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Mishkat al-Masabih 1948
Abu Huraira reported God’s messenger as saying,
“When a woman gives something her husband has earned without being commanded by him to do so, she has half his reward.”
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا أَنْفَقَتِ الْمَرْأَةُ مِنْ كَسْبِ زَوْجِهَا مِنْ غَيْرِ أَمْرِهِ فَلَهَا نِصْفُ أَجْرِهِ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1948 |
| In-book reference | : Book 6, Hadith 173 |
Mishkat al-Masabih 4493
She told that she had screened a store-room of hers with a curtain on which there were figures and the Prophet tore it down ; so she made two cushions out of it and had them in the house for sitting on.”
(Bukhari and Muslim.)
وعنها أَنَّهَا كَانَت عَلَى سَهْوَةٍ لَهَا سِتْرًا فِيهِ تَمَاثِيلُ فَهَتَكَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَاتَّخَذَتْ مِنْهُ نُمرُقتين فكانتا فِي الْبَيْت يجلسُ عَلَيْهِم
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4493 |
| In-book reference | : Book 22, Hadith 180 |
Mishkat al-Masabih 4121
Abu Huraira reported God's messenger as saying, "If anyone kills a gecko with the first blow a hundred good deeds will be recorded for him, less if he kills it at the second and less still if he kills it at the third."
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ قَتَلَ وَزَغًا فِي أولَّ ضَرْبَة كتبت لَهُ مِائَةُ حَسَنَةٍ وَفِي الثَّانِيَةِ دُونَ ذَلِكَ وَفِي الثَّالِثَة دون ذَلِك» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4121 |
| In-book reference | : Book 20, Hadith 57 |
Mishkat al-Masabih 4162
Ibn ‘Umar reported God’s messenger as saying, “When any of you eats he should eat with his right hand, and when he drinks he should drink with his right hand.”
Muslim transmitted it.
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا أَكَلَ أَحَدُكُمْ فَلْيَأْكُلْ بِيَمِينِهِ وَإِذَا شَرِبَ فَلْيَشْرَبْ بِيَمِينِهِ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4162 |
| In-book reference | : Book 21, Hadith 4 |
Mishkat al-Masabih 4190
Sa‘d told of hearing God’s messenger say, “He who has a morning meal of seven 'ajwa* dates will not suffer harm that day through poison or magic."
*The name of a good quality of Medina dates.
(Bukhari and Muslim.)
وَعَن سعدٍ قَالَ: سمعتُ رسولَ الله يَقُولُ: «مَنْ تَصَبَّحَ بِسَبْعِ تَمَرَاتٍ عَجْوَةٍ لَمْ يضرَّه ذَلِك الْيَوْم سم وَلَا سحر»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4190 |
| In-book reference | : Book 21, Hadith 29 |
Mishkat al-Masabih 3800
Abu Sa'id told that God’s Messenger sent an expedition to the B. Lihyan who were a section or Hudhail, saying that one out of every two men should be sent but that both should share the reward.
Muslim transmitted it.
وَعَنْ أَبِي سَعِيدٍ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعَثَ بَعْثًا إِلَى بَنِي لِحْيَانَ مِنْ هُذَيْلٍ فَقَالَ: «لينبعثْ مِنْ كلِّ رجلينِ أحدُهما والأجرُ بَينهمَا» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3800 |
| In-book reference | : Book 19, Hadith 14 |
Mishkat al-Masabih 3867
Jarir b. ‘Abdallah told that he saw God’s Messenger twisting his finger in a horse’s forelock and saying, "The horses have good tied in their forelocks till the day of resurrection, i.e. reward and spoil.”
Muslim transmitted it.
وَعَن جَرِيرِ بْنِ عَبْدِ اللَّهِ قَالَ: رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَلْوِي نَاصِيَةَ فرسٍ بأصبعِه ويقولُ:
" الْخَيْلُ مَعْقُودٌ بِنَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ: الأجْرُ والغَنيمةُ ". رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3867 |
| In-book reference | : Book 19, Hadith 79 |
Mishkat al-Masabih 3869
He said that God’s Messenger disliked horses with shikal, which means a horse having a white mark on its right hind leg and left foreleg, or on its right foreleg and left hind leg.
Muslim transmitted it.
وَعَنْهُ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يكرَهُ الشَّكالَ فِي الْخَيْلِ وَالشِّكَالُ: أَنْ يَكُونَ الْفَرَسُ فِي رِجْلِهِ الْيُمْنَى بَيَاضٌ وَفِي يَدِهِ الْيُسْرَى أَوْ فِي يدِه اليُمنى ورِجلِه اليُسرى. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3869 |
| In-book reference | : Book 19, Hadith 81 |
Mishkat al-Masabih 3940
Anas told that when God’s Messenger went on an expedition he took Umm Sulaim, and he had some women of the Ansar who supplied water and tended the wounded when he made an expedition.
Muslim transmitted it.
وَعَنْ أَنَسٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَغْزُو بِأُمِّ سُلَيْمٍ وَنِسْوَةٍ مِنَ الْأَنْصَارِ مَعَهُ إِذَا غَزَا يَسْقِينَ الْمَاءَ وَيُدَاوِينَ الْجَرْحَى. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3940 |
| In-book reference | : Book 19, Hadith 152 |
Mishkat al-Masabih 4000
‘Abdallah b. Mughaffal said:
On the day of Khaibar I got a skin of fat, and when I decided not to give anyone any of it that day I turned round and saw God’s Messenger smiling at me.
(Bukhari and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ قَالَ: أَصَبْتُ جِرَابًا مِنْ شَحْمٍ يَوْمَ خَيْبَرَ فَالْتَزَمْتُهُ فَقُلْتُ: لَا أُعْطِي الْيَوْمَ أَحَدًا مِنْ هَذَا شَيْئًا فَالْتَفَتُّ فَإِذَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يبتسم إِلَيّ. مُتَّفق عَلَيْهِ. وَذكر الحَدِيث أَبِي هُرَيْرَةَ «مَا أُعْطِيكُمْ» فِي بَابِ «رِزْقِ الْوُلَاة»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4000 |
| In-book reference | : Book 19, Hadith 212 |
Mishkat al-Masabih 5480
Abu Huraira reported God's messenger as saying, "The Messiah[*] will come from the East making for Medina and will alight behind Uhud, but the angels will then turn his face towards Syria and he will perish there."
*i.e., the dajjal
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «يَأْتِي الْمَسِيحُ مِنْ قِبَلِ الْمَشْرِقِ هِمَّتُهُ الْمَدِينَةُ حَتَّى يَنْزِلَ دُبُرَ أُحُدٍ ثُمَّ تَصْرِفُ الْمَلَائِكَةُ وَجْهَهُ قِبَلَ الشامِ وهنالك يهلِكُ» . مُتَّفق عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5480 |
| In-book reference | : Book 27, Hadith 101 |
Mishkat al-Masabih 5813
Abu Sa'id al-Khudri said:
The Prophet was more modest than a virgin in her apartment, and when he saw anything of which he disapproved we could recognise the fact in his face.
(Bukhari and Muslim.)
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَشَدَّ حَيَاءً مِنَ الْعَذْرَاءِ فِي خِدْرِهَا فَإِذَا رَأَى شَيْئًا يَكْرَهُهُ عَرَفْنَاهُ فِي وَجْهِهِ. مُتَّفَقٌ عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5813 |
| In-book reference | : Book 29, Hadith 73 |
Mishkat al-Masabih 5853
Jabir b. Samura reported God's messenger as saying, "I know a stone in Mecca which used to give me a salutation before I received my commission, and indeed I know it now."
Muslim transmitted it.
وَعَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنِّي لَأَعْرِفُ حَجَرًا بِمَكَّةَ كَانَ يُسَلِّمُ عَلَيَّ قَبْلَ أَنْ أُبعث إِني لأعرفه الْآن» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5853 |
| In-book reference | : Book 29, Hadith 111 |
Al-Adab Al-Mufrad 77
Ibn 'Abbas reported that he heard the Messenger of Allah, may Allah bless
him and grant him peace, say, "There is no Muslim who has two daughters and
takes good care of them but that he will enter the Garden."
حَدَّثَنَا الْفَضْلُ بْنُ دُكَيْنٍ، قَالَ: حَدَّثَنَا فِطْرٌ، عَنْ شُرَحْبِيلَ قَالَ: سَمِعْتُ ابْنَ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: مَا مِنْ مُسْلِمٍ تُدْرِكُهُ ابْنَتَانِ، فَيُحْسِنُ صُحْبَتَهُمَا، إِلاَّ أَدْخَلَتَاهُ الْجَنَّةَ.
| Reference | : Al-Adab Al-Mufrad 77 |
| In-book reference | : Book 4, Hadith 2 |
| English translation | : Book 4, Hadith 77 |
Al-Adab Al-Mufrad 112
Ibn 'Abbas informed Ibn az-Zubayr, "I heard the Prophet, may Allah bless
him and grant him peace, say, 'He is not a believer whose stomach is filled while his neighbor goes hungry.'"
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، قَالَ: أَخْبَرَنَا سُفْيَانُ، عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي بَشِيرٍ، عَنْ عَبْدِ اللهِ بْنِ الْمُسَاوِرِ قَالَ: سَمِعْتُ ابْنَ عَبَّاسٍ يُخْبِرُ ابْنَ الزُّبَيْرِ يَقُولُ: سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ: لَيْسَ الْمُؤْمِنُ الَّذِي يَشْبَعُ وَجَارُهُ جَائِعٌ.
| Reference | : Al-Adab Al-Mufrad 112 |
| In-book reference | : Book 6, Hadith 0 |
| English translation | : Book 6, Hadith 112 |
Al-Adab Al-Mufrad 152
Sahl ibn al-Hanzala, who had no children, said, "I would prefer to have
a miscarried child while I am a Muslim and resign that child to Allah than
to have the entire world and what it contains."
