Allah's Messenger. what is your opinion about it? He said: Let me know your incantation and said: There is no harm in the incantation which does not smack of polytheism.

A prostitute saw a dog moving around a well on a hot day and hanging out its tongue because of thirst. She drew water for it in her shoe and she was pardoned (for this act of hers).

The Messenger of Allah (may peace be upon him) said: There was for every apostle a prayer with which he prayed for his Ummah and it was granted to him; but I wish, if Allah so wills, to defer my prayer for the intercession of my Ummah on the Day of Resurrection.

"The Messenger of Allah gave to me on the Day of Hunain, and he was the most hated creature to me. But he did not stop giving to me until he was the most loved creature to me."

: It is not lawful for the Muslim to shun his brother for more than three (days); they come fare to fare and this one turns away, and that one turns away. The best of them is the one who initiates the Salam."

that the Prophet (SAW) said: "O Allah honor Islam through Abu Jahl bin Hisham or through 'Umar bin Al-Khattab." He said: "So it happened that 'Umar came the next day to the Messenger of Allah (SAW) and accepted Islam."

"I never heard the Prophet (SAW) mentioning both of his parents being ransomed for anyone except for Sa'd. On the Day of Uhud, I heard him saying: 'Shoot, Sa'd, may my father and mother be ransomed for you."

The Prophet (PBUH) said, "Nothing will be heavier on the Day of Resurrection in the Scale of the believer than good manners. Allah hates one who utters foul or coarse language."

[At- Tirmidhi, who classified it as Hadith Hasan Sahih].

The Messenger of Allah (PBUH) passed through the mosque one day and there was a group of women (about ten of them) sitting in the mosque. He raised his hand to offer greetings.

[At- Tirmidhi, who classified it as Hasan].

The Prophet (PBUH) said, "For every one who breaks his covenant, there will be a (huge) flag on the Day of Resurrection and it will be said: 'This flag proclaims a breach of covenant by so-and-so."'

[Al-Bukhari and Muslim].

The Messenger of Allah (PBUH) said, "Whoever is wounded while fighting in the way of Allah, will come on the Day of Resurrection with blood oozing from his wound having the colour of blood but with the fragrance of musk."

[Al-Bukhari and Muslim].

The Prophet (PBUH) said, "He who neither takes part in fighting nor equips a warrior nor looks after his (the warrior's) family, will be afflicted by severe calamities before the Day of Resurrection."

[Abu Dawud].

The Messenger of Allah (PBUH) said, "He who keeps a dog other than one for guarding the fields or herds or hunting, will lose two Qirat every day out of his rewards."

[Al-Bukhari and Muslim].

"We were with 'Ammar and a roast sheep was brought and he said: 'Eat.' One of the people turned away and said: 'I am fasting 'Ammar said: Whoever fasts on the day concerning which there is doubt, has disobeyed Abu Al-Qasim."' '

"When one of you dies, he is shown his place morning and evening. If he is one of the people of hell it is said: 'This is your place, until Allah, the Mighty and Sublime, raises you up on the Day of Resurrection."'

"The Messenger of Allah stayed with Safiyyah bint Huyayy bin Akhtab on the way (back from) Khaibar for three days when he married her, then she was among those who were commanded to observe Hijab."

"Then he" meaning the Prophet on the Day of Sacrifice - "Went toward two Amlah rams and sacrificed them, then (he went toward) a small flock of sheep and distributed them among us." (Sahih )

"I asked Ibrahim: 'We take the dregs of Khamr or Tila' (thickened grape juice) and clean them, then we soak it with raisins for three days, then we strain it and leave it until it matures, then we drink it.' He said: 'That is Makruh.'"

It was narrated from Al-Miswar bin Makhramah that Subai'ah Al-Aslamiyyah gave birth one day after her husband died. She came to the Messenger of Allah and asked his permission to marry, and he gave her permission to marry and she married.

The Messenger of Allah (saws) taught me to say when the adhan for the sunset prayer was called; "O Allah, this is the time when Thy night comes on, Thy day retires, and the voices of Thy summoners are heard, so forgive me."

I heard the Messenger of Allah (saws) say: One of you who believes in Allah and in the Last Day should not raise her head until the men raise their heads (after prostration) lest they should see the private parts of men.

give it a warning for three days; if it appears to you after that, then kill it, for it is only a devil.

