحَمْدُ لِلَّهِ {سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ . وَإِنَّا إِلَى رَبِّنَا لَمُنْقَلِبُونَ} ثُمَّ حَمِدَ اللَّهَ ثَلَاثًا وَكَبَّرَ ثَلَاثًا ثُمَّ قَالَ سُبْحَانَكَ لَا إِلَهَ إِلَّا أَنْتَ قَدْ ظَلَمْتُ نَفْسِي فَاغْفِرْ لِي ثُمَّ ضَحِكَ فَقُلْتُ مِمَّ ضَحِكْتَ يَا أَمِيرَ الْمُؤْمِنِينَ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَعَلَ مِثْلَ مَا فَعَلْتُ ثُمَّ ضَحِكَ فَقُلْتُ مِمَّ ضَحِكْتَ يَا رَسُولَ اللَّهِ قَالَ يَعْجَبُ الرَّبُّ مِنْ عَبْدِهِ إِذَا قَالَ رَبِّ اغْفِرْ لِي وَيَقُولُ عَلِمَ عَبْدِي أَنَّهُ لَا يَغْفِرُ الذُّنُوبَ غَيْرِي.
| Grade: | Hasan because of corroborating evidences] (Darussalam) |
| Reference | : Musnad Ahmad 753 |
| In-book reference | : Book 5, Hadith 185 |
Sunan an-Nasa'i 1578
It was narrated that Jabir bin 'Abdullah said:
"In his Khutbah the Messenger of Allah (SAW) used to praise Allah as He deserves to be praised, then he would say: 'Whomsoever Allah (SWT) guides, none can lead him astray, and whomsoever Allah sends astray, none can guide. The truest of word is the Book of Allah and best of guidance is the guidance of Muhammad. The worst of things are those that are newly invented; every newly-invented thing is an innovation and every innovation is going astray, and every going astray is in the Fire.' Then he said: 'The Hour and I have been sent like these two.' Whenever he mentioned the Hour, his cheeks would turn red, and he would raise his voice and become angry, as if he were warning of an approaching army and saying: 'An army is coming to attack you in the morning, or in the evening!' (Then he said): 'Whoever leaves behind wealth, it is for his family, and whoever leaves behind a debt or dependents, then these are my responsibility, and I am the most entitled to take care of the believers.'"
أَخْبَرَنَا عُتْبَةُ بْنُ عَبْدِ اللَّهِ، قَالَ أَنْبَأَنَا ابْنُ الْمُبَارَكِ، عَنْ سُفْيَانَ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ فِي خُطْبَتِهِ يَحْمَدُ اللَّهَ وَيُثْنِي عَلَيْهِ بِمَا هُوَ أَهْلُهُ ثُمَّ يَقُولُ " مَنْ يَهْدِهِ اللَّهُ فَلاَ مُضِلَّ لَهُ وَمَنْ يُضْلِلْهُ فَلاَ هَادِيَ لَهُ إِنَّ أَصْدَقَ الْحَدِيثِ كِتَابُ اللَّهِ وَأَحْسَنَ الْهَدْىِ هَدْىُ مُحَمَّدٍ وَشَرَّ الأُمُورِ مُحْدَثَاتُهَا وَكُلَّ مُحْدَثَةٍ بِدْعَةٌ وَكُلَّ بِدْعَةٍ ضَلاَلَةٌ وَكُلَّ ضَلاَلَةٍ فِي النَّارِ " . ثُمَّ يَقُولُ " بُعِثْتُ أَنَا وَالسَّاعَةُ كَهَاتَيْنِ " . وَكَانَ إِذَا ذَكَرَ السَّاعَةَ احْمَرَّتْ وَجْنَتَاهُ وَعَلاَ صَوْتُهُ وَاشْتَدَّ غَضَبُهُ كَأَنَّهُ نَذِيرُ جَيْشٍ يَقُولُ " صَبَّحَكُمْ مَسَّاكُمْ " . ثُمَّ قَالَ " مَنْ تَرَكَ مَالاً فَلأَهْلِهِ وَمَنْ تَرَكَ دَيْنًا أَوْ ضِيَاعًا فَإِلَىَّ أَوْ عَلَىَّ وَأَنَا أَوْلَى بِالْمُؤْمِنِينَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1578 |
| In-book reference | : Book 19, Hadith 23 |
| English translation | : Vol. 2, Book 19, Hadith 1579 |
Jami` at-Tirmidhi 3522
Shahr bin Hawshab said:
“I said to Umm Salamah: ‘O Mother of the Believers! What was the supplication that the Messenger of Allah (saws) said most frequently when he was with you?” She said: ‘The supplication he said most frequently was: “O Changer of the hearts, make my heart firm upon Your religion (Yā Muqallibal-qulūb, thabbit qalbī `alā dīnik).’” She said: ‘So I said: “O Messenger of Allah, why do you supplicate so frequently: ‘O Changer of the hearts, make my heart firm upon Your religion.’ He said: ‘O Umm Salamah! Verily, there is no human being except that his heart is between Two Fingers of the Fingers of Allah, so whomsoever He wills He makes steadfast, and whomever He wills He causes to deviate.’”
حَدَّثَنَا أَبُو مُوسَى الأَنْصَارِيُّ، حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ، عَنْ أَبِي كَعْبٍ، صَاحِبِ الْحَرِيرِ حَدَّثَنِي شَهْرُ بْنُ حَوْشَبٍ، قَالَ قُلْتُ لأُمِّ سَلَمَةَ يَا أُمَّ الْمُؤْمِنِينَ مَا كَانَ أَكْثَرُ دُعَاءِ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذَا كَانَ عِنْدَكِ قَالَتْ كَانَ أَكْثَرُ دُعَائِهِ " يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِي عَلَى دِينِكَ " . قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ مَا لأَكْثَرِ دُعَائِكَ يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِي عَلَى دِينِكَ قَالَ " يَا أُمَّ سَلَمَةَ إِنَّهُ لَيْسَ آدَمِيٌّ إِلاَّ وَقَلْبُهُ بَيْنَ أُصْبُعَيْنِ مِنْ أَصَابِعِ اللَّهِ فَمَنْ شَاءَ أَقَامَ وَمَنْ شَاءَ أَزَاغَ " . فَتَلاَ مُعَاذٌ : ( ربَّنَا لاَ تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا ) قَالَ وَفِي الْبَابِ عَنْ عَائِشَةَ وَالنَّوَّاسِ بْنِ سَمْعَانَ وَأَنَسٍ وَجَابِرٍ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَنُعَيْمِ بْنِ هَمَّارٍ . قَالَ وَهَذَا حَدِيثٌ حَسَنٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3522 |
| In-book reference | : Book 48, Hadith 153 |
| English translation | : Vol. 6, Book 45, Hadith 3522 |
Jami` at-Tirmidhi 3956
Narrated Abu Hurairah [may Allah be pleased with him]:
that the Messenger of Allah (SAW) said: "Allah has removed the pride of Jahiliyyah from you and boasting about lineage. (A person is either) a pious believer or a miserable sinner, and the people are the children of Adam, and Adam is from dirt."
حَدَّثَنَا هَارُونُ بْنُ مُوسَى بْنِ أَبِي عَلْقَمَةَ الْفَرْوِيُّ الْمَدَنِيُّ، قَالَ حَدَّثَنِي أَبِي، عَنْ هِشَامِ بْنِ سَعْدٍ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، رضى الله عنه أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" قَدْ أَذْهَبَ اللَّهُ عَنْكُمْ عُبِّيَّةَ الْجَاهِلِيَّةِ وَفَخْرَهَا بِالآبَاءِ مُؤْمِنٌ تَقِيٌّ وَفَاجِرٌ شَقِيٌّ وَالنَّاسُ بَنُو آدَمَ وَآدَمُ مِنْ تُرَابٍ " . هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَهَذَا أَصَحُّ عِنْدَنَا مِنَ الْحَدِيثِ الأَوَّلِ . وَسَعِيدٌ الْمَقْبُرِيُّ قَدْ سَمِعَ مِنْ أَبِي هُرَيْرَةَ وَيَرْوِي عَنْ أَبِيهِ أَشْيَاءَ كَثِيرَةً عَنْ أَبِي هُرَيْرَةَ رضى الله عنه . وَقَدْ رَوَى سُفْيَانُ الثَّوْرِيُّ وَغَيْرُ وَاحِدٍ هَذَا الْحَدِيثَ عَنْ هِشَامِ ابْنِ سَعْدٍ عَنْ سَعِيدٍ الْمَقْبُرِيِّ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ حَدِيثِ أَبِي عَامِرٍ عَنْ هِشَامِ بْنِ سَعْدٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3956 |
| In-book reference | : Book 49, Hadith 356 |
| English translation | : Vol. 1, Book 46, Hadith 3956 |
Sahih Muslim 1255 a
Mujahid reported:
I and 'Urwah b. Zubair entered the mosque and found 'Abdullah b. 'Umar sitting near the apartment of A'ishah and the people were observing the forenoon prayer (when the sun had sufficiently risen). We asked him about their prayer, and he said: It is bid'a (innovation), Urwah said to him: O Abu Abd al-Rahman, how many 'umrahs did Allah's Messenger (may peace be upon him) perform? He said: Four 'umrahs, one he performed during the month of Rajab. We were reluctant either to believe him or reject him. We heard the noise of brushing of her teeth by 'A'ishah in her apartment. 'Urwah said: Mother of the Faithful, are you not hearing what Abi 'Abd al-Rahman is saying? She said: What is he saying? Thereupon he ('Urwah) said: He (Ibn 'Umar) states that Allah's Apostle (may peace be upon him) performed four 'umrahs and one of them during the month of Rajab. Thereupon she remarked: May Allah have mercy upon Abu 'Abd al-Rahman. Never did Allah's Messenger (may peace be upon him) perform 'Umrah in which he did not accompany him, and he (Allah's Apostle) never performed 'Umrah during the month of Rajab.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، قَالَ دَخَلْتُ أَنَا وَعُرْوَةُ بْنُ الزُّبَيْرِ الْمَسْجِدَ، فَإِذَا عَبْدُ اللَّهِ بْنُ عُمَرَ جَالِسٌ إِلَى حُجْرَةِ عَائِشَةَ وَالنَّاسُ يُصَلُّونَ الضُّحَى فِي الْمَسْجِدِ فَسَأَلْنَاهُ عَنْ صَلاَتِهِمْ فَقَالَ بِدْعَةٌ . فَقَالَ لَهُ عُرْوَةُ يَا أَبَا عَبْدِ الرَّحْمَنِ كَمِ اعْتَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ أَرْبَعَ عُمَرٍ إِحْدَاهُنَّ فِي رَجَبٍ . فَكَرِهْنَا أَنْ نُكَذِّبَهُ وَنَرُدَّ عَلَيْهِ وَسَمِعْنَا اسْتِنَانَ عَائِشَةَ فِي الْحُجْرَةِ . فَقَالَ عُرْوَةُ أَلاَ تَسْمَعِينَ يَا أُمَّ الْمُؤْمِنِينَ إِلَى مَا يَقُولُ أَبُو عَبْدِ الرَّحْمَنِ فَقَالَتْ وَمَا يَقُولُ قَالَ يَقُولُ اعْتَمَرَ النَّبِيُّ صلى الله عليه وسلم أَرْبَعَ عُمَرٍ إِحْدَاهُنَّ فِي رَجَبٍ . فَقَالَتْ يَرْحَمُ اللَّهُ أَبَا عَبْدِ الرَّحْمَنِ مَا اعْتَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلاَّ وَهُوَ مَعَهُ وَمَا اعْتَمَرَ فِي رَجَبٍ قَطُّ .
| Reference | : Sahih Muslim 1255a |
| In-book reference | : Book 15, Hadith 243 |
| USC-MSA web (English) reference | : Book 7, Hadith 2883 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3319
Narrated Ka'b ibn Malik:
Ka'b ibn Malik said to AbuLubabah; or someone else whom Allah wished; or to the Prophet (saws): To make my repentance complete I should depart from the house of my people in which I fell into sin, and that I should divest myself of all my property as sadaqah (alms). He said: A third (of your property) will be sufficient for you.
حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، أَنَّهُ قَالَ لِلنَّبِيِّ صلى الله عليه وسلم أَوْ أَبُو لُبَابَةَ أَوْ مَنْ شَاءَ اللَّهُ : إِنَّ مِنْ تَوْبَتِي أَنْ أَهْجُرَ دَارَ قَوْمِي الَّتِي أَصَبْتُ فِيهَا الذَّنْبَ، وَأَنْ أَنْخَلِعَ مِنْ مَالِي كُلِّهِ صَدَقَةً . قَالَ :
" يُجْزِئُ عَنْكَ الثُّلُثُ " .
| Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3319 |
| In-book reference | : Book 22, Hadith 78 |
| English translation | : Book 21, Hadith 3313 |
Yahya related to me from Malik from Hisham ibn Urwa that his father used to kill his sacrificial animals while they were standing.
Malik said, "No-one is permitted to shave his head until he has killed his sacrificial animal, and no-one must sacrifice before dawn on the day of sacrifice. The things that should be done on the day of sacrifice are slaughtering, donning clothes, grooming the body generally (at-tafath) and shaving the head, and none of this may be done before the day of sacrifice."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، أَنَّ أَبَاهُ، كَانَ يَنْحَرُ بُدْنَهُ قِيَامًا . قَالَ مَالِكٌ لاَ يَجُوزُ لأَحَدٍ أَنْ يَحْلِقَ رَأْسَهُ حَتَّى يَنْحَرَ هَدْيَهُ وَلاَ يَنْبَغِي لأَحَدٍ أَنْ يَنْحَرَ قَبْلَ الْفَجْرِ يَوْمَ النَّحْرِ وَإِنَّمَا الْعَمَلُ كُلُّهُ يَوْمَ النَّحْرِ الذَّبْحُ وَلُبْسُ الثِّيَابِ وَإِلْقَاءُ التَّفَثِ وَالْحِلاَقُ لاَ يَكُونُ شَىْءٌ مِنْ ذَلِكَ يُفْعَلُ قَبْلَ يَوْمِ النَّحْرِ .
| USC-MSA web (English) reference | : Book 20, Hadith 192 |
| Arabic reference | : Book 20, Hadith 891 |
Sunan Abi Dawud 4790
Narrated AbuSalamah ; AbuHurayrah:
The Prophet (saws) said: The believer is simple and generous, but the profligate is deceitful and ignoble.