حَدَّثَنَا إِسْحَاقُ بْنُ يَزِيدَ، قَالَ: حَدَّثَنَا صَدَقَةُ بْنُ خَالِدٍ قَالَ: حَدَّثَنِي يَزِيدُ بْنُ أَبِي مَرْيَمَ، عَنْ أُمِّهِ، عَنْ سَهْلِ بْنِ الْحَنْظَلِيَّةِ، وَكَانَ لاَ يُولَدُ لَهُ، فَقَالَ: لأَنْ يُولَدَ لِي فِي الإِسْلاَمِ وَلَدٌ سَقْطٌ فَأَحْتَسِبَهُ، أَحَبُّ إِلَيَّ مِنْ أَنْ يكُونَ لِيَ الدُّنْيَا جَمِيعًا وَمَا فِيهَا وَكَانَ ابْنُ الْحَنْظَلِيَّةِ مِمَّنْ بَايَعَ تَحْتَ الشَّجَرَةِ.
| Reference | : Al-Adab Al-Mufrad 152 |
| In-book reference | : Book 8, Hadith 10 |
| English translation | : Book 8, Hadith 152 |
Al-Adab Al-Mufrad 1090
Muslim ibn Nadhir said, "A man asked permission to enter from
Hudhayfa. He looked in and said, 'May I come in?' Hudhayfa replied, 'As
for you eye, it has already entered. As for your bottom, it has not entered.'"
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، قَالَ: أَخْبَرَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنْ مُسْلِمِ بْنِ نَذِيرٍ قَالَ: اسْتَأْذَنَ رَجُلٌ عَلَى حُذَيْفَةَ فَاطَّلَعَ وَقَالَ: أَدْخُلُ؟ قَالَ حُذَيْفَةُ: أَمَّا عَيْنُكَ فَقَدْ دَخَلَتْ، وَأَمَّا اسْتُكَ فَلَمْ تَدْخُلْ.
| Reference | : Al-Adab Al-Mufrad 1090 |
| In-book reference | : Book 43, Hadith 40 |
| English translation | : Book 43, Hadith 1090 |
Bulugh al-Maram 62
Narrated ‘Ali (rad):
The Prophet (saw) fixed the period of Mash (wiping) over the leather socks (Khifaf – plural of Khuff) for three days and nights for a traveller and one day and a night for the resident person in a town [Reported by Muslim].
وَعَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ - رضى الله عنه - قَالَ: { جَعَلَ اَلنَّبِيُّ - صلى الله عليه وسلم -ثَلَاثَةَ أَيَّامٍ وَلَيَالِيَهُنَّ لِلْمُسَافِرِ, وَيَوْمًا وَلَيْلَةً لِلْمُقِيمِ. يَعْنِي: فِي اَلْمَسْحِ عَلَى اَلْخُفَّيْنِ } أَخْرَجَهُ مُسْلِم ٌ 1 .
| Reference | : Bulugh al-Maram 62 |
| In-book reference | : Book 1, Hadith 72 |
| English translation | : Book 1, Hadith 67 |
Bulugh al-Maram 117
Narrated Abu Sa’id Al-Khudri (rad):
Allah’s Messenger (saw) said, “If one of you has sexual intercourse with his wife and wishes to repeat he should perform ablution between them” [Reported by Muslim].
وَعَنْ أَبِي سَعِيدٍ اَلْخُدْرِيِّ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ إِذَا أَتَى أَحَدُكُمْ أَهْلَهُ, ثُمَّ أَرَادَ أَنْ يَعُودَ فَلْيَتَوَضَّأْ بَيْنَهُمَا وُضُوءًا } رَوَاهُ مُسْلِم ٌ 1 .
| Reference | : Bulugh al-Maram 117 |
| In-book reference | : Book 1, Hadith 141 |
| English translation | : Book 1, Hadith 125 |
Bulugh al-Maram 733
'Uthman bin ’Affan (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “A Muhrim (one in the state of Ihram) must not contract marriage, nor help others contract marriage, nor get engaged to marry." Related by Muslim.
وَعَنْ عُثْمَانَ بْنِ عَفَّانَ - رضى الله عنه - أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ: { لَا يَنْكِحُ اَلْمُحْرِمُ, وَلَا يُنْكِحُ, وَلَا يَخْطُبُ } رَوَاهُ مُسْلِمٌ 1 .
| Reference | : Bulugh al-Maram 733 |
| In-book reference | : Book 6, Hadith 26 |
| English translation | : Book 6, Hadith 752 |
Khawlah al-Ansariyah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “Some men acquire Allah’s Property (such as the funds of the Muslim state treasury, Zakah etc.) and they will go to Hell on the Day of Resurrection.” Related Al-Bukhari.
وَعَنْ خَوْلَةَ اَلْأَنْصَارِيَّةَ -رَضِيَ اَللَّهُ عَنْهَا- قَالَتْ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ إِنَّ رِجَالاً يتخوَّضون فِي مَالِ اَللَّهِ بِغَيْرِ حَقٍّ, فَلَهُمْ اَلنَّارُ يَوْمَ اَلْقِيَامَةِ } أَخْرَجَهُ اَلْبُخَارِيُّ. 1 .
| Sunnah.com reference | : Book 16, Hadith 57 |
| English translation | : Book 16, Hadith 1536 |
| Arabic reference | : Book 16, Hadith 1493 |
’Iyad bin Himar (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “Allah, the Most High has revealed to me that you (people) should be humble, so that no one transgresses another, or boasts to the other.” Related by Muslim.
وَعَنْ عِيَاضِ بْنِ حِمَارٍ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ إِنَّ اَللَّهَ أَوْحَى إِلَيَّ أَنْ تَوَاضَعُوا, حَتَّى لَا يَبْغِيَ أَحَدٌ عَلَى أَحَدٍ, وَلَا يَفْخَرَ أَحَدٌ عَلَى أَحَدٍ } أَخْرَجَهُ مُسْلِمٌ . 1 .
| Sunnah.com reference | : Book 16, Hadith 91 |
| English translation | : Book 16, Hadith 1570 |
| Arabic reference | : Book 16, Hadith 1527 |
Abu Aiyub Al-Ansari (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, "Whoever fasts during the month of Ramadan and then follows it with six days of Shawwal will be (rewarded) as if he had fasted the entire year." Related by Muslim.
وَعَنْ أَبِي أَيُّوبَ اَلْأَنْصَارِيِّ - رضى الله عنه - أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ: { مَنْ صَامَ رَمَضَانَ, ثُمَّ أَتْبَعَهُ سِتًّا مِنْ شَوَّالٍ كَانَ كَصِيَامِ اَلدَّهْرِ } رَوَاهُ مُسْلِمٌ 1 .
| Sunnah.com reference | : Book 5, Hadith 32 |
| English translation | : Book 5, Hadith 701 |
| Arabic reference | : Book 5, Hadith 681 |
Jabir (RAA) narrated that Allah's Messenger (PBUH) said, "Sacrifice only a full-grown animal unless it is difficult for you, in which case you should sacrifice a (six to ten month old) sheep." Reported by Muslim.
وَعَنْ جَابِرٍ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{
"لَا تَذْبَحُوا إِلَّا مُسِنَّةً, إِلَّا أَنْ يَعْسُرَ عَلَيْكُمْ فَتَذْبَحُوا جَذَعَةً مِنَ اَلضَّأْنِ" } رَوَاهُ مُسْلِم ٌ (1772) .
| Sunnah.com reference | : Book 12, Hadith 35 |
| English translation | : Book 12, Hadith 1392 |
| Arabic reference | : Book 12, Hadith 1351 |
Bulugh al-Maram 1385
Narrated 'Uqba bin 'Aamir (RA):
Allah's Mssenger (SAW) said, "The atonement for a vow (Nadhr) is (the same as) the atonement an oath (Yamin)." [Reported by Muslim]. at-Tirmidhi added, "If he did not specify it." [And he graded it Sahih (authentic)].
وَعَنْ عُقْبَةَ بْنِ عَامِرٍ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{
"كَفَّارَةُ اَلنَّذْرِ كَفَّارَةُ يَمِينٍ" } رَوَاهُ مُسْلِمٌ. 1 . وَزَادَ اَلتِّرْمِذِيُّ فِيهِ: { إِذَا لَمْ يُسَمِّ } , وَصَحَّحَهُ. 2 .
| Reference | : Bulugh al-Maram 1385 |
| In-book reference | : Book 13, Hadith 12 |
| English translation | : Book 13, Hadith 1385 |
Narrated 'Uthman (RA):
Allah's Messneger (SAW) said, "One who is in Ihram may not marry, or be given in marriage."
[Reported by Muslim]. In another narration by him it says: "He should not ask someone's hand in marriage."
وَعَنْ عُثْمَانَ - رضى الله عنه - قَالَ : قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ لَا يَنْكِحُ اَلْمُحْرِمُ , وَلَا يُنْكَحُ } رَوَاهُ مُسْلِمٌ . وَفِي رِوَايَةٍ لَهُ : { وَلَا يَخْطُبُ } 1 .
| Sunnah.com reference | : Book 8, Hadith 28 |
| English translation | : Book 8, Hadith 999 |
| Arabic reference | : Book 8, Hadith 992 |
A wording by Muslim has:
az-Zuhri said, "I think there is no harm if she marries when she is still bleeding (due to child-birth), but her husband should not go near her till she is purified."
وَفِي لَفْظٍ لِمُسْلِمٍ, قَالَ اَلزُّهْرِيُّ: { وَلَا أَرَى بَأْسًا أَنْ تَزَوَّجَ وَهِيَ فِي دَمِهَا, غَيْرَ أَنَّهُ لَا يَقْرَبُهَا زَوْجُهَا حتَّى تَطْهُرَ 1 } .
| Sunnah.com reference | : Book 8, Hadith 165 |
| English translation | : Book 8, Hadith 0 |
| Arabic reference | : Book 8, Hadith 1103 |
Narrated Abu Mahdhura (RA):
The Prophet (SAW) taught him the Adhan (call to prayer) and he (the narrator) mentioned the Tarji' in it.
[Muslim reported it, but mentioned the phrase (Takbir) "Allah is the Most Great" at its beginning just twice.
عَنْ أَبِي مَحْذُورَةَ - رضى الله عنه - { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -عَلَّمَهُ اَلْآذَانَ, فَذَكَرَ فِيهِ اَلتَّرْجِيعَ } أَخْرَجَهُ مُسْلِمٌ. وَلَكِنْ ذَكَرَ اَلتَّكْبِيرَ فِي أَوَّلِهِ مَرَّتَيْنِ فَقَطْ 1 .
| Sunnah.com reference | : Book 2, Hadith 35 |
| Arabic/English book reference | : Book 2, Hadith 180 |
Narrated Anas (RA):
Bilal was commanded to announce the Adhan (each phrase) twice and the Iqamah (each phrase) once except "The prayer stood ready to begin" (to be pronounced twice).
