Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1233 |
In-book reference | : Book 5, Hadith 431 |
English translation | : Vol. 1, Book 5, Hadith 1233 |
Yahya related to me from Malik that Ibn Shihab said, "The full blood-money for murder when it is accepted is twenty-five yearlings, twenty-five two-year-olds, twenty-five four-year-olds, and twenty-five five-year-olds."
USC-MSA web (English) reference | : Book 43, Hadith 2 |
Arabic reference | : Book 43, Hadith 1557 |
Yahya related to me from Malik from Ibn Shihab from a man of the family of Khalid ibn Asid that he said to Abdullah ibn Umar, "Abu Abd ar-Rahman, we find the fear prayer and the prayer when settled mentioned in the Qur'an, but we do not find any mention of the travelling prayer in it." Ibn Umar said, "Son of my brother! Allah the Mighty and Majestic sent us Muhammad, may Allah bless him and grant him peace, and we know nothing. We only do as we saw him doing."
USC-MSA web (English) reference | : Book 9, Hadith 8 |
Arabic reference | : Book 9, Hadith 336 |
Narrated Abu Huraira and Zaid bin Khalid:
Two men had a dispute in the presence of Allah's Apostle. One of them said, "O Allah's Apostle! Judge between us according to Allah's Laws." The other who was wiser, said, "Yes, O Allah's Apostle! Judge between us according to Allah's Laws and allow me to speak. The Prophet said, "Speak." He said, "My son was a laborer serving this (person) and he committed illegal sexual intercourse with his wife, The people said that my son is to be stoned to death, but I ransomed him with one-hundred sheep and a slave girl. Then I asked the learned people, who informed me that my son should receive one hundred lashes and will be exiled for one year, and stoning will be the lot for the man's wife." Allah's Apostle said, "Indeed, by Him in Whose Hand my soul is, I will judge between you according to Allah's Laws: As for your sheep and slave girl, they are to be returned to you." Then he scourged his son one hundred lashes and exiled him for one year. Then Unais Al- Aslami was ordered to go to the wife of the second man, and if she confessed (the crime), then stone her to death. She did confess, so he stoned her to death.
Reference | : Sahih al-Bukhari 6633, 6634 |
In-book reference | : Book 83, Hadith 13 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 629 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5227 |
In-book reference | : Book 48, Hadith 188 |
English translation | : Vol. 6, Book 48, Hadith 5229 |
Grade: | Da'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 743 |
In-book reference | : Book 5, Hadith 176 |
Yahya related to me from Malik from Hisham ibn Urwa that his father made all the teeth the same in the blood-money and did not prefer any kind over others.
Malik said, "What is done in our community is that the front teeth, molars, and eye-teeth have the same blood-money. That is because the Messenger of Allah, may Allah bless him and grant him peace, said, 'The tooth has five camels.' The molar is one of the teeth and he did not prefer any kind over the others."
USC-MSA web (English) reference | : Book 43, Hadith 8 |
Arabic reference | : Book 43, Hadith 1579 |
This tradition has also been narrated by 'Aishah through a different chain of transmitters.
Abu Dawud said:
Abu Dawud said: Ibn Dawud has narrated the first part of this tradition as a statement (of the Prophet), and denied that there was any mention of performing ablution for every prayer. The weakness of the tradition reported by Habib is also indicated by the fact that the version transmuted by al-Zuhri from 'Urwah on the authority of 'Aishah says that she used to wash herself for every prayer; (these words occur) in the tradition about the woman who has a flow of blood. This tradition has been reported by Abu al-Yaqzan from 'Adi b. Thabit from his father from 'Ali, and narrated by 'Ammar, the freed salve of Banu Hashim, from Ibn 'Abbas, and transmitted by 'Abd al-Malik b. Maisarah, Bayan, al-Mughirah, Firas, on the authority of al-Sha'bi, from Qumair from 'Aishah, stating: You should perform ablution for every prayer. The version transmitted by Dawud, and 'Asim from al-Sha'bi from Qumair from 'Aishah has the words: She should take bath only once every day. The version reported by Hisham b. 'Urwah from his father has the words: The woman having a flow of blood should perform ablution for every prayer. All these traditions are weak except the tradition reported by Qumair and the tradition reported by 'Ammar, the freed slave of Banu Hashim, and the tradition narrated by Hisham b. 'Urwah on the authority of his father. What is commonly known from Ibn 'Abbas is bathing (for every prayer).
