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Mishkat al-Masabih 3611
‘Abdallah b. ‘Umar told that he heard God’s Messenger say, “If anyone’s intercession intervenes as an obstacle to one of the punishments prescribed by God he has opposed God; if anyone disputes knowingly about something which is false he remains in the displeasure of God most high till he desists; and if anyone makes an untruthful accusation against a Muslim he will be made by God to dwell in the corrupt fluid flowing from the inhabitants of hell* till he retracts his statement.”
Ahmad and Abu Dawud transmitted it.
* Radghat al-khabal.
In a version by Baihaqi in Shu'ab al-iman it says, “He who assists in a dispute, not knowing whether it is true or false, will remain in God’s displeasure till he desists.”
Baihaqi in Shu'ab al-iman
عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يَقُول: «مَنْ حَالَتْ شَفَاعَتُهُ دُونَ حَدٍّ مِنْ حُدُودِ اللَّهِ فَقَدَ ضَادَّ اللَّهَ وَمَنْ خَاصَمَ فِي بَاطِلٍ وَهُوَ يَعْلَمُهُ لَمْ يَزَلْ فِي سُخْطِ اله تَعَالَى حَتَّى يَنْزِعَ وَمَنْ قَالَ فِي مُؤْمِنٍ مَا لَيْسَ فِيهِ أَسْكَنَهُ اللَّهُ رَدْغَةَ الْخَبَالِ حَتَّى يَخْرُجَ مِمَّا قَالَ» . رَوَاهُ أَحْمَدُ وَأَبُو دَاوُد وَفِي روايةٍ للبيهقيِّ فِي شعبِ الْإِيمَان «مَنْ أَعانَ على خُصُومَةً لَا يَدْرِي أَحَقٌّ أَمْ بَاطِلٌ فَهُوَ فِي سَخطِ اللَّهِ حَتَّى ينْزع»
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3611 |
| In-book reference | : Book 17, Hadith 52 |
Riyad as-Salihin 1219
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "He who observes fasting during the month of Ramadan with Faith while seeking its reward from Allah, will have his past sins forgiven."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال: من صام رمضان إيمانًا واحتسابًا، غفر له ما تقدم من ذنبه " ((متفق عليه))
| Reference | : Riyad as-Salihin 1219 |
| In-book reference | : Book 8, Hadith 229 |
Riyad as-Salihin 1189
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "Whosoever performs Qiyam during Lailat-ul-Qadr (Night of Decree), with Faith and being hopeful of Allah's reward, will have his former sins forgiven."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه، عن النبي صلى الله عليه وسلم قال:
"من قام ليلة القدر إيمانا واحتسابًا غفر له ما تقدم من ذنبه". ((متفق عليه)) .
| Reference | : Riyad as-Salihin 1189 |
| In-book reference | : Book 8, Hadith 199 |
Riyad as-Salihin 680
Ibn 'Umar (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) passed by a man of the Ansar who was admonishing his brother regarding shyness. Messenger of Allah (PBUH) said, "Leave him alone, for modesty is a part of Iman."
[Al-Bukhari and Muslim].
وعن ابن عمر رضي الله عنهما أن رسول الله صلى الله عليه وسلم مر على رجل من الأنصار وهو يعظ أخاه في الحياء، فقال رسول الله صلى الله عليه وسلم:
"دعه فإن الحياء من الإيمان" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 680 |
| In-book reference | : Book 1, Hadith 1 |
Sunan an-Nasa'i 2198
It was narrated that Abu Hurairah said:
"The Messenger of Allah used to encourage (us) to pray Qiyam during Ramadan, without insisting on that, and he said: 'Whoever spends the nights of Ramadan in prayer (Qiyam) out of faith and in the hope of reward, he will be forgiven his previous sins'
أَخْبَرَنَا نُوحُ بْنُ حَبِيبٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَنْبَأَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُرَغِّبُ فِي قِيَامِ رَمَضَانَ مِنْ غَيْرِ أَنْ يَأْمُرَهُمْ بِعَزِيمَةٍ قَالَ
" مَنْ قَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2198 |
| In-book reference | : Book 22, Hadith 109 |
| English translation | : Vol. 3, Book 22, Hadith 2200 |
Mishkat al-Masabih 4238
‘A'isha told that God’s messenger wanted to buy a young slave, so he threw some dates in front of him, but when the youth ate greedily he said, “Voracious eating is ominous,” and ordered him to be sent back.
Baihaqi transmitted it in Shu‘ab al-iman.
عَنْ عَائِشَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَرَادَ أَنْ يَشْتَرِيَ غُلَامًا فَأَلْقَى بَيْنَ يَدَيْهِ تَمْرًا فَأَكَلَ الْغُلَامُ فَأَكْثَرَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ كَثْرَةَ الْأَكْلِ شُؤْمٌ» . وَأَمَرَ بِرَدِّهِ. رَوَاهُ الْبَيْهَقِيُّ فِي شعب الْإِيمَان
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4238 |
| In-book reference | : Book 21, Hadith 75 |
Mishkat al-Masabih 4258, 4259
Abu Huraira reported God's messenger as saying, "It is a part of the sunna that a man should accompany his guest to the door of the house."
Ibn Majah transmitted it, and Baihaqi, in Shu‘ab al-iman, transmitted it on the authority both of Abu Huraira and of Ibn 'Abbas, but said there is a weakness in its isnad.
قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مِنَ السَّنَةِ أَنْ يَخْرُجَ الرَّجُلُ مَعَ ضَيْفِهِ إِلَى بَابِ الدَّارِ» . رَوَاهُ ابْن مَاجَه
وَرَوَاهُ الْبَيْهَقِيُّ فِي «شُعَبِ الْإِيمَانِ» عَنْهُ وَعَنِ ابْن عَبَّاس وَقَالَ: فِي إِسْنَاده ضَعِيف
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4258, 4259 |
| In-book reference | : Book 21, Hadith 95 |
Mishkat al-Masabih 1595
Abu Huraira reported God’s messenger as saying, “He who dies of an illness dies as a martyr, or he will be guarded from the trial in the grave, and will have his provision brought him morning and evening from paradise."
Ibn Majah and BaihaqI, in Shu'ab al-iman, transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ مَاتَ مَرِيضًا مَاتَ شَهِيدًا أَوْ وُقِيَ فِتْنَةَ الْقَبْرِ وَغُدِيَ وَرِيحَ عَلَيْهِ بِرِزْقِهِ مِنَ الْجَنَّةِ» . رَوَاهُ ابْنُ مَاجَهْ وَالْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ
| مَوْضُوع (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1595 |
| In-book reference | : Book 5, Hadith 72 |
Mishkat al-Masabih 1611
‘Ubaidallah b Khalid reported God’s messenger as saying, “Sudden death is an act of punishment out of anger.” Abu Dawud transmitted it.
Baihaqi in Shu'ab al-iman and Razin in his book made an addition, saying “An act of punishment out of anger for the infidel and a mercy for the believer.”
وَعَنْ عُبَيْدِ اللَّهِ بْنِ خَالِدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَوْتُ الْفُجَاءَة أَخْذَةُ الْأَسَفِ» . رَوَاهُ أَبُو دَاوُدَ وَزَادَ الْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ وَرَزِينٌ فِي كِتَابِهِ: «أَخْذَةُ الأسف للْكَافِرِ وَرَحْمَة لِلْمُؤمنِ»
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1611 |
| In-book reference | : Book 5, Hadith 87 |
Mishkat al-Masabih 1768
Muhammad b. an-Nu‘man who traced the tradition back to the Prophet reported him as saying, “If anyone visits the grave of his parents, or of one of them, every Friday he will be granted forgiveness and it will be recorded as filial piety.”
Baihaqi transmitted it in mursal form in Shu'ab al-iman.
وَعَنْ مُحَمَّدِ بْنِ النُّعْمَانِ يُرْفَعُ الْحَدِيثَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ زَارَ قَبْرَ أَبَوَيْهِ أَوْ أَحَدِهِمَا فِي كُلِّ جُمُعَةٍ غُفِرَ لَهُ وَكُتِبَ بَرًّا» . رَوَاهُ الْبَيْهَقِيُّ فِي شعب الْإِيمَان مُرْسلا
| مَوْضُوع (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1768 |
| In-book reference | : Book 5, Hadith 240 |
Sunan Ibn Majah 4173
It was
narrated from ‘Abdullah that the Messenger of Allah (saw)
said:
“No
one will enter Paradise who has pride in his heart equal to
the
weight of a grain of mustard seed, and no one will enter Hell who
has
faith in his heart equal to the weight of a grain of mustard seed.”
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، ح وَحَدَّثَنَا عَلِيُّ بْنُ مَيْمُونٍ الرَّقِّيُّ، حَدَّثَنَا سَعِيدُ بْنُ مَسْلَمَةَ، جَمِيعًا عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" لاَ يَدْخُلُ الْجَنَّةَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ خَرْدَلٍ مِنْ كِبْرٍ وَلاَ يَدْخُلُ النَّارَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ خَرْدَلٍ مِنْ إِيمَانٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4173 |
| In-book reference | : Book 37, Hadith 74 |
| English translation | : Vol. 5, Book 37, Hadith 4173 |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 38
It was narrated from al-Hasan that Abu Bakr addressed the people and said:
The Messenger of Allah (ﷺ) said: `O people, the people are not given anything better in this world than certainty of faith and well-being, so ask Allah, may He be glorified and exalted, for them.`
حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ يُونُسَ، عَنِ الْحَسَنِ، أَنَّ أَبَا بَكْرٍ، رَضِيَ اللَّهُ عَنْهُ خَطَبَ النَّاسَ فَقَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَا أَيُّهَا النَّاسُ إِنَّ النَّاسَ لَمْ يُعْطَوْا فِي الدُّنْيَا خَيْرًا مِنْ الْيَقِينِ وَالْمُعَافَاةِ فَسَلُوهُمَا اللَّهَ عَزَّ وَجَلَّ.
| Grade: | Sahih lighairihi and Da'if (Darussalam) because it is interrupted (Darussalam) |
| Reference | : Musnad Ahmad 38 |
| In-book reference | : Book 1, Hadith 37 |
Sunan an-Nasa'i 5010
It was narrated that Abu Sa'eed Al-Khudri said:
"The Messenger of Allah [SAW] said: 'No one of you disputes more intensely for something that is rightly his in this world, than the believers will dispute with their Lord for their brothers who have entered the Fire. They will say: 'Our Lord, our brothers used to pray with us and fast with us, and perform Hajj with us, and you have caused them to enter the Fire?' He will say: 'Go and bring forth whomever you recognize among them.' So they will go to them, and will recognize them by their appearances. Among them will be those who have been seized by the Fire up to the middle of their shins, and some among them those whom it has taken up to his ankles. They will bring them forth, then they will say: 'Our Lord, we have brought forth those whom You commanded us (to bring forth).' He will say: 'Bring forth everyone in whose heart is faith the weight of a Dinar.' Then He will say: 'Everyone in whose heart is faith the weight of half a Dinar,' until He will say: 'In whose heart is faith the weight of the smallest speck.'" Abu Sa'eed said: "Whoever does not believe this, let him read the Verse: 'Verily, Allah forgives not that partners should be set up with Him (in worship), but He forgives except that (anything else) to whom He wills up to a tremendous (sin).'"
أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ قَالَ أَنْبَأَنَا مَعْمَرٌ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا مُجَادَلَةُ أَحَدِكُمْ فِي الْحَقِّ يَكُونُ لَهُ فِي الدُّنْيَا بِأَشَدَّ مُجَادَلَةً مِنْ الْمُؤْمِنِينَ لِرَبِّهِمْ فِي إِخْوَانِهِمْ الَّذِينَ أُدْخِلُوا النَّارَ قَالَ يَقُولُونَ رَبَّنَا إِخْوَانُنَا كَانُوا يُصَلُّونَ مَعَنَا وَيَصُومُونَ مَعَنَا وَيَحُجُّونَ مَعَنَا فَأَدْخَلْتَهُمْ النَّارَ قَالَ فَيَقُولُ اذْهَبُوا فَأَخْرِجُوا مَنْ عَرَفْتُمْ مِنْهُمْ قَالَ فَيَأْتُونَهُمْ فَيَعْرِفُونَهُمْ بِصُوَرِهِمْ فَمِنْهُمْ مَنْ أَخَذَتْهُ النَّارُ إِلَى أَنْصَافِ سَاقَيْهِ وَمِنْهُمْ مَنْ أَخَذَتْهُ إِلَى كَعْبَيْهِ فَيُخْرِجُونَهُمْ فَيَقُولُونَ رَبَّنَا قَدْ أَخْرَجْنَا مَنْ أَمَرْتَنَا قَالَ وَيَقُولُ أَخْرِجُوا مَنْ كَانَ فِي قَلْبِهِ وَزْنُ دِينَارٍ مِنْ الْإِيمَانِ ثُمَّ قَالَ مَنْ كَانَ فِي قَلْبِهِ وَزْنُ نِصْفِ دِينَارٍ حَتَّى يَقُولَ مَنْ كَانَ فِي قَلْبِهِ وَزْنُ ذَرَّةٍ قَالَ أَبُو سَعِيدٍ فَمَنْ لَمْ يُصَدِّقْ فَلْيَقْرَأْ هَذِهِ الْآيَةَ إِنَّ اللَّهَ لَا يَغْفِرُ أَنْ يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَلِكَ لِمَنْ يَشَاءُ إِلَى عَظِيمًا
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5010 |
| In-book reference | : Book 47, Hadith 26 |
| English translation | : Vol. 6, Book 47, Hadith 5013 |
Mishkat al-Masabih 2506
He said that God’s messenger was asked what action was most excellent and replied that it was faith in God and His messenger. He was asked what came next and replied that it was jihad in God’s path. He was asked what came next and replied that it was a pilgrimage which was accepted.