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، قَالَ أَخْبَرَنِي أَبُو أَحْمَدَ، حَدَّثَنَا سُفْيَانُ، عَنِ الْحَجَّاجِ بْنِ فُرَافِصَةَ، عَنْ رَجُلٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُتَوَكِّلِ الْعَسْقَلاَنِيُّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا بِشْرُ بْنُ رَافِعٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، رَفَعَاهُ جَمِيعًا قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الْمُؤْمِنُ غِرٌّ كَرِيمٌ وَالْفَاجِرُ خِبٌّ لَئِيمٌ " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4790 |
| In-book reference | : Book 43, Hadith 18 |
| English translation | : Book 42, Hadith 4772 |
Mishkat al-Masabih 3934
Qatada quoted an-Nu‘man b. Muqarrin as saying:
I went on an expedition with God's Messenger, and when dawn came he waited till the sun rose and when it rose he fought. Then when midday came he stopped till the sun passed the meridian and when it had done so he fought till the afternoon, when he stopped till he prayed the afternoon prayer, and then fought. Qatada told that it used to be said that the winds of victory blew at that time and the believers made supplication for their armies during their prayer.
Tirmidhi transmitted it.
وَعَن قتادةَ عَنِ النُّعْمَانِ بْنِ مُقَرِّنٍ قَالَ: غَزَوْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَكَانَ إِذَا طَلَعَ الْفَجْرُ أَمْسَكَ حَتَّى تَطْلُعَ الشَّمْسُ فَإِذَا طَلَعَتْ قَاتَلَ فَإِذَا انْتَصَفَ النَّهَارُ أَمْسَكَ حَتَّى تَزُولَ الشَّمْسُ فَإِذَا زَالَتِ الشَّمْسُ قَاتَلَ حَتَّى الْعَصْرِ ثُمَّ أَمْسَكَ حَتَّى يُصَلَّى الْعَصْرُ ثُمَّ يُقَاتِلُ قَالَ قَتَادَةُ: كَانَ يُقَالُ: عِنْدَ ذَلِكَ تُهِيجُ رِيَاحُ النَّصْرِ وَيَدْعُو الْمُؤْمِنُونَ لِجُيُوشِهِمْ فِي صلَاتهم. رَوَاهُ التِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3934 |
| In-book reference | : Book 19, Hadith 146 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5663
Malik b. Anas was asked about the words of God most high, "Looking towards their Lord[1]," and told that some people said it referred to His reward. To this Malik replied, "They lie. How do they explain His words, `Nay, on that day they shall be veiled from their Lord'[2]?" Malik said men would look at their Lord with their eyes on the day of resurrection, adding, "If the believers were not to look at their Lord on the day of resurrection God would not have reproached the infidels with being veiled saying, `Nay, on that day they shall be veiled from their Lord'."
Quran; 75:23
Quran; 83:15. This verse refers to unbelievers.
It is transmitted in Sharh as-sunna.
وسُئل مَالك بن أَنسٍ عَن قَوْله تَعَالَى (إِلى ربِّها ناظرة)
فَقِيلَ: قَوْمٌ يَقُولُونَ: إِلَى ثَوَابِهِ. فَقَالَ مَالِكٌ: كَذَبُوا فَأَيْنَ هُمْ عَنْ قَوْلُهُ تَعَالَى: (كَلَّا إِنَّهُمْ عَنْ رَبِّهِمْ يَوْمَئِذٍ لمحجوبونَ)
؟ قَالَ مَالِكٌ النَّاسُ يَنْظُرُونَ إِلَى اللَّهِ يَوْمَ الْقِيَامَةِ بِأَعْيُنِهِمْ وَقَالَ: لَوْ لَمْ يَرَ الْمُؤْمِنُونَ رَبَّهُمْ يَوْمَ الْقِيَامَةِ لَمْ يُعَيِّرِ اللَّهُ الْكَفَّارَ بِالْحِجَابِ فَقَالَ (كَلَّا إِنَّهُمْ عَنْ رَبِّهِمْ يَوْمَئِذٍ لمحجوبون)
رَوَاهُ فِي «شرح السّنة»
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5663 |
| In-book reference | : Book 28, Hadith 134 |
Yazid ibn Yabnus said, "We went to 'A'isha and said, 'Umm al-Mu'minin,
what was the character of the Messenger of Allah, may Allah bless him and
grant him peace, like?' She replied, 'His character was the Qur'an. Can
you recite the sura entitled "The Believers"?' She said, 'Recite:
"It is
the believers who are successful: those who are humble in their prayer;
those who turn away from worthless talk; those who actively pay zakat;
those who guard their private parts." (23:1-5)' She said, 'That was the
character of the Messenger of Allah, may Allah bless him and grant him
peace.'"
حَدَّثَنَا عَبْدُ السَّلامِ، قَالَ: حَدَّثَنَا جَعْفَرٌ، عَنْ أَبِي عِمْرَانَ، عَنْ يَزِيدَ بْنِ بَابَنُوسَ قَالَ: دَخَلْنَا عَلَى عَائِشَةَ فَقُلْنَا: يَا أُمَّ الْمُؤْمِنِينَ، مَا كَانَ خُلُقُ رَسُولِ اللهِ صلى الله عليه وسلم؟ قَالَتْ: كَانَ خُلُقُهُ الْقُرْآنَ، تَقْرَؤُونَ سُورَةَ الْمُؤْمِنِينَ؟ قَالَتِ: اقْرَأْ: {قَدْ أَفْلَحَ الْمُؤْمِنُونَ}، قَالَ يَزِيدُ: فَقَرَأْتُ: {قَدْ أَفْلَحَ الْمُؤْمِنُونَ} إِلَى {لِفُرُوجِهِمْ حَافِظُونَ}، قَالَتْ: هَكَذَا كَانَ خُلُقُ رَسُولِ اللهِ صلى الله عليه وسلم.
| Arabic/English book reference | : Book 14, Hadith 308 |
Abu Hurairah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “If anyone relieves a Muslim believer from one of the hardships of this worldly life, Allah will relieve him of one of the hardships of the Day of Resurrection. If anyone makes it easy for the one who is indebted to him (while finding it difficult to repay), Allah will make it easy for him in this worldly life and in the Hereafter, and if anyone conceals the faults of a Muslim, Allah will conceal his faults in this world and in the Hereafter. Allah helps His slave as long as he helps his brother.” Related by Muslim.
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ مَنْ نَفَّسَ عَنْ مُؤْمِنٍ كُرْبَةً مِنْ كُرَبِ اَلدُّنْيَا, نَفَّسَ اَللَّهُ عَنْهُ كُرْبَةً مِنْ كُرَبِ يَوْمِ اَلْقِيَامَةِ , وَمَنْ يَسَّرَ عَلَى مُعْسِرٍ, يَسَّرَ اَللَّهُ عَلَيْهِ فِي اَلدُّنْيَا وَالْآخِرَةِ, وَمَنْ سَتَرَ مُسْلِمًا, سَتَرَهُ اَللَّهُ فِي اَلدُّنْيَا وَالْآخِرَةِ, وَاَللَّهُ فِي عَوْنِ اَلْعَبْدِ مَا كَانَ اَلْعَبْدُ فِي عَوْنِ أَخِيهِ } أَخْرَجَهُ مُسْلِمٌ. 1 .
| Sunnah.com reference | : Book 16, Hadith 29 |
| English translation | : Book 16, Hadith 1508 |
| Arabic reference | : Book 16, Hadith 1465 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1320
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: `O Allah, bless my ummah in its early mornings.`
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا أَبُو كَامِلٍ الْجَحْدَرِيُّ، وَمُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، وَرَوْحُ بْنُ عَبْدِ الْمُؤْمِنِ الْمُقْرِئُ، وَحَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدِ بْنِ حِسَابٍ، وَعُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، قَالُوا حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ، عَنِ النُّعْمَانِ بْنِ سَعْدٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اللَّهُمَّ بَارِكْ لِأُمَّتِي فِي بُكُورِهَا.
| Grade: | Hasan because of corroborating evidence; this is a da'eef isnad] (Darussalam) |
| Reference | : Musnad Ahmad 1320 |
| In-book reference | : Book 5, Hadith 722 |
Sunan an-Nasa'i 1007
It was narrated that Abdullah bin As-Sa'ib said:
"I was with the Messenger of Allah (SAW) on the day of the Conquest (of Makkah). He prayed in front of the Ka'bah. He took off his shoes and placed them to his left, and he started to recite Surat Al-Mu'minun. When he reached the passage that mentions Musa and 'Eisa, peace be upon them both, he started coughing, then he bowed."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي مُحَمَّدُ بْنُ عَبَّادٍ، حَدِيثًا رَفَعَهُ إِلَى ابْنِ سُفْيَانَ عَنْ عَبْدِ اللَّهِ بْنِ السَّائِبِ، قَالَ حَضَرْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَوْمَ الْفَتْحِ فَصَلَّى فِي قُبُلِ الْكَعْبَةِ فَخَلَعَ نَعْلَيْهِ فَوَضَعَهُمَا عَنْ يَسَارِهِ فَافْتَتَحَ بِسُورَةِ الْمُؤْمِنِينَ فَلَمَّا جَاءَ ذِكْرُ مُوسَى أَوْ عِيسَى - عَلَيْهِمَا السَّلاَمُ - أَخَذَتْهُ سَعْلَةٌ فَرَكَعَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1007 |
| In-book reference | : Book 11, Hadith 132 |
| English translation | : Vol. 2, Book 11, Hadith 1008 |
Sunan an-Nasa'i 3986
It was narrated that 'Abdullah bin 'Amr bin Al-'As said:
"The Messenger of Allah [SAW] said: 'By the One in Whose Hand is my soul, killing a believer is more grievous before Allah than the extinction of the whole world.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ مُعَاوِيَةَ بْنِ مَالَجَ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ الْحَرَّانِيُّ، عَنِ ابْنِ إِسْحَاقَ، عَنْ إِبْرَاهِيمَ بْنِ مُهَاجِرٍ، عَنْ إِسْمَاعِيلَ، مَوْلَى عَبْدِ اللَّهِ بْنِ عَمْرٍو عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" وَالَّذِي نَفْسِي بِيَدِهِ لَقَتْلُ مُؤْمِنٍ أَعْظَمُ عِنْدَ اللَّهِ مِنْ زَوَالِ الدُّنْيَا " . قَالَ أَبُو عَبْدِ الرَّحْمَنِ إِبْرَاهِيمُ بْنُ الْمُهَاجِرِ لَيْسَ بِالْقَوِيِّ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3986 |
| In-book reference | : Book 37, Hadith 21 |
| English translation | : Vol. 5, Book 37, Hadith 3991 |
Jami` at-Tirmidhi 1818
Narrated Ibn 'Umar:
That the Prophet (saws) said: "The disbeliever eats with seven intestines and the believer eats with one intestine."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
He said: There are narrations on this topic from Abu Hurairah, Abu Sa'eed, Abu Basrah Al-Ghifari, Abu Musa, Jahjah Al-Ghifari, Maimunah, and 'Abdullah bin 'Amr.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" الْكَافِرُ يَأْكُلُ فِي سَبْعَةِ أَمْعَاءٍ وَالْمُؤْمِنُ يَأْكُلُ فِي مِعًى وَاحِدٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَأَبِي سَعِيدٍ وَأَبِي بَصْرَةَ الْغِفَارِيِّ وَأَبِي مُوسَى وَجَهْجَاهٍ الْغِفَارِيِّ وَمَيْمُونَةَ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1818 |
| In-book reference | : Book 25, Hadith 32 |
| English translation | : Vol. 3, Book 23, Hadith 1818 |
Jami` at-Tirmidhi 2687
Narrated Abu Hurairah:
that the Messenger of Allah (SAW) said: "The wise statement is the lost property of the believer, so wherever he finds it, then he is more worthy of it."
حَدَّثَنَا مُحَمَّدُ بْنُ عُمَرَ بْنِ الْوَلِيدِ الْكِنْدِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ إِبْرَاهِيمَ بْنِ الْفَضْلِ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الْكَلِمَةُ الْحِكْمَةُ ضَالَّةُ الْمُؤْمِنِ فَحَيْثُ وَجَدَهَا فَهُوَ أَحَقُّ بِهَا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ . وَإِبْرَاهِيمُ بْنُ الْفَضْلِ الْمَدَنِيُّ الْمَخْزُومِيُّ يُضَعَّفُ فِي الْحَدِيثِ مِنْ قِبَلِ حِفْظِهِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2687 |
| In-book reference | : Book 41, Hadith 43 |
| English translation | : Vol. 5, Book 39, Hadith 2687 |
Sahih Muslim 1619 d
Hammam b. Munabbih reported:
This is what Abu Huraira (Allah be pleased with him) narrated to us from Allah's Messenger (may peace he upon him). And he narrated many ahadith, and one was this: Allah's Messenger (may peace be upon him said: I am, according to the Book of Allah, the Exalted and Majestic, nearest to the believers of all the human beings. So whoever amongst you dies in debt or leaves behind destitute children, you should call me (for help) ), for I am his guardian. And who amongst you leaves property, his inheritor is entitled to get it, whoever he is.
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَنَا أَوْلَى النَّاسِ بِالْمُؤْمِنِينَ فِي كِتَابِ اللَّهِ عَزَّ وَجَلَّ فَأَيُّكُمْ مَا تَرَكَ دَيْنًا أَوْ ضَيْعَةً فَادْعُونِي فَأَنَا وَلِيُّهُ وَأَيُّكُمْ مَا تَرَكَ مَالاً فَلْيُؤْثَرْ بِمَالِهِ عَصَبَتُهُ مَنْ كَانَ " .
| Reference | : Sahih Muslim 1619d |
| In-book reference | : Book 23, Hadith 21 |
| USC-MSA web (English) reference | : Book 11, Hadith 3947 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » Chapters on Righteousness And Maintaining Good Relations With Relatives - كتاب البر والصلة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1962
Abu Sa'eed Al-Khudri narrated that the Messenger of Allah said:
"Two traits are not combined in a believer: Stinginess and bad manners."