(رواية ابن شبرمة عن امرأة مسروق عن عائشة) ضعيف، (رواية عبد الملك بن ميسرة وبيان والمغيرة ومجالد عن الشعبي عن قمير عن عائشة) صحيح، (رواية داود وعاصم عن الشعبي عن قمير عن عائشة) صحيح، (رواية هشام بن عروة عن أبيه) صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 300 |
In-book reference | : Book 1, Hadith 300 |
English translation | : Book 1, Hadith 300 |
Reference | : Hisn al-Muslim 199 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1199 |
In-book reference | : Book 13, Hadith 21 |
English translation | : Vol. 2, Book 13, Hadith 1200 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4019 |
In-book reference | : Book 37, Hadith 54 |
English translation | : Vol. 5, Book 37, Hadith 4024 |
Narrated `Abdur-Rahman bin `Abis:
I heard Ibn `Abbas answering a man who asked him, "Did you attend the prayer of `Id al Adha or `Idal- Fitr with Allah's Apostle?" Ibn `Abbas replied, "Yes, and had it not been for my close relationship with him, I could not have offered it." (That was because of his young age). Ibn `Abbas further said, Allah's Apostle went out and offered the Id prayer and then delivered the sermon." Ibn `Abbas did not mention anything about the Adhan (the call for prayer) or the Iqama. He added, "Then the Prophet went to the women and instructed them and gave them religious advice and ordered them to give alms and I saw them reaching out (their hands to) their ears and necks (to take off the earrings and necklaces, etc.) and throwing (it) towards Bilal. Then the Prophet returned with Bilal to his house . "
Reference | : Sahih al-Bukhari 5249 |
In-book reference | : Book 67, Hadith 182 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 176 |
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Yahya related to me from Malik from AIqama ibn Abi AIqama from his mother that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "Abu Jahm ibn Hudhayfa gave the Messenger of Allah, may Allah bless him and grant him peace, a fine striped garment from Syria and he did the prayer in it. When he had finished he said, 'Give this garment back to Abu Jahm. I lookedat its stripes in the prayer and they almost distracted me.' "
Sunnah.com reference | : Book 3, Hadith 72 |
USC-MSA web (English) reference | : Book 3, Hadith 72 |
Arabic reference | : Book 3, Hadith 219 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 238 |
In-book reference | : Book 2, Hadith 90 |
English translation | : Vol. 1, Book 2, Hadith 238 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2620 |
In-book reference | : Book 40, Hadith 15 |
English translation | : Vol. 5, Book 38, Hadith 2620 |
Yahya related to me from Malik from Abu'z Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "When the heat is fierce, wait until it gets cooler before you do the prayer, for scorching heat is from the blast of Jahannam."
Sunnah.com reference | : Book 1, Hadith 29 |
USC-MSA web (English) reference | : Book 1, Hadith 29 |
Arabic reference | : Book 1, Hadith 30 |
Narrated Abdullah Ibn Abbas:
In Surat al-Muzzammil (73), the verse: "Keep vigil at night but a little, a half thereof" (2-3) has been abrogated by the following verse: "He knoweth that ye count it not, and turneth unto you in mercy. Recite then of the Qur'an that which is easy for you" (v.20). The phrase "the vigil of the night" (nashi'at al-layl) means the early hours of the night. They (the companions) would pray (the tahajjud prayer) in the early hours of the night.
He (Ibn Abbas) says: It is advisable to offer the prayer at night (tahajjud), prescribed by Allah for you (in the early hours of the night). This is because when a person sleeps, he does not know when he will awake. The words "speech more certain" (aqwamu qilan) means that this time is more suitable for the understanding of the Qur'an. He says: The verse: "Lo, thou hast by day a chain of business" (v.7) means engagement for long periods (in the day's work).
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1304 |
In-book reference | : Book 5, Hadith 55 |
English translation | : Book 5, Hadith 1299 |
Sunnah.com reference | : Book 2, Hadith 271 |
English translation | : Book 2, Hadith 362 |
Arabic reference | : Book 2, Hadith 367 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1431 |
In-book reference | : Book 14, Hadith 68 |
English translation | : Vol. 2, Book 14, Hadith 1432 |
Narrated Uthman ibn Abul'As:
When the deputation of Thaqif came to the Messenger of Allah (saws), he made them stay in the mosque, so that it might soften their hearts. They stipulated to him that they would not be called to participate in Jihad, to pay zakat and to offer prayer. The Messenger of Allah (saws) said: You may have the concession that you will not be called to participate in jihad and pay zakat, but there is no good in a religion which has no bowing (i.e. prayer).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3026 |
In-book reference | : Book 20, Hadith 99 |
English translation | : Book 19, Hadith 3020 |
It has been narrated on the authority of Nu'man b. Bashir who said:
Reference | : Sahih Muslim 1879a |
In-book reference | : Book 33, Hadith 167 |
USC-MSA web (English) reference | : Book 20, Hadith 4638 |
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Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1384 |
In-book reference | : Book 5, Hadith 582 |
English translation | : Vol. 1, Book 5, Hadith 1384 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 190 |
In-book reference | : Book 2, Hadith 42 |
English translation | : Vol. 1, Book 2, Hadith 190 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 399 |
In-book reference | : Book 1, Hadith 133 |
English translation | : Vol. 1, Book 1, Hadith 399 |
Reference | : Virtues of the Qur'an's Chapters and Verses 35 |
Narrated `Aisha:
Do you make us (women) equal to dogs and donkeys? While I used to lie in my bed, the Prophet would come and pray facing the middle of the bed. I used to consider it not good to stand in front of him in his prayers. So I used to slip away slowly and quietly from the foot of the bed till I got out of my guilt.
Reference | : Sahih al-Bukhari 508 |
In-book reference | : Book 8, Hadith 155 |
USC-MSA web (English) reference | : Vol. 1, Book 9, Hadith 486 |
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Yahya related to me from Malik from Jafar ibn Muhammad from his father from Jabir ibn Abdullah that the Messenger of Allah, may Allah bless him and grant him peace, walked when he came down from Safa and Marwa and then, when he reached the middle of the valley, he broke into a light run until he had left it.