Bukhari and Muslim.
وَعَنْهُ قَالَ: سُئِلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَيُّ الْعَمَلِ أَفْضَلُ؟ قَالَ: «إِيمَانٌ بِاللَّهِ وَرَسُولِهِ» قِيلَ: ثُمَّ مَاذَا؟ قَالَ: «الْجِهَادُ فِي سَبِيلِ اللَّهِ» . قِيلَ: ثُمَّ مَاذَا؟ قَالَ: «حَجٌّ مبرورٌ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2506 |
| In-book reference | : Book 10, Hadith 2 |
Hisn al-Muslim 225
Three characteristics, whoever combines them, has completed his faith:
to be just, to spread greetings to all people and to spend (charitably) out of the little you have.
Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 1/82 as a statement of the
Companion 'Ammar (RA).
ثَلاَثٌ مَنْ جَمَعَهُنَّ فَقَدْ جَمَعَ الْإِيمَانَ: الْإِنْصَافُ مِنْ نَفْسِكَ، وَبَذْلُ السَّلاَمِ لِلْعَالَمِ، وَالْإِنْفَاقُ مِنَ الإِقْتَارِ
| Reference | : Hisn al-Muslim 225 |
Mishkat al-Masabih 64
He said that some of the companions of God’s messenger came to the Prophet to consult him saying, “We have thoughts which none of us dare to talk about.” He said, “Have you experienced that?” and when they replied that they had, he said, “That is clear faith.”
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: جَاءَ نَاسٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَأَلُوهُ: إِنَّا نَجِدُ فِي أَنْفُسِنَا مَا يَتَعَاظَمُ أَحَدُنَا أَنْ يَتَكَلَّمَ بِهِ. قَالَ: «أَو قد وجدتموه» قَالُوا: نعم. قَالَ: «ذَاك صَرِيح الْإِيمَان» . رَوَاهُ مُسلم
| Grade: | Sahīh (Zubair `Aliza'i) | صَحِيحٌ (الألباني) | حكم : |
| صحیح (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 64 |
| In-book reference | : Book 1, Hadith 58 |
Mishkat al-Masabih 2895
‘Umar b. al-Khattab told of hearing God’s Messenger say, “If anyone keeps grain from the Muslims waiting for the price to rise, God will smite him with tubercular leprosy* and insolvency.”
Ibn Majah, Baihaqi, in Shu'ab al-iman, and Razin in his book transmitted it.
* Judham.
عَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنِ احْتَكَرَ عَلَى الْمُسْلِمِينَ طَعَامَهُمْ ضَرَبَهُ اللَّهُ بِالْجُذَامِ وَالْإِفْلَاسِ» . رَوَاهُ ابْنُ مَاجَهْ وَالْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ. وَرَزِينٌ فِي كِتَابِهِ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2895 |
| In-book reference | : Book 11, Hadith 132 |
Mishkat al-Masabih 3264
Abu Huraira reported God’s Messenger as saying, “The believers who show the most perfect faith are those who have the best disposition and the best of you are those who are best to their wives.”
Tirmidhi transmitted it, saying this is a hasan sahih tradition, and Abu Dawud transmitted it up to “disposition.”
قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَكْمَلُ الْمُؤْمِنِينَ إِيمَانًا أَحْسَنُهُمْ خُلُقًا وَخِيَارُكُمْ خِيَارُكُمْ لِنِسَائِهِمْ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَرَوَاهُ أَبُو دَاوُد إِلَى قَوْله «خلقا»
| Reference | : Mishkat al-Masabih 3264 |
| In-book reference | : Book 13, Hadith 181 |
Mishkat al-Masabih 3139
‘Umar b. al-Khattab and Anas b. Malik reported God’s Messenger as saying that it is written in the Torah, “If anyone does not give his daughter in marriage when she reaches twelve and she commits sin, the guilt of that rests on him."
Baihaqi transmitted in Shu'ab al-iman.
وَعَنْ عُمَرَ بْنِ الْخَطَّابِ وَأَنَسِ بْنِ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" فِي التَّوْرَاةِ مَكْتُوبٌ: مَنْ بَلَغَتِ ابْنَتُهُ اثْنَتَيْ عَشْرَةَ سَنَةً وَلَمْ يُزَوِّجْهَا فَأَصَابَتْ إِثْمًا فَإِثْمُ ذَلِكَ عَلَيْهِ «. رَوَاهُمَا الْبَيْهَقِيُّ فِي» شُعَبِ الْإِيمَانِ "
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3139 |
| In-book reference | : Book 13, Hadith 59 |
Riyad as-Salihin 278
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "The believers who show the most perfect Faith are those who have the best behaviour, and the best of you are those who are the best to their wives".
[At-Tirmidhi, who categorized it as Hadith Hasan Sahih].
[At-Tirmidhi, who categorized it as Hadith Hasan Sahih].
وعن أبي هريرة رضي الله عنه قال : قال رسول الله صلى الله عليه وسلم
"أكمل المؤمنين إيمانا أحسنهم خُلقا، وخياركم خياركم لنسائهم" ((رواه الترمذي وقال : حديث حسن صحيح)).
| Reference | : Riyad as-Salihin 278 |
| In-book reference | : Introduction, Hadith 278 |
Riyad as-Salihin 1187
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "He who observes optional prayer (Tarawih prayers) throughout Ramadan, out of sincerity of Faith and in the hope of earning reward will have his past sins pardoned."
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
عن أبي هريرة رضي الله عنه، أن رسول الله صلى الله عليه وسلم قال:
"من قام رمضان إيمانًا واحتسابًا غفر له ما تقدم من ذنبه". ((متفق عليه)) .
| Reference | : Riyad as-Salihin 1187 |
| In-book reference | : Book 8, Hadith 197 |
Sunan an-Nasa'i 2192
'Urwah bin Az-Zubair narrated that Aishah told him that:
the Messenger of Allah used to encourage the people to pray Qiyam in Ramadan, without insisting on that. He said: "Whoever spends the nights of Ramadan in prayer out of faith and in the hope of reward, he will be forgiven his previous sins." '
أَخْبَرَنَا مُحَمَّدُ بْنُ جَبَلَةَ، قَالَ حَدَّثَنَا الْمُعَافَى، قَالَ حَدَّثَنَا مُوسَى، عَنْ إِسْحَاقَ بْنِ رَاشِدٍ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم أَخْبَرَتْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُرَغِّبُ النَّاسَ فِي قِيَامِ رَمَضَانَ مِنْ غَيْرِ أَنْ يَأْمُرَهُمْ بِعَزِيمَةِ أَمْرٍ فِيهِ فَيَقُولُ
" مَنْ قَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2192 |
| In-book reference | : Book 22, Hadith 103 |
| English translation | : Vol. 3, Book 22, Hadith 2194 |
Mishkat al-Masabih 5821
Anas used to tell of the Prophet that he would visit the sick, attend funerals, accept a slave's invitation, and ride on a donkey. He said he had seen him on a donkey at the battle for Khaibar using a rein of palm-fibres.
Ibn Majah and Baihaqi, in Shu'ab al Iman, transmitted it.
وَعَنْ أَنَسٍ يُحَدِّثَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ كانَ يعودُ المريضَ وَيتبع الْجِنَازَة ويجيب دَعْوَة الْمَمْلُوك ويركب الْحمار لَقَدْ رَأَيْتُهُ يَوْمَ خَيْبَرَ عَلَى حِمَارٍ خِطَامُهُ لِيفٌ. رَوَاهُ ابْنُ مَاجَهْ وَالْبَيْهَقِيُّ فِي «شُعَبِ الْإِيمَانِ»
| Reference | : Mishkat al-Masabih 5821 |
| In-book reference | : Book 29, Hadith 81 |
Mishkat al-Masabih 2831
Anas reported God’s Messenger as saying, "When one of you makes a loan and the borrower sends him a present or provides an animal for him to ride, he must not ride the one or accept the other unless it is a practice they followed previously."
Ibn Majah and Baihaqi, in Shu'ab al-iman, transmitted it.
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا أَقْرَضَ أَحَدُكُمْ قَرْضًا فَأَهْدَي إِلَيْهِ أَوْ حَمَلَهُ عَلَى الدَّابَّةِ فَلَا يَرْكَبْهُ وَلَا يَقْبَلْهَا إِلَّا أَنْ يَكُونَ جَرَى بَيْنَهُ وَبَيْنَهُ قَبْلَ ذَلِكَ» . رَوَاهُ ابْنُ مَاجَهْ وَالْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2831 |
| In-book reference | : Book 11, Hadith 70 |
Sunan Ibn Majah 2234
It was narrated that Salman said :
"I heard the Messenger of Allah (SAW) saying: 'Whoever goes to the Morning prayer first thing in the morning, he goes out with the banner of faith but whoever goes out to the marketplace first thing in the morning, he goes out under the banner of Iblis (Satan).' "
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُسْتَمِرِّ الْعُرُوقِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا عُبَيْسُ بْنُ مَيْمُونٍ، حَدَّثَنَا عَوْنٌ الْعُقَيْلِيُّ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ سَلْمَانَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" مَنْ غَدَا إِلَى صَلاَةِ الصُّبْحِ غَدَا بِرَايَةِ الإِيمَانِ وَمَنْ غَدَا إِلَى السُّوقِ غَدَا بِرَايَةِ إِبْلِيسَ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2234 |
| In-book reference | : Book 12, Hadith 98 |
| English translation | : Vol. 3, Book 12, Hadith 2234 |
Riyad as-Salihin 627
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "The most perfect man in his faith among the believers is the one whose behaviour is most excellent; and the best of you are those who are the best to their wives."
[At- Tirmidhi, who classified it as Hadith Hasan Sahih].
[At- Tirmidhi, who classified it as Hadith Hasan Sahih].
وعنه قال رسول الله صلى الله عليه وسلم: “أكمل المؤمنين إيماناً أحسنهم خلقاً وخياركم خياركم لنسائهم”. ((رواه الترمذي وقال: حديث حسن صحيح)).
| Reference | : Riyad as-Salihin 627 |
| In-book reference | : Introduction, Hadith 627 |
Sunan an-Nasa'i 4507
It was narrated from Abu Hurairah that the Prophet said:
"No tow-dweller should sell for desert-dweller, no man should outbid his brother; and no woman should ask for her sister (in faith) to be divorced so as to turn over what is in her bowl (deprive her of her share of maintenance)"
حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا يَزِيدُ، قَالَ حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لاَ يَبِيعُ حَاضِرٌ لِبَادٍ وَلاَ تَنَاجَشُوا وَلاَ يَزِيدُ الرَّجُلُ عَلَى بَيْعِ أَخِيهِ وَلاَ تَسْأَلُ الْمَرْأَةُ طَلاَقَ أُخْتِهَا لِتَسْتَكْفِئَ بِهِ مَا فِي صَحْفَتِهَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4507 |
| In-book reference | : Book 44, Hadith 59 |
| English translation | : Vol. 5, Book 44, Hadith 4511 |
Sunan an-Nasa'i 3115
It was narrated from Abu Al-'Ala' bin Al-Lajlaj that he heard Abu Hurairah say:
"Allah will never combine the dust in the cause of Allah, the Mighty and Sublime, and the smoke of Hell, in the lungs of a Muslim man, and Allah will never combine faith in Allah, and stinginess in the heart of a Muslim man."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ، عَنْ شُعَيْبٍ، عَنِ اللَّيْثِ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي جَعْفَرٍ، عَنْ صَفْوَانَ بْنِ أَبِي يَزِيدَ، عَنْ أَبِي الْعَلاَءِ بْنِ اللَّجْلاَجِ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ لاَ يَجْمَعُ اللَّهُ عَزَّ وَجَلَّ غُبَارًا فِي سَبِيلِ اللَّهِ وَدُخَانَ جَهَنَّمَ فِي جَوْفِ امْرِئٍ مُسْلِمٍ وَلاَ يَجْمَعُ اللَّهُ فِي قَلْبِ امْرِئٍ مُسْلِمٍ الإِيمَانَ بِاللَّهِ وَالشُّحَّ جَمِيعًا .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3115 |
| In-book reference | : Book 25, Hadith 31 |
| English translation | : Vol. 1, Book 25, Hadith 3117 |
Mishkat al-Masabih 3717
Yahya b. Hashim quoted Yunus b. Abu Ishaq who, on his father’s authority, reported God’s Messenger as saying, “As you are so will you have rulers put over you.”
Baihaqi transmitted in Shuab al iman. This tradition has a broken isnad and that its transmission is weak.
وَعَنْ يَحْيَى بْنِ هَاشِمٍ عَنْ يُونُسَ بْنِ أَبِي إِسْحَاقَ عَنْ أَبِيهِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «كَمَا تَكُونُونَ كَذَلِك يُؤمر عَلَيْكُم»
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3717 |
| In-book reference | : Book 18, Hadith 56 |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2521
Sahl bin Mu'adh[bin Anas] Al-Juhni narrated from his father that the Prophet (s.a.w) said:
"Whoever gives for the sake of Allah, withholds for the sake of Allah, loves for the sake of Allah, hates for the sake of Allah, and marries for the sake of Allah, he has indeed perfected his faith."