When Sa'd b. Mu'adh suffered affliction on the day of Trench (i.e. the battle of Trench) a man shot an arrow in the vein of his hand. The Messenger of Allah (saws) pitched a tent for him the mosque so that he might visit him from near.

‘Abd Allaah bin Mughaffal said “On the day of Khaibar a skin of fat was hanging. I came to it and clung to it. I then said (i.e., thought) I shall not give any one any of it today. I then turned round and saw the Apostle of Allaah(saws) smiling at me.

"Whoever has three daughters and is patient towards them, and feeds them, gives them to drink, and clothes them from his wealth; they will be a shield for him from the Fire on the Day of Resurrection.'"

“The Messenger of Allah (SAW) said: “There is no judge who judges between the people but on the Day of Resurrection an angel will come and take hold of the back of his head towards the sky and if it said: “Throw him, “he will throw into an abyss the depth of forty autumns (years).' ”

“O my nephew! I heard the Messenger of Allah (saw) saying ‘Whoever let his garment drag out of pride, Allah will not look at him on the Day of Resurrection.’”

“The Prophet (saw) commanded me, when I was suffering, from live, to shave my head and fast for three days or feed six poor persons. He knew that I did not have an animal I could sacrifice.”

“When the Prophet (saw) prayed on the day of ‘Eid or on another occasion, a small spear was set up in front of him, and he prayed facing it, and the people were behind him.” Nafi` said: It is from here that the leaders have taken this practice.

The Messenger of Allah (ﷺ) said on the day of Al-Ahzab; `They distracted us from the middle prayer until the sunset. May Allah fill their graves with fire and their houses - or their stomachs - Shu`bah was not sure whether it was houses or stomachs.

I saw ‘Ali (رضي الله عنه) say: I heard the Messenger of Allah (ﷺ) forbid anyone to keep any of the meat of his sacrificial animal for more than three days.

Jabir reported God’s messenger as saying, "On the day of resurrection, when people who have suffered affliction are given their reward, those who are healthy will wish their skins had been cut to pieces with scissors when they were in the world.” Tirmidhi transmitted it, saying that this is a gharib tradition.

He told that he said, “Messenger of God, I shoot at game and find my arrow in it the next day.” He replied, “When you know your arrow killed it and see no mark of a beast of prey on the animal you may eat it.” Abu Dawud transmitted it.

Abu Huraira reported God’s Messenger as saying, “No one is wounded in God's path, and God knows best those who are wounded in His path, without coming on the day of resurrection with his wound spouting blood, the colour being that of blood but the fragrance that of musk.” (Bukhari and Muslim.)

Ibn 'Abbas said, "There are 360 joints and each of them owes sadaqa every single day. Every good word is sadaqa. A man's helping his brother is sadaqa. A drink of water which he gives is sadaqa. Removing something harmful from the road is sadaqa."

Allah's Messenger (SAW) said, "You will eagerly seek out the office of governorship, but it will become a cause of regret on the Day of Resurrection. How excellent it is as a Murdi'ah (wet nurse)! And how evil it is as a Fatimah (one who weans)! [Reported by al-Bukhari].

He said, "O people! We pass (in our recitation) verses to be prostrated at, so whoever prostrates has done the right thing, and there is no sin upon the one who does not prostrate." [al-Bukhari reported it]. It also contains the words: 'Allah the Most High has not made the prostration (of recitation) compulsory, unless one wishes (to do so).' [This Hadith is in the Muwatta' of Imam Malik).

