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Sahih al-Bukhari 2272

Narrated `Abdullah bin `Umar:

I heard Allah's Apostle saying, "Three men from among those who were before you, set out together till they reached a cave at night and entered it. A big rock rolled down the mountain and closed the mouth of the cave. They said (to each other), Nothing could save you from this rock but to invoke Allah by giving reference to the righteous deed which you have done (for Allah's sake only).' So, one of them said, 'O Allah! I had old parents and I never provided my family (wife, children etc.) with milk before them. One day, by chance I was delayed, and I came late (at night) while they had slept. I milked the sheep for them and took the milk to them, but I found them sleeping. I disliked to provide my family with the milk before them. I waited for them and the bowl of milk was in my hand and I kept on waiting for them to get up till the day dawned. Then they got up and drank the milk. O Allah! If I did that for Your Sake only, please relieve us from our critical situation caused by this rock.' So, the rock shifted a little but they could not get out." The Prophet added, "The second man said, 'O Allah! I had a cousin who was the dearest of all people to me and I wanted to have sexual relations with her but she refused. Later she had a hard time in a famine year and she came to me and I gave her one-hundred-and-twenty Dinars on the condition that she would not resist my desire, and she agreed. When I was about to fulfill my desire, she said: It is illegal for you to outrage my chastity except by legitimate marriage. So, I thought it a sin to have sexual intercourse with her and left her though she was the dearest of all the people to me, and also I left the gold I had given her. O Allah! If I did that for Your Sake only, please relieve us from the present calamity.' So, the rock shifted a little more but still they could not get out from there." The Prophet added, "Then the third man said, 'O Allah! I employed few laborers and I paid them their wages with the exception of one man who did not take his wages and went away. I invested his wages and I got much property thereby. (Then after some time) he came and said to me: O Allah's slave! Pay me my wages. I said to him: All the camels, cows, sheep and slaves you see, are yours. He said: O Allah's slave! Don't mock at me. I said: I am not mocking at you. So, he took all the herd and drove them away and left nothing. O Allah! If I did that for Your Sake only, ...

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، حَدَّثَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ ـ رضى الله عنهما ـ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ انْطَلَقَ ثَلاَثَةُ رَهْطٍ مِمَّنْ كَانَ قَبْلَكُمْ حَتَّى أَوَوُا الْمَبِيتَ إِلَى غَارٍ فَدَخَلُوهُ، فَانْحَدَرَتْ صَخْرَةٌ مِنَ الْجَبَلِ فَسَدَّتْ عَلَيْهِمُ الْغَارَ فَقَالُوا إِنَّهُ لاَ يُنْجِيكُمْ مِنْ هَذِهِ الصَّخْرَةِ إِلاَّ أَنْ تَدْعُوا اللَّهَ بِصَالِحِ أَعْمَالِكُمْ‏.‏ فَقَالَ رَجُلٌ مِنْهُمُ اللَّهُمَّ كَانَ لِي أَبَوَانِ شَيْخَانِ كَبِيرَانِ، وَكُنْتُ لاَ أَغْبِقُ قَبْلَهُمَا أَهْلاً وَلاَ مَالاً، فَنَأَى بِي فِي طَلَبِ شَىْءٍ يَوْمًا، فَلَمْ أُرِحْ عَلَيْهِمَا حَتَّى نَامَا، فَحَلَبْتُ لَهُمَا غَبُوقَهُمَا فَوَجَدْتُهُمَا نَائِمَيْنِ وَكَرِهْتُ أَنْ أَغْبِقَ قَبْلَهُمَا أَهْلاً أَوْ مَالاً، فَلَبِثْتُ وَالْقَدَحُ عَلَى يَدَىَّ أَنْتَظِرُ اسْتِيقَاظَهُمَا حَتَّى بَرَقَ الْفَجْرُ، فَاسْتَيْقَظَا فَشَرِبَا غَبُوقَهُمَا، اللَّهُمَّ إِنْ كُنْتُ فَعَلْتُ ذَلِكَ ابْتِغَاءَ وَجْهِكَ فَفَرِّجْ عَنَّا مَا نَحْنُ فِيهِ مِنْ هَذِهِ الصَّخْرَةِ، فَانْفَرَجَتْ شَيْئًا لاَ يَسْتَطِيعُونَ الْخُرُوجَ ‏"‏‏.‏ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ وَقَالَ الآخَرُ اللَّهُمَّ كَانَتْ لِي بِنْتُ عَمٍّ كَانَتْ أَحَبَّ النَّاسِ إِلَىَّ، فَأَرَدْتُهَا عَنْ نَفْسِهَا، فَامْتَنَعَتْ مِنِّي حَتَّى أَلَمَّتْ بِهَا سَنَةٌ مِنَ السِّنِينَ، فَجَاءَتْنِي فَأَعْطَيْتُهَا عِشْرِينَ وَمِائَةَ دِينَارٍ عَلَى أَنْ تُخَلِّيَ بَيْنِي وَبَيْنَ نَفْسِهَا، فَفَعَلَتْ حَتَّى إِذَا قَدَرْتُ عَلَيْهَا قَالَتْ لاَ أُحِلُّ لَكَ أَنْ تَفُضَّ الْخَاتَمَ إِلاَّ بِحَقِّهِ‏.‏ فَتَحَرَّجْتُ مِنَ الْوُقُوعِ عَلَيْهَا، فَانْصَرَفْتُ عَنْهَا وَهْىَ أَحَبُّ النَّاسِ إِلَىَّ وَتَرَكْتُ الذَّهَبَ الَّذِي أَعْطَيْتُهَا، اللَّهُمَّ إِنْ كُنْتُ فَعَلْتُ ذَلِكَ ابْتِغَاءَ وَجْهِكَ فَافْرُجْ عَنَّا مَا نَحْنُ فِيهِ‏.‏ فَانْفَرَجَتِ الصَّخْرَةُ، غَيْرَ أَنَّهُمْ لاَ يَسْتَطِيعُونَ الْخُرُوجَ مِنْهَا‏.‏ قَالَ النَّبِيُّ صلى الله عليه وسلم وَقَالَ الثَّالِثُ اللَّهُمَّ إِنِّي اسْتَأْجَرْتُ أُجَرَاءَ فَأَعْطَيْتُهُمْ أَجْرَهُمْ، غَيْرَ رَجُلٍ وَاحِدٍ تَرَكَ الَّذِي لَهُ وَذَهَبَ فَثَمَّرْتُ أَجْرَهُ حَتَّى كَثُرَتْ مِنْهُ الأَمْوَالُ، فَجَاءَنِي بَعْدَ حِينٍ فَقَالَ يَا عَبْدَ اللَّهِ أَدِّ إِلَىَّ أَجْرِي‏.‏ فَقُلْتُ لَهُ كُلُّ مَا تَرَى مِنْ أَجْرِكَ مِنَ الإِبِلِ وَالْبَقَرِ وَالْغَنَمِ وَالرَّقِيقِ‏.‏ فَقَالَ يَا عَبْدَ اللَّهِ لاَ تَسْتَهْزِئْ بِي‏.‏ فَقُلْتُ إِنِّي لاَ أَسْتَهْزِئُ بِكَ‏.‏ فَأَخَذَهُ كُلَّهُ فَاسْتَاقَهُ فَلَمْ يَتْرُكْ مِنْهُ شَيْئًا، اللَّهُمَّ فَإِنْ كُنْتُ فَعَلْتُ ذَلِكَ ابْتِغَاءَ وَجْهِكَ فَافْرُجْ عَنَّا مَا نَحْنُ فِيهِ‏.‏ فَانْفَرَجَتِ الصَّخْرَةُ فَخَرَجُوا يَمْشُونَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2272
In-book reference : Book 37, Hadith 12
USC-MSA web (English) reference : Vol. 3, Book 36, Hadith 472
  (deprecated numbering scheme)
Mishkat al-Masabih 4348, 4349
Suwaid b. Wahb quoted a son of a Companion of God’s messenger who said his father reported God’s messenger as saying, “He who gives up wearing beautiful garments when he is able to do so (out of humility, as is stated in a version) will be clothed by God with the robe of honour, and he who marries for God's sake will be crowned by God with the crown of the kingdom.” Abu Dawud transmitted it, and Tirmidhi transmitted the tradition about the clothing on Suwaid’s authority on the authority of Mu'adh b. Anas.
وَعَنْ سُوَيْدِ بْنِ وَهْبٍ عَنْ رَجُلٍ مِنْ أَبْنَاءِ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ أَبِيهِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " مَنْ تَرَكَ لُبْسَ ثوبِ جمالٍ وَهُوَ يقدرُ عَلَيْهِ وَفِي رَاوِيه: تَوَاضُعًا كَسَاهُ اللَّهُ حُلَّةَ الْكَرَامَةِ وَمَنْ تَزَوَّجَ لِلَّهِ تَوَجَّهُ اللَّهُ تَاجَ الْمُلْكِ ". رَوَاهُ أَبُو دَاوُد

وَرَوَى التِّرْمِذِيُّ مِنْهُ عَنْ مُعَاذِ بْنِ أَنَسٍ حَدِيث اللبَاس

  لم تتمّ دراسته, لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4348, 4349
In-book reference : Book 22, Hadith 40
Mishkat al-Masabih 444
‘Ali reported God's messenger as saying, “If anyone leaves a spot on a hair which has been sexually defiled without washing it, such and such an amount of hell will have to be suffered for it.” ‘Ali said, “On that account I cut my hair; on that account I cut my hair,”* saying it three times. *Lit. "I treated my hair as an enemy." Abu Dawud, Ahmad and Darimi transmitted it, but Ahmad and Darimi did not repeat, “On that account I cut my hair.”
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ تَرَكَ مَوْضِعَ شَعَرَةٍ مِنْ جَنَابَةٍ لَمْ يَغْسِلْهَا فعل بهَا كَذَا وَكَذَا من النَّار» . قَالَ عَليّ فَمن ثمَّ عاديت رَأْسِي ثَلَاثًا فَمن ثمَّ عاديت رَأْسِي ثَلَاثًا فَمِنْ ثَمَّ عَادَيْتُ رَأْسِي ثَلَاثًا. (رَوَاهُ أَبُو دَاوُدَ وَأَحْمَدُ وَالدَّارِمِيُّ إِلَّا أَنَّهُمَا لَمْ يُكَرِّرَا: فَمن ثمَّ عاديت رَأْسِي)
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 444
In-book reference : Book 3, Hadith 148
Al-Adab Al-Mufrad 747
Nu'aym ibn Qa'nab said, "I went to Abu Dharr and did not find him at home. I asked his wife, 'Where is Abu Dharr?' 'Fetching some things for the house. He will be back presently.' I sat down to wait for him and he came with two camels. One of them was lined up behind the other and each of the camels had a waterskin on its neck. Abu Dharr took them off. Then he came and I said, 'Abu Dharr! There was no man who I desired to meet more than you and there was none that I hated to meet more than you!' He said, 'Your father is for Allah! How can these two be joined together?' I replied, 'In the Jahiliyya, a buried a daughter alive and I feared that I would meet you and you would say, "There is no way for you to repent. There is no way out." On the other hand, I used to hope that you would say, "There is a way for you to repent. There is a way out."' He asked," Did you do that in the Jahiliyah?" And Nuaym said "Yes.". Abu Dharr (ra) said," Allah has forgiven the sins committed earlier (before the Islamic times)". He then said to his wife," Bring us the meal." But she refused to do so. He then commanded her but she again refused to bring it and their voices were soon raised. Abu Dharr (ra) said," You will not go beyond what the Messenger of Allah (saws) has said". Nuaym asked," What has the Messenger of Allah said about them?" Abu Dharr (ra) said," The Messenger of Allah has said that a woman is created from a crooked rib and if you attempt to straighten it you will break it but if you leave her alone you will enjoy her while the crookedness remains in her". His wife then turned her back to them and went away and brought thareed as though she matched the bird Qatah (in swiftness). He then said," you go ahead, eat the food. And do not worry (about eating alone). For I am fasting," he stood up to offer prayers and hurried to the bowing posture. After he had finished his prayer, he began to eat. Nuaym exclaimed, "We belong to Allah! I had given no thought to it that you would lie to me. You said just now that you were fasting and you have come to eat". He said,"Your father is for Allah! Ever since I have met you, I have not spoken a lie." Nuaym said, "Did you not tell me that you were fasting?" He said,"Yes. I have kept three fasts in this month so that the reward for it is written down for me while it is lawful for me to eat too.
حَدَّثَنَا أَبُو مَعْمَرٍ، قَالَ‏:‏ حَدَّثَنَا عَبْدُ الْوَارِثِ قَالَ‏:‏ حَدَّثَنِي الْجُرَيْرِيُّ، قَالَ‏:‏ حَدَّثَنَا أَبُو الْعَلاَءِ بْنُ عَبْدِ اللهِ، عَنْ نُعَيْمِ بْنِ قَعْنَبٍ قَالَ‏:‏ أَتَيْتُ أَبَا ذَرٍّ فَلَمْ أُوَافِقْهُ، فَقُلْتُ لِامْرَأَتِهِ‏:‏ أَيْنَ أَبُو ذَرٍّ‏؟‏ قَالَتْ‏:‏ يَمْتَهِنُ، سَيَأْتِيكَ الْآنَ، فَجَلَسْتُ لَهُ، فَجَاءَ وَمَعَهُ بَعِيرَانِ، قَدْ قَطَرَ أَحَدَهُمَا بِعَجُزِ الْآخَرِ، فِي عُنُقِ كُلِّ وَاحِدٍ مِنْهُمَا قِرْبَةٌ، فَوَضَعَهُمَا ثُمَّ جَاءَ، فَقُلْتُ‏:‏ يَا أَبَا ذَرٍّ، مَا مِنْ رَجُلٍ كُنْتُ أَلْقَاهُ كَانَ أَحَبَّ إِلَيَّ لُقْيًا مِنْكَ، وَلاَ أَبْغَضَ إِلَيَّ لُقْيًا مِنْكَ، قَالَ‏:‏ لِلَّهِ أَبُوكَ، وَمَا جَمَعَ هَذَا‏؟‏ قَالَ‏:‏ إِنِّي كُنْتُ وَأَدْتُ مَوْءُودَةً فِي الْجَاهِلِيَّةِ أَرْهَبُ إِنْ لَقِيتُكَ أَنْ تَقُولَ‏:‏ لاَ تَوْبَةَ لَكَ، لاَ مَخْرَجَ لَكَ، وَكُنْتُ أَرْجُو أَنْ تَقُولَ‏:‏ لَكَ تَوْبَةٌ وَمَخْرَجٌ، قَالَ‏:‏ أَفِي الْجَاهِلِيَّةِ أَصَبْتَ‏؟‏ قُلْتُ‏:‏ نَعَمْ، قَالَ‏:‏ عَفَا اللَّهُ عَمَّا سَلَفَ‏.‏ وَقَالَ لِامْرَأَتِهِ‏:‏ آتِينَا بِطَعَامٍ، فَأَبَتَ، ثُمَّ أَمَرَهَا فَأَبَتَ، حَتَّى ارْتَفَعَتْ أَصْوَاتُهُمَا، قَالَ‏:‏ إِيهِ، فَإِنَّكُنَّ لاَ تَعْدُونَ مَا قَالَ رَسُولُ اللهِ صلى الله عليه وسلم، قُلْتُ‏:‏ وَمَا قَالَ رَسُولُ اللهِ فِيهِنَّ‏؟‏ قَالَ‏:‏ إِنَّ الْمَرْأَةَ خُلِقَتْ مِنْ ضِلَعٍ، وَإِنَّكَ إِنْ تُرِدْ أَنْ تُقِيمَهَا تَكْسِرُهَا، وَإِنْ تُدَارِهَا فَإِنَّ فِيهَا أَوَدًا وَبُلْغَةً، فَوَلَّتْ فَجَاءَتْ بِثَرِيدَةٍ كَأَنَّهَا قَطَاةٌ، فَقَالَ‏:‏ كُلْ وَلاَ أَهُولَنَّكَ فَإِنِّي صَائِمٌ، ثُمَّ قَامَ يُصَلِّي، فَجَعَلَ يُهَذِّبُ الرُّكُوعَ، ثُمَّ انْفَتَلَ فَأَكَلَ، فَقُلْتُ‏:‏ إِنَّا لِلَّهِ، مَا كُنْتُ أَخَافُ أَنْ تَكْذِبَنِي، قَالَ‏:‏ لِلَّهِ أَبُوكَ، مَا كَذَبْتُ مُنْذُ لَقِيتَنِي، قُلْتُ‏:‏ أَلَمْ تُخْبِرْنِي أَنَّكَ صَائِمٌ‏؟‏ قَالَ‏:‏ بَلَى، إِنِّي صُمْتُ مِنْ هَذَا الشَّهْرِ ثَلاَثَةَ أَيَّامٍ فَكُتِبَ لِي أَجْرُهُ، وَحَلَّ لِيَ الطَّعَامُ‏.‏
Reference : Al-Adab Al-Mufrad 747
In-book reference : Book 32, Hadith 2
English translation : Book 32, Hadith 747
Sunan Ibn Majah 1243
It was narrated from Anas bin Malik that the Messenger of Allah (saw) used to recite Qunut in the Subh prayer, and he used to supplicate in it against one of the Arab tribes for a month, then he stopped doing so.
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا هِشَامٌ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ يَقْنُتُ فِي صَلاَةِ الصُّبْحِ. يَدْعُو عَلَى حَىٍّ مِنْ أَحْيَاءِ الْعَرَبِ، شَهْرًا. ثُمَّ تَرَكَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1243
In-book reference : Book 5, Hadith 441
English translation : Vol. 1, Book 5, Hadith 1243
Sunan an-Nasa'i 3830
It was narrated from Ibn 'Umar that the Messenger of Allah said:
"Whoever swears an oath and says, 'If Allah wills,' then he has the choice: If he wishes, he may go ahead, and if he wishes he may not."
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا عَفَّانُ، قَالَ حَدَّثَنَا وُهَيْبٌ، قَالَ حَدَّثَنَا أَيُّوبُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ حَلَفَ عَلَى يَمِينٍ فَقَالَ إِنْ شَاءَ اللَّهُ فَهُوَ بِالْخِيَارِ إِنْ شَاءَ أَمْضَى وَإِنْ شَاءَ تَرَكَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3830
In-book reference : Book 35, Hadith 70
English translation : Vol. 4, Book 35, Hadith 3861
Sunan Abi Dawud 2443
Ibn 'Umar said:
'Ashurah was a day on which we used to fast in pre-Islamic days. When (fasting of) Ramadan was prescribed, the Messenger of Allah (saws) said: This is one of the days of Allah ; he who wishes may fast on it.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، قَالَ أَخْبَرَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، قَالَ كَانَ عَاشُورَاءُ يَوْمًا نَصُومُهُ فِي الْجَاهِلِيَّةِ فَلَمَّا نَزَلَ رَمَضَانُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ هَذَا يَوْمٌ مِنْ أَيَّامِ اللَّهِ فَمَنْ شَاءَ صَامَهُ وَمَنْ شَاءَ تَرَكَهُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2443
In-book reference : Book 14, Hadith 131
English translation : Book 13, Hadith 2437

Malik related to me that he had heard that Urwa ibn az-Zubayr and Sulayman ibn Yasar said, "The mukatab is a slave as long as any of his kitaba remains to be paid."

Malik said, "This is my opinion as well."

Malik said, "If a mukatab dies and leaves more property than what remains to be paid of his kitaba and he has children who were born during the time of his kitaba or whose kitaba has been written as well, they inherit any property that remains after the kitaba has been paid."

وَحَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ عُرْوَةَ بْنَ الزُّبَيْرِ، وَسُلَيْمَانَ بْنَ يَسَارٍ، كَانَا يَقُولاَنِ الْمُكَاتَبُ عَبْدٌ مَا بَقِيَ عَلَيْهِ مِنْ كِتَابَتِهِ شَىْءٌ ‏.‏ قَالَ مَالِكٌ وَهُو رَأْيِي ‏.‏ قَالَ مَالِكٌ فَإِنْ هَلَكَ الْمُكَاتَبُ وَتَرَكَ مَالاً أَكْثَرَ مِمَّا بَقِيَ عَلَيْهِ مِنْ كِتَابَتِهِ وَلَهُ وَلَدٌ وُلِدُوا فِي كِتَابَتِهِ أَوْ كَاتَبَ عَلَيْهِمْ وَرِثُوا مَا بَقِيَ مِنَ الْمَالِ بَعْدَ قَضَاءِ كِتَابَتِهِ ‏.‏
USC-MSA web (English) reference : Book 39, Hadith 2
Arabic reference : Book 39, Hadith 1493
Riyad as-Salihin 12
'Abdullah bin 'Umar bin Al-Khattab (May Allah be pleased with them) narrated that:
He heard Messenger of Allah (PBUH) as saying: "Three men, amongst those who came before you, set out until night came and they reached a cave, so they entered it. A rock fell down from the mountain and blocked the entrance of the cave. They said: 'Nothing will save you from this unless you supplicate to Allah by virtue of a righteous deed you have done.' Thereupon, one of them said: 'O Allah! I had parents who were old, and I used to offer them milk before any of my children or slaves. One day, I went far away in search of grazing and could not come back until they had slept. When I milked as usual and brought the drink I found them both asleep. I hated to disturb them and also disliked to give milk to my children before them. My children were crying out of hunger at my feet but I awaited with the bowl in my hand for them to wake up. When they awoke at dawn, they drank milk. O Allah! If I did so to seek Your Pleasure, then deliver us from the distress caused by the rock'. The rock moved slightly but they were unable to escape. The next said: 'O Allah! I had a cousin whom I loved more than any one else (in another version he said: as a man can love a woman). I wanted to have sexual intercourse with her but she refused. Hard pressed in a year of famine, she approached me. I gave her one hundred and twenty dinars on condition that she would yield herself to me. She agreed and when we got together (for sexual intercourse), she said: Fear Allah and do not break the seal unlawfully. I moved away from her in spite of the fact that I loved her most passionately; and I let her keep the money I had given her. O Allah! If I did that to seek Your Pleasure, then, remove the distress in which we are.' The rock moved aside a bit further but they were still unable to get out. The third one said: 'O Allah! I hired some labourers and paid them their wages except one of them departed without taking his due. I invested his money in business and the business prospered greatly. After a long time, he came to me and said: O slave of Allah! Pay me my dues. I said: All that you see is yours - camels, cattle, goats and slaves. He said: O slave of Allah! Do not mock at me. I assured him that I was not joking. So he took all the things and went away. He spared nothing. O Allah! If I did so seeking Your Pleasure, then relieve us of our distress.' The rock slipped aside and they got out walking freely".