حَدَّثَنَا عَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي أَيُّوبَ، عَنْ أَبِي مَرْحُومٍ عَبْدِ الرَّحِيمِ بْنِ مَيْمُونٍ، عَنْ سَهْلِ بْنِ مُعَاذِ بْنِ أَنَسٍ الْجُهَنِيِّ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ أَعْطَى لِلَّهِ وَمَنَعَ لِلَّهِ وَأَحَبَّ لِلَّهِ وَأَبْغَضَ لِلَّهِ وَأَنْكَحَ لِلَّهِ فَقَدِ اسْتَكْمَلَ إِيمَانَهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2521 |
| In-book reference | : Book 37, Hadith 107 |
| English translation | : Vol. 4, Book 11, Hadith 2521 |
Jami` at-Tirmidhi » The Book on the Description of Hellfire - كتاب صفة جهنم عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2598
Abu Sa'eed Al-Khudri narrated that the Messenger of Allah (s.a.w) said:
"Whoever had the weight of a speck of faith in his heart will depart from the Fire." Abu Sa'eed said: "Whoever has doubt then let him recite: Indeed Allah does not deal unjustly with even the weight of a speck."
حَدَّثَنَا سَلَمَةُ بْنُ شَبِيبٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " يُخْرَجُ مِنَ النَّارِ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ ذَرَّةٍ مِنَ الإِيمَانِ " . قَالَ أَبُو سَعِيدٍ فَمَنْ شَكَّ فَلْيَقْرَأْ: (إِنَّ اللَّهَ لاَ يَظْلِمُ مِثْقَالَ ذَرَّةٍ ) . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2598 |
| In-book reference | : Book 39, Hadith 26 |
| English translation | : Vol. 4, Book 13, Hadith 2598 |
Sahih Muslim 91 b
It is narrated on the authority of 'Abdullah b. Mas'ud that the Messenger of Allah (may peace be upon him) observed:
None shall enter the Fire (of Hell) who has in his heart the weight of a mustard seed of Iman and none shall enter Paradise who has in his heart the weight of a mustard seed of pride.
حَدَّثَنَا مِنْجَابُ بْنُ الْحَارِثِ التَّمِيمِيُّ، وَسُوَيْدُ بْنُ سَعِيدٍ، كِلاَهُمَا عَنْ عَلِيِّ بْنِ مُسْهِرٍ، - قَالَ مِنْجَابٌ أَخْبَرَنَا ابْنُ مُسْهِرٍ، - عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يَدْخُلُ النَّارَ أَحَدٌ فِي قَلْبِهِ مِثْقَالُ حَبَّةِ خَرْدَلٍ مِنْ إِيمَانٍ وَلاَ يَدْخُلُ الْجَنَّةَ أَحَدٌ فِي قَلْبِهِ مِثْقَالُ حَبَّةِ خَرْدَلٍ مِنْ كِبْرِيَاءَ " .
| Reference | : Sahih Muslim 91b |
| In-book reference | : Book 1, Hadith 172 |
| USC-MSA web (English) reference | : Book 1, Hadith 165 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2539
Abu Huraira reported God’s messenger as saying, “If anyone goes out to perform hajj or 'umra, or to fight with infidels, and dies on the way, God will record for him the reward of him who fights with infidels, him who performs the hajj and him who performs the 'umra.”
Baihaqi transmitted it in Shu'ab al-iman.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ خَرَجَ حَاجًّا أَوْ مُعْتَمِرًا أَوْ غَازِيًا ثُمَّ مَاتَ فِي طَرِيقِهِ كَتَبَ اللَّهُ لَهُ أَجْرَ الْغَازِي وَالْحَاجِّ والمعتمِرِ» . رَوَاهُ الْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2539 |
| In-book reference | : Book 10, Hadith 33 |
Musnad Ahmad » The Musnad of az-Zubair bin al-'Awwam - مُسْنَدُ الزُّبَيْرِ بْنِ الْعَوَّامِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1433
It was narrated that al-Hasan said:
A man said to az-Zubair: “Shall I kill `Ali for you?” He said: “How would you kill him?” He said: “I will assassinate him.”He said: “No, the Messenger of Allah (ﷺ) said: Faith prohibits assassination; no believer should resort to that.`
حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا أَيُّوبُ، عَنِ الْحَسَنِ، قَالَ قَالَ رَجُلٌ لِلزُّبَيْرِ أَلَا أَقْتُلُ لَكَ عَلِيًّا قَالَ كَيْفَ تَقْتُلُهُ قَالَ أَفْتِكُ بِهِ قَالَ لَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْإِيمَانُ قَيْدُ الْفَتْكِ لَا يَفْتِكُ مُؤْمِنٌ.
| Grade: | Sahih] (Darussalam) |
| Reference | : Musnad Ahmad 1433 |
| In-book reference | : Book 7, Hadith 26 |
Sunan Ibn Majah 4068
It was narrated that Abu Hurairah said:
“I heard the Messenger of
Allah (saw) say: ‘The Hour will not begin until the sun rises from
the
west (i.e. the place of its setting). When it rises, the people
will
see it, and everyone on (earth) will believe, but that will be
at a
time when faith will not benefit anyone who did not believe
before.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" لاَ تَقُومُ السَّاعَةُ حَتَّى تَطْلُعَ الشَّمْسُ مِنْ مَغْرِبِهَا فَإِذَا طَلَعَتْ وَرَآهَا النَّاسُ آمَنَ مَنْ عَلَيْهَا فَذَلِكَ حِينَ لاَ يَنْفَعُ نَفْسًا إِيمَانُهَا لَمْ تَكُنْ آمَنَتْ مِنْ قَبْلُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4068 |
| In-book reference | : Book 36, Hadith 143 |
| English translation | : Vol. 5, Book 36, Hadith 4068 |
Sahih al-Bukhari 6118
Narrated `Abdullah bin `Umar:
The Prophet passed by a man who was admonishing his brother regarding Haya' (pious shyness from committing religeous indiscretions) and was saying, "You are very shy, and I am afraid that might harm you." On that, Allah's Apostle said, "Leave him, for Haya' is (a part) of Faith."
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ، حَدَّثَنَا ابْنُ شِهَابٍ، عَنْ سَالِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما مَرَّ النَّبِيُّ صلى الله عليه وسلم عَلَى رَجُلٍ وَهْوَ يُعَاتَبُ فِي الْحَيَاءِ يَقُولُ إِنَّكَ لَتَسْتَحْيِي. حَتَّى كَأَنَّهُ يَقُولُ قَدْ أَضَرَّ بِكَ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" دَعْهُ فَإِنَّ الْحَيَاءَ مِنَ الإِيمَانِ ".
| Reference | : Sahih al-Bukhari 6118 |
| In-book reference | : Book 78, Hadith 145 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 139 |
| (deprecated numbering scheme) |
Riyad as-Salihin 598
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "The best possession of a Muslim will be a herd of sheep with which he retires to the top of a mountain or places where rain is expected to fall (pastures) so as to safeguard with his faith from tribulation."
[Al- Bukhari].
[Al- Bukhari].
وعنه قال: قال رسول الله صلى الله عليه وسلم:
"يوشك أن يكون خير مال المسلم غنم يتتبع بها شعف الجبال، ومواقع القطر، يفر بدينه من الفتن" ((رواه البخاري)). وشعف الجبال :أعلاها
| Reference | : Riyad as-Salihin 598 |
| In-book reference | : Introduction, Hadith 598 |
Riyad as-Salihin 860
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "When one of you meets a brother (in Faith) he should greet him. Then if a tree or a wall or a stone intervenes between them and then he meets him again, he should greet him."
[Abu Dawud].
[Abu Dawud].
وعنه عن رسول الله صلى الله عليه وسلم، قال:
"إذا لقي أحدكم أخاه، فليسلم عليه، فإن حالت بينهما شجرة، أو جدار، أو حجر، ثم لقيه، فليسلم عليه" ((رواه أبو داود)).
| Reference | : Riyad as-Salihin 860 |
| In-book reference | : Book 5, Hadith 17 |
Sunan an-Nasa'i 4491
It was narrated that Abu Hurairah said:
"The Messenger of Allah forbade meeting (the traders on the way) a Muhajhir selling for a Bedouin, keeping the milk in the udder of an animal (so as to increase its price), artificially inflating prices, a man to urge the cancellation of sale already agreed upon and a woman to ask that her sister (in faith) be divorced."
أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ تَمِيمٍ، قَالَ حَدَّثَنَا حَجَّاجٌ، قَالَ حَدَّثَنِي شُعْبَةُ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ التَّلَقِّي وَأَنْ يَبِيعَ مُهَاجِرٌ لِلأَعْرَابِيِّ وَعَنِ التَّصْرِيَةِ وَالنَّجْشِ وَأَنْ يَسْتَامَ الرَّجُلُ عَلَى سَوْمِ أَخِيهِ وَأَنْ تَسْأَلَ الْمَرْأَةُ طَلاَقَ أُخْتِهَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4491 |
| In-book reference | : Book 44, Hadith 43 |
| English translation | : Vol. 5, Book 44, Hadith 4496 |
Sunan an-Nasa'i 3130
It was narrated that Abu Hurairah said:
"A man asked the Messenger of Allah (PBUH) which deed is best. He said: 'Faith in Allah.' He said: 'Then what?' He said: 'Jihad in the cause of Allah.' He said: 'Then what?' He said: 'Hajjun Mabrur.'" [1]
[1] Hajj, that is accepted, or free of sin.
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عَبْدُ الرَّزَّاقِ، قَالَ حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ سَأَلَ رَجُلٌ رَسُولَ اللَّهِ صلى الله عليه وسلم أَىُّ الأَعْمَالِ أَفْضَلُ قَالَ " إِيمَانٌ بِاللَّهِ " . قَالَ ثُمَّ مَاذَا قَالَ " الْجِهَادُ فِي سَبِيلِ اللَّهِ " . قَالَ ثُمَّ مَاذَا قَالَ " حَجٌّ مَبْرُورٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3130 |
| In-book reference | : Book 25, Hadith 46 |
| English translation | : Vol. 1, Book 25, Hadith 3132 |
Sahih Muslim 2459
Abdullah reported that when this verse was revealed:
" There is no harm on persons who believe and perform good acts, what they had eaten (formerly) when they avoided it (now) and they affirmed their faith" (v. 93) up to the end. Allah's Messenger (may peace be upon him) said to me: You are one amongst them.
حَدَّثَنَا مِنْجَابُ بْنُ الْحَارِثِ التَّمِيمِيُّ، وَسَهْلُ بْنُ عُثْمَانَ، وَعَبْدُ اللَّهِ بْنُ عَامِرِ بْنِ،
زُرَارَةَ الْحَضْرَمِيُّ وَسُوَيْدُ بْنُ سَعِيدٍ وَالْوَلِيدُ بْنُ شُجَاعٍ قَالَ سَهْلٌ وَمِنْجَابٌ أَخْبَرَنَا وَقَالَ،
الآخَرُونَ حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ
لَمَّا نَزَلَتْ هَذِهِ الآيَةُ { لَيْسَ عَلَى الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جُنَاحٌ فِيمَا طَعِمُوا إِذَا
مَا اتَّقَوْا وَآمَنُوا} إِلَى آخِرِ الآيَةِ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم
" قِيلَ لِي أَنْتَ
مِنْهُمْ " .
| Reference | : Sahih Muslim 2459 |
| In-book reference | : Book 44, Hadith 155 |
| USC-MSA web (English) reference | : Book 31, Hadith 6016 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2485
Abu Sa’id (Al Khudri) reported The Prophet(saws) was asked “Which believers are most perfect in respect of faith? He replied “A man who strives in the path of Allaah with his life and property and a man who worships Allaah in a mountain valley where he protects the people from his evil.””
حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، حَدَّثَنَا سُلَيْمَانُ بْنُ كَثِيرٍ، حَدَّثَنَا الزُّهْرِيُّ، عَنْ عَطَاءِ بْنِ يَزِيدَ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ سُئِلَ أَىُّ الْمُؤْمِنِينَ أَكْمَلُ إِيمَانًا قَالَ
" رَجُلٌ يُجَاهِدُ فِي سَبِيلِ اللَّهِ بِنَفْسِهِ وَمَالِهِ وَرَجُلٌ يَعْبُدُ اللَّهَ فِي شِعْبٍ مِنَ الشِّعَابِ قَدْ كُفِيَ النَّاسُ شَرَّهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2485 |
| In-book reference | : Book 15, Hadith 9 |
| English translation | : Book 14, Hadith 2479 |
Sahih Muslim 134 a
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
Men will continue to question one another till this is propounded: Allah created all things but who created Allah? He who found himself confronted with such a situation should say: I affirm my faith in Allah.
حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ، وَمُحَمَّدُ بْنُ عَبَّادٍ، - وَاللَّفْظُ لِهَارُونَ - قَالاَ حَدَّثَنَا سُفْيَانُ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يَزَالُ النَّاسُ يَتَسَاءَلُونَ حَتَّى يُقَالَ هَذَا خَلَقَ اللَّهُ الْخَلْقَ فَمَنْ خَلَقَ اللَّهَ فَمَنْ وَجَدَ مِنْ ذَلِكَ شَيْئًا فَلْيَقُلْ آمَنْتُ بِاللَّهِ " .
| Reference | : Sahih Muslim 134a |
| In-book reference | : Book 1, Hadith 250 |
| USC-MSA web (English) reference | : Book 1, Hadith 242 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 3709
Mu'awiya told that he heard God’s Messenger say,” When you look into people’s secrets you corrupt them.”*
Baihaqi transmitted it in Shu'ab al-iman.