We set out from our tribe Ghafir who look upon the prohibited months as permissible months. I and my brother Unais and our mother stayed with our maternal uncle who treated us well. The men of his tribe fell jealous and they said: When you are anay from your house, Unais commits adultery with your wife. Our -naternal uncle came and he accused us of the sin which was conveyed to him. I said: You have undone the good you did to us. We cannot stay with you after this. We came to our camels and loaded (our) luggage. Our maternal uncle began to weep covering himself with (a piece of) cloth. We proceeded on until we encamped by the side of Mecca. Unais cast lot on the camels (we had) and an equal number (above that). They both went to a Kahin and he made Unais win and Unais came with our camels and an equal number along with them. He (Abu Dharr) said: My nephew, I used to observe prayer three years before my meeting with Allah's Messenger (may peace be upon him). I said: For whom did you say prayer? He said: For Allah. I said: To which direction did you turn your face (for observing prayer)? He said: I used to turn my face as Allah has directed me to turn my face. I used to observe the night prayer at the time of the end of night and I fell down in prostration like the mantle until the sun rose over me. Unais said: I have a work in Mecca, so you better stay here. Unais went until he came to Mecca and he came to me late. I said: What did you do? He said: I met a person in Mecca who is on your religion and he claims that verily it is Allah Who has sent him. I said: What do the people say about him? He said: They say that he is a poet or a Kahin or a magician. Unais who was himself one of the poets said. I have heard the words of a Kahin but his words in no way resemble his (words). And 1 also compared his words to the verses of poets but such words cannot be uttered by any poet. By Allah, he is truthful and they are liars. Then I said: you stay here, until I go, so that I should see him. He said: I came to Mecca and I selected an insignificant person from amongst them and said to him: Where is he whom you call as-Sabi? He pointed out towards me saying: He is Sabi. Thereupon the people of the valley attacked me with sods and bows until I fell down unconscious. I stood up after havin. regained my consciousness and I found as if I was a red idol. I came to Zamzarn and washed blood from me and drank water from it and listen, O son of my brother, I stayed there for thirty nights or days and there was no food for me but the water of Zamzarn. And I became so bulky that there appeared wrinkles upon my stomach, and I did not feel any hunger in my stomach. It was during this time that the people of Mecca slept in the moonlit night and none was there to eircumambulate the House but only two women who had been invoking the name of Isafa, and Na'ila (the two idols). They came to me while in their circuit and I said: Marry one with the other, but they did not dissuade from their invoking. They came to me and I said to them: Insert wood (in the idols' private parts). (I said this to them in such plain words) as I could not express in metaphorical terms. These women went away crying and saying: Had there been one amongst our people (he would have taught a lesson to you for the obscene words used for our idols before us). These women met Allah's Messenger (may peace be upon him) and Abu Bakr who had also been coming down the hill. He asked them: What has happened to you? They said: There is Sabi, who has hidden himself between the Ka'ba and its curtain. He said: What did he say to you? They said: He uttered such words before us as we cannot express. Allah's Messenger (may peace be upon him) came and he kissed the Black Stone and circumambulated the House along with his Companion and then observed prayer, and when he had finished his prayer, Abu Dharr said: I was the first to greet him with the salutation of peace and uttered (these words) in this way; Allah's Messen- ger, may there be peace upon you, whereupon he said: It may be upon you too and the mercy of Allah. He then said: Who are you? I said: From the tribe of Ghifar. He leaned his hand and placed his finger on his forehead and I said to myself: Perhaps he has not liked it that I belong to the tribe of Ghifar. I attempted to catch hold of his hand but his friend who knew about him more than I dissuaded me f rom doing so. He then lifted his head and said: Since how long have you been here? I said: I have been here for the last thirty nights or days. He said: Who has been feeding you? I said: There has been no food for me but the water of Zamzam. I have grown so bulky that there appear wrinkles upon my stomach and I do not feel any hunger. He said: It is blessed (water) and it also serves as food. Thereupon Abu Bakr said: Allah's Messenger, let me serve as a host to him for tonight, and then Allah's Messenger (may peace be upon him) proceeded forth and so did Abu Bakr and I went along with them. Abu Bakr opened the door and then he brought for us the raisins of Ta'if and that was the first food which I ate there. Then I stayed as long as I had to stay. I then came to Allah's Messenaer (may peace be upon him) and he said: I have been shown the land abound- ing in trees and I think it cannot be but that of Yathrib (that is the old name of Medina). You are a preacher to your people on my behalf. I hope Allah would benefit them through you and He would reward you. I came to Unais and he said: What have you done? I said: I have done that I have embraced Islam and I have testified (to the prophethood of Allah's Messenger). He said: I have no aversion for your religion and I also embrace Islam and testify (to the prophethood of Muhammad). Then both of us came to our mother and she said: I have no aversion for your religion and I also embrace Islam and testify to the prophethood of Muhammad. We then loaded our camels and came to our tribe Ghifir and half of the tribe embraced Islam and their chief was Aimi' b. Rahada Ghifirl and he was their leader and hall of the tribe said: We will embrace Islam when Allah's Messenger (may p,. ace be upon him) would come to Medina, and when Allah's Messenger (may peace be upon him) came to Medina the remaining half also embraced Islam. Then a tribe Aslam came to the Holy Prophet (may peace be upon him) and said: Allah's Messenger, we also embrace Islam like our brothers who have embraced Islam. And they also embraced Islam. Thereupon Allah's Messenger (may peace be upon him) said: Allah granted pardon to the tribe of Ghifar and Allah saved (from destruction) the tribe of Aslam.