[Al-Bukhari ...
وعن أبي عبد الرحمن عبد الله بن عمر بن الخطاب، رضي الله عنهما قال‏:‏ سمعت رسول الله صلى الله عليه وسلم يقول‏:‏ ‏"‏ انطلق ثلاثة نفر ممن كان قبلكم حتى آواهم المبيت إلى غار فدخلوه، فانحدرت صخرة من الجبل فسدت عليهم الغار، فقالوا‏:‏ إنه لا ينجيكم من هذه الصخرة إلا أن تدعوا الله بصالح أعمالكم‏.‏ قال رجل منهم‏:‏ اللهم كان لي أبوان شيخان كبيران، وكنت لا أغبق قبلهما أهلاً ولا مالاً‏.‏ فنأى بى طلب الشجر يوماً فلم أرح عليهما حتى ناما فحلبت لهما غبوقهما فوجدتهما نائمين فكرهت أن أوقظهما وأن أغبق قبلهما أهلاً أو مالاً، فلبثت- والقدح على يدى- أنتظر استيقاظهما حتى برق الفجر والصبية يتضاغون عند قدمى- فاستيقظا فشربا غبوقهما‏.‏ اللهم إن كنت فعلت ذلك ابتغاء وجهك ففرج عنا ما نحن فيه من هذه الصخرة، فانفرجت شيئاً لا يستطيعون الخروج منه‏.‏ قال الآخر‏:‏ اللهم إنه كانت لي ابنة عم كانت أحب الناس إلىّ ‏"‏ وفى رواية‏:‏ ‏"‏كنت أحبها كأشد ما يحب الرجال النساء، فأردتها على نفسها فامتنعت منى حتى ألمّت بها سنة من السنين فجاءتنى فأعطيتها عشرين ومائة دينار على أن تخلى بينى وبين نفسها ففعلت، حتى إذا قدرت عليها‏"‏ وفى رواية‏:‏ ‏"‏فلما قعدت بين رجليها، قالت‏:‏ اتق الله ولا تفض الخاتم إلا بحقه، فانصرفت عنها وهى أحب الناس إلى وتركت الذهب الذى أعطيتها، اللهم إن كنت فعلت ذلك ابتغاء وجهك فافرج عنا ما نحن فيه، فانفرجت الصخرة غير أنهم لا يستطيعون الخروج منها‏.‏ وقال الثالث‏:‏ اللهم استأجرت أجراء وأعطيتهم أجرهم غير رجل واحد ترك الذى له وذهب، فثمرت أجره حتى كثرت منه الأموال، فجاءنى بعد حين فقال‏:‏ يا عبد الله أدّ إلى أجرى، فقلت‏:‏ كل ما ترى من أجرك‏:‏ من الإبل والبقر والغنم والرقيق‏.‏ فقال‏:‏ يا عبد الله لا تستهزئ بى‏!‏ فقلت‏:‏ لا أستهزئ بك، فأخذه كله فاستاقه فلم يترك منه شيئاً، اللهم إن كنتُ فعلت ذلك ابتغاء وجهك فافرج عنا ما نحن فيه، فانفرجت الصخرة فخرجوا يمشون‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 12
In-book reference : Introduction, Hadith 12
Jami` at-Tirmidhi 3059
Narrated Ibn 'Abbas:
from Tamim Ad-Dari, regarding this Ayah: O you who believe! When death approaches any of you then take the testimony (5:106). He said: "The people are innocent of it, other than myself and 'Adi bin Badda.' We were Christians who used to frequent Ash-Sham before Islam." They went to Ash-Sham for their business, and they were approached by a freed slave of Banu Sahm, who was called Budail bin Abi Maryam, with some trade. He had a bowl they wanted made of silver, but he wanted a great deal for it. Then he became ill, and willed it to them, and he commissioned them to deliver what was left to his family. Tamim said: "When he died, we took that bowl and we sold it for one-thousand Dirham. Then 'Adi bin Badda and I divided it. When we went to his family to give them what was with us, they searched for the bowl and asked about it. We said: 'He did not leave behind other than this, nor did he give us other than this.'" Tamim said: "When I accepted Islam, after the Messenger of Allah (SAW) had arrived in Al-Madinah, I felt guilty about that, so I went to his family, and informed them about what had happened. I gave them fifty-thousand Dirham and told them my companion had the same. They took him to the Messenger of Allah (SAW) but he asked them for their proof, which they did not have, so he ordered them, to have him to take an oath in accordance with whatever the people of his religion revered, so he took the oath. Then Allah revealed: 'O you who believe! When death approaches any of you then take the testimony...' up to His saying: 'Or else they would fear that oaths will be admitted after their oaths (5:106).'" So 'Amr bin Al-'As and another man stood to take an oath, and the fifty-thousand Dirham was taken from 'Adi bin Badda.'"
حَدَّثَنَا الْحَسَنُ بْنُ أَحْمَدَ بْنِ أَبِي شُعَيْبٍ الْحَرَّانِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ الْحَرَّانِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ أَبِي النَّضْرِ، عَنْ بَاذَانَ، مَوْلَى أُمِّ هَانِئٍ عَنِ ابْنِ عَبَّاسٍ، عَنْ تَمِيمٍ الدَّارِيِّ، فِي هَذِهِ الآيَةِ ‏:‏ ‏(‏ يَا أَيُّهَا الَّذِينَ آمَنُوا شَهَادَةُ بَيْنِكُمْ إِذَا حَضَرَ أَحَدَكُمُ الْمَوْتُ ‏)‏ قَالَ بَرِئَ مِنْهَا النَّاسُ غَيْرِي وَغَيْرَ عَدِيِّ بْنِ بَدَّاءٍ وَكَانَا نَصْرَانِيَّيْنِ يَخْتَلِفَانِ إِلَى الشَّامِ قَبْلَ الإِسْلاَمِ فَأَتَيَا الشَّامَ لِتِجَارَتِهِمَا وَقَدِمَ عَلَيْهِمَا مَوْلًى لِبَنِي سَهْمٍ يُقَالُ لَهُ بُدَيْلُ بْنُ أَبِي مَرْيَمَ بِتِجَارَةٍ وَمَعَهُ جَامٌ مِنْ فِضَّةٍ يُرِيدُ بِهِ الْمَلِكَ وَهُوَ عُظْمُ تِجَارَتِهِ فَمَرِضَ فَأَوْصَى إِلَيْهِمَا وَأَمَرَهُمَا أَنْ يُبَلِّغَا مَا تَرَكَ أَهْلَهُ قَالَ تَمِيمٌ فَلَمَّا مَاتَ أَخَذْنَا ذَلِكَ الْجَامَ فَبِعْنَاهُ بِأَلْفِ دِرْهَمٍ ثُمَّ اقْتَسَمْنَاهُ أَنَا وَعَدِيُّ بْنُ بَدَّاءٍ فَلَمَّا قَدِمْنَا إِلَى أَهْلِهِ دَفَعْنَا إِلَيْهِمْ مَا كَانَ مَعَنَا وَفَقَدُوا الْجَامَ فَسَأَلُونَا عَنْهُ فَقُلْنَا مَا تَرَكَ غَيْرَ هَذَا وَمَا دَفَعَ إِلَيْنَا غَيْرَهُ قَالَ تَمِيمٌ فَلَمَّا أَسْلَمْتُ بَعْدَ قُدُومِ رَسُولِ اللَّهِ صلى الله عليه وسلم الْمَدِينَةَ تَأَثَّمْتُ مِنْ ذَلِكَ فَأَتَيْتُ أَهْلَهُ فَأَخْبَرْتُهُمُ الْخَبَرَ وَأَدَّيْتُ إِلَيْهِمْ خَمْسَمِائَةِ دِرْهَمٍ وَأَخْبَرْتُهُمْ أَنَّ عِنْدَ صَاحِبِي مِثْلَهَا فَأَتَوْا بِهِ رَسُولَ اللَّهِ صلى الله عليه وسلم فَسَأَلَهُمُ الْبَيِّنَةَ فَلَمْ يَجِدُوا فَأَمَرَهُمْ أَنْ يَسْتَحْلِفُوهُ بِمَا يُعْظَمُ بِهِ عَلَى أَهْلِ دِينِهِ فَحَلَفَ فَأَنْزَلَ اللَّهُ ‏:‏ ‏(‏ يَا أَيُّهَا الَّذِينَ آمَنُوا شَهَادَةُ بَيْنِكُمْ إِذَا حَضَرَ أَحَدَكُمُ الْمَوْتُ ‏)‏ إِلَى قَوْلِهِ ‏:‏ ‏(‏ أَوْ يَخَافُوا أَنْ تُرَدَّ أَيْمَانٌ بَعْدَ أَيْمَانِهِمْ ‏)‏ ‏.‏ فَقَامَ عَمْرُو بْنُ الْعَاصِ وَرَجُلٌ آخَرُ فَحَلَفَا فَنُزِعَتِ الْخَمْسُمِائَةِ دِرْهَمٍ مِنْ عَدِيِّ بْنِ بَدَّاءٍ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ وَلَيْسَ إِسْنَادُهُ بِصَحِيحٍ ‏.‏ وَأَبُو النَّضْرِ الَّذِي رَوَى عَنْهُ مُحَمَّدُ بْنُ إِسْحَاقَ هَذَا الْحَدِيثَ هُوَ عِنْدِي مُحَمَّدُ بْنُ السَّائِبِ الْكَلْبِيُّ يُكْنَى أَبَا النَّضْرِ وَقَدْ تَرَكَهُ أَهْلُ الْحَدِيثِ وَهُوَ صَاحِبُ التَّفْسِيرِ سَمِعْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ يَقُولُ مُحَمَّدُ بْنُ السَّائِبِ الْكَلْبِيُّ يُكْنَى أَبَا النَّضْرِ ‏.‏ قَالَ أَبُو عِيسَى وَلاَ نَعْرِفُ لِسَالِمٍ أَبِي النَّضْرِ الْمَدَنِيِّ رِوَايَةً عَنْ أَبِي صَالِحٍ مَوْلَى أُمِّ هَانِئٍ وَقَدْ رُوِيَ عَنِ ابْنِ عَبَّاسٍ شَيْءٌ مِنْ هَذَا عَلَى الاِخْتِصَارِ مِنْ غَيْرِ هَذَا الْوَجْهِ ‏.‏
Grade: Maudu' (Darussalam)
Reference : Jami` at-Tirmidhi 3059
In-book reference : Book 47, Hadith 111
English translation : Vol. 5, Book 44, Hadith 3059
Mishkat al-Masabih 1520
‘A’isha said that when the Prophet saw something rising in the sky, meaning clouds, he left what he was doing, faced them and said, "O God, I seek refuge in Thee from the evil of what they contain." If God cleared them away he praised Him, and if rain fell he said, "O God, give a beneficial fall.” Abu Dawud, Nasa’i, Ibn Majah and Shafi'i transmitted it, the wording being Shafi'i's.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أَبْصَرْنَا شَيْئًا مِنَ السَّمَاءِ تَعْنِي السَّحَابَ تَرَكَ عَمَلَهُ وَاسْتَقْبَلَهُ وَقَالَ: «اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ شَرِّ مَا فِيهِ» فَإِنْ كَشَفَهُ حَمِدَ الله وَإِن مطرَت قَالَ: «اللَّهُمَّ سَقْيًا نَافِعًا» . رَوَاهُ أَبُو دَاوُدَ وَالنَّسَائِيُّ وَابْنُ مَاجَه وَالشَّافِعِيّ وَاللَّفْظ لَهُ
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1520
In-book reference : Book 4, Hadith 919
Sunan Abi Dawud 4800

Narrated AbuUmamah:

The Prophet (saws) said: I guarantee a house in the surroundings of Paradise for a man who avoids quarrelling even if he were in the right, a house in the middle of Paradise for a man who avoids lying even if he were joking, and a house in the upper part of Paradise for a man who made his character good.

حَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ الدِّمَشْقِيُّ أَبُو الْجَمَاهِرِ، قَالَ حَدَّثَنَا أَبُو كَعْبٍ، أَيُّوبُ بْنُ مُحَمَّدٍ السَّعْدِيُّ قَالَ حَدَّثَنِي سُلَيْمَانُ بْنُ حَبِيبٍ الْمُحَارِبِيُّ، عَنْ أَبِي أُمَامَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَنَا زَعِيمٌ بِبَيْتٍ فِي رَبَضِ الْجَنَّةِ لِمَنْ تَرَكَ الْمِرَاءَ وَإِنْ كَانَ مُحِقًّا وَبِبَيْتٍ فِي وَسَطِ الْجَنَّةِ لِمَنْ تَرَكَ الْكَذِبَ وَإِنْ كَانَ مَازِحًا وَبِبَيْتٍ فِي أَعْلَى الْجَنَّةِ لِمَنْ حَسَّنَ خُلُقَهُ ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4800
In-book reference : Book 43, Hadith 28
English translation : Book 42, Hadith 4782
Sunan Abi Dawud 2442
'Aishah said:
The Quraish used to fast on the day of 'Ashurah in pre Islamic days. The Messenger of Allah (saws) would fast on it in pre-Islamic period. When the Messenger of Allah (saws) came to Medina, he fasted on it and commanded to fast on it. When the fast of Ramadan was prescribed, that became obligatory, and (fasting on) 'Ashurah was abandoned. He who wishes may fast on it and he who wishes may leave it.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ كَانَ يَوْمُ عَاشُورَاءَ يَوْمًا تَصُومُهُ قُرَيْشٌ فِي الْجَاهِلِيَّةِ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصُومُهُ فِي الْجَاهِلِيَّةِ فَلَمَّا قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَدِينَةَ صَامَهُ وَأَمَرَ بِصِيَامِهِ فَلَمَّا فُرِضَ رَمَضَانُ كَانَ هُوَ الْفَرِيضَةَ وَتُرِكَ عَاشُورَاءُ فَمَنْ شَاءَ صَامَهُ وَمَنْ شَاءَ تَرَكَهُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2442
In-book reference : Book 14, Hadith 130
English translation : Book 13, Hadith 2436
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى ، عَنْ سُفْيَانَ ، عَنْ أَبِي الزِّنَادِ ، عَنْ الْأَعْرَجِ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " وَالَّذِي نَفْسِي بِيَدِهِمَا عَلَى الْأَرْضِ مُؤْمِنٌ إِلا وأَنَا أَوْلَى النَّاسِ بِهِ، فَمَنْ تَرَكَ دَيْنًا أَوْ ضَيَاعًا، فَلْأُدْعَ لَهُ، فَأَنَا مَوْلَاهُ، وَمَنْ تَرَكَ مَالًا، فَلِعَصَبَتِهِ مَنْ كَانَ ". قَالَ عَبْد اللَّهِ : ضَيَاعًا : يَعْنِي : عِيَالًا. وَقَالَ : فَلْأُدْعَ لَهُ، يَعْنِي : ادْعُونِي لَهُ أَقْضِ عَنْهُ
Arabic reference : Book 18, Hadith 2514
Al-Adab Al-Mufrad 723
Abdullah bin al-Zubayr (ra) stopped speaking when he heard a thunder-clap and said:
“Glory be to him whose praise the thunderclap sings and the angels glorify in awe of him”. He used to say, then, that the thunder-clap is a stern warning for the dwellers of earth.
حَدَّثَنَا إِسْمَاعِيلُ قَالَ‏:‏ حَدَّثَنِي مَالِكُ بْنُ أَنَسٍ، عَنْ عَامِرِ بْنِ عَبْدِ اللهِ بْنِ الزُّبَيْرِ، عَنْ عَبْدِ اللهِ بْنِ الزُّبَيْرِ، أَنَّهُ كَانَ إِذَا سَمِعَ الرَّعْدَ تَرَكَ الْحَدِيثَ وَقَالَ‏:‏ سُبْحَانَ الَّذِي ‏{‏يُسَبِّحُ الرَّعْدُ بِحَمْدِهِ وَالْمَلاَئِكَةُ مِنْ خِيفَتِهِ‏}‏، ثُمَّ يَقُولُ‏:‏ إِنَّ هَذَا لَوَعِيدٌ شَدِيدٌ لأهْلِ الأرْضِ‏.‏
Reference : Al-Adab Al-Mufrad 723
In-book reference : Book 31, Hadith 120
English translation : Book 31, Hadith 723
Sunan an-Nasa'i 5494
It was narrated that Abu Sa'eed said:
"The Messenger of Allah [SAW] used to seek refuge from the evil eye of the Jinn and the evil eye of humans. When Al-Mu'awwadhatan were revealed, he started to recite them and stopped reciting anything else."
أَخْبَرَنَا هِلاَلُ بْنُ الْعَلاَءِ، قَالَ حَدَّثَنَا سَعِيدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا عَبَّادٌ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَتَعَوَّذُ مِنْ عَيْنِ الْجَانِّ وَعَيْنِ الإِنْسِ فَلَمَّا نَزَلَتِ الْمُعَوِّذَتَانِ أَخَذَ بِهِمَا وَتَرَكَ مَا سِوَى ذَلِكَ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 5494
In-book reference : Book 50, Hadith 67
English translation : Vol. 6, Book 50, Hadith 5496
Mishkat al-Masabih 5379
Hudhaifa said:
God's messenger gave us an address on which occasion he left out nothing that would happen up to the last hour without telling of it. Some remembered and some forgot, and these companions of mine have known it. Some of it I have forgotten, but when I see it, I remember it, just as a man remembers another's face when he is away and recognizes him when he sees him. (Bukhari and Muslim.)
عَن حُذَيْفَة قَالَ: قَامَ فِينَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَقَامًا مَا تَرَكَ شَيْئًا يَكُونُ فِي مقَامه إِلَى قِيَامِ السَّاعَةِ إِلَّا حَدَّثَ بِهِ حَفِظَهُ مَنْ حَفِظَهُ وَنَسِيَهُ مَنْ نَسِيَهُ قَدْ عَلِمَهُ أَصْحَابِي هَؤُلَاءِ وَإِنَّهُ لَيَكُونُ مِنْهُ الشَّيْءُ قَدْ نَسِيتُهُ فَأَرَاهُ فَأَذْكُرُهُ كَمَا يَذْكُرُ الرَّجُلُ وَجْهَ الرَّجُلِ إِذَا غَابَ عَنْهُ ثُمَّ إِذَا رَآهُ عرفه. مُتَّفق عَلَيْهِ
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5379
In-book reference : Book 27, Hadith 1
Mishkat al-Masabih 254
Abu Huraira reported God’s messenger as saying, “Among the actions and good deeds for which a believer will continue to receive reward after his death are knowledge which he taught and spread, a good son whom he left behind, or a copy of the Qur'an which he left as a legacy, or a mosque which he built, or a house which he built for the traveller, or a stream which he caused to flow, or a sadaqa which he gave from his property when he was alive and well, for which he will continue to receive reward after his death.” Ibn Majah transmitted it, and also Baihaqi in Shu'ab al-iman.
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ مِمَّا يَلْحَقُ الْمُؤْمِنَ مِنْ عَمَلِهِ وَحَسَنَاتِهِ بَعْدَ مَوْتِهِ عِلْمًا علمه ونشره وَولدا صَالحا تَركه ومصحفا وَرَّثَهُ أَوْ مَسْجِدًا بَنَاهُ أَوْ بَيْتًا لِابْنِ السَّبِيلِ بَنَاهُ أَوْ نَهْرًا أَجْرَاهُ أَوْ صَدَقَةً أخرجهَا من مَاله فِي صِحَّته وحياته يلْحقهُ من بعد مَوته» . رَوَاهُ بن مَاجَه وَالْبَيْهَقِيّ فِي شعب الْإِيمَان
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 254
In-book reference : Book 2, Hadith 51
Mishkat al-Masabih 5745
Abu Huraira reported God's messenger as saying, "The way in which I may be compared with the prophets is by a castle which was beautifully constructed, but in which the place of one brick was left incomplete. Sightseers went round admiring the beauty of its construction with the exception of the place for that brick. Now I have filled up the place of that brick, in me the building is completed and in me the messengers are complete." A version has "I am the brick and I am the seal of the prophets." (Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَثَلِي وَمَثَلُ الْأَنْبِيَاءِ كَمَثَلِ قَصْرٍ أُحْسِنَ بُنْيَانُهُ تُرِكَ مِنْهُ مَوضِع لبنة فَطَافَ النظَّارُ يتعجَّبونَ من حُسنِ بنيانِه إِلَّا مَوْضِعَ تِلْكَ اللَّبِنَةِ فَكُنْتُ أَنَا سَدَدْتُ مَوْضِعَ اللَّبِنَةِ خُتِمَ بِيَ الْبُنْيَانُ وَخُتِمَ بِي الرُّسُلُ» . وَفِي رِوَايَةٍ: «فَأَنَا اللَّبِنَةُ وَأَنَا خَاتَمُ النَّبِيِّينَ» . مُتَّفق عَلَيْهِ
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5745
In-book reference : Book 29, Hadith 7
Sunan Ibn Majah 2705
It was narrated from Mu'awiyah bin Qurrah, from his father that the Messenger of Allah (SAW) said:
“Whoever makes a will as death approaches, and his will is in accordance with the book of Allah (SWT) it will be an expiation for whatever he did not pay of his Zakah during his lifetime.”
حَدَّثَنَا يَحْيَى بْنُ عُثْمَانَ بْنِ سَعِيدِ بْنِ كَثِيرِ بْنِ دِينَارٍ الْحِمْصِيُّ، حَدَّثَنَا بَقِيَّةُ، عَنْ أَبِي حَلْبَسٍ، عَنْ خُلَيْدِ بْنِ أَبِي خُلَيْدٍ، عَنْ مُعَاوِيَةَ بْنِ قُرَّةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ حَضَرَتْهُ الْوَفَاةُ فَأَوْصَى وَكَانَتْ وَصِيَّتُهُ عَلَى كِتَابِ اللَّهِ كَانَتْ كَفَّارَةً لِمَا تَرَكَ مِنْ زَكَاتِهِ فِي حَيَاتِهِ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 2705
In-book reference : Book 22, Hadith 11
English translation : Vol. 3, Book 22, Hadith 2705
Sunan an-Nasa'i 3066
Aishah bint Tallah narrated from her maternal aunt Aishah the Mother of the Believers that:
the Messenger of Allah told one of his wives to depart from Jam (Al-Muzadalifah) on the night of Jam, to go to Jamratual Aqabah and stone it, then come back to her camp before morning. And Ata used to do that until he died.
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا عَبْدُ الأَعْلَى بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الطَّائِفِيُّ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، قَالَ حَدَّثَتْنِي عَائِشَةُ بِنْتُ طَلْحَةَ، عَنْ خَالَتِهَا، عَائِشَةَ أُمِّ الْمُؤْمِنِينَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَ إِحْدَى نِسَائِهِ أَنْ تَنْفِرَ مِنْ جَمْعٍ لَيْلَةَ جَمْعٍ فَتَأْتِيَ جَمْرَةَ الْعَقَبَةِ فَتَرْمِيَهَا وَتُصْبِحَ فِي مَنْزِلِهَا ‏.‏ وَكَانَ عَطَاءٌ يَفْعَلُهُ حَتَّى مَاتَ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 3066
In-book reference : Book 24, Hadith 449
English translation : Vol. 3, Book 24, Hadith 3068
Sunan Abi Dawud 1133

Narrated Abdullah ibn Umar:

Ibn Jurayj said: Ata' told me that he saw Ibn Umar pray after the Friday prayer. He moved a little from the place where he offered the Friday prayer. Then he would pray two rak'ahs. He then walked far away from that place and would offer four rak'ahs. I asked Ata': How many times did you see Ibn Umar do that? He replied: Many times. AbuDawud said: This has been narrated by AbdulMalik ibn AbuSulayman, but did not narrate it completely.

حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَسَنِ، حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي عَطَاءٌ، أَنَّهُ رَأَى ابْنَ عُمَرَ يُصَلِّي بَعْدَ الْجُمُعَةِ فَيَنْمَازُ عَنْ مُصَلاَّهُ الَّذِي، صَلَّى فِيهِ الْجُمُعَةَ قَلِيلاً غَيْرَ كَثِيرٍ قَالَ فَيَرْكَعُ رَكْعَتَيْنِ قَالَ ثُمَّ يَمْشِي أَنْفَسَ مِنْ ذَلِكَ فَيَرْكَعُ أَرْبَعَ رَكَعَاتٍ قُلْتُ لِعَطَاءٍ كَمْ رَأَيْتَ ابْنَ عُمَرَ يَصْنَعُ ذَلِكَ قَالَ مِرَارًا قَالَ أَبُو دَاوُدَ وَرَوَاهُ عَبْدُ الْمَلِكِ بْنُ أَبِي سُلَيْمَانَ وَلَمْ يُتِمَّهُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1133
In-book reference : Book 2, Hadith 744
English translation : Book 3, Hadith 1128
Ash-Shama'il Al-Muhammadiyah 350
Al-Hasan ibn 'Ali said:
“Al-Husain said: ‘I asked my father how the Prophet (Allah bless him and give him peace) comported himself among his table companions, so he said: 'Allah’s Messenger (Allah bless him and give him peace) was always good-humored, easy-going, mild- mannered, neither rude nor coarse, nor boisterous, nor obscene, nor slanderous, nor avaricious. He would take no interest in what he did not desire, he would not leave anyone who pleaded with him hopeless or disappointed. There were three things he avoided: hypocrisy, excess, and what did not concern him. Similarly, he would not blame someone, find fault with him, or invade his privacy. He would only utter that for which he hoped to earn a reward. When he spoke, his table companions bowed in silence as if birds had alighted on their heads, and only when he fell silent would they speak. They would not contest one another’s right to speak in his presence, and when someone spoke in his presence, they listened to him until he finished. Their speech in his presence was the speech of the best of them. He would laugh about whatever they laughed about, and marvel at whatever they marveled at. He used to exercise patience with a stranger's rough manner of speaking or making inquiries, even if his Companions were keen to attract them, saying: ‘If you find someone seeking something he needs, you must help him!’ He would only accept praise in moderation, and he would not interrupt someone who was speaking, until he transgressed a limit, in which case he would interrupt him with a prohibition or by standing up.”
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، قَالَ‏:‏ حَدَّثَنَا جُمَيْعُ بْنُ عُمَرَ بْنِ عَبْدِ الرَّحْمَنِ الْعِجْلِيُّ، قَالَ‏:‏ أَنْبَأَنَا رَجُلٌ مِنْ بَنِي تَمِيمٍ مِنْ وَلَدِ أَبِي هَالَةَ زَوْجِ خَدِيجَةَ، وَيُكْنَى أَبَا عَبْدِ اللهِ، عَنِ ابْنٍ لأَبِي هَالَةَ، عَنِ الْحَسَنِ بْنِ عَلِيٍّ، قَالَ‏:‏ قَالَ الْحُسَيْنُ‏:‏ سَأَلْتُ أَبي عَنْ سِيرَةِ النَّبِيِّ صلى الله عليه وسلم، فِي جُلَسَائِهِ، فَقَالَ‏:‏ كَانَ رَسُولُ اللهِ صلى الله عليه وسلم، دَائِمَ الْبِشْرِ، سَهْلَ الْخُلُقِ، لَيِّنَ الْجَانِبِ، لَيْسَ بِفَظٍّ وَلا غَلِيظٍ، وَلا صَخَّابٍ وَلا فَحَّاشٍ، وَلا عَيَّابٍ وَلا مُشَاحٍ، يَتَغَافَلُ عَمَّا لا يَشْتَهِي، وَلا يُؤْيِسُ مِنْهُ رَاجِيهِ وَلا يُخَيَّبُ فِيهِ، قَدْ تَرَكَ نَفْسَهُ مِنْ ثَلاثٍ‏:‏ الْمِرَاءِ، وَالإِكْثَارِ، وَمَا لا يَعْنِيهِ، وَتَرَكَ النَّاسَ مِنْ ثَلاثٍ‏:‏ كَانَ لا يَذُمُّ أَحَدًا، وَلا يَعِيبُهُ، وَلا يَطْلُبُ عَوْرتَهُ، وَلا يَتَكَلَّمُ إِلا فِيمَا رَجَا ثَوَابَهُ، وَإِذَا تَكَلَّمَ أَطْرَقَ جُلَسَاؤُهُ، كَأَنَّمَا عَلَى رُؤُوسِهِمُ الطَّيْرُ، فَإِذَا سَكَتَ تَكَلَّمُوا لا يَتَنَازَعُونَ عِنْدَهُ الْحَدِيثَ، وَمَنْ تَكَلَّمَ عِنْدَهُ أَنْصَتُوا لَهُ حَتَّى يَفْرُغَ، حَدِيثُهُمْ عِنْدَهُ حَدِيثُ أَوَّلِهِمْ، يَضْحَكُ مِمَّا يَضْحَكُونَ مِنْهُ، وَيَتَعَجَّبُ مِمَّا يَتَعَجَّبُونَ مِنْهُ، وَيَصْبِرُ لِلْغَرِيبِ عَلَى الْجَفْوَةِ فِي مَنْطِقِهِ وَمَسْأَلَتِهِ، حَتَّى إِنْ كَانَ أَصْحَابُهُ، وَيَقُولُ‏:‏ إِذَا رَأَيْتُمْ طَالِبَ حَاجَةٍ يِطْلُبُهَا فَأَرْفِدُوهُ، وَلا يَقْبَلُ الثَّنَاءَ إِلا مِنْ مُكَافِئٍ وَلا يَقْطَعُ عَلَى أَحَدٍ حَدِيثَهُ حَتَّى يَجُوزَ فَيَقْطَعُهُ بِنَهْيٍ أَوْ قِيَامٍ‏.‏
Grade: Da'if Isnād (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 350
In-book reference : Book 48, Hadith 9

Yahya related to me from Malik that he had asked Ibn Shihab whether someone doing itikaf could go into a house to relieve himself, and he said, "Yes, there is no harm in that."

Malik said, "The situation that we are all agreed upon here is that there is no disapproval of anyone doing itikaf in a mosque where jumua is held. The only reason I see for disapproving of doing itikaf in a mosque where jumua is not held is that the man doing itikaf would have to leave the mosque where he was doing itikaf in order to go to jumua, or else not go there at all. If, however, he is doing itikaf in a mosque where jumua is not held, and he does not have to go to jumua in any other mosque, then I see no harm in him doing itikaf there, because Allah, the Blessed and Exalted, says, 'While you are doing itikaf in mosques,' and refers to all mosques in general, without specifying any particular kind."

Malik continued, "Accordingly, it is permissiblefor a man to do itikaf in a mosque where jumua is not held if he does not have to leave it to go to a mosque where jumua is held."

Malik said, "A person doing itikaf should spend the night only in the mosque where he is doing itikaf, except if his tent is in one of the courtyards of the mosque. I have never heard that someone doing itikaf can put up a shelter anywhere except in the mosque itself or in one of the courtyards of the mosque.

Part of what shows that he must spend the night in the mosque is the saying of A'isha, 'When the Messenger of Allah, may Allah bless him and grant him peace, was doing itikaf, he would only go into the house to relieve himself.' Nor should he do itikaf on the roof of the mosque or in the minaret."

Malik said, "The person who is going to do itikaf should enter the place where he wishes to do itikaf before the sun sets on the night when he wishes to begin his itikaf, so that he is ready to begin the itikaf at the beginning of the night when he is going to start his itikaf. A person doing itikaf should be occupied with his itikaf, and not turn his attention to other things which might occupy him, such as trading or whatever. There is no harm, however, if some one doing itikaf tells some one to do something for him regarding his estate, or the affairs of his family, or tells someone to sell some property of his, or something else that does not occupy him directly. There is no harm in him arranging for someone else to do that for him if it is a simple matter."

Malik said, ...

وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ سَأَلَ ابْنَ شِهَابٍ عَنِ الرَّجُلِ، يَعْتَكِفُ هَلْ يَدْخُلُ لِحَاجَتِهِ تَحْتَ سَقْفٍ فَقَالَ نَعَمْ لاَ بَأْسَ بِذَلِكَ ‏.‏ قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا الَّذِي لاَ اخْتِلاَفَ فِيهِ أَنَّهُ لاَ يُكْرَهُ الاِعْتِكَافُ فِي كُلِّ مَسْجِدٍ يُجَمَّعُ فِيهِ وَلاَ أُرَاهُ كُرِهَ الاِعْتِكَافُ فِي الْمَسَاجِدِ الَّتِي لاَ يُجَمَّعُ فِيهَا إِلاَّ كَرَاهِيَةَ أَنْ يَخْرُجَ الْمُعْتَكِفُ مِنْ مَسْجِدِهِ الَّذِي اعْتَكَفَ فِيهِ إِلَى الْجُمُعَةِ أَوْ يَدَعَهَا فَإِنْ كَانَ مَسْجِدًا لاَ يُجَمَّعُ فِيهِ الْجُمُعَةُ وَلاَ يَجِبُ عَلَى صَاحِبِهِ إِتْيَانُ الْجُمُعَةِ فِي مَسْجِدٍ سِوَاهُ فَإِنِّي لاَ أَرَى بَأْسًا بِالاِعْتِكَافِ فِيهِ لأَنَّ اللَّهَ تَبَارَكَ وَتَعَالَى قَالَ ‏{‏وَأَنْتُمْ عَاكِفُونَ فِي الْمَسَاجِدِ‏}‏ فَعَمَّ اللَّهُ الْمَسَاجِدَ كُلَّهَا وَلَمْ يَخُصَّ شَيْئًا مِنْهَا ‏.‏ قَالَ مَالِكٌ فَمِنْ هُنَالِكَ جَازَ لَهُ أَنْ يَعْتَكِفَ فِي الْمَسَاجِدِ الَّتِي لاَ يُجَمَّعُ فِيهَا الْجُمُعَةُ إِذَا كَانَ لاَ يَجِبُ عَلَيْهِ أَنْ يَخْرُجَ مِنْهُ إِلَى الْمَسْجِدِ الَّذِي تُجَمَّعُ فِيهِ الْجُمُعَةُ ‏.‏ قَالَ مَالِكٌ وَلاَ يَبِيتُ الْمُعْتَكِفُ إِلاَّ فِي الْمَسْجِدِ الَّذِي اعْتَكَفَ فِيهِ إِلاَّ أَنْ يَكُونَ خِبَاؤُهُ فِي رَحَبَةٍ مِنْ رِحَابِ الْمَسْجِدِ وَلَمْ أَسْمَعْ أَنَّ الْمُعْتَكِفَ يَضْرِبُ بِنَاءً يَبِيتُ فِيهِ إِلاَّ فِي الْمَسْجِدِ أَوْ فِي رَحَبَةٍ مِنْ رِحَابِ الْمَسْجِدِ وَمِمَّا يَدُلُّ عَلَى أَنَّهُ لاَ يَبِيتُ إِلاَّ فِي الْمَسْجِدِ قَوْلُ عَائِشَةَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا اعْتَكَفَ لاَ يَدْخُلُ الْبَيْتَ إِلاَّ لِحَاجَةِ الإِنْسَانِ ‏.‏ وَلاَ يَعْتَكِفُ فَوْقَ ظَهْرِ الْمَسْجِدِ وَلاَ فِي الْمَنَارِ يَعْنِي الصَّوْمَعَةَ ‏.‏ وَقَالَ مَالِكٌ يَدْخُلُ الْمُعْتَكِفُ الْمَكَانَ الَّذِي يُرِيدُ أَنْ يَعْتَكِفَ فِيهِ قَبْلَ غُرُوبِ الشَّمْسِ مِنَ اللَّيْلَةِ الَّتِي يُرِيدُ أَنْ يَعْتَكِفَ فِيهَا حَتَّى يَسْتَقْبِلَ بِاعْتِكَافِهِ أَوَّلَ اللَّيْلَةِ الَّتِي يُرِيدُ أَنْ يَعْتَكِفَ فِيهَا وَالْمُعْتَكِفُ مُشْتَغِلٌ بِاعْتِكَافِهِ لاَ يَعْرِضُ لِغَيْرِهِ مِمَّا يَشْتَغِلُ بِهِ مِنَ التِّجَارَاتِ أَوْ غَيْرِهَا وَلاَ بَأْسَ بِأَنْ يَأْمُرَ الْمُعْتَكِفُ بِبَعْضِ حَاجَتِهِ بِضَيْعَتِهِ وَمَصْلَحَةِ أَهْلِهِ وَأَنْ يَأْمُرَ بِبَيْعِ مَالِهِ أَوْ بِشَىْءٍ لاَ يَشْغَلُهُ فِي نَفْسِهِ فَلاَ بَأْسَ بِذَلِكَ إِذَا كَانَ خَفِيفًا أَنْ يَأْمُرَ بِذَلِكَ مَنْ يَكْفِيهِ إِيَّاهُ ‏.‏ قَالَ مَالِكٌ لَمْ أَسْمَعْ أَحَدًا مِنْ أَهْلِ الْعِلْمِ يَذْكُرُ فِي الاِعْتِكَافِ شَرْطًا وَإِنَّمَا الاِعْتِكَافُ عَمَلٌ مِنَ الأَعْمَالِ مِثْلُ الصَّلاَةِ وَالصِّيَامِ وَالْحَجِّ وَمَا أَشْبَهَ ذَلِكَ مِنَ الأَعْمَالِ مَا كَانَ مِنْ ذَلِكَ فَرِيضَةً أَوْ نَافِلَةً فَمَنْ دَخَلَ فِي شَىْءٍ مِنْ ذَلِكَ فَإِنَّمَا يَعْمَلُ بِمَا مَضَى مِنَ السُّنَّةِ وَلَيْسَ لَهُ أَنْ يُحْدِثَ فِي ذَلِكَ غَيْرَ مَا مَضَى عَلَيْهِ الْمُسْلِمُونَ لاَ مِنْ شَرْطٍ يَشْتَرِطُهُ وَلاَ يَبْتَدِعُهُ وَقَدِ اعْتَكَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَعَرَفَ الْمُسْلِمُونَ سُنَّةَ الاِعْتِكَافِ ‏.‏ قَالَ مَالِكٌ وَالاِعْتِكَافَ وَالْجِوَارُ سَوَاءٌ وَالاِعْتِكَافُ لِلْقَرَوِيِّ وَالْبَدَوِيِّ سَوَاءٌ ‏.‏
USC-MSA web (English) reference : Book 19, Hadith 3
Arabic reference : Book 19, Hadith 695
Mishkat al-Masabih 1846
Samura b. Jundub reported God's messenger as saying, “Acts of begging are lacerations with which a man disfigures his face, so he who wishes may preserve his self-respect and he who wishes may do otherwise; but this does not apply to one who asks from a ruler, or in a situation which makes it necessary.” Abu Dawud, Tirmidhi and Nasa’i transmitted it.
عَنْ سَمُرَةَ بْنِ جُنْدُبٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْمَسَائِلُ كُدُوحٌ يَكْدَحُ بِهَا الرَّجُلُ وَجْهَهُ فَمَنْ شَاءَ أَبْقَى عَلَى وَجْهِهِ وَمَنْ شَاءَ تَرَكَهُ إِلَّا أَنْ يَسْأَلَ الرَّجُلُ ذَا سُلْطَانٍ أَوْ فِي أَمْرٍ لَا يَجِدُ مِنْهُ بُدًّا» . رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيّ وَالنَّسَائِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1846
In-book reference : Book 6, Hadith 73
Sunan Ibn Majah 3511
It was narrated that Abu Sa’eed said:
“The Messenger of Allah (saw) used to seek refuge from the evil eye of the jinn and of mankind. When the Mu’awwidhatain* were revealed, he started to recite them and stopped reciting anything else.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سَعِيدُ بْنُ سُلَيْمَانَ، عَنْ عَبَّادٍ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَتَعَوَّذُ مِنْ عَيْنِ الْجَانِّ وَأَعْيُنِ الإِنْسِ فَلَمَّا نَزَلَتِ الْمُعَوِّذَتَانِ أَخَذَهُمَا وَتَرَكَ مَا سِوَى ذَلِكَ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 3511
In-book reference : Book 31, Hadith 76
English translation : Vol. 4, Book 31, Hadith 3511
Sunan Ibn Majah 2814
It was narrated that ‘Uqbah bin ‘Amir Al-Juhani said:
“I heard the Messenger of Allah (saw) say: ‘Whoever learns how to shoot (arrows) then abandons it, has disobeyed me.’”
حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى الْمِصْرِيُّ، أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي ابْنُ لَهِيعَةَ، عَنْ عُثْمَانَ بْنِ نُعَيْمٍ الرُّعَيْنِيِّ، عَنِ الْمُغِيرَةِ بْنِ نَهِيكٍ، أَنَّهُ سَمِعَ عُقْبَةَ بْنَ عَامِرٍ الْجُهَنِيَّ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنْ تَعَلَّمَ الرَّمْىَ ثُمَّ تَرَكَهُ فَقَدْ عَصَانِي ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2814
In-book reference : Book 24, Hadith 62
English translation : Vol. 4, Book 24, Hadith 2814
Sunan Ibn Majah 3976
It was narrated from Abu Hurairah that the Messenger of Allah (saw) said:
“Part of a person’s goodness in Islam is his leaving alone that which does not concern him.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبِ بْنِ شَابُورَ، حَدَّثَنَا الأَوْزَاعِيُّ، عَنْ قُرَّةَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ حَيْوَئِيلَ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مِنْ حُسْنِ إِسْلاَمِ الْمَرْءِ تَرْكُهُ مَا لاَ يَعْنِيهِ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 3976
In-book reference : Book 36, Hadith 51
English translation : Vol. 5, Book 36, Hadith 3976

Yahya related to me from Hisham ibn Urwa from his father that al- Miswar ibn Makhrama told him that he had visited Umar ibn al Khattab on the night he was stabbed and had woken him up for the subh prayer and Umar had said, ''Yes. Whoever stops doing the prayer will get nothing from Islam," and he did the prayer with blood pouring from his wound.

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ الْمِسْوَرَ بْنَ مَخْرَمَةَ، أَخْبَرَهُ أَنَّهُ، دَخَلَ عَلَى عُمَرَ بْنِ الْخَطَّابِ مِنَ اللَّيْلَةِ الَّتِي طُعِنَ فِيهَا فَأَيْقَظَ عُمَرَ لِصَلاَةِ الصُّبْحِ فَقَالَ عُمَرُ نَعَمْ وَلاَ حَظَّ فِي الإِسْلاَمِ لِمَنْ تَرَكَ الصَّلاَةَ ‏.‏ فَصَلَّى عُمَرُ وَجُرْحُهُ يَثْعَبُ دَمًا ‏.‏
USC-MSA web (English) reference : Book 2, Hadith 53
Arabic reference : Book 2, Hadith 83
Sunan Ibn Majah 2433
It was narrated from Sa'd bin Atwal that :
his brother died, leaving behind three hundred Dirham and dependents. “I wanted to spend (his money) on his dependents, but the Prophet (SAW) said: 'Your brother is being detained by his debt, so pay it off for him.'” He said “O Messenger of Allah (SAW), I have paid it off apart from two Dinar, which a woman is claiming but she has no proof.” He said: “Give them to her for she is telling the truth.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، أَخْبَرَنِي عَبْدُ الْمَلِكِ أَبُو جَعْفَرٍ، عَنْ أَبِي نَضْرَةَ، عَنْ سَعْدِ بْنِ الأَطْوَلِ، أَنَّ أَخَاهُ، مَاتَ وَتَرَكَ ثَلاَثَمِائَةِ دِرْهَمٍ وَتَرَكَ عِيَالاً فَأَرَدْتُ أَنْ أُنْفِقَهَا عَلَى عِيَالِهِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ إِنَّ أَخَاكَ مُحْتَبَسٌ بِدَيْنِهِ فَاقْضِ عَنْهُ ‏"‏ ‏.‏ فَقَالَ يَا رَسُولَ اللَّهِ قَدْ أَدَّيْتُ عَنْهُ إِلاَّ دِينَارَيْنِ ادَّعَتْهُمَا امْرَأَةٌ وَلَيْسَ لَهَا بَيِّنَةٌ ‏.‏ قَالَ ‏"‏ فَأَعْطِهَا فَإِنَّهَا مُحِقَّةٌ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2433
In-book reference : Book 15, Hadith 44
English translation : Vol. 3, Book 15, Hadith 2433

Yahya related to me from Malik from Hisham ibn Urwa from his father that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "The day of Ashura was a day the Quraysh used to fast in the jahiliyya, and the Messenger of Allah, may Allah bless him and grant him peace, used also to fast it during the jahiliyya. Then when the Messenger of Allah, may Allah bless him and grant him peace, came to Madina he fasted it and ordered that it be fasted. Then Ramadan was made obligatory, and that became the fard instead of Ashura, but whoever wanted to, fasted it, and whoever did not want to, did not fast it."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ كَانَ يَوْمُ عَاشُورَاءَ يَوْمًا تَصُومُهُ قُرَيْشٌ فِي الْجَاهِلِيَّةِ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصُومُهُ فِي الْجَاهِلِيَّةِ فَلَمَّا قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَدِينَةَ صَامَهُ وَأَمَرَ بِصِيَامِهِ فَلَمَّا فُرِضَ رَمَضَانُ كَانَ هُوَ الْفَرِيضَةَ وَتُرِكَ يَوْمُ عَاشُورَاءَ فَمَنْ شَاءَ صَامَهُ وَمَنْ شَاءَ تَرَكَهُ ‏.‏
USC-MSA web (English) reference : Book 18, Hadith 33
Arabic reference : Book 18, Hadith 667
Jami` at-Tirmidhi 513
Sahl bin Ma'adh bin Anas al Jahni narrated from his father that :
Allah's Messenger said: "Whoever steps over the necks of the people on Friday, he has taken a bridge to Hell."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا رِشْدِينُ بْنُ سَعْدٍ، عَنْ زَبَّانَ بْنِ فَائِدٍ، عَنْ سَهْلِ بْنِ مُعَاذِ بْنِ أَنَسٍ الْجُهَنِيِّ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ تَخَطَّى رِقَابَ النَّاسِ يَوْمَ الْجُمُعَةِ اتَّخَذَ جِسْرًا إِلَى جَهَنَّمَ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ جَابِرٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ سَهْلِ بْنِ مُعَاذِ بْنِ أَنَسٍ الْجُهَنِيِّ حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ رِشْدِينَ بْنِ سَعْدٍ ‏.‏ وَالْعَمَلُ عَلَيْهِ عِنْدَ أَهْلِ الْعِلْمِ كَرِهُوا أَنْ يَتَخَطَّى الرَّجُلُ رِقَابَ النَّاسِ يَوْمَ الْجُمُعَةِ وَشَدَّدُوا فِي ذَلِكَ ‏.‏ وَقَدْ تَكَلَّمَ بَعْضُ أَهْلِ الْعِلْمِ فِي رِشْدِينَ بْنِ سَعْدٍ وَضَعَّفَهُ مِنْ قِبَلِ حِفْظِهِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 513
In-book reference : Book 4, Hadith 26
English translation : Vol. 1, Book 4, Hadith 513
Sahih al-Bukhari 1016

Narrated Anas:

A man came to the Prophet (p.b.u.h) and said, "Livestock are destroyed and the roads are cut off." So Allah's Apostle invoked Allah for rain and it rained from that Friday till the next Friday. The same person came again and said, "Houses have collapsed, roads are cut off, and the livestock are destroyed. Please pray to Allah to withhold the rain." Allah's Apostle (stood up and) said, "O Allah! (Let it rain) on the plateaus, on the hills, in the valleys and over the places where trees grow." So the clouds cleared away from Medina as clothes are taken off .

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ شَرِيكِ بْنِ عَبْدِ اللَّهِ، عَنْ أَنَسٍ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ هَلَكَتِ الْمَوَاشِي وَتَقَطَّعَتِ السُّبُلُ‏.‏ فَدَعَا، فَمُطِرْنَا مِنَ الْجُمُعَةِ إِلَى الْجُمُعَةِ، ثُمَّ جَاءَ فَقَالَ تَهَدَّمَتِ الْبُيُوتُ وَتَقَطَّعَتِ السُّبُلُ، وَهَلَكَتِ الْمَوَاشِي فَادْعُ اللَّهَ يُمْسِكْهَا‏.‏ فَقَامَ صلى الله عليه وسلم فَقَالَ ‏ "‏ اللَّهُمَّ عَلَى الآكَامِ وَالظِّرَابِ وَالأَوْدِيَةِ وَمَنَابِتِ الشَّجَرِ ‏"‏‏.‏ فَانْجَابَتْ عَنِ الْمَدِينَةِ انْجِيَابَ الثَّوْبِ‏.‏
Reference : Sahih al-Bukhari 1016
In-book reference : Book 15, Hadith 11
USC-MSA web (English) reference : Vol. 2, Book 17, Hadith 129
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Sunan Abi Dawud 4240
Narrated Hudhaifa:
The Messenger of Allah (saws) stood among us (to give us an address) and he left out nothing that would happen up to the last hour without telling of it. Some remembered it and some forgot, and these Companions of his have known it. When something of it which I have forgotten happens, I remembered it, just as a man remembers another's face when he is a away and recognizes him when he sees him.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ حُذَيْفَةَ، قَالَ قَامَ فِينَا رَسُولُ اللَّهِ صلى الله عليه وسلم قَائِمًا فَمَا تَرَكَ شَيْئًا يَكُونُ فِي مَقَامِهِ ذَلِكَ إِلَى قِيَامِ السَّاعَةِ إِلاَّ حَدَّثَهُ حَفِظَهُ مَنْ حَفِظَهُ وَنَسِيَهُ مَنْ نَسِيَهُ قَدْ عَلِمَهُ أَصْحَابُهُ هَؤُلاَءِ وَإِنَّهُ لَيَكُونُ مِنْهُ الشَّىْءُ فَأَذْكُرُهُ كَمَا يَذْكُرُ الرَّجُلُ وَجْهَ الرَّجُلِ إِذَا غَابَ عَنْهُ ثُمَّ إِذَا رَآهُ عَرَفَهُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4240
In-book reference : Book 37, Hadith 1
English translation : Book 36, Hadith 4228
Sahih al-Bukhari 6731

Narrated Abu Huraira:

The Prophet said, "I am more closer to the believers than their own selves, so whoever (of them) dies while being in debt and leaves nothing for its repayment, then we are to pay his debts on his behalf and whoever (among the believers) dies leaving some property, then that property is for his heirs."

حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي أَبُو سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ أَنَا أَوْلَى، بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ، فَمَنْ مَاتَ وَعَلَيْهِ دَيْنٌ، وَلَمْ يَتْرُكْ وَفَاءً، فَعَلَيْنَا قَضَاؤُهُ، وَمَنْ تَرَكَ مَالاً فَلِوَرَثَتِهِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6731
In-book reference : Book 85, Hadith 8
USC-MSA web (English) reference : Vol. 8, Book 80, Hadith 723
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أَخْبَرَنَا عِصْمَةُ بْنُ الْفَضْلِ ، حَدَّثَنَا حَرَمِيُّ بْنُ عُمَارَةَ ، عَنْ شُعْبَةَ ، عَنْ عُمَرَ بْنِ سُلَيْمَانَ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبَانَ بْنِ عُثْمَانَ ، عَنْ أَبِيهِ ، قَالَ : خَرَجَ زَيْدُ بْنُ ثَابِتٍ مِنْ عِنْدِ مَرْوَانَ بْنِ الْحَكَمِ، بِنِصْفِ النَّهَارِ، قَالَ : فَقُلْتُ مَا خَرَجَ هَذِهِ السَّاعَةَ مِنْ عِنْدِ مَرْوَانَ إِلَّا وَقَدْ سَأَلَهُ عَنْ شَيْءٍ، فَأَتَيْتُهُ، فَسَأَلْتُهُ، فَقَالَ : نَعَمْ، سَأَلَنِي عَنْ حَدِيثٍ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ :" نَضَّرَ اللَّهُ امْرَأً سَمِعَ مِنَّا حَدِيثًا فَحَفِظَهُ، فَأَدَّاهُ إِلَى مَنْ هُوَ أَحْفَظُ مِنْهُ، فَرُبَّ حَامِلِ فِقْهٍ لَيْسَ بِفَقِيهٍ، وَرُبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ، لَا يَعْتَقِدُ قَلْبُ مُسْلِمٍ عَلَى ثَلَاثِ خِصَالٍ إِلَّا دَخَلَ الْجَنَّةَ "، قَالَ : قُلْتُ : مَا هُنَّ؟، قَالَ : إِخْلَاصُ الْعَمَلِ لِلَّهِ، وَالنَّصِيحَةُ لِوُلَاةِ الْأَمْرِ، وَلُزُومُ الْجَمَاعَةِ، فَإِنَّ دَعْوَتَهُمْ تُحِيطُ مِنْ وَرَائِهِمْ، وَمَنْ كَانَتْ الْآخِرَةُ نِيَّتَهُ، جَعَلَ اللَّهُ غِنَاهُ فِي قَلْبِهِ، وَجَمَعَ لَهُ شَمْلَهُ، وَأَتَتْهُ الدُّنْيَا وَهِيَ رَاغِمَةٌ، وَمَنْ كَانَتْ الدُّنْيَا نِيَّتَهُ، فَرَّقَ اللَّهُ عَلَيْهِ شَمْلَهُ، وَجَعَلَ فَقْرَهُ بَيْنَ عَيْنَيْهِ، وَلَمْ يَأْتِهِ مِنْ الدُّنْيَا إِلَّا مَا قُدِّرَ لَهُ "، قَالَ : وَسَأَلْتُهُ عَنْ صَلَاةِ الْوُسْطَى، قَالَ : هِيَ الظُّهْرُ
Arabic reference : Book 0, Hadith 231
Sunan Ibn Majah 2733
It was narrated from ‘Aishah that the freed slave of the Prophet (saw) fell from a palm tree and died. He left behind wealth but he had no child or close relative. The Prophet (saw) said:
“Give his legacy to a man from his village.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَصْبَهَانِيِّ، عَنْ مُجَاهِدِ بْنِ وَرْدَانَ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، أَنَّ مَوْلًى، لِلنَّبِيِّ صلى الله عليه وسلم وَقَعَ مِنْ نَخْلَةٍ فَمَاتَ وَتَرَكَ مَالاً وَلَمْ يَتْرُكْ وَلَدًا وَلاَ حَمِيمًا فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ أَعْطُوا مِيرَاثَهُ رَجُلاً مِنْ أَهْلِ قَرْيَتِهِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2733
In-book reference : Book 23, Hadith 15
English translation : Vol. 4, Book 23, Hadith 2733
Sahih al-Bukhari 6604

Narrated Hudhaifa:

The Prophet once delivered a speech in front of us wherein he left nothing but mentioned (about) everything that would happen till the Hour. Some of us stored that our minds and some forgot it. (After that speech) I used to see events taking place (which had been referred to in that speech) but I had forgotten them (before their occurrence). Then I would recognize such events as a man recognizes another man who has been absent and then sees and recognizes him.

حَدَّثَنَا مُوسَى بْنُ مَسْعُودٍ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ حُذَيْفَةَ ـ رضى الله عنه ـ قَالَ لَقَدْ خَطَبَنَا النَّبِيُّ صلى الله عليه وسلم خُطْبَةً، مَا تَرَكَ فِيهَا شَيْئًا إِلَى قِيَامِ السَّاعَةِ إِلاَّ ذَكَرَهُ، عَلِمَهُ مَنْ عَلِمَهُ، وَجَهِلَهُ مَنْ جَهِلَهُ، إِنْ كُنْتُ لأَرَى الشَّىْءَ قَدْ نَسِيتُ، فَأَعْرِفُ مَا يَعْرِفُ الرَّجُلُ إِذَا غَابَ عَنْهُ فَرَآهُ فَعَرَفَهُ‏.‏
Reference : Sahih al-Bukhari 6604
In-book reference : Book 82, Hadith 10
USC-MSA web (English) reference : Vol. 8, Book 77, Hadith 601
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Musnad Ahmad 1121
It was narrated that ‘Ali (رضي الله عنه) said:
I heard the Messenger of Allah (ﷺ) say: Whoever leaves a space the size of a hair [when doing ghusl for janabah] and does not pour water on it, such and such will be done to him in the Fire. ‘Ali (رضي الله عنه) said: From that time I hated my hair, as you can see.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَجَّاجِ النَّاجِيُّ، وَمُحَمَّدُ بْنُ أَبَانَ بْنِ عِمْرَانَ الْوَاسِطِيُّ، قَالَا ثَنَا حَمَّادُ بْنُ سَلَمَةَ، وَهَذَا، لَفْظُ مُحَمَّدِ بْنِ أَبَانَ عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ زَاذَانَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ تَرَكَ مَوْضِعَ شَعَرَةٍ مِنْ جَنَابَةٍ لَمْ يُصِبْهَا الْمَاءُ فُعِلَ بِهِ كَذَا وَكَذَا مِنْ النَّارِ قَالَ عَلِيٌّ فَمِنْ ثَمَّ عَادَيْتُ شَعْرِي كَمَا تَرَوْنَ‏.‏
Grade: Lts isnad is marfoo' Da'if] (Darussalam)
Reference : Musnad Ahmad 1121
In-book reference : Book 5, Hadith 537

Yahya related to me from Malik that Ibn Shihab used to say, "Some one who catches a raka of the jumua prayer should pray another one with it." Ibn Shihab said, "That is the sunna."

Malik said, "I saw the people of knowledge in our city doing that. That is because the Messenger of Allah, may Allah bless him and grant him peace, said, 'Whoever catches a raka of the prayer has caught the prayer.' "

Malik said, concerning some one who was in a crowd on the day of jumua and did the ruku but was not able to go into sajda until the imam had risen or finished his prayer, "If he is able to do the sajda and has already done the ruku then he should do the sajda when the people stand up. If he is unable to do thesajda until after the imam has finished the prayer, then I prefer that he begins the prayeragain and does the four rakas of dhuhr."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ كَانَ يَقُولُ مَنْ أَدْرَكَ مِنْ صَلاَةِ الْجُمُعَةِ رَكْعَةً فَلْيُصَلِّ إِلَيْهَا أُخْرَى ‏.‏ قَالَ ابْنُ شِهَابٍ وَهِيَ السُّنَّةُ ‏.‏ قَالَ مَالِكٌ وَعَلَى ذَلِكَ أَدْرَكْتُ أَهْلَ الْعِلْمِ بِبَلَدِنَا وَذَلِكَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ أَدْرَكَ مِنَ الصَّلاَةِ رَكْعَةً فَقَدْ أَدْرَكَ الصَّلاَةَ ‏"‏ ‏.‏ قَالَ مَالِكٌ فِي الَّذِي يُصِيبُهُ زِحَامٌ يَوْمَ الْجُمُعَةِ فَيَرْكَعُ وَلاَ يَقْدِرُ عَلَى أَنْ يَسْجُدَ حَتَّى يَقُومَ الإِمَامُ أَوْ يَفْرُغَ الإِمَامُ مِنْ صَلاَتِهِ إِنَّهُ إِنْ قَدَرَ عَلَى أَنْ يَسْجُدَ إِنْ كَانَ قَدْ رَكَعَ فَلْيَسْجُدْ إِذَا قَامَ النَّاسُ وَإِنْ لَمْ يَقْدِرْ عَلَى أَنْ يَسْجُدَ حَتَّى يَفْرُغَ الإِمَامُ مِنْ صَلاَتِهِ فَإِنَّهُ أَحَبُّ إِلَىَّ أَنْ يَبْتَدِئَ صَلاَتَهُ ظُهْرًا أَرْبَعًا ‏.‏
USC-MSA web (English) reference : Book 5, Hadith 12
Arabic reference : Book 5, Hadith 237
Sunan Abi Dawud 1069

Narrated Ka'b ibn Malik:

AbdurRahman ibn Ka'b ibn Malik said: When Ka'b ibn Malik heard the call to prayer on Friday, he prayed for As'ad ibn Zurarah. I asked him: What is the matter that when you hear the call to prayer, you pray for As'ad ibn Zurarah? He replied: This is because he held the Friday prayer for the first time for us at Hazm an-Nabit of Harrah belonging to Banu Bayadah in Naqi', called Naqi' al-Khadumat. I asked him: How many were you at that time ? He said: Forty.

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا ابْنُ إِدْرِيسَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ أَبِي أُمَامَةَ بْنِ سَهْلٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ، - وَكَانَ قَائِدَ أَبِيهِ بَعْدَ مَا ذَهَبَ بَصَرُهُ عَنْ أَبِيهِ، كَعْبِ بْنِ مَالِكٍ أَنَّهُ كَانَ إِذَا سَمِعَ النِّدَاءَ، يَوْمَ الْجُمُعَةِ تَرَحَّمَ لأَسْعَدَ بْنِ زُرَارَةَ ‏.‏ فَقُلْتُ لَهُ إِذَا سَمِعْتَ النِّدَاءَ، تَرَحَّمْتَ لأَسْعَدَ بْنِ زُرَارَةَ قَالَ لأَنَّهُ أَوَّلُ مَنْ جَمَّعَ بِنَا فِي هَزْمِ النَّبِيتِ مِنْ حَرَّةِ بَنِي بَيَاضَةَ فِي نَقِيعٍ يُقَالُ لَهُ نَقِيعُ الْخَضِمَاتِ ‏.‏ قُلْتُ كَمْ أَنْتُمْ يَوْمَئِذٍ قَالَ أَرْبَعُونَ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1069
In-book reference : Book 2, Hadith 680
English translation : Book 3, Hadith 1064
Mishkat al-Masabih 1186
‘Amr b. ‘Ata’ said that Nafi‘ b. Jubair sent him to as-Sa'ib to ask him about something Mu'awiya had seen him do in prayer. He said, “Yes, I prayed the Friday noon prayer along with him in the enclosure,* and when the imam uttered the salutation I stood up in my place and prayed. When he went in he sent me a message saying, ‘Never again do what you have done. When you pray the Friday noon prayer you must not join another prayer to it till you have engaged in conversation or gone out, for God’s Messenger gave us that precise command, not to join on a prayer till we had engaged in conversation or gone out’.” * The enclosure (maqsura) was a private part of the mosque reserved for the Caliph. Mu'awiya has been accused of being an innovator because he introduced this feature. Muslim transmitted it.
وَعَنْ عَمْرِو بْنِ عَطَاءٍ قَالَ: إِنَّ نَافِعَ بْنَ جُبَيْرٍ أَرْسَلَهُ إِلَى السَّائِبِ يَسْأَلُهُ عَنْ شَيْءٍ رَآهُ مِنْهُ مُعَاوِيَةُ فِي الصَّلَاةِ فَقَالَ: نَعَمْ صَلَّيْتُ مَعَهُ الْجُمُعَةَ فِي الْمَقْصُورَةِ فَلَمَّا سَلَّمَ الْإِمَامُ قُمْتُ فِي مَقَامِي فَصَلَّيْتُ فَلَمَّا دَخَلَ أَرْسَلَ إِلَيَّ فَقَالَ: لَا تَعُدْ لِمَا فَعَلْتَ إِذَا صَلَّيْتَ الْجُمُعَةَ فَلَا تَصِلْهَا بِصَلَاةٍ حَتَّى تكلم أوتخرج فَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَنَا بِذَلِكَ أَنْ لَا نُوصِلَ بِصَلَاةٍ حَتَّى نتكلم أَو نخرج. رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1186
In-book reference : Book 4, Hadith 602
Sahih Muslim 863 a

Jabir b. Abdullah reported that the Apostle (may peace be upon him) was delivering the sermon on Friday in a standing posture when a caravan from Syria arrived. The people flocked towards it till no one was left (with the Holy Prophet) but twelve persons, and it was on this occasion that this verse in regard to Jumu'a was revealed." And when they see merchandise or sport. they break away to it and leave thee standing."

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، كِلاَهُمَا عَنْ جَرِيرٍ، - قَالَ عُثْمَانُ حَدَّثَنَا جَرِيرٌ، - عَنْ حُصَيْنِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ جَابِرِ، بْنِ عَبْدِ اللَّهِ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَخْطُبُ قَائِمًا يَوْمَ الْجُمُعَةِ فَجَاءَتْ عِيرٌ مِنَ الشَّامِ فَانْفَتَلَ النَّاسُ إِلَيْهَا حَتَّى لَمْ يَبْقَ إِلاَّ اثْنَا عَشَرَ رَجُلاً فَأُنْزِلَتْ هَذِهِ الآيَةُ الَّتِي فِي الْجُمُعَةِ{‏ وَإِذَا رَأَوْا تِجَارَةً أَوْ لَهْوًا انْفَضُّوا إِلَيْهَا وَتَرَكُوكَ قَائِمًا‏}
Reference : Sahih Muslim 863a
In-book reference : Book 7, Hadith 47
USC-MSA web (English) reference : Book 4, Hadith 1877
  (deprecated numbering scheme)
Jami` at-Tirmidhi 488
Abu Hurairah narrated that:
the Prophet said: "The best day that the sun has risen upon is Friday. On it Adam was created, on it he entered Paradise, and on it, he was expelled from it. And the Hour will not be established except on Friday."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ خَيْرُ يَوْمٍ طَلَعَتْ فِيهِ الشَّمْسُ يَوْمُ الْجُمُعَةِ فِيهِ خُلِقَ آدَمُ وَفِيهِ أُدْخِلَ الْجَنَّةَ وَفِيهِ أُخْرِجَ مِنْهَا وَلاَ تَقُومُ السَّاعَةُ إِلاَّ فِي يَوْمِ الْجُمُعَةِ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَبِي لُبَابَةَ وَسَلْمَانَ وَأَبِي ذَرٍّ وَسَعْدِ بْنِ عُبَادَةَ وَأَوْسِ بْنِ أَوْسٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 488
In-book reference : Book 4, Hadith 1
English translation : Vol. 1, Book 4, Hadith 488
Jami` at-Tirmidhi 2332
Anas bin Malik narrated that the Allah's Messenger (s.a.w) said:
"The hour shall not be established until time is constricted, and the year is like a month, a month is like the week, and the week is like the day, and the day is like the hour, and the hour is like the flare of the fire."
حَدَّثَنَا عَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ، حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ الْعُمَرِيُّ، عَنْ سَعْدِ بْنِ سَعِيدٍ الأَنْصَارِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ تَقُومُ السَّاعَةُ حَتَّى يَتَقَارَبَ الزَّمَانُ فَتَكُونُ السَّنَةُ كَالشَّهْرِ وَالشَّهْرُ كَالْجُمُعَةِ وَتَكُونُ الْجُمُعَةُ كَالْيَوْمِ وَيَكُونُ الْيَوْمُ كَالسَّاعَةِ وَتَكُونُ السَّاعَةُ كَالضَّرْمَةِ بِالنَّارِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏ وَسَعْدُ بْنُ سَعِيدٍ هُوَ أَخُو يَحْيَى بْنِ سَعِيدٍ الأَنْصَارِيِّ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2332
In-book reference : Book 36, Hadith 29
English translation : Vol. 4, Book 10, Hadith 2332
Sunan Abi Dawud 1131
Abu Hurairah reported the Messenger of Allah (saws) as saying (this is the version of the narrator Ibn al-Sabbah):
If anyone of you prays after the Friday prayer, he should say for rak'ahs. According to the version of the narrator Ibn Yunus, the tradition goes: When you have offered the Friday prayer, pray after it four rak'ahs. He said: My father said to me: My son, if you have said two rak'ahs in the mosque, then you comes to your house, pray two rak'ahs more.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ الْبَزَّازُ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ زَكَرِيَّا، عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم - قَالَ ابْنُ الصَّبَّاحِ قَالَ - ‏"‏ مَنْ كَانَ مُصَلِّيًا بَعْدَ الْجُمُعَةِ فَلْيُصَلِّ أَرْبَعًا ‏"‏ ‏.‏ وَتَمَّ حَدِيثُهُ وَقَالَ ابْنُ يُونُسَ ‏"‏ إِذَا صَلَّيْتُمُ الْجُمُعَةَ فَصَلُّوا بَعْدَهَا أَرْبَعًا ‏"‏ ‏.‏ قَالَ فَقَالَ لِي أَبِي يَا بُنَىَّ فَإِنْ صَلَّيْتَ فِي الْمَسْجِدِ رَكْعَتَيْنِ ثُمَّ أَتَيْتَ الْمَنْزِلَ أَوِ الْبَيْتَ فَصَلِّ رَكْعَتَيْنِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1131
In-book reference : Book 2, Hadith 742
English translation : Book 2, Hadith 1126
Sunan Abi Dawud 2892
Narrated Jabir bin ‘Abdullah :

The wife of Sa'd b. al-Rabi said: Messenger of Allah, Sa'd died and left two daughters. He then narrated the rest of the tradition in a similar way.

Abu Dawud said: This is the most correct tradition.

حَدَّثَنَا ابْنُ السَّرْحِ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي دَاوُدُ بْنُ قَيْسٍ، وَغَيْرُهُ، مِنْ أَهْلِ الْعِلْمِ عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ امْرَأَةَ، سَعْدِ بْنِ الرَّبِيعِ قَالَتْ يَا رَسُولَ اللَّهِ إِنَّ سَعْدًا هَلَكَ وَتَرَكَ ابْنَتَيْنِ ‏.‏ وَسَاقَ نَحْوَهُ قَالَ أَبُو دَاوُدَ وَهَذَا هُوَ الصَّوَابُ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2892
In-book reference : Book 19, Hadith 8
English translation : Book 18, Hadith 2886
Sahih al-Bukhari 7218

Narrated `Abdullah bin `Umar:

It was said to `Umar, "Will you appoint your successor?" `Umar said, "If I appoint a Caliph (as my successor) it is true that somebody who was better than I (i.e., Abu Bakr) did so, and if I leave the matter undecided, it is true that somebody who was better than I (i.e., Allah's Apostle) did so." On this, the people praised him. `Umar said, "People are of two kinds: Either one who is keen to take over the Caliphate or one who is afraid of assuming such a responsibility. I wish I could be free from its responsibility in that I would receive neither reward nor retribution I won't bear the burden of the caliphate in my death as I do in my life."

حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، أَخْبَرَنَا سُفْيَانُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ قِيلَ لِعُمَرَ أَلاَ تَسْتَخْلِفُ قَالَ إِنْ أَسْتَخْلِفْ فَقَدِ اسْتَخْلَفَ مَنْ هُوَ خَيْرٌ مِنِّي أَبُو بَكْرٍ، وَإِنْ أَتْرُكْ فَقَدْ تَرَكَ مَنْ هُوَ خَيْرٌ مِنِّي رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَثْنَوْا عَلَيْهِ فَقَالَ رَاغِبٌ رَاهِبٌ، وَدِدْتُ أَنِّي نَجَوْتُ مِنْهَا كَفَافًا لاَ لِي وَلاَ عَلَىَّ لاَ أَتَحَمَّلُهَا حَيًّا وَمَيِّتًا‏.‏
Reference : Sahih al-Bukhari 7218
In-book reference : Book 93, Hadith 78
USC-MSA web (English) reference : Vol. 9, Book 89, Hadith 325
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Yahya related to me from Malik that he had asked Ibn Shihab about the word of Allah, the Majestic, the Mighty, "O you who accept, when the call is made for the prayer on the day of jumua, make haste to the remembrance of Allah."(Sura 62 ayat 9). Ibn Shihab said, ''Umar ibn al-Khattab used to recite, 'When the call is made for the prayer on the day of jumua, go to the remembrance of Allah.' "

Malik said, "Making haste in the Book of Allah is only deed and action. Allah the Blessed, the Exalted, says 'and when he turns away, he acts in the land' (Sura 2 ayat 205), and He, the Exalted, said, 'and as for the one who comes to you acting with fear' (Sura 80 ayat 8), and He said, 'then he turned his back, and acted' (Sura 79 ayat 22),and He said, 'Your deeds are diverse' " (Sura 92 ayat 4). Malik said, "Thus making haste which Allah mentions in His Book is not running on the feet or exertion. It only means deed and actions."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ سَأَلَ ابْنَ شِهَابٍ عَنْ قَوْلِ اللَّهِ، عَزَّ وَجَلَّ ‏{‏يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نُودِيَ لِلصَّلاَةِ مِنْ يَوْمِ الْجُمُعَةِ فَاسْعَوْا إِلَى ذِكْرِ اللَّهِ‏}‏ فَقَالَ ابْنُ شِهَابٍ كَانَ عُمَرُ بْنُ الْخَطَّابِ يَقْرَؤُهَا إِذَا نُودِيَ لِلصَّلاَةِ مِنْ يَوْمِ الْجُمُعَةِ فَامْضُوا إِلَى ذِكْرِ اللَّهِ ‏.‏ قَالَ مَالِكٌ وَإِنَّمَا السَّعْىُ فِي كِتَابِ اللَّهِ الْعَمَلُ وَالْفِعْلُ يَقُولُ اللَّهُ تَبَارَكَ وَتَعَالَى ‏{‏وَإِذَا تَوَلَّى سَعَى فِي الأَرْضِ‏}‏ وَقَالَ تَعَالَى ‏{‏وَأَمَّا مَنْ جَاءَكَ يَسْعَى وَهُوَ يَخْشَى‏}‏ وَقَالَ ‏{‏ثُمَّ أَدْبَرَ يَسْعَى‏}‏ وَقَالَ ‏{‏إِنَّ سَعْيَكُمْ لَشَتَّى‏}‏ قَالَ مَالِكٌ فَلَيْسَ السَّعْىُ الَّذِي ذَكَرَ اللَّهُ فِي كِتَابِهِ بِالسَّعْىِ عَلَى الأَقْدَامِ وَلاَ الاِشْتِدَادَ وَإِنَّمَا عَنَى الْعَمَلَ وَالْفِعْلَ ‏.‏
USC-MSA web (English) reference : Book 5, Hadith 14
Arabic reference : Book 5, Hadith 238
Sunan an-Nasa'i 4141
It was narrated from 'Aishah that:
Fatimah sent word to Abu Bakr asking for her inheritance from the Prophet, from his charity and what was left of the Khumus of Khaibar. Abu Bakar said: "The Messenger of Allah said: 'We are not inherited from."'
أَخْبَرَنَا عَمْرُو بْنُ يَحْيَى بْنِ الْحَارِثِ، قَالَ حَدَّثَنَا مَحْبُوبٌ، - يَعْنِي ابْنَ مُوسَى - قَالَ أَنْبَأَنَا أَبُو إِسْحَاقَ، - هُوَ الْفَزَارِيُّ - عَنْ شُعَيْبِ بْنِ أَبِي حَمْزَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، أَنَّ فَاطِمَةَ، أَرْسَلَتْ إِلَى أَبِي بَكْرٍ تَسْأَلُهُ مِيرَاثَهَا مِنَ النَّبِيِّ صلى الله عليه وسلم مِنْ صَدَقَتِهِ وَمِمَّا تَرَكَ مِنْ خُمُسِ خَيْبَرَ قَالَ أَبُو بَكْرٍ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ نُورَثُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4141
In-book reference : Book 38, Hadith 9
English translation : Vol. 5, Book 38, Hadith 4146
Sahih al-Bukhari 1029
Narrated Anas bin Malik:
A bedouin came to Allah's Messenger (saws) on a Friday and said, "O Allah's Messenger ! The livestock, the offspring, and the people have perished." So, Allah's Messenger (saw) raised both his hands invoking Allah (for rain) and the people too raised their hands with Allah's Messenger (saws) invoking Allah (for rain). We had not left the mosque when it started raining. It rained till the next Friday when the same man came to Allah's Messenger (saws) and said, "O Allah's Messenger! The travelers are compelled to postpone their journeys (because of excessive rain) and the roads are overflowed."
قَالَ أَيُّوبُ بْنُ سُلَيْمَانَ حَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي أُوَيْسٍ، عَنْ سُلَيْمَانَ بْنِ بِلاَلٍ، قَالَ يَحْيَى بْنُ سَعِيدٍ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، قَالَ أَتَى رَجُلٌ أَعْرَابِيٌّ مِنْ أَهْلِ الْبَدْوِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمَ الْجُمُعَةِ فَقَالَ يَا رَسُولَ اللَّهِ، هَلَكَتِ الْمَاشِيَةُ هَلَكَ الْعِيَالُ هَلَكَ النَّاسُ‏.‏ فَرَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَيْهِ يَدْعُو، وَرَفَعَ النَّاسُ أَيْدِيَهُمْ مَعَهُ يَدْعُونَ، قَالَ فَمَا خَرَجْنَا مِنَ الْمَسْجِدِ حَتَّى مُطِرْنَا، فَمَا زِلْنَا نُمْطَرُ حَتَّى كَانَتِ الْجُمُعَةُ الأُخْرَى، فَأَتَى الرَّجُلُ إِلَى نَبِيِّ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ، بَشِقَ الْمُسَافِرُ، وَمُنِعَ الطَّرِيقُ‏.‏
Reference : Sahih al-Bukhari 1029
In-book reference : Book 15, Hadith 24
USC-MSA web (English) reference : Vol. 2, Book 17, Hadith 140
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Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to pray dhuhr, asr, maghrib, isha and subh at Mina. Then in the morning, after the sun had risen, he would go to Arafa .