حَدَّثَنَا أَبُو حَفْصٍ، عَمْرُو بْنُ عَلِيٍّ أَخْبَرَنَا أَبُو دَاوُدَ، حَدَّثَنَا صَدَقَةُ بْنُ مُوسَى، حَدَّثَنَا مَالِكُ بْنُ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ غَالِبٍ الْحُدَّانِيُّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" خَصْلَتَانِ لاَ تَجْتَمِعَانِ فِي مُؤْمِنٍ الْبُخْلُ وَسُوءُ الْخُلُقِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ صَدَقَةَ بْنِ مُوسَى . وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1962 |
| In-book reference | : Book 27, Hadith 68 |
| English translation | : Vol. 4, Book 1, Hadith 1962 |
Jami` at-Tirmidhi 2278
Waki' bin 'Udus narrated that Abu Razin Al-'Uqaili said:
" The Messenger of Allah (s.a.w) said:
" The believer's dreams are a portion of the forty portions of Prophet-hood. And it is (as if it is) on the leg of a bird, as long as it is not spoken of. But when it is spoken of it drops." I think he said: " And it should not be discussed except with an intelligent one or a beloved one."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، قَالَ أَنْبَأَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي يَعْلَى بْنُ عَطَاءٍ، قَالَ سَمِعْتُ وَكِيعَ بْنَ عُدُسٍ، عَنْ أَبِي رَزِينٍ الْعُقَيْلِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " رُؤْيَا الْمُؤْمِنِ جُزْءٌ مِنْ أَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ وَهِيَ عَلَى رِجْلِ طَائِرٍ مَا لَمْ يَتَحَدَّثْ بِهَا فَإِذَا تَحَدَّثَ بِهَا سَقَطَتْ " . قَالَ وَأَحْسَبُهُ قَالَ " وَلاَ يُحَدِّثُ بِهَا إِلاَّ لَبِيبًا أَوْ حَبِيبًا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2278 |
| In-book reference | : Book 34, Hadith 9 |
| English translation | : Vol. 4, Book 8, Hadith 2278 |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2432
Al-Mughirah bin Shu'bah narrated that The Messenger of Allah (s.a.w) said:
"The sign of the believers upon the Sirat is: O lord, protect (us), protect (us).'"
[Abü 'Eisa said:] This Hadith is Gharib [as a narration of AlMughirah bin Shu'bah] we do not know of it except through the narration of 'Abdur-Rahmãn bin Ishaq [and there is something on this topic from Abu Hurairah].
[Abü 'Eisa said:] This Hadith is Gharib [as a narration of AlMughirah bin Shu'bah] we do not know of it except through the narration of 'Abdur-Rahmãn bin Ishaq [and there is something on this topic from Abu Hurairah].
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ، عَنِ النُّعْمَانِ بْنِ سَعْدٍ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" شِعَارُ الْمُؤْمِنِ عَلَى الصِّرَاطِ رَبِّ سَلِّمْ سَلِّمْ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ مِنْ حَدِيثِ الْمُغِيرَةِ بْنِ شُعْبَةَ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ . وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2432 |
| In-book reference | : Book 37, Hadith 18 |
| English translation | : Vol. 4, Book 11, Hadith 2432 |
Jami` at-Tirmidhi » The Book on Virtues of Jihad - كتاب فضائل الجهاد عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1660
Narrated Abu Sa’id Al Khudri :
that the Messenger of Allah (saws) was asked: "Which of the people are most virtuous?" He said: "A man who take part in Jihad in Allah's cause." They said: "Then whom?" He said: "Then a believer who stays in one of the mountains path out of Taqwa for his Lord, leaving the people secure from his evil."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
حَدَّثَنَا أَبُو عَمَّارٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنِ الأَوْزَاعِيِّ، حَدَّثَنَا الزُّهْرِيُّ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَىُّ النَّاسِ أَفْضَلُ قَالَ " رَجُلٌ يُجَاهِدُ فِي سَبِيلِ اللَّهِ " . قَالُوا ثُمَّ مَنْ قَالَ " ثُمَّ مُؤْمِنٌ فِي شِعْبٍ مِنَ الشِّعَابِ يَتَّقِي رَبَّهُ وَيَدَعُ النَّاسَ مِنْ شَرِّهِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1660 |
| In-book reference | : Book 22, Hadith 43 |
| English translation | : Vol. 3, Book 20, Hadith 1660 |
Sahih al-Bukhari 2642
Narrated Anas:
A funeral procession passed in front of the Prophet and the people praised the deceased. The Prophet said, "It has been affirmed (Paradise)." Then another funeral procession passed by and the people talked badly of the deceased. The Prophet said, "It has been affirmed (Hell)." Allah's Apostle was asked, "O Allah's Apostle! You said it has been affirmed for both?" The Prophet said, "The testimony of the people (is accepted), (for) the believer are Allah's witnesses on the earth."
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ مُرَّ عَلَى النَّبِيِّ صلى الله عليه وسلم بِجَنَازَةٍ، فَأَثْنَوْا عَلَيْهَا خَيْرًا فَقَالَ " وَجَبَتْ ". ثُمَّ مُرَّ بِأُخْرَى فَأَثْنَوْا عَلَيْهَا شَرًّا ـ أَوْ قَالَ غَيْرَ ذَلِكَ ـ فَقَالَ " وَجَبَتْ ". فَقِيلَ يَا رَسُولَ اللَّهِ، قُلْتَ لِهَذَا وَجَبَتْ، وَلِهَذَا وَجَبَتْ، قَالَ " شَهَادَةُ الْقَوْمِ، الْمُؤْمِنُونَ شُهَدَاءُ اللَّهِ فِي الأَرْضِ ".
| Reference | : Sahih al-Bukhari 2642 |
| In-book reference | : Book 52, Hadith 6 |
| USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 810 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4672
Anas said:
A man said to the Messenger of Allah (May peace be upon him): O best of all creatures! The Messenger of Allah (May peace be upon him) said : That was Abraham (peace be upon him).
حَدَّثَنَا زِيَادُ بْنُ أَيُّوبَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنْ مُخْتَارِ بْنِ فُلْفُلٍ، يَذْكُرُ عَنْ أَنَسٍ، قَالَ قَالَ رَجُلٌ لِرَسُولِ اللَّهِ صلى الله عليه وسلم يَا خَيْرَ الْبَرِيَّةِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" ذَاكَ إِبْرَاهِيمُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4672 |
| In-book reference | : Book 42, Hadith 77 |
| English translation | : Book 41, Hadith 4655 |
Mishkat al-Masabih 2705
Khuzaima b. Jazi said he asked God’s messenger about eating a hyena, and he replied, “Does anyone eat a hyena ? ” He asked him about eating a wolf, and he replied, “Does any one with any good in him eat a wolf ? ”
Tirmidhi transmitted it, saying its isnad is not strong.
وَعَن خُزَيمةَ بنَ جَزَيّ قَالَ: سَأَلَتْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ أَكْلِ الضَّبُعِ. قَالَ: " أَوَ يَأْكُلُ الضَّبُعَ أَحَدٌ؟ . وَسَأَلْتُهُ عَنْ أَكْلِ الذِّئْبِ. قَالَ: «أوَ يَأَكلُ الذِّئْبَ أَحَدٌ فِيهِ خَيْرٌ؟» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: لَيْسَ إِسْنَاده بِالْقَوِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2705 |
| In-book reference | : Book 10, Hadith 195 |
Bulugh al-Maram 710
Jabir bin 'Abdullah (RAA) narrated, A Bedouin came to the Prophet (P.B.U.H.) and said, ‘O Messenger of Allah! Tell me about 'Umrah! Is it compulsory? He replied (P.B.U.H.), “No (it is not compulsory), but it is better for you to perform it.” Related by Ahmad and at-Tirmidhi. Scholars are of the opinion that it is Mawquf.
وَعَنْ جَابِرِ بْنِ عَبْدِ اَللَّهِ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: { أَتَى اَلنَّبِيَّ - صلى الله عليه وسلم -أَعْرَابِيٌّ. فَقَالَ: يَا رَسُولَ اَللَّهِ! أَخْبِرْنِي عَنْ اَلْعُمْرَةِ, أَوَاجِبَةٌ هِيَ? فَقَالَ:
" لَا. وَأَنْ تَعْتَمِرَ خَيْرٌ لَكَ " } رَوَاهُ أَحْمَدُ, وَاَلتِّرْمِذِيُّ, وَالرَّاجِحُ وَقْفُهُ 1 .
| Reference | : Bulugh al-Maram 710 |
| In-book reference | : Book 6, Hadith 3 |
| English translation | : Book 6, Hadith 730 |
Sunan Ibn Majah 3566
It was
narrated from Ibn ‘Abbas that the Messenger of Allah (saw)
said:
“The best of your garments are the white ones, so wear them and
shroud your dead in them.”
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ رَجَاءٍ الْمَكِّيُّ، عَنِ ابْنِ خُثَيْمٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" خَيْرُ ثِيَابِكُمُ الْبَيَاضُ فَالْبَسُوهَا وَكَفِّنُوا فِيهَا مَوْتَاكُمْ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3566 |
| In-book reference | : Book 32, Hadith 17 |
| English translation | : Vol. 4, Book 32, Hadith 3566 |
Sunan Ibn Majah 4329
It was
narrated from Abu Sa’eed Al-Khudri that the Prophet (saw)
said:
“A
hand span in Paradise is better than the earth and everything
on it.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ حَجَّاجٍ، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ " لَشِبْرٌ فِي الْجَنَّةِ خَيْرٌ مِنَ الأَرْضِ وَمَا عَلَيْهَا - الدُّنْيَا وَمَا فِيهَا .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 4329 |
| In-book reference | : Book 37, Hadith 230 |
| English translation | : Vol. 5, Book 37, Hadith 4329 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4604
Narrated Abu Huraira:
The Prophet said, "Whoever says that I am better than Jonah bin Matta, is a liar."
حَدَّثَنَا مُحَمَّدُ بْنُ سِنَانٍ، حَدَّثَنَا فُلَيْحٌ، حَدَّثَنَا هِلاَلٌ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ قَالَ أَنَا خَيْرٌ مِنْ يُونُسَ بْنِ مَتَّى فَقَدْ كَذَبَ ".
| Reference | : Sahih al-Bukhari 4604 |
| In-book reference | : Book 65, Hadith 126 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 128 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3443
It was narrated from Masruq that 'Aishah said:
"The Prophet gave his wives the choice and that was not a divorce."
أَخْبَرَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ صُدْرَانَ، عَنْ خَالِدِ بْنِ الْحَارِثِ، قَالَ حَدَّثَنَا أَشْعَثُ، - وَهُوَ ابْنُ عَبْدِ الْمَلِكِ - عَنْ عَاصِمٍ، عَنِ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ قَدْ خَيَّرَ النَّبِيُّ صلى الله عليه وسلم نِسَاءَهُ فَلَمْ يَكُنْ طَلاَقًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3443 |
| In-book reference | : Book 27, Hadith 55 |
| English translation | : Vol. 4, Book 27, Hadith 3473 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1141
It was narrated that Al-Hakam said:
I heard ibn Abu laila [say]: `Ali told us that Fatimah (رضي الله عنها) complained about the marks of the millstone on her hand. Some captives were brought to the Prophet (ﷺ), so she went but did not find him. She met `A`ishah (رضي الله عنها) and told her (why she had come). When the Prophet (ﷺ) came, `A`ishah (رضي الله عنها) told him that Fatimah had come to her. The Prophet (ﷺ) came when we had gone to bed. We went to get up, but the Prophet (ﷺ) said: “Stay where you are.” He sat between us and I felt the coolness of his feet on my chest. He said: `Shall I not tell you of something that is better than what you asked for? When you go to your bed, magnify Allah thirty four times, glorify Him thirty three times and praise Him thirty three times. This is better for you than a servant.`
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، قَالَ سَمِعْتُ ابْنَ أَبِي لَيْلَى، حَدَّثَنَا عَلِيٌّ، أَنَّ فَاطِمَةَ، رَضِيَ اللَّهُ عَنْهَا اشْتَكَتْ مَا تَلْقَى مِنْ أَثَرِ الرَّحَى فِي يَدِهَا وَأَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَبْيٌ فَانْطَلَقَتْ فَلَمْ تَجِدْهُ وَلَقِيَتْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا فَأَخْبَرَتْهَا فَلَمَّا جَاءَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَخْبَرَتْهُ عَائِشَةُ بِمَجِيءِ فَاطِمَةَ رَضِيَ اللَّهُ عَنْهَا إِلَيْهَا فَجَاءَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَدْ أَخَذْنَا مَضَاجِعَنَا فَذَهَبْنَا لِنَقُومَ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى مَكَانِكُمَا فَقَعَدَ بَيْنَنَا حَتَّى وَجَدْتُ بَرْدَ قَدَمَيْهِ عَلَى صَدْرِي فَقَالَ أَلَا أُعَلِّمُكُمَا خَيْرًا مِمَّا سَأَلْتُمَا إِذَا أَخَذْتُمَا مَضَاجِعَكُمَا أَنْ تُكَبِّرَا اللَّهَ أَرْبَعًا وَثَلَاثِينَ وَتُسَبِّحَاهُ ثَلَاثًا وَثَلَاثِينَ وَتَحْمَدَاهُ ثَلَاثًا وَثَلَاثِينَ فَهُوَ خَيْرٌ لَكُمَا مِنْ خَادِمٍ.
| Grade: | Sahih (Darussalam), al-Bukhari (3705) and Muslim (2727)] (Darussalam) |
| Reference | : Musnad Ahmad 1141 |
| In-book reference | : Book 5, Hadith 556 |
Sahih Muslim 1449 a
Umm Habiba, the daughter of AbuSufyan, reported:
The Messenger of Allah (may peace be upon him) came to me and I said to him: Have you any inclination towards my the daughter of Abu Sufyan? He (the Holy Prophet) said: Then what should I do? I said: Marry her. He said: Do you like that? I said: I am not the exclusive (wife) of yours; I, therefore, wish to join my sister in good. He, said: She is not lawful for me. I said: I have been informed that you have given the proposal of marriage to Durrah daughter of Abu Salama He raid: You mean the daughter of Umm Salama? I said: Yes. He said: Even if she had not been my step-daughter brought up under my guardianship, she would not have been lawful for me, for she is the daughter of my foster-brother (Hamza), for Thuwaiba had suckled me and her father. So do not give me the proposal of the marriage of your daughters and sisters.
حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا أَبُو أُسَامَةَ، أَخْبَرَنَا هِشَامٌ، أَخْبَرَنَا أَبِي، عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ، عَنْ أُمِّ حَبِيبَةَ بِنْتِ أَبِي سُفْيَانَ، قَالَتْ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقُلْتُ لَهُ هَلْ لَكَ فِي أُخْتِي بِنْتِ أَبِي سُفْيَانَ فَقَالَ " أَفْعَلُ مَاذَا " . قُلْتُ تَنْكِحُهَا . قَالَ " أَوَتُحِبِّينَ ذَلِكَ " . قُلْتُ لَسْتُ لَكَ بِمُخْلِيَةٍ وَأَحَبُّ مَنْ شَرِكَنِي فِي الْخَيْرِ أُخْتِي . قَالَ " فَإِنَّهَا لاَ تَحِلُّ لِي " . قُلْتُ فَإِنِّي أُخْبِرْتُ أَنَّكَ تَخْطُبُ دُرَّةَ بِنْتَ أَبِي سَلَمَةَ . قَالَ " بِنْتَ أُمِّ سَلَمَةَ " . قُلْتُ نَعَمْ . قَالَ " لَوْ أَنَّهَا لَمْ تَكُنْ رَبِيبَتِي فِي حَجْرِي مَا حَلَّتْ لِي إِنَّهَا ابْنَةُ أَخِي مِنَ الرَّضَاعَةِ أَرْضَعَتْنِي وَأَبَاهَا ثُوَيْبَةُ فَلاَ تَعْرِضْنَ عَلَىَّ بَنَاتِكُنَّ وَلاَ أَخَوَاتِكُنَّ " .
| Reference | : Sahih Muslim 1449a |
| In-book reference | : Book 17, Hadith 19 |
| USC-MSA web (English) reference | : Book 8, Hadith 3412 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3527
Mu`adh bin Jabal narrated that the Prophet (saws) heard a man supplicating, saying:
"O Allah! Verily, I ask You for the bounty's completion (Allāhumma, innī as'aluka tamāman-ni`mah)." So he (saws) said: "What thing is the bounty's completion?" He said: "A supplication that I made, that I hope for good by it." He (saws) said: "Indeed, part of the bounty's completion is the entrance into Paradise, and salvation from the Fire." And he (saws) heard a man while he was saying: "O Possessor of Majesty and Honor (Yā Dhal-Jalāli wal-Ikrām)" So he (saws) said: "You have been responded to, so ask." And the Prophet (saws) heard a man while he was saying: "O Allah, indeed, I ask You for patience (Allāhumma, innī as'alukaṣ-ṣabr)" He (saws) said: "You have asked Allah for trial, so ask him for Al-`Āfiyah."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي الْوَرْدِ، عَنِ اللَّجْلاَجِ، عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ سَمِعَ النَّبِيُّ صلى الله عليه وسلم رَجُلاً يَدْعُو يَقُولُ اللَّهُمَّ إِنِّي أَسْأَلُكَ تَمَامَ النِّعْمَةِ . فَقَالَ " أَىُّ شَيْءٍ تَمَامُ النِّعْمَةِ " . قَالَ دَعْوَةٌ دَعَوْتُ بِهَا أَرْجُو بِهَا الْخَيْرَ . قَالَ " فَإِنَّ مِنْ تَمَامِ النِّعْمَةِ دُخُولَ الْجَنَّةِ وَالْفَوْزَ مِنَ النَّارِ " . وَسَمِعَ رَجُلاً وَهُوَ يَقُولُ يَا ذَا الْجَلاَلِ وَالإِكْرَامِ فَقَالَ " قَدِ اسْتُجِيبَ لَكَ فَسَلْ " . وَسَمِعَ النَّبِيُّ صلى الله عليه وسلم رَجُلاً وَهُوَ يَقُولُ اللَّهُمَّ إِنِّي أَسْأَلُكَ الصَّبْرَ . فَقَالَ " سَأَلْتَ اللَّهَ الْبَلاَءَ فَسَلْهُ الْعَافِيَةَ " .
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنِ الْجُرَيْرِيِّ، بِهَذَا الإِسْنَادِ نَحْوَهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3527 |
| In-book reference | : Book 48, Hadith 158 |
| English translation | : Vol. 1, Book 45, Hadith 3527 |
Sunan an-Nasa'i 3780
It was narrated that Abu Musa Al-Ash'ari said:
"I came to the Messenger of Allah with a group of the Ash'ari people and asked him to give us animals to ride. He said: 'By Allah, I cannot give you anything to ride and I have nothing to give you to ride.' We stayed as long as Allah willed, then some camels were brought to him. He ordered that we be given three fine-looking camels. When we left, we said to one another: 'We came to the Messenger of Allah to ask him for animals to ride, and he swore by Allah that he would not give us anything to ride, then he gave us something.'" Abu Musa said: "We came to the Prophet and told him about that. He said: 'I did not give you animals to ride, rather Allah gave you them to ride. By Allah, I do not swear an oath and then see something better than it, but I offer expiation for my oath and do that which is better.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ غَيْلاَنَ بْنِ جَرِيرٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى الأَشْعَرِيِّ، قَالَ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي رَهْطٍ مِنَ الأَشْعَرِيِّينَ نَسْتَحْمِلُهُ فَقَالَ " وَاللَّهِ لاَ أَحْمِلُكُمْ وَمَا عِنْدِي مَا أَحْمِلُكُمْ " . ثُمَّ لَبِثْنَا مَا شَاءَ اللَّهُ فَأُتِيَ بِإِبِلٍ فَأَمَرَ لَنَا بِثَلاَثِ ذَوْدٍ فَلَمَّا انْطَلَقْنَا قَالَ بَعْضُنَا لِبَعْضٍ لاَ يُبَارِكُ اللَّهُ لَنَا أَتَيْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم نَسْتَحْمِلُهُ فَحَلَفَ أَنْ لاَ يَحْمِلَنَا . قَالَ أَبُو مُوسَى فَأَتَيْنَا النَّبِيَّ صلى الله عليه وسلم فَذَكَرْنَا ذَلِكَ لَهُ فَقَالَ " مَا أَنَا حَمَلْتُكُمْ بَلِ اللَّهُ حَمَلَكُمْ إِنِّي وَاللَّهِ لاَ أَحْلِفُ عَلَى يَمِينٍ فَأَرَى غَيْرَهَا خَيْرًا مِنْهَا إِلاَّ كَفَّرْتُ عَنْ يَمِينِي وَأَتَيْتُ الَّذِي هُوَ خَيْرٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3780 |
| In-book reference | : Book 35, Hadith 20 |
| English translation | : Vol. 4, Book 35, Hadith 3811 |
Sunan an-Nasa'i 93
It was narrated from 'Abd Khair, that 'Ali (may Allah be pleased with him) was brought a chair, and he sat down on it, then he called for a vessel of water which he tilted onto his hand three times, then he rinsed his mouth and nose with one hand, three times, he washed his face three times, washed each forearm three times, and took some of the water and wiped his head. One one occasion (One of the narrators) Shu'bah, indicated (that he wiped) from his forelock to the back of his head, then said:
"I do not know whether he brought his hands back or not. And he washed each foot three times, then he said: 'Whoever would like to see how the Messenger of Allah (PBUH) purified himself, this is how he purified himself.'"
Abu 'Abdur-Rahman said: "This is a mistake. What is correct is Khalid bin 'Alqamah, not Malik bin 'Urfutah."
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، - وَهُوَ ابْنُ الْمُبَارَكِ - عَنْ شُعْبَةَ، عَنْ مَالِكِ بْنِ عُرْفُطَةَ، عَنْ عَبْدِ خَيْرٍ، عَنْ عَلِيٍّ، رضى الله عنه أَنَّهُ أُتِيَ بِكُرْسِيٍّ فَقَعَدَ عَلَيْهِ ثُمَّ دَعَا بِتَوْرٍ فِيهِ مَاءٌ فَكَفَأَ عَلَى يَدَيْهٍ ثَلاَثًا ثُمَّ مَضْمَضَ وَاسْتَنْشَقَ بِكَفٍّ وَاحِدٍ ثَلاَثَ مَرَّاتٍ وَغَسَلَ وَجْهَهُ ثَلاَثًا وَغَسَلَ ذِرَاعَيْهِ ثَلاَثًا ثَلاَثًا وَأَخَذَ مِنَ الْمَاءِ فَمَسَحَ بِرَأْسِهِ - وَأَشَارَ شُعْبَةُ مَرَّةً مِنْ نَاصِيَتِهِ إِلَى مُؤَخَّرِ رَأْسِهِ - ثُمَّ قَالَ - لاَ أَدْرِي أَرَدَّهُمَا أَمْ لاَ - وَغَسَلَ رِجْلَيْهِ ثَلاَثًا ثَلاَثًا ثُمَّ قَالَ مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى طُهُورِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَهَذَا طُهُورُهُ . وَقَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا خَطَأٌ وَالصَّوَابُ خَالِدُ بْنُ عَلْقَمَةَ لَيْسَ مَالِكَ بْنَ عُرْفُطَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 93 |
| In-book reference | : Book 1, Hadith 93 |
| English translation | : Vol. 1, Book 1, Hadith 93 |
Sahih Muslim 1184 b
'Abdullah b. 'Umar (Allah be pleased with them) reported that the Messenger of Allah (may peace be upon him) entered upon the state of Ihram near the mosque at Dhu'l-Hulaifa as his camel stood by it and he said:
Here I am at Thy service, O Lord; here I am at Thy service: here I am at Thy service. There is no associate with Thee. Here I am at Thy service. All praise and grace is due to Thee and the sovereignty (too). There is no associate with Thee. They (the people) said that 'Abdullah b. 'Umar said that that was the Talbiya of the Messenger of Allah (may peace be upon him). Nafi' said: 'Abdullah (Allah be pleased with him) made this addition to it: Here I am at Thy service; here I am at Thy service; ready to obey Thee. The Good is in Thy Hand. Here I am at Thy service. Unto Thee is the petition and deed (is also for Thee).
حَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ، حَدَّثَنَا حَاتِمٌ، - يَعْنِي ابْنَ إِسْمَاعِيلَ - عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، وَنَافِعٍ، مَوْلَى عَبْدِ اللَّهِ وَحَمْزَةَ بْنِ عَبْدِ اللَّهِ عَنْ عَبْدِ اللَّهِ، بْنِ عُمَرَ - رضى الله عنهما - أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا اسْتَوَتْ بِهِ رَاحِلَتُهُ قَائِمَةً عِنْدَ مَسْجِدِ ذِي الْحُلَيْفَةِ أَهَلَّ فَقَالَ
" لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَ شَرِيكَ لَكَ " . قَالُوا وَكَانَ عَبْدُ اللَّهِ بْنُ عُمَرَ - رضى الله عنهما - يَقُولُ هَذِهِ تَلْبِيَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم . قَالَ نَافِعٌ كَانَ عَبْدُ اللَّهِ - رضى الله عنه - يَزِيدُ مَعَ هَذَا لَبَّيْكَ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ بِيَدَيْكَ لَبَّيْكَ وَالرَّغْبَاءُ إِلَيْكَ وَالْعَمَلُ .
| Reference | : Sahih Muslim 1184b |
| In-book reference | : Book 15, Hadith 22 |
| USC-MSA web (English) reference | : Book 7, Hadith 2668 |
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Sahih Muslim » The Book of Paradise, its Description, its Bounties and its Inhabitants - كتاب الجنة وصفة نعيمها وأهلها
Sahih Muslim 2829
Abu Sa'id al-Khudri reported that Allah's Apostle (may peace be upon him) said that Allah would say to the inmates of Paradise:
O, Dwellers of Paradise, and they would say in response: At thy service and pleasure, our Lord, the good is in Thy Hand. He (the Lord) would say: Are you well pleased now? They would say: Why should we not be pleased, O Lord, when Thou hast given us what Thou hast not given to any of Thy creatures? He would, however, say: May I not give you (something) even more excellent than that? And they would say: O Lord, what thing can be more excellent than this? And He would say: I shall cause My pleasure to alight upon you and I shall never be afterwards annoyed with you.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ سَهْمٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا مَالِكُ،
بْنُ أَنَسٍ ح وَحَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، حَدَّثَنِي
مَالِكُ بْنُ أَنَسٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ النَّبِيَّ
صلى الله عليه وسلم قَالَ
" إِنَّ اللَّهَ يَقُولُ لأَهْلِ الْجَنَّةِ يَا أَهْلَ الْجَنَّةِ . فَيَقُولُونَ لَبَّيْكَ رَبَّنَا
وَسَعْدَيْكَ وَالْخَيْرُ فِي يَدَيْكَ . فَيَقُولُ هَلْ رَضِيتُمْ فَيَقُولُونَ وَمَا لَنَا لاَ نَرْضَى يَا رَبِّ وَقَدْ
أَعْطَيْتَنَا مَا لَمْ تُعْطِ أَحَدًا مِنْ خَلْقِكَ فَيَقُولُ أَلاَ أُعْطِيكُمْ أَفْضَلَ مِنْ ذَلِكَ فَيَقُولُونَ يَا رَبِّ وَأَىُّ
شَىْءٍ أَفْضَلُ مِنْ ذَلِكَ فَيَقُولُ أُحِلُّ عَلَيْكُمْ رِضْوَانِي فَلاَ أَسْخَطُ عَلَيْكُمْ بَعْدَهُ أَبَدًا " .
| Reference | : Sahih Muslim 2829 |
| In-book reference | : Book 53, Hadith 10 |
| USC-MSA web (English) reference | : Book 40, Hadith 6787 |
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Sahih al-Bukhari 3642, 3643
Narrated `Urwa:
That the Prophet gave him one Dinar so as to buy a sheep for him. `Urwa bought two sheep for him with the money. Then he sold one of the sheep for one Dinar, and brought one Dinar and a sheep to the Prophet. On that, the Prophet invoked Allah to bless him in his deals. So `Urwa used to gain (from any deal) even if he bought dust. (In another narration) `Urwa said, "I heard Allah's Apostle saying, "There is always goodness in horses till the Day of Resurrection." (The subnarrator added, "I saw 70 horses in `Urwa's house.') (Sufyan said, "The Prophet asked `Urwa to buy a sheep for him as a sacrifice.")