* This is a prohibition of delving into other people’s affairs and disclosing things which should not be disclosed, as this makes life difficult for them. It is the same idea as in the previous tradition.
وَعَنْ مُعَاوِيَةَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِنَّكَ إِذَا اتَّبَعْتَ عَوْرَاتِ النَّاسِ أَفْسَدْتَهُمْ» . رَوَاهُ الْبَيْهَقِيُّ فِي «شُعَبِ الْإِيمَان»
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3709 |
| In-book reference | : Book 18, Hadith 48 |
Mishkat al-Masabih 3789
He reported God’s Messenger as saying, “God answers the prayer for forgiveness of him who goes out in His path, being led to do so by nothing but faith in Him and belief in His Messengers, promising to bring him back with the reward or booty he obtains, or bring him into paradise.”
(Bukhari and Muslim.)
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «انْتَدَبَ اللَّهُ لِمَنْ خَرَجَ فِي سَبِيلِهِ لَا يُخْرِجُهُ إِلَّا إِيمَانٌ بِي وَتَصْدِيقٌ بِرُسُلِي أَنْ أَرْجِعَهُ بِمَا نَالَ مِنْ أَجْرٍ وَغَنِيمَةٍ أَوْ أُدْخِلَهُ الْجَنَّةَ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3789 |
| In-book reference | : Book 19, Hadith 3 |
Mishkat al-Masabih 3360
Abu Sa'id reported God’s Messenger as saying, “When one of you beats his servant and he makes mention of God, you must stop beating him.”
Tirmidhi and Baihaqi, in Shu'ab al-iman, transmitted it, but the latter has, “he should stop” instead of “you must stop beating him.”
وَعَنْ أَبِي سَعِيدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا ضَرَبَ أَحَدُكُمْ خَادِمَهُ فَذَكَرَ اللَّهَ فَارْفَعُوا أَيْدِيَكُمْ» . رَوَاهُ التِّرْمِذِيُّ وَالْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ لَكِنْ عِنْدَهُ «فَلْيُمْسِكْ» بدل «فارفعوا أَيْدِيكُم»
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3360 |
| In-book reference | : Book 13, Hadith 273 |
Riyad as-Salihin 1330
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "He who keeps a horse for Jihad purposes, having faith in Allah and relying on His Promise, will find that its fodder, drink, droppings and urine will all be credited to him in his Scales on the Day of Resurrection."
[Al- Bukhari].
[Al- Bukhari].
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: "من احتبس فرسًا في سبيل الله إيمانًا بالله وتصديقًا بوعده، فإن شبعه، وروثه، وبوله في ميزانه يوم القيامة” ((رواه البخاري)).
| Reference | : Riyad as-Salihin 1330 |
| In-book reference | : Book 11, Hadith 46 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4537
Narrated Abu Huraira:
Allah's Apostle said, "We have more right to be in doubt than Abraham when he said, 'My Lord! Show me how You give life to the dead.' He said, 'Do you not believe?' He said, 'Yes (I believe) but to be stronger in Faith.' "(2.260)
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ، وَسَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" نَحْنُ أَحَقُّ بِالشَّكِّ مِنْ إِبْرَاهِيمَ إِذْ قَالَ {رَبِّ أَرِنِي كَيْفَ تُحْيِي الْمَوْتَى قَالَ أَوَلَمْ تُؤْمِنْ قَالَ بَلَى وَلَكِنْ لِيَطْمَئِنَّ قَلْبِي}"
| Reference | : Sahih al-Bukhari 4537 |
| In-book reference | : Book 65, Hadith 60 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 61 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2503
Hudhaifa reported God’s messenger as saying, “It is not fitting for a believer to demean himself." On being asked how he could demean himself he replied, “By exposing himself to a calamity which he has not the capacity to endure."
Tirmidhi, Ibn Majah and Baihaqi, in Shu'ab al-iman, transmitted it, Tirmidhi saying this is a hasan gharib tradition.
وَعَنْ حُذَيْفَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَنْبَغِي لِلْمُؤْمِنِ أَنْ يُذِلَّ نَفْسَهُ» . قَالُوا: وَكَيْفَ يُذِلُّ نَفْسَهُ؟ قَالَ: «يَتَعَرَّضُ مِنَ الْبَلَاءِ لِمَا لَا يُطِيقُ» رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَالْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ. وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيث حسن غَرِيب
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2503 |
| In-book reference | : Book 9, Hadith 271 |
Mishkat al-Masabih 723
Abu Sa'id al-Khudri reported God’s Messenger as saying, “When you see a man frequenting the mosque, testify that he has faith, for God says, ‘God’s mosques are visited only by those who believe in God and the last day.”*
* Al-Qur'an; 9:18
Tirmidhi, Ibn Majah and Darimi transmitted it.
عَنْ أَبِي سَعِيدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِذَا رَأَيْتُمُ الرَّجُلَ يَتَعَاهَدُ الْمَسْجِد فَاشْهَدُوا لَهُ بِالْإِيمَان فَإِن الله تَعَالَى يَقُولُ (إِنَّمَا يَعْمُرُ مَسَاجِدَ اللَّهِ مَنْ آمَنَ بِاللَّه وَالْيَوْم الآخر وَأقَام الصَّلَاة وَآتى الزَّكَاة)
رَوَاهُ التِّرْمِذِيّ وَابْن مَاجَه والدارمي
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 723 |
| In-book reference | : Book 4, Hadith 152 |
Mishkat al-Masabih 1992
Zaid b. Khalid reported God’s messenger as saying, ‘He who gives one who has been fasting something with which to break his fast, or who equips a fighter will have a reward equivalent to his.”
Baihaqi transmitted it in Shu'ab al-iman, and Muhyi as-sunna, who said it is sahih, in Sharh as-sunna.
وَعَنْ زَيْدِ بْنِ خَالِدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «من فَطَّرَ صَائِمًا أَوْ جَهَّزَ غَازِيًا فَلَهُ مِثْلُ أَجْرِهِ» . رَوَاهُ الْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ وَمُحْيِي السّنة فِي شرح السّنة وَقَالَ صَحِيح
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1992 |
| In-book reference | : Book 7, Hadith 36 |
Mishkat al-Masabih 2074, 2075
He reported God’s messenger as saying, “If anyone out of a desire to please God fasts for a day, God will remove him from jahannam as far as a crow flies from the time it is a young bird till it dies of old age.”
Ahmad transmitted it, and Baihaqi transmitted it in Shu'ab al-iman from Salama b. Qais.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ صَامَ يَوْمًا ابْتِغَاءَ وَجْهِ اللَّهِ بَعَّدَهُ اللَّهُ مِنْ جَهَنَّمَ كَبُعْدِ غُرَابٍ طَائِرٍ وَهُوَ فرخ حَتَّى مَاتَ هرما» . رَوَاهُ أَحْمد
وَرَوَى الْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ عَنْ سَلَمَةَ بن قيس
| لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2074, 2075 |
| In-book reference | : Book 7, Hadith 117 |
Mishkat al-Masabih 1584
He said that God’s messenger said to an invalid whom he visited, "Cheer up, for God most high says, ‘It is my fire to which I give power over my believing servant in the world to be his portion of hell on the day of resurrection.”
Ahmad, Ibn Majah and Baihaqi, in Shu'ab al- iman, transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَادَ مَرِيضًا فَقَالَ:
" أَبْشِرْ فَإِنَّ اللَّهَ تَعَالَى يَقُولُ: هِيَ نَارِي أُسَلِّطُهَا عَلَى عَبْدِي الْمُؤْمِنِ فِي الدُّنْيَا لِتَكَوُنَ حَظَّهُ مِنَ النَّارِ يَوْمَ الْقِيَامَةِ ". رَوَاهُ أَحْمَدُ وَابْنُ مَاجَهْ والْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَان
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1584 |
| In-book reference | : Book 5, Hadith 62 |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 49
‘Umar said:
Abu Bakr -q. addressed us and said: The Messenger of Allah (ﷺ) stood among us last year and said: “Nothing is shared out among the people that is better than well-being after certainty of faith. Verily, truthfulness and righteousness lead to Paradise and verily lying and immorality lead to Hell.`
حَدَّثَنَا بَهْزُ بْنُ أَسَدٍ، حَدَّثَنَا سَلِيمُ بْنُ حَيَّانَ، قَالَ سَمِعْتُ قَتَادَةَ، يُحَدِّثُ عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّ عُمَرَ، قَالَ إِنَّ أَبَا بَكْرٍ رَضِيَ اللَّهُ عَنْهُ خَطَبَنَا فَقَالَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَامَ فِينَا عَامَ أَوَّلَ فَقَالَ أَلَا إِنَّهُ لَمْ يُقْسَمْ بَيْنَ النَّاسِ شَيْءٌ أَفْضَلُ مِنْ الْمُعَافَاةِ بَعْدَ الْيَقِينِ أَلَا إِنَّ الصِّدْقَ وَالْبِرَّ فِي الْجَنَّةِ أَلَا إِنَّ الْكَذِبَ وَالْفُجُورَ فِي النَّارِ.
| Grade: | Sahih lighairihi. Da'of (Darussalam) [ because it is interrupted (Darussalam) |
| Reference | : Musnad Ahmad 49 |
| In-book reference | : Book 1, Hadith 47 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4888
Narrated `Umar:
I recommend that my successor should take care of and secure the rights of the early emigrants; and I also advise my successor to be kind to the Ansar who had homes (in Medina) and had adopted the Faith, before the Prophet migrated to them, and to accept the good from their good ones and excuse their wrong doers.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا أَبُو بَكْرٍ، عَنْ حُصَيْنٍ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، قَالَ قَالَ عُمَرُ رضى الله عنه أُوصِي الْخَلِيفَةَ بِالْمُهَاجِرِينَ الأَوَّلِينَ أَنْ يَعْرِفَ لَهُمْ حَقَّهُمْ، وَأُوصِي الْخَلِيفَةَ بِالأَنْصَارِ الَّذِينَ تَبَوَّءُوا الدَّارَ وَالإِيمَانَ مِنْ قَبْلِ أَنْ يُهَاجِرَ النَّبِيُّ صلى الله عليه وسلم أَنْ يَقْبَلَ مِنْ مُحْسِنِهِمْ وَيَعْفُوَ عَنْ مُسِيئِهِمْ.
| Reference | : Sahih al-Bukhari 4888 |
| In-book reference | : Book 65, Hadith 408 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 410 |
| (deprecated numbering scheme) |
Riyad as-Salihin 184
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Whoever amongst you sees an evil, he must change it with his hand; if he is unable to do so, then with his tongue; and if he is unable to do so, then with his heart; and that is the weakest form of Faith".
[Muslim].
[Muslim].
فالأول: عن أبي سعيد الخدري رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم يقول:
"من رأى منكم منكرًا فليغيره بيده ، فإن لم يستطع فبلسانه، فإن لم يستطع فبقلبه وذلك أضعف الإيمان" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 184 |
| In-book reference | : Introduction, Hadith 184 |
Jami` at-Tirmidhi 3519
A man from Banu Sulaim narrated:
“The Messenger of Allah (saws) counted them out in my hand” - or - “in his hand: ‘At-Tasbīḥ is half of the Scale, and “All praise is due to Allah (Al-Ḥamdulillāh)” fills it, and At-Takbīr (Allāhu Akbar) fills what is between the sky and the earth, and fasting is half of patience, and purification is half of faith.”
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ جُرَىٍّ النَّهْدِيِّ، عَنْ رَجُلٍ، مِنْ بَنِي سُلَيْمٍ قَالَ عَدَّهُنَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي يَدِي أَوْ فِي يَدِهِ
" التَّسْبِيحُ نِصْفُ الْمِيزَانِ وَالْحَمْدُ يَمْلَؤُهُ وَالتَّكْبِيرُ يَمْلأُ مَا بَيْنَ السَّمَاءِ وَالأَرْضِ وَالصَّوْمُ نِصْفُ الصَّبْرِ وَالطُّهُورُ نِصْفُ الإِيمَانِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ وَقَدْ رَوَاهُ شُعْبَةُ وَسُفْيَانُ الثَّوْرِيُّ عَنْ أَبِي إِسْحَاقَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3519 |
| In-book reference | : Book 48, Hadith 150 |
| English translation | : Vol. 6, Book 45, Hadith 3519 |
Jami` at-Tirmidhi 2964
Narrated Ibn 'Abbas:
"When the Prophet (SAW) began facing the Ka'bah they said: 'O Messenger of Allah! How about our brothers who died while they were praying toward Bait Al-Maqdis?' So Allah Most High revealed: Allah would not allow your faith to be wasted. (2:143)"
حَدَّثَنَا هَنَّادٌ، وَأَبُو عَمَّارٍ قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ إِسْرَائِيلَ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لَمَّا وُجِّهَ النَّبِيُّ صلى الله عليه وسلم إِلَى الْكَعْبَةِ قَالُوا يَا رَسُولَ اللَّهِ كَيْفَ بِإِخْوَانِنَا الَّذِينَ مَاتُوا وَهُمْ يُصَلُّونَ إِلَى بَيْتِ الْمَقْدِسِ فَأَنْزَلَ اللَّهُ: (وَمَا كَانَ اللَّهُ لِيُضِيعَ إِيمَانَكُمْ ) الآيَةَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2964 |
| In-book reference | : Book 47, Hadith 16 |
| English translation | : Vol. 5, Book 44, Hadith 2964 |
Sunan Abi Dawud 5111
Abu Hurairah said; His companion came to him and said; Messenger of Allah! We have thoughts which we cannot dare talk about and we do not like that we have them or talk about them. He said:
Have you experienced that? They replied: yes. He said : that is clear faith.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا سُهَيْلٌ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ جَاءَهُ نَاسٌ مِنْ أَصْحَابِهِ فَقَالُوا يَا رَسُولَ اللَّهِ نَجِدُ فِي أَنْفُسِنَا الشَّىْءَ نُعْظِمُ أَنْ نَتَكَلَّمَ بِهِ أَوِ الْكَلاَمَ بِهِ مَا نُحِبُّ أَنَّ لَنَا وَأَنَّا تَكَلَّمْنَا بِهِ . قَالَ " أَوَقَدْ وَجَدْتُمُوهُ " . قَالُوا نَعَمْ . قَالَ " ذَاكَ صَرِيحُ الإِيمَانِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5111 |
| In-book reference | : Book 43, Hadith 339 |
| English translation | : Book 42, Hadith 5092 |
Mishkat al-Masabih 53, 54
He also reported God’s messenger as saying, “When one commits fornication he is not a believer, when one steals he is not a believer, when one drinks wine he is not a believer, when one takes plunder on account of which men raise their eyes at him he is not a believer, and when one of you defrauds he is not a believer; so beware, beware!"