Malik said, "What we are all agreed upon here (in Madina) is that the imam does not recite the Qur'an out loud in dhuhr on the day of Arafa, and that he gives a khutba to the people on that day, and that the prayer on the day of Arafa is really a dhuhr prayer, and even if it coincides with a jumua it is still a dhuhr prayer, but one which has been shortened because of travelling."

Malik said that the imam of the pilgrims should not pray the jumua prayer if the day of Arafa, the day of sacrifice or one of the three days after the day of sacrifice, was a Friday.

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يُصَلِّي الظُّهْرَ وَالْعَصْرَ وَالْمَغْرِبَ وَالْعِشَاءَ وَالصُّبْحَ بِمِنًى ثُمَّ يَغْدُو إِذَا طَلَعَتِ الشَّمْسُ إِلَى عَرَفَةَ ‏.‏ قَالَ مَالِكٌ وَالأَمْرُ الَّذِي لاَ اخْتِلاَفَ فِيهِ عِنْدَنَا أَنَّ الإِمَامَ لاَ يَجْهَرُ بِالْقُرْآنِ فِي الظُّهْرِ يَوْمَ عَرَفَةَ وَأَنَّهُ يَخْطُبُ النَّاسَ يَوْمَ عَرَفَةَ وَأَنَّ الصَّلاَةَ يَوْمَ عَرَفَةَ إِنَّمَا هِيَ ظُهْرٌ وَإِنْ وَافَقَتِ الْجُمُعَةَ فَإِنَّمَا هِيَ ظُهْرٌ وَلَكِنَّهَا قُصِرَتْ مِنْ أَجْلِ السَّفَرِ ‏.‏ قَالَ مَالِكٌ فِي إِمَامِ الْحَاجِّ إِذَا وَافَقَ يَوْمُ الْجُمُعَةِ يَوْمَ عَرَفَةَ أَوْ يَوْمَ النَّحْرِ أَوْ بَعْضَ أَيَّامِ التَّشْرِيقِ إِنَّهُ لاَ يُجَمِّعُ فِي شَىْءٍ مِنْ تِلْكَ الأَيَّامِ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 204
Arabic reference : Book 20, Hadith 903
Jami` at-Tirmidhi 1074
Abdullah bin Amr narrated that:
The Messenger of Allah said: "No Muslim dies on the day of Friday, nor the night of Friday, except that Allah protects him from the trials of the grave."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، وَأَبُو عَامِرٍ الْعَقَدِيُّ قَالاَ حَدَّثَنَا هِشَامُ بْنُ سَعْدٍ، عَنْ سَعِيدِ بْنِ أَبِي هِلاَلٍ، عَنْ رَبِيعَةَ بْنِ سَيْفٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَا مِنْ مُسْلِمٍ يَمُوتُ يَوْمَ الْجُمُعَةِ أَوْ لَيْلَةَ الْجُمُعَةِ إِلاَّ وَقَاهُ اللَّهُ فِتْنَةَ الْقَبْرِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ وَلَيْسَ إِسْنَادُهُ بِمُتَّصِلٍ ‏.‏ رَبِيعَةُ بْنُ سَيْفٍ إِنَّمَا يَرْوِي عَنْ أَبِي عَبْدِ الرَّحْمَنِ الْحُبُلِيِّ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو وَلاَ نَعْرِفُ لِرَبِيعَةَ بْنِ سَيْفٍ سَمَاعًا مِنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 1074
In-book reference : Book 10, Hadith 110
English translation : Vol. 2, Book 5, Hadith 1074
Sahih al-Bukhari 3584

Narrated Jabir bin `Abdullah:

The Prophet used to stand by a tree or a date-palm on Friday. Then an Ansari woman or man said. "O Allah's Apostle! Shall we make a pulpit for you?" He replied, "If you wish." So they made a pulpit for him and when it was Friday, he proceeded towards the pulpit (for delivering the sermon). The datepalm cried like a child! The Prophet descended (the pulpit) and embraced it while it continued moaning like a child being quietened. The Prophet said, "It was crying for (missing) what it used to hear of religious knowledge given near to it."

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ أَيْمَنَ، قَالَ سَمِعْتُ أَبِي، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقُومُ يَوْمَ الْجُمُعَةِ إِلَى شَجَرَةٍ أَوْ نَخْلَةٍ، فَقَالَتِ امْرَأَةٌ مِنَ الأَنْصَارِ ـ أَوْ رَجُلٌ ـ يَا رَسُولَ اللَّهِ أَلاَ نَجْعَلُ لَكَ مِنْبَرًا قَالَ ‏"‏ إِنْ شِئْتُمْ ‏"‏‏.‏ فَجَعَلُوا لَهُ مِنْبَرًا، فَلَمَّا كَانَ يَوْمُ الْجُمُعَةِ دُفِعَ إِلَى الْمِنْبَرِ، فَصَاحَتِ النَّخْلَةُ صِيَاحَ الصَّبِيِّ، ثُمَّ نَزَلَ النَّبِيُّ صلى الله عليه وسلم فَضَمَّهُ إِلَيْهِ تَئِنُّ أَنِينَ الصَّبِيِّ، الَّذِي يُسَكَّنُ، قَالَ ‏"‏ كَانَتْ تَبْكِي عَلَى مَا كَانَتْ تَسْمَعُ مِنَ الذِّكْرِ عِنْدَهَا ‏"‏‏.‏
Reference : Sahih al-Bukhari 3584
In-book reference : Book 61, Hadith 93
USC-MSA web (English) reference : Vol. 4, Book 56, Hadith 784
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Sahih al-Bukhari 2405, 2406

Narrated Jabir:

When `Abdullah (my father) died, he left behind children and debts. I asked the lenders to put down some of his debt, but they refused, so I went to the Prophet to intercede with them, yet they refused. The Prophet said (to me), "Classify your dates into their different kinds: 'Adha bin Zaid, Lean and 'Ajwa, each kind alone and call all the creditors and wait till I come to you." I did so and the Prophet came and sat beside the dates and started measuring to each his due till he paid them fully, and the amount of dates remained as it was before, as if he had not touched them. (On another occasion) I took part in one of Ghazawat among with the Prophet and I was riding one of our camels. The camel got tired and was lagging behind the others. The Prophet hit it on its back. He said, "Sell it to me, and you have the right to ride it till Medina.'' When we approached Medina, I took the permission from the Prophet to go to my house, saying, "O Allah's Apostle! I have newly married." The Prophet asked, "Have you married a virgin or a matron (a widow or divorcee)?" I said, "I have married a matron, as `Abdullah (my father) died and left behind daughters small in their ages, so I married a matron who may teach them and bring them up with good manners." The Prophet then said (to me), "Go to your family." When I went there and told my maternal uncle about the selling of the camel, he admonished me for it. On that I told him about its slowness and exhaustion and about what the Prophet had done to the camel and his hitting it. When the Prophet arrived, I went to him with the camel in the morning and he gave me its price, the camel itself, and my share from the war booty as he gave the other people.

حَدَّثَنَا مُوسَى، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ مُغِيرَةَ، عَنْ عَامِرٍ، عَنْ جَابِرٍ ـ رضى الله عنه ـ قَالَ أُصِيبَ عَبْدُ اللَّهِ وَتَرَكَ عِيَالاً وَدَيْنًا، فَطَلَبْتُ إِلَى أَصْحَابِ الدَّيْنِ أَنْ يَضَعُوا بَعْضًا مِنْ دَيْنِهِ فَأَبَوْا، فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَاسْتَشْفَعْتُ بِهِ عَلَيْهِمْ فَأَبَوْا، فَقَالَ ‏"‏ صَنِّفْ تَمْرَكَ كُلَّ شَىْءٍ مِنْهُ عَلَى حِدَتِهِ، عِذْقَ ابْنِ زَيْدٍ عَلَى حِدَةٍ، وَاللِّينَ عَلَى حِدَةٍ، وَالْعَجْوَةَ عَلَى حِدَةٍ، ثُمَّ أَحْضِرْهُمْ حَتَّى آتِيَكَ ‏"‏‏.‏ فَفَعَلْتُ، ثُمَّ جَاءَ صلى الله عليه وسلم فَقَعَدَ عَلَيْهِ، وَكَالَ لِكُلِّ رَجُلٍ حَتَّى اسْتَوْفَى، وَبَقِيَ التَّمْرُ كَمَا هُوَ كَأَنَّهُ لَمْ يُمَسَّ‏.‏ وَغَزَوْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم عَلَى نَاضِحٍ لَنَا، فَأَزْحَفَ الْجَمَلُ فَتَخَلَّفَ عَلَىَّ فَوَكَزَهُ النَّبِيُّ صلى الله عليه وسلم مِنْ خَلْفِهِ، قَالَ ‏"‏ بِعْنِيهِ وَلَكَ ظَهْرُهُ إِلَى الْمَدِينَةِ ‏"‏‏.‏ فَلَمَّا دَنَوْنَا اسْتَأْذَنْتُ قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي حَدِيثُ عَهْدٍ بِعُرْسٍ‏.‏ قَالَ صلى الله عليه وسلم ‏"‏ فَمَا تَزَوَّجْتَ بِكْرًا أَمْ ثَيِّبًا ‏"‏‏.‏ قُلْتُ ثَيِّبًا، أُصِيبَ عَبْدُ اللَّهِ وَتَرَكَ جَوَارِيَ صِغَارًا، فَتَزَوَّجْتُ ثَيِّبًا تُعَلِّمُهُنَّ وَتُؤَدِّبُهُنَّ، ثُمَّ قَالَ ‏"‏ ائْتِ أَهْلَكَ ‏"‏‏.‏ فَقَدِمْتُ فَأَخْبَرْتُ خَالِي بِبَيْعِ الْجَمَلِ فَلاَمَنِي، فَأَخْبَرْتُهُ بِإِعْيَاءِ الْجَمَلِ، وَبِالَّذِي كَانَ مِنَ النَّبِيِّ صلى الله عليه وسلم وَوَكْزِهِ إِيَّاهُ، فَلَمَّا قَدِمَ النَّبِيُّ صلى الله عليه وسلم غَدَوْتُ إِلَيْهِ بِالْجَمَلِ، فَأَعْطَانِي ثَمَنَ الْجَمَلِ وَالْجَمَلَ وَسَهْمِي مَعَ الْقَوْمِ‏.‏
Reference : Sahih al-Bukhari 2405, 2406
In-book reference : Book 43, Hadith 21
USC-MSA web (English) reference : Vol. 3, Book 41, Hadith 589
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'Urwa ibn az-Zubayr heard 'A'isha say, "A man asked permission to visit the Prophet, may Allah bless him and grant him peace, and the Prophet said, 'Give him permission. He is an evil brother of his tribe.' When he entered he spoke kindly to him. I said, 'Messenger of Allah, you said what you said and then you spoke kindly to him.' He replied, 'Yes, 'A'isha. The worst of people is the one people avoid due to his harsh nature.'"
حَدَّثَنَا صَدَقَةُ، قَالَ‏:‏ حَدَّثَنَا ابْنُ عُيَيْنَةَ قَالَ‏:‏ سَمِعْتُ ابْنَ الْمُنْكَدِرِ قَالَ‏:‏ سَمِعَ عُرْوَةَ بْنَ الزُّبَيْرِ أَنَّ عَائِشَةَ أَخْبَرَتْهُ‏:‏ اسْتَأْذَنَ رَجُلٌ عَلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ‏:‏ ائْذَنُوا لَهُ، بِئْسَ أَخُو الْعَشِيرَةِ، فَلَمَّا دَخَلَ أَلاَنَ لَهُ الْكَلاَمَ، فَقُلْتُ‏:‏ يَا رَسُولَ اللهِ، قُلْتَ الَّذِي قُلْتَ، ثُمَّ أَلَنْتَ الْكَلاَمَ، قَالَ‏:‏ أَيْ عَائِشَةُ، إِنَّ شَرَّ النَّاسِ مَنْ تَرَكَهُ النَّاسُ، أَوْ وَدَعَهُ النَّاسُ، اتِّقَاءَ فُحْشِهِ‏.‏
Sunnah.com reference : Book 56, Hadith 7
Arabic/English book reference : Book 56, Hadith 1311
Jami` at-Tirmidhi 1856
Narrated Anas bin Malik:

That the Messenger of Allah (saws) said: "Take the 'Asha' meal, even if it is just with a handful of something to fill. For indeed avoiding the 'Asha' is from senility."

[Abu 'Eisa said:] This Hadith is Munkar, we do not know of it except from this route. 'Anbasah was graded weak is Hadith. 'Abdul-Malik bin 'Allaq is unknown.

حَدَّثَنَا يَحْيَى بْنُ مُوسَى، حَدَّثَنَا مُحَمَّدُ بْنُ يَعْلَى الْكُوفِيُّ، حَدَّثَنَا عَنْبَسَةُ بْنُ عَبْدِ الرَّحْمَنِ الْقُرَشِيُّ، عَنْ عَبْدِ الْمَلِكِ بْنِ عَلاَّقٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ تَعَشَّوْا وَلَوْ بِكَفٍّ مِنْ حَشَفٍ فَإِنَّ تَرْكَ الْعَشَاءِ مَهْرَمَةٌ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ مُنْكَرٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ ‏.‏ وَعَنْبَسَةُ يُضَعَّفُ فِي الْحَدِيثِ وَعَبْدُ الْمَلِكِ بْنُ عَلاَّقٍ مَجْهُولٌ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 1856
In-book reference : Book 25, Hadith 73
English translation : Vol. 3, Book 23, Hadith 1856
Sahih Muslim 1125 a

'A'isha (Allah be pleased with her) reported that the Quraish used to fast on the day of 'Ashura in the pre-Islamic days and the Messenger of Allah (may peace be upon him) also observed it. When he migrated to Medina, he himself observed this fast and commanded (others) to observe it. But when fasting during the month of Ramadan was made obligatory he said:

He who wishes to observe this fast may do so, and he who wishes to abandon it may do so.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ كَانَتْ قُرَيْشٌ تَصُومُ عَاشُورَاءَ فِي الْجَاهِلِيَّةِ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصُومُهُ فَلَمَّا هَاجَرَ إِلَى الْمَدِينَةِ صَامَهُ وَأَمَرَ بِصِيَامِهِ فَلَمَّا فُرِضَ شَهْرُ رَمَضَانَ قَالَ ‏ "‏ مَنْ شَاءَ صَامَهُ وَمَنْ شَاءَ تَرَكَهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1125a
In-book reference : Book 13, Hadith 143
USC-MSA web (English) reference : Book 6, Hadith 2499
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Sunan Ibn Majah 3355
It was narrated from Jabir bin ‘Abdullah that the Messenger of Allah (saw) said:
“Do not leave dinner, even if it is only a handful of dates, because abandoning it makes one weak.”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الرَّقِّيُّ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ عَبْدِ السَّلاَمِ بْنِ عَبْدِ اللَّهِ بْنِ بَابَاهْ الْمَخْزُومِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَيْمُونٍ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ لاَ تَدَعُوا الْعَشَاءَ وَلَوْ بِكَفٍّ مِنْ تَمْرٍ فَإِنَّ تَرْكَهُ يُهْرِمُ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 3355
In-book reference : Book 29, Hadith 105
English translation : Vol. 4, Book 29, Hadith 3355
Riyad as-Salihin 1131
'Umar bin 'Ata reported that Nafi' bin Jubair sent him to Sa'ib bin Ukht Namir to ask him about something that Mu'awiyah had seen him doing in Salat (prayer). He said:
"Yes, I performed the Friday prayer along with him in the enclosure (Maqsurah), and when the Imam concluded the Salat with Taslim, I stood up in my place and performed the Sunnah prayer. When Mu'awiyah went home, he sent for me (and when I came) he said: "Never do again what you have done. When you have observed the Friday prayer, you must not start another Sunnah prayer till you have spoken to some one or have shifted your place; because the Messenger of Allah (PBUH) ordered us not to follow up the congregational Salat with any other Salat until we have talked (to some one) or moved from the place."

[Muslim].

وعن عمر بن عطاء أن نافع بن جبير أرسله إلى السائب ابن أخت نمر يسأله عن شيء رآه منه معاوية في الصلاة فقال‏:‏ نعم صليت معه الجمعة في المقصورة، فلما سلم الإمام، قمت في مقامي، فصليت فلما دخل أرسل إلي فقال‏:‏ لا تعد لما فعلت‏:‏ إذا صليت الجمعة فلا تصلها بصلاة حتى تتكلم أو تخرج، فإن رسول الله صلى الله عليه وسلم أمرنا بذلك أن لا نوصل صلاة بصلاة حتى نتكلم أو نخرج‏.‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1131
In-book reference : Book 8, Hadith 141
Special Virtues of the Qur'an's Chapters and Verses 37
It was reported that the Messenger of Allah ﷺ said, “Whoever reads Sūrat al-Kahf on the night of Jumu’ah, a light will shine for him which extends from him to the Ancient House (i.e., the Kaʿbah).” Reference: Sunan al-Darimi 3312; Sunan Al-Bayhaqi 5856; Sahīh al-Targhīb wa at-Tarhīb 736. Note: Jumu’ah is not equivalent to Friday, rather it begins at Maghrib/sunset of Thursday and ends as the maghrib/sunset time comes in on Friday.
عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : " مَنْ قَرَأَ سُورَةَ الْكَهْفِ لَيْلَةَ الْجُمُعَةِ، أَضَاءَ لَهُ مِنْ النُّورِ فِيمَا بَيْنَهُ وَبَيْنَ الْبَيْتِ الْعَتِيقِ ".
Mishkat al-Masabih 1608
Ibn Mas'ud told of the Prophet saying to his companions one day, “Show due respect towards God.” On their replying, “Prophet of God, we show due respect towards God, praise be to God,” he said, “That is not what I mean; but he who shows due respect to God must guard the head and what it retains, must guard the belly and what it contains, and keep death and decay in remembrance; and he who desires the next world must abandon the adornment of this world. He who does that has shown due respect towards God.” Ahmad and Tirmidhi transmitted it, the latter saying this is a gharib tradition.
وَعَنِ ابْنِ مَسْعُودٍ أَنَّ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ ذَاتَ يَوْمٍ لِأَصْحَابِهِ: «اسْتَحْيُوا مِنَ اللَّهِ حَقَّ الْحَيَاءِ» قَالُوا: إِنَّا نَسْتَحْيِي مِنَ اللَّهِ يَا نَبِيَّ اللَّهِ وَالْحَمْدُ لِلَّهِ قَالَ: «لَيْسَ ذَلِكَ وَلَكِنَّ مَنِ اسْتَحْيَى مِنَ اللَّهِ حَقَّ الْحَيَاءِ فَلْيَحْفَظِ الرَّأْسَ وَمَا وَعَى وَلْيَحْفَظِ الْبَطْنَ وَمَا حَوَى وَلْيَذْكُرِ الْمَوْتُ وَالْبِلَى وَمَنْ أَرَادَ الْآخِرَةَ تَرَكَ زِينَةَ الدُّنْيَا فَمَنْ فَعَلَ ذَلِكَ فَقَدِ اسْتَحْيَى مِنَ اللَّهِ حَقَّ الْحَيَاءِ» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1608
In-book reference : Book 5, Hadith 84
Sunan Abi Dawud 1639

Narrated Samurah ibn Jundub:

The Prophet (saws) said: Acts of begging are lacerations with which a man disfigures his face, so he who wishes may preserve his self-respect, and he who wishes may abandon it; but this does not apply to one who begs from a ruler, or in a situation which makes it necessary.

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ النَّمَرِيُّ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ زَيْدِ بْنِ عُقْبَةَ الْفَزَارِيِّ، عَنْ سَمُرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ الْمَسَائِلُ كُدُوحٌ يَكْدَحُ بِهَا الرَّجُلُ وَجْهَهُ فَمَنْ شَاءَ أَبْقَى عَلَى وَجْهِهِ وَمَنْ شَاءَ تَرَكَ إِلاَّ أَنْ يَسْأَلَ الرَّجُلُ ذَا سُلْطَانٍ أَوْ فِي أَمْرٍ لاَ يَجِدُ مِنْهُ بُدًّا ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1639
In-book reference : Book 9, Hadith 84
English translation : Book 9, Hadith 1635
Sunan Abi Dawud 5099

Narrated Aisha, Ummul Mu'minin (mother of the believers):

When the Prophet (saws) saw a cloud formation in the sky, he would stop what he was doing, even if he were in prayer, and then would say: "O Allah! I seek refuge in You from its evil. "If it rained, he would say: "O Allah! send a beneficial downpour."