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، أَخْبَرَنَا سُفْيَانُ، حَدَّثَنَا شَبِيبُ بْنُ غَرْقَدَةَ، قَالَ سَمِعْتُ الْحَىَّ، يُحَدِّثُونَ عَنْ عُرْوَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم أَعْطَاهُ دِينَارًا يَشْتَرِي بِهِ شَاةً، فَاشْتَرَى لَهُ بِهِ شَاتَيْنِ، فَبَاعَ إِحْدَاهُمَا بِدِينَارٍ وَجَاءَهُ بِدِينَارٍ وَشَاةٍ، فَدَعَا لَهُ بِالْبَرَكَةِ فِي بَيْعِهِ، وَكَانَ لَوِ اشْتَرَى التُّرَابَ لَرَبِحَ فِيهِ. قَالَ سُفْيَانُ كَانَ الْحَسَنُ بْنُ عُمَارَةَ جَاءَنَا بِهَذَا الْحَدِيثِ عَنْهُ، قَالَ سَمِعَهُ شَبِيبٌ مِنْ عُرْوَةَ، فَأَتَيْتُهُ فَقَالَ شَبِيبٌ إِنِّي لَمْ أَسْمَعْهُ مِنْ عُرْوَةَ، قَالَ سَمِعْتُ الْحَىَّ يُخْبِرُونَهُ عَنْهُ. وَلَكِنْ سَمِعْتُهُ يَقُولُ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" الْخَيْرُ مَعْقُودٌ بِنَوَاصِي الْخَيْلِ إِلَى يَوْمِ الْقِيَامَةِ ". قَالَ وَقَدْ رَأَيْتُ فِي دَارِهِ سَبْعِينَ فَرَسًا. قَالَ سُفْيَانُ يَشْتَرِي لَهُ شَاةً كَأَنَّهَا أُضْحِيَّةٌ.
| Reference | : Sahih al-Bukhari 3642, 3643 |
| In-book reference | : Book 61, Hadith 146 |
| USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 836 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2056
Umm Salamah reported Umm Habibah said “Are you interested in my sister, Apostle of Allaah(saws)?” He said “What should I do?” She said “You marry her” He said “Your sister?” She said “Yes”. He said “Do you like that?” she said “I am not alone with you of those who share me in this good, my sister is most to my liking. He said “She is not lawful for me.” She said “By Allaah, I was told that you were going to betroth with you Darrah to Durrah , the narrator Zuhair doubted the daughter of Abu Salamah. He said “The daughter of Umm Salamah? She said “Yes”. He said “(She is my step daughter). Even if she had not been my step daughter under my protection, she would not have been lawful for me. She is my foster niece (daughter of my brother by fosterage). Thuwaibah suckled me as well as his father (Abu Salamah). So do not present to me your daughters and your sisters.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا زُهَيْرٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ عُرْوَةَ، عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ، أَنَّ أُمَّ حَبِيبَةَ، قَالَتْ يَا رَسُولَ اللَّهِ هَلْ لَكَ فِي أُخْتِي قَالَ " فَأَفْعَلُ مَاذَا " . قَالَتْ فَتَنْكِحُهَا . قَالَ " أُخْتَكِ " . قَالَتْ نَعَمْ . قَالَ " أَوَتُحِبِّينَ ذَاكَ " . قَالَتْ لَسْتُ بِمُخْلِيَةٍ بِكَ وَأَحَبُّ مَنْ شَرَكَنِي فِي خَيْرٍ أُخْتِي . قَالَ " فَإِنَّهَا لاَ تَحِلُّ لِي " . قَالَتْ فَوَاللَّهِ لَقَدْ أُخْبِرْتُ أَنَّكَ تَخْطُبُ دُرَّةَ - أَوْ ذَرَّةَ شَكَّ زُهَيْرٌ - بِنْتَ أَبِي سَلَمَةَ . قَالَ " بِنْتَ أُمِّ سَلَمَةَ " . قَالَتْ نَعَمْ . قَالَ " أَمَا وَاللَّهِ لَوْ لَمْ تَكُنْ رَبِيبَتِي فِي حِجْرِي مَا حَلَّتْ لِي إِنَّهَا ابْنَةُ أَخِي مِنَ الرَّضَاعَةِ أَرْضَعَتْنِي وَأَبَاهَا ثُوَيْبَةُ فَلاَ تَعْرِضْنَ عَلَىَّ بَنَاتِكُنَّ وَلاَ أَخَوَاتِكُنَّ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2056 |
| In-book reference | : Book 12, Hadith 11 |
| English translation | : Book 11, Hadith 2051 |
Another wording is:
"It is not permissible for a woman to dispose anything of her wealth if her husband is responsible for her."
[Reported by Ahmad and the collectors of as-Sunan except at-Tirmidhi and al-Hakim graded it Sahih (authentic)].
وَفِي لَفْظٍ: { لَا يَجُوزُ لِلْمَرْأَةِ أَمْرٌ فِي مَالِهَا, إِذَا مَلَكَ زَوْجُهَا عِصْمَتَهَا } رَوَاهُ أَحْمَدُ, وَأَصْحَابُ اَلسُّنَنِ إِلَّا اَلتِّرْمِذِيَّ, وَصَحَّحَهُ اَلْحَاكِمُ 1 .
| Sunnah.com reference | : Book 7, Hadith 113 |
| English translation | : Book 7, Hadith 0 |
| Arabic reference | : Book 7, Hadith 870 |
Jami` at-Tirmidhi » The Chapters On Judgements From The Messenger of Allah - كتاب الأحكام عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1371
Narrated Ibn Abbas:
that the Messenger of Allah (saws) said: "The partner is the preemptor, and preemption is in everything."
حَدَّثَنَا يُوسُفُ بْنُ عِيسَى، حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، عَنْ أَبِي حَمْزَةَ السُّكَّرِيِّ، عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الشَّرِيكُ شَفِيعٌ وَالشُّفْعَةُ فِي كُلِّ شَيْءٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ لاَ نَعْرِفُهُ مِثْلَ هَذَا إِلاَّ مِنْ حَدِيثِ أَبِي حَمْزَةَ السُّكَّرِيِّ . وَقَدْ رَوَى غَيْرُ وَاحِدٍ هَذَا الْحَدِيثَ عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ عَنِ ابْنِ أَبِي مُلَيْكَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلاً وَهَذَا أَصَحُّ .
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ بِمَعْنَاهُ وَلَيْسَ فِيهِ عَنِ ابْنِ عَبَّاسٍ وَهَكَذَا رَوَى غَيْرُ وَاحِدٍ عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ مِثْلَ هَذَا لَيْسَ فِيهِ عَنِ ابْنِ عَبَّاسٍ وَهَذَا أَصَحُّ مِنْ حَدِيثِ أَبِي حَمْزَةَ . وَأَبُو حَمْزَةَ ثِقَةٌ يُمْكِنُ أَنْ يَكُونَ الْخَطَأُ مِنْ غَيْرِ أَبِي حَمْزَةَ .
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ حَدِيثِ أَبِي بَكْرِ بْنِ عَيَّاشٍ . وَقَالَ أَكْثَرُ أَهْلِ الْعِلْمِ إِنَّمَا تَكُونُ الشُّفْعَةُ فِي الدُّورِ وَالأَرَضِينَ وَلَمْ يَرَوُا الشُّفْعَةَ فِي كُلِّ شَيْءٍ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ الشُّفْعَةُ فِي كُلِّ شَيْءٍ . وَالْقَوْلُ الأَوَّلُ أَصَحُّ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1371 |
| In-book reference | : Book 15, Hadith 52 |
| English translation | : Vol. 3, Book 13, Hadith 1371 |
Sunan an-Nasa'i 3873
It was narrated that 'Amr bin Dinar said:
"Tawus regarded it disliked renting out land for gold and silver, but he did not see anything wrong with leasing it in return for one-third or one-quarter (of the yield). Mujahid said to him: 'Go to Ibn Rafi' bin Khadij and listen to his Hadith.' He said: 'By Allah, if I knew that the Messenger of Allah had forbidden that I would not have done it. But my Hadith comes from one who is more knowledgeable than him. Ibn 'Abbas (said) that the Messenger of Allah said: "If one of you were to give his land to his brother (to cultivate it), that would be better than taking an agreed portion of the yield."'"
أَخْبَرَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، قَالَ حَدَّثَنَا زَكَرِيَّا بْنُ عَدِيٍّ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، قَالَ كَانَ طَاوُسٌ يَكْرَهُ أَنْ يُؤَاجِرَ أَرْضَهُ بِالذَّهَبِ وَالْفِضَّةِ وَلاَ يَرَى بِالثُّلُثِ وَالرُّبُعِ بَأْسًا فَقَالَ لَهُ مُجَاهِدٌ اذْهَبْ إِلَى ابْنِ رَافِعِ بْنِ خَدِيجٍ فَاسْمَعْ مِنْهُ حَدِيثَهُ. فَقَالَ إِنِّي وَاللَّهِ لَوْ أَعْلَمُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْهُ مَا فَعَلْتُهُ وَلَكِنْ حَدَّثَنِي مَنْ هُوَ أَعْلَمُ مِنْهُ. ابْنُ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم إِنَّمَا قَالَ
" لأَنْ يَمْنَحَ أَحَدُكُمْ أَخَاهُ أَرْضَهُ خَيْرٌ مِنْ أَنْ يَأْخُذَ عَلَيْهَا خَرَاجًا مَعْلُومًا ". وَقَدِ اخْتُلِفَ عَلَى عَطَاءٍ فِي هَذَا الْحَدِيثِ فَقَالَ عَبْدُ الْمَلِكِ بْنُ مَيْسَرَةَ عَنْ عَطَاءٍ عَنْ رَافِعٍ وَقَدْ تَقَدَّمَ ذِكْرُنَا لَهُ. وَقَالَ عَبْدُ الْمَلِكِ بْنُ أَبِي سُلَيْمَانَ عَنْ عَطَاءٍ عَنْ جَابِرٍ.
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3873 |
| In-book reference | : Book 35b, Hadith 17 |
| English translation | : Vol. 4, Book 35, Hadith 3904 |
Sahih Muslim 2205 b
'Asim b. 'Umar b. Qatada reported:
There came to our house 'Abdullah and another person from amongst the members of the household who complained of a wound. Jabir said: What ails you? He said: There is a wound which is very painful for me, whereupon he said: Boy, bring to me a cupper. He said: 'Abdullah, what do you intend to do with the cupper? I said: I would get this wound cupped. He said: By Allah. oven the touch of fly or cloth causes me pain (and cupping) would thus cause me (unbearable) pain. And when he saw him feeling pain (at the idea of cupping), he said: I heard Allah's Messenger (may peace be upon him) as saying: If there is any effective remedy amongst your remedies, these are (three): Cupping, drinking of honey and cauterisation with the help of fire. Allah's Messenger (may peace be upon him) had said: As for myself I do not like cauterisation. The cupper was called and he cupped him and he was all right.
حَدَّثَنِي نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنِي أَبِي، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سُلَيْمَانَ،
عَنْ عَاصِمِ بْنِ عُمَرَ بْنِ قَتَادَةَ، قَالَ جَاءَنَا جَابِرُ بْنُ عَبْدِ اللَّهِ فِي أَهْلِنَا وَرَجُلٌ يَشْتَكِي خُرَاجًا
بِهِ أَوْ جِرَاحًا فَقَالَ مَا تَشْتَكِي قَالَ خُرَاجٌ بِي قَدْ شَقَّ عَلَىَّ . فَقَالَ يَا غُلاَمُ ائْتِنِي بِحَجَّامٍ
. فَقَالَ لَهُ مَا تَصْنَعُ بِالْحَجَّامِ يَا أَبَا عَبْدِ اللَّهِ قَالَ أُرِيدُ أَنْ أُعَلِّقَ فِيهِ مِحْجَمًا . قَالَ وَاللَّهِ
إِنَّ الذُّبَابَ لَيُصِيبُنِي أَوْ يُصِيبُنِي الثَّوْبُ فَيُؤْذِينِي وَيَشُقُّ عَلَىَّ . فَلَمَّا رَأَى تَبَرُّمَهُ مِنْ ذَلِكَ
قَالَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " إِنْ كَانَ فِي شَىْءٍ مِنْ أَدْوِيَتِكُمْ
خَيْرٌ فَفِي شَرْطَةِ مَحْجَمٍ أَوْ شَرْبَةٍ مِنْ عَسَلٍ أَوْ لَذْعَةٍ بِنَارٍ " . قَالَ رَسُولُ اللَّهِ صلى الله
عليه وسلم " وَمَا أُحِبُّ أَنْ أَكْتَوِيَ " . قَالَ فَجَاءَ بِحَجَّامٍ فَشَرَطَهُ فَذَهَبَ عَنْهُ مَا يَجِدُ
.
| Reference | : Sahih Muslim 2205b |
| In-book reference | : Book 39, Hadith 97 |
| USC-MSA web (English) reference | : Book 26, Hadith 5468 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6718
Narrated Abu Musa Al-Ash`ari:
I went to Allah's Apostle along with a group of people from (the tribe of) Al-Ash`ari, asking for mounts. The Prophet said, "By Allah, I will not give you anything to ride, and I have nothing to mount you on." We stayed there as long as Allah wished, and after that, some camels were brought to the Prophet and he ordered that we be given three camels. When we set out, some of us said to others, "Allah will not bless us, as we all went to Allah's Apostle asking him for mounts, and although he had sworn that he would not give us mounts, he did give us." So we returned to the Prophet; and mentioned that to him. He said, "I have not provided you with mounts, but Allah has. By Allah, Allah willing, if I ever take an oath, and then see that another is better than the first, I make expiration for my (dissolved) oath, and do what is better and make expiration."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا حَمَّادٌ، عَنْ غَيْلاَنَ بْنِ جَرِيرٍ، عَنْ أَبِي بُرْدَةَ بْنِ أَبِي مُوسَى، عَنْ أَبِي مُوسَى الأَشْعَرِيِّ، قَالَ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي رَهْطٍ مِنَ الأَشْعَرِيِّينَ أَسْتَحْمِلُهُ فَقَالَ " وَاللَّهِ لاَ أَحْمِلُكُمْ، مَا عِنْدِي مَا أَحْمِلُكُمْ ". ثُمَّ لَبِثْنَا مَا شَاءَ اللَّهُ، فَأُتِيَ بِإِبِلٍ فَأَمَرَ لَنَا بِثَلاَثَةِ ذَوْدٍ، فَلَمَّا انْطَلَقْنَا قَالَ بَعْضُنَا لِبَعْضٍ لاَ يُبَارِكُ اللَّهُ لَنَا، أَتَيْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم نَسْتَحْمِلُهُ فَحَلَفَ أَنْ لاَ يَحْمِلَنَا فَحَمَلَنَا. فَقَالَ أَبُو مُوسَى فَأَتَيْنَا النَّبِيَّ صلى الله عليه وسلم فَذَكَرْنَا ذَلِكَ لَهُ فَقَالَ " مَا أَنَا حَمَلْتُكُمْ بَلِ اللَّهُ حَمَلَكُمْ، إِنِّي وَاللَّهِ إِنْ شَاءَ اللَّهُ لاَ أَحْلِفُ عَلَى يَمِينٍ فَأَرَى غَيْرَهَا خَيْرًا مِنْهَا، إِلاَّ كَفَّرْتُ عَنْ يَمِينِي، وَأَتَيْتُ الَّذِي هُوَ خَيْرٌ وَكَفَّرْتُ ".
| Reference | : Sahih al-Bukhari 6718 |
| In-book reference | : Book 84, Hadith 11 |
| USC-MSA web (English) reference | : Vol. 8, Book 79, Hadith 709 |
| (deprecated numbering scheme) |
Ash-Shama'il Al-Muhammadiyah 292, 293
Abu Ayyub al-Ansari said (may Allah the Exalted be well pleased with him):
“The Prophet (Allah bless him and give him peace) used to devote himself to four cycles [of ritual prayer] at high noon, so I said: ‘O Messenger of Allah, you devote yourself to these four cycles at high noon!’ He explained: ‘The gates of heaven are opened at high noon, then they are unlocked until the midday ritual prayer is performed, so I love to have a good deed ascend on my behalf during that time!’ I said: ‘Is there a Qur’anic recitation in each of them [the four cycles]?’ He said: ‘Yes!’ I said: ‘Do they contain a separating salutation of peace?’ He said: ‘No!'”