[Agreed upon; but Muslim did not mentioned the exception].
وَعَنْ أَنَسِ]بْنِ مَالِكٍ] - رضى الله عنه - قَالَ: { أُمِرَ بِلَالٌ أَنْ يَشْفَعَ اَلْآذَانَ, وَيُوتِرَ اَلْإِقَامَةَ, إِلَّا اَلْإِقَامَةَ, يَعْنِي قَوْلَهُ: قَدْ قَامَتِ اَلصَّلَاةُ } مُتَّفَقٌ عَلَيْهِ, وَلَمْ يَذْكُرْ مُسْلِمٌ اَلِاسْتِثْنَاءَ 1 .
| Sunnah.com reference | : Book 2, Hadith 37 |
| Arabic/English book reference | : Book 2, Hadith 181 |
Narrated Mu'awiya bin al-Hakam (RA):
Allah's Messenger (SAW) said, "Talking is not befitting during the Salat (prayer), for it (prayer) consists only of glorifying Allah, declaring His Greatness and the recitation of the Qur'an."
[Reported by Muslim].
وَعَنْ مُعَاوِيَةَ بْنِ اَلْحَكَمِ - رضى الله عنه - قَالَ : قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ إِنَّ هَذِهِ اَلصَّلَاةَ لَا يَصْلُحُ فِيهَا شَيْءٌ مِنْ كَلَامِ اَلنَّاسِ , إِنَّمَا هُوَ اَلتَّسْبِيحُ , وَالتَّكْبِيرُ , وَقِرَاءَةُ اَلْقُرْآنِ } رَوَاهُ مُسْلِمٌ 1 .
| Sunnah.com reference | : Book 2, Hadith 84 |
| English translation | : Book 2, Hadith 218 |
| Arabic reference | : Book 2, Hadith 220 |
Narrated Abu Waqid al-Laithi (RA):
The Prophet (SAW) used to recite on ('Eid) al-Adha and ('Eid) al-Fitr, Surat Qaf (Chapter 50) and Surat Al-Qamar (Chapter 54).
[Reported by Muslim].
وَعَنْ أَبِي وَاقِدٍ اللَّيْثِيِّ قَالَ: { كَانَ اَلنَّبِيُّ - صلى الله عليه وسلم -يَقْرَأُ فِي اَلْأَضْحَى وَالْفِطْرِ بِـ (ق), وَ (اقْتَرَبَتْ). } أَخْرَجَهُ مُسْلِمٌ 1 .
| Sunnah.com reference | : Book 2, Hadith 424 |
| English translation | : Book 2, Hadith 494 |
| Arabic reference | : Book 2, Hadith 496 |
Hisn al-Muslim 138
A`ūdhu billāhi minash-shayṭānir-rajīm.
(Say:
) I seek refuge in Allah from Satan the outcast
(then blow with a little spittle to your left).
(Do this three times reciting in Arabic.)
Reference:
Muslim 4/1729.
أَعُوذُ بِاللَّهِ مِنَ الشَّيطَانِ الرَّجِيمِ،
وَاتْفُلْ عَلَى يَسَارِكَ (ثلاثاً)
| Reference | : Hisn al-Muslim 138 |
Hisn al-Muslim 182
Allāhumma bārik lahum fī mā razaqtahum,
wagh’fir lahum warḥamhum.
O Allah, bless them in what You have provided for them,
and forgive them and have mercy on them.
Reference:
Muslim 3/1615.
اللّهُـمَّ بارِكْ لَهُمْ فيما رَزَقْـتَهُم،
وَاغْفِـرْ لَهُـمْ وَارْحَمْهُمْ
| Reference | : Hisn al-Muslim 182 |
Mishkat al-Masabih 201
Abu Huraira reported God's messenger as saying, “Men are of
different origins just as gold and silver are; the best among them in
the pre-Islamic period are the best among them in Islam when they are
versed in the religion.” Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «النَّاسُ مَعَادِنُ كَمَعَادِنِ الذَّهَبِ وَالْفِضَّةِ خِيَارُهُمْ فِي الْجَاهِلِيَّةِ خِيَارُهُمْ فِي الْإِسْلَامِ إِذَا فَقِهُوا» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 201 |
| In-book reference | : Book 2, Hadith 4 |
Mishkat al-Masabih 4
Ibn ‘Umar reported God's messenger as saying, “Islam is based on five things:
the testimony that there is no god but God and that Muhammad is His servant and messenger, the observance of the prayer, the payment of zakat, the Pilgrimage, and the fast during Ramadan.”
(Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" بُنِيَ الْإِسْلَامُ عَلَى خَمْسٍ: شَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَإِقَامِ الصَّلَاةِ وَإِيتَاءِ الزَّكَاةِ وَالْحَجِّ وَصَوْمِ رَمَضَانَ "
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| متفق عليه (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 4 |
| In-book reference | : Book 1, Hadith 3 |
Mishkat al-Masabih 22
Abu Huraira reported that God’s messenger declared that God said, “The son of Adam injures me by abusing time, whereas I am time. Authority is in my hand. I vary night and day.”
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عَلَيْهِ وَسلم:
" قَالَ اللَّهُ تَعَالَى: يُؤْذِينِي ابْنُ آدَمَ يَسُبُّ الدَّهْرَ وَأَنَا الدَّهْرُ بِيَدِيَ الْأَمْرُ أُقَلِّبُ اللَّيْلَ وَالنَّهَارَ "
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| متفق عليه (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 22 |
| In-book reference | : Book 1, Hadith 20 |
Mishkat al-Masabih 63
Abu Huraira reported God’s messenger as saying, “God forgives my people the evil promptings which arise within them so long as they do not act upon them or speak about them.”
(Bukhari and Muslim.)
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللَّهَ تَعَالَى تَجَاوَزَ عَنْ أُمَّتِي مَا وَسْوَسَتْ بِهِ صُدُورُهَا مَا لم تعْمل بِهِ أَو تَتَكَلَّم»
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| متفق عليه (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 63 |
| In-book reference | : Book 1, Hadith 57 |
Mishkat al-Masabih 376
Abu Huraira reported God's messenger as saying, “Were it not that I might distress my people, I would order them to delay the evening prayer and use the tooth stick at every time of prayer.”
(Bukhari and Muslim.)
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَوْلَا أَنْ أَشُقَّ عَلَى أُمَّتِي لَأَمَرْتُهُمْ بِتَأْخِيرِ الْعشَاء وبالسواك عِنْد كل صَلَاة»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 376 |
| In-book reference | : Book 3, Hadith 86 |
Mishkat al-Masabih 1984
Sahl reported God’s messenger as saying, “The people will continue to prosper as long as they hasten the breaking of the fast.”*
*This refers to each day during Ramadan, and recommends that the fast should be broken as early as that may lawfully be done.
(Bukhari and Muslim.)
وَعَنْ سَهْلٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَزَالُ النَّاسُ بِخَيْرٍ مَا عَجَّلُوا الْفِطْرَ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1984 |
| In-book reference | : Book 7, Hadith 28 |
Mishkat al-Masabih 2053
Abu Sa‘id al-Khudri reported God’s messenger as saying, “If anyone fasts for a day while engaged in jihad, God will remove him* seventy years’ distance from hell.”
*Literally, ‘his face’.
(Bukhari and Muslim.)
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ صَامَ يَوْمًا فِي سَبِيلِ اللَّهِ بَعَّدَ اللَّهُ وَجْهَهُ عَنِ النَّارِ سَبْعِينَ خَرِيفًا»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2053 |
| In-book reference | : Book 7, Hadith 96 |
Mishkat al-Masabih 2101
Ibn ‘Umar said that when ‘Umar consulted the Prophet about a vow he had made in the pre-Islamic period to spend a night in devotion in the sacred mosque, he said, “Fulfill your vow.”
(Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ: أَنَّ عُمَرَ سَأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " كُنْتُ نَذَرْتُ فِي الْجَاهِلِيَّةِ أَنْ أَعْتَكِفَ لَيْلَةً فِي الْمَسْجِد الْحَرَام؟ قَالَ: «فأوف بِنَذْرِك»
| Reference | : Mishkat al-Masabih 2101 |
| In-book reference | : Book 7, Hadith 142 |
Mishkat al-Masabih 1646
Abu Huraira reported God’s messenger as saying, “Walk quickly at a funeral, for if the dead person was good it is a good condition to which you are sending him on, but if he was otherwise it is an evil of which you are ridding yourselves.”
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَسْرِعُوا بِالْجَنَازَةِ فَإِنْ تَكُ صَالِحَةً فَخَيْرٌ تُقَدِّمُونَهَا إِلَيْهِ وَإِنْ تَكُ سِوَى ذَلِكَ فشر تضعونه عَن رقابك»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1646 |
| In-book reference | : Book 5, Hadith 121 |
Mishkat al-Masabih 2846
Ibn ‘Abbas said what the Prophet forbade was that grain should be sold before it had been received. Ibn ‘Abbas said, “I do not think this applies to every commodity, but only to things of that type.”
(Bukhari and Muslim.)
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: أَمَّا الَّذِي نَهَى عَنْهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَهُوَ الطَّعَامُ أَنْ يُبَاعَ حَتَّى يُقْبَضَ. قَالَ ابْنُ عَبَّاسٍ: وَلَا أَحْسِبُ كُلَّ شَيْءٍ إِلاَّ مثلَه
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2846 |
| In-book reference | : Book 11, Hadith 84 |
Mishkat al-Masabih 3012
He said that the life-tenancy which God’s Messenger allowed was (only that one should say, “It is for you and your descendants.” When he says, “It is yours as long as you live,” it returns to its owner.
(Bukhari and Muslim.)
وَعَنْهُ قَالَ: إِنَّمَا الْعُمْرَى الَّتِي أَجَازَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِن يَقُول: هِيَ لعقبك فَأَمَّا إِذَا قَالَ: هِيَ لَكَ مَا عِشْتَ فَإِنَّهَا ترجع إِلَى صَاحبهَا
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3012 |
| In-book reference | : Book 11, Hadith 246 |
Mishkat al-Masabih 3018
Ibn ‘Abbas reported God’s Messenger as saying, "One who seeks to take back a gift is like a dog which returns to its vomit. An evil example does not apply to us*.”
* i.e. to Muslims.