Malik said, about a man who, out of ignorance, did the say between Safa and Marwa before he had done tawaf of the House, "He should go back and do tawaf of the House and then do say between Safa and Marwa. If he does not learn about this until he has left Makka and is far away, he should return to Makka and do tawaf of the House and say between Safa and Marwa. If in the meantime he has had intercourse with a woman he should return, and do tawaf of the House and say between Safa and Marwa so that he completes what he owes of that umra. Then, after that, he has to do another umra and offer a sacrificial animal ."
USC-MSA web (English) reference | : Book 20, Hadith 132 |
Arabic reference | : Book 20, Hadith 835 |
That the Prophet (saws) said: "When one of you comes upon livestock, if its owner is with it then seek his permission. If he permits him then let him milk it and drink. If there is no one with it then call out three times, if someone answers then seek his permission. If no one answers then let him milk it and drink without carrying (any of it away)."
[He said:] There are narrations on this topic from Ibn 'Umar and Abu Sa'eed.
[Abu 'Eisa said:] The Hadith of Samurah is a Hasan Gharib Sahih Hadith. This is acted upon according to some of the people of knowledge, and it is the view of Ahmad and Ishaq.
[Abu 'Eisa said:] 'Ali bin Al-Madini said: "It is correct that Al-Hasan heard this from Samurah." Some of the people of Hadith criticized the narrations of Al-Hasan from Samurah, they said that he only narrated from a writing of Samurah.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1296 |
In-book reference | : Book 14, Hadith 98 |
English translation | : Vol. 1, Book 12, Hadith 1296 |
Narrated `Abdullah bin Buhaina:
Allah's Apostle got up after the second rak`a of the Zuhr prayer without sitting in between (the second and the third rak`at). When he finished the prayer he performed two prostrations (of Sahu) and then finished the prayer with Taslim.
Reference | : Sahih al-Bukhari 1225 |
In-book reference | : Book 22, Hadith 2 |
USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 316 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1401 |
In-book reference | : Book 14, Hadith 38 |
English translation | : Vol. 2, Book 14, Hadith 1402 |
Yahya related to me from Malik from Hisham ibn Urwa from his father that Abdullah ibn Masud said, "I do not mind if the iqama for the subh prayer is called while I am still praying witr."
Sunnah.com reference | : Book 7, Hadith 25 |
USC-MSA web (English) reference | : Book 7, Hadith 25 |
Arabic reference | : Book 7, Hadith 279 |
Yahya related to me from Malik from Ibn Shihab from Salim ibn Abdullah that his father rode to Rim and shortened the prayer on the journey.
Malik said, "That was about four mail-stages." (approximately forty-eight miles).
USC-MSA web (English) reference | : Book 9, Hadith 12 |
Arabic reference | : Book 9, Hadith 340 |
'A'isha. the wife of the Apostle of Allah (may peace be upon him), reported:
Reference | : Sahih Muslim 638a |
In-book reference | : Book 5, Hadith 276 |
USC-MSA web (English) reference | : Book 4, Hadith 1331 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1141 |
In-book reference | : Book 12, Hadith 113 |
English translation | : Vol. 2, Book 12, Hadith 1142 |
Grade: | [Sahih li ghairihi (Darussalam) |
Reference | : Musnad Ahmad 118 |
In-book reference | : Book 2, Hadith 36 |
Narrated Abu Huraira:
The Prophet sent a Sariya of spies and appointed `Asim bin Thabit, the grandfather of `Asim bin `Umar bin Al-Khattab, as their leader. So they set out, and when they reached (a place) between 'Usfan and Mecca, they were mentioned to one of the branch tribes of Bani Hudhail called Lihyan. So, about one-hundred archers followed their traces till they (i.e. the archers) came to a journey station where they (i.e. `Asim and his companions) had encamped and found stones of dates they had brought as journey food from Medina. The archers said, "These are the dates of Medina," and followed their traces till they took them over. When `Asim and his companions were not able to go ahead, they went up a high place, and their pursuers encircled them and said, "You have a covenant and a promise that if you come down to us, we will not kill anyone of you." `Asim said, "As for me, I will never come down on the security of an infidel. O Allah! Inform Your Prophet about us." So they fought with them till they killed `Asim along with seven of his companions with arrows, and there remained Khubaib, Zaid and another man to whom they gave a promise and a covenant. So when the infidels gave them the covenant and promise, they came down. When they captured them, they opened the strings of their arrow bows and tied them with it. The third man who was with them said, "This is the first breach in the covenant," and refused to accompany them. They dragged him and tried to make him accompany them, but he refused, and they killed him. Then they proceeded on taking Khubaib and Zaid till they sold them in Mecca. The sons of Al-Harith bin `Amr bin Naufal bought Khubaib. It was Khubaib who had killed Al-Harith bin `Amr on the day of Badr. Khubaib stayed with them for a while as a captive till they decided unanimously to kill him. (At that time) Khubaib borrowed a razor from one of the daughters of Al- Harith to shave his pubic hair. She gave it to him. She said later on, "I was heedless of a little baby of mine, who moved towards Khubaib, and when it reached him, he put it on his thigh. When I saw it, I got scared so much that Khubaib noticed my distress while he was carrying the razor in his hand. He said 'Are you afraid that I will kill it? Allah willing, I will never do that,' " Later on she used to say, "I have never seen a captive better than Khubaib Once I saw him eating from a bunch of grapes although at that time no fruits were available at Mecca, and he was fettered with iron chains, and in fact, it was nothing but food bestowed upon him by Allah." So they took him out of the Sanctuary (of Mecca) to kill him. He said, "Allow me to offer a two-rak`at prayer." Then he went to them and said, "Had I not been afraid that you would think I was afraid of death, I would have prayed for a longer time." So it was Khubaib who first set the tradition of praying two rak`at before being executed. He then said, "O Allah! Count them one by one," and added, 'When I am being martyred as a Muslim, I do not care in what way I receive my death for Allah's Sake, because this death is in Allah's Cause. If He wishes, He will bless the cut limbs." Then `Uqba bin Al-Harith got up and martyred him. The narrator added: The Quraish (infidels) sent some people to `Asim in order to bring a part of his body so that his death might be known for certain, for `Asim had killed one of their chiefs on the day of Badr. But Allah sent a cloud of wasps which protected his body from their messengers who could not harm his body consequently.