Another chain reports a similar narration.
Another chain reports a similar narration.
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، عَنْ هُشَيْمٍ، قَالَ: حَدَّثَنَا عُبَيْدَةُ، عَنِ إِبْرَاهِيمَ، عَنْ سَهْمِ بْنِ مِنْجَابٍ، عَنْ قَرْثَعٍ الضَّبِّيِّ، أَوْ عَنْ قَزَعَةَ، عَنْ قَرْثَعٍ، عَنْ أَبِي أَيُّوبَ الأَنْصَارِيِّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم، كَانَ يُدْمِنُ أَرْبَعَ رَكَعَاتٍ عِنْدَ زَوَالِ الشَّمْسِ، فَقُلْتُ: يَا رَسُولَ اللهِ، إِنَّكَ تُدْمِنُ هَذِهِ الأَرْبَعَ رَكَعَاتٍ عِنْدَ زَوَالِ الشَّمْسِ، فَقَالَ: إِنَّ أَبْوَابَ السَّمَاءِ تُفْتَحُ عِنْدَ زَوَالِ الشَّمْسِ فَلا تُرْتَجُ حَتَّى تُصَلَّى الظُّهْرُ، فَأُحِبُّ أَنْ يَصْعَدَ لِي فِي تِلْكَ السَّاعَةِ خَيْرٌ، قُلْتُ: أَفِي كُلِّهِنَّ قِرَاءَةٌ؟ قَالَ: نَعَمْ قُلْتُ: هَلْ فِيهِنَّ تَسْلِيمٌ فَاصِلٌ؟ قَالَ: لا.
حدثنا أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا أَبُو مُعَاوِيَةَ، قَالَ: حَدَّثَنَا عُبَيْدَةُ، عَنِ إِبْرَاهِيمَ، عَنْ سَهْمِ بْنِ مِنْجَابٍ، عَنْ قَزَعَةَ، عَنْ قَرْثَعٍ، عَنْ أَبِي أَيُّوبَ الأَنْصَارِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم، نَحْوَهُ.
| Grade: | Da'if Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 292, 293 |
| In-book reference | : Book 41, Hadith 6 |
Sahih Muslim 1649 a
Abu Musa al-Ash'ari reported:
I came to Allah's Apostle (may peace be upon him) along with a group of Ash'arites requesting to give us a mount. He (the Holy Prophet) said: By Allah, I cannot provide you with a mount, and there is nothing with me which I should give you as a ride. He (the narrator) said: We stayed there as long as Allah willed. Then there were brought to him (to the Holy Prophet) camels. He (the Holy Prophet) then ordered to give us three white humped camels, We started and said (or some of us said to the others): Allah will not bless us. We came to Allah's Messenger (may peace be upon him) begging him to provide us with riding camels. He swore that he could not provide us with a mount, but later on he provided us with that. They (some of the Prophet's Companions) came and informed him about this (rankling of theirs), whereupon he said: It was not I who provided you with a mount, but Allah has provided you with that. So far as I am concerned, by Allah, if He so wills, I would not swear, but if, later on, I would see better than it, I (would break the vow) and expiate it and do that which is better.
حَدَّثَنَا خَلَفُ بْنُ هِشَامٍ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، وَيَحْيَى بْنُ حَبِيبٍ الْحَارِثِيُّ، - وَاللَّفْظُ لِخَلَفٍ - قَالُوا حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ غَيْلاَنَ بْنِ جَرِيرٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، الأَشْعَرِيِّ قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فِي رَهْطٍ مِنَ الأَشْعَرِيِّينَ نَسْتَحْمِلُهُ فَقَالَ " وَاللَّهِ لاَ أَحْمِلُكُمْ وَمَا عِنْدِي مَا أَحْمِلُكُمْ عَلَيْهِ " . قَالَ فَلَبِثْنَا مَا شَاءَ اللَّهُ ثُمَّ أُتِيَ بِإِبِلٍ فَأَمَرَ لَنَا بِثَلاَثِ ذَوْدٍ غُرِّ الذُّرَى فَلَمَّا انْطَلَقْنَا قُلْنَا - أَوْ قَالَ بَعْضُنَا لِبَعْضٍ - لاَ يُبَارِكُ اللَّهُ لَنَا أَتَيْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم نَسْتَحْمِلُهُ فَحَلَفَ أَنْ لاَ يَحْمِلَنَا ثُمَّ حَمَلَنَا . فَأَتَوْهُ فَأَخْبَرُوهُ فَقَالَ " مَا أَنَا حَمَلْتُكُمْ وَلَكِنَّ اللَّهَ حَمَلَكُمْ وَإِنِّي وَاللَّهِ إِنْ شَاءَ اللَّهُ لاَ أَحْلِفُ عَلَى يَمِينٍ ثُمَّ أَرَى خَيْرًا مِنْهَا إِلاَّ كَفَّرْتُ عَنْ يَمِينِي وَأَتَيْتُ الَّذِي هُوَ خَيْرٌ " .
| Reference | : Sahih Muslim 1649a |
| In-book reference | : Book 27, Hadith 10 |
| USC-MSA web (English) reference | : Book 15, Hadith 4044 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2339
He reported God’s messenger as saying, “If anyone continually asks pardon, God will appoint for him a way out of every distress and a relief from every anxiety, and will provide for him from where he did not reckon.”
Ahmad, Abu Dawud and Ibn Majah transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ لَزِمَ الِاسْتِغْفَارَ جَعَلَ اللَّهُ لَهُ مِنْ كُلِّ ضِيقٍ مَخْرَجًا وَمِنْ كُلِّ هَمٍّ فَرَجًا وَرَزَقَهُ مِنْ حَيْثُ لَا يَحْتَسِبُ» . رَوَاهُ أحمدُ وَأَبُو دَاوُد وَابْن مَاجَه
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2339 |
| In-book reference | : Book 9, Hadith 112 |
Sunan Ibn Majah 2265
It was narrated that 'Abduilah bin 'Umar said:
"The Messenger of Allah (SAW) forbade the Muzabanah. The Muzdbanah means when a man sells the dates of his grove when they are still on the tree, for a measure of dty dates;[2] or, if it is grapes, he sells them when they are still on the vine, for a measure of raisins; or if it is a crop, he sells it for food, estimating the amount (of the crop in the field). He forbade all of these things."
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ نَهَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عَنِ الْمُزَابَنَةِ . وَالْمُزَابَنَةُ أَنْ يَبِيعَ الرَّجُلُ تَمْرَ حَائِطِهِ إِنْ كَانَتْ نَخْلاً بِتَمْرٍ كَيْلاً وَإِنْ كَانَتْ كَرْمًا أَنْ يَبِيعَهُ بِزَبِيبٍ كَيْلاً وَإِنْ كَانَتْ زَرْعًا أَنْ يَبِيعَهُ بِكَيْلِ طَعَامٍ نَهَى عَنْ ذَلِكَ كُلِّهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2265 |
| In-book reference | : Book 12, Hadith 129 |
| English translation | : Vol. 3, Book 12, Hadith 2265 |
Riyad as-Salihin 141
Abu Musa Al-Ash'ari (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "Giving in charity is an obligation upon every Muslim". It was said (to him): "What about one who does not find (the means) to do so?" He (PBUH) said, "Let him work with his hands, thus doing benefit to himself and give in charity." It was said to him: "What if he does not have (the means) to do so?" He (PBUH) said, "Then let him assist the needy, the aggrieved." It was said: "What about if he cannot even do this?" He (PBUH) said, "Then he should enjoin good." He was asked: "What if he cannot do that?" He (the Prophet (PBUH)) said, "He should then abstain from evil, for verily, that is a charity from him".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
الخامس والعشرون: عن أبي موس رضي الله عنه ، عن النبي صلى الله عليه وسلم قال: "على كل مسلم صدقة" قال : أرأيت إن لم يجد؟ قال: أرأيت إن لم يستطع؟ قال: "يعين ذا الحاجة الملهوف" قال: أرأيت إن لم يستطع؟ قال: "يأمر بالمعروف أو الخير" قال : أرأيت إن لم يفعل؟ قال: يمسك عن الشر فإنها صدقة" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 141 |
| In-book reference | : Introduction, Hadith 141 |
Jami` at-Tirmidhi 3445
Abu Hurairah [may Allah be pleased with him] narrated that :
a man said: “O Messenger of Allah (saws), I intend to travel, so advise me.” He said, “Hold fast to the Taqwa of Allah, and (say the) Takbir upon every elevated place.” So when the man turned away he said: “O Allah make near for him the distance, and ease for him the journey (Allāhummaṭwi lahul-arḍa wa hawwin `alaihis-safar).”
حَدَّثَنَا مُوسَى بْنُ عَبْدِ الرَّحْمَنِ الْكِنْدِيُّ الْكُوفِيُّ، حَدَّثَنَا زَيْدُ بْنُ حُبَابٍ، أَخْبَرَنِي أُسَامَةُ بْنُ زَيْدٍ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، رضى الله عنه أَنَّ رَجُلاً، قَالَ يَا رَسُولَ اللَّهِ إِنِّي أُرِيدُ أَنْ أُسَافِرَ فَأَوْصِنِي . قَالَ " عَلَيْكَ بِتَقْوَى اللَّهِ وَالتَّكْبِيرِ عَلَى كُلِّ شَرَفٍ " . فَلَمَّا أَنْ وَلَّى الرَّجُلُ قَالَ " اللَّهُمَّ اطْوِ لَهُ الأَرْضَ وَهَوِّنْ عَلَيْهِ السَّفَرَ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3445 |
| In-book reference | : Book 48, Hadith 76 |
| English translation | : Vol. 6, Book 45, Hadith 3445 |
Sunan Abi Dawud 1561
Habib al-Maliki said:
A man said to Imran ibn Husayn: AbuNujayd, you narrate to us traditions whose basis we do not find in the Qur'an.
Thereupon, Imran got angry and said to the man: Do you find in the Qur'an that one dirham is due on forty dirhams (as Zakat), and one goat is due on such-and-such number of goats, and one camel will be due on such-and-such number of camels?
He replied: No.
He said: From whom did you take it? You took it from us, from the Messenger of Allah (saws).
He mentioned many similar things.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الأَنْصَارِيُّ، حَدَّثَنَا صُرَدُ بْنُ أَبِي الْمَنَازِلِ، قَالَ سَمِعْتُ حَبِيبًا الْمَالِكِيَّ، قَالَ قَالَ رَجُلٌ لِعِمْرَانَ بْنِ حُصَيْنٍ يَا أَبَا نُجَيْدٍ إِنَّكُمْ لَتُحَدِّثُونَنَا بِأَحَادِيثَ مَا نَجِدُ لَهَا أَصْلاً فِي الْقُرْآنِ . فَغَضِبَ عِمْرَانُ وَقَالَ لِلرَّجُلِ أَوَجَدْتُمْ فِي كُلِّ أَرْبَعِينَ دِرْهَمًا دِرْهَمٌ وَمِنْ كُلِّ كَذَا وَكَذَا شَاةً شَاةٌ وَمِنْ كُلِّ كَذَا وَكَذَا بَعِيرًا كَذَا وَكَذَا أَوَجَدْتُمْ هَذَا فِي الْقُرْآنِ قَالَ لاَ . قَالَ فَعَنْ مَنْ أَخَذْتُمْ هَذَا أَخَذْتُمُوهُ عَنَّا وَأَخَذْنَاهُ عَنْ نَبِيِّ اللَّهِ صلى الله عليه وسلم وَذَكَرَ أَشْيَاءَ نَحْوَ هَذَا .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1561 |
| In-book reference | : Book 9, Hadith 6 |
| English translation | : Book 9, Hadith 1556 |
Sahih Muslim 594 a
Abu Zubair reported:
Ibn Zubair uttered at the end of every prayer after pronouncing salutation (these words):" There is no god but Allah. He is alone. There is no partner with Him. Sovereignty belongs to Him and He is Potent over everything. There is no might or power except with Allah. There is no god but Allah and we do not worship but Him alone. To Him belong all bounties, to Him belongs all Grace, and to Him is worthy praise accorded. There is no god but Allah, to Whom we are sincere in devotion, even though the unbelievers should disapprove it." (The narrator said): He (the Holy Prophet) uttered it at the end of every (obligatory) prayer.
وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا هِشَامٌ، عَنْ أَبِي الزُّبَيْرِ، قَالَ كَانَ ابْنُ الزُّبَيْرِ يَقُولُ فِي دُبُرِ كُلِّ صَلاَةٍ حِينَ يُسَلِّمُ
" لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ لاَ إِلَهَ إِلاَّ اللَّهُ وَلاَ نَعْبُدُ إِلاَّ إِيَّاهُ لَهُ النِّعْمَةُ وَلَهُ الْفَضْلُ وَلَهُ الثَّنَاءُ الْحَسَنُ لاَ إِلَهَ إِلاَّ اللَّهُ مُخْلِصِينَ لَهُ الدِّينَ وَلَوْ كَرِهَ الْكَافِرُونَ " . وَقَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُهَلِّلُ بِهِنَّ دُبُرَ كُلِّ صَلاَةٍ .
| Reference | : Sahih Muslim 594a |
| In-book reference | : Book 5, Hadith 180 |
| USC-MSA web (English) reference | : Book 4, Hadith 1235 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 460
Ali narrated:
"Allah's Messenger would perform Al-Witr with three, reciting nine Surah from the Mufassal in them, reciting three Surah in each Rak'ah with Say: "Allah is One." At the end of them."Muhammad bin Sirin said:
"They would perform Al-Witr with five, with three, and with one Rak'ah, and they considered all of that to be good."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يُوتِرُ بِثَلاَثٍ يَقْرَأُ فِيهِنَّ بِتِسْعِ سُوَرٍ مِنَ الْمُفَصَّلِ يَقْرَأُ فِي كُلِّ رَكْعَةٍ بِثَلاَثِ سُوَرٍ آخِرُهُنَّْ (قُلْ هُوَ اللَّهُ أَحَدٌ ) . قَالَ وَفِي الْبَابِ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ وَعَائِشَةَ وَابْنِ عَبَّاسٍ وَأَبِي أَيُّوبَ . وَعَبْدُ الرَّحْمَنِ بْنُ أَبْزَى عَنْ أُبَىِّ بْنِ كَعْبٍ وَيُرْوَى أَيْضًا عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى عَنِ النَّبِيِّ صلى الله عليه وسلم . هَكَذَا رَوَى بَعْضُهُمْ فَلَمْ يَذْكُرُوا فِيهِ عَنْ أُبَىٍّ وَذَكَرَ بَعْضُهُمْ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى عَنْ أُبَىٍّ . قَالَ أَبُو عِيسَى وَقَدْ ذَهَبَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ إِلَى هَذَا وَرَأَوْا أَنْ يُوتِرَ الرَّجُلُ بِثَلاَثٍ . قَالَ سُفْيَانُ إِنْ شِئْتَ أَوْتَرْتَ بِخَمْسٍ وَإِنْ شِئْتَ أَوْتَرْتَ بِثَلاَثٍ وَإِنْ شِئْتَ أَوْتَرْتَ بِرَكْعَةٍ . قَالَ سُفْيَانُ وَالَّذِي أَسْتَحِبُّ أَنْ أُوتِرَ بِثَلاَثِ رَكَعَاتٍ . وَهُوَ قَوْلُ ابْنِ الْمُبَارَكِ وَأَهْلِ الْكُوفَةِ . حَدَّثَنَا سَعِيدُ بْنُ يَعْقُوبَ الطَّالْقَانِيُّ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ عَنْ هِشَامٍ عَنْ مُحَمَّدِ بْنِ سِيرِينَ قَالَ كَانُوا يُوتِرُونَ بِخَمْسٍ وَبِثَلاَثٍ وَبِرَكْعَةٍ وَيَرَوْنَ كُلَّ ذَلِكَ حَسَنًا .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 460 |
| In-book reference | : Book 3, Hadith 8 |
| English translation | : Vol. 1, Book 3, Hadith 459 |
Jami` at-Tirmidhi 2413
Ubu Juhaifah narrated from his father who said:
"The Messenger of Allah (s.a.w) made a bond of brotherhood between Salman and Abu Ad-Darda. Salman went to visit Abu Ad-Darda, and saw Umm Ad-Darda wearing shabby clothes, So he said: 'Why are you wearing such shabby clothes?' She said: 'Your brother Abu Ad-Darda has no interest in the world.' So when Abu Ad-Darda arrived, he prepared some food for him (Salman) and said: 'Eat, for I am fasting.' He said: 'I shall not eat until you eat.'" He said: "So he ate. When night came Abu Ad-Darda started to leave and stand (in prayer), but Salman said to him: 'Sleep.' So he slept. Then he went to stand (in prayer) but he said to him: 'Sleep'. So he slept. When the morning (Fajr) came,Salman said: 'Get up now.'So he got up to perform Salat. Then he (Salman) said: 'Indeed your self has a right upon you, your Lord has a right upon you, your guest has a right upon you, and your family has a right upon you. So give each the right they are due. The Prophet (s.a.w), and that was mentioned to him, so he said: 'Salman has told the truth.'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ، حَدَّثَنَا أَبُو الْعُمَيْسِ، عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ، عَنْ أَبِيهِ، قَالَ آخَى رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَ سَلْمَانَ وَبَيْنَ أَبِي الدَّرْدَاءِ فَزَارَ سَلْمَانُ أَبَا الدَّرْدَاءِ فَرَأَى أُمَّ الدَّرْدَاءِ مُتَبَذِّلَةً فَقَالَ مَا شَأْنُكِ مُتَبَذِّلَةً قَالَتْ إِنَّ أَخَاكَ أَبَا الدَّرْدَاءِ لَيْسَ لَهُ حَاجَةٌ فِي الدُّنْيَا . قَالَ فَلَمَّا جَاءَ أَبُو الدَّرْدَاءِ قَرَّبَ إِلَيْهِ طَعَامًا فَقَالَ كُلْ فَإِنِّي صَائِمٌ . قَالَ مَا أَنَا بِآكِلٍ حَتَّى تَأْكُلَ . قَالَ فَأَكَلَ فَلَمَّا كَانَ اللَّيْلُ ذَهَبَ أَبُو الدَّرْدَاءِ لِيَقُومَ فَقَالَ لَهُ سَلْمَانُ نَمْ . فَنَامَ ثُمَّ ذَهَبَ يَقُومُ فَقَالَ لَهُ نَمْ . فَنَامَ فَلَمَّا كَانَ عِنْدَ الصُّبْحِ قَالَ لَهُ سَلْمَانُ قُمِ الآنَ فَقَامَا فَصَلَّيَا فَقَالَ إِنَّ لِنَفْسِكَ عَلَيْكَ حَقًّا وَلِرَبِّكَ عَلَيْكَ حَقًّا وَلِضَيْفِكَ عَلَيْكَ حَقًّا وَإِنَّ لأَهْلِكَ عَلَيْكَ حَقًّا فَأَعْطِ كُلَّ ذِي حَقٍّ حَقَّهُ . فَأَتَيَا النَّبِيَّ صلى الله عليه وسلم فَذَكَرَا ذَلِكَ فَقَالَ لَهُ
" صَدَقَ سَلْمَانُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ . وَأَبُو الْعُمَيْسِ اسْمُهُ عُتْبَةُ بْنُ عَبْدِ اللَّهِ وَهُوَ أَخُو عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ الْمَسْعُودِيِّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2413 |
| In-book reference | : Book 36, Hadith 111 |
| English translation | : Vol. 4, Book 10, Hadith 2413 |
Narrated Tariq bin Shihab (RA):
Allah's Messenger (SAW) said, "The Friday prayer in congregation is an obligatory duty upon every Muslim, with the exception of four: a slave, a woman, a child and a sick person."
[Reported by Abu Dawud, who said that Tariq did not hear (any Hadith) from the Prophet (SAW)].
وَعَنْ طَارِقِ بْنِ شِهَابٍ; أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ: { الْجُمُعَةُ حَقٌّ وَاجِبٌ عَلَى كُلِّ مُسْلِمٍ فِي جَمَاعَةٍ إِلَّا أَرْبَعَةً: مَمْلُوكٌ, وَاِمْرَأَةٌ, وَصَبِيٌّ, وَمَرِيضٌ } رَوَاهُ أَبُو دَاوُدَ, وَقَالَ: لَمْ يَسْمَعْ طَارِقٌ مِنَ اَلنَّبِيِّ > 1 2 .
| Sunnah.com reference | : Book 2, Hadith 393 |
| English translation | : Book 2, Hadith 467 |
| Arabic reference | : Book 2, Hadith 470 |
Sahih Muslim 512 b
'A'isha reported:
The Apostle of Allah (may peace be upon him) said his whole prayer (Tahajjud prayer) during the night while I lay between him and the Qibla. When he intended to say Witr (prayer) he awakened me and I too said witr (prayer).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم يُصَلِّي صَلاَتَهُ مِنَ اللَّيْلِ كُلَّهَا وَأَنَا مُعْتَرِضَةٌ بَيْنَهُ وَبَيْنَ الْقِبْلَةِ فَإِذَا أَرَادَ أَنْ يُوتِرَ أَيْقَظَنِي فَأَوْتَرْتُ .
| Reference | : Sahih Muslim 512b |
| In-book reference | : Book 4, Hadith 303 |
| USC-MSA web (English) reference | : Book 4, Hadith 1036 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5602
Narrated Abu Qatada:
The Prophet forbade the mixing of ripe and unripe dates and also the mixing of dates and raisins (for preparing a syrup) but the syrup of each kind of fruit should be prepared separately. ( One may have such drinks as long as it is fresh )
حَدَّثَنَا مُسْلِمٌ، حَدَّثَنَا هِشَامٌ، أَخْبَرَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، قَالَ نَهَى النَّبِيُّ صلى الله عليه وسلم أَنْ يُجْمَعَ بَيْنَ التَّمْرِ وَالزَّهْوِ، وَالتَّمْرِ وَالزَّبِيبِ، وَلْيُنْبَذْ كُلُّ وَاحِدٍ مِنْهُمَا عَلَى حِدَةٍ.
| Reference | : Sahih al-Bukhari 5602 |
| In-book reference | : Book 74, Hadith 28 |
| USC-MSA web (English) reference | : Vol. 7, Book 69, Hadith 507 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1336
It was narrated that 'Uqbah bin 'Amr said:
"The Messenger of Allah (SAW) commanded me to recite Al-Mu'awwidhat following every prayer."
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، عَنِ اللَّيْثِ، عَنْ حُنَيْنِ بْنِ أَبِي حَكِيمٍ، عَنْ عُلَىِّ بْنِ رَبَاحٍ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، قَالَ أَمَرَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ أَقْرَأَ الْمُعَوِّذَاتِ دُبُرَ كُلِّ صَلاَةٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 1336 |
| In-book reference | : Book 13, Hadith 158 |
| English translation | : Vol. 2, Book 13, Hadith 1337 |
Yahya related to me from Malik from Hisham ibn Urwa that he heard a man ask Urwa ibn az-Zubayr about a man who said to his wife, "Any woman I marry along with you as long as you live will be like my mother's back to me." Urwa ibn az-Zubayr said, "The freeing of slaves is enough to release him from that."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، أَنَّهُ سَمِعَ رَجُلاً، يَسْأَلُ عُرْوَةَ بْنَ الزُّبَيْرِ عَنْ رَجُلٍ، قَالَ لاِمْرَأَتِهِ كُلُّ امْرَأَةٍ أَنْكِحُهَا عَلَيْكِ مَا عِشْتِ فَهِيَ عَلَىَّ كَظَهْرِ أُمِّي . فَقَالَ عُرْوَةُ بْنُ الزُّبَيْرِ يُجْزِئُهُ عَنْ ذَلِكَ عِتْقُ رَقَبَةٍ .
| USC-MSA web (English) reference | : Book 29, Hadith 23 |
| Arabic reference | : Book 29, Hadith 1180 |
Sunan an-Nasa'i 4704
It was narrated from Abu Salamah that the Messenger of Allah said:
"Pre-emption takes effect in all cases where land has not been divided. But if the boundaries have been sent, and the roads lay out, then there is no pre-emption."
أَخْبَرَنَا هِلاَلُ بْنُ بِشْرٍ، قَالَ حَدَّثَنَا صَفْوَانُ بْنُ عِيسَى، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" الشُّفْعَةُ فِي كُلِّ مَالٍ لَمْ يُقْسَمْ فَإِذَا وَقَعَتِ الْحُدُودُ وَعُرِفَتِ الطُّرُقُ فَلاَ شُفْعَةَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4704 |
| In-book reference | : Book 44, Hadith 256 |
| English translation | : Vol. 5, Book 44, Hadith 4708 |
Sunan an-Nasa'i 5593
It was narrated that 'Aishah, may Allah be pleased with her, that :
The Messenger of Allah [SAW] was asked about mead and he said: "Every drink that intoxicates is unlawful," and mead is made from honey.
أَخْبَرَنَا سُوَيْدٌ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ، رضى اللَّهُ عَنْهَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سُئِلَ عَنِ الْبِتْعِ فَقَالَ
" كُلُّ شَرَابٍ أَسْكَرَ فَهُوَ حَرَامٌ وَالْبِتْعُ مِنَ الْعَسَلِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5593 |
| In-book reference | : Book 51, Hadith 55 |
| English translation | : Vol. 6, Book 51, Hadith 5596 |
Sunan Abi Dawud 4551
Narrated 'Abd Allah (b. Mas'ud):
The bloodwit for unintentional murder which resembles intentional is twenty-five she camels which entered their fourth year, twenty five she-camels which had entered their fifth year, twenty five she-camels which had entered their third year, and twenty five camels which had entered their second year.
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ، رضى الله عنه أَنَّهُ قَالَ فِي شِبْهِ الْعَمْدِ أَثَلاَثٌ ثَلاَثٌ وَثَلاَثُونَ حِقَّةً وَثَلاَثٌ وَثَلاَثُونَ جَذَعَةً وَأَرْبَعٌ وَثَلاَثُونَ ثَنِيَّةً إِلَى بَازِلِ عَامِهَا كُلُّهَا خَلِفَةٌ .
| Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4551 |
| In-book reference | : Book 41, Hadith 58 |
| English translation | : Book 40, Hadith 4535 |
Sahih al-Bukhari 5332
Narrated Nafi`:
Ibn `Umar bin Al-Khattab divorced his wife during her menses. Allah's Apostle ordered him to take her back till she became clean, and when she got another period while she was with him, she should wait till she became clean again and only then, if he wanted to divorce her, he could do so before having sexual relations with her. And that is the period Allah has fixed for divorcing women. Whenever `Abdullah (bin `Umar) was asked about that, he would say to the questioner, "If you divorced her thrice, she is no longer lawful for you unless she marries another man (and the other man divorces her in his turn).' Ibn `Umar further said, 'Would that you (people) only give one or two divorces, because the Prophet has ordered me so."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، أَنَّ ابْنَ عُمَرَ بْنِ الْخَطَّابِ ـ رضى الله عنهما ـ طَلَّقَ امْرَأَةً لَهُ وَهْىَ حَائِضٌ تَطْلِيقَةً وَاحِدَةً، فَأَمَرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُرَاجِعَهَا، ثُمَّ يُمْسِكَهَا حَتَّى تَطْهُرَ، ثُمَّ تَحِيضَ عِنْدَهُ حَيْضَةً أُخْرَى، ثُمَّ يُمْهِلَهَا حَتَّى تَطْهُرَ مِنْ حَيْضِهَا، فَإِنْ أَرَادَ أَنْ يُطَلِّقَهَا فَلْيُطَلِّقْهَا حِينَ تَطْهُرُ مِنْ قَبْلِ أَنْ يُجَامِعَهَا، فَتِلْكَ الْعِدَّةُ الَّتِي أَمَرَ اللَّهُ أَنْ تُطَلَّقَ لَهَا النِّسَاءُ. وَكَانَ عَبْدُ اللَّهِ إِذَا سُئِلَ عَنْ ذَلِكَ قَالَ لأَحَدِهِمْ إِنْ كُنْتَ طَلَّقْتَهَا ثَلاَثًا فَقَدْ حَرُمَتْ عَلَيْكَ، حَتَّى تَنْكِحَ زَوْجًا غَيْرَهُ. وَزَادَ فِيهِ غَيْرُهُ عَنِ اللَّيْثِ حَدَّثَنِي نَافِعٌ قَالَ ابْنُ عُمَرَ لَوْ طَلَّقْتَ مَرَّةً أَوْ مَرَّتَيْنِ، فَإِنَّ النَّبِيَّ صلى الله عليه وسلم أَمَرَنِي بِهَذَا.
| Reference | : Sahih al-Bukhari 5332 |
| In-book reference | : Book 68, Hadith 77 |
| USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 249 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2223
Abu Huraira reported God’s messenger as saying, “Every prophet has a supplication which receives an answer, but whereas every prophet made his supplication in this world, I have kept mine till the day of resurrection to be used in intercession for my people, and if God will, it will reach those of my people who have died without associating anything with God.”