Bukhari transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْعَائِدُ فِي هِبَتِهِ كَالْكَلْبِ يَعُودُ فِي قَيْئِهِ لَيْسَ لَنَا مَثَلُ السوء» . رَوَاهُ البُخَارِيّ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3018 |
| In-book reference | : Book 11, Hadith 252 |
Mishkat al-Masabih 3100
Abu Sa'id reported God’s Messenger as saying, “A man must not look at a man’s private parts or a woman at a woman’s, and a man must not come close to a man in one garment or a woman to a woman in one garment.”
Muslim transmitted it.
وَعَنْ أَبِي سَعِيدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَنْظُرُ الرَّجُلُ إِلَى عَوْرَةِ الرَّجُلِ وَلَا الْمَرْأَةُ إِلَى عَوْرَةِ الْمَرْأَةِ وَلَا يُفْضِي الرَّجُلُ إِلَى الرَّجُلِ فِي ثَوْبٍ وَاحِدٍ وَلَا تُفْضِي الْمَرْأَةُ إِلَى الْمَرْأَةِ فِي ثوب وَاحِد» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3100 |
| In-book reference | : Book 13, Hadith 21 |
Mishkat al-Masabih 3217
Jabir reported God’s Messenger as saying, “When one of you is invited to a meal he must accept. If he wishes he may eat, but if he wishes he may leave the food alone.”
Muslim transmitted it.
وَعَنْ جَابِرٍ: قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا دُعِيَ أَحَدُكُمْ إِلَى طَعَام فليجب وَإِن شَاءَ طَعِمَ وَإِنْ شَاءَ تَرَكَ» . رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3217 |
| In-book reference | : Book 13, Hadith 135 |
Mishkat al-Masabih 3520
Ibn ‘Umar and Abu Huraira reported the Prophet as saying, “He who points a weapon at us does not belong to us.”
Bukhari transmitted it, and Muslim added, “And he who treats us dishonestly does not belong to us.”
وَعَنِ ابْنِ عُمَرَ وَأَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُمْ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ حَمَلَ عَلَيْنَا السِّلَاحَ فَلَيْسَ مِنَّا» . رَوَاهُ البُخَارِيّ وزادَ مُسلم: «ومنْ غشَّنا فليسَ منَّا»
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3520 |
| In-book reference | : Book 16, Hadith 67 |
Mishkat al-Masabih 3678
He told that he heard God’s Messenger say, “If anyone comes to you when you are united under one man desiring to split you or cause parties in your community, kill him.”
Muslim transmitted it.
وَعَنْهُ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ أَتَاكُمْ وَأَمْرُكُمْ جَمِيعٌ عَلَى رَجُلٍ وَاحِدٍ يُرِيدُ أَنْ يَشُقَّ عَصَاكُمْ أوْ يُفرِّقَ جماعتكم فَاقْتُلُوهُ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3678 |
| In-book reference | : Book 18, Hadith 18 |
Mishkat al-Masabih 2229
Jabir reported God’s messenger as saying, “Do not invoke curses on yourselves, or on your children, or on your possessions lest you happen to do it at a time when God is asked for something and grants your requests.”
Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَدْعُوا عَلَى أَنْفُسِكُمْ وَلَا تدْعُوا على أَوْلَادكُم لَا تُوَافِقُوا مِنَ اللَّهِ سَاعَةً يُسْأَلُ فِيهَا عَطَاءً فَيَسْتَجِيبَ لَكُمْ» . رَوَاهُ مُسْلِمٌ
| Reference | : Mishkat al-Masabih 2229 |
| In-book reference | : Book 9, Hadith 7 |
Mishkat al-Masabih 2296
He reported God’s messenger as saying that if anyone says a hundred times in a day, "Glory be to God, and I begin with praise to Him", his sins will be removed from him though they are like the foam of the sea.
(Bukhari and Muslim.)
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" مَنْ قَالَ: سُبْحَانَ اللَّهِ وَبِحَمْدِهِ فِي يَوْمٍ مِائَةَ مَرَّةٍ حُطَّتْ خَطَايَاهُ وَإِنْ كَانَتْ مِثْلَ زَبَدِ الْبَحْرِ "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2296 |
| In-book reference | : Book 9, Hadith 70 |
Mishkat al-Masabih 2298
He reported God’s messenger as saying, "Two expressions which are light on the tongue but heavy in the scale are dear to the Compassionate One:
Glory be to God, and I begin with praise of Him; and Glory be to God the Incomparably Great."
(Bukhari and Muslim.)
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" كَلِمَتَانِ خَفِيفَتَانِ عَلَى اللِّسَانِ ثَقِيلَتَانِ فِي الْمِيزَانِ حَبِيبَتَانِ إِلَى الرَّحْمَنِ: سُبْحَانَهُ الله وَبِحَمْدِهِ سُبْحَانَهُ الله الْعَظِيم "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2298 |
| In-book reference | : Book 9, Hadith 72 |
Sunan Ibn Majah 2683
It was narrated from Ibn 'Abbas that the Prophet (SAW) said:
“The blood of every Muslims is equal, they are one hand against others. The asylum offered by the lowest of them in status applies to them (all), and the return is granted to the farthest of them.”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى الصَّنْعَانِيُّ، حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، عَنْ أَبِيهِ، عَنْ حَنَشٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" الْمُسْلِمُونَ تَتَكَافَأُ دِمَاؤُهُمْ وَهُمْ يَدٌ عَلَى مَنْ سِوَاهُمْ يَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ وَيُرَدُّ عَلَى أَقْصَاهُمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2683 |
| In-book reference | : Book 21, Hadith 69 |
| English translation | : Vol. 3, Book 21, Hadith 2683 |
Sunan Ibn Majah 2759
It was
narrated from Zaid bin Khalid Al-Juhani that the Messenger of
Allah
(saw) said:
“Whoever equips a warrior in the cause of Allah, he
will have a reward like his, without that detracting from the
warrior’s reward in the slightest.”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي سُلَيْمَانَ، عَنْ عَطَاءٍ، عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ جَهَّزَ غَازِيًا فِي سَبِيلِ اللَّهِ كَانَ لَهُ مِثْلُ أَجْرِهِ مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أَجْرِ الْغَازِي شَيْئًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2759 |
| In-book reference | : Book 24, Hadith 7 |
| English translation | : Vol. 4, Book 24, Hadith 2759 |
Sunan Ibn Majah 4212
It was
narrated from ‘Aishah, the Mother of the Believers, that the
Messenger of Allah (saw) said:
“The most quickly rewarded of good
deeds are kindness and upholding the ties of kinship, and the most
quickly punished evil deeds are injustice and severing the ties of
kinship.”
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا صَالِحُ بْنُ مُوسَى، عَنْ مُعَاوِيَةَ بْنِ إِسْحَاقَ، عَنْ عَائِشَةَ بِنْتِ طَلْحَةَ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، قَالَتْ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" أَسْرَعُ الْخَيْرِ ثَوَابًا الْبِرُّ وَصِلَةُ الرَّحِمِ وَأَسْرَعُ الشَّرِّ عُقُوبَةً الْبَغْىُ وَقَطِيعَةُ الرَّحِمِ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 4212 |
| In-book reference | : Book 37, Hadith 113 |
| English translation | : Vol. 5, Book 37, Hadith 4212 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 124
It was narrated that Jabir said:
Umar bin al-Khattab رضي الله عنه told me: he heard the Prophet ﷺ `A rider will travel through the streets of Madinah, then he will say: There used to be many believers here.`
حَدَّثَنَا يَحْيَى بْنُ إِسْحَاقَ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ أَخْبَرَنِي عُمَرُ بْنُ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ قَالَ سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَيَسِيرَنَّ الرَّاكِبُ فِي جَنَبَاتِ الْمَدِينَةِ ثُمَّ لَيَقُولُ لَقَدْ كَانَ فِي هَذَا حَاضِرٌ مِنْ الْمُؤْمِنِينَ كَثِيرٌ قَالَ أَبِي أَحْمَدُ بْنُ حَنْبَلٍ وَلَمْ يَجُزْ بِهِ حَسَنٌ الْأَشْيَبُ جَابِرًا.
| Grade: | Hasan lighairihi (Darussalam) |
| Reference | : Musnad Ahmad 124 |
| In-book reference | : Book 2, Hadith 42 |
Riyad as-Salihin 115
Anas (May Allah be pleased with him) said:
Allah the Rubb of honour and glory sent Revelation to His Messenger (PBUH) more frequently before his death than at any other time.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
الرابع؛: عن أنس رضي الله عنه قال: إن الله عز وجل تابع الوحي على رسول الله صلى الله عليه وسلم قبل وفاته، حتى توفي أكثر ما كان الوحي". ((متفق عليه)).
| Reference | : Riyad as-Salihin 115 |
| In-book reference | : Introduction, Hadith 115 |
Riyad as-Salihin 399
Samurah bin Jundub (May Allah be pleased with him) reported:
Prophet of Allah (PBUH) said, "Among the people of Hell are there those who will be emersed in fire to their ankels, some to their knees, some to their waists, and some to their throats".
[Muslim].
[Muslim].
وعن سمرة بن جندب، رضي الله عنه، أن نبى الله، صلى الله عليه وسلم قال:
" منهم من تأخذه النار إلى كعبيه، ومن من تأخذ إلى ركبتيه، ومنهم من تأخذه إلى حجزته، ومنهم من تأخذه إلى ترقوته" ((رواه مسلم)).
(' الحجزة : معقد الإزار تحت السرة و الترقوة بفتح التاء وضم القاف: هي العظم الذي عند ثغرة النحر، وللإنسان ترقوتان في جانبى النحر ')
(' الحجزة : معقد الإزار تحت السرة و الترقوة بفتح التاء وضم القاف: هي العظم الذي عند ثغرة النحر، وللإنسان ترقوتان في جانبى النحر ')
| Reference | : Riyad as-Salihin 399 |
| In-book reference | : Introduction, Hadith 399 |
Riyad as-Salihin 403
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "The people will perspire on the Day of Resurrection and their perspiration will be seventy cubits down in the earth and it will reach up to their ears (they will be bridled with it)".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة، رضي الله عنه ، أن رسول الله صلى الله عليه وسلم، قال:
"يعرق الناس يوم القيامة حتى يذهب عرقهم في الأرض سبعين ذراعاً، ويلجمهم حتى يبلغ آذانهم" ((متفق عليه)) .