حَدَّثَنَا ابْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، عَنِ الْمِقْدَامِ بْنِ شُرَيْحٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، رَضِيَ اللَّهُ عَنْهَا أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا رَأَى نَاشِئًا فِي أُفُقِ السَّمَاءِ تَرَكَ الْعَمَلَ وَإِنْ كَانَ فِي صَلاَةٍ ثُمَّ يَقُولُ ‏"‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ شَرِّهَا ‏"‏ ‏.‏ فَإِنْ مُطِرَ قَالَ ‏"‏ اللَّهُمَّ صَيِّبًا هَنِيئًا ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5099
In-book reference : Book 43, Hadith 327
English translation : Book 42, Hadith 5080
Sunan Abi Dawud 3793
Ibn ‘Abbas said that his maternal aunt presented to the Messenger of Allah (may peace be upon him) clarified butter, lizards and cottage cheese. He ate from clarified butter and cheese, but left the lizard abominably. It was eaten on the food cloth of the Messenger of Allah (may peace be upon him). Had it been unlawful, it would not have been eaten on the food cloth of the Messenger of Allah (may peace be upon him).
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ خَالَتَهُ، أَهْدَتْ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم سَمْنًا وَأَضُبًّا وَأَقِطًا فَأَكَلَ مِنَ السَّمْنِ وَمِنَ الأَقِطِ وَتَرَكَ الأَضُبَّ تَقَذُّرًا وَأُكِلَ عَلَى مَائِدَتِهِ وَلَوْ كَانَ حَرَامًا مَا أُكِلَ عَلَى مَائِدَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3793
In-book reference : Book 28, Hadith 58
English translation : Book 27, Hadith 3784
Sahih Muslim 1351 c
Narrated Usama b. Zaid :
Usama b. Zaid (Allah be pleased with him) said: Allah's Messenger, God willing, where will you stay tomorrow? Thereupon he (the Holy Prophet) said: Has 'Aqil left any accommodation for us?
وَحَدَّثَنِيهِ مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي حَفْصَةَ، وَزَمْعَةُ، بْنُ صَالِحٍ قَالاَ حَدَّثَنَا ابْنُ شِهَابٍ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، عَنْ عَمْرِو بْنِ عُثْمَانَ، عَنْ أُسَامَةَ، بْنِ زَيْدٍ أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ أَيْنَ تَنْزِلُ غَدًا إِنْ شَاءَ اللَّهُ وَذَلِكَ زَمَنَ الْفَتْحِ ‏.‏ قَالَ ‏ "‏ وَهَلْ تَرَكَ لَنَا عَقِيلٌ مِنْ مَنْزِلٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 1351c
In-book reference : Book 15, Hadith 500
USC-MSA web (English) reference : Book 7, Hadith 3133
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Sahih Muslim 1608 a

Jabir b. 'Abdullah (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:

He who has a partner in a dwelling or a garden, it is not lawful for him to sell that until he is permitted by his partner. If he (the partner) agrees, he should go in for that, and if he disapproves of that, he should abandon (the idea of selling it).
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، ح وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا أَبُو خَيْثَمَةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ كَانَ لَهُ شَرِيكٌ فِي رَبْعَةٍ أَوْ نَخْلٍ فَلَيْسَ لَهُ أَنْ يَبِيعَ حَتَّى يُؤْذِنَ شَرِيكَهُ فَإِنْ رَضِيَ أَخَذَ وَإِنْ كَرِهَ تَرَكَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1608a
In-book reference : Book 22, Hadith 166
USC-MSA web (English) reference : Book 10, Hadith 3915
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Jami` at-Tirmidhi 2058
Abu Sa'eed narrated:
"The Messenger of Allah(S.A.W) would seek refuge from the jinn and the (evil) eye of humans, until Al-Mu'awwidhatain were revealed. So when they were revealed he used them and left other than them."
حَدَّثَنَا هِشَامُ بْنُ يُونُسَ الْكُوفِيُّ، قَالَ حَدَّثَنَا الْقَاسِمُ بْنُ مَالِكٍ الْمُزَنِيُّ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَتَعَوَّذُ مِنَ الْجَانِّ وَعَيْنِ الإِنْسَانِ حَتَّى نَزَلَتِ الْمُعَوِّذَتَانِ فَلَمَّا نَزَلَتَا أَخَذَ بِهِمَا وَتَرَكَ مَا سِوَاهُمَا ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ أَنَسٍ ‏.‏ وَهَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2058
In-book reference : Book 28, Hadith 23
English translation : Vol. 4, Book 2, Hadith 2058
Sahih Muslim 1333 f

'Ata' reported:

The House was burnt during the time of Yazid b. Muawiya when the people of Syria had fought (in Mecca). And it happened with it (the Ka'ba) what was (in store for it). Ibn Zubair (Allah be pleased with him) felt it (in the same state) until the people came in the season (of Hajj). (The idea behind was) that he wanted to exhort them or incite them (to war) against the people of Syria. When the people had arrived he said to them: O people, advise me about the Ka'ba. Should I demolish it and then build it from its very foundation, or should I repair whatever has been damaged of it? Ibn 'Abbas said: An idea has occurred to me according to which I think that you should only repair (the portion which has been) damaged, and leave the House (in that very state in which) people embraced Islam (and leave those very stones in the same state) when people embraced Islam, and over which Allah's Apostle (may peace be upon him) had raised it. Thereupon Ibn Zubair said: It the house of any one of you is burnt, he would not be contented until he had reconstructed it, then what about the House of your Lord (which is far more Important than your house)? I would seek good advice from my Lord thrice and then I would make up (my mind) about this affair. After seeking good advice thrice, he made up his mind to demolish it. The people apprehended that calamity might fall from heaven on those persons who would be first to climb (over the building for the purpose of demolishing it), till one (took up courage, and ascended the roof), and threw down one of its stones. When the people saw no calamity befalling him, they followed him, demolished it until it was razed to the ground. Then Ibn Zubair erected pillars and hung cartains on them (in order to provide facilities to the people for observing the time of its construction). And the walls were raised; and Ibn Zubair said: I heard 'A'isha (Allah be pleased with her) say that Allah's Apostle (may peace be upon him) had observed: If the people had Rot recently (abandoned) unbelief, find I had means enough to reconstruct it, which I had not, I would have definitely excompassed in it five cubits of area from Hijr. And I would also have constructed a door for the people to enter, and a door for their exit. I today have (the means to spend) and I entertain no fearfrom the side of people (that they would protest against this change). So he added five cubits of area from the side of Hatim to it that there appeared (the old) ...
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا ابْنُ أَبِي زَائِدَةَ، أَخْبَرَنِي ابْنُ أَبِي سُلَيْمَانَ، عَنْ عَطَاءٍ، قَالَ لَمَّا احْتَرَقَ الْبَيْتُ زَمَنَ يَزِيدَ بْنِ مُعَاوِيَةَ حِينَ غَزَاهَا أَهْلُ الشَّامِ فَكَانَ مِنْ أَمْرِهِ مَا كَانَ تَرَكَهُ ابْنُ الزُّبَيْرِ حَتَّى قَدِمَ النَّاسُ الْمَوْسِمَ يُرِيدُ أَنْ يُجَرِّئَهُمْ - أَوْ يُحَرِّبَهُمْ - عَلَى أَهْلِ الشَّامِ فَلَمَّا صَدَرَ النَّاسُ قَالَ يَا أَيُّهَا النَّاسُ أَشِيرُوا عَلَىَّ فِي الْكَعْبَةِ أَنْقُضُهَا ثُمَّ أَبْنِي بِنَاءَهَا أَوْ أُصْلِحُ مَا وَهَى مِنْهَا قَالَ ابْنُ عَبَّاسٍ فَإِنِّي قَدْ فُرِقَ لِي رَأْىٌ فِيهَا أَرَى أَنْ تُصْلِحَ مَا وَهَى مِنْهَا وَتَدَعَ بَيْتًا أَسْلَمَ النَّاسُ عَلَيْهِ وَأَحْجَارًا أَسْلَمَ النَّاسُ عَلَيْهَا وَبُعِثَ عَلَيْهَا النَّبِيُّ صلى الله عليه وسلم ‏.‏ فَقَالَ ابْنُ الزُّبَيْرِ لَوْ كَانَ أَحَدُكُمُ احْتَرَقَ بَيْتُهُ مَا رَضِيَ حَتَّى يُجِدَّهُ فَكَيْفَ بَيْتُ رَبِّكُمْ إِنِّي مُسْتَخِيرٌ رَبِّي ثَلاَثًا ثُمَّ عَازِمٌ عَلَى أَمْرِي فَلَمَّا مَضَى الثَّلاَثُ أَجْمَعَ رَأْيَهُ عَلَى أَنْ يَنْقُضَهَا فَتَحَامَاهُ النَّاسُ أَنْ يَنْزِلَ بِأَوَّلِ النَّاسِ يَصْعَدُ فِيهِ أَمْرٌ مِنَ السَّمَاءِ حَتَّى صَعِدَهُ رَجُلٌ فَأَلْقَى مِنْهُ حِجَارَةً فَلَمَّا لَمْ يَرَهُ النَّاسُ أَصَابَهُ شَىْءٌ تَتَابَعُوا فَنَقَضُوهُ حَتَّى بَلَغُوا بِهِ الأَرْضَ فَجَعَلَ ابْنُ الزُّبَيْرِ أَعْمِدَةً فَسَتَّرَ عَلَيْهَا السُّتُورَ حَتَّى ارْتَفَعَ بِنَاؤُهُ ‏.‏ وَقَالَ ابْنُ الزُّبَيْرِ إِنِّي سَمِعْتُ عَائِشَةَ تَقُولُ إِنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ لَوْلاَ أَنَّ النَّاسَ حَدِيثٌ عَهْدُهُمْ بِكُفْرٍ وَلَيْسَ عِنْدِي مِنَ النَّفَقَةِ مَا يُقَوِّي عَلَى بِنَائِهِ لَكُنْتُ أَدْخَلْتُ فِيهِ مِنَ الْحِجْرِ خَمْسَ أَذْرُعٍ وَلَجَعَلْتُ لَهَا بَابًا يَدْخُلُ النَّاسُ مِنْهُ وَبَابًا يَخْرُجُونَ مِنْهُ ‏"‏ ‏.‏ قَالَ فَأَنَا الْيَوْمَ أَجِدُ مَا أُنْفِقُ وَلَسْتُ أَخَافُ النَّاسَ - قَالَ - فَزَادَ فِيهِ خَمْسَ أَذْرُعٍ مِنَ الْحِجْرِ حَتَّى أَبْدَى أُسًّا نَظَرَ النَّاسُ إِلَيْهِ فَبَنَى عَلَيْهِ الْبِنَاءَ وَكَانَ طُولُ الْكَعْبَةِ ثَمَانِيَ عَشْرَةَ ذِرَاعًا فَلَمَّا زَادَ فِيهِ اسْتَقْصَرَهُ فَزَادَ فِي طُولِهِ عَشَرَ أَذْرُعٍ وَجَعَلَ لَهُ بَابَيْنِ أَحَدُهُمَا يُدْخَلُ مِنْهُ وَالآخَرُ يُخْرَجُ مِنْهُ ‏.‏ فَلَمَّا قُتِلَ ابْنُ الزُّبَيْرِ كَتَبَ الْحَجَّاجُ إِلَى عَبْدِ الْمَلِكِ بْنِ مَرْوَانَ يُخْبِرُهُ بِذَلِكَ وَيُخْبِرُهُ أَنَّ ابْنَ الزُّبَيْرِ قَدْ وَضَعَ الْبِنَاءَ عَلَى أُسٍّ نَظَرَ إِلَيْهِ الْعُدُولُ مِنْ أَهْلِ مَكَّةَ ‏.‏ فَكَتَبَ إِلَيْهِ عَبْدُ الْمَلِكِ إِنَّا لَسْنَا مِنْ تَلْطِيخِ ابْنِ الزُّبَيْرِ فِي شَىْءٍ أَمَّا مَا زَادَ فِي طُولِهِ فَأَقِرَّهُ وَأَمَّا مَا زَادَ فِيهِ مِنَ الْحِجْرِ فَرُدَّهُ إِلَى بِنَائِهِ وَسُدَّ الْبَابَ الَّذِي فَتَحَهُ ‏.‏ فَنَقَضَهُ وَأَعَادَهُ إِلَى بِنَائِهِ ‏.‏
Reference : Sahih Muslim 1333f
In-book reference : Book 15, Hadith 449
USC-MSA web (English) reference : Book 7, Hadith 3083
  (deprecated numbering scheme)
Ash-Shama'il Al-Muhammadiyah 349
'Aisha said (may Allah be well pleased with her):
"A man sought permission to come in to see Allah’s Messenger (Allah bless him and give him peace) while I was in his presence, so he said: 'What a disagreeable man he is!' Then he gave him permission to enter, and when he came in, he spoke to him gently. After he had left, I said: 'O Messenger of Allah, you said what you said, then you spoke to him gently!' He said: 'O 'A'isha, some of the worst people are those who have been granted gentle treatment for fear of their ill manners.'”
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، قَالَ‏:‏ حَدَّثَنَا سُفْيَانُ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتِ‏:‏ اسْتَأْذَنَ رَجُلٌ عَلَى رَسُولِ اللهِ صلى الله عليه وسلم، وَأَنَا عِنْدَهُ، فَقَالَ‏:‏ بِئْسَ ابْنُ الْعَشِيرَةِ أَوْ أَخُو الْعَشِيرَةِ، ثُمَّ أَذِنَ لَهُ، فَأَلانَ لَهُ الْقَوْلَ، فَلَمَّا خَرَجَ، قُلْتُ‏:‏ يَا رَسُولَ اللهِ، قُلْتَ مَا قُلْتَ ثُمَّ أَلَنْتَ لَهُ الْقَوْلَ‏؟‏ فَقَالَ‏:‏ يَا عَائِشَةُ، إِنَّ مِنْ شَرِّ النَّاسِ مَنْ تَرَكَهُ النَّاسُ أَوْ وَدَعَهُ النَّاسُ اتِّقَاءَ فُحْشِهِ‏.‏
Grade: Sahih (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 349
In-book reference : Book 48, Hadith 8
Jami` at-Tirmidhi 2317
Abu Hurairah narrated that the Messenger of Allah (s.a.w) said:
"Indeed among the excellence of a person's Islam is that he leaves what does not concern him."
حَدَّثَنَا أَحْمَدُ بْنُ نَصْرٍ النَّيْسَابُورِيُّ، وَغَيْرُ، وَاحِدٍ، قَالُوا حَدَّثَنَا أَبُو مُسْهِرٍ، عَنْ إِسْمَاعِيلَ بْنِ عَبْدِ اللَّهِ بْنِ سَمَاعَةَ، عَنِ الأَوْزَاعِيِّ، عَنْ قُرَّةَ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مِنْ حُسْنِ إِسْلاَمِ الْمَرْءِ تَرْكُهُ مَا لاَ يَعْنِيهِ ‏"‏ ‏.‏ قَالَ هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم إِلاَّ مِنْ هَذَا الْوَجْهِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2317
In-book reference : Book 36, Hadith 14
English translation : Vol. 4, Book 10, Hadith 2317
Sunan Abi Dawud 549

Abu Hurairah reported the Messenger of Allah (may peace be upon him) as saying:

I thought about giving orders to some youths for gathering a bundle of firewood, then going off to some people who their prayers in their homes without any excuse, and burning down their houses over them.

I (Yazid b. Yazid) said: I asked Yazid b. al-Asamm: Abu ‘Awf did he mean Friday (prayer) or any other? He replied: may my ears become deaf if I have not heard Abu Hurairah narrating it from the Messenger of Allah (May peace be upon him); He did not mention Friday (prayer) or any other.

حَدَّثَنَا النُّفَيْلِيُّ، حَدَّثَنَا أَبُو الْمَلِيحِ، حَدَّثَنِي يَزِيدُ بْنُ يَزِيدَ، حَدَّثَنِي يَزِيدُ بْنُ الأَصَمِّ، سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَقَدْ هَمَمْتُ أَنْ آمُرَ فِتْيَتِي فَيَجْمَعُوا حُزَمًا مِنْ حَطَبٍ ثُمَّ آتِيَ قَوْمًا يُصَلُّونَ فِي بُيُوتِهِمْ لَيْسَتْ بِهِمْ عِلَّةٌ فَأُحَرِّقُهَا عَلَيْهِمْ ‏"‏ ‏.‏ قُلْتُ لِيَزِيدَ بْنِ الأَصَمِّ يَا أَبَا عَوْفٍ الْجُمُعَةَ عَنَى أَوْ غَيْرَهَا قَالَ صُمَّتَا أُذُنَاىَ إِنْ لَمْ أَكُنْ سَمِعْتُ أَبَا هُرَيْرَةَ يَأْثِرُهُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم مَا ذَكَرَ جُمُعَةً وَلاَ غَيْرَهَا ‏.‏
  صحيح دون قوله ليست بهم علة   (الألباني) حكم   :
Reference : Sunan Abi Dawud 549
In-book reference : Book 2, Hadith 159
English translation : Book 2, Hadith 549
Sahih Muslim 1759 c

It has been narrated by 'Urwa b Zubair on the authority of 'A'isha, wife of the Holy Prophet (may peace be upon him), that Fatima, daughter of the Messenger of Allah (may peace be upon him), requested Abu Bakr, after the death of the Messenger of Allah (may peace he upon him), that he should set apart her share from what the Messenger of Allah (may peace be upon him) had left from the properties that God had bestowed upon him. Abu Bakr said to her:

The Messenger of Allah (may peace be upon him) said:" We do not have any heirs; what we leave behind is Sadaqa (charity)." The narrator said: She (Fatima) lived six months after the death of the Messenger of Allah (may peace be upon him) and she used to demand from Abu Bakr her share from the legacy of the Messenger of Allah (may peace be upon him) from Khaibar, Fadak and his charitable endowments at Medina. Abu Bakr refused to give her this, and said: I am not going to give up doing anything which the Messenger of Allah (may peace be upon him) used to do. I am afraid that it I go against his instructions in any matter I shall deviate from the right course. So far as the charitable endowments at Medina were concerned, 'Umar handed them over to 'Ali and Abbas, but 'Ali got the better of him (and kept the property under his exclusive possession). And as far as Khaibar and Fadak were concerned 'Umar kept them with him, and said: These are the endowments of the Messenger of Allah (may peace be upon him) (to the Umma). Their income was spent on the discharge of the responsibilities that devolved upon him on the emergencies he had to meet. And their management was to be in the hands of one who managed the affairs (of the Islamic State). The narrator said: They have been managed as such up to this day.
وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبِي ح، وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَالْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ قَالاَ حَدَّثَنَا يَعْقُوبُ، - وَهُوَ ابْنُ إِبْرَاهِيمَ - حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم أَخْبَرَتْهُ أَنَّ فَاطِمَةَ بِنْتَ رَسُولِ اللَّهِ صلى الله عليه وسلم سَأَلَتْ أَبَا بَكْرٍ بَعْدَ وَفَاةِ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنْ يَقْسِمَ لَهَا مِيرَاثَهَا مِمَّا تَرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِمَّا أَفَاءَ اللَّهُ عَلَيْهِ ‏.‏ فَقَالَ لَهَا أَبُو بَكْرٍ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ ‏"‏ ‏.‏ قَالَ وَعَاشَتْ بَعْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم سِتَّةَ أَشْهُرٍ وَكَانَتْ فَاطِمَةُ تَسْأَلُ أَبَا بَكْرٍ نَصِيبَهَا مِمَّا تَرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ خَيْبَرَ وَفَدَكٍ وَصَدَقَتِهِ بِالْمَدِينَةِ فَأَبَى أَبُو بَكْرٍ عَلَيْهَا ذَلِكَ وَقَالَ لَسْتُ تَارِكًا شَيْئًا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَعْمَلُ بِهِ إِلاَّ عَمِلْتُ بِهِ إِنِّي أَخْشَى إِنْ تَرَكْتُ شَيْئًا مِنْ أَمْرِهِ أَنْ أَزِيغَ فَأَمَّا صَدَقَتُهُ بِالْمَدِينَةِ فَدَفَعَهَا عُمَرُ إِلَى عَلِيٍّ وَعَبَّاسٍ فَغَلَبَهُ عَلَيْهَا عَلِيٌّ وَأَمَّا خَيْبَرُ وَفَدَكُ فَأَمْسَكَهُمَا عُمَرُ وَقَالَ هُمَا صَدَقَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم كَانَتَا لِحُقُوقِهِ الَّتِي تَعْرُوهُ وَنَوَائِبِهِ وَأَمْرُهُمَا إِلَى مَنْ وَلِيَ الأَمْرَ قَالَ فَهُمَا عَلَى ذَلِكَ إِلَى الْيَوْمِ ‏.‏
Reference : Sahih Muslim 1759c
In-book reference : Book 32, Hadith 63
USC-MSA web (English) reference : Book 19, Hadith 4354
  (deprecated numbering scheme)
Mishkat al-Masabih 1644
Sa'd b. Ibrahim told on his father’s authority that ‘Abd ar-Rahman b. ‘Auf was brought food when he was fasting and said, “Mus'ab b. ‘Umair who was better than I am was killed and was shrouded in a cloak [which was so short that] if his head was covered his feet appeared and if his feet were covered his head appeared. ([Sa'd] added that he thought he said ‘And Hamza who was better than I am was killed.’) Then we were given such great worldly wealth as we have been given (or, We have been given such worldly goods as we have been given), and I am afraid that my good things have been given me in advance.” He then began to weep and left the food untouched. Bukhari transmitted it.
عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ عَنْ أَبِيهِ أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ أُتِيَ بِطَعَامٍ وَكَانَ صَائِمًا فَقَالَ: قُتِلَ مُصْعَبُ بْنُ عُمَيْرٍ وَهُوَ خَيْرٌ مِنِّي كُفِّنَ فِي بُرْدَةٍ إِنْ غُطِّيَ رَأْسُهُ بَدَتْ رِجْلَاهُ وَإِنْ غُطِّيَ رِجْلَاهُ بَدَا رَأْسُهُ وَأَرَاهُ قَالَ: وَقُتِلَ حَمْزَةُ وَهُوَ خَيْرٌ مِنِّي ثُمَّ بُسِطَ لَنَا مِنَ الدُّنْيَا مَا بُسِطَ أَوْ قَالَ: أُعْطِينَا مِنَ الدُّنْيَا مَا أُعْطِينَا وَلَقَدْ خَشِينَا أَنْ تَكُونَ حَسَنَاتُنَا عُجِّلَتْ لَنَا ثُمَّ جَعَلَ يَبْكِي حَتَّى تَرَكَ الطَّعَامَ. رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1644
In-book reference : Book 5, Hadith 119
Sahih al-Bukhari 6448

Narrated Abu Wail:

We paid a visit to Khabbab who was sick, and he said, "We migrated with the Prophet for Allah's Sake and our wages became due on Allah. Some of us died without having received anything of the wages, and one of them was Mus`ab bin `Umar, who was martyred on the day of the battle of Uhud, leaving only one sheet (to shroud him in). If we covered his head with it, his feet became uncovered, and if we covered his feet with it, his head became uncovered. So the Prophet ordered us to cover his head with it and put some Idhkhir (a kind of grass) over his feet. On the other hand, some of us have had the fruits (of our good deed) and are plucking them (in this world).

حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا الأَعْمَشُ، قَالَ سَمِعْتُ أَبَا وَائِلٍ، قَالَ عُدْنَا خَبَّابًا فَقَالَ هَاجَرْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم نُرِيدُ وَجْهَ اللَّهِ، فَوَقَعَ أَجْرُنَا عَلَى اللَّهِ، فَمِنَّا مَنْ مَضَى لَمْ يَأْخُذْ مِنْ أَجْرِهِ، مِنْهُمْ مُصْعَبُ بْنُ عُمَيْرٍ قُتِلَ يَوْمَ أُحُدٍ، وَتَرَكَ نَمِرَةً فَإِذَا غَطَّيْنَا رَأْسَهُ بَدَتْ رِجْلاَهُ، وَإِذَا غَطَّيْنَا رِجْلَيْهِ بَدَا رَأْسُهُ، فَأَمَرَنَا النَّبِيُّ صلى الله عليه وسلم أَنْ نُغَطِّيَ رَأْسَهُ، وَنَجْعَلَ عَلَى رِجْلَيْهِ مِنَ الإِذْخِرِ، وَمِنَّا مَنْ أَيْنَعَتْ لَهُ ثَمَرَتُهُ فَهْوَ يَهْدُبُهَا‏.‏
Reference : Sahih al-Bukhari 6448
In-book reference : Book 81, Hadith 37
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 455
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Sahih al-Bukhari 5367

Narrated Jabir bin `Abdullah:

My father died and left seven or nine girls and I married a matron. Allah's Apostle said to me, "O Jabir! Have you married?" I said, "Yes." He said, "A virgin or a matron?" I replied, "A matron." he said, "Why not a virgin, so that you might play with her and she with you, and you might amuse her and she amuse you." I said, " `Abdullah (my father) died and left girls, and I dislike to marry a girl like them, so I married a lady (matron) so that she may look after them." On that he said, "May Allah bless you," or "That is good."