Muslim transmitted it, and Bukhari has a shorter version.
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لِكُلِّ نَبِيٍّ دَعْوَةٌ مُسْتَجَابَةٌ فَتَعَجَّلَ كُلُّ نَبِيٍّ دَعْوَتَهُ وَإِنِّي اخْتَبَأْتُ دَعْوَتِي شَفَاعَةً لِأُمَّتِي إِلَى يومِ القِيامةِ فَهِيَ نَائِلَةٌ إِنْ شَاءَ اللَّهُ مَنْ مَاتَ مِنْ أُمَّتِي لَا يُشْرِكُ بِاللَّهِ شَيْئًا» . رَوَاهُ مُسلم وللبخاري أقصر مِنْهُ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2223 |
| In-book reference | : Book 9, Hadith 1 |
Sunan Ibn Majah 3757
It was narrated from Abu Hurairah that the Messenger of Allah(SAW) said:
"The truest of wods spoken by the poet are the words of Labid: Everything except Allah is false.' And Abu Umayyah bin Abu Salt nearly accepted Islam."
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" أَصْدَقُ كَلِمَةٍ قَالَهَا الشَّاعِرُ كَلِمَةُ لَبِيدٍ أَلاَ كُلُّ شَىْءٍ مَا خَلاَ اللَّهَ بَاطِلُ وَكَادَ أُمَيَّةُ بْنُ أَبِي الصَّلْتِ أَنْ يُسْلِمَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3757 |
| In-book reference | : Book 33, Hadith 101 |
| English translation | : Vol. 5, Book 33, Hadith 3757 |
Sunan Ibn Majah 3406
It was
narrated from Ibn Mas’ud that the Messenger of Allah (saw)
said:
“I
used to forbid you from making Nabidh in certain vessels, but
a
vessel does not make something unlawful. All intoxicants are
unlawful.”
حَدَّثَنَا يُونُسُ بْنُ عَبْدِ الأَعْلَى، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَنْبَأَنَا ابْنُ جُرَيْجٍ، عَنْ أَيُّوبَ بْنِ هَانِئٍ، عَنْ مَسْرُوقِ بْنِ الأَجْدَعِ، عَنِ ابْنِ مَسْعُودٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" إِنِّي كُنْتُ نَهَيْتُكُمْ عَنْ نَبِيذِ الأَوْعِيَةِ أَلاَ وَإِنَّ وِعَاءً لاَ يُحَرِّمُ شَيْئًا كُلُّ مُسْكِرٍ حَرَامٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3406 |
| In-book reference | : Book 30, Hadith 36 |
| English translation | : Vol. 4, Book 30, Hadith 3406 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 310
It was narrated that Abu `Uthman an-Nahdi said:
l was sitting beneath the minbar of `Umar (رضي الله عنه) when he was addressing the people, and he said in his khutbah:I heard the Messenger of Allah (ﷺ) say: “What I fear the most for this ummah is every knowledgeable hypocrite with a smooth tongue.”
حَدَّثَنَا يَزِيدُ، أَنْبَأَنَا دَيْلَمُ بْنُ غَزْوَانَ الْعَبْدِيُّ، حَدَّثَنَا مَيْمُونٌ الْكُرْدِيُّ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، قَالَ إِنِّي لَجَالِسٌ تَحْتَ مِنْبَرِ عُمَرَ رَضِيَ اللَّهُ عَنْهُ وَهُوَ يَخْطُبُ النَّاسَ فَقَالَ فِي خُطْبَتِهِ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّ أَخْوَفَ مَا أَخَافُ عَلَى هَذِهِ الْأُمَّةِ كُلُّ مُنَافِقٍ عَلِيمِ اللِّسَانِ.
| Grade: | Qawi (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 310 |
| In-book reference | : Book 2, Hadith 217 |
Sahih al-Bukhari 5688
Narrated Abu Huraira:
I heard Allah's Apostle saying, "There is healing in black cumin for all diseases except death."
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي أَبُو سَلَمَةَ، وَسَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ، أَخْبَرَهُمَا أَنَّهُ، سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" فِي الْحَبَّةِ السَّوْدَاءِ شِفَاءٌ مِنْ كُلِّ دَاءٍ إِلاَّ السَّامَ ". قَالَ ابْنُ شِهَابٍ وَالسَّامُ الْمَوْتُ، وَالْحَبَّةُ السَّوْدَاءُ الشُّونِيزُ.
| Reference | : Sahih al-Bukhari 5688 |
| In-book reference | : Book 76, Hadith 11 |
| USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 592 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 210
It was narrated from 'Aishah that Umm Habibah bint Jahsh used to suffer from Istihadah (non-menstrual vaginal bleeding) for seven years. She asked the Prophet (PBUH) and he said:
"That is not menstruation, rather it is a vein. Tell her not to pray for the amount of time that her period used to last, then let her perform Ghusl and pray.' She used to perform Ghusl for every prayer.
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، أَنَّ أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ، كَانَتْ تُسْتَحَاضُ سَبْعَ سِنِينَ فَسَأَلَتِ النَّبِيَّ صلى الله عليه وسلم فَقَالَ
" لَيْسَتْ بِالْحَيْضَةِ إِنَّمَا هُوَ عِرْقٌ " . فَأَمَرَهَا أَنْ تَتْرُكَ الصَّلاَةَ قَدْرَ أَقْرَائِهَا وَحَيْضَتِهَا وَتَغْتَسِلَ وَتُصَلِّيَ فَكَانَتْ تَغْتَسِلُ عِنْدَ كُلِّ صَلاَةٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 210 |
| In-book reference | : Book 1, Hadith 211 |
| English translation | : Vol. 1, Book 1, Hadith 211 |
Sahih Muslim 2943 b
This hadith has been transmitted on the authority of Anas that Allah's Messenger (may peace be upon him) said this but with this addition that (the Dajjal would come) and pitch his tent in the waste-land of Juruf and thus there would come out of (the city) every hypocrite, man and woman.
وَحَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ
إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
. فَذَكَرَ نَحْوَهُ غَيْرَ أَنَّهُ قَالَ فَيَأْتِي سَبَخَةَ الْجُرُفِ فَيَضْرِبُ رِوَاقَهُ وَقَالَ فَيَخْرُجُ إِلَيْهِ كُلُّ
مُنَافِقٍ وَمُنَافِقَةٍ .
| Reference | : Sahih Muslim 2943b |
| In-book reference | : Book 54, Hadith 152 |
| USC-MSA web (English) reference | : Book 41, Hadith 7033 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2503
Narrated Ibn `Umar:
The Prophet said, "Whoever manumits his share o a jointly possessed slave, it is imperative on him to manumit the slave completely if he has sufficient money to pay the rest of its price which is to be estimated justly. He should pay his partners their shares and release him (the freed one).
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا جُوَيْرِيَةُ بْنُ أَسْمَاءَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ أَعْتَقَ شِرْكًا لَهُ فِي مَمْلُوكٍ وَجَبَ عَلَيْهِ أَنْ يُعْتِقَ كُلَّهُ، إِنْ كَانَ لَهُ مَالٌ قَدْرَ ثَمَنِهِ يُقَامُ قِيمَةَ عَدْلٍ وَيُعْطَى شُرَكَاؤُهُ حِصَّتَهُمْ وَيُخَلَّى سَبِيلُ الْمُعْتَقِ ".
| Reference | : Sahih al-Bukhari 2503 |
| In-book reference | : Book 47, Hadith 19 |
| USC-MSA web (English) reference | : Vol. 3, Book 44, Hadith 681 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 3793
Salman al-Fairisi told that he heard God’s Messenger say, “Being stationed for a day and a night on the frontier in God’s path is better than fasting a month and spending its nights in prayer. If one dies he will be rewarded for the deeds he was doing, he will be given his provision, and will be safe from him who tests him.”*
* Al-fattan. There is some doubt as to the reference here. It may be the devil, this name being used because he tempts people to sin; or it may mean the one who examines men in the grave. Munkar and Nakir are called fattana'l-qabr, the two who test men in the grave.
Muslim transmitted it.
وَعَن سلمانَ الفارسيِّ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «رِبَاطُ يَوْمٍ وَلَيْلَةٍ فِي سَبِيلِ اللَّهِ خَيْرٌ مِنْ صِيَامِ شَهْرٍ وَقِيَامِهِ وَإِنْ مَاتَ جَرَى عَلَيْهِ عَمَلُهُ الَّذِي كَانَ يَعْمَلُهُ وَأُجْرِيَ عَلَيْهِ رِزْقُهُ وَأَمِنَ الْفَتَّانَ» . رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3793 |
| In-book reference | : Book 19, Hadith 7 |
أَخْبَرَنَا مُحَمَّدُ بْنُ كَثِيرٍ ، عَنْ ابْنِ شَوْذَبٍ ، عَنْ مُطَر : # وَلَقَدْ يَسَّرْنَا الْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِنْ مُدَّكِرٍ سورة القمر آية 17 #، قَالَ :" هَلْ مِنْ طَالِبِ خَيْرٍ فَيُعَانَ عَلَيْهِ؟ "، وأَخْبَرَنَا مَرْوَانُ ، عَنْ ضَمْرَةَ ، قَالَ : " طَالِبُ عِلْمٍ "
| Arabic reference | : Book 0, Hadith 351 |
Mishkat al-Masabih 329
Anas b. Malik said:
Ubayy, Abu Talha and I sat and ate some meat and bread, after which I called for water to perform ablution. They asked, “Why are you performing ablution?” and I replied that it was because of this food which we had eaten. They said, “Do you perform ablution after eating things which are good? He who was better than you did not perform ablution on that account.”
Ahmad transmitted it.
وَعَنْ أَنَسِ بْنِ مَالِكٍ قَالَ: كُنْتُ أَنَا وَأَبِي وَأَبُو طَلْحَةَ جُلُوسًا فَأَكَلْنَا لَحْمًا وَخُبْزًا ثُمَّ دَعَوْتُ بِوَضُوءٍ فَقَالَا لِمَ تَتَوَضَّأُ فَقُلْتُ لِهَذَا الطَّعَامِ الَّذِي أَكَلْنَا فَقَالَا أَتَتَوَضَّأُ مِنَ الطَّيِّبَاتِ لَمْ يَتَوَضَّأْ مِنْهُ مَنْ هُوَ خَيْرٌ مِنْك. رَوَاهُ أَحْمد
| جيد الْإِسْنَاد (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 329 |
| In-book reference | : Book 3, Hadith 42 |
Sunan Ibn Majah 118
It was narrated that Ibn 'Umar said:
"The Messenger of Allah said: 'Hasan and Husain will be the leaders of the youth of Paradise, and their father is better than them."
حَدَّثَنَا مُحَمَّدُ بْنُ مُوسَى الْوَاسِطِيُّ، حَدَّثَنَا الْمُعَلَّى بْنُ عَبْدِ الرَّحْمَنِ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" الْحَسَنُ وَالْحُسَيْنُ سَيِّدَا شَبَابِ أَهْلِ الْجَنَّةِ وَأَبُوهُمَا خَيْرٌ مِنْهُمَا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 118 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 118 |
Sunan Ibn Majah 3501
It was
narrated from ‘Ali that the Messenger of Allah (saw) said:
“The
best remedy is the Qur’an.”
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدِ بْنِ عُتْبَةَ بْنِ عَبْدِ الرَّحْمَنِ الْكِنْدِيُّ، حَدَّثَنَا عَلِيُّ بْنُ ثَابِتٍ، حَدَّثَنَا سَعَّادُ بْنُ سُلَيْمَانَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" خَيْرُ الدَّوَاءِ الْقُرْآنُ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3501 |
| In-book reference | : Book 31, Hadith 66 |
| English translation | : Vol. 4, Book 31, Hadith 3501 |
Sunan Ibn Majah 4288
It was
narrated from Bahz bin Hakim, from his father, that his
grandfather
said:
“I heard the Messenger of Allah (saw) say: ‘You
complete
seventy nations, of which you are the best and dearest to
Allah.’”
حَدَّثَنَا مُحَمَّدُ بْنُ خَالِدِ بْنِ خِدَاشٍ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ بَهْزِ بْنِ حَكِيمٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" إِنَّكُمْ وَفَّيْتُمْ سَبْعِينَ أُمَّةً أَنْتُمْ خَيْرُهَا وَأَكْرَمُهَا عَلَى اللَّهِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 4288 |
| In-book reference | : Book 37, Hadith 189 |
| English translation | : Vol. 5, Book 37, Hadith 4288 |
Riyad as-Salihin 108
'Abdullah bin Busr Al-Aslami (May Allah be pleased with him) said:
Messenger of Allah (PBUH) said, "The best of people is one whose life is long and his conduct is good".
[At- Tirmidhi, who categorized it as Hadith Hasan].
[At- Tirmidhi, who categorized it as Hadith Hasan].
الرابع عشر: عن أبي صفوان عبد الله بن بسر الأسلمي، رضي الله عنه، قال: قال رسول الله صلى الله عليه وسلم: " خير الناس من طال عمره وحسن عمله" ((رواه الترمذي، وقال: حديث حسن. "بسر": بضم الياء وبالسين المهملة)).
| Reference | : Riyad as-Salihin 108 |
| In-book reference | : Introduction, Hadith 108 |
Riyad as-Salihin 1291
Salman (May Allah be pleased with him) reported:
I heard the Messenger of Allah (PBUH) as saying, "Observing Ribat in the way of Allah for a day and a night is far better than observing Saum (fasting) for a whole month and standing in Salat (prayer) in all its nights. If a person dies (while performing this duty), he will go on receiving his reward for his meritorious deeds perpetually, and he will be saved from Al- Fattan."
[Muslim].
[Muslim].
وعن سلمان رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم يقول:
"رباط يوم وليلة خير من صيام شهر وقيامه، وإن مات فيه أجري عليه عمله الذي كان يعمل، وأجري عليه رزقه، وأمن الفتان" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1291 |
| In-book reference | : Book 11, Hadith 7 |