Reference | : Sahih al-Bukhari 4086 |
In-book reference | : Book 64, Hadith 130 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 412 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2276 |
In-book reference | : Book 22, Hadith 187 |
English translation | : Vol. 3, Book 22, Hadith 2278 |
Jabir reported:
Reference | : Sahih Muslim 843a |
In-book reference | : Book 6, Hadith 377 |
USC-MSA web (English) reference | : Book 4, Hadith 1830 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2568 |
In-book reference | : Book 23, Hadith 134 |
English translation | : Vol. 3, Book 23, Hadith 2569 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3094 |
In-book reference | : Book 25, Hadith 10 |
English translation | : Vol. 1, Book 25, Hadith 3096 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 780 |
In-book reference | : Book 10, Hadith 4 |
English translation | : Vol. 1, Book 10, Hadith 781 |
Sunnah.com reference | : Book 2, Hadith 153 |
English translation | : Book 2, Hadith 0 |
Arabic reference | : Book 2, Hadith 273 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 183 |
In-book reference | : Book 2, Hadith 35 |
English translation | : Vol. 1, Book 2, Hadith 183 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 555 |
In-book reference | : Book 6, Hadith 62 |
English translation | : Vol. 1, Book 6, Hadith 556 |
Narrated Kuraib:
Ibn `Abbas said, "The Prophet slept till he snored and then prayed (or probably lay till his breath sounds were heard and then got up and prayed)." Ibn `Abbas added: "I stayed overnight in the house of my aunt, Maimuna, the Prophet slept for a part of the night, (See Fath-al-Bari page 249, Vol. 1), and late in the night, he got up and performed ablution from a hanging water skin, a light (perfect) ablution and stood up for the prayer. I, too, performed a similar ablution, then I went and stood on his left. He drew me to his right and prayed as much as Allah wished, and again lay and slept till his breath sounds were heard. Later on the Mu'adh-dhin (call maker for the prayer) came to him and informed him that it was time for Prayer. The Prophet went with him for the prayer without performing a new ablution." (Sufyan said to `Amr that some people said, "The eyes of Allah's Apostle sleep but his heart does not sleep." `Amr replied, "I heard `Ubaid bin `Umar saying that the dreams of Prophets were Divine Inspiration, and then he recited the verse: 'I (Abraham) see in a dream, (O my son) that I offer you in sacrifice (to Allah)." (37.102) (See Hadith No. 183)
Reference | : Sahih al-Bukhari 138 |
In-book reference | : Book 4, Hadith 4 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 140 |
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Malik related to me from Ibn Shihab from Ubaydullah ibn Abdullah ibn Utba ibn Masud from Abu Hurayra and Zayd ibn Khalid al-Juhani that the Messenger of Allah, may Allah bless him and grant him peace, was asked about a slave-girl who committed fornication and was not muhsana. He said, "If she commits fornication, then flog her. If she commits fornication again, then flog her, and if she commits fornication again, then sell her, if only for a rope."
Ibn Shihab added, "I don't know whether it was three or four times."
USC-MSA web (English) reference | : Book 41, Hadith 14 |
Arabic reference | : Book 41, Hadith 1516 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 479 |
In-book reference | : Book 5, Hadith 32 |
English translation | : Vol. 1, Book 5, Hadith 480 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1594 |
In-book reference | : Book 19, Hadith 39 |
English translation | : Vol. 2, Book 19, Hadith 1595 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1505 |
In-book reference | : Book 17, Hadith 2 |
English translation | : Vol. 2, Book 17, Hadith 1506 |
Grade: | Sahih (Darussalam), Muslim (627)] (Darussalam) |
Reference | : Musnad Ahmad 1299 |
In-book reference | : Book 5, Hadith 703 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 210 |
In-book reference | : Book 2, Hadith 13 |
Narrated AbuHurayrah:
When one of you meets his brother, he should salute him, then if he meets him again after a tree, wall or stone has come between them, he should also salute him.