'((ومعنى يذهب في الأرض : ينزل ويغوص)). '
'((ومعنى يذهب في الأرض : ينزل ويغوص)). '
| Reference | : Riyad as-Salihin 403 |
| In-book reference | : Introduction, Hadith 403 |
Riyad as-Salihin 531
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "He who begs to increase his riches is in fact asking only for a live coal. It is up to him to decrease it or increase it."
[Muslim].
[Muslim].
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
"من سأل الناس تكثراً فإنما يسأل جمراً؛ فليستقل أو ليستكثر" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 531 |
| In-book reference | : Introduction, Hadith 531 |
Riyad as-Salihin 613
Harithah bin Wahab (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Shall I not inform you about the inmates of Hell? It is every violent, impertinent and proud person."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن حارثة بن وهب رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم يقول: ألا أخبركم بأهل النار؟: كل عتل جواظ مستكبر” ((متفق عليه)). وتقدم شرحه في باب ضعفة المسلمين.
| Reference | : Riyad as-Salihin 613 |
| In-book reference | : Introduction, Hadith 613 |
Riyad as-Salihin 631
Ibn 'Abbas (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) said to Ashaj Abdul-Qais (May Allah be pleased with him), "You possess two qualities that Allah loves. These are clemency and tolerance."
[Muslim].
[Muslim].
وعن ابن عباس رضي الله عنهما قال: قال رسول الله صلى الله عليه وسلم لأشج عبد القيس: “إن فيك خصلتين يحبهما الله: الحلم والأناة”. ((رواه مسلم)).
| Reference | : Riyad as-Salihin 631 |
| In-book reference | : Introduction, Hadith 631 |
Riyad as-Salihin 702
'Aishah (May Allah be pleased with him) reported:
I have never seen Messenger of Allah (PBUH) laughing so heartily that his uvula could be seen. He used to smile only.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
عن عائشة رضي الله عنها قالت: ما رأيت رسول الله صلى الله عليه وسلم مستجمعا قط ضاحكاً حتى ترى منه لهواته، إنما كان يتبسم . ((متفق عليه)) .
| Reference | : Riyad as-Salihin 702 |
| In-book reference | : Book 1, Hadith 23 |
Riyad as-Salihin 870
Abu Musa Al-Ash'ari (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Permission is to be sought thrice. If permission is granted, you may enter; otherwise, go back."
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعن أبي موسي الأشعري رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : “ الاستئذان ثلاث، فإن أذن لك وإلا فارجع" ((متفق عليه))
| Reference | : Riyad as-Salihin 870 |
| In-book reference | : Book 5, Hadith 27 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 898
Thauban (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "He who visits his brother in Faith, will remain engaged in picking the fresh fruits from the garden of Jannah till he returns."
[Muslim].
[Muslim].
وعن ثوبان، رضي الله عنه، عن النبي صلى الله عليه وسلم الله عليه وسلم الله عليه وسلم ، قال: "إن المسلم إذا عاد أخاه المسلم لم يزل في خرفة الجنة حتي يرجع" قيل: يا رسول الله وما خرفة الجنة؟ قال: "جناها” ((رواه مسلم)).
| Reference | : Riyad as-Salihin 898 |
| In-book reference | : Book 6, Hadith 5 |
Riyad as-Salihin 1667
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "Two things are signs of disbelief on the part of those who indulge in them: Slandering one's lineage and wailing over the dead."
[Muslim].
[Muslim].
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
"اثنان في الناس هما بهم كفر: الطعن في النسب، والنياحة على الميت" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1667 |
| In-book reference | : Book 17, Hadith 157 |
Riyad as-Salihin 1561
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "When two persons indulge in abusing each other, the beginner will be the sinner so long as the oppressed does not transgress the limits."
[Muslim].
[Muslim].
وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
"المتسابان ما قالا فعلى البادي منهما حتى يعتدي المظلوم" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1561 |
| In-book reference | : Book 17, Hadith 51 |
Riyad as-Salihin 1287
Abu Dharr (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) was asked: "Which deed is the best?" He (PBUH) replied, "Faith in Allah and Jihad (fighting, struggle) in the Cause of Allah."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي ذر رضي الله عنه قال: قلت يا رسول الله أي العمل أفضل؟ قال:
"الإيمان بالله والجهاد في سبيله" ((متفق عليه))
| Reference | : Riyad as-Salihin 1287 |
| In-book reference | : Book 11, Hadith 3 |
Riyad as-Salihin 1427
Ibn 'Abbas (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) said: "Glorify your Lord in Ruku' (bowing posture) and exert yourself in supplication in prostration. Thus your supplications are liable to be accepted."
[Muslim].
[Muslim].
وعن ابن عباس رضي الله عنهما أن رسول الله صلى الله عليه وسلم قال:
" فأما الركوع فعظموا فيه الرب، وأما السجود فاجتهدوا في الدعاء، فقمن أن يستجاب لكم" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1427 |
| In-book reference | : Book 15, Hadith 20 |
Riyad as-Salihin 1179
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "When one of you gets up at night to perform (Tahajjud) prayer, let him start Salat with two short Rak'ah."
[Muslim].
[Muslim].
وعن أبي هريرة رضي الله عنه، أن النبي صلى الله عليه وسلم، قال:
"إذا قام أحدكم من الليل فليفتتح الصلاة بركعتين خفيفتين" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1179 |
| In-book reference | : Book 8, Hadith 189 |
Riyad as-Salihin 1168
Ibn 'Umar (May Allah be pleased with them) reported:
The Prophet (PBUH) said, "Salat during the night should consist of pairs of but if you fear that morning is near, then pray one Rak'ah as Witr."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن عمر رضي الله عنهما، أن النبي صلى الله عليه وسلم ، قال:
"صلاة الليل مثنى مثنى، فإذا خفت الصبح فأوتر بواحدة". ((متفق عليه)) .
| Reference | : Riyad as-Salihin 1168 |
| In-book reference | : Book 8, Hadith 178 |
Riyad as-Salihin 1167
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "The best month for observing Saum (fasting) after Ramadan is Muharram, and the best Salat after the prescribed Salat is Salat at night."
[Muslim].
[Muslim].
وعن أبي هريرة، رضي الله عنه، قال: قال رسول الله صلى الله عليه وسلم :
"أفضل الصيام بعد رمضان شهر الله المحرم، وأفضل الصلاة بعد الفريضة صلاة الليل". ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1167 |
| In-book reference | : Book 8, Hadith 177 |
Riyad as-Salihin 1084
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "The best of the men's rows (in Salat) is the first row and the worst is the last; but the best of the woman's row is the last and the worst of their rows is the first."
[Muslim].
[Muslim].
وعنه قال: قال رسول الله صلى الله عليه وسلم:
"خير صفوف الرجال أولها، وشرها آخرها، وخير صفوف النساء آخرها، وشرها أولها". ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1084 |
| In-book reference | : Book 8, Hadith 94 |
Riyad as-Salihin 1814
'Imran bin Hussain (May Allah be pleased with them) reported:
I heard the Messenger of Allah (PBUH) saying, "Between time of the creation of Adam and the Resurrection Day, there is nothing greater than the mischief of Dajjal (the Antichrist)."
[Muslim].
[Muslim].
وعن عمران بن حصين رضي الله عنهما قال: سمعت رسول الله صلى الله عليه وسلم يقول:
"ما بين خلق آدم إلى قيام الساعة أمر أكبر من الدجال". ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1814 |
| In-book reference | : Book 18, Hadith 7 |
Riyad as-Salihin 1830
Ibn 'Umar (May Allah be pleased with them) said:
The Messenger of Allah (PBUH) said, "If Allah afflicts punishment upon a nation, it befalls the whole population indiscriminately and then they will be resurrected and judged according to their deeds."
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعن ابن عمر رضي الله عنهما قال : قال رسولُ اللهِ : « إذَا أنْزَلَ اللهُ تَعَالَى بِقَومٍ عَذَاباً ، أصَابَ العَذَابُ مَنْ كَانَ فِيهِمْ ، ثُمَّ بُعِثُوا عَلَى أَعْمَالِهِمْ » . متفق عليه .
| Reference | : Riyad as-Salihin 1830 |
| In-book reference | : Book 18, Hadith 23 |
Riyad as-Salihin 1868
Sa'id bin Zaid (May Allah be pleased with him) reported:
I heard the Messenger of Allah (PBUH) saying, "Truffle (edible fungus) is a species of Al-Manna and their water cures eye diseases."
[Al-Bukhari and Muslim]
[Al-Bukhari and Muslim]
وعن سعيد بن زيد رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم يقول:
"الكمأة من المن، وماؤها شفاء للعين" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1868 |
| In-book reference | : Book 18, Hadith 61 |
Riyad as-Salihin 803
`Umar bin Al-Khattab (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Do not wear silk (clothes). For whoever wears (them) in this life will be deprived of them in the Hereafter."
[Al-Bukhari and Muslim].
عن عمر بن الخطاب رضى الله عنه قال: قال رسول الله صلى الله عليه وسلم :
" لا تلبسوا الحرير؛ فإن من لبسه في الدنيا لم يلبسه في الآخرة" .((متفق عليه))
| Reference | : Riyad as-Salihin 803 |
| In-book reference | : Book 3, Hadith 26 |
Riyad as-Salihin 1708
'Abdur-Rahman bin Samurah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "Swear neither by the name of Taghut (i.e., false deities, false leaders, etc.) nor by your fathers."
[Muslim].
[Muslim].
وعن عبد الرحمن بن سَمُرَة، رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : "لا تحلفوا بالطواغي، ولا بآبائكم". ((رواه مسلم)).
"الطواغي": جمع طاغية، وهي الأصنام، ومنه الحديث: "هذه طاغية دوس": أي: صنمهم ومعبودهم، وروي في غير مسلم: "بالطواغيت" جمع طاغوت، وهو الشيطان والصنم.
| Reference | : Riyad as-Salihin 1708 |
| In-book reference | : Book 17, Hadith 198 |
Sahih Muslim 42 b
Ibrahim b. Sa'id al-Jauhari has narrated this hadith with the same words in addition to these. The Messenger of Allah (may peace and blessings be upon him) was asked as to who amongst the Muslims is better, and the rest of the hadith was narrated like this.