There was an eclipse of the sun during the lifetime of the Messenger of Allah (may peace be upon him)came tot he mosque; he stood up and uttered the takbir (Allah is great); the people stood in rows behind him; the Messenger of Allah (may peace be upon him) recited from the Quran for a long time; then he uttered the takbir (Allah is most great) and performed bowing for a long time, then he raised his head and said: Allah listens to him who praises Him; our Lord, and to Thee be praise; then he stood up and recited from the Qur'an for a long time, but it was less than the first (recitation); he then bowed for a long time, but it was less than the first bowing; he then said, Allah listens to him who praises Him; our Lord, and to Thee be praise. he then did so in the second rak'ah. he thus completed four bowings and four prostrations. The sun had become bright before he departed.

Jabir ibn 'Abdullah reported that the Prophet, may Allah bless him and grant him peace, went up the minbar. When he reached the first step, he said, "Amen". When he ascended to the second step, he said, "Amen," and when he stepped onto the third step, he said, "Amen." They said, "Messenger of Allah, we heard you say 'Amen' three times." He said, "When I went up the first step, Jibril, may Allah bless him and grant him peace, came to me and said, 'Wretched is the slave to whom Ramadan comes and when it passes from him is not forgiven.' I said, 'Amen.' Then he said, 'Wretched is the slave who has one or both of his parents alive and they do not let him enter the Garden.' I said, 'Amen.' Then he said, 'Wretched is a slave who does not bless you when you are mentioned in his presence,' and I said, 'Amen.'"

I went along with your father to 'Abdullah b. Amr, and he narrated to us that the Messenger of Allah (may peace be upon him) was informed about my fasting and he came to me, and I placed a leather cushion filled with fibre of date-palms for him. He sat down upon the ground and there was that cushion between me and him, and he said to me: Does three days' fasting in a month not suffice you? I said: Messenger of Allah, (I am capable of observing more fasts). He said: (Would) five (not suffice for you)? I said: Messenger of Allah, (I am capable of observing more fasts) He said: (Would) seven (fasts) not suffice you? I said: Messenger of Allah, (I am capable of observing more fasts). He (the Holy Prophet) then said: (Would) nine (fasts not suffice you)? I said: Messenger of Allah, (I am capable of observing more fasts). He said: (Would) eleven (fasts not suffice you)? I said: Messenger of Allah, (I am capable of observing more fasts than these). Thereupon the Apostle of Allah (may peace be upon him) said: There is no fasting (better than) the fasting of David which comprises half of the age, fasting a day and not fasting a day.

On the Day of Uhud some of the people, being defeated, left the Holy Prophet (may peace be upon him), but Abu Talha stood before him covering him with a shield. Abu Talha was a powerful archer who broke two or three bows that day. When a man would pass by carrying a quiver containing arrows, he would say: Spare them for Abu Talha. Whenever the Holy Prophet (may peace be upon him) raised his head to look at the people, Abu Talha would say: Prophet of Allah, may my father and my mother be thy ransom, do not raise your head lest you be struck by an arrow shot by the enemy. My neck is before your neck. The narrator said: I saw `A'isha bint Abu Bakr and Umm Sulaim. Both of them had tucked up their garments, so I could see the anklets on their feet. They were carrying water-skins on their backs and would pour water into the mouths of the people. They would then go back (to the well), would fill them again and would return to pour water into the mouths of the soldiers. (On this day), Abu Talha's sword dropped down from his hands twice or thrice because of drowsiness.

"Abu Shuraih Al-Adawi said tat when Amr bin Sa'eed was sending troops to Makkah he said to him: 'O Amr! Allow me to tell you what the Messenger of Allah said on the day following the Conquest of Makkah. My ears heard it, my heard understood it thoroughly, and with my own eyes, I saw the Prophet when he - after glorifying and praising Allah - said: "Indeed Allah, the Most High, made Makkah a sanctuary, it was not made a sanctuary by the people. So it is not lawful for a man who believes in Allah and the Last Day to shed blood it, nor to cut down its trees. If anybody tries to use the Messenger of Allah to make an excuse for fighting in it, then say to him: 'Indeed Allah permitted His Messenger and He did not permit you.' Allah only allowed it for me for a few hours of one day, and today its sanctity has returned as it was before. So let the one who is present convey to the one who is absent." Abu Shuraih was asked: "What was Amr bin Sa'eeds reply to you?" He said: "I am more knowledgeable about that than you Abu Shuraih! The Haram does not give protection to a disobedient person, nor a person fleeing for murder, nor fleeing for (Kharbah) lawlessness."