Mu'awiyah said: 'Abd al-Wahhab b. Bakht transmitted a similar tradition to me from Abu al-Zinad, from al-A'raj, from Abu Hurairah, from the Messenger of Allah (saws).
Grade: | Sahih Mauquf and Marfu' (Al-Albani) | صحيح موقوفا ومرفوعا (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5200 |
In-book reference | : Book 43, Hadith 428 |
English translation | : Book 42, Hadith 5181 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 591 |
In-book reference | : Book 30, Hadith 54 |
English translation | : Book 30, Hadith 591 |
صحيح ق لكن قوله ع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1556 |
In-book reference | : Book 9, Hadith 1 |
English translation | : Book 9, Hadith 1551 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1345 |
In-book reference | : Book 5, Hadith 543 |
English translation | : Vol. 1, Book 5, Hadith 1345 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1411 |
In-book reference | : Book 4, Hadith 812 |
Narrated `Abdullah bin Mas`ud:
The Prophet said, "The Adhan pronounced by Bilal should not stop you from taking Suhur, for he pronounces the Adhan at night, so that the one offering the late night prayer (Tahajjud) from among you might hurry up and the sleeping from among you might wake up. It does not mean that dawn or morning has started." Then he (the Prophet) pointed with his fingers and raised them up (towards the sky) and then lowered them (towards the earth) like this (Ibn Mas`ud imitated the gesture of the Prophet). Az-Zuhri gestured with his two index fingers which he put on each other and then stretched them to the right and left. These gestures illustrate the way real dawn appears. It spreads left and right horizontally. The dawn that appears in the high sky and lowers down is not the real dawn) .
Reference | : Sahih al-Bukhari 621 |
In-book reference | : Book 10, Hadith 19 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 595 |
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Ma'dan b. Talha reported:
Reference | : Sahih Muslim 488 |
In-book reference | : Book 4, Hadith 255 |
USC-MSA web (English) reference | : Book 4, Hadith 989 |
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Narrated `Aisha:
The Prophet (p.b.u.h) recited (the Qur'an) aloud during the eclipse prayer and when he had finished the eclipse prayer he said the Takbir and bowed. When he stood straight from bowing he would say "Sami 'allahu liman hamidah Rabbana wa laka l-hamd." And he would again start reciting. In the eclipse prayer there are four bowing and four prostrations in two rak`at. Al-Auza'i and others said that they had heard Az-Zuhri from 'Urwa from `Aisha saying, "In the lifetime of Allah's Apostle the sun eclipsed, and he made a person to announce: 'Prayer in congregation.' He led the prayer and performed four bowing and four prostrations in two rak`at." Narrated Al-Walid that `Abdur-Rahman bin Namir had informed him that he had heard the same. Ibn Shihab heard the same. Az-Zuhri said, "I asked ('Urwa), 'What did your brother `Abdullah bin Az-Zubair do? He prayed two rak`at (of the eclipse prayer) like the morning prayer, when he offered the (eclipse) prayer in Medina.' 'Urwa replied that he had missed (i.e. did not pray according to) the Prophet's tradition." Sulaiman bin Kathir and Sufyan bin Husain narrated from Az-Zuhri that the prayer for the eclipse used to be offered with loud recitation.
Reference | : Sahih al-Bukhari 1065, 1066 |
In-book reference | : Book 16, Hadith 24 |
USC-MSA web (English) reference | : Vol. 2, Book 18, Hadith 172 |
(deprecated numbering scheme) |
وَرَوَى مُسْلِمٌ عَنْ أَبِي مُوسَى وَابْنِ عُمَرَ الْمسند مِنْهُ فَقَط.
وَفِي أُخْرَى لَهُ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ضَافَهُ ضَيْفٌ وَهُوَ كَافِرٌ فَأَمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِشَاةٍ فَحُلِبَتْ فَشَرِبَ حِلَابَهَا ثُمَّ أُخْرَى فَشَرِبَهُ ثُمَّ أُخْرَى فَشَرِبَهُ حَتَّى شَرِبَ حِلَابَ سَبْعِ شِيَاهٍ ثُمَّ إِنَّهُ أَصْبَحَ فَأَسْلَمَ فَأَمَرَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِشَاةٍ فَحُلِبَتْ فَشَرِبَ حِلَابَهَا ثُمَّ أَمَرَ بِأُخْرَى فَلَمْ يَسْتَتِمَّهَا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْمُؤْمِنُ يَشْرَبُ فِي مِعًى وَاحِدٍ وَالْكَافِرُ يشربُ فِي سَبْعَة أمعاء»
Reference | : Mishkat al-Masabih 4173, 4174, 4175, 4176 |
In-book reference | : Book 21, Hadith 15 |
Abu Huraira reported:
Reference | : Sahih Muslim 2038b |
In-book reference | : Book 36, Hadith 188 |
USC-MSA web (English) reference | : Book 23, Hadith 5056 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3229 |
In-book reference | : Book 26, Hadith 34 |
English translation | : Vol. 4, Book 26, Hadith 3231 |
'Ali said: "That is sixteen Rak'ah of voluntary prayer which Allah's Messenger (SAW) performed during the day. And there are very few who offer them regularly."