وَحَدَّثَنِيهِ إِبْرَاهِيمُ بْنُ سَعِيدٍ الْجَوْهَرِيُّ، حَدَّثَنَا أَبُو أُسَامَةَ، قَالَ حَدَّثَنِي بُرَيْدُ بْنُ عَبْدِ اللَّهِ، بِهَذَا الإِسْنَادِ قَالَ سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَىُّ الْمُسْلِمِينَ أَفْضَلُ فَذَكَرَ مِثْلَهُ .
| Reference | : Sahih Muslim 42b |
| In-book reference | : Book 1, Hadith 71 |
| USC-MSA web (English) reference | : Book 1, Hadith 66 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4197
It was narrated that Tamim Ad-Dari said:
"The Messenger of Allah said: 'Religion is sincerity (An-Nasihah).' They said: 'To whom, O Messenger of Allah?' he said: 'To Allah, to His Book, to His Messenger, to the imams of the Muslims, and to their common folk."'
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ سَأَلْتُ سُهَيْلَ بْنَ أَبِي صَالِحٍ قُلْتُ حَدَّثَنَا عَمْرٌو، عَنِ الْقَعْقَاعِ، عَنْ أَبِيكَ، قَالَ أَنَا سَمِعْتُهُ مِنَ الَّذِي، حَدَّثَ أَبِي، حَدَّثَهُ رَجُلٌ، مِنْ أَهْلِ الشَّامِ يُقَالُ لَهُ عَطَاءُ بْنُ يَزِيدَ عَنْ تَمِيمٍ الدَّارِيِّ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّمَا الدِّينُ النَّصِيحَةُ " . قَالُوا لِمَنْ يَا رَسُولَ اللَّهِ قَالَ " لِلَّهِ وَلِكِتَابِهِ وَلِرَسُولِهِ وَلأَئِمَّةِ الْمُسْلِمِينَ وَعَامَّتِهِمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4197 |
| In-book reference | : Book 39, Hadith 49 |
| English translation | : Vol. 5, Book 39, Hadith 4202 |
Sunan an-Nasa'i 4198
It was narrated that Tamim Ad-Dari said:
"The Messenger of Allah said: 'Religion is sincerity (An-Nasihah).' They said: 'To whom, O Messenger of Allah? He said: 'To Allah, to His Book, to His Messenger, to the imams of the Muslims and to their common folk"'
حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عَبْدُ الرَّحْمَنِ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ عَطَاءِ بْنِ يَزِيدَ، عَنْ تَمِيمٍ الدَّارِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّمَا الدِّينُ النَّصِيحَةُ " . قَالُوا لِمَنْ يَا رَسُولَ اللَّهِ قَالَ " لِلَّهِ وَلِكِتَابِهِ وَلِرَسُولِهِ وَلأَئِمَّةِ الْمُسْلِمِينَ وَعَامَّتِهِمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4198 |
| In-book reference | : Book 39, Hadith 50 |
| English translation | : Vol. 5, Book 39, Hadith 4203 |
Sunan an-Nasa'i 4721
It was narrated from 'Abdullah that the Messenger of Allah said:
"It is not permissible to shed the blood of a Muslim except in one of three cases: A soul for a soul, a adulterer who has been married, and one who separates leaving his religion."
أَخْبَرَنَا بِشْرُ بْنُ خَالِدٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ مُرَّةَ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلاَّ بِإِحْدَى ثَلاَثٍ النَّفْسُ بِالنَّفْسِ وَالثَّيِّبُ الزَّانِي وَالتَّارِكُ دِينَهُ الْمُفَارِقُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4721 |
| In-book reference | : Book 45, Hadith 16 |
| English translation | : Vol. 5, Book 45, Hadith 4725 |
Jami` at-Tirmidhi 3858
Narrated Talhah bin Khirash:
"I heard Jabir bin 'Abdullah saying: 'I heard the Prophet (SAW) saying: "The Fire shall not touch the Muslim who saw me, or saw one who saw me."
حَدَّثَنَا يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ، قَالَ حَدَّثَنَا مُوسَى بْنُ إِبْرَاهِيمَ بْنِ كَثِيرٍ الأَنْصَارِيُّ، قَالَ سَمِعْتُ طَلْحَةَ بْنَ خِرَاشٍ، يَقُولُ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لاَ تَمَسُّ النَّارُ مُسْلِمًا رَآنِي أَوْ رَأَى مَنْ رَآنِي " . قَالَ طَلْحَةُ فَقَدْ رَأَيْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ . وَقَالَ مُوسَى وَقَدْ رَأَيْتُ طَلْحَةَ . قَالَ يَحْيَى وَقَالَ لِي مُوسَى وَقَدْ رَأَيْتَنِي وَنَحْنُ نَرْجُو اللَّهَ . هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ مُوسَى بْنِ إِبْرَاهِيمَ الأَنْصَارِيِّ . وَرَوَى عَلِيُّ بْنُ الْمَدِينِيِّ وَغَيْرُ وَاحِدٍ مِنْ أَهْلِ الْحَدِيثِ عَنْ مُوسَى هَذَا الْحَدِيثَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3858 |
| In-book reference | : Book 49, Hadith 258 |
| English translation | : Vol. 1, Book 46, Hadith 3858 |
Sunan an-Nasa'i 5715
It was narrated that Suwiad bin Ghafalah said:
"Umar bin Al-Khattab wrote to some of his workers saying: 'Give to the Muslims thickened grape juice when two thirds of it have gone and one-third is left.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا الْمُعْتَمِرُ، قَالَ سَمِعْتُ مَنْصُورًا، عَنْ إِبْرَاهِيمَ، عَنْ نُبَاتَةَ، عَنْ سُوَيْدِ بْنِ غَفَلَةَ، قَالَ كَتَبَ عُمَرُ بْنُ الْخَطَّابِ إِلَى بَعْضِ عُمَّالِهِ أَنِ ارْزُقِ، الْمُسْلِمِينَ مِنَ الطِّلاَءِ مَا ذَهَبَ ثُلُثَاهُ وَبَقِيَ ثُلُثُهُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 5715 |
| In-book reference | : Book 51, Hadith 177 |
| English translation | : Vol. 6, Book 51, Hadith 5718 |
Sunan an-Nasa'i 3177
It was narrated from Abu Hurairah that the Messenger of Allah (PBUH) said:
"The Hour will not begin until the Muslims fight the Turks, a people with faces like hammered shields who wear clothes made of hair and shoes made of hair."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا يَعْقُوبُ، عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ تَقُومُ السَّاعَةُ حَتَّى يُقَاتِلَ الْمُسْلِمُونَ التُّرْكَ قَوْمًا وُجُوهُهُمْ كَالْمَجَانِّ الْمُطَرَّقَةِ يَلْبَسُونَ الشَّعَرَ وَيَمْشُونَ فِي الشَّعَرِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3177 |
| In-book reference | : Book 25, Hadith 93 |
| English translation | : Vol. 1, Book 25, Hadith 3179 |
Jami` at-Tirmidhi » Chapters on Righteousness And Maintaining Good Relations With Relatives - كتاب البر والصلة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1969
Safwan bin Sulaim narrated that the Prophet said:
"The one who looks after a widow and a poor person is like the Mujahid in the cause of Allah, or like the one who fasts all the day and stands (in prayer) all the night."
حَدَّثَنَا الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكٌ، عَنْ صَفْوَانَ بْنِ سُلَيْمٍ، يَرْفَعُهُ إِلَى النَّبِيِّ صلى الله عليه وسلم قَالَ
" السَّاعِي عَلَى الأَرْمَلَةِ وَالْمِسْكِينِ كَالْمُجَاهِدِ فِي سَبِيلِ اللَّهِ أَوْ كَالَّذِي يَصُومُ النَّهَارَ وَيَقُومُ اللَّيْلَ " .
حَدَّثَنَا الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكٌ، عَنْ ثَوْرِ بْنِ زَيْدٍ الدِّيلِيِّ، عَنْ أَبِي الْغَيْثِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَ ذَلِكَ . وَهَذَا الْحَدِيثُ حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ . وَأَبُو الْغَيْثِ اسْمُهُ سَالِمٌ مَوْلَى عَبْدِ اللَّهِ بْنِ مُطِيعٍ وَثَوْرُ بْنُ زَيْدٍ مَدَنِيٌّ وَثَوْرُ بْنُ يَزِيدَ شَامِيٌّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1969 |
| In-book reference | : Book 27, Hadith 75 |
| English translation | : Vol. 4, Book 1, Hadith 1969 |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2571 b
This hadith has been transmitted on the authority of jarir and the hadith transmitted on the authority of Abu Mu'awiya there is an addition of these words:
He said: Yes, by Him in Whose Hand is my life, there is no Muslim upon the earth." The rest of the hadith is the same.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، ح وَحَدَّثَنِي
مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا سُفْيَانُ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا
عِيسَى بْنُ يُونُسَ، وَيَحْيَى بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي غَنِيَّةَ، كُلُّهُمْ عَنِ الأَعْمَشِ، بِإِسْنَادِ جَرِيرٍ
. نَحْوَ حَدِيثِهِ وَزَادَ فِي حَدِيثِ أَبِي مُعَاوِيَةَ قَالَ
" نَعَمْ وَالَّذِي نَفْسِي بِيَدِهِ مَا عَلَى الأَرْضِ
مُسْلِمٌ " .
| Reference | : Sahih Muslim 2571b |
| In-book reference | : Book 45, Hadith 58 |
| USC-MSA web (English) reference | : Book 32, Hadith 6236 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2573
Abu Sa'id and abu Huraira reported that they heard Allah's Messenger (may peace be upon him) as saying:
Never a believer is stricken with discomfort, hardship or illness, grief or even with mental worry that his sins are not expiated for him.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنِ الْوَلِيدِ بْنِ،
كَثِيرٍ عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ، وَأَبِي، هُرَيْرَةَ أَنَّهُمَا
سَمِعَا رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَا يُصِيبُ الْمُؤْمِنَ مِنْ وَصَبٍ وَلاَ نَصَبٍ وَلاَ
سَقَمٍ وَلاَ حَزَنٍ حَتَّى الْهَمِّ يُهَمُّهُ إِلاَّ كُفِّرَ بِهِ مِنْ سَيِّئَاتِهِ " .