"By Allah, I adjure a man who heard the Messenger of Allah, on the day when the mountain shook with him, and he kicked it with his foot and said: 'Be still, for there is no one upon you but a Prophet or a Siddiq or two martyrs,' and I was with him." Some men responded and affirmed that. Then he said: "By Allah, I adjure a man who witnessed the Messenger of Allah, on the day of Bai'at Al-Ridwan, say: 'This is the Hand of Allah and this is the hand of 'Uthman.'" Some men responded and affirmed that. He said: "By Allah, I adjure a man who heard the Messenger of Allah say, on the day of the army of Al-'Usrah (i.e. Tabuk): 'Who will spend and it will be accepted?' And I equipped half of the army from my own wealth." Some men responded and affirmed that. Then he said: "By Allah, I adjure a man who heard the Messenger of Allah say: 'Who will add to this Masjid in return for a house in Paradise,' and I bought it with my own wealth." Some men responded and affirmed that. Then he said: "By Allah, I adjure a man who witness Rumah being sold, and I bought it from my own wealth and allowed wayfarers to use it." Some men responded and affirmed that.

The father or Uncle of Mujibah al-Bahiliyyah visited the Messenger of Allah (saws). He then went away and came to him (again) after one year when his condition and appearance had changed.

He said: Messenger of Allah, do you not recognize me? He asked: Who are you? He replied: I am al-Bahili who came to you last year. He said: What has changed you? You were looking well, then you were good in appearance? He said: I have only food at night since I departed from you.

Thereupon the Messenger of Allah (saws) said: Why did you torment yourself? Fast during Ramadan (the month of patience) and fast for one day every month. He said: Increase it for me, for I have (more) strength. He said: Fast two days. He again said: Increase it for me. He said: Fast three days. He again said: Increase it for me. He said: Fast during the inviolable months and then stop; fast during the inviolable months and then stop; fast during the inviolable months and then stop. He indicated by his three fingers, and joined them and then opened them.

It was said to ‘Ali (رضي الله عنه): “Did your Messenger say anything to you only that was not for the people in general?” He said: “The Messenger of Allah (ﷺ) did not say anything to us only that he did not say to the people, except something in the sheath of this sword of mine. He took out a document on which there was something about the ages of camels [for zakah] and in it was said: `Madinah is sacred, the area between Thawr and ‘A’ir. Whoever commits an offence or gives refuge to an offender, upon him will be the curse of Allah, the angels and all the people, and on the Day of Resurrection Allah will not accept any nafl or obligatory act of worship from him. Protection given by any Muslim is binding upon all of them. Whoever transgresses protection given by a Muslim, upon him be the curse of Allah, the angels and all the people, and on the Day of Resurrection Allah will not accept any nafl or obligatory act of worship from him. Whoever takes people as mawla without the permission of the ones who set him free, upon him be the curse of Allah, the angels and all the people, and on the Day of Resurrection Allah will not accept any nafl or obligatory act of worship from him.` The word mawla refers to the one who manumits a slave, who has a right to inherit ex-slave. Changing one’s mawla means giving the right of inheritance to the new mawla.

The month may consist of twenty-nine days, and it may be thus, thus and thus, and (he further) said: Calculate it, but he did not say thirty.

Whosover amongst the owners of the house keeps a dog other than one meant for watching the herd or for hunting loses two qirat of his deeds every day.

There is a day in a year when descends the pestilence; at the end of the hadith Laith said that the non Arabs save themselves from it in Kanun Awwal (this is the month of December).

There was a person who walked with pride because of his (fine) mantles and well pleased with his personality. Allah made him sink in the earth and he would go on sinking in that until the Day of Resurrection.

I saw on the right side of Allah's Messenger (may peace be upon him) and on his left side two persons with white clothes on the Day of Uhtid fighting a desperate fight, and I saw them neither before nor after that.

For every apostle was a prayer with which he prayed (to his Lord) for his Ummah, but I have reserved my prayer for the intercession of my Ummah on the Day of Resurrection.

I said: Messenger of Allah, the son of Jud'an established ties of relationship, fed the poor. Would that be of any avail to him? He said: It would be of no avail to him as he did not ever say: O my Lord, pardon my sins on the Day of Resurrection.