Waki` said: “My father added: Habib bin Abu Thabit said: ‘O Abu Ishaq, this mosque filled with gold would not be dearer to me than this Hadith of yours.’”
* Meaning, when the sun was low above the eastern horizon. That is the time of the Duha.
** Meaning the Tashah-hud.
قَالَ عَلِيٌّ: فَتِلْكَ سِتَّ عَشْرَةَ رَكْعَةً. تَطَوُّعُ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ بِالنَّهَارِ. وَقَلَّ مَنْ يُدَاوِمُ عَلَيْهَا .
قَالَ وَكِيعٌ: زَادَ فِيهِ أَبِي: فَقَالَ حَبِيبُ بْنُ أَبِي ثَابِتٍ: يَا أَبَا إِسْحَاقَ مَا أُحِبُّ ...
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1161 |
In-book reference | : Book 5, Hadith 359 |
English translation | : Vol. 1, Book 5, Hadith 1161 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1110 |
In-book reference | : Book 5, Hadith 308 |
English translation | : Vol. 1, Book 5, Hadith 1110 |
Grade: | Hasan (Darussalam) |
Reference | : Musnad Ahmad 111 |
In-book reference | : Book 2, Hadith 29 |
وَإِنَّمَا يُرْوَى هَذَا الْحَدِيثُ عَنْ حَبِيبِ بْنِ أَبِي حَبِيبٍ الْبَجَلِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَوْلُهُ . حَدَّثَنَا بِذَلِكَ، هَنَّادٌ حَدَّثَنَا وَكِيعٌ، عَنْ خَالِدِ بْنِ طَهْمَانَ، عَنْ حَبِيبِ بْنِ أَبِي حَبِيبٍ الْبَجَلِيِّ، عَنْ أَنَسٍ، نَحْوَهُ وَلَمْ يَرْفَعْهُ . وَرَوَى إِسْمَاعِيلُ بْنُ عَيَّاشٍ، هَذَا الْحَدِيثَ عَنْ عُمَارَةَ بْنِ غَزِيَّةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ هَذَا . وَهَذَا حَدِيثٌ غَيْرُ مَحْفُوظٍ وَهُوَ حَدِيثٌ مُرْسَلٌ وَعُمَارَةُ بْنُ غَزِيَّةَ لَمْ يُدْرِكْ أَنَسَ بْنَ مَالِكٍ . قَالَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ حَبِيبُ بْنُ أَبِي حَبِيبٍ يُكْنَى ...
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 241 |
In-book reference | : Book 2, Hadith 93 |
English translation | : Vol. 1, Book 2, Hadith 241 |
Narrated `Aisha:
The Prophet used to offer two light rak`at between the Adhan and the Iqama of the Fajr prayer.
Reference | : Sahih al-Bukhari 619 |
In-book reference | : Book 10, Hadith 17 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 593 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2619 |
In-book reference | : Book 40, Hadith 14 |
English translation | : Vol. 5, Book 38, Hadith 2619 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1407 |
In-book reference | : Book 5, Hadith 605 |
English translation | : Vol. 1, Book 5, Hadith 1407 |
Abu Huraira reported:
Reference | : Sahih Muslim 429 |
In-book reference | : Book 4, Hadith 129 |
USC-MSA web (English) reference | : Book 4, Hadith 863 |
(deprecated numbering scheme) |
Narrated AbuHurayrah:
The Prophet (saws) said: Do not omit them (the two rak'ahs before the dawn prayer) even if you are driven away by the horses.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1258 |
In-book reference | : Book 5, Hadith 9 |
English translation | : Book 5, Hadith 1253 |
'Amir b. Sa'd reported on the authority of his father that one day Allah's Messenger (may peace be upon him) came from a high, land. He passed by the mosque of Banu Mu'awiya, went in and observed two rak'ahs there and we also observed prayer along with him and he made a long supplication to his Lord. He then came to us and said:
Reference | : Sahih Muslim 2890a |
In-book reference | : Book 54, Hadith 26 |
USC-MSA web (English) reference | : Book 41, Hadith 6906 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) because Fadalah bin Abu Fadalah is unknown] (Darussalam) |
Reference | : Musnad Ahmad 802 |
In-book reference | : Book 5, Hadith 234 |
'A'isha, the wife of the Apostle (may peace be upon him), said:
Reference | : Sahih Muslim 418c |
In-book reference | : Book 4, Hadith 100 |
USC-MSA web (English) reference | : Book 4, Hadith 834 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 622 |
In-book reference | : Book 1, Hadith 356 |
English translation | : Vol. 1, Book 1, Hadith 622 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3572 |
In-book reference | : Book 17, Hadith 18 |
'Amra daughter of Abd al-Rahman reported on the authority of the sister of Amra:
Reference | : Sahih Muslim 872a |
In-book reference | : Book 7, Hadith 62 |
USC-MSA web (English) reference | : Book 4, Hadith 1892 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2965 |
In-book reference | : Book 47, Hadith 17 |
English translation | : Vol. 5, Book 44, Hadith 2965 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 263 |
In-book reference | : Book 2, Hadith 115 |
English translation | : Vol. 1, Book 2, Hadith 263 |
Malik related to me from Yahya ibn Said from Said ibn al-Musayyab that a man from the Aslam tribe came to Abu Bakr as-Siddiq and said to him, "I have committed adultery." Abu Bakr said to him, "Have you mentioned this to anyone else?" He said, "No." Abu Bakr said to him, "Then cover it up with the veil of Allah. Allah accepts tawba from his slaves." His self was still unsettled, so he went to Umar ibn al- Khattab. He told him the same as he had said to Abu Bakr, and Umar told him the same as Abu Bakr had said to him. His self was still not settled so he went to the Messenger of Allah, may Allah bless him and grant him peace, and said to him, "I have committed adultery," insistently. The Messenger of Allah, may Allah bless him and grant him peace, turned away from him three times. Each time the Messenger of Allah, may Allah bless him and grant him peace, turned away from him until it became too much. The Messenger of Allah, may Allah bless him and grant him peace, questioned his family, "Does he have an illness which affects his mind, or is he mad?" They said, "Messenger of Allah, by Allah, he is well." The Messenger of Allah, may Allah bless him and grant him peace, said, "Unmarried or married?" They said, "Married, Messenger of Allah." The Messenger of Allah, may Allah bless him and grant him peace, gave the order and he was stoned.