(Bukhari and Muslim.)
The version of Ibn ‘Abbas contains “When one commits murder he is not a believer.” ‘Ikrima said that he asked Ibn 'Abbas how faith could be snatched away from him, and he replied “Thus (interlacing his fingers and then separating them), but if he repents, it will return to him thus,” and he interlaced his fingers. Aba ‘Abdallah1 said that such a one is not a perfect believer and does not possess the light of faith. This is Bukhari's wording.
1 i.e. ‘Ikrima, Abu Abdullah being his kunya.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَزْنِي الزَّانِي حِينَ يَزْنِي وَهُوَ مُؤْمِنٌ وَلَا يشرب الْخمر حِين يشْربهَا وَهُوَ مُؤمن وَلَا يَسْرِقُ السَّارِقُ حِينَ يَسْرِقُ وَهُوَ مُؤْمِنٌ وَلَا ينتهب نهبة ذَات شرف يرفع النَّاس إِلَيْهِ أَبْصَارهم فِيهَا حِينَ يَنْتَهِبُهَا وَهُوَ مُؤْمِنٌ وَلَا يَغُلُّ أَحَدُكُمْ حِين يغل وَهُوَ مُؤمن فإياكم إيَّاكُمْ»
وَفِي رِوَايَة ابْن عَبَّاس: «وَلَا يَقْتُلُ حِينَ يَقْتُلُ وَهُوَ مُؤْمِنٌ» . قَالَ عِكْرِمَةُ: قُلْتُ لِابْنِ عَبَّاسٍ: كَيْفَ يُنْزَعُ الْإِيمَانُ مِنْهُ؟ قَالَ: هَكَذَا وَشَبَّكَ بَيْنَ أَصَابِعِهِ ثُمَّ أَخْرَجَهَا فَإِنْ تَابَ عَادَ إِلَيْهِ هَكَذَا وَشَبَّكَ بَيْنَ أَصَابِعِهِ وَقَالَ أَبُو عَبْدِ اللَّهِ: لَا يَكُونُ هَذَا مُؤْمِنًا تَامًّا وَلَا يَكُونُ لَهُ نُورُ الْإِيمَان. هَذَا لفظ البُخَارِيّ
| Grade: | Muttafaqun 'alayh, Sahīh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ, صَحِيح (الألباني) | حكم : |
| متفق عليه, صحیح (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 53, 54 |
| In-book reference | : Book 1, Hadith 48 |
Mishkat al-Masabih 281
Abu Malik al-Ash‘ari reported God’s messenger as saying, “Being purified is half of faith, saying ‘Praise be to God’ fills the scale, saying ‘Glory be to God’ and ‘Praise be to God' fill or fills* the space between the heavens and the earth, prayer is a light, sadaqa is a proof [of sincere faith], endurance is a shining glory, and the Qur’an is a proof on your behalf or against you. All men go out early and sell themselves, thereby setting themselves free or destroying themselves.”
*An alternative reading is given in the text, the first feminine dual and the second feminine singular.
Muslim transmitted it. A version has, “Saying ‘There is no god but God’ and ‘God is most great’ fills the space between heaven and earth.” I did not find this version in the two Sahihs, in al-Humaidi's book [Al-jam' bain as-sahihain], or in the Jami [ibn al-Athir’s Jami' al-usul] but Darimi mentioned it in place of “Glory be to God and Praise be to God.”
عَن أَبِي مَالِكٍ الْأَشْعَرِيِّ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الطُّهُورُ شَطْرُ الْإِيمَانِ وَالْحَمْدُ لِلَّهِ تَمْلَأُ الْمِيزَانَ وَسُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ تَمْلَآنِ - أَوْ تَمْلَأُ - مَا بَيْنَ السَّمَاوَاتِ وَالْأَرْضِ وَالصَّلَاةُ نُورٌ وَالصَّدَقَةُ بُرْهَانٌ وَالصَّبْرُ ضِيَاءٌ وَالْقُرْآنُ حُجَّةٌ لَكَ أَوْ عَلَيْكَ كُلُّ النَّاسِ يَغْدُو فَبَائِعٌ نَفْسَهُ فَمُعْتِقُهَا أَوْ مُوبِقُهَا» . رَوَاهُ مُسْلِمٌ
وَفِي رِوَايَةٍ: «لَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ تَمْلَآنِ مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ» . لَمْ أَجِدْ هَذِهِ الرِّوَايَةَ فِي الصَّحِيحَيْنِ وَلَا فِي كِتَابِ الْحُمَيْدِيِّ وَلَا فِي «الْجَامِعِ» وَلَكِنْ ذَكَرَهَا الدَّارِمِيُّ بدل «سُبْحَانَ الله وَالْحَمْد لله»
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 281 |
| In-book reference | : Book 3, Hadith 1 |
Sunan an-Nasa'i 3223
Narrated 'Aishah:
It was narrated from 'Aishah that Abu Hudhaifah bin 'Utbah bin Rabi'ah bin 'Abd Shams --who was one of those who had been present at Badr with the Messenger of Allah-- adopted Salim and married him to his brother's daughter, Hind bint Al-Walid bin 'Utbah bin Rabi'ah bin 'Abd Shams, and he was a freed slave of an Ansari woman --as the Messenger of Allah had adopted Zaid. During the Jahiliyyah, if a man adopted someone, the people would call him his son, and he would inherit from his legacy, until Allah, the Mighty and Sublime, revealed about that: 'Call them by (the names of) their fathers, that is more just with Allah. But if you know not their fathers' (names, call them) your brothers in Faith and Mawalikum (your freed slaves)." Then if a person's father's name was not known, he would be their freed slave and brother in faith.
أَخْبَرَنَا عِمْرَانُ بْنُ بَكَّارِ بْنِ رَاشِدٍ، قَالَ حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ أَنْبَأَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، عَنْ عَائِشَةَ، أَنَّ أَبَا حُذَيْفَةَ بْنَ عُتْبَةَ بْنِ رَبِيعَةَ بْنِ عَبْدِ شَمْسٍ، - وَكَانَ مِمَّنْ شَهِدَ بَدْرًا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم - تَبَنَّى سَالِمًا وَأَنْكَحَهُ ابْنَةَ أَخِيهِ هِنْدَ بِنْتَ الْوَلِيدِ بْنِ عُتْبَةَ بْنِ رَبِيعَةَ بْنِ عَبْدِ شَمْسٍ وَهُوَ مَوْلًى لاِمْرَأَةٍ مِنَ الأَنْصَارِ كَمَا تَبَنَّى رَسُولُ اللَّهِ صلى الله عليه وسلم زَيْدًا وَكَانَ مَنْ تَبَنَّى رَجُلاً فِي الْجَاهِلِيَّةِ دَعَاهُ النَّاسُ ابْنَهُ فَوَرِثَ مِنْ مِيرَاثِهِ حَتَّى أَنْزَلَ اللَّهُ عَزَّ وَجَلَّ فِي ذَلِكَ { ادْعُوهُمْ لآبَائِهِمْ هُوَ أَقْسَطُ عِنْدَ اللَّهِ فَإِنْ لَمْ تَعْلَمُوا آبَاءَهُمْ فَإِخْوَانُكُمْ فِي الدِّينِ وَمَوَالِيكُمْ } فَمَنْ لَمْ يُعْلَمْ لَهُ أَبٌ كَانَ مَوْلًى وَأَخًا فِي الدِّينِ . مُخْتَصَرٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3223 |
| In-book reference | : Book 26, Hadith 28 |
| English translation | : Vol. 4, Book 26, Hadith 3225 |
Sunan Abi Dawud 4680
Ibn ‘Abbas said:
when the Prophet (May peace be upon him) turned towards the Ka’bah (in prayer), the people asked : Messenger of Allah (May peace be upon him)! what will happen with those who died while they prayed with their faces towards Jerusalem ? Allah the Exalted, then revealed : “And never would Allah make your faith of no effect.”
حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ الأَنْبَارِيُّ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، - الْمَعْنَى - قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لَمَّا تَوَجَّهَ النَّبِيُّ صلى الله عليه وسلم إِلَى الْكَعْبَةِ قَالُوا يَا رَسُولَ اللَّهِ فَكَيْفَ الَّذِينَ مَاتُوا وَهُمْ يُصَلُّونَ إِلَى بَيْتِ الْمَقْدِسِ فَأَنْزَلَ اللَّهُ تَعَالَى { وَمَا كَانَ اللَّهُ لِيُضِيعَ إِيمَانَكُمْ } .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4680 |
| In-book reference | : Book 42, Hadith 85 |
| English translation | : Book 41, Hadith 4663 |
Anas (RAA) narrated that Allah's Messenger (P.B.U.H.) said, “Keeping silent is considered as (an act of`) wisdom, but very few practice it.” Related by Al-Baihaqi in his book Shu'ab al-Iman with a weak chain of narrators a he deemed the sound view is that it is traced back to one of the companions who quoted it from Luqman Al-Hakim.
وَعَنْ أَنَسٍ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ اَلصَّمْتُ حِكْمَةٌ, وَقَلِيلٌ فَاعِلُهُ } أَخْرَجَهُ اَلْبَيْهَقِيُّ فِي
" اَلشُّعَبِ" بِسَنَدٍ ضَعِيفٍ. 1
وَصَحَّحَ أَنَّهُ مَوْقُوفٌ مِنْ قَوْلِ لُقْمَانَ اَلْحَكِيمِ. 2 .
وَصَحَّحَ أَنَّهُ مَوْقُوفٌ مِنْ قَوْلِ لُقْمَانَ اَلْحَكِيمِ. 2 .
| Sunnah.com reference | : Book 16, Hadith 42 |
| English translation | : Book 16, Hadith 1521 |
| Arabic reference | : Book 16, Hadith 1478 |
Abu Dharr (RAA) narrated, I asked the Messenger of Allah (P.B.U.H.) ‘Which action is the most excellent?’ He replied, “Faith in Allah and Jihad in His Cause.” I then asked, ‘Which slaves are the most excellent (for the purpose of emancipating them)’ and he replied, “Those whose prices are the highest and are the most valuable to their owners.” Agreed upon.
وَعَنْ أَبِي ذَرٍّ - رضى الله عنه - { قَالَ: سَأَلْتُ اَلنَّبِيَّ - صلى الله عليه وسلم -أَيُّ اَلْعَمَلِ أَفْضَلُ? قَالَ: "إِيمَانٌ بِاَللَّهِ, وَجِهَادٌ فِي سَبِيلِهِ" . قُلْتُ: فَأَيُّ اَلرِّقَابِ أَفْضَلُ? قَالَ: " أَعْلَاهَ ا 1 ثَمَنًا, وَأَنْفَسُهَا عِنْدَ أَهْلِهَا" } مُتَّفَقٌ عَلَيْهِ" . 2 .
| Sunnah.com reference | : Book 15, Hadith 4 |
| English translation | : Book 15, Hadith 1465 |
| Arabic reference | : Book 15, Hadith 1421 |
Mishkat al-Masabih 45
Abu Umama reported that a man asked God’s messenger what faith was, to which he replied, “When your good deed pleases you and your evil deed grieves you, you are a believer.” He then asked what sin was and received the reply, “When you have a besetting sin, give it up.”
Ahmad transmitted it.
وَعَنْ أَبِي أُمَامَةَ أَنَّ رَجُلًا سَأَلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا الْإِيمَانُ قَالَ إِذَا سَرَّتْكَ حَسَنَتُكَ وَسَاءَتْكَ سَيِّئَتُكَ فَأَنْتَ مُؤْمِنٌ قَالَ يَا رَسُولَ اللَّهِ فَمَا الْإِثْمُ قَالَ إِذَا حَاكَ فِي نَفْسِكَ شَيْءٌ فَدَعْهُ» . رَوَاهُ أَحْمد
| Grade: | Sahīh (Zubair `Aliza'i) | لم تتمّ دراسته (الألباني) | حكم : |
| صحیح (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 45 |
| In-book reference | : Book 1, Hadith 41 |
Mishkat al-Masabih 296
A man of the B. Sulaim said:
God's messenger counted them in my hand, or in his hand, saying, “The glorifying of God is half the scale,
‘Praise be to God’ fills it, ‘God is most great’ fills the space between heaven and earth, fasting is the half of endurance, and being purified is half of faith.”