"For the two Eid and the Friday prayer, the Prophet would recite: Glorify the Name of your Lord, the Most High, and Has there come to you the narration of the overwhelming? And sometimes they would occur on he same day, so he would recite the two of them."

the Prophet said: “You will be gathered barefoot, naked and uncircumcised.” “A woman said: “Will we see” or “look at each other’s nakedness?” He said: “O so-and-so! Every man among them on that Day will have enough to make him careless of others.”

"The Messenger of Allah (SAW) did not mention both of his parents for anyone except Sa'd bin Abi Waqqas. On the Day of Uhud he said: 'Shoot, may my father and mother be ransomed for you.' And he said to him: 'Shoot! O young man.'"

"We captured some women on the Day of Awtas and they had husbands among their people. That was mentioned to the Messenger of Allah (SAW) so Allah revealed: '...And women already married, except those whom your right hands possess... (4:24)'"

The Messenger of Allah (PBUH) said, "Do not observe Saum (fasting) before the advent of Ramadan. Observe Saum at sighting of the crescent of Ramadan and terminate it at sighting the crescent (of Shawwal). If the sky is overcast, complete (the month as) thirty (days)."

[At- Tirmidhi].

The Messenger of Allah (PBUH) said, "He who likes Allah to deliver him from the calamities of the Day of Resurrection, let him either give respite to a debtor or grant him remission (of loans) in straitened circumstances."

[Muslim].

"I heard Mu'awiyah asking Zaid bin Arqam: 'Did you attend two 'Eids with the Messenger of Allah (SAW)?' He said: 'Yes; he prayed 'Eid at the beginning of the day then he granted a concession with regard to jumu'ah.'"

"The Messenger of Allah (SAW) said: 'Whoever persists in praying twelve rak'ahs each day and night will enter Paradise: Four before Zuhr and two after, two rak'ahs after Maghrib, two rak'ahs after Isha' and two rak'ahs before Fajr.'"

"I was told that Umm Habibah bin Abi Sufyan said: "I heard the Messenger of Allah (SAW) say: 'Whoever prays twelve rak'ahs during the day and night, apart from the prescribed prayers, Allah (SWT) will build for him a house in Paradise.'"

"Whoever prays twelve rak'ahs during the night and day other than the prescribed prayers, a house will be built for him in Paradise: four before Zuhr and two rak'ahs afterward, two before Asr, two after Maghrib and two before Fajr."

"Do you have any food?" and Aishah said: "O Messenger of Allah, we have been given some Hais." So he called for it, and said: "I started the day fasting," then he ate.

" I am surprised at those who anticipate the moth, when the Messenger of Allah said: 'When you see the new crescent then fast, and when you see it, then stop fasting, and if it is obscured from you (too cloudy), then complete thirty days.

Abu Al- Qasim said: "Whoever buys a Musarrah, he has the choice (of annulling the deal) for three days. If the wishes ti keep it, he may keep it, and if he wishes to return it, he may return it, along with a Sa of daters, not wheat." (Sahih )

"On the Day of Khaibar I bought a necklace containing gold and ggems for twelve Dinars. The I took it apart and found that it contatined more than twelve Dinars. Mentiion of that was made to the Prophet and he said: 'It should not be sold until it is taken apart."

The Prophet (saws) said: Everyone who dies will have fully complete his action, except one who is on the frontier (in Allah's path), for his deeds will be made to go on increasing till the Day of Resurrection, and he will be safe from the trial in the grave.

On the day of Uhud we brought the martyrs to bury them (at another place), but the crier of the Prophet (saws) came and said: The Messenger of Allah (saws) has commanded you to bury the martyrs at the place where they fell. So we took them back.

The Messenger of Allah (saws) said: It is not right for a Muslim to keep apart from another Muslim for more than three days. Then when he meets him and gives three salutations, receiving during that time no response, the other bears his sin.

The Messenger of Allah(may peace be upon him) commanded us that the end of Ramadan when the fasting is closed sadaqah(alms) should be paid before the people went to prayer. ‘Abd Allah b. ‘Umar used to pay it one or two days before.

That the Prophet (saws) made a man read the verse: "For, that day His chastisement will be such as none (else) can be chastised. And his bonds will be such as none (other) can be bound.

Abu Dawud said: According to some (scholars), there is a narrator between the narrator Khalid and Abu Qilabah.