USC-MSA web (English) reference | : Book 41, Hadith 2 |
Arabic reference | : Book 41, Hadith 1504 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3040 |
In-book reference | : Book 24, Hadith 423 |
English translation | : Vol. 3, Book 24, Hadith 3043 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 973 |
In-book reference | : Book 5, Hadith 171 |
English translation | : Vol. 1, Book 5, Hadith 973 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1544 |
In-book reference | : Book 5, Hadith 22 |
Reference | : Hisn al-Muslim 57 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3320 |
In-book reference | : Book 47, Hadith 372 |
English translation | : Vol. 5, Book 44, Hadith 3320 |
Narrated AbuHurayrah:
AbuNadrah reported: An old man of Tufawah said to me: I was a guest of AbuHurayrah at Medina. I did not find any one of the companions of the Prophet (saws) more devoted to worship and more hospitable than AbuHurayrah.
One day I was with him when he was sitting on his bed. He had a purse which contained pebbles or kernels. A black slave-girl of his was sitting below. Counting them he was glorifying Allah. When the pebbles or the kernels in the purse were finished, she gathered them and put them again in the purse, and gave it to him. He said: Should I not tell you about me and about the Messenger of Allah (saws)?
I said: Yes. He said: Once when I was laid up with fever in the mosque, the Messenger of Allah (saws) came and entered the mosque, and said: Who saw the youth of ad-Daws. He said this three times.
A man said: Messenger of Allah, there he is, laid up with fever on one side of the mosque. He moved, walking forward till he reached me. He placed his hand on me. He had a kind talk with me, and I rose. He then began to walk till he reached the place where he used to offer his prayer. He paid his attention to the people. There were two rows of men and one row of women, or two rows of women and one row of men (the narrator is doubtful).
He then said: If Satan makes me forget anything during the prayer, the men should glorify Allah, and the women should clap their hands. The Messenger of Allah (saws) then prayed and he did not forget anything during the prayer.
He said: Be seated in your places, be seated in your places. The narrator, Musa, added the word "here". He then praised Allah and exalted Him, and said: Now to our topic.
The agreed version begins: He then said: Is there any man among you who approaches his wife, closes the door, covers himself with a curtain, and he is concealed with the curtain of Allah?
They replied: Yes. He said: later he sits and says: I did so-and-so; I did so-and-so. The people kept silence. He then turned to the women and said (to them): Is there any woman among you who narrates it? They kept silence. Then a girl fell on one of her knees. The narrator, Mu'ammil, said in his version: a buxom girl. She raised her head before the Messenger of Allah (saws) so that he could see her and listen to her.
She said: Messenger of Allah, they (the men) describe the secrets (of intercourse) and they (the women) also describe the secrets (of intercourse) to the people.
He said: Do you know what the similitude is? He said: The likeness of this act is the likeness of a female Satan who meets the male Satan on the roadside; he fulfils his desire with her while the people are looking at him. Beware! The perfume of men is that whose smell becomes visible and its colour does not appear. Beware! The perfume of women is that whose colour becomes visible and whose smell is not obvious.
AbuDawud said: From here I remembered this tradition from Mu'ammil and Musa: Beware! No man should lie with another man, no woman should lie with another woman except with one's child or father. He also mentioned a third which I have forgotten. This has been mentioned in the version of Musaddad, but I do not remember it as precisely as I like.