| Reference | : Sahih Muslim 2573 |
| In-book reference | : Book 45, Hadith 66 |
| USC-MSA web (English) reference | : Book 32, Hadith 6242 |
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Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2614 b
Jabir b. Abdullah reported that a person happened to come to the mosque with arrows and their iron-ends were exposed, so he was commanded that he should grasp the pointed heads so that these might not do any harm to a Muslim.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو الرَّبِيعِ، قَالَ أَبُو الرَّبِيعِ حَدَّثَنَا وَقَالَ، يَحْيَى - وَاللَّفْظُ
لَهُ - أَخْبَرَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَجُلاً، مَرَّ بِأَسْهُمٍ
فِي الْمَسْجِدِ قَدْ أَبْدَى نُصُولَهَا فَأُمِرَ أَنْ يَأْخُذَ بِنُصُولِهَا كَىْ لاَ يَخْدِشَ مُسْلِمًا .
| Reference | : Sahih Muslim 2614b |
| In-book reference | : Book 45, Hadith 159 |
| USC-MSA web (English) reference | : Book 32, Hadith 6332 |
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Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2632 a
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:
Anyone amongst the Muslims, three of whose children die, and he resigns himself calmly to the will of God, Fire will not touch him but for the fulfilment of the oath.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ،
عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لاَ يَمُوتُ لأَحَدٍ مِنَ الْمُسْلِمِينَ ثَلاَثَةٌ
مِنَ الْوَلَدِ فَتَمَسَّهُ النَّارُ إِلاَّ تَحِلَّةَ الْقَسَمِ " .
| Reference | : Sahih Muslim 2632a |
| In-book reference | : Book 45, Hadith 193 |
| USC-MSA web (English) reference | : Book 32, Hadith 6365 |
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Sahih Muslim 2888 b
Ahnaf b. Qais reported on the authority of Abu Bakra that Allah's Messenger (may peace be upon him) said:
When two Muslims confront each other with their swords, both the slayer and the slain are doomed to Hell-Fire.
وَحَدَّثَنَاهُ أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، وَيُونُسَ، وَالْمُعَلَّى بْنِ زِيَادٍ،
عَنِ الْحَسَنِ، عَنِ الأَحْنَفِ بْنِ قَيْسٍ، عَنْ أَبِي بَكْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا الْتَقَى الْمُسْلِمَانِ بِسَيْفَيْهِمَا فَالْقَاتِلُ وَالْمَقْتُولُ فِي النَّارِ " .
| Reference | : Sahih Muslim 2888b |
| In-book reference | : Book 54, Hadith 19 |
| USC-MSA web (English) reference | : Book 41, Hadith 6899 |
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Sahih al-Bukhari 2783
Narrated Ibn `Abbas:
Allah's Apostle said, "There is no Hijra (i.e. migration) (from Mecca to Medina) after the Conquest (of Mecca), but Jihad and good intention remain; and if you are called (by the Muslim ruler) for fighting, go forth immediately.
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنِي مَنْصُورٌ، عَنْ مُجَاهِدٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
"لاَ هِجْرَةَ بَعْدَ الْفَتْحِ وَلَكِنْ جِهَادٌ وَنِيَّةٌ، وَإِذَا اسْتُنْفِرْتُمْ فَانْفِرُوا ".
| Reference | : Sahih al-Bukhari 2783 |
| In-book reference | : Book 56, Hadith 2 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 42 |
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Sahih al-Bukhari 3125
Narrated Aslam:
`Umar said, "Were it not for those Muslims who have not come to existence yet, I would have distributed (the land of) every town I conquer among the fighters as the Prophet distributed the land of Khaibar."
حَدَّثَنَا صَدَقَةُ، أَخْبَرَنَا عَبْدُ الرَّحْمَنِ، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، قَالَ قَالَ عُمَرُ ـ رضى الله عنه لَوْلاَ آخِرُ الْمُسْلِمِينَ مَا فَتَحْتُ قَرْيَةً إِلاَّ قَسَمْتُهَا بَيْنَ أَهْلِهَا كَمَا قَسَمَ النَّبِيُّ صلى الله عليه وسلم خَيْبَرَ.
| Reference | : Sahih al-Bukhari 3125 |
| In-book reference | : Book 57, Hadith 34 |
| USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 354 |
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Sulaiman bin Buraidah narrated on the authority of his father on the authority of 'A’ishah (RAA), “Whenever Allah’s Messenger appointed a commander over an army or a Sariyah, he would instruct him to fear Allah in his own behavior and consider the welfare of the Muslims who were with him. He then used to say “Go out for Jihad in Allah’s name, in the Cause of Allah, and fight those who disbelieve in Allah. Go out for Jihad and do not indulge in Ghulul, or be treacherous or mutilate (dead bodies) or kill a child. When you meet your enemy, or the polytheists, invite them to three courses of action, and accept whichever of them they are willing to agree to, and withhold from doing anything else:
Call them to Islam, and if they agree accept it from them. Then invite them to migrate from their land to the land of the Emigrants (i.e. al-Madinah), if they refuse, then tell them they will be like the Muslim desert Arabs, thus they will have no right in the Ghanimah or Fai’ unless they participate in Jihad with the Muslims. If they refuse (to accept Islam) order them to pay the Jizyah and if they agree, accept it from them. If they refuse, seek Allah, the Most High’s help against them and fight them. When you besiege a fortress, and its people wish you to grant them the protection of Allah and His Prophet, grant them neither but grant them your protection, for it is less serious (a lesser guilt) to break your guarantee of protection than to break that of Allah’s. And if they offer to capitulate under the condition that they are subjected to the judgment of Allah, do not grant them this, but judge according to your own command, for you do not know whether or not you will be able to carry out Allah, the Most High’s Judgment regarding them.” Related by Muslim.
وَعَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ, عَنْ أَبِيهِ قَالَ: { كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -إِذَا أَمَّرَ أَمِيرًا عَلَى جَيْشٍ أَوْصَاهُ بِتَقْوَى اَللَّهِ, وَبِمَنْ مَعَهُ مِنْ اَلْمُسْلِمِينَ خَيْراً, ثُمَّ قَالَ: "اُغْزُوا بِسْمِ اَللَّهِ, فِي سَبِيلِ اَللَّهِ, قَاتِلُوا مِنْ كَفَرَ بِاَللَّهِ, اُغْزُوا, وَلَا تَغُلُّوا, وَلَا تَغْدُرُوا, وَلَا تُمَثِّلُوا, وَلَا تَقْتُلُوا وَلِيداً, وَإِذَا لَقِيتَ عَدُوَّكَ مِنْ اَلْمُشْرِكِينَ فَادْعُهُمْ إِلَى ثَلَاثِ خِصَالٍ, فَأَيَّتُهُنَّ أَجَابُوكَ إِلَيْهَا, فَاقْبَلْ مِنْهُمْ, وَكُفَّ عَنْهُمْ: اُدْعُهُمْ إِلَى اَلْإِسْلَامِ فَإِنْ أَجَابُوكَ فَاقْبَلْ مِنْهُمْ.
ثُمَّ اُدْعُهُمْ إِلَى اَلتَّحَوُّلِ مِنْ دَارِهِمْ إِلَى دَارِ اَلْمُهَاجِرِينَ, فَإِنْ أَبَوْا فَأَخْبَرْهُمْ أَنَّهُمْ يَكُونُونَ كَأَعْرَابِ اَلْمُسْلِمِينَ, وَلَا يَكُونُ لَهُمْ 1 . فِي اَلْغَنِيمَةِ وَالْفَيْءِ شَيْءٌ إِلَّا أَنْ يُجَاهِدُوا مَعَ اَلْمُسْلِمِينَ. فَإِنْ هُمْ أَبَوْا فَاسْأَلْهُمْ اَلْجِزْيَةَ, فَإِنْ هُمْ أَجَابُوكَ فَاقْبَلْ مِنْهُمْ, فَإِنْ أَبَوْا فَاسْتَعِنْ بِاَللَّهِ وَقَاتِلْهُمْ. وَإِذَا حَاصَرْتَ أَهْلَ حِصْنٍ فَأَرَادُوكَ أَنْ تَجْعَلَ لَهُمْ ذِمَّةَ اَللَّهِ وَذِمَّةَ نَبِيِّهِ, فَلَا تَفْعَلْ, وَلَكِنْ اِجْعَلْ لَهُمْ ذِمَّتَكَ; فَإِنَّكُمْ إِنْ تُخْفِرُوا ذِمَمَكُمْ 2 . أَهْوَنُ مِنْ أَنَّ تُخْفِرُوا ذِمَّةَ اَللَّهِ, وَإِذَا أَرَادُوكَ أَنْ تُنْزِلَهُمْ ...
| Sunnah.com reference | : Book 11, Hadith 11 |
| English translation | : Book 11, Hadith 1308 |
| Arabic reference | : Book 11, Hadith 1281 |
Riyad as-Salihin 109
Anas (May Allah be pleased with him) said:
My uncle Anas bin An-Nadr (May Allah be pleased with him) was absent from the battle of Badr and he said: "O Messenger of Allah! I was absent from the first battle you fought against the pagans, and if Allah let me participate in a battle against the pagans, Allah will see what I do." So he encountered the day of Uhud Battle. The Muslims left the positions (the Prophet (PBUH) told them to keep) and were defeated, he said: "O Allah! excuse these people (i.e., the Muslims) for what they have done, and I am clear from what the pagans have done". Then he went forward with his sword and met Sa'd bin Mu'adh (fleeing) and said to him: "By the Rubb of the Ka'bah! I can smell the fragrance of Jannah from a place closer than Uhud Mount". Sa'd said: "O Messenger of Allah, what he did was beyond my power". Anas said: "We saw over eighty wounds on his body caused by stabbing, striking and shooting of arrows and spears. We found that he was killed, and mutilated by the polytheists. Nobody was able to recognize him except his sister who recognized him by the tips of his fingers." Anas (May Allah be pleased with him) said: "We believe that the Ayah 'Among the believers are men who have been true to their covenant with Allah [i.e., they have gone out for Jihad (holy fighting), and showed not their backs to the disbelievers]...' (33:23), refers to him and his like".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
الخامس عشر: عن أنس رضي الله عنه، قال: غاب عمي أنس ابن النضر رضي الله عنه، عن قتال بدر، فقال: يارسول الله غبت عن أول قتال قاتلت المشركين، لئن الله أشهدني قتال المشركين ليرين الله ما أصنع. فلما كان يوم أحد انكشف المسلمون، فقال اللهم أعتذر إليك مما صنع هؤلاء - يعني أصحابه- وأبرأ إليك مما صنع هؤلاء- يعني المشركين- ثم تقدم فاستقبله سعد بن معاذ، فقال: ياسعد بن معاذ الجنة ورب الكعبة، إني أجد ريحها من دون أحد. قال سعد: فما استطعت يا رسول الله ما صنع! قال أنس: فوجدنا به بضعاً وثمانين ضربة بالسيف، أو طعنة برمح ، أو رمية بسهم، ووجدناه قد قتل ومثل به المشركون فما عرفه أحد إلا أخته ببنانه.