Tirmidhi transmitted it and said that this is a hasan tradition.
وَعَنْ رَجُلٍ مِنْ بَنِي سُلَيْمٍ قَالَ: عَدَّهُنَّ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي يَدِي أَوْ فِي يَدِهِ قَالَ: «التَّسْبِيحُ نِصْفُ الْمِيزَانِ وَالْحَمْدُ لِلَّهِ يَمْلَؤُهُ وَالتَّكْبِيرُ يَمْلَأُ مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ وَالصَّوْمُ نِصْفُ الصَّبْرِ وَالطُّهُورُ نِصْفُ الْإِيمَانِ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ هَذَا حَدِيثٌ حَسَنٌ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 296 |
| In-book reference | : Book 3, Hadith 15 |
Mishkat al-Masabih 2772
Jabir reported God’s Messenger as saying, “Flesh which has grown out of what is unlawful will not enter paradise*, but hell is more fitting for all flesh which has grown out of what is unlawful.”
Ahmad, Darimi, and Baihaqi, in Shu'ab al-iman, transmitted it.
*The reference here is to people who live on unlawful source of income.
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَدْخُلُ الْجَنَّةَ لَحْمٌ نبَتَ منَ السُّحْتِ وكلُّ لحمٍ نبَتَ منَ السُّحْتِ كَانَتِ النَّارُ أَوْلَى بِهِ» . رَوَاهُ أَحْمَدُ وَالدَّارِمِيُّ وَالْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2772 |
| In-book reference | : Book 11, Hadith 14 |
Mishkat al-Masabih 2799, 2800
‘Ubaid b. Rifa'a on his father’s authority reported the Prophet as saying, "The merchants will be raised up on the day of resurrection as evildoers, except those who fear God, are honest and speak the truth.”
Tirmidhi, Ibn Majah and Darimi transmitted it, and Baihaqi transmitted it in Shu'ab al-iman on the authority of al-Bara’. Tirmidhi said this is a hasan sahih tradition.
وَعَن عبيد بنِ رفاعةَ عَنْ أَبِيهِ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «التُّجَّارُ يُحْشَرُونَ يَوْمَ الْقِيَامَةِ فُجَّارًا إِلَّا مَنِ اتَّقَى وَبَرَّ وَصَدَقَ» . رَوَاهُ التِّرْمِذِيُّ وَابْن مَاجَه
وَرَوَى الْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ. عَنِ الْبَرَاءِ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2799, 2800 |
| In-book reference | : Book 11, Hadith 39 |
Mishkat al-Masabih 3226
Abu Huraira reported God's Messenger as saying, “The invitations of two people who are rivalling one another should not be accepted, and the food they provide should not be eaten.” The imam Ahmad said it means two people who are competing with one another in providing a feast out of self-glory and ostentation.
Baihaqi transmitted in Shu'ab al-iman
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْمُتَبَارِيَانِ لَا يُجَابَانِ وَلَا يُؤْكَلُ طَعَامُهُمَا» . قَالَ الْإِمَامُ أَحْمَدُ: يَعْنِي المتعارضين بالضيافة فخراً ورياء
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3226 |
| In-book reference | : Book 13, Hadith 144 |
Mishkat al-Masabih 3271
Jabir reported God’s Messenger as saying, “There are three whose prayer is not accepted and whose good deeds are not taken up to heaven:
a runaway slave, till he returns to his patrons and puts his hand in theirs; a woman with whom her husband is displeased; and a drunkard, till he becomes sober.”
Baihaqi transmitted it in Shu'ab al-iman.
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «ثَلَاثَةٌ لَا تُقْبَلُ لَهُمْ صَلَاةٌ وَلَا تَصْعَدُ لَهُمْ حَسَنَةٌ الْعَبْدُ الْآبِقُ حَتَّى يَرْجِعَ إِلَى مَوَالِيهِ فَيَضَعَ يَدَهُ فِي أَيْدِيهِمْ وَالْمَرْأَةُ السَّاخِطُ عَلَيْهَا زَوْجُهَا وَالسَّكْرَانُ حَتَّى يصحو» . رَوَاهُ الْبَيْهَقِيّ فِي شعب الْإِيمَان
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3271 |
| In-book reference | : Book 13, Hadith 187 |
Mishkat al-Masabih 3753, 3754, 3755
'Abdallah b. ‘Amr told that God’s Messenger cursed the one who bribes and the one who takes bribes.
Abu Dawud and Ibn Majah transmitted it. Tirmidhi transmitted it on ‘Abdallah’s authority and on that of Abu Huraira. Ahmad and Baihaqi, in Shu'ab al-iman, transmitted it on the authority of Thauban, who added that the raish is the go-between regarding a bribe.
وَعَن عبد الله بن عَمْرو قَالَ: لَعَنَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم الرَّاشِيَ وَالْمُرْتَشِيَ. رَوَاهُ أَبُو دَاوُدَ وَابْنُ مَاجَهْ
وَرَوَاهُ التِّرْمِذِيّ عَنهُ وَعَن أبي هُرَيْرَة
وَرَوَاهُ أَحْمَدُ وَالْبَيْهَقِيُّ فِي «شُعَبِ الْإِيمَانِ» عَنِ ثَوْبَانَ وَزَادَ: «وَالرَّائِشَ» يَعْنِي الَّذِي يَمْشِي بَيْنَهُمَا
| Reference | : Mishkat al-Masabih 3753, 3754, 3755 |
| In-book reference | : Book 18, Hadith 91 |
Sahih Muslim 760 b
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:
He who prayed on the Lailat-ul-Qadr (the Majestic Night) knowing that it is (the same night). I (believe) that he (the Holy Prophet also) said: (He who does) it with faith and seeking reward (from Allah), his sins would be forgiven.
حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا شَبَابَةُ، حَدَّثَنِي وَرْقَاءُ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ يَقُمْ لَيْلَةَ الْقَدْرِ فَيُوَافِقُهَا - أُرَاهُ قَالَ - إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ " .
| Reference | : Sahih Muslim 760b |
| In-book reference | : Book 6, Hadith 210 |
| USC-MSA web (English) reference | : Book 4, Hadith 1665 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2617
Narrated Abu Sa'eed:
that the Messenger of Allah (SAW) said: "If you see a man who comes to the Masjid then bear witness to his faith." Because Allah, the Exalted, says: Only those who believe in Allah, and the Last Day, and establish the Salat, and give the Zakat (should) maintain the Masajid until the end of the Ayah (9:18)
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ دَرَّاجٍ أَبِي السَّمْحِ، عَنْ أَبِي الْهَيْثَمِ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا رَأَيْتُمُ الرَّجُلَ يَتَعَاهَدُ الْمَسْجِدَ فَاشْهَدُوا لَهُ بِالإِيمَانِ فَإِنَّ اللَّهَ تَعَالَى يَقُولُ: (إِنَّمَا يَعْمُرُ مَسَاجِدَ اللَّهِ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الآخِرِ وَأَقَامَ الصَّلاَةَ وَآتَى الزَّكَاةَ ) " . الآيَةَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ حَسَنٌ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2617 |
| In-book reference | : Book 40, Hadith 12 |
| English translation | : Vol. 5, Book 38, Hadith 2617 |
Sunan an-Nasa'i 3109
It was narrated from Abu Hurairah that The Messenger of Allah (PBUH) said:
"Two will never be gathered together in the Fire: A Muslim who killed a disbeliever then tried his best and did not deviate. And two will never be gathered together in the lungs of a believer: Dust in the cause of Allah, and the odor of Hell. And two will never be gathered in the heart of a salve: Faith and envy."
أَخْبَرَنَا عِيسَى بْنُ حَمَّادٍ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ عَجْلاَنَ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَجْتَمِعَانِ فِي النَّارِ مُسْلِمٌ قَتَلَ كَافِرًا ثُمَّ سَدَّدَ وَقَارَبَ وَلاَ يَجْتَمِعَانِ فِي جَوْفِ مُؤْمِنٍ غُبَارٌ فِي سَبِيلِ اللَّهِ وَفَيْحُ جَهَنَّمَ وَلاَ يَجْتَمِعَانِ فِي قَلْبِ عَبْدٍ الإِيمَانُ وَالْحَسَدُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3109 |
| In-book reference | : Book 25, Hadith 25 |
| English translation | : Vol. 1, Book 25, Hadith 3111 |
Sahih Muslim 51
It is narrated on the authority of Ibn Mas'ud that the Apostle of Allah (may peace and blessings be upon him) pointed towards Yemen with his hand and said:
Verily Iman is towards this side, and harshness and callousness of the hearts is found amongst the rude owners of the camels who drive them behind their tails (to the direction) where emerge the two horns of Satan, they are the tribes of Rabi'a and Mudar.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي ح، وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا ابْنُ إِدْرِيسَ، كُلُّهُمْ عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، ح وَحَدَّثَنَا يَحْيَى بْنُ حَبِيبٍ الْحَارِثِيُّ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا مُعْتَمِرٌ، عَنْ إِسْمَاعِيلَ، قَالَ سَمِعْتُ قَيْسًا، يَرْوِي عَنْ أَبِي مَسْعُودٍ، قَالَ أَشَارَ النَّبِيُّ صلى الله عليه وسلم بِيَدِهِ نَحْوَ الْيَمَنِ فَقَالَ
" أَلاَ إِنَّ الإِيمَانَ هَا هُنَا وَإِنَّ الْقَسْوَةَ وَغِلَظَ الْقُلُوبِ فِي الْفَدَّادِينَ عِنْدَ أُصُولِ أَذْنَابِ الإِبِلِ حَيْثُ يَطْلُعُ قَرْنَا الشَّيْطَانِ فِي رَبِيعَةَ وَمُضَرَ " .
| Reference | : Sahih Muslim 51 |
| In-book reference | : Book 1, Hadith 88 |
| USC-MSA web (English) reference | : Book 1, Hadith 83 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4312
Abu Hurairah reported the Messenger of Allah (saws) as saying:
The last hour will not come before rising of the sun in its place of setting. When it rises (there) and the people see it, those who are on it (the earth) will believe. This is the time of which the Qur’anic verse says: “. . .no good will it do to a soul to believe in them then, if it believed not before nor earned righteousness through its faith."
حَدَّثَنَا أَحْمَدُ بْنُ أَبِي شُعَيْبٍ الْحَرَّانِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ الْفُضَيْلِ، عَنْ عُمَارَةَ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ تَقُومُ السَّاعَةُ حَتَّى تَطْلُعَ الشَّمْسُ مِنْ مَغْرِبِهَا فَإِذَا طَلَعَتْ وَرَآهَا النَّاسُ آمَنَ مَنْ عَلَيْهَا فَذَاكَ حِينُ { لاَ يَنْفَعُ نَفْسًا إِيمَانُهَا لَمْ تَكُنْ آمَنَتْ مِنْ قَبْلُ أَوْ كَسَبَتْ فِي إِيمَانِهَا خَيْرًا } " . الآيَةَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4312 |
| In-book reference | : Book 39, Hadith 22 |
| English translation | : Book 38, Hadith 4298 |
Mishkat al-Masabih 1886
He reported God’s messenger as saying,
“Liberality is a tree in paradise of which he who is liberal will seize a branch, and the branch will not leave him till it brings him into paradise. And niggardliness is a tree in hell of which he who is niggardly will seize a branch, and the branch will not leave him till it brings him into hell.”
Baihaqi transmitted it in Shu’ab al-iman.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «السَّخَاءُ شَجَرَةٌ فِي الْجَنَّةِ فَمَنْ كَانَ سَخِيًّا أَخَذَ بِغُصْنٍ مِنْهَا فَلَمْ يَتْرُكْهُ الْغُصْنُ حَتَّى يُدْخِلَهُ الْجَنَّةَ. وَالشُّحُّ شَجَرَةٌ فِي النَّارِ فَمَنْ كَانَ شَحِيحًا أَخَذَ بِغُصْنٍ مِنْهَا فَلَمْ يَتْرُكْهُ الْغُصْنُ حَتَّى يُدْخِلَهُ النَّارَ» . رَوَاهُمَا الْبَيْهَقِيُّ فِي شعب الْإِيمَان
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1886 |
| In-book reference | : Book 6, Hadith 113 |
Mishkat al-Masabih 1926, 1927
Ibn Mas'ud reported God’s messenger as saying,
“If anyone gives liberally to his family on the day of ‘Ashura, God will be liberal to him the rest of the year.”
Sufyan said he had tested it and found it to be so.
Razin transmitted it, and Baihaqi in Shu’ab al-iman transmitted it from [Ibn Mas'ud], Abu Huraira, Abu Sa'id andjabir, but declared it to be weak.
وَعَنِ ابْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ وَسَّعَ عَلَى عِيَالِهِ فِي النَّفَقَةِ يَوْمَ عَاشُورَاءَ وَسَّعَ اللَّهُ عَلَيْهِ سَائِرَ سَنَتِهِ» . قَالَ سُفْيَانُ: إِنَّا قَدْ جربناه فوجدناه كَذَلِك. رَوَاهُ رزين
وَرَوَى الْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ عَنْهُ وَعَنْ أبي هُرَيْرَة وَأبي سعيد وَجَابِر وَضَعفه
| ضَعِيف, ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1926, 1927 |
| In-book reference | : Book 6, Hadith 152 |
Mishkat al-Masabih 4509
Ibn ‘Abbas reported God’s messenger as saying, ‘The one who receives the severest punishment on the day of resurrection will be he who kills a prophet, or who is killed by a prophet, or kills one of his parents, those who make representations of things, and a learned man who derives no benefit from his learning."