The narrator, Musa, said: Hammad narrated this tradition from al-Jarir from AbuNadrah from at-Tufawi.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2174 |
In-book reference | : Book 12, Hadith 129 |
English translation | : Book 11, Hadith 2169 |
Narrated Salim:
`Abdul Malik wrote to Al-Hajjaj that he should not differ from Ibn `Umar during Hajj. On the Day of `Arafat, when the sun declined at midday, Ibn `Umar came along with me and shouted near Al- Hajjaj's cotton (cloth) tent. Al-Hajjaj came Out, wrapping himself with a waist-sheet dyed with safflower, and said, "O Abu `Abdur-Rahman! What is the matter?" He said, If you want to follow the Sunna (the tradition of the Prophet (p.b.u.h) ) then proceed (to `Arafat)." Al-Hajjaj asked, "At this very hour?" Ibn `Umar said, "Yes." He replied, "Please wait for me till I pour some water over my head (i.e. take a bath) and come out." Then Ibn `Umar dismounted and waited till Al-Hajjaj came out. So, he (Al-Hajjaj) walked in between me and my father (Ibn `Umar). I said to him, "If you want to follow the Sunna then deliver a brief sermon and hurry up for the stay at `Arafat." He started looking at `Abdullah (Ibn `Umar) (inquiringly), and when `Abdullah noticed that, he said that he had told the truth.
Reference | : Sahih al-Bukhari 1660 |
In-book reference | : Book 25, Hadith 141 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 722 |
(deprecated numbering scheme) |
Grade: | Isnād Da'īf (Zubair `Aliza'i) | لم تتمّ دراسته (الألباني) | حكم : |
إسنادہ ضعيف (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 46 |
In-book reference | : Book 1, Hadith 42 |
[Muslim]
The narration of At-Tirmidhi says: 'Uthman bin Affan (May Allah be pleased with him) narrated that he had heard the Messenger of Allah (PBUH) saying: "He who attends 'Isha' in congregation, is as if he has performed Salat for half of the night; and he who attends 'Isha' and Fajr prayers in congregation, is as if he has performed Salat for the whole night."
وفي رواية الترمذي عن عثمان بن عفان رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : "من شهد العشاء في جماعة كان له قيام نصف ليلة، ومن شهد العشاء والفجر في جماعة، كان له كقيام ليلة" ((قال الترمذي حديث حسن صحيح))
Reference | : Riyad as-Salihin 1071 |
In-book reference | : Book 8, Hadith 81 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1426 |
In-book reference | : Book 5, Hadith 624 |
English translation | : Vol. 1, Book 5, Hadith 1426 |
Narrated 'Usama bin Zaid:
I asked, "O Allah's Apostle! Where will you stay in Mecca? Will you stay in your house in Mecca?" He replied, "Has `Aqil left any property or house?" `Aqil along with Talib had inherited the property of Abu Talib. Jafar and `Ali did not inherit anything as they were Muslims and the other two were non-believers. `Umar bin Al-Khattab used to say, "A believer cannot inherit (anything from an) infidel." Ibn Shihab, (a sub-narrator) said, "They (`Umar and others) derived the above verdict from Allah's Statement: "Verily! those who believed and Emigrated and strove with their life And property in Allah's Cause, And those who helped (the emigrants) And gave them their places to live in, These are (all) allies to one another." (8.72)
Reference | : Sahih al-Bukhari 1588 |
In-book reference | : Book 25, Hadith 74 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 658 |
(deprecated numbering scheme) |
Narrated Ash-Shu`bi:
from `Ali when the latter stoned a lady to death on a Friday. `Ali said, "I have stoned her according to the tradition of Allah's Apostle."
Reference | : Sahih al-Bukhari 6812 |
In-book reference | : Book 86, Hadith 41 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 803 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 372 |
In-book reference | : Book 2, Hadith 224 |
English translation | : Vol. 1, Book 2, Hadith 372 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1473 |
In-book reference | : Book 16, Hadith 15 |
English translation | : Vol. 2, Book 16, Hadith 1474 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 553 |
In-book reference | : Book 6, Hadith 60 |
English translation | : Vol. 1, Book 6, Hadith 554 |
Narrated Ibn `Umar:
While `Umar bin Al-Khattab was standing and delivering the sermon on a Friday, one of the companions of the Prophet, who was one of the foremost Muhajirs (emigrants) came. `Umar said to him, "What is the time now?" He replied, "I was busy and could not go back to my house till I heard the Adhan. I did not perform more than the ablution." Thereupon `Umar said to him, "Did you perform only the ablution although you know that Allah's Apostle (p.b.u.h) used to order us to take a bath (on Fridays)?"
Reference | : Sahih al-Bukhari 878 |
In-book reference | : Book 11, Hadith 3 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 3 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 604 |
In-book reference | : Book 6, Hadith 61 |
English translation | : Vol. 2, Book 1, Hadith 604 |
Narrated Abu Huraira:
Allah's Apostle said, "Whoever could get one rak`a of a prayer, (in its proper time) he has got the prayer."
Reference | : Sahih al-Bukhari 580 |
In-book reference | : Book 9, Hadith 56 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 554 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3704 |
In-book reference | : Book 49, Hadith 100 |
English translation | : Vol. 1, Book 46, Hadith 3704 |
Yahya related to me from Malik from Yahya ibn Said that once Umar ibn al-Khattab left after doing the asr prayer and met a man who had not been there. Umar asked him what had kept him from the prayer and eventhough the man gave a good reason, Umar said, "You have given yourself short measure."
Yahya added that Malik commented, "It is said that everything has a short measure and a full measure."
Arabic/English book reference | : Book 1, Hadith 22 |