'Aishah was asked about the actions of the Messenger of Allah (saws). Did he perform some actions exclusively on some particular days ? She said: No, he performed his actions regularly. Which of you has the strength as much as the Messenger of Allah (saws) had ?

My friend (i.e. the Prophet) instructed me to observe three practices that I do not leave while traveling nor while resident, to pray two rak`ahs in the forenoon, to fast three days every month and not to sleep but after observing the witr.

The Messenger of Allah would become sexually impure then sleep as he was, without touching water. (Da'if)Sufyan said: "I mentioned this Hadith one day, and Isma'il said to me: 'O young man, you should support this Hadith with something else.'"

“I heard Salman, when he was forced to eat food, say: ‘It is sufficient for me that I heard the Messenger of Allah (saw) say: The people who most eat their fill in this world will be the most hungry on the Day of Resurrection.’”

“We were talking about how, on the Day of Badr, the Companions of the Messenger of Allah (saw) numbered three hundred ten and something, the same number as the Companions of (Talut) who crossed the river with him, and no one crossed the river with him but a believer.”

“The Messenger of Allah (saw) said: ‘Whoever among you wakes up physically healthy, feeling safe and secure within himself, with food for the day, it is as if he acquired the whole world.’”

It was narrated that ‘Ali (رضي الله عنه) said. The Messenger of Allah (ﷺ) said on the day of al-Ahzab. `They distracted us from the middle prayer, ‘Asr prayer. May Allah fill their graves and houses with fire.` Then he offered it between the two evening prayers, Maghrib and ‘Isha’.

`They distracted us from the middle prayer until the sunset; may Allah fill their graves and their houses - or their bellies and their houses - with fire.”

Abu Huraira reported God’s messenger as saying, “In the last days there will be lying dajjals who will bring you traditions of which neither you nor your fathers have heard, so beware of them. They will neither lead you astray nor seduce you.” Muslim transmitted it.

Safwan b. ‘Assal said, “God’s messenger used to command us, when we were travelling, not to take off our shoes for three days and nights except for seminal defilement, and not to do so on account of easing ourselves, passing water, or sleeping.” Tirmidhi and Nasa'i transmitted it.

Buraida reported God's Messenger as saying, “Announce to those who make a practice of walking to mosques during the times of darkness the good news that they will have complete light on the day of resurrection. Tirmidhi and Abu Dawud transmitted it, and Ibn Majah transmitted it from Sahl b. Sa'd and Anas.

Abu Khalil said on the authority of Abu Qatada that the Prophet disliked prayer in the middle of the day before the sun declined from the meridian, except on Friday, saying, “Jahannam is heated up except on Friday.” Abu Dawud transmitted it, adding that Abu Khalil did not meet Abu Qatada.

‘Abdallah b. ‘Amr reported God’s Messenger as saying, “The prayer dearest to God is David’s and the fasting dearest to God is David’s. He would sleep half the night, get up to pray for a third of it, then sleep the remaining sixth; and he would fast on alternate days." (Bukhari and Muslim.)

Umm Hani’ said that the Prophet entered her house on the day of the Conquest of Mecca, bathed and prayed eight rak'as, adding, “I never saw a shorter prayer than it, except that he performed the bowing and the prostration completely.” In another version she said, “That was in the forenoon.” (Bukhari and Muslim.)

Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "You will find that the worst of people in the sight of Allah on the Day of Rising will be the two-faced person who presents one face to a group of people and another face to a different group of people."

Jabir reported that the Prophet, may Allah bless him and grant him peace, said, "Beware of injustice. Injustice will appear as darkness on the Day of Rising. Fear avarice. It destroyed those before you and caused them to shed one another's blood and to make lawful what was unlawful."

'Ammar ibn Yasir said, "I heard the Prophet, may Allah bless him and grant him peace, say, "The person who has two faces in this world will have two tongues of the Fire on the Day of Rising.' He passed by a stout man and said, 'This is one of them.'"

The most important of the trusts in the sight of Allah on the Day of judgment is that a man goes to his wife and she goes to him (and the breach of this trust is) that he should divulge her secret Ibn Numair narrates this hadith with a slight change of wording.

When Allah will gather together, on the Day of Judgment, all the earlier and later generations of mankind, a flag will be raised (to mark off) every person guilty of breach of faith, and it will be announced that this is the perfidy of so and so, son of so and so (to attract the attention of people to his guilt).