Baihaqi transmitted it in Shu’ab al-iman.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ أَشَدَّ النَّاسِ عَذَابًا يَوْمَ الْقِيَامَةِ مَنْ قَتَلَ نَبِيًّا أَوْ قَتَلَهُ نَبِيٌّ أَوْ قَتَلَ أَحَدَ وَالِدَيْهِ وَالْمُصَوِّرُونَ وعالم لم ينْتَفع بِعِلْمِهِ»
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4509 |
| In-book reference | : Book 22, Hadith 196 |
Mishkat al-Masabih 4510, 4511, 4512
‘Ali used to say that chess is the maisir of the foreigners.
Ibn Shihab told that Abu Musa al-Ash‘ari used to say that only a sinner plays chess.
He told that when asked about playing chess he replied that it pertains to what is worthless and that God does not like what is worthless.
Baihaqi transmitted the four traditions in Shu’ab al-iman.
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ أَنَّهُ كَانَ يَقُول: الشطرنج هُوَ ميسر الْأَعَاجِم
وَعَنِ ابْنِ شِهَابٍ أَنَّ أَبَا مُوسَى الْأَشْعَرِيَّ قَالَ: لَا يلْعَب بالشطرنج إِلَّا خاطئ
وَعنهُ أَن سُئِلَ عَنْ لَعِبِ الشَّطْرَنْجِ فَقَالَ: هِيَ مِنَ الْبَاطِلِ وَلَا يُحِبُّ اللَّهُ الْبَاطِلَ. رَوَى الْبَيْهَقِيُّ الْأَحَادِيثَ الْأَرْبَعَةَ فِي شُعَبِ الْإِيمَانِ
| Reference | : Mishkat al-Masabih 4510, 4511, 4512 |
| In-book reference | : Book 22, Hadith 197 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4563
Narrated Ibn `Abbas:
'Allah is Sufficient for us and He Is the Best Disposer of affairs," was said by Abraham when he was thrown into the fire; and it was said by Muhammad when they (i.e. hypocrites) said, "A great army is gathering against you, therefore, fear them," but it only increased their faith and they said: "Allah is Sufficient for us, and He is the Best Disposer (of affairs, for us)." (3.173)
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ ـ أُرَاهُ قَالَ ـ حَدَّثَنَا أَبُو بَكْرٍ، عَنْ أَبِي حَصِينٍ، عَنْ أَبِي الضُّحَى، عَنِ ابْنِ عَبَّاسٍ، {حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ} قَالَهَا إِبْرَاهِيمُ عَلَيْهِ السَّلاَمُ حِينَ أُلْقِيَ فِي النَّارِ، وَقَالَهَا مُحَمَّدٌ صلى الله عليه وسلم حِينَ قَالُوا {إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزَادَهُمْ إِيمَانًا وَقَالُوا حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ}
| Reference | : Sahih al-Bukhari 4563 |
| In-book reference | : Book 65, Hadith 85 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 86 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 5403
`Abdallah b. `Amr said:
When we were sitting with the Prophet he mentioned periods of commotion, mentioning many of them, and when he mentioned the one when people should keep to their houses someone asked him the meaning of that and he replied, "It will be flight and plunder. Then will come a testing which is pleasing, its murkiness being due to the fact that it is raised by a man from the people of my house who will assert that he belongs to me whereas he does not, for my friends are only the God-fearing. Then the people will unite under a man who will be like a hip-bone on a rib[*]. Then there will be the little black commotion which will leave none of this people without giving him a slap, and when people say it is finished it will be extended. During it a man will be a believer in the morning and an infidel in the evening, so that the people will be in two camps, the camp of faith which will contain no hypocrisy and the camp of hypocrisy which will contain no faith. When that happens, expect the dajjal that day or the next."
*A figure of speech indicating instability.
Abu Dawud transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ قَالَ: كُنَّا قُعُودًا عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَ الْفِتَنَ فَأَكْثَرَ فِي ذِكْرِهَا حَتَّى ذَكَرَ فِتْنَةَ الْأَحْلَاسِ فَقَالَ قَائِلٌ: وَمَا فِتْنَةُ الْأَحْلَاسِ. قَالَ:
" هِيَ هَرَبٌ وَحَرَبٌ ثُمَّ فِتْنَةُ السَّرَّاءِ دَخَنُهَا مِنْ تَحْتِ قَدَمَيْ رَجُلٍ مِنْ أَهْلِ بَيْتِي يَزْعُمُ أَنَّهُ مِنِّي وَلَيْسَ مِنِّي إِنَّمَا أَوْلِيَائِي الْمُتَّقُونَ ثُمَّ يَصْطَلِحُ النَّاسُ عَلَى رَجُلٍ كورك على ضلع ثمَّ فتْنَة الدهماء لَا تَدَعُ أَحَدًا مِنْ هَذِهِ الْأُمَّةِ إِلَّا لَطْمَتْهُ لَطْمَةً فَإِذَا قِيلَ: انْقَضَتْ تَمَادَتْ يُصْبِحُ الرَّجُلُ فِيهَا مُؤْمِنًا وَيُمْسِي كَافِرًا حَتَّى يَصِيرَ النَّاسُ إِلَى فُسْطَاطَيْنِ: فُسْطَاطِ إِيمَانٍ لَا نِفَاقَ فِيهِ وَفُسْطَاطِ نِفَاقٍ لَا إِيمَانَ فِيهِ. فَإِذَا كَانَ ذَلِكَ فَانْتَظِرُوا الدَّجَّالَ مِنْ يَوْمِهِ أَوْ من غده ". رَوَاهُ أَبُو دَاوُد
| Reference | : Mishkat al-Masabih 5403 |
| In-book reference | : Book 27, Hadith 25 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1086
It was narrated that Suwaid bin Ghafalah said:
‘Ali (رضي الله عنه) said: If I tell you a hadeeth from the Messenger of Allah (ﷺ), then being thrown down from heaven is dearer to me than telling a lie about him. But if I tell you something that is between me and you, then war is deceit. I heard the Messenger of Allah (ﷺ) say: `Some people will emerge at the end of time who are young in age and foolish. They will speak the best of words, they will recite Qur`an but it will not go any further than their throats. `Abdur-Rahman said: Their faith will not go any further than their throats. They will pass out of the faith as the arrow passes out of the prey. If you meet them then kill them, for in killing them there will be for the one who kills them reward with Allah, may He be glorified and exalted, on the Day of Resurrection.` ‘Abdur-Rahman said: “If you meet them, then kill them, for killing them will bring to those who kill them reward on the Day of Resurrection.”
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الْأَعْمَشُ، وَعَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنِ الْأَعْمَشِ، عَنْ خَيْثَمَةَ، عَنْ سُوَيْدِ بْنِ غَفَلَةَ، قَالَ قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ إِذَا حَدَّثْتُكُمْ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَدِيثًا فَلَأَنْ أَخِرَّ مِنْ السَّمَاءِ أَحَبُّ إِلَيَّ مِنْ أَنْ أَكْذِبَ عَلَيْهِ وَإِذَا حَدَّثْتُكُمْ فِيمَا بَيْنِي وَبَيْنَكُمْ فَإِنَّ الْحَرْبَ خَدْعَةٌ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ يَخْرُجُ قَوْمٌ فِي آخِرِ الزَّمَانِ أَحْدَاثُ الْأَسْنَانِ سُفَهَاءُ وَقَالَ عَبْدُ الرَّحْمَنِ أَسْفَاهُ الْأَحْلَامِ يَقُولُونَ مِنْ قَوْلِ خَيْرِ الْبَرِيَّةِ يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ حَنَاجِرَهُمْ قَالَ عَبْدُ الرَّحْمَنِ لَا يُجَاوِزُ إِيمَانُهُمْ حَنَاجِرَهُمْ يَمْرُقُونَ مِنْ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنْ الرَّمِيَّةِ فَإِذَا لَقِيتُمُوهُمْ فَاقْتُلُوهُمْ فَإِنَّ فِي قَتْلِهِمْ أَجْرًا لِمَنْ قَتَلَهُمْ عِنْدَ اللَّهِ عَزَّ وَجَلَّ يَوْمَ الْقِيَامَةِ قَالَ عَبْدُ الرَّحْمَنِ فَإِذَا لَقِيتَهُمْ فَاقْتُلْهُمْ فَإِنَّ قَتْلَهُمْ أَجْرٌ لِمَنْ قَتَلَهُمْ يَوْمَ الْقِيَامَةِ.
| Grade: | Sahih (Darussalam), al-Bukhari (3611) and Muslim (1066)] (Darussalam) |
| Reference | : Musnad Ahmad 1086 |
| In-book reference | : Book 5, Hadith 503 |
Sahih Muslim 132 a
It is narrated on the authority of Abu Huraira that some people from amongst the Companions of the Apostle (may peace be upon him) came to him and said:
Verily we perceive in our minds that which every one of us considers it too grave to express. He (the Holy Prophet) said: Do you really perceive it? They said: Yes. Upon this he remarked: That is the faith manifest.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ جَاءَ نَاسٌ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم فَسَأَلُوهُ إِنَّا نَجِدُ فِي أَنْفُسِنَا مَا يَتَعَاظَمُ أَحَدُنَا أَنْ يَتَكَلَّمَ بِهِ . قَالَ " وَقَدْ وَجَدْتُمُوهُ " . قَالُوا نَعَمْ . قَالَ " ذَاكَ صَرِيحُ الإِيمَانِ " .
| Reference | : Sahih Muslim 132a |
| In-book reference | : Book 1, Hadith 247 |
| USC-MSA web (English) reference | : Book 1, Hadith 239 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3599
Narrated Khuraym Ibn Fatik:
The Messenger of Allah (saws) offered the morning prayer. When he finished it, he stood up and said three times: False witness has been made equivalent to attributing a partner to Allah. He then recited: "So avoid the abomination of idols and avoid speaking falsehood as people pure of faith to Allah, not associating anything with Him.
حَدَّثَنَا يَحْيَى بْنُ مُوسَى الْبَلْخِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنِي سُفْيَانُ، - يَعْنِي الْعُصْفُرِيَّ - عَنْ أَبِيهِ، عَنْ حَبِيبِ بْنِ النُّعْمَانِ الأَسَدِيِّ، عَنْ خُرَيْمِ بْنِ فَاتِكٍ، قَالَ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم صَلاَةَ الصُّبْحِ فَلَمَّا انْصَرَفَ قَامَ قَائِمًا فَقَالَ " عُدِلَتْ شَهَادَةُ الزُّورِ بِالإِشْرَاكِ بِاللَّهِ " . ثَلاَثَ مِرَارٍ ثُمَّ قَرَأَ { فَاجْتَنِبُوا الرِّجْسَ مِنَ الأَوْثَانِ وَاجْتَنِبُوا قَوْلَ الزُّورِ * حُنَفَاءَ لِلَّهِ غَيْرَ مُشْرِكِينَ بِهِ } .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3599 |
| In-book reference | : Book 25, Hadith 29 |
| English translation | : Book 24, Hadith 3592 |
Mishkat al-Masabih 742
Abu Huraira said that he heard God’s Messenger say, “If anyone comes to this mosque of mine, coming only for some good which he will learn or teach, he ranks a mujahid in God’s path; but if anyone comes for some other purpose, he ranks as a man who looks [enviously] at another’s property.”
Ibn Majah and Baihaqi, in Shu'ab al-iman, transmitted it.
عَنْ أَبِي هُرَيْرَةَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ جَاءَ مَسْجِدي هَذَا لم يَأْته إِلَّا لِخَيْرٍ يَتَعَلَّمُهُ أَوْ يُعَلِّمُهُ فَهُوَ بِمَنْزِلَةِ الْمُجَاهِدِ فِي سَبِيلِ اللَّهِ وَمَنْ جَاءَ لِغَيْرِ ذَلِكَ فَهُوَ بِمَنْزِلَةِ الرَّجُلِ يَنْظُرُ إِلَى مَتَاعِ غَيْرِهِ» . رَوَاهُ ابْنُ مَاجَهْ وَالْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 742 |
| In-book reference | : Book 4, Hadith 170 |
Hadith 34, 40 Hadith an-Nawawi
On the authority of Abu Sa`eed al-Khudree (may Allah be pleased with him) who said:
I heard the Messenger of Allah (saws) say, “Whosoever of you sees an evil, let him change it with his hand; and if he is not able to do so, then [let him change it] with his tongue; and if he is not able to do so, then with his heart — and that is the weakest of faith.”
[Muslim]
عَنْ أَبِي سَعِيدٍ الْخُدْرِيّ رَضِيَ اللهُ عَنْهُ قَالَ سَمِعْت رَسُولَ اللَّهِ صلى الله عليه و سلم يَقُولُ: "مَنْ رَأَى مِنْكُمْ مُنْكَرًا فَلْيُغَيِّرْهُ بِيَدِهِ، فَإِنْ لَمْ يَسْتَطِعْ فَبِلِسَانِهِ، فَإِنْ لَمْ يَسْتَطِعْ فَبِقَلْبِهِ، وَذَلِكَ أَضْعَفُ الْإِيمَانِ" .