قال أنس: كنا نرى أو نظن أن هذه الآيه نزلت فيه وفي أشباهه: {من المؤمنين رجال صدقوا ما عهدوا الله عليه} (( الأحزاب: 23)) إلى آخرها. ((متفق عليه)).
| Reference | : Riyad as-Salihin 109 |
| In-book reference | : Introduction, Hadith 109 |
Sahih Muslim 114
It is narrated on the authority of 'Umar b. Khattab that when it was the day of Khaibar a party of Companions of the Apostle (may peace be upon him) came there and said:
So and so is a martyr, till they happened to pass by a man and said: So and so is a martyr. Upon this the Messenger of Allah remarked: Nay, not so verily I have seen him in the Fire for the garment or cloak that he had stolen from the booty, Then the Messenger of Allah (may peace be upon him) said: Umar son of Khattab, go and announce to the people that none but the believers shall enter Paradise. He ('Umar b. Khattab) narrated: I went out and proclaimed: Verily none but the believers would enter Paradise.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، قَالَ حَدَّثَنِي سِمَاكٌ الْحَنَفِيُّ أَبُو زُمَيْلٍ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَبَّاسٍ، قَالَ حَدَّثَنِي عُمَرُ بْنُ الْخَطَّابِ، قَالَ لَمَّا كَانَ يَوْمُ خَيْبَرَ أَقْبَلَ نَفَرٌ مِنْ صَحَابَةِ النَّبِيِّ صلى الله عليه وسلم فَقَالُوا فُلاَنٌ شَهِيدٌ فُلاَنٌ شَهِيدٌ حَتَّى مَرُّوا عَلَى رَجُلٍ فَقَالُوا فُلاَنٌ شَهِيدٌ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " كَلاَّ إِنِّي رَأَيْتُهُ فِي النَّارِ فِي بُرْدَةٍ غَلَّهَا أَوْ عَبَاءَةٍ " . ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا ابْنَ الْخَطَّابِ اذْهَبْ فَنَادِ فِي النَّاسِ إِنَّهُ لاَ يَدْخُلُ الْجَنَّةَ إِلاَّ الْمُؤْمِنُونَ " . قَالَ فَخَرَجْتُ فَنَادَيْتُ " أَلاَ إِنَّهُ لاَ يَدْخُلُ الْجَنَّةَ إِلاَّ الْمُؤْمِنُونَ " .
| Reference | : Sahih Muslim 114 |
| In-book reference | : Book 1, Hadith 216 |
| USC-MSA web (English) reference | : Book 1, Hadith 209 |
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Sunan Abi Dawud 2751
Narrated Abdullah ibn Amr ibn al-'As:
The Messenger of Allah (saws) said: Muslims are equal in respect of blood. The lowest of them is entitled to give protection on behalf of them, and the one residing far away may give protection on behalf of them. They are like one hand over against all those who are outside the community. Those who have quick mounts should return to those who have slow mounts, and those who got out along with a detachment (should return) to those who are stationed. A believer shall not be killed for an unbeliever, nor a confederate within the term of confederation with him.
Ibn Ishaq did not mention retaliation and equality in respect of blood.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنِ ابْنِ إِسْحَاقَ، - هُوَ مُحَمَّدٌ - بِبَعْضِ هَذَا ح وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ بْنِ مَيْسَرَةَ، حَدَّثَنِي هُشَيْمٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، جَمِيعًا عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الْمُسْلِمُونَ تَتَكَافَأُ دِمَاؤُهُمْ يَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ وَيُجِيرُ عَلَيْهِمْ أَقْصَاهُمْ وَهُمْ يَدٌ عَلَى مَنْ سِوَاهُمْ يَرُدُّ مُشِدُّهُمْ عَلَى مُضْعِفِهِمْ وَمُتَسَرِّعُهُمْ عَلَى قَاعِدِهِمْ لاَ يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ وَلاَ ذُو عَهْدٍ فِي عَهْدِهِ " . وَلَمْ يَذْكُرِ ابْنُ إِسْحَاقَ الْقَوَدَ وَالتَّكَافُؤَ .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2751 |
| In-book reference | : Book 15, Hadith 275 |
| English translation | : Book 14, Hadith 2745 |
Mishkat al-Masabih 825
Abu Huraira reported God’s Messenger as saying, “Say Amen when the imam says it, for if anyone’s utterance of Amen synchronises with that of the angels, he will be forgiven his past sins. ’
(Bukhari and Muslim.) In a version he said, “When the imam says, ‘Not of those with whom Thou art angry nor of those who go astray’, say Amen, for if anyone’s words synchronise with those of the angels he will be forgiven his past sins.” This is Bukhari’s wording, and Muslim has something similar. In another version by Bukhari he said, “Say Amen when the reciter (i.e. the imam) says it, for the angels do so, and if anyone’s utterance of Amen synchronises with that of the angels, he will be forgiven his past sins.”
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِذَا أَمَّنَ الْإِمَامُ فَأَمِّنُوا فَإِنَّهُ مَنْ وَافَقَ تَأْمِينُهُ تَأْمِينَ الْمَلَائِكَةِ غُفِرَ لَهُ مَا تقدم من ذَنبه)
وَفِي رِوَايَةٍ قَالَ: " إِذَا قَالَ الْإِمَامُ: (غَيْرِ المغضوب عَلَيْهِم وَلَا الضَّالّين)
فَقُولُوا: آمِينَ فَإِنَّهُ مَنْ وَافَقَ قَوْلُهُ قَوْلَ الْمَلَائِكَةِ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ". هَذَا لَفْظُ الْبُخَارِيِّ وَلِمُسْلِمٍ نَحْوُهُ
وَفِي أُخْرَى لِلْبُخَارِيِّ قَالَ: «إِذَا أَمَّنَ الْقَارِئُ فَأَمِّنُوا فَإِنَّ الْمَلَائِكَةَ تُؤَمِّنُ فَمَنْ وَافَقَ تَأْمِينُهُ تَأْمِينَ الْمَلَائِكَةِ غفر لَهُ مَا تقدم من ذَنبه»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 825 |
| In-book reference | : Book 4, Hadith 252 |
Mishkat al-Masabih 4089
Al-Irbad b. Sariya told that on the day of Khaibar God's messenger forbade every carnivorous beast which had a fang, every bird which had a claw, the flesh of domestic asses, the mujaththama, the khalisa, and sexual intercourse with pregnant wbmen till they have given birth to a child. Muhammad b. Yahya* said that Abu ‘Asim was asked about the mujaththama and said it meant a bird or something else being set up and shot at. He was asked about the khalisa and said it was an animal taken from a wolf or a beast of prey by a man who has caught up on it, but which dies in his hand before he can slaughter it.
*Tirmidhi’s immediate authority.
Tirmidhi transmitted it.
وَعَنِ الْعِرْبَاضِ بْنِ سَارِيَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى يَوْمَ خَيْبَرَ عَنْ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ وَعَنْ كُلِّ ذِي مِخْلَبٍ مِنَ الطَّيْرِ وَعَنْ لُحُومِ الْحُمُرِ الْأَهْلِيَّةِ وَعَنِ الْمُجَثَّمَةِ وَعَنِ الْخَلِيسَةِ وَأَنْ تُوطَأَ الْحَبَالَى حَتَّى يَضَعْنَ مَا فِي بُطُونِهِنَّ قَالَ مُحَمَّدُ بْنُ يَحْيَى: سُئِلَ أَبُو عَاصِمٍ عَنِ الْمُجَثَّمَةِ فَقَالَ: أَنْ يُنْصَبَ الطَّيْرُ أَوِ الشَّيْءُ فَيُرْمَى وَسُئِلَ عَنِ الْخَلِيسَةِ فَقَالَ: الذِّئْبُ أَوِ السَّبُعُ يُدْرِكُهُ الرَّجُلُ فَيَأْخُذُ مِنْهُ فَيَمُوتُ فِي يَدِهِ قَبْلَ أَنْ يذكيها. رَوَاهُ التِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4089 |
| In-book reference | : Book 20, Hadith 26 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5551
Ibn `Umar reported God's messenger as telling that God will bring the believer near, place His wing over him, cover him, and say, "Are you aware of such and such a sin? Are you aware of such and such a sin?" He will reply, "Yes, my Lord," and this will continue till He makes him acknowledge his sins and he feels within himself that he has perished. God will then say, "I concealed them for you in the world and I forgive you them to-day." He will then be given the record of his good deeds. But the infidels and hypocrites will have themselves proclaimed in presence of all creatures, "These are they who lied against their Lord. God's curse be upon the evildoers!"
(Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: " إِن الله يدني الْمُؤمن فَيَضَع على كَنَفَهُ وَيَسْتُرُهُ فَيَقُولُ: أَتَعْرِفُ ذَنْبَ كَذَا؟ أَتَعْرِفُ ذَنْب كَذَا؟ فَيَقُول: نعم يَا رب حَتَّى قَرَّرَهُ ذنُوبه وَرَأى نَفْسِهِ أَنَّهُ قَدْ هَلَكَ. قَالَ: سَتَرْتُهَا عَلَيْكَ فِي الدُّنْيَا وَأَنَا أَغْفِرُهَا لَكَ الْيَوْمَ فَيُعْطَى كِتَابَ حَسَنَاتِهِ وَأَمَّا الْكُفَّارُ وَالْمُنَافِقُونَ فَيُنَادَى بِهِمْ على رؤوسِ الْخَلَائِقِ: (هَؤُلَاءِ الَّذِينَ كَذَبُوا عَلَى رَبِّهِمْ أَلَا لعنةُ اللَّهِ على الظالمينَ)
مُتَّفق عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5551 |
| In-book reference | : Book 28, Hadith 31 |