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَمْرٍو، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَالَ هَلَكَ أَبِي وَتَرَكَ سَبْعَ بَنَاتٍ أَوْ تِسْعَ بَنَاتٍ فَتَزَوَّجْتُ امْرَأَةً ثَيِّبًا فَقَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ تَزَوَّجْتَ يَا جَابِرُ ‏"‏‏.‏ فَقُلْتُ نَعَمْ‏.‏ فَقَالَ ‏"‏ بِكْرًا أَمْ ثَيِّبًا ‏"‏‏.‏ قُلْتُ بَلْ ثَيِّبًا‏.‏ قَالَ ‏"‏ فَهَلاَّ جَارِيَةً تُلاَعِبُهَا وَتُلاَعِبُكَ، وَتُضَاحِكُهَا وَتُضَاحِكُكَ ‏"‏‏.‏ قَالَ فَقُلْتُ لَهُ إِنَّ عَبْدَ اللَّهِ هَلَكَ وَتَرَكَ بَنَاتٍ، وَإِنِّي كَرِهْتُ أَنْ أَجِيئَهُنَّ بِمِثْلِهِنَّ، فَتَزَوَّجْتُ امْرَأَةً تَقُومُ عَلَيْهِنَّ وَتُصْلِحُهُنَّ‏.‏ فَقَالَ ‏"‏ بَارَكَ اللَّهُ لَكَ ‏"‏‏.‏ أَوْ قَالَ خَيْرًا‏.‏
Reference : Sahih al-Bukhari 5367
In-book reference : Book 69, Hadith 17
USC-MSA web (English) reference : Vol. 7, Book 64, Hadith 280
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Sunan Abi Dawud 4243

Narrated Hudhayfah ibn al-Yaman:

I swear by Allah, I do not know whether my companions have forgotten or have pretended to forgot. I swear by Allah that the Messenger of Allah (saws) did not omit a leader of a wrong belief (fitnah)--up to the end of the world--whose followers reach the number of three hundred and upwards but he mentioned to us his name, his father's name and the name of his tribe.

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، أَخْبَرَنَا ابْنُ فَرُّوخَ، أَخْبَرَنِي أُسَامَةُ بْنُ زَيْدٍ، أَخْبَرَنِي ابْنٌ لِقَبِيصَةَ بْنِ ذُؤَيْبٍ، عَنْ أَبِيهِ، قَالَ قَالَ حُذَيْفَةُ بْنُ الْيَمَانِ وَاللَّهِ مَا أَدْرِي أَنَسِيَ أَصْحَابِي أَمْ تَنَاسَوْا وَاللَّهِ مَا تَرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ قَائِدِ فِتْنَةٍ إِلَى أَنْ تَنْقَضِيَ الدُّنْيَا يَبْلُغُ مَنْ مَعَهُ ثَلاَثَمِائَةٍ فَصَاعِدًا إِلاَّ قَدْ سَمَّاهُ لَنَا بِاسْمِهِ وَاسْمِ أَبِيهِ وَاسْمِ قَبِيلَتِهِ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4243
In-book reference : Book 37, Hadith 4
English translation : Book 36, Hadith 4231
Sahih Muslim 1919

It has been reported by 'Abd al-Rahman b. Shamasa that Fuqaim al- Lakhmi said to Uqba b. Amir:

You frequent between these two targets and you are an old man, so you will be finding it very hard. 'Uqba said: But for a thing I heard from the Holy Prophet (may peace be upon him), I would not strain myself. Harith (one of the narrators in the chain of transmitters) said: I asked Ibn Shamasa: What was that? He said that he (the Holy Prophet) said: Who learnt archery and then gave it up is not from us. or he has been guilty of disobedience (to Allah's Apostle).
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحِ بْنِ الْمُهَاجِرِ، أَخْبَرَنَا اللَّيْثُ، عَنِ الْحَارِثِ بْنِ يَعْقُوبَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ شَمَاسَةَ، أَنَّ فُقَيْمًا اللَّخْمِيَّ، قَالَ لِعُقْبَةَ بْنِ عَامِرٍ تَخْتَلِفُ بَيْنَ هَذَيْنِ الْغَرَضَيْنِ وَأَنْتَ كَبِيرٌ يَشُقُّ عَلَيْكَ ‏.‏ قَالَ عُقْبَةُ لَوْلاَ كَلاَمٌ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم لَمْ أُعَانِهِ ‏.‏ قَالَ الْحَارِثُ فَقُلْتُ لاِبْنِ شُمَاسَةَ وَمَا ذَاكَ قَالَ إِنَّهُ قَالَ ‏ "‏ مَنْ عَلِمَ الرَّمْىَ ثُمَّ تَرَكَهُ فَلَيْسَ مِنَّا أَوْ قَدْ عَصَى ‏"‏ ‏.‏
Reference : Sahih Muslim 1919
In-book reference : Book 33, Hadith 244
USC-MSA web (English) reference : Book 20, Hadith 4714
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أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ ، أنبأنا هَمَّامٌ ، عَنْ قَتَادَةَ ، قَال : # إِذَا حَضَرَ أَحَدَكُمُ الْمَوْتُ إِنْ تَرَكَ خَيْرًا الْوَصِيَّةُ لِلْوَالِدَيْنِ وَالأَقْرَبِينَ بِالْمَعْرُوفِ حَقًّا عَلَى الْمُتَّقِينَ سورة البقرة آية 180 #،فَأَمَرَ أَنْ يُوصِيَ لِوَالِدَيْهِ وَأَقَارِبِهِ، ثُمَّ نُسِخَ بَعْدَ ذَلِكَ فِي سُورَةِ النِّسَاءِ ، فَجَعَلَ لِلْوَالِدَيْنِ نَصِيبًا مَعْلُومًا، وَأَلْحَقَ لِكُلِّ ذِي مِيرَاثٍ نَصِيبَهُ مِنْهُ، وَلَيْسَتْ لَهُمْ وَصِيَّةٌ، فَصَارَتْ الْوَصِيَّةُ لِمَنْ لَا يَرِثُ مِنْ قَرِيبٍ وَغَيْرِهِ "
Arabic reference : Book 22, Hadith 3168
Sahih al-Bukhari 3092, 3093

Narrated `Aisha:

(mother of the believers) After the death of Allah 's Apostle Fatima the daughter of Allah's Apostle asked Abu Bakr As-Siddiq to give her, her share of inheritance from what Allah's Apostle had left of the Fai (i.e. booty gained without fighting) which Allah had given him. Abu Bakr said to her, "Allah's Apostle said, 'Our property will not be inherited, whatever we (i.e. prophets) leave is Sadaqa (to be used for charity)." Fatima, the daughter of Allah's Apostle got angry and stopped speaking to Abu Bakr, and continued assuming that attitude till she died. Fatima remained alive for six months after the death of Allah's Apostle. She used to ask Abu Bakr for her share from the property of Allah's Apostle which he left at Khaibar, and Fadak, and his property at Medina (devoted for charity). Abu Bakr refused to give her that property and said, "I will not leave anything Allah's Apostle used to do, because I am afraid that if I left something from the Prophet's tradition, then I would go astray." (Later on) `Umar gave the Prophet's property (of Sadaqa) at Medina to `Ali and `Abbas, but he withheld the properties of Khaibar and Fadak in his custody and said, "These two properties are the Sadaqa which Allah's Apostle used to use for his expenditures and urgent needs. Now their management is to be entrusted to the ruler." (Az-Zuhri said, "They have been managed in this way till today.")

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ أُمَّ الْمُؤْمِنِينَ ـ رضى الله عنها ـ أَخْبَرَتْهُ أَنَّ فَاطِمَةَ ـ عَلَيْهَا السَّلاَمُ ـ ابْنَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم سَأَلَتْ أَبَا بَكْرٍ الصِّدِّيقَ بَعْدَ وَفَاةِ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنْ يَقْسِمَ لَهَا مِيرَاثَهَا، مَا تَرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِمَّا أَفَاءَ اللَّهُ عَلَيْهِ‏.‏ فَقَالَ لَهَا أَبُو بَكْرٍ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ ‏"‏‏.‏ فَغَضِبَتْ فَاطِمَةُ بِنْتُ رَسُولِ اللَّهِ صلى الله عليه وسلم فَهَجَرَتْ أَبَا بَكْرٍ، فَلَمْ تَزَلْ مُهَاجِرَتَهُ حَتَّى تُوُفِّيَتْ وَعَاشَتْ بَعْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم سِتَّةَ أَشْهُرٍ‏.‏ قَالَتْ وَكَانَتْ فَاطِمَةُ تَسْأَلُ أَبَا بَكْرٍ نَصِيبَهَا مِمَّا تَرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ خَيْبَرَ وَفَدَكٍ وَصَدَقَتِهِ بِالْمَدِينَةِ، فَأَبَى أَبُو بَكْرٍ عَلَيْهَا ذَلِكَ، وَقَالَ لَسْتُ تَارِكًا شَيْئًا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَعْمَلُ بِهِ إِلاَّ عَمِلْتُ بِهِ، فَإِنِّي أَخْشَى إِنْ تَرَكْتُ شَيْئًا مِنْ أَمْرِهِ أَنْ أَزِيغَ‏.‏ فَأَمَّا صَدَقَتُهُ بِالْمَدِينَةِ فَدَفَعَهَا عُمَرُ إِلَى عَلِيٍّ وَعَبَّاسٍ، فَأَمَّا خَيْبَرُ وَفَدَكٌ فَأَمْسَكَهَا عُمَرُ وَقَالَ هُمَا صَدَقَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم كَانَتَا لِحُقُوقِهِ الَّتِي تَعْرُوهُ وَنَوَائِبِهِ، وَأَمْرُهُمَا إِلَى مَنْ وَلِيَ الأَمْرَ‏.‏ قَالَ فَهُمَا عَلَى ذَلِكَ إِلَى الْيَوْمِ‏.‏

قَالَ أَبُو عَبْد اللَّهِ اعْتَرَاكَ افْتَعَلْتَ مِنْ عَرَوْتُهُ فَأَصَبْتُهُ وَمِنْهُ يَعْرُوهُ وَاعْتَرَانِي

Reference : Sahih al-Bukhari 3092, 3093
In-book reference : Book 57, Hadith 2
USC-MSA web (English) reference : Vol. 4, Book 53, Hadith 325
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Jami` at-Tirmidhi 188
Ibn Abbas narrated that :
the Prophet said: "Whoever combines two prayers without any excuse then he has committed something from the major sins."
حَدَّثَنَا أَبُو سَلَمَةَ، يَحْيَى بْنُ خَلَفٍ الْبَصْرِيُّ حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، عَنْ أَبِيهِ، عَنْ حَنَشٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ جَمَعَ بَيْنَ الصَّلاَتَيْنِ مِنْ غَيْرِ عُذْرٍ فَقَدْ أَتَى بَابًا مِنْ أَبْوَابِ الْكَبَائِرِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَحَنَشٌ هَذَا هُوَ أَبُو عَلِيٍّ الرَّحَبِيُّ وَهُوَ حُسَيْنُ بْنُ قَيْسٍ وَهُوَ ضَعِيفٌ عِنْدَ أَهْلِ الْحَدِيثِ ضَعَّفَهُ أَحْمَدُ وَغَيْرُهُ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ أَنْ لاَ يَجْمَعَ بَيْنَ الصَّلاَتَيْنِ إِلاَّ فِي السَّفَرِ أَوْ بِعَرَفَةَ ‏.‏ وَرَخَّصَ بَعْضُ أَهْلِ الْعِلْمِ مِنَ التَّابِعِينَ فِي الْجَمْعِ بَيْنَ الصَّلاَتَيْنِ لِلْمَرِيضِ وَبِهِ يَقُولُ أَحْمَدُ وَإِسْحَاقُ ‏.‏ وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ يَجْمَعُ بَيْنَ الصَّلاَتَيْنِ فِي الْمَطَرِ وَبِهِ يَقُولُ الشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ ‏.‏ وَلَمْ يَرَ الشَّافِعِيُّ لِلْمَرِيضِ أَنْ يَجْمَعَ بَيْنَ الصَّلاَتَيْنِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 188
In-book reference : Book 2, Hadith 40
English translation : Vol. 1, Book 2, Hadith 188
Sahih al-Bukhari 4504

Narrated Aisha:

During the Pre-lslamic Period of ignorance the Quraish used to observe fasting on the day of 'Ashura', and the Prophet himself used to observe fasting on it too. But when he came to Medina, he fasted on that day and ordered the Muslims to fast on it. When (the order of compulsory fasting in ) Ramadan was revealed, fasting in Ramadan became an obligation, and fasting on 'Ashura' was given up, and who ever wished to fast (on it) did so, and whoever did not wish to fast on it, did not fast.

حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى، حَدَّثَنَا هِشَامٌ، قَالَ أَخْبَرَنِي أَبِي، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَانَ يَوْمُ عَاشُورَاءَ تَصُومُهُ قُرَيْشٌ فِي الْجَاهِلِيَّةِ، وَكَانَ النَّبِيُّ صلى الله عليه وسلم يَصُومُهُ، فَلَمَّا قَدِمَ الْمَدِينَةَ صَامَهُ وَأَمَرَ بِصِيَامِهِ، فَلَمَّا نَزَلَ رَمَضَانُ كَانَ رَمَضَانُ الْفَرِيضَةَ، وَتُرِكَ عَاشُورَاءُ، فَكَانَ مَنْ شَاءَ صَامَهُ، وَمَنْ شَاءَ لَمْ يَصُمْهُ‏.‏
Reference : Sahih al-Bukhari 4504
In-book reference : Book 65, Hadith 31
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 31
  (deprecated numbering scheme)
Sahih Muslim 567 a

Ma'dan b. Talha reported:

'Umar b. Khattab, delivered the Friday sermon and he made a mention of the Apostle of Allah (may peace be upon him) and Abu Bakr. He (further) said: I saw in a dream that a cock pecked me twice, and I perceive that my death is near. Some people have suggested me to appoint my successor. And Allah would not destroy His religion. His caliphate and that with which He sent His Apostle (may peace be upon him) If death approaches me soon, the (issue) of Caliphate (would be decided) by the consent of these six men with whom the Messenger of Allah (may peace be upon him) remained well pleased till his death. And I know fully well that some people would blame me that I killed with these very hands of mine some persons who apparently professed (Islam). And if they do this (blame me) they are the enemies of Allah, and are non-believers and have gone astray. And I leave not after me anything which to my mind seems more important than Kalala. And I never turned towards the Messenger of Allah (may peace be upon him) (for guidance) more often than this Kalala, and he (the Holy Prophet) was not annoyed with me on any other (issue) than this: (And he was so perturbed) that he struck his fingers on my chest and said: Does this verse. that is at the end of Surat al-Nisa'. which was revealed in the hot season not suffice you? And if I live longer I would decide this (problem so clearly) that one who reads the Qur'an, or one who does not read it, would be able to take (correct), decisions (under its light). He ('Umar) further said: Allah! I call You witness on these governors of lands, that I sent them to (the peoples of these lands) so that they should administer justice amongst them, teach them their religion and the Sunnah of the Apostle of Allah (may peace be upon him), and distribute amongst them the spoils of war and refer to me that which they find difficult to perform. O people. you eat 'these two plants and these are onions and garlic. and I find them nothing but repugnant for I saw that when the Messenger of Allah (may peace be upon him) sensed the odour of these two from a person in a mosque, he was made to go to al-Baqi'. So he who eats it should (make its odour) die by cooking it well.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا هِشَامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ مَعْدَانَ بْنِ أَبِي طَلْحَةَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، خَطَبَ يَوْمَ الْجُمُعَةِ فَذَكَرَ نَبِيَّ اللَّهِ صلى الله عليه وسلم وَذَكَرَ أَبَا بَكْرٍ قَالَ إِنِّي رَأَيْتُ كَأَنَّ دِيكًا نَقَرَنِي ثَلاَثَ نَقَرَاتٍ وَإِنِّي لاَ أُرَاهُ إِلاَّ حُضُورَ أَجَلِي وَإِنَّ أَقْوَامًا يَأْمُرُونَنِي أَنْ أَسْتَخْلِفَ وَإِنَّ اللَّهَ لَمْ يَكُنْ لِيُضَيِّعَ دِينَهُ وَلاَ خِلاَفَتَهُ وَلاَ الَّذِي بَعَثَ بِهِ نَبِيَّهُ صلى الله عليه وسلم فَإِنْ عَجِلَ بِي أَمْرٌ فَالْخِلاَفَةُ شُورَى بَيْنَ هَؤُلاَءِ السِّتَّةِ الَّذِينَ تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَهُوَ عَنْهُمْ رَاضٍ وَإِنِّي قَدْ عَلِمْتُ أَنَّ أَقْوَامًا يَطْعَنُونَ فِي هَذَا الأَمْرِ أَنَا ضَرَبْتُهُمْ بِيَدِي هَذِهِ عَلَى الإِسْلاَمِ فَإِنْ فَعَلُوا ذَلِكَ فَأُولَئِكَ أَعْدَاءُ اللَّهِ الْكَفَرَةُ الضُّلاَّلُ ثُمَّ إِنِّي لاَ أَدَعُ بَعْدِي شَيْئًا أَهَمَّ عِنْدِي مِنَ الْكَلاَلَةِ مَا رَاجَعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي شَىْءٍ مَا رَاجَعْتُهُ فِي الْكَلاَلَةِ وَمَا أَغْلَظَ لِي فِي شَىْءٍ مَا أَغْلَظَ لِي فِيهِ حَتَّى طَعَنَ بِإِصْبَعِهِ فِي صَدْرِي فَقَالَ ‏ "‏ يَا عُمَرُ أَلاَ تَكْفِيكَ آيَةُ الصَّيْفِ الَّتِي فِي آخِرِ سُورَةِ النِّسَاءِ ‏"‏ ‏.‏ وَإِنِّي إِنْ أَعِشْ أَقْضِ فِيهَا بِقَضِيَّةٍ يَقْضِي بِهَا مَنْ يَقْرَأُ الْقُرْآنَ وَمَنْ لاَ يَقْرَأُ الْقُرْآنَ ثُمَّ قَالَ اللَّهُمَّ إِنِّي أُشْهِدُكَ عَلَى أُمَرَاءِ الأَمْصَارِ وَإِنِّي إِنَّمَا بَعَثْتُهُمْ عَلَيْهِمْ لِيَعْدِلُوا عَلَيْهِمْ وَلِيُعَلِّمُوا النَّاسَ دِينَهُمْ وَسُنَّةَ نَبِيِّهِمْ صلى الله عليه وسلم وَيَقْسِمُوا فِيهِمْ فَيْئَهُمْ وَيَرْفَعُوا إِلَىَّ مَا أَشْكَلَ عَلَيْهِمْ مِنْ أَمْرِهِمْ ثُمَّ إِنَّكُمْ أَيُّهَا النَّاسُ تَأْكُلُونَ شَجَرَتَيْنِ لاَ أَرَاهُمَا إِلاَّ خَبِيثَتَيْنِ هَذَا الْبَصَلَ وَالثُّومَ لَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم إِذَا وَجَدَ رِيحَهُمَا مِنَ الرَّجُلِ فِي الْمَسْجِدِ أَمَرَ بِهِ فَأُخْرِجَ إِلَى الْبَقِيعِ فَمَنْ أَكَلَهُمَا فَلْيُمِتْهُمَا طَبْخًا ‏.‏
Reference : Sahih Muslim 567a
In-book reference : Book 5, Hadith 96
USC-MSA web (English) reference : Book 4, Hadith 1151
  (deprecated numbering scheme)
Sahih Muslim 1365 c

Anas (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) set out on an expedition to Khaibar and we observed our morning prayer in early hours of the dawn. The Messenger of Allah (may peace be upon him) then mounted and so did Abu Talha ride, and I was seating myself behind Abu Talha. Allah's Apostle (may peace be upon him) moved in the narrow street of Khaibar (and we rode so close to each other in the street) that my knee touched the leg of Allah's Apostle (may peace be upon him). (A part of the) lower garment of Allah's Apostle (may peace be upon him) slipped from his leg and I could see the whiteness of the leg of Allah's Apostle (may peace be upon him). As he entered the habitation he called:

Allahu Akbar (Allah is the Greatest). Khaibar is ruined. And when we get down in the valley of a people evil is the morning of the warned ones. He repeated it thrice. In the meanwhile the people went out for their work, and said: By Allah, Muhammad (has come). Abd al-'Aziz or some of our companions said: Muhammad and the army (have come). He said: We took it (the territory of Khaibar) by force, and there were gathered the prisoners of war. There came Dihya and he said: Messenger of Allah, bestow upon me a girl from among the prisoners. He said: Go and get any girl. He made a choice for Safiyya daughter of Huyayy (b. Akhtab). There came a person to Allah's Apostle (may peace be upon him) and said: Apostle of Allah, you have bestowed Safiyya bint Huyayy, the chief of Quraiza and al-Nadir, upon Dihya and she is worthy of you only. He said: Call him along with her. So he came along with her. When Allah's Apostle (may peace be upon him) saw her he said: Take any other woman from among the prisoners. He (the narrator) said: He (the Holy Prophet) then granted her emancipation and married her. Thabit said to him: Abu Hamza, how much dower did he (the Holy Prophet) give to her? He said: He granted her freedom and then married her. On the way Umm Sulaim embellished her and then sent her to him (the Holy Prophet) at night. Allah's Apostle (may peace be upon him) appeared as a bridegroom in the morning. He (the Holy Prophet) said: He who has anything (to eat) should bring that. Then the cloth was spread. A person came with cheese, another came with dates, and still another came with refined butter, and they prepared hais and that was the wedding feast of Allah's Messenger (may peace be upon him)
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ، - يَعْنِي ابْنَ عُلَيَّةَ - عَنْ عَبْدِ الْعَزِيزِ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم غَزَا خَيْبَرَ قَالَ فَصَلَّيْنَا عِنْدَهَا صَلاَةَ الْغَدَاةِ بِغَلَسٍ فَرَكِبَ نَبِيُّ اللَّهِ صلى الله عليه وسلم وَرَكِبَ أَبُو طَلْحَةَ وَأَنَا رَدِيفُ أَبِي طَلْحَةَ فَأَجْرَى نَبِيُّ اللَّهِ صلى الله عليه وسلم فِي زُقَاقِ خَيْبَرَ وَإِنَّ رُكْبَتِي لَتَمَسُّ فَخِذَ نَبِيِّ اللَّهِ صلى الله عليه وسلم وَانْحَسَرَ الإِزَارُ عَنْ فَخِذِ نَبِيِّ اللَّهِ صلى الله عليه وسلم فَإِنِّي لأَرَى بَيَاضَ فَخِذِ نَبِيِّ اللَّهِ صلى الله عليه وسلم فَلَمَّا دَخَلَ الْقَرْيَةَ قَالَ ‏"‏ اللَّهُ أَكْبَرُ خَرِبَتْ خَيْبَرُ إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ ‏"‏ ‏.‏ قَالَهَا ثَلاَثَ مَرَّاتٍ قَالَ وَقَدْ خَرَجَ الْقَوْمُ إِلَى أَعْمَالِهِمْ فَقَالُوا مُحَمَّدٌ وَاللَّهِ ‏.‏ قَالَ عَبْدُ الْعَزِيزِ وَقَالَ بَعْضُ أَصْحَابِنَا مُحَمَّدٌ وَالْخَمِيسُ ‏.‏ قَالَ وَأَصَبْنَاهَا عَنْوَةً وَجُمِعَ السَّبْىُ فَجَاءَهُ دِحْيَةُ فَقَالَ يَا رَسُولَ اللَّهِ أَعْطِنِي جَارِيَةً مِنَ السَّبْىِ ‏.‏ فَقَالَ ‏"‏ اذْهَبْ فَخُذْ جَارِيَةً ‏"‏ ‏.‏ فَأَخَذَ صَفِيَّةَ بِنْتَ حُيَىٍّ فَجَاءَ رَجُلٌ إِلَى نَبِيِّ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا نَبِيَّ اللَّهِ أَعْطَيْتَ دِحْيَةَ صَفِيَّةَ بِنْتَ حُيَىٍّ سَيِّدِ قُرَيْظَةَ وَالنَّضِيرِ مَا تَصْلُحُ إِلاَّ لَكَ ‏.‏ قَالَ ‏"‏ ادْعُوهُ بِهَا ‏"‏ ‏.‏ قَالَ فَجَاءَ بِهَا فَلَمَّا نَظَرَ إِلَيْهَا النَّبِيُّ صلى الله عليه وسلم قَالَ ‏"‏ خُذْ جَارِيَةً مِنَ السَّبْىِ غَيْرَهَا ‏"‏ ‏.‏ قَالَ وَأَعْتَقَهَا وَتَزَوَّجَهَا ‏.‏ فَقَالَ لَهُ ثَابِتٌ يَا أَبَا حَمْزَةَ مَا أَصْدَقَهَا قَالَ نَفْسَهَا أَعْتَقَهَا وَتَزَوَّجَهَا حَتَّى إِذَا كَانَ بِالطَّرِيقِ جَهَّزَتْهَا لَهُ أُمُّ سُلَيْمٍ فَأَهْدَتْهَا لَهُ مِنَ اللَّيْلِ فَأَصْبَحَ النَّبِيُّ صلى الله عليه وسلم عَرُوسًا فَقَالَ ‏"‏ مَنْ كَانَ عِنْدَهُ شَىْءٌ فَلْيَجِئْ بِهِ ‏"‏ قَالَ وَبَسَطَ نِطَعًا قَالَ فَجَعَلَ الرَّجُلُ يَجِيءُ بِالأَقِطِ وَجَعَلَ الرَّجُلُ يَجِيءُ بِالتَّمْرِ وَجَعَلَ الرَّجُلُ يَجِيءُ بِالسَّمْنِ فَحَاسُوا حَيْسًا ‏.‏ فَكَانَتْ وَلِيمَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏
Reference : Sahih Muslim 1365c
In-book reference : Book 16, Hadith 99
USC-MSA web (English) reference : Book 8, Hadith 3325
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Sunan Abi Dawud 1209
Narrated Ibn 'Umar:

The Messenger of Allah (saws) never combined the sunset and night prayers while on a journey except once.