[رَوَاهُ مُسْلِمٌ].
| Reference | : Hadith 34, 40 Hadith an-Nawawi |
Mishkat al-Masabih 33, 34
Abu Huraira reported that God’s messenger said, “The Muslim is he from whose tongue and hand the Muslims are safe; and the believer is he whom men trust with their lives and their property.”
'Tirmidhi and Nasa’i transmitted it; and Baihaqi added in Shu'ab al-iman by the transmission of Fadala, “And the mujahid is he who strives with himself regarding obedience to God, and the muhajir is he who abandons transgressions and sins.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْمُسْلِمُ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ وَالْمُؤْمِنُ مَنْ أَمِنَهُ النَّاسُ عَلَى دِمَائِهِمْ وَأَمْوَالِهِمْ» . رَوَاهُ التِّرْمِذِيُّ وَالنَّسَائِيُّ
وَزَادَ الْبَيْهَقِيُّ فِي «شُعَبِ الْإِيمَانِ» . بِرِوَايَةِ فَضَالَةَ: «وَالْمُجَاهِدُ مَنْ جَاهَدَ نَفْسَهُ فِي طَاعَةِ اللَّهِ وَالْمُهَاجِر من هجر الْخَطَايَا والذنُوب»
| Grade: | Sahīh, Isnād Hasan (Zubair `Aliza'i) | لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
| صحیح, إسنادہ حسن (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 33, 34 |
| In-book reference | : Book 1, Hadith 30 |
Mishkat al-Masabih 3718
Ibn ‘Umar reported the Prophet as saying, “The sultan is God’s shade on the earth to which each one of His servants who is wronged repairs. When he is just he will have a reward, and it is the duty of the common people to be grateful; but when he acts tyrannically the burden rests on him, and it is the duty of the common people to show endurance.”
Baihaqi transmitted in Shuab al iman.
وَعَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ السُّلْطَانَ ظِلُّ اللَّهِ فِي الْأَرْضِ يَأْوِي إِلَيْهِ كُلُّ مَظْلُومٍ مِنْ عِبَادِهِ فَإِذَا عَدَلَ كَانَ لَهُ الْأَجْرُ وَعَلَى الرَّعِيَّةِ الشُّكْرُ وَإِذَا جَارَ كَانَ عَلَيْهِ الْإِصْرُ وعَلى الرّعية الصَّبْر»
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3718 |
| In-book reference | : Book 18, Hadith 57 |
Sahih al-Bukhari 6941
Narrated Anas:
Allah's Apostle said, "Whoever possesses the (following) three qualities will have the sweetness of faith (1): The one to whom Allah and His Apostle becomes dearer than anything else; (2) Who loves a person and he loves him only for Allah's Sake; (3) who hates to revert to atheism (disbelief) as he hates to be thrown into the Fire."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ حَوْشَبٍ الطَّائِفِيُّ، حَدَّثَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنَا أَيُّوبُ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" ثَلاَثٌ مَنْ كُنَّ فِيهِ وَجَدَ حَلاَوَةَ الإِيمَانِ أَنْ يَكُونَ اللَّهُ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا، وَأَنْ يُحِبَّ الْمَرْءَ لاَ يُحِبُّهُ إِلاَّ لِلَّهِ، وَأَنْ يَكْرَهَ أَنْ يَعُودَ فِي الْكُفْرِ، كَمَا يَكْرَهُ أَنْ يُقْذَفَ فِي النَّارِ ".
| Reference | : Sahih al-Bukhari 6941 |
| In-book reference | : Book 89, Hadith 2 |
| USC-MSA web (English) reference | : Vol. 9, Book 85, Hadith 74 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1273
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) was asked: "Which deed is the best?" He (PBUH) replied, "Faith in Allah and His Messenger." Then he was asked: "What is next?" He replied, "Jihad (holy fighting) in the Cause of Allah." Then he was asked, "What is after that?" He (PBUH) replied, "Hajj Mabrur (an accepted pilgrimage)."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعنه قال: سئل النبي صلى الله عليه وسلم أي العمل أفضل؟ قال: "إيمان بالله ورسوله" قيل: ثم ماذا؟ قال: "الجهاد في سبيل الله" قيل ثم ماذا؟ قال: "حج مبرور" ((متفق عليه))
"المبرور" هو الذي لا يرتكب صاحبه فيه معصية.
| Reference | : Riyad as-Salihin 1273 |
| In-book reference | : Book 10, Hadith 3 |
Riyad as-Salihin 1359
Abu Dharr (May Allah be pleased with him) reported:
I asked the Messenger of Allah (PBUH), "Which deed is most excellent?" He replied, "Faith in Allah and Jihad in His path." I then asked, "Which slaves are most excellent (to set free)?" He replied, "Those who are held in high esteem by their people and whose value is higher."
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعن أبي ذر رضي الله عنه قال: قلت يا رسول الله أي الأعمال أفضل؟ قال: "الإيمان بالله، والجهاد في سبيل الله" قلت: أي الرقاب أفضل؟ قال: "أنفسها عند أهلها وأكثرها ثمنًا” ((متفق عليه))
| Reference | : Riyad as-Salihin 1359 |
| In-book reference | : Book 11, Hadith 75 |
Sahih al-Bukhari 16
Narrated Anas:
The Prophet said, "Whoever possesses the following three qualities will have the sweetness (delight) of faith:
1. The one to whom Allah and His Apostle becomes dearer than anything else.
2. Who loves a person and he loves him only for Allah's sake.
3. Who hates to revert to Atheism (disbelief) as he hates to be thrown into the fire."
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، قَالَ حَدَّثَنَا أَيُّوبُ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" ثَلاَثٌ مَنْ كُنَّ فِيهِ وَجَدَ حَلاَوَةَ الإِيمَانِ أَنْ يَكُونَ اللَّهُ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا، وَأَنْ يُحِبَّ الْمَرْءَ لاَ يُحِبُّهُ إِلاَّ لِلَّهِ، وَأَنْ يَكْرَهَ أَنْ يَعُودَ فِي الْكُفْرِ كَمَا يَكْرَهُ أَنْ يُقْذَفَ فِي النَّارِ ".
| Reference | : Sahih al-Bukhari 16 |
| In-book reference | : Book 2, Hadith 9 |
| USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 16 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2437
It was narrated from 'Abdur-Rahman bin Ghanm that Abu Malik Al-Ash'ari told him that the Messenger of Allah said:
"Isbagh Al-Wudu is half of faith; Alhamdu lillah (praise be to Allah) fills the balance; the Tasbih and the Takbir fill the heavens and Earth; the Salah is light; the Zakah is a sign (of sincerity); patience is an illuminating torch; and the Qur'an is proof, either for you or against you."
أَخْبَرَنَا عِيسَى بْنُ مُسَاوِرٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبِ بْنِ شَابُورَ، عَنْ مُعَاوِيَةَ بْنِ سَلاَّمٍ، عَنْ أَخِيهِ، زَيْدِ بْنِ سَلاَّمٍ أَنَّهُ أَخْبَرَهُ عَنْ جَدِّهِ أَبِي سَلاَّمٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ غَنْمٍ، أَنَّ أَبَا مَالِكٍ الأَشْعَرِيَّ، حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِسْبَاغُ الْوُضُوءِ شَطْرُ الإِيمَانِ وَالْحَمْدُ لِلَّهِ تَمْلأُ الْمِيزَانَ وَالتَّسْبِيحُ وَالتَّكْبِيرُ يَمْلأُ السَّمَوَاتِ وَالأَرْضَ وَالصَّلاَةُ نُورٌ وَالزَّكَاةُ بُرْهَانٌ وَالصَّبْرُ ضِيَاءٌ وَالْقُرْآنُ حُجَّةٌ لَكَ أَوْ عَلَيْكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2437 |
| In-book reference | : Book 23, Hadith 3 |
| English translation | : Vol. 3, Book 23, Hadith 2439 |
Sunan an-Nasa'i 5032
It was narrated from Abu Hurairah that:
The Prophet [SAW] said: "Whoever follows the funeral procession of a Muslim out of faith and in the hope of reward, then offers the funeral prayer for him and waits until he is placed in his grave, then he will have two Qirats, each of which is like Mount Uhud. Whoever offers the funeral prayer for him then returns, he will have one Qirat."
أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدِ بْنِ سَلَّامٍ قَالَ حَدَّثَنَا إِسْحَقُ يَعْنِي ابْنَ يُوسُفَ بْنِ الْأَزْرَقِ عَنْ عَوْفٍ عَنْ مُحَمَّدِ بْنِ سِيرِينَ عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ اتَّبَعَ جَنَازَةَ مُسْلِمٍ إِيمَانًا وَاحْتِسَابًا فَصَلَّى عَلَيْهِ ثُمَّ انْتَظَرَ حَتَّى يُوضَعَ فِي قَبْرِهِ كَانَ لَهُ قِيرَاطَانِ أَحَدُهُمَا مِثْلُ أُحُدٍ وَمَنْ صَلَّى عَلَيْهِ ثُمَّ رَجَعَ كَانَ لَهُ قِيرَاطٌ
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5032 |
| In-book reference | : Book 47, Hadith 48 |
| English translation | : Vol. 6, Book 47, Hadith 5035 |
Sahih Muslim 118
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) observed:
Be prompt in doing good deeds (before you are overtaken) by turbulence which would be like a part of the dark night. During (that stormy period) a man would be a Muslim in the morning and an unbeliever in the evening or he would be a believer in the evening and an unbeliever in the morning, and would sell his faith for worldly goods.
حَدَّثَنِي يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ، وَابْنُ، حُجْرٍ جَمِيعًا عَنْ إِسْمَاعِيلَ بْنِ جَعْفَرٍ، - قَالَ ابْنُ أَيُّوبَ حَدَّثَنَا إِسْمَاعِيلُ، - قَالَ أَخْبَرَنِي الْعَلاَءُ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" بَادِرُوا بِالأَعْمَالِ فِتَنًا كَقِطَعِ اللَّيْلِ الْمُظْلِمِ يُصْبِحُ الرَّجُلُ مُؤْمِنًا وَيُمْسِي كَافِرًا أَوْ يُمْسِي مُؤْمِنًا وَيُصْبِحُ كَافِرًا يَبِيعُ دِينَهُ بِعَرَضٍ مِنَ الدُّنْيَا " .
| Reference | : Sahih Muslim 118 |
| In-book reference | : Book 1, Hadith 220 |
| USC-MSA web (English) reference | : Book 1, Hadith 213 |
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Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5565
Asma.' daughter of Yazid reported God's messenger as saying, "On the day of resurrection mankind will be assembled on one plain. A crier will call asking where those are whose sides kept away from their beds[*] and they, few in number, will arise and enter paradise without reckoning being taken. Then the rest of mankind will be commanded to come to the reckoning.
*Quran; 32:16
Baihaqi transmitted it in Shu'ab al-iman.
وَعَن أَسمَاء بنت يزِيد عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" يُحْشَرُ النَّاسُ فِي صَعِيدٍ وَاحِدٍ يَوْمَ الْقِيَامَة فينادي منادٍ فَيَقُول: أَيْنَ الَّذِينَ كَانَتْ تَتَجَافَى جُنُوبُهُمْ عَنِ الْمَضَاجِعِ؟ فَيَقُومُونَ وَهُمْ قَلِيلٌ فَيَدْخُلُونَ الْجَنَّةَ بِغَيْرِ حِسَابٍ ثمَّ يُؤمر لسَائِر النَّاسِ إِلَى الْحِسَابِ «. رَوَاهُ الْبَيْهَقِيُّ فِي» شُعَبِ الْإِيمَان "
| Reference | : Mishkat al-Masabih 5565 |
| In-book reference | : Book 28, Hadith 43 |
Mishkat al-Masabih 2789
Ibn 'Umar said that if anyone buys a garment for ten dirhams among which is one unlawfully acquired, God most high will not accept prayer from him as long as he wears it. He then put a finger in each ear and said, “May they become deaf if the Prophet was not the one I heard say it!”
Baihaqi transmitted it in Shu'ab al-iman, saying that its isnad is weak.
وَعَن ابنِ عُمَرَ قَالَ: مَنِ اشْتَرَى ثَوْبًا بِعَشَرَةِ دَرَاهِمَ وَفِيهِ دِرْهَمٌ حَرَامٌ لَمْ يَقْبَلِ اللَّهُ لَهَ صَلَاةً مَا دَامَ عَلَيْهِ ثُمَّ أَدْخَلَ أُصْبَعَيْهِ فِي أُذُنَيْهِ وَقَالَ صُمَّتَا إِنْ لَمْ يَكُنِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَمِعْتُهُ يَقُولُهُ. رَوَاهُ أَحْمَدُ وَالْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ. وَقَالَ: إِسْنَادُهُ ضَعِيف
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2789 |
| In-book reference | : Book 11, Hadith 31 |
Mishkat al-Masabih 3272
Abu Huraira told that when God’s Messenger was asked which woman was best he replied, “The one who pleases [her husband] when he looks at her, obeys him when he gives a command, and does not go against his wishes regarding her person or property by doing anything of which he disapproves.”
Nasa’i and Baihaqi, in Shu'ab al-iman, transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قِيلَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَيْ النِّسَاءِ خَيْرٌ؟ قَالَ: «الَّتِي تَسُرُّهُ إِذَا نَظَرَ وَتُطِيعُهُ إِذَا أَمَرَ وَلَا تُخَالِفُهُ فِي نَفْسِهَا وَلَا مَالِهَا بِمَا يَكْرَهُ» . رَوَاهُ النَّسَائِيُّ وَالْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَان
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3272 |
| In-book reference | : Book 13, Hadith 188 |