Abu Dawud said: This has been narrated by Ayyub from Nafi' from Ibn 'Umar as a statement of Ibn 'Umar. Ibn 'Umar was never seen combining these two prayers except on the night he was informed about the death of Safiyyah. The tradition narrated by Makhul from Nafi' indicates that he (Nafi') saw Ibn 'Umar doing so once or twice.

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نَافِعٍ، عَنْ أَبِي مَوْدُودٍ، عَنْ سُلَيْمَانَ بْنِ أَبِي يَحْيَى، عَنِ ابْنِ عُمَرَ، قَالَ مَا جَمَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ قَطُّ فِي السَّفَرِ إِلاَّ مَرَّةً ‏.‏ قَالَ أَبُو دَاوُدَ وَهَذَا يُرْوَى عَنْ أَيُّوبَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ مَوْقُوفًا عَلَى ابْنِ عُمَرَ أَنَّهُ لَمْ يُرَ ابْنُ عُمَرَ جَمَعَ بَيْنَهُمَا قَطُّ إِلاَّ تِلْكَ اللَّيْلَةَ يَعْنِي لَيْلَةَ اسْتُصْرِخَ عَلَى صَفِيَّةَ وَرُوِيَ مِنْ حَدِيثِ مَكْحُولٍ عَنْ نَافِعٍ أَنَّهُ رَأَى ابْنَ عُمَرَ فَعَلَ ذَلِكَ مَرَّةً أَوْ مَرَّتَيْنِ ‏.‏
Grade: Munkar (Al-Albani)  منكر   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1209
In-book reference : Book 4, Hadith 12
English translation : Book 4, Hadith 1205
Sunan an-Nasa'i 1368
It was narrated that Abu Hurairah said:
"The first Jumu'ah that was held with the Messenger of Allah (SAW) in Makkah, was a Jum'ah in Juwatha in al-Bahrain, a village of 'Abdul-Qais."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَمَّارٍ، قَالَ حَدَّثَنَا الْمُعَافَى، عَنْ إِبْرَاهِيمَ بْنِ طَهْمَانَ، عَنْ مُحَمَّدِ بْنِ زِيَادٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ إِنَّ أَوَّلَ جُمُعَةٍ جُمِعَتْ بَعْدَ جُمُعَةٍ جُمِعَتْ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِمَكَّةَ جُمُعَةٌ بِجُوَاثَا بِالْبَحْرَيْنِ قَرْيَةٌ لِعَبْدِ الْقَيْسِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1368
In-book reference : Book 14, Hadith 3
English translation : Vol. 2, Book 14, Hadith 1369
Mishkat al-Masabih 2172
Makhūl said, “If anyone recites Āl ‘Imrān on a Friday, the angels will invoke blessings on him till night comes.” Transmitted by Dārimī.
وَعَنْ مَكْحُولٍ قَالَ: مَنْ قَرَأَ سُورَةَ آلِ عِمْرَانَ يَوْمَ الْجُمُعَةِ صَلَّتْ عَلَيْهِ الْمَلَائِكَةُ إِلَى اللَّيْل. رَوَاهُ الدَّارمِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2172
In-book reference : Book 8, Hadith 62
Sahih Muslim 1127 a

Abd al-Rahman b. Yazid said:

When al-Ash'ath b. Qais entered the house of 'Abdullah he was having his breakfast. He ('Abdullah b. Umar) said: Abd Muhammad (al-Asha'th), come near to the breakfast. Thereupon he said: Is not today the day of 'Ashura? He ('Abd al-Rahman) said: Do you know what the day of 'Ashura is? He said: What is it? He said: It is a day on which the Messenger of Allah (may peace be upon him) used to observe fast before the (fasting) in the month of Ramadan (became) obligatory. But when it became obligatory the (fasting of 'Ashura) was abandoned (as compulsory). Abu Kuraib said: He (the Holy Prophet) abandoned it.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ جَمِيعًا عَنْ أَبِي مُعَاوِيَةَ، قَالَ أَبُو بَكْرٍ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ عُمَارَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، قَالَ دَخَلَ الأَشْعَثُ بْنُ قَيْسٍ عَلَى عَبْدِ اللَّهِ وَهُوَ يَتَغَدَّى فَقَالَ يَا أَبَا مُحَمَّدٍ ادْنُ إِلَى الْغَدَاءِ ‏.‏ فَقَالَ أَوَلَيْسَ الْيَوْمُ يَوْمَ عَاشُورَاءَ قَالَ وَهَلْ تَدْرِي مَا يَوْمُ عَاشُورَاءَ قَالَ وَمَا هُوَ قَالَ إِنَّمَا هُوَ يَوْمٌ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصُومُهُ قَبْلَ أَنْ يَنْزِلَ شَهْرُ رَمَضَانَ فَلَمَّا نَزَلَ شَهْرُ رَمَضَانَ تُرِكَ ‏.‏ وَقَالَ أَبُو كُرَيْبٍ تَرَكَهُ ‏.‏
Reference : Sahih Muslim 1127a
In-book reference : Book 13, Hadith 154
USC-MSA web (English) reference : Book 6, Hadith 2510
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Sunan an-Nasa'i 4729
It was narrated from 'Alqamah bin Wa'il that:
his father told them that a man who had killed another man was brought to the Prophet and he handed him over to their of the victim to kill him. Then the Prophet said to those who were sitting with him: "The killer and the slain will both be in Fire. "A man went after him and told him that, and when he told him that, he left him (let him go). He (the narrator) said: "I saw him dragging his string when he let him go. I mentioned that the Habib and he said: 'Sa'eed bin Ashwa' told me that the Prophet commanded the man to forgive him."'
أَخْبَرَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ حَمَّادٍ، عَنْ أَبِي عَوَانَةَ، عَنْ إِسْمَاعِيلَ بْنِ سَالِمٍ، عَنْ عَلْقَمَةَ بْنِ وَائِلٍ، أَنَّ أَبَاهُ، حَدَّثَهُمْ أَنَّ النَّبِيَّ صلى الله عليه وسلم أُتِيَ بِرَجُلٍ قَدْ قَتَلَ رَجُلاً فَدَفَعَهُ إِلَى وَلِيِّ الْمَقْتُولِ يَقْتُلُهُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم لِجُلَسَائِهِ ‏ "‏ الْقَاتِلُ وَالْمَقْتُولُ فِي النَّارِ ‏"‏ ‏.‏ قَالَ فَاتَّبَعَهُ رَجُلٌ فَأَخْبَرَهُ فَلَمَّا أَخْبَرَهُ تَرَكَهُ ‏.‏ قَالَ فَلَقَدْ رَأَيْتُهُ يَجُرُّ نِسْعَتَهُ حِينَ تَرَكَهُ يَذْهَبُ ‏.‏ فَذَكَرْتُ ذَلِكَ لِحَبِيبٍ فَقَالَ حَدَّثَنِي سَعِيدُ بْنُ أَشْوَعَ قَالَ وَذَكَرَ أَنَّ النَّبِيَّ صلى الله عليه وسلم أَمَرَ الرَّجُلَ بِالْعَفْوِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4729
In-book reference : Book 45, Hadith 24
English translation : Vol. 5, Book 45, Hadith 4733
Jami` at-Tirmidhi 2318
Ali bin Al-Husain narrated that the Messenger of Allah (s.a.w) said:
"Surely, of the excellence of a person's Islam is that he leaves what does not concern him."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنِ الزُّهْرِيِّ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ مِنْ حُسْنِ إِسْلاَمِ الْمَرْءِ تَرْكَهُ مَا لاَ يَعْنِيهِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَهَكَذَا رَوَى غَيْرُ وَاحِدٍ مِنْ أَصْحَابِ الزُّهْرِيِّ عَنِ الزُّهْرِيِّ عَنْ عَلِيِّ بْنِ حُسَيْنٍ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ حَدِيثِ مَالِكٍ مُرْسَلاً وَهَذَا عِنْدَنَا أَصَحُّ مِنْ حَدِيثِ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ ‏.‏ وَعَلِيُّ بْنُ حُسَيْنٍ لَمْ يُدْرِكْ عَلِيَّ بْنَ أَبِي طَالِبٍ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2318
In-book reference : Book 36, Hadith 15
English translation : Vol. 4, Book 10, Hadith 2318
Sahih Muslim 2891 b

Hudhaifa reported that Allah's Messenger (may peace be upon him) stood before us one day and he did not leave anything unsaid (that he had to say) at that very spot which would happen (in the shape of turmoil) up to the Last Hour. Those who had to remember them preserved them in their minds and those who could not remember them forgot them. My friends knew them and there are certain things which slip out of my mind, but I recapitulate them when anyone makes a mention of them just as a person is lost from one's mind but is recalled to him on seeing his face.

وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ عُثْمَانُ حَدَّثَنَا وَقَالَ، إِسْحَاقُ أَخْبَرَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ حُذَيْفَةَ، قَالَ قَامَ فِينَا رَسُولُ اللَّهِ صلى الله عليه وسلم مَقَامًا مَا تَرَكَ شَيْئًا يَكُونُ فِي مَقَامِهِ ذَلِكَ إِلَى قِيَامِ السَّاعَةِ إِلاَّ حَدَّثَ بِهِ حَفِظَهُ مَنْ حَفِظَهُ وَنَسِيَهُ مَنْ نَسِيَهُ قَدْ عَلِمَهُ أَصْحَابِي هَؤُلاَءِ وَإِنَّهُ لَيَكُونُ مِنْهُ الشَّىْءُ قَدْ نَسِيتُهُ فَأَرَاهُ فَأَذْكُرُهُ كَمَا يَذْكُرُ الرَّجُلُ وَجْهَ الرَّجُلِ إِذَا غَابَ عَنْهُ ثُمَّ إِذَا رَآهُ عَرَفَهُ ‏.‏
Reference : Sahih Muslim 2891b
In-book reference : Book 54, Hadith 29
USC-MSA web (English) reference : Book 41, Hadith 6909
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Al-Adab Al-Mufrad 686
'A'isha said, "When the Messenger of Allah, may Allah bless him and grant him peace, saw a cloud rising from the horizon, he would leave what he was doing, even if it was the prayer, and face towards it. If Allah dispersed it, he praised Allah, and if it rained, he said, 'O Allah, make it a useful fall!'"
حَدَّثَنَا خَلاَّدُ بْنُ يَحْيَى، قَالَ‏:‏ حَدَّثَنَا سُفْيَانُ، عَنِ الْمِقْدَامِ بْنِ شُرَيْحِ بْنِ هَانِئٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ‏:‏ كَانَ رَسُولُ اللهِ صلى الله عليه وسلم إِذَا رَأَى نَاشِئًا فِي أُفُقٍ مِنْ آفَاقِ السَّمَاءِ، تَرَكَ عَمَلَهُ، وَإِنْ كَانَ فِي صَلاَةٍ، ثُمَّ أَقْبَلَ عَلَيْهِ، فَإِنْ كَشَفَهُ اللَّهُ حَمِدَ اللَّهَ، وَإِنْ مَطَرَتْ قَالَ‏:‏ اللَّهُمَّ صَيِّبًا نَافِعًا‏.‏
Reference : Al-Adab Al-Mufrad 686
In-book reference : Book 31, Hadith 83
English translation : Book 31, Hadith 686
Mishkat al-Masabih 2120
Abū Umāma said he heard God’s messenger say, “Recite the Qur’ān, for on the day of resurrection it will come as an intercessor for those who recite it. Recite the two shining ones, Baqara and sūra Āl Imrān (Qur’ān, 2 and 3). for on the day of resurrection they will come as two clouds or two shades, or two flocks of birds in ranks* pleading for those who recite them. Recite sūra al-Baqara, for using it produces blessing and abandoning it produces regret, and the slothful are unable to recite it.” *The alternative may indicate that the transmitter was not sure which word was used, “clouds” or "shades”. Muslim transmitted it.
عَنْ أَبِي أُمَامَةَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يَقُول: «اقْرَءُوا الْقُرْآنَ فَإِنَّهُ يَأْتِي يَوْمَ الْقِيَامَةِ شَفِيعًا لِأَصْحَابِهِ اقْرَءُوا الزَّهْرَاوَيْنِ الْبَقَرَةَ وَسُورَةَ آلِ عِمْرَانَ فَإِنَّهُمَا تَأْتِيَانِ يَوْمَ الْقِيَامَةِ كَأَنَّهُمَا غَمَامَتَانِ أَوْ كَأَنَّهُمَا غَيَايَتَانِ أَو فِرْقَانِ مِنْ طَيْرٍ صَوَافَّ تُحَاجَّانِ عَنْ أَصْحَابِهِمَا اقْرَءُوا سُورَةَ الْبَقَرَةِ فَإِنَّ أَخْذَهَا بَرَكَةٌ وَتَرْكَهَا حَسْرَةٌ وَلَا تستطيعها البطلة» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2120
In-book reference : Book 8, Hadith 12
Riyad as-Salihin 1537
Ibn 'Abbas (May Allah be pleased with them) said:
The Messenger of Allah (PBUH) passed by two graves and said, "Both of them (the persons in these graves) are being tortured, and they are not being tortured for a cardinal sin. But indeed they are great sins. One of them used not to save himself from being soiled with his urine, and the other one used to go about with calumnies (among the people to rouse hostilities, e.g., one goes to a person and tells him that so-and-so says about him such and such evil things)."

[Al-Bukhari and Muslim].

وعن ابن عباس رضي الله عنهما أن رسول الله صلى الله عليه وسلم مر بقبرين فقال‏:‏ “إنهما يعذابان ، وما يعذبان في كبير‏!‏ بلى إنه كبير‏:‏ أما أحدهما ، فكان يمشي بالنميمة، وأما الآخر فكان لا يستتر من بوله ‏(‏‏(‏متفق عليه وهذا لفظ إحدى روايات البخاري‏)‏‏)‏‏.‏

قال العلماء‏:‏ معنى ‏ "‏وما يعذبان في كبير‏"‏ أي كبير في زعمهما وقيل‏:‏ كبير تركه عليهما‏.‏

Reference : Riyad as-Salihin 1537
In-book reference : Book 17, Hadith 27
Sunan an-Nasa'i 2599
It was narrated that Samurah bin Jundab said:
"The Messenger of Allah said: "Every time a man begs, it will turn into lacerations on his face (on the Day of Resurrection). So whoever wants his face to be lacerated (let him ask), and whoever does not want that (let him not ask): except in the case of a man who asks a Sultan, or he asks when he can find no alternative."'
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، قَالَ أَنْبَأَنَا شُعْبَةُ، عَنْ عَبْدِ الْمَلِكِ، عَنْ زَيْدِ بْنِ عُقْبَةَ، عَنْ سَمُرَةَ بْنِ جُنْدُبٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ الْمَسَائِلَ كُدُوحٌ يَكْدَحُ بِهَا الرَّجُلُ وَجْهَهُ فَمَنْ شَاءَ كَدَحَ وَجْهَهُ وَمَنْ شَاءَ تَرَكَ إِلاَّ أَنْ يَسْأَلَ الرَّجُلُ ذَا سُلْطَانٍ أَوْ شَيْئًا لاَ يَجِدُ مِنْهُ بُدًّا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2599
In-book reference : Book 23, Hadith 165
English translation : Vol. 3, Book 23, Hadith 2600
Sahih Muslim 1351 b

Usama b. Zaid (Allah be pleased with him) said:

Allah's Messenger, God willing, where will you stay tomorrow? And it was at the time of the Conquest (of Mecca). Thereupon he (the Holy Prophet) said: Has 'Aqil left any accommodation for us?
حَدَّثَنَا مُحَمَّدُ بْنُ مِهْرَانَ الرَّازِيُّ، وَابْنُ أَبِي عُمَرَ، وَعَبْدُ بْنُ حُمَيْدٍ، جَمِيعًا عَنْ عَبْدِ، الرَّزَّاقِ - قَالَ ابْنُ مِهْرَانَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، - عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، عَنْ عَمْرِو بْنِ عُثْمَانَ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، قُلْتُ يَا رَسُولَ اللَّهِ أَيْنَ تَنْزِلُ غَدًا وَذَلِكَ فِي حَجَّتِهِ حِينَ دَنَوْنَا مِنْ مَكَّةَ ‏.‏ فَقَالَ ‏ "‏ وَهَلْ تَرَكَ لَنَا عَقِيلٌ مَنْزِلاً ‏"‏ ‏.‏
Reference : Sahih Muslim 1351b
In-book reference : Book 15, Hadith 499
USC-MSA web (English) reference : Book 7, Hadith 3133
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Sahih al-Bukhari 5355

Narrated Abu Huraira:

"The Prophet said, 'The best alms is that which is given when one is rich, and a giving hand is better than a taking one, and you should start first to support your dependents.' A wife says, 'You should either provide me with food or divorce me.' A slave says, 'Give me food and enjoy my service." A son says, "Give me food; to whom do you leave me?" The people said, "O Abu Huraira! Did you hear that from Allah's Apostle ?" He said, "No, it is from my own self."

حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا أَبُو صَالِحٍ، قَالَ حَدَّثَنِي أَبُو هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ أَفْضَلُ الصَّدَقَةِ مَا تَرَكَ غِنًى، وَالْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى، وَابْدَأْ بِمَنْ تَعُولُ ‏"‏‏.‏ تَقُولُ الْمَرْأَةُ إِمَّا أَنْ تُطْعِمَنِي وَإِمَّا أَنْ تُطَلِّقَنِي‏.‏ وَيَقُولُ الْعَبْدُ أَطْعِمْنِي وَاسْتَعْمِلْنِي‏.‏ وَيَقُولُ الاِبْنُ أَطْعِمْنِي، إِلَى مَنْ تَدَعُنِي فَقَالُوا يَا أَبَا هُرَيْرَةَ سَمِعْتَ هَذَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏ قَالَ لاَ هَذَا مِنْ كِيسِ أَبِي هُرَيْرَةَ‏.‏
Reference : Sahih al-Bukhari 5355
In-book reference : Book 69, Hadith 5
USC-MSA web (English) reference : Vol. 7, Book 64, Hadith 268
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Jami` at-Tirmidhi 1205
An-Numan bin Bashir narrated that the Messenger of Allah (S) said:
"The lawful is clear and the unlawful is clear, and between that are matters that are doubtful (not clear); many of the people do not know whether it is lawful or unlawful. So whoever leaves it to protect his religion and his honor, then he will be safe, and whoever falls into something from them, then he soon will have fallen into the unlawful. Just like if someone grazes (his animals) around a sanctuary, he would soon wind up in it. Indeed for every king is a sanctuary (pasture), and indeed Allah's sanctuary is what He made unlawful."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، أَنْبَأَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ مُجَالِدٍ، عَنِ الشَّعْبِيِّ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهُ صلى الله عليه وسلم يَقُولُ ‏ "‏ الْحَلاَلُ بَيِّنٌ وَالْحَرَامُ بَيِّنٌ وَبَيْنَ ذَلِكَ أُمُورٌ مُشْتَبِهَاتٌ لاَ يَدْرِي كَثِيرٌ مِنَ النَّاسِ أَمِنَ الْحَلاَلِ هِيَ أَمْ مِنَ الْحَرَامِ فَمَنْ تَرَكَهَا اسْتِبْرَاءً لِدِينِهِ وَعِرْضِهِ فَقَدْ سَلِمَ وَمَنْ وَاقَعَ شَيْئًا مِنْهَا يُوشِكُ أَنْ يُوَاقِعَ الْحَرَامَ كَمَا أَنَّهُ مَنْ يَرْعَى حَوْلَ الْحِمَى يُوشِكُ أَنْ يُوَاقِعَهُ أَلاَ وَإِنَّ لِكُلِّ مَلِكٍ حِمًى أَلاَ وَإِنَّ حِمَى اللَّهِ مَحَارِمُهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1205
In-book reference : Book 14, Hadith 1
English translation : Vol. 3, Book 12, Hadith 1205
Jami` at-Tirmidhi 2267
Abu Hurairah narrated that the Prophet(s.a.w) said:
"You are in a time when whoever abandons a tenth of what he has been ordered, then he is ruined. Then, there will come a time in which whoever does a tenth of what he has been ordered shall be saved."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ يَعْقُوبَ الْجُوزَجَانِيُّ، حَدَّثَنَا نُعَيْمُ بْنُ حَمَّادٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّكُمْ فِي زَمَانٍ مَنْ تَرَكَ مِنْكُمْ عُشْرَ مَا أُمِرَ بِهِ هَلَكَ ثُمَّ يَأْتِي زَمَانٌ مَنْ عَمِلَ مِنْهُمْ بِعُشْرِ مَا أُمِرَ بِهِ نَجَا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ نُعَيْمِ بْنِ حَمَّادٍ عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَبِي ذَرٍّ وَأَبِي سَعِيدٍ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2267
In-book reference : Book 33, Hadith 110
English translation : Vol. 4, Book 7, Hadith 2267
Jami` at-Tirmidhi 2481
Sahl bin Mu'adh bin Anas Al-Juhani narrated from his father, that the Messenger of Allah (s.a.w)said:
"Whoever leaves(valuable) dress out of humility to Allah while he is able to (afford it), Allah will call him before the heads of creation on the Day of Judgement so that he can chose whichever Hulal of faith he wishes to wear."

The meaning of his saying: "Hulal of faith" is the garments of Paradise which are given to the people of faith.
حَدَّثَنَا عَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ الْمُقْرِئُ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي أَيُّوبَ، عَنْ أَبِي مَرْحُومٍ عَبْدِ الرَّحِيمِ بْنِ مَيْمُونٍ، عَنْ سَهْلِ بْنِ مُعَاذِ بْنِ أَنَسٍ الْجُهَنِيِّ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ مَنْ تَرَكَ اللِّبَاسِ تَوَاضُعًا لِلَّهِ وَهُوَ يَقْدِرُ عَلَيْهِ دَعَاهُ اللَّهُ يَوْمَ الْقِيَامَةِ عَلَى رُءُوسِ الْخَلاَئِقِ حَتَّى يُخَيِّرَهُ مِنْ أَىِّ حُلَلِ الإِيمَانِ شَاءَ يَلْبَسُهَا ‏"‏ ‏.‏ هَذَا حَدِيثٌ حَسَنٌ ‏.‏ وَمَعْنَى قَوْلِهِ ‏"‏ حُلَلِ الإِيمَانِ ‏"‏ ‏.‏ يَعْنِي مَا يُعْطَى أَهْلُ الإِيمَانِ مِنْ حُلَلِ الْجَنَّةِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2481
In-book reference : Book 37, Hadith 67
English translation : Vol. 4, Book 11, Hadith 2481